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[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Where does it say \"Ramoth also and its suburbs, and Anem with its suburbs.\", in the bible?", "role": "user" }, { "content": "The passage \"Ramoth also and its suburbs, and Anem with its suburbs.\" comes from 1 Chronicles 6:73 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The eighth to Jesaia, to his sons and his brethren twelve.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"The eighth to Jesaia, to his sons and his brethren twelve.\" can be found in the book of 1 Chronicles, chapter 25, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And he walked in the way of his father Asa, and departed not from it, doing the things that were pleasing before the Lord.\" come?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 20.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 20\n1 After this the children of Moab, and the children of Ammon, and with them of the Ammonites, were gathered together to fight against Josaphat.\n2 And there came messengers, and told Josaphat, saying: There cometh a great multitude against thee from beyond the sea, and out of Syria, and behold they are in Asasonthamar, which is Engaddi.\n3 And Josaphat being seized with fear betook himself wholly to pray to the Lord, and he proclaimed a fast for all Juda.\n4 And Juda gathered themselves together to pray to the Lord: and all came out of their cities to make supplication to him.\n5 And Josaphat stood in the midst of the assembly of Juda, and Jerusalem, in the house of the Lord before the new court,\n6 And said: O Lord God of our fathers, thou art God in heaven, and rulest over all the kingdoms and nations, in thy hand is strength and power, and no one can resist thee.\n7 Didst not thou our God kill all the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?\n8 And they dwelt in it, and built in it a sanctuary to thy name, saying:\n9 If evils fall upon us, the sword of judgment, or pestilence, or famine, we will stand in thy presence before this house, in which thy name is called upon: and we will cry to thee in our afflictions, and thou wilt hear, and save us.\n10 Now therefore behold the children of Ammon, and of Moab, and mount Seir, through whose lands thou didst not allow Israel to pass, when they came out of Egypt, but they turned aside from them, and slew them not,\n11 Do the contrary, and endeavour to cast us out of the possession which thou hast delivered to us.\n12 O our God, wilt thou not then judge them? as for us we have not strength enough, to be able to resist this multitude, which cometh violently upon us. But as we know not what to do, we can only turn our eyes to thee.\n13 And all Juda stood before the Lord with their little ones, and their wives, and their children.\n14 And Jahaziel the son of Zacharias, the son of Banaias, the son of Jehiel, the son of Mathanias, a Levite of the sons of Asaph, was there, upon whom the spirit of the Lord came in the midst of the multitude,\n15 And he said: Attend ye, all Juda, and you that dwell in Jerusalem, and thou king Josaphat: Thus saith the Lord to you: Fear ye not, and be not dismayed at this multitude: for the battle is not yours, but God's.\n16 To morrow you shall go down against them: for they will come up by the ascent named Sis, and you shall find them at the head of the torrent, which is over against the wilderness of Jeruel.\n17 It shall not be you that shall fight, but only stand with confidence, and you shall see the help of the Lord over you, O Juda, and Jerusalem: fear ye not, nor be you dismayed: to morrow you shall go out against them, and the Lord will be with you.\n18 Then Josaphat, and Juda, and all the inhabitants of Jerusalem fell hat on the ground before the Lord, and adored him.\n19 And the Levites of the sons of Caath, and of the sons of Core praised the Lord the God of Israel with a loud voice, on high.\n20 And they rose early in the morning, and went out through the desert of Thecua: and as they were marching, Josaphat standing in the midst of them, said: Hear me, ye men of Juda, and all the inhabitants of Jerusalem: believe in the Lord your God, and you shall be secure: believe his prophets, and all things shall succeed well.\n21 And he gave counsel to the people, and appointed the singing men of the Lord, to praise him by their companies, and to go before the army, and with one voice to say: Give glory to the Lord, for his mercy endureth for ever.\n22 And when they began to sing praises, the Lord turned their ambushments upon themselves, that is to say, of the children of Ammon, and of Moab, and of mount Seir, who were come out to fight against Juda, and they were slain.\n23 For the children of Ammon, and of Moab, rose up against the inhabitants of mount Seir, to kill and destroy them: and when they had made an end of them, they turned also against one another, and destroyed one another.\n24 And when Juda came to the watch tower, that looketh toward the desert, they saw afar off all the country, for a great space, full of dead bodies, and that no one was left that could escape death.\n25 Then Josaphat came, and all the people with him to take away the spoils of the dead, and they found among the dead bodies, stuff of various kinds, and garments, and most precious vessels: and they took them for themselves, insomuch that they could not carry all, nor in three days take away the spoils, the booty was so great.\n26 And on the fourth day they were assembled in the valley of Blessing: for there they blessed the Lord, and therefore they called that place the valley of Blessing until this day.\n27 And every man of Juda, and the inhabitants of Jerusalem returned, and Josaphat at their head, into Jerusalem with great joy, because the Lord had made them rejoice over their enemies.\n28 And they came into Jerusalem with psalteries, and harps, and trumpets into the house of the Lord.\n29 And the fear of the Lord fell upon all the kingdoms of the lands when they heard that the Lord had fought against the enemies of Israel.\n30 And the kingdom of Josaphat was quiet, and God gave him peace round about.\n31 And Josaphat reigned over Juda, and he was five and thirty years old when he began to reign: and he reigned five and twenty years in Jerusalem: and the name of his mother was Azuba the daughter of Selahi.\n32 And he walked in the way of his father Asa, and departed not from it, doing the things that were pleasing before the Lord.\n33 But yet he took not away the high places, and the people had not yet turned their heart to the Lord the God of their fathers.\n34 But the rest of the acts of Josaphat, first and last, are written in the words of Jehu the son of Hanani, which he digested into the books of the kings of Israel.\n35 After these things Josaphat king of Juda made friendship with Ochozias king of Israel, whose works were very wicked.\n36 And he was partner with him in making ships, to go to Tharsis: and they made the ships in Asiongaber.\n37 And Eliezer the son of Dodau of Maresa prophesied to Josaphat, saying: Because thou hast made a league with Ochozias, the Lord hath destroyed thy works, and the ships are broken, and they could not go to Tharsis.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Eliseus therefore went into the house, and behold the child lay dead on his bed.\" belong to?", "role": "user" }, { "content": "That one's from 2 Kings, chapter 4.\n\nHere's the chapter it's part of:\n2 Kings Chapter 4\n1 Now a certain woman of the wives of the prophets cried to Eliseus, saying: Thy servant my husband is dead, and thou knowest that thy servant was one that feared God, and behold the creditor is come to take away my two sons to serve him.\n2 And Eliseus said to her: What wilt thou have me to do for thee? Tell me, what hast thou in thy house? And she answered: I thy handmaid have nothing in my house but a little oil, to anoint me.\n3 And he said to her: Go, borrow of all thy neighbours empty vessels not a few.\n4 And go in, and shut thy door, when thou art within, and thy sons: and pour out thereof into all those vessels: and when they are full take them away.\n5 So the woman went, and shut the door upon her, and upon her sons: they brought her the vessels, and she poured in.\n6 And when the vessels were full, she said to her son: Bring me yet a vessel. And he answered: I have no more. And the oil stood.\n7 And she came, and told the man of God. And he said: Go, sell the oil, and pay thy creditor: and thou and thy sons live of the rest.\n8 And there was a day when Eliseus passed by Sunam: now there was a great woman there, who detained him to eat bread; and as he passed often that way, he turned into her house to eat bread.\n9 And she said to her husband: I perceive that this is a holy man of God, who often passeth by us.\n10 Let us therefore make him a little chamber, and put a little bed in it for him, and a table, and a stool, and a candlestick, that when he cometh to us, he may abide there.\n11 Now there was a certain day when he came and turned in to the chamber, and rested there.\n12 And he said to Giezi his servant Call this Sunamitess. And when he had called her, and she stood before him,\n13 He said to his servant: Say to her Behold thou hast diligently served us in all things, what wilt thou have me to do for thee? hast thou any business, and wilt thou that I speak to the king, or to the general of the army? And she answered: I dwell in the midst of my own people.\n14 And he said: What will she then that I do for her? And Giezi said: Do not ask, for she hath no son, and her husband is old.\n15 Then he bid him call her: And when she was called, and stood before the door.\n16 He said to her: At this time, and this same hour, if life accompany, thou shalt have a son in thy womb. But she answered: Do not, I beseech thee, my lord, thou man of God, do not lie to thy handmaid.\n17 And the woman conceived, and brought forth a son in the time, and at the same hour, that Eliseus had said.\n18 And the child grew. And on a certain day, when he went out to his father to the reapers,\n19 He said to his father: My head acheth, my head acheth. But he said to his servant: Take him, and carry him to his mother.\n20 And when he had taken him, and brought him to his mother, she set him on her knees until noon, and then he died.\n21 And she went up and laid him upon the bed of the man of God, and shut the door: and going out,\n22 She called her husband, and said: Send with me, I beseech thee, one of thy servants, and an ass that I may run to the man of God, and come again.\n23 And he said to her: Why dost thou go to him? to day is neither new moon nor sabbath. She answered: I will go.\n24 And she saddled an ass, and commanded her servant: Drive, and make haste, make no stay in going. And do that which I bid thee.\n25 So she went forward, and came to the man of God to mount Carmel: and when the man of God saw her coming towards, he said to Giezi his servant: Behold that Sunamitess.\n26 Go therefore to meet her, and say to her: Is all well with thee, and with thy husband, and with thy son? and she answered: Well.\n27 And when she came to the man of God to the mount, she caught hold on his feet: and Giezi came to remove her. And the man of God said: Let her alone for her soul is in anguish, and the Lord hath hid it from me, and hath not told me.\n28 And she said to him: Did I ask a son of my lord? did I not say to thee: Do not deceive me?\n29 Then he said to Giezi: Gird up thy loins, and take my staff in thy hand, and go. If any man meet thee, salute him not: and if any man salute thee, answer him not: and lay my staff upon the face of the child.\n30 But the mother of the child said: As the Lord liveth, and as thy soul liveth, I will not leave thee. He arose, therefore, and followed her.\n31 But Giezi was gone before them, and laid the staff upon the face of the child, and there was no voice nor sense: and he returned to meet him, and told him, saying: The child is not risen.\n32 Eliseus therefore went into the house, and behold the child lay dead on his bed.\n33 And going in he shut the door upon him, and upon the child, and prayed to the Lord.\n34 And he went up, and lay upon the child: and he put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he bowed himself upon him, and the child's flesh grew warm.\n35 Then he returned and walked in the house, once to and fro: and he went up, and lay upon him: and the child gaped seven times, and opened his eyes.\n36 And he called Giezi, and said to him: Call this Sunamitess. And she being called, went in to him: and he said: Take up thy son.\n37 She came and fell at his feet, and worshipped upon the ground: and took up her son, and went out.\n38 And Eliseus returned to Galgal, and there was a famine in the land, and the sons of the prophets dwelt before him. And he said to one of his servants: Set on the great pot, and boil pottage for the sons of the prophets.\n39 And one went out into the field to gather wild herbs: and he found something like a wild vine, and gathered of it wild gourds of the field, and filled his mantle, and coming back he shred them into the pot of pottage, for he knew not what it was.\n40 And they poured it out for their companions to eat: and when they had tasted of the pottage, they cried out, saying: Death is in the pot, O man of God. And they could not eat thereof.\n41 But he said: Bring some meal. And when they had brought it, he cast it into the pot, and said: Pour out for the people, that they may eat. And there was now no bitterness in the pot.\n42 And a certain man came from Baalsalisa bringing to the man of God bread of the firstfruits, twenty leaves of barley, and new corn in his scrip. And he said: Give to the people, that they may eat.\n43 And his servant answered him: How much is this, that I should set it before a hundred men? He said again: Give to the people, that they may eat: for thus saith the Lord: They shall eat, and there shall be left.\n44 So he set it before them: and they ate, and there was left according to the word of the Lord.\n", "role": "assistant" }, { "content": "Could you quote 2 Samuel 14:6 for me?", "role": "user" }, { "content": "Here's the passage from 2 Samuel 14:6 in the Old Testament (Douay Rheims):\n\"And thy handmaid had two sons: and they quarrelled with each other in the field, and there was none to part them: and the one struck the other, and slew him.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Incline, O my God, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the multitude of thy tender mercies.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Daniel, chapter 9.\n\nHere's the complete chapter text:\nDaniel Chapter 9\n1 In the first year of Darius the son of Assuerus of the seed of the Medes, who reigned over the kingdom of the Chaldeans:\n2 The first year of his reign, I Daniel understood by books the number of the years, concerning which the word of the Lord came to Jeremias the prophet, that seventy years should be accomplished of the desolation of Jerusalem.\n3 And I set my face to the Lord my God, to pray and make supplication with fasting, and sackcloth, and ashes.\n4 And I prayed to the Lord my God, and I made my confession, and said: I beseech thee, O Lord God, great and terrible, who keepest the covenant, and mercy to them that love thee, and keep thy commandments.\n5 We have sinned, we have committed iniquity, we have done wickedly, and have revolted: and we have gone aside from thy commandments, and thy judgments.\n6 We have not hearkened to thy servants the prophets, that have spoken in thy name to our kings, to our princes, to our fathers, and to all the people of the land.\n7 To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel to them that are near, and to them that are far off in all the countries whither thou hast driven them, for their iniquities by which they have sinned against thee.\n8 O Lord, to us belongeth confusion of face, to our princes, and to our fathers that have sinned.\n9 But to thee, the Lord our God, mercy and forgiveness, for we have departed from thee:\n10 And we have not hearkened to the voice of the Lord our God, to walk in his law, which he set before us by his servants the prophets.\n11 And all Israel have transgressed thy law, and have turned away from hearing thy voice, and the malediction, and the curse, which is written in the book of Moses the servant of God, is fallen upon us, because we have sinned against him.\n12 And he hath confirmed his words which he spoke against us, and against our princes that judged us, that he would bring in upon us a great evil, such as never was under all the heaven, according to that which hath been done in Jerusalem.\n13 As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our God, that we might turn from our iniquities, and think on thy truth.\n14 And the Lord hath watched upon the evil, and hath brought it upon us: the Lord our God is just in all his works which he hath done: for we have not hearkened to his voice.\n15 And now, O Lord our God, who hast brought forth thy people out of the land of Egypt with a strong hand, and hast made thee a name as at this day: we have sinned, we have committed iniquity,\n16 O Lord, against all thy justice: let thy wrath and thy indignation be turned away, I beseech thee, from thy city Jerusalem, and from thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and thy people are a reproach to all that are round about us.\n17 Now therefore, O our God, hear the supplication of thy servant, and his prayers: and shew thy face upon thy sanctuary which is desolate, for thy own sake.\n18 Incline, O my God, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the multitude of thy tender mercies.\n19 O Lord, hear: O Lord, be appeased: hearken and do: delay not for thy own sake, O my God: because thy name is invocated upon thy city, and upon thy people.\n20 Now while I was yet speaking, and praying, and confessing my sins, and the sins of my people of Israel, and presenting my supplications in the sight of my God, for the holy mountain of my God:\n21 As I was yet speaking in prayer, behold the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly touched me at the time of the evening sacrifice.\n22 And he instructed me, and spoke to me, and said: O Daniel, I am now come forth to teach thee, and that thou mightest understand.\n23 From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore do thou mark the word, and understand the vision.\n24 Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the saint of saints may be anointed.\n25 Know thou therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls in straitness of times.\n26 And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people with their leader that shall come, shall destroy the city and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.\n27 And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fall: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the residue in length by the firstfruits of the sanctuary, ten thousand toward the east, and ten thousand toward the west, shall be as the firstfruits of the sanctuary: and the fruits thereof shall be for bread to them that serve the city.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 48, verse 18 states: \"And the residue in length by the firstfruits of the sanctuary, ten thousand toward the east, and ten thousand toward the west, shall be as the firstfruits of the sanctuary: and the fruits thereof shall be for bread to them that serve the city.\".", "role": "assistant" }, { "content": "What does Hosea chapter 12 verse 5 say?", "role": "user" }, { "content": "Here's the passage from Hosea 12:5 in the Old Testament (Douay Rheims):\n\"Even the Lord the God of hosts, the Lord is his memorial.\"", "role": "assistant" }, { "content": "Where does it say \"Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.\", in the bible?", "role": "user" }, { "content": "The text \"Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.\" is part of Philippians chapter 1, verse 27 in the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit.\" in the Bible?", "role": "user" }, { "content": "\"Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit.\" appears in Psalm, chapter 29, at verse 4 of the Old Testament.", "role": "assistant" }, { "content": "Verse 12 from chapter 22 in Revelation?", "role": "user" }, { "content": "The scripture from the New Testament at Revelation 22:12 (Douay Rheims) is:\n\"Behold, I come quickly; and my reward is with me, to render to every man according to his works.\"", "role": "assistant" }, { "content": "Sirach 3:32", "role": "user" }, { "content": "Sirach 3:32 from the Old Testament (Douay Rheims) reads:\n\"A wise heart, and which hath understanding, will abstain from sins, and in the works of justice shall have success.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Who will trust him that hath no rest, and that lodgeth wheresoever the night taketh him, as a robber well appointed, that skippeth from city to city.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 36.\n\nHere's the full rundown of the chapter:\nSirach Chapter 36\n1 Have mercy upon us, O God of all, and behold us, and shew us the light of thy mercies:\n2 And send thy fear upon the nations, that have not sought after thee: that they may know that there is no God beside thee, and that they may shew forth thy wonders.\n3 Lift up thy hand over the strange nations, that they may see thy power.\n4 For as thou hast been sanctified in us in their sight, so thou shalt be magnified among them in our presence,\n5 That they may know thee, as we also have known thee, that there is no God beside thee, O Lord.\n6 Renew thy signs, and work new miracles.\n7 Glorify thy hand, and thy right arm.\n8 Raise up indignation, and pour out wrath.\n9 Take away the adversary, and crush the enemy.\n10 Hasten the time, and remember the end, that they may declare thy wonderful works.\n11 Let him that escapeth be consumed by the rage of the fire: and let them perish that oppress thy people.\n12 Crush the head of the princes of the enemies that say: There is no other beside us.\n13 Gather together all the tribes of Jacob: that they may know that there is no God besides thee, and may declare thy great works: and thou shalt inherit them as from the beginning.\n14 Have mercy on thy people, upon whom thy name is invoked: and upon Israel, whom thou hast raised up to be thy firstborn.\n15 Have mercy on Jerusalem, the city which thou hast sanctified, the city of thy rest.\n16 Fill Sion with thy unspeakable words, and thy people with thy glory.\n17 Give testimony to them that are thy creatures from the beginning, and raise up the prophecies which the former prophets spoke in thy name.\n18 Reward them that patiently wait for thee, that thy prophets may be found faithful: and hear the prayers of thy servants,\n19 According to the blessing of Aaron over thy people, and direct us into the way of justice, and let all know that dwell upon the earth, that thou art God the beholder of all ages.\n20 The belly will devour all meat, yet one is better than another.\n21 The palate tasteth venison and the wise heart false speeches.\n22 A perverse heart will cause grief, and a man of experience will resist it.\n23 A woman will receive every man: yet one daughter is better than another.\n24 The beauty of a woman cheereth the countenance of her husband, and a man desireth nothing more.\n25 If she have a tongue that can cure, and likewise mitigate and shew mercy: her husband is not like other men.\n26 He that possesseth a good wife, beginneth a possession: she is a help like to himself, and a pillar of rest.\n27 Where there is no hedge, the possession shall be spoiled: and where there is no wife, he mourneth that is in want.\n28 Who will trust him that hath no rest, and that lodgeth wheresoever the night taketh him, as a robber well appointed, that skippeth from city to city.\n", "role": "assistant" }, { "content": "Where does it say \"And he said: These are two sons of oil who stand before the Lord of the whole earth.\", in the bible?", "role": "user" }, { "content": "You can find \"And he said: These are two sons of oil who stand before the Lord of the whole earth.\" in the Old Testament, specifically in Zechariah 4:14.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "1 Chronicles 13:10 please", "role": "user" }, { "content": "The Old Testament\n1 Chronicles 13:10 (Douay Rheims)\n\"And the Lord was angry with Oza, and struck him, because he had touched the ark; and he died there before the Lord.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Roboam made shields of brass instead of them, and delivered them into the. hand of the captains of the shieldbearers, and of them that kept watch before the gate of the king's house.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 14.\n\nHere's what the chapter says:\n1 Kings Chapter 14\n1 At that time Abia the son of Jeroboam fell sick.\n2 And Jeroboam said to his wife: Arise, and change thy dress, that thou be not known to be the wife of Jeroboam, and go to Silo, where Ahias the prophet is, who told me, that I should reign over this people.\n3 Take also with thee ten leaves, and cracknels, and a pot of honey, and go to him: for he will tell thee what shall become of this child.\n4 Jeroboam's wife did as he told her: and rising up went to Silo, and came to the house of Ahias: but he could not see, for his eyes were dim by reason of his age.\n5 And the Lord said to Ahias: Behold the wife of Jeroboam cometh in, to consult thee concerning her son that is sick: thus and thus shalt thou speak to her. So when she was coming in, and made as if she were another woman,\n6 Ahias heard the sound of her feet coming in at the door, and said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be another? But I am sent to thee with heavy tidings.\n7 Go, and tell Jeroboam: Thus saith the Lord the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel:\n8 And rent the kingdom away from the house of David, and gave it to thee, and thou hast not been as my servant David, who kept my commandments, and followed me with all his heart, doing that which was well pleasing in my sight:\n9 But hast done evil above all that were before thee, and hast made thee strange gods and molten gods, to provoke me to anger, and hast cast me behind thy back:\n10 Therefore behold I will bring evils upon the house of Jeroboam, and will cut of from Jeroboam him that pisseth against the wall, and him that is shut up, and the last in Israel: and I will sweep away the remnant of the house of Jeroboam, as dung is swept away till all be clean.\n11 Them that shall die of Jeroboam in the city, the dogs shall eat: and them that shall die in the field, the birds of the air shall devour: for the Lord hath spoken it.\n12 Arise thou therefore, and go to thy house: and when thy feet shall be entering into the city, the child shall die,\n13 And all Israel shall mourn for him, and shall bury him: for he only of Jeroboam shall be laid in a sepulchre, because in his regard there is found a good word from the Lord the God of Israel, in the house of Jeroboam.\n14 And the Lord hath appointed himself a king over Israel, who shall cut off the house of Jeroboam in this day, and in this time:\n15 And the Lord God shall strike Israel as a reed is shaken in the water: and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river: because they have made to themselves groves, to provoke the Lord.\n16 And the Lord shall give up Israel for the sins of Jeroboam, who hath sinned, and made Israel to sin.\n17 And the wife of Jeroboam arose, and departed, and came to Thersa: and when she was coming in to the threshold of the house, the child died;\n18 And they buried him. And all Israel mourned for him according to the word of the Lord, which he spoke by the hand of his servant Ahias the prophet.\n19 And the rest of the acts of Jeroboam, how he fought, and how he reigned, behold they are written in the book of the words of the days of the kings of Israel.\n20 And the days that Jeroboam reigned, were two and twenty years: and he slept with his fathers: and Nadab his son reigned in his stead.\n21 And Roboam the son of Solomon reigned in Juda: Roboam was one and forty years old when he began to reign: and he reigned seventeen years in Jerusalem the city, which the Lord chose out of all the tribes of Israel to put his name there. And his mother's name wee Naama an Ammonitess.\n22 And Juda did evil in the sight of the Lord, and provoked him above all that their fathers had done, in their sins which they committed.\n23 For they also built them altars, and statues, and groves upon every high hill and under every green tree:\n24 There were also the effeminate in the land, and they did according to all the abominations of the people whom the Lord had destroyed before the face of the children of Israel.\n25 And in the fifth year of the reign of Roboam, Sesac king of Egypt came up against Jerusalem.\n26 And he took away the treasures of the house of the Lord, and the king's treasures, and carried all off: as also the shields of gold which Solomon had made.\n27 And Roboam made shields of brass instead of them, and delivered them into the. hand of the captains of the shieldbearers, and of them that kept watch before the gate of the king's house.\n28 And when the king went into the house of the Lord, they whose office it was to go before him, carried them: and afterwards they brought them back to the armoury of the shieldbearers.\n29 Now the rest of the sets of Roboam, and all that he did, behold they are written in the book of the words of the days of the kings of Juda.\n30 And there was war between Roboam and Jeroboam always.\n31 And Roboam slept with his fathers, and was buried with them in the city of David: and his mother's name was Naama an Ammonitess: and Abiam his son reigned in his stead.\n", "role": "assistant" }, { "content": "Book: Daniel\nChapter: 3\nVerse: 53", "role": "user" }, { "content": "The Old Testament\nDaniel 3:53 (Douay Rheims)\n\"Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\"", "role": "assistant" }, { "content": "Where does it say \"Only this I have found, that God made man right, and he hath entangled himself with an infinity of questions. Who is as the wise man? and who hath known the resolution of the word?\", in the bible?", "role": "user" }, { "content": "You can find \"Only this I have found, that God made man right, and he hath entangled himself with an infinity of questions. Who is as the wise man? and who hath known the resolution of the word?\" in the Old Testament, specifically in Ecclesiastes 7:30.", "role": "assistant" }, { "content": "Where does it say \"Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,\", in the bible?", "role": "user" }, { "content": "The passage \"Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,\" comes from Galatians 5:20 in the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when it was morning, the angels pressed him, saying: Arise, take thy wife, and the two daughters which thou hast: lest thou also perish in the wickedness of the city.\" in the Bible?", "role": "user" }, { "content": "\"And when it was morning, the angels pressed him, saying: Arise, take thy wife, and the two daughters which thou hast: lest thou also perish in the wickedness of the city.\" appears in Genesis, chapter 19, at verse 15 of the Old Testament.", "role": "assistant" }, { "content": "Could you quote Luke 19:21 for me?", "role": "user" }, { "content": "The New Testament\nLuke 19:21 (Douay Rheims)\n\"For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"They say to him: He will bring those evil men to an evil end; and will let out his vineyard to other husbandmen, that shall render him the fruit in due season.\"?", "role": "user" }, { "content": "That one's from Matthew, chapter 21.\n\nHere's the chapter it's part of:\nMatthew Chapter 21\n1 And when they drew nigh to Jerusalem, and were come to Bethphage, unto mount Olivet, then Jesus sent two disciples,\n2 Saying to them: Go ye into the village that is over against you, and immediately you shall find an ass tied, and a colt with her: loose them and bring them to me.\n3 And if any man shall say anything to you, say ye, that the Lord hath need of them: and forthwith he will let them go.\n4 Now all this was done that it might be fulfilled which was spoken by the prophet, saying:\n5 Tell ye the daughter of Sion: Behold thy king cometh to thee, meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke.\n6 And the disciples going, did as Jesus commanded them.\n7 And they brought the ass and the colt, and laid their garments upon them, and made him sit thereon.\n8 And a very great multitude spread their garments in the way: and others cut boughs from the trees, and strewed them in the way:\n9 And the multitudes that went before and that followed, cried, saying: Hosanna to the son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest.\n10 And when he was come into Jerusalem, the whole city was moved, saying: Who is this?\n11 And the people said: This is Jesus the prophet, from Nazareth of Galilee.\n12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the chairs of them that sold doves:\n13 And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves.\n14 And there came to him the blind and the lame in the temple; and he healed them.\n15 And the chief priests and scribes, seeing the wonderful things that he did, and the children crying in the temple, and saying: Hosanna to the son of David; were moved with indignation.\n16 And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise?\n17 And leaving them, he went out of the city into Bethania, and remained there.\n18 And in the morning, returning into the city, he was hungry.\n19 And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away.\n20 And the disciples seeing it wondered, saying: How is it presently withered away?\n21 And Jesus answering, said to them: Amen, I say to you, if you shall have faith, and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done.\n22 And in all things whatsoever you shall ask in prayer, believing, you shall receive.\n23 And when he was come into the temple, there came to him, as he was teaching, the chief priests and ancients of the people, saying: By what authority dost thou these things? and who hath given thee this authority?\n24 Jesus answering, said to them: I also will ask you one word, which if you shall tell me, I will also tell you by what authority I do these things.\n25 The baptism of John, whence was it? from heaven or from men? But they thought within themselves, saying:\n26 If we shall say, from heaven, he will say to us: Why then did you not believe him? But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet.\n27 And answering Jesus, they said: We know not. He also said to them: Neither do I tell you by what authority I do these things.\n28 But what think you? A certain man had two sons; and coming to the first, he said: Son, go work to day in my vineyard.\n29 And he answering, said: I will not. But afterwards, being moved with repentance, he went.\n30 And coming to the other, he said in like manner. And he answering, said: I go, Sir; and he went not.\n31 Which of the two did the father's will? They say to him: The first. Jesus saith to them: Amen I say to you, that the publicans and the harlots shall go into the kingdom of God before you.\n32 For John came to you in the way of justice, and you did not believe him. But the publicans and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him.\n33 Hear ye another parable. There was a man an householder, who planted a vineyard, and made a hedge round about it, and dug in it a press, and built a tower, and let it out to husbandmen; and went into a strange country.\n34 And when the time of the fruits drew nigh, he sent his servants to the husbandmen that they might receive the fruits thereof.\n35 And the husbandmen laying hands on his servants, beat one, and killed another, and stoned another.\n36 Again he sent other servants more than the former; and they did to them in like manner.\n37 And last of all he sent to them his son, saying: They will reverence my son.\n38 But the husbandmen seeing the son, said among themselves: This is the heir: come, let us kill him, and we shall have his inheritance.\n39 And taking him, they cast him forth out of the vineyard, and killed him.\n40 When therefore the lord of the vineyard shall come, what will he do to those husbandmen?\n41 They say to him: He will bring those evil men to an evil end; and will let out his vineyard to other husbandmen, that shall render him the fruit in due season.\n42 Jesus saith to them: Have you never read in the Scriptures: The stone which the builders rejected, the same is become the head of the corner? By the Lord this has been done; and it is wonderful in our eyes.\n43 Therefore I say to you, that the kingdom of God shall be taken from you, and shall be given to a nation yielding the fruits thereof.\n44 And whosoever shall fall on this stone, shall be broken: but on whomsoever it shall fall, it shall grind him to powder.\n45 And when the chief priests and Pharisees had heard his parables, they knew that he spoke of them.\n46 And seeking to lay hands on him, they feared the multitudes: because they held him as a prophet.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Of twisted scarlet the work of an artist, with precious stones cut and set in gold, and graven by the work of a lapidary for a memorial, according to the number of the tribes of Israel.\"?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 45.\n\nTake a look at the whole chapter:\nSirach Chapter 45\n1 Moses was beloved of God, and men: whose memory is in benediction.\n2 He made him like the saints in glory, and magnified him in the fear of his enemies, and with his words he made prodigies to cease.\n3 He glorified him in the sight of kings, and gave him commandments in the sight of his people, and shewed him his glory.\n4 He sanctified him in his faith, and meekness, and chose him out of all flesh.\n5 For he heard him, and his voice, and brought him into a cloud.\n6 And he gave him commandments before his face, and a law of life and instruction, that he might teach Jacob his covenant, and Israel his judgments.\n7 He exalted Aaron his brother, and like to himself of the tribe of Levi:\n8 He made an everlasting covenant with him, and gave him the priesthood of the nation, and made him blessed in glory,\n9 And he girded him about with a glorious girdle, and clothed him with a robe of glory, and crowned him with majestic attire.\n10 He put upon him a garment to the feet, and breeches, and as ephod, and he compassed him with many little bells of gold all round about,\n11 That as he went there might be a sound, and a noise made that might be heard in the temple, for a memorial to the children of his people.\n12 He gave him a holy robe of gold, and blue, and purple, a woven work of a wise man, endued with judgment and truth:\n13 Of twisted scarlet the work of an artist, with precious stones cut and set in gold, and graven by the work of a lapidary for a memorial, according to the number of the tribes of Israel.\n14 And a crown of gold upon his mitre wherein was engraved Holiness, an ornament of honour: a work of power, and delightful to the eyes for its beauty.\n15 Before him there were none so beautiful, even from the beginning.\n16 No stranger was ever clothed with them, but only his children alone, and his grandchildren for ever.\n17 His sacrifices were consumed with fire every day.\n18 Moses filled his hands and anointed him with holy oil.\n19 This was made to him for an everlasting testament, and to his seed as the days of heaven, to execute the office of the priesthood, and to have praise, and to glorify his people in his name.\n20 He chose him out of all men living, to offer sacrifice to God, incense, and a good savour, for a memorial to make reconciliation for his people:\n21 And he gave him power in his commandments, in the covenants of his judgments, that he should teach Jacob his testimonies, and give light to Israel in his law.\n22 And strangers stood up against him, and through envy the men that were with Dathan and Abiron, compassed him about in the wilderness, and the congregation of Core in their wrath.\n23 The Lord God saw and it pleased him not, and they were consumed in his wrathful indignation.\n24 He wrought wonders upon them, and consumed them with a flame of fire.\n25 And he added glory to Aaron, and gave him an inheritance, and divided unto him the firstfruits of the increase of the earth.\n26 He prepared them bread in the first place unto fulness: for the sacrifices also of the Lord they shall eat, which he gave to him, and to his seed.\n27 But he shall not inherit among the people in the land, and he hath no portion among the people: for he himself is his portion and inheritance.\n28 Phinees the son of Eleazar is the third in glory, by imitating him in the fear of the Lord:\n29 And he stood up in the shameful fall of the people: in the goodness and readiness of his soul he appeased God for Israel.\n30 Therefore he made to him a covenant of peace, to be the prince of the sanctuary, and of his people, that the dignity of priesthood should be to him and to his seed for ever.\n31 And a covenant to David the king, the son of Jesse of the tribe of Juda, an inheritance to him and to his seed, that he might give wisdom into our heart to judge his people in justice, that their good things might not be abolished, and he made their glory in their nation everlasting.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"He prepared them bread in the first place unto fulness: for the sacrifices also of the Lord they shall eat, which he gave to him, and to his seed.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 45, verse 26 states: \"He prepared them bread in the first place unto fulness: for the sacrifices also of the Lord they shall eat, which he gave to him, and to his seed.\".", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What does it say in 1 Chronicles chapter 17 verse 20?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 17:20 (Douay Rheims) is:\n\"O Lord there is none like thee: and there is no other God beside thee, of all whom we have heard of with our ears.\"", "role": "assistant" }, { "content": "Recite 1 Chronicles 27:27", "role": "user" }, { "content": "From the Old Testament, in 1 Chronicles 27:27 (Douay Rheims), we read:\n\"And over the dressers of the vineyards, was Semeias a Romathite: and over the wine cellars, Zabdias an Aphonite.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Then he called Philip, one of his friends, and he made him regent over all his kingdom.\" appear?", "role": "user" }, { "content": "\"Then he called Philip, one of his friends, and he made him regent over all his kingdom.\" is written in 1 Maccabees 6:14, within the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Send now also, O Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm,\" written?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Maccabees, chapter 15, verse 23 states: \"Send now also, O Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm,\".", "role": "assistant" }, { "content": "What does it say in Acts chapter 7 verse 44?", "role": "user" }, { "content": "The scripture from the New Testament at Acts 7:44 (Douay Rheims) is:\n\"The tabernacle of the testimony was with our fathers in the desert, as God ordained for them, speaking to Moses, that he should make it according to the form which he had seen.\"", "role": "assistant" }, { "content": "Acts 27:10 please", "role": "user" }, { "content": "The New Testament\nActs 27:10 (Douay Rheims)\n\"Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.\"", "role": "assistant" }, { "content": "Amos 9:6", "role": "user" }, { "content": "The scripture from the Old Testament at Amos 9:6 (Douay Rheims) is:\n\"He that buildeth his ascension in heaven, and hath founded his bundle upon the earth: who calleth the waters of the sea, and poureth them out upon the face of the earth, the Lord is his name.\"", "role": "assistant" }, { "content": "Could you quote Ezekiel 24:21 for me?", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 24, verse 21 (Douay Rheims) says:\n\"Speak to the house of Israel: Thus saith the Lord God: Behold I will profane my sanctuary, the glory of your realm, and the thing that your eyes desire, and for which your soul feareth: your sons, and your daughters, whom you have left, shall fall by the sword.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And by the border of Simeon, from the east side to the west side, one portion for Issachar.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 48, verse 25 states: \"And by the border of Simeon, from the east side to the west side, one portion for Issachar.\".", "role": "assistant" }, { "content": "What's the content of Ezra 2:24?", "role": "user" }, { "content": "The scripture from the Old Testament at Ezra 2:24 (Douay Rheims) is:\n\"The children of Azmaveth, forty-two.\"", "role": "assistant" }, { "content": "What does it say in Genesis chapter 7 verse 10?", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 7:10 (Douay Rheims) is:\n\"And after the seven days were passed, the waters of the flood overflowed the earth.\"", "role": "assistant" }, { "content": "Recite Genesis 27:45", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 27, verse 45 (Douay Rheims) says:\n\"And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?\"", "role": "assistant" }, { "content": "What does Genesis chapter 50 verse 14 say?", "role": "user" }, { "content": "Here's the passage from Genesis 50:14 in the Old Testament (Douay Rheims):\n\"And Joseph returned into Egypt with his brethren, and all that were in his company, after he had buried his father.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The sword is drawn out, and cometh forth from its scabbard, and glittereth in his bitterness: the terrible ones shall go and come upon him.\" from?", "role": "user" }, { "content": "The scripture \"The sword is drawn out, and cometh forth from its scabbard, and glittereth in his bitterness: the terrible ones shall go and come upon him.\" is located in Job 20:25 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:\"?", "role": "user" }, { "content": "You're looking at a verse from John, chapter 11.\n\nHere's what the chapter says:\nJohn Chapter 11\n1 Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.\n2 (And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)\n3 His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.\n4 And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.\n5 Now Jesus loved Martha, and her sister Mary, and Lazarus.\n6 When he had heard therefore that he was sick, he still remained in the same place two days.\n7 Then after that, he said to his disciples: Let us go into Judea again.\n8 The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?\n9 Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:\n10 But if he walk in the night, he stumbleth, because the light is not in him.\n11 These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.\n12 His disciples therefore said: Lord, if he sleep, he shall do well.\n13 But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.\n14 Then therefore Jesus said to them plainly: Lazarus is dead.\n15 And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.\n16 Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.\n17 Jesus therefore came, and found that he had been four days already in the grave.\n18 (Now Bethania was near Jerusalem, about fifteen furlongs off.)\n19 And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.\n20 Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home.\n21 Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.\n22 But now also I know that whatsoever thou wilt ask of God, God will give it thee.\n23 Jesus saith to her: Thy brother shall rise again.\n24 Martha saith to him: I know that he shall rise again, in the resurrection at the last day.\n25 Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:\n26 And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?\n27 She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.\n28 And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.\n29 She, as soon as she heard this, riseth quickly, and cometh to him.\n30 For Jesus was not yet come into the town: but he was still in that place where Martha had met him.\n31 The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.\n32 When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died.\n33 Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,\n34 And said: Where have you laid him? They say to him: Lord, come and see.\n35 And Jesus wept.\n36 The Jews therefore said: Behold how he loved him.\n37 But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?\n38 Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.\n39 Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.\n40 Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God?\n41 They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.\n42 And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.\n43 When he had said these things, he cried with a loud voice: Lazarus, come forth.\n44 And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.\n45 Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.\n46 But some of them went to the Pharisees, and told them the things that Jesus had done.\n47 The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?\n48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.\n49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.\n50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.\n51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.\n52 And not only for the nation, but to gather together in one the children of God, that were dispersed.\n53 From that day therefore they devised to put him to death.\n54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.\n55 And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.\n56 They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"These things I have spoken to you, that in me you may have peace. In the world you shall have distress: but have confidence, I have overcome the world.\"?", "role": "user" }, { "content": "In the book of John, chapter 16, verse 33 of the New Testament, you'll find \"These things I have spoken to you, that in me you may have peace. In the world you shall have distress: but have confidence, I have overcome the world.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"Sade. My life is fallen into the pit, and they have laid a stone over me.\" from?", "role": "user" }, { "content": "That verse comes from Lamentations, chapter 3.\n\nCheck out the whole chapter:\nLamentations Chapter 3\n1 Aleph. I am the man that see my poverty by the rod of his indignation.\n2 Aleph. He hath led me, and brought me into darkness, and not into light.\n3 Aleph. Only against me he hath turned, and turned again his hand all the day.\n4 Beth. My skin and my flesh he hath made old, he hath broken my bones.\n5 Beth. He hath built round about me, and he hath compassed me with gall and labour.\n6 Beth. He hath set me in dark places as those that are dead for ever.\n7 Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.\n8 Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer.\n9 Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.\n10 Daleth. He is become to me as a bear lying in wait: as a lion in secret places.\n11 Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.\n12 Daleth. He hath bent his bow, and set me as a mark for his arrows.\n13 He. He hath shot into my reins the daughters of his quiver.\n14 He. I am made a derision to all my people, their song all the day long.\n15 He. He hath filled me with bitterness, he hath inebriated me with wormwood.\n16 Vau. And he hath broken my teeth one by one, he hath fed me with ashes.\n17 Vau. And my soul is removed far off from peace, I have forgotten good things.\n18 Vau. And I said: My end and my hope is perished from the Lord.\n19 Zain. Remember my poverty, and transgression, the wormwood, and the gall.\n20 Zain. I will be mindful and remember, and my soul shall languish within me.\n21 Zain. These things I shall think over in my heart, therefore will I hope.\n22 Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.\n23 Heth. They are new every morning, great is thy faithfulness.\n24 Heth. The Lord is my portion, said my soul: therefore will I wait for him.\n25 Teth. The Lord is good to them that hope in him, to the soul that seeketh him.\n26 Teth. It is good to wait with silence for the salvation of God.\n27 Teth. It is good for a man, when he hath borne the yoke from his youth.\n28 Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.\n29 Jod. He shall put his mouth in the dust, if so be there may be hope.\n30 Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.\n31 Caph. For the Lord will not cast off for ever.\n32 Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies.\n33 Caph. For he hath not willingly afflicted, nor cast off the children of men.\n34 Lamed. To crush under his feet all the prisoners of the land,\n35 Lamed. To turn aside the judgment of a man before the face of the most High,\n36 Lamed. To destroy a man wrongfully in his judgment, the Lord hath not approved.\n37 Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?\n38 Mem. Shall not both evil and good proceed out of the mouth of the Highest?\n39 Mem. Why hath a living man murmured, man suffering for his sins?\n40 Nun. Let us search our ways, and seek, and return to the Lord.\n41 Nun. Let us lift up our hearts with our hands to the Lord in the heavens.\n42 Nun. We have done wickedly, and provoked thee to wrath: therefore thou art inexorable.\n43 Samech. Thou hast covered in thy wrath, and hast struck us: thou hast killed and hast not spared.\n44 Samech. Thou hast set a cloud before thee, that our prayer may not pass through.\n45 Samech. Thou hast made me as an outcast, and refuse in the midst of the people.\n46 Phe. All our enemies have opened their mouths against us.\n47 Phe. Prophecy is become to us a fear, and a snare, and destruction.\n48 Phe. My eye hath run down with streams of water, for the destruction of the daughter of my people.\n49 Ain. My eye is afflicted, and hath not been quiet, because there was no rest:\n50 Ain. Till the Lord regarded and looked down from the heavens.\n51 Ain. My eye hath wasted my soul because of all the daughters of my city.\n52 Sade. My enemies have chased me and caught me like a bird, without cause.\n53 Sade. My life is fallen into the pit, and they have laid a stone over me.\n54 Sade. Waters have flowed over my head: I said: I am cut off.\n55 Coph. I have called upon thy name, O Lord, from the lowest pit.\n56 Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries.\n57 Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.\n58 Res. Thou hast judged, O Lord, the cause of my soul, thou the Redeemer of my life.\n59 Res. Thou hast seen, O Lord, their iniquity against me: judge thou my judgment.\n60 Res. Thou hast seen all their fury, and all their thoughts against me.\n61 Sin. Thou hast heard their reproach, O Lord, all their imaginations against me.\n62 Sin. The lips of them that rise up against me: and their devices against me all the day.\n63 Sin. Behold their sitting down, and their rising up, I am their song.\n64 Thau. Thou shalt render them a recompense, O Lord, according to the works of their hands.\n65 Thau. Thou shalt give them a buckler of heart, thy labour.\n66 Thau. Thou shalt persecute them in anger, and shalt destroy them from under the heavens, O Lord.\n", "role": "assistant" }, { "content": "Where does it say \"The same day Jesus going out of the house, sat by the sea side.\", in the bible?", "role": "user" }, { "content": "The quote \"The same day Jesus going out of the house, sat by the sea side.\" is from Matthew 13:1 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Answer a fool according to his folly, lest he imagine himself to be wise.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Proverbs, chapter 26.\n\nHere's the full chapter:\nProverbs Chapter 26\n1 As snow in summer, and rain in harvest, so glory is not seemly for a fool.\n2 As a bird flying to other places, and a sparrow going here or there: so a curse uttered without cause shall come upon a man.\n3 A whip for a horse, and a snaffle for an ass, and a rod for the back of fools.\n4 Answer not a fool according to his folly, lest thou be made like him.\n5 Answer a fool according to his folly, lest he imagine himself to be wise.\n6 He that sendeth words by a foolish messenger, is lame of feet and drinketh iniquity.\n7 As a lame man hath fair legs in vain: so a parable is unseemly in the mouth of fools.\n8 As he that casteth a stone into the heap of Mercury: so is he that giveth honour to a fool.\n9 As if a thorn should grow in the hand of a drunkard: so is a parable in the mouth of fools.\n10 Judgment determineth causes: and he that putteth a fool to silence, appeaseth anger.\n11 As a dog that returneth to his vomit, so is the fool that repeateth his folly.\n12 Hast thou seen a man wise in his own conceit? there shall be more hope of a fool than of him.\n13 The slothful man saith: There is a lion in the way, and a lioness in the roads.\n14 As the door turneth upon its hinges, so doth the slothful upon his bed.\n15 The slothful hideth his hand under his armpit, and it grieveth him to turn it to his mouth.\n16 The sluggard is wiser in his own conceit, than seven men that speak sentences.\n17 As he that taketh a dog by the ears, so is he that passeth by in anger, and meddleth with another man's quarrel.\n18 As he is guilty that shooteth arrows, and lances unto death:\n19 So is the man that hurteth his friend deceitfully: and when he is taken, saith: I did it in jest.\n20 When the wood faileth, the fire shall go out: and when the talebearer is taken away, contentions shall cease.\n21 As coals are to burning coals, and wood to fire, so an angry man stirreth up strife.\n22 The words of a talebearer are as it were simple, but they reach to the innermost parts of the belly.\n23 Swelling lips joined with a corrupt heart, are like an earthen vessel adorned with silver dross.\n24 An enemy is known by his lips, when in his heart he entertaineth deceit.\n25 When he shall speak low, trust him not: because there are seven mischiefs in his heart.\n26 He that covereth hatred deceitfully, his malice shall be laid open in the public assembly.\n27 He that diggeth a pit, shall fall into it: and he that rolleth a stone, it shall return to him.\n28 A deceitful tongue loveth not truth: and a slippery mouth worketh ruin.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"I was dumb, and was humbled, and kept silence from good things: and my sorrow was renewed.\" is found?", "role": "user" }, { "content": "That one's from Psalm, chapter 38.\n\nHere's the chapter it's part of:\nPsalm Chapter 38\n1 Unto the end, for Idithun himself, a canticle of David.\n2 I said: I will take heed to my ways: that I sin not with my tongue. I have set guard to my mouth, when the sinner stood against me.\n3 I was dumb, and was humbled, and kept silence from good things: and my sorrow was renewed.\n4 My heart grew hot within me: and in my meditation a fire shall flame out.\n5 I spoke with my tongue: O Lord, make me know my end. And what is the number of my days: that I may know what is wanting to me.\n6 Behold thou hast made my days measurable: and my substance is as nothing before thee. And indeed all things are vanity: every man living.\n7 Surely man passeth as an image: yea, and he is disquieted in vain. He storeth up: and he knoweth not for whom he shall gather these things.\n8 And now what is my hope? is it not the Lord? and my substance is with thee.\n9 Deliver thou me from all my iniquities: thou hast made me a reproach to the fool.\n10 I was dumb, and I opened not my mouth, because thou hast done it.\n11 Remove thy scourges from me. The strength of thy hand hath made me faint in rebukes:\n12 Thou hast corrected man for iniquity. And thou hast made his soul to waste away like a spider: surely in vain is any man disquieted.\n13 Hear my prayer, O Lord, and my supplication: give ear to my tears. Be not silent: for I am a stranger with thee, and a sojourner as all my fathers were.\n14 O forgive me, that I may be refreshed, before I go hence, and be no more.\n", "role": "assistant" }, { "content": "Recite Psalm 119:4", "role": "user" }, { "content": "Quoting from Psalm 119:4, Old Testament (Douay Rheims):\n\"The sharp arrows of the mighty, with coals that lay waste.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Know you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?\" for me?", "role": "user" }, { "content": "You're looking at a verse from Romans, chapter 7.\n\nHere's what the chapter says:\nRomans Chapter 7\n1 Know you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?\n2 For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.\n3 Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.\n4 Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.\n5 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.\n6 But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.\n7 What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.\n8 But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.\n9 And I lived some time without the law. But when the commandment came, sin revived,\n10 And I died. And the commandment that was ordained to life, the same was found to be unto death to me.\n11 For sin, taking occasion by the commandment, seduced me, and by it killed me.\n12 Wherefore the law indeed is holy, and the commandment holy, and just, and good.\n13 Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.\n14 For we know that the law is spiritual; but I am carnal, sold under sin.\n15 For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.\n16 If then I do that which I will not, I consent to the law, that it is good.\n17 Now then it is no more I that do it, but sin that dwelleth in me.\n18 For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.\n19 For the good which I will, I do not; but the evil which I will not, that I do.\n20 Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.\n21 I find then a law, that when I have a will to do good, evil is present with me.\n22 For I am delighted with the law of God, according to the inward man:\n23 But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members.\n24 Unhappy man that I am, who shall deliver me from the body of this death?\n25 The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Romans, chapter 14.\n\nHere's the full chapter:\nRomans Chapter 14\n1 Now him that is weak in faith, take unto you: not in disputes about thoughts.\n2 For one believeth that he may eat all things: but he that is weak, let him eat herbs.\n3 Let not him that eateth, despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.\n4 Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.\n5 For one judgeth between day and day: and another judgeth every day: let every man abound in his own sense.\n6 He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.\n7 For none of us liveth to himself; and no man dieth to himself.\n8 For whether we live, we live unto the Lord; or whether we die, we die unto the Lord. Therefore, whether we live, or whether we die, we are the Lord's.\n9 For to this end Christ died and rose again; that he might be Lord both of the dead and of the living.\n10 But thou, why judgest thou thy brother? or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.\n11 For it is written: As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.\n12 Therefore every one of us shall render account to God for himself.\n13 Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way.\n14 I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean.\n15 For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.\n16 Let not then our good be evil spoken of.\n17 For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost.\n18 For he that in this serveth Christ, pleaseth God, and is approved of men.\n19 Therefore let us follow after the things that are of peace; and keep the things that are of edification one towards another.\n20 Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.\n21 It is good not to eat flesh, and not to drink wine, nor any thing whereby thy brother is offended, or scandalized, or made weak.\n22 Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.\n23 But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Could you quote 1 Maccabees 5:51 for me?", "role": "user" }, { "content": "Quoting from 1 Maccabees 5:51, Old Testament (Douay Rheims):\n\"And they slew every male with the edge of the sword, and he razed the city, and took the spoils thereof, and passed through all the city over them that were slain.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Now I have sent the brethren, that the thing which we boast of concerning you, be not made void in this behalf, that (as I have said) you may be ready:\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Corinthians, chapter 9.\n\nHere's the entire chapter for you:\n2 Corinthians Chapter 9\n1 For concerning the ministry that is done towards the saints, it is superfluous for me to write unto you.\n2 For I know your forward mind: for which I boast of you to the Macedonians. That Achaia also is ready from the year past, and your emulation hath provoked very many.\n3 Now I have sent the brethren, that the thing which we boast of concerning you, be not made void in this behalf, that (as I have said) you may be ready:\n4 Lest, when the Macedonians shall come with me, and find you unprepared, we (not to say ye) should be ashamed in this matter.\n5 Therefore I thought it necessary to desire the brethren that they would go to you before, and prepare this blessing before promised, to be ready, so as a blessing, not as covetousness.\n6 Now this I say: He who soweth sparingly, shall also reap sparingly: and he who soweth in blessings, shall also reap blessings.\n7 Every one as he hath determined in his heart, not with sadness, or of necessity: for God loveth a cheerful giver.\n8 And God is able to make all grace abound in you; that ye always, having all sufficiency in all things, may abound to every good work,\n9 As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever.\n10 And he that ministereth seed to the sower, will both give you bread to eat, and will multiply your seed, and increase the growth of the fruits of your justice:\n11 That being enriched in all things, you may abound unto all simplicity, which worketh through us thanksgiving to God.\n12 Because the administration of this office doth not only supply the want of the saints, but aboundeth also by many thanksgivings in the Lord,\n13 By the proof of this ministry, glorifying God for the obedience of your confession unto the gospel of Christ, and for the simplicity of your communicating unto them, and unto all.\n14 And in their praying for you, being desirous of you, because of the excellent grace of God in you.\n15 Thanks be to God for his unspeakable gift.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"My words are from my upright heart, and my lips shall speak a pure sentence.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 33.\n\nHere's what the chapter says:\nJob Chapter 33\n1 Hear therefore, O Job, my speeches, and hearken to all my words.\n2 Behold now I have opened my mouth, let my tongue speak within my jaws.\n3 My words are from my upright heart, and my lips shall speak a pure sentence.\n4 The spirit of God made me, and the breath of the Almighty gave me life.\n5 If thou canst, answer me, and stand up against my face.\n6 Behold God hath made me as well as thee, and of the same clay I also was formed.\n7 But yet let not my wonder terrify thee, and let not my eloquence be burdensome to thee.\n8 Now thou has said in my hearing, and I have heard the voice of thy words:\n9 I am clean, and without sin: I am unspotted, and there is no iniquity in me.\n10 Because he hath found complaints against me, therefore he hath counted me for his enemy.\n11 He hath put my feet in the stocks, he hath observed all my paths.\n12 Now this is the thing in which thou art not justified: I will answer thee, that God is greater than man.\n13 Dost thou strive against him, because he hath not answered thee to all words?\n14 God speaketh once, and repeateth not the selfsame thing the second time.\n15 By a dream in a vision by night, when deep sleep falleth upon men, and they are sleeping in their beds:\n16 Then he openeth the ears of men, and teaching instructeth them in what they are to learn.\n17 That he may withdraw a man from the things he is doing, and may deliver him from pride.\n18 Rescuing his soul from corruption: and his life from passing to the sword.\n19 He rebuketh also by sorrow in the bed, and he maketh all his bones to wither.\n20 Bread becometh abominable to him in his life, and to his soul the meat which before he desired.\n21 His flesh shall be consumed away, and his bones that were covered shall be made bare.\n22 His soul hath drawn near to corruption, and his life to the destroyers.\n23 If there shall be an angel speaking for him, one among thousands, to declare man's uprightness,\n24 He shall have mercy on him, and shall say: Deliver him, that he may not go down to corruption: I have found wherein I may be merciful to him.\n25 His flesh is consumed with punishment, let him return to the days of his youth.\n26 He shall pray to God, and he will be gracious to him: and he shall see his face with joy, and he will render to man his justice.\n27 He shall look upon men, and shall say: I have sinned, and indeed I have offended, and I have not received what I have deserved.\n28 He hath delivered his soul from going into destruction, that it may live and see the light.\n29 Behold, all these things God worketh three times within every one.\n30 That he may withdraw their souls from corruption, and enlighten them with the light of the living.\n31 Attend, Job, and hearken to me: and hold thy peace, whilst I speak.\n32 But if thou hast any thing to say, answer me, speak: for I would have thee to appear just.\n33 And if thou have not, hear me: hold thy peace, and I will teach thee wisdom.\n", "role": "assistant" }, { "content": "Luke 12:13", "role": "user" }, { "content": "Luke 12:13 from the New Testament (Douay Rheims) reads:\n\"And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And taking up his parable, he said: Balac king of the Moabites hath brought me from Aram, from the mountains of the east: Come, said he, and curse Jacob: make haste and detest Israel.\"?", "role": "user" }, { "content": "The passage \"And taking up his parable, he said: Balac king of the Moabites hath brought me from Aram, from the mountains of the east: Come, said he, and curse Jacob: make haste and detest Israel.\" comes from Numbers 23:7 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Give ear, O Lord, to my prayer: and attend to the voice of my petition.\"?", "role": "user" }, { "content": "\"Give ear, O Lord, to my prayer: and attend to the voice of my petition.\" is written in Psalm 85:6, within the Old Testament.", "role": "assistant" }, { "content": "Read me Tobit 5:25", "role": "user" }, { "content": "The verse in Tobit 5:25 of the Old Testament (Douay Rheims) goes:\n\"For poverty was sufficient for us, that we might account it as riches, that we saw our son.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which chapter and book contains \"And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem;\"?", "role": "user" }, { "content": "The verse you mentioned is found in Acts, chapter 4.\n\nHere's the entire chapter for you:\nActs Chapter 4\n1 And as they were speaking to the people, the priests, and the officer of the temple, and the Sadducees, came upon them,\n2 Being grieved that they taught the people, and preached in Jesus the resurrection from the dead:\n3 And they laid hands upon them, and put them in hold till the next day; for it was now evening.\n4 But many of them who had heard the word, believed; and the number of the men was made five thousand.\n5 And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem;\n6 And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest.\n7 And setting them in the midst, they asked: By what power, or by what name, have you done this?\n8 Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear:\n9 If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole:\n10 Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.\n11 This is the stone which was rejected by you the builders, which is become the head of the corner.\n12 Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.\n13 Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus.\n14 Seeing the man also who had been healed standing with them, they could say nothing against it.\n15 But they commanded them to go aside out of the council; and they conferred among themselves,\n16 Saying: What shall we do to these men? for indeed a known miracle hath been done by them, to all the inhabitants of Jerusalem: it is manifest, and we cannot deny it.\n17 But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man.\n18 And calling them, they charged them not to speak at all, nor teach in the name of Jesus.\n19 But Peter and John answering, said to them: If it be just in the sight of God, to hear you rather than God, judge ye.\n20 For we cannot but speak the things which we have seen and heard.\n21 But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.\n22 For the man was above forty years old, in whom that miraculous cure had been wrought.\n23 And being let go, they came to their own company, and related all that the chief priests and ancients had said to them.\n24 Who having heard it, with one accord lifted up their voice to God, and said: Lord, thou art he that didst make heaven and earth, the sea, and all things that are in them.\n25 Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage, and the people meditate vain things?\n26 The kings of the earth stood up, and the princes assembled together against the Lord and his Christ.\n27 For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,\n28 To do what thy hand and thy counsel decreed to be done.\n29 And now, Lord, behold their threatenings, and grant unto thy servants, that with all confidence they may speak thy word,\n30 By stretching forth thy hand to cures, and signs, and wonders to be done by the name of thy holy Son Jesus.\n31 And when they had prayed, the place was moved wherein they were assembled; and they were all filled with the Holy Ghost, and they spoke the word of God with confidence.\n32 And the multitude of believers had but one heart and one soul: neither did any one say that aught of the things which he possessed, was his own; but all things were common unto them.\n33 And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord; and great grace was in them all.\n34 For neither was there any one needy among them. For as many as were owners of lands or houses, sold them, and brought the price of the things they sold,\n35 And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.\n36 And Joseph, who, by the apostles, was surnamed Barnabas, (which is, by interpretation, The son of consolation,) a Levite, a Cyprian born,\n37 Having land, sold it, and brought the price, and laid it at the feet of the apostles.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Wherefore, brethren, look ye out among you seven men of good reputation, full of the Holy Ghost and wisdom, whom we may appoint over this business.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Wherefore, brethren, look ye out among you seven men of good reputation, full of the Holy Ghost and wisdom, whom we may appoint over this business.\" can be found in the book of Acts, chapter 6, verse 3 in the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death.\"?", "role": "user" }, { "content": "\"And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death.\" is written in Acts 7:59, within the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"But to them first that are at Damascus, and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance, and turn to God, doing works worthy of penance.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 26.\n\nHere's the complete chapter text:\nActs Chapter 26\n1 Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul stretching forth his hand, began to make his answer.\n2 I think myself happy, O king Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews.\n3 Especially as thou knowest all, both customs and questions that are among the Jews: Wherefore I beseech thee to hear me patiently.\n4 And my life indeed from my youth, which was from the beginning among my own nation in Jerusalem, all the Jews do know:\n5 Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived a Pharisee.\n6 And now for the hope of the promise that was made by God to the fathers, do I stand subject to judgment:\n7 Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews.\n8 Why should it be thought a thing incredible, that God should raise the dead?\n9 And I indeed did formerly think, that I ought to do many things contrary to the name of Jesus of Nazareth.\n10 Which also I did at Jerusalem, and many of the saints did I shut up in prison, having received authority of the chief priests: and when they were put to death, I brought the sentence.\n11 And oftentimes punishing them, in every synagogue, I compelled them to blaspheme: and being yet more mad against them, I persecuted them even unto foreign cities.\n12 Whereupon when I was going to Damascus with authority and permission of the chief priest,\n13 At midday, O king, I saw in the way a light from heaven above the brightness of the sun, shining round about me, and them that were in company with me.\n14 And when we were all fallen down on the ground, I heard a voice speaking to me in the Hebrew tongue: Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goad.\n15 And I said: Who art thou, Lord? And the Lord answered: I am Jesus whom thou persecutest.\n16 But rise up, and stand upon thy feet: for to this end have I appeared to thee, that I may make thee a minister, and a witness of those things which thou hast seen, and of those things wherein I will appear to thee,\n17 Delivering thee from the people, and from the nations, unto which now I send thee:\n18 To open their eyes, that they may be converted from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and a lot among the saints, by the faith that is in me.\n19 Whereupon, O king Agrippa, I was not incredulous to the heavenly vision:\n20 But to them first that are at Damascus, and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance, and turn to God, doing works worthy of penance.\n21 For this cause the Jews, when I was in the temple, having apprehended me, went about to kill me.\n22 But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets, and Moses did say should come to pass:\n23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light to the people, and to the Gentiles.\n24 As he spoke these things, and made his answer, Festus said with a loud voice: Paul, thou art beside thyself: much learning doth make thee mad.\n25 And Paul said: I am not mad, most excellent Festus, but I speak words of truth and soberness.\n26 For the king knoweth of these things, to whom also I speak with confidence. For I am persuaded that none of these things are hidden from him. For neither was any of these things done in a corner.\n27 Believest thou the prophets, O king Agrippa? I know that thou believest.\n28 And Agrippa said to Paul: In a little thou persuadest me to become a Christian.\n29 And Paul said: I would to God, that both in a little and in much, not only thou, but also all that hear me, this day, should become such as I also am, except these bands.\n30 And the king rose up, and the governor, and Bernice, and they that sat with them.\n31 And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands.\n32 And Agrippa said to Festus: This man might have been set at liberty, if he had not appealed to Caesar.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Which shall be celebrated in this order. He to whom any thing is owing from his friend or neighbour or brother, cannot demand it again, because it is the year of remission of the Lord,\" from?", "role": "user" }, { "content": "The passage \"Which shall be celebrated in this order. He to whom any thing is owing from his friend or neighbour or brother, cannot demand it again, because it is the year of remission of the Lord,\" comes from Deuteronomy 15:2 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"I will seek that which was lost: and that which was driven away, I will bring again: and I will bind up that which was broken, and I will strengthen that which was weak, and that which was fat and strong I will preserve: and I will feed them in judgment.\"?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 34.\n\nTake a look at the whole chapter:\nEzekiel Chapter 34\n1 And the word of the Lord came to me, saying:\n2 Son of man, prophesy concerning the shepherds of Israel: prophesy, and say to the shepherds: Thus saith the Lord God: Woe to the shepherds of Israel, that fed themselves: should not the flocks be fed by the shepherds?\n3 You ate the milk, and you clothed yourselves with the wool, and you killed that which was fat: but my flock you did not feed.\n4 The weak you have not strengthened, and that which was sick you have not healed, that which was broken you have not bound up, and that which was driven away you have not brought again, neither have you sought that which was lost: but you ruled over them with rigour, and with a high hand.\n5 And my sheep were scattered, because there was no shepherd: and they became the prey of all the beasts of the field, and were scattered.\n6 My sheep have wandered in every mountain, and in every high hill: and my flocks were scattered upon the face of the earth, and there was none that sought them, there was none, I say, that sought them.\n7 Therefore, ye shepherds, hear the word of the Lord:\n8 As I live, saith the Lord God, forasmuch as my flocks have been made a spoil, and my sheep are become a prey to all the beasts of the field, because there was no shepherd: for my shepherds did not seek after my flock, but the shepherds fed themselves, and fed not my flocks:\n9 Therefore, ye shepherds, hear the word of the Lord:\n10 Thus saith the Lord God: Behold I myself come upon the shepherds, I will require my flock at their hand, and I will cause them to cease from feeding the flock any more, neither shall the shepherds feed themselves any more: and I will deliver my flock from their mouth, and it shall no more be meat for them.\n11 For thus saith the Lord God: Behold I myself will seek my sheep, and will visit them.\n12 As the shepherd visiteth his flock in the day when he shall be in the midst of his sheep that were scattered, so will I visit my sheep, and will deliver them out of all the places where they have been scattered in the cloudy and dark day.\n13 And I will bring them out from the peoples, and will gather them out of the countries, and will bring them to their own land: and I will feed them in the mountains of Israel, by the rivers, and in all the habitations of the land.\n14 I will feed them in the most fruitful pastures, and their pastures shall be in the high mountains of Israel: there shall they rest on the green grass, and be fed in fat pastures upon the mountains of Israel.\n15 I will feed my sheep: and I will cause them to lie down, saith the Lord God.\n16 I will seek that which was lost: and that which was driven away, I will bring again: and I will bind up that which was broken, and I will strengthen that which was weak, and that which was fat and strong I will preserve: and I will feed them in judgment.\n17 And as for you, O my flocks, thus saith the Lord God: Behold I judge between cattle and cattle, of rams and of he goats.\n18 Was it not enough for you to feed upon good pastures? but you must also tread down with your feet the residue of your pastures: and when you drank the clearest water, you troubled the rest with your feet.\n19 And my sheep were fed with that which you had trodden with your feet: and they drank what your feet had troubled.\n20 Therefore thus saith the Lord God to you: Behold, I myself will judge between the fat cattle and the lean.\n21 Because you thrusted with sides and shoulders, and struck all the weak cattle with your horns, till they were scattered abroad:\n22 I will save my flock, and it shall be no more a spoil, and I will judge between cattle and cattle.\n23 AND I WILL SET UP ONE SHEPHERD OVER THEM, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.\n24 And I the Lord will be their God: and my servant David the prince in the midst of them: I the Lord have spoken it.\n25 And I will make a covenant of peace with them, and will cause the evil beasts to cease out of the land: and they that dwell in the wilderness shall sleep secure in the forests.\n26 And I will make them a blessing round about my hill: and I will send down the rain in its season, there shall be showers of blessing.\n27 And the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be in their land without fear: and they shall know that I am the Lord, when I shall have broken the bonds of their yoke, and shall have delivered them out of the hand of those that rule over them.\n28 And they shall be no more for a spoil to the nations, neither shall the beasts of the earth devour them: but they shall dwell securely without any terror.\n29 And I will raise up for them a bud of renown: and they shall be no more consumed with famine in the land, neither shall they bear any more the reproach of the Gentiles.\n30 And they shall know that I the Lord their God am with them, and that they are my people the house of Israel: saith the Lord God.\n31 And you my flocks, the flocks of my pasture are men: and I am the Lord your God, saith the Lord God.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the earth was of one tongue, and of the same speech.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And the earth was of one tongue, and of the same speech.\" can be found in the book of Genesis, chapter 11, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.\" can be found in the book of Isaiah, chapter 1, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"As God liveth, who hath taken away my judgment, and the Almighty, who hath brought my soul to bitterness,\"?", "role": "user" }, { "content": "In the Bible, the verse \"As God liveth, who hath taken away my judgment, and the Almighty, who hath brought my soul to bitterness,\" can be found in the book of Job, chapter 27, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And he sent them to preach the kingdom of God, and to heal the sick.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Luke, chapter 9.\n\nHere's the full rundown of the chapter:\nLuke Chapter 9\n1 Then calling together the twelve apostles, he gave them power and authority over all devils, and to cure diseases.\n2 And he sent them to preach the kingdom of God, and to heal the sick.\n3 And he said to them: Take nothing for your journey; neither staff, nor scrip, nor bread, nor money; neither have two coats.\n4 And whatsoever house you shall enter into, abide there, and depart not from thence.\n5 And whosoever will not receive you, when ye go out of that city, shake off even the dust of your feet, for a testimony against them.\n6 And going out, they went about through the towns, preaching the gospel, and healing everywhere.\n7 Now Herod, the tetrarch, heard of all things that were done by him; and he was in a doubt, because it was said\n8 By some, that John was risen from the dead: but by other some, that Elias had appeared; and by others, that one of the old prophets was risen again.\n9 And Herod said: John I have beheaded; but who is this of whom I hear such things? And he sought to see him.\n10 And the apostles, when they were returned, told him all they had done. And taking them, he went aside into a desert place, apart, which belongeth to Bethsaida.\n11 Which when the people knew, they followed him; and he received them, and spoke to them of the kingdom of God, and healed them who had need of healing.\n12 Now the day began to decline. And the twelve came and said to him: Send away the multitude, that going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.\n13 But he said to them: Give you them to eat. And they said: We have no more than five loaves and two fishes; unless perhaps we should go and buy food for all this multitude.\n14 Now there were about five thousand men. And he said to his disciples: Make them sit down by fifties in a company.\n15 And they did so; and made them all sit down.\n16 And taking the five loaves and the two fishes, he looked up to heaven, and blessed them; and he broke, and distributed to his disciples, to set before the multitude.\n17 And they did all eat, and were filled. And there were taken up of fragments that remained to them, twelve baskets.\n18 And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?\n19 But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again.\n20 And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.\n21 But he strictly charging them, commanded they should tell this to no man.\n22 Saying: The Son of man must suffer many things, and be rejected by the ancients and chief priests and scribes, and be killed, and the third day rise again.\n23 And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me.\n24 For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.\n25 For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?\n26 For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty, and that of his Father, and of the holy angels.\n27 But I tell you of a truth: There are some standing here that shall not taste death, till they see the kingdom of God.\n28 And it came to pass about eight days after these words, that he took Peter, and James, and John, and went up into a mountain to pray.\n29 And whilst he prayed, the shape of his countenance was altered, and his raiment became white and glittering.\n30 And behold two men were talking with him. And they were Moses and Elias,\n31 Appearing in majesty. And they spoke of his decease that he should accomplish in Jerusalem.\n32 But Peter and they that were with him were heavy with sleep. And waking, they saw his glory, and the two men that stood with him.\n33 And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.\n34 And as he spoke these things, there came a cloud, and overshadowed them; and they were afraid, when they entered into the cloud.\n35 And a voice came out of the cloud, saying: This is my beloved Son; hear him.\n36 And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen.\n37 And it came to pass the day following, when they came down from the mountain, there met him a great multitude.\n38 And behold a man among the crowd cried out, saying: Master, I beseech thee, look upon my son, because he is my only one.\n39 And lo, a spirit seizeth him, and he suddenly crieth out, and he throweth him down and teareth him, so that he foameth; and bruising him, he hardly departeth from him.\n40 And I desired thy disciples to cast him out, and they could not.\n41 And Jesus answering, said: O faithless and perverse generation, how long shall I be with you, and suffer you? Bring hither thy son.\n42 And as he was coming to him, the devil threw him down, and tore him.\n43 And Jesus rebuked the unclean spirit, and cured the boy, and restored him to his father.\n44 And all were astonished at the mighty power of God. But while all wondered at all the things he did, he said to his disciples: Lay you up in your hearts these words, for it shall come to pass, that the Son of man shall be delivered into the hands of men.\n45 But they understood not this word; and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.\n46 And there entered a thought into them, which of them should be greater.\n47 But Jesus seeing the thoughts of their heart, took a child and set him by him,\n48 And said to them: Whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me. For he that is the lesser among you all, he is the greater.\n49 And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us.\n50 And Jesus said to him: Forbid him not; for he that is not against you, is for you.\n51 And it came to pass, when the days of his assumption were accomplishing, that he steadfastly set his face to go to Jerusalem.\n52 And he sent messengers before his face; and going, they entered into a city of the Samaritans, to prepare for him.\n53 And they received him not, because his face was of one going to Jerusalem.\n54 And when his disciples James and John had seen this, they said: Lord, wilt thou that we command fire to come down from heaven, and consume them?\n55 And turning, he rebuked them, saying: You know not of what spirit you are.\n56 The Son of man came not to destroy souls, but to save. And they went into another town.\n57 And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee whithersoever thou goest.\n58 Jesus said to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head.\n59 But he said to another: Follow me. And he said: Lord, suffer me first to go, and to bury my father.\n60 And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God.\n61 And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house.\n62 Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.\"?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 12.\n\nTake a look at the whole chapter:\nLuke Chapter 12\n1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.\n2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.\n3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.\n4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.\n5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.\n6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?\n7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.\n8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.\n9 But he that shall deny me before men, shall be denied before the angels of God.\n10 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.\n11 And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;\n12 For the Holy Ghost shall teach you in the same hour what you must say.\n13 And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.\n14 But he said to him: Man, who hath appointed me judge, or divider, over you?\n15 And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.\n16 And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits.\n17 And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?\n18 And he said: This will I do: I will pull down my barns, and will build greater; and into them will I gather all things that are grown to me, and my goods.\n19 And I will say to my soul: Soul, thou hast much goods laid up for many years take thy rest; eat, drink, make good cheer.\n20 But God said to him: Thou fool, this night do they require thy soul of thee: and whose shall those things be which thou hast provided?\n21 So is he that layeth up treasure for himself, and is not rich towards God.\n22 And he said to his disciples: Therefore I say to you, be not solicitous for your life, what you shall eat; nor for your body, what you shall put on.\n23 The life is more than the meat, and the body is more than the raiment.\n24 Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?\n25 And which of you, by taking thought, can add to his stature one cubit?\n26 If then ye be not able to do so much as the least thing, why are you solicitous for the rest?\n27 Consider the lilies, how they grow: they labour not, neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of these.\n28 Now if God clothe in this manner the grass that is to day in the field, and to morrow is cast into the oven; how much more you, O ye of little faith?\n29 And seek not you what you shall eat, or what you shall drink: and be not lifted up on high.\n30 For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.\n31 But seek ye first the kingdom of God and his justice, and all these things shall be added unto you.\n32 Fear not, little flock, for it hath pleased your Father to give you a kingdom.\n33 Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth.\n34 For where your treasure is, there will your heart be also.\n35 Let your loins be girt, and lamps burning in your hands.\n36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.\n37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.\n38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.\n39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.\n40 Be you then also ready: for at what hour you think not, the Son of man will come.\n41 And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all?\n42 And the Lord said: Who (thinkest thou) is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?\n43 Blessed is that servant, whom when his lord shall come, he shall find so doing.\n44 Verily I say to you, he will set him over all that he possesseth.\n45 But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk:\n46 The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers.\n47 And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes.\n48 But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.\n49 I am come to cast fire on the earth; and what will I, but that it be kindled?\n50 And I have a baptism wherewith I am to be baptized: and how am I straitened until it be accomplished?\n51 Think ye, that I am come to give peace on earth? I tell you, no; but separation.\n52 For there shall be from henceforth five in one house divided: three against two, and two against three.\n53 The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.\n54 And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming: and so it happeneth:\n55 And when ye see the south wind blow, you say: There will be heat: and it cometh to pass.\n56 You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?\n57 And why even of yourselves, do you not judge that which is just?\n58 And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.\n59 I say to thee, thou shalt not go out thence, until thou pay the very last mite.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.\" from?", "role": "user" }, { "content": "\"The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.\" appears in Matthew, chapter 20, at verse 1 of the New Testament.", "role": "assistant" }, { "content": "Find and read Nehemiah chapter 13, verse 17", "role": "user" }, { "content": "From the Old Testament, in Nehemiah 13:17 (Douay Rheims), we read:\n\"And I rebuked the chief men of Juda, and said to them: What is this evil thing that you are doing, profaning the sabbath day?\"", "role": "assistant" }, { "content": "What does it say in Psalm chapter 58 verse 16?", "role": "user" }, { "content": "Here's the passage from Psalm 58:16 in the Old Testament (Douay Rheims):\n\"They shall be scattered abroad to eat, and shall murmur if they be not filled.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"because he remembered not to shew mercy,\" in the Bible?", "role": "user" }, { "content": "You can find \"because he remembered not to shew mercy,\" in the Old Testament, specifically in Psalm 108:16.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What's the scriptural address for \"And first the Assideans that were among the children of Israel, and they sought peace of them.\"?", "role": "user" }, { "content": "\"And first the Assideans that were among the children of Israel, and they sought peace of them.\" is written in 1 Maccabees 7:13, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Saul said to Achias: Bring the ark of the Lord. (For the ark of God was there that day with the children of Israel.)\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Samuel, chapter 14.\n\nHere's the full chapter:\n1 Samuel Chapter 14\n1 Now it came to pass one day that Jonathan the son of Saul said to the young man that bore his armour: Come, and let us go over to the garrison of the Philistines, which is on the other side of yonder place. But he told not this to his father.\n2 And Saul abode in the uttermost part of Gabaa under the pomegranate tree, which was in Magron: and the people with him were about six hundred men.\n3 And Achias the son of Achitob brother to Ichabod the son of Phinees, the son of Heli the priest of the Lord in Silo, wore the ephod. And the people knew not whither Jonathan was gone.\n4 Now there were between the ascents, by which Jonathan sought to go over to the garrison of the Philistines, rocks standing up on both sides, and steep cliffs like teeth on the one side, and on the other, the name of the one was Boses, and the name of the other was Sene:\n5 One rock stood out towards the north over against Machmas, and the other to the south over against Gabaa.\n6 And Jonathan said to the young man that bore his armour: Come, let us go over to the garrison of these uncircumcised, it may be the Lord will do for us, because it is easy for the Lord to save either by many, or by few.\n7 And his armourbearer said to him: Do all that pleaseth thy mind: go whither thou wilt, and I will be with thee wheresoever thou hast a mind.\n8 And Jonathan said: Behold we will go over to these men. And when we shall be seen by them,\n9 If they shall speak thus to us: Stay till we come to you: let us stand still in our place, and not go up to them.\n10 But if they shall say: Come up to us: let us go up, because the Lord hath delivered them into our hands, this shall be a sign unto us.\n11 So both of them discovered themselves to the garrison of the Philistines: and the Philistines said: Behold the Hebrews come forth out of the holes wherein they were hid.\n12 And the men of the garrison spoke to Jonathan, and to his armourbearer, and said: Come up to us, and we will shew you a thing. And Jonathan said to his armourbearer: Let us go up, follow me: for the Lord hath delivered them into the hands of Israel.\n13 And Jonathan went up creeping on his hands and feet, and his armourbearer after him. And some fell before Jonathan, others his armourbearer slew as he followed him.\n14 And the first slaughter which Jonathan and his armourbearer made, was of about twenty men, within half an acre of land, which a yoke of oxen is wont to plough in a day.\n15 And there was a miracle in the camp, through the fields: yea and all the people of their garrison, who had gone out to plunder, were amazed, and the earth trembled: and it happened as a miracle from God.\n16 And the watchmen of Saul, who were in Gabaa of Benjamin looked, and behold a multitude overthrown, and fleeing this way and that.\n17 And Saul said to the people that were with him: Look, and see who is gone from us. And when they had sought, it was found that Jonathan and his armourbearer were not there.\n18 And Saul said to Achias: Bring the ark of the Lord. (For the ark of God was there that day with the children of Israel.)\n19 And while Saul spoke to the priest, there arose a great uproar in the camp of the Philistines: and it increased by degrees, and was heard more clearly. And Saul said to the priest: Draw in thy hand.\n20 Then Saul and all the people that were with him, shouted together, and they came to the place of the fight: and behold every man's sword was turned upon his neighbour, and there was a very great slaughter.\n21 Moreover the Hebrews that had been with the Philistines yesterday and the day before, and went up with them into the camp, returned to be with the Israelites, who were with Saul and Jonathan.\n22 And all the Israelites that had hid themselves in mount Ephraim, hearing that the Philistines fled, joined themselves with their countrymen in the fight. And there were with Saul about ten thousand men.\n23 And the Lord saved Israel that day. And the fight went on as far as Bethaven.\n24 And the men of Israel were joined together that day; and Saul adjured the people, saying: Cursed be the man that shall eat food till evening, till I be revenged of my enemies. So none of the people tasted any food:\n25 And all the common people came into a forest, in which there was honey upon the ground.\n26 And when the people came into the forest, behold the honey dropped, but no man put his hand to his mouth. For the people feared the oath.\n27 But Jonathan had not heard when his father adjured the people: and he put forth the end of the rod, which he had in his hand, and dipt it in a honeycomb: and he carried his hand to his mouth, and his eyes were enlightened.\n28 And one of the people answering, said: Thy father hath bound the people with an oath, saying: Cursed be the man that shall eat any food this day. (And the people were faint.)\n29 And Jonathan said: My father hath troubled the land: you have seen yourselves that my eyes are enlightened, because I tasted a little of this honey:\n30 How much more if the people had eaten of the prey of their enemies, which they found? had there not been made a greater slaughter among the Philistines?\n31 So they smote that day the Philistines from Machmas to Ailon. And the people were wearied exceedingly.\n32 And falling upon the spoils, they took sheep, and oxen, and calves, and slew them on the ground: and the people ate them with the blood.\n33 And they told Saul that the people had sinned against the Lord, eating with the blood. And he said: You have transgressed: roll here to me now a great stone.\n34 And Saul said: Disperse yourselves among the people, and tell them to bring me every man his ox and his ram, and slay them upon this stone, and eat, and you shall not sin against the Lord in eating with the blood. So all the people brought every man his ox with him till the night: and slew them there.\n35 And Saul built an altar to the Lord and he then first began to build an altar to the Lord.\n36 And Saul said: Let us fall upon the Philistines by night, and destroy them till the morning light, and let us not leave a man of them. And the people said: Do all that seemeth good in thy eyes. And the priest said: Let us draw near hither unto God.\n37 And Saul consulted the Lord: Shall I pursue after the Philistines? wilt thou deliver them into the hands of Israel? And he answered him not that day.\n38 And Saul said: Bring hither all the corners of the people: and know, and see by whom this sin hath happened to day.\n39 As the Lord liveth who is the saviour of Israel, if it was done by Jonathan my son, he shall surely die. In this none of the people gainsaid him.\n40 And he said to all Israel: Be you on one side, and I with Jonathan my son will be on the other side. And the people answered Saul: Do what seemeth good in thy eyes.\n41 And Saul said to the Lord: O Lord God of Israel, give a sign, by which we may know, what the meaning is, that thou answerest not thy servant to day. If this iniquity be in me, or in my son Jonathan, give a proof: or if this iniquity be in thy people, give holiness. And Jonathan and Saul were taken, and the people escaped.\n42 And Saul said: Cast lots between me, and Jonathan my son. And Jonathan was taken.\n43 And Saul said to Jonathan: Tell me what thou hast done. And Jonathan told him, and said: I did but taste a little honey with the end of the rod, which was in my hand, and behold I must die.\n44 And Saul said: May God do so and so to me, and add still more: for dying thou shalt die, O Jonathan.\n45 And the people said to Saul: Shall Jonathan then die, who hath wrought this great salvation in Israel? This must not be. As the Lord liveth, there shall not one hair of his head fall to the ground, for he hath wrought with God this day. So the people delivered Jonathan, that he should not die.\n46 And Saul went back, and did not pursue after the Philistines: and the Philistines went to their own places.\n47 And Saul having his kingdom established over Israel, fought against all his enemies round about, against Moab, and against the children of Ammon, and Edom, and the kings of Soba, and the Philistines; and whithersoever he turned himself, he overcame.\n48 And gathering together an army, he defeated Amalec, and delivered Israel from the hand of them that spoiled them.\n49 And the sons of Saul, were Jonathan, and Jessui, and Melchisua: and the names of his two daughters, the name of the firstborn was Merob, and the name of the younger Michol.\n50 And the name of Saul's wife, was Achinoam the daughter of Achimaas; and the name of the captain of his army was Abner, the son of Ner, the cousin german of Saul.\n51 For Cis was the father of Saul, and Ner the father of Abner, was son of Abiel.\n52 And there was a great war against the Philistines all the days of Saul. For whomsoever Saul saw to be a valiant man, and fit for war, he took him to himself.\n", "role": "assistant" }, { "content": "Baruch, chapter 2, verse 14 - what does it say?", "role": "user" }, { "content": "Baruch 2:14 from the Old Testament (Douay Rheims) reads:\n\"Hear, O Lord, our prayers, and our petitions, and deliver us for thy own sake: and grant that we may find favour in the sight of them that have led us away:\"", "role": "assistant" }, { "content": "What does Ecclesiastes chapter 6 verse 6 say?", "role": "user" }, { "content": "The Old Testament\nEcclesiastes 6:6 (Douay Rheims)\n\"Although he lived two thousand years, and hath not enjoyed good things: do not all make haste to one place?\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And I will dwell in the midst of the children of Israel, and will be their God:\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 29.\n\nHere's the entire chapter for you:\nExodus Chapter 29\n1 And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish,\n2 And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened anointed with oil: thou shalt make them all of wheaten flour.\n3 And thou shalt put them in a basket and offer them: and the calf and the two rams.\n4 And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony. And when thou hast washed the father and his sons with water,\n5 Thou shalt clothe Aaron with his vestments, that is, with the linen garment and the tunick, and the ephod and the rational, which thou shalt gird with the girdle.\n6 And thou shalt put the mitre upon his head, and the holy plate upon the mitre,\n7 And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated.\n8 Thou shalt bring his sons also and shalt put on them the linen tunicks, and gird them with a girdle:\n9 To wit, Aaron and his children, and thou shalt put mitres upon them: and they shall be priests to me by a perpetual ordinance. After thou shalt have consecrated their hands,\n10 Thou shalt present also the calf before the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon his head,\n11 And thou shalt kill him in the sight of the Lord, beside the door of the tabernacle of the testimony.\n12 And taking some of the blood of the calf, thou shalt put it upon the horns of the altar with thy finger, and the rest of the blood thou shalt pour at the bottom thereof.\n13 Thou shalt take also all the fat that covereth the entrails, and the caul of the liver, and the two kidneys, and the fat that is upon them, and shalt offer a burnt offering upon the altar:\n14 But the flesh of the calf and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.\n15 Thou shalt take also one ram upon the head whereof Aaron and his sons shall lay their hands.\n16 And when thou hast killed him, thou shalt take of the blood thereof, and pour round about the altar:\n17 And thou shalt cut the ram in pieces, and having washed his entrails and feet, thou shalt put them upon the flesh that is cut in pieces, and upon his head.\n18 And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord.\n19 Thou shalt take also the other ram, upon whose head Aaron and his sons shall lay their hands.\n20 And when thou hast sacrificed him, thou shalt take of his blood, and put upon the tip of the right ear of Aaron and of his sons, and upon the thumbs and great toes of their right hand and foot, and thou shalt pour the blood upon the altar round about.\n21 And when thou hast taken of the blood, that is upon the altar, and of the oil of unction, thou shalt sprinkle Aaron and his vesture, his sons and their vestments. And after they and their vestments are consecrated,\n22 Thou shalt take the fat of the ram, and the rump, and the fat that covereth the lungs, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder, because it is the ram of consecration.\n23 And one roll of bread, a cake tempered with oil, a wafer out of the basket of unleavened bread, which is set in the sight of the Lord.\n24 And thou shalt put all upon the hands of Aaron and of his sons, and shalt sanctify them elevating before the Lord.\n25 And thou shalt take all from their hands, and shalt burn them upon the altar for a holocaust, a most sweet savour in the sight of the Lord, because it is his oblation.\n26 Thou shalt take also the breast of the ram, wherewith Aaron was consecrated, and elevating it thou shalt sanctify it before the Lord, and it shall fall to thy share.\n27 And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram,\n28 Wherewith Aaron was consecrated and his sons, and they shall fall to Aarons share and his sons' by a perpetual right from the children of Israel: because they are the choicest and the beginnings of their peace victims which they offer to the Lord.\n29 And the holy vesture, which Aaron shall use, his sons shall have after him, that they may be anointed, and their hands consecrated to it.\n30 He of his sons that shall be appointed high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days.\n31 And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:\n32 And Aaron and his sons shall eat it. The loaves also, that are in the basket, they shall eat in the entry of the tabernacle of the testimony,\n33 That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy.\n34 And if there remain of the consecrated flash, or of the bread till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.\n35 All that I have commanded thee, thou shalt do unto Aaron and his sons. Seven days shalt thou consecrate their hands:\n36 And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it.\n37 Seven days shalt thou expiate the altar and sanctify it, and it shall be most holy. Every one that shall touch it shall be holy.\n38 This is what thou shalt sacrifice upon the altar: Two lambs of a year old every day continually.\n39 One lamb in the morning and another in the evening.\n40 With one lamb a tenth part of flour tempered with beaten oil, of the fourth part of a hin, and wine for libation of the same measure.\n41 And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness:\n42 It is a sacrifice to the Lord, by perpetual oblation unto your generations, at the door of the tabernacle of the testimony before the Lord, where I will appoint to speak unto thee.\n43 And there will I command the children of Israel, and the altar shall be sanctified by my glory.\n44 I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me.\n45 And I will dwell in the midst of the children of Israel, and will be their God:\n46 And they shall know that I am the Lord their God, who have brought them out of the land of Egypt, that I might abide among them, I the Lord their God.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Whose harvest the hungry shall eat, and the armed man shall take him by violence, and the thirsty shall drink up his riches.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Job, chapter 5.\n\nHere's the complete chapter text:\nJob Chapter 5\n1 Call now if there be any that will answer thee, and turn to some of the saints.\n2 Anger indeed killeth the foolish, and envy slayeth the little one.\n3 I have seen a fool with a strong root, and I cursed his beauty immediately.\n4 His children shall be far from safety, and shall be destroyed in the gate, and there shall be none to deliver them.\n5 Whose harvest the hungry shall eat, and the armed man shall take him by violence, and the thirsty shall drink up his riches.\n6 Nothing upon earth is done without a voice cause, and sorrow doth not spring out of the ground.\n7 Man is born to labour and the bird to fly.\n8 Wherefore I will pray to the Lord, and address my speech to God:\n9 Who doth great things and unsearchable and wonderful things without number:\n10 Who giveth rain upon the face of the earth, and watereth all things with waters:\n11 Who setteth up the humble on high, and comforteth with health those that mourn.\n12 Who bringeth to nought the designs of the malignant, so that their hands cannot accomplish what they had begun:\n13 Who catcheth the wise in their craftiness, and disappointeth the counsel of the wicked:\n14 They shall meet with darkness in the day, and grope at noonday as in the night.\n15 But he shall save the needy from the sword of their mouth, and the poor from the hand of the violent.\n16 And to the needy there shall he hope, but iniquity shall draw in her mouth.\n17 Blessed is the man whom God correcteth: refuse not therefore the chastising of the lord:\n18 For he woundeth, and cureth: he striketh, and his hands shall heal.\n19 In six troubles he shall deliver thee, and in the seventh, evil shall not touch thee.\n20 In famine he shall deliver thee from death: and in battle, from the hand of the sword.\n21 Thou shalt he hidden from the scourge of the tongue: and thou shalt not fear calamity when it cometh.\n22 In destruction and famine then shalt laugh: and thou shalt not be afraid of the beasts of the earth.\n23 But thou shalt have a covenant with the stones of the lands, and the beasts of the earth shall be at pence with thee.\n24 And thou shalt know that thy tabernacle is in peace, and visiting thy beauty thou shalt not sin.\n25 Thou shalt know also that thy seed shall be multiplied, and thy offspring like the grass of the earth.\n26 Thou shalt enter into the grave in abundance, as a heap of wheat is brought in its season.\n27 Behold, this is even so, as we have searched out: which thou having heard, consider it thoroughly in thy mind.\n", "role": "assistant" }, { "content": "Judges 12:4 please", "role": "user" }, { "content": "Quoting from Judges 12:4, Old Testament (Douay Rheims):\n\"Then calling to him all the men of Galaad, he fought against Ephraim: and the men of Galaad defeated Ephraim, because he had said: Galaad is a fugitive of Ephraim, and dwelleth in the midst of Ephraim and Manasses.\"", "role": "assistant" }, { "content": "What does Judges chapter 18 verse 6 say?", "role": "user" }, { "content": "Quoting from Judges 18:6, Old Testament (Douay Rheims):\n\"He answered them: Go in peace, the Lord looketh on your way, and the journey that you go.\"", "role": "assistant" }, { "content": "What is written in Psalm 118:101?", "role": "user" }, { "content": "The verse in Psalm 118:101 of the Old Testament (Douay Rheims) goes:\n\"I have restrained my feet from every evil way: that I may keep thy words.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What book is the quote \"The twelfth, for the twelfth month, was Holdai a Netophathite, of the race of Gothoniel: and in his company were four and twenty thousand.\" from?", "role": "user" }, { "content": "You can find \"The twelfth, for the twelfth month, was Holdai a Netophathite, of the race of Gothoniel: and in his company were four and twenty thousand.\" in the Old Testament, specifically in 1 Chronicles 27:15.", "role": "assistant" }, { "content": "What chapter and book is the verse \"For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own coutrymen, even as they have from the Jews,\" from?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Thessalonians, chapter 2.\n\nHere's the full rundown of the chapter:\n1 Thessalonians Chapter 2\n1 For yourselves know, brethren, our entrance in unto you, that it was not in vain:\n2 But having suffered many things before, and been shamefully treated (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness.\n3 For our exhortation was not of error, nor of uncleanness, nor in deceit:\n4 But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men, but God, who proveth our hearts.\n5 For neither have we used, at any time, the speech of flattery, as you know; nor taken an occasion of covetousness, God is witness:\n6 Nor sought we glory of men, neither of you, nor of others.\n7 Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children:\n8 So desirous of you, we would gladly impart unto you not only the gospel of God, but also our own souls: because you were become most dear unto us.\n9 For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God.\n10 You are witnesses, and God also, how holily, and justly, and without blame, we have been to you that have believed:\n11 As you know in what manner, entreating and comforting you, (as a father doth his children,)\n12 We testified to every one of you, that you would walk worthy of God, who hath called you unto his kingdom and glory.\n13 Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.\n14 For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own coutrymen, even as they have from the Jews,\n15 Who both killed the Lord Jesus, and the prophets, and have persecuted us, and please not God, and are adversaries to all men;\n16 Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.\n17 But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire.\n18 For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us.\n19 For what is our hope, or joy, or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming?\n20 For you are our glory and joy.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the priests went into the temple of the Lord to sanctify it, and brought out all the uncleanness that they found within to the entrance of the house of the Lord, and the Levites took it away, and carried it out abroad to the torrent Cedron.\" from?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 29.\n\nHere's what the chapter says:\n2 Chronicles Chapter 29\n1 Now Ezechias began to reign, when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem: the name of his mother was Abia, the daughter of Zacharias.\n2 And he did that which was pleasing in the sight of the Lord, according to all that David his father had done.\n3 In the first year and month of his reign he opened the doors of the house of the Lord, and repaired them.\n4 And he brought the priests and the Levites, and assembled them in the east street.\n5 And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary.\n6 Our fathers have sinned and done evil in the sight of the Lord God, forsaking him: they have turned away their faces from the tabernacle of the Lord, and turned their backs.\n7 They have shut up the doors that were in tile porch, and put out the lamps. and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.\n8 Therefore the wrath of the Lord hath been stirred up against Juda and Jerusalem, and he hath delivered them to trouble, and to destruction, and to be hissed at, as you see with your eyes.\n9 Behold, our fathers are fallen by the sword, our sons, and our daughters, and wives are led away captives for this wickedness.\n10 Now therefore I have a mind that we make a covenant with the Lord the God of Israel, and he will turn away the wrath of his indignation from us.\n11 My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him.\n12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azarias, of the sons of Caath: and of the sons of Merari, Cis the son of Abdi, and Azarias the son of Jalaleel. And of the sons of Gerson, Joah the son of Zemma, and Eden the son of Joah.\n13 And of the sons of Elisaphan, Samri, and Jahiel. Also of the sons of Asaph, Zacharias, and Mathanias.\n14 And of the sons of Heman, Jahiel, and Semei: and of the sons of Idithun, Semeias, and Oziel.\n15 And they gathered together their brethren, and sanctified themselves, and went in according to the commandment of the king, and the precept of the Lord, to purify the house of God.\n16 And the priests went into the temple of the Lord to sanctify it, and brought out all the uncleanness that they found within to the entrance of the house of the Lord, and the Levites took it away, and carried it out abroad to the torrent Cedron.\n17 And they began to cleanse on the first day of the first month, and on the eighth day of the same month they came into the porch of the temple of the Lord, and they purified the temple in eight days, and on the sixteenth day of the same month they finished what they had begun.\n18 And they went is to king Ezechias, and said to him: We have sanctified all the house of the Lord, and the altar of holocaust, and the vessels thereof, and the table of proposition with all its vessels,\n19 And all the furniture of the temple, which king Achaz in his reign had defiled, after his transgression; and behold they are all set forth before the altar of the Lord.\n20 And king Ezechias rising early, assembled all the rulers of the city, and went up into the house of the Lord:\n21 And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord.\n22 Therefore they killed the bullocks, and the priests took the blood, and poured it upon the altar; they killed also the rams, and their blood they poured also upon the altar, and they killed the lambs, and poured the blood upon the altar.\n23 And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them:\n24 And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.\n25 And he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.\n26 And the Levites stood, with the instruments of David, and the priests with trumpets.\n27 And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.\n28 And all the multitude adored, and the singers, and the trumpeters, were in their office till the holocaust was finished.\n29 And when the oblation was ended, the king, and all that were with him bowed down and adored.\n30 And Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.\n31 And Ezechias added, and said: You have filled your hands to the Lord, come and offer victims, and praises in the house of the Lord. And all the multitude offered victims, and praises, and holocausts with a devout mind.\n32 And the number of the holocausts which the multitude offered, was seventy bullocks, a hundred rams, and two hundred lambs.\n33 And they consecrated to the Lord six hundred oxen, and three thousand sheep.\n34 But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.\n35 So there were many holocausts, and the fat of peace offerings, and the libations of holocausts: and the service of the house of the Lord was completed.\n36 And Ezechias, and all the people rejoiced because the ministry of the Lord was accomplished. For the resolution of doing this thing was taken suddenly.\n", "role": "assistant" }, { "content": "Read me 2 Samuel 10:12", "role": "user" }, { "content": "Old Testament\n2 Samuel 10:12 (Douay Rheims)\n\"Be of good courage, and let us fight for our people, and for the city of our God: and the Lord will do what is good in his sight.\"", "role": "assistant" }, { "content": "Exodus 20:23", "role": "user" }, { "content": "Here's the passage from Exodus 20:23 in the Old Testament (Douay Rheims):\n\"You shall not make gods of silver, nor shall you make to yourselves gods of gold.\"", "role": "assistant" }, { "content": "What's the content of Hebrews 13:2?", "role": "user" }, { "content": "Here's the passage from Hebrews 13:2 in the New Testament (Douay Rheims):\n\"And hospitality do not forget; for by this some, being not aware of it, have entertained angels.\"", "role": "assistant" }, { "content": "Isaiah 1:31", "role": "user" }, { "content": "The Old Testament\nIsaiah 1:31 (Douay Rheims)\n\"And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.\"", "role": "assistant" }, { "content": "Tell me what Job 34:14 says", "role": "user" }, { "content": "Job 34:14 from the Old Testament (Douay Rheims) reads:\n\"If he turn his heart to him, he shall draw his spirit and breath unto himself.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But if I say the truth, you believe me not.\" is found?", "role": "user" }, { "content": "Your verse is located in John, chapter 8.\n\nTake a look at the whole chapter:\nJohn Chapter 8\n1 And Jesus went unto mount Olivet.\n2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.\n3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,\n4 And said to him: Master, this woman was even now taken in adultery.\n5 Now Moses in the law commanded us to stone such a one. But what sayest thou?\n6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.\n7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.\n8 And again stooping down, he wrote on the ground.\n9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.\n10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?\n11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.\n12 Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.\n13 The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.\n14 Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.\n15 You judge according to the flesh: I judge not any man.\n16 And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.\n17 And in your law it is written, that the testimony of two men is true.\n18 I am one that give testimony of myself: and the Father that sent me giveth testimony of me.\n19 They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also.\n20 These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.\n21 Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.\n22 The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?\n23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.\n24 Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.\n25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.\n26 Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.\n27 And they understood not, that he called God his Father.\n28 Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:\n29 And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.\n30 When he spoke these things, many believed in him.\n31 Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.\n32 And you shall know the truth, and the truth shall make you free.\n33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?\n34 Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.\n35 Now the servant abideth not in the house for ever; but the son abideth for ever.\n36 If therefore the son shall make you free, you shall be free indeed.\n37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.\n38 I speak that which I have seen with my Father: and you do the things that you have seen with your father.\n39 They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.\n40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.\n41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.\n42 Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:\n43 Why do you not know my speech? Because you cannot hear my word.\n44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.\n45 But if I say the truth, you believe me not.\n46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?\n47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\n48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?\n49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.\n50 But I seek not my own glory: there is one that seeketh and judgeth.\n51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.\n52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.\n53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?\n54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.\n55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.\n56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.\n57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?\n58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.\n59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Aaron the priest went up into mount Hor at the commandment of the Lord: and there he died in the fortieth year of the coming forth of the children of Israel out of Egypt, the fifth month, the first day of the month,\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 33, verse 38 states: \"And Aaron the priest went up into mount Hor at the commandment of the Lord: and there he died in the fortieth year of the coming forth of the children of Israel out of Egypt, the fifth month, the first day of the month,\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"Evil thoughts are an abomination to the Lord: and pure words most beautiful shall be confirmed by him.\" from?", "role": "user" }, { "content": "It's from the book of Proverbs, chapter 15.\n\nHere's the chapter in full:\nProverbs Chapter 15\n1 A mild answer breaketh wrath: but a harsh word stirreth up fury.\n2 The tongue of the wise adorneth knowledge: but the mouth of fools bubbleth out folly.\n3 The eyes of the Lord in every place behold the good and the evil.\n4 A peaceable tongue is a tree of life: but that which is immoderate, shall crush the spirit.\n5 A fool laugheth at the instruction of his father: but he that regardeth reproofs shall become prudent. In abundant justice there is the greatest strength: but the devices of the wicked shall be rooted out.\n6 The house of the just is very much strength: and in the fruits of the wicked is trouble.\n7 The lips of the wise shall disperse knowledge: the heart of fools shall be unlike.\n8 The victims of the wicked are abominable to the Lord: the vows of the just are acceptable.\n9 The way of the wicked is an abomination to the Lord: he that followeth justice is beloved by him.\n10 Instruction is grievous to him that forsaketh the way of life: he that hateth reproof shall die.\n11 Hell and destruction are before the Lord: how much more the hearts of the children of men?\n12 A corrupt man loveth not one that reproveth him: nor will he go to the wise.\n13 A glad heart maketh a cheerful countenance: but by grief of mind the spirit is cast down.\n14 The heart of the wise seeketh instruction: and the mouth of fools feedeth on foolishness.\n15 All the days of the poor are evil: a secure mind is like a continual feast.\n16 Better is a little with the fear of the Lord, than great treasures without content,\n17 It is better to be invited to herbs with love, than to a fatted calf with hatred.\n18 A passionate man stirreth up strifes: he that is patient appeaseth those that are stirred up.\n19 The way of the slothful is as a hedge of thorns; the way of the just is without offence.\n20 A wise son maketh a father joyful: but the foolish man despiseth his mother.\n21 Folly is joy to the fool: and the wise man maketh straight his steps.\n22 Designs are brought to nothing where there is no counsel: but where there are many counsellors, they are established.\n23 A man rejoiceth in the sentence of his mouth: and a word in due time is best.\n24 The path of life is above for the wise, that he may decline from the lowest hell.\n25 The Lord will destroy the house of the proud: and will strengthen the borders of the widow.\n26 Evil thoughts are an abomination to the Lord: and pure words most beautiful shall be confirmed by him.\n27 He that is greedy of gain troubleth his own house: but he that hateth bribes shall live. By mercy and faith sins are purged away: and by the fear of the Lord every one declineth from evil.\n28 The mind of the just studieth obedience: the mouth of the wicked over floweth with evils.\n29 The Lord is far from the wicked: and he will hear the prayers of the just.\n30 The light of the eyes rejoiceth the soul: a good name maketh the bones fat.\n31 The ear that heareth the reproofs of life, shall abide in the midst of the wise.\n32 He that rejecteth instruction, despiseth his own soul: but he that yieldeth to reproof possesseth understanding.\n33 The fear of the Lord is the lesson of wisdom: and humility goeth before glory.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Because of thy anger and indignation: for having lifted me up thou hast thrown me down.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 101.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 101\n1 The prayer of the poor man, when he was anxious, and poured out his supplication before the Lord.\n2 Hear, O Lord, my prayer: and let my cry come to thee.\n3 Turn not away thy face from me: in the day when I am in trouble, incline thy ear to me. In what day soever I shall call upon thee, hear me speedily.\n4 For my days are vanished like smoke: and my bones are grown dry like fuel for the fire.\n5 I am smitten as grass, and my heart is withered: because I forgot to eat my bread.\n6 Through the voice of my groaning, my bone hath cleaved to my flesh.\n7 I am become like to a pelican of the wilderness: I am like a night raven in the house.\n8 I have watched, and am become as a sparrow all alone on the housetop.\n9 All the day long my enemies reproached me: and they that praised me did swear against me.\n10 For I did eat ashes like bread, and mingled my drink with weeping.\n11 Because of thy anger and indignation: for having lifted me up thou hast thrown me down.\n12 My days have declined like a shadow, and I am withered like grass.\n13 But thou, O Lord, endurest for ever: and thy memorial to all generations.\n14 Thou shalt arise and have mercy on Sion: for it is time to have mercy on it, for the time is come.\n15 For the stones thereof have pleased thy servants: and they shall have pity on the earth thereof.\n16 And the Gentiles shall fear thy name, O Lord, and all the kings of the earth thy glory.\n17 For the Lord hath built up Sion: and he shall be seen in his glory.\n18 He hath had regard to the prayer of the humble: and he hath not despised their petition.\n19 Let these things be written unto another generation: and the people that shall be created shall praise the Lord:\n20 Because he hath looked forth from his high sanctuary: from heaven the Lord hath looked upon the earth.\n21 That he might hear the groans of them that are in fetters: that he might release the children of the slain:\n22 That they may declare the name of the Lord in Sion: and his praise in Jerusalem;\n23 When the people assemble together, and kings, to serve the Lord.\n24 He answered him in the way of his strength: Declare unto me the fewness of my days.\n25 Call me not away in the midst of my days: thy years are unto generation and generation.\n26 In the beginning, O Lord, thou foundedst the earth: and the heavens are the works of thy hands.\n27 They shall perish but thou remainest: and all of them shall grow old like a garment: And as a vesture thou shalt change them, and they shall be changed.\n28 But thou art always the selfsame, and thy years shall not fail.\n29 The children of thy servants shall continue: and their seed shall be directed for ever.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Lord, my heart is not exalted: nor are my eyes lofty. Neither have I walked in great matters, nor in wonderful things above me.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 130.\n\nHere's the full chapter:\nPsalm Chapter 130\n1 Lord, my heart is not exalted: nor are my eyes lofty. Neither have I walked in great matters, nor in wonderful things above me.\n2 If I was not humbly minded, but exalted my soul: As a child that is weaned is towards his mother, so reward in my soul.\n3 Let Israel hope in the Lord, from henceforth now and for ever.\n", "role": "assistant" }, { "content": "Sirach, chapter 18, verse 29 - what does it say?", "role": "user" }, { "content": "Old Testament\nSirach 18:29 (Douay Rheims)\n\"They that were of good understanding in words, have also done wisely themselves: and have understood truth and justice, and have poured forth proverbs and judgments.\"", "role": "assistant" }, { "content": "Which book and chapter does \"A man that sweareth much, shall be filled with iniquity, and a scourge shall not depart from his house.\" belong to?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 23.\n\nCheck out the whole chapter:\nSirach Chapter 23\n1 O Lord, father, and sovereign ruler of my life, leave me not to their counsel: nor suffer me to fall by them.\n2 Who will set scourges over my thoughts, and the discipline of wisdom over my heart, that they spare me not in their ignorances, and that their sins may not appear:\n3 Lest my ignorance increase, and my offences be multiplied, and my sins abound, and I fall before my adversaries, and my enemy rejoice over me?\n4 O Lord, father, and God of my life, leave me not to their devices.\n5 Give me not haughtiness of my eyes, and turn away from me all coveting.\n6 Take from me the greediness of the belly, and let not the lusts of the flesh take hold of me, and give me not over to a shameless and foolish mind.\n7 Hear, O ye children, the discipline of the mouth: and he that will keep it shall not perish by his lips, nor be brought to fall into most wicked works.\n8 A sinner is caught in his own vanity, and the proud and the evil speakers shall fall thereby.\n9 Let not thy mouth be accustomed to swearing: for in it there are many falls.\n10 And let not the naming of God be usual in thy mouth, and meddle not with the names of saints, for thou shalt not escape free from them.\n11 For as a slave daily put to the question, is never without a blue mark: so every one that sweareth, and nameth, shall not be wholly pure from sin.\n12 A man that sweareth much, shall be filled with iniquity, and a scourge shall not depart from his house.\n13 And if he make it void, his sin shall be upon him: and if he dissemble it, he offendeth double:\n14 And if he swear in vain, he shall not be justified: for his house shall be filled with his punishment.\n15 There is also another speech opposite to death, let it not be found in the inheritance of Jacob.\n16 For from the merciful all these things shall be taken away, and they shall not wallow in sins.\n17 Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin.\n18 Remember thy father and thy mother, for thou sittest is the midst of great men:\n19 Lest God forget thee in their sight, and thou, by thy daily custom, be infatuated and suffer reproach: and wish that thou hadst not been born, and curse the day of thy nativity.\n20 The man that is accustomed to opprobrious words, will never be corrected all the days of his life.\n21 Two sorts of men multiply sins, and the third bringeth wrath and destruction.\n22 A hot soul is a burning fire, it will never be quenched, till it devour some thing.\n23 And a man that is wicked in the mouth of his flesh, will not leave off till he hath kindled a fire.\n24 To a man that is a fornicator all bread is sweet, he will not be weary of sinning unto the end.\n25 Every man that passeth beyond his own bed, despising his own soul, and saying: Who seeth me?\n26 Darkness compasseth me about, and the walls cover me, and no man seeth me: whom do I fear? the most High will not remember my sins.\n27 And he understandeth not that his eye seeth all things, for such a man's fear driveth from him the fear of God, and the eyes of men fearing him:\n28 And he knoweth not that the eyes of the Lord are far brighter than the sun, beholding round about all the ways of men, and the bottom of the deep, and looking into the hearts of men, into the most hidden parts.\n29 For all things were known to the Lord God, before they were created: so also after they were perfected he beholdeth all things.\n30 This man shall be punished in the streets of the city, and he shall be chased as a colt: and where he suspected not, he shall be taken.\n31 And he shall be in disgrace with all men, because he understood not the fear of the Lord.\n32 So every woman also that leaveth her husband, and bringeth in an heir by another:\n33 For first she hath been unfaithful to the law of the most High: and secondly, she hath offended against her husband: thirdly, she hath fornicated in adultery, and hath gotten her children of another man.\n34 This woman shall be brought into the assembly, and inquisition shall be made of her children.\n35 Her children shall not take root, and her branches shall bring forth no fruit.\n36 She shall leave her memory to be cursed, and her infamy shall not be blotted out.\n37 And they that remain shall know. that there is nothing better than the fear of God: and that there is nothing sweeter than to have regard to the commandments of the Lord.\n38 It is great glory to follow the Lord for length of days shall be received from him.\n", "role": "assistant" }, { "content": "Which book and chapter does \"With a great spirit he saw the things that are to come to pass at last, and comforted the mourners in Sion.\" belong to?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 48.\n\nHere's the chapter in full:\nSirach Chapter 48\n1 And Elias the prophet stood up, as a fire, and his word burnt like a torch.\n2 He brought a famine upon them, and they that provoked him in their envy, were reduced to a small number, for they could not endure the commandments of the Lord.\n3 By the word of the Lord he shut up the heaven, and he brought down fire from heaven thrice.\n4 Thus was Elias magnified in his wondrous works. And who can glory like to thee?\n5 Who raisedst up a dead man from below, from the lot of death, by the word of the Lord God.\n6 Who broughtest down kings to destruction, and brokest easily their power in pieces, and the glorious from their bed.\n7 Who heardest judgment in Sina, and in Horeb the judgments of vengeance.\n8 Who anointedst kings to penance, and madest prophets successors after thee.\n9 Who wast taken up in a whirlwind of fire, in a chariot of fiery horses.\n10 Who art registered in the judgments of times to appease the wrath of the Lord, to reconcile the heart of the father to the son, and to restore the tribes of Jacob.\n11 Blessed are they that saw thee, and were honoured with thy friendship.\n12 For we live only in our life, but after death our name shall not be such.\n13 Elias was indeed covered with the whirlwind, and his spirit was filled up in Eliseus: in his days he feared not the prince, and no man was more powerful than he.\n14 No word could overcome him, and after death his body prophesied.\n15 In his life he did great wonders, and is death he wrought miracles.\n16 For all this the people repented not, neither did they depart from their sins till they were cast out of their land, and were scattered through all the earth.\n17 And there was left but a small people, and a prince in the house of David.\n18 Some of these did that which pleased God: but others committed many sins.\n19 Ezechias fortified his city, and brought in water into the midst thereof, and he digged a rock with iron, and made a well for water.\n20 In his days Sennacherib came up, and sent Rabsaces, and lifted up his hand against them, and he stretched out his hand against Sion, and became proud through his power.\n21 Then their hearts and hands trembled, and they were in pain as women in travail.\n22 And they called upon the Lord who is merciful, and spreading their hands, they lifted them up to heaven: and the holy Lord God quickly heard their voice.\n23 He was not mindful of their sins, neither did he deliver them up to their enemies, but he purified them by the hand of Isaias, the holy prophet.\n24 He overthrew the army of the Assyrians, and the angel of the Lord destroyed them.\n25 For Ezechias did that which pleased God, and walked valiantly in the way of David his father, which Isaias, the great prophet, and faithful in the sight of God, had commanded him.\n26 In his days the sun went backward, and he lengthened the king's life.\n27 With a great spirit he saw the things that are to come to pass at last, and comforted the mourners in Sion.\n28 He shewed what should come to pass for ever, and secret things before they came.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Tell me what 1 Kings 1:48 says", "role": "user" }, { "content": "The Old Testament\n1 Kings 1:48 (Douay Rheims)\n\"And he said: Blessed be the Lord the God of Israel, who hath given this day one to sit on my throne, my eyes seeing it.\"", "role": "assistant" }, { "content": "Could you quote 1 Maccabees 4:13 for me?", "role": "user" }, { "content": "Here's the passage from 1 Maccabees 4:13 in the Old Testament (Douay Rheims):\n\"And they went out of the camp to battle, and they that were with Judas sounded the trumpet.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the servants of Saul spoke all these words in the ears of David. And David said: Doth it seem to you a small matter to be the king's son in law? But I am a poor man, and of small ability.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Samuel, chapter 18.\n\nHere's what the chapter says:\n1 Samuel Chapter 18\n1 And it came to pass, when he had made an end of speaking to Saul, the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.\n2 And Saul took him that day, and would not let him return to his father's house.\n3 And David and Jonathan made a covenant, for be loved him as his own soul.\n4 And Jonathan stripped himself of the coat with which he was clothed, and gave it to David, and the rest of his garments, even to his sword, and to his bow, and to his girdle.\n5 And David went out to whatsoever business Saul sent him, and he behaved himself prudently: and Saul set him over the soldiers, and he was acceptable in the eyes of all the people, and especially in the eyes of Saul's servants.\n6 Now when David returned, after be slew the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels of joy, and cornets.\n7 And the women sung as they played, and they said: I Saul slew his thousands, and David his ten thousands.\n8 And Saul was exceeding angry, and this word was displeasing in his eyes, and he said: They have given David ten thousands, and to me they have given but a thousand; what can he have more but the kingdom?\n9 And Saul did not look on David with a good eye from that day and forward.\n10 And the day after the evil spirit from God came upon Saul, and he prophesied in the midst of his house. And David played with his hand as at other times. And Saul held a spear in his hand,\n11 And threw it, thinking to nail David to the wall: and David stept aside out of his presence twice.\n12 And Saul feared David, because the Lord was with him, and was departed from himself.\n13 Therefore Saul removed him from him, and made him a captain over a thousand men, and he went out and came in before the people.\n14 And David behaved wisely in all his ways, and the Lord was with him.\n15 And Saul saw that he was exceeding prudent, and began to beware of him.\n16 But all Israel and Juda loved David, for he came in and went out before them.\n17 And Saul said to David: Behold my elder daughter Merob, her will I give thee to wife: only be a valiant man, and fight the battles of the Lord. Now Saul said within himself: Let not my hand be upon him, but let the hands of the Philistines be upon him.\n18 And David said to Saul: Who am I, or what is my life, or my father's family in Israel, that I should be son in law of the king?\n19 And it came to pass at the time when Merob the daughter of Saul should have been given to David, that she was given to Hadriel the Molathite to wife.\n20 But Michol the other daughter of Saul loved David. And it was told Saul, and it pleased him.\n21 And Saul said: I will give her to him, that she may be a stumblingblock to him, and that the band of the Philistines may be upon him. And Saul said to David: In two things thou shalt be my son in law this day.\n22 And Saul commanded his servants to speak to David privately, saying: Behold thou pleasest the king, and all his servants love thee. Now therefore be the king's son in law.\n23 And the servants of Saul spoke all these words in the ears of David. And David said: Doth it seem to you a small matter to be the king's son in law? But I am a poor man, and of small ability.\n24 And the servants of Saul told him, saying: Such words as these hath David spoken.\n25 And Saul said: Speak thus to David: The king desireth not any dowry, but only a hundred foreskins of the Philistines, to be avenged of the king's enemies. Now Saul thought to deliver David into the hands of the Philistines.\n26 And when his servants had told David the words that Saul had said, the word was pleasing in the eyes of David to be the king's son in law.\n27 And after a few days David rose up, and went with the men that were under him, and he slew of the Philistines two hundred men, and brought their foreskins and numbered them out to the king, that he might be his son in law. Saul therefore gave him Michol his daughter to wife.\n28 And Saul saw, and understood that the Lord was with David. And Michol the daughter of Saul loved him.\n29 And Saul began to fear David more: and Saul became David's enemy continually.\n30 And the princes of the Philistines went forth: and from the beginning of their going forth, David behaved himself more wisely than all the servants of Saul, and his name became very famous.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For therefore we labor and are reviled, because we hope in the living God, who is the Saviour of all men, especially of the faithful.\" is found?", "role": "user" }, { "content": "That verse comes from 1 Timothy, chapter 4.\n\nCheck out the whole chapter:\n1 Timothy Chapter 4\n1 Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils,\n2 Speaking lies in hypocrisy, and having their conscience seared,\n3 Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful, and by them that have known the truth.\n4 For every creature of God is good, and nothing to be rejected that is received with thanksgiving:\n5 For it is sanctified by the word of God and prayer.\n6 These things proposing to the brethren, thou shalt be a good minister of Christ Jesus, nourished up in the words of faith, and of the good doctrine which thou hast attained unto.\n7 But avoid foolish and old wives' fables: and exercise thyself unto godliness.\n8 For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.\n9 A faithful saying and worthy of all acceptation.\n10 For therefore we labor and are reviled, because we hope in the living God, who is the Saviour of all men, especially of the faithful.\n11 These things command and teach.\n12 Let no man despise thy youth: but be thou an example of the faithful in word, in conversation, in charity, in faith, in chastity.\n13 Till I come, attend unto reading, to exhortation, and to doctrine.\n14 Neglect not the grace that is in thee, which was given thee by prophesy, with imposition of the hands of the priesthood.\n15 Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all.\n16 Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee.\n", "role": "assistant" }, { "content": "What's the content of 2 Maccabees 6:12?", "role": "user" }, { "content": "In the Old Testament, 2 Maccabees chapter 6, verse 12 (Douay Rheims) says:\n\"Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Abiezer of Anathoth, Mobonnai of Husati,\"?", "role": "user" }, { "content": "You can find \"Abiezer of Anathoth, Mobonnai of Husati,\" in the Old Testament, specifically in 2 Samuel 23:27.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole:\" appear?", "role": "user" }, { "content": "The passage \"If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole:\" comes from Acts 4:9 in the New Testament.", "role": "assistant" }, { "content": "I need the text of Baruch 3:28", "role": "user" }, { "content": "Quoting from Baruch 3:28, Old Testament (Douay Rheims):\n\"And because they had not wisdom, they perished through their folly.\"", "role": "assistant" }, { "content": "What does it say in Exodus chapter 30 verse 35?", "role": "user" }, { "content": "Here's the passage from Exodus 30:35 in the Old Testament (Douay Rheims):\n\"And thou shalt make incense compounded by the work of the perfumer, well tempered together, and pure, and most worthy of sanctification.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the brim was fourteen cubits long, and fourteen cubits broad in the four corners thereof: and the crown round about it was half a cubit, and the bottom of it one cubit round about: and its steps turned toward the east.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 43.\n\nHere's the entire chapter for you:\nEzekiel Chapter 43\n1 And he brought me to the gate that looked towards the east.\n2 And behold the glory of the God of Israel came in by the way of the east: and his voice was like the noise of many waters, and the earth shone with his majesty.\n3 And I saw the vision according to the appearance which I had seen when he came to destroy the city: and the appearance was according to the vision which I had seen by the river Chobar: and I fell upon my face.\n4 And the majesty of the Lord went into the temple by the way of the gate that looked to the east.\n5 And the spirit lifted me up and brought me into the inner court: and behold the house was filled with the glory of the Lord.\n6 And I heard one speaking to me out of the house, and the man that stood by me,\n7 Said to me: Son of man, the place of my throne, and the place of the soles of my feet, where I dwell in the midst of the children of Israel for ever: and the house of Israel shall no more profane my holy name, they and their kings by their fornications, and by the carcasses of their kings, and by the high places.\n8 They who have set their threshold by my threshold, and their posts by my posts: and there was but a wall between me and them: and they profaned my holy name by the abominations which they committed: for which reason I consumed them in my wrath.\n9 Now therefore let them put away their fornications, and the carcasses of their kings far from me: and I will dwell in the midst of them for ever.\n10 But thou, son of man, shew to the house of Israel the temple, and let them be ashamed of their iniquities, and let them measure the building:\n11 And be ashamed of all that they have done. Shew them the form of the house, and of the fashion thereof, the goings out and the comings in, and the whole plan thereof, and all its ordinances, and all its order, and all its laws, and thou shalt write it in their sight: that they may keep the whole form thereof, and its ordinances, and do them.\n12 This is the law of the house upon the top of the mountain: All its border round about is most holy: this then is the law of the house.\n13 And these are the measures of the altar by the truest cubit, which is a cubit and a handbreadth: the bottom thereof was a cubit, and the breadth a cubit: and the border thereof unto its edge, and round about, one handbreadth: and this was the trench of the altar.\n14 And from the bottom of the ground to the lowest brim two cubits, and the breadth of one cubit: and from the lesser brim to the greater brim four cubits, and the breadth of one cubit.\n15 And the Ariel itself was four cubits: and from the Ariel upward were four horns.\n16 And the Ariel was twelve cubits long, and twelve cubits broad, foursquare, with equal sides.\n17 And the brim was fourteen cubits long, and fourteen cubits broad in the four corners thereof: and the crown round about it was half a cubit, and the bottom of it one cubit round about: and its steps turned toward the east.\n18 And he said to me: Son of man, thus saith the Lord God: These are the ceremonies of the altar, in what day soever it shall be made: that holocausts may be offered upon it, and blood poured out.\n19 And thou shalt give to the priests, and the Levites, that are of the race of Sadoc, who approach to me, saith the Lord God, to offer to me a calf of the herd for sin.\n20 And thou shalt take of his blood, and shalt put it upon the four horns thereof, and upon the four corners of the brim, and upon the crown round about: and thou shalt cleanse, and expiate it.\n21 And thou shalt take the calf, that is offered for sin: and thou shalt burn him in a separate place of the house without the sanctuary.\n22 And in the second day thou shalt offer a he goat without blemish for sin: and they shall expiate the altar, as they expiated it with the calf.\n23 And when thou shalt have made an end of the expiation thereof, thou shalt offer a calf of the herd without blemish, and a ram of the flock without blemish.\n24 And thou shalt offer them in the sight of the Lord: and the priests shall put salt upon them, and shall offer them a holocaust to the Lord.\n25 Seven days shalt thou offer a he goat for sin daily: they shall offer also a calf of the herd, and a ram of the flock without blemish.\n26 Seven days shall they expiate the altar, and shall cleanse it: and they shall consecrate it.\n27 And the days being expired, on the eighth day and thenceforward, the priests shall offer your holocausts upon the altar, and the peace offerings: and I will be pacified towards you, saith the Lord God.\n", "role": "assistant" }, { "content": "Find and read Isaiah chapter 15, verse 8", "role": "user" }, { "content": "Old Testament\nIsaiah 15:8 (Douay Rheims)\n\"For the cry is gone round about the border of Moab: the howling thereof unto Gallim, and unto the well of Elim the cry thereof.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"All of these princes go out of the way, they walk deceitfully, they are brass and iron: they are all corrupted.\"?", "role": "user" }, { "content": "It's from the book of Jeremiah, chapter 6.\n\nHere's the chapter in full:\nJeremiah Chapter 6\n1 Strengthen yourselves, ye sons of Benjamin, in the midst of Jerusalem, and sound the trumpet in Thecua, and set up the standard over Bethacarem: for evil is seen out of the north, and a great destruction.\n2 I have likened the daughter of Sion to a beautiful and delicate woman.\n3 The shepherds shall come to her with their flocks: they have pitched their tents against her round about: every one shall feed them that are under his hand.\n4 Prepare ye war against her: arise, and let us go up at midday: woe unto us, for the day is declined, for the shadows of the evening are grown longer.\n5 Arise, and let us go up in the night, and destroy her houses.\n6 For thus saith the Lord of hosts: Hew down her trees, cast up a trench about Jerusalem: this is the city to be visited, all oppression is in the midst of her.\n7 As a cistern maketh its water cold, so hath she made her wickedness cold: violence and spoil shall be heard in her, infirmity and stripes are continually before me.\n8 Be thou instructed, O Jerusalem, lest my soul depart from thee, lest I make thee desolate, a land uninhabited.\n9 Thus saith the Lord of hosts: They shall gather the remains of Israel, as in a vine, even to one cluster: turn back thy hand, as a grape gatherer into the basket.\n10 To whom shall I speak? and to whom shall I testify, that he may hear? behold, their ears are uncircumcised, and they cannot hear: behold the word of the Lord is become unto them a reproach: and and they will not receive it.\n11 Therefore am I full of the fury of the Lord, I am weary with holding in: pour it out upon the child abroad, and upon the council of the young men together: for man and woman shall be taken, the ancient and he that is full of days.\n12 And their houses shall be turned over to others, with their lands and their wives together: for I will stretch for my hand upon the inhabitants of the land, saith the Lord.\n13 For from the least of them even to the greatest, all are given to covetousness: and from the prophet even to the priest, all are guilty of deceit.\n14 And they healed the breach of the daughter of my people disgracefully, saying: Peace, peace: and there was no peace.\n15 They were confounded, because they committed abomination: yea, rather they were not confounded with confusion, and they knew not how to blush: wherefore they shall fall among them that fall: in the time of their visitation they shall fall down, saith the Lord.\n16 Thus saith the Lord: Stand ye on the ways, and see and ask for the old paths which is the good way, and walk ye in it: and you shall find refreshment for your souls. And they said: we will not walk.\n17 And I appointed watchmen over you, saying: Hearken ye to the sound of the trumpet. And they said: We will not hearken.\n18 Therefore hear, ye nations, and know, O congregation, what great things I will do to them.\n19 Hear, O earth: Behold I will bring evils upon this people, the fruits of their own thoughts: because they have not heard my words, and they have cast away my law.\n20 To what purpose do you bring me frankincense from Saba, and the sweet smelling cane from a far country? your holocausts are not acceptable, nor are your sacrifices pleasing to me.\n21 Therefore thus saith the Lord: Behold, I will bring destruction upon this people, by which fathers and sons together shall fall, neighbour and kinsman shall perish.\n22 Thus saith the Lord: Behold a people cometh from the land of the north, and a great nation shall rise up from the ends of the earth.\n23 They shall lay hold on arrow and shield: they are cruel, and will have no mercy. Their voice shall roar like the sea: and they shall mount upon horses, prepared as men for war, against thee, O daughter of Sion.\n24 We have heard the fame thereof, our hands grow feeble: anguish hath taken hold of us, as a woman in labor.\n25 Go not out into the fields, nor walk in the highway: for the sword of the enemy, and fear is on every side.\n26 Gird thee with sackcloth, O daughter of my people, and sprinkle thee with ashes: make thee mourning as for an only son, a bitter lamentation, because the destroyer shall suddenly come upon us.\n27 I have set thee for a strong trier among my people: and thou shalt know and prove their way.\n28 All of these princes go out of the way, they walk deceitfully, they are brass and iron: they are all corrupted.\n29 The bellows have failed, the lead is consumed in the fire, the founder hath melted in vain: for their wicked deeds are not consumed.\n30 Call them reprobate silver, for the Lord hath rejected them.\n", "role": "assistant" }, { "content": "Recite Judith 7:2", "role": "user" }, { "content": "The scripture from the Old Testament at Judith 7:2 (Douay Rheims) is:\n\"Now there were in his troops a hundred and twenty thousand footmen, and two and twenty thousand horsemen, besides the preparations of those men who had been taken, and who had been brought away out of the provinces and cities of all the youth.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"A tumult of chariots hath astonished the inhabitants of Lachis: it is the beginning of sin to the daughter of Sion, for in thee were found the crimes of Israel.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Micah, chapter 1.\n\nHere's the complete chapter text:\nMicah Chapter 1\n1 The word of the Lord that came to Micheas the Morasthite, in the days of Joathan, Achaz, and Ezechias, kings of Juda: which he saw concerning Samaria and Jerusalem.\n2 Hear, all ye people: and let the earth give ear, and all that is therein: and let the Lord God be a witness to you, the Lord from his holy temple.\n3 For behold the Lord will come forth out of his place: and he will come down, and will tread upon the high places of the earth.\n4 And the mountains shall be melted under him: and the valleys shall be cleft, as wax before the fire, and as waters that run down a steep place.\n5 For the wickedness of Jacob is all this, and for the sins of the house of Israel. What is the wickedness of Jacob? is it not Samaria? and what are the high places of Juda? are they not Jerusalem?\n6 And I will make Samaria as a heap of stones in the field when a vineyard is planted: and I will bring down the stones thereof into the valley, and will lay her foundations bare.\n7 And all her graven things shall be cut in pieces, and all her wages shall be burnt with fire, and I will bring to destruction all her idols: for they were gathered together of the hire of a harlot, and unto the hire of a harlot they shall return.\n8 Therefore will I lament and howl: I will go stripped and naked: I will make a wailing like the dragons, and a mourning like the ostriches.\n9 Because her wound is desperate, because it is come even to Juda, it hath touched the gate of my people even to Jerusalem.\n10 Declare ye it not in Geth, weep ye not with tears: in the house of Dust sprinkle yourselves with dust.\n11 And pass away, O thou that dwellest in the Beautiful place, covered with thy shame: she went not forth that dwelleth in the confines: the House adjoining shall receive mourning from you, which stood by herself.\n12 For she is become weak unto good that dwelleth in bitterness: for evil is come down from the Lord into the gate of Jerusalem.\n13 A tumult of chariots hath astonished the inhabitants of Lachis: it is the beginning of sin to the daughter of Sion, for in thee were found the crimes of Israel.\n14 Therefore shall she send messengers to the inheritance of Geth: the houses of lying to deceive the kings of Israel.\n15 Yet will I bring an heir to thee that dwellest in Maresa: even to Odollam shall the glory of Israel come.\n16 Make thee bald, and be polled for thy delicate children: enlarge thy baldness as the eagle: for they are carried into captivity from thee.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But the magistrates knew not whither I went, or what I did: neither had I as yet told any thing to the Jews, or to the priests, or to the nobles, or to the magistrates, or to the rest that did the work.\" written?", "role": "user" }, { "content": "The passage \"But the magistrates knew not whither I went, or what I did: neither had I as yet told any thing to the Jews, or to the priests, or to the nobles, or to the magistrates, or to the rest that did the work.\" comes from Nehemiah 2:16 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Let us come before his presence with thanksgiving; and make a joyful noise to him with psalms.\"?", "role": "user" }, { "content": "\"Let us come before his presence with thanksgiving; and make a joyful noise to him with psalms.\" appears in Psalm, chapter 94, at verse 2 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "1 Samuel, chapter 4, verse 11 - what does it say?", "role": "user" }, { "content": "The Old Testament\n1 Samuel 4:11 (Douay Rheims)\n\"And the ark of God was taken: and the two sons of Heli, Ophni and Phinees, were slain.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"His servants came to him, and said to him: Father, if the prophet had bid thee do some great thing, surely thou shouldst have done it: how much rather what he now hath said to thee: Wash, and thou shalt he clean?\"?", "role": "user" }, { "content": "\"His servants came to him, and said to him: Father, if the prophet had bid thee do some great thing, surely thou shouldst have done it: how much rather what he now hath said to thee: Wash, and thou shalt he clean?\" appears in 2 Kings, chapter 5, at verse 13 of the Old Testament.", "role": "assistant" }, { "content": "What's the content of 2 Maccabees 12:22?", "role": "user" }, { "content": "The Old Testament\n2 Maccabees 12:22 (Douay Rheims)\n\"But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For an example of the just judgment of God, that you may be counted worthy of the kingdom of God, for which also you suffer.\" in the Bible?", "role": "user" }, { "content": "The quote \"For an example of the just judgment of God, that you may be counted worthy of the kingdom of God, for which also you suffer.\" is from 2 Thessalonians 1:5 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the Lord spoke to Moses, saying:\" from?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 13.\n\nTake a look at the whole chapter:\nExodus Chapter 13\n1 And the Lord spoke to Moses, saying:\n2 Sanctify unto me every firstborn that openeth the womb among the children of Israel, as well of men as of beasts: for they are all mine.\n3 And Moses said to the people: Remember this day in which you came forth out of Egypt, and out of the house of bondage, for with a strong hand hath the Lord brought you forth out of this place: that you eat no leavened bread.\n4 This day you go forth in the month of new corn.\n5 And when the Lord shall have brought thee into the land of the Chanaanite, and the Hethite, and the Amorrhite, and the Hevite, and the Jebusite, which he swore to thy fathers that he would give thee, a land that floweth with milk and honey, thou shalt celebrate this manner of sacred rites in this month.\n6 Seven days shalt thou eat unleavened bread: and on the seventh day shall be the solemnity of the Lord.\n7 Unleavened bread shall you eat seven days: there shall not be seen any thing leavened with thee, nor in all thy coasts.\n8 And thou shalt tell thy son in that day, saying: This is what the Lord did to me when I came forth out of Egypt.\n9 And it shall be as a sign in thy hand, and as a memorial before thy eyes: and that the law of the Lord be always in thy mouth, for with a strong hand the Lord hath brought thee out of the land of Egypt.\n10 Thou shalt keep this observance at the set time from days to days.\n11 And when the Lord shall have brought thee into the land of the Chanaanite, as he swore to thee and thy fathers, and shall give it thee:\n12 Thou shalt set apart all that openeth the womb for the Lord, and all that is first brought forth of thy cattle: whatsoever thou shalt have of the male sex, thou shalt consecrate to the Lord.\n13 The firstborn of an ass thou shalt change for a sheep: and if thou do not redeem it, thou shalt kill it. And every firstborn of men thou shalt redeem with a price.\n14 And when thy son shall ask thee to morrow, saying: What is this? thou shalt answer him: With a strong hand did the Lord bring us forth out of the land of Egypt, out of the house of bondage.\n15 For when Pharao was hardened, and would not let us go, the Lord slew every firstborn in the land of Egypt, from the firstborn of man to the firstborn of beasts: therefore I sacrifice to the Lord all that openeth the womb of the male sex, and all the firstborn of my sons I redeem.\n16 And it shall be as a sign in thy hand, and as a thing hung between thy eyes, for a remembrance: because the Lord hath brought us forth out of Egypt by a strong hand.\n17 And when Pharao had sent out the people, the Lord led them not by the way of the land of the Philistines which is near: thinking lest perhaps they would repent, if they should see wars arise against them, and would return into Egypt.\n18 But he led them about by the way of the desert, which is by the Red Sea: and the children of Israel went up armed out of the land of Egypt.\n19 And Moses took Joseph's bones with him: because he had adjured the children of Israel, saying: God shall visit you, carry out my bones from hence with you.\n20 And marching from Socoth they encamped in Etham in the utmost coasts of the wilderness.\n21 And the Lord went before them to shew the way by day in a pillar of a cloud, and by night in a pillar of fire: that he might be the guide of their journey at both times.\n22 There never failed the pillar of the cloud by day, nor the pillar of fire by night, before the people.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And thou shalt set upon the table loaves of proposition in my sight always.\" belong to?", "role": "user" }, { "content": "That one's from Exodus, chapter 25.\n\nHere's the chapter it's part of:\nExodus Chapter 25\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, that they bring firstfruits to me: of every man that offereth of his own accord, you shall take them.\n3 And these are the things you must take: gold, and silver, and brass,\n4 Violet and purple, and scarlet twice dyed, and fine linen, and goats' hair,\n5 And rams' skins dyed red, and violet skins, and setim wood:\n6 Oil to make lights: spices for ointment, and for sweetsmelling incense:\n7 Onyx stones, and precious stones to adorn the ephod and the rational.\n8 And they shall make me a sanctuary, and I will dwell in the midst of them:\n9 According to all the likeness of the tabernacle which I will shew thee, and of all the vessels for the service thereof: and thus you shall make it:\n10 Frame an ark of setim wood, the length whereof shall be of two cubits and a half: the breadth, a cubit and a half: the height, likewise, a cubit and a half.\n11 And thou shalt overlay it with the purest gold within and without: and over it thou shalt make a golden crown round about:\n12 And four golden rings, which thou shall put at the four corners of the ark: let two rings be on the one side, and two on the other.\n13 Thou shalt make bars also of setim wood, and shalt overlay them with gold.\n14 And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them.\n15 And they shall be always in the rings, neither shall they at any time be drawn out of them.\n16 And thou shalt put in the ark the testimony which I will give thee.\n17 Thou shalt make also a propitiatory of the purest gold: the length thereof shall be two cubits and a half, and the breadth a cubit and a half.\n18 Thou shalt make also two cherubims of beaten gold, on the two sides of the oracle.\n19 Let one cherub be on the one side, and the other on the other.\n20 Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to be covered.\n21 In which thou shalt put the testimony that I will give thee.\n22 Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee.\n23 Thou shalt make a table also of setim wood, of two cubits in length, and a cubit in breadth, and a cubit and half in height.\n24 And thou shalt overlay it with the purest gold: and thou shalt make to it a golden ledge round about.\n25 And to the ledge itself a polished crown, four inches high: and over the same another little golden crown.\n26 Thou shalt prepare also four golden rings, and shalt put them in the four corners of the same table over each foot.\n27 Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.\n28 The bars also themselves thou shalt make of setim wood, and shalt overlay them with gold to bear up the table.\n29 Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered of the purest gold.\n30 And thou shalt set upon the table loaves of proposition in my sight always.\n31 Thou shalt make also a candlestick of beaten work of the finest gold, the shaft thereof, and the branches, the cups, and the bowls, and the lilies going forth from it.\n32 Six branches shall come out of the sides, three out of the one side, and three out of the other.\n33 Three cups as it were nuts to every branch, and a bowl withal, and a lily; and three cups, likewise of the fashion of nuts in the other branch, and a bowl withal, and a lily. Such shall be the work of the six branches, that are to come out from the shaft:\n34 And in the candlestick itself shall be four cups in the manner of a nut, and at every one, bowls and lilies.\n35 Bowls under two branches in three places, which together make six coming forth out of one shaft.\n36 And both the bowls and the branches shall be of the same beaten work of the purest gold.\n37 Thou shalt make also seven lamps, and shalt set them upon the candlestick, to give light over against.\n38 The snuffers also and where the snuffings shall be put out, shall be made of the purest gold.\n39 The whole weight of the candlestick with all the furniture thereof shall be a talent of the purest gold.\n40 Look and make it according to the pattern, that was shewn thee in the mount.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For thus saith the Lord: We have heard a voice of terror: there is fear and no peace.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 30.\n\nHere's the complete chapter text:\nJeremiah Chapter 30\n1 This is the word that came to Jeremias from the Lord, saying:\n2 Thus saith the Lord, the God of Israel, saying: Write thee all the words that I have spoken to thee, in a book.\n3 For behold the days come, saith the Lord, and I will bring again the captivity of my people Israel and Juda, saith the Lord: and I will cause them to return to the land which I gave to their fathers, and they shall possess it.\n4 And these are the words that the Lord hath spoken to Israel and to Juda:\n5 For thus saith the Lord: We have heard a voice of terror: there is fear and no peace.\n6 Ask ye, and see if a man bear children? why then have I seen every man with his hands on his loins, like a woman in labour, and all faces are turned yellow?\n7 Alas, for that day is great, neither is there the like to it; and it is the time of tribulation to Jacob, but he shall be saved out of it.\n8 And it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst his bands: and strangers shall no more rule over him:\n9 But they shall serve the Lord their God, and David their king, whom I will raise up to them.\n10 Therefore fear thou not, my servant Jacob, saith the Lord, neither be dismayed, O Israel: for behold, I will save thee from a country afar off, and thy seed from the land of their captivity: and Jacob shall return, and be at rest, and abound with all good things, and there shall be none whom he may fear:\n11 For I am with thee, saith the Lord, to save thee: for I will utterly consume all the nations, among which I have scattered thee: but I will not utterly consume thee: but I will chastise thee in judgment, that thou mayst not seem to thyself innocent.\n12 For thus saith the Lord: Thy bruise is incurable, thy wound is very grievous.\n13 There is none to judge thy judgment to bind it up: thou hast no healing medicines.\n14 All thy lovers have forgotten thee, and will not seek after thee: for I have wounded thee with the wound of an enemy, with a cruel chastisement: by reason of the multitude of thy iniquities, thy sins are hardened.\n15 Why criest thou for thy affliction? thy sorrow is incurable: for the multitude of thy iniquity, and for thy hardened sins I have done these things to thee.\n16 Therefore all they that devour thee shall be devoured: and all thy enemies shall be carried into captivity: and they that waste thee shall be wasted, and all that prey upon thee will I give for a prey.\n17 For I will close up thy scar, and will heal thee of thy wounds, saith the Lord. Because they have called thee, O Sion, an outcast: This is she that hath none to seek after her.\n18 Thus saith the Lord: Behold I will bring back the captivity of the pavilions of Jacob, and will have pity on his houses, and the city shall be built in her high place, and the temple shall be founded according to the order thereof.\n19 And out of them shall come forth praise, and the voice of them that play: and I will multiply them, and they shall not be made few: and I will glorify them, and they shall not be lessened.\n20 And their children shall be as from the beginning, and their assembly shall be permanent before me: and I will visit against all that afflict them.\n21 And their leader shall be of themselves: and their prince shall come forth from the midst of them: and I will bring him near, and he shall come to me: for who is this that setteth his heart to approach to me, saith the Lord?\n22 And you shall be my people: and I will be your God.\n23 Behold the whirlwind of the Lord, his fury going forth, a violent storm, it shall rest upon the head of the wicked.\n24 The Lord will not turn away the wrath of his indignation, till he have executed and performed the thought of his heart: in the latter days you shall understand these things.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.\"?", "role": "user" }, { "content": "In the New Testament, the book of John, chapter 9, verse 3 states: \"Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.\".", "role": "assistant" }, { "content": "Can you read Joshua chapter 18, verse 20?", "role": "user" }, { "content": "Old Testament\nJoshua 18:20 (Douay Rheims)\n\"Which is the border of it on the east side. This is the possession of the children of Benjamin by their borders round about, and their families.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished.\" from?", "role": "user" }, { "content": "\"But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished.\" appears in Judith, chapter 6, at verse 5 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Vau. And he hath destroyed his tent as a garden, he hath thrown down his tabernacle: the Lord hath caused feasts and sabbaths to be forgotten in Sion: and hath delivered up king and priest to reproach, and to the indignation of his wrath.\"?", "role": "user" }, { "content": "Your verse is located in Lamentations, chapter 2.\n\nTake a look at the whole chapter:\nLamentations Chapter 2\n1 Aleph. How hath the Lord covered with obscurity the daughter of Sion in his wrath! how hath he cast down from heaven to the earth the glorious one of Israel, and hath not remembered his footstool in the day of his anger!\n2 Beth. The Lord hath cast down headlong, and hath not spared, all that was beautiful in Jacob: he hath destroyed in his wrath the strong holds of the virgin of Juda, and brought them down to the ground: he hath made the kingdom unclean, and the princes thereof.\n3 Ghimel. He hath broken in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy: and he hath kindled in Jacob as it were a flaming fire devouring round about.\n4 Daleth. He hath bent his bow as an enemy, he hath fixed his right hand as an adversary: and he hath killed all that was fair to behold in the tabernacle of the daughter of Sion, he hath poured out his indignation like fire.\n5 He. The Lord is become as an enemy: he hath cast down Israel headlong, he hath overthrown all the walls thereof: he hath destroyed his strong holds, and hath multiplied in the daughter of Juda the afflicted, both men and women.\n6 Vau. And he hath destroyed his tent as a garden, he hath thrown down his tabernacle: the Lord hath caused feasts and sabbaths to be forgotten in Sion: and hath delivered up king and priest to reproach, and to the indignation of his wrath.\n7 Zain. The Lord hath cast off his altar, he hath cursed his sanctuary: he hath delivered the walls of the towers thereof into the hand of the enemy: they have made a noise in the house of the Lord, as in the day of a solemn feast.\n8 Heth. The Lord hath purposed to destroy the wall of the daughter of Sion: he hath stretched out his line, and hath not withdrawn his hand from destroying: and the bulwark hath mourned, and the wall hath been destroyed together.\n9 Teth. Her gates are sunk into the ground: he hath destroyed, and broken her bars: her king and her princes are among the Gentiles: the law is no more, and her prophets have found no vision from the Lord.\n10 Jod. The ancients of the daughter of Sion sit upon the ground, they have held their peace: they have sprinkled their heads with dust, they are girded with haircloth, the virgins of Jerusalem hang down their heads to the ground.\n11 Caph. My eyes have failed with weeping, my bowels are troubled: my liver is poured out upon the earth, for the destruction of the daughter of my people, when the children, and the sucklings, fainted away in the streets of the city.\n12 Lamed. They said to their mothers: Where is corn and wine? when they fainted away as the wounded in the streets of the city: when they breathed out their souls in the bosoms of their mothers.\n13 Mem. To what shall I compare thee? or to what shall I liken thee, O daughter of Jerusalem? to what shall I equal thee, that I may comfort thee, O virgin daughter of Sion? for great as the sea is thy destruction: who shall heal thee?\n14 Nun. Thy prophets have seen false and foolish things for thee: and they have not laid open thy iniquity, to excite thee to penance: but they have seen for thee false revelations and banishments.\n15 Samech. All they that passed by the way have clapped their hands at thee: they have hissed, and wagged their heads at the daughter of Jerusalem, saying: Is this the city of perfect beauty, the joy of all the earth?\n16 Phe. All thy enemies have opened their mouth against thee: they have hissed, and gnashed with the teeth, and have said: We will swallow her up: lo, this is the day which we looked for: we have found it, we have seen it.\n17 Ain. The Lord hath done that which he purposed, he hath fulfilled his word, which he commanded in the days of old: he hath destroyed, and hath not spared, and he hath caused the enemy to rejoice over thee, and hath set up the horn of thy adversaries.\n18 Sade. Their heart cried to the Lord upon the walls of the daughter of Sion: Let tears run down like a torrent day and night: give thyself no rest, and let not the apple of thy eye cease.\n19 Coph. Arise, give praise in the night, in the beginning of the watches: pour out thy heart like water before the face of the Lord: lift up thy hands to him for the life of thy little children, that have fainted for hunger at the top of all the streets.\n20 Res. Behold, O Lord, and consider whom thou hast thus dealt with: shall women then eat their own fruit, their children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?\n21 Sin. The child and the old man lie without on the ground: my virgins and my young men are fallen by the sword: thou hast slain them in the day of thy wrath: thou hast killed, and shewn them no pity.\n22 Thau. Thou hast called as to a festival, those that should terrify me round about, and there was none in the day of the wrath of the Lord that escaped and was left: those that I brought up, and nourished, my enemy hath consumed them.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He having heard these things, became sorrowful; for he was very rich.\"?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 18.\n\nTake a look at the whole chapter:\nLuke Chapter 18\n1 And he spoke also a parable to them, that we ought always to pray, and not to faint,\n2 Saying: There was a judge in a certain city, who feared not God, nor regarded man.\n3 And there was a certain widow in that city, and she came to him, saying: Avenge me of my adversary.\n4 And he would not for a long time. But afterwards he said within himself: Although I fear not God, nor regard man,\n5 Yet because this widow is troublesome to me, I will avenge her, lest continually coming she weary me.\n6 And the Lord said: Hear what the unjust judge saith.\n7 And will not God revenge his elect who cry to him day and night: and will he have patience in their regard?\n8 I say to you, that he will quickly revenge them. But yet the Son of man, when he cometh, shall he find, think you, faith on earth?\n9 And to some who trusted in themselves as just, and despised others, he spoke also this parable:\n10 Two men went up into the temple to pray: the one a Pharisee, and the other a publican.\n11 The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican.\n12 I fast twice in a week: I give tithes of all that I possess.\n13 And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O God, be merciful to me a sinner.\n14 I say to you, this man went down into his house justified rather than the other: because every one that exalteth himself, shall be humbled: and he that humbleth himself, shall be exalted.\n15 And they brought unto him also infants, that he might touch them. Which when the disciples saw, they rebuked them.\n16 But Jesus, calling them together, said: Suffer children to come to me, and forbid them not: for of such is the kingdom of God.\n17 Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.\n18 And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life?\n19 And Jesus said to him: Why dost thou call me good? None is good but God alone.\n20 Thou knowest the commandments: Thou shalt not kill: Thou shalt not commit adultery: Thou shalt not steal: Thou shalt not bear false witness: Honour thy father and mother.\n21 Who said: All these things have I kept from my youth.\n22 Which when Jesus had heard, he said to him: Yet one thing is wanting to thee: sell all whatever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.\n23 He having heard these things, became sorrowful; for he was very rich.\n24 And Jesus seeing him become sorrowful, said: How hardly shall they that have riches enter into the kingdom of God.\n25 For it is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 And they that heard it, said: Who then can be saved?\n27 He said to them: The things that are impossible with men, are possible with God.\n28 Then Peter said: Behold, we have left all things, and have followed thee.\n29 Who said to them: Amen, I say to you, there is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,\n30 Who shall not receive much more in this present time, and in the world to come life everlasting.\n31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.\n32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:\n33 And after they have scourged him, they will put him to death; and the third day he shall rise again.\n34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.\n35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.\n36 And when he heard the multitude passing by, he asked what this meant.\n37 And they told him, that Jesus of Nazareth was passing by.\n38 And he cried out, saying: Jesus, son of David, have mercy on me.\n39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.\n40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,\n41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.\n42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.\n43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Harem, Merimuth, Obdias,\"?", "role": "user" }, { "content": "The text \"Harem, Merimuth, Obdias,\" is part of Nehemiah chapter 10, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And from Oboth they came to Ijeabarim, which is in the borders of the Moabites.\" in the Bible?", "role": "user" }, { "content": "In the book of Numbers, chapter 33, verse 44 of the Old Testament, you'll find \"And from Oboth they came to Ijeabarim, which is in the borders of the Moabites.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"And the Lord spoke these things also to Moses in the plains of Moab by the Jordan, over against Jericho:\"?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 35, verse 1 states: \"And the Lord spoke these things also to Moses in the plains of Moab by the Jordan, over against Jericho:\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Many have refused to lend, not out of wickedness, but they were afraid to be defrauded without cause.\"?", "role": "user" }, { "content": "In the book of Sirach, chapter 29, verse 10 of the Old Testament, you'll find \"Many have refused to lend, not out of wickedness, but they were afraid to be defrauded without cause.\".", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"And king David said to all the assembly: Solomon my son, whom alone God hath chosen, is as yet young and tender: and the work is great, for a house is prepared not for man, but for God.\" in the Bible?", "role": "user" }, { "content": "You can find \"And king David said to all the assembly: Solomon my son, whom alone God hath chosen, is as yet young and tender: and the work is great, for a house is prepared not for man, but for God.\" in the Old Testament, specifically in 1 Chronicles 29:1.", "role": "assistant" }, { "content": "From which book and what chapter does \"Call ye on the names of your gods, and I will call on the name of my Lord: and the God that shall answer by fire, let him be God. And all the people answering said: A very good proposal.\" come?", "role": "user" }, { "content": "Your verse is located in 1 Kings, chapter 18.\n\nTake a look at the whole chapter:\n1 Kings Chapter 18\n1 After many days the word of the Lord came to Elias, in the third year, saying: Go and shew thyself to Achab, that I may give rain upon the face of the earth.\n2 And Elias went to shew himself to Achab, and there was a grievous famine in Samaria.\n3 And Achab called Abdias the governor of his house: now Abdias feared the Lord very much.\n4 For when Jezabel killed the prophets of the Lord, he took a hundred prophets and hid them by fifty and fifty in caves, and fed them with bread and water.\n5 And Achab said to Abdias: Go into the land unto all fountains of waters, and into all valleys, to see if we can find grass, and save the horses and mules, that the beasts may not utterly perish.\n6 And they divided the countries between them, that they might go round about them: Achab went one way, and Abdias another way by himself.\n7 And as Abdias was in the way, Elias met him: and he knew him, and fell on his face, and said: Art thou my lord Elias?\n8 And he answered: I am. Go, and tell thy master: Elias is here.\n9 And he said: What have I sinned, that thou wouldst deliver me thy servant into the hand of Achab, that he should kill me?\n10 As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when all answered: He is not here: he took an oath of every kingdom and nation, because thou wast not found.\n11 And now thou sayest to me: Go, and tell thy master: Elias is here.\n12 And when I am gone from thee, the spirit of the Lord will carry thee into a place that I know not: and I shall go in and tell Achab, and he not finding thee, will kill me: but thy servant feareth the Lord from his infancy.\n13 Hath it not been told thee, my lord, what I did when Jezabel killed the prophets of the Lord, how I hid a hundred men of the prophets of the Lord, by fifty and fifty in caves, and fed them with bread and water?\n14 And now thou sayest: Go, and tell thy master: Elias is here: that he may kill me.\n15 And Elias said: As the Lord of hosts liveth, before whose face I stand, this day I will shew myself unto him.\n16 Abdias therefore went to meet Achab, and told him: and Achab came to meet Elias.\n17 And when he had seen him, he said: Art thou he that troublest Israel?\n18 And he said: I have not troubled Israel, but thou and thy father's house, who have forsaken the commandments of the Lord, and have followed Baalim.\n19 Nevertheless send now, and gather unto me all Israel, unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, who eat at Jezabel's table.\n20 Achab sent to all the children of Israel, and gathered together the prophets unto mount Carmel.\n21 And Elias coming to all the people, said: How long do you halt between two sides? if the Lord be God, follow him: but if Baal, then follow him. And the people did not answer him a word.\n22 And Elias said again to the people: I only remain a prophet of the Lord: but the prophets of Baal are four hundred and fifty men.\n23 Let two bullocks be given us, and let them choose one bullock for themselves, and cut it in pieces and lay it upon wood, but put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under it.\n24 Call ye on the names of your gods, and I will call on the name of my Lord: and the God that shall answer by fire, let him be God. And all the people answering said: A very good proposal.\n25 Then Elias said to the prophets of Baal: Choose you one bullock and dress it first, because you are many: and call on the names of your gods, but put no fire under.\n26 And they took the bullock which he gave them, and dressed it: and they called on the name of Baal from morning even till noon, saying: O Baal, hear us. But there was no voice, nor any that answered: and they leaped over the altar that they had made.\n27 And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a God, and perhaps he is talking, or is in an inn, or on a journey, or perhaps he is asleep, and must be awaked.\n28 So they cried with a loud voice, and cut themselves after their manner with knives and lancets, till they were all covered with blood.\n29 And after midday was past, and while they were prophesying, the time was come of offering sacrifice, and there was no voice heard, nor did any one answer, nor regard them as they prayed:\n30 Elias said to all the people: Come ye unto me. And the people coming near unto him, he repaired the altar of the Lord, that was broken down:\n31 And he took twelve stones according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying: Israel shall be thy name.\n32 And he built with the stones an altar to the name of the Lord: and he made a trench for water, of the breadth of two furrows round about the altar.\n33 And he laid the wood in order, and cut the bullock in pieces, and laid it upon the wood.\n34 And he said: Fill four buckets with water, and pour it upon the burnt offering, and upon the wood. And again he said: Do the same the second time. And when they had done it the second time, he said: Do the same also the third time. And they did so the third time.\n35 And the water run round about the altar, and the trench was filled with water.\n36 And when it was now time to offer the holocaust, Elias the prophet came near and said: O Lord God of Abraham, and Isaac, and Israel, shew this day that thou art the God of Israel, and I thy servant, and that according to thy commandment I have done all these things.\n37 Hear me, O Lord, hear me: that this people may learn, that thou art the Lord God, and that thou hast turned their heart again.\n38 Then the fire of the Lord fell, and consumed the holocaust, and the wood, and the stones, and the dust, and licked up the water that was in the trench.\n39 And when all the people saw this, they fell on their faces, and they said: The Lord he is God, the Lord he is God.\n40 And Elias said to them: Take the prophets of Baal, and let not one of them escape. And when they had taken them, Elias brought them down to the torrent Cison, and killed them there.\n41 And Elias said to Achab: Go up, eat, and drink: for there is a sound of abundance of rain.\n42 Achab went up to eat and drink: and Elias went up to the top of Carmel, and casting himself down upon the earth put his face between his knees,\n43 And he said to his servant: Go up, and look toward the sea. And he went up, and looked, and said: There is nothing. And again he said to him: Return seven times.\n44 And at the seventh time, behold, a little cloud arose out of the sea like a man's foot. And he said: Go up and say to Achab: Prepare thy chariot and go down, lest the rain prevent thee.\n45 And while he turned himself this way and that way, behold the heavens grew dark, with clouds, and wind, and there fell a great rain. And Achab getting up went away to Jezrahel:\n46 And the hand of the Lord was upon Elias, and he girded up his loins and ran before Achab, till he came to Jezrahel.\n", "role": "assistant" }, { "content": "2 Samuel 7:13", "role": "user" }, { "content": "Quoting from 2 Samuel 7:13, Old Testament (Douay Rheims):\n\"He shall build a house to my name, and I will establish the throne of his kingdom for ever.\"", "role": "assistant" }, { "content": "Which book and chapter does \"So Amasa went to assemble the men of Juda, but he tarried beyond the set time which the king had appointed him.\" belong to?", "role": "user" }, { "content": "It's from the book of 2 Samuel, chapter 20.\n\nHere's the chapter in full:\n2 Samuel Chapter 20\n1 And there happened to be there a man of Belial, whose name was Seba, the son of Bochri, a man of Jemini: and he sounded the trumpet, and said: We have no part in David, nor inheritance in the son of Isai: return to thy dwellings, O Israel.\n2 And all Israel departed from David, and followed Seba the son of Bochri: but the men of Juda stuck to their king from the Jordan unto Jerusalem.\n3 And when the king was come into his house at Jerusalem, he took the ten women his concubines, whom he had left to keep the house, and put them in ward, allowing them provisions: and he went not in unto them, but they were shut up unto the day of their death living in widowhood.\n4 And the king said to Amasa: Assemble to me all the men of Juda against the third day, and be thou here present.\n5 So Amasa went to assemble the men of Juda, but he tarried beyond the set time which the king had appointed him.\n6 And David said to Abisai: Now will Seba the son of Bochri do us more harm than did Absalom: take thou therefore the servants of thy lord, and pursue after him, lest he find fenced cities, and escape us.\n7 So Joab's men went out with him, and the Cerethi and the Phelethi: and all the valiant men went out of Jerusalem to pursue after Seba the son of Bochri.\n8 And when they were at the great stone which is in Gabaon, Amasa coming met them. And Joab had on a close coat of equal length with his habit, and over it was girded with a sword hanging down to his flank, in a scabbard, made in such manner as to come out with the least motion and strike.\n9 And Joab said to Amasa: God save thee, my brother. And he took Amasa by the chin with his right hand to kiss him.\n10 But Amasa did not take notice of the sword, which Joab had, and he struck him in the side, and shed out his bowels to the ground, and gave him not a second wound, and he died. And Joab, and Abisai his brother pursued after Seba the son of Bochri.\n11 In the mean time some men of Joab's company stopping at the dead body of Amasa, said: Behold he that would have been in Joab's stead the companion of David.\n12 And Amasa imbrued with blood, lay in the midst of the way. A certain man saw this that all the people stood still to look upon him, so he removed Amasa out of the highway into the field, and covered him with a garment, that they who passed might not stop on his account.\n13 And when he was removed out of the way, all the people went on following Joab to pursue after Seba the son of Bochri.\n14 Now he had passed through all the tribes of Israel unto Abela and Bethmaacha: and all the chosen men were gathered together unto him.\n15 And they came, and besieged him in Abela, and in Bethmaacha, and they cast up works round the city, and the city was besieged: and all the people that were with Joab, laboured to throw down the walls.\n16 And a wise woman cried out from the city: Hear, hear, and say to Joab: Come near hither, and I will speak with thee.\n17 And when he was come near to her, she said to him: Art thou Joab? And he answered: I am. And she spoke thus to him: Hear the words of thy handmaid. He answered: I do hear.\n18 And she again said: A saying was used in the old proverb: They that inquire, let them inquire in Abela: and so they made an end.\n19 Am not I she that answer truth in Israel, and thou seekest to destroy the city, and to overthrow a mother in Israel? Why wilt thou throw down the inheritance of the Lord?\n20 And Joab answering said: God forbid, God forbid that I should, I do not throw down, nor destroy.\n21 The matter is not so, but a man of mount Ephraim, Seba the son of Bochri by name, hath lifted up his hand against king David: deliver him only, and we will depart from the city. And the woman said to Joab: Behold his head shall be thrown to thee from the wall.\n22 So she went to all the people, and spoke to them wisely: and they cut off the head of Seba the son of Bochri, and cast it out to Joab. And he sounded the trumpet, and they departed from the city, every one to their home: and Joab returned to Jerusalem to the king.\n23 So Joab was over all the army of Israel: and Banaias the son of Joiada was over the Cerethites and Phelethites,\n24 But Aduram over the tributes: and Josaphat the son of Ahilud was recorder.\n25 And Siva was scribe: and Sadoc and Abiathar, priests.\n26 And Ira the Jairite was the priest of David.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Which are beyond the Jordan, behind the way that goeth to the setting of the sun, in the land of the Chanaanite who dwelleth in the plain country over against Galgala, which is near the valley that reacheth and entereth far.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 11.\n\nHere's the full chapter:\nDeuteronomy Chapter 11\n1 Therefore love the Lord thy God and observe his precepts and ceremonies, his judgments and commandments at all times.\n2 Know this day the things that your children know not, who saw not the chastisements of the Lord your God. his great doings and strong hand, and stretched out arm,\n3 The signs and works which he did in the midst of Egypt to king Pharao, and to all his land,\n4 And to all the host of the Egyptians, and to their horses and chariots: how the waters of the Red Sea covered them, when they pursued you, and how the Lord destroyed them until this present day:\n5 And what he hath done to you in the wilderness, till you came to this place:\n6 And to Dathan and Abiron the sons of Eliab, who was the son of Ruben: whom the earth, opening her mouth swallowed up with their households and tents, and all their substance, which they had in the midst of Israel.\n7 Your eyes have seen all the greet works of the Lord, that he hath done,\n8 That you may keep all his commandments, which I command you this day, and may go in, and possess the land, to which you are entering,\n9 And may live in it a long time: which the Lord promised by oath to your fathers, and to their seed, a land which floweth with milk and honey.\n10 For the land, which thou goest to possess, is not like the land of Egypt, from whence thou camest out, where, when the seed is sown, waters are brought in to water it after the manner of gardens.\n11 But it is a land of hills and plains, expecting rain from heaven.\n12 And the Lord thy God doth always visit it, and his eyes are on it from the beginning of the year unto the end thereof.\n13 If then you obey my commandments, which I command you this day, that you love the Lord your God, and serve him with all your heart, and with all your soul:\n14 He will give to your land the early rain and the latter rain, that you may gather in your corn, and your wine, and your oil,\n15 And your hay out of the fields to feed your cattle, and that you may eat and be filled.\n16 Beware lest perhaps your heart be deceived, and you depart from the Lord, and serve strange gods, and adore them:\n17 And the Lord being angry shut up heaven, that the rain come not down, nor the earth yield her fruit, and you perish quickly from the excellent land, which the Lord will give you.\n18 Lay up these my words in your hearts and minds, and hang them for a sign on your hands, and place them between your eyes.\n19 Teach your children that they meditate on them, when thou sittest in thy house, and when thou walkest on the way, and when thou liest down and risest up.\n20 Thou shalt write them upon the posts and the doors of thy house:\n21 That thy days may be multiplied, and the days of thy children in the land which the Lord swore to thy fathers, that he would give them as long as the heaven hangeth over the earth.\n22 For if you keep the commandments which I command you, and do them, to love the Lord your God, and walk in all his ways, cleaving unto him,\n23 The Lord will destroy all these nations before your face, and you shall possess them, which are greater and stronger than you.\n24 Every place, that your foot shall tread upon, shall be yours. From the desert, and from Libanus, from the great river Euphrates unto the western sea shall be your borders.\n25 None shall stand against you: the Lord your God shall lay the dread and fear of you upon all the land that you shall tread upon, as he hath spoken to you.\n26 Behold I set forth in your sight this day a blessing and a curse:\n27 A blessing, if you obey the commandments of the Lord your God, which I command you this day:\n28 A curse, if you obey not the commandments of the Lord your. God, but revolt from the way which now I shew you, and walk after strange gods which you know not.\n29 And when the Lord thy God shall have brought thee into the land, whither thou goest to dwell, thou shalt put the blessing upon mount Garizim, the curse upon mount Hebal:\n30 Which are beyond the Jordan, behind the way that goeth to the setting of the sun, in the land of the Chanaanite who dwelleth in the plain country over against Galgala, which is near the valley that reacheth and entereth far.\n31 For you shall pass over the Jordan, to possess the land, which the Lord your God will give you, that you may have it and possess it.\n32 See therefore that you fulfill the ceremonies and judgments, which I shall set this day before you.\n", "role": "assistant" }, { "content": "- Book: Deuteronomy\n- Chapter: 14\n- Verse: 23", "role": "user" }, { "content": "Deuteronomy 14:23 from the Old Testament (Douay Rheims) reads:\n\"And thou shalt eat before the Lord thy God in the place which he shall choose, that his name may be called upon therein, the tithe of thy corn, and thy wine, and thy oil, and the firstborn of thy herds and thy sheep: that thou mayst learn to fear the Lord thy God at all times.\"", "role": "assistant" }, { "content": "Which book and chapter does \"What man is there, that hath planted a vineyard, and hath not as yet made it to be common, whereof all men may eat? let him go, and return to his house, lest he die in the battle, and another man execute his office.\" belong to?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 20.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 20\n1 If thou go out to war against thy enemies, and see horsemen and chariots, and the numbers of the enemy's army greater than thine, thou shalt not fear them: because the Lord thy God is with thee, who brought thee out of the land of Egypt.\n2 And when the battle is now at hand, the priest shall stand before the army, and shall speak to the people in this manner:\n3 Hear, O Israel, you join battle this day against your enemies, let not your heart be dismayed, be not afraid, do not give back, fear ye them not:\n4 Because the Lord your God is in the midst of you, and will fight for you against your enemies, to deliver you from danger.\n5 And the captains shall proclaim through every band in the hearing of the army: What man is there, that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.\n6 What man is there, that hath planted a vineyard, and hath not as yet made it to be common, whereof all men may eat? let him go, and return to his house, lest he die in the battle, and another man execute his office.\n7 What man is there, that hath espoused a wife, and not taken her? let him go, and return to his house, lest he die in the war, and another man take her.\n8 After these things are declared they shall add the rest, and shall speak to the people: What man is there that is fearful, and faint hearted? let him go, and return to his house, lest he make the hearts of his brethren to fear, as he himself is possessed with fear.\n9 And when the captains of the army shall hold their peace, and have made an end of speaking, every man shall prepare their bands to fight.\n10 If at any time thou come to fight against a city, thou shalt first offer it peace.\n11 If they receive it, and open the gates to thee, all the people that are therein, shall be saved, and shall serve thee paying tribute.\n12 But if they will not make peace, and shall begin war against thee, thou shalt besiege it.\n13 And when the Lord thy God shall deliver it into thy bands, thou shalt slay all that are therein of the male sex, with the edge of the sword,\n14 Excepting women and children, cattle and other things, that are in the city. And thou shalt divide all the prey to the army, and thou shalt eat the spoils of thy enemies, which the Lord thy God shall give thee.\n15 So shalt thou do to all cities that are at a great distance from thee, and are not of these cities which thou shalt receive in possession.\n16 But of those cities that shall be given thee, thou shalt suffer none at all to live:\n17 But shalt kill them with the edge of the sword, to wit, the Hethite, and the Amorrhite, and the Chanaanite, the Pherezite, and the Hevite, and the Jebusite, as the Lord thy God hath commanded thee:\n18 Lest they teach you to do all the abominations which they have done to their gods: and you should sin against the Lord your God.\n19 When thou hast besieged a city a long time, and hath compassed it with bulwarks to take it, thou shalt not cut down the trees that may be eaten of, neither shalt thou spoil the country round about with axes: for it is a tree, and not a man, neither can it increase the number of them that fight against thee.\n20 But if there be any trees that are not fruitful, but wild, and fit for other uses, cut them down, and make engines, until thou take the city, which fighteth against thee.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And she prayed to the Lord the God of Israel, saying: O my Lord, who alone art our king, help me a desolate woman, and who have no other helper but thee.\"?", "role": "user" }, { "content": "You can find \"And she prayed to the Lord the God of Israel, saying: O my Lord, who alone art our king, help me a desolate woman, and who have no other helper but thee.\" in the Old Testament, specifically in Esther 14:3.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And this day shall be for a memorial to you: and you shall keep it a feast to the Lord in your generations with an everlasting observance.\" is found?", "role": "user" }, { "content": "That's from Exodus, chapter 12.\n\nWant the full chapter? Here it is:\nExodus Chapter 12\n1 And the Lord said to Moses and Aaron in the land of Egypt:\n2 This month shall be to you the beginning of months: it shall be the first in the months of the year.\n3 Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day of this month let every man take a lamb by their families and houses.\n4 But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb.\n5 And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid.\n6 And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening.\n7 And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it.\n8 And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce.\n9 You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire: you shall eat the head with the feet and entrails thereof.\n10 Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire.\n11 And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste: for it is the Phase (that is the Passage) of the Lord.\n12 And I will pass through the land of Egypt that night, and will kill every firstborn in the land of Egypt both man and beast: and against all the gods of Egypt I will execute judgments: I am the Lord.\n13 And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt.\n14 And this day shall be for a memorial to you: and you shall keep it a feast to the Lord in your generations with an everlasting observance.\n15 Seven days shall you eat unleavened bread: in the first day there shall be no leaven in your houses: whosoever shall eat any thing leavened, from the first day until the seventh day, that soul shall perish out of Israel.\n16 The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating.\n17 And you shall observe the feast of the unleavened bread: for in this same day I will bring forth your army out of the land of Egypt, and you shall keep this day in your generations by a perpetual observance.\n18 The first month, the fourteenth day of the month in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month in the evening.\n19 Seven days there shall not be found any leaven in your houses: he that shall eat leavened bread, his soul shall perish out of the assembly of Israel, whether he be a stranger or born in the land.\n20 You shall not eat any thing leavened: in all your habitations you shall eat unleavened bread.\n21 And Moses called all the ancients of the children of Israel, and said to them: Go take a lamb by your families, and sacrifice the Phase.\n22 And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning.\n23 For the Lord will pass through striking the Egyptians: and when he shall see the blood on the transom, and on both the posts, he will pass over the door of the house, and not suffer the destroyer to come into your houses and to hurt you.\n24 Thou shalt keep this thing as a law for thee and thy children for ever.\n25 And when you have entered into the land which the Lord will give you as he hath promised, you shall observe these ceremonies.\n26 And when your children shall say to you: What is the meaning of this service?\n27 You shall say to them: It is the victim of the passage of the Lord, when he passed over the houses of the children of Israel in Egypt, striking the Egyptians, and saving our houses. And the people bowing themselves, adored.\n28 And the children of Israel going forth did as the Lord had commanded Moses and Aaron.\n29 And it came to pass at midnight, the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharao, who sat on his throne, unto the firstborn of the captive woman that was in the prison, and all the firstborn of cattle.\n30 And Pharao arose in the night, and all his servants, and all Egypt: for there was not a house wherein there lay not one dead.\n31 And Pharao calling Moses and Aaron, in the night, said: Arise and go forth from among my people, you and the children of Israel: go, sacrifice to the Lord as you say.\n32 Your sheep and herds take along with you, as you demanded, and departing, bless me.\n33 And the Egyptians pressed the people to go forth out of the land speedily, saying: We shall all die.\n34 The people therefore took dough before it was leavened: and tying it in their cloaks, put it on their shoulders.\n35 And the children of Israel did as Moses had commanded: and they asked of the Egyptians vessels of silver and gold, and very much raiment.\n36 And the Lord gave favour to the people in the sight of the Egyptians, so that they lent unto them: and they stripped the Egyptians.\n37 And the children of Israel set forward from Ramesse to Socoth, being about six hundred thousand men on foot, beside children.\n38 And a mixed multitude without number went up also with them, sheep and herds and beasts of divers kinds, exceeding many.\n39 And they baked the meal, which a little before they had brought out of Egypt, in dough: and they made earth cakes unleavened: for it could not be leavened, the Egyptians pressing them to depart, and not suffering them to make any stay: neither did they think of preparing any meat.\n40 And the abode of the children of Israel that they made in Egypt, was four hundred and thirty years.\n41 Which being expired, the same day all the army of the Lord went forth out of the land of Egypt.\n42 This is the observable night of the Lord, when he brought them forth out of the land of Egypt: this night all the children of Israel must observe in their generations.\n43 And the Lord said to Moses and Aaron: This is the service of the Phase: No foreigner shall eat of it.\n44 But every bought servant shall be circumcised, and so shall eat.\n45 The stranger and the hireling shall not eat thereof.\n46 In one house shall it be eaten, neither shall you carry forth of the flesh thereof out of the house, neither shall you break a bone thereof.\n47 All the assembly of the children of Israel shall keep it.\n48 And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof.\n49 The same law shall be to him that is born in the land, and to the proselyte that sojourneth with you.\n50 And all the children of Israel did as the Lord had commanded Moses and Aaron.\n51 And the same day the Lord brought forth the children of Israel out of the land of Egypt by their companies.\n", "role": "assistant" }, { "content": "What book is the quote \"Who is like to thee, among the strong, O Lord? who is like to thee, glorious in holiness, terrible and praiseworthy, doing wonders?\" from?", "role": "user" }, { "content": "You can find \"Who is like to thee, among the strong, O Lord? who is like to thee, glorious in holiness, terrible and praiseworthy, doing wonders?\" in the Old Testament, specifically in Exodus 15:11.", "role": "assistant" }, { "content": "What's the scriptural address for \"And thou shalt appoint certain limits to the people round about, and thou shalt say to them: Take heed you go not up into the mount, and that ye touch not the borders thereof: every one that toucheth the mount dying he shall die.\"?", "role": "user" }, { "content": "\"And thou shalt appoint certain limits to the people round about, and thou shalt say to them: Take heed you go not up into the mount, and that ye touch not the borders thereof: every one that toucheth the mount dying he shall die.\" appears in Exodus, chapter 19, at verse 12 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The sons of Ruben: Henoch and Phallu, and Hesron and Charmi.\" in the Bible?", "role": "user" }, { "content": "In the book of Genesis, chapter 46, verse 9 of the Old Testament, you'll find \"The sons of Ruben: Henoch and Phallu, and Hesron and Charmi.\".", "role": "assistant" }, { "content": "Where in the books does \"Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Hebrews, chapter 12.\n\nHere's the full chapter:\nHebrews Chapter 12\n1 And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:\n2 Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.\n3 For think diligently upon him that endured such opposition from sinners against himself; that you be not wearied, fainting in your minds.\n4 For you have not yet resisted unto blood, striving against sin:\n5 And you have forgotten the consolation, which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord; neither be thou wearied whilst thou art rebuked by him.\n6 For whom the Lord loveth, he chastiseth; and he scourgeth every son whom he receiveth.\n7 Persevere under discipline. God dealeth with you as with his sons; for what son is there, whom the father doth not correct?\n8 But if you be without chastisement, whereof all are made partakers, then are you bastards, and not sons.\n9 Moreover we have had fathers of our flesh, for instructors, and we reverenced them: shall we not much more obey the Father of spirits, and live?\n10 And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.\n11 Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.\n12 Wherefore lift up the hands which hang down, and the feeble knees,\n13 And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.\n14 Follow peace with all men, and holiness: without which no man shall see God.\n15 Looking diligently, lest any man be wanting to the grace of God; lest any root of bitterness springing up do hinder, and by it many be defiled.\n16 Lest there be any fornicator, or profane person, as Esau; who for one mess, sold his first birthright.\n17 For know ye that afterwards, when he desired to inherit the benediction, he was rejected; for he found no place of repentance, although with tears he had sought it.\n18 For you are not come to a mountain that might be touched, and a burning fire, and a whirlwind, and darkness, and storm,\n19 And the sound of a trumpet, and the voice of words, which they that heard excused themselves, that the word might not be spoken to them:\n20 For they did not endure that which was said: And if so much as a beast shall touch the mount, it shall be stoned.\n21 And so terrible was that which was seen, Moses said: I am frighted, and tremble.\n22 But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels,\n23 And to the church of the firstborn, who are written in the heavens, and to God the judge of all, and to the spirits of the just made perfect,\n24 And to Jesus the mediator of the new testament, and to the sprinkling of blood which speaketh better than that of Abel.\n25 See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon the earth, much more shall not we, that turn away from him that speaketh to us from heaven.\n26 Whose voice then moved the earth; but now he promiseth, saying: Yet once more, and I will move not only the earth, but heaven also.\n27 And in that he saith, Yet once more, he signifieth the translation of the moveable things as made, that those things may remain which are immoveable.\n28 Therefore receiving an immoveable kingdom, we have grace; whereby let us serve, pleasing God, with fear and reverence.\n29 For our God is a consuming fire.\n", "role": "assistant" }, { "content": "What is written in Jeremiah 11:3?", "role": "user" }, { "content": "The verse in Jeremiah 11:3 of the Old Testament (Douay Rheims) goes:\n\"And thou shalt say to them: Thus saith the Lord the God of Israel: Cursed is the man that shall not hearken to the words of this covenant,\"", "role": "assistant" }, { "content": "- Book: Judges\n- Chapter: 11\n- Verse: 33", "role": "user" }, { "content": "The verse in Judges 11:33 of the Old Testament (Douay Rheims) goes:\n\"And he smote them from Aroer till you come to Mennith, twenty cities, and as far as Abel, which is set with vineyards, with a very great slaughter: and the children of Ammon were humbled by the children of Israel.\"", "role": "assistant" }, { "content": "Which book and chapter does \"For the space of forty days; and was tempted by the devil. And he ate nothing in those days; and when they were ended, he was hungry.\" belong to?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 4.\n\nTake a look at the whole chapter:\nLuke Chapter 4\n1 And Jesus being full of the Holy Ghost, returned from the Jordan, and was led by the Spirit into the desert,\n2 For the space of forty days; and was tempted by the devil. And he ate nothing in those days; and when they were ended, he was hungry.\n3 And the devil said to him: If thou be the Son of God, say to this stone that it be made bread.\n4 And Jesus answered him: It is written, that Man liveth not by bread alone, but by every word of God.\n5 And the devil led him into a high mountain, and shewed him all the kingdoms of the world in a moment of time;\n6 And he said to him: To thee will I give all this power, and the glory of them; for to me they are delivered, and to whom I will, I give them.\n7 If thou therefore wilt adore before me, all shall be thine.\n8 And Jesus answering said to him: It is written: Thou shalt adore the Lord thy God, and him only shalt thou serve.\n9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and he said to him: If thou be the Son of God, cast thyself from hence.\n10 For it is written, that He hath given his angels charge over thee, that they keep thee.\n11 And that in their hands they shall bear thee up, lest perhaps thou dash thy foot against a stone.\n12 And Jesus answering, said to him: It is said: Thou shalt not tempt the Lord thy God.\n13 And all the temptation being ended, the devil departed from him for a time.\n14 And Jesus returned in the power of the spirit, into Galilee, and the fame of him went out through the whole country.\n15 And he taught in their synagogues, and was magnified by all.\n16 And he came to Nazareth, where he was brought up: and he went into the synagogue, according to his custom, on the sabbath day; and he rose up to read.\n17 And the book of Isaias the prophet was delivered unto him. And as he unfolded the book, he found the place where it was written:\n18 The Spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart,\n19 To preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of reward.\n20 And when he had folded the book, he restored it to the minister, and sat down. And the eyes of all in the synagogue were fixed on him.\n21 And he began to say to them: This day is fulfilled this scripture in your ears.\n22 And all gave testimony to him: and they wondered at the words of grace that proceeded from his mouth, and they said: Is not this the son of Joseph?\n23 And he said to them: Doubtless you will say to me this similitude: Physician, heal thyself: as great things as we have heard done in Capharnaum, do also here in thy own country.\n24 And he said: Amen I say to you, that no prophet is accepted in his own country.\n25 In truth I say to you, there were many widows in the days of Elias in Israel, when heaven was shut up three years and six months, when there was a great famine throughout all the earth.\n26 And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman.\n27 And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian.\n28 And all they in the synagogue, hearing these things, were filled with anger.\n29 And they rose up and thrust him out of the city; and they brought him to the brow of the hill, whereon their city was built, that they might cast him down headlong.\n30 But he passing through the midst of them, went his way.\n31 And he went down into Capharnaum, a city of Galilee, and there he taught them on the sabbath days.\n32 And they were astonished at his doctrine: for his speech was with power.\n33 And in the synagogue there was a man who had an unclean devil, and he cried out with a loud voice,\n34 Saying: Let us alone, what have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the holy one of God.\n35 And Jesus rebuked him, saying: Hold thy peace, and go out of him. And when the devil had thrown him into the midst, he went out of him, and hurt him not at all.\n36 And there came fear upon all, and they talked among themselves, saying: What word is this, for with authority and power he commandeth the unclean spirits, and they go out?\n37 And the fame of him was published into every place of the country.\n38 And Jesus rising up out of the synagogue, went into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her.\n39 And standing over her, he commanded the fever, and it left her. And immediately rising, she ministered to them.\n40 And when the sun was down, all they that had any sick with divers diseases, brought them to him. But he laying his hands on every one of them, healed them.\n41 And devils went out from many, crying out and saying: Thou art the Son of God. And rebuking them he suffered them not to speak, for they knew that he was Christ.\n42 And when it was day, going out he went into a desert place, and the multitudes sought him, and came unto him: and they stayed him that he should not depart from them.\n43 To whom he said: To other cities also I must preach the kingdom of God: for therefore am I sent.\n44 And he was preaching in the synagogues of Galilee.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.\"?", "role": "user" }, { "content": "The passage \"But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.\" comes from Mark 13:24 in the New Testament.", "role": "assistant" }, { "content": "Scripture from Nehemiah 9:32?", "role": "user" }, { "content": "From Nehemiah chapter 9, verse 32, Old Testament (Douay Rheims):\n\"Now therefore our God, great, strong and terrible, who keepest covenant and mercy, turn not away from thy face all the labour which hath come upon us, upon our kings, and our princes, and our priests, and our prophets, and our fathers, and all the people from the days of the king of Assur, until this day.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Obadiah, chapter 1.\n\nHere's the entire chapter for you:\nObadiah Chapter 1\n1 The vision of Abdias. Thus saith the Lord God to Edom: We have heard a rumour from the Lord, and he hath sent an ambassador to the nations: Arise, and let us rise up to battle against him.\n2 Behold I have made thee small among the nations: thou art exceeding contemptible.\n3 The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground?\n4 Though thou be exalted as an eagle, and though thou set thy nest among the stars: thence will I bring thee down, saith the Lord.\n5 If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?\n6 How have they searched Esau, how have they sought out his hidden things?\n7 They have sent thee out even to the border: all the men of thy confederacy have deceived thee: the men of thy peace have prevailed against thee: they that eat with thee shall lay snares under thee: there is no wisdom in him.\n8 Shall not I in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau?\n9 And thy valiant men of the south shall be afraid, that man may be cut off from the mount of Esau.\n10 For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever.\n11 In the day when thou stoodest against him, when strangers carried away his army captive, and foreigners entered into his gates, and cast lots upon Jerusalem: thou also wast as one of them.\n12 But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.\n13 Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.\n14 Neither shalt thou stand in the crossways to kill them that flee: and thou shalt not shut up them that remain of him in the day of tribulation.\n15 For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head.\n16 For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not.\n17 And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them.\n18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.\n19 And they that are toward the south, shall inherit the mount of Esau, and they that are in the plains, the Philistines: and they shall possess the country of Ephraim, and the country of Samaria: and Benjamin shall possess Galaad.\n20 And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bosphorus, shall possess the cities of the south.\n21 And saviours shall come up into mount Sion to judge the mount of Esau: and the kingdom shall be for the Lord.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Diverse weights and diverse measures, both are abominable before God.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Proverbs, chapter 20, verse 10 states: \"Diverse weights and diverse measures, both are abominable before God.\".", "role": "assistant" }, { "content": "Which book and chapter does \"As cold water to a thirsty soul, so is good tidings from a far country.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Proverbs, chapter 25.\n\nHere's what the chapter says:\nProverbs Chapter 25\n1 These are also parables of Solomon, which the men of Ezechias king of Juda copied out.\n2 It is the glory of God to conceal the word, and the glory of kings to search out the speech.\n3 The heaven above, and the earth beneath, and the heart of kings is unsearchable.\n4 Take away the rust from silver, and there shall come forth a most pure vessel:\n5 Take away wickedness from the face of the king, and his throne shall be established with justice.\n6 Appear not glorious before the king, and stand not in the place of great men.\n7 For it is better that it should be said to thee: Come up hither; than that thou shouldst be humbled before the prince.\n8 The things which thy eyes have seen, utter not hastily in a quarrel: lest afterward thou mayst not be able to make amends, when thou hast dishonoured thy friend.\n9 Treat thy cause with thy friend, and discover not the secret to a stranger:\n10 Lest he insult over thee, when he hath heard it, and cease not to upbraid thee. Grace and friendship deliver a man: keep these for thyself, lest thou fall under reproach.\n11 To speak a word in due time, is like apples of gold on beds of silver.\n12 As an earring of gold and a bright pearl, so is he that reproveth the wise, and the obedient ear.\n13 As the cold of snow in the time of harvest, so is a faithful messenger to him that sent him, for he refresheth his soul.\n14 As clouds, and wind, when no rain followeth, so is the man that boasteth, and doth not fulfill his promises.\n15 By patience a prince shall be appeased, and a soft tongue shall break hardness.\n16 Thou hast found honey, eat what is sufficient for thee, lest being glutted therewith thou vomit it up.\n17 Withdraw thy foot from the house of thy neighbour, lest having his fill he hate thee.\n18 A man that beareth false witness against his neighbour, is like a dart and a sword and a sharp arrow.\n19 To trust to an unfaithful man in the time of trouble, is like a rotten tooth, and weary foot,\n20 And one that looseth his garment in cold weather. As vinegar upon nitre, so is he that singeth songs to a very evil heart. As a moth doth by a garment, and a worm by the wood: so the sadness of a man consumeth the heart.\n21 If thy enemy be hungry, give him to eat: if he thirst, give him water to drink:\n22 For thou shalt heap hot coals upon his head, and the Lord will reward thee.\n23 The north wind driveth away rain, as doth a sad countenance a backbiting tongue.\n24 It is better to sit in a corner of the housetop, than with a brawling woman, and in a common house.\n25 As cold water to a thirsty soul, so is good tidings from a far country.\n26 A just man falling down before the wicked, is as a fountain troubled with the foot, and a corrupted spring.\n27 As it is not good for a man to eat much honey, so he that is a searcher of majesty, shall be overwhelmed by glory.\n28 As a city that lieth open and is not compassed with walls, so is a man that cannot refrain his own spirit in speaking.\n", "role": "assistant" }, { "content": "Scripture from Psalm 38:2?", "role": "user" }, { "content": "Old Testament\nPsalm 38:2 (Douay Rheims)\n\"I said: I will take heed to my ways: that I sin not with my tongue. I have set guard to my mouth, when the sinner stood against me.\"", "role": "assistant" }, { "content": "Recite Psalm 49:2", "role": "user" }, { "content": "The Old Testament\nPsalm 49:2 (Douay Rheims)\n\"Out of Sion the loveliness of his beauty.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Which chapter and book contains \"And Solomon had seventy thousand to carry burdens, and eighty thousand to hew stones in the mountain:\"?", "role": "user" }, { "content": "That one's from 1 Kings, chapter 5.\n\nHere's the chapter it's part of:\n1 Kings Chapter 5\n1 And Hiram king of Tyre sent his servants to Solomon: for he heard that they had anointed him king in the room of his father: for Hiram had always been David's friend.\n2 And Solomon sent to Hiram, saying:\n3 Thou knowest the will of David my father, and that he could not build a house to the name of the Lord his God, because of the wars that were round about him, until the Lord put them under the soles of his feet.\n4 But now the Lord my God hath given me rest round about: and there is no adversary nor evil occurrence.\n5 Wherefore I purpose to build a temple to the name of the Lord my God, as the Lord spoke to David my father, saying: my son, whom I will set upon the throne in thy piece, he shall build a house to my name.\n6 Give orders therefore that thy servants cut me down cedar trees out of Libanus, and let my servants be with thy servants: and I will give thee the hire of thy servants whatsoever thou wilt ask, for thou knowest how there is not among my people a man that has skill to hew wood like to the Sidonians.\n7 Now when Hiram had heard the words of Solomon, he rejoiced exceedingly, and said: Blessed be the Lord God this day, who hath given to David a very wise son over this numerous people.\n8 And Hiram sent to Solomon, saying: I have heard all thou hast desired of me: and I will do all thy desire concerning cedar trees, and fir trees.\n9 My servants shall bring them down from Libanus to the sea: and I will put them together in floats in the sea, and convey them to the place, which thou shalt signify to me; and will land them there, and thou shalt receive them: and thou shalt allow me necessaries, to furnish food for my household.\n10 So Hiram gave Solomon cedar trees, and fir trees, according to all his desire.\n11 And Solomon allowed Hiram twenty thousand measures of wheat, for provision for his house, and twenty measures of the purest oil: thus gave Solomon to Hiram every year.\n12 And the Lord gave wisdom to Solomon, as he promised him: and there was peace between Hiram and Solomon, and they two made a league together.\n13 And king Solomon chose workmen cut of all Israel, and the levy was of thirty thousand men.\n14 And he sent them to Libanus, ten thousand every month by turns, so that two months they were at home: and Adoniram was over this levy.\n15 And Solomon had seventy thousand to carry burdens, and eighty thousand to hew stones in the mountain:\n16 Besides the overseers who were over every work, in number three thousand, and three hundred that ruled over the people, and them that did the work.\n17 And the king commanded, that they should bring great stones, costly stones, for the foundation of the temple, and should square them:\n18 And the masons of Solomon, and the masons of Hiram hewed them: and the Giblians prepared timber and stones to build the house.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And he said to him: Come home with me, to eat bread.\"?", "role": "user" }, { "content": "That one's from 1 Kings, chapter 13.\n\nHere's the chapter it's part of:\n1 Kings Chapter 13\n1 And behold there came a man of God out of Juda, by the word of the Lord to Bethel, when Jeroboam was standing upon the altar, and burning incense.\n2 And he cried out against the altar in the word of the Lord, and said: O altar, altar, thus saith the Lord: Behold a child shall be born to the house of David, Josias by name, and he shall immolate upon thee the priests of the high places, who now burn incense upon thee, and he shall burn men's bones upon thee.\n3 And he gave a sign the same day, saying: This shall be the sign, that the Lord hath spoken: Behold the altar shall be rent, and the ashes that are upon it shall be poured out.\n4 And when the king had heard the word of the man of God, which he had cried out against the altar in Bethel, he stretched forth his hand from the altar, saying: Lay hold on him. And his hand which he stretched forth against him withered: and he was not able to draw it back again to him.\n5 The altar also was rent, and the ashes were poured out from the altar, according to the sign which the man of God had given before in the word of the Lord.\n6 And the king said to the man of God: Entreat the face of the Lord thy God, and pray for me, that my hand may be restored to me. And the man of God besought the face of the Lord, and the king's hand was restored to him, and it became as it was before.\n7 And the king said to the man of God: Come home with me to dine, and I will make thee presents.\n8 And the man of God answered the king: If thou wouldst give me half thy house I will not go with thee, nor eat bread, nor drink water in this place:\n9 For so it was enjoined me by the word of the Lord commanding me: Thou shalt not eat bread nor drink water, nor return by the same way that thou camest.\n10 So he departed by another way, and returned not by the way that he came into Bethel.\n11 Now a certain old prophet dwelt in Bethel, and his sons came to him and told him all the works that the man of God had done that day in Bethel: and they told their father the words which he had spoken to the king.\n12 And their father said to them: What way went he? His sons shewed him the way by which the man of God went, who came out of Juda.\n13 And he said to his sons: Saddle me the ass. And when they had saddled him, he got up,\n14 And went after the man of God, and found him sitting under a turpentine tree: and he said to him: Art thou the man of God that camest from Juda? He answered: I am.\n15 And he said to him: Come home with me, to eat bread.\n16 But he said: I must not return, nor go with thee, neither will I eat bread, nor drink water in this place:\n17 Because the Lord spoke to me in the word of the Lord, saying: Thou shalt not eat bread, and thou shalt not drink water there, nor return by the way thou wentest.\n18 He said to him: I also am a prophet like unto thee: and an angel spoke to me in the word of the Lord, saying: Bring him back with thee into thy house, that he may eat bread, and drink water. He deceived him,\n19 And brought him back with him: so he ate bread and drank water in his house.\n20 And as they sat at table, the word of the Lord came to the prophet that brought him back:\n21 And he cried out to the man of God who came out of Juda, saying: Thus saith the Lord: Because thou hast not been obedient to the Lord, and hast not kept the commandment which the Lord thy God commanded thee,\n22 And hast returned and eaten bread, and drunk water in the place wherein he commanded thee that thou shouldst not eat bread, nor drink water, thy dead body shall not be brought into the sepulchre of thy fathers.\n23 And when he had eaten and drunk, he saddled his ass for the prophet, whom he had brought back.\n24 And when he was gone, a lion found him in the way, and killed him, and his body was cast in the way: and the ass stood by him, and the lion stood by the dead body.\n25 And behold, men passing by saw the dead body cast in the way, and the lion standing by the body. And they came and told it in the city, wherein that old prophet dwelt.\n26 And when that prophet, who had brought him back out of the way, heard of it, he said: It is the man of God, that was disobedient to the mouth of the Lord, and the Lord hath delivered him to the lion, and he hath torn him, and killed him according to the word of the Lord, which he spoke to him.\n27 And he said to his sons: Saddle me an ass. And when they had saddled it,\n28 And he was gone, he found the dead body cast in the way, and the ass and the lion standing by the carcass: the lion had not eaten of the dead body, nor hurt the ass.\n29 And the prophet took up the body of the man of God, and laid it upon the ass, and going back brought it into the city of the old prophet, to mourn for him.\n30 And he laid his dead body in his own sepulchre: and they mourned over him, saying: Alas! alas! my brother.\n31 And when they had mourned over him, he said to his sons: When I am dead, bury me in the sepulchre wherein the man of God is buried: lay my bones beside his bones.\n32 For assuredly the word shall come to pass which he hath foretold in the word of the Lord against the altar that is in Bethel: and against all the temples of the high places, that are in the cities of Samaria.\n33 After these words Jeroboam came not back from his wicked way: but on the contrary he made of the meanest of the people priests of the high places: whosoever would, he filled his hand, and he was made a priest of the high places.\n34 And for this cause did the house of Jeroboam sin, and was cut off and destroyed from the face of the earth.\n", "role": "assistant" }, { "content": "Recite 2 Kings 17:8", "role": "user" }, { "content": "Quoting from 2 Kings 17:8, Old Testament (Douay Rheims):\n\"And they walked according to the way of the nations which the Lord had destroyed in the sight of the children of Israel and of the kings of Israel: because they had done in like manner.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they were compelled to go about crowned with ivy in honour of Bacchus.\" appear?", "role": "user" }, { "content": "The quote \"But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they were compelled to go about crowned with ivy in honour of Bacchus.\" is from 2 Maccabees 6:7 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again in his mercy, both breath and life, as now you despise yourselves for the sake of his laws.\" from?", "role": "user" }, { "content": "You can find \"But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again in his mercy, both breath and life, as now you despise yourselves for the sake of his laws.\" in the Old Testament, specifically in 2 Maccabees 7:23.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And you, whereas you were some time alienated and enemies in mind in evil works:\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And you, whereas you were some time alienated and enemies in mind in evil works:\" can be found in the book of Colossians, chapter 1, verse 21 in the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"That others hearing may fear, and may not dare to do such things.\"?", "role": "user" }, { "content": "You can find \"That others hearing may fear, and may not dare to do such things.\" in the Old Testament, specifically in Deuteronomy 19:20.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 18, verse 8 states: \"He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Israel hath forgotten his Maker, and hath built temples: and Juda hath built many fenced cities: and I will send a fire upon his cities, and it shall devour the houses thereof.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Hosea, chapter 8, verse 14 states: \"And Israel hath forgotten his Maker, and hath built temples: and Juda hath built many fenced cities: and I will send a fire upon his cities, and it shall devour the houses thereof.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And I will scatter them as stubble, which is carried away by the wind in the desert.\"?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 13.\n\nTake a look at the whole chapter:\nJeremiah Chapter 13\n1 Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water.\n2 And I got a girdle accoding to the word of the Lord, and put it about my loins.\n3 And the word of the Lord came to me the second time, saying:\n4 Take the girdle which thou hast got, which is about thy loins, and arise, and go to the Euphrates, and hide it there in a hole of the rock.\n5 And I went, and hid it by the Euphrates, as the Lord had commanded me.\n6 And it came to pass after many days, that the Lord said to me: Arise, go to the Euphrates, and take from thence the girdle, which I commanded thee to hide there.\n7 And I went to the Euphrates, and digged, and took the girdle out of the place where I had hid it: and behold the girdle was rotten, so that it was fit for no use.\n8 And the word of the Lord came to me, saying:\n9 Thus saith the Lord: after this manner will I make the pride of Juda, and the great pride of Jerusalem to rot.\n10 This wicked people, that will not hear my words, and that walk in the perverseness of their heart, and have gone after strange gods to serve them, and to adore them: and they shall be as this girdle which is fit for no use.\n11 For as the girdle sticketh close to the loins of a man, so have I brought close to me all of the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear.\n12 Thou shalt speak therefore to them this word: Thus saith the Lord God of Israel: Every bottle shall be filled with wine, and they shall say to thee: Do we not know that every bottle shall be filled with wine?\n13 And thou shalt say to them: Thus saith the Lord: Behold I will fill all the inhabitants of this land, and the kings of the race of David that sit upon his throne, and the priests, and the prophets, and all the inhabitants of Jerusalem. with drunkenness.\n14 And I will scatter them every man from his brother, and fathers and sons in like manner, saith the Lord: I will not spare, and I will not pardon: nor will I have mercy, but to destroy them.\n15 Hear ye, and give ear: Be not proud, for the Lord hath spoken.\n16 Give ye glory to the Lord your God, before it be dark, and before your feet stumble upon the dark mountains: you shall look for light, and he will turn it into the shadow of death, and into darkness.\n17 But if you will not hear this, my soul shall weep in secret for your pride: weeping it shall weep, and my eyes shall run down the tears, because the flock of the Lord is carried away captive.\n18 Say to the king, and to the queen: Humble yourselves, sit down: for the crown of your glory is come down from your head.\n19 The cities of the south are shut up, and there is none to open them: all Juda is carried away captive with an entire captivity.\n20 Lift up your eyes, and see, you that come from the north: where is the flock that is given thee, thy beautiful cattle?\n21 What wilt thou say when he shall visit thee? for thou hast taught them against thee, and instructed them against thy own head: shall not sorrows lay hold on thee, as a woman in labour?\n22 And if thou shalt say in thy heart: Why are these things come upon me? For the greatness of thy iniquity, thy nakedness is discovered, the soles of thy feet are defiled.\n23 If the Ethiopian can change his skin, or the leopard his spots: you may also do well, when you have learned evil.\n24 And I will scatter them as stubble, which is carried away by the wind in the desert.\n25 This is thy lot, and the portion of thy measure from me, saith the Lord, because thou hast forgotten me, and hast trusted in falsehood.\n26 Wherefore I have also bared my thighs against thy face, and thy shame hath appeared.\n27 I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet?\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And I wish that God would speak with thee, and would open his lips to thee,\"?", "role": "user" }, { "content": "\"And I wish that God would speak with thee, and would open his lips to thee,\" appears in Job, chapter 11, at verse 5 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"This is the possession of the children of Gad by their families, their cities, and villages.\" from?", "role": "user" }, { "content": "\"This is the possession of the children of Gad by their families, their cities, and villages.\" is written in Joshua 13:28, within the Old Testament.", "role": "assistant" }, { "content": "Mark 7:37", "role": "user" }, { "content": "From Mark chapter 7, verse 37, New Testament (Douay Rheims):\n\"And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.\"", "role": "assistant" }, { "content": "Verse 27 from chapter 10 in Numbers?", "role": "user" }, { "content": "From Numbers chapter 10, verse 27, Old Testament (Douay Rheims):\n\"And in the tribe of the sons of Nephtali, the prince was Ahira the son of Enan.\"", "role": "assistant" }, { "content": "Find and read Psalm chapter 2, verse 5", "role": "user" }, { "content": "Quoting from Psalm 2:5, Old Testament (Douay Rheims):\n\"Then shall he speak to them in his anger, and trouble them in his rage.\"", "role": "assistant" }, { "content": "Show me Psalm 20:1", "role": "user" }, { "content": "Psalm 20:1 from the Old Testament (Douay Rheims) reads:\n\"Unto the end. A psalm for David.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And another angel came out of the temple which is in heaven, he also having a sharp sickle.\"?", "role": "user" }, { "content": "In the book of Revelation, chapter 14, verse 17 of the New Testament, you'll find \"And another angel came out of the temple which is in heaven, he also having a sharp sickle.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"I will praise thy name continually, and will praise it with thanksgiving, and my prayer was heard.\"?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 51.\n\nTake a look at the whole chapter:\nSirach Chapter 51\n1 A prayer of Jesus the son of Sirach. I will give glory to thee, O Lord, O King, and I will praise thee, O God my Saviour.\n2 I will give glory to thy name: for thou hast been a helper and protector to me.\n3 And hast preserved my body from destruction, from the snare of an unjust tongue, and from the lips of them that forge lies, and in the sight of them that stood by, thou hast been my helper.\n4 And thou hast delivered me, according to the multitude of the mercy of thy name, from them that did roar, prepared to devour.\n5 Out of the hands of them that sought my life, and from the gates of afflictions, which compassed me about:\n6 From the oppression of the flame which surrounded me, and in the midst of the fire I was not burnt.\n7 From the depth of the belly of hell, and from an unclean tongue, and from lying words, from an unjust king, and from a slanderous tongue:\n8 My soul shall praise the Lord even to death.\n9 And my life was drawing near to hell beneath.\n10 They compassed me on every side, and there was no one that would help me. I looked for the succour of men, and there was none.\n11 I remembered thy mercy, O Lord, and thy works, which are from the beginning of the world.\n12 How thou deliverest them that wait for thee, O Lord, and savest them out of the hands of the nations.\n13 Thou hast exalted my dwelling place upon the earth and I have prayed for death to pass away.\n14 I called upon the Lord, the father of my Lord, that he would not leave me in the day of my trouble, and in the time of the proud without help.\n15 I will praise thy name continually, and will praise it with thanksgiving, and my prayer was heard.\n16 And thou hast saved me from destruction, and hast delivered me from the evil time.\n17 Therefore I will give thanks, and praise thee, and bless the name of the Lord.\n18 When I was yet young, before I wandered about, I sought for wisdom openly in my prayer.\n19 I prayed for her before the temple, and unto the very end I will seek after her, and she flourished as a grape soon ripe.\n20 My heart delighted in her, my foot walked in the right way, from my youth up I sought after her.\n21 I bowed down my ear a little, and received her.\n22 I found much wisdom in myself, and I profited much therein.\n23 To him that giveth me wisdom, will I give glory.\n24 For I have determined to follow her: I have had a zeal for good, and shall not be confounded.\n25 My soul hath wrestled for her, and in doing it I have been confirmed.\n26 I stretched forth my hands on high, and I bewailed my ignorance of her.\n27 I directed my soul to her, and in knowledge I found her.\n28 I possessed my heart with her from the beginning: therefore I shall not be forsaken.\n29 My entrails were troubled in seeking her: therefore shall I possess a good possession.\n30 The Lord hath given me a tongue for my reward: and with it I will praise him.\n31 Draw near to me, ye unlearned, and gather yourselves together into the house of discipline.\n32 Why are ye slow? and what do you say of these things? your souls are exceeding thirsty.\n33 I have opened my mouth, and have spoken: buy her for yourselves without silver,\n34 And submit your neck to the yoke, and let your soul receive discipline: for she is near at hand to be found.\n35 Behold with your eyes how I have laboured a little, and have found much rest to myself.\n36 Receive ye discipline as a great sum of money, and possess abundance of gold by her.\n37 Let your soul rejoice in his mercy, and you shall not be confounded in his praise.\n38 Work your work before the time, and he will give you your reward in his time.\n", "role": "assistant" }, { "content": "Tell me what Tobit 6:4 says", "role": "user" }, { "content": "The Old Testament\nTobit 6:4 (Douay Rheims)\n\"And the angel said to him: Take him by the gill, and draw him to thee. And when he had done so, he drew him out upon the land, and he began to pant before his feet.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What book is the quote \"In those days Peter rising up in the midst of the brethren, said: (now the number of persons together was about an hundred and twenty:)\" from?", "role": "user" }, { "content": "\"In those days Peter rising up in the midst of the brethren, said: (now the number of persons together was about an hundred and twenty:)\" appears in Acts, chapter 1, at verse 15 of the New Testament.", "role": "assistant" }, { "content": "I need the text of Acts 14:4", "role": "user" }, { "content": "The verse in Acts 14:4 of the New Testament (Douay Rheims) goes:\n\"And the multitude of the city was divided; and some of them indeed held with the Jews, but some with the apostles.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Every thing that creepeth, and hath little wings, shall be unclean, and shall not be eaten.\" appear?", "role": "user" }, { "content": "The text \"Every thing that creepeth, and hath little wings, shall be unclean, and shall not be eaten.\" is part of Deuteronomy chapter 14, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Exodus chapter 18, verse 3", "role": "user" }, { "content": "The verse in Exodus 18:3 of the Old Testament (Douay Rheims) goes:\n\"And her two sons, of whom one was called Gersam, his father saying: I have been a stranger in a foreign country.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And taking some of the blood of the calf, thou shalt put it upon the horns of the altar with thy finger, and the rest of the blood thou shalt pour at the bottom thereof.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 29.\n\nHere's what the chapter says:\nExodus Chapter 29\n1 And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish,\n2 And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened anointed with oil: thou shalt make them all of wheaten flour.\n3 And thou shalt put them in a basket and offer them: and the calf and the two rams.\n4 And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony. And when thou hast washed the father and his sons with water,\n5 Thou shalt clothe Aaron with his vestments, that is, with the linen garment and the tunick, and the ephod and the rational, which thou shalt gird with the girdle.\n6 And thou shalt put the mitre upon his head, and the holy plate upon the mitre,\n7 And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated.\n8 Thou shalt bring his sons also and shalt put on them the linen tunicks, and gird them with a girdle:\n9 To wit, Aaron and his children, and thou shalt put mitres upon them: and they shall be priests to me by a perpetual ordinance. After thou shalt have consecrated their hands,\n10 Thou shalt present also the calf before the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon his head,\n11 And thou shalt kill him in the sight of the Lord, beside the door of the tabernacle of the testimony.\n12 And taking some of the blood of the calf, thou shalt put it upon the horns of the altar with thy finger, and the rest of the blood thou shalt pour at the bottom thereof.\n13 Thou shalt take also all the fat that covereth the entrails, and the caul of the liver, and the two kidneys, and the fat that is upon them, and shalt offer a burnt offering upon the altar:\n14 But the flesh of the calf and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.\n15 Thou shalt take also one ram upon the head whereof Aaron and his sons shall lay their hands.\n16 And when thou hast killed him, thou shalt take of the blood thereof, and pour round about the altar:\n17 And thou shalt cut the ram in pieces, and having washed his entrails and feet, thou shalt put them upon the flesh that is cut in pieces, and upon his head.\n18 And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord.\n19 Thou shalt take also the other ram, upon whose head Aaron and his sons shall lay their hands.\n20 And when thou hast sacrificed him, thou shalt take of his blood, and put upon the tip of the right ear of Aaron and of his sons, and upon the thumbs and great toes of their right hand and foot, and thou shalt pour the blood upon the altar round about.\n21 And when thou hast taken of the blood, that is upon the altar, and of the oil of unction, thou shalt sprinkle Aaron and his vesture, his sons and their vestments. And after they and their vestments are consecrated,\n22 Thou shalt take the fat of the ram, and the rump, and the fat that covereth the lungs, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder, because it is the ram of consecration.\n23 And one roll of bread, a cake tempered with oil, a wafer out of the basket of unleavened bread, which is set in the sight of the Lord.\n24 And thou shalt put all upon the hands of Aaron and of his sons, and shalt sanctify them elevating before the Lord.\n25 And thou shalt take all from their hands, and shalt burn them upon the altar for a holocaust, a most sweet savour in the sight of the Lord, because it is his oblation.\n26 Thou shalt take also the breast of the ram, wherewith Aaron was consecrated, and elevating it thou shalt sanctify it before the Lord, and it shall fall to thy share.\n27 And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram,\n28 Wherewith Aaron was consecrated and his sons, and they shall fall to Aarons share and his sons' by a perpetual right from the children of Israel: because they are the choicest and the beginnings of their peace victims which they offer to the Lord.\n29 And the holy vesture, which Aaron shall use, his sons shall have after him, that they may be anointed, and their hands consecrated to it.\n30 He of his sons that shall be appointed high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days.\n31 And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:\n32 And Aaron and his sons shall eat it. The loaves also, that are in the basket, they shall eat in the entry of the tabernacle of the testimony,\n33 That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy.\n34 And if there remain of the consecrated flash, or of the bread till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.\n35 All that I have commanded thee, thou shalt do unto Aaron and his sons. Seven days shalt thou consecrate their hands:\n36 And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it.\n37 Seven days shalt thou expiate the altar and sanctify it, and it shall be most holy. Every one that shall touch it shall be holy.\n38 This is what thou shalt sacrifice upon the altar: Two lambs of a year old every day continually.\n39 One lamb in the morning and another in the evening.\n40 With one lamb a tenth part of flour tempered with beaten oil, of the fourth part of a hin, and wine for libation of the same measure.\n41 And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness:\n42 It is a sacrifice to the Lord, by perpetual oblation unto your generations, at the door of the tabernacle of the testimony before the Lord, where I will appoint to speak unto thee.\n43 And there will I command the children of Israel, and the altar shall be sanctified by my glory.\n44 I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me.\n45 And I will dwell in the midst of the children of Israel, and will be their God:\n46 And they shall know that I am the Lord their God, who have brought them out of the land of Egypt, that I might abide among them, I the Lord their God.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And goeth out from Bethel to Luza: and passeth the border of Archi, to Ataroth,\" from?", "role": "user" }, { "content": "The passage \"And goeth out from Bethel to Luza: and passeth the border of Archi, to Ataroth,\" comes from Joshua 16:2 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"shew me a penny. Whose image and inscription hath it? They answering, said to him, Caesar's.\"?", "role": "user" }, { "content": "You can find \"shew me a penny. Whose image and inscription hath it? They answering, said to him, Caesar's.\" in the New Testament, specifically in Luke 20:24.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And whatsoever is offered into the sanctuary by every one, and is delivered into the hands of the priest, it shall be his.\"?", "role": "user" }, { "content": "That one's from Numbers, chapter 5.\n\nHere's the chapter it's part of:\nNumbers Chapter 5\n1 And the Lord spoke to Moses, saying:\n2 Command the children of Israel, that they cast out of the camp every leper, and whosoever hath an issue of seed, or is defiled by the dead:\n3 Whether it be man or woman, cast ye them out of the camp, lest they defile it when I shall dwell with you.\n4 And the children of Israel did so, and they cast them forth without the camp, as the Lord had spoken to Moses.\n5 And the Lord spoke to Moses, saying:\n6 Say to the children of Israel: When a man or woman shall have committed any of all the sins that men are wont to commit, and by negligence shall have transgressed the commandment of the Lord, and offended,\n7 They shall confess their sin, and restore the principal itself, and the fifth part over and above, to him against whom they have sinned.\n8 But if there be no one to receive it, they shall give it to the Lord, and it shall be the priest's, besides the ram that is offered for expiation, to be an atoning sacrifice.\n9 All the firstfruits also, which the children of Israel offer, belong to the priest:\n10 And whatsoever is offered into the sanctuary by every one, and is delivered into the hands of the priest, it shall be his.\n11 And the Lord spoke to Moses, saying:\n12 Speak to the children of Israel, and thou shalt say to them: The man whose wife shall have gone astray, and contemning her husband,\n13 Shall have slept with another man, and her husband cannot discover it, but the adultery is secret, and cannot be proved by witnesses, because she was not found in the adultery:\n14 If the spirit of jealousy stir up the husband against his wife, who either is defiled, or is charged with false suspicion,\n15 He shall bring her to the priest, and shall offer an oblation for her, the tenth part of a measure of barley meal: he shall not pour oil thereon, nor put frankincense upon it: because it is a sacrifice of jealousy, and an oblation searching out adultery.\n16 The priest therefore shall offer it, and set it before the Lord.\n17 And he shall take holy water in an earthen vessel, and he shall cast a little earth of the pavement of the tabernacle into it.\n18 And when the woman shall stand before the Lord, he shall uncover her head, and shall, put on her hands the sacrifice of remembrance, and the oblation of jealousy: and he himself shall hold the most bitter waters, whereon he hath heaped curses with execration.\n19 And he shall adjure her, and shall say: If another man hath not slept with thee, and if thou be not defiled by forsaking thy husband's bed, these most bitter waters, on which I have heaped curses, shall not hurt thee.\n20 But if thou hast gone aside from thy husband, and art defiled, and hast lain with another man:\n21 These curses shall light upon thee: The Lord make thee a curse, and an example for all among his people: may he make thy thigh to rot, and may thy belly swell and burst asunder.\n22 Let the cursed waters enter into thy belly, and may thy womb swell and thy thigh rot. And the woman shall answer, Amen, amen.\n23 And the priest shall write these curses in a book, and shall wash them out with the most bitter waters, upon which he hath heaped the curses,\n24 And he shall give them her to drink. And when she hath drunk them up,\n25 The priest shall take from her hand the sacrifice of jealousy, and shall elevate it before the Lord, and shall put it upon the altar: yet so as first,\n26 To take a handful of the sacrifice of that which is offered, and burn it upon the altar: and so give the most bitter waters to the woman to drink.\n27 And when she hath drunk them, if she be defiled, and having despised her husband be guilty of adultery, the malediction shall go through her, and her belly swelling, her thigh shall rot: and the woman shall be a curse, and an example to all the people.\n28 But if she be not defiled, she shall not be hurt, and shall bear children.\n29 This is the law of jealousy. If a woman hath gone aside from her husband, and be defiled,\n30 And the husband stirred up by the spirit of jealousy bring her before the Lord, and the priest do to her according to all things that are here written:\n31 The husband shall be blameless, and she shall bear her iniquity.\n", "role": "assistant" }, { "content": "Quote from Philippians chapter 2, verse 6", "role": "user" }, { "content": "New Testament\nPhilippians 2:6 (Douay Rheims)\n\"Who being in the form of God, thought it not robbery to be equal with God:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For my soul is filled with evils: and my life hath drawn nigh to hell.\" is found?", "role": "user" }, { "content": "That one's from Psalm, chapter 87.\n\nHere's the chapter it's part of:\nPsalm Chapter 87\n1 A canticle of a psalm for the sons of Core: unto the end, for Maheleth, to answer understanding of Eman the Ezrahite.\n2 O Lord, the God of my salvation: I have cried in the day, and in the night before thee.\n3 Let my prayer come in before thee: incline thy ear to my petition.\n4 For my soul is filled with evils: and my life hath drawn nigh to hell.\n5 I am counted among them that go down to the pit: I am become as a man without help,\n6 Free among the dead. Like the slain sleeping in the sepulchres, whom thou rememberest no more: and they are cast off from thy hand.\n7 They have laid me in the lower pit: in the dark places, and in the shadow of death.\n8 Thy wrath is strong over me: and all thy waves thou hast brought in upon me.\n9 Thou hast put away my acquaintance far from me: they have set me an abomination to themselves. I was delivered up, and came not forth:\n10 My eyes languished through poverty. All the day I cried to thee, O Lord: I stretched out my hands to thee.\n11 Wilt thou shew wonders to the dead? or shall physicians raise to life, and give praise to thee?\n12 Shall any one in the sepulchre declare thy mercy: and thy truth in destruction?\n13 Shall thy wonders be known in the dark; and thy justice in the land of forgetfulness?\n14 But I, O Lord, have cried to thee: and in the morning my prayer shall prevent thee.\n15 Lord, why castest thou off my prayer: why turnest thou away thy face from me?\n16 I am poor, and in labours from my youth: and being exalted have been humbled and troubled.\n17 Thy wrath hath come upon me: and thy terrors have troubled me.\n18 They have come round about me like water all the day: they have compassed me about together.\n19 Friend and neighbour thou hast put far from me: and my acquaintance, because of misery.\n", "role": "assistant" }, { "content": "What does it say in Psalm chapter 88 verse 16?", "role": "user" }, { "content": "Quoting from Psalm 88:16, Old Testament (Douay Rheims):\n\"Blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance:\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Do not transgress against thy friend deferring money, nor despise thy dear brother for the sake of gold.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 7.\n\nHere's what the chapter says:\nSirach Chapter 7\n1 Do no evils, and no evils shall lay hold of thee.\n2 Depart from the unjust, and evils shall depart from thee.\n3 My son, sow not evils in the furrows of injustice, and thou shalt not reap them sevenfold.\n4 Seek not of the Lord a pre-eminence, nor of the king the seat of honour.\n5 Justify not thyself before God, for he knoweth the heart: and desire not to appear wise before the king.\n6 Seek not to be made a judge, unless thou have strength enough to extirpate iniquities: lest thou fear the person of the powerful, and lay a stumblingblock for thy integrity.\n7 Offend not against the multitude of a city, neither cast thyself in upon the people,\n8 Nor bind sin to sin: for even in one thou shalt not be unpunished.\n9 Be not fainthearted in thy mind:\n10 Neglect not to pray, and to give alms.\n11 Say not: God will have respect to the multitude of my gifts, and when I offer to the most high God, he will accept my offerings.\n12 Laugh no man to scorn in the bitterness of his soul: for there is one that humbleth and exalteth, God who seeth all.\n13 Devise not a lie against thy brother: neither do the like against thy friend.\n14 Be not willing to make any manner of lie: for the custom thereof is not good.\n15 Be not full of words in a multitude of ancients, and repeat not the word in thy prayer.\n16 Hate not laborious works, nor husbandry ordained by the most High.\n17 Number not thyself among the multitude of the disorderly.\n18 Remember wrath, for it will not tarry long.\n19 Humble thy spirit very much: for the vengeance on the flesh of the ungodly is fire and worms.\n20 Do not transgress against thy friend deferring money, nor despise thy dear brother for the sake of gold.\n21 Depart not from a wise and good wife, whom thou hast gotten in the fear of the Lord: for the grace of her modesty is above gold.\n22 Hurt not the servant that worketh faithfully, nor the hired man that giveth thee his life.\n23 Let a wise servant be dear to thee as thy own soul, defraud him not of liberty, nor leave him needy.\n24 Hast thou cattle? have an eye to them: and if they be for thy profit, keep them with thee.\n25 Hast thou children? instruct them, and bow down their neck from their childhood.\n26 Hast thou daughters? have a care of their body, and shew not thy countenance gay towards them.\n27 Marry thy daughter well, and thou shalt do a great work, and give her to a wise man.\n28 If thou hast a wife according to thy soul, cast her not off: and to her that is hateful, trust not thyself. With thy whole heart,\n29 Honour thy father, and forget not the groanings of thy mother:\n30 Remember that thou hadst not been born but through them: and make a return to them as they have done for thee.\n31 With all thy soul fear the Lord, and reverence his priests.\n32 With all thy strength love him that made thee: and forsake not his ministers.\n33 Honour God with all thy soul, and give honour to the priests, and purify thyself with thy arms.\n34 Give them their portion, as it is commanded thee, of the firstfruits and of purifications: and for thy negligences purify thyself with a few.\n35 Offer to the Lord the gift of thy shoulders, and the sacrifice of sanctification, and the firstfruits of the holy things:\n36 And stretch out thy hand to the poor, that thy expiation and thy blessing may be perfected.\n37 A gift hath grace in the sight of all the living, and restrain not grace from the dead.\n38 Be not wanting in comforting them that weep, and walk with them that mourn.\n39 Be not slow to visit the sick: for by these things thou shalt be confirmed in love.\n40 In all thy works remember thy last end, and thou shalt never sin.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Let all flesh be silent at the presence of the Lord: for he is risen up out of his. holy habitation.\" for me?", "role": "user" }, { "content": "It's from the book of Zechariah, chapter 2.\n\nHere's the chapter in full:\nZechariah Chapter 2\n1 And I lifted up my eyes, and saw, and behold a man, with a measuring line in his hand.\n2 And I said: Whither goest thou? and he said to me: To measure Jerusalem, and to see how great is the breadth thereof, and how great the length thereof.\n3 And behold the angel that spoke in me went forth, and another angel went out to meet him.\n4 And he said to him: Run, speak to this young man, saying: Jerusalem shall be inhabited without walls, by reason of the multitude of men, and of the beasts in the midst thereof.\n5 And I will be to it, saith the Lord, a wall of fire round about: and I will be in glory in the midst thereof.\n6 O, O flee ye out of the land of the north, saith the Lord, for I have scattered you into the four winds of heaven, saith the Lord.\n7 O Sion, flee, thou that dwellest with the daughter of Babylon:\n8 For thus saith the Lord of hosts: After the glory he hath sent me to the nations that have robbed you: for he that toucheth you, toucheth the apple of my eye:\n9 For behold I lift up my hand upon them, and they shall be a prey to those that served them: and you shall know that the Lord of hosts sent me.\n10 Sing praise, and rejoice, O daughter of Sion: for behold I come, and I will dwell in the midst of thee: saith the Lord.\n11 And many nations shall be joined to the Lord in that day, and they shall be my people, and I will dwell in the midst of thee: and thou shalt know that the Lord of hosts hath sent me to thee.\n12 And the Lord shall possess Juda his portion in the sanctified land: and he shall yet choose Jerusalem.\n13 Let all flesh be silent at the presence of the Lord: for he is risen up out of his. holy habitation.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Show me 1 Corinthians 14:34", "role": "user" }, { "content": "The scripture from the New Testament at 1 Corinthians 14:34 (Douay Rheims) is:\n\"Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the Lord heard the voice of Elias: and the soul of the child returned into him, and he revived.\"?", "role": "user" }, { "content": "That's from 1 Kings, chapter 17.\n\nWant the full chapter? Here it is:\n1 Kings Chapter 17\n1 And Elias the Thesbite of the inhabitants of Galaad said to Achab: As the Lord liveth the God of Israel, in whose sight I stand, there shall not be dew nor rain these years, but according to the words of my mouth.\n2 And the word of the Lord came to him, saying:\n3 Get thee hence, and go towards the east and hide thyself by the torrent of Carith, which is over against the Jordan,\n4 And there thou shalt drink of the torrent: and I have commanded the ravens to feed thee there.\n5 So he went, and did according to the word of the Lord: and going, he dwelt by the torrent Carith, which is over against the Jordan.\n6 And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening, and he drank of tile torrent.\n7 But after some time the torrent was dried up, for it had not rained upon the earth.\n8 Then the word of the Lord came to him, saying:\n9 Arise, and go to Sarephta of the Sidonians, and dwell there: for I have commanded a widow woman there to feed thee.\n10 He arose, and went to Sarephta. And when he was come to the gate of the city, he saw the widow woman gathering sticks, and he called her, and said to her: Give me a little water in a vessel, that I may drink.\n11 And when she was going to fetch it he called after her, saying: Bring me also, I beseech thee, a morsel of bread in thy hand.\n12 And she answered: As the Lord thy God liveth, I have no bread, but only a handful of meal in a pot, and a little oil in a cruse: behold I am gathering two sticks that I may go in and dress it, for me and my son, that we may eat it, and die.\n13 And Elias said to her: Fear not, but go, and do as thou hast said: but first make for me of the same meal a little hearth cake, and bring it to me: and after make for thyself and thy son.\n14 For thus saith the Lord the God of Israel: The pot of meal shall not waste, nor the cruse of oil be diminished, until the day wherein the Lord will give rain upon the face of the earth.\n15 She went and did according to the word of Elias: and he ate, and she, and her house: and from that day\n16 The pot of meal wasted not, and the cruse of oil was not diminished, according to the word of the Lord, which he spoke in the hand of Elias.\n17 And it came to pass after this that the son of the woman, the mistress of the house, fell sick, and the sickness was very grievous, so that there was no breath left in him.\n18 And she said to Elias: What have I to do with thee, thou man of God? art thou come to me that my iniquities should be remembered, and that thou shouldst kill my son?\n19 And Elias said to her: Give me thy son. And he took him out of her bosom, and carried him into the upper chamber where he abode, and laid him upon his own bed.\n20 And he cried to the Lord, and said: O Lord my God, hast thou afflicted also the widow, with whom I am after a so maintained, so as to kill her son?\n21 And he stretched, and measured himself upon the child three times, and cried to the Lord, and said: O Lord my God, let the soul of this child, I beseech thee, return into his body.\n22 And the Lord heard the voice of Elias: and the soul of the child returned into him, and he revived.\n23 And Elias took the child, and brought him down from the upper chamber to the house below, and delivered him to his mother, and said to her: Behold thy son liveth.\n24 And the woman said to Elias: Now, by this I know that thou art a man of God, and the word of the Lord in thy mouth is true.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And all the kings of the earth desired to see the face of Solomon, that they might hear the wisdom which God had given in his heart.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 9.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 9\n1 And when the queen of Saba heard of the fame of Solomon, she came to try him with hard questions at Jerusalem, with great riches, and camels, which carried spices, and abundance of gold, and precious stones. And when she was come to Solomon, she proposed to him all that was in her heart.\n2 And Solomon explained to her all that she proposed: and there was not any thing that he did not make clear unto her.\n3 And when she had seen these things, to wit, the wisdom of Solomon, and the house which he had built,\n4 And the meats of his table, and the dwelling places of his servants, and the attendance of his officers, and their apparel, his cupbearers also, and their garments, and the victims which he offered in the house of the Lord: there was no more spirit in her, she was so astonished.\n5 And she said to the king: The word is true which I heard in my country of thy virtues and wisdom.\n6 I did not believe them that told it, until I came, and my eyes had seen, and I had proved that scarce one half of thy wisdom had been told me: thou hast exceeded the same with thy virtues.\n7 Happy are thy men, and happy are thy servants, who stand always before thee, and hear thy wisdom.\n8 Blessed be the Lord thy God, who hath been pleased to set thee on his throne, king of the Lord thy God. Because God loveth Israel, and will preserve them for ever: therefore hath he made thee king over them, to do judgment and justice.\n9 And she gave to the king a hundred and twenty talents of gold, and spices in great abundance, and most precious stones: there were no such spices as these which the queen of Saba gave to king Solomon.\n10 And the servants also of Hiram, with the servants of Solomon, brought gold from Ophir, and thyine trees, and most precious stones:\n11 And the king made of the thyine trees stairs in the house of the Lord, and in the king's house, and harps and psalteries for the singing men: never were there seen such trees in the land of Juda.\n12 And king Solomon gave to the queen of Saba all that she desired, and that she asked, and many more things than she brought to him: so she returned, and went to her own country with her servants.\n13 And the weight of the gold, that was brought to Solomon every year, was six hundred and sixty-six talents of gold:\n14 Beside the sum which the deputies of divers nations, and the merchants were accustomed to bring, and all the kings of Arabia, and the lords of the lands, who I brought gold and silver to Solomon.\n15 And king Solomon made two hundred golden spears, of the sum of six hundred pieces of gold, which went to every spear:\n16 And three hundred golden shields of three hundred pieces of gold, which went to the covering of every shield: and the king put them in the armoury, which was compassed with a wood.\n17 The king also made a great throne of ivory, and overlaid it with pure gold.\n18 And six steps to go up to the throne, and a footstool of gold, and two arms one on either side, and two lions standing by the arms:\n19 Moreover twelve other little lions standing upon the steps on both sides: there was not such a throne in any kingdom.\n20 And all the vessels of the king's table were of gold, and the vessels of the house of the forest of Libanus were of the purest gold. For no account was made of silver in those days.\n21 For the king's ships went to Tharsis with the servants of Hiram, once in three years: and they brought thence gold and silver, and ivory, and apes, and peacocks.\n22 And Solomon was magnified above all the kings of the earth for riches and glory.\n23 And all the kings of the earth desired to see the face of Solomon, that they might hear the wisdom which God had given in his heart.\n24 And every year they brought him presents, vessels of silver and of gold, and garments, and armour, and spices, and horses, and mules.\n25 And Solomon had forty thousand horses in the stables, and twelve thousand chariots, and horsemen, and he placed them in the cities of the chariots, and where the king was in Jerusalem.\n26 And he exercised authority over all the kings from the river Euphrates to the land of the Philistines, and to the borders of Egypt.\n27 And he made silver as plentiful in Jerusalem as stones: and cedars as common as the sycamores, which grow in the plains.\n28 And horses were brought to him out of Egypt, and out of all countries.\n29 Now the rest of the acts of Solomon first and last are written in the words of Nathan the prophet, and in the books of Ahias the Silonite, and in the vision of Addo the seer, against Jeroboam the son of Nabat.\n30 And Solomon reigned in Jerusalem over all Israel forty years.\n31 And he slept with his fathers: and they buried him in the city of David: and Roboam his son reigned in his stead.\n", "role": "assistant" }, { "content": "I need the text of 2 Chronicles 18:7", "role": "user" }, { "content": "2 Chronicles 18:7 from the Old Testament (Douay Rheims) reads:\n\"And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king.\"", "role": "assistant" }, { "content": "Where does it say \"And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.\", in the bible?", "role": "user" }, { "content": "The scripture \"And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.\" is located in Acts 4:35 of the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\"?", "role": "user" }, { "content": "That one's from Daniel, chapter 3.\n\nHere's the chapter it's part of:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Israel a vine full of branches, the fruit is agreeable to it: according to the multitude of his fruit he hath multiplied altars, according to the plenty of his land he hath abounded with idols.\"?", "role": "user" }, { "content": "That's from Hosea, chapter 10.\n\nWant the full chapter? Here it is:\nHosea Chapter 10\n1 Israel a vine full of branches, the fruit is agreeable to it: according to the multitude of his fruit he hath multiplied altars, according to the plenty of his land he hath abounded with idols.\n2 Their heart is divided: now they shall perish: he shall break down their idols, he shall destroy their altars.\n3 For now they shall say: We have no king: because we fear not the Lord: and what shall a king do to us?\n4 You speak words of an unprofitable vision, and you shall make a covenant: and judgment shall spring up as bitterness in the furrows of the field.\n5 The inhabitants of Samaria have worshipped the kine of Bethaven: for the people thereof have mourned over it, and the wardens of its temple that rejoiced over it in its glory because it is departed from it.\n6 For itself also is carried into Assyria, a present to the avenging king: shame shall fall upon Ephraim, and Israel shall be confounded in his own will.\n7 Samaria hath made her king to pass as froth upon the face of the water.\n8 And the high places of the idol, the sin of Israel shall be destroyed: the bur and the thistle shall grow up over their altars: and they shall say to the mountains: Cover us; and to the hills: Fall upon us.\n9 From the days of Gabaa, Israel hath sinned, there they stood: the battle in Gabaa against the children of iniquity shall not overtake them.\n10 According to my desire I will chastise them: and the nations shall be gathered together against them, when they shall be chastised for their two iniquities.\n11 Ephraim is a heifer taught to love to tread out corn, but I passed over upon the beauty of her neck: I will ride upon Ephraim, Juda shall plough, Jacob shall break the furrows for himself.\n12 Sow for yourselves in justice, and reap in the mouth of mercy, break up your fallow ground: but the time to seek the Lord is, when he shall come that shall teach you justice.\n13 You have ploughed wickedness, you have reaped iniquity, you have eaten the fruit of lying: because thou hast trusted in thy ways, in the multitude of thy strong ones.\n14 A tumult shall arise among thy people: and all thy fortresses shall be destroyed as Salmana was destroyed, by the house of him that judged Baal in the day of battle, the mother being dashed in pieces upon her children.\n15 So hath Bethel done to you, because of the evil of your iniquities.\n", "role": "assistant" }, { "content": "Could you quote Isaiah 26:2 for me?", "role": "user" }, { "content": "Old Testament\nIsaiah 26:2 (Douay Rheims)\n\"Open ye the gates, and let the just nation, that keepeth the truth, enter in.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Behold a people cometh from the north, and a great nation, and many kings shall rise from the ends of the earth.\"?", "role": "user" }, { "content": "The quote \"Behold a people cometh from the north, and a great nation, and many kings shall rise from the ends of the earth.\" is from Jeremiah 50:41 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And his officers said to him: Who can despise the people of the Hebrews who have such beautiful women, that we should not think it worth our while for their sakes to fight against them?\" from?", "role": "user" }, { "content": "You can find \"And his officers said to him: Who can despise the people of the Hebrews who have such beautiful women, that we should not think it worth our while for their sakes to fight against them?\" in the Old Testament, specifically in Judith 10:18.", "role": "assistant" }, { "content": "What book is the quote \"And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.\" from?", "role": "user" }, { "content": "In the New Testament, the book of Luke, chapter 12, verse 36 states: \"And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.\".", "role": "assistant" }, { "content": "Where does it say \"To thee, O God, I will sing a new canticle: on the psaltery and an instrument of ten strings I will sing praises to thee.\", in the bible?", "role": "user" }, { "content": "The scripture \"To thee, O God, I will sing a new canticle: on the psaltery and an instrument of ten strings I will sing praises to thee.\" is located in Psalm 143:9 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.\"?", "role": "user" }, { "content": "You can find \"Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.\" in the New Testament, specifically in Romans 1:25.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Before thou inquire, blame no man: and when thou hast inquired, reprove justly.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 11, verse 7 states: \"Before thou inquire, blame no man: and when thou hast inquired, reprove justly.\".", "role": "assistant" }, { "content": "What is written in Song of Solomon 4:5?", "role": "user" }, { "content": "Quoting from Song of Solomon 4:5, Old Testament (Douay Rheims):\n\"Thy two breasts like two young roes that are twins, which feed among the lilies.\"", "role": "assistant" }, { "content": "Wisdom 7:6", "role": "user" }, { "content": "From Wisdom chapter 7, verse 6, Old Testament (Douay Rheims):\n\"For all men have one entrance into life, and the like going out.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "1 Chronicles, chapter 7, verse 24 - what does it say?", "role": "user" }, { "content": "From 1 Chronicles chapter 7, verse 24, Old Testament (Douay Rheims):\n\"And his daughter was Sara, who built Bethoron, the nether and the upper, and Ozensara.\"", "role": "assistant" }, { "content": "What is written in 2 Chronicles 24:1?", "role": "user" }, { "content": "2 Chronicles 24:1 from the Old Testament (Douay Rheims) reads:\n\"Joas was seven years old when he began to reign: and he reigned forty years in Jerusalem: the name of his mother was Sebia of Bersabee.\"", "role": "assistant" }, { "content": "- Book: 2 Chronicles\n- Chapter: 24\n- Verse: 9", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 24:9 in the Old Testament (Douay Rheims):\n\"And they made a proclamation in Juda and Jerusalem, that every man should bring to the Lord the money which Moses the servant of God appointed for all Israel, in the desert.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.\" from?", "role": "user" }, { "content": "You can find \"Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.\" in the New Testament, specifically in Acts 2:24.", "role": "assistant" }, { "content": "What is written in Colossians 4:10?", "role": "user" }, { "content": "In the New Testament, Colossians chapter 4, verse 10 (Douay Rheims) says:\n\"Aristarchus, my fellow prisoner, saluteth you, and Mark, the cousin german of Barnabus, touching whom you have received commandments; if he come unto you, receive him:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 32.\n\nHere's the full chapter:\nDeuteronomy Chapter 32\n1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.\n2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.\n3 Because I will invoke the name of the Lord: give ye magnificence to our God.\n4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\n5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.\n6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?\n7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.\n8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\n9 But the Lord's portion is his people: Jacob the lot of his inheritance.\n10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.\n11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.\n12 The Lord alone was his leader: and there was no strange god with him.\n13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,\n14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.\n15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.\n16 They provoked him by strange gods, and stirred him up to anger, with their abominations.\n17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\n18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\n19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\n20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.\n21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.\n22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.\n23 I will heap evils upon them, and will spend my arrows among them.\n24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.\n25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.\n26 I said: Where are they? I will make the memory of them to cease from among men.\n27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.\n28 They are a nation without counsel, and without wisdom.\n29 O that they would be wise and would understand, and would provide for their last end.\n30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?\n31 For our God is not as their gods: our enemies themselves are judges.\n32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.\n33 Their wine is the gall of dragons, and the venom of asps, which is incurable.\n34 Are not these things stored up with me, and sealed up in my treasures?\n35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.\n36 The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.\n37 And he shall say: Where are their gods, in whom they trusted?\n38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.\n39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.\n40 I will lift up my hand to heaven, and I will say: I live for ever.\n41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.\n42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.\n43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.\n44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.\n45 And he ended all these words, speaking to all Israel.\n46 And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfill all that is written in this law:\n47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.\n48 And the Lord spoke to Moses the same day, saying:\n49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.\n50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:\n51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.\n52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"That they should receive the fourteenth and fifteenth day of the month Adar for holy days, and always at the return of the year should celebrate them with solemn honour:\" from?", "role": "user" }, { "content": "That one's from Esther, chapter 9.\n\nHere's the chapter it's part of:\nEsther Chapter 9\n1 So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred, and their enemies were greedy after their blood, the case being altered, the Jews began to have the upper hand, and to revenge themselves of their adversaries.\n2 And they gathered themselves together in every city, and town, and place, to lay their hands on their enemies, and their persecutors. And no one durst withstand them, for the fear of their power had gone through every people.\n3 And the judges of the provinces, and the governors, and lieutenants, and every one in dignity, that presided over every place and work, extolled the Jews for fear of Mardochai:\n4 For they knew him to be prince of the palace, and to have great power: and the fame of his name increased daily, and was spread abroad through all men's mouths.\n5 So the Jews made a great slaughter of their enemies, and killed them, repaying according to what they had prepared to do to them:\n6 Insomuch that even in Susan they killed five hundred men, besides the ten sons of Aman the Agagite, the enemy of the Jews: whose names are these:\n7 Pharsandatha, and Delphon, and Esphatha,\n8 And Phoratha, and Adalia, and Aridatha,\n9 And Phermesta, and Arisai, and Aridai, and Jezatha.\n10 And when they had slain them, they would not touch the spoils of their goods.\n11 And presently the number of them that were killed in Susan was brought to the king.\n12 And he said to the queen: The Jews have killed five hundred men in the city of Susan, besides the ten sons of Aman: how many dost thou think they have slain in all the provinces? What askest thou more, and what wilt thou have me to command to be done?\n13 And she answered: If it please the king, let it be granted to the Jews, to do to morrow in Susan as they have done to day, and that the ten sons of Aman may be hanged upon gibbets.\n14 And the king commanded that it should be so done. And forthwith the edict was hung up in Susan, and the ten sons of Aman were hanged.\n15 And on the fourteenth day of the month Adar the Jews gathered themselves together, and they killed in Susan three hundred men: but they took not their substance.\n16 Moreover through all the provinces which were subject to the king's dominion the Jews stood for their lives, and slew their enemies and persecutors: insomuch that the number of them that were Billed amounted to seventy-five thousand, and no man took any of their goods.\n17 Now the thirteenth day of the month Adar was the first day with them all of the slaughter, and on the fourteenth day they left off. Which they ordained to be kept holy day, so that all times hereafter they should celebrate it with feasting, joy, and banquets.\n18 But they that were killing in the city of Susan, were employed in the slaughter on the thirteenth and fourteenth day of the same month: and on the fifteenth day they rested. And therefore they appointed that day to be a holy day of feasting and gladness.\n19 But those Jews that dwelt in towns not walled and in villages, appointed the fourteenth day of the month Adar for banquets and gladness, so as to rejoice on that day, and send one another portions of their banquets and meats.\n20 And Mardochai wrote all these things, and sent them comprised in letters to the Jews that abode in all the king's provinces, both those that lay near and those afar off,\n21 That they should receive the fourteenth and fifteenth day of the month Adar for holy days, and always at the return of the year should celebrate them with solemn honour:\n22 Because on those days the Jews revenged themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, and that these should be days of feasting and gladness, in which they should send one to another portions of meats; and should give gifts to the poor.\n23 And the Jews undertook to observe with solemnity all they had begun to do at that time, which Mardochai by letters had commanded to be done.\n24 For Aman, the son of Amadathi of the race of Agag, the enemy and adversary of the Jews, had devised evil against them, to kill them and destroy them: and had cast Phur, that is, the lot.\n25 And afterwards Esther went in to the king, beseeching him that his endeavours might be made void by the king's letters: and the evil that he had intended against the Jews, might return upon his own head. And so both he and his sons were hanged upon gibbets.\n26 And since that time these days are called Phurim, that is, of lots: because Phur, that is, the lot, was cast into the urn. And all things that were done, are contained in the volume of this epistle, that is, of this book:\n27 And the things that they suffered, and that were afterwards changed, the Jews took upon themselves and their seed, and upon all that had a mind to be joined to their religion, so that it should be lawful for none to pass these days without solemnity: which the writing testifieth, and certain times require, as the years continually succeed one another.\n28 These are the days which shall never be forgot: and which all provinces in the whole world shall celebrate throughout all generations: neither is there any city wherein the days of Phurim, that is, of lots, must not be observed by the Jews, and by their posterity, which is bound to these ceremonies.\n29 And Esther the queen, the daughter of Abihail, and Mardochai the Jew, wrote also a second epistle, that with all diligence this day should be established a festival for the time to come.\n30 And they sent to all the Jews that were in the hundred and twenty-seven provinces of king Assuerus, that they should have peace, and receive truth,\n31 And observe the days of lots, and celebrate them with joy in their proper time: as Mardochai and Esther had appointed, and they undertook them to be observed by themselves and by their seed, fasts, and cries, and the days of lots,\n32 And all things which are contained in the history of this book, which is called Esther.\n", "role": "assistant" }, { "content": "Recite Exodus 17:5", "role": "user" }, { "content": "The verse in Exodus 17:5 of the Old Testament (Douay Rheims) goes:\n\"And the Lord said to Moses: Go before the people, and take with thee of the ancients of Israel: and take in thy hand the rod wherewith thou didst strike the river, and go.\"", "role": "assistant" }, { "content": "What book is the quote \"And on the third day, lifting up his eyes, he saw the place afar off.\" from?", "role": "user" }, { "content": "\"And on the third day, lifting up his eyes, he saw the place afar off.\" appears in Genesis, chapter 22, at verse 4 of the Old Testament.", "role": "assistant" }, { "content": "Verse 12 from chapter 48 in Genesis?", "role": "user" }, { "content": "Quoting from Genesis 48:12, Old Testament (Douay Rheims):\n\"And when Joseph had taken them from his father's lap, he bowed down with his face to the ground.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Over against Mambre in the land of Chanaan, which Abraham bought together with the field of Ephron the Hethite for a possession to bury in.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"Over against Mambre in the land of Chanaan, which Abraham bought together with the field of Ephron the Hethite for a possession to bury in.\" can be found in the book of Genesis, chapter 49, verse 30 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The mountains saw thee, and were grieved: the great body of waters passed away. The deep put forth its voice: the deep lifted up its hands.\" in the Bible?", "role": "user" }, { "content": "\"The mountains saw thee, and were grieved: the great body of waters passed away. The deep put forth its voice: the deep lifted up its hands.\" is written in Habakkuk 3:10, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Wherefore, as the Holy Ghost saith: To day if you shall hear his voice,\"?", "role": "user" }, { "content": "Your verse is located in Hebrews, chapter 3.\n\nTake a look at the whole chapter:\nHebrews Chapter 3\n1 Wherefore, holy brethren, partakers of the heavenly vocation, consider the apostle and high priest of our confession, Jesus:\n2 Who is faithful to him that made him, as was also Moses in all his house.\n3 For this man was counted worthy of greater glory than Moses, by so much as he that hath built the house, hath greater honour than the house.\n4 For every house is built by some man: but he that created all things, is God.\n5 And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were to be said:\n6 But Christ as the Son in his own house: which house are we, if we hold fast the confidence and glory of hope unto the end.\n7 Wherefore, as the Holy Ghost saith: To day if you shall hear his voice,\n8 Harden not your hearts, as in the provocation; in the day of temptation in the desert,\n9 Where your fathers tempted me, proved and saw my works,\n10 Forty years: for which cause I was offended with this generation, and I said: They always err in heart. And they have not known my ways,\n11 As I have sworn in my wrath: If they shall enter into my rest.\n12 Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God.\n13 But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.\n14 For we are made partakers of Christ: yet so, if we hold the beginning of his substance firm unto the end.\n15 While it is said, To day if you shall hear his voice, harden not your hearts, as in that provocation.\n16 For some who heard did provoke: but not all that came out of Egypt by Moses.\n17 And with whom was he offended forty years? Was it not with them that sinned, whose carcasses were overthrown in the desert?\n18 And to whom did he swear, that they should not enter into his rest: but to them that were incredulous?\n19 And we see that they could not enter in, because of unbelief.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Prepare the table, behold in the watchtower them that eat and drink: arise, ye princes, take up the shield.\" from?", "role": "user" }, { "content": "You can find \"Prepare the table, behold in the watchtower them that eat and drink: arise, ye princes, take up the shield.\" in the Old Testament, specifically in Isaiah 21:5.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Come ye against her from the uttermost borders: open that they may go forth that shall tread her down: take the stones out of the way, and make heaps, and destroy her: and let nothing of her be left.\"?", "role": "user" }, { "content": "The quote \"Come ye against her from the uttermost borders: open that they may go forth that shall tread her down: take the stones out of the way, and make heaps, and destroy her: and let nothing of her be left.\" is from Jeremiah 50:26 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Job 9:9 for me?", "role": "user" }, { "content": "Job 9:9 from the Old Testament (Douay Rheims) reads:\n\"Who maketh Arcturus, and Orion, and Hyades, and the inner parts of the south.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Give all of you glory to him, because he is good, because his mercy endureth for ever.\"?", "role": "user" }, { "content": "The passage \"Give all of you glory to him, because he is good, because his mercy endureth for ever.\" comes from Judith 13:21 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Heth. The Lord is my portion, said my soul: therefore will I wait for him.\" in the Bible?", "role": "user" }, { "content": "The passage \"Heth. The Lord is my portion, said my soul: therefore will I wait for him.\" comes from Lamentations 3:24 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Think ye, that I am come to give peace on earth? I tell you, no; but separation.\"?", "role": "user" }, { "content": "You can find \"Think ye, that I am come to give peace on earth? I tell you, no; but separation.\" in the New Testament, specifically in Luke 12:51.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he went forth again to the sea side; and all the multitude came to him, and he taught them.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 2.\n\nHere's the full rundown of the chapter:\nMark Chapter 2\n1 And again he entered into Capharnaum after some days.\n2 And it was heard that he was in the house, and many came together, so that there was no room; no, not even at the door; and he spoke to them the word.\n3 And they came to him, bringing one sick of the palsy, who was carried by four.\n4 And when they could not offer him unto him for the multitude, they uncovered the roof where he was; and opening it, they let down the bed wherein the man sick of the palsy lay.\n5 And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.\n6 And there were some of the scribes sitting there, and thinking in their hearts:\n7 Why doth this man speak thus? he blasphemeth. Who can forgive sins, but God only?\n8 Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?\n9 Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?\n10 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)\n11 I say to thee: Arise, take up thy bed, and go into thy house.\n12 And immediately he arose; and taking up his bed, went his way in the sight of all; so that all wondered and glorified God, saying: We never saw the like.\n13 And he went forth again to the sea side; and all the multitude came to him, and he taught them.\n14 And when he was passing by, he saw Levi the son of Alpheus sitting at the receipt of custom; and he saith to him: Follow me. And rising up, he followed him.\n15 And it came to pass, that as he sat at meat in his house, many publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.\n16 And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why doth your master eat and drink with publicans and sinners?\n17 Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.\n18 And the disciples of John and the Pharisees used to fast; and they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?\n19 And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.\n20 But the days will come when the bridegroom shall be taken away from them; and then they shall fast in those days.\n21 No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.\n22 And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled, and the bottles will be lost. But new wine must be put into new bottles.\n23 And it came to pass again, as the Lord walked through the corn fields on the sabbath, that his disciples began to go forward, and to pluck the ears of corn.\n24 And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?\n25 And he said to them: Have you never read what David did when he had need, and was hungry himself, and they that were with him?\n26 How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?\n27 And he said to them: The sabbath was made for man, and not man for the sabbath.\n28 Therefore the Son of man is Lord of the sabbath also.\n", "role": "assistant" }, { "content": "Where in the books does \"And the Lord spoke to Moses and Aaron, saying:\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 19.\n\nHere's the complete chapter text:\nNumbers Chapter 19\n1 And the Lord spoke to Moses and Aaron, saying:\n2 This is the observance of the victim, which the Lord hath ordained. Command the children of Israel, that they bring unto thee a red cow of full age, in which there is no blemish, and which hath not carried the yoke:\n3 And you shall deliver her to Eleazar the priest, who shall bring her forth without the camp, and shall immolate her in the sight of all:\n4 And dipping his finger in her blood, shall sprinkle it over against the door of the tabernacle seven times,\n5 And shall burn her in the sight of all, delivering up to the fire her skin, and her flesh, and her blood, and her dung.\n6 The priest shall also take cedar wood, and hyssop, and scarlet twice dyed, and cast it into the flame, with which the cow is consumed.\n7 And then after washing his garments, and body, he shall enter into the camp, and shall be unclean until the evening.\n8 He also that hath burned her, shall wash his garments, and his body, and shall be unclean until the evening.\n9 And a man that is clean shall gather up the ashes of the cow, and shall pour them forth without the camp in a most clean place, that they may be reserved for the multitude of the children of Israel, and for a water of aspersion: because the cow was burnt for sin.\n10 And when he that carried the ashes of the cow, hath washed his garments, he shall be unclean until the evening. The children of Israel, and the strangers that dwell among them, shall observe this for a holy thing by a perpetual ordinance.\n11 He that toucheth the corpse of a man, and is therefore unclean seven days,\n12 Shall be sprinkled with this water on the third day, and on the seventh, and so shall be cleansed. If he were not sprinkled on the third day, he cannot be cleansed on the seventh.\n13 Every one that toucheth the corpse of a man, and is not sprinkled with mixture, shall profane the tabernacle of the Lord, and shall perish out of Israel: because he was not sprinkled with the water of expiation, he shall be unclean, and his uncleanness shall remain upon him.\n14 This is the law of a man that dieth in a tent: All that go into his tent and all the vessels that are there, shall be unclean seven days.\n15 The vessel that hath no cover, nor binding over it, shall be unclean.\n16 If any man in the field touch the corpse of a man that was slain, or that died of himself, or his bone, or his grave, he shall be unclean seven days.\n17 And they shall take of the ashes of the burning and of the sin offering, and shall pour living waters upon them into a vessel.\n18 And a man that is clean shall dip hyssop in them, and shall sprinkle therewith all the tent, and all the furniture, and the men that are defiled with touching any such thing:\n19 And in this manner he that is clean shall purify the unclean on the third and on the seventh day. And being expiated the seventh day, he shall wash both himself and his garments, and be unclean until the evening.\n20 If any man be not expiated after this rite, his soul shall perish out of the midst of the church: because he hath profaned the sanctuary of the Lord, and was not sprinkled with the water of purification.\n21 This precept shall be an ordinance for ever. He also that sprinkled the water, shall wash his garments. Every one that shall touch the waters of expiation, shall be unclean until the evening.\n22 Whatsoever a person toucheth who is unclean, he shall make it unclean: and the person that toucheth any of these things, shall be unclean until the evening.\n", "role": "assistant" }, { "content": "Psalm, chapter 51, verse 4 - what does it say?", "role": "user" }, { "content": "Here's the passage from Psalm 51:4 in the Old Testament (Douay Rheims):\n\"All the day long thy tongue hath devised injustice: as a sharp razor, thou hast wrought deceit.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"For nothing shalt thou save them: in thy anger thou shalt break the people in pieces, O God,\"?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 55.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 55\n1 Unto the end, for a people that is removed at a distance from the sanctuary for David, for an inscription of a title (or pillar) when the Philistines held him in Geth.\n2 Have mercy on me, O God, for man hath trodden me under foot; all the day long he hath afflicted me fighting against me.\n3 My enemies have trodden on me all the day long; for they are many that make war against me.\n4 From the height of the day I shall fear: but I will trust in thee.\n5 In God I will praise my words, in God I have put my trust: I will not fear what flesh can do against me.\n6 All the day long they detested my words: all their thoughts were against me unto evil.\n7 They will dwell and hide themselves: they will watch my heel. As they have waited for my soul,\n8 For nothing shalt thou save them: in thy anger thou shalt break the people in pieces, O God,\n9 I have declared to thee my life: thou hast set my tears in thy sight, As also in thy promise.\n10 Then shall my enemies be turned back. In what day soever I shall call upon thee, behold I know thou art my God.\n11 In God will I praise the word, in the Lord will I praise his speech. In God have I hoped, I will not fear what man can do to me.\n12 In me, O God, are vows to thee, which I will pay, praises to thee:\n13 Because thou hast delivered my soul from death, my feet from falling: that I may please in the sight of God, in the light of the living.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Go not in the way of ruin, and thou shalt not stumble against the stones; trust not thyself to a rugged may, lest thou set a stumblingblock to thy soul.\" written?", "role": "user" }, { "content": "The quote \"Go not in the way of ruin, and thou shalt not stumble against the stones; trust not thyself to a rugged may, lest thou set a stumblingblock to thy soul.\" is from Sirach 32:25 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What does it say in 1 Chronicles chapter 22 verse 6?", "role": "user" }, { "content": "The verse in 1 Chronicles 22:6 of the Old Testament (Douay Rheims) goes:\n\"And he called for Solomon his son: and commanded him to build a house to the Lord the God of Israel.\"", "role": "assistant" }, { "content": "Tell me what 1 Kings 2:30 says", "role": "user" }, { "content": "From the Old Testament, in 1 Kings 2:30 (Douay Rheims), we read:\n\"And Banaias came to the tabernacle of the Lord, and said to him: Thus saith the king: Come forth. And he said: I will not come forth, but here I will die. Banaias brought word back to the king, saying: Thus saith Joab, and thus he answered me.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\" can be found in the book of 1 Maccabees, chapter 12, verse 49 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.\"?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 45.\n\nHere's what the chapter says:\nGenesis Chapter 45\n1 Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.\n2 And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.\n3 And he said to his brethren: I am Joseph: is my father yet living? His brethren could not answer him, being struck with exceeding great fear.\n4 And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.\n5 Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation.\n6 For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.\n7 And God sent me before, that you may be preserved upon the earth, and may have food to live.\n8 Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt.\n9 Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt: come down to me, linger not.\n10 And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy sons' sons, thy sheep, and thy herds, and all things that thou hast.\n11 And there I will feed thee, (for there are yet five years of famine remaining,) lest both thou perish, and thy house, and all things that thou hast.\n12 Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.\n13 You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.\n14 And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.\n15 And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him.\n16 And it was heard, and the fame was abroad in the king's court: The brethren of Joseph are come: and Pharao with all his family was glad.\n17 And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Chanaan.\n18 And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.\n19 Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives: and say: Take up your father, and make haste to come with all speed:\n20 And leave nothing of your household stuff: for all the riches of Egypt shall be yours.\n21 And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.\n22 He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with five robes of the best:\n23 Sending to his father as much money and raiment, adding besides ten he asses to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.\n24 So he sent away his brethren, and at their departing said to them: Be not angry in the way.\n25 And they went up out of Egypt, and came into the land of Chanaan to their father Jacob.\n26 And they told him, saying: Joseph thy son is living: and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them.\n27 They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent his spirit revived,\n28 And he said: It is enough for me, if Joseph my son be yet living: I will go and see him before I die.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"This is the word that came to Jeremias from the Lord, saying:\"?", "role": "user" }, { "content": "The quote \"This is the word that came to Jeremias from the Lord, saying:\" is from Jeremiah 30:1 in the Old Testament.", "role": "assistant" }, { "content": "Recite Jeremiah 49:10", "role": "user" }, { "content": "Old Testament\nJeremiah 49:10 (Douay Rheims)\n\"But I have made Esau bare, I have revealed his secrets, and he cannot be hid: his seed is laid waste, and his brethren, and his neighbours, and he shall not be.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Behold there is no help for me in myself, and my familiar friends also are departed from me.\" from?", "role": "user" }, { "content": "You can find \"Behold there is no help for me in myself, and my familiar friends also are departed from me.\" in the Old Testament, specifically in Job 6:13.", "role": "assistant" }, { "content": "Verse 23 from chapter 30 in Job?", "role": "user" }, { "content": "From Job chapter 30, verse 23, Old Testament (Douay Rheims):\n\"I know that thou wilt deliver me to death, where a house is appointed for every one that liveth.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 31.\n\nHere's the full chapter:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "What does it say in Philippians chapter 1 verse 20?", "role": "user" }, { "content": "From the New Testament, in Philippians 1:20 (Douay Rheims), we read:\n\"According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.\"", "role": "assistant" }, { "content": "Scripture from Psalm 81:7?", "role": "user" }, { "content": "The Old Testament\nPsalm 81:7 (Douay Rheims)\n\"But you like men shall die: and shall fall like one of the princes.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And I saw seats; and they sat upon them; and judgment was given unto them; and the souls of them that were beheaded for the testimony of Jesus, and for the word of God, and who had not adored the beast nor his image, nor received his character on their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.\" for me?", "role": "user" }, { "content": "That verse comes from Revelation, chapter 20.\n\nCheck out the whole chapter:\nRevelation Chapter 20\n1 And I saw an angel coming down from heaven, having the key of the bottomless pit, and a great chain in his hand.\n2 And he laid hold on the dragon the old serpent, which is the devil and Satan, and bound him for a thousand years.\n3 And he cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no more seduce the nations, till the thousand years be finished. And after that, he must be loosed a little time.\n4 And I saw seats; and they sat upon them; and judgment was given unto them; and the souls of them that were beheaded for the testimony of Jesus, and for the word of God, and who had not adored the beast nor his image, nor received his character on their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.\n5 The rest of the dead lived not, till the thousand years were finished. This is the first resurrection.\n6 Blessed and holy is he that hath part in the first resurrection. In these the second death hath no power; but they shall be priests of God and of Christ; and shall reign with him a thousand years.\n7 And when the thousand years shall be finished, Satan shall be loosed out of his prison, and shall go forth, and seduce the nations, which are over the four quarters of the earth, Gog, and Magog, and shall gather them together to battle, the number of whom is as the sand of the sea.\n8 And they came upon the breadth of the earth, and encompassed the camp of the saints, and the beloved city.\n9 And there came down fire from God out of heaven, and devoured them; and the devil, who seduced them, was cast into the pool of fire and brimstone, where both the beast\n10 And the false prophet shall be tormented day and night for ever and ever.\n11 And I saw a great white throne, and one sitting upon it, from whose face the earth and heaven fled away, and there was no place found for them.\n12 And I saw the dead, great and small, standing in the presence of the throne, and the books were opened; and another book was opened, which is the book of life; and the dead were judged by those things which were written in the books, according to their works.\n13 And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works.\n14 And hell and death were cast into the pool of fire. This is the second death.\n15 And whosoever was not found written in the book of life, was cast into the pool of fire.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.\"?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 24.\n\nHere's the chapter in full:\nSirach Chapter 24\n1 Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people,\n2 And shall open her mouth in the churches of the most High, and shall glorify herself in the sight of his power,\n3 And in the midst of her own people she shall be exalted, and shall be admired in the holy assembly.\n4 And in the multitude of the elect she shall have praise, and among the blessed she shall be blessed, saying:\n5 I came out of the mouth of the most High, the firstborn before all creatures:\n6 I made that in the heavens there should rise light that never faileth, and as a cloud I covered all the earth:\n7 I dwelt in the highest places, and my throne is in a pillar of a cloud.\n8 I alone have compassed the circuit of heaven, and have penetrated into the bottom of the deep, and have walked in the waves of the sea,\n9 And have stood in all the earth: and in every people,\n10 And in every nation I have had the chief rule:\n11 And by my power I have trodden under my feet the hearts of all the high and low: and in all these I sought rest, and I shall abide in the inheritance of the Lord.\n12 Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle,\n13 And he said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in my elect.\n14 From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him.\n15 And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem.\n16 And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.\n17 I was exalted like a cedar in Libanus, and as a cypress tree on mount Sion.\n18 I was exalted like a palm tree in Cades, and as a rose plant in Jericho:\n19 As a fair olive tree in the plains, and as a plane tree by the water in the streets, was I exalted.\n20 I gave a sweet smell like cinnamon. and aromatical balm: I yielded a sweet odour like the best myrrh:\n21 And I perfumed my dwelling as storax, and galbanum, and onyx, and aloes, and as the frankincense not cut, and my odour is as the purest balm.\n22 I have stretched out my branches as the turpentine tree, and my branches are of honour and grace.\n23 As the vine I have brought forth a pleasant odour: and my flowers are the fruit of honour and riches.\n24 I am the mother of fair love, and of fear, and of knowledge, and of holy hope.\n25 In me is all grace of the way and of the truth, in me is all hope of life and of virtue.\n26 Come over to me, all ye that desire me, and be filled with my fruits.\n27 For my spirit is sweet above honey, and my inheritance above honey and the honeycomb.\n28 My memory is unto everlasting generations.\n29 They that eat me, shall yet hunger: and they that drink me, shall yet thirst.\n30 He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin.\n31 They that explain me shall have life everlasting.\n32 All these things are the book of life, and the covenant of the most High, and the knowledge of truth.\n33 Moses commanded a law in the precepts of justices, and an inheritance to the house of Jacob, and the promises to Israel.\n34 He appointed to David his servant to raise up of him a most mighty king, and sitting on the throne of glory for ever.\n35 Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.\n36 Who maketh understanding to abound as the Euphrates, who multiplieth it as the Jordan in the time of harvest.\n37 Who sendeth knowledge as the light, and riseth up as Gehon in the time of the vintage.\n38 Who first hath perfect knowledge of her, and a weaker shall not search her out.\n39 For her thoughts are more vast than the sea, and her counsels more deep than the great ocean.\n40 I, wisdom, have poured out rivers.\n41 I, like a brook out of a river of a mighty water; I, like a channel of a river. and like an aqueduct, came out of paradise.\n42 I said: I will water my garden of plants, and I will water abundantly the fruits of my meadow.\n43 And behold my brook became a great river, and my river came near to a sea:\n44 For I make doctrine to shine forth to all as the morning light, and I will declare it afar off.\n45 I will penetrate to all the lower parts of the earth, and will behold all that sleep, and will enlighten all that hope in the Lord.\n46 I will yet pour out doctrine as prophecy, and will leave it to them that seek wisdom, and will not cease to instruct their offspring even to the holy age.\n47 See ye that I have not laboured for myself only, but for all that seek out the truth.\n", "role": "assistant" }, { "content": "What book is the quote \"And of all things which Raguel possessed, he gave one half to Tobias, and made him a writing, that the half that remained should after their decease come also to Tobias.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And of all things which Raguel possessed, he gave one half to Tobias, and made him a writing, that the half that remained should after their decease come also to Tobias.\" can be found in the book of Tobit, chapter 8, verse 24 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "1 Maccabees, chapter 10, verse 37 - what does it say?", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 10, verse 37 (Douay Rheims) says:\n\"And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\"", "role": "assistant" }, { "content": "Where in the books does \"Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from 1 Timothy, chapter 2.\n\nHere's the chapter it's part of:\n1 Timothy Chapter 2\n1 I desire therefore, first of all, that supplications, prayers, intercessions, and thanksgivings be made for all men:\n2 For kings, and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.\n3 For this is good and acceptable in the sight of God our Saviour,\n4 Who will have all men to be saved, and to come to the knowledge of the truth.\n5 For there is one God, and one mediator of God and men, the man Christ Jesus:\n6 Who gave himself a redemption for all, a testimony in due times.\n7 Whereunto I am appointed a preacher and an apostle, (I say the truth, I lie not,) a doctor of the Gentiles in faith and truth.\n8 I will therefore that men pray in every place, lifting up pure hands, without anger and contention.\n9 In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire,\n10 But as it becometh women professing godliness, with good works.\n11 Let the woman learn in silence, with all subjection.\n12 But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.\n13 For Adam was first formed; then Eve.\n14 And Adam was not seduced; but the woman being seduced, was in the transgression.\n15 Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he indeed by the power of God lay speechless, and without all hope of recovery.\"?", "role": "user" }, { "content": "The passage \"And he indeed by the power of God lay speechless, and without all hope of recovery.\" comes from 2 Maccabees 3:29 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Acts chapter 15, verse 28?", "role": "user" }, { "content": "Acts 15:28 from the New Testament (Douay Rheims) reads:\n\"For it hath seemed good to the Holy Ghost and to us, to lay no further burden upon you than these necessary things:\"", "role": "assistant" }, { "content": "Where does it say \"For neither can they curse kings, nor bless them.\", in the bible?", "role": "user" }, { "content": "The quote \"For neither can they curse kings, nor bless them.\" is from Baruch 6:65 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Are not these things stored up with me, and sealed up in my treasures?\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 32, verse 34 states: \"Are not these things stored up with me, and sealed up in my treasures?\".", "role": "assistant" }, { "content": "Could you quote Ezekiel 36:26 for me?", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 36, verse 26 (Douay Rheims) says:\n\"And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And Abimelech forthwith rising up in the night, called all his servants: and spoke all these words in their hearing, and all the men were exceedingly afraid.\" from?", "role": "user" }, { "content": "\"And Abimelech forthwith rising up in the night, called all his servants: and spoke all these words in their hearing, and all the men were exceedingly afraid.\" appears in Genesis, chapter 20, at verse 8 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And truly if they had been mindful of that from whence they came out, they had doubtless time to return.\" come?", "role": "user" }, { "content": "That one's from Hebrews, chapter 11.\n\nHere's the chapter it's part of:\nHebrews Chapter 11\n1 Now faith is the substance of things to be hoped for, the evidence of things that appear not.\n2 For by this the ancients obtained a testimony.\n3 By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.\n4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.\n5 By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.\n6 But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.\n7 By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.\n8 By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.\n9 By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.\n10 For he looked for a city that hath foundations; whose builder and maker is God.\n11 By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age; because she believed that he was faithful who had promised,\n12 For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.\n13 All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.\n14 For they that say these things, do signify that they seek a country.\n15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.\n16 But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.\n17 By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;\n18 (To whom it was said: In Isaac shall thy seed be called.)\n19 Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.\n20 By faith also of things to come, Isaac blessed Jacob and Esau.\n21 By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.\n22 By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.\n23 By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king's edict.\n24 By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter;\n25 Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,\n26 Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.\n27 By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.\n28 By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.\n29 By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.\n30 By faith the walls of Jericho fell down, by the going round them seven days.\n31 By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.\n32 And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:\n33 Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,\n34 Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:\n35 Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.\n36 And others had trial of mockeries and stripes, moreover also of bands and prisons.\n37 They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:\n38 Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caves of the earth.\n39 And all these being approved by the testimony of faith, received not the promise;\n40 God providing some better thing for us, that they should not be perfected without us.\n", "role": "assistant" }, { "content": "Recite Jeremiah 7:5", "role": "user" }, { "content": "Here's the passage from Jeremiah 7:5 in the Old Testament (Douay Rheims):\n\"For if you will order well your ways, and your doings: if you will execute judgement between a man and his neighbour,\"", "role": "assistant" }, { "content": "Which chapter and book contains \"The word that came to Jeremias from the Lord, saying:\"?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 18.\n\nTake a look at the whole chapter:\nJeremiah Chapter 18\n1 The word that came to Jeremias from the Lord, saying:\n2 Arise, and go down into the potter's house, and there thou shalt hear my words.\n3 And I went down into the potter's house, and behold he was doing a work on the wheel.\n4 And the vessel was broken which he was making of clay with his hands: and turning he made another vessel, as it seemed good in his eyes to make it.\n5 Then the word of the Lord came to me, saying:\n6 Cannot I do with you, as this potter, O house of Israel, saith the Lord? behold as clay is in the hand of the potter, so are you in my hand, O house of Israel.\n7 I will suddenly speak against a nation, and against a kingdom, to root out, and to pull down, and to destroy it.\n8 If that nation against which I have spoken, shall repent of their evil, I also will repent of the evil that I have thought to do to them.\n9 And I will suddenly speak of a nation and of a kingdom, to build up and plant it.\n10 If it shall do evil in my sight, that it obey not my voice: I will repent of the good that I have spoken to do unto it.\n11 Now therefore tell the men of Juda, and the inhabitants of Jerusalem, saying: Thus saith the Lord: Behold I frame evil against you, and devise a device against you: let every man of you return from his evil way, and make ye your ways and your doings good.\n12 And they said: We have no hopes: for we will go after our own thoughts, and we will do every one according to the perverseness of his evil heart.\n13 Therefore thus saith the Lord: Ask among the nations: Who hath heard such horrible things, as the virgin of Israel hath done to excess?\n14 Shall the snow of Libanus fail from the rock of the field? or can the cold waters that gush out and run down, be taken away?\n15 Because my people have forgotten me, sacrificing in vain, and stumbling in their ways, in ancient paths, to walk by them in a way not trodden:\n16 That their land might be given up to desolation, and to a perpetual hissing: every one that shall pass by it, shall be astonished, and wag his head.\n17 As a burning will I scatter them before the enemy: I will shew them the back, and not the face, in the day of their destruction.\n18 And they said: Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words.\n19 Give heed to me, O Lord, and hear the voice of my adversaries.\n20 Shall evil be rendered for good, because they have digged a pit for my soul? Remember that I have stood in thy sight, so speak good for them, and turn away thy indignation from them.\n21 Therefore deliver up their children to famine, and bring them into the hands of the sword: let their wives be bereaved of children and widows: and let their husbands be slain by death: let their young men be stabbed with the sword in battle.\n22 Let a cry be heard out of their houses: for thou shalt bring the robber upon them suddenly: because they have digged a pit to take me, and have hid snares for my feet.\n23 But thou, O Lord, knowest all their counsel against me unto death: forgive not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle,\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Leviticus, chapter 16.\n\nHere's the complete chapter text:\nLeviticus Chapter 16\n1 And the Lord spoke to Moses, after the death of the two sons of Aaron, when they were slain upon their offering strange fire:\n2 And he commanded him, saying, Speak to Aaron thy brother, that he enter not at all into the sanctuary, which is within the veil before the propitiatory, with which the ark is covered, lest he die, (for I will appear in a cloud over the oracle,)\n3 Unless he first do these things: He shall offer a calf for sin, and a ram for a holocaust.\n4 He shall be vested with a linen tunick, he shall cover his nakedness with linen breeches: he shall be girded with a linen girdle, and he shall put a linen mitre upon his head: for these are holy vestments: all which he shall put on, after he is washed.\n5 And he shall receive from the whole multitude of the children of Israel two buck goats for sin, and one ram for a holocaust.\n6 And when he hath offered the calf and prayed for himself, and for his own house,\n7 He shall make the two buck goats to stand before the Lord in the door of the tabernacle of the testimony:\n8 And casting lots upon them both, one to be offered to the Lord, and the other to be the emissary goat:\n9 That whose lot fell to be offered to the Lord, he shall offer for sin:\n10 But that whose lot was to be the emissary goat, he shall present alive before the Lord, that he may pour out prayers upon him, and let him go into the wilderness.\n11 After these things are duly celebrated, he shall offer the calf, and praying for himself and for his own house, he shall immolate it:\n12 And taking the censer, which he hath filled with the burning coals of the altar, and taking up with his hand the compounded perfume for incense, he shall go in within the veil into the holy place:\n13 That when the perfumes are put upon the fire, the cloud and vapour thereof may cover the oracle, which is over the testimony, and he may not die.\n14 He shall take also of the blood of the calf, and sprinkle with his finger seven times towards the propitiatory to the east.\n15 And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle,\n16 And may expiate the sanctuary from the uncleanness of the children of Israel, and from their transgressions, and all their sins. According to this rite shall he do to the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation.\n17 Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.\n18 And when he is come out to the altar that is before the Lord, let him pray for himself, and taking the blood of the calf, and of the buck goat, let him pour it upon the horns thereof round about:\n19 And sprinkling with his finger seven times, let him expiate, and sanctify it from the uncleanness of the children of Israel.\n20 After he hath cleansed the sanctuary, and the tabernacle, and the altar, then let him offer the living goat:\n21 And putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins: and praying that they may light on his head, he shall turn him out by a man ready for it, into the desert.\n22 And when the goat hath carried all their iniquities into an uninhabited land, and shall be let go into the desert,\n23 Aaron shall return into the tabernacle of the testimony, and putting off the vestments, which he had on him before when he entered into the sanctuary, and leaving them there,\n24 He shall wash his flesh in the holy place, and shall put on his own garments. And after that he has come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people:\n25 And the fat that is offered for sins, he shall burn upon the altar.\n26 But he that hath let go the emissary goat, shall wash his clothes, and his body with water, and so shall enter into the camp.\n27 But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire, their skins and their flesh, and their dung:\n28 And whosoever burneth them shall wash his clothes, and flesh with water, and so shall enter into the camp.\n29 And this shall be to you an everlasting ordinance: The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you.\n30 Upon this day shall be the expiation for you, and the cleansing from all your sins: you shall be cleansed before the Lord.\n31 For it is a sabbath of rest, and you shall afflict your souls by a perpetual religion.\n32 And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father's stead, shall make atonement; and he shall be vested with the linen robe and the holy vestments,\n33 And he shall expiate the sanctuary and the tabernacle of the testimony and the altar, the priest also and all the people.\n34 And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once in a year. He did therefore as the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "Read me Luke 13:16", "role": "user" }, { "content": "The verse in Luke 13:16 of the New Testament (Douay Rheims) goes:\n\"And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?\"", "role": "assistant" }, { "content": "Where does it say \"Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.\", in the bible?", "role": "user" }, { "content": "The scripture \"Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.\" is located in Matthew 6:34 of the New Testament.", "role": "assistant" }, { "content": "What is written in Matthew 10:38?", "role": "user" }, { "content": "In the New Testament, Matthew chapter 10, verse 38 (Douay Rheims) says:\n\"And he that taketh not up his cross, and followeth me, is not worthy of me.\"", "role": "assistant" }, { "content": "Read me Psalm 118:59", "role": "user" }, { "content": "The Old Testament\nPsalm 118:59 (Douay Rheims)\n\"I have thought on my ways: and turned my feet unto thy testimonies.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "2 Chronicles 24:7", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Chronicles 24:7 (Douay Rheims) is:\n\"For that wicked woman Athalia, and her children have destroyed the house of God, and adorned the temple of Baal with all the things that had been dedicated in the temple of the Lord.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Their faces are black with the smoke that is made in the house.\"?", "role": "user" }, { "content": "In the book of Baruch, chapter 6, verse 20 of the Old Testament, you'll find \"Their faces are black with the smoke that is made in the house.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"He gave him also a copy of the edict which was hanging up in Susan, that he should shew it to the queen, and admonish her to go in to the king, and to entreat him for her people.\"?", "role": "user" }, { "content": "\"He gave him also a copy of the edict which was hanging up in Susan, that he should shew it to the queen, and admonish her to go in to the king, and to entreat him for her people.\" appears in Esther, chapter 4, at verse 8 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God.\"?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 13.\n\nHere's the chapter in full:\nEzekiel Chapter 13\n1 And the word of the Lord came to me, saying:\n2 Son of man, prophesy thou against the prophets of Israel that prophesy: and thou shalt say to them that prophesy out of their own heart: Hear ye the word of the Lord:\n3 Thus saith the Lord God: Woe to the foolish prophets that follow their own spirit, and see nothing.\n4 Thy prophets, O Israel, were like foxes in the deserts.\n5 You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.\n6 They see vain things, and they foretell lies, saying: The Lord saith: whereas the Lord hath not sent them: and they have persisted to confirm what they have said.\n7 Have you not seen a vain vision and spoken a lying divination: and you say: The Lord saith: whereas I have not spoken.\n8 Therefore thus saith the Lord God: Because you have spoken vain things, and have seen lies: therefore behold I come against you, saith the Lord God.\n9 And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God.\n10 Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw.\n11 Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down.\n12 Behold, when the wall is fallen: shall it not be said to you: Where is the daubing wherewith you have daubed it?\n13 Therefore thus saith the Lord God: Lo, I will cause a stormy wind to break forth in my indignation, and there shall be an overflowing shower in my anger: and great hailstones in my wrath to consume.\n14 And I will break down the wall that you have daubed with untempered mortar: and I will make it even with the ground, and the foundation thereof shall be laid bare: and it shall fall, and shall be consumed in the midst thereof: and you shall know that I am the Lord.\n15 And I will accomplish my wrath upon the wall, and upon them that daub it without tempering the mortar, and I will say to you: The wall is no more, and they that daub it are no more.\n16 Even the prophets of Israel that prophesy to Jerusalem, and that see visions of peace for her: and there is no peace, saith the Lord God.\n17 And thou, son of man, set thy face against the daughters of thy people that prophesy out of their own heart: and do thou prophesy against them,\n18 And say: Thus saith the Lord God: Woe to them that sew cushions under every elbow: and make pillows for the heads of persons of every age to catch souls: and when they caught the souls of my people, they gave life to their souls.\n19 And they violated me among my people, for a handful of barley, and a piece of bread, to kill souls which should not die, and to save souls alive which should not live, telling lies to my people that believe lies.\n20 Therefore thus saith the Lord God: Behold I declare against your cushions, wherewith you catch flying souls: and I will tear them off from your arms: and I will let go the souls that you catch, the souls that should fly.\n21 And I will tear your pillows, and will deliver my people out of your hand, neither shall they be any more in your hands to be a prey: and you shall know that I am the Lord.\n22 Because with lies you have made the heart of the just to mourn, whom I have not made sorrowful: and have strengthened the hands of the wicked, that he should not return from his evil way, and live.\n23 Therefore you shall not see vain things, nor divine divinations any more, and I will deliver my people out of your hand: and you shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.\"?", "role": "user" }, { "content": "In the book of Luke, chapter 12, verse 10 of the New Testament, you'll find \"And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And as they were loosing the colt, the owners thereof said to them: Why loose you the colt?\"?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 19.\n\nHere's what the chapter says:\nLuke Chapter 19\n1 And entering in, he walked through Jericho.\n2 And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.\n3 And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.\n4 And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.\n5 And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.\n6 And he made haste and came down; and received him with joy.\n7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.\n8 But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.\n9 Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.\n10 For the Son of man is come to seek and to save that which was lost.\n11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately be manifested.\n12 He said therefore: A certain nobleman went into a far country, to receive for himself a kingdom, and to return.\n13 And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.\n14 But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.\n15 And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading.\n16 And the first came, saying: Lord, thy pound hath gained ten pounds.\n17 And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.\n18 And the second came, saying: Lord, thy pound hath gained five pounds.\n19 And he said to him: Be thou also over five cities.\n20 And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;\n21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow.\n22 He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow:\n23 And why then didst thou not give my money into the bank, that at my coming, I might have exacted it with usury?\n24 And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds.\n25 And they said to him: Lord, he hath ten pounds.\n26 But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.\n27 But as for those my enemies, who would not have me reign over them, bring them hither, and kill them before me.\n28 And having said these things, he went before, going up to Jerusalem.\n29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,\n30 Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither.\n31 And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service.\n32 And they that were sent, went their way, and found the colt standing, as he had said unto them.\n33 And as they were loosing the colt, the owners thereof said to them: Why loose you the colt?\n34 But they said: Because the Lord hath need of him.\n35 And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon.\n36 And as he went, they spread their clothes underneath in the way.\n37 And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen,\n38 Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high!\n39 And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples.\n40 To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.\n41 And when he drew near, seeing the city, he wept over it, saying:\n42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.\n43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,\n44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.\n45 And entering into the temple, he began to cast out them that sold therein, and them that bought.\n46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.\n47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:\n48 And they found not what to do to him: for all the people were very attentive to hear him.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Therefore having yet one son, most dear to him; he also sent him unto them last of all, saying: They will reverence my son.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Mark, chapter 12.\n\nHere's the full chapter:\nMark Chapter 12\n1 And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it, and dug a place for the winefat, and built a tower, and let it to husbandmen; and went into a far country.\n2 And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.\n3 Who having laid hands on him, beat him, and sent him away empty.\n4 And again he sent to them another servant; and him they wounded in the head, and used him reproachfully.\n5 And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.\n6 Therefore having yet one son, most dear to him; he also sent him unto them last of all, saying: They will reverence my son.\n7 But the husbandmen said one to another: This is the heir; come let us kill him; and the inheritance shall be ours.\n8 And laying hold on him, they killed him, and cast him out of the vineyard.\n9 What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.\n10 And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:\n11 By the Lord has this been done, and it is wonderful in our eyes.\n12 And they sought to lay hands on him, but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.\n13 And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.\n14 Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?\n15 Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.\n16 And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's.\n17 And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.\n18 And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:\n19 Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.\n20 Now there were seven brethren; and the first took a wife, and died leaving no issue.\n21 And the second took her, and died: and neither did he leave any issue. And the third in like manner.\n22 And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.\n23 In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.\n24 And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures, nor the power of God?\n25 For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.\n26 And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?\n27 He is not the God of the dead, but of the living. You therefore do greatly err.\n28 And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.\n29 And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.\n30 And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.\n31 And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.\n32 And the scribe said to him: Well, Master, thou hast said in truth, that there is one God, and there is no other besides him.\n33 And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices.\n34 And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.\n35 And Jesus answering, said, teaching in the temple: How do the scribes say, that Christ is the son of David?\n36 For David himself saith by the Holy Ghost: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool.\n37 David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.\n38 And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes, and to be saluted in the marketplace,\n39 And to sit in the first chairs, in the synagogues, and to have the highest places at suppers:\n40 Who devour the houses of widows under the pretence of long prayer: these shall receive greater judgment.\n41 And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.\n42 And there came a certain poor widow, and she cast in two mites, which make a farthing.\n43 And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.\n44 For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And having called together the multitudes unto him, he said to them: Hear ye and understand.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 15.\n\nHere's the complete chapter text:\nMatthew Chapter 15\n1 Then came to him from Jerusalem scribes and Pharisees, saying:\n2 Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.\n3 But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:\n4 Honour thy father and mother: And: He that shall curse father or mother, let him die the death.\n5 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.\n6 And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.\n7 Hypocrites, well hath Isaias prophesied of you, saying:\n8 This people honoureth me with their lips: but their heart is far from me.\n9 And in vain do they worship me, teaching doctrines and commandments of men.\n10 And having called together the multitudes unto him, he said to them: Hear ye and understand.\n11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.\n12 Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?\n13 But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.\n14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.\n15 And Peter answering, said to him: Expound to us this parable.\n16 But he said: Are you also yet without understanding?\n17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?\n18 But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.\n19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.\n20 These are the things that defile a man. But to eat with unwashed hands doth not defile a man.\n21 And Jesus went from thence, and retired into the coasts of Tyre and Sidon.\n22 And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grieviously troubled by the devil.\n23 Who answered her not a word. And his disciples came and besought him, saying: Send her away, for she crieth after us:\n24 And he answering, said: I was not sent but to the sheep that are lost of the house of Israel.\n25 But she came and adored him, saying: Lord, help me.\n26 Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.\n27 But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters.\n28 Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.\n29 And when Jesus had passed away from thence, he came nigh the sea of Galilee. And going up into a mountain, he sat there.\n30 And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them:\n31 So that the multitudes marvelled seeing the dumb speak, the lame walk, and the blind see: and they glorified the God of Israel.\n32 And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.\n33 And the disciples say unto him: Whence then should we have so many loaves in the desert, as to fill so great a multitude?\n34 And Jesus said to them: How many loaves have you? But they said: Seven, and a few little fishes.\n35 And he commanded the multitude to sit down upon the ground.\n36 And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples to the people.\n37 And they did all eat, and had their fill. And they took up seven baskets full, of what remained of the fragments.\n38 And they that did eat, were four thousand men, beside children and women.\n39 And having dismissed the multitude, he went up into a boat, and came into the coasts of Magedan.\n", "role": "assistant" }, { "content": "Which book and chapter does \"But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\" belong to?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 26.\n\nCheck out the whole chapter:\nMatthew Chapter 26\n1 And it came to pass, when Jesus had ended all these words, he said to his disciples:\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n46 Rise, let us go: behold he is at hand that will betray me.\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n68 Saying: Prophesy unto us, O Christ, who is he that struck thee?\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But because thou art lukewarm, and neither cold, not hot, I will begin to vomit thee out of my mouth.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"But because thou art lukewarm, and neither cold, not hot, I will begin to vomit thee out of my mouth.\" can be found in the book of Revelation, chapter 3, verse 16 in the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when he had opened the seventh seal, there was silence in heaven, as it were for half an hour.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And when he had opened the seventh seal, there was silence in heaven, as it were for half an hour.\" is located in Revelation 8:1 of the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And they had tails like to scorpions, and there were stings in their tails; and their power was to hurt men five months. And they had over them\" is found?", "role": "user" }, { "content": "That verse comes from Revelation, chapter 9.\n\nCheck out the whole chapter:\nRevelation Chapter 9\n1 And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit.\n2 And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit.\n3 And from the smoke of the pit there came out locusts upon the earth. And power was given to them, as the scorpions of the earth have power:\n4 And it was commanded them that they should not hurt the grass of the earth, nor any green thing, nor any tree: but only the men who have not the sign of God on their foreheads.\n5 And it was given unto them that they should not kill them; but that they should torment them five months: and their torment was as the torment of a scorpion when he striketh a man.\n6 And in those days men shall seek death, and shall not find it: and they shall desire to die, and death shall fly from them.\n7 And the shapes of the locusts were like unto horses prepared unto battle: and on their heads were, as it were, crowns like gold: and their faces were as the faces of men.\n8 And they had hair as the hair of women; and their teeth were as lions:\n9 And they had breastplates as breastplates of iron, and the noise of their wings was as the noise of chariots and many horses running to battle.\n10 And they had tails like to scorpions, and there were stings in their tails; and their power was to hurt men five months. And they had over them\n11 A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans,\n12 One woe is past, and behold there come yet two woes more hereafter.\n13 And the sixth angel sounded the trumpet: and I heard a voice from the four horns of the great altar, which is before the eyes of God,\n14 Saying to the sixth angel, who had the trumpet: Loose the four angels, who are bound in the great river Euphrates.\n15 And the four angels were loosed, who were prepared for an hour, and a day, and a month, and a year: for to kill the third part of men.\n16 And the number of the army of horsemen was twenty thousand times ten thousand. And I heard the number of them.\n17 And thus I saw the horses in the vision: and they that sat on them, had breastplates of fire and of hyacinth and of brimstone, and the heads of the horses were as the heads of lions: and from their mouths proceeded fire, and smoke, and brimstone.\n18 And by these three plagues was slain the third part of men, by the fire and by the smoke and by the brimstone, which issued out of their mouths.\n19 For the power of the horses is in their mouths, and in their tails. For, their tails are like to serpents, and have heads: and with them they hurt.\n20 And the rest of the men, who were not slain by these plagues, did not do penance from the works of their hands, that they should not adore devils, and idols of gold, and silver, and brass, and stone, and wood, which neither can see, nor hear, nor walk:\n21 Neither did they penance from their murders, nor from their sorceries, nor from their fornication, nor from their thefts.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What book is the quote \"Until that time, in the king's gate eastward, the sons of Levi waited by their turns.\" from?", "role": "user" }, { "content": "The quote \"Until that time, in the king's gate eastward, the sons of Levi waited by their turns.\" is from 1 Chronicles 9:18 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?\", in the bible?", "role": "user" }, { "content": "\"If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?\" appears in 1 Corinthians, chapter 14, at verse 23 of the New Testament.", "role": "assistant" }, { "content": "1 Kings, chapter 7, verse 50 - what does it say?", "role": "user" }, { "content": "Quoting from 1 Kings 7:50, Old Testament (Douay Rheims):\n\"And pots, and fleshhooks, and bowls, and mortars, and censers, of most pure gold: and the hinges for the doors of the inner house of the holy of holies, and for the doors of the house of the temple were of gold.\"", "role": "assistant" }, { "content": "2 Kings 1:1", "role": "user" }, { "content": "Old Testament\n2 Kings 1:1 (Douay Rheims)\n\"And Moab rebelled against Israel, after the death of Achab.\"", "role": "assistant" }, { "content": "Could you quote Acts 28:18 for me?", "role": "user" }, { "content": "The New Testament\nActs 28:18 (Douay Rheims)\n\"Who, when they had examined me, would have released me, for that there was no cause of death in me;\"", "role": "assistant" }, { "content": "- Book: Daniel\n- Chapter: 5\n- Verse: 5", "role": "user" }, { "content": "Old Testament\nDaniel 5:5 (Douay Rheims)\n\"In the same hour there appeared fingers, as it were of the hand of a man, writing over against the candlestick upon the surface of the wall of the king's palace: and the king beheld the joints of the hand that wrote.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And I was unknown by face to the churches of Judea, which were in Christ:\"?", "role": "user" }, { "content": "In the Bible, the verse \"And I was unknown by face to the churches of Judea, which were in Christ:\" can be found in the book of Galatians, chapter 1, verse 22 in the New Testament.", "role": "assistant" }, { "content": "- Book: Genesis\n- Chapter: 6\n- Verse: 11", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 6, verse 11 (Douay Rheims) says:\n\"And the earth was corrupted before God, and was filled with iniquity.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Woe to them, for they have departed from me: they shall be wasted because they have transgressed against me: and I redeemed them: and they have spoken lies against me.\" from?", "role": "user" }, { "content": "\"Woe to them, for they have departed from me: they shall be wasted because they have transgressed against me: and I redeemed them: and they have spoken lies against me.\" is written in Hosea 7:13, within the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"For thus hath the Lord said to me: Go, and set a watchman: and whatsoever he shall see, let him tell.\", in the bible?", "role": "user" }, { "content": "The text \"For thus hath the Lord said to me: Go, and set a watchman: and whatsoever he shall see, let him tell.\" is part of Isaiah chapter 21, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Isaiah 44:4 for me?", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 44, verse 4 (Douay Rheims) says:\n\"And they shall spring up among the herbs, as willows beside the running waters.\"", "role": "assistant" }, { "content": "Isaiah 50:7", "role": "user" }, { "content": "Isaiah 50:7 from the Old Testament (Douay Rheims) reads:\n\"The Lord God is my helper, therefore am I not confounded: therefore have I set my face as a most hard rock, and I know that I shall not be confounded.\"", "role": "assistant" }, { "content": "Show me Jeremiah 49:29", "role": "user" }, { "content": "From Jeremiah chapter 49, verse 29, Old Testament (Douay Rheims):\n\"They shall take their tents, and their flocks: and shall carry off for themselves their curtains, and all their vessels, and their camels: and they shall call fear upon them round about.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And they took Jonas, and cast him into the sea, and the sea ceased from raging.\"?", "role": "user" }, { "content": "It's from the book of Jonah, chapter 1.\n\nHere's the chapter in full:\nJonah Chapter 1\n1 Now the word of the Lord came to Jonas the son of Amathi, saying:\n2 Arise, and go to Ninive the great city, and preach in it: for the wickedness thereof is come up before me.\n3 And Jonas rose up to flee into Tharsis from the face of the Lord, and he went down to Joppe, and found a ship going to Tharsis: and he paid the fare thereof, and went down into it, to go with them to Tharsis from the face of the Lord.\n4 But the Lord sent a great wind into the sea: and a great tempest was raised in the sea, and the ship was in danger to be broken.\n5 And the mariners were afraid, and the men cried to their god: and they cast forth the wares that were in the ship, into the sea, to lighten it of them: and Jonas went down into the inner part of the ship, and fell into a deep sleep.\n6 And the shipmaster came to him, and said to him: Why art thou fast asleep? rise up, call upon thy God, if so be that God will think of us, that we may not perish.\n7 And they said every one to his fellow: Come, and let us cast lots, that we may know why this evil is upon us. And they cast lots, and the lot fell upon Jonas.\n8 And they said to him: Tell us for what cause this evil is upon us, what is thy business? of what country art thou? and whither goest thou? or of what people art thou?\n9 And he said to them: I am a Hebrew, and I fear the Lord the God of heaven, who made both the sea and the dry land.\n10 And the men were greatly afraid, and they said to him: Why hast thou done this? (for the men knew that he fled from the face of the Lord: because he had told them.)\n11 And they said to him: What shall we do to thee, that the sea may be calm to us? for the sea flowed and swelled.\n12 And he said to them: Take me up, and cast me into the sea, and the sea shall be calm to you: for I know that for my sake this great tempest is upon you.\n13 And the men rowed hard to return to land, but they were not able: because the sea tossed and swelled upon them.\n14 And they cried to the Lord, and said: We beseech thee, O Lord, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.\n15 And they took Jonas, and cast him into the sea, and the sea ceased from raging.\n16 And the men feared the Lord exceedingly, and sacrificed victims to the Lord, and made vows.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Cunningly devising took for themselves provisions, laying old sacks upon their asses, and wine bottles rent and sewed up again,\" written?", "role": "user" }, { "content": "The passage \"Cunningly devising took for themselves provisions, laying old sacks upon their asses, and wine bottles rent and sewed up again,\" comes from Joshua 9:4 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Luke, chapter 12.\n\nHere's the full chapter:\nLuke Chapter 12\n1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.\n2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.\n3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.\n4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.\n5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.\n6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?\n7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.\n8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.\n9 But he that shall deny me before men, shall be denied before the angels of God.\n10 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.\n11 And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;\n12 For the Holy Ghost shall teach you in the same hour what you must say.\n13 And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.\n14 But he said to him: Man, who hath appointed me judge, or divider, over you?\n15 And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.\n16 And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits.\n17 And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?\n18 And he said: This will I do: I will pull down my barns, and will build greater; and into them will I gather all things that are grown to me, and my goods.\n19 And I will say to my soul: Soul, thou hast much goods laid up for many years take thy rest; eat, drink, make good cheer.\n20 But God said to him: Thou fool, this night do they require thy soul of thee: and whose shall those things be which thou hast provided?\n21 So is he that layeth up treasure for himself, and is not rich towards God.\n22 And he said to his disciples: Therefore I say to you, be not solicitous for your life, what you shall eat; nor for your body, what you shall put on.\n23 The life is more than the meat, and the body is more than the raiment.\n24 Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?\n25 And which of you, by taking thought, can add to his stature one cubit?\n26 If then ye be not able to do so much as the least thing, why are you solicitous for the rest?\n27 Consider the lilies, how they grow: they labour not, neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of these.\n28 Now if God clothe in this manner the grass that is to day in the field, and to morrow is cast into the oven; how much more you, O ye of little faith?\n29 And seek not you what you shall eat, or what you shall drink: and be not lifted up on high.\n30 For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.\n31 But seek ye first the kingdom of God and his justice, and all these things shall be added unto you.\n32 Fear not, little flock, for it hath pleased your Father to give you a kingdom.\n33 Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth.\n34 For where your treasure is, there will your heart be also.\n35 Let your loins be girt, and lamps burning in your hands.\n36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.\n37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.\n38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.\n39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.\n40 Be you then also ready: for at what hour you think not, the Son of man will come.\n41 And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all?\n42 And the Lord said: Who (thinkest thou) is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?\n43 Blessed is that servant, whom when his lord shall come, he shall find so doing.\n44 Verily I say to you, he will set him over all that he possesseth.\n45 But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk:\n46 The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers.\n47 And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes.\n48 But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.\n49 I am come to cast fire on the earth; and what will I, but that it be kindled?\n50 And I have a baptism wherewith I am to be baptized: and how am I straitened until it be accomplished?\n51 Think ye, that I am come to give peace on earth? I tell you, no; but separation.\n52 For there shall be from henceforth five in one house divided: three against two, and two against three.\n53 The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.\n54 And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming: and so it happeneth:\n55 And when ye see the south wind blow, you say: There will be heat: and it cometh to pass.\n56 You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?\n57 And why even of yourselves, do you not judge that which is just?\n58 And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.\n59 I say to thee, thou shalt not go out thence, until thou pay the very last mite.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he saith to them: If I shall tell you, you will not believe me.\"?", "role": "user" }, { "content": "That one's from Luke, chapter 22.\n\nHere's the chapter it's part of:\nLuke Chapter 22\n1 Now the feast of unleavened bread, which is called the pasch, was at hand.\n2 And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.\n3 And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.\n4 And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them.\n5 And they were glad, and covenanted to give him money.\n6 And he promised. And he sought opportunity to betray him in the absence of the multitude.\n7 And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.\n8 And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.\n9 But they said: Where wilt thou that we prepare?\n10 And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.\n11 And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples?\n12 And he will shew you a large dining room, furnished; and there prepare.\n13 And they going, found as he had said to them, and made ready the pasch.\n14 And when the hour was come, he sat down, and the twelve apostles with him.\n15 And he said to them: With desire I have desired to eat this pasch with you, before I suffer.\n16 For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God.\n17 And having taken the chalice, he gave thanks, and said: Take, and divide it among you:\n18 For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come.\n19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.\n20 In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.\n21 But yet behold, the hand of him that betrayeth me is with me on the table.\n22 And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.\n23 And they began to inquire among themselves, which of them it was that should do this thing.\n24 And there was also a strife amongst them, which of them should seem to be the greater.\n25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.\n26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.\n27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:\n28 And you are they who have continued with me in my temptations:\n29 And I dispose to you, as my Father hath disposed to me, a kingdom;\n30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.\n31 And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:\n32 But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.\n33 Who said to him: Lord, I am ready to go with thee, both into prison, and to death.\n34 And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:\n35 When I sent you without purse, and scrip, and shoes, did you want anything?\n36 But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword.\n37 For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.\n38 But they said: Lord, behold here are two swords. And he said to them, It is enough.\n39 And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.\n40 And when he was come to the place, he said to them: Pray, lest ye enter into temptation.\n41 And he was withdrawn away from them a stone's cast; and kneeling down, he prayed,\n42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.\n43 And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.\n44 And his sweat became as drops of blood, trickling down upon the ground.\n45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.\n46 And he said to them: Why sleep you? arise, pray, lest you enter into temptation.\n47 As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.\n48 And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?\n49 And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?\n50 And one of them struck the servant of the high priest, and cut off his right ear.\n51 But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.\n52 And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?\n53 When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.\n54 And apprehending him, they led him to the high priest's house. But Peter followed afar off.\n55 And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them.\n56 Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him.\n57 But he denied him, saying: Woman, I know him not.\n58 And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.\n59 And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean.\n60 And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.\n61 And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice.\n62 And Peter going out, wept bitterly.\n63 And the men that held him, mocked him, and struck him.\n64 And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?\n65 And blaspheming, many other things they said against him.\n66 And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.\n67 And he saith to them: If I shall tell you, you will not believe me.\n68 And if I shall also ask you, you will not answer me, nor let me go.\n69 But hereafter the Son of man shall be sitting on the right hand of the power of God.\n70 Then said they all: Art thou then the Son of God? Who said: You say that I am.\n71 And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.\n", "role": "assistant" }, { "content": "Could you quote Mark 15:3 for me?", "role": "user" }, { "content": "New Testament\nMark 15:3 (Douay Rheims)\n\"And the chief priests accused him in many things.\"", "role": "assistant" }, { "content": "Verse 8 from chapter 5 in Matthew?", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 5:8 (Douay Rheims) is:\n\"Blessed are the clean of heart: for they shall see God.\"", "role": "assistant" }, { "content": "Can you read Matthew chapter 13, verse 2?", "role": "user" }, { "content": "The New Testament\nMatthew 13:2 (Douay Rheims)\n\"And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.\"", "role": "assistant" }, { "content": "Psalm 70:13", "role": "user" }, { "content": "Here's the passage from Psalm 70:13 in the Old Testament (Douay Rheims):\n\"Let them be confounded and come to nothing that detract my soul; let them be covered with confusion and shame that seek my hurt.\"", "role": "assistant" }, { "content": "Revelation, chapter 12, verse 5 - what does it say?", "role": "user" }, { "content": "The New Testament\nRevelation 12:5 (Douay Rheims)\n\"And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne.\"", "role": "assistant" }, { "content": "Quote from Sirach chapter 47, verse 13", "role": "user" }, { "content": "Sirach 47:13 from the Old Testament (Douay Rheims) reads:\n\"The Lord took away his sins, and exalted his horn for ever: and he gave him a covenant of the kingdom, and a throne of glory in Israel.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"And say ye: Save us, O God our saviour: and gather us together, and deliver us from the nations, that we may give glory to thy holy name, and may rejoice in singing thy praises.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Chronicles, chapter 16.\n\nHere's the entire chapter for you:\n1 Chronicles Chapter 16\n1 So they brought the ark of God, and set it in the midst of the tent, which David had pitched for it: and they offered holocausts, and peace offerings before God.\n2 And when David had made an end of offering holocausts, and peace offerings, he blessed the people in the name of the Lord.\n3 And he divided to all and every one, both men and women, a loaf of bread, and a piece of roasted beef, and flour fried with oil.\n4 And he appointed Levites to minister before the ark of the Lord, and to remember his works, and to glorify, and praise the Lord God of Israel.\n5 Asaph the chief, and next after him Zacharias: moreover Jahiel, and Semiramoth, and Jehiel, and Mathathias, and Eliab, and Banaias, and Obededom: and Jehiel over the instruments of psaltery, and harps: and Asaph sounded with cymbals:\n6 But Banaias, and Jaziel the priests, to sound the trumpet continually before the ark of the covenant of the Lord.\n7 In that day David made Asaph the chief to give praise to the Lord with his brethren.\n8 Praise ye the Lord, and call upon his name: make known his doings among the nations.\n9 Sing to him, yea, sing praises to him: and relate all his wondrous works.\n10 Praise ye his holy name: let the heart I of them rejoice, that seek the Lord.\n11 Seek ye the Lord, and his power: seek ye his face evermore.\n12 Remember his wonderful works, which he hath done: his signs, and the judgments of his mouth.\n13 O ye seed of Israel his servants, ye children of Jacob his chosen.\n14 He is the Lord our God: his judgments are in all the earth.\n15 Remember for ever his covenant: the word, which he commanded to a thousand generations.\n16 The covenant which he made with Abraham: and his oath to Isaac.\n17 And he appointed the same to Jacob for a precept: and to Israel for an everlasting covenant:\n18 Saying: To thee will I give the land of Chanaan: the lot of your inheritance.\n19 When they were but a small number: very few and sojourners in it.\n20 And they passed from nation to nation: and from a kingdom to another people.\n21 He suffered no man to do them wrong: and reproved kings for their sake.\n22 Touch not my anointed: and do no evil to my prophets.\n23 Sing ye to the Lord, all the earth: shew forth from day to day his salvation.\n24 Declare his glory among the Gentiles: his wonders among all people.\n25 For the Lord is great and exceedingly to be praised: and he is to be feared above all gods.\n26 For all the gods of the nations are idols: but the Lord made the heavens.\n27 Praise and magnificence are before him: strength and joy in his place.\n28 Bring ye to the Lord, O ye families of the nations: bring ye to the Lord glory and empire.\n29 Give to the Lord glory to his name, bring up sacrifice, and come ye in his sight: and adore the Lord in holy becomingness.\n30 Let all the earth be moved at his presence: for he hath founded the world immoveable.\n31 Let the heavens rejoice, and the earth be glad: and let them say among the nations: The Lord hath reigned.\n32 Let the sea roar, and the fulness thereof: let the fields rejoice, and all things that are in them.\n33 Then shall the trees of the wood give praise before the Lord: because he is come to judge the earth.\n34 Give ye glory to the Lord, for he is good: for his mercy endureth for ever.\n35 And say ye: Save us, O God our saviour: and gather us together, and deliver us from the nations, that we may give glory to thy holy name, and may rejoice in singing thy praises.\n36 Blessed be the Lord the God of Israel from eternity to eternity: and let all the people say Amen, and a hymn to God.\n37 So he left there before the ark of the covenant of the Lord, Asaph and his brethren to minister in the presence of the ark continually day by day, and in their courses.\n38 And Obededom, with his brethren sixty-eight: and Obededom the son of Idithun, and Hosa he appointed to be porters.\n39 And Sadoc the priest, and his brethren priests, before the tabernacle of the Lord in the high place, which was in Gabaon.\n40 That they should offer holocausts to the Lord upon the altar of holocausts continually, morning and evening, according to all that is written in the law of the Lord, which he commanded Israel.\n41 And after him Heman, and Idithun, and the rest that were chosen, every one by his name to give praise to the Lord: because his mercy endureth for ever.\n42 And Heman and Idithun sounded the trumpet, and played on the cymbals, and all kinds of musical instruments to sing praises to God: and the sons of Idithun he made porters.\n43 And all the people returned to their houses: and David to bless also his own house.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he said to them: The Lord is witness against you, and his anointed is witness this day, that you have not found any thing in my hand. And they said: He is witness.\" written?", "role": "user" }, { "content": "The scripture \"And he said to them: The Lord is witness against you, and his anointed is witness this day, that you have not found any thing in my hand. And they said: He is witness.\" is located in 1 Samuel 12:5 of the Old Testament.", "role": "assistant" }, { "content": "Show me 2 Thessalonians 2:16", "role": "user" }, { "content": "The verse in 2 Thessalonians 2:16 of the New Testament (Douay Rheims) goes:\n\"Exhort your hearts, and confirm you in every good work and word.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"By all prayer and supplication praying at all times in the spirit; and in the same watching with all instance and supplication for all the saints:\"?", "role": "user" }, { "content": "The scripture \"By all prayer and supplication praying at all times in the spirit; and in the same watching with all instance and supplication for all the saints:\" is located in Ephesians 6:18 of the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,\"?", "role": "user" }, { "content": "Your verse is located in Hebrews, chapter 6.\n\nTake a look at the whole chapter:\nHebrews Chapter 6\n1 Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,\n2 Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment.\n3 And this will we do, if God permit.\n4 For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,\n5 Have moreover tasted the good word of God, and the powers of the world to come,\n6 And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery.\n7 For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.\n8 But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.\n9 But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus.\n10 For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints.\n11 And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:\n12 That you become not slothful, but followers of them, who through faith and patience shall inherit the promises.\n13 For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself,\n14 Saying: Unless blessing I shall bless thee, and multiplying I shall multiply thee.\n15 And so patiently enduring he obtained the promise.\n16 For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.\n17 Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:\n18 That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.\n19 Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil;\n20 Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The city of vanity is broken down, every house is shut up, no man cometh in.\" written?", "role": "user" }, { "content": "\"The city of vanity is broken down, every house is shut up, no man cometh in.\" appears in Isaiah, chapter 24, at verse 10 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And then the Lord God will take away before your eyes nations that are great and very strong, and no man shall be able to resist you.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Joshua, chapter 23.\n\nHere's the entire chapter for you:\nJoshua Chapter 23\n1 And when a long time was passed, after that the Lord had given peace to Israel, all the nations round about being subdued, and Josue being now old, and far advanced in years:\n2 Josue called for all Israel, and for the elders, and for the princes, and for the judges, and for the masters, and said to them: I am old, and far advanced in years:\n3 And you see all that the Lord your God hath done to all the nations round about, how he himself hath fought for you:\n4 And now since he hath divided to you by lot all the land, from the east of the Jordan unto the great sea, and many nations yet remain:\n5 The Lord your God will destroy them, and take them away from before your face, and you shall possess the land as he hath promised you.\n6 Only take courage, and be careful to observe all things that are written in the book of the law of Moses: and turn not aside from them neither to the right hand nor to the left:\n7 Lest after that you are come in among the Gentiles, who will remain among you, you should swear by the name of their gods, and serve them, and adore them:\n8 But cleave ye unto the Lord your God: as you have done until this day.\n9 And then the Lord God will take away before your eyes nations that are great and very strong, and no man shall be able to resist you.\n10 One of you shall chase a thousand men of the enemies: because the Lord your God himself will fight for you, as he hath promised.\n11 This only take care of with all diligence, that you love the Lord your God.\n12 But if you will embrace the errors of these nations that dwell among you, and make marriages with them, and join friendships:\n13 Know ye for a certainty that the Lord your God will not destroy them before your face, but they shall be a pit and a snare in your way, and a stumblingblock at your side, and stakes in your eyes, till he take you away and destroy you from off this excellent land, which he hath given you.\n14 Behold this day I am going into the way of all the earth, and you shall know with all your mind that of all the words which the Lord promised to perform for you, not one hath failed.\n15 Therefore as he hath fulfilled in deed, what he promised, and all things prosperous have come: so Will he bring upon you all the evils he hath threatened, till he take you away and destroy you from off this excellent land, which he hath given you,\n16 When you shall have transgressed the covenant of the Lord your God, which he hath made with you, and shall have served strange gods, and adored them: then shall the indignation of the Lord rise up quickly and speedily against you, and you shall be taken away from this excellent land, which he hath delivered to you.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Be in pain and labour, O daughter of Sion, as a woman that bringeth forth: for now shalt thou go out of the city, and shalt dwell in the country, and shalt come even to Babylon, there thou shalt be delivered: there the Lord will redeem thee out of the hand of thy enemies.\" appear?", "role": "user" }, { "content": "\"Be in pain and labour, O daughter of Sion, as a woman that bringeth forth: for now shalt thou go out of the city, and shalt dwell in the country, and shalt come even to Babylon, there thou shalt be delivered: there the Lord will redeem thee out of the hand of thy enemies.\" is written in Micah 4:10, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And when they had adored God, and given him thanks, they sat down together.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Tobit, chapter 11.\n\nHere's the entire chapter for you:\nTobit Chapter 11\n1 And as they were returning they came to Charan, which is in the midway to Ninive, the eleventh day.\n2 And the angel said: Brother Tobias, thou knowest how thou didst leave thy father.\n3 If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.\n4 And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.\n5 But Anna sat beside the way daily, on the top of a hill, from whence she might see afar off.\n6 And while she watched his coming from that place, she saw him afar off, and presently perceived it was her son coming: and returning she told her husband, saying: Behold thy son cometh.\n7 And Raphael said to Tobias: As soon as thou shalt come into thy house, forthwith adore the Lord thy God: and giving thanks to him, go to thy father, and kiss him.\n8 And immediately anoint his eyes with this gall of the fish, which thou carriest with thee. For be assured that his eyes shall be presently opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee.\n9 Then the dog, which had been with them in the way, ran before, and coming as if he had brought the news, shewed his joy by his fawning and wagging his tail.\n10 And his father that was blind, rising up, began to run stumbling with his feet: and giving a servant his hand, went to meet his son.\n11 And receiving him kissed him, as did also his wife, and they began to weep for joy.\n12 And when they had adored God, and given him thanks, they sat down together.\n13 Then Tobias taking of the gall of the fish, anointed his father's eyes.\n14 And he stayed about half an hour: and a white skin began to come out of his eyes, like the skin of an egg.\n15 And Tobias took hold of it, and drew it from his eyes, and immediately he recovered his sight.\n16 And they glorified God, both he and his wife and all that knew them.\n17 And Tobias said: I bless thee, O Lord God of Israel, because thou hast chastised me, and thou hast saved me: and behold I see Tobias my son.\n18 And after seven days Sara his son's wife, and all the family arrived safe, and the cattle, and the camels, and an abundance of money of his wife's: and that money also which he had received of Gabelus:\n19 And he told his parents all the benefits of God, which he had done to him by the man that conducted him.\n20 And Achior and Nabath the kinsmen of Tobias came, rejoicing for Tobias, and congratulating with him for all the good things that God had done for him.\n21 And for seven days they feasted and rejoiced all with great joy.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And it shall come to pass at that time, that I will search Jerusalem with lamps, and will visit upon the men that are settled on their lees: that say in their hearts: The Lord will not do good, nor will he do evil.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Zephaniah, chapter 1.\n\nHere's the full chapter:\nZephaniah Chapter 1\n1 The word of the Lord that came to Sophonias the son of Chusi, the son of Godolias, the son of Amarias, the son of Ezechias, in the days of Josias the son of Amon king of Juda.\n2 Gathering, I will gather together all things from off the face of the land, saith the Lord:\n3 I will gather man, and beast, I will gather the birds of the air, and the fishes of the sea: and the ungodly shall meet with ruin: and I will destroy men from off the face of the land, saith the Lord.\n4 And I will stretch out my hand upon Juda, and upon all the inhabitants of Jerusalem: and I will destroy out of this place the remnant of Baal, and the names of the wardens of the temples with the priests:\n5 And them that worship the host of heaven upon the tops of houses, and them that adore, and swear by the Lord, and swear by Melchom.\n6 And them that turn away from following after the Lord, and that have not sought the Lord, nor searched after him.\n7 Be silent before the face of the Lord God: for the day of the Lord is near, for the Lord hath prepared a victim, he hath sanctified his guests.\n8 And it shall come to pass in the day of the victim of the Lord, that I will visit upon the princes, and upon the king's sons, and upon all such as are clothed with strange apparel.\n9 And I will visit in that day upon every one that entereth arrogantly over the threshold: them that fill the house of the Lord their God with iniquity and deceit.\n10 And there shall be in that day, saith the Lord, the noise of a cry from the fish gate, and a howling from the Second, and a great destruction from the hills.\n11 Howl, ye inhabitants of the Morter. All the people of Chanaan is hush, all are cut off that were wrapped up in silver.\n12 And it shall come to pass at that time, that I will search Jerusalem with lamps, and will visit upon the men that are settled on their lees: that say in their hearts: The Lord will not do good, nor will he do evil.\n13 And their strength shall become a booty, and their houses as a desert: and they shall build houses, and shall not dwell in them: and they shall plant vineyards, and shall not drink the wine of them.\n14 The great day of the Lord is near, it is near and exceeding swift: the voice of the day of the Lord is bitter, the mighty man shall there meet with tribulation.\n15 That day is a day of wrath, a day of tribulation and distress, a day of calamity and misery, a day of darkness and obscurity, a day of clouds and whirlwinds,\n16 A day of the trumpet and alarm against the fenced cities, and against the high bulwarks.\n17 And I will distress men, and they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out as earth, and their bodies as dung.\n18 Neither shall their silver and their gold be able to deliver them in the day of the wrath of the Lord: all the land shall be devoured by the fire of his jealousy, for he shall make even a speedy destruction of all them that dwell in the land.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"For the wisdom of this world is foolishness with God. For it is written: I will catch the wise in their own craftiness.\"?", "role": "user" }, { "content": "In the Bible, the verse \"For the wisdom of this world is foolishness with God. For it is written: I will catch the wise in their own craftiness.\" can be found in the book of 1 Corinthians, chapter 3, verse 19 in the New Testament.", "role": "assistant" }, { "content": "Find and read 1 Maccabees chapter 6, verse 44", "role": "user" }, { "content": "From the Old Testament, in 1 Maccabees 6:44 (Douay Rheims), we read:\n\"And he exposed himself to deliver his people and to get himself an everlasting name.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And fifty men of the sons of the prophets followed them, and stood in sight at a distance: but they two stood by the Jordan.\" from?", "role": "user" }, { "content": "The passage \"And fifty men of the sons of the prophets followed them, and stood in sight at a distance: but they two stood by the Jordan.\" comes from 2 Kings 2:7 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\"?", "role": "user" }, { "content": "In the book of 2 Samuel, chapter 22, verse 49 of the Old Testament, you'll find \"Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\".", "role": "assistant" }, { "content": "Acts 26:30 please", "role": "user" }, { "content": "The New Testament\nActs 26:30 (Douay Rheims)\n\"And the king rose up, and the governor, and Bernice, and they that sat with them.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He that stole, let him now steal no more; but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need.\"?", "role": "user" }, { "content": "It's from the book of Ephesians, chapter 4.\n\nHere's the chapter in full:\nEphesians Chapter 4\n1 I therefore, a prisoner in the Lord, beseech you that you walk worthy of the vocation in which you are called,\n2 With all humility and mildness, with patience, supporting one another in charity.\n3 Careful to keep the unity of the Spirit in the bond of peace.\n4 One body and one Spirit; as you are called in one hope of your calling.\n5 One Lord, one faith, one baptism.\n6 One God and Father of all, who is above all, and through all, and in us all.\n7 But to every one of us is given grace, according to the measure of the giving of Christ.\n8 Wherefore he saith: Ascending on high, he led captivity captive; he gave gifts to men.\n9 Now that he ascended, what is it, but because he also descended first into the lower parts of the earth?\n10 He that descended is the same also that ascended above all the heavens, that he might fill all things.\n11 And he gave some apostles, and some prophets, and other some evangelists, and other some pastors and doctors,\n12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:\n13 Until we all meet into the unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ;\n14 That henceforth we be no more children tossed to and fro, and carried about with every wind of doctrine by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive.\n15 But doing the truth in charity, we may in all things grow up in him who is the head, even Christ:\n16 From whom the whole body, being compacted and fitly joined together, by what every joint supplieth, according to the operation in the measure of every part, maketh increase of the body, unto the edifying of itself in charity.\n17 This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind,\n18 Having their understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts.\n19 Who despairing, have given themselves up to lasciviousness, unto the working of all uncleanness, unto the working of all uncleanness, unto covetousness.\n20 But you have not so learned Christ;\n21 If so be that you have heard him, and have been taught in him, as the truth is in Jesus:\n22 To put off, according to former conversation, the old man, who is corrupted according to the desire of error.\n23 And be renewed in the spirit of your mind:\n24 And put on the new man, who according to God is created in justice and holiness of truth.\n25 Wherefore putting away lying, speak ye the truth every man with his neighbour; for we are members one of another.\n26 Be angry, and sin not. Let not the sun go down upon your anger.\n27 Give not place to the devil.\n28 He that stole, let him now steal no more; but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need.\n29 Let no evil speech proceed from your mouth; but that which is good, to the edification of faith, that it may administer grace to the hearers.\n30 And grieve not the holy Spirit of God: whereby you are sealed unto the day of redemption.\n31 Let all bitterness, and anger, and indignation, and clamour, and blasphemy, be put away from you, with all malice.\n32 And be ye kind one to another; merciful, forgiving one another, even as God hath forgiven you in Christ.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And if he beget a son that is a robber, a shedder of blood, and that hath done some one of these things:\" written?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 18, verse 10 of the Old Testament, you'll find \"And if he beget a son that is a robber, a shedder of blood, and that hath done some one of these things:\".", "role": "assistant" }, { "content": "What's the scriptural address for \"And he measured a thousand, and he brought me through the water up to the loins. And he measured a thousand, and it was a torrent, which I could not pass over: for the waters were risen so as to make a deep torrent, which could not be passed over.\"?", "role": "user" }, { "content": "The passage \"And he measured a thousand, and he brought me through the water up to the loins. And he measured a thousand, and it was a torrent, which I could not pass over: for the waters were risen so as to make a deep torrent, which could not be passed over.\" comes from Ezekiel 47:5 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"But before they went to bed, the men of the city beset the house both young and old, all the people together.\", in the bible?", "role": "user" }, { "content": "You can find \"But before they went to bed, the men of the city beset the house both young and old, all the people together.\" in the Old Testament, specifically in Genesis 19:4.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For no where doth he take hold of the angels: but of the seed of Abraham he taketh hold.\"?", "role": "user" }, { "content": "That's from Hebrews, chapter 2.\n\nWant the full chapter? Here it is:\nHebrews Chapter 2\n1 Therefore ought we more diligently to observe the things which we have heard, lest perhaps we should let them slip.\n2 For if the word, spoken by angels, became steadfast, and every transgression and disobedience received a just recompense of reward:\n3 How shall we escape if we neglect so great salvation? which having begun to be declared by the Lord, was confirmed unto us by them that heard him.\n4 God also bearing them witness by signs, and wonders, and divers miracles, and distributions of the Holy Ghost, according to his own will.\n5 For God hath not subjected unto angels the world to come, whereof we speak.\n6 But one in a certain place hath testified, saying: What is man, that thou art mindful of him: or the son of man, that thou visitest him?\n7 Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour, and hast set him over the works of thy hands:\n8 Thou hast subjected all things under his feet. For in that he hath subjected all things to him, he left nothing not subject to him. But now we see not as yet all things subject to him.\n9 But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.\n10 For it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.\n11 For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:\n12 I will declare thy name to my brethren; in the midst of the church will I praise thee.\n13 And again: I will put my trust in him. And again: Behold I and my children, whom God hath given me.\n14 Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:\n15 And might deliver them, who through the fear of death were all their lifetime subject to servitude.\n16 For no where doth he take hold of the angels: but of the seed of Abraham he taketh hold.\n17 Wherefore it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful priest before God, that he might be a propitiation for the sins of the people.\n18 For in that, wherein he himself hath suffered and been tempted, he is able to succour them also that are tempted.\n", "role": "assistant" }, { "content": "Could you quote Hosea 14:9 for me?", "role": "user" }, { "content": "Here's the passage from Hosea 14:9 in the Old Testament (Douay Rheims):\n\"Ephraim shall say, What have I to do any more with idols? I will hear him, and I will make him flourish like a green fir tree: from me is thy fruit found.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Whom hast thou desired to teach? was it not him that made life?\" from?", "role": "user" }, { "content": "Your verse is located in Job, chapter 26.\n\nTake a look at the whole chapter:\nJob Chapter 26\n1 Then Job answered, and said:\n2 Whose helper art thou? is it of him that is weak? and dost thou hold up the arm of him that has no strength?\n3 To whom hast thou given counsel? perhaps to him that hath no wisdom, and thou hast shewn thy very great prudence.\n4 Whom hast thou desired to teach? was it not him that made life?\n5 Behold the giants groan under the waters, and they that dwell with them.\n6 Hell is naked before him, and there is no covering for destruction.\n7 He stretched out the north over the empty space, and hangeth the earth upon nothing.\n8 He bindeth up the waters in his clouds, so that they break not out and fall down together.\n9 He withholdeth the face of his throne, and spreadeth his cloud over it.\n10 He hath set bounds about the waters, till light and darkness come to an end.\n11 The pillars of heaven tremble, and dread at his beck.\n12 By his power the seas are suddenly gathered together, and his wisdom has struck the proud one.\n13 His spirit hath adorned the heavens, and his obstetric hand brought forth the winding serpent.\n14 Lo, these things are said in part of his ways: and seeing we have heard scarce a little drop of his word, who shall be able to behold the thunder of his greatness?\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place,\"?", "role": "user" }, { "content": "Your verse is located in Leviticus, chapter 6.\n\nTake a look at the whole chapter:\nLeviticus Chapter 6\n1 The Lord spoke to Moses, saying:\n2 Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression;\n3 Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin:\n4 Being convicted of the offence, he shall restore\n5 All that he would have gotten by fraud, in the principal, and the fifth part besides to the owner, whom he wronged.\n6 Moreover for his sin he shall offer a ram without blemish out of the flock, and shall give it to the priest, according to the estimation and measure of the offence:\n7 And he shall pray for him before the Lord, and he shall have forgiveness for every thing in doing of which he hath sinned.\n8 And the Lord spoke to Moses, saying:\n9 Command Aaron and his sons: This is the law of a holocaust: It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar.\n10 The priest shall be vested with the tunick and the linen breeches, and he shall take up the ashes of that which the devouring fire hath burnt, and putting them beside the altar,\n11 Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place,\n12 And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning, and laying on the holocaust, shall burn thereupon the fat of the peace offerings.\n13 This is the perpetual fire which shall never go out on the altar.\n14 This is the law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar.\n15 The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn it on the altar for a memorial of most sweet odour to the Lord:\n16 And the part of the flour that is left, Aaron and his sons shall eat, without leaven: and he shall eat it in the holy place of the court of the tabernacle.\n17 And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.\n18 The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified.\n19 And the Lord spoke to Moses, saying:\n20 This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing: They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening:\n21 It shall be tempered with oil, and shall be fried in a fryingpan.\n22 And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord, and it shall be wholly burnt on the altar.\n23 For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.\n24 And the Lord spoke to Moses, saying:\n25 Say to Aaron and his sons: This is the law of the victim for sin: in the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.\n26 The priest that offereth it, shall eat it in a holy place, in the court of the tabernacle.\n27 Whatsoever shall touch the flesh thereof, shall be sanctified. If a garment be sprinkled with the blood thereof, it shall be washed in a holy place.\n28 And the earthen vessel, wherein it was sodden, shall be broken, but if the vessel be of brass, it shall be scoured, and washed with water.\n29 Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies.\n30 For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.\n", "role": "assistant" }, { "content": "Quote from Luke chapter 21, verse 7", "role": "user" }, { "content": "Here's the passage from Luke 21:7 in the New Testament (Douay Rheims):\n\"And they asked him, saying: Master, when shall these things be? and what shall be the sign when they shall begin to come to pass?\"", "role": "assistant" }, { "content": "What does Micah chapter 7 verse 19 say?", "role": "user" }, { "content": "From Micah chapter 7, verse 19, Old Testament (Douay Rheims):\n\"He will turn again, and have mercy on us: he will put away our iniquities: and he will cast all our sins into the bottom of the sea.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Thou art thyself my king and my God, who commandest the saving of Jacob.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 43.\n\nHere's the entire chapter for you:\nPsalm Chapter 43\n1 Unto the end, for the sons of Core, to give understanding.\n2 We have heard, O God, with our ears: our fathers have declared to us, The work, thou hast wrought in their days, and in the days of old.\n3 Thy hand destroyed the Gentiles, and thou plantedst them: thou didst afflict the people and cast them out.\n4 For they got not the possession of the land by their own sword: neither did their own arm save them. But thy right hand and thy arm, and the light of thy countenance: because thou wast pleased with them.\n5 Thou art thyself my king and my God, who commandest the saving of Jacob.\n6 Through thee we will push down our enemies with the horn: and through thy name we will despise them that rise up against us.\n7 For I will not trust in my bow: neither shall my sword save me.\n8 But thou hast saved us from them that afflict us: and hast put them to shame that hate us.\n9 In God shall we glory all the day long: and in thy name we will give praise for ever.\n10 But now thou hast cast us off, and put us to shame: and thou, O God, wilt not go out with our armies.\n11 Thou hast made us turn our back to our enemies: and they that hated us plundered for themselves.\n12 Thou hast given us up like sheep to be eaten: thou hast scattered us among the nations.\n13 Thou hast sold thy people for no price: and there was no reckoning in the exchange of them.\n14 Thou hast made us a reproach to our neighbours, a scoff and derision to them that are round about us.\n15 Thou hast made us a byword among the Gentiles: a shaking of the head among the people.\n16 All the day long my shame is before me: and the confusion of my face hath covered me,\n17 At the voice of him that reproacheth and detracteth me: at the face of the enemy and persecutor.\n18 All these things have come upon us, yet we have not forgotten thee: and we have not done wickedly in they covenant.\n19 And our heart hath not turned back: neither hast thou turned aside our steps from thy way.\n20 For thou hast humbled us in the place of affliction: and the shadow of death hath covered us.\n21 If we have forgotten the name of our God, and if we have spread forth our hands to a strange god:\n22 Shall not God search out these things: for he knoweth the secrets of the heart. Because for thy sake we are killed all the day long: we are counted as sheep for the slaughter.\n23 Arise, why sleepest thou, O Lord? arise, and cast us not off to the end.\n24 Why turnest thou face away? and forgettest our want and our trouble?\n25 For our soul is humbled down to the dust: our belly cleaveth to the earth.\n26 Arise, O Lord, help us and redeem us for thy name's sake.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Touch ye not my anointed: and do no evil to my prophets.\" from?", "role": "user" }, { "content": "That's from Psalm, chapter 104.\n\nWant the full chapter? Here it is:\nPsalm Chapter 104\n1 Alleluia. Give glory to the Lord, and call upon his name: declare his deeds among the Gentiles.\n2 Sing to him, yea sing praises to him: relate all his wondrous works.\n3 Glory ye in his holy name: let the heart of them rejoice that seek the Lord.\n4 Seek ye the Lord, and be strengthened: seek his face evermore.\n5 Remember his marvellous works which he hath done; his wonders, and the judgments of his mouth.\n6 O ye seed of Abraham his servant; ye sons of Jacob his chosen.\n7 He is the Lord our God: his judgments are in all the earth.\n8 He hath remembered his covenant for ever: the word which he commanded to a thousand generations.\n9 Which he made to Abraham; and his oath to Isaac:\n10 And he appointed the same to Jacob for a law, and to Israel for an everlasting testament:\n11 Saying: To thee will I give the land of Chanaan, the lot of your inheritance.\n12 When they were but a small number: yea very few, and sojourners therein:\n13 And they passed from nation to nation, and from one kingdom to another people.\n14 He suffered no man to hurt them: and he reproved kings for their sakes.\n15 Touch ye not my anointed: and do no evil to my prophets.\n16 And he called a famine upon the land: and he broke in pieces all the support of bread.\n17 He sent a man before them: Joseph, who was sold for a slave.\n18 They humbled his feet in fetters: the iron pierced his soul,\n19 Until his word came. The word of the Lord inflamed him.\n20 The king sent, and he released him: the ruler of the people, and he set him at liberty.\n21 He made him master of his house, and ruler of all his possession.\n22 That he might instruct his princes as himself, and teach his ancients wisdom.\n23 And Israel went into Egypt: and Jacob was a sojourner in the land of Cham.\n24 And he increased his people exceedingly: and strengthened them over their enemies,\n25 He turned their heart to hate his people: and to deal deceitfully with his servants.\n26 He sent Moses his servant: Aaron the man whom he had chosen.\n27 He gave them power to shew his signs, and his wonders in the land of Cham.\n28 He sent darkness, and made it obscure: and grieved not his words.\n29 He turned their waters into blood, and destroyed their fish.\n30 Their land brought forth frogs, in the inner chambers of their kings.\n31 He spoke, and there came divers sorts of flies and sciniphs in all their coasts.\n32 He gave them hail for rain, a burning fire in the land.\n33 And he destroyed their vineyards and their fig trees: and he broke in pieces the trees of their coasts.\n34 He spoke, and the locust came, and the bruchus, of which there was no number.\n35 And they devoured all the grass in their land, and consumed all the fruit of their ground.\n36 And he slew all the firstborn in their land: the firstfruits of all their labour.\n37 And he brought them out with silver and gold: and there was not among their tribes one that was feeble.\n38 Egypt was glad when they departed: for the fear of them lay upon them.\n39 He spread a cloud for their protection, and fire to give them light in the night.\n40 They asked, and the quail came: and he filled them with the bread of heaven.\n41 He opened the rock, and waters flowed: rivers ran down in the dry land.\n42 Because he remembered his holy word, which he had spoken to his servant Abraham.\n43 And he brought forth his people with joy, and his chosen with gladness.\n44 And he gave them the lands of the Gentiles: and they possessed the labours of the people:\n45 That they might observe his justifications, and seek after his law.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"For gold and silver are tried in the fire, but acceptable men in the furnace of humiliation.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 2.\n\nHere's the full chapter:\nSirach Chapter 2\n1 Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation.\n2 Humble thy heart, and endure: incline thy ear, and receive the words of understanding: and make not haste in the time of clouds.\n3 Wait on God with patience: join thyself to God, and endure, that thy life may be increased in the latter end.\n4 Take all that shall be brought upon thee: and in thy sorrow endure, and in thy humiliation keep patience.\n5 For gold and silver are tried in the fire, but acceptable men in the furnace of humiliation.\n6 Believe God, and he will recover thee: and direct thy way, and trust in him. Keep his fear, and grow old therein.\n7 Ye that fear the Lord, wait for his mercy: and go not aside from him, lest ye fall.\n8 Ye that fear the Lord, believe him: and your reward shall not be made void.\n9 Ye that fear the Lord, hope in him: and mercy shall come to you for your delight.\n10 Ye that fear the Lord, love him, and your hearts shall be enlightened.\n11 My children behold the generations of men: and know ye that no one hath hoped in the Lord, and hath been confounded.\n12 For who hath continued in his commandment, and hath been forsaken? or who hath called upon him, and he despised him?\n13 For God is compassionate and merciful, and will forgive sins in the day of tribulation: and he is a protector to all that seek him in truth.\n14 Woe to them that are of a double heart and to wicked lips, and to the hands that do evil, and to the sinner that goeth on the earth two ways.\n15 Woe to them that are fainthearted, who believe not God: and therefore they shall not be protected by him.\n16 Woe to them that have lost patience, and that have forsaken the right ways, and have gone aside into crooked ways.\n17 And what will they do, when the Lord shall begin to examine?\n18 They that fear the Lord, will not be incredulous to his word: and they that love him, will keep his way.\n19 They that fear the Lord, will seek after the things that are well pleasing to him: and they that love him, shall be filled with his law.\n20 They that fear the Lord, will prepare their hearts, and in his sight will sanctify their souls.\n21 They that fear the Lord, keep his Commandments, and will have patience even until his visitation,\n22 Saying: If we do not penance, we shall fall into the hands of the Lord, and not into the hands of men.\n23 For according to his greatness, so also is his mercy with him.\n", "role": "assistant" }, { "content": "Quote from Sirach chapter 51, verse 33", "role": "user" }, { "content": "The verse in Sirach 51:33 of the Old Testament (Douay Rheims) goes:\n\"I have opened my mouth, and have spoken: buy her for yourselves without silver,\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "From which book and what chapter does \"I give God thanks, that I baptized none of you but Crispus and Caius;\" come?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Corinthians, chapter 1.\n\nHere's the entire chapter for you:\n1 Corinthians Chapter 1\n1 Paul, called to be an apostle of Jesus Christ by the will of God, and Sosthenes a brother,\n2 To the church of God that is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that invoke the name of our Lord Jesus Christ, in every place of theirs and ours.\n3 Grace to you, and peace from God our Father, and from the Lord Jesus Christ.\n4 I give thanks to my God always for you, for the grace of God that is given you in Christ Jesus,\n5 That in all things you are made rich in him, in all utterance, and in all knowledge;\n6 As the testimony of Christ was confirmed in you,\n7 So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ.\n8 Who also will confirm you unto the end without crime, in the day of the coming of our Lord Jesus Christ.\n9 God is faithful: by whom you are called unto the fellowship of his Son Jesus Christ our Lord.\n10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfect in the same mind, and in the same judgment.\n11 For it hath been signified unto me, my brethren, of you, by them that are of the house of Chloe, that there are contentions among you.\n12 Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I am of Cephas; and I of Christ.\n13 Is Christ divided? Was Paul then crucified for you? or were you baptized in the name of Paul?\n14 I give God thanks, that I baptized none of you but Crispus and Caius;\n15 Lest any should say that you were baptized in my name.\n16 And I baptized also the household of Stephanus; besides, I know not whether I baptized any other.\n17 For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.\n18 For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God.\n19 For it is written: I will destroy the wisdom of the wise, and the prudence of the prudent I will reject.\n20 Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?\n21 For seeing that in the wisdom of God the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.\n22 For both the Jews require signs, and the Greeks seek after wisdom:\n23 But we preach Christ crucified, unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness:\n24 But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.\n25 For the foolishness of God is wiser than men; and the weakness of God is stronger than men.\n26 For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble:\n27 But the foolish things of the world hath God chosen, that he may confound the wise; and the weak things of the world hath God chosen, that he may confound the strong.\n28 And the base things of the world, and the things that are contemptible, hath God chosen, and things that are not, that he might bring to nought things that are:\n29 That no flesh should glory in his sight.\n30 But of him are you in Christ Jesus, who of God is made unto us wisdom, and justice, and sanctification, and redemption:\n31 That, as it is written: He that glorieth, may glory in the Lord.\n", "role": "assistant" }, { "content": "What is written in Acts 28:12?", "role": "user" }, { "content": "From Acts chapter 28, verse 12, New Testament (Douay Rheims):\n\"And when we were come to Syracusa, we tarried there three days.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Pharao calling Moses and Aaron, in the night, said: Arise and go forth from among my people, you and the children of Israel: go, sacrifice to the Lord as you say.\" appear?", "role": "user" }, { "content": "The text \"And Pharao calling Moses and Aaron, in the night, said: Arise and go forth from among my people, you and the children of Israel: go, sacrifice to the Lord as you say.\" is part of Exodus chapter 12, verse 31 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?\"?", "role": "user" }, { "content": "The passage \"And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?\" comes from Exodus 14:11 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And that thou mayst find that it is so, behold the head of Holofernes, who in the contempt of his pride despised the God of Israel: and threatened thee with death, saying: When the people of Israel shall be taken, I will command thy sides to be pierced with a sword.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And that thou mayst find that it is so, behold the head of Holofernes, who in the contempt of his pride despised the God of Israel: and threatened thee with death, saying: When the people of Israel shall be taken, I will command thy sides to be pierced with a sword.\" can be found in the book of Judith, chapter 13, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And they who were sent, being returned to the house, found the servant whole who had been sick.\"?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 7.\n\nHere's the complete chapter text:\nLuke Chapter 7\n1 And when he had finished all his words in the hearing of the people, he entered into Capharnaum.\n2 And the servant of a certain centurion, who was dear to him, being sick, was ready to die.\n3 And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant.\n4 And when they came to Jesus, they besought him earnestly, saying to him: He is worthy that thou shouldest do this for him.\n5 For he loveth our nation; and he hath built us a synagogue.\n6 And Jesus went with them. And when he was now not far from the house, the centurion sent his friends to him, saying: Lord, trouble not thyself; for I am not worthy that thou shouldest enter under my roof.\n7 For which cause neither did I think myself worthy to come to thee; but say the word, and my servant shall be healed.\n8 For I also am a man subject to authority, having under me soldiers: and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doth it.\n9 Which Jesus hearing, marvelled: and turning about to the multitude that followed him, he said: Amen I say to you, I have not found so great faith, not even in Israel.\n10 And they who were sent, being returned to the house, found the servant whole who had been sick.\n11 And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.\n12 And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her.\n13 Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.\n14 And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.\n15 And he that was dead, sat up, and began to speak. And he gave him to his mother.\n16 And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.\n17 And this rumour of him went forth throughout all Judea, and throughout all the country round about.\n18 And John's disciples told him of all these things.\n19 And John called to him two of his disciples, and sent them to Jesus, saying: Art thou he that art to come; or look we for another?\n20 And when the men were come unto him, they said: John the Baptist hath sent us to thee, saying: Art thou he that art to come; or look we for another?\n21 (And in that same hour, he cured many of their diseases, and hurts, and evil spirits: and to many that were blind he gave sight.)\n22 And answering, he said to them: Go and relate to John what you have heard and seen: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead rise again, to the poor the gospel is preached:\n23 And blessed is he whosoever shall not be scandalized in me.\n24 And when the messengers of John were departed, he began to speak to the multitudes concerning John. What went ye out into the desert to see? a reed shaken with the wind?\n25 But what went you out to see? a man clothed in soft garments? Behold they that are in costly apparel and live delicately, are in the houses of kings.\n26 But what went you out to see? a prophet? Yea, I say to you, and more than a prophet.\n27 This is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.\n28 For I say to you: Amongst those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God, is greater than he.\n29 And all the people hearing, and the publicans, justified God, being baptized with John's baptism.\n30 But the Pharisees and the lawyers despised the counsel of God against themselves, being not baptized by him.\n31 And the Lord said: Whereunto then shall I liken the men of this generation? and to what are they like?\n32 They are like to children sitting in the marketplace, and speaking one to another, and saying: We have piped to you, and you have not danced: we have mourned, and you have not wept.\n33 For John the Baptist came neither eating bread nor drinking wine; and you say: He hath a devil.\n34 The Son of man is come eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners.\n35 And wisdom is justified by all her children.\n36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.\n37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;\n38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.\n39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.\n40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.\n41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.\n42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?\n43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.\n44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.\n45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.\n46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.\n47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.\n48 And he said to her: Thy sins are forgiven thee.\n49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?\n50 And he said to the woman: Thy faith hath made thee safe, go in peace.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Now Herod, the tetrarch, heard of all things that were done by him; and he was in a doubt, because it was said\"?", "role": "user" }, { "content": "In the New Testament, the book of Luke, chapter 9, verse 7 states: \"Now Herod, the tetrarch, heard of all things that were done by him; and he was in a doubt, because it was said\".", "role": "assistant" }, { "content": "Where does it say \"And entering into the temple, he began to cast out them that sold therein, and them that bought.\", in the bible?", "role": "user" }, { "content": "The passage \"And entering into the temple, he began to cast out them that sold therein, and them that bought.\" comes from Luke 19:45 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.\"?", "role": "user" }, { "content": "The passage \"For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.\" comes from Matthew 5:18 in the New Testament.", "role": "assistant" }, { "content": "What does it say in Proverbs chapter 19 verse 12?", "role": "user" }, { "content": "Old Testament\nProverbs 19:12 (Douay Rheims)\n\"As the roaring of a lion, so also is the anger of a king: and his cheerfulness as the dew upon the grass.\"", "role": "assistant" }, { "content": "Which book and chapter does \"The psalm of David when he fled from the face of his son Absalom.\" belong to?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 3.\n\nTake a look at the whole chapter:\nPsalm Chapter 3\n1 The psalm of David when he fled from the face of his son Absalom.\n2 Why, O Lord, are they multiplied that afflict me? many are they who rise up against me.\n3 Many say to my soul: There is no salvation for him in his God.\n4 But thou, O Lord art my protector, my glory, and the lifter up of my head.\n5 I have cried to the Lord with my voice: and he hath heard me from his holy hill.\n6 I have slept and taken my rest: and I have risen up, because the Lord hath protected me.\n7 I will not fear thousands of the people, surrounding me: arise, O Lord; save me, O my God.\n8 For thou hast struck all them who are my adversaries without cause: thou hast broken the teeth of sinners.\n9 Salvation is of the Lord: and thy blessing is upon thy people.\n", "role": "assistant" }, { "content": "Could you quote Psalm 5:6 for me?", "role": "user" }, { "content": "From Psalm chapter 5, verse 6, Old Testament (Douay Rheims):\n\"Neither shall the wicked dwell near thee: nor shall the unjust abide before thy eyes.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"My children, keep discipline in peace: for wisdom that is hid, and a treasure that is not seen, what profit is there in them both?\"?", "role": "user" }, { "content": "\"My children, keep discipline in peace: for wisdom that is hid, and a treasure that is not seen, what profit is there in them both?\" appears in Sirach, chapter 41, at verse 17 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What does 1 Chronicles chapter 24 verse 24 say?", "role": "user" }, { "content": "From the Old Testament, in 1 Chronicles 24:24 (Douay Rheims), we read:\n\"The son of Oziel, Micha: the son of Micha, Samir.\"", "role": "assistant" }, { "content": "- Book: 1 Kings\n- Chapter: 21\n- Verse: 10", "role": "user" }, { "content": "Here's the passage from 1 Kings 21:10 in the Old Testament (Douay Rheims):\n\"And suborn two men, sons of Belial against him, and let them bear false witness: that he hath blasphemed God and the king: and then carry him out, and stone him, and so let him die.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Considering your chaste conversation with fear.\" from?", "role": "user" }, { "content": "It's from the book of 1 Peter, chapter 3.\n\nHere's the chapter in full:\n1 Peter Chapter 3\n1 In like manner also let wives be subject to their husbands: that if any believe not the word, they may be won without the word, by the conversation of the wives.\n2 Considering your chaste conversation with fear.\n3 Whose adorning let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel:\n4 But the hidden man of the heart in the incorruptibility of a quiet and a meek spirit, which is rich in the sight of God.\n5 For after this manner heretofore the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:\n6 As Sara obeyed Abraham, calling him lord: whose daughters you are, doing well, and not fearing any disturbance.\n7 Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel, and as to the co-heirs of the grace of life: that your prayers be not hindered.\n8 And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble:\n9 Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.\n10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.\n11 Let him decline from evil, and do good: let him seek after peace and pursue it:\n12 Because the eyes of the Lord are upon the just, and his ears unto their prayers: but the countenance of the Lord upon them that do evil things.\n13 And who is he that can hurt you, if you be zealous of good?\n14 But if also you suffer any thing for justice' sake, blessed are ye. And be not afraid of their fear, and be not troubled.\n15 But sanctify the Lord Christ in your hearts, being ready always to satisfy every one that asketh you a reason of that hope which is in you.\n16 But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.\n17 For it is better doing well (if such be the will of God) to suffer, than doing ill.\n18 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,\n19 In which also coming he preached to those spirits that were in prison:\n20 Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water.\n21 Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.\n22 Who is on the right hand of God, swallowing down death, that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.\n", "role": "assistant" }, { "content": "Tell me what Baruch 6:33 says", "role": "user" }, { "content": "From the Old Testament, in Baruch 6:33 (Douay Rheims), we read:\n\"And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king nor put him down:\"", "role": "assistant" }, { "content": "Scripture from Daniel 3:16?", "role": "user" }, { "content": "Quoting from Daniel 3:16, Old Testament (Douay Rheims):\n\"Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\"", "role": "assistant" }, { "content": "Where in the books does \"And they gathered themselves together in every city, and town, and place, to lay their hands on their enemies, and their persecutors. And no one durst withstand them, for the fear of their power had gone through every people.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Esther, chapter 9.\n\nHere's the chapter in full:\nEsther Chapter 9\n1 So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred, and their enemies were greedy after their blood, the case being altered, the Jews began to have the upper hand, and to revenge themselves of their adversaries.\n2 And they gathered themselves together in every city, and town, and place, to lay their hands on their enemies, and their persecutors. And no one durst withstand them, for the fear of their power had gone through every people.\n3 And the judges of the provinces, and the governors, and lieutenants, and every one in dignity, that presided over every place and work, extolled the Jews for fear of Mardochai:\n4 For they knew him to be prince of the palace, and to have great power: and the fame of his name increased daily, and was spread abroad through all men's mouths.\n5 So the Jews made a great slaughter of their enemies, and killed them, repaying according to what they had prepared to do to them:\n6 Insomuch that even in Susan they killed five hundred men, besides the ten sons of Aman the Agagite, the enemy of the Jews: whose names are these:\n7 Pharsandatha, and Delphon, and Esphatha,\n8 And Phoratha, and Adalia, and Aridatha,\n9 And Phermesta, and Arisai, and Aridai, and Jezatha.\n10 And when they had slain them, they would not touch the spoils of their goods.\n11 And presently the number of them that were killed in Susan was brought to the king.\n12 And he said to the queen: The Jews have killed five hundred men in the city of Susan, besides the ten sons of Aman: how many dost thou think they have slain in all the provinces? What askest thou more, and what wilt thou have me to command to be done?\n13 And she answered: If it please the king, let it be granted to the Jews, to do to morrow in Susan as they have done to day, and that the ten sons of Aman may be hanged upon gibbets.\n14 And the king commanded that it should be so done. And forthwith the edict was hung up in Susan, and the ten sons of Aman were hanged.\n15 And on the fourteenth day of the month Adar the Jews gathered themselves together, and they killed in Susan three hundred men: but they took not their substance.\n16 Moreover through all the provinces which were subject to the king's dominion the Jews stood for their lives, and slew their enemies and persecutors: insomuch that the number of them that were Billed amounted to seventy-five thousand, and no man took any of their goods.\n17 Now the thirteenth day of the month Adar was the first day with them all of the slaughter, and on the fourteenth day they left off. Which they ordained to be kept holy day, so that all times hereafter they should celebrate it with feasting, joy, and banquets.\n18 But they that were killing in the city of Susan, were employed in the slaughter on the thirteenth and fourteenth day of the same month: and on the fifteenth day they rested. And therefore they appointed that day to be a holy day of feasting and gladness.\n19 But those Jews that dwelt in towns not walled and in villages, appointed the fourteenth day of the month Adar for banquets and gladness, so as to rejoice on that day, and send one another portions of their banquets and meats.\n20 And Mardochai wrote all these things, and sent them comprised in letters to the Jews that abode in all the king's provinces, both those that lay near and those afar off,\n21 That they should receive the fourteenth and fifteenth day of the month Adar for holy days, and always at the return of the year should celebrate them with solemn honour:\n22 Because on those days the Jews revenged themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, and that these should be days of feasting and gladness, in which they should send one to another portions of meats; and should give gifts to the poor.\n23 And the Jews undertook to observe with solemnity all they had begun to do at that time, which Mardochai by letters had commanded to be done.\n24 For Aman, the son of Amadathi of the race of Agag, the enemy and adversary of the Jews, had devised evil against them, to kill them and destroy them: and had cast Phur, that is, the lot.\n25 And afterwards Esther went in to the king, beseeching him that his endeavours might be made void by the king's letters: and the evil that he had intended against the Jews, might return upon his own head. And so both he and his sons were hanged upon gibbets.\n26 And since that time these days are called Phurim, that is, of lots: because Phur, that is, the lot, was cast into the urn. And all things that were done, are contained in the volume of this epistle, that is, of this book:\n27 And the things that they suffered, and that were afterwards changed, the Jews took upon themselves and their seed, and upon all that had a mind to be joined to their religion, so that it should be lawful for none to pass these days without solemnity: which the writing testifieth, and certain times require, as the years continually succeed one another.\n28 These are the days which shall never be forgot: and which all provinces in the whole world shall celebrate throughout all generations: neither is there any city wherein the days of Phurim, that is, of lots, must not be observed by the Jews, and by their posterity, which is bound to these ceremonies.\n29 And Esther the queen, the daughter of Abihail, and Mardochai the Jew, wrote also a second epistle, that with all diligence this day should be established a festival for the time to come.\n30 And they sent to all the Jews that were in the hundred and twenty-seven provinces of king Assuerus, that they should have peace, and receive truth,\n31 And observe the days of lots, and celebrate them with joy in their proper time: as Mardochai and Esther had appointed, and they undertook them to be observed by themselves and by their seed, fasts, and cries, and the days of lots,\n32 And all things which are contained in the history of this book, which is called Esther.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Bela the son of Beor, and the name of his city Denaba.\" appear?", "role": "user" }, { "content": "In the book of Genesis, chapter 36, verse 32 of the Old Testament, you'll find \"Bela the son of Beor, and the name of his city Denaba.\".", "role": "assistant" }, { "content": "What is written in Isaiah 10:29?", "role": "user" }, { "content": "The verse in Isaiah 10:29 of the Old Testament (Douay Rheims) goes:\n\"They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the covering of Juda shall be discovered, and thou shalt see in that day the armoury of the house of the forest.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 22, verse 8 states: \"And the covering of Juda shall be discovered, and thou shalt see in that day the armoury of the house of the forest.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Behold my servants shall rejoice, and you shall be confounded: behold my servants shall praise for joyfulness of heart, and you shall cry for sorrow of heart, and shall howl for grief of spirit.\" in the Bible?", "role": "user" }, { "content": "The quote \"Behold my servants shall rejoice, and you shall be confounded: behold my servants shall praise for joyfulness of heart, and you shall cry for sorrow of heart, and shall howl for grief of spirit.\" is from Isaiah 65:14 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 50\n- Verse: 7", "role": "user" }, { "content": "Here's the passage from Jeremiah 50:7 in the Old Testament (Douay Rheims):\n\"All that found them, have devoured them: and their enemies said: We have not sinned in so doing: because they have sinned against the Lord the beauty of justice, and against the Lord the hope of their fathers.\"", "role": "assistant" }, { "content": "Luke 18:25 please", "role": "user" }, { "content": "From the New Testament, in Luke 18:25 (Douay Rheims), we read:\n\"For it is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\"", "role": "assistant" }, { "content": "- Book: Numbers\n- Chapter: 4\n- Verse: 18", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 4, verse 18 (Douay Rheims) says:\n\"Destroy not the people of Caath from the midst of the Levites:\"", "role": "assistant" }, { "content": "What's the scriptural address for \"But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.\"?", "role": "user" }, { "content": "You can find \"But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.\" in the New Testament, specifically in Romans 2:29.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But they said: We are of the tribe of Nephtali, of the captiveof Ninive.\" in the Bible?", "role": "user" }, { "content": "\"But they said: We are of the tribe of Nephtali, of the captiveof Ninive.\" is written in Tobit 7:4, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What's the scriptural address for \"Moreover he must have a good testimony of them who are without: lest he fall into reproach and the snare of the devil.\"?", "role": "user" }, { "content": "You can find \"Moreover he must have a good testimony of them who are without: lest he fall into reproach and the snare of the devil.\" in the New Testament, specifically in 1 Timothy 3:7.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the man of God sent to the king of Israel, saying: Beware that thou pass not to such a place: for the Syrians are there in ambush.\" is found?", "role": "user" }, { "content": "That verse comes from 2 Kings, chapter 6.\n\nCheck out the whole chapter:\n2 Kings Chapter 6\n1 And the sons of the prophets said to Eliseus: Behold the place where we dwell with thee is too strait for us.\n2 Let us go as far as the Jordan and take out of the wood every man a piece of timber, that we may build us there a place to dwell in. And he said: Go.\n3 And one of them said: But come thou also with thy servants. He answered: I will come.\n4 So he went with them. And when they were come to the Jordan they cut down wood.\n5 And it happened, as one was felling some timber, that the head of the axe fell into the water: and he cried out, and said: Alas, alas, alas, my lord, for this same was borrowed.\n6 And the man of God said: Where did it fall? and he shewed him the place. Then he cut off a piece of wood, and cast it in thither: and the iron swam.\n7 And he said: Take it up. And he put out his hand and took it.\n8 And the king of Syria warred against Israel, and took counsel with his servants, saying: In such and such a place let us lay ambushes.\n9 And the man of God sent to the king of Israel, saying: Beware that thou pass not to such a place: for the Syrians are there in ambush.\n10 And the king of Israel sent to the place which the man of God had told him, and prevented him, and looked well to himself there not once nor twice.\n11 And the heart of the king of Syria was troubled for this thing. And calling together his servants, he said: Why do you not tell me who it is that betrays me to the king of Israel?\n12 And one of his servants said: No one, my lord O king: but Eliseus the prophet, that is in Israel, telleth the king of Israel all the words, that thou speakest in thy privy chamber.\n13 And he said to them: Go, and see where he is: that I may send, and take him. And they told him, saying: Behold he is in Dothan.\n14 Therefore he sent thither horses and chariots, and the strength of an army: and they came by night, and beset the city.\n15 And the servant of the man of God rising early, went out, and saw an army round about the city, and horses and chariots: and he told him, saying: Alas, alas, alas, my lord, what shall we do?\n16 But he answered: Fear not: for there are more with us than with them.\n17 And Eliseus prayed, and said: Lord, open his eyes, that he may see. And the Lord opened the eyes of the servant, and he saw: and behold the mountain was full of horses, and chariots of fire round about Eliseus.\n18 And the enemies came down to him, but Eliseus prayed to the Lord, saying: Strike, I beseech thee, this people with blindness. And the Lord struck them with blindness, according to the word of Eliseus.\n19 And Eliseus said to them: This is not the way, neither is this the city: follow me, and I will shew you the man whom you seek. So he led them into Samaria.\n20 And when they were come into Samaria, Eliseus said: Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw themselves to be in the midst of Samaria.\n21 And the king of Israel said to Eliseus, when he saw them: My father, shall I kill them?\n22 And he said: Thou shalt not kill them: for thou didst not take them with thy sword, or thy bow, that thou mayst kill them: but set bread and water before them, that they may eat and drink, and go to their master.\n23 And a great provision of meats was set before them, and they ate and drank, and he let them go, and they went away to their master, and the robbers of Syria came no more into the land of Israel.\n24 And it came to pass after these things, that Benadad king of Syria gathered together all his army, and went up, and besieged Samaria.\n25 And there was a great famine in Samaria: and so long did the siege continue, till the head of an ass was sold for fourscore pieces of silver, and the fourth part of a cabe of pigeon's dung, for five pieces of silver.\n26 And as the king of Israel was passing by the wall, a certain woman cried out to him, saying: Save me, my lord O king.\n27 And he said: If the Lord doth not save thee, how can I save thee? out of the barnfloor, or out of the winepress? And the king said to her: What aileth thee? And she answered:\n28 This woman said to me: Give thy son, that we may eat him to day, and we will eat my son to morrow.\n29 So we boiled my son, and ate him. And I said to her on the next day: Give thy son that we may eat him. And she hath hid her son.\n30 When the king heard this, he rent his garments, and passed by upon the wall. And all the people saw the haircloth which he wore within next to his flesh.\n31 And the king said: May God do so and so to me, and may he add more, if the head of Eliseus the son of Saphat shall stand on him this day.\n32 But Eliseus sat in his house, and the ancients sat with him. So he sent a man before: and before that messenger came, he said to the ancients: Do you know that this son of a murderer hath sent to cut off my head? Look then, when the messenger shall come, shut the door, and suffer him not to come in: for behold the sound of his master's feet is behind him.\n33 While he was yet speaking to them, the messenger appeared who was coming to him. And he said: Behold, so great an evil is from the Lord: what shall I look for more from the Lord?\n", "role": "assistant" }, { "content": "Where does it say \"Then some of them that followed him, came up to mark the place: but they could not find it.\", in the bible?", "role": "user" }, { "content": "The scripture \"Then some of them that followed him, came up to mark the place: but they could not find it.\" is located in 2 Maccabees 2:6 of the Old Testament.", "role": "assistant" }, { "content": "Tell me what Deuteronomy 6:23 says", "role": "user" }, { "content": "Deuteronomy 6:23 from the Old Testament (Douay Rheims) reads:\n\"And he brought us out from thence, that he might bring us in and give us the land, concerning which he swore to our fathers.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Nothing upon earth is done without a voice cause, and sorrow doth not spring out of the ground.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 5.\n\nHere's the full rundown of the chapter:\nJob Chapter 5\n1 Call now if there be any that will answer thee, and turn to some of the saints.\n2 Anger indeed killeth the foolish, and envy slayeth the little one.\n3 I have seen a fool with a strong root, and I cursed his beauty immediately.\n4 His children shall be far from safety, and shall be destroyed in the gate, and there shall be none to deliver them.\n5 Whose harvest the hungry shall eat, and the armed man shall take him by violence, and the thirsty shall drink up his riches.\n6 Nothing upon earth is done without a voice cause, and sorrow doth not spring out of the ground.\n7 Man is born to labour and the bird to fly.\n8 Wherefore I will pray to the Lord, and address my speech to God:\n9 Who doth great things and unsearchable and wonderful things without number:\n10 Who giveth rain upon the face of the earth, and watereth all things with waters:\n11 Who setteth up the humble on high, and comforteth with health those that mourn.\n12 Who bringeth to nought the designs of the malignant, so that their hands cannot accomplish what they had begun:\n13 Who catcheth the wise in their craftiness, and disappointeth the counsel of the wicked:\n14 They shall meet with darkness in the day, and grope at noonday as in the night.\n15 But he shall save the needy from the sword of their mouth, and the poor from the hand of the violent.\n16 And to the needy there shall he hope, but iniquity shall draw in her mouth.\n17 Blessed is the man whom God correcteth: refuse not therefore the chastising of the lord:\n18 For he woundeth, and cureth: he striketh, and his hands shall heal.\n19 In six troubles he shall deliver thee, and in the seventh, evil shall not touch thee.\n20 In famine he shall deliver thee from death: and in battle, from the hand of the sword.\n21 Thou shalt he hidden from the scourge of the tongue: and thou shalt not fear calamity when it cometh.\n22 In destruction and famine then shalt laugh: and thou shalt not be afraid of the beasts of the earth.\n23 But thou shalt have a covenant with the stones of the lands, and the beasts of the earth shall be at pence with thee.\n24 And thou shalt know that thy tabernacle is in peace, and visiting thy beauty thou shalt not sin.\n25 Thou shalt know also that thy seed shall be multiplied, and thy offspring like the grass of the earth.\n26 Thou shalt enter into the grave in abundance, as a heap of wheat is brought in its season.\n27 Behold, this is even so, as we have searched out: which thou having heard, consider it thoroughly in thy mind.\n", "role": "assistant" }, { "content": "What does it say in Job chapter 24 verse 11?", "role": "user" }, { "content": "The Old Testament\nJob 24:11 (Douay Rheims)\n\"They have taken their rest at noon among the stores of them, who after having trodden the winepresses suffer thirst.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Thomas saith to him: Lord, we know not whither thou goest; and how can we know the way?\"?", "role": "user" }, { "content": "You can find \"Thomas saith to him: Lord, we know not whither thou goest; and how can we know the way?\" in the New Testament, specifically in John 14:5.", "role": "assistant" }, { "content": "Which book and chapter does \"And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 11.\n\nHere's what the chapter says:\nLuke Chapter 11\n1 And it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.\n2 And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.\n3 Give us this day our daily bread.\n4 And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.\n5 And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,\n6 Because a friend of mine is come off his journey to me, and I have not what to set before him.\n7 And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.\n8 Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.\n9 And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.\n10 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.\n11 And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent?\n12 Or if he shall ask an egg, will he reach him a scorpion?\n13 If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?\n14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:\n15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.\n16 And others tempting, asked of him a sign from heaven.\n17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.\n18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.\n19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.\n20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.\n21 When a strong man armed keepeth his court, those things are in peace which he possesseth.\n22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.\n23 He that is not with me, is against me; and he that gathereth not with me, scattereth.\n24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.\n25 And when he is come, he findeth it swept and garnished.\n26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.\n27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.\n28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.\n29 And the multitudes running together, he began to say: This generation is a wicked generation: it asketh a sign, and a sign shall not be given it, but the sign of Jonas the prophet.\n30 For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.\n31 The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon; and behold more than Solomon here.\n32 The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.\n33 No man lighteth a candle, and putteth it in a hidden place, nor under a bushel; but upon a candlestick, that they that come in, may see the light.\n34 The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.\n35 Take heed therefore, that the light which is in thee, be not darkness.\n36 If then thy whole body be lightsome, having no part of darkness; the whole shall be lightsome; and as a bright lamp, shall enlighten thee.\n37 And as he was speaking, a certain Pharisee prayed him, that he would dine with him. And he going in, sat down to eat.\n38 And the Pharisee began to say, thinking within himself, why he was not washed before dinner.\n39 And the Lord said to him: Now you Pharisees make clean the outside of the cup and of the platter; but your inside is full of rapine and iniquity.\n40 Ye fools, did not he that made that which is without, make also that which is within?\n41 But yet that which remaineth, give alms; and behold, all things are clean unto you.\n42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.\n43 Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.\n44 Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.\n45 And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.\n46 But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.\n47 Woe to you who build the monuments of the prophets: and your fathers killed them.\n48 Truly you bear witness that you consent to the doings of your fathers: for they indeed killed them, and you build their sepulchres.\n49 For this cause also the wisdom of God said: I will send to them prophets and apostles; and some of them they will kill and persecute.\n50 That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,\n51 From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.\n52 Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.\n53 And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him, and to oppress his mouth about many things,\n54 Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he was preaching in their synagogues, and in all Galilee, and casting out devils.\" in the Bible?", "role": "user" }, { "content": "The text \"And he was preaching in their synagogues, and in all Galilee, and casting out devils.\" is part of Mark chapter 1, verse 39 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved:\"?", "role": "user" }, { "content": "In the Bible, the verse \"And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved:\" can be found in the book of Matthew, chapter 24, verse 29 in the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"The whole army of his fighting men, that were numbered, were forty-one thousand five hundred.\" from?", "role": "user" }, { "content": "In the book of Numbers, chapter 2, verse 28 of the Old Testament, you'll find \"The whole army of his fighting men, that were numbered, were forty-one thousand five hundred.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"A wicked woman abateth the courage, and maketh a heavy countenance, and a wounded heart.\" appear?", "role": "user" }, { "content": "The quote \"A wicked woman abateth the courage, and maketh a heavy countenance, and a wounded heart.\" is from Sirach 25:31 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And the young man said to him: Be of good courage, thy cure from God is at hand.\" from?", "role": "user" }, { "content": "The passage \"And the young man said to him: Be of good courage, thy cure from God is at hand.\" comes from Tobit 5:13 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the chapter and book tied to \"For whether I, or they, so we preach, and so you have believed.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Corinthians, chapter 15.\n\nHere's the full rundown of the chapter:\n1 Corinthians Chapter 15\n1 Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;\n2 By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.\n3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:\n4 And that he was buried, and that he rose again the third day, according to the scriptures:\n5 And that he was seen by Cephas; and after that by the eleven.\n6 Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.\n7 After that, he was seen by James, then by all the apostles.\n8 And last of all, he was seen also by me, as by one born out of due time.\n9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.\n10 But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.\n11 For whether I, or they, so we preach, and so you have believed.\n12 Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?\n13 But if there be no resurrection of the dead, then Christ is not risen again.\n14 And if Christ be not risen again, then is our preaching vain, and your faith is also vain.\n15 Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.\n16 For if the dead rise not again, neither is Christ risen again.\n17 And if Christ be not risen again, your faith is vain, for you are yet in your sins.\n18 Then they also that are fallen asleep in Christ, are perished.\n19 If in this life only we have hope in Christ, we are of all men most miserable.\n20 But now Christ is risen from the dead, the firstfruits of them that sleep:\n21 For by a man came death, and by a man the resurrection of the dead.\n22 And as in Adam all die, so also in Christ all shall be made alive.\n23 But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.\n24 Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.\n25 For he must reign, until he hath put all his enemies under his feet.\n26 And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,\n27 All things are put under him; undoubtedly, he is excepted, who put all things under him.\n28 And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.\n29 Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them?\n30 Why also are we in danger every hour?\n31 I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.\n32 If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.\n33 Be not seduced: Evil communications corrupt good manners.\n34 Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.\n35 But some man will say: How do the dead rise again? or with what manner of body shall they come?\n36 Senseless man, that which thou sowest is not quickened, except it die first.\n37 And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.\n38 But God giveth it a body as he will: and to every seed its proper body.\n39 All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.\n40 And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.\n41 One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.\n42 So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.\n43 It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.\n44 It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:\n45 The first man Adam was made into a living soul; the last Adam into a quickening spirit.\n46 Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.\n47 The first man was of the earth, earthly: the second man, from heaven, heavenly.\n48 Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.\n49 Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.\n50 Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.\n51 Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.\n52 In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed.\n53 For this corruptible must put on incorruption; and this mortal must put on immortality.\n54 And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.\n55 O death, where is thy victory? O death, where is thy sting?\n56 Now the sting of death is sin: and the power of sin is the law.\n57 But thanks be to God, who hath given us the victory through our Lord Jesus Christ.\n58 Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\n", "role": "assistant" }, { "content": "1 Maccabees 6:51", "role": "user" }, { "content": "From the Old Testament, in 1 Maccabees 6:51 (Douay Rheims), we read:\n\"And he turned his army against the sanctuary for many days: and he set up there battering slings, and engines and instruments to cast fire, and engines to cast stones and javelins, and pieces to shoot arrows, and slings.\"", "role": "assistant" }, { "content": "What's the content of Deuteronomy 11:29?", "role": "user" }, { "content": "The scripture from the Old Testament at Deuteronomy 11:29 (Douay Rheims) is:\n\"And when the Lord thy God shall have brought thee into the land, whither thou goest to dwell, thou shalt put the blessing upon mount Garizim, the curse upon mount Hebal:\"", "role": "assistant" }, { "content": "Which chapter and book contains \"The burden of Damascus. Behold Damascus shall cease to be a city, and shall be as a ruinous heap of stones.\"?", "role": "user" }, { "content": "That's from Isaiah, chapter 17.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 17\n1 The burden of Damascus. Behold Damascus shall cease to be a city, and shall be as a ruinous heap of stones.\n2 The cities of Aroer shall be left for flocks, and they shall rest there, and there shall be none to make them afraid.\n3 And aid shall cease from Ephraim, and the kingdom from Damascus: and the remnant of Syria shall be as the glory of the children of Israel: saith the Lord of hosts.\n4 And it shall come to pass in that day, that the glory of Jacob shall be made thin, and the fatness of his flesh shall grow lean.\n5 And it shall be as when one gathereth in the harvest that which remaineth, and his arm shall gather the ears of corn: and it shall be as he that seeketh ears in the vale of Raphaim.\n6 And the fruit thereof that shall be left upon it, shall be as one cluster of grapes, and as the shaking of the olive tree, two or three berries in the top of a bough, or four or five upon the top of the tree, saith the Lord the God of Israel.\n7 In that day man shall bow down himself to his Maker, and his eyes shall look to the Holy One of Israel.\n8 And he shall not look to the altars which his hands made: and he shall not have respect to the things that his fingers wrought, such as groves and temples.\n9 In that day his strong cities shall be forsaken, as the ploughs, and the corn that were left before the face of the children of Israel, and thou shalt be desolate.\n10 Because thou hast forgotten God thy saviour, and hast not remembered thy strong helper: therefore shalt thou plant good plants, and shalt sow strange seed.\n11 In the day of thy planting shall be the wild grape, and in the morning thy seed shall flourish: the harvest is taken away in the day of inheritance, and shall grieve thee much.\n12 Woe to the multitude of many people, like the multitude of the roaring sea: and the tumult of crowds, like the noise of many waters.\n13 Nations shall make a noise like the noise of waters overflowing, but he shall rebuke him, and he shall flee far off: and he shall be carried away as the dust of the mountains before the wind, and as a whirlwind before a tempest.\n14 In the time of the evening, behold there shall be trouble: the morning shall come, and he shall not be: this is the portion of them that have wasted us, and the lot of them that spoiled us.\n", "role": "assistant" }, { "content": "Show me Jeremiah 16:18", "role": "user" }, { "content": "The Old Testament\nJeremiah 16:18 (Douay Rheims)\n\"And I will repay first their double iniquities, and their sins: because they have defiled my land with the carcasses of their idols, and they have filled my inheritance with their abominations.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But where is wisdom to be found, and where is the place of understanding?\" in the Bible?", "role": "user" }, { "content": "The text \"But where is wisdom to be found, and where is the place of understanding?\" is part of Job chapter 28, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Job\n- Chapter: 29\n- Verse: 8", "role": "user" }, { "content": "From Job chapter 29, verse 8, Old Testament (Douay Rheims):\n\"The young men saw me, and hid themselves: and the old men rose up and stood.\"", "role": "assistant" }, { "content": "I need the text of Joshua 8:32", "role": "user" }, { "content": "The scripture from the Old Testament at Joshua 8:32 (Douay Rheims) is:\n\"And he wrote upon stones the Deuteronomy of the law of Moses, which he had ordered before the children of Israel.\"", "role": "assistant" }, { "content": "- Book: Luke\n- Chapter: 1\n- Verse: 10", "role": "user" }, { "content": "In the New Testament, Luke chapter 1, verse 10 (Douay Rheims) says:\n\"And all the multitude of the people was praying without, at the hour of incense.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:\"?", "role": "user" }, { "content": "In the book of Luke, chapter 1, verse 41 of the New Testament, you'll find \"And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:\".", "role": "assistant" }, { "content": "Which book and chapter does \"And they tempted God in their hearts, by asking meat for their desires.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 77.\n\nHere's the complete chapter text:\nPsalm Chapter 77\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n39 And he remembered that they are flesh: a wind that goeth and returneth not.\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"In the midst of the street thereof, and on both sides of the river, was the tree of life, bearing twelve fruits, yielding its fruits every month, and the leaves of the tree were for the healing of the nations.\" written?", "role": "user" }, { "content": "\"In the midst of the street thereof, and on both sides of the river, was the tree of life, bearing twelve fruits, yielding its fruits every month, and the leaves of the tree were for the healing of the nations.\" appears in Revelation, chapter 22, at verse 2 of the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.\"?", "role": "user" }, { "content": "It's from the book of Romans, chapter 4.\n\nHere's the chapter in full:\nRomans Chapter 4\n1 What shall we say then that Abraham hath found, who is our father according to the flesh.\n2 For if Abraham were justified by works, he hath whereof to glory, but not before God.\n3 For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.\n4 Now to him that worketh, the reward is not reckoned according to grace, but according to debt.\n5 But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.\n6 As David also termeth the blessedness of a man, to whom God reputeth justice without works:\n7 Blessed are they whose iniquities are forgiven, and whose sins are covered.\n8 Blessed is the man to whom the Lord hath not imputed sin.\n9 This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.\n10 How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.\n11 And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:\n12 And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.\n13 For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.\n14 For if they who are of the law be heirs, faith is made void, the promise is made of no effect.\n15 For the law worketh wrath. For where there is no law, neither is there transgression.\n16 Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,\n17 (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.\n18 Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.\n19 And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.\n20 In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:\n21 Most fully knowing, that whatsoever he has promised, he is able also to perform.\n22 And therefore it was reputed to him unto justice.\n23 Now it is not written only for him, that it was reputed to him unto justice,\n24 But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,\n25 Who was delivered up for our sins, and rose again for our justification.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Place thy treasure in the commandments of the most High, and it shall bring thee more profit than gold.\" from?", "role": "user" }, { "content": "\"Place thy treasure in the commandments of the most High, and it shall bring thee more profit than gold.\" is written in Sirach 29:14, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"Some of them also had the instruments of the sanctuary committed unto them, and the charge of the fine flour, and wine, and oil, and frankincense, and spices.\"?", "role": "user" }, { "content": "Your verse is located in 1 Chronicles, chapter 9.\n\nTake a look at the whole chapter:\n1 Chronicles Chapter 9\n1 And all Israel was numbered: and the sum of them was written in the book of the kings of Israel, and Juda: and they were carried away to Babylon for their transgression.\n2 Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.\n3 And in Jerusalem dwelt of the children of Juda, and of the children of Benjamin, and of the children of Ephraim, and of Manasses.\n4 Othei the son of Ammiud, the son of Amri, the son of Omrai, the son of Bonni, of the sons of Phares the son of Juda.\n5 And of Siloni: Asaia the firstborn, and his sons.\n6 And of the sons of Zara: Jehuel, and their brethren, six hundred and ninety.\n7 And of the sons of Benjamin: Sale the son of Mosollam, the son of Oduia, the son of Asana:\n8 And Jobania the son of Jeroham: and Ela the son of Ozi, the son of Mochori: and Mosallam the son of Saphatias, the son of Rahuel, the son of Jebania:\n9 And their brethren by their families, nine hundred and fifty-six. All these were heads of their families, by the houses of their fathers.\n10 And of the priests: Jedaia, Joiarib, and Jachin:\n11 And Azarias the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Maraioth, the son of Achitob, high priest of the house of God.\n12 And Adaias the son of Jeroham, the son of Phassur, the son of Melchias, and Maasai the son of Adiel, the son of Jezra, the son of Mosollam, the son of Mosollamith, the son of Emmer.\n13 And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\n14 And of the Levites: Semeia the son of Hassub the son of Ezricam, the son of Hasebia of the sons of Merari.\n15 And Bacbacar the carpenter, and Galal, and Mathania the son of Micha, the son of Zechri the son of Asaph:\n16 And Obdia the son of Semeia, the son of Galal, the son of Idithum: and Barachia the son of Asa, the son of Elcana, who dwelt in the suburbs of Netophati.\n17 And the porters were Sellum, and Accub, and Telmon, and Ahiman: and their brother Sellum was the prince,\n18 Until that time, in the king's gate eastward, the sons of Levi waited by their turns.\n19 But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.\n20 And Phinees the son of Eleazar, was their prince before the Lord,\n21 And Zacharias the son of Mosollamia, was porter of the gate of the tabernacle of the testimony:\n22 All these that were chosen to be porters at the gates, were two hundred and twelve: and they mere registered in their proper towns: whom David and Samuel the seer appointed in their trust.\n23 As well them as their sons, to keep the gates of the house of the Lord, and the tabernacle by their turns.\n24 In four quarters were the porters: that is to say, toward the east, and west, and north, and south.\n25 And their brethren dwelt in villages, and came upon their sabbath days from time to time.\n26 To these four Levites were committed the whole number of the porters, and they were over the chambers, and treasures, of the house of the Lord.\n27 And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.\n28 And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.\n29 Some of them also had the instruments of the sanctuary committed unto them, and the charge of the fine flour, and wine, and oil, and frankincense, and spices.\n30 And the sons of the priests made the ointments of the spices.\n31 And Mathathias a Levite, the firstborn of Sellum the Corite, was overseer of such things as were fried in the fryingpan.\n32 And some of the sons of Caath their brethren, were over the leaves of proposition, to prepare always new for every sabbath.\n33 These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.\n34 The heads of the Levites, princes in their families, abode in Jerusalem.\n35 And in Gabaon dwelt Jehiel the father of Gabaon, and the name of hill wife was Maacha:\n36 His firstborn son Abdon, and Sur, and Cis, and Baal, and Ner, and Nadab,\n37 Gedor also, and Ahio, and Zacharias, and Macelloth.\n38 And Macelloth beget Samaan: these dwelt over against their brethren in Jerusalem, with their brethren.\n39 Now Ner beget Cia: and Cis begot Saul: and Saul beget Jonathan and Melchisua, and Abinadab, and Esbaal.\n40 And the son of Jonathan, was Meribbaal: and Meribbaal beget Micha.\n41 And the sons of Micha, were Phithon, and Melech, and Tharaa, and Ahaz.\n42 And Ahaz beget Jara, and Jara beget Alamath, and Azmoth, and Zamri. And Zamri beget Mesa.\n43 And Mesa beget Banaa: whose son Raphaia beget Elasa: of whom was born Asel.\n44 And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And he answered: I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive, and shalt prevail: go out, and do so.\"?", "role": "user" }, { "content": "\"And he answered: I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive, and shalt prevail: go out, and do so.\" appears in 2 Chronicles, chapter 18, at verse 21 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But Jehu took no heed to walk in the law of the Lord the God of Israel with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin.\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Kings, chapter 10.\n\nHere's the complete chapter text:\n2 Kings Chapter 10\n1 And Achab had seventy sons in Samaria: so Jehu wrote letters, and sent to Samaria, to the chief men of the city, and to the ancients, and to them that brought up Achab's children, saying:\n2 As soon as you receive these letters, ye that have your master's sons, and chariots, and horses, and fenced cities, and armour,\n3 Choose the best, and him that shall please you most of your master's sons, and set him on his father's throne, and fight for the house of your master.\n4 But they were exceedingly afraid, and said: Behold two kings could not stand before him, and how shall we be able to resist?\n5 Therefore the overseers of the house, and the rulers of the city, and the ancients, and the tutors sent to Jehu, saying: We are thy servants, whatsoever thou shalt command us we will do, neither will we make us a king: do thou all that pleaseth thee.\n6 And he wrote letters the second time to them, saying: If you be mine, and will obey me, take the heads of the sons of your master, and come to me to Jezrahel by to morrow this time. Now the king's sons, being seventy men, were brought up with the chief men of the city.\n7 And when the letters came to them, they took the king's sons, and slew seventy persons, and put their heads in baskets, and sent them to him to Jezrahel.\n8 And a messenger came, and told him, saying: They have brought the heads of the king's sons. And he said: Lay ye them in two heaps by the entering in of the gate until the morning.\n9 And when it was light, he went out, and standing said to all the people: You are just: if I conspired against my master, and slew him, who hath slain all these?\n10 See therefore now that there hath not fallen to the ground any of the words of the Lord, which the Lord spoke concerning the house of Achab, and the Lord hath done that which he spoke in the hand of his servant Elias.\n11 So Jehu slew all that were left of the house of Achab in Jezrahel, and all his chief men, and his friends, and his priests, till there were no remains left of him.\n12 And he arose, and went to Samaria: and when he was come to the shepherds' cabin in the way,\n13 He met with the brethren of Ochozias king of Juda, and he said to them: Who are you? And they answered: We are the brethren of Ochozias, and are come down to salute the sons of the king, and the sons of the queen.\n14 And he said: Take them alive. And they took them alive, and killed them at the pit by the cabin, two and forty men, and he left not any of them.\n15 And when he was departed thence, he found Jonadab the son of Rechab coming to meet him, and he blessed him. And he said to him: Is thy heart right as my heart is with thy heart? And Jonadab said: It is. If it be, said he, give me thy hand. He gave him his hand. And he lifted him up to him into the chariot,\n16 And he said to him: Come with me, and see my zeal for the Lord. So he made him ride in his chariot,\n17 And brought him into Samaria. And he slew all that were left of Achab in Samaria, to a man, according to the word of the Lord, which he spoke by Elias.\n18 And Jehu gathered together all the people, and said to them: Achab worshipped Baal a little, but I will worship him more.\n19 Now therefore call to me all the prophets of Baal, and all his servants, and all his priests: let none be wanting, for I have a great sacrifice to offer to Baal: whosoever shall be wanting shall not live. Now Jehu did this craftily, that he might destroy the worshippers of Baal.\n20 And he said: Proclaim a festival for Baal. And he called,\n21 And he sent into all the borders of Israel, and all the servants of Baal came: there was not one left that did not come. And they went into the temple of Baal: and the house of Baal was filled, from one end to the other.\n22 And he said to them that were over the wardrobe: Bring forth garments for all the servants of Baal. And they brought them forth garments.\n23 And Jehu and Jonadab the son of Rechab went to the temple of Baal, and said to the worshippers of Baal: Search, and see that there be not any with you of the servants of the Lord, but that there be the servants of Baal only.\n24 And they went in to offer sacrifices and burnt offerings: but Jehu had prepared him fourscore men without, and said to them: If any of the men escape, whom I have brought into your hands, he that letteth him go shall answer life for life.\n25 And it came to pass, when the burnt offering was ended, that Jehu commanded his soldiers and captains, saying: Go in, and kill them, let none escape. And the soldiers and captains slew them with the edge of the sword, and cast them out: and they went into the city of the temple of Baal,\n26 And brought the statue out of Baal's temple, and burnt it,\n27 And broke it in pieces. They destroyed also the temple of Baal, and made a jakes in its place unto this day.\n28 So Jehu destroyed Baal out of Israel:\n29 But yet he departed not from the sills of Jeroboam the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel and Dan.\n30 And the Lord said to Jehu: Because thou hast diligently executed that which was right and pleasing in my eyes, and hast done to the house of Achab according to all that was in my heart: thy children shall sit upon the throne of Israel to the fourth Generation.\n31 But Jehu took no heed to walk in the law of the Lord the God of Israel with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin.\n32 In those days the Lord began to he weary of Israel: and Hazael ravaged them in all the coasts of Israel,\n33 From the Jordan eastward, all the land of Galaad, and Gad, and Ruben, and Manasses, from Aroer, which is upon the torrent Amen, and Galaad, and Basan.\n34 But the rest of the acts of Jehu, and all that he did, and his strength, are they not written in the book of the words of the days of the kings of Israel?\n35 And Jehu slept with his fathers, and they buried him in Samaria: and Joachaz his son reigned in his stead.\n36 And the time that Jehu reigned over Israel, in Samaria, was eight and twenty years.\n", "role": "assistant" }, { "content": "Where in the books does \"And when they were now gone from thence nine furlongs, and were marching towards Timotheus, five thousand footmen and five hundred horsemen of the Arabians set upon them.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from 2 Maccabees, chapter 12.\n\nHere's what the chapter says:\n2 Maccabees Chapter 12\n1 When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry.\n2 But they that were behind, namely, Timotheus and Apollonius the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor the governor of Cyprus, would not suffer them to live in peace, and to be quiet.\n3 The men of Joppe also were guilty of this kind of wickedness: they desired the Jews who dwelt among them to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.\n4 Which when they had consented to, according to the common decree of the city, suspecting nothing, because of the peace: when they were gone forth into the deep, they drowned no fewer than two hundred of them.\n5 But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God the just judge,\n6 He came against those murderers of his brethren, and set the haven on fire in the night, burnt the boats, and slew with the sword them that escaped from the fire.\n7 And when he had done these things in this manner, he departed as if he would return again, and root out all the Joppites.\n8 But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,\n9 He came upon the Jamnites also by night, and set the haven on fire with the ships, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off.\n10 And when they were now gone from thence nine furlongs, and were marching towards Timotheus, five thousand footmen and five hundred horsemen of the Arabians set upon them.\n11 And after a hard fight, in which by the help of God they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.\n12 And Judas thinking that they might be profitable indeed in many things, promised them peace, and after having joined hands, they departed to their tents.\n13 He also laid siege to a certain strong city, encompassed with bridges and walls, and inhabited by multitudes of different nations, the name of which is Casphin.\n14 But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.\n15 But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho in the time of Josue, fiercely assaulted the walls.\n16 And having taken the city by the will of the Lord, he made an unspeakable slaughter, so that a pool adjoining of two furlongs broad seemed to run with the blood of the slain.\n17 From thence they departed seven hundred and fifty furlongs, and came to Characa to the Jews that are called Tubianites.\n18 But as for Timotheus, they found him not in those places, for before he had dispatched any thing he went back, having left a very strong garrison in a certain hold:\n19 But Dositheus, and Sosipater, who were captains with Machabeus, slew them that were left by Timotheus in the hold, to the number of ten thousand men.\n20 And Machabeus having set in order about him six thousand men, and divided them by bands, went forth against Timotheus, who had with him a hundred and twenty thousand footmen, and two thousand five hundred horsemen.\n21 Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage before him into a fortress, called Carnion: for it was impregnable and hard to come at, by reason of the straitness of the places.\n22 But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.\n23 But Judas was vehemently earnest in punishing the profane, of whom he slew thirty thousand men.\n24 And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived.\n25 And when he had given his faith that he would restore them according to the agreement, they let him go without hurt, for the saving of their brethren.\n26 Then Judas went away to Carnion, where he slew five and twenty thousand persons.\n27 And after he had put to flight and destroyed these, he removed his army to Ephron, a strong city, wherein there dwelt a multitude of divers nations: and stout young men standing upon the walls made a vigorous resistance: and in this place there were many engines of war, and a provision of darts.\n28 But when they had invocated the Almighty, who with his power breaketh the strength of the enemies, they took the city; and slew five and twenty thousand of them that were within.\n29 From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem.\n30 But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:\n31 They gave them thanks exhorting them to be still friendly to their nation, and so they came to Jerusalem, the feast of the weeks being at hand.\n32 And after Pentecost they marched against Gorgias the governor of Idumea.\n33 And he came out with three thousand footmen, and four hundred horsemen.\n34 And when they had joined battle, it happened that a few of the Jews were slain.\n35 But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.\n36 But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle:\n37 Then beginning in his own language, and singing hymns with a loud voice, he put Gorgias' soldiers to flight.\n38 So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the place.\n39 And the day following Judas came with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.\n40 And they found under the coats of the slain some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.\n41 Then they all blessed the just judgment of the Lord, who had discovered the things that were hidden.\n42 And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.\n43 And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection,\n44 (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)\n45 And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.\n46 It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"These things the Lord God shewed to me: and behold the Lord called for judgment unto fire, and it devoured the great deep, and ate up a part at the same time.\"?", "role": "user" }, { "content": "The passage \"These things the Lord God shewed to me: and behold the Lord called for judgment unto fire, and it devoured the great deep, and ate up a part at the same time.\" comes from Amos 7:4 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"To our kings, and to our princes, and to our priests, and to our prophets, and to our fathers.\"?", "role": "user" }, { "content": "The passage \"To our kings, and to our princes, and to our priests, and to our prophets, and to our fathers.\" comes from Baruch 1:16 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"A woman shall not be clothed with man's apparel, neither shall a man use woman's apparel: for he that doeth these things is abominable before God.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 22.\n\nHere's the full chapter:\nDeuteronomy Chapter 22\n1 Thou shalt not pass by if thou seest thy brother's ox, or his sheep go astray: but thou shalt bring them back to thy brother.\n2 And if thy brother be not nigh, or thou know him not: thou shalt bring them to thy house, and they shall be with thee until thy brother seek them, and receive them.\n3 Thou shalt do in like manner with his ass, and with his raiment, and with every thing that is thy brother's, which is lost: if thou find it, neglect it not as pertaining to another.\n4 If thou see thy brother's ass or his ox to be fallen down in the way, thou shalt not slight it, but shalt lift it up with him.\n5 A woman shall not be clothed with man's apparel, neither shall a man use woman's apparel: for he that doeth these things is abominable before God.\n6 If thou find as thou walkest by the way, a bird's nest in a tree, or on the ground, and the dam sitting upon the young or upon the eggs: thou shalt not take her with her young:\n7 But shalt let her go, keeping the young which thou hast caught: that it may be well with thee, and thou mayst live a long time.\n8 When thou buildest a new house, thou shalt make a battlement to the roof round about: lest blood be shed in thy house, and thou be guilty, if any one slip, and fall down headlong.\n9 Thou shalt not sow thy vineyard with divers seeds: lest both the seed which thou hast sown, and the fruit of the vineyard, be sanctified together.\n10 Thou shalt not plough with an ox and an ass together.\n11 Thou shalt not wear a garment that is woven of woollen and linen together.\n12 Thou shalt make strings in the hem at the four corners of thy cloak, wherewith thou shalt be covered.\n13 If a man marry a wife, and afterwards hate her,\n14 And seek occasions to put her away, laying to her charge a very ill name, and say: I took this woman to wife, and going in to her, I found her not a virgin:\n15 Her father and mother shall take her, and shall bring with them the tokens of her virginity to the ancients of the city that are in the gate:\n16 And the father shall say: I gave my daughter unto this man to wife: and because he hateth her,\n17 He layeth to her charge a very ill name, so as to say: I found not thy daughter a virgin: and behold these are the tokens of my daughter's virginity. And they shall spread the cloth before the ancients of the city:\n18 And the ancients of that city shall take that man, and beat him,\n19 Condemning him besides in a hundred sides of silver, which he shall give to the damsel's father, because he hath defamed by a very ill name a virgin of Israel: and he shall have her to wife, and may not put her away all the days of his life.\n20 But if what he charged her with be true, and virginity be not found in the damsel:\n21 They shall cast her out of the doors of her father's house, and the men of the city shall stone her to death, and she shall die: because she hath done a wicked thing in Israel, to play the whore in her father's house: and thou shalt take away the evil out of the midst of thee.\n22 If a man lie with another man's wife, they shall both die, that is to say, the adulterer and the adulteress: and thou shalt take away the evil out of Israel.\n23 If a man have espoused a damsel that is a virgin, and some one find her in the city, and lie with her,\n24 Thou shalt bring them both out to the gate of that city, and they shall be stoned: the damsel, because she cried not out, being in the city: the man, because he hath humbled his neighbour's wife. And thou shalt take away the evil from the midst of thee.\n25 But if a man find a damsel that is betrothed, in the field, and taking hold of her, lie with her, he alone shall die:\n26 The damsel shall suffer nothing, neither is she guilty of death: for as a robber riseth against his brother, and taketh away his life, so also did the damsel suffer:\n27 She was alone in the field: she cried, and there was no man to help her.\n28 If a man find a damsel that is a virgin, who is not espoused, and taking her, lie with her, and the matter come to judgment:\n29 He that lay with her shall give to the father of the maid fifty sides of silver, and shall have her to wife, because he hath humbled her: he may not put her away all the days of his life.\n30 No man shall take his father's wife, nor remove his covering.\n", "role": "assistant" }, { "content": "Could you quote Exodus 16:33 for me?", "role": "user" }, { "content": "Exodus 16:33 from the Old Testament (Douay Rheims) reads:\n\"And Moses said to Aaron: Take a vessel, and put manna into it, as much as a gomor can hold: and lay it up before the Lord to keep unto your generations,\"", "role": "assistant" }, { "content": "Where in the books does \"And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 45.\n\nHere's the entire chapter for you:\nGenesis Chapter 45\n1 Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.\n2 And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.\n3 And he said to his brethren: I am Joseph: is my father yet living? His brethren could not answer him, being struck with exceeding great fear.\n4 And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.\n5 Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation.\n6 For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.\n7 And God sent me before, that you may be preserved upon the earth, and may have food to live.\n8 Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt.\n9 Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt: come down to me, linger not.\n10 And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy sons' sons, thy sheep, and thy herds, and all things that thou hast.\n11 And there I will feed thee, (for there are yet five years of famine remaining,) lest both thou perish, and thy house, and all things that thou hast.\n12 Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.\n13 You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.\n14 And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.\n15 And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him.\n16 And it was heard, and the fame was abroad in the king's court: The brethren of Joseph are come: and Pharao with all his family was glad.\n17 And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Chanaan.\n18 And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.\n19 Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives: and say: Take up your father, and make haste to come with all speed:\n20 And leave nothing of your household stuff: for all the riches of Egypt shall be yours.\n21 And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.\n22 He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with five robes of the best:\n23 Sending to his father as much money and raiment, adding besides ten he asses to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.\n24 So he sent away his brethren, and at their departing said to them: Be not angry in the way.\n25 And they went up out of Egypt, and came into the land of Chanaan to their father Jacob.\n26 And they told him, saying: Joseph thy son is living: and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them.\n27 They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent his spirit revived,\n28 And he said: It is enough for me, if Joseph my son be yet living: I will go and see him before I die.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the word of the Lord came to me, saying:\"?", "role": "user" }, { "content": "The scripture \"And the word of the Lord came to me, saying:\" is located in Jeremiah 24:4 of the Old Testament.", "role": "assistant" }, { "content": "Quote from Job chapter 1, verse 20", "role": "user" }, { "content": "In the Old Testament, Job chapter 1, verse 20 (Douay Rheims) says:\n\"Then Job rose up, and rent his garments, and having shaven his head fell down upon the ground and worshipped,\"", "role": "assistant" }, { "content": "Could you quote John 20:11 for me?", "role": "user" }, { "content": "Here's the passage from John 20:11 in the New Testament (Douay Rheims):\n\"But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,\"", "role": "assistant" }, { "content": "Judith 1:6 please", "role": "user" }, { "content": "Quoting from Judith 1:6, Old Testament (Douay Rheims):\n\"In the great plain which is called Ragua, about the Euphrates, and the Tigris, and the Jadason, in the plain of Erioch the king of the Elicians.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he said to them: This is my blood of the new testament, which shall be shed for many.\" from?", "role": "user" }, { "content": "Your verse is located in Mark, chapter 14.\n\nTake a look at the whole chapter:\nMark Chapter 14\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.\"?", "role": "user" }, { "content": "In the book of Obadiah, chapter 1, verse 13 of the Old Testament, you'll find \"Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The Lord is the portion of my inheritance and of my cup: it is thou that wilt restore my inheritance to me.\" written?", "role": "user" }, { "content": "The text \"The Lord is the portion of my inheritance and of my cup: it is thou that wilt restore my inheritance to me.\" is part of Psalm chapter 15, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "What does Sirach chapter 6 verse 1 say?", "role": "user" }, { "content": "The verse in Sirach 6:1 of the Old Testament (Douay Rheims) goes:\n\"Instead of a friend become not an enemy to thy neighbour: for an evil man shall inherit reproach and shame, so shall every sinner that is envious and double tongued.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Show me 2 Maccabees 8:32", "role": "user" }, { "content": "2 Maccabees 8:32 from the Old Testament (Douay Rheims) reads:\n\"They slew also Philarches who was with Timotheus, a wicked man, who had many ways afflicted the Jews.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"He shall minister in the name of the Lord his God, as all his brethren the Levites do, that shall stand at that time before the Lord.\"?", "role": "user" }, { "content": "The text \"He shall minister in the name of the Lord his God, as all his brethren the Levites do, that shall stand at that time before the Lord.\" is part of Deuteronomy chapter 18, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The couriers that were sent made haste to fulfill the king's commandment. And immediately the edict was hung up in Susan, the king and Aman feasting together, and all the Jews that were in the city weeping.\"?", "role": "user" }, { "content": "That's from Esther, chapter 3.\n\nWant the full chapter? Here it is:\nEsther Chapter 3\n1 After these things, king Assuerus advanced Aman, the son of Amadathi, who was of the race of Agag: and he set his throne above all the princes that were with him.\n2 And all the king's servants, that were at the doors of the palace, bent their knees, and worshipped Aman: for so the emperor had commanded them, only Mardochai did not bend his knee, nor worship him.\n3 And the king's servants that were chief at the doors of the palace, said to him: Why dost thou alone not observe the king's commandment?\n4 And when they were saying this often, and he would not hearken to them; they told Aman, desirous to know whether he would continue in his resolution: for he had told them that he was a Jew.\n5 Now when Aman had heard this, and had proved by experience that Mardochai did not bend his knee to him, nor worship him, he was exceeding angry.\n6 And he counted it nothing to lay his hands upon Mardochai alone: for he had heard that he was of the nation of the Jews, and he chose rather to destroy all the nation of the Jews that were in the kingdom of Assuerus.\n7 In the first month (which is called Nisan) in the twelfth year a of the reign of Assuerus, the lot was cast into an urn, which in Hebrew is called Phur, before Aman, on what day and what month the nation of the Jews should be destroyed: and there came out the twelfth month, which is called Adar.\n8 And Aman said to king Assuerus: There is a people scattered through all the provinces of thy kingdom, and separated one from another, that use new laws and ceremonies, and moreover despise the king's ordinances: and thou knowest very well that it is not expedient for thy kingdom that they should grow insolent by impunity.\n9 If it please thee, decree that they may he destroyed, and I will pay ten thousand talents to thy treasurers.\n10 And the king took the ring that he used, from his own hand, and gave it to Aman, the son of Amadathi of the race of Agag, the enemy of the Jews,\n11 And he said to him: As to the money which thou promisest, keep it for thyself: and as to the people, do with them as seemeth good to thee.\n12 And the king's scribes were called in the first month Nisan, on the thirteenth day of the same month: and they wrote, as Aman had commanded, to all the king's lieutenants, and to the judges of the provinces, and of divers nations, as every nation could read, and hear according to their different languages, in the name of king Assuerus: and the letters, sealed with his ring,\n13 Were sent by the king's messengers to all provinces, to kill and destroy all the Jews, both young and old, little children, and women, in one day, that is, on the thirteenth of the twelfth month, which is called Adar, and to make a spoil of their goods.\n14 And the contents of the letters were to this effect, that all provinces might know and be ready against that day.\n15 The couriers that were sent made haste to fulfill the king's commandment. And immediately the edict was hung up in Susan, the king and Aman feasting together, and all the Jews that were in the city weeping.\n", "role": "assistant" }, { "content": "Exodus 2:22", "role": "user" }, { "content": "The scripture from the Old Testament at Exodus 2:22 (Douay Rheims) is:\n\"And she bore him a son, whom he called Gersam, saying: I have been a stranger in a foreign country. And she bore another, whom he called Eliezer, saying: For the God of my father, my helper hath delivered me out of the hand of Pharao.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour's wife:\"?", "role": "user" }, { "content": "The text \"Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour's wife:\" is part of Ezekiel chapter 18, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Two hundred she goats, twenty he goats, two hundred ewes, and twenty rams,\" from?", "role": "user" }, { "content": "\"Two hundred she goats, twenty he goats, two hundred ewes, and twenty rams,\" is written in Genesis 32:14, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And these are the generations of Esau the father of Edom in mount Seir,\" come?", "role": "user" }, { "content": "That's from Genesis, chapter 36.\n\nWant the full chapter? Here it is:\nGenesis Chapter 36\n1 And these are the generations of Esau, the same is Edom.\n2 Esau took wives of the daughters of Chanaan: Ada the daughter of Elon the Hethite, and Oolibama the daughter of Ana, the daughter of Sebeon the Hevite:\n3 And Basemath the daughter of Ismael, sister of Nabajoth.\n4 And Ada bore Eliphaz: Basemath bore Rahuel:\n5 Oolibama bore Jehus and Ihelon and Core. These are the sons of Esau, that were born to him in the land of Chanaan.\n6 And Esau took his wives and his sons and daughters, and every soul of his house, and his substance, and cattle, and all that he was able to acquire in the land of Chanaan: and went into another country, and departed from his brother Jacob.\n7 For they were exceeding rich, and could not dwell together: neither was the land in which they sojourned able to bear them, for the multitude of their flocks.\n8 And Esau dwelt in mount Seir: he is Edom.\n9 And these are the generations of Esau the father of Edom in mount Seir,\n10 And these the names of his sons: Eliphaz the son of Ada the wife of Esau: and Rahuel the son of Basemath his wife.\n11 And Eliphaz had sons: Theman, Omar, Sepho, and Gatham, and Cenez.\n12 And Thamna was the concubine of Eliphaz the son of Esau: and she bore him Amalech. These are the sons of Ada the wife of Esau.\n13 And the sons of Rahuel were Nahath and Zara, Samma and Meza. These were the sons of Basemath the wife of Esau.\n14 And these were the sons of Oolibama, the daughter of Ana, the daughter of Sebeon, the wife of Esau, whom she bore to him, Jehus, and Ihelon, and Core.\n15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn of Esau: duke Theman, duke Omar, duke Sepho, duke Cenez,\n16 Duke Core, duke Gatham, duke Amalech: these are the sons of Eliphaz, in the land of Edom, and these the sons of Ada.\n17 And these were the sons of Rahuel, the son of Esau: duke Nahath, duke Zara, duke Samma, duke Meza. And these are the dukes of Rahuel, in the land of Edom: these the sons of Basemath the wife of Esau.\n18 And these the sons of Oolibama the wife of Esau: duke Jehus, duke Ihelon, duke Core. These are the dukes of Oolibama, the daughter of Ana, and wife of Esau.\n19 These are the sons of Esau, and these the dukes of them: the same is Edom.\n20 These are the sons of Seir the Horrite, the inhabitants of the land: Lotan, and Sobal, and Sebeon, and Ana,\n21 And Dison, and Eser, and Disan. These are dukes of the Horrites, the sons of Seir in the land of Edom.\n22 And Lotan had sons: Hori and Heman. And the sister of Lotan was Thamna.\n23 And these the sons of Sobal: Alvan and Manahat, and Ebal, and Sepho, and Oman.\n24 And these the sons of Sebeon: Aia and Ana. This is Ana that found the hot waters in the wilderness, when he fed the asses of Sebeon his father:\n25 And he had a son Dison, and a daughter Oolibama.\n26 And these were the sons of Dison: Hamdan, and Eseban, and Jethram, and Charan.\n27 These also were the sons of Eser: Balaan, and Zavan, and Acan.\n28 And Disan had sons: Hus, and Aram.\n29 These were dukes of the Horrites: duke Lotan, duke Sobal, duke Sebeon, duke Ana,\n30 Duke Dison, duke Eser, duke Disan: these were dukes of the Horrites that ruled in the land of Seir.\n31 And the kings that ruled in the land of Edom, before the children of Israel had a king were these:\n32 Bela the son of Beor, and the name of his city Denaba.\n33 And Bela died, and Jobab the son of Zara of Bosra reigned in his stead.\n34 And when Jobab was dead, Husam of the land of the Themanites reigned in his stead.\n35 And after his death, Adad the son of Badad reigned in his stead, who defeated the Madianites in the country of Moab: and the name of his city was Avith.\n36 And when Adad was dead, there reigned in his stead, Semla of Masreca.\n37 And he being dead, Saul of the river Rohoboth, reigned in his stead.\n38 And when he also was dead, Balanan the son of Achobor succeeded to the kingdom.\n39 This man also being dead, Adar reigned in his place, and the name of his city was Phau: and his wife was called Meetabel, the daughter of Matred, daughter of Mezaab.\n40 And these are the names of the dukes of Esau in their kindreds, and places, and callings: duke Thamna, duke Alva, duke Jetheth,\n41 Duke Oolibama, duke Ela, duke Phinon,\n42 Duke Cenez, duke Theman, duke Mabsar,\n43 Duke Magdiel, duke Hiram: these are the dukes of Edom dwelling in the land of their government; the same is Esau the father of the Edomites.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Now it happened on a certain day, that Joseph went into the house, and was doing some business without any, man with him:\" from?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 39.\n\nHere's the chapter in full:\nGenesis Chapter 39\n1 And Joseph was brought into Egypt, and Putiphar an eunuch of Pharao, chief captain of the army, an Egyptian, bought him of the Ismaelites, by whom he was brought.\n2 And the Lord was with him, and he was a prosperous man in all things: and he dwelt in his master's house,\n3 Who knew very well that the Lord was with him, and made all that he did to prosper in his hand.\n4 And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him:\n5 And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home, and in the fields.\n6 Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.\n7 And after many days his mistress cast her eyes on Joseph, and said: Lie with me.\n8 But he, in no wise consenting to that wicked act, said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house:\n9 Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife: how then can I do this wicked thing, and sin against my God?\n10 With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery.\n11 Now it happened on a certain day, that Joseph went into the house, and was doing some business without any, man with him:\n12 And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out.\n13 And when the woman saw the garment in her hands, and herself disregarded,\n14 She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me: and when I cried out,\n15 And he heard my voice, he left the garment that I held, and got him out.\n16 For a proof therefore of her fidelity, she kept the garment, and shewed it to her husband when he returned home:\n17 And said: The Hebrew servant, whom thou hast brought, came to me to abuse me.\n18 And when he heard me cry, he left the garment which I held, and fled out.\n19 His master hearing these things, and giving too much credit to his wife's words, was very angry.\n20 And cast Joseph into the prison, where the king's prisoners were kept, and he was there shut up.\n21 But the Lord was with Joseph and having mercy upon him gave him favour in the sight of the chief keeper of the prison:\n22 Who delivered into his hand all the prisoners that were kept in custody: and whatsoever was done was under him.\n23 Neither did he himself know any thing, having committed all things to him: for the Lord was with him, and made all that he did to prosper.\n", "role": "assistant" }, { "content": "Can you read Job chapter 12, verse 21?", "role": "user" }, { "content": "Quoting from Job 12:21, Old Testament (Douay Rheims):\n\"He poureth contempt upon princes, and relieveth them that were oppressed.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"To my words they durst add nothing, and my speech dropped upon them.\"?", "role": "user" }, { "content": "The passage \"To my words they durst add nothing, and my speech dropped upon them.\" comes from Job 29:22 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of Mark 1:25", "role": "user" }, { "content": "The New Testament\nMark 1:25 (Douay Rheims)\n\"And Jesus threatened him, saying: Speak no more, and go out of the man.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Forty thousand five hundred.\"?", "role": "user" }, { "content": "The passage \"Forty thousand five hundred.\" comes from Numbers 1:33 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Now this was the work of the candlestick, it was of beaten gold, both the shaft in the middle, and all that came out of both sides of the branches: according to the pattern which the Lord had shewn to Moses, so he made the candlestick.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Numbers, chapter 8.\n\nHere's the chapter it's part of:\nNumbers Chapter 8\n1 And the Lord spoke to Moses, saying:\n2 Speak to Aaron, and thou shalt say to him: When thou shalt place the seven lamps, let the candlestick be set up on the south side. Give orders therefore that the lamps look over against the north, towards the table of the leaves of proposition, over against that part shall they give light, towards which the candlestick looketh.\n3 And Aaron did so, and he put the lamps upon the candlestick, as the Lord had commanded Moses.\n4 Now this was the work of the candlestick, it was of beaten gold, both the shaft in the middle, and all that came out of both sides of the branches: according to the pattern which the Lord had shewn to Moses, so he made the candlestick.\n5 And the Lord spoke to Moses, saying:\n6 Take the Levites out of the midst of the children of Israel, and thou shalt purify them,\n7 According to this rite: Let them be sprinkled with the water of purification, and let them shave all the hairs of their flesh. And when they shall have washed their garments, and are cleansed,\n8 They shall take an ox of the herd, and for the offering thereof fine flour tempered with oil: and thou shalt take another ox of the herd for a sin offering:\n9 And thou shalt bring the Levites before the tabernacle of the covenant, calling together all the multitude of the children of Israel:\n10 And when the Levites are before the Lord, the children of Israel shall put their hands upon them:\n11 And Aaron shall offer the Levites, as a gift in the sight of the Lord from the children of Israel, that they may serve in his ministry.\n12 The Levites also shall put their hands upon the heads of the oxen, of which thou shalt sacrifice one for sin, and the other for a holocaust to the Lord, to pray for them.\n13 And thou shalt set the Levites in the sight of Aaron and of his sons, and shalt consecrate them being offered to the Lord,\n14 And shalt separate them from the midst of the children of Israel, to be mine.\n15 And afterwards they shall enter into the tabernacle of the covenant, to serve me. And thus shalt thou purify and consecrate them for an oblation of the Lord: for as a gift they were given me by the children of Israel.\n16 I have taken them instead of the firstborn that open every womb in Israel,\n17 For all the firstborn of the children of Israel, both of men and of beasts, are mine. From the day that I slew every firstborn in the land of Egypt, have I sanctified them to myself:\n18 And I have taken the Levites for all the firstborn of the children of Israel:\n19 And have delivered them for a gift to Aaron and his sons out of the midst of the people, to serve me for Israel in the tabernacle of the covenant, and to pray for them, lest there should be a plague among the people, if they should presume to approach unto my sanctuary.\n20 And Moses and Aaron and all the multitude of the children of Israel did with the Levites all that the Lord had commanded Moses:\n21 And they were purified, and washed their garments. And Aaron lifted them up in the sight of the Lord, and prayed for them,\n22 That being purified they might go into the tabernacle of the covenant to do their services before Aaron and his sons. As the Lord had commanded Moses touching the Levites, so was it done.\n23 And the Lord spoke to Moses, saying:\n24 This is the law of the Levites: From twenty-five years old and upwards, they shall go in to minister in the tabernacle of the covenant.\n25 And when they shall have accomplished the fiftieth year of their age, they shall cease to serve:\n26 And they shall be the ministers of their brethren in the tabernacle of the covenant, to keep the things that are committed to their care, but not to do the works. Thus shalt thou order the Levites touching their charge.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Because their mind studieth robberies, and their lips speak deceits.\"?", "role": "user" }, { "content": "You're looking at a verse from Proverbs, chapter 24.\n\nHere's what the chapter says:\nProverbs Chapter 24\n1 Seek not to be like evil men, neither desire to be with them:\n2 Because their mind studieth robberies, and their lips speak deceits.\n3 By wisdom the house shall be built, and by prudence it shall be strengthened.\n4 By instruction the storerooms shall be filled with all precious and most beautiful wealth.\n5 A wise man is strong: and a knowing man, stout and valiant.\n6 Because war is managed by due ordering: and there shall be safety where there are many counsels.\n7 Wisdom is too high for a fool, in the gate he shall not open his mouth.\n8 He that deviseth to do evils, shall be called a fool.\n9 The thought of a fool is sin: and the detracter is the abomination of men.\n10 If thou lose hope being weary in the day of distress, thy strength shall be diminished.\n11 Deliver them that are led to death: and those that are drawn to death forbear not to deliver.\n12 If thou say: I have not strength enough: he that seeth into the heart, he understandeth, and nothing deceiveth the keeper of thy soul, and he shall render to a man according to his works.\n13 Fat honey, my son, because it is good, and the honeycomb most sweet to thy throat:\n14 So also is the doctrine of wisdom to thy soul: which when thou hast found, thou shalt have hope in the end, and thy hope shall not perish.\n15 Lie not in wait, nor seek after wickedness in the house of the just, nor spoil his rest.\n16 For a just man shall fall seven times and shall rise again: but the wicked shall fall down into evil.\n17 When thy enemy shall fall, be not glad, and in his ruin let not thy heart rejoice:\n18 Lest the Lord see, and it displease him, and he turn away his wrath from him.\n19 Contend not with the wicked, nor seek to be like the ungodly:\n20 For evil men have no hope of things to come, and the lamp of the wicked shall be put out.\n21 My son, fear the Lord and the king: and have nothing to do with detracters.\n22 For their destruction shall rise suddenly: and who knoweth the ruin of both?\n23 These things also to the wise: It is not good to have respect to persons in judgment.\n24 They that say to the wicked man: Thou art just: shall be cursed by the people, and the tribes shall abhor them.\n25 They that rebuke him, shall be praised: and a blessing shall come upon them.\n26 He shall kiss the lips, who answereth right words.\n27 Prepare thy work without, and diligently till thy ground: that afterward thou mayst build thy house.\n28 Be not witness without cause against thy neighbour: and deceive not any man with thy lips.\n29 Say not: I will do to him as he hath done to me: I will render to every one according to his work.\n30 I passed by the field of the slothful man, and by the vineyard of the foolish man:\n31 And behold it was all filled with nettles, and thorns had covered the face thereof, and the stone wall was broken down.\n32 Which when I had seen, I laid it up in my heart, and by the example I received instruction.\n33 Thou wilt sleep a little, said I, thou wilt slumber a little, thou wilt fold thy hands a little to rest:\n34 And poverty shall come to thee as a runner, and beggary as an armed man.\n", "role": "assistant" }, { "content": "Read me Psalm 139:10", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 139:10 (Douay Rheims) is:\n\"The head of them compassing me about: the labour of their lips shall overwhelm them.\"", "role": "assistant" }, { "content": "Revelation, chapter 20, verse 13 - what does it say?", "role": "user" }, { "content": "The New Testament\nRevelation 20:13 (Douay Rheims)\n\"And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What's the scriptural address for \"And he did that which was right before the Lord, according to all that Ozias his father had done, only that he entered not into the temple of the Lord, and the people still transgressed.\"?", "role": "user" }, { "content": "The text \"And he did that which was right before the Lord, according to all that Ozias his father had done, only that he entered not into the temple of the Lord, and the people still transgressed.\" is part of 2 Chronicles chapter 27, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Show me 2 Maccabees 14:41", "role": "user" }, { "content": "Old Testament\n2 Maccabees 14:41 (Douay Rheims)\n\"Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword:\"", "role": "assistant" }, { "content": "What book is the quote \"And Stephen, full of grace and fortitude, did great wonders and signs among the people.\" from?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 6, verse 8 states: \"And Stephen, full of grace and fortitude, did great wonders and signs among the people.\".", "role": "assistant" }, { "content": "Which book and chapter does \"And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek?\" belong to?", "role": "user" }, { "content": "That one's from Acts, chapter 21.\n\nHere's the chapter it's part of:\nActs Chapter 21\n1 And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes, and from thence to Patara.\n2 And when we had found a ship sailing over to Phenice, we went aboard, and set forth.\n3 And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden.\n4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.\n5 And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city: and we kneeled down on the shore, and we prayed.\n6 And when we had bid one another farewell, we took ship; and they returned home.\n7 But we having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them.\n8 And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.\n9 And he had four daughters, virgins, who did prophesy.\n10 And as we tarried there for some days, there came from Judea a certain prophet, named Agabus.\n11 Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.\n12 Which when we had heard, both we and they that were of that place, desired him that he would not go up to Jerusalem.\n13 Then Paul answered, and said: What do you mean weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus.\n14 And when we could not persuade him, we ceased, saying: The will of the Lord be done.\n15 And after those days, being prepared, we went up to Jerusalem.\n16 And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge.\n17 And when we were come to Jerusalem, the brethren received us gladly.\n18 And the day following, Paul went in with us unto James; and all the ancients were assembled.\n19 Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry.\n20 But they hearing it, glorified God, and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law.\n21 Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.\n22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.\n23 Do therefore this that we say to thee. We have four men, who have a vow on them.\n24 Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.\n25 But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.\n26 Then Paul took the men, and the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them.\n27 But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:\n28 Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover hath brought in Gentiles into the temple, and hath violated this holy place.\n29 (For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)\n30 And the whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple, and immediately the doors were shut.\n31 And as they went about to kill him, it was told the tribune of the band, That all Jerusalem was in confusion.\n32 Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers they left off beating Paul.\n33 Then the tribune coming near, took him, and commanded him to be bound with two chains: and demanded who he was, and what he had done.\n34 And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle.\n35 And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.\n36 For the multitude of the people followed after, crying: Away with him.\n37 And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek?\n38 Art not thou that Egyptian who before these days didst raise a tumult, and didst lead forth into the desert four thousand men that were murderers?\n39 But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.\n40 And when he had given him leave, Paul standing on the stairs, beckoned with his hand to the people. And a great silence being made, he spoke unto them in the Hebrew tongue, saying:\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"So they were both wounded with the love of her, yet they did not make known their grief one to the other:\" from?", "role": "user" }, { "content": "The text \"So they were both wounded with the love of her, yet they did not make known their grief one to the other:\" is part of Daniel chapter 13, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And thou shalt overlay it with the purest gold, as well as the grate thereof, as the walls round about and the horns. And thou shalt make to it a crown of gold round about,\"?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 30.\n\nTake a look at the whole chapter:\nExodus Chapter 30\n1 Thou shalt make also an altar to burn incense, of setim wood.\n2 It shall be a cubit in length, and another in breadth, that is, foursquare, and two in height. Horns shall go out of the same.\n3 And thou shalt overlay it with the purest gold, as well as the grate thereof, as the walls round about and the horns. And thou shalt make to it a crown of gold round about,\n4 And two golden rings under the crown on either side, that the bars may be put into them, and the altar be carried.\n5 And thou shalt make the bars also of setim wood, and shalt overlay them with gold.\n6 And thou shalt set the altar over against the veil, that hangeth before the ark of the testimony before the propitiatory wherewith the testimony is covered, where I will speak to thee.\n7 And Aaron shall burn sweet smelling incense upon it in the morning. When he shall dress the lamps, he shall burn it:\n8 And when he shall place them in the evening, he shall burn an everlasting incense before the Lord throughout your generations.\n9 You shall not offer upon it incense of another composition nor oblation, and victim, neither shall you offer libations.\n10 And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin, and shall make atonement upon it in your generations. It shall be most holy to the Lord.\n11 And the Lord spoke to Moses, saying:\n12 When thou shalt take the sum of the children of Israel according to their number, every one of them shall give a price for their souls to the Lord, and there shall be no scourge among them, when they shall be reckoned.\n13 And this shall every one give that passeth at the naming, half a sicle according to the standard of the temple. A sicle hath twenty obols. Half a sicle shall be offered to the Lord.\n14 He that is counted in the number from twenty years and upwards, shall give the price.\n15 The rich man shall not add to half a sicle, and the poor man shall diminish nothing.\n16 And the money received which was contributed by the children of Israel, thou shalt deliver unto the uses of the tabernacle of the testimony, that it may be a memorial of them before the Lord, and he may be merciful to their souls.\n17 And the Lord spoke to Moses, saying:\n18 Thou shalt make also a brazen laver with its foot, to wash in: and thou shalt set it between the tabernacle of the testimony and the altar. And water being put into it,\n19 Aaron and his sons shall wash their hands and feet in it:\n20 When they are going into the tabernacle of the testimony, and when they are to come to the altar, to offer on it incense to the Lord,\n21 Lest perhaps they die. It shall be an everlasting law to him, and to his seed by successions.\n22 And the Lord spoke to Moses,\n23 Saying: Take spices, of principal and chosen myrrh five hundred sicles, and of cinnamon half so much, that is, two hundred and fifty sicles, of calamus in like manner two hundred and fifty.\n24 And of cassia five hundred sicles by the weight of the sanctuary, of oil of olives the measure hin:\n25 And thou shalt make the holy oil of unction, an ointment compounded after the art of the perfumer,\n26 And therewith thou shalt anoint the tabernacle of the testimony, and the ark of the testament,\n27 And the table with the vessels thereof, the candlestick and furniture thereof, the altars of incense,\n28 And of holocaust, and all the furniture that belongeth to the service of them.\n29 And thou shalt sanctify all, and they shall be most holy: he that shall touch them shall be sanctified.\n30 Thou shalt anoint Aaron and his sons, and shalt sanctify them, that they may do the office of priesthood unto me.\n31 And thou shalt say to the children of Israel: This oil of unction shall be holy unto me throughout your generations.\n32 The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you.\n33 What man soever shall compound such, and shall give thereof to a stranger, he shall be cut off from his people.\n34 And the Lord said to Moses: Take unto thee spices, stacte, and onycha, galbanum of sweet savour, and the clearest frankincense, all shall be of equal weight.\n35 And thou shalt make incense compounded by the work of the perfumer, well tempered together, and pure, and most worthy of sanctification.\n36 And when thou has beaten all into very small powder, thou shalt set of it before the tabernacle of the testimony, in the place where I will appear to thee. Most holy shall this incense be to you.\n37 You shall not make such a composition for your own uses, because it is holy to the Lord.\n38 What man soever shall make the like, to enjoy the smell thereof, he shall perish out of his people.\n", "role": "assistant" }, { "content": "What book is the quote \"And the pillars in the entry were four with sockets of brass, and their heads and gravings of silver.\" from?", "role": "user" }, { "content": "You can find \"And the pillars in the entry were four with sockets of brass, and their heads and gravings of silver.\" in the Old Testament, specifically in Exodus 38:19.", "role": "assistant" }, { "content": "I need the text of Ezra 4:16", "role": "user" }, { "content": "Ezra 4:16 from the Old Testament (Douay Rheims) reads:\n\"We certify the king, that if this city be built, and the walls thereof repaired, thou shalt have no possession on this side of the river.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Vania, Marimuth, and Eliasib,\"?", "role": "user" }, { "content": "In the Bible, the verse \"Vania, Marimuth, and Eliasib,\" can be found in the book of Ezra, chapter 10, verse 36 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Haggai 1:14?", "role": "user" }, { "content": "Quoting from Haggai 1:14, Old Testament (Douay Rheims):\n\"And the Lord stirred up the spirit of Zorobabel the son of Salathiel governor of Juda, and the spirit of Jesus the son of Josedec the high priest, and the spirit of all the rest of the people: and they went in, and did the work in the house of the Lord of hosts their God.\"", "role": "assistant" }, { "content": "Isaiah 41:14 please", "role": "user" }, { "content": "From Isaiah chapter 41, verse 14, Old Testament (Douay Rheims):\n\"Fear not, thou worm of Jacob, you that are dead of Israel: I have helped thee, saith the Lord: and thy Redeemer the Holy One of Israel.\"", "role": "assistant" }, { "content": "Scripture from Jeremiah 16:17?", "role": "user" }, { "content": "Jeremiah 16:17 from the Old Testament (Douay Rheims) reads:\n\"For my eyes are upon all their ways: they are not hid from my face, and their iniquity hath not been hid from my eyes.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For thou writest bitter things against me, and wilt consume me for the sins of my youth.\"?", "role": "user" }, { "content": "It's from the book of Job, chapter 13.\n\nHere's the chapter in full:\nJob Chapter 13\n1 Behold my eye hath seen all these things, and my ear hath heard them, and I have understood them all.\n2 According to your knowledge I also know: neither am I inferior to you.\n3 But yet I will speak to the Almighty, and I desire to reason with God.\n4 Having first shewn that you are forgers of lies, and maintainers of perverse opinions.\n5 And I wish you would hold your peace, that you might be thought to be wise men.\n6 Hear ye therefore my reproof, and attend to the judgment of my lips.\n7 Hath God any need of your lie, that you should speak deceitfully for him?\n8 Do you accept his person, and do you endeavour to judge for God?\n9 Or shall it please him, from whom nothing can be concealed? or shall he be deceived as a man, with your deceitful dealings?\n10 He shall reprove you, because in secret you accept his person.\n11 As soon as he shall move himself, he shall trouble you: and his dread shall fall upon you.\n12 Your remembrance shall be compared to ashes, and your necks shall be brought to clay.\n13 Hold your peace a little while, that I may speak whatsoever my mind shall suggest to me.\n14 Why do I tear my flesh with my teeth, and carry my soul in my hands?\n15 Although he should kill me, I will trust in him: but yet I will reprove my ways in his sight.\n16 And he shall be my saviour: for no hypocrite shall come before his presence.\n17 Hear ye my speech, and receive with Sour ears hidden truths.\n18 If I shall be judged, I know that I shall be found just.\n19 Who is he that will plead against me? let him come: why am I consumed holding my peace?\n20 Two things only do not to me, and then from thy face I shall not be hid:\n21 Withdraw thy hand far from me, and let not thy dread terrify me.\n22 Call me, and I will answer thee: or else I will speak, and do thou answer me.\n23 How many are my iniquities and sins? make me know my crimes and offences.\n24 Why hidest thou thy face, and thinkest me thy enemy?\n25 Against a leaf, that is carried away with the wind, thou shewest thy power, and thou pursuest a dry straw.\n26 For thou writest bitter things against me, and wilt consume me for the sins of my youth.\n27 Thou hast put my feet in the stocks, and hast observed all my paths, and hast considered the steps of my feet:\n28 Who am to be consumed as rottenness, and as a garment that is moth-eaten.\n", "role": "assistant" }, { "content": "Where in the books does \"Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in John, chapter 19.\n\nTake a look at the whole chapter:\nJohn Chapter 19\n1 Then therefore, Pilate took Jesus, and scourged him.\n2 And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.\n3 And they came to him, and said: Hail, king of the Jews; and they gave him blows.\n4 Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.\n5 (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.\n6 When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.\n7 The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.\n8 When Pilate therefore had heard this saying, he feared the more.\n9 And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.\n10 Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?\n11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.\n12 And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king, speaketh against Caesar.\n13 Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.\n14 And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.\n15 But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.\n16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.\n17 And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.\n18 Where they crucified him, and with him two others, one on each side, and Jesus in the midst.\n19 And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.\n20 This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.\n21 Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.\n22 Pilate answered: What I have written, I have written.\n23 The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.\n24 They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.\n25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.\n26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.\n27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.\n28 Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.\n29 Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.\n30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.\n31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.\n32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.\n33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.\n34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.\n35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.\n36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.\n37 And again another scripture saith: They shall look on him whom they pierced.\n38 And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.\n39 And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.\n40 They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.\n41 Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.\n42 There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.\n", "role": "assistant" }, { "content": "What does it say in Matthew chapter 25 verse 3?", "role": "user" }, { "content": "From the New Testament, in Matthew 25:3 (Douay Rheims), we read:\n\"But the five foolish, having taken their lamps, did not take oil with them:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And on the first day of the month you shall offer a holocaust to the Lord, two calves of the herd, one ram, and seven lambs of a year old, without blemish,\" come?", "role": "user" }, { "content": "That's from Numbers, chapter 28.\n\nWant the full chapter? Here it is:\nNumbers Chapter 28\n1 The Lord also said to Moses:\n2 Command the children of Israel, and thou shalt say to them: Offer ye my oblation and my bread, and burnt sacrifice of most sweet odour, in their due seasons.\n3 These are the sacrifices which you shall offer: Two lambs of a year old without blemish every day for the perpetual holocaust:\n4 One you shall offer in the morning, and the other in the evening:\n5 And the tenth part of an ephi of flour, which shall be tempered with the purest oil, of the measure of the fourth part of a hin.\n6 It is the continual holocaust which you offered in mount Sinai for a most sweet. odour of a sacrifice by fire to the Lord.\n7 And for a libation you shall offer of wine the fourth part of a hin for every lamb in the sanctuary of the Lord.\n8 And you shall offer the other lamb in like manner ill the evening according to all the rites of the morning sacrifice, and of the libations thereof, an oblation of most sweet odour to the Lord.\n9 And on the sabbath day you shall offer two lambs of a year old without blemish, and two tenths of flour tempered with oil in sacrifice, and the libations,\n10 Which regularly are poured out every sabbath for the perpetual holocaust.\n11 And on the first day of the month you shall offer a holocaust to the Lord, two calves of the herd, one ram, and seven lambs of a year old, without blemish,\n12 And three tenths of flour tempered with oil in sacrifice for every calf: and two tenths of flour tempered with oil for every ram:\n13 And the tenth of a tenth of flour tempered with oil in sacrifice for every lamb. It is a holocaust of most sweet odour and an offering by fire to the Lord.\n14 And these shall be the libations of wine that are to be poured out for every victim: Half a hin for every calf, a third for a ram, and a fourth for a lamb. This shall be the holocaust for every month, as they succeed one another in the course of the year.\n15 A buck goat also shall be offered to the Lord for a sin offering over and above the perpetual holocaust with its libations.\n16 And in the first month, on the fourteenth day of the month, shall be the phase of the Lord,\n17 And on the fifteenth day the solemn feast: seven days shall they eat unleavened bread.\n18 And the first day of them shall be venerable and holy: you shall not do any servile work therein.\n19 And you shall offer a burnt sacrifice a holocaust to the Lord, two calves of the herd, one ram, seven lambs of a year old, without blemish:\n20 And for the sacrifices of every one three tenths of flour which shall be tempered with oil to every calf, and two tenths to every ram,\n21 And the tenth of a tenth, to every lamb, that is to say, to all the seven lambs:\n22 And one buck goat for sin, to make atonement for you,\n23 Besides the morning holocaust which you shall always offer.\n24 So shall you do every day of the seven days for the food of the fire, and for a most sweet odour to the Lord, which shall rise from the holocaust, and from the libations of each.\n25 The seventh day also shall be most solemn and holy unto you: you shall do no servile work therein.\n26 The day also of firstfruits, when after the weeks are accomplished, you shall offer new fruits to the Lord, shall be venerable and holy: you shall do no servile work therein.\n27 And you shall offer a holocaust for a most sweet odour to the Lord, two calves of the herd, one ram, and seven lambs of a year old, without blemish:\n28 And in the sacrifices of them three tenths of flour tempered with oil to every calf, two to every ram,\n29 The tenth of a tenth to every lamb, which in all are seven lambs: a buck goat also,\n30 Which is slain for expiation: besides the perpetual holocaust and the libations thereof.\n31 You shall offer them all without blemish with their libations.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\"?", "role": "user" }, { "content": "The quote \"And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\" is from Numbers 31:36 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"She is like the merchant's ship, she bringeth her bread from afar.\"?", "role": "user" }, { "content": "That verse comes from Proverbs, chapter 31.\n\nCheck out the whole chapter:\nProverbs Chapter 31\n1 The words of king Lamuel. The vision wherewith his mother instructed him.\n2 What, O my beloved, what, O the beloved of my womb, what, O the beloved of my vows?\n3 Give not thy substance to women, and thy riches to destroy kings.\n4 Give not to kings, O Lamuel, give not wine to kings: because there is no secret where drunkenness reigneth:\n5 And lest they drink and forget judgments, and pervert the cause of the children of the poor.\n6 Give strong drink to them that are sad: and wine to them that are grieved in mind:\n7 Let them drink, and forget their want, and remember their sorrow no more.\n8 Open thy mouth for the dumb, and for the causes of all the children that pass.\n9 Open thy mouth, decree that which is just, and do justice to the needy and poor.\n10 Who shall find a valiant woman? far and from the uttermost coasts is the price of her.\n11 The heart of her husband trusteth in her, and he shall have no need of spoils.\n12 She will render him good, and not evil, all the days of her life.\n13 She hath sought wool and flax, and hath wrought by the counsel of her hands.\n14 She is like the merchant's ship, she bringeth her bread from afar.\n15 And she hath risen in the night, and given a prey to her household, and victuals to her maidens.\n16 She hath considered a field, and bought it: with the fruit of her hands she hath planted a vineyard.\n17 She hath girded her loins with strength, and hath strengthened her arm.\n18 She hath tasted and seen that her traffic is good: her lamp shall not be put out in the night.\n19 She hath put out her hand to strong things, and her fingers have taken hold of the spindle.\n20 She hath opened her hand to the needy, and stretched out her hands to the poor.\n21 She shall not fear for her house in the cold of snow: for all her domestics are clothed with double garments.\n22 She hath made for herself clothing of tapestry: fine linen, and purple is her covering.\n23 Her husband is honourable in the gates, when he sitteth among the senators of the land.\n24 She made fine linen, and sold it, and delivered a girdle to the Chanaanite.\n25 Strength and beauty are her clothing, and she shall laugh in the latter day.\n26 She hath opened her mouth to wisdom, and the law of clemency is on her tongue.\n27 She hath looked well to the paths of her house, and hath not eaten her bread idle.\n28 Her children rose up, and called her blessed: her husband, and he praised her.\n29 Many daughters have gathered together riches: thou hast surpassed them all.\n30 Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised.\n31 Give her of the fruit of her hands: and let her works praise her in the gates.\n", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 27\n- Verse: 2", "role": "user" }, { "content": "Here's the passage from Psalm 27:2 in the Old Testament (Douay Rheims):\n\"Hear, O Lord, the voice of my supplication, when I pray to thee; when I lift up my hands to thy holy temple.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Man ate the bread of angels: he sent them provisions in abundance.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Man ate the bread of angels: he sent them provisions in abundance.\" can be found in the book of Psalm, chapter 77, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"He sent a man before them: Joseph, who was sold for a slave.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 104.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 104\n1 Alleluia. Give glory to the Lord, and call upon his name: declare his deeds among the Gentiles.\n2 Sing to him, yea sing praises to him: relate all his wondrous works.\n3 Glory ye in his holy name: let the heart of them rejoice that seek the Lord.\n4 Seek ye the Lord, and be strengthened: seek his face evermore.\n5 Remember his marvellous works which he hath done; his wonders, and the judgments of his mouth.\n6 O ye seed of Abraham his servant; ye sons of Jacob his chosen.\n7 He is the Lord our God: his judgments are in all the earth.\n8 He hath remembered his covenant for ever: the word which he commanded to a thousand generations.\n9 Which he made to Abraham; and his oath to Isaac:\n10 And he appointed the same to Jacob for a law, and to Israel for an everlasting testament:\n11 Saying: To thee will I give the land of Chanaan, the lot of your inheritance.\n12 When they were but a small number: yea very few, and sojourners therein:\n13 And they passed from nation to nation, and from one kingdom to another people.\n14 He suffered no man to hurt them: and he reproved kings for their sakes.\n15 Touch ye not my anointed: and do no evil to my prophets.\n16 And he called a famine upon the land: and he broke in pieces all the support of bread.\n17 He sent a man before them: Joseph, who was sold for a slave.\n18 They humbled his feet in fetters: the iron pierced his soul,\n19 Until his word came. The word of the Lord inflamed him.\n20 The king sent, and he released him: the ruler of the people, and he set him at liberty.\n21 He made him master of his house, and ruler of all his possession.\n22 That he might instruct his princes as himself, and teach his ancients wisdom.\n23 And Israel went into Egypt: and Jacob was a sojourner in the land of Cham.\n24 And he increased his people exceedingly: and strengthened them over their enemies,\n25 He turned their heart to hate his people: and to deal deceitfully with his servants.\n26 He sent Moses his servant: Aaron the man whom he had chosen.\n27 He gave them power to shew his signs, and his wonders in the land of Cham.\n28 He sent darkness, and made it obscure: and grieved not his words.\n29 He turned their waters into blood, and destroyed their fish.\n30 Their land brought forth frogs, in the inner chambers of their kings.\n31 He spoke, and there came divers sorts of flies and sciniphs in all their coasts.\n32 He gave them hail for rain, a burning fire in the land.\n33 And he destroyed their vineyards and their fig trees: and he broke in pieces the trees of their coasts.\n34 He spoke, and the locust came, and the bruchus, of which there was no number.\n35 And they devoured all the grass in their land, and consumed all the fruit of their ground.\n36 And he slew all the firstborn in their land: the firstfruits of all their labour.\n37 And he brought them out with silver and gold: and there was not among their tribes one that was feeble.\n38 Egypt was glad when they departed: for the fear of them lay upon them.\n39 He spread a cloud for their protection, and fire to give them light in the night.\n40 They asked, and the quail came: and he filled them with the bread of heaven.\n41 He opened the rock, and waters flowed: rivers ran down in the dry land.\n42 Because he remembered his holy word, which he had spoken to his servant Abraham.\n43 And he brought forth his people with joy, and his chosen with gladness.\n44 And he gave them the lands of the Gentiles: and they possessed the labours of the people:\n45 That they might observe his justifications, and seek after his law.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Thou art beautiful, O my love, sweet and comely as Jerusalem: terrible as an army set in array.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Thou art beautiful, O my love, sweet and comely as Jerusalem: terrible as an army set in array.\" can be found in the book of Song of Solomon, chapter 6, verse 3 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where in the books does \"And Joel, and Jehu the son of Josabia the son of Saraia, the son of Asiel,\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in 1 Chronicles, chapter 4.\n\nTake a look at the whole chapter:\n1 Chronicles Chapter 4\n1 The sons of Juda: Phares, Hesron, and Charmi, and Hur, and Sobal.\n2 And Raia the son of Sobal beget Jahath, of whom were born Ahumai, and Laad. These are the families of Sarathi.\n3 And this is the posterity of Etam: Jezrahel, and Jesema, and Jedebos: and the name of their sister was Asalelphuni.\n4 And Phanuel the father of Gedor, and Ezar the father of Hosa, these are the sons of Hur the firstborn of Ephratha the father of Bethlehem.\n5 And Assur the father of Thecua had two wives, Halaa and Naara:\n6 And Naara bore him Ozam, and Hepher, and Themani, and Ahasthari: these are the sons of Naara.\n7 And the sons of Halaa, Sereth, Isaar, and Ethnan.\n8 And Cos begot Anob, and Soboba, the kindred of Aharehel the son of Arum.\n9 And Jabes was more honourable than any of his brethren, and his mother called his name Jabes, saying: Because I bore him with sorrow.\n10 And Jabes called upon the God of Israel, saying: If blessing thou wilt bless me, and wilt enlarge my borders, and thy hand be with me, and thou save me from being oppressed by evil. And God granted him the things he prayed for.\n11 And Caleb the brother of Sua beget Mahir, who was the father of Esthon.\n12 And Esthon beget Bethrapha, and Phesse, and Tehinna father of the city of Naas: these are the men of Recha.\n13 And the sons of Cenez were Othoniel, and Saraia. And the sons of Othoniel, Hathath, and Maonathi.\n14 Maonathi beget Ophra, and Saraia begot Joab the father of the Valley of artificers: for artificers were there.\n15 And the sons of Caleb the son of Jephone, were Hir, and Ela, and Naham. And the sons of Ela: Cenez.\n16 The sons also of Jaleleel: Ziph, and Zipha, Thiria, and Asrael.\n17 And the sons of Esra, Jether, and Mered, and Epher, and Jalon, and he beget Mariam, and Sammai, and Jesba the father of Esthamo.\n18 And his wife Judaia, bore Jared the father of Gedor, and Heber the father of Socho, and Icuthiel the father of Zanoe. And these are the sons of Bethia the daughter of Pharao, whom Mered took to wife.\n19 And the sons of his wife Odaia the sister of Naham the father of Celia, Garmi, and Esthamo, who was of Machathi.\n20 The sons also of Simon, Amnon, and Rinna the son of Hanan, and Thilon. And the sons of Jesi Zoheth, and Benzoheth.\n21 The sons of Sela the son of Juda: Her the father of Lecha, and Laada the father of Maresa, and the families of the house of them that wrought fine linen in the House of oath.\n22 And he that made the sun to stand, and the men of Lying, and Secure, and Burning, who were princes in Moab, and who returned into Lahem. Now these are things of old.\n23 These are the potters, and they dwelt in Plantations, and Hedges, with the king for his works, and they abode there.\n24 The sons of Simeon: Namuel, and Jamin, Jarib, Zara, Saul:\n25 Sellum his son, Mapsam his son, Masma his son.\n26 The sons of Masma: Hamuel his son, Zachur his son, Semei his son.\n27 The sons of Semei were sixteen, and six daughters: but his brethren had not many sons, and the whole kindred could not reach to the sum of the children of Juda.\n28 And they dwelt in Bersabee, and Molada, and Hasarsuhal,\n29 And in Bala, and in Asom, and in Tholad,\n30 And in Bathuel, and in Horma, and in Siceleg,\n31 And in Bethmarchaboth, and in Hasarsusim, and in Bethberai, and in Saarim. These were their cities unto the reign of David.\n32 Their towns also were Etam, and Aen, Remmon, and Thochen, and Asan, five cities.\n33 And all their villages round about these cities as far as Baal. This was their habitation, and the distribution of their dwellings.\n34 And Mosabab and Jemlech, and Josa, the son of Amasias,\n35 And Joel, and Jehu the son of Josabia the son of Saraia, the son of Asiel,\n36 And Elioenai, and Jacoba, and Isuhaia, and Asaia, and Adiel, and Ismiel, and Banaia,\n37 Ziza also the son of Sephei the son of Allon the son of Idaia the son of Semri the son of Samaia.\n38 These were named princes in their kindreds, and in the houses of their families were multiplied exceedingly.\n39 And they went forth to enter into Gador as far as to the east side of the valley, to seek pastures for their flocks.\n40 And they found fat pastures, and very good, and a country spacious, and quiet, and fruitful, in which some of the race of Cham had dwelt before.\n41 And these whose names are written above, came in the days of Ezechias king of Juda: and they beat down their tents, and slew the inhabitants that were found there, and utterly destroyed them unto this day: and they dwelt in their place, because they found there fat pastures.\n42 Some also of the children of Simeon, five hundred men, went into mount Seir, having for their captains Phaltias and Naaria and Raphaia and Oziel the sons of Jesi:\n43 And they slew the remnant of the Amalecites, who had been able to escape, and they dwelt there in their stead unto this day.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"As children of obedience, not fashioned according to the former desires of your ignorance:\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Peter, chapter 1.\n\nHere's the full rundown of the chapter:\n1 Peter Chapter 1\n1 Peter, an apostle of Jesus Christ, to the strangers dispersed through Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect,\n2 According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you and peace be multiplied.\n3 Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy hath regenerated us unto a lively hope, by the resurrection of Jesus Christ from the dead,\n4 Unto an inheritance incorruptible, and undefiled, and that can not fade, reserved in heaven for you,\n5 Who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time.\n6 Wherein you shall greatly rejoice, if now you must be for a little time made sorrowful in divers temptations:\n7 That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ:\n8 Whom having not seen, you love: in whom also now, though you see him not, you believe: and believing shall rejoice with joy unspeakable and glorified;\n9 Receiving the end of your faith, even the salvation of your souls.\n10 Of which salvation the prophets have inquired and diligently searched, who prophesied of the grace to come in you.\n11 Searching what or what manner of time the Spirit of Christ in them did signify: when it foretold those sufferings that are in Christ, and the glories that should follow:\n12 To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.\n13 Wherefore having the loins of your mind girt up, being sober, trust perfectly in the grace which is offered you in the revelation of Jesus Christ,\n14 As children of obedience, not fashioned according to the former desires of your ignorance:\n15 But according to him that hath called you, who is holy, be you also in all manner of conversation holy:\n16 Because it is written: You shall be holy, for I am holy.\n17 And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here.\n18 Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers:\n19 But with the precious blood of Christ, as of a lamb unspotted and undefiled,\n20 Foreknown indeed before the foundation of the world, but manifested in the last times for you,\n21 Who through him are faithful in God, who raised him up from the dead, and hath given him glory, that your faith and hope might be in God.\n22 Purifying your souls in the obedience of charity, with a brotherly love, from a sincere heart love one another earnestly:\n23 Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever.\n24 For all flesh is as grass; and all the glory thereof as the flower of grass. The grass is withered, and the flower thereof is fallen away.\n25 But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Then David and his men, who were about six hundred, arose, and departing from Ceila, wandered up and down uncertain where they should stay: and it was told Saul that David was fled from Ceila, and had escaped: wherefore he forbore to go out.\" appear?", "role": "user" }, { "content": "The scripture \"Then David and his men, who were about six hundred, arose, and departing from Ceila, wandered up and down uncertain where they should stay: and it was told Saul that David was fled from Ceila, and had escaped: wherefore he forbore to go out.\" is located in 1 Samuel 23:13 of the Old Testament.", "role": "assistant" }, { "content": "Find and read 1 Timothy chapter 6, verse 21", "role": "user" }, { "content": "The scripture from the New Testament at 1 Timothy 6:21 (Douay Rheims) is:\n\"Which some promising, have erred concerning the faith. Grace be with thee. Amen.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"If I must glory (it is not expedient indeed), but I will come to visions and revelations of the Lord.\"?", "role": "user" }, { "content": "The passage \"If I must glory (it is not expedient indeed), but I will come to visions and revelations of the Lord.\" comes from 2 Corinthians 12:1 in the New Testament.", "role": "assistant" }, { "content": "Read me Acts 5:7", "role": "user" }, { "content": "The scripture from the New Testament at Acts 5:7 (Douay Rheims) is:\n\"And it was about the space of three hours after, when his wife, not knowing what had happened, came in.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Then he took the priests, and their wives, and their children: and they shewed him the private doors by which they came in, and consumed the things that were on the table.\" appear?", "role": "user" }, { "content": "In the book of Daniel, chapter 14, verse 20 of the Old Testament, you'll find \"Then he took the priests, and their wives, and their children: and they shewed him the private doors by which they came in, and consumed the things that were on the table.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 4.\n\nHere's the full chapter:\nGenesis Chapter 4\n1 And Adam knew Eve his wife: who conceived and brought forth Cain, saying: I have gotten a man through God.\n2 And again she brought forth his brother Abel. And Abel was a shepherd, and Cain a husbandman.\n3 And it came to pass after many days, that Cain offered, of the fruits of the earth, gifts to the Lord.\n4 Abel also offered of the firstlings of his flock, and of their fat: and the Lord had respect to Abel, and to his offerings.\n5 But to Cain and his offerings he had no respect: and Cain was exceedingly angry, and his countenance fell.\n6 And the Lord said to him: Why art thou angry? and why is thy countenance fallen?\n7 If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it.\n8 And Cain said to Abel his brother: Let us go forth abroad. And when they were in the field, Cain rose up against his brother Abel, and slew him.\n9 And the Lord said to Cain: Where is thy brother Abel? And he answered, I know not: am I my brother's keeper?\n10 And he said to him: What hast thou done? the voice of thy brother's blood crieth to me from the earth.\n11 Now, therefore, cursed shalt thou be upon the earth, which hath opened her mouth and received the blood of thy brother at thy hand.\n12 When thou shalt till it, it shall not yield to thee its fruit: a fugitive and a vagabond shalt thou be upon the earth.\n13 And Cain said to the Lord: My iniquity is greater than that I may deserve pardon.\n14 Behold thou dost cast me out this day from the face of the earth, and I shall be hidden from thy face, and I shall be a vagabond and a fugitive on the earth: every one, therefore, that findeth me, shall kill me.\n15 And the Lord said to him: No, it shall not be so: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.\n16 And Cain went out from the face of the Lord, and dwelt as a fugitive on the earth, at the east side of Eden.\n17 And Cain knew his wife, and she conceived, and brought forth Henoch: and he built a city, and called the name thereof by the name of his son Henoch.\n18 And Henoch begot Irad, and Irad begot Maviael, and Maviael begot Mathusael, and Mathusael begot Lamech:\n19 Who took two wives: the name of the one was Ada, and the name of the other Sella.\n20 And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen.\n21 And his brother's name was Jubal; he was the father of them that play upon the harp and the organs.\n22 Sella also brought forth Tubalcain, who was a hammerer and artificer in every work of brass and iron. And the sister of Tubalcain was Noema.\n23 And Lamech said to his wives Ada and Sella: Hear my voice, ye wives of Lamech, hearken to my speech: for I have slain a man to the wounding of myself, and a stripling to my own bruising.\n24 Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times sevenfold.\n25 Adam also knew his wife again: and she brought forth a son, and called his name Seth, saying: God hath given me another seed, for Abel whom Cain slew.\n26 But to Seth also was born a son, whom he called Enos; this man began to call upon the name of the Lord.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.\" is found?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 18.\n\nTake a look at the whole chapter:\nGenesis Chapter 18\n1 And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.\n2 And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them he ran to meet them from the door of his tent, and adored down to the ground.\n3 And he said: Lord, if I have found favour in thy sight, pass not away from thy servant:\n4 But I will fetch a little water, and wash ye your feet, and rest ye under the tree.\n5 And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.\n6 Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.\n7 And he himself ran to the herd, and took from thence a calf very tender and very good, and gave it to a young man: who made haste and boiled it.\n8 He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.\n9 And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo, she is in the tent.\n10 And he said to him: I will return and come to thee at this time, life accompanying and Sara thy wife shall have a son. Which when Sara heard, she laughed behind the door of the tent.\n11 Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.\n12 And she laughed secretly, saying: After I am grown old and my lord is an old man, shall I give myself to pleasure?\n13 And the Lord said to Abraham: Why did Sara laugh, saying: Shall I who am an old woman bear a child indeed?\n14 Is there any thing hard to God? According to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.\n15 Sara denied, saying: I did not laugh: for she was afraid. But the Lord said, Nay: but thou didst laugh:\n16 And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.\n17 And the Lord said: Can I hide from Abraham what I am about to do:\n18 Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?\n19 For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.\n20 And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.\n21 I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.\n22 And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.\n23 And drawing nigh he said: Wilt thou destroy the just with the wicked?\n24 If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?\n25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.\n26 And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake.\n27 And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.\n28 What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.\n29 And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.\n30 Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there.\n31 Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty.\n32 I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there? And he said: I will not destroy it for the sake of ten.\n33 And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.\n", "role": "assistant" }, { "content": "Where in the books does \"And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Hebrews, chapter 7.\n\nHere's the full rundown of the chapter:\nHebrews Chapter 7\n1 For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:\n2 To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:\n3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.\n4 Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.\n5 And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.\n6 But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.\n7 And without all contradiction, that which is less, is blessed by the better.\n8 And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.\n9 And (as it may be said) even Levi who received tithes, paid tithes in Abraham:\n10 For he was yet in the loins of his father, when Melchisedech met him.\n11 If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?\n12 For the priesthood being translated, it is necessary that a translation also be made of the law.\n13 For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.\n14 For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.\n15 And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,\n16 Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:\n17 For he testifieth: Thou art a priest for ever, according to the order of Melchisedech.\n18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:\n19 (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.\n20 And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;\n21 But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)\n22 By so much is Jesus made a surety of a better testament.\n23 And the others indeed were made many priests, because by reason of death they were not suffered to continue:\n24 But this, for that he continueth for ever, hath an everlasting priesthood,\n25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.\n26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;\n27 Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.\n28 For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Will a virgin forget her ornament, or a bride her stomacher? but my people hath forgotten me days without number.\" appear?", "role": "user" }, { "content": "The scripture \"Will a virgin forget her ornament, or a bride her stomacher? but my people hath forgotten me days without number.\" is located in Jeremiah 2:32 of the Old Testament.", "role": "assistant" }, { "content": "What's the content of John 3:21?", "role": "user" }, { "content": "From John chapter 3, verse 21, New Testament (Douay Rheims):\n\"But he that doth truth, cometh to the light, that his works may be made manifest, because they are done in God.\"", "role": "assistant" }, { "content": "I need the text of Leviticus 8:35", "role": "user" }, { "content": "From Leviticus chapter 8, verse 35, Old Testament (Douay Rheims):\n\"Day and night shall you remain in the tabernacle observing the watches of the Lord, lest you die: for so it hath been commanded me.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But if the whiteness stay in its place, and be not very clear, it is the sore of a burning, and therefore he shall be cleansed, because it is only the scar of a burning.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Leviticus, chapter 13.\n\nHere's the full rundown of the chapter:\nLeviticus Chapter 13\n1 And the Lord spoke to Moses and Aaron, saying:\n2 The man in whose skin or flesh shalt arise a different colour or a blister, or as it were something shining, that is, the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons.\n3 And if he see the leprosy in his skin, and the hair turned white, and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated.\n4 But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days.\n5 And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days.\n6 And on the seventh day, he shall look on him: if the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean.\n7 But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,\n8 And shall be condemned of uncleanness.\n9 If the stroke of the leprosy be in a man, he shall be brought to the priest,\n10 And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear:\n11 It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean, and shall not shut him up, because he is evidently unclean.\n12 But if the leprosy spring out running about in the skin, and cover all the skin from the head to the feet, whatsoever falleth under the sight of the eyes,\n13 The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean.\n14 But when the live flesh shall appear in him,\n15 Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean: for live flesh, if it be spotted with leprosy, is unclean.\n16 And if again it be turned into whiteness, and cover all the man,\n17 The priest shall view him, and shall judge him to be clean.\n18 When also there has been an ulcer in the flesh and the skin, and it has been healed,\n19 And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest:\n20 And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white, he shall declare him unclean, for the plague of leprosy is broken out in the ulcer.\n21 But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.\n22 And if it spread, he shall judge him to have the leprosy:\n23 But if it stay in its place, it is but the scar of an ulcer, and the man shall be clean.\n24 The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar,\n25 The priest shall view it, and if he see it turned white, and the place thereof is lower than the other skin: he shall declare him unclean, because the evil of leprosy is broken out in the scar.\n26 But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,\n27 And on the seventh day he shall view him: if the leprosy be grown farther in the skin, he shall declare him unclean.\n28 But if the whiteness stay in its place, and be not very clear, it is the sore of a burning, and therefore he shall be cleansed, because it is only the scar of a burning.\n29 If the leprosy break out in the head or the beard of a man or woman, the Priest shall see them,\n30 And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard;\n31 But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,\n32 And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh:\n33 The man shall be shaven all but the place of the spot, and he shall be shut up other seven days:\n34 If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him, and his clothes being washed he shall be clean.\n35 But if after his cleansing the spot spread again in the skin,\n36 He shall seek no more whether the hair be turned yellow, because he is evidently unclean.\n37 But if the spot be stayed, and the hair be black, let him know that the man is healed, and let him confidently pronounce him clean.\n38 If a whiteness appear in the skin of a man or a woman,\n39 The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean.\n40 The man whose hair falleth off from his head, he is bald and clean:\n41 And if the hair fall from his forehead, he is bald before and clean.\n42 But if in the bald head or in the bald forehead there be risen a white or reddish colour,\n43 And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part.\n44 Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest,\n45 Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth, and he shall cry out that he is defiled and unclean.\n46 All the time that he is a leper and unclean, he shall dwell alone without the camp.\n47 A woollen or linen garment that shall have the leprosy\n48 In the warp, and the woof, or a skin. or whatsoever is made of a skin,\n49 If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest.\n50 And he shall look upon it and shall shut it up seven days:\n51 And on the seventh day when he looketh on it again, if he find that it if grown, it is a Axed leprosy: he shall judge the garment unclean, and every thing wherein it shall be found:\n52 And therefore it shall be burnt with fire.\n53 But if he see that it is not grown,\n54 He shall give orders, and they shall wash that part wherein the leprosy is, and he shall shut it up other seven days.\n55 And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean, and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole.\n56 But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound.\n57 And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire.\n58 If it cease, he shall wash with water the parts that are pure, the second time, and they shall be clean.\n59 This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins, how it ought to be cleansed, or pronounced unclean.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Pilate, calling together the chief priests, and the magistrates, and the people,\" from?", "role": "user" }, { "content": "It's from the book of Luke, chapter 23.\n\nHere's the chapter in full:\nLuke Chapter 23\n1 And the whole multitude of them rising up, led him to Pilate.\n2 And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.\n3 And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.\n4 And Pilate said to the chief priests and to the multitudes: I find no cause in this man.\n5 But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.\n6 But Pilate hearing Galilee, asked if the man were of Galilee?\n7 And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days.\n8 And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him.\n9 And he questioned him in many words. But he answered him nothing.\n10 And the chief priests and the scribes stood by, earnestly accusing him.\n11 And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate.\n12 And Herod and Pilate were made friends, that same day; for before they were enemies one to another.\n13 And Pilate, calling together the chief priests, and the magistrates, and the people,\n14 Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him.\n15 No, nor Herod neither. For I sent you to him, and behold, nothing worthy of death is done to him.\n16 I will chastise him therefore, and release him.\n17 Now of necessity he was to release unto them one upon the feast day.\n18 But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas:\n19 Who, for a certain sedition made in the city, and for a murder, was cast into prison.\n20 And Pilate again spoke to them, desiring to release Jesus.\n21 But they cried again, saying: Crucify him, crucify him.\n22 And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go.\n23 But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed.\n24 And Pilate gave sentence that it should be as they required.\n25 And he released unto them him who for murder and sedition, had been cast into prison, whom they had desired; but Jesus he delivered up to their will.\n26 And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.\n27 And there followed him a great multitude of people, and of women, who bewailed and lamented him.\n28 But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children.\n29 For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck.\n30 Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us.\n31 For if in the green wood they do these things, what shall be done in the dry?\n32 And there were also two other malefactors led with him to be put to death.\n33 And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left.\n34 And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.\n35 And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God.\n36 And the soldiers also mocked him, coming to him, and offering him vinegar,\n37 And saying: If thou be the king of the Jews, save thyself.\n38 And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.\n39 And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.\n40 But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?\n41 And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.\n42 And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.\n43 And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.\n44 And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour.\n45 And the sun was darkened, and the veil of the temple was rent in the midst.\n46 And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.\n47 Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man.\n48 And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.\n49 And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.\n50 And behold there was a man named Joseph, who was a counsellor, a good and just man,\n51 (The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.\n52 This man went to Pilate, and begged the body of Jesus.\n53 And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.\n54 And it was the day of the Parasceve, and the sabbath drew on.\n55 And the women that were come with him from Galilee, following after, saw the sepulchre, and how his body was laid.\n56 And returning, they prepared spices and ointments; and on the sabbath day they rested, according to the commandment.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Whereupon he promised with an oath, to give her whatsoever she would ask of him.\"?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 14.\n\nTake a look at the whole chapter:\nMatthew Chapter 14\n1 At the time Herod the Tetrarch heard the fame of Jesus.\n2 And he said to his servants: This is John the Baptist: he is risen from the dead, and therefore mighty works shew forth themselves in him.\n3 For Herod had apprehended John and bound him, and put him into prison, because of Herodias, his brother's wife.\n4 For John said to him: It is not lawful for thee to have her.\n5 And having a mind to put him to death, he feared the people: because they esteemed him as a prophet.\n6 But on Herod's birthday, the daughter of Herodias danced before them: and pleased Herod.\n7 Whereupon he promised with an oath, to give her whatsoever she would ask of him.\n8 But she being instructed before by her mother, said: Give me here in a dish the head of John the Baptist.\n9 And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given.\n10 And he sent, and beheaded John in the prison.\n11 And his head was brought in a dish: and it was given to the damsel, and she brought it to her mother.\n12 And his disciples came and took the body, and buried it, and came and told Jesus.\n13 Which when Jesus had heard, he retired from thence by boat, into a desert place apart, and the multitudes having heard of it, followed him on foot out of the cities.\n14 And he coming forth saw a great multitude, and had compassion on them, and healed their sick.\n15 And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now past: send away the multitudes, that going into the towns, they may buy themselves victuals.\n16 But Jesus said to them, They have no need to go: give you them to eat.\n17 They answered him: We have not here, but five loaves, and two fishes.\n18 He said to them: Bring them hither to me.\n19 And when he had commanded the multitudes to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.\n20 And they did all eat, and were filled. And they took up what remained, twelve full baskets of fragments.\n21 And the number of them that did eat, was five thousand men, besides women and children.\n22 And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people.\n23 And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone.\n24 But the boat in the midst of the sea was tossed with the waves: for the wind was contrary.\n25 And in the fourth watch of the night, he came to them walking upon the sea.\n26 And they seeing him walk upon the sea, were troubled, saying: It is an apparition. And they cried out for fear.\n27 And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not.\n28 And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters.\n29 And he said: Come. And Peter going down out of the boat, walked upon the water to come to Jesus.\n30 But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me.\n31 And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt?\n32 And when they were come up into the boat, the wind ceased.\n33 And they that were in the boat came and adored him, saying: Indeed thou art the Son of God.\n34 And having passed the water, they came into the country of Genesar.\n35 And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased.\n36 And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Then if any man shall say to you: Lo here is Christ, or there, do not believe him.\" appear?", "role": "user" }, { "content": "You can find \"Then if any man shall say to you: Lo here is Christ, or there, do not believe him.\" in the New Testament, specifically in Matthew 24:23.", "role": "assistant" }, { "content": "Where in the bible does it say \"Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned.\"?", "role": "user" }, { "content": "\"Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned.\" is written in Romans 5:12, within the New Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\" appear?", "role": "user" }, { "content": "The text \"There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\" is part of 1 Maccabees chapter 12, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And when the messengers were come in, they found an image upon the bed, and a goat's skin at its head.\"?", "role": "user" }, { "content": "You can find \"And when the messengers were come in, they found an image upon the bed, and a goat's skin at its head.\" in the Old Testament, specifically in 1 Samuel 19:16.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Then David sent home to Thamar, saying: Come to the house of thy brother Amnon, and make him a mess.\" in the Bible?", "role": "user" }, { "content": "In the book of 2 Samuel, chapter 13, verse 7 of the Old Testament, you'll find \"Then David sent home to Thamar, saying: Come to the house of thy brother Amnon, and make him a mess.\".", "role": "assistant" }, { "content": "Acts 17:9 please", "role": "user" }, { "content": "Quoting from Acts 17:9, New Testament (Douay Rheims):\n\"And having taken satisfaction of Jason and of the rest, they let them go.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed; giving faith to all, by raising him up from the dead.\"?", "role": "user" }, { "content": "The passage \"Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed; giving faith to all, by raising him up from the dead.\" comes from Acts 17:31 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.\"?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 27.\n\nHere's what the chapter says:\nActs Chapter 27\n1 And when it was determined that he should sail into Italy, and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,\n2 Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us.\n3 And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.\n4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.\n5 And sailing over the sea of Cilicia, and Pamphylia, we came to Lystra, which is in Lycia:\n6 And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\n7 And when for many days we had sailed slowly, and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone:\n8 And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa.\n9 And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,\n10 Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.\n11 But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.\n12 And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest.\n13 And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.\n14 But not long after, there arose against it a tempestuous wind, called Euroaquilo.\n15 And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven.\n16 And running under a certain island, that is called Cauda, we had much work to come by the boat.\n17 Which being taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they let down the sail yard, and so were driven.\n18 And we being mightily tossed with the tempest, the next day they lightened the ship.\n19 And the third day they cast out with their own hands the tackling of the ship.\n20 And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away.\n21 And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me, and not have loosed from Crete, and have gained this harm and loss.\n22 And now I exhort you to be of good cheer. For there shall be no loss of any man's life among you, but only of the ship.\n23 For an angel of God, whose I am, and whom I serve, stood by me this night,\n24 Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.\n25 Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me.\n26 And we must come unto a certain island.\n27 But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country.\n28 Who also sounding, found twenty fathoms; and going on a little further, they found fifteen fathoms.\n29 Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.\n30 But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship,\n31 Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved.\n32 Then the soldiers cut off the ropes of the boat, and let her fall off.\n33 And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited, and continued fasting, taking nothing.\n34 Wherefore I pray you to take some meat for your health's sake; for there shall not an hair of the head of any of you perish.\n35 And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat.\n36 Then were they all of better cheer, and they also took some meat.\n37 And we were in all in the ship, two hundred threescore and sixteen souls.\n38 And when they had eaten enough, they lightened the ship, casting the wheat into the sea.\n39 And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.\n40 And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore.\n41 And when we were fallen into a place where two seas met, they run the ship aground; and the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea.\n42 And the soldiers' counsel was, that they should kill the prisoners, lest any of them, swimming out, should escape.\n43 But the centurion, willing to save Paul, forbade it to be done; and he commanded that they who could swim, should cast themselves first into the sea, and save themselves, and get to land.\n44 And the rest, some they carried on boards, and some on those things that belonged to the ship. And so it came to pass, that every soul got safe to land.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The fire also being sent from above to consume mountains and woods, doth as it is commanded. But these neither in shew, nor in power are like to any one of them.\" from?", "role": "user" }, { "content": "In the book of Baruch, chapter 6, verse 62 of the Old Testament, you'll find \"The fire also being sent from above to consume mountains and woods, doth as it is commanded. But these neither in shew, nor in power are like to any one of them.\".", "role": "assistant" }, { "content": "Which book and chapter does \"From thence they came to Gadgad, from which place they departed, and camped in Jetebatha, in a land of waters and torrents.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Deuteronomy, chapter 10.\n\nHere's the entire chapter for you:\nDeuteronomy Chapter 10\n1 At that time the Lord said to me: Hew thee two tables of stone like the former, and come up to me into the mount: and thou shalt make an ark of wood,\n2 And I will write on the tables the words that were in them, which thou brokest before, and thou shalt put them in the ark.\n3 And I made an ark of setim wood And when I had hewn two tables of stone like the former, I went up into the mount, having them in my hands.\n4 And he wrote in the tables, according as he had written before, the ten words, which the Lord spoke to you in the mount from the midst of the fire, when the people were assembled: and he gave them to me.\n5 And returning from the mount, I came down, and put the tables into the ark, that I had made, and they are there till this present, as the Lord commanded me.\n6 And the children of Israel removed their camp from Beroth of the children of Jacan into Mosera, where Aaron died and was buried, and Eleazar his son succeeded him in the priestly office.\n7 From thence they came to Gadgad, from which place they departed, and camped in Jetebatha, in a land of waters and torrents.\n8 At that time he separated the tribe of Levi, to carry the ark of the covenant of the Lord, and to stand before him in the ministry, and to bless in his name until this present day.\n9 Wherefore Levi hath no part nor possession with his brethren: because the Lord himself is his possession, as the Lord thy God promised him.\n10 And I stood in the mount, as before, forty days and nights: and the Lord heard me this time also, and would not destroy thee.\n11 And he said to me: Go, and walk before the people, that they may enter, and possess the land, which I swore to their fathers that I would give them.\n12 And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God, and walk in his ways, and love him, and serve the Lord thy God, with all thy heart, and with all thy soul:\n13 And keep the commandments of the Lord, and his ceremonies, which I command thee this day, that it may be well with thee?\n14 Behold heaven is the Lord's thy God, and the heaven of heaven, the earth and all things that are therein.\n15 And yet the Lord hath been closely joined to thy fathers, and loved them and chose their seed after them, that is to say, you, out of all nations, as this day it is proved.\n16 Circumcise therefore the foreskin of your heart, and stiffen your neck no more.\n17 Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, who accepteth no person nor taketh bribes.\n18 He doth judgment to the fatherless and the widow, loveth the stranger, and giveth him food and raiment.\n19 And do you therefore love strangers, because you also were strangers in the land of Egypt.\n20 Thou shalt fear the Lord thy God, and serve him only: to him thou shalt adhere, and shalt swear by his name.\n21 He is thy praise, and thy God, that hath done for thee these great and terrible things, which thy eyes have seen.\n22 In seventy souls thy fathers went down into Egypt: and behold now the Lord thy God hath multiplied thee as the stars of heaven.\n", "role": "assistant" }, { "content": "Scripture from Ezekiel 38:4?", "role": "user" }, { "content": "The Old Testament\nEzekiel 38:4 (Douay Rheims)\n\"And I will turn thee about, and I will put a bit in thy jaws: and I will bring thee forth, and all thy army, horses and horsemen all clothed with coats of mail, a great multitude, armed with spears and shields and swords.\"", "role": "assistant" }, { "content": "Where does it say \"To reveal his Son in me, that I might preach him among the Gentiles, immediately I condescended not to flesh and blood.\", in the bible?", "role": "user" }, { "content": "The text \"To reveal his Son in me, that I might preach him among the Gentiles, immediately I condescended not to flesh and blood.\" is part of Galatians chapter 1, verse 16 in the New Testament.", "role": "assistant" }, { "content": "I need the text of Jeremiah 5:20", "role": "user" }, { "content": "From Jeremiah chapter 5, verse 20, Old Testament (Douay Rheims):\n\"Declare ye this to the house of Jacob, and publish it in Juda, saying:\"", "role": "assistant" }, { "content": "Recite Jeremiah 46:22", "role": "user" }, { "content": "In the Old Testament, Jeremiah chapter 46, verse 22 (Douay Rheims) says:\n\"Her voice shall sound like brass, for they shall hasten with an army, and with axes they shall come against her, as hewers of wood.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Let them curse it who curse the day. who are ready to raise up a leviathan:\"?", "role": "user" }, { "content": "The quote \"Let them curse it who curse the day. who are ready to raise up a leviathan:\" is from Job 3:8 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Job chapter 8, verse 9", "role": "user" }, { "content": "Job 8:9 from the Old Testament (Douay Rheims) reads:\n\"(For we are but of yesterday, and are ignorant that our days upon earth are but a shadow:)\"", "role": "assistant" }, { "content": "What's the scriptural address for \"The flesh being consumed. My bone hath cleaved to my skin, and nothing but lips are left about my teeth.\"?", "role": "user" }, { "content": "In the book of Job, chapter 19, verse 20 of the Old Testament, you'll find \"The flesh being consumed. My bone hath cleaved to my skin, and nothing but lips are left about my teeth.\".", "role": "assistant" }, { "content": "Which book and chapter does \"Who teacheth us more than the beasts of the earth, and instructeth us more than the fowls of the air.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Job, chapter 35.\n\nHere's the complete chapter text:\nJob Chapter 35\n1 Moreover Eliu spoke these words:\n2 Doth thy thought seem right to thee, that thou shouldst say: I am more just than God?\n3 For thou saidst: That which is right doth not please thee: or what will it profit thee if I sin?\n4 Therefore I will answer thy words, and thy friends with thee.\n5 Look up to heaven and see, and behold the sky, that it is higher than thee.\n6 If thou sin, what shalt thou hurt him? and if thy iniquities be multiplied, what shalt thou do against him?\n7 And if thou do justly, what shalt thou give him, or what shall he receive of thy hand?\n8 Thy wickedness may hurt a man that is like thee: and thy justice may help the son of man.\n9 By reason of the multitude of oppressions they shall cry out: and shall wail for the violence of the arm of tyrants.\n10 And he hath not said: Where is God, who made me, who hath given songs in the night?\n11 Who teacheth us more than the beasts of the earth, and instructeth us more than the fowls of the air.\n12 There shall they cry, and he will not hear, because of the pride of evil men.\n13 God therefore will not hear in vain, and the Almighty will look into the causes of every one.\n14 Yea when thou shalt say: He considereth not: be judged before him, and expect him.\n15 For he doth not now bring on his fury, neither doth he revenge wickedness exceedingly.\n16 Therefore Job openeth his mouth in vain, and multiplieth words without knowledge.\n", "role": "assistant" }, { "content": "Read me Joshua 10:16", "role": "user" }, { "content": "Joshua 10:16 from the Old Testament (Douay Rheims) reads:\n\"For the five kings were fled, and had hidden themselves in a cave of the city of Maceda.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Mark, chapter 4.\n\nHere's the complete chapter text:\nMark Chapter 4\n1 And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship, and sat in the sea; and all the multitude was upon the land by the sea side.\n2 And he taught them many things in parables, and said unto them in his doctrine:\n3 Hear ye: Behold, the sower went out to sow.\n4 And whilst he sowed, some fell by the way side, and the birds of the air came and ate it up.\n5 And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth.\n6 And when the sun was risen, it was scorched; and because it had no root, it withered away.\n7 And some fell among thorns; and the thorns grew up, and choked it, and it yielded no fruit.\n8 And some fell upon good ground; and brought forth fruit that grew up, and increased and yielded, one thirty, another sixty, and another a hundred.\n9 And he said: He that hath ears to hear, let him hear.\n10 And when he was alone, the twelve that were with him asked him the parable.\n11 And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:\n12 That seeing they may see, and not perceive; and hearing they may hear, and not understand: lest at any time they should be converted, and their sins should be forgiven them.\n13 And he saith to them: Are you ignorant of this parable? and how shall you know all parables?\n14 He that soweth, soweth the word.\n15 And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.\n16 And these likewise are they that are sown on the stony ground: who when they have heard the word, immediately receive it with joy.\n17 And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.\n18 And others there are who are sown among thorns: these are they that hear the word,\n19 And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.\n20 And these are they who are sown upon the good ground, who hear the word, and receive it, and yield fruit, the one thirty, another sixty, and another a hundred.\n21 And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?\n22 For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.\n23 If any man have ears to hear, let him hear.\n24 And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.\n25 For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.\n26 And he said: So is the kingdom of God, as if a man should cast seed into the earth,\n27 And should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knoweth not.\n28 For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear.\n29 And when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.\n30 And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it?\n31 It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:\n32 And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.\n33 And with many such parables, he spoke to them the word, according as they were able to hear.\n34 And without parable he did not speak unto them; but apart, he explained all things to his disciples.\n35 And he saith to them that day, when evening was come: Let us pass over to the other side.\n36 And sending away the multitude, they take him even as he was in the ship: and there were other ships with him.\n37 And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled.\n38 And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth it not concern thee that we perish?\n39 And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm.\n40 And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him?\n", "role": "assistant" }, { "content": "Which chapter and book contains \"An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 7.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Aaron being dead in the top of the mountain, he came down with Eleazar.\" from?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 20.\n\nTake a look at the whole chapter:\nNumbers Chapter 20\n1 And the children of Israel, and all the multitude came into the desert of Sin, in the first month: and the people abode in Cades. And Mary died there, and was buried in the same place.\n2 And the people wanting water, came together against Moses and Aaron:\n3 And making a sedition, they said: Would God we had perished among our brethren before the Lord.\n4 Why have you brought out the church of the Lord into the wilderness, that both we and our cattle should die?\n5 Why have you made us come up out of Egypt, and have brought us into this wretched place which cannot be sowed, nor bringeth forth figs, nor vines, nor pomegranates, neither is there any water to drink?\n6 And Moses and Aaron leaving the multitude, went into the tabernacle of the covenant, and fell flat upon the ground, and cried to the Lord, and said: O Lord God, hear the cry of this people, and open to them thy treasure, a fountain of living water, that being satisfied, they may cease to murmur. And the glory of the Lord appeared over them.\n7 And the Lord spoke to Moses, saying:\n8 Take the rod, and assemble the people together, thou and Aaron thy brother, and speak to the rock before them, and it shall yield waters. And when thou hast brought forth water out of the rock, all the multitude and their cattle shall drink.\n9 Moses therefore took the rod, which was before the Lord, as he had commanded him,\n10 And having gathered together the multitude before the rock, he said to them: Hear, ye rebellious and incredulous: Can we bring you forth water out of this rock?\n11 And when Moses had lifted up his hand, and struck the rock twice with the rod, there came forth water in great abundance, so that the people and their cattle drank,\n12 And the Lord said to Moses and Aaron: Because you have not believed me, to sanctify me before the children of Israel, you shall not bring these people into the land, which I will give them.\n13 This is the Water of contradiction, where the children of Israel strove with words against the Lord, and he was sanctified in them.\n14 In the mean time Moses sent messengers from Cades to the king of Edom, to say: Thus saith thy brother Israel: Thou knowest all the labour that hath come upon us:\n15 In what manner our fathers went down into Egypt, and there we dwelt a long time, and the Egyptians afflicted us and our fathers.\n16 And how we cried to the Lord, and he heard us, and sent an angel, who hath brought us out of Egypt. Lo, we are now in the city of Cades, which is in the uttermost of thy borders,\n17 And we beseech thee that we may have leave to pass through thy country. We will not go through the fields, nor through the vineyards, we will not drink the waters of thy wells, but we will go by the common highway, neither turning aside to the right hand, nor to the left, till we are past thy borders.\n18 And Edom answered them: Thou shalt not pass by me: if thou dost I will come out armed against thee.\n19 And the children of Israel said: We will go by the beaten way: and if we and our cattle drink of thy waters, we will give thee what is just: there shall be no difficulty in the price, only let us pass speedily.\n20 But he answered: Thou shalt not pass. And immediately he came forth to meet them with an infinite multitude, and a strong hand,\n21 Neither would he condescend to their desire to grant them passage through his borders. Wherefore Israel turned another way from him.\n22 And when they had removed the camp from Cades, they came to mount Her, which is in the borders of the land of Edom:\n23 Where the Lord spoke to Moses:\n24 Let Aaron, saith he, go to his people: for he shall not go into the land which I have given the children of Israel, because he was incredulous to my words, at the waters of contradiction.\n25 Take Aaron and his son with him, and bring them up into mount Hor:\n26 And when thou hast stripped the father of his vesture, thou shalt vest therewith Eleazar his son: Aaron shall be gathered to his people, and die there.\n27 Moses did as the Lord had commanded: and they went up into mount Hor before all the multitude.\n28 And when he had stripped Aaron of his vestments, he vested Eleazar his son with them.\n29 And Aaron being dead in the top of the mountain, he came down with Eleazar.\n30 And all the multitude seeing that Aaron was dead, mourned for him thirty days throughout all their families.\n", "role": "assistant" }, { "content": "Can you read Proverbs chapter 22, verse 19?", "role": "user" }, { "content": "Quoting from Proverbs 22:19, Old Testament (Douay Rheims):\n\"That thy trust may be in the Lord, wherefore I have also shewn it to thee this day.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The wicked shall be turned into hell, all the nations that forget God.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 9.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 9\n1 Unto the end, for the hidden things of the Son. A psalm for David.\n2 I will give praise to thee, O Lord, with my whole heart: I will relate all thy wonders.\n3 I will be glad and rejoice in thee: I will sing to thy name, O thou most high.\n4 When my enemy shall be turned back: they shall be weakened and perish before thy face.\n5 For thou hast maintained my judgment and my cause: thou hast sat on the throne, who judgest justice.\n6 Thou hast rebuked the Gentiles, and the wicked one hath perished: thou hast blotted out their name for ever and ever.\n7 The swords of the enemy have failed unto the end: and their cities thou hast destroyed. Their memory hath perished with a noise.\n8 But the Lord remaineth for ever. He hath prepared his throne in judgment:\n9 And he shall judge the world in equity, he shall judge the people in justice.\n10 And the Lord is become a refuge for the poor: a helper in due time in tribulation.\n11 And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord.\n12 Sing ye to the Lord, who dwelleth in Sion: declare his ways among the Gentiles:\n13 For requiring their blood he hath remembered them: he hath not forgotten the cry of the poor.\n14 Have mercy on me, O Lord: see my humiliation which I suffer from my enemies.\n15 Thou that liftest me up from the gates of death, that I may declare all thy praises in the gates of the daughter of Sion.\n16 I will rejoice in thy salvation: the Gentiles have stuck fast in the destruction which they have prepared. Their foot hath been taken in the very snare which they hid.\n17 The Lord shall be known when he executeth judgments: the sinner hath been caught in the works of his own hands.\n18 The wicked shall be turned into hell, all the nations that forget God.\n19 For the poor man shall not be forgotten to the end: the patience of the poor shall not perish for ever.\n20 Arise, O Lord, let not man be strengthened: let the Gentiles be judged in thy sight.\n21 Appoint, O Lord, a lawgiver over them: that the Gentiles may know themselves to be but men.\n22 Why, O Lord, hast thou retired afar off? why dost thou slight us in our wants, in the time of trouble?\n23 Whilst the wicked man is proud, the poor is set on fire: they are caught in the counsels which they devise.\n24 For the sinner is praised in the desires of his soul: and the unjust man is blessed.\n25 The sinner hath provoked the Lord according to the multitude of his wrath he will not seek him:\n26 God is not before his eyes: his ways are filthy at all times. Thy judgments are removed from his sight: he shall rule over all his enemies.\n27 For he hath said in his heart: I shall not be moved from generation to generation, and shall be without evil.\n28 His mouth is full of cursing, and of bitterness, and of deceit: under his tongue are labour and sorrow.\n29 He sitteth in ambush with the rich in private places, that he may kill the innocent.\n30 His eyes are upon the poor man: He lieth in wait in secret like a lion in his den. He lieth in ambush that he may catch the poor man: to catch the poor, whilst he draweth him to him.\n31 In his net he will bring him down, he will crouch and fall, when he shall have power over the poor.\n32 For he hath said in his heart: God hath forgotten, he hath turned away his face not to see to the end.\n33 Arise, O Lord God, let thy hand be exalted: forget not the poor.\n34 Wherefore hath the wicked provoked God? for he hath said in his heart: He will not require it.\n35 Thou seest it, for thou considerest labour and sorrow: that thou mayst deliver them into thy hands. To thee is the poor man left: thou wilt be a helper to the orphan.\n36 Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found.\n37 The Lord shall reign to eternity, yea, for ever and ever: ye Gentiles shall perish from his land.\n38 The Lord hath heard the desire of the poor: thy ear hath heard the preparation of their heart.\n39 To judge for the fatherless and for the humble, that man may no more presume to magnify himself upon earth.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "1 Maccabees 7:19 please", "role": "user" }, { "content": "From 1 Maccabees chapter 7, verse 19, Old Testament (Douay Rheims):\n\"And Bacchides removed the camp from Jerusalem, and pitched in Bethzecha: and he sent, and took many of them that were fled away from him, and some of the people he killed, and threw them into a great pit.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 14, verse 37 states: \"And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.\".", "role": "assistant" }, { "content": "Recite Acts 13:52", "role": "user" }, { "content": "The New Testament\nActs 13:52 (Douay Rheims)\n\"And the disciples were filled with joy and with the Holy Ghost.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 37.\n\nHere's the entire chapter for you:\nGenesis Chapter 37\n1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.\n2 And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime.\n3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.\n4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.\n5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.\n6 And he said to them: Hear my dream which I dreamed.\n7 I thought we were binding sheaves in the field: and my sheaf arose as it were, and stood, and your sheaves standing about, bowed down before my sheaf.\n8 His brethren answered: Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.\n9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.\n10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?\n11 His brethren therefore envied him: but his father considered the thing with himself.\n12 And when his brethren abode in Sichem feeding their father's flocks,\n13 Israel said to him: Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:\n14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:\n15 And a man found him there wandering in the field, and asked what he sought.\n16 But he answered: I seek my brethren; tell me where they feed the flocks.\n17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.\n18 And when they saw him afar off, before he came nigh them, they thought to kill him.\n19 And said one to another: Behold the dreamer cometh.\n20 Come, let us kill him, and cast him into some old pit: and we will say: Some evil beast hath devoured him: and then it shall appear what his dreams avail him:\n21 And Ruben hearing this, endeavoured to deliver him out of their hands, and said:\n22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.\n23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:\n24 And cast him into an old pit, where there was no water.\n25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.\n26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?\n27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.\n28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.\n29 And Ruben, returning to the pit, found not the boy:\n30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?\n31 And they took his coat, and dipped it in the blood of a kid, which they had killed:\n32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.\n33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.\n34 And tearing his garments, he put on sackcloth, mourning for his son a long time.\n35 And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,\n36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And it came to pass, that when Jeremias had made an end of speaking to the people all the words of the Lord their God, for which the Lord their God had sent him to them, all these words:\"?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 43.\n\nHere's the entire chapter for you:\nJeremiah Chapter 43\n1 And it came to pass, that when Jeremias had made an end of speaking to the people all the words of the Lord their God, for which the Lord their God had sent him to them, all these words:\n2 Azarias the son of Osaias, and Johanan the son of Caree, and all the proud men, made answer, saying to Jeremias: Thou tellest a lie: the Lord our God hath not sent thee, saying: Go not into Egypt, to dwell there.\n3 But Baruch the son of Nerias setteth thee on against us, to deliver us into the hands of the Chaldeans, to kill us, and to cause us to be carried away captives to Babylon.\n4 So Johanan the son of Caree, and all the captains of the soldiers, and all the people, obeyed not the voice of the Lord, to remain in the land of Juda.\n5 But Johanan the son of Caree, and all the captains of the soldiers took all the remnant of Juda, that were returned out of all nations, to which they had before been scattered, to dwell in the land of Juda:\n6 Men, and women, and children, and the king's daughters, and every soul, which Nabuzardan the general had left with Godolias the son of Ahicam the son of Saphan, and Jeremias the prophet, and Baruch the son of Nerias.\n7 And they went Into the land of Egypt, for they obeyed not the voice of the Lord: and they came as far as Taphnis.\n8 And the word of the Lord came to Jeremias in Taphnis, saying:\n9 Take great stones in thy hand, and thou shalt hide them in the vault that is under the brick wall at the gate of Pharao's house in Taphnis: in the sight of the men of Juda.\n10 And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Behold I will send, and take Nabuchodonosor the king of Babylon my servant: and I will set his throne over these stones which I have hid, and he shall set his throne over them.\n11 And he shall come and strike the land of Egypt: such as are for death, to death: and such as are for captivity, to captivity: and such as are for the sword, to the sword.\n12 And he shall kindle a fire in the temples of the gods of Egypt, and he shall burn them, and he shall carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment: and he shall go forth from thence in peace.\n13 And he shall break the statues of the house of the sun, that are in the land of Egypt; and the temples of the gods of Egypt he shall burn with fire.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"The waters compassed me about even to the soul: the deep hath closed me round about, the sea hath covered my head.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Jonah, chapter 2.\n\nHere's the full chapter:\nJonah Chapter 2\n1 Now the Lord prepared a great fish to swallow up Jonas: and Jonas was in the belly of the fish three days and three nights.\n2 And Jonas prayed to the Lord his God out of the belly of the fish.\n3 And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice.\n4 And thou hast cast me forth into the deep in the heart of the sea, and a flood hath compassed me: all thy billows, and thy waves have passed over me.\n5 And I said: I am cast away out of the sight of thy eyes: but yet I shall see thy holy temple again.\n6 The waters compassed me about even to the soul: the deep hath closed me round about, the sea hath covered my head.\n7 I went down to the lowest parts of the mountains: the bars of the earth have shut me up for ever: and thou wilt bring up my life from corruption, O Lord my God.\n8 When my soul was in distress within me, I remembered the Lord: that my prayer may come to thee, unto thy holy temple.\n9 They that are vain observe vanities, forsake their own mercy.\n10 But I with the voice of praise will sacrifice to thee: I will pay whatsoever I have vowed for my salvation to the Lord.\n11 And the Lord spoke to the fish: and it vomited out Jonas upon the dry land.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"For she said within herself: If I shall touch only his garment, I shall be healed.\"?", "role": "user" }, { "content": "That one's from Matthew, chapter 9.\n\nHere's the chapter it's part of:\nMatthew Chapter 9\n1 And entering into a boat, he passed over the water and came into his own city.\n2 And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee.\n3 And behold some of the scribes said within themselves: He blasphemeth.\n4 And Jesus seeing their thoughts, said: Why do you think evil in your hearts?\n5 Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?\n6 But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.\n7 And he arose, and went into his house.\n8 And the multitude seeing it, feared, and glorified God that gave such power to men.\n9 And when Jesus passed on from hence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he rose up and followed him.\n10 And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples.\n11 And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners?\n12 But Jesus hearing it, said: They that are in health need not a physician, but they that are ill.\n13 Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.\n14 Then came to him the disciples of John, saying: Why do we and the Pharisees fast often, but thy disciples do not fast?\n15 And Jesus said to them: Can the children of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then they shall fast.\n16 And nobody putteth a piece of raw cloth unto an old garment. For it taketh away the fullness thereof from the garment, and there is made a greater rent.\n17 Neither do they put new wine into old bottles. Otherwise the bottles break, and the wine runneth out, and the bottles perish. But new wine they put into new bottles: and both are preserved.\n18 As he was speaking these things unto them, behold a certain ruler came up, and adored him, saying: Lord, my daughter is even now dead; but come, lay thy hand upon her, and she shall live.\n19 And Jesus rising up followed him, with his disciples.\n20 And behold a woman who was troubled with an issue of blood twelve years, came behind him, and touched the hem of his garment.\n21 For she said within herself: If I shall touch only his garment, I shall be healed.\n22 But Jesus turning and seeing her, said: Be of good heart, daughter, thy faith hath made thee whole. And the woman was made whole from that hour.\n23 And when Jesus was come into the house of the ruler, and saw the minstrels and the multitude making a rout,\n24 He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn.\n25 And when the multitude was put forth, he went in, and took her by the hand. And the maid arose.\n26 And the fame hereof went abroad into all that country.\n27 And as Jesus passed from thence, there followed him two blind men crying out and saying, Have mercy on us, O Son of David.\n28 And when he was come to the house, the blind men came to him. And Jesus saith to them, Do you believe, that I can do this unto you? They say to him, Yea, Lord.\n29 Then he touched their eyes, saying, According to your faith, be it done unto you.\n30 And their eyes were opened, and Jesus strictly charged them, saying, See that no man know this.\n31 But they going out, spread his fame abroad in all that country.\n32 And when they were gone out, behold they brought him a dumb man, possessed with a devil.\n33 And after the devil was cast out, the dumb man spoke, and the multitudes wondered, saying, Never was the like seen in Israel.\n34 But the Pharisees said, By the prince of devils he casteth out devils.\n35 And Jesus went about all the cities, and towns, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease, and every infirmity.\n36 And seeing the multitudes, he had compassion on them: because they were distressed, and lying like sheep that have no shepherd.\n37 Then he saith to his disciples, The harvest indeed is great, but the labourers are few.\n38 Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.\n", "role": "assistant" }, { "content": "Find and read Nehemiah chapter 9, verse 24", "role": "user" }, { "content": "The scripture from the Old Testament at Nehemiah 9:24 (Douay Rheims) is:\n\"And the children came and possessed the land, and thou didst humble before them the inhabitants of the land, the Chanaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as it pleased them.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus.\"?", "role": "user" }, { "content": "That one's from Philippians, chapter 4.\n\nHere's the chapter it's part of:\nPhilippians Chapter 4\n1 Therefore, my dearly beloved brethren, and most desired, my joy and my crown; so stand fast in the Lord, my dearly beloved.\n2 I beg of Evodia, and I beseech Syntyche, to be of one mind in the Lord.\n3 And I entreat thee also, my sincere companion, help those women who have laboured with me in the gospel, with Clement and the rest of my fellow labourers, whose names are in the book of life.\n4 Rejoice in the Lord always; again, I say, rejoice.\n5 Let your modesty be known to all men. The Lord is nigh.\n6 Be nothing solicitous; but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God.\n7 And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus.\n8 For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline, think on these things.\n9 The things which you have both learned, and received, and heard, and seen in me, these do ye, and the God of peace shall be with you.\n10 Now I rejoice in the Lord exceedingly, that now at length your thought for me hath flourished again, as you did also think; but you were busied.\n11 I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith.\n12 I know both how to be brought low, and I know how to abound: (everywhere, and in all things I am instructed) both to be full, and to be hungry; both to abound, and to suffer need.\n13 I can do all these things in him who strengtheneth me.\n14 Nevertheless you have done well in communicating to my tribulation.\n15 And you also know, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only:\n16 For unto Thessalonica also you sent once and again for my use.\n17 Not that I seek the gift, but I seek the fruit that may abound to your account.\n18 But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.\n19 And may my God supply all your want, according to his riches in glory in Christ Jesus.\n20 Now to God and our Father be glory world without end. Amen.\n21 Salute ye every saint in Christ Jesus.\n22 The brethren who are with me, salute you. All the saints salute you; especially they that are of Caesar's household.\n23 The grace of our Lord Jesus Christ be with your spirit. Amen.\n", "role": "assistant" }, { "content": "Tell me what Wisdom 17:5 says", "role": "user" }, { "content": "The verse in Wisdom 17:5 of the Old Testament (Douay Rheims) goes:\n\"And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where does it say \"And a chariot of four horses came out of Egypt, for six hundred sides of silver, and a horse for a hundred and fifty. And after this manner did all the kings of the Hethites, and of Syria, sell horses.\", in the bible?", "role": "user" }, { "content": "The text \"And a chariot of four horses came out of Egypt, for six hundred sides of silver, and a horse for a hundred and fifty. And after this manner did all the kings of the Hethites, and of Syria, sell horses.\" is part of 1 Kings chapter 10, verse 29 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And David arose and fled that day from the face of Saul: and came to Achis the king of Geth:\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Samuel, chapter 21.\n\nHere's the complete chapter text:\n1 Samuel Chapter 21\n1 And David came to Nobe to Achimelech the priest: and Achimelech was astonished at David's coming. And he said to him: Why art thou alone, and no man with thee?\n2 And David said to Achimelech the priest: The king hath commanded me a business, and said: Let no man know the thing for which thou art sent by me, and what manner of commands I have given thee: and I have appointed my servants to such and such a place.\n3 Now therefore if thou have any thing at hand, though it were but five loaves, give me, or whatsoever thou canst find.\n4 And the priest answered David, saying: I have no common bread at hand, but only holy bread, if the young men be clean, especially from women?\n5 And David answered the priest, and said to him: Truly, as to what concerneth women, we have refrained ourselves from yesterday and the day before, when we came out, and the vessels of the young men were holy. Now this way is defiled, but it shall also be sanctified this day in the vessels.\n6 The priest therefore gave him hallowed bread: for there was no bread there, but only the loaves of proposition, which had been taken away from before the face of the Lord, that hot loaves might be set up.\n7 Now a certain man of the servants of Saul was there that day, within the tabernacle of the Lord: and his name was Doeg, an Edomite, the chiefest of Saul's herdsmen.\n8 And David said to Achimelech: Hast thou here at hand a spear, or a sword? for I brought not my own sword, nor my own weapons with me, for the king's business required haste.\n9 And the priest said: Lo, here is the sword of Goliath the Philistine whom thou slewest in the valley of Terebinth, wrapped up in a cloth behind the ephod: if thou wilt take this, take it, for here is no other but this. And David said: There is none like that, give it me.\n10 And David arose and fled that day from the face of Saul: and came to Achis the king of Geth:\n11 And the servants of Achis, when they saw David, said to him: Is not this David the king of the land? Did they not sing to him in their dances, saying: Saul hath slain his thousands, and David his ten thousands?\n12 But David laid up these words in his heart, and was exceedingly afraid at the face of Achis the king of Geth.\n13 And he changed his countenance before them, and slipt down between their hands: and he stumbled against the doors of the gate, and his spittle ran down upon his beard.\n14 And Achis said to his servants: You saw the man was mad: why have you brought him to me?\n15 Have we need of madmen, that you have brought in this fellow, to play the madman in my presence? shall this fellow come into my house?\n", "role": "assistant" }, { "content": "Where does it say \"And the Lord was very angry with Israel, and removed them from his sight, and there remained only the tribe of Juda.\", in the bible?", "role": "user" }, { "content": "The quote \"And the Lord was very angry with Israel, and removed them from his sight, and there remained only the tribe of Juda.\" is from 2 Kings 17:18 in the Old Testament.", "role": "assistant" }, { "content": "Amos 7:8 please", "role": "user" }, { "content": "The Old Testament\nAmos 7:8 (Douay Rheims)\n\"And the Lord said to me: What seest thou, Amos? And I said: A mason's trowel. And the Lord said: Behold, I will lay down the trowel in the midst of my people Israel. I will plaster them over no more.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"After this I beheld in the vision of the night, and lo, a fourth beast, terrible and wonderful, and exceeding strong, it had great iron teeth, eating and breaking in pieces, and treading down the rest with its feet: and it was unlike to the other beasts which I had seen before it, and had ten horns.\"?", "role": "user" }, { "content": "The quote \"After this I beheld in the vision of the night, and lo, a fourth beast, terrible and wonderful, and exceeding strong, it had great iron teeth, eating and breaking in pieces, and treading down the rest with its feet: and it was unlike to the other beasts which I had seen before it, and had ten horns.\" is from Daniel 7:7 in the Old Testament.", "role": "assistant" }, { "content": "What does Deuteronomy chapter 22 verse 25 say?", "role": "user" }, { "content": "Deuteronomy 22:25 from the Old Testament (Douay Rheims) reads:\n\"But if a man find a damsel that is betrothed, in the field, and taking hold of her, lie with her, he alone shall die:\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Behold the day, behold it is come: destruction is gone forth, the rod hath blossomed, pride hath budded.\"?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 7.\n\nTake a look at the whole chapter:\nEzekiel Chapter 7\n1 And the word of the Lord came to me, saying:\n2 And thou son of man, thus saith the Lord God to the land of Israel: The end is come, the end is come upon the four quarters of the land.\n3 Now is an end come upon thee, and I will send my wrath upon thee, and I will judge thee according to thy ways: and I will set all thy abominations against thee.\n4 And my eye shall not spare thee, and I will shew thee no pity: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord.\n5 Thus saith the Lord God: One affliction, behold an affliction is come.\n6 An end is come, the end is come, it hath awaked against thee: behold it is come.\n7 Destruction is come upon thee that dwellest in the land: the time is come, the day of slaughter is near, and not of the joy of mountains.\n8 Now very shortly I will pour out my wrath upon thee, and I will accomplish my anger in thee: and I will judge thee according to thy ways, and I will lay upon thee all thy crimes.\n9 And my eye shall not spare, neither will I shew mercy: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord that strike.\n10 Behold the day, behold it is come: destruction is gone forth, the rod hath blossomed, pride hath budded.\n11 Iniquity is risen up into a rod of impiety: nothing of them shall remain, nor of their people, nor of the noise of them: and there shall be no rest among them.\n12 The time is come, the day is at hand: let not the buyer rejoice: nor the seller mourn: for wrath is upon all the people thereof.\n13 For the seller shall not return to that which he hath sold, although their life be yet among the living. For the vision which regardeth all the multitude thereof, shall not go back: neither shall man be strengthened in the iniquity of his life.\n14 Blow the trumpet, let all be made ready, yet there is none to go to the battle: for my wrath shall be upon all the people thereof.\n15 The sword without: and the pestilence, and the famine within: he that is in the field shall die by the sword: and they that are in the city, shall be devoured by the pestilence, and the famine.\n16 And such of them as shall flee shall escape: and they shall be in the mountains like doves of the valleys, all of them trembling, every one for his iniquity.\n17 All hands shall be made feeble, and all knees shall run with water.\n18 And they shall gird themselves with haircloth, and fear shall cover them, and shame shall be upon every face, and baldness upon all their heads.\n19 Their silver shall be cast forth, and their gold shall become a dunghill. Their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord. They shall not satisfy their soul, and their bellies shall not be filled: because it hath been the stumblingblock of their iniquity.\n20 And they have turned the ornament of their jewels into pride, and have made of it the images of their abominations, and idols: therefore I have made it an uncleanness to them.\n21 And I will give it into the hands of strangers for spoil, and to the wicked of the earth for a prey, and they shall defile it.\n22 And I will turn away my face from them, and they shall violate my secret place: and robbers shall enter into it, and defile it.\n23 Make a shutting up: for the land is full of the judgment of blood, and the city is full of iniquity.\n24 And I will bring the worst of the nations, and they shall possess their houses: and I will make the pride of the mighty to cease, and they shall possess their sanctuary.\n25 When distress cometh upon them, they will seek for peace and there shall be none.\n26 Trouble shall come upon trouble, and rumour upon rumour, and they shall seek a vision of the prophet, and the law shall perish from the priest, and counsel from the ancients.\n27 The king shall mourn, and the prince shall be clothed with sorrow, and the hands of the people of the land shall be troubled. I will do to them according to their way, and will judge them according to their judgments: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Verse 28 from chapter 40 in Ezekiel?", "role": "user" }, { "content": "Ezekiel 40:28 from the Old Testament (Douay Rheims) reads:\n\"And he brought me into the inner court at the south gate: and he measured the gate according to the former measures.\"", "role": "assistant" }, { "content": "Where in the books does \"All the vessels of gold and silver, five thousand four hundred: all these Sassabasar brought with them that came up from the captivity of Babylon to Jerusalem.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Ezra, chapter 1.\n\nHere's the full rundown of the chapter:\nEzra Chapter 1\n1 In the first year of Cyrus king of the Persians, that the word of the Lord by the mouth of Jeremias might be fulfilled, the Lord stirred up the spirit of Cyrus king of the Persians: and he made a proclamation throughout all his kingdom, and in writing also, saying:\n2 Thus saith Cyrus king of the Persians: The Lord the God of heaven hath given to me all the kingdoms of the earth, and he hath charged me to build him a house in Jerusalem, which is in Judea.\n3 Who is there among you of all his people? His God be with him. Let him go up to Jerusalem, which is in Judea, and build the house of the Lord the God of Israel: he is the God that is in Jerusalem.\n4 And let all the rest in all places wheresoever they dwell, help him every man from his place. with silver and gold, and goods, and cattle, besides that which they offer freely to the temple of God, which is in Jerusalem.\n5 Then rose up the chief of the fathers of Juda and Benjamin, and the priests, and Levites, and every one whose spirit God had raised up, to go up to build the temple of the Lord, which was in Jerusalem.\n6 And all they that were round about, helped their hands with vessels of silver, and gold, with goods, and with beasts, and with furniture, besides what they had offered on their own accord.\n7 And king Cyrus brought forth the vessels of the temple of the Lord, which Nabuchodonosor had taken from Jerusalem, and had put them in the temple of his god.\n8 Now Cyrus king of Persia brought them forth by the hand of Mithridates the son of Gazabar, and numbered them to Sassabasar the prince of Juda.\n9 And this is the number of them: thirty bowls of gold, a thousand bowls of silver, nine and twenty knives, thirty cups of gold,\n10 Silver cups of a second sort, four hundred and ten: other vessels a thousand.\n11 All the vessels of gold and silver, five thousand four hundred: all these Sassabasar brought with them that came up from the captivity of Babylon to Jerusalem.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The prophets have spoken in the wind, and there was no word of God in them: these things therefore shall befall them.\"?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 5.\n\nHere's what the chapter says:\nJeremiah Chapter 5\n1 Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find a man that executeth judgement, and seeketh faith: and I will be merciful unto it.\n2 And though they say: The Lord liveth; this also they will swear falsely.\n3 O Lord, thy eyes are upon truth: thou hast struck them, and they have not grieved: thou hast bruised them, and they have refused to receive correction: they have made their faces harder than the rock, and they have refused to return.\n4 But I said: Perhaps these are poor and foolish, that know not the way of the Lord, the judgement of their God.\n5 I will go therefore to the great men, and I will speak to them: for they known the way of the Lord, the judgement of their God: and behold these have together broken the yoke more, and have burst the bonds.\n6 Wherefore a lion out of the wood hath slain them, a wolf in the evening, hath spoiled them, a leopard watcheth for their cities: every one that shall go out thence shall be taken, because their transgressions are multiplied, their rebellions are strengthened.\n7 How can I be merciful to thee? Thy children have forsaken me, and swear by them that are not gods: I fed them to the full, and they committed adultery, and rioted in the harlot's house.\n8 They are become as amorous horses and stallions, every one neighed after his neighbour's wife.\n9 Shall I not visit for these things, sayeth the Lord? and shall not my soul take revenge on such a nation?\n10 Scale down the walls thereof, and throw them down, but do not utterly destroy: take away the branches thereof, because they are not the Lord's.\n11 For the house of Israel, and the house of Juda have greatly transgressed against me, saith the Lord.\n12 They have denied the Lord, and said, It is not he: and the evil shall not come upon us: we shall not see the sword and famine.\n13 The prophets have spoken in the wind, and there was no word of God in them: these things therefore shall befall them.\n14 Thus saith the Lord the God of hosts: Because you have spoken this word, behold I will make my words in thy mouth as fire, and this people as wood, and it shall devour them.\n15 Behold I will bring upon you a nation from afar, O house of Israel, saith the Lord: a strong nation, an ancient nation, a nation whose language thou shalt not know, nor understand what they say.\n16 Their quiver is as an open sepulchre, they are all valiant.\n17 And they shall eat up thy corn, and thy bread: they shall devour thy sons, and thy daughters: they shall eat up thy flocks, and thy herds: they shall eat thy vineyards, and thy figs: and with the sword they shall destroy thy strong cities, wherein thou trustest.\n18 Nevertheless in those days, saith the Lord, I will not bring you to utter destruction.\n19 And if you shall say: why hath the Lord our God done all these things to us? Thou shalt say to them: As you have forsaken me, and served a strange god in your own land, so shall you serve strangers in a land that is not your own.\n20 Declare ye this to the house of Jacob, and publish it in Juda, saying:\n21 Hear, O foolish people, and without understanding: who have eyes, and see not: and ears, and hear not.\n22 Will not you then fear me, saith the Lord: and will you not repent at my presence? I have set the sand a bound for the sea, an everlasting ordinance, which it shall not pass over: and the waves thereof shall toss themselves, and shall not prevail: they shall swell, and shall not pass over it.\n23 But the heart of this people is become hard of belief and provoking, they are revolted and gone away.\n24 And they have not said in their heart: let us fear the Lord our God, who giveth us the early and the latter rain in due season: who preserveth for us the fullness of the yearly harvest.\n25 Your iniquities have turned these things away, and your sins have withholden good things from you.\n26 For among my people are found wicked men, that lie in wait as fowlers, setting snares and traps to catch men.\n27 As a net is full of birds, so their houses are full of deceit: therefore are they become great and enriched.\n28 They are grown gross and fat: and have most wickedly transgressed my words. They have not judged the cause of the widow, they have not managed the cause of the fatherless, they have not judged the judgement of the poor.\n29 Shall I not visit for these things, saith the Lord? or shall not my soul take revenge on such a nation?\n30 Astonishing and wonderful things have been done in the land.\n31 The prophets prophesied falsehood, and the priests clapped their hands: and my people loved such things: what then shall be done in the end thereof?\n", "role": "assistant" }, { "content": "John 2:6", "role": "user" }, { "content": "In the New Testament, John chapter 2, verse 6 (Douay Rheims) says:\n\"Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.\"", "role": "assistant" }, { "content": "I need the text of John 7:47", "role": "user" }, { "content": "The verse in John 7:47 of the New Testament (Douay Rheims) goes:\n\"The Pharisees therefore answered them: Are you also seduced?\"", "role": "assistant" }, { "content": "Which book and chapter does \"For the Levites have no part among you, but the priesthood of the Lord is their inheritance. And Gad and Ruben, and the half tribe of Manasses have already received their possessions beyond the Jordan eastward: which Moses the servant of the Lord gave them.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Joshua, chapter 18.\n\nHere's the full rundown of the chapter:\nJoshua Chapter 18\n1 And all the children of Israel assembled together in Silo, and there they set up the tabernacle of the testimony, and the land was subdued before them.\n2 But there remained seven tribes of the children of Israel, which as yet had not received their possessions.\n3 And Josue said to them: How long are you indolent and slack, and go not in to possess the land which the Lord the God of your fathers hath given you?\n4 Choose of every tribe three men, that I may send them, and they may go and compass the land, and mark it out according to the number of each multitude: and bring back to me what they have marked out.\n5 Divide to yourselves the land into seven parts: let Juda be in his bounds on the south side, and the house of Joseph on the north.\n6 The land in the midst between these mark ye out into seven parts; and you shall come hither to me, that I may cast lots for you before the Lord your God.\n7 For the Levites have no part among you, but the priesthood of the Lord is their inheritance. And Gad and Ruben, and the half tribe of Manasses have already received their possessions beyond the Jordan eastward: which Moses the servant of the Lord gave them.\n8 And when the men were risen up, to go to mark out the land, Josue commanded them, saying: Go round the land and mark it out, and return to me: that I may cast lots for you before the Lord in Silo.\n9 So they went: and surveying it divided it into seven parts, writing them down in a book. And they returned to Josue, to the camp in Silo.\n10 And he cast lots before the Lord in Silo, and divided the land to the children of Israel into seven parts.\n11 And first came up the lot of the children of Benjamin by their families, to possess the land between the children of Juda, and the children of Joseph.\n12 And their border northward was from the Jordan: going along by the side of Jericho on the north side, and thence going up westward to the mountains, and reaching to the wilderness of Bethaven,\n13 And passing along southward by Luza, the same is Bethel: and it goeth down into Ataroth-addar to the mountain, that is on the south of the nether Beth-horon.\n14 And it bendeth thence going round towards the sea, south of the mountain that looketh towards Beth-horon to the southwest: and the outgoings thereof are into Cariathbaal, which is called also Cariathiarim, a city of the children of Juda. This is their coast towards the sea, westward.\n15 But on the south side the border goeth out from part of Cariathiarim towards the sea, and cometh to the fountain of the waters of Nephtoa.\n16 And it goeth down to that part of the mountain that looketh on the valley of the children of Ennom: and is over against the north quarter in the furthermost part of the valley of Raphaim, and it goeth down into Geennom (that is the valley of Ennom) by the side of the Jebusite to the south: and cometh to the fountain of Rogel,\n17 Passing thence to the north, and going out to Ensemes, that is to say, the fountain of the sue:\n18 And it passeth along to the hills that are over against the ascent of Adommim: and it goeth down to Abenboen, that is, the stone of Been the son of Ruben: and it passeth on the north side to the champaign countries; and goeth down into the plain,\n19 And it passeth by Bethhagla northward: and the outgoings thereof are towards the north of the most salt sea at the south end of the Jordan:\n20 Which is the border of it on the east side. This is the possession of the children of Benjamin by their borders round about, and their families.\n21 And their cities were, Jericho and Bethhagla and Vale-Casis,\n22 Betharaba and Samaraim and Bethel,\n23 And Avim and Aphara and Ophera,\n24 The town Emona and Ophni and Gabee: twelve cities, and their villages.\n25 Gabam and Rama and Beroth,\n26 And Mesphe, and Caphara, and Amosa,\n27 And Recem, Jarephel and Tharela,\n28 And Sela, Eleph and Jebus, which is Jerusalem, Gabaath and Cariath: fourteen cities, and their villages. This is the possession of the children of Benjamin by their families.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"She said to him: I will go indeed with thee, but at this time the victory shall not be attributed to thee, because Sisara shall be delivered into the hand of a woman. Debbora therefore arose, and went with Barac to Cedes.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Judges, chapter 4.\n\nHere's the entire chapter for you:\nJudges Chapter 4\n1 And the children of Israel again did evil in the sight of the Lord after the death of Aod,\n2 And the Lord delivered them up into the hands of Jaban king of Chanaan, who reigned in Asor: and he had a general of his army named Sisara, and he dwelt in Haroseth of the Gentiles.\n3 And the children of Israel cried to the Lord: for he had nine hundred chariots set with scythes, and for twenty years had grievously oppressed them.\n4 And there was at that time Debbora a prophetess the wife of Lapidoth, who judged the people,\n5 And she sat under a palm tree, which was called by her name, between Rama and Bethel in mount Ephraim: and the children of Israel came up to her for all judgment.\n6 And she sent and called Barac the son of Abinoem out of Cedes in Nephtali: and she said to him: The Lord God of Israel hath commanded thee: Go, and lead an army to mount Thabor, and thou shalt take with thee ten thousand fighting men of the children of Nephtali, and of the children of Zabulon:\n7 And I will bring unto thee in the place of the torrent Cison, Sisara the general of Jabin's army, and his chariots, and all his multitude, and will deliver them into thy hand.\n8 And Barac said to her: If thou wilt come with me, I will go: if thou wilt not come with me, I will not go.\n9 She said to him: I will go indeed with thee, but at this time the victory shall not be attributed to thee, because Sisara shall be delivered into the hand of a woman. Debbora therefore arose, and went with Barac to Cedes.\n10 And he called unto him Zabulon and Nepbtali, and went up with ten thousand fighting men, having Debbora in his company.\n11 Now Haber the Cinite had some time before departed from the rest of the Cinites his brethren the sons of Hobab, the kinsman of Moses: and had pitched his tents unto the valley which is called Sellnim, and was near Cedes.\n12 And it was told Sisara, that Barac the son of Ablinoem was gone up to mount Thabor:\n13 And he gathered together his nine hundred chariots armed with scythes, and all his army from Haroseth of the Gentiles to the torrent Cison.\n14 And Debbora said to Barac: Arise, for this is the day wherein the Lord hath delivered Sisara into thy hands: behold he is thy leader. And Barac went down from mount Thabor, and ten thousand fighting men with him.\n15 And the Lord struck a terror into Sisara, and all his chariots, and all his multitude, with the edge of the sword, at the sight of Barac, insomuch that Sisara leaping down from off his chariot, fled away on foot.\n16 And Barac pursued after the fleeing chariots and the army unto Haroseth of the Gentiles, and all the multitude of the enemies was utterly destroyed.\n17 But Sisara fleeing came to the tent of Jahel the wife of Haber the Cinite, for there was peace between Jabin the king of Asor, and the house of Haber the Cinite.\n18 And Jahel went forth to meet Sisara, and said to him: Come in to me, my lord, come in, fear not. He went in to her tent, and being covered by her with a cloak,\n19 Said to her: Give me, I beseech thee, a little water, for I am very thirsty. She opened a bottle of milk, and gave him to drink, and covered him.\n20 And Sisara said to her: Stand before the door of the tent, and when any shall come and inquire of thee, saying: Is there any man here? thou shalt say: There is none.\n21 So Jahel Haber's wife took a nail of the tent, and taking also a hammer: and going in softly, and with silence, she put the nail upon the temples of his head, and striking it With the hammer, drove it through his brain fast into the ground: and so passing from deep sleep to death, he fainted away and died.\n22 And behold Barac came pursuing after Sisara: and Jahel went out to meet him, and said to him: Come, and I will shew thee, the man whom thou seekest. And when he came into her tent, be saw Sisara lying dead, and the nail fastened in his temples.\n23 So God that day humbled Jabin the king of Chanaan before the children of Israel:\n24 Who grew daily stronger, and with a mighty hand overpowered Jabin king of Chanaan, till they quite destroyed him.\n", "role": "assistant" }, { "content": "Judith 8:26", "role": "user" }, { "content": "Quoting from Judith 8:26, Old Testament (Douay Rheims):\n\"As for us therefore let us not revenge ourselves for these things which we suffer.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For thy power, O Lord, is not in a multitude, nor is thy pleasure in the strength of horses, nor from the beginning have the proud been acceptable to thee: but the prayer of the humble and the meek hath always pleased thee.\" in the Bible?", "role": "user" }, { "content": "\"For thy power, O Lord, is not in a multitude, nor is thy pleasure in the strength of horses, nor from the beginning have the proud been acceptable to thee: but the prayer of the humble and the meek hath always pleased thee.\" is written in Judith 9:16, within the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And whatsoever has been under him that hath the issue of seed, shall be unclean until the evening. He that carrieth any of these things, shall wash his clothes: and being washed with water, he shall be unclean until the evening.\" in the Bible?", "role": "user" }, { "content": "You can find \"And whatsoever has been under him that hath the issue of seed, shall be unclean until the evening. He that carrieth any of these things, shall wash his clothes: and being washed with water, he shall be unclean until the evening.\" in the Old Testament, specifically in Leviticus 15:10.", "role": "assistant" }, { "content": "- Book: Mark\n- Chapter: 1\n- Verse: 13", "role": "user" }, { "content": "New Testament\nMark 1:13 (Douay Rheims)\n\"And he was in the desert forty days and forty nights, and was tempted by Satan; and he was with beasts, and the angels ministered to him.\"", "role": "assistant" }, { "content": "What does Mark chapter 12 verse 13 say?", "role": "user" }, { "content": "From the New Testament, in Mark 12:13 (Douay Rheims), we read:\n\"And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Jesus answering, said to them: I also will ask you one word, which if you shall tell me, I will also tell you by what authority I do these things.\"?", "role": "user" }, { "content": "You can find \"Jesus answering, said to them: I also will ask you one word, which if you shall tell me, I will also tell you by what authority I do these things.\" in the New Testament, specifically in Matthew 21:24.", "role": "assistant" }, { "content": "- Book: Numbers\n- Chapter: 5\n- Verse: 4", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 5, verse 4 (Douay Rheims) says:\n\"And the children of Israel did so, and they cast them forth without the camp, as the Lord had spoken to Moses.\"", "role": "assistant" }, { "content": "Where does it say \"Come therefore, and curse this people, because it is mightier than I: if by any means I may beat them and drive them out of my land: for I know that he whom thou shalt bless is blessed, and he whom thou shalt curse is cursed.\", in the bible?", "role": "user" }, { "content": "The scripture \"Come therefore, and curse this people, because it is mightier than I: if by any means I may beat them and drive them out of my land: for I know that he whom thou shalt bless is blessed, and he whom thou shalt curse is cursed.\" is located in Numbers 22:6 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Happy shall I be if there shall remain of my seed, to see the glory of Jerusalem.\" in the Bible?", "role": "user" }, { "content": "The passage \"Happy shall I be if there shall remain of my seed, to see the glory of Jerusalem.\" comes from Tobit 13:20 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they that were most strong, went out, and sought to go, and to run to and fro through all the earth. And he said: Go, walk throughout the earth: and they walked throughout the earth.\"?", "role": "user" }, { "content": "The passage \"And they that were most strong, went out, and sought to go, and to run to and fro through all the earth. And he said: Go, walk throughout the earth: and they walked throughout the earth.\" comes from Zechariah 6:7 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What chapter and book is the verse \"These words, they said: What thanks shall we give to Simon, and his sons?\" from?", "role": "user" }, { "content": "Your verse is located in 1 Maccabees, chapter 14.\n\nTake a look at the whole chapter:\n1 Maccabees Chapter 14\n1 In the year one hundred and seventy-two, king Demetrius assembled his army, and went into Media to get him succours to fight against Tryphon.\n2 And Arsaces the king of Persia and Media heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.\n3 And he went and defeated the army of Demetrius: and took him, and brought him to Arsaces, and he put him into custody.\n4 And all the land of Juda was at rest all the days of Simon, and he sought the good of his nation: and his power, and his glory pleased them well all his days.\n5 And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea.\n6 And he enlarged the bounds of his nation, and made himself master of the country.\n7 And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it and there was none that resisted him.\n8 And every man tilled his land with peace: and the land of Juda yielded her increase, and the trees of the fields their fruit.\n9 The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.\n10 And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.\n11 He made peace in the land, and Israel rejoiced with great joy.\n12 And every man sat under his vine, and under his fig tree: and there was none to make them afraid.\n13 There was none left in the land to fight against them: kings were discomfited in those days.\n14 And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.\n15 He glorified the sanctuary, and multiplied the vessels of the holy places.\n16 And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry.\n17 But when they heard that Simon his brother was made high priest in his place, and was possessed of all the country, and the cities therein:\n18 They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas, and with Jonathan his brethren.\n19 And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.\n20 The princes and the cities of the Spartans to Simon the high priest, and to the ancients, and the priests, and the rest of the people of the Jews their brethren, greeting.\n21 The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoice at their coming.\n22 And we registered what was said by them in the councils of the people in this manner: Numenius the son of Antiochus, and Antipater the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.\n23 And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon the high priest.\n24 And after this Simon sent Numenius to Rome, with a great shield of gold the weight of a thousand pounds, to confirm the league with them. And when the people of Rome had heard\n25 These words, they said: What thanks shall we give to Simon, and his sons?\n26 For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.\n27 And this is a copy of the writing: The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon the high priest at Asaramel,\n28 In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,\n29 And Simon the son of Mathathias of the children of Jarib, and his brethren have put themselves in danger, and have resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.\n30 And Jonathan gathered together his nation, and was made their high priest, and he was laid to his people.\n31 And their enemies desired to tread down and destroy their country, and to stretch forth their hands against their holy places.\n32 Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages:\n33 And he fortified the cities of Judea, and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.\n34 And he fortified Joppe which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.\n35 And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince, and high priest, because he had done all these things, and for the justice, and faith, which he kept to his nation, and for that he sought by all means to advance his people.\n36 And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David in Jerusalem in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to its purity.\n37 And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.\n38 And king Demetrius confirmed him in the high priesthood.\n39 According to these things he made him his friend, and glorified him with great glory.\n40 For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:\n41 And that the Jews, and their priests, had consented that he should be their prince, and high priest for ever, till there should arise a faithful prophet:\n42 And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds.\n43 And that he should have care of the holy places: and that he should be obeyed by all, and that all the writings in the country should be made in his name: and that he should be clothed with purple, and gold:\n44 And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold:\n45 And whosoever shall do otherwise, or shall make void any of these things shall be punished.\n46 And it pleased all the people to establish Simon, and to do according to these words.\n47 And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.\n48 And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:\n49 And that a copy thereof should be put in the treasury, that Simon and his sons may have it.\n", "role": "assistant" }, { "content": "Show me Baruch 6:64", "role": "user" }, { "content": "The scripture from the Old Testament at Baruch 6:64 (Douay Rheims) is:\n\"Knowing therefore that they are not gods, fear them not.\"", "role": "assistant" }, { "content": "What does it say in Exodus chapter 34 verse 31?", "role": "user" }, { "content": "In the Old Testament, Exodus chapter 34, verse 31 (Douay Rheims) says:\n\"And being called by him, they returned, both Aaron and the rulers of the congregation. And after that he spoke to them.\"", "role": "assistant" }, { "content": "Book: Hosea\nChapter: 2\nVerse: 24", "role": "user" }, { "content": "Hosea 2:24 from the Old Testament (Douay Rheims) reads:\n\"And I will say to that which was not my people: Thou art my people: and they shall say: Thou art my God.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The watchman of Ephraim was with my God: the prophet is become a snare of ruin upon all his ways, madness is in the house of his God.\"?", "role": "user" }, { "content": "You're looking at a verse from Hosea, chapter 9.\n\nHere's what the chapter says:\nHosea Chapter 9\n1 Rejoice not, O Israel: rejoice not as the nations do: for thou hast committed fornication against thy God, thou hast loved a reward upon every cornfloor.\n2 The floor and the winepress shall not feed them, and the wine shall deceive them.\n3 They shall not dwell in the Lord's land: Ephraim is returned to Egypt, and hath eaten unclean things among the Assyrians.\n4 They shall not offer wine to the Lord, neither shall they please him: their sacrifices shall be like the bread of mourners: all that shall eat it shall be defiled: for their bread is life for their soul, it shall not enter into the house of the Lord.\n5 What will you do in the solemn day, in the day of the feast of the Lord?\n6 For behold they are gone because of destruction: Egypt shall gather them together, Memphis shall bury them: nettles shall inherit their beloved silver, the bur shall be in their tabernacles.\n7 The days of visitation are come, the days of repaying are come: know ye, O Israel, that the prophet was foolish, the spiritual man was mad, for the multitude of thy iniquity, and the multitude of thy madness.\n8 The watchman of Ephraim was with my God: the prophet is become a snare of ruin upon all his ways, madness is in the house of his God.\n9 They have sinned deeply, as in the days of Gabaa: he will remember their iniquity, and will visit their sin.\n10 I found Israel like grapes in the desert, I saw their fathers like the firstfruits of the fig tree in the top thereof: but they went in to Beelphegor, and alienated themselves to that confusion, and became abominable, as those things were, which they loved.\n11 As for Ephraim, their glory hath flown away like a bird from the birth, and from the womb, and from the conception.\n12 And though they should bring up their children, I will make them without children among men: yea, and woe to them, when I shall depart from them.\n13 Ephraim, as I saw, was a Tyre founded in beauty: and Ephraim shall bring out his children to the murderer.\n14 Give them, O Lord. What wilt thou give them? Give them a womb without children, and dry breasts.\n15 All their wickedness is in Galgal, for there I hated them: for the wickedness of their devices I will cast them forth out of my house: I will love them no more, all their princes are revolters.\n16 Ephraim is struck, their root is dried up, they shall yield no fruit. And if they should have issue, I will slay the best beloved fruit of their womb.\n17 My God will cast them away, because they hearkened not to him: and they shall be wanderers among the nations.\n", "role": "assistant" }, { "content": "What's the content of Isaiah 62:6?", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 62, verse 6 (Douay Rheims) says:\n\"Upon thy walls, O Jerusalem, I have appointed watchmen all the day, and all the night, they shall never hold their peace. You that are mindful of the Lord, hold not your peace,\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Be astonished, O ye heavens, at this, and ye gates thereof, be very desolate, saith the Lord.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Jeremiah, chapter 2, verse 12 states: \"Be astonished, O ye heavens, at this, and ye gates thereof, be very desolate, saith the Lord.\".", "role": "assistant" }, { "content": "Where in the books does \"And all the princes, and all the people who entered into the covenant, heard that every man should let his manservant, and every man his maidservant go free, and should no more have dominion over them: and they obeyed, and let them go free.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Jeremiah, chapter 34.\n\nHere's the chapter in full:\nJeremiah Chapter 34\n1 The word that came to Jeremias from the Lord, (when Nabuchodonosor king of Babylon, and all his army, and all the kingdoms of the earth, that were under the power of his hand, and all the people fought against Jerusalem and against all the cities thereof,) saying:\n2 Thus saith the Lord, the God of Israel: Go, and speak to Sedecias king of Juda, and say to him: Thus saith the Lord: Behold I will deliver this city into the hands of the king of Babylon, and he shall burn it with fire.\n3 And thou shalt not escape out of his hand: but thou shalt surely be taken, and thou shalt be delivered into his hand: and thy eyes shall see the eyes of the king of Babylon, and his mouth shall speak with thy mouth, and thou shalt go to Babylon.\n4 Yet hear the word of the Lord, O Sedecias king of Juda: Thus saith the Lord to thee: Thou shalt not die by the sword.\n5 But thou shalt die in peace, and according to the burnings of thy fathers, the former kings that were before thee, so shall they burn thee: and they shall mourn for thee, saying: Alas, Lord: for I have spoken the word, saith the Lord.\n6 And Jeremias the prophet spoke all these words to Sedecias the king of Juda in Jerusalem.\n7 And the army of the king of Babylon fought against Jerusalem, and against all the cities of Juda that were left, against Lachis, and against Azecha: for these remained of the cities of Juda, fenced cities.\n8 The word that came to Jeremias from the Lord, after that king Sedecias had made a covenant with all the people in Jerusalem making a proclamation:\n9 That every man should let his manservant, and every man his maidservant, being a Hebrew man or a Hebrew woman, go free: and that they should not lord it over them, to wit, over the Jews their brethren.\n10 And all the princes, and all the people who entered into the covenant, heard that every man should let his manservant, and every man his maidservant go free, and should no more have dominion over them: and they obeyed, and let them go free.\n11 But afterwards they turned: and brought back again their servants and their handmaids, whom they had let go free, and brought them into subjection as menservants and maidservants.\n12 And the word of the Lord came to Jeremias from the Lord, saying:\n13 Thus saith the Lord the God of Israel: I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying:\n14 At the end of seven years, let ye go every man his brother being a Hebrew, who hath been sold to thee, so he shall serve thee six years: and thou shalt let him go free from thee: and your fathers did not hearken to me, nor did they incline their ear.\n15 And you turned to day, and did that which was right in my eyes, in proclaiming liberty every one to his brother: and you made a covenant in my sight, in the house upon which my name is invocated.\n16 And you are fallen back, and have defiled my name: and you have brought back again every man his manservant, and every man his maidservant, whom you had let go free, and set at liberty: and you have brought them into subjection to be your servants and handmaids.\n17 Therefore thus saith the Lord: You have not hearkened to me, in proclaiming liberty every man to his brother and every man to his friend: behold I proclaim a liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine: and I will cause you to be removed to all the kingdoms of the earth.\n18 And I will give the men that have transgressed my covenant, and have not performed the words of the covenant which they agreed to in my presence, when they cut the calf in two and passed between the parts thereof:\n19 The princes of Juda, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land that passed between the parts of the calf:\n20 And I will give them into the hands of their enemies, and into the hands of them that seek their life: and their dead bodies shall be for meat to the fowls of the air, and to the beasts of the earth.\n21 And Sedecias the king of Juda, and his princes, I will give into the hands of their enemies, and into the hands of them that seek their lives, and into the hands of the armies of the king of Babylon, which are gone from you.\n22 Behold I will command, saith the Lord, and I will bring them again to this city, and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Juda a desolation, without an inhabitant.\n", "role": "assistant" }, { "content": "What does it say in Job chapter 17 verse 6?", "role": "user" }, { "content": "In the Old Testament, Job chapter 17, verse 6 (Douay Rheims) says:\n\"He hath made me as it were a byword of the people, and I am an example before them.\"", "role": "assistant" }, { "content": "I need the text of John 13:10", "role": "user" }, { "content": "The New Testament\nJohn 13:10 (Douay Rheims)\n\"Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"At present I tell you, before it come to pass: that when it shall come to pass, you may believe that I am he.\"?", "role": "user" }, { "content": "Your verse is located in John, chapter 13.\n\nTake a look at the whole chapter:\nJohn Chapter 13\n1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.\n2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)\n3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;\n4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.\n5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.\n6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?\n7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.\n8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.\n9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.\n10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.\n11 For he knew who he was that would betray him; therefore he said: You are not all clean.\n12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?\n13 You call me Master, and Lord; and you say well, for so I am.\n14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.\n15 For I have given you an example, that as I have done to you, so you do also.\n16 Amen, amen I say to you: The servant is not greater than his lord; neither is the apostle greater than he that sent him.\n17 If you know these things, you shall be blessed if you do them.\n18 I speak not of you all: I know whom I have chosen. But that the scripture may be fulfilled: He that eateth bread with me, shall lift up his heel against me.\n19 At present I tell you, before it come to pass: that when it shall come to pass, you may believe that I am he.\n20 Amen, amen I say to you, he that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me.\n21 When Jesus had said these things, he was troubled in spirit; and he testified, and said: Amen, amen I say to you, one of you shall betray me.\n22 The disciples therefore looked one upon another, doubting of whom he spoke.\n23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.\n24 Simon Peter therefore beckoned to him, and said to him: Who is it of whom he speaketh?\n25 He therefore, leaning on the breast of Jesus, saith to him: Lord, who is it?\n26 Jesus answered: He it is to whom I shall reach bread dipped. And when he had dipped the bread, he gave it to Judas Iscariot, the son of Simon.\n27 And after the morsel, Satan entered into him. And Jesus said to him: That which thou dost, do quickly.\n28 Now no man at the table knew to what purpose he said this unto him.\n29 For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor.\n30 He therefore having received the morsel, went out immediately. And it was night.\n31 When he therefore was gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him.\n32 If God be glorified in him, God also will glorify him in himself; and immediately will he glorify him.\n33 Little children, yet a little while I am with you. You shall seek me; and as I said to the Jews: Whither I go you cannot come; so I say to you now.\n34 A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.\n35 By this shall all men know that you are my disciples, if you have love one for another.\n36 Simon Peter saith to him: Lord, whither goest thou? Jesus answered: Whither I go, thou canst not follow me now; but thou shalt follow hereafter.\n37 Peter saith to him: Why cannot I follow thee now? I will lay down my life for thee.\n38 Jesus answered him: Wilt thou lay down thy life for me? Amen, amen I say to thee, the cock shall not crow, till thou deny me thrice.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he said to the men of Soccoth: Give, I beseech you, bread to the people that is with me, for they are faint: that we may pursue Zebee, and Salmana the kings of Madian.\"?", "role": "user" }, { "content": "The scripture \"And he said to the men of Soccoth: Give, I beseech you, bread to the people that is with me, for they are faint: that we may pursue Zebee, and Salmana the kings of Madian.\" is located in Judges 8:5 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Shall not I in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau?\"?", "role": "user" }, { "content": "That verse comes from Obadiah, chapter 1.\n\nCheck out the whole chapter:\nObadiah Chapter 1\n1 The vision of Abdias. Thus saith the Lord God to Edom: We have heard a rumour from the Lord, and he hath sent an ambassador to the nations: Arise, and let us rise up to battle against him.\n2 Behold I have made thee small among the nations: thou art exceeding contemptible.\n3 The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground?\n4 Though thou be exalted as an eagle, and though thou set thy nest among the stars: thence will I bring thee down, saith the Lord.\n5 If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?\n6 How have they searched Esau, how have they sought out his hidden things?\n7 They have sent thee out even to the border: all the men of thy confederacy have deceived thee: the men of thy peace have prevailed against thee: they that eat with thee shall lay snares under thee: there is no wisdom in him.\n8 Shall not I in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau?\n9 And thy valiant men of the south shall be afraid, that man may be cut off from the mount of Esau.\n10 For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever.\n11 In the day when thou stoodest against him, when strangers carried away his army captive, and foreigners entered into his gates, and cast lots upon Jerusalem: thou also wast as one of them.\n12 But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.\n13 Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.\n14 Neither shalt thou stand in the crossways to kill them that flee: and thou shalt not shut up them that remain of him in the day of tribulation.\n15 For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head.\n16 For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not.\n17 And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them.\n18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.\n19 And they that are toward the south, shall inherit the mount of Esau, and they that are in the plains, the Philistines: and they shall possess the country of Ephraim, and the country of Samaria: and Benjamin shall possess Galaad.\n20 And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bosphorus, shall possess the cities of the south.\n21 And saviours shall come up into mount Sion to judge the mount of Esau: and the kingdom shall be for the Lord.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"I will give glory to thy name: for thou hast been a helper and protector to me.\" come?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 51.\n\nTake a look at the whole chapter:\nSirach Chapter 51\n1 A prayer of Jesus the son of Sirach. I will give glory to thee, O Lord, O King, and I will praise thee, O God my Saviour.\n2 I will give glory to thy name: for thou hast been a helper and protector to me.\n3 And hast preserved my body from destruction, from the snare of an unjust tongue, and from the lips of them that forge lies, and in the sight of them that stood by, thou hast been my helper.\n4 And thou hast delivered me, according to the multitude of the mercy of thy name, from them that did roar, prepared to devour.\n5 Out of the hands of them that sought my life, and from the gates of afflictions, which compassed me about:\n6 From the oppression of the flame which surrounded me, and in the midst of the fire I was not burnt.\n7 From the depth of the belly of hell, and from an unclean tongue, and from lying words, from an unjust king, and from a slanderous tongue:\n8 My soul shall praise the Lord even to death.\n9 And my life was drawing near to hell beneath.\n10 They compassed me on every side, and there was no one that would help me. I looked for the succour of men, and there was none.\n11 I remembered thy mercy, O Lord, and thy works, which are from the beginning of the world.\n12 How thou deliverest them that wait for thee, O Lord, and savest them out of the hands of the nations.\n13 Thou hast exalted my dwelling place upon the earth and I have prayed for death to pass away.\n14 I called upon the Lord, the father of my Lord, that he would not leave me in the day of my trouble, and in the time of the proud without help.\n15 I will praise thy name continually, and will praise it with thanksgiving, and my prayer was heard.\n16 And thou hast saved me from destruction, and hast delivered me from the evil time.\n17 Therefore I will give thanks, and praise thee, and bless the name of the Lord.\n18 When I was yet young, before I wandered about, I sought for wisdom openly in my prayer.\n19 I prayed for her before the temple, and unto the very end I will seek after her, and she flourished as a grape soon ripe.\n20 My heart delighted in her, my foot walked in the right way, from my youth up I sought after her.\n21 I bowed down my ear a little, and received her.\n22 I found much wisdom in myself, and I profited much therein.\n23 To him that giveth me wisdom, will I give glory.\n24 For I have determined to follow her: I have had a zeal for good, and shall not be confounded.\n25 My soul hath wrestled for her, and in doing it I have been confirmed.\n26 I stretched forth my hands on high, and I bewailed my ignorance of her.\n27 I directed my soul to her, and in knowledge I found her.\n28 I possessed my heart with her from the beginning: therefore I shall not be forsaken.\n29 My entrails were troubled in seeking her: therefore shall I possess a good possession.\n30 The Lord hath given me a tongue for my reward: and with it I will praise him.\n31 Draw near to me, ye unlearned, and gather yourselves together into the house of discipline.\n32 Why are ye slow? and what do you say of these things? your souls are exceeding thirsty.\n33 I have opened my mouth, and have spoken: buy her for yourselves without silver,\n34 And submit your neck to the yoke, and let your soul receive discipline: for she is near at hand to be found.\n35 Behold with your eyes how I have laboured a little, and have found much rest to myself.\n36 Receive ye discipline as a great sum of money, and possess abundance of gold by her.\n37 Let your soul rejoice in his mercy, and you shall not be confounded in his praise.\n38 Work your work before the time, and he will give you your reward in his time.\n", "role": "assistant" }, { "content": "Book: Titus\nChapter: 1\nVerse: 10", "role": "user" }, { "content": "The verse in Titus 1:10 of the New Testament (Douay Rheims) goes:\n\"For there are also many disobedient, vain talkers, and seducers: especially they who are of the circumcision:\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What's the scriptural address for \"And if it be meet that I also go, they shall go with me.\"?", "role": "user" }, { "content": "The passage \"And if it be meet that I also go, they shall go with me.\" comes from 1 Corinthians 16:4 in the New Testament.", "role": "assistant" }, { "content": "Find and read 1 Peter chapter 5, verse 12", "role": "user" }, { "content": "The scripture from the New Testament at 1 Peter 5:12 (Douay Rheims) is:\n\"By Sylvanus, a faithful brother unto you, as I think, I have written briefly: beseeching and testifying that this is the true grace of God, wherein you stand.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he asked him: What is the word that the Lord hath spoken to thee? I beseech thee hide it not from me. May God do so and so to thee, and add so and so, if thou hide from me one word of all that were said to thee.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Samuel, chapter 3.\n\nHere's the complete chapter text:\n1 Samuel Chapter 3\n1 Now the child Samuel ministered to the Lord before Heli, and the word of the Lord was precious in those days, there was no manifest vision.\n2 And it came to pass one day when Heli lay in his place, and his eyes were grown dim, that he could not see:\n3 Before the lamp of God went out, Samuel slept in the temple of the Lord, where the ark of God was.\n4 And the Lord called Samuel. And he answered: Here am I.\n5 And he ran to Heli and said: Here am I: for thou didst call me. He said: I did not call: go back and sleep. And he went and slept.\n6 And the Lord called Samuel again. And Samuel arose and went to Heli, and said: Here am I: for thou calledst me. He answered: I did not call thee, my son: return and sleep.\n7 Now Samuel did not yet know the Lord, neither had the word of the Lord been revealed to him.\n8 And the Lord called Samuel again the third time. And he arose up and went to Heli.\n9 And said: Here am I: for thou didst call me. Then Heli understood that the Lord called the child, and he said to Samuel: Go, and sleep: and if he shall call thee any more, thou shalt say: Speak, Lord, for thy servant heareth. So Samuel went and slept in his place.\n10 And the Lord came and stood: and he called, as he had called the other times: Samuel, Samuel. And Samuel said: Speak, Lord, for thy servant heareth.\n11 And the Lord said to Samuel: Behold I do a thing in Israel: and whosoever shall hear it, both his ears shall tingle.\n12 In that day I will raise up against Heli all the things I have spoken concerning his house: I will begin, and I will make an end.\n13 For I have foretold unto him, that I will judge his house for ever, for iniquity, because he knew that his sons did wickedly, and did not chastise them.\n14 Therefore have I sworn to the house of Heli, that the iniquity of his house shall not be expiated with victims nor offerings for ever.\n15 And Samuel slept till morning, and opened the doors of the house of the Lord. And Samuel feared to tell the vision to Heli.\n16 Then Heli called Samuel, and said: Samuel, my son. And he answered: Here am I.\n17 And he asked him: What is the word that the Lord hath spoken to thee? I beseech thee hide it not from me. May God do so and so to thee, and add so and so, if thou hide from me one word of all that were said to thee.\n18 So Samuel told him all the words, and did not hide them from him. And he answered: It is the Lord: let him do what is good in his sight.\n19 And Samuel grew, and the Lord was with him, and not one of his words fell to the ground.\n20 And all Israel from Dan to Bersabee, knew that Samuel was a faithful prophet of the Lord.\n21 And the Lord again appeared in Silo, for the Lord revealed himself to Samuel in Silo, according to the word of the Lord. And the word of Samuel came to pass to all Israel.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he said: Thus said the Lord: At midnight I will enter into Egypt.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And he said: Thus said the Lord: At midnight I will enter into Egypt.\" is located in Exodus 11:4 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"He stretched out his hand over the sea, he troubled kingdoms: the Lord hath given a charge against Chanaan, to destroy the strong ones thereof.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 23.\n\nTake a look at the whole chapter:\nIsaiah Chapter 23\n1 The burden of Tyre. Howl, ye ships of the sea, for the house is destroyed, from whence they were wont to come: from the land of Cethim it is revealed to them.\n2 Be silent, you that dwell in the island: the merchants of Sidon passing over the sea, have filled thee.\n3 The seed of the Nile in many waters, the harvest of the river is her revenue: and she is become the mart of the nations.\n4 Be thou ashamed, O Sidon: for the sea speaketh, even the strength of the sea, saying: I have not been in labour, nor have I brought forth, nor have I nourished up young men, nor brought up virgins.\n5 When it shall be heard in Egypt, they will be sorry when they shall hear of Tyre:\n6 Pass over the seas, howl, ye inhabitants of the island.\n7 Is not this your city, which gloried from of old in her antiquity? her feet shall carry her afar off to sojourn.\n8 Who hath taken this counsel against Tyre, that was formerly crowned, whose merchants were princes, and her traders the nobles of the earth?\n9 The Lord of hosts hath designed it, to pull down the pride of all glory, and bring to disgrace all the glorious ones of the earth.\n10 Pass thy land as a river, O daughter of the sea, thou hast a girdle no more.\n11 He stretched out his hand over the sea, he troubled kingdoms: the Lord hath given a charge against Chanaan, to destroy the strong ones thereof.\n12 And he said: Thou shalt glory no more, O virgin daughter of Sidon, who art oppressed: arise and sail over to Cethim, there also thou shalt have no, rest.\n13 Behold the land of the Chaldeans, there was not such a people, the Assyrian founded it: they have led away the strong ones thereof into captivity, they have destroyed the houses thereof, they have brought it to ruin.\n14 Howl, O ye ships of the sea, for your strength is laid waste.\n15 And it shall come to pass in that day that thou, O Tyre, shalt be forgotten, seventy years, according to the days of one king: but after seventy years, there shall be unto Tyre as the song of a harlot.\n16 Take a harp, go about the city, thou harlot that hast been forgotten: sing well, sing many a song, that thou mayst be remembered.\n17 And it shall come to pass after seventy years, that the Lord will visit Tyre, and will bring her back again to her traffic: and she shall commit fornication again with all the kingdoms of the world upon the face of the earth.\n18 And her merchandise and her hire shall be sanctified to the Lord: they shall not be kept in store, nor laid up: for her merchandise shall be for them that shall dwell before the Lord, that they may eat unto fulness, and be clothed for a continuance.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And in the fourth month, the ninth day of the month, a famine overpowered the city: and there was no food for the people of the land.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 52.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 52\n1 Sedecias was one and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: and the name of his mother was Amital, the daughter of Jeremias of Lobna.\n2 And he did that which was evil in the eyes of the Lord, according to all that Joakim had done.\n3 For the wrath of the Lord was against Jerusalem, and against Juda, till he cast them out from his presence: and Sedecias revolted from the king of Babylon.\n4 And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor the king of Babylon came, he and all his army, against Jerusalem, and they besieged it, and built forts against it round about.\n5 And the city was besieged until the eleventh year of king Sedecias.\n6 And in the fourth month, the ninth day of the month, a famine overpowered the city: and there was no food for the people of the land.\n7 And the city was broken up, and the men of war fled, and went out of the city in the night by the way of the gate that is between the two walls, and leadeth to the king's garden, (the Chaldeans besieging the city round about,) sad they went by the way that leadeth to the wilderness.\n8 But the army of the Chaldeans pursued after the king: and they overtook Sedecias in the desert which is near Jericho: and all his companions were scattered from him.\n9 And when they had taken the king, they carried him to the king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.\n10 And the king of Babylon slew the sons of Sedecias before his eyes: and he slew all the princes of Juda in Reblatha.\n11 And he put out the eyes of Sedecias, and bound him with fetters, and the king of Babylon brought him into Babylon, and he put him in prison till the day of his death.\n12 And in the fifth month, the tenth day of the month, the same is the nineteenth year of Nabuchodonosor, king of Babylon, came Nabuzardan the general of the army, who stood before the king of Babylon in Jerusalem.\n13 And he burnt the house of the Lord, and the king's house, and all the houses of Jerusalem, and every great house he burnt with fire.\n14 And all the army of the Chaldeans that were with the general broke down all the wall of Jerusalem round about.\n15 But Nabuzardan the general carried away captives some of the poor people, and of the rest of the common sort who remained in the city, and of the fugitives that were fled over to the king of Babylon, and the rest of the multitude.\n16 But of the poor of the land, Nabuzardan the general left some for vinedressers, and for husbandmen.\n17 The Chaldeans also broke in pieces the brazen pillars that were in the house of the Lord, and the bases, and the sea of brass that was in the house of the Lord: and they carried all the brass of them to Babylon.\n18 And they took the caldrons, and the fleshhooks, and the psalteries, and the bowls, and the little mortars, and all the brazen vessels that had been used in the ministry: and\n19 The general took away the pitchers, and the censers, and the pots, and the basins, and the candlesticks, and the mortars, and the cups: as many as were of gold, in gold: and as many as were of silver, in silver:\n20 And the two pillars, and one sea, and twelve oxen of brass that were under the bases, which king Solomon had made in the house of the Lord: there was no weight of the brass of all these vessels.\n21 And concerning the pillars, one pillar was eighteen cubits high: and a cord of twelve cubits compassed it about: but the thickness thereof was four fingers, and it was hollow within.\n22 And chapiters of brass were upon both: and the height of one chapiter was five cubits: and network, and pomegranates were upon the chapiters round about, all of brass. The same of the second pillar, and the pomegranates.\n23 And there were ninety-six pomegranates hanging down: and the pomegranates being a hundred in all, were compassed with network.\n24 And the general took Saraias the chief priest, and Sophonias the second priest, and the three keepers of the entry.\n25 He also took out of the city one eunuch that was chief over the men of war: and seven men of them that were near the king's person, that were found in the city: and a scribe, an officer of the army who exercised the young soldiers: and threescore men of the people of the land, that were found in the midst of the city.\n26 And Nabuzardan the general took them, and brought them to the king of Babylon, to Reblatha.\n27 And the king of Babylon struck them, and put them to death in Reblatha, in the land of Emath: and Juda was carried away captive out of his land.\n28 This is the people whom Nabuchodonosor carried away captive: in the seventh year, three thousand and twenty-three Jews.\n29 In the eighteenth year of Nabuchodonosor, eight hundred and thirty-two souls from Jerusalem.\n30 In the three and twentieth year of Nabuchodonosor, Nabuzardan the general carried away of the Jews seven hundred and forty-five souls. So all the souls were four thousand six hundred.\n31 And it came to pass in the seven and thirtieth year of the captivity of Joachin king of Juda, in the twelfth month, the five and twentieth day of the month, that Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Joachin king of Juda, and brought him forth out of prison.\n32 And he spoke kindly to him, and he set his throne above the thrones of the kings that were with him in Babylon.\n33 And he changed his prison garments, and he ate bread before him always all the days of his life.\n34 And for his diet a continual provision was allowed him by the king of Babylon, every day a portion, until the day of his death, all the days of his life.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the pasch of the Jews was at hand, and Jesus went up to Jerusalem.\" appear?", "role": "user" }, { "content": "The text \"And the pasch of the Jews was at hand, and Jesus went up to Jerusalem.\" is part of John chapter 2, verse 13 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And blessed is he whosoever shall not be scandalized in me.\" from?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 7.\n\nHere's what the chapter says:\nLuke Chapter 7\n1 And when he had finished all his words in the hearing of the people, he entered into Capharnaum.\n2 And the servant of a certain centurion, who was dear to him, being sick, was ready to die.\n3 And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant.\n4 And when they came to Jesus, they besought him earnestly, saying to him: He is worthy that thou shouldest do this for him.\n5 For he loveth our nation; and he hath built us a synagogue.\n6 And Jesus went with them. And when he was now not far from the house, the centurion sent his friends to him, saying: Lord, trouble not thyself; for I am not worthy that thou shouldest enter under my roof.\n7 For which cause neither did I think myself worthy to come to thee; but say the word, and my servant shall be healed.\n8 For I also am a man subject to authority, having under me soldiers: and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doth it.\n9 Which Jesus hearing, marvelled: and turning about to the multitude that followed him, he said: Amen I say to you, I have not found so great faith, not even in Israel.\n10 And they who were sent, being returned to the house, found the servant whole who had been sick.\n11 And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.\n12 And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her.\n13 Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.\n14 And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.\n15 And he that was dead, sat up, and began to speak. And he gave him to his mother.\n16 And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.\n17 And this rumour of him went forth throughout all Judea, and throughout all the country round about.\n18 And John's disciples told him of all these things.\n19 And John called to him two of his disciples, and sent them to Jesus, saying: Art thou he that art to come; or look we for another?\n20 And when the men were come unto him, they said: John the Baptist hath sent us to thee, saying: Art thou he that art to come; or look we for another?\n21 (And in that same hour, he cured many of their diseases, and hurts, and evil spirits: and to many that were blind he gave sight.)\n22 And answering, he said to them: Go and relate to John what you have heard and seen: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead rise again, to the poor the gospel is preached:\n23 And blessed is he whosoever shall not be scandalized in me.\n24 And when the messengers of John were departed, he began to speak to the multitudes concerning John. What went ye out into the desert to see? a reed shaken with the wind?\n25 But what went you out to see? a man clothed in soft garments? Behold they that are in costly apparel and live delicately, are in the houses of kings.\n26 But what went you out to see? a prophet? Yea, I say to you, and more than a prophet.\n27 This is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.\n28 For I say to you: Amongst those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God, is greater than he.\n29 And all the people hearing, and the publicans, justified God, being baptized with John's baptism.\n30 But the Pharisees and the lawyers despised the counsel of God against themselves, being not baptized by him.\n31 And the Lord said: Whereunto then shall I liken the men of this generation? and to what are they like?\n32 They are like to children sitting in the marketplace, and speaking one to another, and saying: We have piped to you, and you have not danced: we have mourned, and you have not wept.\n33 For John the Baptist came neither eating bread nor drinking wine; and you say: He hath a devil.\n34 The Son of man is come eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners.\n35 And wisdom is justified by all her children.\n36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.\n37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;\n38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.\n39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.\n40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.\n41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.\n42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?\n43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.\n44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.\n45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.\n46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.\n47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.\n48 And he said to her: Thy sins are forgiven thee.\n49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?\n50 And he said to the woman: Thy faith hath made thee safe, go in peace.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The children of Led, of Hadid and One, seven hundred twenty-one.\"?", "role": "user" }, { "content": "Your verse is located in Nehemiah, chapter 7.\n\nTake a look at the whole chapter:\nNehemiah Chapter 7\n1 Now after the wall was built, and I had set up the doors, and numbered the porters and singing men, and Levites:\n2 I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,)\n3 And I said to them: Let not the gates of Jerusalem be opened till the sun be hot. And while they were yet standing by, the gates were shut, and barred: and I set watchmen of the inhabitants of Jerusalem, every one by their courses, and every man over against his house.\n4 And the city was very wide and great, and the people few in the midst thereof, and the houses were not built.\n5 But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first, and therein it was found written:\n6 These are the children of the province, who came up from the captivity of them that had been carried away, whom Nabuchodonosor the king of Babylon had carried away, and who returned into Judea, every one into his own city.\n7 Who came with Zorobabel, Josue, Nehemias, Azarias, Raamias, Nahamani, Mardochai, Belsam, Mespharath, Begoia, Nahum, Baana. The number of the men of the people of Israel:\n8 The children of Pharos, two thousand one hundred seventy-two.\n9 The children of Sephatia, three hundred seventy-two.\n10 The children of Area, six hundred fifty-two.\n11 The children of Phahath Moab of the children of Josue and Joab, two thousand eight hundred eighteen.\n12 The children of Elam, one thousand two hundred fifty-four.\n13 The children of Zethua, eight hundred forty-five.\n14 The children of Zachai, seven hundred sixty.\n15 The children of Bannui, six hundred forty-eight.\n16 The children of Bebai, six hundred twenty-eight.\n17 The children of Azgad, two thousand three hundred twenty-two.\n18 The children of Adonicam, six hundred sixty-seven.\n19 The children of Beguai, two thousand sixty-seven.\n20 The children of Adin, six hundred fifty-five.\n21 The children of Ater, children of Hezechias, ninety-eight.\n22 The children of Hasem, three hundred twenty-eight.\n23 The children of Besai, three hundred twenty-four.\n24 The children of Hareph, a hundred and twelve.\n25 The children of Gabaon, ninety-five.\n26 The children of Bethlehem, and Netupha, a hundred eighty-eight.\n27 The men of Anathoth, a hundred twenty-eight.\n28 The men of Bethazmoth, forty-two.\n29 The men of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n30 The men of Rama and Geba, six hundred twenty-one.\n31 The men of Machmas, a hundred twenty-two.\n32 The men of Bethel and Hai, a hundred twenty-three.\n33 The men of the other Nebo, fifty-two.\n34 The men of the other Elam, one thousand two hundred fifty-four.\n35 The children of Harem, three hundred and twenty.\n36 The children of Jericho, three hundred forty-five.\n37 The children of Led, of Hadid and One, seven hundred twenty-one.\n38 The children of Senaa, three thousand nine hundred thirty.\n39 The priests: the children of Idaia in the house of Josue, nine hundred and seventy-three.\n40 The children of Emmer, one thousand fifty-two.\n41 The children of Phashur, one thousand two hundred forty-seven.\n42 The children of Arem, one thousand and seventeen. The Levites:\n43 The children of Josue and Cedmihel, the sons\n44 Of Oduia, seventy-four. The singing men:\n45 The children of Asaph, a hundred forty-eight.\n46 The porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: a hundred thirty-eight.\n47 The Nathinites: the children of Soha, the children of Hasupha, the children of Tebbaoth,\n48 The children of Ceros, the children of Siaa, the children of Phadon, the children of Lebana, the children of Hagaba, the children of Selmai,\n49 The children of Hanan, the children of Geddel, the children of Gaher,\n50 The children of Raaia, the children of Rasin, the children of Necoda,\n51 The children of Gezem, the children of Asa, the children of Phasea,\n52 The children of Besai, the children of Munim, the children of Nephussim,\n53 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n54 The children of Besloth, the children of Mahida, the children of Harsa,\n55 The children of Bercos, the children of Sisara, the children of Thema,\n56 The children of Nasia, the children of Hatipha,\n57 The children of the servants of Solomon, the children of Sothai, the children of Sophereth, the children of Pharida,\n58 The children of Jahala, the children of Darcon, the children of Jeddel,\n59 The children of Saphatia, the children of Hatil, the children of Phochereth, who was born of Sabaim, the son of Amon.\n60 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n61 And these are they that came up from Telmela, Thelharsa, Cherub, Addon, and Emmer: and could not shew the house of their fathers, nor their seed, whether they were of Israel.\n62 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred forty-two.\n63 And of the priests, the children of Habia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai the Galaadite, and he was called by their name.\n64 These sought their writing in the record, and found it not: and they were cast out of the priesthood.\n65 And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skillful.\n66 All the multitude as it were one man, forty-two thousand three hundred sixty,\n67 Beside their menservants and womenservants, who were seven thousand three hundred thirty-seven: and among them singing men, and singing women, two hundred forty-five.\n68 Their horses, seven hundred thirty-six: their mules two hundred forty-five:\n69 Their camels, four hundred thirty-five, their asses, six thousand seven hundred and twenty.\n70 And some of the heads of the families gave unto the work. Athersatha gave into the treasure a thousand drama of gold, fifty bowls, and five hundred and thirty garments for priests.\n71 And some of the heads of families gave to the treasure of the work, twenty thousand drama of gold, and two thousand two hundred pounds of silver.\n72 And that which the rest of the people gave, was twenty thousand drama of gold, and two thousand pounds of silver, and sixty-seven garments for priests.\n73 And the priests, and the Levites, and the porters, and the singing men, and the rest of the common people, and the Nathinites, and all Israel dwelt in their cities.\n", "role": "assistant" }, { "content": "What book is the quote \"Immediately he spoke to him, and to Aaron and Mary: Come out you three only to the tabernacle of the covenant. And when they were come out,\" from?", "role": "user" }, { "content": "The scripture \"Immediately he spoke to him, and to Aaron and Mary: Come out you three only to the tabernacle of the covenant. And when they were come out,\" is located in Numbers 12:4 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Thy justifications were the subject of my song, in the place of my pilgrimage.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 118.\n\nHere's what the chapter says:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "Where in the books does \"So is he that by violence executeth unjust judgment.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Sirach, chapter 20.\n\nWant the full chapter? Here it is:\nSirach Chapter 20\n1 How much better is it to reprove, than to be angry, and not to hinder him that confesseth in prayer.\n2 The lust of an eunuch shall devour a young maiden:\n3 So is he that by violence executeth unjust judgment.\n4 How good is it, when thou art reproved, to shew repentance! for so thou shalt escape wilful sin.\n5 There is one that holdeth his peace, that is found wise: and there is another that is hateful, that is bold in speech.\n6 There is one that holdeth his peace, because he knoweth not what to say: and there is another that holdeth his peace, knowing the proper time.\n7 A wise man will hold his peace till he see opportunity: but a babbler, and a fool, will regard no time.\n8 He that useth many words shall hurt his own soul: and he that taketh authority to himself unjustly shall be hated.\n9 There is success in evil things to a man without discipline, and there is a finding that turneth to loss.\n10 There is a gift that is not profitable: and there is a gift, the recompense of which is double.\n11 There is an abasement because of glory: and there is one that shall lift up his head from a low estate.\n12 There is that buyeth much for a small price, and restoreth the same sevenfold.\n13 A man wise in words shall make himself beloved: but the graces of fools shall be poured out.\n14 The gift of the fool shall do thee no good: for his eyes are sevenfold.\n15 He will give a few things, and upbraid much: and the opening of his mouth is the kindling of a fire.\n16 To day a man lendeth, and to morrow he asketh it again: such a man as this is hateful.\n17 A fool shall have no friend, and there shall be no thanks for his good deeds.\n18 For they that eat his bread, are of a false tongue. How often, and how many will laugh him to scorn!\n19 For he doth not distribute with right understanding that which was to be had: in like manner also that which was not to be had.\n20 The slipping of a false tongue is as one that falleth on the pavement: so the fall of the wicked shall come speedily.\n21 A man without grace is as a vain fable, it shall be continually in the mouth of the unwise.\n22 A parable coming out, of a fool's mouth shall be rejected: for he doth not speak it in due season.\n23 There is that is hindered from sinning through want, and in his rest he shall be pricked.\n24 There is that will destroy his own soul through shamefacedness, and by occasion of an unwise person he will destroy it: and by respect of person he will destroy himself.\n25 There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.\n26 A lie is a foul blot in a man, and yet it will be continually in the mouth of men without discipline.\n27 A thief is better than a man that is always lying: but both of them shall inherit destruction.\n28 The manners of lying men are without honour: and their confusion is with them without ceasing.\n29 A wise man shall advance himself with his words, and a prudent man shall please the great ones.\n30 He that tilleth his land shall make a high heap of corn: and he that worketh justice shall be exalted: and he that pleaseth great men shall escape iniquity.\n31 Presents and gifts blind the eyes of judges, and make them dumb in the mouth, so that they cannot correct.\n32 Wisdom that is hid, and treasure that is not seen: what profit is there in them both?\n33 Better is he that hideth his folly, than the man that hideth his wisdom.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"Let not my lord the king, I pray, regard this naughty man Nabal: for according to his name, he is a fool, and folly is with him: but I thy handmaid did not see thy servants, my lord, whom thou sentest.\" in the Bible?", "role": "user" }, { "content": "You can find \"Let not my lord the king, I pray, regard this naughty man Nabal: for according to his name, he is a fool, and folly is with him: but I thy handmaid did not see thy servants, my lord, whom thou sentest.\" in the Old Testament, specifically in 1 Samuel 25:25.", "role": "assistant" }, { "content": "What book is the quote \"Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.\" from?", "role": "user" }, { "content": "In the book of 2 Maccabees, chapter 14, verse 13 of the Old Testament, you'll find \"Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And returning from the mount, I came down, and put the tables into the ark, that I had made, and they are there till this present, as the Lord commanded me.\" from?", "role": "user" }, { "content": "The passage \"And returning from the mount, I came down, and put the tables into the ark, that I had made, and they are there till this present, as the Lord commanded me.\" comes from Deuteronomy 10:5 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"The number of the people, of all that were before him is infinite: and they that shall come afterwards, shall not rejoice in him: but this also is vanity, and vexation of spirit.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Ecclesiastes, chapter 4, verse 16 states: \"The number of the people, of all that were before him is infinite: and they that shall come afterwards, shall not rejoice in him: but this also is vanity, and vexation of spirit.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.\" written?", "role": "user" }, { "content": "You can find \"Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.\" in the Old Testament, specifically in Jeremiah 51:25.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"To him succeeded Ahialon a Zabulonite: and he judged Israel ten years:\" appear?", "role": "user" }, { "content": "The scripture \"To him succeeded Ahialon a Zabulonite: and he judged Israel ten years:\" is located in Judges 12:11 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.\" from?", "role": "user" }, { "content": "That verse comes from Lamentations, chapter 4.\n\nCheck out the whole chapter:\nLamentations Chapter 4\n1 Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street?\n2 Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter's hands?\n3 Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert.\n4 Daleth. The tongue of the sucking child hath stuck to the roof of his mouth for thirst: the little ones have asked for bread, and there was none to break it unto them.\n5 He. They that were fed delicately have died in the streets; they that were brought up in scarlet have embraced the dung.\n6 Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.\n7 Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.\n8 Heth. Their face is now made blacker than coals, and they are not known in the streets: their skin hath stuck to their bones, it is withered, and is become like wood.\n9 Teth. It was better with them that were slain by the sword, than with them that died with hunger: for these pined away being consumed for want of the fruits of the earth.\n10 Jod. The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.\n11 Caph. The Lord hath accomplished his wrath, he hath poured out his fierce anger: and he hath kindled a fire in Sion, and it hath devoured the foundations thereof.\n12 Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.\n13 Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.\n14 Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.\n15 Samech. Depart you that are defiled, they cried out to them: Depart, get ye hence, touch not: for they quarrelled, and being removed, they said among the Gentiles: He will no more dwell among them.\n16 Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.\n17 Ain. While we were yet standing, our eyes failed, expecting help for us in vain, when we looked attentively towards a nation that was not able to save.\n18 Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come.\n19 Coph. Our persecutors were swifter than the eagles of the air: they pursued us upon the mountains, they lay in wait for us in the wilderness.\n20 Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles.\n21 Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.\n22 Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he visited thy iniquity, O daughter of Edom, he hath discovered thy sins.\n", "role": "assistant" }, { "content": "What book is the quote \"If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep shall be defiled.\" from?", "role": "user" }, { "content": "The text \"If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep shall be defiled.\" is part of Leviticus chapter 15, verse 24 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"But Jesus called them to him, and said: You know that the princes of the Gentiles lord it over them; and they that are the greater, exercise power upon them.\" come?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 20.\n\nTake a look at the whole chapter:\nMatthew Chapter 20\n1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.\n2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.\n3 And going out about the third hour, he saw others standing in the market place idle.\n4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.\n5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.\n6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?\n7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.\n8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.\n9 When therefore they were come, that came about the eleventh hour, they received every man a penny.\n10 But when the first also came, they thought that they should receive more: and they also received every man a penny.\n11 And receiving it they murmured against the master of the house,\n12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.\n13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?\n14 Take what is thine, and go thy way: I will also give to this last even as to thee.\n15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?\n16 So shall the last be first, and the first last. For many are called, but few chosen.\n17 And Jesus going up to Jerusalem, took the twelve disciples apart, and said to them:\n18 Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and the scribes, and they shall condemn him to death.\n19 And shall deliver him to the Gentiles to be mocked, and scourged, and crucified, and the third day he shall rise again.\n20 Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him.\n21 Who said to her: What wilt thou? She saith to him: Say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom.\n22 And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can.\n23 He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father.\n24 And the ten hearing it, were moved with indignation against the two brethren.\n25 But Jesus called them to him, and said: You know that the princes of the Gentiles lord it over them; and they that are the greater, exercise power upon them.\n26 It shall not be so among you: but whosoever will be the greater among you, let him be your minister:\n27 And he that will be first among you, shall be your servant.\n28 Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n29 And when they went out from Jericho, a great multitude followed him.\n30 And behold two blind men sitting by the way side, heard that Jesus passed by, and they cried out, saying: O Lord, thou son of David, have mercy on us.\n31 And the multitude rebuked them that they should hold their peace. But they cried out the more, saying: O Lord, thou son of David, have mercy on us.\n32 And Jesus stood, and called them, and said: What will ye that I do to you?\n33 They say to him: Lord, that our eyes be opened.\n34 And Jesus having compassion on them, touched their eyes. And immediately they saw, and followed him.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And Esdras the scribe stood upon a step of wood, which he had made to speak upon, and there stood by him Mathathias, and Semeia, and Ania, and Uria, and Helcia, and Maasia, on his right hand: and on the left, Phadaia, Misael, and Melchia, and Hasum, and Hasbadana, Zacharia and Mosollam.\"?", "role": "user" }, { "content": "In the book of Nehemiah, chapter 8, verse 4 of the Old Testament, you'll find \"And Esdras the scribe stood upon a step of wood, which he had made to speak upon, and there stood by him Mathathias, and Semeia, and Ania, and Uria, and Helcia, and Maasia, on his right hand: and on the left, Phadaia, Misael, and Melchia, and Hasum, and Hasbadana, Zacharia and Mosollam.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"And a buck goat for sin:\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 7.\n\nHere's the entire chapter for you:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.\" is found?", "role": "user" }, { "content": "It's from the book of Numbers, chapter 16.\n\nHere's the chapter in full:\nNumbers Chapter 16\n1 And behold Core the son of Isaar, the son of Caath, the son of Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of Pheleth of the children of Ruben,\n2 Rose up against Moses, and with them two hundred and fifty others of the children of Israel, leading men of the synagogue, and who in the time of assembly were called by name.\n3 And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord?\n4 When Moses heard this, he fell flat on his face:\n5 And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.\n6 Do this therefore: Take every man of you your censers, thou Core, and all thy company.\n7 And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.\n8 And he said again to Core: Hear ye sons of Levi.\n9 Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?\n10 Did he therefore make thee and all thy brethren the sons of Levi to approach unto him, that you should challenge to yourselves the priesthood also,\n11 And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?\n12 Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come.\n13 Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?\n14 Thou hast brought us indeed into a land that floweth with rivers of milk and honey, and hast given us possessions of fields and vineyards; wilt thou also pull out our eyes? We will not come.\n15 Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.\n16 And he said to Core: Do thou and thy congregation stand apart before the Lord to morrow, and Aaron apart.\n17 Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.\n18 When they had done this, Moses and Aaron standing,\n19 And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.\n20 And the Lord speaking to Moses and Aaron, said:\n21 Separate yourselves from among this congregation, that I may presently destroy them.\n22 They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all?\n23 And the Lord said to Moses:\n24 Command the whole people to separate themselves from the tents of Core and Dathan and Abiron.\n25 And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,\n26 He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins.\n27 And when they were departed from their tents round about, Dathan and Abiron coming out stood in the entry of their pavilions with their wives and children, and all the people.\n28 And Moses said: By this you shall know that the Lord hath sent me to do all things that you see, and that I have not forged them of my own head:\n29 If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.\n30 But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.\n31 And immediately as he had made an end of speaking, the earth broke asunder under their feet:\n32 And opening her mouth, devoured them with their tents and all their substance.\n33 And they went down alive into hell the ground closing upon them, and they perished from among the people.\n34 But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.\n35 And a fire coming out from the Lord, destroyed the two hundred and fifty men that offered the incense.\n36 And the Lord spoke to Moses, saying:\n37 Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified\n38 In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.\n39 Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:\n40 That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses.\n41 The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.\n42 And when there arose a sedition, and the tumult increased,\n43 Moses and Aaron fled to the tabernacle of the covenant. And when the were gone into it, the cloud covered it, and the glory of the Lord appeared.\n44 And the Lord said to Moses:\n45 Get you out from the midst of this multitude, this moment will I destroy them. And as they were lying on the ground,\n46 Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.\n47 When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:\n48 And standing between the dead and the living, he prayed for the people, and the plague ceased.\n49 And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.\n50 And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.\n", "role": "assistant" }, { "content": "Psalm 36:3", "role": "user" }, { "content": "Old Testament\nPsalm 36:3 (Douay Rheims)\n\"Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"The Lord hath been mindful of us, and hath blessed us. He hath blessed the house of Israel: he hath blessed the house of Aaron.\" appear?", "role": "user" }, { "content": "\"The Lord hath been mindful of us, and hath blessed us. He hath blessed the house of Israel: he hath blessed the house of Aaron.\" is written in Psalm 113:20, within the Old Testament.", "role": "assistant" }, { "content": "Verse 70 from chapter 118 in Psalm?", "role": "user" }, { "content": "From Psalm chapter 118, verse 70, Old Testament (Douay Rheims):\n\"Their heart is curdled like milk: but I have meditated on thy law.\"", "role": "assistant" }, { "content": "What does it say in Sirach chapter 7 verse 20?", "role": "user" }, { "content": "Sirach 7:20 from the Old Testament (Douay Rheims) reads:\n\"Do not transgress against thy friend deferring money, nor despise thy dear brother for the sake of gold.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Sit not at all with another man's wife, nor repose upon the bed with her:\" in the Bible?", "role": "user" }, { "content": "The passage \"Sit not at all with another man's wife, nor repose upon the bed with her:\" comes from Sirach 9:12 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Which chapter and book contains \"Then Saul said to David: Blessed art thou, my son David: and truly doing thou shalt do, and prevailing thou shalt prevail. And David went on his way, and Saul returned to his place.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Samuel, chapter 26.\n\nHere's the full rundown of the chapter:\n1 Samuel Chapter 26\n1 And the men of Ziph came to Saul in Gabaa, saying: Behold David is hid in the hill of Hachila, which is over against the wilderness.\n2 And Saul arose, and went down to the wilderness of Ziph, having with him three thousand chosen men of Israel, to seek David in the wilderness of Ziph.\n3 And Saul encamped in Gabaa Hachila, which was over against the wilderness in the way: and David abode in the wilderness. And seeing that Saul was come after him into the wilderness,\n4 He sent spies, and learned that he was most certainly come thither.\n5 And David arose secretly, and came to the place where Saul was: and when he had beheld the place, wherein Saul slept, and Abner the son of Ner, the captain of his army, and Saul sleeping in a tent, and the rest of the multitude round about him,\n6 David spoke to Achimelech the Hethite, and Abisai the son of Sarvia the brother of Joab, saying: Who will go down with me to Saul into the camp? And Abisai said: I will go with thee.\n7 So David and Abisai came to the people by night, and found Saul lying and sleeping in the tent, and his spear fixed in the ground at his head: and Abner and the people sleeping round about him.\n8 And Abisai said to David: God hath shut up thy enemy this day into thy hands: now then I will run him through with my spear even to the earth at once, and there shall be no need of a second time.\n9 And David said to Abisai: Kill him not: for who shall put forth his hand against the Lord's anointed, and shall be guiltless?\n10 And David said: As the Lord liveth, unless the Lord shall strike him, or his day shall come to die, or he shall go down to battle and perish:\n11 The Lord be merciful unto me, that I extend not my hand upon the Lord's anointed. But now take the spear, which is at his head, and the cup of water, and let us go.\n12 So David took the spear, and the cup of water which was at Saul's head, and they went away: and no man saw it, or knew it, or awaked, but they were all asleep, for a deep sleep from the Lord was fallen upon them.\n13 And when David was gone over to the other side. and stood on the top of the hill afar off, and a good space was between them,\n14 David cried to the people, and to Abner the son of Ner, saying: Wilt thou not answer, Abner? And Abner answering, said: Who art thou, that criest, and disturbest the king?\n15 And David said to Abner: Art not thou a man? and who is like thee in Israel? why then hast thou not kept thy lord the king? for there came one of the people in to kill the king thy lord.\n16 This thing is not good, that thou hast done: as the Lord liveth, you are the sons of death, who have not kept your master, the Lord's anointed. And now where is the king's spear, and the cup of water, which was at his head?\n17 And Saul knew David's voice, and said: Is this thy voice, my son David? And David said: It is my voice, my lord the king.\n18 And he said: Wherefore doth my lord persecute his servant? What have I done? or what evil is there in my hand?\n19 Now therefore hear, I pray thee, my lord the king, the words of thy servant: If the Lord stir thee up against me, let him accept of sacrifice: but if the sons of men, they are cursed in the sight of the Lord, who have cast me out this day, that I should not dwell in the inheritance of the Lord, saying: Go, serve strange gods.\n20 And now let not my blood be shed upon the earth before the Lord: for the king of Israel is come out to seek a flea, as the partridge is hunted in the mountains.\n21 And Saul said: I have sinned, return, my son David, for I will no more do thee harm, because my life hath been precious in thy eyes this day: for it appeareth that I have done foolishly, and have been ignorant in very many things.\n22 And David answering, said: Behold the king's spear: let one of the king's servants come over and fetch it.\n23 And the Lord will reward every one according to his justice, and his faithfulness: for the Lord hath delivered thee this day into my hand, and I would not put forth my hand against the Lord's anointed.\n24 And as thy life hath been much set by this day in my eyes, so let my life be much set by in the eyes of the Lord, and let him deliver me from all distress.\n25 Then Saul said to David: Blessed art thou, my son David: and truly doing thou shalt do, and prevailing thou shalt prevail. And David went on his way, and Saul returned to his place.\n", "role": "assistant" }, { "content": "Scripture from 2 Chronicles 15:18?", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Chronicles 15:18 (Douay Rheims) is:\n\"And the things which his father had vowed, and he himself had vowed, he brought into the house of the Lord, gold and silver, and vessels of divers uses.\"", "role": "assistant" }, { "content": "Read me 2 Maccabees 13:6", "role": "user" }, { "content": "Here's the passage from 2 Maccabees 13:6 in the Old Testament (Douay Rheims):\n\"From thence he commanded the sacrilegious wretch to be thrown down into the ashes, all men thrusting him forward unto death.\"", "role": "assistant" }, { "content": "Tell me what Acts 14:26 says", "role": "user" }, { "content": "Quoting from Acts 14:26, New Testament (Douay Rheims):\n\"And when they were come, and had assembled the church, they related what great things God had done with them, and how he had opened the door of faith to the Gentiles.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And Harbona, one of the eunuchs that stood waiting on the king, said: Behold the gibbet which he hath prepared for Mardochai, who spoke for the king, standeth in Aman's house, being fifty cubits high. And the king said to him: Hang him upon it.\" written?", "role": "user" }, { "content": "You can find \"And Harbona, one of the eunuchs that stood waiting on the king, said: Behold the gibbet which he hath prepared for Mardochai, who spoke for the king, standeth in Aman's house, being fifty cubits high. And the king said to him: Hang him upon it.\" in the Old Testament, specifically in Esther 7:9.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Abram fell flat on his face.\" for me?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 17.\n\nTake a look at the whole chapter:\nGenesis Chapter 17\n1 And after he began to be ninety and nine years old, the Lord appeared to him: and said unto him: I am the Almighty God: walk before me, and be perfect.\n2 And I will make my covenant between me and thee: and I will multiply thee exceedingly.\n3 Abram fell flat on his face.\n4 And God said to him: I AM, and my covenant is with thee, and thou shalt be a father of many nations.\n5 Neither shall thy name be called any more Abram: but thou shalt be called Abraham: because I have made thee a father of many nations.\n6 And I will make thee increase, exceedingly, and I will make nations of thee, and kings shall come out of thee.\n7 And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee.\n8 And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan for a perpetual possession, and I will be their God.\n9 Again God said to Abraham: And thou therefore shalt keep my covenant, and thy seed after thee in their generations.\n10 This is my covenant which you shall observe, between me and you, and thy seed after thee: All the male kind of you shall be circumcised:\n11 And you shall circumcise the flesh of your foreskin, that it may be for a sign of the covenant between me and you.\n12 An infant of eight days old shall be circumcised among you, every man child in your generations: he that is born in the house, as well as the bought servant shall be circumcised, and whosoever is not of your stock:\n13 And my covenant shall be in your flesh for a perpetual covenant.\n14 The male, whose flesh of his foreskin shall not be circumcised, that soul shall be destroyed out of his people: because he hath broken my covenant.\n15 God said also to Abraham: Sarai thy wife thou shalt not call Sarai, but Sara.\n16 And I will bless her, and of her I will give thee a son, whom I will bless, and he shall become nations, and kings of people shall spring from him.\n17 Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old? and shall Sara that is ninety years old bring forth?\n18 And he said to God: O that Ismael may live before thee.\n19 And God said to Abraham: Sara thy wife shall bear thee a son, and thou shalt call his name Isaac, and I will establish my covenant with him for a perpetual covenant, and with his seed after him.\n20 And as for Ismael I have also heard thee. Behold, I will bless him, and increase, and multiply him exceedingly: he shall beget twelve chiefs, and I will make him a great nation.\n21 But my covenant I will establish with Isaac, whom Sara shall bring forth to thee at this time in the next year.\n22 And when he had left off speaking with him, God went up from Abraham.\n23 And Abraham took Ismael his son, and all that were born in his house: and all whom he had bought, every male among the men of his house: and he circumcised the flesh of their foreskin forthwith the very same day, as God had commanded him.\n24 Abraham was ninety and nine years old, when he circumcised the flesh of his foreskin.\n25 And Ismael his son was full thirteen years old at the time of his circumcision.\n26 The selfsame day was Abraham circumcised and Ismael his son.\n27 And all the men of his house, as well they that were born in his house, as the bought servants and strangers were circumcised with him.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And the elder said to the younger Our father is old, and there is no man left on the earth, to come in unto us after the manner of the whole earth.\" come?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 19.\n\nHere's the chapter in full:\nGenesis Chapter 19\n1 And the two angels came to Sodom in the evening, and Lot was sitting in the gate of the city. And seeing them, he rose up and went to meet them: and worshipped prostrate to the ground,\n2 And said: I beseech you, my lords, turn in to the house of your servant, and lodge there: wash your feet, and in the morning you shall go on your way. And they said: No, but we will abide in the street.\n3 He pressed them very much to turn in unto him: and when they were come into his house, he made them a feast, and baked unleavened bread and they ate:\n4 But before they went to bed, the men of the city beset the house both young and old, all the people together.\n5 And they called Lot, and said to him: Where are the men that came in to thee at night? bring them out hither that we may know them:\n6 Lot went out to them, and shut the door after him, and said:\n7 Do not so, I beseech you, my brethren, do not commit this evil.\n8 I have two daughters who as yet have not known man: I will bring them out to you, and abuse you them as it shall please you, so that you do no evil to these men, because they are come in under the shadow of my roof.\n9 But they said: Get thee back thither. And again: Thou camest in, said they, as a, stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors.\n10 And behold the men put out their hand, and drew in Lot unto them, and shut the door:\n11 And them that were without, they struck with blindness from the least to the greatest, so that they could not find the door.\n12 And they said to Lot: Hast thou here any of thine? son in law, or sons, or daughters, all that are thine bring them out of this city:\n13 For we will destroy this place, because their cry is grown loud before the Lord, who hath sent us to destroy them.\n14 So Lot went out, and spoke to his sons in law that were to have his daughters, and said: Arise: get you out of this place, because the Lord will destroy this city. And he seemed to them to speak as it were in jest.\n15 And when it was morning, the angels pressed him, saying: Arise, take thy wife, and the two daughters which thou hast: lest thou also perish in the wickedness of the city.\n16 And as he lingered, they took his hand, and the hand of his wife, and of his two daughters, because the Lord spared him.\n17 And they brought him forth, and set him without the city: and there they spoke to him, saying: Save thy life: look not back, neither stay thou in all the country about: but save thyself in the mountain, lest thou be also consumed.\n18 And Lot said to them: I beseech thee my Lord,\n19 Because thy servant hath found grace before thee, and thou hast magnified thy mercy, which thou hast shewn to me, in saving my life, and I cannot escape to the mountain, lest some evil seize me, and I die:\n20 There is this city here at hand, to which I may flee, it is a little one, and I shall be saved in it: is it not a little one, and my soul shall live?\n21 And he said to him: Behold also in this, I have heard thy prayers, not to destroy the city for which thou hast spoken.\n22 Make haste and be saved there, because I cannot do any thing till thou go in thither. Therefore the name of that city was called Segor.\n23 The sun was risen upon the earth, and Lot entered into Segor.\n24 And the Lord rained upon Sodom and Gomorrha brimstone and fire from the Lord out of heaven.\n25 And he destroyed these cities, and all the country about, all the inhabitants of the cities, and all things that spring from the earth.\n26 And his wife looking behind her, was turned into a statue of salt.\n27 And Abraham got up early in the morning and in the place where he had stood before with the Lord,\n28 He looked towards Sodom and Gomorrha, and the whole land of that country: and he saw the ashes rise up from the earth as the smoke of a furnace.\n29 Now when God destroyed the cities of that country, remembering Abraham, he delivered Lot out of the destruction of the cities wherein he had dwelt.\n30 And Lot went up out of Segor, and abode in the mountain, and his two daughters with him, (for he was afraid to stay in Segor,) and he dwelt in a cave, he and his two daughters with him.\n31 And the elder said to the younger Our father is old, and there is no man left on the earth, to come in unto us after the manner of the whole earth.\n32 Come, let us make him drunk with wine, and let us lie with him, that we may preserve seed of our father.\n33 And they made their father drink wine that night: and the elder went in and lay with her father: but he perceived not neither when his daughter lay down, nor when she rose up.\n34 And the next day the elder said to the younger: Behold I lay last night with my father, let us make him drink wine also to night, and thou shalt lie with him, that we may save seed of our father.\n35 They made their father drink wine that night also, and the younger daughter went in, and lay with him: and neither then did he perceive when she lay down, nor when she rose up.\n36 So the two daughters of Lot were with child by their father.\n37 And the elder bore a son, and she called his name Moab: he is the father of the Moabites unto this day.\n38 The younger also bore a son, and she called his name Ammon, that is, the son of my people: he is the father of the Ammonites unto this day.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And the lambs shall feed according to their order, and strangers shall eat the deserts turned into fruitfulness.\" belong to?", "role": "user" }, { "content": "That's from Isaiah, chapter 5.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 5\n1 I will sing to my beloved the canticle of my cousin concerning his vineyard. My beloved had a vineyard on a hill in a fruitful place.\n2 And he fenced it in, and picked the stones out of it, and planted it with the choicest vines, and built a tower in the midst thereof, and set up a winepress therein: and he looked that it should bring forth grapes, and it broutht forth wild grapes.\n3 And now, O ye inhabitants of Jerusalem, and ye men of Juda, judge between me and my vineyard.\n4 What is there that I ought to do more to my vineyard, that I have not done to it?\n5 And now I will shew you what I will do to my vineyard. I will take away the hedge thereof, and it shall be wasted: I will break down the wall thereof, and it shall be trodden down.\n6 And I will make it desolate: it shall not be pruned, and it shall not be digged: but briers and thorns shall come up: and I will command the clouds to rain no rain upon it.\n7 For the vineyard of the Lord of hosts is the house of Israel: and the man of Juda, his pleasant plant: and I looked that he should do judgment, and behold iniquity: and do justice, and behold a cry.\n8 Woe to you that join house to house and lay field to field, even to the end of the place: shall you alone dwell in the midst of the earth?\n9 These things are in my ears, saith the Lord of hosts: unless many great and fair houses shall become desolate, without an inhabitant.\n10 For ten acres of vineyard shall yield one little measure, and thirty bushels of seed shall yield three bushels.\n11 Woe to you that rise up early in the morning to follow drunkenness, and to drink till the evening, to be inflamed with wine.\n12 The harp, and the lyre, and the timbrel, and the pipe, and wine are in your feasts: and the work of the Lord you regard not, nor do you consider the works of his hands.\n13 Therefore is my people led away captive, because they had not knowledge, and their nobles have perished with famine, and their multitude were dried up with thirst.\n14 Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it.\n15 And man shall be brought down, and man shall be humbled, and the eyes of the lofty shall be brought low.\n16 And the Lord of hosts shall be exalted in judgment, and the holy God shall be sanctified in justice.\n17 And the lambs shall feed according to their order, and strangers shall eat the deserts turned into fruitfulness.\n18 Woe to you that draw iniquity with cords of vanity, and sin as the rope of a cart.\n19 That say: Let him make haste, and let his work come quickly, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it.\n20 Woe to you that call evil good, and good evil: that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter.\n21 Woe to you that are wise in your own eyes, and prudent in your own conceits.\n22 Woe to you that are mighty to drink wine, and stout men at drunkenness.\n23 That justify the wicked for gifts, and take away the justice of the just from him.\n24 Therefore as the tongue of the fire devoureth the stubble, and the heat of the dame consumeth it: so shall their root be as ashes, and their bud shall go up as dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel.\n25 Therefore is the wrath of the Lord kindled against his people, and he hath stretched out his hand upon them, and struck them: and the mountains were troubled, and their carcasses became as dung in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.\n26 And he will lift up a sign to the nations afar off, and will whistle to them from the ends of the earth: and behold they shall come with speed swiftly.\n27 There is none that shall faint, nor labour among them: they shall not slumber nor sleep, neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken.\n28 Their arrows are sharp, and all their bows are bent. The hoofs of their horses shall be like the hint, and their wheels like the violence of a tempest.\n29 Their roaring like that of a lion, they shall roar like young lions: yea they shall roar, and take hold of the prey, and they shall keep fast hold of it, and there shall be none to deliver it.\n30 And they shall make a noise against them that day, like the roaring of the sea; we shall look towards the land, and behold darkness of tribulation, and the light is darkened with the mist thereof.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And all thy wives, and thy children shall be brought out to the Chaldeans, and thou shalt not escape their hands, but thou shalt be taken by the hand of the king of Babylon: and he shall burn this city with fire.\" from?", "role": "user" }, { "content": "You can find \"And all thy wives, and thy children shall be brought out to the Chaldeans, and thou shalt not escape their hands, but thou shalt be taken by the hand of the king of Babylon: and he shall burn this city with fire.\" in the Old Testament, specifically in Jeremiah 38:23.", "role": "assistant" }, { "content": "Jeremiah 52:22", "role": "user" }, { "content": "Here's the passage from Jeremiah 52:22 in the Old Testament (Douay Rheims):\n\"And chapiters of brass were upon both: and the height of one chapiter was five cubits: and network, and pomegranates were upon the chapiters round about, all of brass. The same of the second pillar, and the pomegranates.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"A gin is hidden for him in the earth, and his trap upon the path.\" from?", "role": "user" }, { "content": "That verse comes from Job, chapter 18.\n\nCheck out the whole chapter:\nJob Chapter 18\n1 Then Baldad the Suhite answered, and said:\n2 How long will you throw out words? understand first, and so let us speak.\n3 Why are we reputed as beasts, and counted vile before you?\n4 Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place?\n5 Shall not the light of the wicked be extinguished, and the flame of his fire not shine?\n6 The light shall be dark in his tabernacle, and the lamp that is over him, shall be put out.\n7 The step of his strength shall be straitened, and his own counsel shall cast him down headlong.\n8 For he hath thrust his feet into a net, and walketh in its meshes.\n9 The sole of his foot shall be held in a snare, and thirst shall burn against him.\n10 A gin is hidden for him in the earth, and his trap upon the path.\n11 Fears shall terrify him on every side, and shall entangle his feet.\n12 Let his strength be wasted with famine, and let hunger invade his ribs.\n13 Let it devour the beauty of his skin, let the firstborn death consume his arms.\n14 Let his confidence be rooted out of his tabernacle, and let destruction tread upon him like a king.\n15 Let the companions of him that is not, dwell in his tabernacle, let brimstone be sprinkled in his tent.\n16 Let his roots be dried up beneath, and his harvest destroyed above.\n17 Let the memory of him perish from the earth and let not his name be renowned in the streets.\n18 He shall drive him out of light into darkness, and shall remove him out of the world.\n19 His seed shall not subsist, nor his offspring among his people, nor any remnants in his country.\n20 They that come after him shall be astonished at his day, and horror shall fall upon them that went before.\n21 These men are the tabernacles of the wicked, and this the place of him that knoweth not God.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.\" for me?", "role": "user" }, { "content": "You're looking at a verse from John, chapter 8.\n\nHere's what the chapter says:\nJohn Chapter 8\n1 And Jesus went unto mount Olivet.\n2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.\n3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,\n4 And said to him: Master, this woman was even now taken in adultery.\n5 Now Moses in the law commanded us to stone such a one. But what sayest thou?\n6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.\n7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.\n8 And again stooping down, he wrote on the ground.\n9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.\n10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?\n11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.\n12 Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.\n13 The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.\n14 Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.\n15 You judge according to the flesh: I judge not any man.\n16 And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.\n17 And in your law it is written, that the testimony of two men is true.\n18 I am one that give testimony of myself: and the Father that sent me giveth testimony of me.\n19 They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also.\n20 These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.\n21 Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.\n22 The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?\n23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.\n24 Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.\n25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.\n26 Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.\n27 And they understood not, that he called God his Father.\n28 Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:\n29 And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.\n30 When he spoke these things, many believed in him.\n31 Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.\n32 And you shall know the truth, and the truth shall make you free.\n33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?\n34 Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.\n35 Now the servant abideth not in the house for ever; but the son abideth for ever.\n36 If therefore the son shall make you free, you shall be free indeed.\n37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.\n38 I speak that which I have seen with my Father: and you do the things that you have seen with your father.\n39 They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.\n40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.\n41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.\n42 Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:\n43 Why do you not know my speech? Because you cannot hear my word.\n44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.\n45 But if I say the truth, you believe me not.\n46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?\n47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\n48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?\n49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.\n50 But I seek not my own glory: there is one that seeketh and judgeth.\n51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.\n52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.\n53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?\n54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.\n55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.\n56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.\n57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?\n58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.\n59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"But when morning was come, the Levite prepared to go on his journey. And his father in law said to him again: I beseech thee to take a little meat, and strengthening thyself, till the day be farther advanced, afterwards thou mayest depart. And they ate together.\"?", "role": "user" }, { "content": "The text \"But when morning was come, the Levite prepared to go on his journey. And his father in law said to him again: I beseech thee to take a little meat, and strengthening thyself, till the day be farther advanced, afterwards thou mayest depart. And they ate together.\" is part of Judges chapter 19, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Leviticus chapter 27, verse 16", "role": "user" }, { "content": "Old Testament\nLeviticus 27:16 (Douay Rheims)\n\"And if he vow the field of his possession, and consecrate it to the Lord, the price shall be rated according to the measure of the seed. If the ground be sowed with thirty bushels of barley, let it be sold for fifty sides of silver.\"", "role": "assistant" }, { "content": "What's the content of Psalm 113:18?", "role": "user" }, { "content": "Psalm 113:18 from the Old Testament (Douay Rheims) reads:\n\"The house of Aaron hath hoped in the Lord: he is their helper and their protector.\"", "role": "assistant" }, { "content": "Scripture from Revelation 19:15?", "role": "user" }, { "content": "The verse in Revelation 19:15 of the New Testament (Douay Rheims) goes:\n\"And out of his mouth proceedeth a sharp two edged sword; that with it he may strike the nations. And he shall rule them with a rod of iron; and he treadeth the winepress of the fierceness of the wrath of God the Almighty.\"", "role": "assistant" }, { "content": "Read me Sirach 6:35", "role": "user" }, { "content": "From Sirach chapter 6, verse 35, Old Testament (Douay Rheims):\n\"Stand in the multitude of ancients that are wise, and join thyself from thy heart to their wisdom, that thou mayst hear every discourse of God, and the sayings of praise may not escape thee.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What does 2 Chronicles chapter 18 verse 22 say?", "role": "user" }, { "content": "Old Testament\n2 Chronicles 18:22 (Douay Rheims)\n\"Now therefore behold the Lord hath put a spirit of lying in the mouth of all thy prophets, and the Lord hath spoken evil against thee.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Besides the males from three years old and upward, to all that went into the temple of the Lord, and whatsoever there was need of in the ministry, and their offices according to their courses, day by day.\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Chronicles, chapter 31.\n\nHere's the complete chapter text:\n2 Chronicles Chapter 31\n1 And when these things had been duly celebrated, all Israel that were found in the cities of Juda, went out, and they broke the idols, and cut down the groves. demolished the high places, and destroyed the altars, not only out of all Juda and Benjamin, but out of Ephraim also and Manasses, till they had utterly destroyed them: then all the children of Israel returned to their possessions and cities.\n2 And Ezechias appointed companies of the priests, and the Levites, by their courses, every man in his own office, to wit, both of the priests, and of the Levites, for holocausts, and for peace offerings, to minister, and to praise, and to sing in the gates of the camp of the Lord.\n3 And the king's part was, that of his proper substance the holocaust should be offered always morning and evening, and on the sabbaths, and the new moons and the other solemnities, as it is written in the law of Moses.\n4 He commanded also the people that dwelt in Jerusalem, to give to the priests, and the Levites their portion, that they might attend to the law of the Lord.\n5 Which when it was noised abroad in the ears of the people, the children of Israel offered in abundance the firstfruits of corn, wine, and oil, and honey: and brought the tithe of all things which the ground bringeth forth.\n6 Moreover the children of Israel and Juda, that dwelt in the cities of Juda, brought in the tithes of oxen, and sheep, and the tithes of holy things, which they had vowed to the Lord their God: and carrying them all, made many heaps.\n7 In the third month they began to lay the foundations of the heaps, and in the seventh month, they finished them.\n8 And when Ezechias and his princes came in, they saw the heaps, and they blessed the Lord and the people of Israel.\n9 And Ezechias asked the priests and the Levites, why the heaps lay so.\n10 Azarias the chief priest of the race of Sadoc answered him, saying: Since the firstfruits began to be offered in the house of the Lord, we have eaten, and have been filled, and abundance is left, because the Lord hath blessed his people: and of that which is left is this great store which thou seest.\n11 Then Ezechias commanded to prepare storehouses in the house of the Lord. And when they had done so,\n12 They brought in faithfully both the firstfruits, and the tithes, and all they had vowed. And the overseer of them was Chonenias the Levite, and Semei his brother was the second,\n13 And after him Jehiel, and Azarias, and Nahath, and Asael, and Jerimoth, and Jozabad, and Eliel, and Jesmachias, and Mahath, and Banaias, overseers under the hand of Chonenias, and Semei his brother, by the commandment of Ezechias the king, and Azarias the high priest of the house of God, to whom all things appertained.\n14 But Core the son of Jemna the Levite, the porter of the east gate, was overseer of the things which were freely offered to the Lord, and of the firstfruits and the things dedicated for the holy of holies.\n15 And under his charge were Eden, and Benjamin, Jesue, and Semeias, and Amarias, and Sechenias, in the cities of the priests, to distribute faithfully portions to their brethren, both little and great:\n16 Besides the males from three years old and upward, to all that went into the temple of the Lord, and whatsoever there was need of in the ministry, and their offices according to their courses, day by day.\n17 To the priests by their families, and to the Levites from the twentieth year and upward, by their classes and companies.\n18 And to all the multitude, both to their wives, and to their children of both sexes, victuals were given faithfully out of the things that had been sanctified.\n19 Also of the sons of Aaron who were in the fields and in the suburbs of each city, there were men appointed, to distribute portions to all the males, among the priests and the Levites.\n20 So Ezechias did all things, which we have said in all Juda, and wrought that which was good; and right, and truth, before the Lord his God,\n21 In all the service of the ministry of the house of the Lord according to the law and the ceremonies, desiring to seek his God with all his heart, and he did it and prospered,\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And every day they ceased not in the temple, and from house to house, to teach and preach Christ Jesus.\" in the Bible?", "role": "user" }, { "content": "\"And every day they ceased not in the temple, and from house to house, to teach and preach Christ Jesus.\" appears in Acts, chapter 5, at verse 42 of the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"If any man hurt a field or a vineyard, and put in his beast to feed upon that which is other men's: he shall restore the best of whatsoever he hath in his own field, or in his vineyard, according to the estimation of the damage.\" appear?", "role": "user" }, { "content": "The passage \"If any man hurt a field or a vineyard, and put in his beast to feed upon that which is other men's: he shall restore the best of whatsoever he hath in his own field, or in his vineyard, according to the estimation of the damage.\" comes from Exodus 22:5 in the Old Testament.", "role": "assistant" }, { "content": "Read me Exodus 34:28", "role": "user" }, { "content": "From Exodus chapter 34, verse 28, Old Testament (Douay Rheims):\n\"And he was there with the Lord forty days and forty nights: he neither ate bread nor drank water, and he wrote upon the tables the ten words of the covenant.\"", "role": "assistant" }, { "content": "Ezekiel 24:4", "role": "user" }, { "content": "Old Testament\nEzekiel 24:4 (Douay Rheims)\n\"Heap together into it the pieces thereof, every good piece, the thigh and the shoulder, choice pieces and full of bones.\"", "role": "assistant" }, { "content": "Ezra 10:2", "role": "user" }, { "content": "Quoting from Ezra 10:2, Old Testament (Douay Rheims):\n\"And Sechenias the son of Jehiel of the sons of Elam answered, and said to Esdras: We have sinned against our God, and have taken strange wives of the people of the land: and now if there be repentance in Israel concerning this,\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And though he knew his brethren, he was not known by them.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 42.\n\nHere's the full chapter:\nGenesis Chapter 42\n1 And Jacob hearing that food was sold in Egypt, said to his sons: Why are ye careless?\n2 I have heard that wheat is sold in Egypt: go ye down, and buy us necessaries, that we may live, and not be consumed with want.\n3 So the ten brethren of Joseph went down, to buy corn in Egypt:\n4 Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.\n5 And they entered into the land of Egypt with others that went to buy. For the famine was in the land of Chanaan.\n6 And Joseph was governor in the land of Egypt, and corn was sold by his direction to the people. And when his brethren had bowed down to him,\n7 And he knew them, he spoke as it were to strangers somewhat roughly, asking them: Whence came you? They answered: From the land of Chanaan, to buy necessaries of life.\n8 And though he knew his brethren, he was not known by them.\n9 And remembering the dreams, which formerly he had dreamed, he said to them: You are spies. You are come to view the weaker parts of the land.\n10 But they said: It is not so, my lord, but thy servants are come to buy food.\n11 We are all the sons of one man: we are come as peaceable men, neither do thy servants go about any evil.\n12 And he answered them: It is otherwise: you are come to consider the unfenced parts of this land.\n13 But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living.\n14 He saith: This is it that I said: You are spies.\n15 I shall now presently try what you are: by the health of Pharao you shall not depart hence, until your youngest brother come.\n16 Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies.\n17 So he put them in prison three days.\n18 And the third day he brought them out of prison, and said: Do as I have said, and you shall live: for I fear God.\n19 If you be peaceable men, let one of your brethren be bound in prison: and go ye your ways and carry the corn that you have bought, unto your houses.\n20 And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said.\n21 And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us.\n22 And Ruben one of them, said: Did not I say to you: Do not sin against the boy: and you would not hear me? Behold his blood is required.\n23 And they knew not that Joseph understood, because he spoke to them by an interpreter.\n24 And he turned himself away a little while, and wept: and returning he spoke to them.\n25 And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man's money again in their sacks, and to give them besides provisions for the way: and they did so.\n26 But they having loaded their asses with the corn, went their way.\n27 And one of them opening his sack, to give his beast provender in the inn, saw the money in the sack's mouth;\n28 And said to his brethren: My money is given me again, behold it is in the sack. And they were astonished, and troubled, and said to one another: What is this that God hath done unto us?\n29 And they came to Jacob their father in the land of Chanaan, and they told him all things that had befallen them, saying:\n30 The lord of the land spoke roughly to us, and took us to be spies of the country.\n31 And we answered him: We are peaceable men, and we mean no plot.\n32 We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan.\n33 And he said to us: Hereby shall I know that you are peaceable men: Leave one of your brethren with me, and take ye necessary provision for your houses, and go your ways.\n34 And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will.\n35 When they had told this, they poured out their corn and every man found his money tied in the mouth of his sack: and all being astonished together,\n36 Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me.\n37 And Ruben answered him: Kill my two sons if I bring him not again to thee: deliver him into my hand, and I will restore him to thee.\n38 But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell.\n", "role": "assistant" }, { "content": "Read me Job 15:13", "role": "user" }, { "content": "From Job chapter 15, verse 13, Old Testament (Douay Rheims):\n\"Why doth thy spirit swell against God, to utter such words out of thy mouth?\"", "role": "assistant" }, { "content": "Book: Job\nChapter: 37\nVerse: 12", "role": "user" }, { "content": "Quoting from Job 37:12, Old Testament (Douay Rheims):\n\"Which go round about, whithersoever the will of him that governeth them shall lead them, to whatsoever he shall command them upon the face of the whole earth:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Zain. These things I shall think over in my heart, therefore will I hope.\" is found?", "role": "user" }, { "content": "That one's from Lamentations, chapter 3.\n\nHere's the chapter it's part of:\nLamentations Chapter 3\n1 Aleph. I am the man that see my poverty by the rod of his indignation.\n2 Aleph. He hath led me, and brought me into darkness, and not into light.\n3 Aleph. Only against me he hath turned, and turned again his hand all the day.\n4 Beth. My skin and my flesh he hath made old, he hath broken my bones.\n5 Beth. He hath built round about me, and he hath compassed me with gall and labour.\n6 Beth. He hath set me in dark places as those that are dead for ever.\n7 Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.\n8 Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer.\n9 Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.\n10 Daleth. He is become to me as a bear lying in wait: as a lion in secret places.\n11 Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.\n12 Daleth. He hath bent his bow, and set me as a mark for his arrows.\n13 He. He hath shot into my reins the daughters of his quiver.\n14 He. I am made a derision to all my people, their song all the day long.\n15 He. He hath filled me with bitterness, he hath inebriated me with wormwood.\n16 Vau. And he hath broken my teeth one by one, he hath fed me with ashes.\n17 Vau. And my soul is removed far off from peace, I have forgotten good things.\n18 Vau. And I said: My end and my hope is perished from the Lord.\n19 Zain. Remember my poverty, and transgression, the wormwood, and the gall.\n20 Zain. I will be mindful and remember, and my soul shall languish within me.\n21 Zain. These things I shall think over in my heart, therefore will I hope.\n22 Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.\n23 Heth. They are new every morning, great is thy faithfulness.\n24 Heth. The Lord is my portion, said my soul: therefore will I wait for him.\n25 Teth. The Lord is good to them that hope in him, to the soul that seeketh him.\n26 Teth. It is good to wait with silence for the salvation of God.\n27 Teth. It is good for a man, when he hath borne the yoke from his youth.\n28 Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.\n29 Jod. He shall put his mouth in the dust, if so be there may be hope.\n30 Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.\n31 Caph. For the Lord will not cast off for ever.\n32 Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies.\n33 Caph. For he hath not willingly afflicted, nor cast off the children of men.\n34 Lamed. To crush under his feet all the prisoners of the land,\n35 Lamed. To turn aside the judgment of a man before the face of the most High,\n36 Lamed. To destroy a man wrongfully in his judgment, the Lord hath not approved.\n37 Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?\n38 Mem. Shall not both evil and good proceed out of the mouth of the Highest?\n39 Mem. Why hath a living man murmured, man suffering for his sins?\n40 Nun. Let us search our ways, and seek, and return to the Lord.\n41 Nun. Let us lift up our hearts with our hands to the Lord in the heavens.\n42 Nun. We have done wickedly, and provoked thee to wrath: therefore thou art inexorable.\n43 Samech. Thou hast covered in thy wrath, and hast struck us: thou hast killed and hast not spared.\n44 Samech. Thou hast set a cloud before thee, that our prayer may not pass through.\n45 Samech. Thou hast made me as an outcast, and refuse in the midst of the people.\n46 Phe. All our enemies have opened their mouths against us.\n47 Phe. Prophecy is become to us a fear, and a snare, and destruction.\n48 Phe. My eye hath run down with streams of water, for the destruction of the daughter of my people.\n49 Ain. My eye is afflicted, and hath not been quiet, because there was no rest:\n50 Ain. Till the Lord regarded and looked down from the heavens.\n51 Ain. My eye hath wasted my soul because of all the daughters of my city.\n52 Sade. My enemies have chased me and caught me like a bird, without cause.\n53 Sade. My life is fallen into the pit, and they have laid a stone over me.\n54 Sade. Waters have flowed over my head: I said: I am cut off.\n55 Coph. I have called upon thy name, O Lord, from the lowest pit.\n56 Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries.\n57 Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.\n58 Res. Thou hast judged, O Lord, the cause of my soul, thou the Redeemer of my life.\n59 Res. Thou hast seen, O Lord, their iniquity against me: judge thou my judgment.\n60 Res. Thou hast seen all their fury, and all their thoughts against me.\n61 Sin. Thou hast heard their reproach, O Lord, all their imaginations against me.\n62 Sin. The lips of them that rise up against me: and their devices against me all the day.\n63 Sin. Behold their sitting down, and their rising up, I am their song.\n64 Thau. Thou shalt render them a recompense, O Lord, according to the works of their hands.\n65 Thau. Thou shalt give them a buckler of heart, thy labour.\n66 Thau. Thou shalt persecute them in anger, and shalt destroy them from under the heavens, O Lord.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And one that looseth his garment in cold weather. As vinegar upon nitre, so is he that singeth songs to a very evil heart. As a moth doth by a garment, and a worm by the wood: so the sadness of a man consumeth the heart.\" from?", "role": "user" }, { "content": "The scripture \"And one that looseth his garment in cold weather. As vinegar upon nitre, so is he that singeth songs to a very evil heart. As a moth doth by a garment, and a worm by the wood: so the sadness of a man consumeth the heart.\" is located in Proverbs 25:20 of the Old Testament.", "role": "assistant" }, { "content": "Read me Psalm 146:2", "role": "user" }, { "content": "The verse in Psalm 146:2 of the Old Testament (Douay Rheims) goes:\n\"The Lord buildeth up Jerusalem: he will gather together the dispersed of Israel.\"", "role": "assistant" }, { "content": "Show me Tobit 3:23", "role": "user" }, { "content": "Tobit 3:23 from the Old Testament (Douay Rheims) reads:\n\"Be thy name, O God of Israel, blessed for ever.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Tell me what 1 Kings 11:34 says", "role": "user" }, { "content": "Here's the passage from 1 Kings 11:34 in the Old Testament (Douay Rheims):\n\"Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake, whom I chose, who kept my commandments and my precepts.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And when they were come in, he saw Eliab, and said: Is the Lord's anointed before him?\" come?", "role": "user" }, { "content": "You're looking at a verse from 1 Samuel, chapter 16.\n\nHere's what the chapter says:\n1 Samuel Chapter 16\n1 And the Lord said to Samuel: How long wilt thou mourn for Saul, whom I have rejected from reigning over Israel? fill thy horn with oil, and come, that I may send thee to Isai the Bethlehemite: for I have provided me a king among his sons.\n2 And Samuel said: How shall I go? for Saul will hear of it, and he will kill me. And the Lord said: Thou shalt take with thee a calf of the herd, and thou shalt say: I am come to sacrifice to the Lord.\n3 And thou shalt call Isai to the sacrifice, and I will shew thee what thou art to do, and thou shalt anoint him whom I shall shew to thee.\n4 Then Samuel did as the Lord had said to him. And he came to Bethlehem, and the ancients of the city wondered, and meeting him, they said: Is thy coming hither peaceable?\n5 And he said: It is peaceable: I am come to offer sacrifice to the Lord, be ye sanctified, and come with me to the sacrifice. And he sanctified Isai and his sons, and called them to the sacrifice.\n6 And when they were come in, he saw Eliab, and said: Is the Lord's anointed before him?\n7 And the Lord said to Samuel: Look not on his countenance, nor on the height of his stature: because I have rejected him, nor do I judge according to the look of man: for man seeth those things that appear, but the Lord beholdeth the heart.\n8 And Isai called Abinadab, and brought him before Samuel. And he said: Neither hath the Lord chosen this.\n9 And Isai brought Samma, and he said of him: Neither hath the Lord chosen this.\n10 Isai therefore brought his seven sons before Samuel: and Samuel said to Isai: The Lord hath not chosen any one of these.\n11 And Samuel said to Isai: Are here all thy sons? He answered: There remaineth yet a young one, who keepeth the sheep. And Samuel said to Isai: Send, and fetch him, for we will not sit down till he come hither.\n12 He sent therefore and brought him Now he was ruddy and beautiful to behold, and of a comely face. And the Lord said: Arise, and anoint him, for this is he.\n13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the spirit of the Lord came upon David from that day forward: and Samuel rose up, and went to Ramatha.\n14 But the spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him.\n15 And the servants of Saul said to him: Behold now an evil spirit from God troubleth thee.\n16 Let our lord give orders, and thy servants who are before thee will seek out a man skillful in playing on the harp, that when the evil spirit from the Lord is upon thee, he may play with his hand, and thou mayest bear it more easily.\n17 And Saul said to his servants: Provide me then some man that can play well, and bring him to me.\n18 And one of the servants answering, said: Behold I have seen a son of Isai the Bethlehemite, a skillful player, and one of great strength, and a man fit for war, and prudent in his words, and a comely person: and the Lord is with him.\n19 Then Saul sent messengers to Isai, saying: Send me David thy son, who is in the pastures.\n20 And Isai took an ass laden with bread, and a bottle of wine, and a kid of the flock, and sent them by the hand of David his son to Saul.\n21 And David came to Saul, and stood before him: and he loved him exceedingly, and made him his armourbearer.\n22 And Saul sent to Isai, saying: Let David stand before me: for he hath found favour in my sight.\n23 So whensoever the evil spirit from the Lord was upon Saul, David took his harp, and played with his hand, and Saul was refreshed, and was better, for the evil spirit departed from him.\n", "role": "assistant" }, { "content": "Verse 23 from chapter 12 in 2 Samuel?", "role": "user" }, { "content": "Quoting from 2 Samuel 12:23, Old Testament (Douay Rheims):\n\"But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Paul looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day.\" in the Bible?", "role": "user" }, { "content": "The quote \"And Paul looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day.\" is from Acts 23:1 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Thy right hand, O Lord, is magnified in strength: thy right hand, O Lord, hath slain the enemy.\"?", "role": "user" }, { "content": "That verse comes from Exodus, chapter 15.\n\nCheck out the whole chapter:\nExodus Chapter 15\n1 Then Moses and the children of Israel sung this canticle to the Lord: and said: Let us sing to the Lord: for he is gloriously magnified, the horse and the rider he hath thrown into the sea.\n2 The Lord is my strength and my praise, and he is become salvation to me: he is my God and I will glorify him: the God of my father, and I will exalt him.\n3 The Lord is as a man of war, Almighty is his name.\n4 Pharao's chariots and his army he hath cast into the sea: his chosen captains are drowned in the Red Sea.\n5 The depths have covered them, they are sunk to the bottom like a stone.\n6 Thy right hand, O Lord, is magnified in strength: thy right hand, O Lord, hath slain the enemy.\n7 And in the multitude of they glory thou hast put down thy adversaries: thou hast sent thy wrath, which hath devoured them like stubble.\n8 And with the blast of thy anger the waters were gathered together: the flowing water stood, the depth were gathered together in the midst of the sea.\n9 The enemy said: I will pursue and overtake, I will divide the spoils, my soul shall have its fill: I will draw my sword, my hand shall slay them.\n10 Thy wind blew and the sea covered them: they sunk as lead in the mighty waters.\n11 Who is like to thee, among the strong, O Lord? who is like to thee, glorious in holiness, terrible and praiseworthy, doing wonders?\n12 Thou stretchedst forth thy hand, and the earth swallowed them.\n13 In thy mercy thou hast been a leader to the people which thou hast redeemed: and in thy strength thou hast carried them to thy holy habitation.\n14 Nations rose up, and were angry: sorrows took hold on the inhabitants of Philisthiim.\n15 Then were the princes of Edom troubled, trembling seized on the stout men of Moab: all the inhabitants of Chanaan became stiff.\n16 Let fear and dread fall upon them, in the greatness of thy arm: let them become unmoveable as a stone, until thy people, O Lord, pass by: until this thy people pass by, which thou hast possessed.\n17 Thou shalt bring them in, and plant them in the mountain of thy inheritance, in thy most firm habitation which thou hast made, O Lord; thy sanctuary, O Lord, which thy hands have established.\n18 The Lord shall reign for ever and ever.\n19 For Pharao went in on horseback with his chariots and horsemen into the sea: and the Lord brought back upon them the waters of the sea: but the children of Israel walked on dry ground in the midst thereof.\n20 So Mary the prophetess, the sister of Aaron, took a timbrel in her hand: and all the women went forth after her with timbrels and with dances:\n21 And she began the song to them, saying: Let us sing to the Lord, for he is gloriously magnified, the horse and his rider he hath thrown into the sea.\n22 And Moses brought Israel from the Red Sea, and they went forth into the wilderness of Sur: and they marched three days through the wilderness, and found no water.\n23 And they came into Mara, and they could not drink the waters of Mara, because they were bitter: whereupon he gave a name also agreeable to the place, calling it Mara, that is, bitterness.\n24 And the people murmured against Moses, saying: What shall we drink?\n25 But he cried to the Lord, and he shewed him a tree, which when he had cast into the waters, they were turned into sweetness. There he appointed him ordinances, and judgments, and there he proved him,\n26 Saying: If thou wilt hear the voice of the Lord thy God, and do what is right before him, and obey his commandments, and keep all his precepts, none of the evils that I laid upon Egypt, will I bring upon thee: for I am the Lord thy healer.\n27 And the children of Israel came into Elim, where there were twelve fountains of water, and seventy palm trees: and they encamped by the waters.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers: and I will execute judgments in thee, and I will scatter thy whole remnant into every wind.\" in the Bible?", "role": "user" }, { "content": "You can find \"Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers: and I will execute judgments in thee, and I will scatter thy whole remnant into every wind.\" in the Old Testament, specifically in Ezekiel 5:10.", "role": "assistant" }, { "content": "Isaiah, chapter 11, verse 1 - what does it say?", "role": "user" }, { "content": "Isaiah 11:1 from the Old Testament (Douay Rheims) reads:\n\"And there shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root.\"", "role": "assistant" }, { "content": "Scripture from James 1:3?", "role": "user" }, { "content": "From the New Testament, in James 1:3 (Douay Rheims), we read:\n\"Knowing that the trying of your faith worketh patience.\"", "role": "assistant" }, { "content": "Recite Jeremiah 40:7", "role": "user" }, { "content": "The verse in Jeremiah 40:7 of the Old Testament (Douay Rheims) goes:\n\"And when all the captains of the army that were scattered through the countries, they and their companions, had heard that the king of Babylon had made Godolias the son of Ahicam governor of the country, and that he had committed unto him men and women, and children, and of the poor of the land, them that had not been carried away captive to Babylon:\"", "role": "assistant" }, { "content": "Scripture from Jeremiah 40:12?", "role": "user" }, { "content": "The verse in Jeremiah 40:12 of the Old Testament (Douay Rheims) goes:\n\"All the Jews, I say, returned out of all the places to which they had fled, and they came into the land of Juda to Godolias to Masphath: and they gathered wine, and a very great harvest.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And I will shew wonders in heaven; and in earth, blood, and fire, and vapour of smoke.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Joel, chapter 2.\n\nHere's the entire chapter for you:\nJoel Chapter 2\n1 Blow ye the trumpet in Sion, sound an alarm in my holy mountain, let all the inhabitants of the land tremble: because the day of the Lord cometh, because it is nigh at hand,\n2 A day of darkness, and of gloominess, a day of clouds and whirlwinds: a numerous and strong people as the morning spread upon the mountains: the like to it hath not been from the beginning, nor shall be after it even to the years of generation and generation.\n3 Before the face thereof a devouring fire, and behind it a burning flame: the land is like a garden of pleasure before it, and behind it a desolate wilderness, neither is there any one that can escape it.\n4 The appearance of them is as the appearance of horses, and they shall run like horsemen.\n5 They shall leap like the noise of chariots upon the tops of mountains, like the noise of a flame of fire devouring the stubble, as a strong people prepared to battle.\n6 At their presence the people shall be in grievous pains: all faces shall be made like a kettle.\n7 They shall run like valiant men: like men of war they shall scale the wall: the men shall march every one on his way, and they shall not turn aside from their ranks.\n8 No one shall press upon his brother: they shall walk every one in his path: yea, and they shall fall through the windows, and shall take no harm.\n9 They shall enter into the city: they shall run upon the wall, they shall climb up the houses, they shall come in at the windows as a thief.\n10 At their presence the earth hath trembled, the heavens are moved: the sun and moon are darkened, and the stars have withdrawn their shining.\n11 And the Lord hath uttered his voice before the face of his army: for his armies are exceeding great, for they are strong and execute his word: for the day of the Lord is great and very terrible: and who can stand it?\n12 Now therefore saith the Lord: Be converted to me with all your heart, in fasting, and in weeping, and in mourning.\n13 And rend your hearts, and not your garments, and turn to the Lord your God: for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil.\n14 Who knoweth but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God?\n15 Blow the trumpet in Sion, sanctify a fast, call a solemn assembly,\n16 Gather together the people, sanctify the church, assemble the ancients, gather together the little ones, and them that suck at the breasts: let the bridegroom go forth from his bed, and the bride out of her bride chamber.\n17 Between the porch and the altar the priests the Lord's ministers shall weep, and shall say: Spare, O Lord, spare thy people: and give not thy inheritance to reproach, that the heathen should rule over them. Why should they say among the nations: Where is their God?\n18 The Lord hath been zealous for his land, and hath spared his people.\n19 And the Lord answered and said to his people: Behold I will send you corn, and wine, and oil, and you shall be filled with them: and I will no more make you a reproach among the nations.\n20 And I will remove far off from you the northern enemy: and I will drive him into a land unpassable, and desert, with his face towards the east sea, and his hinder part towards the utmost sea: and his stench shall ascend, and his rottenness shall go up, because he hath done proudly.\n21 Fear not, O land, be glad and rejoice: for the Lord hath done great things.\n22 Fear not, ye beasts of the fields: for the beautiful places of the wilderness are sprung, for the tree hath brought forth its fruit, the fig tree, and the vine have yielded their strength.\n23 And you, O children of Sion, rejoice, and be joyful in the Lord your God: because he hath given you a teacher of justice, and he will make the early and the latter rain to come down to you as in the beginning.\n24 And the floors shall be filled with wheat, and the presses shall overflow with wine and oil.\n25 And I will restore to you the ears which the locust, and the bruchus, and the mildew, and the palmerworm have eaten; my great host which I sent upon you.\n26 And you shall eat in plenty, and shall be filled: and you shall praise the name of the Lord your God, who hath done wonders with you, and my people shall not be confounded for ever.\n27 And you shall know that I am in the midst of Israel: and I am the Lord your God, and there is none besides: and my people shall not be confounded for ever.\n28 And it shall come to pass after this, that I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.\n29 Moreover upon my servants and handmaids in those days I will pour forth my spirit.\n30 And I will shew wonders in heaven; and in earth, blood, and fire, and vapour of smoke.\n31 The sun shall be turned into darkness, and the moon into blood: before the great and dreadful day of the Lord doth come.\n32 And it shall come to pass, that every one that shall call upon the name of the Lord shall be saved: for in mount Sion, and in Jerusalem shall be salvation, as the Lord hath said, and in the residue whom the Lord shall call.\n", "role": "assistant" }, { "content": "- Book: Joshua\n- Chapter: 2\n- Verse: 4", "role": "user" }, { "content": "From Joshua chapter 2, verse 4, Old Testament (Douay Rheims):\n\"And the woman taking the men, hid them, and said: I confess they came to me, but I knew not whence they were:\"", "role": "assistant" }, { "content": "Can you read Judith chapter 10, verse 9?", "role": "user" }, { "content": "Here's the passage from Judith 10:9 in the Old Testament (Douay Rheims):\n\"And they that were there said, all with one voice: So be it, so be it.\"", "role": "assistant" }, { "content": "Could you quote Leviticus 20:7 for me?", "role": "user" }, { "content": "Here's the passage from Leviticus 20:7 in the Old Testament (Douay Rheims):\n\"Sanctify yourselves, and be ye holy because I am the Lord your God.\"", "role": "assistant" }, { "content": "What does it say in Luke chapter 19 verse 8?", "role": "user" }, { "content": "Luke 19:8 from the New Testament (Douay Rheims) reads:\n\"But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.\"", "role": "assistant" }, { "content": "Verse 15 from chapter 24 in Luke?", "role": "user" }, { "content": "Here's the passage from Luke 24:15 in the New Testament (Douay Rheims):\n\"And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.\"", "role": "assistant" }, { "content": "What book is the quote \"Who is there among you, that will shut the doors, and will kindle the fire on my altar gratis? I have no pleasure in you, saith the Lord of hosts: and I will not receive a gift of your hand.\" from?", "role": "user" }, { "content": "\"Who is there among you, that will shut the doors, and will kindle the fire on my altar gratis? I have no pleasure in you, saith the Lord of hosts: and I will not receive a gift of your hand.\" is written in Malachi 1:10, within the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he said to them: Have you never read what David did when he had need, and was hungry himself, and they that were with him?\"?", "role": "user" }, { "content": "The scripture \"And he said to them: Have you never read what David did when he had need, and was hungry himself, and they that were with him?\" is located in Mark 2:25 of the New Testament.", "role": "assistant" }, { "content": "Read me Sirach 30:19", "role": "user" }, { "content": "The verse in Sirach 30:19 of the Old Testament (Douay Rheims) goes:\n\"What good shall an offering do to an idol? for it can neither eat, nor smell:\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where exactly in the Bible is \"And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\" written?", "role": "user" }, { "content": "\"And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\" is written in 1 Maccabees 1:45, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he had two wives, the name of one was Anna, and the name of the other Phenenna. Phenenna had children: but Anna had no children.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Samuel, chapter 1.\n\nHere's what the chapter says:\n1 Samuel Chapter 1\n1 There was a man of Ramathaimsophim, of mount Ephraim, and his name was Elcana, the son of Jeroham, the son of Eliu, the son of Thohu, the son of Suph, an Ephraimite:\n2 And he had two wives, the name of one was Anna, and the name of the other Phenenna. Phenenna had children: but Anna had no children.\n3 And this man went up out of his city upon the appointed days, to adore and to offer sacrifice to the Lord of hosts in Silo. And the two sons of Heli, Ophni and Phinees, were there priests of the Lord.\n4 Now the day came, and Elcana offered sacrifice, and gave to Phenenna his wife, and to all her sons and daughters, portions:\n5 But to Anna he gave one portion with sorrow, because he loved Anna. And the Lord had shut up her womb.\n6 Her rival also afflicted her, and troubled her exceedingly, insomuch that she upbraided her, that the Lord had shut up her womb:\n7 And thus she did every year, when the time returned that they went up to the temple of the Lord: and thus she provoked her: but Anna wept, and did not eat.\n8 Then Elcana her husband said to her: Anna, why weepest thou? and why dost thou not eat? And why dost thou afflict thy heart? Am not I better to thee than ten children?\n9 So Anna arose after she had eaten and drunk in Silo: And Heli the priest sitting upon a stool, before the door of the temple of the Lord:\n10 As Anna had her heart full of grief, she prayed to the Lord, shedding many tears,\n11 And she made a vow, saying: O Lord, of hosts, if thou wilt look down on the affliction of thy servant, and wilt be mindful of me, and not forget thy handmaid, and wilt give to thy servant a man child: I will give him to the Lord all the days of his life, and no razor shall come upon his head.\n12 And it came to pass, as she multiplied prayers before the Lord, that Heli observed her mouth.\n13 Now Anna spoke in her heart, and only her lips moved, but her voice was not heard at all. Heli therefore thought her to be drunk,\n14 And said to her: How long wilt thou, be drunk? digest a little the wine, of which thou hast taken too much.\n15 Anna answering, said: Not so, my lord: for I am an exceeding unhappy woman, and have drunk neither wine nor any strong drink, but I have poured out my soul before the Lord.\n16 Count not thy handmaid for one of the daughters of Belial: for out of the abundance of my sorrow and grief have I spoken till now.\n17 Then Heli said to her: Go in peace: and the God of Israel grant thee thy petition, which thou hast asked of him.\n18 And she said: Would to God thy handmaid may find grace in thy eyes. So the woman went on her way, and ate, and her countenance was no more changed.\n19 And they rose in the morning, and worshipped before the Lord: and they returned, and came into their house at Ramatha. And Elcana knew Anna his wife: and the Lord remembered her.\n20 And it came to pass when the time was come about, Anna conceived and bore a son, and called his name Samuel: because she had asked him of the Lord.\n21 And Elcana her husband went up, and all his house, to offer to the Lord the solemn sacrifice, and his vow.\n22 But Anna went not up: for she said to her husband: I will not go till the child be weaned, and till I may carry him, that he may appear before the Lord, and may abide always there.\n23 And Elcana her husband said to her: Do what seemeth good to thee, and stay till thou wean him: and I pray that the Lord may fulfill his word. So the woman stayed at home, and gave her son suck, till she weaned him.\n24 And after she had weaned him, she carried him with her, with three calves, and three bushels of flour, and a bottle of wine, and she brought him to the house of the Lord in Silo. Now the child was as yet very young:\n25 And they immolated a calf, and offered the child to Heli.\n26 And Anna said: I beseech thee, my lord, as thy soul liveth, my lord: I am that woman who stood before thee here praying to the Lord.\n27 For this child did I pray, and the Lord hath granted me my petition, which I asked of him.\n28 Therefore I also have lent him to the Lord all the days of his life, he shall be lent to the Lord. And they adored the Lord there. And Anna prayed, and said:\n", "role": "assistant" }, { "content": "What does it say in 1 Samuel chapter 16 verse 9?", "role": "user" }, { "content": "Here's the passage from 1 Samuel 16:9 in the Old Testament (Douay Rheims):\n\"And Isai brought Samma, and he said of him: Neither hath the Lord chosen this.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And king Achaz commanded Urias the priest saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king's holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure.\" for me?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 16.\n\nHere's the chapter in full:\n2 Kings Chapter 16\n1 In the seventeenth year of Phacee the son of Romelia reigned Achaz the son of Joatham king of Juda.\n2 Achaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: he did not that which was pleasing in the sight of the Lord his God, as David his father.\n3 But he walked in the way of the kings of Israel: moreover he consecrated also his son, making him pass through the fire according to the idols of the nations: which the Lord destroyed before the children of Israel.\n4 He sacrificed also and burnt incense in the high places and on the hills, and under every green tree.\n5 Then Basin king of Syria, and Phacee son of Romelia king of Israel came up to Jerusalem to fight: and they besieged Achaz, but were not able to overcome him.\n6 At that time Rasin king of Syria restored Aila to Syria, and drove the men of Juda out of Aila: and the Edomites came into Aila, and dwelt there unto this day.\n7 And Achaz sent messengers to Theglathphalasar king of the Assyrians, saying: I am thy servant, and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who are risen up together against me.\n8 And when he had gathered together the silver and gold that could be found in the house of the Lord, and in the king's treasures, he sent it for a present to the king of the Assyrians.\n9 And he agreed to his desire: for the king of the Assyrians went up against Damascus, and laid it waste: and he carried away the inhabitants thereof to Cyrene, but Basin he slew.\n10 And king Achaz went to Damascus to meet Theglathphalasar king of the Assyrians, and when he had seen the altar of Damascus, king Achaz sent to Urias the priest a pattern of it, and its likeness according to all the work thereof.\n11 And Urias the priest built an altar according to all that king Achaz had commanded from Damascus, so did Urias the priest, until king Achaz came from Damascus.\n12 And when the king was come from Damascus, he saw the altar and worshipped it: and went up and offered holocausts, and his own sacrifice.\n13 And offered libations and poured the blood of the peace offerings, which he had offered upon the altar.\n14 But the altar of brass that was before the Lord, he removed from the face of the temple, and from the place of the altar, and from the place of the temple of the Lord: and he set it at the side of the altar toward the north.\n15 And king Achaz commanded Urias the priest saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king's holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure.\n16 So Urias the priest did according to all that king Achaz had commanded him.\n17 And king Achaz took away the graven bases, and the laver that was upon them: and he took down the sea from the brazen oxen that held it up, and put it upon a pavement of stone.\n18 The Musach also for the sabbath, which he had built in the temple: and the king's entry from without he turned into the temple of the Lord, because of the king of the Assyrians.\n19 Now the rest of the acts of Achaz, which he did, are they not written in the book of the words of the days of the kings of Juda?\n20 And Achaz slept with his fathers, and was buried with them in the city of David, and Ezechias his son reigned in his stead.\n", "role": "assistant" }, { "content": "Tell me what 2 Timothy 4:17 says", "role": "user" }, { "content": "In the New Testament, 2 Timothy chapter 4, verse 17 (Douay Rheims) says:\n\"But the Lord stood by me, and strengthened me, that by me the preaching may be accomplished, and that all the Gentiles may hear: and I was delivered out of the mouth of the lion.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He shall be king with the most right, the princes of the people being assembled with the tribes of Israel.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Deuteronomy, chapter 33.\n\nHere's the entire chapter for you:\nDeuteronomy Chapter 33\n1 This is the blessing, wherewith the man of God Moses blessed the children of Israel, before his death.\n2 And he said: The Lord came from Sinai, and from Seir he rose up to us: he hath appeared from mount Pharan, and with him thousands of saints. In his right hand a fiery law.\n3 He hath loved the people, all the saints are in his hand: and they that approach to his feet, shall receive of his doctrine.\n4 Moses commanded us a law, the inheritance of the multitude of Jacob.\n5 He shall be king with the most right, the princes of the people being assembled with the tribes of Israel.\n6 Let Ruben live, and not die, and be he small in number.\n7 This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people: his hands shall fight for him, and he shall be his helper against his enemies.\n8 To Levi also he said: Thy perfection, and thy doctrine be to thy holy man, whom thou hast proved in the temptation, and judged at the waters of contradiction:\n9 Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not: and their own children they have not known. These have kept thy word, and observed thy covenant,\n10 Thy judgments, O Jacob, and thy law, O Israel: they shall put incense in thy wrath and holocaust upon thy altar.\n11 Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.\n12 And to Benjamin he said: The best beloved of the Lord shall dwell confidently in him: as in a bride chamber shall he abide all the day long, and between his shoulders shall be rest.\n13 To Joseph also he said: Of the blessing of the Lord be his land, of the fruits of heaven, and of the dew, and of the deep that lieth beneath.\n14 Of the fruits brought forth by the sun and by the moon.\n15 Of the tops of the ancient mountains, of the fruits of the everlasting hills:\n16 And of the fruits of the earth, and of the fulness thereof. The blessing of him that appeared in the bush, come upon the head of Joseph, and upon the crown of the Nazarite among his brethren.\n17 His beauty as of the firstling of a bullock, his horns as the horns of a rhinoceros: with them shall he push the nations even to the ends of the earth These are the multitudes of Ephraim and these the thousands of Manasses.\n18 And to Zabulon he said: Rejoice, O Zabulon, in thy going out; and Issachar in thy tabernacles.\n19 They shall call the people to the mountain: there shall they sacrifice the victims of justice. Who shall suck as milk the abundance of the sea, and the hidden treasures of the sands.\n20 And to Gad he said: Blessed be Gad in his breadth: he hath rested as a lion, and hath seized upon the arm and the top of the head.\n21 And he saw his pre-eminence, that in his portion the teacher was laid up: who was with the princes of the people, and did the justices of the Lord, and his judgment with Israel.\n22 To Dan also he said: Dan is a young lion, he shall flow plentifully from Basan.\n23 And to Nephtali he said: Nephtali shall enjoy abundance, and shall be full of the blessings of the Lord: he shall possess the sea and the south.\n24 To Aser also he said: Let Aser be blessed with children, let him be acceptable to his brethren, and let him dip his foot in oil.\n25 His shoe shall be iron and brass. As the days of thy youth, so also shall thy old age be.\n26 There is no other God like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.\n27 His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought.\n28 Israel shall dwell in safety, and alone. The eye of Jacob in a land of corn and wine, and the heavens shall be misty with dew.\n29 Blessed are thou, Israel: who is like to thee, O people, that art saved by the Lord? the shield of thy help, and the sword of thy glory: thy enemies shall deny thee, and thou shalt tread upon their necks.\n", "role": "assistant" }, { "content": "What's the content of Ephesians 3:2?", "role": "user" }, { "content": "From Ephesians chapter 3, verse 2, New Testament (Douay Rheims):\n\"If yet you have heard of the dispensation of the grace of God which is given me towards you:\"", "role": "assistant" }, { "content": "Which book and chapter does \"And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 1.\n\nHere's the complete chapter text:\nGenesis Chapter 1\n1 In the beginning God created heaven, and earth.\n2 And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters.\n3 And God said: Be light made. And light was made.\n4 And God saw the light that it was good; and he divided the light from the darkness.\n5 And he called the light Day, and the darkness Night; and there was evening and morning one day.\n6 And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters.\n7 And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so.\n8 And God called the firmament, Heaven; and the evening and morning were the second day.\n9 God also said: Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done.\n10 And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good.\n11 And he said: Let the earth bring forth the green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done.\n12 And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind. And God saw that it was good.\n13 And the evening and the morning were the third day.\n14 And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years:\n15 To shine in the firmament of heaven, and to give light upon the earth. And it was so done.\n16 And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars.\n17 And he set them in the firmament of heaven to shine upon the earth.\n18 And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good.\n19 And the evening and morning were the fourth day.\n20 God also said: Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven.\n21 And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good.\n22 And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth.\n23 And the evening and morning were the fifth day.\n24 And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done.\n25 And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good.\n26 And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth.\n27 And God created man to his own image: to the image of God he created him: male and female he created them.\n28 And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.\n29 And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat:\n30 And to all beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done.\n31 And God saw all the things that he had made, and they were very good. And the evening and morning were the sixth day.\n", "role": "assistant" }, { "content": "Genesis 41:1 please", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 41, verse 1 (Douay Rheims) says:\n\"After two years Pharao had a dream. He thought he stood by the river,\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"But Joseph gave a possession to his father and his brethren in Egypt, in the best place of the land, in Ramesses, as Pharao had commanded.\" from?", "role": "user" }, { "content": "That's from Genesis, chapter 47.\n\nWant the full chapter? Here it is:\nGenesis Chapter 47\n1 Then Joseph went in and told Pharao, saying: My father and brethren, their sheep and their herds, and all that they possess, are come out of the land of Chanaan: and behold they stay in the land of Gessen.\n2 Five men also the last of his brethren, he presented before the king:\n3 And he asked them: What is your occupation? They answered: We thy servants are shepherds, both we, and our fathers.\n4 We are come to sojourn in thy land, because there is no grass for the flocks of thy servants, the famine being very grievous in the land of Chanaan: and we pray thee to give orders that we thy servants may be in the land of Gessen.\n5 The king therefore said to Joseph: Thy father and thy brethren are come to thee.\n6 The land of Egypt is before thee: make them dwell in the best place, and give them the land of Gessen. And if thou knowest that there are industrious men among them, make them rulers over my cattle.\n7 After this Joseph brought in his father to the king, and presented him before him: and he blessed him.\n8 And being asked by him: How many are the days of the years of thy life?\n9 He answered: The days of my pilgrimage are a hundred and thirty years, few, and evil, and they are not come up to the days of the pilgrimage of my fathers.\n10 And blessing the king, he went out.\n11 But Joseph gave a possession to his father and his brethren in Egypt, in the best place of the land, in Ramesses, as Pharao had commanded.\n12 And he nourished them, and all his father's house, allowing food to every one.\n13 For in the whole world there was want of bread, and a famine had oppressed the land: more especially of Egypt and Chanaan.\n14 Out of which he gathered up all the money for the corn which they bought, and brought it into the king's treasure.\n15 And when the buyers wanted money, all Egypt came to Joseph, saying: Give us bread: why should we die in thy presence, having now no money.\n16 And he answered them: Bring me your cattle, and for them I will give you food, if you have no money.\n17 And when they had brought them, he gave them food in exchange for their horses, and sheep, and oxen, and asses and he maintained them that year for the exchange of their cattle.\n18 And they came the second year, and said to him: We will not hide from our lord, how that our money is spent, and our cattle also are gone: neither art thou ignorant that we have nothing now left but our bodies and our lands.\n19 Why therefore shall we die before thy eyes? we will be thine, both we and our lands: buy us to be the king's servants, and give us seed, lest for want of tillers the land be turned into a wilderness.\n20 So Joseph bought all the land of Egypt, every man selling his possessions, because of the greatness of the famine. And he brought it into Pharao's hands:\n21 And all its people from one end of the borders of Egypt, even to the other end thereof,\n22 Except the land of the priests, which had been given them by the king: to whom also a certain allowance of food was given out of the public stores, and therefore they were not forced to sell their possessions.\n23 Then Joseph said to the people: Behold as you see, both you and your lands belong to Pharao: take seed and sow the fields,\n24 That you may have corn. The fifth part you shall give to the king: the other four you shall have for seed, and for food for your families and children.\n25 And they answered: Our life is in thy hand: only let my lord look favourably upon us, and we will gladly serve the king.\n26 From that time unto this day, in the whole land of Egypt, the fifth part is paid to the king, and it is become as a law, except the land of the priests, which was free from this covenant.\n27 So Israel dwelt in Egypt, that is, in the land of Gessen, and possessed it: and grew, and was multiplied exceedingly.\n28 And he lived in it seventeen years: and all the days of his life came to a hundred and forty-seven years.\n29 And when he saw that the day of his death drew nigh, he called his son Joseph, and said to him: If I have found favour in thy sight, put thy hand under my thigh; and thou shalt shew me this kindness and truth, not to bury me in Egypt:\n30 But I will sleep with my fathers, and thou shalt take me away out of this land, and bury me in the burying place of my ancestors. And Joseph answered him: I will do what thou hast commanded.\n31 And he said: Swear then to me. And as he was swearing, Israel adored God, turning to the bed's head.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Whereas he had filled their houses with good things: whose way of thinking be far from me.\"?", "role": "user" }, { "content": "The text \"Whereas he had filled their houses with good things: whose way of thinking be far from me.\" is part of Job chapter 22, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And when the avenger of blood shall pursue him, they shall not deliver him into his hands, because he slew his neighbour unawares, and is not proved to have been his enemy two or three days before.\" for me?", "role": "user" }, { "content": "Your verse is located in Joshua, chapter 20.\n\nTake a look at the whole chapter:\nJoshua Chapter 20\n1 And the Lord spoke to Josue, saying: Speak to the children of Israel and say to them:\n2 Appoint cities of refuge, a of which I spoke to you by the hand of Moses:\n3 That whosoever shall kill a person unawares may flee to them: and may escape the wrath of the kinsman, who is the avenger of blood:\n4 And when he shall flee to one of these cities: he shall stand before the gate of the city, and shall speak to the ancients of that city, such things as prove him innocent: and so shall they receive him, and give him a place to dwell in.\n5 And when the avenger of blood shall pursue him, they shall not deliver him into his hands, because he slew his neighbour unawares, and is not proved to have been his enemy two or three days before.\n6 And he shall dwell in that city, till he stand before judgment to give an account of his fact, and till the death of the high priest, who shall be at that time: then shall the manslayer return, and go into his own city and house from whence he fled.\n7 And they appointed Cedes in Galilee of mount Nephtali, and Sichem in mount Ephraim, and Cariath-Arbe, the same is Hebron in the mountain of Juda.\n8 And beyond the Jordan to the east of Jericho, they appointed Bosor, which is upon the plain of the wilderness of the tribe of Ruben, and Ramoth in Galaad of the tribe of Cad, and Gaulon in Basan of the tribe of Manasses.\n9 These cities were appointed for all the children of Israel, and for the strangers, that dwelt among them: that whosoever had killed a person unawares might flee to them, and not die by the hand of the kinsman, coveting to revenge the blood that was shed, until he should stand before the people to lay open his cause.\n", "role": "assistant" }, { "content": "What book is the quote \"As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.\" from?", "role": "user" }, { "content": "The passage \"As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.\" comes from Luke 22:47 in the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"That seeing they may see, and not perceive; and hearing they may hear, and not understand: lest at any time they should be converted, and their sins should be forgiven them.\" appear?", "role": "user" }, { "content": "In the New Testament, the book of Mark, chapter 4, verse 12 states: \"That seeing they may see, and not perceive; and hearing they may hear, and not understand: lest at any time they should be converted, and their sins should be forgiven them.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\"?", "role": "user" }, { "content": "The quote \"An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\" is from Numbers 7:15 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The fruit of the just man is a tree of life: and he that gaineth souls, is wise.\" in the Bible?", "role": "user" }, { "content": "\"The fruit of the just man is a tree of life: and he that gaineth souls, is wise.\" appears in Proverbs, chapter 11, at verse 30 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The brethren of the poor man hate him: moreover also his friends have departed far from him. He that followeth after words only, shall have nothing.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Proverbs, chapter 19.\n\nHere's the full chapter:\nProverbs Chapter 19\n1 Better is the poor man, that walketh in his simplicity, than a rich man that is perverse in his lips, and unwise.\n2 Where there is no knowledge of the soul, there is no good: and he that is hasty with his feet shall stumble.\n3 The folly of a man supplanteth his seeps: and he fretteth in his mind against God.\n4 Riches make many friends: but from the poor man, even they whom he had, depart.\n5 A false witness shall not be unpunished: and he that speaketh lies shall not escape.\n6 Many honour the person of him that is mighty, and are friends of him that giveth gifts.\n7 The brethren of the poor man hate him: moreover also his friends have departed far from him. He that followeth after words only, shall have nothing.\n8 But he that possesseth a mind, loveth his own soul, and he that keepeth prudence shall find good things.\n9 A false witness shall not be unpunished: and he that speaketh lies, shall perish.\n10 Delicacies are not seemly for a fool: nor for a servant to have rule over princes.\n11 The learning of a man is known by patience and his glory is to pass over wrongs.\n12 As the roaring of a lion, so also is the anger of a king: and his cheerfulness as the dew upon the grass.\n13 A foolish son is the grief of his father: and a wrangling wife is like a roof continually dropping through.\n14 House and riches are given by parents: but a prudent wife is properly from the Lord.\n15 Slothfulness casteth into a deep sleep, and an idle soul shall suffer hunger.\n16 He that keepeth the commandment, keepeth his own soul: but he that neglecteth his own way, shall die.\n17 He that hath mercy on the poor, lendeth to the Lord: and he will repay him.\n18 Chastise thy son, despair not: but to the killing of him set not thy soul.\n19 He that is impatient, shall suffer damage: and when he shall take away he shall add another thing.\n20 Hear counsel, and receive instruction, that thou mayst be wise in thy latter end.\n21 There are many thoughts in the heart of a man: but the will of the Lord shall stand firm.\n22 A needy man is merciful: and better is the poor than the lying man.\n23 The fear of the Lord is unto life: and he shall abide in fulness without being visited with evil.\n24 The slothful hideth his hand under his armpit, and will not so much as bring it to his mouth.\n25 The wicked man being; scourged, the fool shall be wiser: but if thou rebuke a wise man he will understand discipline.\n26 He that afflicteth his father, and chaseth away his mother, is infamous and unhappy.\n27 Cease not, O my son, to hear instruction, and be not ignorant of the words of knowledge.\n28 An unjust witness scorneth judgment: and the mouth of the wicked devoureth iniquity.\n29 Judgments are prepared for scorners: and striking hammers for the bodies of fools.\n", "role": "assistant" }, { "content": "What book is the quote \"The hearing ear, and the seeing eye, the Lord hath made them both.\" from?", "role": "user" }, { "content": "You can find \"The hearing ear, and the seeing eye, the Lord hath made them both.\" in the Old Testament, specifically in Proverbs 20:12.", "role": "assistant" }, { "content": "Where in the bible does it say \"The idols of the gentiles are silver and gold, the works of the hands of men.\"?", "role": "user" }, { "content": "The passage \"The idols of the gentiles are silver and gold, the works of the hands of men.\" comes from Psalm 113:12 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where in the books does \"And Tryphon made ready all his horsemen to come that night: but there fell a very great snow, and he came not into the country of Galaad.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 13.\n\nHere's the chapter in full:\n1 Maccabees Chapter 13\n1 Now Simon heard that Tryphon was gathering together a very great army, to invade the land of Juda, and to destroy it.\n2 And seeing that the people was in dread, and in fear, he went up to Jerusalem, and assembled the people:\n3 And exhorted them, saying: You know what great battles I and my brethren, and the house of my father, have fought for the laws, and the sanctuary, and the distresses that we have seen:\n4 By reason whereof all my brethren have lost their lives for Israel's sake, and I am left alone.\n5 And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.\n6 I will avenge then my nation and the sanctuary, and our children, and wives: for all the heathens are gathered together to destroy us out of mere malice.\n7 And the spirit of the people was enkindled as soon as they heard these words.\n8 And they answered with a loud voice, saying: Thou art our leader in the place of Judas, and Jonathan thy brother.\n9 Fight thou our battles, and we will do whatsoever thou shalt say to us.\n10 So gathering together all the men of war, he made haste to finish all the walls of Jerusalem, and he fortified it round about.\n11 And he sent Jonathan the son of Absalom, and with him a new army into Joppe, and he cast out them that were in it, and himself remained there.\n12 And Tryphon removed from Ptolemais with a great army, to invade the land of Juda, and Jonathan was with him in custody.\n13 But Simon pitched in Addus, over against the plain.\n14 And when Tryphon understood that Simon was risen up in the place of his brother Jonathan, and that he meant to join battle with him, he sent messengers to him,\n15 Saying: We have detained thy brother Jonathan for the money that he owed in the king's account, by reason of the affairs which he had the management of.\n16 But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.\n17 Now Simon knew that he spoke deceitfully to him, nevertheless he ordered the money, and the children to be sent: lest he should bring upon himself a great hatred of the people of Israel, who might have said:\n18 Because he sent not the money, and the children, therefore is he lost.\n19 So he sent the children, and the hundred talents: and he lied, and did not let Jonathan go.\n20 And after this Tryphon entered within the country, to destroy it: and they went about by the way that leadeth to Ador: and Simon and his army marched to every place whithersoever they went.\n21 And they that were in the castle, sent messengers to Tryphon, that he should make haste to come through the desert, and send them victuals.\n22 And Tryphon made ready all his horsemen to come that night: but there fell a very great snow, and he came not into the country of Galaad.\n23 And when he approached to Bascama, he slew Jonathan and his sons there.\n24 And Tryphon returned, and went into his own country.\n25 And Simon sent, and took the bones of Jonathan his brother, and buried them in Modin, in the city of his fathers.\n26 And all Israel bewailed him with great lamentation: and they mourned for him many days.\n27 And Simon built over the sepulchre of his father and of his brethren, a building lofty to the sight, of polished stone behind and before:\n28 And he set up seven pyramids one against another for his father and his mother, and his four brethren:\n29 And round about these he set great pillars: and upon the pillars arms for a perpetual memory: and by the arms ships carved, which might be seen by all that sailed on the sea.\n30 This is the sepulchre that he made in Modin even unto this day.\n31 But Tryphon when he was upon a journey with the young king Antiochus, treacherously slew him.\n32 And he reigned in his place, and put on the crown of Asia: and brought great evils upon the land.\n33 And Simon built up the strong holds of Judea, fortifying them with high towers, and great walls, and gates, and bars: and he stored up victuals in the fortresses.\n34 And Simon chose men and sent to king Demetrius, to the end that he should grant an immunity to the land: for all that Tryphon did was to spoil.\n35 And king Demetrius in answer to this request, wrote a letter in this manner:\n36 King Demetrius to Simon the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting.\n37 The golden crown, and the palm, which you sent, we have received: and we are ready to make a firm peace with you, and to write to the king's chief officers to release you the things that we have released.\n38 For all that we have decreed in your favour, shall stand in force. The strong holds that you have built, shall be your own.\n39 And as for any oversight or fault committed unto this day, we forgive it, and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.\n40 And if any of you be fit to be enrolled among ours, let them be enrolled, and let there be peace between us.\n41 In the year one hundred and seventy the yoke of the Gentiles was taken off from Israel.\n42 And the people of Israel began to write in the instruments, and public records, The first year under Simon the high priest, the great captain and prince of the Jews.\n43 In those days Simon besieged Gaza, and camped round about it, and he made engines, and set them to the city, and he struck one tower, and took it.\n44 And they that were within the engine leaped into the city: and there was a great uproar in the city.\n45 And they that were in the city went up with their wives and children upon the wall, with their garments rent, and they cried with a loud voice, beseeching Simon to grant them peace.\n46 And they said: Deal not with us according to our evil deeds, but according to thy mercy.\n47 And Simon being moved, did not destroy them: but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord.\n48 And having cast out of it all uncleanness, he placed in it men that should observe the law: and he fortified it, and made it his habitation.\n49 But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.\n50 And they cried to Simon for peace, and he granted it to them: and he cast them out from thence, and cleansed the castle from uncleannesses.\n51 And they entered into it the three and twentieth day of the second month, in the year one hundred and seventy-one, with thanksgiving, and branches of palm trees, and harps, and cymbals, and psalteries, and hymns, and canticles, because the great enemy was destroyed out of Israel.\n52 And he ordained that these days should be kept every year with gladness.\n53 And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.\n54 And Simon saw that John his son was a valiant man for war: and he made him captain of all the forces: and he dwelt in Gazara.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"But in the first year of Cyrus king of the Persians, to fulfill the word of the Lord, which he had spoken by the mouth of Jeremias, the Lord stirred up the heart of Cyrus king of the Persians who commanded it to be proclaimed through all his kingdom, and by writing also, saying:\"?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 36.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 36\n1 Then the people of the land took Joachaz the son of Josias, and made him king instead of his father in Jerusalem.\n2 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem.\n3 And the king of Egypt came to Jerusalem, and deposed him, and condemned the land in a hundred talents of silver, and a talent of gold.\n4 And he made Eliakim his brother king in his stead, over Juda and Jerusalem: and he turned his name to Joakim: but he took Joachaz with him, and carried him away into Egypt.\n5 Joakim was five and twenty years old when he began to reign, and he reigned eleven years in Jerusalem: and he did evil before the Lord his God.\n6 Against him came up Nabuchodonosor king of the Chaldeans, and led him bound in chains into Babylon.\n7 And he carried also thither the vessels of the Lord, and put them in his temple.\n8 But the rest of the acts of Joakim, and his abominations, which he wrought, and the things that were found in him, are contained in the book of the kings of Juda and Israel. And Joachin his son reigned in his stead.\n9 Joachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem, and he did evil in the sight of the Lord.\n10 And at the return of the year, king Nabuchodonosor sent, and brought him to Babylon, carrying away at the same time the most precious vessels of the house of the Lord: and he made Sedecias his uncle king over Juda and Jerusalem.\n11 Sedecias was one and twenty years old when he began to reign: and he reigned eleven years in Jerusalem.\n12 And he did evil in the eyes of the Lord his God, and did not reverence the face of Jeremias the prophet speaking to him from the mouth of the Lord.\n13 He also revolted from king Nabuchodonosor, who had made him swear by God: and he hardened his neck and his heart, from returning to the Lord the God of Israel.\n14 Moreover all the chief of the priests, and the people wickedly transgressed according to all the abominations of the Gentiles: and they defiled the house of the Lord, which he had sanctified to himself in Jerusalem.\n15 And the Lord the God of their fathers sent to them, by the hand of his messengers, rising early, and daily admonishing them: because he spared his people and his dwelling place.\n16 But they mocked the messengers of God, and despised his words, and misused the prophets, until the wrath of the Lord arose against his people, and there was no remedy.\n17 For he brought upon them the king of the Chaldeans, and he slew their young men with the sword in the house of his sanctuary, he had no compassion on young man, or maiden, old man or even him that stooped for age, but he delivered them all into his hands.\n18 And all the vessels of the house of the Lord, great and small, and the treasures of the temple and of the king, and of the princes he carried away to Babylon.\n19 And the enemies set fire to the house of God, and broke down the wall of Jerusalem, burnt all the towers, and whatsoever was precious they destroyed.\n20 Whosoever escaped the sword, was led into Babylon, and there served the king and his sons till the reign of the king of Persia.\n21 That the word of the Lord by the mouth of Jeremias might be fulfilled, and the land might keep her sabbaths: for all the days of the desolation she kept a sabbath, till the seventy years were expired.\n22 But in the first year of Cyrus king of the Persians, to fulfill the word of the Lord, which he had spoken by the mouth of Jeremias, the Lord stirred up the heart of Cyrus king of the Persians who commanded it to be proclaimed through all his kingdom, and by writing also, saying:\n23 Thus saith Cyrus king of the Persians: All the kingdoms of the earth hath the Lord the God of heaven given to me, and he hath charged me to build him a house in Jerusalem, which is in Judea: who is there among you of all his people? The Lord his God be with him, and let him go up.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he went up, and lay upon the child: and he put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he bowed himself upon him, and the child's flesh grew warm.\"?", "role": "user" }, { "content": "That one's from 2 Kings, chapter 4.\n\nHere's the chapter it's part of:\n2 Kings Chapter 4\n1 Now a certain woman of the wives of the prophets cried to Eliseus, saying: Thy servant my husband is dead, and thou knowest that thy servant was one that feared God, and behold the creditor is come to take away my two sons to serve him.\n2 And Eliseus said to her: What wilt thou have me to do for thee? Tell me, what hast thou in thy house? And she answered: I thy handmaid have nothing in my house but a little oil, to anoint me.\n3 And he said to her: Go, borrow of all thy neighbours empty vessels not a few.\n4 And go in, and shut thy door, when thou art within, and thy sons: and pour out thereof into all those vessels: and when they are full take them away.\n5 So the woman went, and shut the door upon her, and upon her sons: they brought her the vessels, and she poured in.\n6 And when the vessels were full, she said to her son: Bring me yet a vessel. And he answered: I have no more. And the oil stood.\n7 And she came, and told the man of God. And he said: Go, sell the oil, and pay thy creditor: and thou and thy sons live of the rest.\n8 And there was a day when Eliseus passed by Sunam: now there was a great woman there, who detained him to eat bread; and as he passed often that way, he turned into her house to eat bread.\n9 And she said to her husband: I perceive that this is a holy man of God, who often passeth by us.\n10 Let us therefore make him a little chamber, and put a little bed in it for him, and a table, and a stool, and a candlestick, that when he cometh to us, he may abide there.\n11 Now there was a certain day when he came and turned in to the chamber, and rested there.\n12 And he said to Giezi his servant Call this Sunamitess. And when he had called her, and she stood before him,\n13 He said to his servant: Say to her Behold thou hast diligently served us in all things, what wilt thou have me to do for thee? hast thou any business, and wilt thou that I speak to the king, or to the general of the army? And she answered: I dwell in the midst of my own people.\n14 And he said: What will she then that I do for her? And Giezi said: Do not ask, for she hath no son, and her husband is old.\n15 Then he bid him call her: And when she was called, and stood before the door.\n16 He said to her: At this time, and this same hour, if life accompany, thou shalt have a son in thy womb. But she answered: Do not, I beseech thee, my lord, thou man of God, do not lie to thy handmaid.\n17 And the woman conceived, and brought forth a son in the time, and at the same hour, that Eliseus had said.\n18 And the child grew. And on a certain day, when he went out to his father to the reapers,\n19 He said to his father: My head acheth, my head acheth. But he said to his servant: Take him, and carry him to his mother.\n20 And when he had taken him, and brought him to his mother, she set him on her knees until noon, and then he died.\n21 And she went up and laid him upon the bed of the man of God, and shut the door: and going out,\n22 She called her husband, and said: Send with me, I beseech thee, one of thy servants, and an ass that I may run to the man of God, and come again.\n23 And he said to her: Why dost thou go to him? to day is neither new moon nor sabbath. She answered: I will go.\n24 And she saddled an ass, and commanded her servant: Drive, and make haste, make no stay in going. And do that which I bid thee.\n25 So she went forward, and came to the man of God to mount Carmel: and when the man of God saw her coming towards, he said to Giezi his servant: Behold that Sunamitess.\n26 Go therefore to meet her, and say to her: Is all well with thee, and with thy husband, and with thy son? and she answered: Well.\n27 And when she came to the man of God to the mount, she caught hold on his feet: and Giezi came to remove her. And the man of God said: Let her alone for her soul is in anguish, and the Lord hath hid it from me, and hath not told me.\n28 And she said to him: Did I ask a son of my lord? did I not say to thee: Do not deceive me?\n29 Then he said to Giezi: Gird up thy loins, and take my staff in thy hand, and go. If any man meet thee, salute him not: and if any man salute thee, answer him not: and lay my staff upon the face of the child.\n30 But the mother of the child said: As the Lord liveth, and as thy soul liveth, I will not leave thee. He arose, therefore, and followed her.\n31 But Giezi was gone before them, and laid the staff upon the face of the child, and there was no voice nor sense: and he returned to meet him, and told him, saying: The child is not risen.\n32 Eliseus therefore went into the house, and behold the child lay dead on his bed.\n33 And going in he shut the door upon him, and upon the child, and prayed to the Lord.\n34 And he went up, and lay upon the child: and he put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he bowed himself upon him, and the child's flesh grew warm.\n35 Then he returned and walked in the house, once to and fro: and he went up, and lay upon him: and the child gaped seven times, and opened his eyes.\n36 And he called Giezi, and said to him: Call this Sunamitess. And she being called, went in to him: and he said: Take up thy son.\n37 She came and fell at his feet, and worshipped upon the ground: and took up her son, and went out.\n38 And Eliseus returned to Galgal, and there was a famine in the land, and the sons of the prophets dwelt before him. And he said to one of his servants: Set on the great pot, and boil pottage for the sons of the prophets.\n39 And one went out into the field to gather wild herbs: and he found something like a wild vine, and gathered of it wild gourds of the field, and filled his mantle, and coming back he shred them into the pot of pottage, for he knew not what it was.\n40 And they poured it out for their companions to eat: and when they had tasted of the pottage, they cried out, saying: Death is in the pot, O man of God. And they could not eat thereof.\n41 But he said: Bring some meal. And when they had brought it, he cast it into the pot, and said: Pour out for the people, that they may eat. And there was now no bitterness in the pot.\n42 And a certain man came from Baalsalisa bringing to the man of God bread of the firstfruits, twenty leaves of barley, and new corn in his scrip. And he said: Give to the people, that they may eat.\n43 And his servant answered him: How much is this, that I should set it before a hundred men? He said again: Give to the people, that they may eat: for thus saith the Lord: They shall eat, and there shall be left.\n44 So he set it before them: and they ate, and there was left according to the word of the Lord.\n", "role": "assistant" }, { "content": "What does Deuteronomy chapter 1 verse 23 say?", "role": "user" }, { "content": "Deuteronomy 1:23 from the Old Testament (Douay Rheims) reads:\n\"And because the saying pleased me, I sent of you twelve men, one of every tribe:\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.\"?", "role": "user" }, { "content": "That one's from Genesis, chapter 37.\n\nHere's the chapter it's part of:\nGenesis Chapter 37\n1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.\n2 And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime.\n3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.\n4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.\n5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.\n6 And he said to them: Hear my dream which I dreamed.\n7 I thought we were binding sheaves in the field: and my sheaf arose as it were, and stood, and your sheaves standing about, bowed down before my sheaf.\n8 His brethren answered: Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.\n9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.\n10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?\n11 His brethren therefore envied him: but his father considered the thing with himself.\n12 And when his brethren abode in Sichem feeding their father's flocks,\n13 Israel said to him: Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:\n14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:\n15 And a man found him there wandering in the field, and asked what he sought.\n16 But he answered: I seek my brethren; tell me where they feed the flocks.\n17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.\n18 And when they saw him afar off, before he came nigh them, they thought to kill him.\n19 And said one to another: Behold the dreamer cometh.\n20 Come, let us kill him, and cast him into some old pit: and we will say: Some evil beast hath devoured him: and then it shall appear what his dreams avail him:\n21 And Ruben hearing this, endeavoured to deliver him out of their hands, and said:\n22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.\n23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:\n24 And cast him into an old pit, where there was no water.\n25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.\n26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?\n27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.\n28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.\n29 And Ruben, returning to the pit, found not the boy:\n30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?\n31 And they took his coat, and dipped it in the blood of a kid, which they had killed:\n32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.\n33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.\n34 And tearing his garments, he put on sackcloth, mourning for his son a long time.\n35 And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,\n36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.\n", "role": "assistant" }, { "content": "Which book and chapter does \"The sons of Simeon: Jamuel and Jamin and Ahod, and Jachin and Sohar, and Saul the son of a woman of Chanaan.\" belong to?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 46.\n\nTake a look at the whole chapter:\nGenesis Chapter 46\n1 And Israel taking his journey, with all that he had, came to the well of the oath, and killing victims there to the God of his father Isaac,\n2 He heard him by a vision in the night calling him, and saying to him: Jacob, Jacob. And he answered him: Lo, here I am.\n3 God said to him: I am the most mighty God of thy father: fear not, go down into Egypt, for I will make a great nation of thee there.\n4 I will go down with thee thither, and will bring thee back again from thence: Joseph also shall put his hands upon thy eyes.\n5 And Jacob rose up from the well of the oath: and his sons took him up, with their children and wives in the wagons, which Pharao had sent to carry the old man,\n6 And all that he had in the land of Chanaan, and he came into Egypt with all his seed:\n7 His sons, and grandsons, daughters, and all his offspring together.\n8 And these are the names of the children of Israel, that entered into Egypt, he and his children. His firstborn Ruben,\n9 The sons of Ruben: Henoch and Phallu, and Hesron and Charmi.\n10 The sons of Simeon: Jamuel and Jamin and Ahod, and Jachin and Sohar, and Saul the son of a woman of Chanaan.\n11 The sons of Levi: Gerson and Caath and Merari.\n12 The sons of Juda: Her and Onan and Sela and Phares and Zara. And Her and Onan died in the land of Chanaan. And sons were born to Phares: Hesron and Hamul.\n13 The sons of Issachar: Thola and Phua and Job and Semron.\n14 The sons of Zabulon: Sared and Elon and Jahelel.\n15 These are the sons of Lia, whom she bore in Mesopotamia of Syria, with Dina his daughter. All the souls of her sons and daughters, thirty-three.\n16 The sons of Gad: Sephian and Haggi and Suni and Esebon and Heri and Arodi and Areli.\n17 The sons of Aser: Jamne and Jesua and Jessuri and Beria, and Sara their sister. The sons of Beria: Heber and Melchiel.\n18 These are the sons of Zelpha, whom Laban gave to Lia his daughter. And these she bore to Jacob, sixteen souls.\n19 The sons of Rachel Jacob's wife: Joseph and Benjamin.\n20 And sons were born to Joseph, in the land of Egypt, whom Aseneth the daughter of Putiphare priest of Heliopolis bore him: Manasses and Ephraim.\n21 The sons of Benjamin: Bela and Bechor and Asbel and Gera and Naaman and Echi and Ros and Mophim and Ophim and Ared.\n22 These are the sons of Rachel, whom she bore to Jacob: all the souls, fourteen.\n23 The sons of Dan: Husim.\n24 The sons of Nephtali: Jaziel and Guni and Jeser and Sallem.\n25 These are the sons of Bala, whom Laban gave to Rachel his daughter: and these she bore to Jacob: all the souls, seven.\n26 All the souls that went with Jacob into Egypt, and that came out of his thigh, besides his sons' wives, sixty-six.\n27 And the sons of Joseph, that were born to him in the land of Egypt, two souls. All the souls of the house of Jacob, that entered into Egypt, were seventy.\n28 And he sent Juda before him to Joseph, to tell him; and that he should meet him in Gessen.\n29 And when he was come thither, Joseph made ready his chariot, and went up to meet his father, in the same place: and seeing him, he fell upon his neck, and embracing him wept.\n30 And the father said to Joseph: Now shall I die with joy, because I have seen thy face, and leave thee alive.\n31 And Joseph said to his brethren, and to all his father's house: I will go up, and will tell Pharao, and will say to him: My brethren and my father's house, that were in the land of Chanaan, are come to me:\n32 And the men are shepherds, and their occupation is to feed cattle: their flocks and herds, and all they have, they have brought with them.\n33 And when he shall call you, and shall say: What is your occupation?\n34 You shall answer: We thy servants are shepherds, from our infancy until now, both we and our fathers. And this you shall say, that you may dwell in the land of Gessen, because the Egyptians have all shepherds in abomination.\n", "role": "assistant" }, { "content": "Can you read Habakkuk chapter 3, verse 7?", "role": "user" }, { "content": "Quoting from Habakkuk 3:7, Old Testament (Douay Rheims):\n\"I saw the tents of Ethiopia for their iniquity, the curtains of the land of Madian shall be troubled.\"", "role": "assistant" }, { "content": "Can you read Jeremiah chapter 5, verse 6?", "role": "user" }, { "content": "In the Old Testament, Jeremiah chapter 5, verse 6 (Douay Rheims) says:\n\"Wherefore a lion out of the wood hath slain them, a wolf in the evening, hath spoiled them, a leopard watcheth for their cities: every one that shall go out thence shall be taken, because their transgressions are multiplied, their rebellions are strengthened.\"", "role": "assistant" }, { "content": "Read me Leviticus 8:4", "role": "user" }, { "content": "The verse in Leviticus 8:4 of the Old Testament (Douay Rheims) goes:\n\"And Moses did as the Lord had commanded. And all the multitude being gathered together before the door of the tabernacle,\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"They shall be holy to their God, and shall not profane his name: for they offer the burnt offering of the Lord, and the bread of their God, and therefore they shall be holy.\" appear?", "role": "user" }, { "content": "The quote \"They shall be holy to their God, and shall not profane his name: for they offer the burnt offering of the Lord, and the bread of their God, and therefore they shall be holy.\" is from Leviticus 21:6 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of Psalm 9:5", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 9:5 (Douay Rheims) is:\n\"For thou hast maintained my judgment and my cause: thou hast sat on the throne, who judgest justice.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the light of the lamp shall shine no more at all in thee; and the voice of the bridegroom and the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth, for all nations have been deceived by thy enchantments.\" in the Bible?", "role": "user" }, { "content": "The passage \"And the light of the lamp shall shine no more at all in thee; and the voice of the bridegroom and the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth, for all nations have been deceived by thy enchantments.\" comes from Revelation 18:23 in the New Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Corinthians, chapter 11.\n\nHere's what the chapter says:\n1 Corinthians Chapter 11\n1 Be ye followers of me, as I also am of Christ.\n2 Now I praise you, brethren, that in all things you are mindful of me: and keep my ordinances as I have delivered them to you.\n3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.\n4 Every man praying or prophesying with his head covered, disgraceth his head.\n5 But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.\n6 For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.\n7 The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man.\n8 For the man is not of the woman, but the woman of the man.\n9 For the man was not created for the woman, but the woman for the man.\n10 Therefore ought the woman to have a power over her head, because of the angels.\n11 But yet neither is the man without the woman, nor the woman without the man, in the Lord.\n12 For as the woman is of the man, so also is the man by the woman: but all things of God.\n13 You yourselves judge: doth it become a woman, to pray unto God uncovered?\n14 Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him?\n15 But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.\n16 But if any man seem to be contentious, we have no such custom, nor the church of God.\n17 Now this I ordain: not praising you, that you come together not for the better, but for the worse.\n18 For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.\n19 For there must be also heresies: that they also, who are approved, may be made manifest among you.\n20 When you come therefore together into one place, it is not now to eat the Lord's supper.\n21 For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.\n22 What, have you not houses to eat and to drink in? Or despise ye the church of God; and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not.\n23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.\n24 And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.\n25 In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.\n26 For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come.\n27 Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.\n28 But let a man prove himself: and so let him eat of that bread, and drink of the chalice.\n29 For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.\n30 Therefore are there many infirm and weak among you, and many sleep.\n31 But if we would judge ourselves, we should not be judged.\n32 But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.\n33 Wherefore, my brethren, when you come together to eat, wait for one another.\n34 If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"The holy places are come into the hands of strangers: her temple is become as a man without honour.\"?", "role": "user" }, { "content": "Your verse is located in 1 Maccabees, chapter 2.\n\nTake a look at the whole chapter:\n1 Maccabees Chapter 2\n1 In those days arose Mathathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and he abode in the mountain of Modin.\n2 And he had five sons: John who was surnamed Gaddis:\n3 And Simon, who was surnamed Thasi:\n4 And Judas, who was called Machabeus:\n5 And Eleazar, who was surnamed Abaron: and Jonathan, who was surnamed Apphus.\n6 These saw the evils that were done in the people of Juda, and in Jerusalem.\n7 And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?\n8 The holy places are come into the hands of strangers: her temple is become as a man without honour.\n9 The vessels of her glory are carried away captive: her old men are murdered in the streets, and her young men are fallen by the sword of the enemies.\n10 What nation hath not inherited her kingdom, and gotten of her spoils?\n11 All her ornaments are taken away. She that was free is made a slave.\n12 And behold our sanctuary, and our beauty, and our glory is laid waste, and the Gentiles have defiled them.\n13 To what end then should we live any longer?\n14 And Mathathias and his sons rent their garments, and they covered themselves with haircloth, and made great lamentation.\n15 And they that were sent from king Antiochus came thither, to compel them that were fled into the city of Modin, to sacrifice, and to burn incense, and to depart from the law of God.\n16 And many of the people of Israel consented, and came to them: but Mathathias and his sons stood firm.\n17 And they that were sent from Antiochus, answering, said to Mathathias: Thou art a ruler, and an honourable, and great man in this city, and adorned with sons, and brethren.\n18 Therefore come thou first, and obey the king's commandment, as all nations have done, and the men of Juda, and they that remain in Jerusalem: and thou, and thy sons, shall be in the number of the king's friends, and enriched with gold, and silver, and many presents.\n19 Then Mathathias answered, and said with a loud voice: Although all nations obey king Antiochus, so as to depart every man from the service of the law of his fathers, and consent to his commandments:\n20 I and my sons, and my brethren will obey the law of our fathers.\n21 God be merciful unto us: it is not profitable for us to forsake the law, and the justices of God:\n22 We will not hearken to the words of king Antiochus, neither will we sacrifice, and transgress the commandments of our law, to go another way.\n23 Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.\n24 And Mathathias saw and was grieved, and his reins trembled, and his wrath was kindled according to the judgment of the law, and running upon him he slew him upon the altar:\n25 Moreover the man whom king Antiochus had sent, who compelled them to sacrifice, he slew at the same time, and pulled down the altar.\n26 And shewed zeal for the law, as Phinees did by Zamri the son of Salomi.\n27 And Mathathias cried out in the city with a loud voice, saying: Every one that hath zeal for the law, and maintaineth the testament, let him follow me.\n28 So he, and his sons fled into the mountains, and left all that they had in the city.\n29 Then many that sought after judgment, and justice, went down into the desert:\n30 And they abode there, they and their children, and their wives, and their cattle: because afflictions increased upon them.\n31 And it was told to the king's men, and to the army that was in Jerusalem in the city of David, that certain men who had broken the king's commandment, were gone away into the secret places in the wilderness, and that many were gone after them.\n32 And forthwith they went out towards them, and made war against them on the sabbath day,\n33 And they said to them: Do you still resist? come forth, and do according to the edict of king Antiochus, and you shall live.\n34 And they said: We will not come forth, neither will we obey the king's edict, to profane the sabbath day.\n35 And they made haste to give them battle.\n36 But they answered them not, neither did they cast a stone at them, nor stopped up the secret places,\n37 Saying: Let us all die in our innocency: and heaven and earth shall be witnesses for us, that you put us to death wrongfully.\n38 So they gave them battle on the sabbath: and they were slain with their wives, and their children, and their cattle, to the number of a thousand persons.\n39 And Mathathias and his friends heard of it, and they mourned for them exceedingly.\n40 And every man said to his neighbour: If we shall all do as our brethren have done, and not fight against the heathens for our lives, and our justifications: they will now quickly root us out of the earth.\n41 And they determined in that day, saying: Whosoever shall come up against us to fight on the sabbath day, we will fight against him: and we will not all die, as our brethren that were slain in the secret places.\n42 Then was assembled to them the congregation of the Assideans, the stoutest of Israel, every one that had a good will for the law.\n43 And all they that fled from the evils, joined themselves to them, and were a support to them.\n44 And they gathered an army, and slew the sinners in their wrath, and the wicked men in their indignation: and the rest fled to the nations for safety.\n45 And Mathathias and his friends went round about, and they threw down the altars:\n46 And they circumcised all the children whom they found in the confines of Israel that were uncircumcised: and they did valiantly.\n47 And they pursued after the children of pride, and the work prospered in their hands:\n48 And they recovered the law out of the hands of the nations, and out of the hands of the kings: and they yielded not the horn to the sinner.\n49 Now the days drew near that Mathathias should die, and he said to his sons: Now hath pride and chastisement gotten strength, and the time of destruction, and the wrath of indignation:\n50 Now therefore, O my sons, be ye zealous for the law, and give your lives for the covenant of your fathers.\n51 And call to remembrance the works of the fathers, which they have done in their generations: and you shall receive great glory, and an everlasting name.\n52 Was not Abraham found faithful in temptation, and it was reputed to him unto justice?\n53 Joseph in the time of his distress kept the commandment, and he was made lord of Egypt.\n54 Phinees our father, by being fervent in the zeal of God, received the covenant of an everlasting priesthood.\n55 Jesus, whilst he fulfilled the word, was made ruler in Israel.\n56 Caleb, for bearing witness before the congregation, received an inheritance.\n57 David by his mercy obtained the throne of an everlasting kingdom.\n58 Elias, while he was full of zeal for the law, was taken up into heaven.\n59 Ananias and Azarias and Misael by believing, were delivered out of the flame.\n60 Daniel in his innocency was delivered out of the mouth of the lions.\n61 And thus consider through all generations: that none that trust in him fail in strength.\n62 And fear not the words of a sinful man, for his glory is dung, and worms:\n63 To day he is lifted up, and to morrow he shall not be found, because he is returned into his earth; and his thought is come to nothing.\n64 You therefore, my sons, take courage, and behave manfully in the law: for by it you shall be glorious.\n65 And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you.\n66 And Judas Machabeus who is valiant and strong from his youth up, let him be the leader of your army, and he shall manage the war of the people.\n67 And you shall take to you all that observe the law: and revenge ye the wrong of your people.\n68 Render to the Gentiles their reward, and take heed to the precepts of the law.\n69 And he blessed them, and was joined to his fathers.\n70 And he died in the hundred and forty-sixth year: and he was buried by his sons in the sepulchres of his fathers in Modin, and all Israel mourned for him with great mourning.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Casting all your care upon him, for he hath care of you.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Peter, chapter 5.\n\nHere's the entire chapter for you:\n1 Peter Chapter 5\n1 The ancients therefore that are among you, I beseech, who am myself also an ancient, and a witness of the sufferings of Christ: as also a partaker of that glory which is to be revealed in time to come:\n2 Feed the flock of God which is among you, taking care of it, not by constraint, but willingly, according to God: not for filthy lucre's sake, but voluntarily:\n3 Neither as lording it over the clergy, but being made a pattern of the flock from the heart.\n4 And when the prince of pastors shall appear, you shall receive a never fading crown of glory.\n5 In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another, for God resisteth the proud, but to the humble he giveth grace.\n6 Be you humbled therefore under the mighty hand of God, that he may exalt you in the time of visitation:\n7 Casting all your care upon him, for he hath care of you.\n8 Be sober and watch: because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour.\n9 Whom resist ye, strong in faith: knowing that the same affliction befalls your brethren who are in the world.\n10 But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you.\n11 To him be glory and empire for ever and ever. Amen.\n12 By Sylvanus, a faithful brother unto you, as I think, I have written briefly: beseeching and testifying that this is the true grace of God, wherein you stand.\n13 The church that is in Babylon, elected together with you, saluteth you: and so doth my son Mark.\n14 Salute one another with a holy kiss. Grace be to all you, who are in Christ Jesus. Amen.\n", "role": "assistant" }, { "content": "Where does it say \"And the multitude of vessels was innumerable, so that the weight of the brass was not known.\", in the bible?", "role": "user" }, { "content": "\"And the multitude of vessels was innumerable, so that the weight of the brass was not known.\" appears in 2 Chronicles, chapter 4, at verse 18 of the Old Testament.", "role": "assistant" }, { "content": "Show me 2 Samuel 4:2", "role": "user" }, { "content": "From the Old Testament, in 2 Samuel 4:2 (Douay Rheims), we read:\n\"Now the son of Saul had two men captains of his bands, the name of the one was Baana, and the name of the other Rechab, the sons of Remmon a Berothite of the children of Benjamin: for Beroth also was reckoned in Benjamin.\"", "role": "assistant" }, { "content": "Tell me what Acts 14:3 says", "role": "user" }, { "content": "Acts 14:3 from the New Testament (Douay Rheims) reads:\n\"A long time therefore they abode there, dealing confidently in the Lord, who gave testimony to the word of his grace, granting signs and wonders to be done by their hands.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the Lord said to Moses: Take unto thee spices, stacte, and onycha, galbanum of sweet savour, and the clearest frankincense, all shall be of equal weight.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 30.\n\nHere's the full rundown of the chapter:\nExodus Chapter 30\n1 Thou shalt make also an altar to burn incense, of setim wood.\n2 It shall be a cubit in length, and another in breadth, that is, foursquare, and two in height. Horns shall go out of the same.\n3 And thou shalt overlay it with the purest gold, as well as the grate thereof, as the walls round about and the horns. And thou shalt make to it a crown of gold round about,\n4 And two golden rings under the crown on either side, that the bars may be put into them, and the altar be carried.\n5 And thou shalt make the bars also of setim wood, and shalt overlay them with gold.\n6 And thou shalt set the altar over against the veil, that hangeth before the ark of the testimony before the propitiatory wherewith the testimony is covered, where I will speak to thee.\n7 And Aaron shall burn sweet smelling incense upon it in the morning. When he shall dress the lamps, he shall burn it:\n8 And when he shall place them in the evening, he shall burn an everlasting incense before the Lord throughout your generations.\n9 You shall not offer upon it incense of another composition nor oblation, and victim, neither shall you offer libations.\n10 And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin, and shall make atonement upon it in your generations. It shall be most holy to the Lord.\n11 And the Lord spoke to Moses, saying:\n12 When thou shalt take the sum of the children of Israel according to their number, every one of them shall give a price for their souls to the Lord, and there shall be no scourge among them, when they shall be reckoned.\n13 And this shall every one give that passeth at the naming, half a sicle according to the standard of the temple. A sicle hath twenty obols. Half a sicle shall be offered to the Lord.\n14 He that is counted in the number from twenty years and upwards, shall give the price.\n15 The rich man shall not add to half a sicle, and the poor man shall diminish nothing.\n16 And the money received which was contributed by the children of Israel, thou shalt deliver unto the uses of the tabernacle of the testimony, that it may be a memorial of them before the Lord, and he may be merciful to their souls.\n17 And the Lord spoke to Moses, saying:\n18 Thou shalt make also a brazen laver with its foot, to wash in: and thou shalt set it between the tabernacle of the testimony and the altar. And water being put into it,\n19 Aaron and his sons shall wash their hands and feet in it:\n20 When they are going into the tabernacle of the testimony, and when they are to come to the altar, to offer on it incense to the Lord,\n21 Lest perhaps they die. It shall be an everlasting law to him, and to his seed by successions.\n22 And the Lord spoke to Moses,\n23 Saying: Take spices, of principal and chosen myrrh five hundred sicles, and of cinnamon half so much, that is, two hundred and fifty sicles, of calamus in like manner two hundred and fifty.\n24 And of cassia five hundred sicles by the weight of the sanctuary, of oil of olives the measure hin:\n25 And thou shalt make the holy oil of unction, an ointment compounded after the art of the perfumer,\n26 And therewith thou shalt anoint the tabernacle of the testimony, and the ark of the testament,\n27 And the table with the vessels thereof, the candlestick and furniture thereof, the altars of incense,\n28 And of holocaust, and all the furniture that belongeth to the service of them.\n29 And thou shalt sanctify all, and they shall be most holy: he that shall touch them shall be sanctified.\n30 Thou shalt anoint Aaron and his sons, and shalt sanctify them, that they may do the office of priesthood unto me.\n31 And thou shalt say to the children of Israel: This oil of unction shall be holy unto me throughout your generations.\n32 The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you.\n33 What man soever shall compound such, and shall give thereof to a stranger, he shall be cut off from his people.\n34 And the Lord said to Moses: Take unto thee spices, stacte, and onycha, galbanum of sweet savour, and the clearest frankincense, all shall be of equal weight.\n35 And thou shalt make incense compounded by the work of the perfumer, well tempered together, and pure, and most worthy of sanctification.\n36 And when thou has beaten all into very small powder, thou shalt set of it before the tabernacle of the testimony, in the place where I will appear to thee. Most holy shall this incense be to you.\n37 You shall not make such a composition for your own uses, because it is holy to the Lord.\n38 What man soever shall make the like, to enjoy the smell thereof, he shall perish out of his people.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And of the thousand seven hundred and seventy-five he made the heads of the pillars, which also he overlaid with silver.\"?", "role": "user" }, { "content": "In the book of Exodus, chapter 38, verse 28 of the Old Testament, you'll find \"And of the thousand seven hundred and seventy-five he made the heads of the pillars, which also he overlaid with silver.\".", "role": "assistant" }, { "content": "What does it say in Ezra chapter 6 verse 2?", "role": "user" }, { "content": "The scripture from the Old Testament at Ezra 6:2 (Douay Rheims) is:\n\"And there was found in Ecbatana, which is a castle in the province of Media, a book in which this record was written.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And proclamation was made in Juda and Jerusalem to all the children of the captivity, that they should assemble together into Jerusalem.\"?", "role": "user" }, { "content": "The verse you're asking about is in Ezra, chapter 10.\n\nHere's the complete chapter text:\nEzra Chapter 10\n1 Now when Esdras was thus praying, and beseeching, and weeping, and lying before the temple of God, there was gathered to him of Israel an exceeding great assembly of men and women and children, and the people wept with much lamentation.\n2 And Sechenias the son of Jehiel of the sons of Elam answered, and said to Esdras: We have sinned against our God, and have taken strange wives of the people of the land: and now if there be repentance in Israel concerning this,\n3 Let us make a covenant with the Lord our God, to put away all the wives, and such as are born of them, according to the will of the Lord, and of them that fear the commandment of the Lord our God: let it be done according to the law.\n4 Arise, it is thy part to give orders, and we will be with thee: take courage, and do it.\n5 So Esdras arose, and made the chiefs of the priests and of the Levites, and all Israel, to swear that they would do according to this word, and they swore.\n6 And Esdras rose up from before the house of God, and went to the chamber of Johanan the son of Eliasib, and entered in thither: he ate no bread, and drank no water: for he mourned for the transgression of them that were come out of the captivity.\n7 And proclamation was made in Juda and Jerusalem to all the children of the captivity, that they should assemble together into Jerusalem.\n8 And that whosoever would not come within three days, according to the counsel of the princes and the ancients, all his substance should be taken away, and he should be cast out of the company of them that were returned from captivity.\n9 Then all the men of Juda, and Benjamin gathered themselves together to Jerusalem within three days, in the ninth month, the twentieth day of the month: and all the people sat in the street of the house of God, trembling because of the sin, and the rain.\n10 And Esdras the priest stood up, and said to them: You have transgressed, and taken strange wives, to add to the sins of Israel.\n11 And now make confession to the Lord the God of your fathers, and do his pleasure, and separate yourselves from the people of the land, and from your strange wives.\n12 And all the multitude answered and said with a loud voice: According to thy word unto us, so be it done.\n13 But as the people are many, and it is time of rain, and me are not able to stand without, and it is not a work of one day or two, (for we have exceedingly sinned in this matter,)\n14 Let rulers be appointed in all the multitude: and in all our cities, let them that have taken strange wives come at the times appointed, and with them the ancients and the judges of every city, until the wrath of our God be turned away from us for this sin.\n15 Then Jonathan the son of Azahel, and Jaasia the son of Thecua were appointed over this, and Mesollam and Sebethai, Levites, helped them:\n16 And the children of the captivity did so. And Esdras the priest, and the men heads of the families in the houses of their fathers, and all by their names, went and sat down in the first day of the tenth month to examine the matter.\n17 And they made an end with all the men that had taken strange wives by the first day of the first month.\n18 And there were found among the sons of the priests that had taken strange wives: Of the sons of Josue the son of Josedec, and his brethren, Maasia, and Eliezer, and Jarib, and Godolia.\n19 And they gave their hands to put away their wives, and to offer for their offence a ram of the flock.\n20 And of the sons of Emmer, Hanani, and Zebedia.\n21 And of the sons of Harim, Maasia, and Elia, and Semeia, and Jehiel, and Ozias.\n22 And of the sons of Pheshur, Elioenai, Maasia, Ismael, Nathanael, Jozabed, and Elasa.\n23 And of the sons of the Levites, Jozabed, and Semei, and Celaia, the same is Calita, Phataia, Juda, and Eliezer.\n24 And of the singing men, Elisiab: and of the porters, Sellum, and Telem, and Uri.\n25 And of Israel, of the sons of Pharos, Remeia, and Jezia, and Melchia, and Miamin, and Eliezer, and Melchia, and Banea.\n26 And of the sons of Elam, Mathania, Zacharias, and Jehiel, and Abdi, and Jerimoth, and Elia.\n27 And of the sons of Zethua, Elioenai, Eliasib, Mathania, Jerimuth, and Zabad, and Aziaza.\n28 And of the sons of Babai, Johanan, Hanania, Zabbai, Athalai:\n29 And of the sons of Bani, Mosollam, and Melluch, and Adaia, Jasub, and Seal, and Ramoth.\n30 And of the sons of Phahath, Moab, Edna, and Chalal, Banaias, and Maasias, Mathanias, Beseleel, Bennui, and Manasse.\n31 And of the sons of Herem, Eliezer, Josue, Melchias, Semeias, Simeon,\n32 Benjamin, Maloch, Samarias.\n33 And of the sons of Hasom, Mathanai, Mathatha, Zabad, Eliphelet, Jermai, Manasse, Semei.\n34 Of the sons of Bani, Maaddi, Amran, and Uel,\n35 Baneas, and Badaias, Cheliau,\n36 Vania, Marimuth, and Eliasib,\n37 Mathanias, Mathania, and Jasi,\n38 And Bani, and Bennui, Semei,\n39 And Salmias, and Nathan, and Adaias,\n40 And Mechnedebai, Sisai, Sarai,\n41 Ezrel, and Selemiau, Semeria,\n42 Sellum, Amaria, Joseph.\n43 Of the sons of Nebo, Jehiel, Mathathias, Zabad, Zabina, Jeddu, and Joel, and Banaia.\n44 All these had taken strange wives, and there were among them women that had borne children.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Now Haber the Cinite had some time before departed from the rest of the Cinites his brethren the sons of Hobab, the kinsman of Moses: and had pitched his tents unto the valley which is called Sellnim, and was near Cedes.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Now Haber the Cinite had some time before departed from the rest of the Cinites his brethren the sons of Hobab, the kinsman of Moses: and had pitched his tents unto the valley which is called Sellnim, and was near Cedes.\" can be found in the book of Judges, chapter 4, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Remember Moses the servant of the Lord, who overcame Amalec that trusted in his own strength, and in his power, and in his army, and in his shields, and in his chariots, and in his horsemen, not by fighting with the sword, but by holy prayers:\"?", "role": "user" }, { "content": "\"Remember Moses the servant of the Lord, who overcame Amalec that trusted in his own strength, and in his power, and in his army, and in his shields, and in his chariots, and in his horsemen, not by fighting with the sword, but by holy prayers:\" appears in Judith, chapter 4, at verse 12 of the Old Testament.", "role": "assistant" }, { "content": "What's the content of Judith 15:15?", "role": "user" }, { "content": "In the Old Testament, Judith chapter 15, verse 15 (Douay Rheims) says:\n\"And all the people rejoiced, with the women, and virgins, and young men, playing on instruments and harps.\"", "role": "assistant" }, { "content": "Numbers, chapter 8, verse 26 - what does it say?", "role": "user" }, { "content": "The Old Testament\nNumbers 8:26 (Douay Rheims)\n\"And they shall be the ministers of their brethren in the tabernacle of the covenant, to keep the things that are committed to their care, but not to do the works. Thus shalt thou order the Levites touching their charge.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Depart not from me. For tribulation is very near: for there is none to help me.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 21.\n\nHere's the full chapter:\nPsalm Chapter 21\n1 Unto the end, for the morning protection, a psalm for David.\n2 O God my God, look upon me: why hast thou forsaken me? Far from my salvation are the words of my sins.\n3 O my God, I shall cry by day, and thou wilt not hear: and by night, and it shall not be reputed as folly in me.\n4 But thou dwellest in the holy place, the praise of Israel.\n5 In thee have our fathers hoped: they have hoped, and thou hast delivered them.\n6 They cried to thee, and they were saved: they trusted in thee, and were not confounded.\n7 But I am a worm, and no man: the reproach of men, and the outcast of the people.\n8 All they that saw me have laughed me to scorn: they have spoken with the lips, and wagged the head.\n9 He hoped in the Lord, let him deliver him: let him save him, seeing he delighteth in him.\n10 For thou art he that hast drawn me out of the womb: my hope from the breasts of my mother.\n11 I was cast upon thee from the womb. From my mother's womb thou art my God,\n12 Depart not from me. For tribulation is very near: for there is none to help me.\n13 Many calves have surrounded me: fat bulls have besieged me.\n14 They have opened their mouths against me, as a lion ravening and roaring.\n15 I am poured out like water; and all my bones are scattered. My heart is become like wax melting in the midst of my bowels.\n16 My strength is dried up like a potsherd, and my tongue hath cleaved to my jaws: and thou hast brought me down into the dust of death.\n17 For many dogs have encompassed me: the council of the malignant hath besieged me. They have dug my hands and feet.\n18 They have numbered all my bones. And they have looked and stared upon me.\n19 They parted my garments amongst them; and upon my vesture they cast lots.\n20 But thou, O Lord, remove not thy help to a distance from me; look towards my defence.\n21 Deliver, O God, my soul from the sword: my only one from the hand of the dog.\n22 Save me from the lion's mouth; and my lowness from the horns of the unicorns.\n23 I will declare thy name to my brethren: in the midst of the church will I praise thee.\n24 Ye that fear the Lord, praise him: all ye the seed of Jacob, glorify him.\n25 Let all the seed of Israel fear him: because he hath not slighted nor despised the supplication of the poor man. Neither hath he turned away his face from me: and when I cried to him he heard me.\n26 With thee is my praise in a great church: I will pay my vows in the sight of them that fear him.\n27 The poor shall eat and shall be filled: and they shall praise the Lord that seek him: their hearts shall live for ever and ever.\n28 All the ends of the earth shall remember, and shall be converted to the Lord: And all the kindreds of the Gentiles shall adore in his sight.\n29 For the kingdom is the Lord's; and he shall have dominion over the nations.\n30 All the fat ones of the earth have eaten and have adored: all they that go down to the earth shall fall before him.\n31 And to him my soul shall live: and my seed shall serve him.\n32 There shall be declared to the Lord a generation to come: and the heavens shall shew forth his justice to a people that shall be born, which the Lord hath made.\n", "role": "assistant" }, { "content": "What does Romans chapter 16 verse 19 say?", "role": "user" }, { "content": "The verse in Romans 16:19 of the New Testament (Douay Rheims) goes:\n\"For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good, and simple in evil.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where in the books does \"And the king said to Siba: I give thee all that belonged to Miphiboseth. And Siba said: I beseech thee let me find grace before thee, my lord, O king.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 16.\n\nHere's the complete chapter text:\n2 Samuel Chapter 16\n1 And when David was a little past the top of the hill, behold Siba the servant of Miphiboseth came to meet him with two asses, laden with two hundred loaves of bread, and a hundred bunches of raisins, a hundred cakes of figs, and a vessel of wine.\n2 And the king said to Siba: What mean these things? And Siba answered: The asses are for the king's household to sit on: and the loaves and the figs for thy servants to eat, and the wine to drink if any man be faint in the desert.\n3 And the king said: Where is thy master's son? And Siba answered the king: He remained in Jerusalem, saying: To day will the house of Israel restore me the kingdom of my father.\n4 And the king said to Siba: I give thee all that belonged to Miphiboseth. And Siba said: I beseech thee let me find grace before thee, my lord, O king.\n5 And king David came as far as Bahurim: and behold there came out from thence a man of the kindred of the house of Saul named Semei, the son of Gera, and coming out he cursed as he went on,\n6 And he threw stones at David, and at all the servants of king David: and all the people, and all the warriors walked on the right, and on the left side of the king.\n7 And thus said Semei when he cursed the king: Come out, come out, thou man of blood, and thou man of Belial.\n8 The Lord hath repaid thee for all the blood of the house of Saul: because thou hast usurped the kingdom in his stead, and the Lord hath given the kingdom into the hand of Absalom thy son: and behold thy evils press upon thee, because thou art a man of blood.\n9 And Abisai the son of Sarvia said to the king: Why should this dead dog curse my lord the king? I will go, and cut off his head.\n10 And the king said: What have I to do with you, ye sons of Sarvia? Let him alone and let him curse: for the Lord hath bid him curse David: and who is he that shall dare say, why hath he done so?\n11 And the king said to Abisai, and to all his servants: Behold my son, who came forth from my bowels, seeketh my life: how much more now a son of Jemini? let him alone that he may curse as the Lord hath bidden him.\n12 Perhaps the Lord may look upon my affliction, and the Lord may render me good for the cursing of this day.\n13 And David and his men with him went by the way. And Semei by the hill's side went over against him, cursing, and casting stones at him, and scattering earth.\n14 And the king and all the people with him came weary, and refreshed themselves there.\n15 But Absalom and all his people came into Jerusalem, and Achitophel was with him.\n16 And when Chusai the Arachite, David's friend, was come to Absalom, he said to him: God save thee, O king, God save thee, O king.\n17 And Absalom said to him: Is this thy kindness to thy friend? Why wentest thou not with thy friend?\n18 And Chusai answered Absalom: Nay: for I will be his, whom the Lord hath chosen, and all this people, and all Israel, and with him will I abide.\n19 Besides this, whom shall I serve? is it not the king's son? as I have served thy father, so will I serve thee also.\n20 And Absalom said to Achitophel: Consult what we are to do.\n21 And Achitophel said to Absalom: Go in to the concubines of thy father, whom he hath left to keep the house: that when all Israel shall hear that thou hast disgraced thy father, their hands may be strengthened with thee.\n22 So they spread a tent for Absalom on the top of the house, and he went in to his father's concubines before all Israel.\n23 Now the counsel of Achitophel, which he gave in those days, was as if a man should consult God: so was all the counsel of Achitophel, both when he was with David, and when he was with Absalom.\n", "role": "assistant" }, { "content": "Scripture from Acts 12:1?", "role": "user" }, { "content": "The New Testament\nActs 12:1 (Douay Rheims)\n\"And at the same time, Herod the king stretched forth his hands, to afflict some of the church.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Buried with him in baptism, in whom also you are risen again by the faith of the operation of God, who hath raised him up from the dead.\"?", "role": "user" }, { "content": "\"Buried with him in baptism, in whom also you are risen again by the faith of the operation of God, who hath raised him up from the dead.\" appears in Colossians, chapter 2, at verse 12 of the New Testament.", "role": "assistant" }, { "content": "What's the content of Colossians 3:9?", "role": "user" }, { "content": "Here's the passage from Colossians 3:9 in the New Testament (Douay Rheims):\n\"Lie not one to another: stripping yourselves of the old man with his deeds,\"", "role": "assistant" }, { "content": "What does Ephesians chapter 1 verse 1 say?", "role": "user" }, { "content": "The scripture from the New Testament at Ephesians 1:1 (Douay Rheims) is:\n\"Paul, an apostle of Jesus Christ, by the will of God, to all the saints who are at Ephesus, and to the faithful in Christ Jesus.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Shall any one teach God knowledge, who judgeth those that are high?\" written?", "role": "user" }, { "content": "The passage \"Shall any one teach God knowledge, who judgeth those that are high?\" comes from Job 21:22 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"He hath spoken nothing to me, and I will not answer him according to your words.\"?", "role": "user" }, { "content": "The verse you're asking about is in Job, chapter 32.\n\nHere's the complete chapter text:\nJob Chapter 32\n1 So these three men ceased to answer Job, because he seemed just to himself.\n2 And Eliu the son of Barachel the Buzite, of the kindred of Ram, was angry and was moved to indignation: now he was angry against Job, because he said he was just before God.\n3 And he was angry with his friends because they had not found a reasonable answer, but only had condemned Job.\n4 So Eliu waited while Job was speaking, because they were his elders that were speaking.\n5 But when he saw that the three were not able to answer, he was exceedingly angry.\n6 Then Eliu the son of Barachel the Buzite answered and said: I am younger in days, and you are more ancient; therefore hanging down my head, I was afraid to shew you my opinion.\n7 For I hoped that greater age would speak, and that a multitude of years would teach wisdom.\n8 But, as I see, there is a spirit in men, and the inspiration of the Almighty giveth understanding.\n9 They that are aged are not the wise men, neither do the ancients understand judgment.\n10 Therefore I will speak: Hearken to me, I also will shew you my wisdom.\n11 For I have waited for your words, I have given ear to your wisdom, as long as you were disputing in words.\n12 And as long as I thought you said some thing, I considered: but, as I see, there is none of you that can convince Job, and answer his words.\n13 Lest you should say: We have found wisdom, God hath cast him down, not man.\n14 He hath spoken nothing to me, and I will not answer him according to your words.\n15 They were afraid, and answered no more, and they left off speaking.\n16 Therefore because I have waited, and they have not spoken: they stood, and answered no more:\n17 I also will answer my part, and will shew my knowledge.\n18 For I am full of matter to speak of, and the spirit of my bowels straiteneth me.\n19 Behold, my belly is as new wine which wanteth vent, which bursteth the new vessels.\n20 I will speak and take breath a little: I will open my lips, and will answer.\n21 I will not accept the person of man, and I will not level God with man.\n22 For I know not how long I shall continue, and whether after a while my Maker may take me away.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And Josue said to the people: You are witnesses, that you yourselves have chosen you the Lord to serve him. And they answered: We are witnesses.\" from?", "role": "user" }, { "content": "\"And Josue said to the people: You are witnesses, that you yourselves have chosen you the Lord to serve him. And they answered: We are witnesses.\" is written in Joshua 24:22, within the Old Testament.", "role": "assistant" }, { "content": "Read me Leviticus 6:7", "role": "user" }, { "content": "The verse in Leviticus 6:7 of the Old Testament (Douay Rheims) goes:\n\"And he shall pray for him before the Lord, and he shall have forgiveness for every thing in doing of which he hath sinned.\"", "role": "assistant" }, { "content": "Psalm 72:24", "role": "user" }, { "content": "From the Old Testament, in Psalm 72:24 (Douay Rheims), we read:\n\"Thou hast held me by my right hand; and by thy will thou hast conducted me, and with thy glory thou hast received me.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"We fools esteemed their life madness, and their end without honour.\" for me?", "role": "user" }, { "content": "That's from Wisdom, chapter 5.\n\nWant the full chapter? Here it is:\nWisdom Chapter 5\n1 Then shall the just stand with great constancy against those that have afflicted them, and taken away their labours.\n2 These seeing it, shall be troubled with terrible fear, and shall be amazed at the suddenness of their unexpected salvation.\n3 Saying within themselves, repenting, and groaning for anguish of spirit: These are they, whom we had some time in derision, and for a parable of reproach.\n4 We fools esteemed their life madness, and their end without honour.\n5 Behold how they are numbered among the children of God, and their lot is among the saints.\n6 Therefore we have erred from the way of truth, and the light of justice hath not shined unto us, and the sun of understanding hath not risen upon us.\n7 We wearied ourselves in the way of iniquity and destruction, and have walked through hard ways, but the way of the Lord we have not known.\n8 What hath pride profited us? or what advantage hath the boasting of riches brought us?\n9 All those things are passed away like a shadow, and like a post that runneth on,\n10 And as a ship that passeth through the waves: whereof when it is gone by, the trace cannot be found, nor the path of its keel in the waters:\n11 Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight; she moved her wings, and hath flown through, and there is no mark found afterwards of her way:\n12 Or as when an arrow is shot at a mark, the divided air presently cometh together again, so that the passage thereof is not known:\n13 So we also being born, forthwith ceased to be: and have been able to shew no mark of virtue: but are consumed in our wickedness.\n14 Such things as these the sinners said in hell:\n15 For the hope of the wicked is as dust, which is blown away with the wind, and as a thin froth which is dispersed by the storm: and a smoke that is scattered abroad by the wind: and as the remembrance of a guest of one day that passeth by.\n16 But the just shall live for evermore: and their reward is with the Lord, and the care of them with the most High.\n17 Therefore shall they receive a kingdom of glory, and a crown of beauty at the hand of the Lord: for with his right hand he will cover them, and with his holy arm he will defend them.\n18 And his zeal will take armour, and he will arm the creature for the revenge of his enemies.\n19 He will put on justice as a breastplate, and will take true judgment instead of a helmet.\n20 He will take equity for an invincible shield:\n21 And he will sharpen his severe wrath for a spear, and the whole world shall fight with him against the unwise.\n22 Then shafts of lightning shall go directly from the clouds, as from a bow well bent, they shall be shot out, and shall fly to the mark.\n23 And thick hail shall be cast upon them from the stone casting wrath: the water of the sea shall rage against them, and the rivers shall run together in a terrible manner.\n24 A mighty wind shall stand up against them, and as a whirlwind shall divide them: and their iniquity shall bring all the earth to a desert, and wickedness shall overthrow the thrones of the mighty.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "- Book: 1 Corinthians\n- Chapter: 12\n- Verse: 1", "role": "user" }, { "content": "In the New Testament, 1 Corinthians chapter 12, verse 1 (Douay Rheims) says:\n\"Now concerning spiritual things, my brethren, I would not have you ignorant.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And they that were in the city, shut themselves in, and stopped up the gates with stones: and Judas sent to them with peaceable words,\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 5, verse 47 states: \"And they that were in the city, shut themselves in, and stopped up the gates with stones: and Judas sent to them with peaceable words,\".", "role": "assistant" }, { "content": "Which chapter and book contains \"And the man that thought a little before he could reach to the stars of heaven, no man could endure to carry, for the intolerable stench.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Maccabees, chapter 9.\n\nHere's what the chapter says:\n2 Maccabees Chapter 9\n1 At that time Antiochus returned with dishonour out of Persia.\n2 For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city: but the multitude running together to arms, put them to flight: and so it fell out that Antiochus being put to flight returned with disgrace.\n3 Now when he was come about Ecbatana, he received the news of what had happened to Nicanor and Timotheus.\n4 And swelling with anger he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews.\n5 But the Lord the God of Israel, that seeth all things, struck him with an incurable and an invisible plague. For as soon as he had ended these words, a dreadful pain in his bowels came upon him, and bitter torments of the inner parts.\n6 And indeed very justly, seeing he had tormented the bowels of others with many and new torments, albeit he by no means ceased from his malice.\n7 Moreover being filled with pride, breathing out fire in his rage against the Jews, and commanding the matter to be hastened, it happened as he was going with violence that he fell from the chariot, so that his limbs were much pained by a grievous bruising of the body.\n8 Thus he that seemed to himself to command even the waves of the sea, being proud above the condition of man, and to weigh the heights of the mountains in a balance, now being cast down to the ground, was carried in a litter, bearing witness to the manifest power of God in himself:\n9 So that worms swarmed out of the body of this man, and whilst he lived in sorrow and pain, his flesh fell off, and the filthiness of his smell was noisome to the army.\n10 And the man that thought a little before he could reach to the stars of heaven, no man could endure to carry, for the intolerable stench.\n11 And by this means, being brought from his great pride, he began to come to the knowledge of himself, being admonished by the scourge of God, his pains increasing every moment.\n12 And when he himself could not now abide his own stench, he spoke thus: It is just to be subject to God, and that a mortal man should not equal himself to God.\n13 Then this wicked man prayed to the Lord, of whom he was not like to obtain mercy.\n14 And the city to which he was going in haste to lay it even with the ground, and to make it a, common buryingplace, he now desireth to make free.\n15 And the Jews whom he said he would not account worthy to be so much as buried, but would give them up to be devoured by the birds and wild beasts, and would utterly destroy them with their children, he now promiseth to make equal with the Athenians.\n16 The holy temple also which before he had spoiled, he promiseth to adorn with goodly gifts, and to multiply the holy vessels, and to allow out of his revenues the charges pertaining to the sacrifices.\n17 Yea also, that he would become a Jew himself, and would go through every place of the earth, and declare the power of God.\n18 But his pains not ceasing (for the just judgment of God was come upon him) despairing of life he wrote to the Jews in the manner of a supplication, a letter in these words:\n19 To his very good subjects the Jews, Antiochus king and ruler wisheth much health and welfare, and happiness.\n20 If you and your children are well, and if all matters go with you to your mind, we give very great thanks.\n21 As for me, being infirm, but yet kindly remembering you, returning out of the places of Persia, and being taken with a grievous disease, I thought it necessary to take care for the common good:\n22 Not distrusting my life, but having great hope to escape the sickness.\n23 But considering that my father also, at what time he led an army into the higher countries, appointed who should reign after him:\n24 To the end that if any thing contrary to expectation should fall out, or any bad tidings should be brought, they that were in the countries, knowing to whom the whole government was left, might not be troubled.\n25 Moreover, considering that neighbouring princes and borderers wait for opportunities, and expect what shall be the event, I have appointed my son Antiochus king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below.\n26 I pray you therefore, and request of you, that remembering favours both public and private, you will every man of you continue to be faithful to me and to my son.\n27 For I trust that he will behave with moderation and humanity, and following my intentions, will be gracious unto you.\n28 Thus the murderer and blasphemer, being grievously struck, as himself had treated others, died a miserable death in a strange country among the mountains.\n29 But Philip that was brought up with him, carried away his body: and out of fear of the son of Antiochus, went into Egypt to Ptolemee Philometor.\n", "role": "assistant" }, { "content": "What is written in 2 Peter 3:4?", "role": "user" }, { "content": "The New Testament\n2 Peter 3:4 (Douay Rheims)\n\"Saying: Where is his promise or his coming? for since the time that the fathers slept, all things continue as they were from the beginning of the creation.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the Lord shall do to them as he did to Sehon and Og the kings of the Amorrhites, and to their land, and shall destroy them.\"?", "role": "user" }, { "content": "The text \"And the Lord shall do to them as he did to Sehon and Og the kings of the Amorrhites, and to their land, and shall destroy them.\" is part of Deuteronomy chapter 31, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Exodus chapter 4, verse 22", "role": "user" }, { "content": "In the Old Testament, Exodus chapter 4, verse 22 (Douay Rheims) says:\n\"And thou shalt say to him: Thus saith the Lord: Israel is my son, my firstborn.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Neither did he himself know any thing, having committed all things to him: for the Lord was with him, and made all that he did to prosper.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Neither did he himself know any thing, having committed all things to him: for the Lord was with him, and made all that he did to prosper.\" can be found in the book of Genesis, chapter 39, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"As many have been astonished at thee, so shall his visage be inglorious among men, and his form among the sons of men.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"As many have been astonished at thee, so shall his visage be inglorious among men, and his form among the sons of men.\" can be found in the book of Isaiah, chapter 52, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Jeremiah 26:20 says", "role": "user" }, { "content": "From the Old Testament, in Jeremiah 26:20 (Douay Rheims), we read:\n\"There was also a man that prophesied in the name of the Lord, Urias the son of Semei of Cariathiarim: and he prophesied against this city, and against this land, according to all the words of Jeremias.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these words in her heart.\"?", "role": "user" }, { "content": "The scripture \"And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these words in her heart.\" is located in Luke 2:51 of the New Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"And all drank the same spiritual drink; (and they drank of the spiritual rock that followed them, and the rock was Christ.)\"?", "role": "user" }, { "content": "That one's from 1 Corinthians, chapter 10.\n\nHere's the chapter it's part of:\n1 Corinthians Chapter 10\n1 For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea.\n2 And all in Moses were baptized, in the cloud, and in the sea:\n3 And did all eat the same spiritual food,\n4 And all drank the same spiritual drink; (and they drank of the spiritual rock that followed them, and the rock was Christ.)\n5 But with most of them God was not well pleased: for they were overthrown in the desert.\n6 Now these things were done in a figure of us, that we should not covet evil things as they also coveted.\n7 Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink, and rose up to play.\n8 Neither let us commit fornication, as some of them committed fornication, and there fell in one day three and twenty thousand.\n9 Neither let us tempt Christ: as some of them tempted, and perished by the serpents.\n10 Neither do you murmur: as some of them murmured, and were destroyed by the destroyer.\n11 Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come.\n12 Wherefore he that thinketh himself to stand, let him take heed lest he fall.\n13 Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.\n14 Wherefore, my dearly beloved, fly from the service of idols.\n15 I speak as to wise men: judge ye yourselves what I say.\n16 The chalice of benediction, which we bless, is it not the communion of the blood of Christ? And the bread, which we break, is it not the partaking of the body of the Lord?\n17 For we, being many, are one bread, one body, all that partake of one bread.\n18 Behold Israel according to the flesh: are not they, that eat of the sacrifices, partakers of the altar?\n19 What then? Do I say, that what is offered in sacrifice to idols, is any thing? Or, that the idol is any thing?\n20 But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.\n21 You cannot drink the chalice of the Lord, and the chalice of devils: you cannot be partakers of the table of the Lord, and of the table of devils.\n22 Do we provoke the Lord to jealousy? Are we stronger than he? All things are lawful for me, but all things are not expedient.\n23 All things are lawful for me, but all things do not edify.\n24 Let no man seek his own, but that which is another's.\n25 Whatsoever is sold in the shambles, eat; asking no question for conscience' sake.\n26 The earth is the Lord's, and the fulness thereof.\n27 If any of them that believe not, invite you, and you will be willing to go; eat of any thing that is set before you, asking no question for conscience' sake.\n28 But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience' sake.\n29 Conscience, I say, not thy own, but the other's. For why is my liberty judged by another man's conscience?\n30 If I partake with thanksgiving, why am I evil spoken of, for that for which I give thanks?\n31 Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God.\n32 Be without offence to the Jews, and to the Gentiles, and to the church of God:\n33 As I also in all things please all men, not seeking that which is profitable to myself, but to many, that may be saved.\n", "role": "assistant" }, { "content": "I need the text of 1 Kings 14:21", "role": "user" }, { "content": "The verse in 1 Kings 14:21 of the Old Testament (Douay Rheims) goes:\n\"And Roboam the son of Solomon reigned in Juda: Roboam was one and forty years old when he began to reign: and he reigned seventeen years in Jerusalem the city, which the Lord chose out of all the tribes of Israel to put his name there. And his mother's name wee Naama an Ammonitess.\"", "role": "assistant" }, { "content": "- Book: 2 Maccabees\n- Chapter: 10\n- Verse: 8", "role": "user" }, { "content": "From 2 Maccabees chapter 10, verse 8, Old Testament (Douay Rheims):\n\"And they ordained by a common statute, and decree, that all the nation of the Jews should keep those days every year.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.\" from?", "role": "user" }, { "content": "\"And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.\" is written in 2 Maccabees 15:35, within the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But to celebrate the thirteenth day of the month of Adar, called, in the Syrian language, the day before Mardochias' day.\" appear?", "role": "user" }, { "content": "\"But to celebrate the thirteenth day of the month of Adar, called, in the Syrian language, the day before Mardochias' day.\" is written in 2 Maccabees 15:37, within the Old Testament.", "role": "assistant" }, { "content": "Book: Deuteronomy\nChapter: 12\nVerse: 22", "role": "user" }, { "content": "Deuteronomy 12:22 from the Old Testament (Douay Rheims) reads:\n\"Even as the roe and the hart is eaten, so shalt thou eat them: both the clean and unclean shall eat of them alike.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the people said to me: Why dost thou not tell us what these things mean that thou doest?\" written?", "role": "user" }, { "content": "\"And the people said to me: Why dost thou not tell us what these things mean that thou doest?\" is written in Ezekiel 24:19, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"At the noise of the taking of Babylon the earth is moved, and the cry is heard amongst the nations.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 50.\n\nHere's the entire chapter for you:\nJeremiah Chapter 50\n1 The word that the Lord hath spoken against Babylon, and against the land of the Chaldeans in the hand of Jeremias the prophet.\n2 Declare ye among the nations, and publish it, lift up a standard: proclaim, and conceal it not: say: Babylon is taken, Bel is confounded, Merodach is overthrown, their graven things are confounded, their idols are overthrown.\n3 For a nation is come up against her out of the north, which shall make her land desolate: and there shall be none to dwell therein, from man even to beast: yea they are removed, and gone away.\n4 In those days, and at that time, saith the Lord, the children of Israel shall come, they and the children of Juda together: going and weeping they shall make haste, and shall seek the Lord their God.\n5 They shall ask the way to Sion, their faces are hitherward. They shall come, and shall be joined to the Lord by an everlasting covenant, which shall never be forgotten.\n6 My people have been a lost flock, their shepherds have caused them to go astray, and have made them wander in the mountains: they have gone from mountain to hill, they have forgotten their resting place.\n7 All that found them, have devoured them: and their enemies said: We have not sinned in so doing: because they have sinned against the Lord the beauty of justice, and against the Lord the hope of their fathers.\n8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans: and be ye as kids at the head of the flock.\n9 For behold I raise up, and will bring against Babylon an assembly of great nations from the land of the north: and they shall be prepared against her, and from thence she shall be taken: their arrows, like those of a mighty man, a destroyer, shall not return in vain.\n10 And Chaldea shall be made a prey: all that waste her shall be filled, saith the Lord.\n11 Because you rejoice, and speak great things, pillaging my inheritance: because you are spread abroad as calves upon the grass, and have bellowed as bulls.\n12 Your mother is confounded exceedingly, and she that bore you is made even with the dust: behold she shall be the last among the nations, a wilderness unpassable, and dry.\n13 Because of the wrath of the Lord it shall not be inhabited, but shall be wholly desolate: every one that shall pass by Babylon, shall be astonished, and shall hiss at all her plagues.\n14 Prepare yourselves against Babylon round about, all you that bend the bow: fight against her, spare not arrows: because she hath sinned against the Lord.\n15 Shout against her, she hath everywhere given her hand, her foundations are fallen, her walls are thrown down, for it is the vengeance of the Lord. Take vengeance upon her: as she hath done, so do to her.\n16 Destroy the sower out of Babylon, and him that holdeth the sickle in the time of harvest: for fear of the sword of the dove every man shall return to his people, and every one shall flee to his own land.\n17 Israel is a scattered flock, the lions have driven him away: first the king of Assyria devoured him: and last this Nabuchodonosor king of Babylon hath broken his bones.\n18 Therefore thus saith the Lord of hosts the God of Israel: Behold I will visit the king of Babylon and his land, as I have visited the king of Assyria.\n19 And I will bring Israel again to his habitation: and he shall feed on Carmel, and Bason, and his soul shall be satisfied in mount Ephraim, and Galaad.\n20 In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave.\n21 Go up against the land of the rulers, and punish the inhabitants thereof, waste, and destroy all behind them, saith the Lord: and do according to all that I have commanded thee.\n22 A noise of war in the land, and a great destruction.\n23 How is the hammer of the whole earth broken, and destroyed! how is Babylon turned into a desert among the nations!\n24 I have caused thee to fall into a snare, and thou art taken, O Babylon, and thou wast not aware of it: thou art found and caught, because thou hast provoked the Lord.\n25 The Lord hath opened his armoury, and hath brought forth the weapons of his wrath: for the Lord the God of hosts hath a work to be done in the land of the Chaldeans.\n26 Come ye against her from the uttermost borders: open that they may go forth that shall tread her down: take the stones out of the way, and make heaps, and destroy her: and let nothing of her be left.\n27 Destroy all her valiant men, let them go down to the slaughter: woe to them, for their day is come, the time of their visitation.\n28 The voice of them that flee, and of them that have escaped out of the land of Babylon: to declare in Sion the revenge of the Lord our God, the revenge of his temple.\n29 Declare to many against Babylon, to all that bend the bow: stand together against her round about, and let nose escape; pay her according to her work: according to all that she hath done, do ye to her: for she hath lifted up herself against the Lord, against the Holy One of Israel.\n30 Therefore shall her young men fall in her streets: and all her men of war shall hold their peace in that day, saith the Lord.\n31 Behold I come against thee, O proud one, saith the Lord the God of hosts: for thy day is come, the time of thy visitation.\n32 And the proud one shall fall, he shall fall down, and there shall be none to lift him up: and I will kindle a fire in his cities, and it shall devour all round about him.\n33 Thus saith the Lord of hosts: The children of Israel, and the children of Juda are oppressed together: all that have taken them captives, hold them fast, they will not let them go.\n34 Their redeemer is strong, the Lord of hosts is his name: he will defend their cause in judgment, to terrify the land, and to disquiet the inhabitants of Babylon.\n35 A sword is upon the Chaldeans, saith the Lord, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.\n36 A sword upon her diviners, and they shall be foolish: a sword upon her valiant ones, and they shall be dismayed.\n37 A sword upon their horses, and upon their chariots, and upon all the people that are in the midst of her: and they shall become as women: a sword upon her treasures, and they shall be made a spoil.\n38 A drought upon her waters, and they shall be dried up: because it is a land of idols, and they glory in monstrous things.\n39 Therefore shall dragons dwell there with the fig fauns: and ostriches shall dwell therein, and it shall be no more inhabited for ever, neither shall it be built up from generation to generation.\n40 As the Lord overthrew Sodom and Gomorrha, and their neighbour cities, saith the Lord: no man shall dwell there, neither shall the son of man inhabit it.\n41 Behold a people cometh from the north, and a great nation, and many kings shall rise from the ends of the earth.\n42 They shall take the bow and the shield: they are cruel and unmerciful: their voice shall roar like the sea, and they shall ride upon horses: like a man prepared for battle against thee, O daughter of Babylon.\n43 The king of Babylon hath heard the report of them, and his hands are grown feeble: anguish hath taken hold of him, pangs as a, woman in labour.\n44 Behold he shall come up like a lion from the swelling of the Jordan to the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall bear up against me? and who is that shepherd that can withstand my countenance?\n45 Therefore hear ye the counsel of the Lord, which he hath taken against Babylon: and his thoughts which he hath thought against the land of the Chaldeans: surely the little ones of the flocks shall pull them down, of a truth their habitation shall be destroyed with them.\n46 At the noise of the taking of Babylon the earth is moved, and the cry is heard amongst the nations.\n", "role": "assistant" }, { "content": "Recite Job 19:27", "role": "user" }, { "content": "The Old Testament\nJob 19:27 (Douay Rheims)\n\"Whom I myself shall see, and my eyes shall behold, and not another: this my hope is laid up in my bosom.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Having thirty sons that rode on thirty ass colts, and were princes of thirty cities, which from his name were called Havoth Jair, that is, the towns of Jair, until this present day in the land of Galaad.\"?", "role": "user" }, { "content": "That one's from Judges, chapter 10.\n\nHere's the chapter it's part of:\nJudges Chapter 10\n1 After Abimelech there arose a ruler in Israel, Thola son of Phua the uncle of Abimelech, a man of Issachar, who dwelt in Samir of mount Ephraim:\n2 And he judged Israel three and twenty years, and he died and was buried in Samir.\n3 To him succeeded Jair the Galaadite, who judged Israel for two and twenty years.\n4 Having thirty sons that rode on thirty ass colts, and were princes of thirty cities, which from his name were called Havoth Jair, that is, the towns of Jair, until this present day in the land of Galaad.\n5 And Jair died: and was buried in the place which was called Camon.\n6 But the children of Israel, adding new sins to their old ones, did evil in the sight of the Lord, and served idols, Baalim and Astaroth, and the gods of Syria and of Sidon and of Moab and of the children of Ammon and of the Philistines: and they left the Lord, and did not serve him.\n7 And the Lord being angry with them, delivered them into the hands of the Philistines and of the children of Ammon.\n8 And they were afflicted, and grievously oppressed for eighteen years, all they that dwelt beyond the Jordan in the land of the Amorrhite, who is in Galaad:\n9 Insomuch that the children of Ammon passing over the Jordan, wasted Juda and Benjamin and Ephraim: and Israel was distressed exceedingly.\n10 And they cried to the Lord, and said: We have sinned against thee, because we have forsaken the Lord our God, and have served Baalim.\n11 And the Lord said to them: Did not the Egyptians and the Amorrhites, and the children of Ammon and the Philistines,\n12 The Sidonians also and Amalec and Chanaan oppress you, and you cried to me, and I delivered you out of their hand?\n13 And yet you have forsaken me, and have worshipped strange gods: therefore I will deliver you no more:\n14 Go and call upon the gods which you have chosen: let them deliver you in the time of distress.\n15 And the children of Israel said to the Lord: We have sinned, do thou unto us whatsoever pleaseth thee: only deliver us this time.\n16 And saying these things, they cast away out of their coasts all the idols of strange gods and served the Lord their God: and he was touched with their miseries.\n17 And the children of Ammon shouting together, pitched their tents in Galaad: against whom the children of Israel assembled themselves together and camped in Maspha.\n18 And the princes of Galaad said one to another: Whosoever of us shall first begin to fight against the children of Ammon, he shall be the leader of the people of Galaad.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For thou hast done the things of old, and hast devised one thing after another: and what thou hast designed hath been done.\" in the Bible?", "role": "user" }, { "content": "In the book of Judith, chapter 9, verse 4 of the Old Testament, you'll find \"For thou hast done the things of old, and hast devised one thing after another: and what thou hast designed hath been done.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"And chastity was joined to her virtue, so that she knew no man all the days of her life, after the death of Manasses her husband.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Judith, chapter 16.\n\nHere's the full chapter:\nJudith Chapter 16\n1 Then Judith sung this canticle to the Lord, saying:\n2 Begin ye to the Lord with timbrels, sing ye to the Lord with cymbals, tune unto him a new psalm, extol and call upon his name.\n3 The Lord putteth an end to wars, the Lord is his name.\n4 He hath set his camp in the midst of his people, to deliver us from the hand of all our enemies.\n5 The Assyrians came out of the mountains from the north in the multitude of his strength: his multitude stopped up the torrents, and their horses covered the valleys.\n6 He bragged that he would set my borders on fire, and kill my young men with the sword, to make my infants a prey, and my virgins captives.\n7 But the almighty Lord hath struck him, and hath delivered him into the hands of a woman, and hath slain him.\n8 For their mighty one did not fall by young men, neither did the sons of Titan strike him, nor tall giants oppose themselves to him, but Judith the daughter of Merari weakened him with the beauty of her face.\n9 For she put off her the garments of widowhood, and put on her the garments of joy, to give joy to the children of Israel.\n10 She anointed her face with ointment, and bound up her locks with a crown, she took a new robe to deceive him.\n11 Her sandals ravished his eyes, her beauty made his soul her captive, with a sword she cut off his head.\n12 The Persians quaked at her constancy, and the Medes at her boldness.\n13 Then the camp of the Assyrians howled, when my lowly ones appeared, parched with thirst.\n14 The sons of the damsels have pierced them through, and they have killed them like children fleeing away: they perished in battle before the face of the Lord my God.\n15 Let us sing a hymn to the Lord, let us sing a new hymn to our God.\n16 O Adonai, Lord, great art thou, and glorious in thy power, and no one can overcome thee.\n17 Let all thy creatures serve thee: because thou hast spoken, and they were made: thou didst send forth thy spirit, and they were created, and there is no one that can resist thy voice.\n18 The mountains shall be moved from the foundations with the waters: the rocks shall melt as wax before thy face.\n19 But they that fear thee, shall be great with thee in all things.\n20 Woe be to the nation that riseth up against my people: for the Lord almighty will take revenge on them, in the day of judgment he will visit them.\n21 For he will give fire, and worms into their flesh, that they may burn, and may feel for ever.\n22 And it came to pass after these things, that all the people, after the victory, came to Jerusalem to adore the Lord: and as soon as they were purified, they all offered holocausts, and vows, and their promises.\n23 And Judith offered for an anathema of oblivion all the arms of Holofernes, which the people gave her, and the canopy that she had taken away out of his chamber.\n24 And the people were joyful in the sight of the sanctuary, and for three months the joy of this victory was celebrated with Judith.\n25 And after those days every man returned to his house, and Judith was made great in Bethulia, and she was most renowned in all the land of Israel.\n26 And chastity was joined to her virtue, so that she knew no man all the days of her life, after the death of Manasses her husband.\n27 And on festival days she came forth with great glory.\n28 And she abode in her husband's house a hundred and five years, and made her handmaid free, and she died, and was buried with her husband in Bethulia.\n29 And all the people mourned for seven days.\n30 And all the time of her life there was none that troubled Israel, nor many years after her death.\n31 But the day of the festivity of this victory is received by the Hebrews in the number of holy days, and is religiously observed by the Jews from that time until this day.\n", "role": "assistant" }, { "content": "Can you read Leviticus chapter 23, verse 38?", "role": "user" }, { "content": "Old Testament\nLeviticus 23:38 (Douay Rheims)\n\"Besides the sabbaths of the Lord, and your gifts, and those things that you offer by vow, or which you shall give to the Lord voluntarily.\"", "role": "assistant" }, { "content": "Can you read Numbers chapter 3, verse 41?", "role": "user" }, { "content": "Quoting from Numbers 3:41, Old Testament (Douay Rheims):\n\"And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:\"", "role": "assistant" }, { "content": "Which book and chapter does \"I give thanks to my God, always making a remembrance of thee in my prayers.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Philemon, chapter 1.\n\nHere's the complete chapter text:\nPhilemon Chapter 1\n1 Paul, a prisoner of Christ Jesus, and Timothy, a brother: to Philemon, our beloved and fellow labourer;\n2 And to Appia, our dearest sister, and to Archippus, our fellow soldier, and to the church which is in thy house:\n3 Grace to you and peace from God our Father, and from the Lord Jesus Christ.\n4 I give thanks to my God, always making a remembrance of thee in my prayers.\n5 Hearing of thy charity and faith, which thou hast in the Lord Jesus, and towards all the saints:\n6 That the communication of thy faith may be made evident in the acknowledgment of every good work, that is in you in Christ Jesus.\n7 For I have had great joy and consolation in thy charity, because the bowels of the saints have been refreshed by thee, brother.\n8 Wherefore though I have much confidence in Christ Jesus, to command thee that which is to the purpose:\n9 For charity sake I rather beseech, whereas thou art such a one, as Paul an old man, and now a prisoner also of Jesus Christ.\n10 I beseech thee for my son, whom I have begotten in my bands, Onesimus,\n11 Who hath been heretofore unprofitable to thee, but now is profitable both to me and thee,\n12 Whom I have sent back to thee. And do thou receive him as my own bowels.\n13 Whom I would have retained with me, that in thy stead he might have ministered to me in the bands of the gospel:\n14 But without thy counsel I would do nothing: that thy good deed might not be as it were of necessity, but voluntary.\n15 For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever:\n16 Not now as a servant, but instead of a servant, a most dear brother, especially to me: but how much more to thee both in the flesh and in the Lord?\n17 If therefore thou count me a partner, receive him as myself.\n18 And if he hath wronged thee in any thing, or is in thy debt, put that to my account.\n19 I Paul have written it with my own hand: I will repay it: not to say to thee, that thou owest me thy own self also.\n20 Yea, brother. May I enjoy thee in the Lord. Refresh my bowels in the Lord.\n21 Trusting in thy obedience, I have written to thee: knowing that thou wilt also do more than I say.\n22 But withal prepare me also a lodging. For I hope that through your prayers I shall be given unto you.\n23 There salute thee Epaphras, my fellow prisoner in Christ Jesus;\n24 Mark, Aristarchus, Demas, and Luke my fellow labourers.\n25 The grace of our Lord Jesus Christ be with your spirit. Amen.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"If I ascend into heaven, thou art there: if I descend into hell, thou art present.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 138.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 138\n1 Lord, thou hast proved me, and known me:\n2 Thou hast know my sitting down, and my rising up.\n3 Thou hast understood my thoughts afar off: my path and my line thou hast searched out.\n4 And thou hast foreseen all my ways: for there is no speech in my tongue.\n5 Behold, O Lord, thou hast known all things, the last and those of old: thou hast formed me, and hast laid thy hand upon me.\n6 Thy knowledge is become wonderful to me: it is high, and I cannot reach to it.\n7 Whither shall I go from thy spirit? or whither shall I flee from thy face?\n8 If I ascend into heaven, thou art there: if I descend into hell, thou art present.\n9 If I take my wings early in the morning, and dwell in the uttermost parts of the sea:\n10 Even there also shall thy hand lead me: and thy right hand shall hold me.\n11 And I said: Perhaps darkness shall cover me: and night shall be my light in my pleasures.\n12 But darkness shall not be dark to thee, and night shall be light as day: the darkness thereof, and the light thereof are alike to thee.\n13 For thou hast possessed my reins: thou hast protected me from my mother's womb.\n14 I will praise thee, for thou art fearfully magnified: wonderful are thy works, and my soul knoweth right well.\n15 My bone is not hidden from thee, which thou hast made in secret: and my substance in the lower parts of the earth.\n16 Thy eyes did see my imperfect being, and in thy book all shall be written: days shall be formed, and no one in them.\n17 But to me thy friends, O God, are made exceedingly honourable: their principality is exceedingly strengthened.\n18 I will number them, and they shall be multiplied above the sand: I rose up and am still with thee.\n19 If thou wilt kill the wicked, O God: ye men of blood, depart from me:\n20 Because you say in thought: They shall receive thy cities in vain.\n21 Have I not hated them, O Lord, that hated thee: and pine away because of thy enemies?\n22 I have hated them with a perfect hatred: and they are become enemies to me.\n23 Prove me, O God, and know my heart: examine me, and know my paths.\n24 And see if there be in me the way of iniquity: and lead me in the eternal way.\n", "role": "assistant" }, { "content": "Recite Sirach 33:12", "role": "user" }, { "content": "The verse in Sirach 33:12 of the Old Testament (Douay Rheims) goes:\n\"Some of them hath he blessed, and exalted: and some of them hath he sanctified, and set near himself: and some of them hath he cursed and brought low, and turned them from their station.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And Nathan said to Bethsabee the mother of Solomon: Hast thou not heard that Adonias the son of Haggith reigneth, and our lord David knoweth it not?\" appear?", "role": "user" }, { "content": "The text \"And Nathan said to Bethsabee the mother of Solomon: Hast thou not heard that Adonias the son of Haggith reigneth, and our lord David knoweth it not?\" is part of 1 Kings chapter 1, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Thus saith the Lord: For three crimes of Gaza, and for four I will not convert it: because they have carried away a perfect captivity to shut them up in Edom.\"?", "role": "user" }, { "content": "You can find \"Thus saith the Lord: For three crimes of Gaza, and for four I will not convert it: because they have carried away a perfect captivity to shut them up in Edom.\" in the Old Testament, specifically in Amos 1:6.", "role": "assistant" }, { "content": "Which chapter and book contains \"For he hath brought a nation upon them from afar, a wicked nation, and of a strange tongue:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Baruch, chapter 4.\n\nHere's the full rundown of the chapter:\nBaruch Chapter 4\n1 This is the book of the commandments of God, and the law, that is for ever: all they that keep it, shall come to life: but they that have forsaken it, to death.\n2 Return, O Jacob, and take hold of it, walk in the way by its brightness, in the presence of the light thereof.\n3 Give not thy honour to another, nor thy dignity to a strange nation.\n4 We are happy, O Israel: because the things that are pleasing to God, are made known to us.\n5 Be of good comfort, O people of God, the memorial of Israel:\n6 You have been sold to the Gentiles, not for your destruction: but because you provoked God to wrath, you are delivered to your adversaries.\n7 For you have provoked him who made you, the eternal God, offering sacrifice to devils, and not to God.\n8 For you have forgotten God, who brought you up, and you have grieved Jerusalem that nursed you.\n9 For she saw the wrath of God coming upon you, and she said: Give ear, all you that dwell near Sion, for God hath brought upon me great mourning:\n10 For I have seen the captivity of my people, of my sons, and my daughters, which the Eternal hath brought upon them.\n11 For I nourished them with joy: but I sent them away with weeping and mourning.\n12 Let no man rejoice over me, a widow, and desolate: I am forsaken of many for the sins of my children, because they departed from the law of God.\n13 And they have not known his justices, nor walked by the ways of God's commandments, neither have they entered by the paths of his truth and justice.\n14 Let them that dwell about Sion come, and remember the captivity of my sons and daughters, which the Eternal hath brought upon them.\n15 For he hath brought a nation upon them from afar, a wicked nation, and of a strange tongue:\n16 Who have neither reverenced the ancient, nor pitied children, and have carried away the beloved of the widow, and have left me all alone without children.\n17 But as for me, what help can I give you?\n18 But he that hath brought the evils upon you, he will deliver you out of the hands of your enemies.\n19 Go your way, my children, go your way: for I am left alone.\n20 I have put off the robe of peace, and have put upon me the sackcloth of supplication, and I will cry to the most High in my days.\n21 Be of good comfort, my children, cry to the Lord, and he will deliver you out of the hand of the princes your enemies.\n22 For my hope is in the Eternal that he will save you: and joy is come upon me from the Holy One, because of the mercy which shall come to you from our everlasting Saviour.\n23 For I sent you forth with mourning and weeping: but the Lord will bring you back to me with joy and gladness for ever.\n24 For as the neighbours of Sion have now seen your captivity from God: so shall they also shortly see your salvation from God, which shall come upon you with great honour, and everlasting glory.\n25 My children, suffer patiently the wrath that is come upon you: for thy enemy hath persecuted thee, but thou shalt quickly see his destruction: and thou shalt get up upon his neck.\n26 My delicate ones have walked rough ways, for they were taken away as a flock made a prey by the enemies.\n27 Be of good comfort, my children, and cry to the Lord: for you shall be remembered by him that hath led you away.\n28 For as it was your mind to go astray from God; so when you return again you shall seek him ten times as much.\n29 For he that hath brought evils upon you, shall bring you everlasting joy again with your salvation.\n30 Be of good heart, O Jerusalem: for he exhorteth thee, that named thee.\n31 The wicked that have afflicted thee, shall perish: and they that have rejoiced at thy ruin, shall be punished.\n32 The cities which thy children have served, shall be punished: and she that received thy sons.\n33 For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.\n34 And the joy of her multitude shall be cut off: and her gladness shall be turned to mourning.\n35 For fire shall come upon her from the Eternal, long to endure, and she shall be inhabited by devils for a great time.\n36 Look about thee, O Jerusalem, towards the east, and behold the joy that cometh to thee from God.\n37 For behold thy children come, whom thou sentest away scattered, they come gathered together from the east even to the west, at the word of the Holy One rejoicing for the honour of God.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 36.\n\nHere's the full chapter:\nExodus Chapter 36\n1 Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.\n2 And when Moses had called them, and every skillful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,\n3 He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows.\n4 Whereupon the workmen being constrained to come,\n5 Said to Moses: The people offereth more than is necessary.\n6 Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,\n7 Because the things that were offered did suffice, and were too much.\n8 And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:\n9 The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size.\n10 And he joined five curtains, one to another, and the other five he coupled one to another.\n11 He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,\n12 That the loops might meet on against another, and might be joined each with the other.\n13 Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.\n14 He made also eleven curtains of goats' hair, to cover the roof of the tabernacle:\n15 One curtain was thirty cubits long and four cubits broad: all the curtains were of one measure.\n16 Five of which he joined apart, and the other six apart.\n17 And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.\n18 And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.\n19 He made also a cover for the tabernacle of rams' skins dyed red: and another cover over that of violet skins.\n20 He made also the boards of the tabernacle of setim wood standing.\n21 The length of one board was ten cubits: and the breadth was one cubit and a half.\n22 There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.\n23 Of which twenty were at the south side southward,\n24 With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners.\n25 At that side also of the tabernacle, that looketh toward the north, he made twenty boards.\n26 With forty sockets of silver, two sockets for every board.\n27 But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards,\n28 And two others at each corner of the tabernacle behind:\n29 Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:\n30 So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.\n31 He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,\n32 And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.\n33 He made also another bar, that might come by the midst of the boards from corner to corner.\n34 And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.\n35 He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:\n36 And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.\n37 He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.\n38 And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.\n", "role": "assistant" }, { "content": "Which book and chapter does \"At the first time the land of Zabulon, and the land of Nephtali was lightly touched: and at the last the way of the sea beyond the Jordan of the Galilee of the Gentiles was heavily loaded.\" belong to?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 9.\n\nTake a look at the whole chapter:\nIsaiah Chapter 9\n1 At the first time the land of Zabulon, and the land of Nephtali was lightly touched: and at the last the way of the sea beyond the Jordan of the Galilee of the Gentiles was heavily loaded.\n2 The people that walked in darkness, have seen a great light: to them that dwelt in the region of the shadow of death, light is risen.\n3 Thou hast multiplied the nation, and hast not increased the joy. They shall rejoice before thee, as they that rejoice in the harvest, as conquerors rejoice after taking a prey, when they divide the spoils.\n4 For the yoke of their burden, and the rod of their shoulder, and the sceptre of their oppressor thou hast overcome, as in the day of Median.\n5 For every violent taking of spoils, with tumult, and garment mingled with blood, shall be burnt, and be fuel for the fire.\n6 For a CHILD IS BORN to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called, Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace.\n7 His empire shall be multiplied, and there shall be no end of peace: he shall sit upon the throne of David, and upon his kingdom; to establish it and strengthen it with judgment and with justice, from henceforth and for ever: the zeal of the Lord of hosts will perform this.\n8 The Lord sent a word into Jacob, and it hath lighted upon Israel.\n9 And all the people of Ephraim shall know, and the inhabitants of Samaria that say in the pride and haughtiness of their heart:\n10 The bricks are fallen down, but we will build with square stones: they have cut down the sycamores, but we will change them for cedars.\n11 And the Lord shall set up the enemies of Rasin over him, and shall bring on his enemies in a crowd:\n12 The Syrians from the east, and the Philistines from the west: and they shall devour Israel with open mouth, For all this his indignation is not turned away, but his hand is stretched out still.\n13 And the people are not returned to him who hath struck them, and have not sought after the Lord of hosts.\n14 And the Lord shall destroy out of Israel the head and the tail, him that bendeth down, and him that holdeth back, in one day.\n15 The aged and honourable, he is the head: and the prophet that teacheth lies, he is the tail.\n16 And they that call this people blessed, shall cause them to err: and they that are called blessed, shall be thrown down headlong.\n17 Therefore the Lord shall have no joy in their young men: neither shall he have mercy on their fatherless, and widows: for every one is a hypocrite and wicked, and every mouth hath spoken folly. For all this his indignation is not turned away, but his bend is stretched out still.\n18 For wickedness is kindled as a fire, it shall devour the brier and the thorn: and shall kindle in the thicket of the forest, and it shall be wrapped up in smoke ascending on high.\n19 By the wrath of the Lord of hosts the land is troubled, and the people shall be as fuel for the fire: no man shall spare his brother.\n20 And he shall turn to the right hand, and shall be hungry: and shall eat on the left hand, and shall not be filled: every one shall eat the flesh of his own arm: Manasses Ephraim, and Ephraim Manasses, and they together shall be against Juda.\n21 After all these things his indignation is not turned away, but his hand is stretched out still.\n", "role": "assistant" }, { "content": "What book is the quote \"Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).\" from?", "role": "user" }, { "content": "You can find \"Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).\" in the New Testament, specifically in John 20:16.", "role": "assistant" }, { "content": "Find and read Luke chapter 6, verse 17", "role": "user" }, { "content": "From the New Testament, in Luke 6:17 (Douay Rheims), we read:\n\"And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For this cause a man shall leave his father and mother; and shall cleave to his wife.\"?", "role": "user" }, { "content": "In the book of Mark, chapter 10, verse 7 of the New Testament, you'll find \"For this cause a man shall leave his father and mother; and shall cleave to his wife.\".", "role": "assistant" }, { "content": "Scripture from Matthew 24:17?", "role": "user" }, { "content": "Matthew 24:17 from the New Testament (Douay Rheims) reads:\n\"And he that is on the housetop, let him not come down to take any thing out of his house:\"", "role": "assistant" }, { "content": "Can you read Numbers chapter 24, verse 20?", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 24:20 (Douay Rheims) is:\n\"And when he saw Amalec, he took up his parable, and said: Amalec the beginning of nations, whose latter ends shall be destroyed.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground?\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Obadiah, chapter 1.\n\nHere's the entire chapter for you:\nObadiah Chapter 1\n1 The vision of Abdias. Thus saith the Lord God to Edom: We have heard a rumour from the Lord, and he hath sent an ambassador to the nations: Arise, and let us rise up to battle against him.\n2 Behold I have made thee small among the nations: thou art exceeding contemptible.\n3 The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground?\n4 Though thou be exalted as an eagle, and though thou set thy nest among the stars: thence will I bring thee down, saith the Lord.\n5 If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?\n6 How have they searched Esau, how have they sought out his hidden things?\n7 They have sent thee out even to the border: all the men of thy confederacy have deceived thee: the men of thy peace have prevailed against thee: they that eat with thee shall lay snares under thee: there is no wisdom in him.\n8 Shall not I in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau?\n9 And thy valiant men of the south shall be afraid, that man may be cut off from the mount of Esau.\n10 For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever.\n11 In the day when thou stoodest against him, when strangers carried away his army captive, and foreigners entered into his gates, and cast lots upon Jerusalem: thou also wast as one of them.\n12 But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.\n13 Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.\n14 Neither shalt thou stand in the crossways to kill them that flee: and thou shalt not shut up them that remain of him in the day of tribulation.\n15 For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head.\n16 For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not.\n17 And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them.\n18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.\n19 And they that are toward the south, shall inherit the mount of Esau, and they that are in the plains, the Philistines: and they shall possess the country of Ephraim, and the country of Samaria: and Benjamin shall possess Galaad.\n20 And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bosphorus, shall possess the cities of the south.\n21 And saviours shall come up into mount Sion to judge the mount of Esau: and the kingdom shall be for the Lord.\n", "role": "assistant" }, { "content": "What does Proverbs chapter 20 verse 14 say?", "role": "user" }, { "content": "Proverbs 20:14 from the Old Testament (Douay Rheims) reads:\n\"It is nought, it is nought, saith every buyer: and when he is gone away, then he will boast.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 88.\n\nHere's the full chapter:\nPsalm Chapter 88\n1 Of understanding, for Ethan the Ezrahite.\n2 The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.\n3 For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.\n4 I have made a covenant with my elect: I have sworn to David my servant:\n5 Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.\n6 The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints.\n7 For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?\n8 God, who is glorified in the assembly of the saints: great and terrible above all them that are about him.\n9 O Lord God of hosts, who is like to thee? thou art mighty, O Lord, and thy truth is round about thee.\n10 Thou rulest the power of the sea: and appeasest the motion of the waves thereof.\n11 Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.\n12 Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded:\n13 The north and the sea thou hast created. Thabor and Hermon shall rejoice in thy name:\n14 Thy arm is with might. Let thy hand be strengthened, and thy right hand exalted:\n15 Justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:\n16 Blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance:\n17 And in thy name they shall rejoice all the day, and in thy justice they shall be exalted.\n18 For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.\n19 For our protection is of the Lord, and of our king the holy one of Israel.\n20 Then thou spokest in a vision to thy saints, and saidst: I have laid help upon one that is mighty, and have exalted one chosen out of my people.\n21 I have found David my servant: with my holy oil I have anointed him.\n22 For my hand shall help him: and my arm shall strengthen him.\n23 The enemy shall have no advantage over him: nor the son of iniquity have power to hurt him.\n24 And I will cut down his enemies before his face; and them that hate him I will put to flight.\n25 And my truth and my mercy shall be with him: and in my name shall his horn be exalted.\n26 And I will set his hand in the sea; and his right hand in the rivers.\n27 He shall cry out to me: Thou art my father: my God, and the support of my salvation.\n28 And I will make him my firstborn, high above the kings of the earth.\n29 I will keep my mercy for him for ever: and my covenant faithful to him.\n30 And I will make his seed to endure for evermore: and his throne as the days of heaven.\n31 And if his children forsake my law, and walk not in my judgments:\n32 If they profane my justices: and keep not my commandments:\n33 I will visit their iniquities with a rod: and their sins with stripes.\n34 But my mercy I will not take away from him: nor will I suffer my truth to fail.\n35 Neither will I profane my covenant: and the words that proceed from my mouth I will not make void.\n36 Once have I sworn by my holiness: I will not lie unto David:\n37 His seed shall endure for ever.\n38 And his throne as the sun before me: and as the moon perfect for ever, and a faithful witness in heaven.\n39 But thou hast rejected and despised: thou hast been angry with thy anointed.\n40 Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.\n41 Thou hast broken down all his hedges: thou hast made his strength fear.\n42 All that pass by the way have robbed him: he is become a reproach to his neighbours.\n43 Thou hast set up the right hand of them that oppress him: thou hast made all his enemies to rejoice.\n44 Thou hast turned away the help of his sword; and hast not assisted him in battle.\n45 Thou hast made his purification to cease: and thou hast cast his throne down to the ground.\n46 Thou hast shortened the days of his time: thou hast covered him with confusion.\n47 How long, O Lord, turnest thou away unto the end? shall thy anger burn like fire?\n48 Remember what my substance is for hast thou made all the children of men in vain?\n49 Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell?\n50 Lord, where are thy ancient mercies, according to what thou didst swear to David in thy truth?\n51 Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:\n52 Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.\n53 Blessed be the Lord for evermore. So be it. So be it.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen.\" from?", "role": "user" }, { "content": "That verse comes from Revelation, chapter 7.\n\nCheck out the whole chapter:\nRevelation Chapter 7\n1 After these things, I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that they should not blow upon the earth, nor upon the sea, nor on any tree.\n2 And I saw another angel ascending from the rising of the sun, having the sign of the living God; and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,\n3 Saying: Hurt not the earth, nor the sea, nor the trees, till we sign the servants of our God in their foreheads.\n4 And I heard the number of them that were signed, an hundred forty-four thousand were signed, of every tribe of the children of Israel.\n5 Of the tribe of Juda, were twelve thousand signed: Of the tribe of Ruben, twelve thousand signed: Of the tribe of Gad, twelve thousand signed:\n6 Of the tribe of Aser, twelve thousand signed: Of the tribe of Nephthali, twelve thousand signed: Of the tribe of Manasses, twelve thousand signed:\n7 Of the tribe of Simeon, twelve thousand signed: Of the tribe of Levi, twelve thousand signed: Of the tribe of Issachar, twelve thousand signed:\n8 Of the tribe of Zabulon, twelve thousand signed: Of the tribe of Joseph, twelve thousand signed: Of the tribe of Benjamin, twelve thousand signed.\n9 After this I saw a great multitude, which no man could number, of all nations, and tribes, and peoples, and tongues, standing before the throne, and in sight of the Lamb, clothed with white robes, and palms in their hands:\n10 And they cried with a loud voice, saying: Salvation to our God, who sitteth upon the throne, and to the Lamb.\n11 And all the angels stood round about the throne, and the ancients, and the four living creatures; and they fell down before the throne upon their faces, and adored God,\n12 Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen.\n13 And one of the ancients answered, and said to me: These that are clothed in white robes, who are they? and whence came they?\n14 And I said to him: My Lord, thou knowest. And he said to me: These are they who are come out of great tribulation, and have washed their robes, and have made them white in the blood of the Lamb.\n15 Therefore they are before the throne of God, and they serve him day and night in his temple: and he, that sitteth on the throne, shall dwell over them.\n16 They shall no more hunger nor thirst, neither shall the sun fall on them, nor any heat.\n17 For the Lamb, which is in the midst of the throne, shall rule them, and shall lead them to the fountains of the waters of life, and God shall wipe away all tears from their eyes.\n", "role": "assistant" }, { "content": "Can you read Wisdom chapter 18, verse 11?", "role": "user" }, { "content": "The scripture from the Old Testament at Wisdom 18:11 (Douay Rheims) is:\n\"And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the chapter and book tied to \"And his daughter was Sara, who built Bethoron, the nether and the upper, and Ozensara.\"?", "role": "user" }, { "content": "That one's from 1 Chronicles, chapter 7.\n\nHere's the chapter it's part of:\n1 Chronicles Chapter 7\n1 Now the sons of Issachar were Thola, and Phua, Jasub and Simeron, four.\n2 The sons of Thola: Ozi and Raphaia, and Jeriel, and Jemai, and Jebsem, and Samuel, chiefs of the houses of their kindreds. Of the posterity of Thola were numbered in the days of David, two and twenty thousand six hundred most valiant men.\n3 The sons of Ozi: Izrahia, of whom were born Michael, and Obadia, and Joel, and Jesia, five all great men.\n4 And there were with them by their families and peoples, six and thirty thousand most valiant men ready for war: for they had many wives and children.\n5 Their brethren also throughout all the house of Issachar, were numbered fourscore and seven thousand most valiant men for war.\n6 The sons of Benjamin were Bela, and Bechor, and Jadihel, three.\n7 The sons of Bela: Esbon, and Ozi, and Ozial, and Jerimoth and Urai, five chiefs of their families, and most valiant warriors, and their number was twenty-two thousand and thirty-four.\n8 And the sons of Bechor were Zamira, and Joas, and Eliezer, and Elioenai, and Amai, and Jerimoth, and Abia, and Anathoth, and Almath: all these were the sons of Bechor.\n9 And they were numbered by the families, heads of their kindreds, most valiant men for war, twenty thousand and two hundred.\n10 And the son of Jadihel: Balan. And the sons of Balan: Jehus and Benjamin and Aod, and Chanana, and Zethan and Tharsis, and Ahisahar.\n11 All these were sons of Jadihel, heads of their kindreds, most valiant men, seventeen thousand and two hundred fit to go out to war.\n12 Sepham also and Hapham the sons of Hir: and Hasim the sons of Aher.\n13 And the sons of Nephtali were Jasiel, and Guni, and Jezer, and Sellum, sons of Bala.\n14 And the son of Manasses, Ezriel: and his concubine the Syrian bore Machir the father of Galaad.\n15 And Machir took wives for his sons Happhim, and Saphan: and he had a sister named Maacha: the name of the second was Salphaad, and Salphaad had daughters.\n16 And Maacha the wife of Machir bore a son, and she called his name Phares: and the name of his brother was Sares: and his sons were Ulam and Recen.\n17 And the son of Ulam, Baden. These are the sons of Galaad, the son of Machir the son of Manasses.\n18 And his sister named Queen bore Goodlyman, and Abiezer, and Mohola.\n19 And the sons of Semida were Ahiu, and Sechem, and Leci and Aniam.\n20 And the sons of Ephraim were Suthala, Bared his son, Thahath his son, Elada his son, Thahath his son, and his son Zabad,\n21 And his son Suthala, and his son Ezer, and Elad: and the men of Geth born in the land slew them, because they came down to invade their possessions.\n22 And Ephraim their father mourned many days, and his brethren came to comfort him.\n23 And he went in to his wife: and she conceived and bore a son, and he called his name Beria, because he was born when it went evil with his house:\n24 And his daughter was Sara, who built Bethoron, the nether and the upper, and Ozensara.\n25 And Rapha was his son, and Reseph, and Thale, of whom was born Thaan,\n26 Who begot Laadan: and his son was Ammiud, who beget Elisama,\n27 Of whom was born Nun, who had Josue for his son.\n28 And their possessions and habitations were Bethel with her daughters, and eastward Noran, and westward Gazer and her daughters, Sichem also with her daughters, as far as Ass with her daughters.\n29 And by the borders of the sons of Manasses Bethsan and her daughters, Thanach and her daughters, Mageddo and her daughters: Dor and her daughters: in these dwelt the children of Joseph, the son of Israel.\n30 The children of Aser were Jemna, and Jesua, and Jessui, and Baria, and Sara their sister.\n31 And the sons of Baria: Haber, and Melchiel: he is the father of Barsaith.\n32 And Heber beget Jephlat, and Somer, and Hotham, and Suaa their sister.\n33 The sons of Jephlat: Phosech, and Chamaal, and Asoth: these are the sons of Jephlat.\n34 And the sons of Somer: Ahi, and Roaga, and Haba, and Aram.\n35 And the sons of Helem his brother: Supha, and Jemna, and Selles, and Amal.\n36 The sons of Supha: Sue, Hernapher, and Sual, and Beri, and Jamra.\n37 Bosor and Hod, and Samma, and Salusa, and Jethran, and Bera.\n38 The sons of Jether: Jephone, and Phaspha, and Ara.\n39 And the sons of Olla: Aree, and Haniel, and Resia.\n40 All these were sons of Aser, heads of their families, choice and most valiant captains of captains: and the number of them that were of the age that was fit for war, was six and twenty thousand.\n", "role": "assistant" }, { "content": "Find and read 1 Corinthians chapter 11, verse 25", "role": "user" }, { "content": "Here's the passage from 1 Corinthians 11:25 in the New Testament (Douay Rheims):\n\"In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.\"", "role": "assistant" }, { "content": "Can you read 2 Chronicles chapter 19, verse 3?", "role": "user" }, { "content": "From 2 Chronicles chapter 19, verse 3, Old Testament (Douay Rheims):\n\"But good works are found in thee, because thou hast taken away the groves out of the land of Juda, and hast prepared thy heart to seek the Lord the God of thy fathers.\"", "role": "assistant" }, { "content": "Find and read 2 Samuel chapter 15, verse 18", "role": "user" }, { "content": "2 Samuel 15:18 from the Old Testament (Douay Rheims) reads:\n\"And all his servants walked by him, and the bands of the Cerethi, and the Phelethi, and all the Gethites, valiant warriors, six hundred men who had followed him from Geth on foot, went before the king.\"", "role": "assistant" }, { "content": "Where does it say \"Hath not lent upon usury, nor taken any increase: hath withdrawn his hand from iniquity, and hath executed true judgment between man and man:\", in the bible?", "role": "user" }, { "content": "You can find \"Hath not lent upon usury, nor taken any increase: hath withdrawn his hand from iniquity, and hath executed true judgment between man and man:\" in the Old Testament, specifically in Ezekiel 18:8.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"If he will contend with him, he cannot answer him one for a thousand.\"?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 9.\n\nHere's what the chapter says:\nJob Chapter 9\n1 And Job answered, and said:\n2 Indeed I know it is so, and that man cannot be justified compared with God.\n3 If he will contend with him, he cannot answer him one for a thousand.\n4 He is wise in heart, and mighty in strength: who hath resisted him, and hath had peace?\n5 Who hath removed mountains, and they whom he overthrew in his wrath, knew it not.\n6 Who shaketh the earth out of her place, and the pillars thereof tremble.\n7 Who commandeth tile sun and it riseth not: and shutteth up the stars as it were under a seal:\n8 Who alone spreadeth out the heavens, and walketh upon the waves of the sea.\n9 Who maketh Arcturus, and Orion, and Hyades, and the inner parts of the south.\n10 Who doth things great and incomprehensible, and wonderful, of which there is no number.\n11 If he come to me, I shall not see him: if he depart I shall not understand.\n12 If he examine on a sudden, who shall answer him? or who can say: Why dost thou so?\n13 God, whose wrath no man can resist, and under whom they stoop that bear up the world.\n14 What am I then, that I should answer him, and have words with him?\n15 I, who although I should have any just thing, would not answer, but would make supplication to my judge.\n16 And if he should hear me when I call, I should not believe that he had heard my voice.\n17 For he shall crush me in a whirlwind, and multiply my wounds even without cause.\n18 He alloweth not my spirit to rest, and he filleth me with bitterness.\n19 If strength be demanded, he is most strong: if equity of judgment, no man dare bear witness for me.\n20 If I would justify myself, my own mouth shall condemn me: if I would shew myself innocent, he shall prove me wicked.\n21 Although I should be simple, even this my soul shall be ignorant of, and I shall be weary of my life.\n22 One thing there is that I have spoken, both the innocent and the wicked he consumeth.\n23 If he scourge, let him kill at once, and not laugh at the pains of the innocent.\n24 The earth is given into the hand of the wicked, he covereth the face of the judges thereof: and if it be not he, who is it then?\n25 My days have been swifter than a post: they have fled away and have not seen good.\n26 They have passed by as ships carrying fruits, as an eagle flying to the prey.\n27 If I say: I will not speak so: I change my face, and am tormented with sorrow.\n28 I feared all my works, knowing that thou didst not spare the offender.\n29 But if so also I am wicked, why have I laboured in vain?\n30 If I be washed as it were with snow waters, and my hands shall shine ever so clean:\n31 Yet thou shalt plunge me in filth, and my garments shall abhor me,\n32 For I shall not answer a man that is like myself: nor one that may be heard with me equally in judgment.\n33 There is none that may be able to reprove both, and to put his hand between both.\n34 Let him take his rod away from me, and let not his fear terrify me.\n35 I will speak, and will not fear him: for I cannot answer while I am in fear.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"According to your knowledge I also know: neither am I inferior to you.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 13.\n\nHere's the full chapter:\nJob Chapter 13\n1 Behold my eye hath seen all these things, and my ear hath heard them, and I have understood them all.\n2 According to your knowledge I also know: neither am I inferior to you.\n3 But yet I will speak to the Almighty, and I desire to reason with God.\n4 Having first shewn that you are forgers of lies, and maintainers of perverse opinions.\n5 And I wish you would hold your peace, that you might be thought to be wise men.\n6 Hear ye therefore my reproof, and attend to the judgment of my lips.\n7 Hath God any need of your lie, that you should speak deceitfully for him?\n8 Do you accept his person, and do you endeavour to judge for God?\n9 Or shall it please him, from whom nothing can be concealed? or shall he be deceived as a man, with your deceitful dealings?\n10 He shall reprove you, because in secret you accept his person.\n11 As soon as he shall move himself, he shall trouble you: and his dread shall fall upon you.\n12 Your remembrance shall be compared to ashes, and your necks shall be brought to clay.\n13 Hold your peace a little while, that I may speak whatsoever my mind shall suggest to me.\n14 Why do I tear my flesh with my teeth, and carry my soul in my hands?\n15 Although he should kill me, I will trust in him: but yet I will reprove my ways in his sight.\n16 And he shall be my saviour: for no hypocrite shall come before his presence.\n17 Hear ye my speech, and receive with Sour ears hidden truths.\n18 If I shall be judged, I know that I shall be found just.\n19 Who is he that will plead against me? let him come: why am I consumed holding my peace?\n20 Two things only do not to me, and then from thy face I shall not be hid:\n21 Withdraw thy hand far from me, and let not thy dread terrify me.\n22 Call me, and I will answer thee: or else I will speak, and do thou answer me.\n23 How many are my iniquities and sins? make me know my crimes and offences.\n24 Why hidest thou thy face, and thinkest me thy enemy?\n25 Against a leaf, that is carried away with the wind, thou shewest thy power, and thou pursuest a dry straw.\n26 For thou writest bitter things against me, and wilt consume me for the sins of my youth.\n27 Thou hast put my feet in the stocks, and hast observed all my paths, and hast considered the steps of my feet:\n28 Who am to be consumed as rottenness, and as a garment that is moth-eaten.\n", "role": "assistant" }, { "content": "What's the content of Job 13:23?", "role": "user" }, { "content": "The verse in Job 13:23 of the Old Testament (Douay Rheims) goes:\n\"How many are my iniquities and sins? make me know my crimes and offences.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they on the seventh day before the sun went down said to him: What is sweeter than honey? and what is stronger than a lion? And he said to them: If you had not ploughed with my heifer, you had not found out my riddle.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Judges, chapter 14, verse 18 states: \"And they on the seventh day before the sun went down said to him: What is sweeter than honey? and what is stronger than a lion? And he said to them: If you had not ploughed with my heifer, you had not found out my riddle.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.\" appear?", "role": "user" }, { "content": "The quote \"And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.\" is from Matthew 13:57 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"He took up his parable and said: Balaam the son of Beor hath said: The man hath said, whose eye ire stopped up:\"?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 24.\n\nTake a look at the whole chapter:\nNumbers Chapter 24\n1 And when Balaam saw that it pleased the Lord that he should bless Israel. he went not as he had gone before, to seek divination: but setting his face towards the desert,\n2 And lifting up his eyes, he saw Israel abiding in their tents by their tribes: and the spirit of God rushing upon him,\n3 He took up his parable and said: Balaam the son of Beor hath said: The man hath said, whose eye ire stopped up:\n4 The hearer of the words of God hath said, he that hath beheld the vision of the Almighty, he that falleth, and so his eyes are opened:\n5 How beautiful are thy tabernacles, O Jacob, and thy tents, O Israel!\n6 As woody valleys, as watered gardens near the rivers, as tabernacles which the Lord hath pitched, as cedars by the waterside.\n7 Water shall flow out of his bucket, and his seed shall be in many waters. For Agag his king shall be removed, and his kingdom shall be taken awry.\n8 God hath brought him out of Egypt, whose strength is like to the rhinoceros. They shall devour the nations that are his enemies, and break their bones, and pierce them with arrows.\n9 Lying down he hath slept as a lion, and as a lioness, whom none shall dare to rouse. He that blesseth thee, shall also himself be blessed: he that curseth thee shall be reckoned accursed.\n10 And Balac being angry against Balaam, clapped his hands together and said: I called thee to curse my enemies, and thou on the contrary hast blessed them three times.\n11 Return to thy place. I had determined indeed greatly to honour thee, but the Lord hath deprived thee of the honour designed for thee.\n12 Balaam made answer to Balac: Did I not say to thy messengers, whom thou sentest to me:\n13 If Balac would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to utter any thing of my own head either good or evil: but whatsoever the Lord shall say, that I will speak?\n14 But yet going to my people, I will give thee counsel, what this people shall do to thy people in the latter days.\n15 Therefore taking up his parable, again he said: Balaam the son of Beor hath said: The man whose eye is stopped up, hath said:\n16 The hearer of the words of God hath said, who knoweth the doctrine of the Highest, and seeth the visions of the Almighty, who falling hath his eyes opened:\n17 I shall see him, but not now: I shall behold him, but not near. A STAR SHALL RISE out of Jacob and a sceptre shall spring up from Israel: and shall strike the chiefs of Moab, and shall waste all the children of Seth.\n18 And he shall possess Idumea: the inheritance of Seir shall come to their enemies, but Israel shall do manfully.\n19 Out of Jacob shall he come that shall rule, and shall destroy the remains of the city.\n20 And when he saw Amalec, he took up his parable, and said: Amalec the beginning of nations, whose latter ends shall be destroyed.\n21 He saw also the Cinite: and took up his parable, and said: Thy habitation indeed is strong: but though thou build thy nest in a rock,\n22 And thou be chosen of the stock of Cin, how long shalt thou be able to continue? For Assur shall take thee captive.\n23 And taking up his parable, again he said: Alas, who shall live when God shall do these things?\n24 They shall come in galleys from Italy, they shall overcome the Assyrians, and shall waste the Hebrews, and at the last they themselves also shall perish.\n25 And Balaam rose, and returned to his place: Balac also returned the way that he came.\n", "role": "assistant" }, { "content": "Tell me what Revelation 9:5 says", "role": "user" }, { "content": "From Revelation chapter 9, verse 5, New Testament (Douay Rheims):\n\"And it was given unto them that they should not kill them; but that they should torment them five months: and their torment was as the torment of a scorpion when he striketh a man.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"An enemy weepeth with his eyes: but if he find an opportunity he will not be satisfied with blood:\" from?", "role": "user" }, { "content": "The passage \"An enemy weepeth with his eyes: but if he find an opportunity he will not be satisfied with blood:\" comes from Sirach 12:16 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Find and read 1 Chronicles chapter 19, verse 7", "role": "user" }, { "content": "Old Testament\n1 Chronicles 19:7 (Douay Rheims)\n\"And they hired two and thirty thousand chariots, and the king of Maacha, with his people. And they came and camped over against Medaba. And the children of Ammon gathered themselves together out of their cities, and came to battle.\"", "role": "assistant" }, { "content": "Recite 1 Corinthians 8:9", "role": "user" }, { "content": "1 Corinthians 8:9 from the New Testament (Douay Rheims) reads:\n\"But take heed lest perhaps this your liberty become a stumblingblock to the weak.\"", "role": "assistant" }, { "content": "Quote from 1 Corinthians chapter 9, verse 23", "role": "user" }, { "content": "The scripture from the New Testament at 1 Corinthians 9:23 (Douay Rheims) is:\n\"And I do all things for the gospel's sake: that I may be made partaker thereof.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Corinthians, chapter 15.\n\nHere's the full rundown of the chapter:\n1 Corinthians Chapter 15\n1 Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;\n2 By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.\n3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:\n4 And that he was buried, and that he rose again the third day, according to the scriptures:\n5 And that he was seen by Cephas; and after that by the eleven.\n6 Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.\n7 After that, he was seen by James, then by all the apostles.\n8 And last of all, he was seen also by me, as by one born out of due time.\n9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.\n10 But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.\n11 For whether I, or they, so we preach, and so you have believed.\n12 Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?\n13 But if there be no resurrection of the dead, then Christ is not risen again.\n14 And if Christ be not risen again, then is our preaching vain, and your faith is also vain.\n15 Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.\n16 For if the dead rise not again, neither is Christ risen again.\n17 And if Christ be not risen again, your faith is vain, for you are yet in your sins.\n18 Then they also that are fallen asleep in Christ, are perished.\n19 If in this life only we have hope in Christ, we are of all men most miserable.\n20 But now Christ is risen from the dead, the firstfruits of them that sleep:\n21 For by a man came death, and by a man the resurrection of the dead.\n22 And as in Adam all die, so also in Christ all shall be made alive.\n23 But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.\n24 Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.\n25 For he must reign, until he hath put all his enemies under his feet.\n26 And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,\n27 All things are put under him; undoubtedly, he is excepted, who put all things under him.\n28 And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.\n29 Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them?\n30 Why also are we in danger every hour?\n31 I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.\n32 If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.\n33 Be not seduced: Evil communications corrupt good manners.\n34 Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.\n35 But some man will say: How do the dead rise again? or with what manner of body shall they come?\n36 Senseless man, that which thou sowest is not quickened, except it die first.\n37 And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.\n38 But God giveth it a body as he will: and to every seed its proper body.\n39 All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.\n40 And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.\n41 One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.\n42 So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.\n43 It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.\n44 It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:\n45 The first man Adam was made into a living soul; the last Adam into a quickening spirit.\n46 Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.\n47 The first man was of the earth, earthly: the second man, from heaven, heavenly.\n48 Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.\n49 Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.\n50 Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.\n51 Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.\n52 In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed.\n53 For this corruptible must put on incorruption; and this mortal must put on immortality.\n54 And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.\n55 O death, where is thy victory? O death, where is thy sting?\n56 Now the sting of death is sin: and the power of sin is the law.\n57 But thanks be to God, who hath given us the victory through our Lord Jesus Christ.\n58 Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And they saw the sanctuary desolate, and the altar profaned, and the gates burnt, and shrubs growing up in the courts as in a forest, or on the mountains, and the chambers joining to the temple thrown down.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 4, verse 38 states: \"And they saw the sanctuary desolate, and the altar profaned, and the gates burnt, and shrubs growing up in the courts as in a forest, or on the mountains, and the chambers joining to the temple thrown down.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"By Sylvanus, a faithful brother unto you, as I think, I have written briefly: beseeching and testifying that this is the true grace of God, wherein you stand.\" in the Bible?", "role": "user" }, { "content": "The text \"By Sylvanus, a faithful brother unto you, as I think, I have written briefly: beseeching and testifying that this is the true grace of God, wherein you stand.\" is part of 1 Peter chapter 5, verse 12 in the New Testament.", "role": "assistant" }, { "content": "Quote from 1 Samuel chapter 14, verse 20", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Samuel 14:20 (Douay Rheims) is:\n\"Then Saul and all the people that were with him, shouted together, and they came to the place of the fight: and behold every man's sword was turned upon his neighbour, and there was a very great slaughter.\"", "role": "assistant" }, { "content": "Which book and chapter does \"David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\" belong to?", "role": "user" }, { "content": "That verse comes from 1 Samuel, chapter 17.\n\nCheck out the whole chapter:\n1 Samuel Chapter 17\n1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.\n2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.\n3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\n4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:\n5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\n6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.\n7 And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\n8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.\n9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\n10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.\n11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.\n12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\n13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.\n14 But David was the youngest. So the three eldest having followed Saul,\n15 David went, and returned from Saul, to feed his father's flock at Bethlehem.\n16 Now the Philistine came out morning and evening, and presented himself forty days.\n17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.\n18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.\n19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\n20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\n21 For Israel had put themselves in array, and the Philistines who stood against them were prepared.\n22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.\n23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.\n24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.\n25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel.\n26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?\n27 And the people answered him the same words saying: These things shall be given to the man that shall slay him.\n28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\n29 And David said: What have I done? is there not cause to speak?\n30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.\n31 And the words which David spoke were heard, and were rehearsed before Saul.\n32 And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine.\n33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.\n34 And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:\n35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\n36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?\n37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\n38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\n39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\n40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\n41 And the Philistine came on, and drew nigh against David, and his armourbearer before him.\n42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\n43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\n44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.\n45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.\n46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\n47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\n48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\n49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\n50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\n51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.\n52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.\n53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\n54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\n55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\n56 And the king said: Inquire thou, whose son this man is.\n57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\n58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\n", "role": "assistant" }, { "content": "Where in the books does \"And Josaphat reigned over Juda, and he was five and thirty years old when he began to reign: and he reigned five and twenty years in Jerusalem: and the name of his mother was Azuba the daughter of Selahi.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 20.\n\nHere's what the chapter says:\n2 Chronicles Chapter 20\n1 After this the children of Moab, and the children of Ammon, and with them of the Ammonites, were gathered together to fight against Josaphat.\n2 And there came messengers, and told Josaphat, saying: There cometh a great multitude against thee from beyond the sea, and out of Syria, and behold they are in Asasonthamar, which is Engaddi.\n3 And Josaphat being seized with fear betook himself wholly to pray to the Lord, and he proclaimed a fast for all Juda.\n4 And Juda gathered themselves together to pray to the Lord: and all came out of their cities to make supplication to him.\n5 And Josaphat stood in the midst of the assembly of Juda, and Jerusalem, in the house of the Lord before the new court,\n6 And said: O Lord God of our fathers, thou art God in heaven, and rulest over all the kingdoms and nations, in thy hand is strength and power, and no one can resist thee.\n7 Didst not thou our God kill all the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?\n8 And they dwelt in it, and built in it a sanctuary to thy name, saying:\n9 If evils fall upon us, the sword of judgment, or pestilence, or famine, we will stand in thy presence before this house, in which thy name is called upon: and we will cry to thee in our afflictions, and thou wilt hear, and save us.\n10 Now therefore behold the children of Ammon, and of Moab, and mount Seir, through whose lands thou didst not allow Israel to pass, when they came out of Egypt, but they turned aside from them, and slew them not,\n11 Do the contrary, and endeavour to cast us out of the possession which thou hast delivered to us.\n12 O our God, wilt thou not then judge them? as for us we have not strength enough, to be able to resist this multitude, which cometh violently upon us. But as we know not what to do, we can only turn our eyes to thee.\n13 And all Juda stood before the Lord with their little ones, and their wives, and their children.\n14 And Jahaziel the son of Zacharias, the son of Banaias, the son of Jehiel, the son of Mathanias, a Levite of the sons of Asaph, was there, upon whom the spirit of the Lord came in the midst of the multitude,\n15 And he said: Attend ye, all Juda, and you that dwell in Jerusalem, and thou king Josaphat: Thus saith the Lord to you: Fear ye not, and be not dismayed at this multitude: for the battle is not yours, but God's.\n16 To morrow you shall go down against them: for they will come up by the ascent named Sis, and you shall find them at the head of the torrent, which is over against the wilderness of Jeruel.\n17 It shall not be you that shall fight, but only stand with confidence, and you shall see the help of the Lord over you, O Juda, and Jerusalem: fear ye not, nor be you dismayed: to morrow you shall go out against them, and the Lord will be with you.\n18 Then Josaphat, and Juda, and all the inhabitants of Jerusalem fell hat on the ground before the Lord, and adored him.\n19 And the Levites of the sons of Caath, and of the sons of Core praised the Lord the God of Israel with a loud voice, on high.\n20 And they rose early in the morning, and went out through the desert of Thecua: and as they were marching, Josaphat standing in the midst of them, said: Hear me, ye men of Juda, and all the inhabitants of Jerusalem: believe in the Lord your God, and you shall be secure: believe his prophets, and all things shall succeed well.\n21 And he gave counsel to the people, and appointed the singing men of the Lord, to praise him by their companies, and to go before the army, and with one voice to say: Give glory to the Lord, for his mercy endureth for ever.\n22 And when they began to sing praises, the Lord turned their ambushments upon themselves, that is to say, of the children of Ammon, and of Moab, and of mount Seir, who were come out to fight against Juda, and they were slain.\n23 For the children of Ammon, and of Moab, rose up against the inhabitants of mount Seir, to kill and destroy them: and when they had made an end of them, they turned also against one another, and destroyed one another.\n24 And when Juda came to the watch tower, that looketh toward the desert, they saw afar off all the country, for a great space, full of dead bodies, and that no one was left that could escape death.\n25 Then Josaphat came, and all the people with him to take away the spoils of the dead, and they found among the dead bodies, stuff of various kinds, and garments, and most precious vessels: and they took them for themselves, insomuch that they could not carry all, nor in three days take away the spoils, the booty was so great.\n26 And on the fourth day they were assembled in the valley of Blessing: for there they blessed the Lord, and therefore they called that place the valley of Blessing until this day.\n27 And every man of Juda, and the inhabitants of Jerusalem returned, and Josaphat at their head, into Jerusalem with great joy, because the Lord had made them rejoice over their enemies.\n28 And they came into Jerusalem with psalteries, and harps, and trumpets into the house of the Lord.\n29 And the fear of the Lord fell upon all the kingdoms of the lands when they heard that the Lord had fought against the enemies of Israel.\n30 And the kingdom of Josaphat was quiet, and God gave him peace round about.\n31 And Josaphat reigned over Juda, and he was five and thirty years old when he began to reign: and he reigned five and twenty years in Jerusalem: and the name of his mother was Azuba the daughter of Selahi.\n32 And he walked in the way of his father Asa, and departed not from it, doing the things that were pleasing before the Lord.\n33 But yet he took not away the high places, and the people had not yet turned their heart to the Lord the God of their fathers.\n34 But the rest of the acts of Josaphat, first and last, are written in the words of Jehu the son of Hanani, which he digested into the books of the kings of Israel.\n35 After these things Josaphat king of Juda made friendship with Ochozias king of Israel, whose works were very wicked.\n36 And he was partner with him in making ships, to go to Tharsis: and they made the ships in Asiongaber.\n37 And Eliezer the son of Dodau of Maresa prophesied to Josaphat, saying: Because thou hast made a league with Ochozias, the Lord hath destroyed thy works, and the ships are broken, and they could not go to Tharsis.\n", "role": "assistant" }, { "content": "Could you quote 2 Maccabees 3:13 for me?", "role": "user" }, { "content": "From 2 Maccabees chapter 3, verse 13, Old Testament (Douay Rheims):\n\"But he, by reason of the orders he had received from the king, said that by all means the money must be carried to the king.\"", "role": "assistant" }, { "content": "What does 2 Timothy chapter 2 verse 13 say?", "role": "user" }, { "content": "Quoting from 2 Timothy 2:13, New Testament (Douay Rheims):\n\"If we believe not, he continueth faithful, he can not deny himself.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 32.\n\nHere's the full chapter:\nDeuteronomy Chapter 32\n1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.\n2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.\n3 Because I will invoke the name of the Lord: give ye magnificence to our God.\n4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\n5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.\n6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?\n7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.\n8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\n9 But the Lord's portion is his people: Jacob the lot of his inheritance.\n10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.\n11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.\n12 The Lord alone was his leader: and there was no strange god with him.\n13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,\n14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.\n15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.\n16 They provoked him by strange gods, and stirred him up to anger, with their abominations.\n17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\n18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\n19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\n20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.\n21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.\n22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.\n23 I will heap evils upon them, and will spend my arrows among them.\n24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.\n25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.\n26 I said: Where are they? I will make the memory of them to cease from among men.\n27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.\n28 They are a nation without counsel, and without wisdom.\n29 O that they would be wise and would understand, and would provide for their last end.\n30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?\n31 For our God is not as their gods: our enemies themselves are judges.\n32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.\n33 Their wine is the gall of dragons, and the venom of asps, which is incurable.\n34 Are not these things stored up with me, and sealed up in my treasures?\n35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.\n36 The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.\n37 And he shall say: Where are their gods, in whom they trusted?\n38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.\n39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.\n40 I will lift up my hand to heaven, and I will say: I live for ever.\n41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.\n42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.\n43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.\n44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.\n45 And he ended all these words, speaking to all Israel.\n46 And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfill all that is written in this law:\n47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.\n48 And the Lord spoke to Moses the same day, saying:\n49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.\n50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:\n51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.\n52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.\n", "role": "assistant" }, { "content": "Verse 15 from chapter 3 in Ephesians?", "role": "user" }, { "content": "Quoting from Ephesians 3:15, New Testament (Douay Rheims):\n\"Of whom all paternity in heaven and earth is named,\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?\"?", "role": "user" }, { "content": "Your verse is located in Hebrews, chapter 9.\n\nTake a look at the whole chapter:\nHebrews Chapter 9\n1 The former indeed had also justifications of divine service, and a worldly sanctuary.\n2 For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.\n3 And after the second veil, the tabernacle, which is called the holy of holies:\n4 Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.\n5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.\n6 Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.\n7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:\n8 The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.\n9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,\n10 And divers washings, and justices of the flesh laid on them until the time of correction.\n11 But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:\n12 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.\n13 For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:\n14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?\n15 And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.\n16 For where there is a testament, the death of the testator must of necessity come in.\n17 For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.\n18 Whereupon neither was the first indeed dedicated without blood.\n19 For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,\n20 Saying: This is the blood of the testament, which God hath enjoined unto you.\n21 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.\n22 And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.\n23 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.\n24 For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.\n25 Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:\n26 For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.\n27 And as it is appointed unto men once to die, and after this the judgment:\n28 So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The coppersmith striking with the hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved.\" in the Bible?", "role": "user" }, { "content": "\"The coppersmith striking with the hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved.\" is written in Isaiah 41:7, within the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Who were seven hundred most valiant men, fighting with the left hand as well as with the right: and slinging stones so sure that they could hit even a hair, and not miss by the stone's going on either side.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Judges, chapter 20, verse 16 states: \"Who were seven hundred most valiant men, fighting with the left hand as well as with the right: and slinging stones so sure that they could hit even a hair, and not miss by the stone's going on either side.\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they could not reprehend his word before the people: and wondering at his answer, they held their peace.\"?", "role": "user" }, { "content": "In the book of Luke, chapter 20, verse 26 of the New Testament, you'll find \"And they could not reprehend his word before the people: and wondering at his answer, they held their peace.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And were baptized by him in the Jordan, confessing their sins.\" in the Bible?", "role": "user" }, { "content": "\"And were baptized by him in the Jordan, confessing their sins.\" appears in Matthew, chapter 3, at verse 6 of the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Even so it is not the will of your Father, who is in heaven, that one of these little ones should perish.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"Even so it is not the will of your Father, who is in heaven, that one of these little ones should perish.\" can be found in the book of Matthew, chapter 18, verse 14 in the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And the Levites shall watch to do thy commands, and about all the works of the tabernacle: only they shall not come nigh the vessels of the sanctuary nor the altar, lest both they die, and you also perish with them.\" come?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 18.\n\nTake a look at the whole chapter:\nNumbers Chapter 18\n1 And the Lord said to Aaron: Thou, and thy sons, and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the sins of your priesthood.\n2 And take with thee thy brethren also of the tribe of Levi, and the sceptre of thy father, and let them be ready in hand, and minister to thee: but thou and thy sons shall minister in the tabernacle of the testimony.\n3 And the Levites shall watch to do thy commands, and about all the works of the tabernacle: only they shall not come nigh the vessels of the sanctuary nor the altar, lest both they die, and you also perish with them.\n4 But let them be with thee, and watch in the charge of the tabernacle, and in all the ceremonies thereof. A stranger shall not join himself with you.\n5 Watch ye in the charge of the sanctuary, and in the ministry of the altar: lest indignation rise upon the children of Israel.\n6 I have given you your brethren the Levites from among the children of Israel, and have delivered them for a gift to the Lord, to serve in the ministries of the tabernacle.\n7 But thou and thy sons look ye to the priesthood: and all things that pertain to the service of the altar, and that are within the veil, shall be executed by the priests. If any stranger shall approach, he shall be slain.\n8 And the Lord said to Aaron: Behold I have given thee the charge of my firstfruits. All things that are sanctified by the children of Israel, I have delivered to thee and to thy sons for the priestly office, by everlasting ordinances.\n9 These therefore shalt thou take of the things that are sanctified, and are offered to the Lord. Every offering, and sacrifice, and whatsoever is rendered to me for sin and for trespass, and becometh holy of holies, shall be for thee and thy sons.\n10 Thou shalt eat it in the sanctuary: the males only shall eat thereof, because it is a consecrated thing to thee.\n11 But the firstfruits, which the children of Israel shall vow and offer, I have given to thee, and to thy sons, and to thy daughters, by a perpetual law. He that is clean in thy house, shall eat them.\n12 All the best of the oil, and of the wine, and of the corn, whatsoever firstfruits they offer to the Lord, I have given them to thee.\n13 All the firstripe of the fruits, that the ground bringeth forth, and which are brought to the Lord, shall be for thy use: he that is clean in thy house, shall eat them.\n14 Every thing that the children of Israel shall give by vow, shall be thine.\n15 Whatsoever is firstborn of all flesh, which they offer to the Lord, whether it be of men, or of beasts, shall belong to thee: only for the firstborn of man thou shalt take a price, and every beast that is unclean thou shalt cause to be redeemed,\n16 And the redemption of it shall be after one month, for five sicles of silver, by the weight of the sanctuary. A sicle hath twenty obols.\n17 But the firstling of a cow and of a sheep and of a goat thou shalt not cause to be redeemed, because they are sanctified to the Lord. Their blood only thou shalt pour upon the altar, and their fat thou shalt burn for a most sweet odour to the Lord.\n18 But the flesh shall fall to thy use, as the consecrated breast, and the right shoulder shall be thine.\n19 All the firstfruits of the sanctuary which the children of Israel offer to the Lord, I have given to thee and to thy sons and daughters, by a perpetual ordinance. It is a covenant of salt for ever before the Lord, to thee and to thy sons.\n20 And the Lord said to Aaron: You shall possess nothing in their land, neither shall you have a portion among them: I am thy portion and inheritance in the midst of the children of Israel.\n21 And I have given to the sons of Levi all the tithes of Israel for a possession for the ministry wherewith they serve me in the tabernacle of the covenant:\n22 That the children of Israel may not approach any more to the tabernacle, nor commit deadly sin,\n23 But only the sons of Levi may serve me in the tabernacle, and bear the sins of the people. It shall be an everlasting ordinance in your generations. They shall not possess any other thing,\n24 But be content with the oblation or tithes, which I have separated for their uses and necessities.\n25 And the Lord spoke to Moses, saying:\n26 Command the Levites, and declare unto them: When you shall receive of the children of Israel the tithes, which I have given you, offer the firstfruits of them to the Lord, that is to say, the tenth part of the tenth:\n27 That it may be reckoned to you as an oblation of firstfruits, as well of the barnfloors as of the winepresses:\n28 And of all the things of which you receive tithes, offer the firstfruits to the Lord, and give them to Aaron the priest.\n29 All the things that you shall offer of the tithes, and shall separate for the gifts of the Lord, shall be the best and choicest things.\n30 And thou shalt say to them: If you offer all the goodly and the better things of the tithes, it shall be reckoned to you as if you had given the firstfruits of the barnfloor and the winepress:\n31 And you shall eat them in all your places, both you and your families: because it is your reward for the ministry, wherewith you serve in the tabernacle of the testimony.\n32 And you shall not sin in this point, by reserving the choicest and fat things to yourselves, lest you profane the oblations of the children of Israel, and die.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And they carried away the booty, and all that they had taken both of men and of beasts.\"?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 31.\n\nTake a look at the whole chapter:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"The lot suppresseth contentions, and determineth even between the mighty.\"?", "role": "user" }, { "content": "In the Bible, the verse \"The lot suppresseth contentions, and determineth even between the mighty.\" can be found in the book of Proverbs, chapter 18, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Save me, O God, by thy name, and judge me in thy strength.\" come?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 53.\n\nHere's the chapter in full:\nPsalm Chapter 53\n1 Unto the end, In verses, understanding for David.\n2 When the men of Ziph had come and said to Saul: Is not David hidden with us?\n3 Save me, O God, by thy name, and judge me in thy strength.\n4 O God, hear my prayer: give ear to the words of my mouth.\n5 For strangers have risen up against me; and the mighty have sought after my soul: and they have not set God before their eyes.\n6 For behold God is my helper: and the Lord is the protector of my soul.\n7 Turn back the evils upon my enemies; and cut them off in thy truth.\n8 I will freely sacrifice to thee, and will give praise, O God, to thy name: because it is good:\n9 For thou hast delivered me out of all trouble: and my eye hath looked down upon my enemies.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What does it say in 1 Maccabees chapter 8 verse 3?", "role": "user" }, { "content": "Old Testament\n1 Maccabees 8:3 (Douay Rheims)\n\"And how great things they had done in the land of Spain, and that they had brought under their power the mines of silver and of gold that are there, and had gotten possession of all the place by their counsel and patience:\"", "role": "assistant" }, { "content": "Tell me what 1 Samuel 4:1 says", "role": "user" }, { "content": "In the Old Testament, 1 Samuel chapter 4, verse 1 (Douay Rheims) says:\n\"And it came to pass in those days, that the Philistines gathered themselves together to fight: and Israel went out to war against the Philistines, and camped by the Stone of help. And the Philistines came to Aphec,\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\"?", "role": "user" }, { "content": "In the book of 1 Samuel, chapter 17, verse 55 of the Old Testament, you'll find \"Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For what thanks can we return to God for you, in all the joy wherewith we rejoice for you before our God,\" appear?", "role": "user" }, { "content": "In the book of 1 Thessalonians, chapter 3, verse 9 of the New Testament, you'll find \"For what thanks can we return to God for you, in all the joy wherewith we rejoice for you before our God,\".", "role": "assistant" }, { "content": "What is written in Deuteronomy 4:45?", "role": "user" }, { "content": "Old Testament\nDeuteronomy 4:45 (Douay Rheims)\n\"And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\"", "role": "assistant" }, { "content": "What does Deuteronomy chapter 5 verse 21 say?", "role": "user" }, { "content": "From Deuteronomy chapter 5, verse 21, Old Testament (Douay Rheims):\n\"Thou shalt not covet thy neighbour's wife: nor his house, nor his field, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is his.\"", "role": "assistant" }, { "content": "Where in the books does \"Nor is it beyond the sea: that thou mayst excuse thyself, and say: Which of us can cross the sea, and bring it unto us: that we may hear, and do that which is commanded?\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 30.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 30\n1 Now when all these things shall be come upon thee, the blessing or the curse, which I have set forth before thee, and thou shalt be touched with repentance of thy heart among all the nations, into which the Lord thy God shall have scattered thee,\n2 And shalt return to him, and obey his commandments, as I command thee this day, thou and thy children, with all thy heart, and with all thy soul:\n3 The Lord thy God will bring back again thy captivity, and will have mercy on thee, and gather thee again out of all the nations, into which he scattered thee before.\n4 If thou be driven as far as the poles of heaven, the Lord thy God will fetch thee back from thence,\n5 And will take thee to himself, and bring thee into the land which thy fathers possessed, and thou shalt possess it: and blessing thee, he will make thee more numerous than were thy fathers.\n6 The Lord thy God will circumcise thy heart, and the heart of thy seed: that then mayst love the Lord thy God with all thy heart and with all thy soul, that thou mayst live.\n7 And he will turn all these curses upon thy enemies, and upon them that hate and persecute thee.\n8 But thou shalt return, and hear the voice of the Lord thy God, and shalt do all the commandments which I command thee this day:\n9 And the Lord thy God will make thee abound in all the works of thy hands, in the fruit of thy womb, and in the fruit of thy cattle, in the fruitfulness of thy land, and in the plenty of all things. For the Lord will return to rejoice over thee in all good things, as he rejoiced in thy fathers:\n10 Yet so if thou hear the voice of the Lord thy God, and keep his precepts and ceremonies, which are written in this law: and return to the Lord thy God with all thy heart, and with all thy soul.\n11 This commandment, that I command thee this day is not above thee, nor far off from thee:\n12 Nor is it in heaven, that thou shouldst say: Which of us can go up to heaven to bring it unto us, and we may hear and fulfill it in work?\n13 Nor is it beyond the sea: that thou mayst excuse thyself, and say: Which of us can cross the sea, and bring it unto us: that we may hear, and do that which is commanded?\n14 But the word is very nigh unto thee, in thy mouth and in thy heart, that thou mayst do it.\n15 Consider that I have set before thee this day life and good, and on the other hand death and evil:\n16 That thou mayst love the Lord thy God, and walk in his ways, and keep his commandments and ceremonies and judgments, and thou mayst live, and he may multiply thee, and bless thee in the land, which thou shalt go in to possess.\n17 But if thy heart be turned away, so that thou wilt not hear, and being deceived with error thou adore strange gods, and serve them:\n18 I foretell thee this day that thou shalt perish, and shalt remain but a short time in the land, to which thou shalt pass over the Jordan, and shalt go in to possess it.\n19 I call heaven and earth to witness this day, that I have set before you life and death, blessing and cursing. Choose therefore life, that both thou and thy seed may live:\n20 And that thou mayst love the Lord thy God, and obey his voice, and adhere to him (for he is thy life, and the length of thy days,) that thou mayst dwell in the land, for which the Lord swore to thy fathers Abraham, Isaac, and Jacob that he would give it them.\n", "role": "assistant" }, { "content": "Where in the books does \"Thou shalt make also a propitiatory of the purest gold: the length thereof shall be two cubits and a half, and the breadth a cubit and a half.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 25.\n\nHere's the full rundown of the chapter:\nExodus Chapter 25\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, that they bring firstfruits to me: of every man that offereth of his own accord, you shall take them.\n3 And these are the things you must take: gold, and silver, and brass,\n4 Violet and purple, and scarlet twice dyed, and fine linen, and goats' hair,\n5 And rams' skins dyed red, and violet skins, and setim wood:\n6 Oil to make lights: spices for ointment, and for sweetsmelling incense:\n7 Onyx stones, and precious stones to adorn the ephod and the rational.\n8 And they shall make me a sanctuary, and I will dwell in the midst of them:\n9 According to all the likeness of the tabernacle which I will shew thee, and of all the vessels for the service thereof: and thus you shall make it:\n10 Frame an ark of setim wood, the length whereof shall be of two cubits and a half: the breadth, a cubit and a half: the height, likewise, a cubit and a half.\n11 And thou shalt overlay it with the purest gold within and without: and over it thou shalt make a golden crown round about:\n12 And four golden rings, which thou shall put at the four corners of the ark: let two rings be on the one side, and two on the other.\n13 Thou shalt make bars also of setim wood, and shalt overlay them with gold.\n14 And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them.\n15 And they shall be always in the rings, neither shall they at any time be drawn out of them.\n16 And thou shalt put in the ark the testimony which I will give thee.\n17 Thou shalt make also a propitiatory of the purest gold: the length thereof shall be two cubits and a half, and the breadth a cubit and a half.\n18 Thou shalt make also two cherubims of beaten gold, on the two sides of the oracle.\n19 Let one cherub be on the one side, and the other on the other.\n20 Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to be covered.\n21 In which thou shalt put the testimony that I will give thee.\n22 Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee.\n23 Thou shalt make a table also of setim wood, of two cubits in length, and a cubit in breadth, and a cubit and half in height.\n24 And thou shalt overlay it with the purest gold: and thou shalt make to it a golden ledge round about.\n25 And to the ledge itself a polished crown, four inches high: and over the same another little golden crown.\n26 Thou shalt prepare also four golden rings, and shalt put them in the four corners of the same table over each foot.\n27 Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.\n28 The bars also themselves thou shalt make of setim wood, and shalt overlay them with gold to bear up the table.\n29 Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered of the purest gold.\n30 And thou shalt set upon the table loaves of proposition in my sight always.\n31 Thou shalt make also a candlestick of beaten work of the finest gold, the shaft thereof, and the branches, the cups, and the bowls, and the lilies going forth from it.\n32 Six branches shall come out of the sides, three out of the one side, and three out of the other.\n33 Three cups as it were nuts to every branch, and a bowl withal, and a lily; and three cups, likewise of the fashion of nuts in the other branch, and a bowl withal, and a lily. Such shall be the work of the six branches, that are to come out from the shaft:\n34 And in the candlestick itself shall be four cups in the manner of a nut, and at every one, bowls and lilies.\n35 Bowls under two branches in three places, which together make six coming forth out of one shaft.\n36 And both the bowls and the branches shall be of the same beaten work of the purest gold.\n37 Thou shalt make also seven lamps, and shalt set them upon the candlestick, to give light over against.\n38 The snuffers also and where the snuffings shall be put out, shall be made of the purest gold.\n39 The whole weight of the candlestick with all the furniture thereof shall be a talent of the purest gold.\n40 Look and make it according to the pattern, that was shewn thee in the mount.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And toward the west he measured five hundred reeds, with the measuring reed.\"?", "role": "user" }, { "content": "You can find \"And toward the west he measured five hundred reeds, with the measuring reed.\" in the Old Testament, specifically in Ezekiel 42:19.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 24.\n\nHere's the full chapter:\nGenesis Chapter 24\n1 Now Abraham was old; and advanced in age: and the Lord had blessed him in all things.\n2 And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh,\n3 That I may make thee swear by the Lord the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:\n4 But that thou go to my own country and kindred, and take a wife from thence for my son Isaac.\n5 The servant answered: If the woman will not come with me into this land, must I bring thy son back again to the place, from whence thou camest out?\n6 And Abraham said: Beware thou never bring my son back again thither.\n7 The Lord God of heaven, who took me out of my father's house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son.\n8 But if the woman will not follow thee, thou shalt not be bound by the oath; only bring not my son back thither again.\n9 The servant therefore put his hand under the thigh of Abraham his lord, and swore to him upon this word.\n10 And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forward and went on to Mesopotamia to the city of Nachor.\n11 And when he had made the camels lie down without the town near a well of water in the evening, at the time when women are wont to come out to draw water, he said:\n12 O Lord the God of my master Abraham, meet me to day, I beseech thee, and shew kindness to my master Abraham.\n13 Behold I stand nigh the spring of water, and the daughters of the inhabitants of this city will come out to draw water.\n14 Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this I shall understand, that thou hast shewn kindness to my master.\n15 He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:\n16 An exceeding comely maid, and a most beautiful virgin, and not known to man: and she went down to the spring, and filled her pitcher and was coming back.\n17 And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher.\n18 And she answered: Drink, my lord. And quickly she let down the pitcher upon her arm, and gave him drink.\n19 And when he had drunk, she said: I will draw water for thy camels also, till they all drink.\n20 And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.\n21 But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.\n22 And after that the camels had drunk, the man took out golden earrings, weighing two sicles: and as many bracelets of ten sicles weight.\n23 And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?\n24 And she answered: I am the daughter of Bathuel, the son of Melcha, whom she bore to Nachor.\n25 And she said moreover to him: We have good store of both straw and hay, and a large place to lodge in.\n26 The man bowed himself down, and adored the Lord,\n27 Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother.\n28 Then the maid ran, and told in her mother's house, all that she had heard.\n29 And Rebecca had a brother named Laban, who went out in haste to the man, to the well.\n30 And when he had seen the earrings and bracelets in his sister's hands, and had heard all that she related, saying: Thus and thus the man spoke to me: he came to the man who stood by the camels, and near to the spring of water,\n31 And said to him: Come in, thou blessed of the Lord: why standest thou without? I have prepared the house, and a place for the camels.\n32 And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.\n33 And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak.\n34 And he said: I am the servant of Abraham:\n35 And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, menservants and womenservants, camels and asses.\n36 And Sara my master's wife hath borne my master a son in her old age, and he hath given him all that he had.\n37 And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:\n38 But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son:\n39 But I answered my master: What if the woman will not come with me?\n40 The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house.\n41 But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one.\n42 And I came to day to the well of water, and said: O Lord God of my master Abraham, if thou hast prospered my way, wherein I now walk,\n43 Behold I stand by the well of water, and the virgin, that shall come out to draw water, who shall hear me say: Give me a little water to drink of thy pitcher:\n44 And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son.\n45 And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.\n46 And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels.\n47 And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.\n48 And falling down I adored the Lord, blessing the Lord God of my master Abraham, who hath brought me the straight way to take the daughter of my master's brother for his son.\n49 Wherefore if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left.\n50 And Laban and Bathuel answered: The word hath proceeded from the Lord, we cannot speak any other thing to thee but his pleasure.\n51 Behold Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken.\n52 Which when Abraham's servant heard, falling down to the ground he adored the Lord.\n53 And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.\n54 And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master.\n55 And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.\n56 Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.\n57 And they said: Let us call the maid, and ask her will.\n58 And they called her, and when she was come, they asked: Wilt thou go with this man? She said: I will go.\n59 So they sent her away, and her nurse, and Abraham's servant, and his company,\n60 Wishing prosperity to their sister, and saying: Thou art our sister, mayst thou increase to thousands of thousands, and may thy seed possess the gates of their enemies.\n61 So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master.\n62 At the same time Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country.\n63 And he was gone forth to meditate in the field, the day being now well spent: and when he had lifted up his eyes, he saw camels coming afar off.\n64 Rebecca also, when she saw Isaac, lighted off the camel,\n65 And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.\n66 And the servant told Isaac all that he had done.\n67 Who brought her into the tent of Sara his mother, and took her to wife: and he loved her so much, that it moderated the sorrow which was occasioned by his mother's death.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Thy riches and thy treasures I will give unto spoil for nothing, because of all thy sins, even in all thy borders.\"?", "role": "user" }, { "content": "That's from Jeremiah, chapter 15.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 15\n1 And the Lord said to me: If Moses and Samuel shall stand before me, my soul is not towards this people: cast them out from my sight, and let them go forth.\n2 And if they shall say unto thee: Whither shall we go forth? thou shalt say to them: Thus saith the Lord: Such as are for death, to death: and such as are for the sword, to the sword: and such as are for famine, to famine: and such as are for captivity, to captivity.\n3 And I will visit them with four kinds, saith the Lord: The sword to kill, and the dogs to tear, and the fowls of the air, and the beasts of the earth, to devour and destroy.\n4 And I will give them up to the rage of all the kingdoms of the earth: because of Manasses the son of Ezechias the king of Juda, for all that he did in Jerusalem.\n5 For who shall have pity on thee, O Jerusalem? or who shall bemoan thee? or who shall go to pray for thy peace?\n6 Thou hast forsaken me, saith the Lord, thou art gone backward: and I will stretch out my hand against thee, and I will destroy thee: I am weary of entreating thee.\n7 And I will scatter them with a fan in the gates of the land: I have killed and destroyed my people, and yet they are not returned from their ways.\n8 Their widows are multiplied unto me above the sand of the sea: I have brought upon them against the mother of the young man a spoiler at noonday: I have cast a terror on a sudden upon the cities.\n9 She that hath borne seven is become weak, her soul hath fainted away: her sun is gone down, while it was yet day: she is confounded, and ashamed: and the residue of them I will give up to the sword in the sight of their enemies, saith the Lord.\n10 Woe is me, my mother: why hast thou borne me a man of strife, a man of contention to all the earth? I have not lent on usury, neither hath any man lent to me on usury: yet all curse me.\n11 The Lord saith to me: Assuredly it shall be well with thy remnant, assuredly I shall help thee in the time of affliction, and in the time of tribulation against the enemy.\n12 Shall iron be allied with the iron from the north, and the brass?\n13 Thy riches and thy treasures I will give unto spoil for nothing, because of all thy sins, even in all thy borders.\n14 And I will bring thy enemies out of a land, which thou knowest not: for a fire is kindled in my rage, it shall burn upon you.\n15 O Lord, thou knowest, remember me, and visit me, and defend me from them that persecute me, do not defend me in thy patience: know that for thy sake I have sufferred reproach.\n16 Thy words were found, and I did eat them, and thy word was to me a joy and gladness of my heart: for thy name is called upon me, O Lord God of hosts.\n17 I sat not in the assembly of jesters, nor did I make a boast of the presence of thy hand: I sat alone, because thou hast filled me with threats.\n18 Why is my sorrow become perpetual, and my wound desperate so as to refuse to be healed? it is become to me as the falsehood of deceitful waters that cannot be trusted.\n19 Therefore thus saith the Lord: If thou wilt be converted, I will convert thee, and thou shalt stand before my face; and if thou wilt separate the precious from the vile, thou shalt be as my mouth: they shall be turned to thee, and thou shalt not be turned to them.\n20 And I will make thee to this people as a strong wall of brass: and they shall fight against thee, and shall not prevail: for I am with thee to save thee, and to deliver thee, saith the Lord.\n21 And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the mighty.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But they all with one mind refused, and sent them back empty, and rejected them without honour.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Judith, chapter 1.\n\nHere's the entire chapter for you:\nJudith Chapter 1\n1 Now Arphaxad king of the Medes had brought many nations under his dominions, and he built a very strong city, which he called Ecbatana,\n2 Of stones squared and hewed: he made the walls thereof seventy cubits broad, and thirty cubits high, and the towers thereof he made a hundred cubits high. But on the square of them, each side was extended the space of twenty feet.\n3 And he made the gates thereof according to the height of the towers:\n4 And he gloried as a mighty one in the force of his army and in the glory of his chariots.\n5 Now in the twelfth year of his reign, Nabuchodonosor king of the Assyrians, who reigned in Ninive the great city, fought against Arphaxad and overcame him,\n6 In the great plain which is called Ragua, about the Euphrates, and the Tigris, and the Jadason, in the plain of Erioch the king of the Elicians.\n7 Then was the kingdom of Nabuchodonosor exalted, and his heart was elevated: and he sent to all that dwelt in Cilicia and Damascus, and Libanus,\n8 And to the nations that are in Carmelus, and Cedar, and to the inhabitants of Galilee in the great plain of Asdrelon,\n9 And to all that were in Samaria, and beyond the river Jordan even to Jerusalem, and all the land of Jesse till you come to the borders of Ethiopia.\n10 To all these Nabuchodonosor king of the Assyrians, sent messengers:\n11 But they all with one mind refused, and sent them back empty, and rejected them without honour.\n12 Then king Nabuchodonosor being angry against all that land, swore by his throne and kingdom that he would revenge himself of all those countries.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.\"?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 6.\n\nTake a look at the whole chapter:\nLuke Chapter 6\n1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.\n2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?\n3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:\n4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?\n5 And he said to them: The Son of man is Lord also of the sabbath.\n6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.\n7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.\n8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.\n9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?\n10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.\n11 And they were filled with madness; and they talked one with another, what they might do to Jesus.\n12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.\n13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):\n14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,\n15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,\n16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.\n17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,\n18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.\n19 And all the multitude sought to touch him, for virtue went out from him, and healed all.\n20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.\n21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.\n22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.\n23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.\n24 But woe to you that are rich: for you have your consolation.\n25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.\n26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.\n27 But I say to you that hear: Love your enemies, do good to them that hate you.\n28 Bless them that curse you, and pray for them that calumniate you.\n29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\n30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.\n31 And as you would that men should do to you, do you also to them in like manner.\n32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.\n33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.\n34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.\n35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.\n36 Be ye therefore merciful, as your Father also is merciful.\n37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.\n38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.\n39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?\n40 The disciple is not above his master: but every one shall be perfect, if he be as his master.\n41 And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?\n42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.\n43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.\n44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.\n45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.\n46 And why call you me, Lord, Lord; and do not the things which I say?\n47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.\n48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.\n49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the Lord spoke to Moses, saying:\" for me?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 5.\n\nCheck out the whole chapter:\nNumbers Chapter 5\n1 And the Lord spoke to Moses, saying:\n2 Command the children of Israel, that they cast out of the camp every leper, and whosoever hath an issue of seed, or is defiled by the dead:\n3 Whether it be man or woman, cast ye them out of the camp, lest they defile it when I shall dwell with you.\n4 And the children of Israel did so, and they cast them forth without the camp, as the Lord had spoken to Moses.\n5 And the Lord spoke to Moses, saying:\n6 Say to the children of Israel: When a man or woman shall have committed any of all the sins that men are wont to commit, and by negligence shall have transgressed the commandment of the Lord, and offended,\n7 They shall confess their sin, and restore the principal itself, and the fifth part over and above, to him against whom they have sinned.\n8 But if there be no one to receive it, they shall give it to the Lord, and it shall be the priest's, besides the ram that is offered for expiation, to be an atoning sacrifice.\n9 All the firstfruits also, which the children of Israel offer, belong to the priest:\n10 And whatsoever is offered into the sanctuary by every one, and is delivered into the hands of the priest, it shall be his.\n11 And the Lord spoke to Moses, saying:\n12 Speak to the children of Israel, and thou shalt say to them: The man whose wife shall have gone astray, and contemning her husband,\n13 Shall have slept with another man, and her husband cannot discover it, but the adultery is secret, and cannot be proved by witnesses, because she was not found in the adultery:\n14 If the spirit of jealousy stir up the husband against his wife, who either is defiled, or is charged with false suspicion,\n15 He shall bring her to the priest, and shall offer an oblation for her, the tenth part of a measure of barley meal: he shall not pour oil thereon, nor put frankincense upon it: because it is a sacrifice of jealousy, and an oblation searching out adultery.\n16 The priest therefore shall offer it, and set it before the Lord.\n17 And he shall take holy water in an earthen vessel, and he shall cast a little earth of the pavement of the tabernacle into it.\n18 And when the woman shall stand before the Lord, he shall uncover her head, and shall, put on her hands the sacrifice of remembrance, and the oblation of jealousy: and he himself shall hold the most bitter waters, whereon he hath heaped curses with execration.\n19 And he shall adjure her, and shall say: If another man hath not slept with thee, and if thou be not defiled by forsaking thy husband's bed, these most bitter waters, on which I have heaped curses, shall not hurt thee.\n20 But if thou hast gone aside from thy husband, and art defiled, and hast lain with another man:\n21 These curses shall light upon thee: The Lord make thee a curse, and an example for all among his people: may he make thy thigh to rot, and may thy belly swell and burst asunder.\n22 Let the cursed waters enter into thy belly, and may thy womb swell and thy thigh rot. And the woman shall answer, Amen, amen.\n23 And the priest shall write these curses in a book, and shall wash them out with the most bitter waters, upon which he hath heaped the curses,\n24 And he shall give them her to drink. And when she hath drunk them up,\n25 The priest shall take from her hand the sacrifice of jealousy, and shall elevate it before the Lord, and shall put it upon the altar: yet so as first,\n26 To take a handful of the sacrifice of that which is offered, and burn it upon the altar: and so give the most bitter waters to the woman to drink.\n27 And when she hath drunk them, if she be defiled, and having despised her husband be guilty of adultery, the malediction shall go through her, and her belly swelling, her thigh shall rot: and the woman shall be a curse, and an example to all the people.\n28 But if she be not defiled, she shall not be hurt, and shall bear children.\n29 This is the law of jealousy. If a woman hath gone aside from her husband, and be defiled,\n30 And the husband stirred up by the spirit of jealousy bring her before the Lord, and the priest do to her according to all things that are here written:\n31 The husband shall be blameless, and she shall bear her iniquity.\n", "role": "assistant" }, { "content": "Quote from Numbers chapter 11, verse 12", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 11:12 (Douay Rheims) is:\n\"Have I conceived all this multitude, or begotten them, that thou shouldst say to me: Carry them in thy bosom as the nurse is wont to carry the little infant, and bear them into the land, for which thou hast sworn to their fathers?\"", "role": "assistant" }, { "content": "What's the content of Numbers 25:15?", "role": "user" }, { "content": "From Numbers chapter 25, verse 15, Old Testament (Douay Rheims):\n\"And the Madianite woman, that was slain with him, was called Cozbi the daughter of Sur, a most noble prince among the Madianites.\"", "role": "assistant" }, { "content": "Where in the books does \"For it shall be health to thy navel, and moistening to thy bones.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Proverbs, chapter 3.\n\nWant the full chapter? Here it is:\nProverbs Chapter 3\n1 My son, forget not my law, and let thy heart keep my commandments.\n2 For they shall add to thee length of days, and years of life and peace.\n3 Let not mercy and truth leave thee, put them about thy neck, and write them in the tables of thy heart:\n4 And thou shalt find grace and good understanding before God and men.\n5 Have confidence in the Lord with all thy heart, and lean not upon thy own prudence.\n6 In all thy ways think on him, and he will direct thy steps.\n7 Be not wise in thy own conceit: fear God, and depart from evil:\n8 For it shall be health to thy navel, and moistening to thy bones.\n9 Honour the Lord with thy substance, and give him of the first of all thy fruits:\n10 And thy barns shall be filled with abundance, and thy presses shall run over with wine.\n11 My son, reject not the correction of the Lord: and do not faint when thou art chastised by him:\n12 For whom the Lord loveth, he chastiseth: and as a father in the son he pleaseth himself.\n13 Blessed is the man that findeth wisdom and is rich in prudence:\n14 The purchasing thereof is better than the merchandise of silver, and her fruit than the chiefest and purest gold:\n15 She is more precious than all riches: and all the things that are desired, are not to be compared with her.\n16 Length of days is in her right hand, and in her left hand riches and glory.\n17 Her ways are beautiful ways, and all her paths are peaceable.\n18 She is a tree of life to them that lay hold on her: and he that shall retain her is blessed.\n19 The Lord by wisdom hath founded the earth, hath established the heavens by prudence.\n20 By his wisdom the depths have broken out, and the clouds grow thick with dew.\n21 My son, let not these things depart from thy eyes: keep the law and counsel:\n22 And there shall be life to thy soul, and grace to thy mouth.\n23 Then shalt thou walk confidently in thy way, and thy foot shall not stumble:\n24 If thou sleep, thou shalt not fear: thou shalt rest, and thy sleep shall be sweet.\n25 Be not afraid of sudden fear, nor of the power of the wicked falling upon thee.\n26 For the Lord will be at thy side, and will keep thy foot that thou be not taken.\n27 Do not withhold him from doing good, who is able: if thou art able, do good thyself also.\n28 Say not to thy friend: Go, and come again: and to morrow I will give to thee: when thou canst give at present.\n29 Practise not evil against thy friend, when he hath confidence in thee.\n30 Strive not against a man without cause, when he hath done thee no evil.\n31 Envy not the unjust man, and do not follow his ways:\n32 For every mocker is an abomination to the Lord, and his communication is with the simple.\n33 Want is from the Lord in the house of the wicked: but the habitations of the just shall be blessed.\n34 He shall scorn the scorners, and to the meek he will give grace.\n35 The wise shall possess glory: the promotion of fools is disgrace.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Turn back the evils upon my enemies; and cut them off in thy truth.\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 53.\n\nHere's the chapter in full:\nPsalm Chapter 53\n1 Unto the end, In verses, understanding for David.\n2 When the men of Ziph had come and said to Saul: Is not David hidden with us?\n3 Save me, O God, by thy name, and judge me in thy strength.\n4 O God, hear my prayer: give ear to the words of my mouth.\n5 For strangers have risen up against me; and the mighty have sought after my soul: and they have not set God before their eyes.\n6 For behold God is my helper: and the Lord is the protector of my soul.\n7 Turn back the evils upon my enemies; and cut them off in thy truth.\n8 I will freely sacrifice to thee, and will give praise, O God, to thy name: because it is good:\n9 For thou hast delivered me out of all trouble: and my eye hath looked down upon my enemies.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.\" for me?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 88.\n\nHere's the chapter in full:\nPsalm Chapter 88\n1 Of understanding, for Ethan the Ezrahite.\n2 The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.\n3 For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.\n4 I have made a covenant with my elect: I have sworn to David my servant:\n5 Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.\n6 The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints.\n7 For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?\n8 God, who is glorified in the assembly of the saints: great and terrible above all them that are about him.\n9 O Lord God of hosts, who is like to thee? thou art mighty, O Lord, and thy truth is round about thee.\n10 Thou rulest the power of the sea: and appeasest the motion of the waves thereof.\n11 Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.\n12 Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded:\n13 The north and the sea thou hast created. Thabor and Hermon shall rejoice in thy name:\n14 Thy arm is with might. Let thy hand be strengthened, and thy right hand exalted:\n15 Justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:\n16 Blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance:\n17 And in thy name they shall rejoice all the day, and in thy justice they shall be exalted.\n18 For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.\n19 For our protection is of the Lord, and of our king the holy one of Israel.\n20 Then thou spokest in a vision to thy saints, and saidst: I have laid help upon one that is mighty, and have exalted one chosen out of my people.\n21 I have found David my servant: with my holy oil I have anointed him.\n22 For my hand shall help him: and my arm shall strengthen him.\n23 The enemy shall have no advantage over him: nor the son of iniquity have power to hurt him.\n24 And I will cut down his enemies before his face; and them that hate him I will put to flight.\n25 And my truth and my mercy shall be with him: and in my name shall his horn be exalted.\n26 And I will set his hand in the sea; and his right hand in the rivers.\n27 He shall cry out to me: Thou art my father: my God, and the support of my salvation.\n28 And I will make him my firstborn, high above the kings of the earth.\n29 I will keep my mercy for him for ever: and my covenant faithful to him.\n30 And I will make his seed to endure for evermore: and his throne as the days of heaven.\n31 And if his children forsake my law, and walk not in my judgments:\n32 If they profane my justices: and keep not my commandments:\n33 I will visit their iniquities with a rod: and their sins with stripes.\n34 But my mercy I will not take away from him: nor will I suffer my truth to fail.\n35 Neither will I profane my covenant: and the words that proceed from my mouth I will not make void.\n36 Once have I sworn by my holiness: I will not lie unto David:\n37 His seed shall endure for ever.\n38 And his throne as the sun before me: and as the moon perfect for ever, and a faithful witness in heaven.\n39 But thou hast rejected and despised: thou hast been angry with thy anointed.\n40 Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.\n41 Thou hast broken down all his hedges: thou hast made his strength fear.\n42 All that pass by the way have robbed him: he is become a reproach to his neighbours.\n43 Thou hast set up the right hand of them that oppress him: thou hast made all his enemies to rejoice.\n44 Thou hast turned away the help of his sword; and hast not assisted him in battle.\n45 Thou hast made his purification to cease: and thou hast cast his throne down to the ground.\n46 Thou hast shortened the days of his time: thou hast covered him with confusion.\n47 How long, O Lord, turnest thou away unto the end? shall thy anger burn like fire?\n48 Remember what my substance is for hast thou made all the children of men in vain?\n49 Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell?\n50 Lord, where are thy ancient mercies, according to what thou didst swear to David in thy truth?\n51 Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:\n52 Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.\n53 Blessed be the Lord for evermore. So be it. So be it.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Therefore let us follow after the things that are of peace; and keep the things that are of edification one towards another.\"?", "role": "user" }, { "content": "That's from Romans, chapter 14.\n\nWant the full chapter? Here it is:\nRomans Chapter 14\n1 Now him that is weak in faith, take unto you: not in disputes about thoughts.\n2 For one believeth that he may eat all things: but he that is weak, let him eat herbs.\n3 Let not him that eateth, despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.\n4 Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.\n5 For one judgeth between day and day: and another judgeth every day: let every man abound in his own sense.\n6 He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.\n7 For none of us liveth to himself; and no man dieth to himself.\n8 For whether we live, we live unto the Lord; or whether we die, we die unto the Lord. Therefore, whether we live, or whether we die, we are the Lord's.\n9 For to this end Christ died and rose again; that he might be Lord both of the dead and of the living.\n10 But thou, why judgest thou thy brother? or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.\n11 For it is written: As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.\n12 Therefore every one of us shall render account to God for himself.\n13 Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way.\n14 I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean.\n15 For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.\n16 Let not then our good be evil spoken of.\n17 For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost.\n18 For he that in this serveth Christ, pleaseth God, and is approved of men.\n19 Therefore let us follow after the things that are of peace; and keep the things that are of edification one towards another.\n20 Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.\n21 It is good not to eat flesh, and not to drink wine, nor any thing whereby thy brother is offended, or scandalized, or made weak.\n22 Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.\n23 But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Whose soul is according to thy own soul: and who, when thou shalt stumble in the dark, will be sorry for thee.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"Whose soul is according to thy own soul: and who, when thou shalt stumble in the dark, will be sorry for thee.\" can be found in the book of Sirach, chapter 37, verse 16 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.\"?", "role": "user" }, { "content": "That one's from 1 Maccabees, chapter 11.\n\nHere's the chapter it's part of:\n1 Maccabees Chapter 11\n1 And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.\n2 And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.\n3 Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.\n4 And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.\n5 And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.\n6 And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.\n7 And Jonathan went with the king as far as the river, called Eleutherus: and he returned into Jerusalem.\n8 And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.\n9 And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.\n10 For I repent that I have given him my daughter: for he hath sought to kill me.\n11 And he slandered him, because he coveted his kingdom.\n12 And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.\n13 And Ptolemee entered into Antioch, and set two crowns upon his head, that of Egypt, and that of Asia.\n14 Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.\n15 And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.\n16 And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.\n17 And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\n18 And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.\n19 And Demetrius reigned in the hundred and sixty-seventh year.\n20 In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.\n21 Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.\n22 And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.\n23 But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.\n24 And he took gold, and silver, and raiment, and many other presents, and went to the king to Ptolemais, and he found favour in his sight.\n25 And certain wicked men of his nation made complaints against him.\n26 And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.\n27 And he confirmed him in the high priesthood, and all the honours he had before, and he made him the chief of his friends.\n28 And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.\n29 And the king consented: and he wrote letters to Jonathan of all these things to this effect.\n30 King Demetrius to his brother Jonathan, and to the nation of the Jews, greeting.\n31 We send you here a copy of the letter, which we have written to Lasthenes our parent concerning you, that you might know it.\n32 King Demetrius to Lasthenes his parent, greeting.\n33 We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.\n34 We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.\n35 And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.\n36 We give all to them, and nothing hereof shall be revoked from this time forth and for ever.\n37 Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\n38 And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.\n39 Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.\n40 And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.\n41 And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.\n42 And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.\n43 Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.\n44 And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.\n45 And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.\n46 And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.\n47 And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.\n48 And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.\n49 And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their minds, and cried to the king, making supplication, and saying:\n50 Grant us peace, and let the Jews cease from assaulting us, and the city.\n51 And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.\n52 So king Demetrius sat in the throne of his kingdom: and the land was quiet before him.\n53 And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.\n54 And after this Tryphon returned, and with him Antiochus the young boy, who was made king, and put on the diadem.\n55 And there assembled unto him all the hands which Demetrius had sent away, and they fought against Demetrius, who turned his back and fled.\n56 And Tryphon took the elephants, and made himself master of Antioch.\n57 And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.\n58 And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:\n59 And he made his brother Simon governor from the borders of Tyre even to the confines of Egypt.\n60 Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.\n61 And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.\n62 And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country as far as Damascus.\n63 And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:\n64 And he went against them: but left his brother Simon in the country.\n65 And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\n66 And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.\n67 And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.\n68 And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.\n69 And they that lay in ambush arose out of their places, and joined battle.\n70 And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.\n71 And Jonathan rent his garments, and cast earth upon his head, and prayed.\n72 And Jonathan turned again to them to battle, and he put them to flight, and they fought.\n73 And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies even to Cades to their own camp, and they came even thither.\n74 And there fell of the aliens in that day three thousand men: and Jonathan returned to Jerusalem.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded.\" written?", "role": "user" }, { "content": "The passage \"Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded.\" comes from 1 Peter 2:6 in the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\" in the Bible?", "role": "user" }, { "content": "In the book of Deuteronomy, chapter 28, verse 62 of the Old Testament, you'll find \"And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\".", "role": "assistant" }, { "content": "What book is the quote \"And the officers of the children of Israel saw that they were in evil case, because it was said to them: There shall not a whit be diminished of the bricks for every day.\" from?", "role": "user" }, { "content": "The passage \"And the officers of the children of Israel saw that they were in evil case, because it was said to them: There shall not a whit be diminished of the bricks for every day.\" comes from Exodus 5:19 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"The word of the Lord came to Ezechiel the priest the son of Buzi in the land of the Chaldeans, by the river Chobar: and the hand of the Lord was there upon him.\"?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 1.\n\nHere's the chapter it's part of:\nEzekiel Chapter 1\n1 Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, when I was in the midst of the captives by the river Chobar, the heavens were opened, and I saw the visions of God.\n2 On the fifth day of the month, the same was the fifth year of the captivity of king Joachin,\n3 The word of the Lord came to Ezechiel the priest the son of Buzi in the land of the Chaldeans, by the river Chobar: and the hand of the Lord was there upon him.\n4 And I saw, and behold a whirlwind came out of the north: and a great cloud, and a fire infolding it, and brightness was about it: and out of the midst thereof, that is, out of the midst of the fire, as it were the resemblance of amber:\n5 And in the midst thereof the likeness of four living creatures: and this was their appearance: there was the likeness of a man in them.\n6 Every one had four faces, and every one four wings.\n7 Their feet were straight feet, and the sole of their foot was like the sole of a calf's foot, and they sparkled like the appearance of glowing brass.\n8 And they had the hands of a man under their wings on their four sides: and they had faces, and wings on the four sides,\n9 And the wings of one were joined to the wings of another. They turned not when they went: but every one went straight forward.\n10 And as for the likeness of their faces: there was the face of a man, and the face of a lion on the right side of all the four: and the face of an ox, on the left side of all the four: and the face of an eagle over all the four.\n11 And their faces, and their wings were stretched upward: two wings of every one were joined, and two covered their bodies:\n12 And every one of them went straight forward: whither the impulse of the spirit was to go, thither they went: and they turned not when they went.\n13 And as for the likeness of the living creatures, their appearance was like that of burning coals of fire, and like the appearance of lamps. This was the vision running to and fro in the midst of the living creatures, a bright fire, and lightning going forth from the fire.\n14 And the living creatures ran and returned like flashes of lightning.\n15 Now as I beheld the living creatures, there appeared upon the earth by the living creatures one wheel with four faces.\n16 And the appearance of the wheels, and the work of them was like the appearance of the sea: and the four had all one likeness: and their appearance and their work was as it were a wheel in the midst of a wheel.\n17 When they went, they went by their four parts: and they turned not when they went.\n18 The wheels had also a size, and a height, and a dreadful appearance: and the whole body was full of eyes round about all the four.\n19 And when the living creatures went, the wheels also went together by them: and when the living creatures were lifted up from the earth, the wheels also were lifted up with them.\n20 Whithersoever the spirit went, thither as the spirit went the wheels also were lifted up withal, and followed it: for the spirit of life was in the wheels.\n21 When those went these went, and when those stood these stood, and when those were lifted up from the earth, the wheels also were lifted up together, and followed them: for the spirit of life was in the wheels.\n22 And over the heads of the living creatures was the likeness of the firmament, as the appearance of crystal terrible to behold, and stretched out over their heads above.\n23 And under the firmament were their wings straight, the one toward the other, every one with two wings covered his body, and the other was covered in like manner.\n24 And I heard the noise of their wings, like the noise of many waters, as it were the voice of the most high God: when they walked, it was like the voice of a multitude, like the noise of an army, and when they stood, their wings were let down.\n25 For when a voice came from above the firmament, that was over their heads, they stood, and let down their wings.\n26 And above the firmament that was over their heads, was the likeness of a throne, as the appearance of the sapphire stone, and upon the likeness of the throne, was a likeness as of the appearance of a man above upon it.\n27 And I saw as it were the resemblance of amber as the appearance of fire within it round about: from his loins and upward, and from his loins downward, I saw as it were the resemblance of fire shining round about.\n28 As the appearance of the rainbow when it is in a cloud on a rainy day: this was the appearance of the brightness round about.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And I will turn away my face from them, and they shall violate my secret place: and robbers shall enter into it, and defile it.\"?", "role": "user" }, { "content": "That's from Ezekiel, chapter 7.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 7\n1 And the word of the Lord came to me, saying:\n2 And thou son of man, thus saith the Lord God to the land of Israel: The end is come, the end is come upon the four quarters of the land.\n3 Now is an end come upon thee, and I will send my wrath upon thee, and I will judge thee according to thy ways: and I will set all thy abominations against thee.\n4 And my eye shall not spare thee, and I will shew thee no pity: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord.\n5 Thus saith the Lord God: One affliction, behold an affliction is come.\n6 An end is come, the end is come, it hath awaked against thee: behold it is come.\n7 Destruction is come upon thee that dwellest in the land: the time is come, the day of slaughter is near, and not of the joy of mountains.\n8 Now very shortly I will pour out my wrath upon thee, and I will accomplish my anger in thee: and I will judge thee according to thy ways, and I will lay upon thee all thy crimes.\n9 And my eye shall not spare, neither will I shew mercy: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord that strike.\n10 Behold the day, behold it is come: destruction is gone forth, the rod hath blossomed, pride hath budded.\n11 Iniquity is risen up into a rod of impiety: nothing of them shall remain, nor of their people, nor of the noise of them: and there shall be no rest among them.\n12 The time is come, the day is at hand: let not the buyer rejoice: nor the seller mourn: for wrath is upon all the people thereof.\n13 For the seller shall not return to that which he hath sold, although their life be yet among the living. For the vision which regardeth all the multitude thereof, shall not go back: neither shall man be strengthened in the iniquity of his life.\n14 Blow the trumpet, let all be made ready, yet there is none to go to the battle: for my wrath shall be upon all the people thereof.\n15 The sword without: and the pestilence, and the famine within: he that is in the field shall die by the sword: and they that are in the city, shall be devoured by the pestilence, and the famine.\n16 And such of them as shall flee shall escape: and they shall be in the mountains like doves of the valleys, all of them trembling, every one for his iniquity.\n17 All hands shall be made feeble, and all knees shall run with water.\n18 And they shall gird themselves with haircloth, and fear shall cover them, and shame shall be upon every face, and baldness upon all their heads.\n19 Their silver shall be cast forth, and their gold shall become a dunghill. Their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord. They shall not satisfy their soul, and their bellies shall not be filled: because it hath been the stumblingblock of their iniquity.\n20 And they have turned the ornament of their jewels into pride, and have made of it the images of their abominations, and idols: therefore I have made it an uncleanness to them.\n21 And I will give it into the hands of strangers for spoil, and to the wicked of the earth for a prey, and they shall defile it.\n22 And I will turn away my face from them, and they shall violate my secret place: and robbers shall enter into it, and defile it.\n23 Make a shutting up: for the land is full of the judgment of blood, and the city is full of iniquity.\n24 And I will bring the worst of the nations, and they shall possess their houses: and I will make the pride of the mighty to cease, and they shall possess their sanctuary.\n25 When distress cometh upon them, they will seek for peace and there shall be none.\n26 Trouble shall come upon trouble, and rumour upon rumour, and they shall seek a vision of the prophet, and the law shall perish from the priest, and counsel from the ancients.\n27 The king shall mourn, and the prince shall be clothed with sorrow, and the hands of the people of the land shall be troubled. I will do to them according to their way, and will judge them according to their judgments: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Where in the books does \"And I will drive thee out From thy station, and depose thee from thy ministry.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 22.\n\nCheck out the whole chapter:\nIsaiah Chapter 22\n1 The burden of the valley of vision. What aileth thee also, that thou too art wholly gone up to the housetops?\n2 Full of clamour, a populous city, a joyous city: thy slain are not slain by the sword, nor dead in battle.\n3 All the princes are fled together, and are bound hard: all that were found, are bound together, they are fled far off.\n4 Therefore have I said: Depart from me, I will weep bitterly: labour not to comfort me, for the devastation of the daughter of my people.\n5 For it is a day of slaughter and of treading down, and of weeping to the Lord the God of hosts in the valley of vision, searching the wall, and magnificent upon the mountain.\n6 And Elam took the quiver, the chariot of the horseman, and the shield was taken down from the wall.\n7 And thy choice valleys shall be full of chariots, and the horseman shall place themselves in the gate.\n8 And the covering of Juda shall be discovered, and thou shalt see in that day the armoury of the house of the forest.\n9 And you shall see the breaches of the city of David, that they are many: and you have gathered together the waters of the lower pool,\n10 And have numbered the houses of Jerusalem, and broken down houses to fortify the wall.\n11 And you made a ditch between the two walls for the water of the old pool: and you have not looked up to the maker thereof, nor regarded him even at a distance, that wrought it long ago.\n12 And the Lord, the God of hosts, in that day shall call to weeping, and to mourning, to baldness, and to girding with sackcloth:\n13 And behold joy and gladness, killing calves, and slaying rams, eating flesh, and drinking wine: Let us eat and drink; for to morrow we shall die.\n14 And the voice of the Lord of hosts was revealed in my ears: Surely this iniquity shall not be forgiven you till you die, saith the Lord God of hosts.\n15 Thus saith the Lord God of hosts: Go, get thee in to him that dwelleth in the tabernacle, to Sobna who is over the temple: and thou shalt say to him:\n16 What dost thou here, or as if thou wert somebody here? for thou hast hewed thee out a sepulchre here, thou hast hewed out a monument carefully in a high place, a dwelling for thyself in a rock.\n17 Behold the Lord will cause thee to be carried away, as a cock is carried away, and he will lift thee up as a garment.\n18 He will crown thee with a crown of tribulation, he will toss thee like a ball into a large and spacious country: there shalt thou die, and there shall the chariot of thy glory be, the shame of the house of thy Lord.\n19 And I will drive thee out From thy station, and depose thee from thy ministry.\n20 And it shall come to pass in that day, that I will call my servant Eliacim the son of Helcias,\n21 And I will clothe him with thy robe, and will strengthen him with thy girdle, and will give thy power into his hand: and he shall be as a father to the inhabitants of Jerusalem, and to the house of Juda.\n22 And I will lay the key of the house of David upon his shoulder: and he shall open, and none shall shut: and he shall shut, and none shall open.\n23 And I will fasten him as a peg in a sure place, and he shall be for a throne of glory to the house of his father.\n24 And they shall hang upon him all the glory of his father's house, divers kinds of vessels, every little vessel, from the vessels of cups even to every instrument of music.\n25 In that day, saith the Lord of hosts, shall the peg be removed, that was fastened in the sure place: and it shall be broken and shall fall: and that which hung thereon, shall perish, because the Lord hath spoken it.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Alas, for that day is great, neither is there the like to it; and it is the time of tribulation to Jacob, but he shall be saved out of it.\" from?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 30.\n\nCheck out the whole chapter:\nJeremiah Chapter 30\n1 This is the word that came to Jeremias from the Lord, saying:\n2 Thus saith the Lord, the God of Israel, saying: Write thee all the words that I have spoken to thee, in a book.\n3 For behold the days come, saith the Lord, and I will bring again the captivity of my people Israel and Juda, saith the Lord: and I will cause them to return to the land which I gave to their fathers, and they shall possess it.\n4 And these are the words that the Lord hath spoken to Israel and to Juda:\n5 For thus saith the Lord: We have heard a voice of terror: there is fear and no peace.\n6 Ask ye, and see if a man bear children? why then have I seen every man with his hands on his loins, like a woman in labour, and all faces are turned yellow?\n7 Alas, for that day is great, neither is there the like to it; and it is the time of tribulation to Jacob, but he shall be saved out of it.\n8 And it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst his bands: and strangers shall no more rule over him:\n9 But they shall serve the Lord their God, and David their king, whom I will raise up to them.\n10 Therefore fear thou not, my servant Jacob, saith the Lord, neither be dismayed, O Israel: for behold, I will save thee from a country afar off, and thy seed from the land of their captivity: and Jacob shall return, and be at rest, and abound with all good things, and there shall be none whom he may fear:\n11 For I am with thee, saith the Lord, to save thee: for I will utterly consume all the nations, among which I have scattered thee: but I will not utterly consume thee: but I will chastise thee in judgment, that thou mayst not seem to thyself innocent.\n12 For thus saith the Lord: Thy bruise is incurable, thy wound is very grievous.\n13 There is none to judge thy judgment to bind it up: thou hast no healing medicines.\n14 All thy lovers have forgotten thee, and will not seek after thee: for I have wounded thee with the wound of an enemy, with a cruel chastisement: by reason of the multitude of thy iniquities, thy sins are hardened.\n15 Why criest thou for thy affliction? thy sorrow is incurable: for the multitude of thy iniquity, and for thy hardened sins I have done these things to thee.\n16 Therefore all they that devour thee shall be devoured: and all thy enemies shall be carried into captivity: and they that waste thee shall be wasted, and all that prey upon thee will I give for a prey.\n17 For I will close up thy scar, and will heal thee of thy wounds, saith the Lord. Because they have called thee, O Sion, an outcast: This is she that hath none to seek after her.\n18 Thus saith the Lord: Behold I will bring back the captivity of the pavilions of Jacob, and will have pity on his houses, and the city shall be built in her high place, and the temple shall be founded according to the order thereof.\n19 And out of them shall come forth praise, and the voice of them that play: and I will multiply them, and they shall not be made few: and I will glorify them, and they shall not be lessened.\n20 And their children shall be as from the beginning, and their assembly shall be permanent before me: and I will visit against all that afflict them.\n21 And their leader shall be of themselves: and their prince shall come forth from the midst of them: and I will bring him near, and he shall come to me: for who is this that setteth his heart to approach to me, saith the Lord?\n22 And you shall be my people: and I will be your God.\n23 Behold the whirlwind of the Lord, his fury going forth, a violent storm, it shall rest upon the head of the wicked.\n24 The Lord will not turn away the wrath of his indignation, till he have executed and performed the thought of his heart: in the latter days you shall understand these things.\n", "role": "assistant" }, { "content": "What does Jeremiah chapter 32 verse 8 say?", "role": "user" }, { "content": "Old Testament\nJeremiah 32:8 (Douay Rheims)\n\"And Hanameel my uncle's son cam to me, according to the word of the to the entry of the prison, and said me: Buy my field, which is in in the land of Benjamin: for the right of inheritance is thins, and thou art next of kin to possess it. And I understood this was the word of the Lord.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And as long as I thought you said some thing, I considered: but, as I see, there is none of you that can convince Job, and answer his words.\"?", "role": "user" }, { "content": "That verse comes from Job, chapter 32.\n\nCheck out the whole chapter:\nJob Chapter 32\n1 So these three men ceased to answer Job, because he seemed just to himself.\n2 And Eliu the son of Barachel the Buzite, of the kindred of Ram, was angry and was moved to indignation: now he was angry against Job, because he said he was just before God.\n3 And he was angry with his friends because they had not found a reasonable answer, but only had condemned Job.\n4 So Eliu waited while Job was speaking, because they were his elders that were speaking.\n5 But when he saw that the three were not able to answer, he was exceedingly angry.\n6 Then Eliu the son of Barachel the Buzite answered and said: I am younger in days, and you are more ancient; therefore hanging down my head, I was afraid to shew you my opinion.\n7 For I hoped that greater age would speak, and that a multitude of years would teach wisdom.\n8 But, as I see, there is a spirit in men, and the inspiration of the Almighty giveth understanding.\n9 They that are aged are not the wise men, neither do the ancients understand judgment.\n10 Therefore I will speak: Hearken to me, I also will shew you my wisdom.\n11 For I have waited for your words, I have given ear to your wisdom, as long as you were disputing in words.\n12 And as long as I thought you said some thing, I considered: but, as I see, there is none of you that can convince Job, and answer his words.\n13 Lest you should say: We have found wisdom, God hath cast him down, not man.\n14 He hath spoken nothing to me, and I will not answer him according to your words.\n15 They were afraid, and answered no more, and they left off speaking.\n16 Therefore because I have waited, and they have not spoken: they stood, and answered no more:\n17 I also will answer my part, and will shew my knowledge.\n18 For I am full of matter to speak of, and the spirit of my bowels straiteneth me.\n19 Behold, my belly is as new wine which wanteth vent, which bursteth the new vessels.\n20 I will speak and take breath a little: I will open my lips, and will answer.\n21 I will not accept the person of man, and I will not level God with man.\n22 For I know not how long I shall continue, and whether after a while my Maker may take me away.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he was always day and night in the monuments and in the mountains, crying and cutting himself with stones.\" is found?", "role": "user" }, { "content": "It's from the book of Mark, chapter 5.\n\nHere's the chapter in full:\nMark Chapter 5\n1 And they came over the strait of the sea into the country of the Gerasens.\n2 And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit,\n3 Who had his dwelling in the tombs, and no man now could bind him, not even with chains.\n4 For having been often bound with fetters and chains, he had burst the chains, and broken the fetters in pieces, and no one could tame him.\n5 And he was always day and night in the monuments and in the mountains, crying and cutting himself with stones.\n6 And seeing Jesus afar off, he ran and adored him.\n7 And crying with a loud voice, he said: What have I to do with thee, Jesus the Son of the most high God? I adjure thee by God that thou torment me not.\n8 For he said unto him: Go out of the man, thou unclean spirit.\n9 And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many.\n10 And he besought him much, that he would not drive him away out of the country.\n11 And there was there near the mountain a great herd of swine, feeding.\n12 And the spirits besought him, saying: Send us into the swine, that we may enter into them.\n13 And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, and were stifled in the sea.\n14 And they that fed them fled, and told it in the city and in the fields. And they went out to see what was done:\n15 And they came to Jesus, and they see him that was troubled with the devil, sitting, clothed, and well in his wits, and they were afraid.\n16 And they that had seen it, told them, in what manner he had been dealt with who had the devil; and concerning the swine.\n17 And they began to pray him that he would depart from their coasts.\n18 And when he went up into the ship, he that had been troubled with the devil, began to beseech him that he might be with him.\n19 And he admitted him not, but saith to him: Go into thy house to thy friends, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.\n20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men wondered.\n21 And when Jesus had passed again in the ship over the strait, a great multitude assembled together unto him, and he was nigh unto the sea.\n22 And there cometh one of the rulers of the synagogue named Jairus: and seeing him, falleth down at his feet.\n23 And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live.\n24 And he went with him, and a great multitude followed him, and they thronged him.\n25 And a woman who was under an issue of blood twelve years,\n26 And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse,\n27 When she had heard of Jesus, came in the crowd behind him, and touched his garment.\n28 For she said: If I shall touch but his garment, I shall be whole.\n29 And forthwith the fountain of her blood was dried up, and she felt in her body that she was healed of the evil.\n30 And immediately Jesus knowing in himself the virtue that had proceeded from him, turning to the multitude, said: Who hath touched my garments?\n31 And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?\n32 And he looked about to see her who had done this.\n33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.\n34 And he said to her: Daughter, thy faith hath made thee whole: go in peace, and be thou whole of thy disease.\n35 While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further?\n36 But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe.\n37 And he admitted not any man to follow him, but Peter, and James, and John the brother of James.\n38 And they come to the house of the ruler of the synagogue; and he seeth a tumult, and people weeping and wailing much.\n39 And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth.\n40 And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.\n41 And taking the damsel by the hand, he saith to her: Talitha cumi, which is, being interpreted: Damsel (I say to thee) arise.\n42 And immediately the damsel rose up, and walked: and she was twelve years old: and they were astonished with a great astonishment.\n43 And he charged them strictly that no man should know it: and commanded that something should be given her to eat.\n", "role": "assistant" }, { "content": "Psalm, chapter 17, verse 29 - what does it say?", "role": "user" }, { "content": "From Psalm chapter 17, verse 29, Old Testament (Douay Rheims):\n\"For thou lightest my lamp, O Lord: O my God enlighten my darkness.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What does it say in 1 Maccabees chapter 2 verse 32?", "role": "user" }, { "content": "The Old Testament\n1 Maccabees 2:32 (Douay Rheims)\n\"And forthwith they went out towards them, and made war against them on the sabbath day,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Old women, as mothers: young women, as sisters, in all chastity.\" for me?", "role": "user" }, { "content": "You're looking at a verse from 1 Timothy, chapter 5.\n\nHere's what the chapter says:\n1 Timothy Chapter 5\n1 An ancient man rebuke not, but entreat him as a father: young men, as brethren:\n2 Old women, as mothers: young women, as sisters, in all chastity.\n3 Honour widows, that are widows indeed.\n4 But if any widow have children, or grandchildren, let her learn first to govern her own house, and to make a return of duty to her parents: for this is acceptable before God.\n5 But she that is a widow indeed, and desolate, let her trust in God, and continue in supplications and prayers night and day.\n6 For she that liveth in pleasures, is dead while she is living.\n7 And this give in charge, that they may be blameless.\n8 But if any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel.\n9 Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband.\n10 Having testimony for her good works, if she have brought up children, if she have received to harbour, if she have washed the saints' feet, if she have ministered to them that suffer tribulation, if she have diligently followed every good work.\n11 But the younger widows avoid. For when they have grown wanton in Christ, they will marry:\n12 Having damnation, because they have made void their first faith.\n13 And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also, and busybodies, speaking things which they ought not.\n14 I will therefore that the younger should marry, bear children, be mistresses of families, give no occasion to the adversary to speak evil.\n15 For some are already turned aside after Satan.\n16 If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed.\n17 Let the priests that rule well, be esteemed worthy of double honour: especially they who labour in the word and doctrine:\n18 For the scripture saith: Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward.\n19 Against a priest receive not an accusation, but under two or three witnesses.\n20 Them that sin reprove before all: that the rest also may have fear.\n21 I charge thee before God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.\n22 Impose not hands lightly upon any man, neither be partaker of other men's sins. Keep thyself chaste.\n23 Do not still drink water, but use a little wine for thy stomach's sake, and thy frequent infirmities.\n24 Some men's sins are manifest, going before to judgment: and some men they follow after.\n25 In like manner also good deeds are manifest: and they that are otherwise, cannot be hid.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Consent not to him, hear him not, neither let thy eye spare him to pity and conceal him,\"?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 13.\n\nHere's what the chapter says:\nDeuteronomy Chapter 13\n1 If there rise in the midst of thee a prophet or one that saith he hath dreamed a dream, and he foretell a sign and a wonder,\n2 And that come to pass which he spoke, and he say to thee: Let us go and follow strange gods, which thou knowest not, and let us serve them:\n3 Thou shalt not hear the words of that prophet or dreamer: for the Lord your God trieth you, that it may appear whether you love him with all your heart, and with all your soul, or not.\n4 Follow the Lord your God, and fear him, and keep his commandments, and hear his voice: him you shall serve, and to him you shall cleave.\n5 And that prophet or forger of dreams shall be slain: because he spoke to draw you away from the Lord your God, who brought you out of the land of Egypt, and redeemed you from the house of bondage: to make thee go out of the way, which the Lord thy God commanded thee: and thou shalt take away the evil out of the midst of thee.\n6 If thy brother the son of thy mother, or thy son, or daughter, or thy wife that is in thy bosom, or thy friend, whom thou lovest as thy own soul, would persuade thee secretly, saying: Let us go, and serve strange gods, which thou knowest not, nor thy fathers,\n7 Of all the nations round about, that are near or afar off, from one end of the earth to the other,\n8 Consent not to him, hear him not, neither let thy eye spare him to pity and conceal him,\n9 But thou shalt presently put him to death. It Let thy hand be first upon him, and afterwards the hands of all the people.\n10 With stones shall he be stoned to death: because he would have withdrawn thee from the Lord thy God, who brought thee out of the land of Egypt, from the house of bondage:\n11 That all Israel hearing may fear, and may do no more any thing like this.\n12 If in one of thy cities, which the Lord thy God shall give thee to dwell in, thou hear some say:\n13 Children of Belial are gone out of the midst of thee, and have withdrawn the inhabitants of their city, and have said: Let us go, and serve strange gods which you know not:\n14 Inquire carefully and diligently, the truth of the thing by looking well into it, and if thou find that which is said to be certain, and that this abomination hath been really committed,\n15 Thou shalt forthwith kill the inhabitants of that city with the edge of the sword, and shalt destroy it and all things that are in it, even the cattle.\n16 And all the household goods that are there, thou shalt gather together in the midst of the streets thereof, and shalt burn them with the city itself, so as to consume all for the Lord thy God, and that it be a heap for ever: it shall be built no more.\n17 And there shall nothing of that anathema stick to thy hand: that the Lord may turn from the wrath of his fury, and may have mercy on thee, and multiply thee as he swore to thy fathers,\n18 When thou shalt hear the voice of the Lord thy God, keeping all his precepts, which I command thee this day, that thou mayst do what is pleasing in the sight of the Lord thy God.\n", "role": "assistant" }, { "content": "What is written in Genesis 2:16?", "role": "user" }, { "content": "The Old Testament\nGenesis 2:16 (Douay Rheims)\n\"And he commanded him, saying: Of every tree of paradise thou shalt eat:\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the Lord said to me: The rebellious Israel hath justified her soul, in comparison of the treacherous Juda.\" appear?", "role": "user" }, { "content": "\"And the Lord said to me: The rebellious Israel hath justified her soul, in comparison of the treacherous Juda.\" is written in Jeremiah 3:11, within the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"O expectation of Israel, the Saviour thereof in time of trouble: why wilt thou be a stranger in the land, and as a wayfaring man turning in to lodge?\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 14.\n\nHere's what the chapter says:\nJeremiah Chapter 14\n1 The Word of the Lord that came to Jeremias concerning the words of the drought.\n2 Judea hath mourned, and the gates thereof are fallen, and are become obscure on the ground, and the cry of Jerusalem is gone up.\n3 The great ones sent their inferiors to the water: they came to draw, they found no water, they carried back their vessels empty: they were confounded and afflicted, and covered their heads.\n4 For the destruction of the land, because there came no rain upon the earth, the husbandmen were confounded, they covered their heads.\n5 Yea, the hind also brought forth in the field, and left it, because there was no grass.\n6 And the wild asses stood upon the rocks, they snuffed up the wind like dragons, their eyes failed, because there was no grass.\n7 If our iniquities have testified against us, O Lord, do thou it for thy name's sake, for our rebellions are many, we have sinned against thee.\n8 O expectation of Israel, the Saviour thereof in time of trouble: why wilt thou be a stranger in the land, and as a wayfaring man turning in to lodge?\n9 Why wilt thou be as a wandering man, as a mighty man that cannot save? but thou, O Lord, art among us, and thy name is called upon by us, forsake us not.\n10 Thus saith the Lord to his people, that have loved to move their feet, and have not rested, and have not pleased the Lord: He will now remember their iniquities, and visit their sins.\n11 And the Lord said to me: Pray not for this people for their good.\n12 When they fast I will not hear their prayers: and if they offer holocausts and victims, I will not receive them: for I will consume them by the sword, and by famine, and by the pestilence.\n13 And I said: Ah, ah, ah, O Lord God, the prophets say to them: You shall not see the sword, and there shall be no famine among you, but he will give you true peace in this place.\n14 And the Lord said to me: The prophets prophesy falsely in my name: I sent them not, neither have I commanded them, nor have I spoken to them: they prophesy unto you a lying vision, and divination and deceit, and the seduction of their own heart.\n15 Therefore thus saith the Lord concerning the prophets that prophecy in my name, whom I did not send, that say: Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.\n16 And the people to whom they prophecy, shall be cast out in the streets of Jerusalem because of the famine and the sword, and there shall be none to bury them: they and their wives, their sons and their daughters, and I will pour out their wickedness upon them.\n17 And thou shalt speak this word to them: Let my eyes shed down tears night and day, and let them not cease, because the virgin daughter of my people is afflicted with a great affliction, with an exceeding grievous evil.\n18 If I go forth into the fields, behold the slain with the sword: and if I enter into the city, behold them that are consumed with famine. The prophet also and the priest are gone into a land which they knew not.\n19 Hast thou utterly cast away Juda, or hath thy soul abhorred Sion? why then hast thou struck us, so that there is no healing for us? we have looked for peace, and there is no good: and for the time of healing, and behold trouble.\n20 We acknowledge, O Lord, our wickedness, the iniquities of our fathers, because we have sinned against thee.\n21 Give us not to be a reproach, for thy name's sake, and do not disgrace in us the throne of thy glory: remember, break not thy covenant with us.\n22 Are there any among the graven things of the Gentiles that can send rain? or can the heavens give showers? art not thou the Lord our God, whom we have looked for? for thou hast made all these things.\n", "role": "assistant" }, { "content": "Jeremiah 28:16 please", "role": "user" }, { "content": "The Old Testament\nJeremiah 28:16 (Douay Rheims)\n\"Therefore thus saith the Lord: Behold I will send thee away from off the face of the earth: this year shalt thou die: for thou hast spoken against the Lord.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For a nation is come up upon my land, strong and without number: his teeth are like the teeth of a lion: and his cheek teeth as of a lion's whelp.\" for me?", "role": "user" }, { "content": "That verse comes from Joel, chapter 1.\n\nCheck out the whole chapter:\nJoel Chapter 1\n1 The word of the Lord that came to Joel the son of Phatuel.\n2 Hear this, ye old men, and give ear, all ye inhabitants of the land: did this ever happen in your days, or in the days of your fathers?\n3 Tell ye of this to your children, and let your children tell their children, and their children to another generation.\n4 That which the palmerworm hath left, the locust hath eaten: and that which the locust hath left, the bruchus hath eaten: and that which the bruchus hath left, the mildew hath destroyed.\n5 Awake, ye that are drunk, and weep, and mourn all ye that take delight in drinking sweet wine: for it is cut off from your mouth.\n6 For a nation is come up upon my land, strong and without number: his teeth are like the teeth of a lion: and his cheek teeth as of a lion's whelp.\n7 He hath laid my vineyard waste, and hath pilled off the bark of my fig tree: he hath stripped it bare, and cast it away; the branches thereof are made white.\n8 Lament like a virgin girded with sackcloth for the husband of her youth.\n9 Sacrifice and libation is cut off from the house of the Lord: the priests, the Lord's ministers, have mourned:\n10 The country is destroyed, the ground hath mourned: for the corn is wasted, the wine is confounded, the oil hath languished.\n11 The husbandmen are ashamed, the vinedressers have howled for the wheat, and for the barley, because the harvest of the field is perished.\n12 The vineyard is confounded, and the fig tree hath languished: the pomegranate tree, and the palm tree, and the apple tree, and all the trees of the field are withered: because joy is withdrawn from the children of men.\n13 Gird yourselves, and lament, O ye priests, howl, ye ministers of the altars: go in, lie in sackcloth, ye ministers of my God: because sacrifice and libation is cut off from the house of your God.\n14 Sanctify ye a fast, call an assembly; gather together the ancients, all the inhabitants of the land into the house of your God: and cry ye to the Lord:\n15 Ah, ah, ah, for the day: because the day of the Lord is at hand, and it shall come like destruction from the mighty.\n16 Is not your food cut off before your eyes, joy and gladness from the house of our God?\n17 The beasts have rotted in their dung, the barns are destroyed, the storehouses are broken down: because the corn is confounded.\n18 Why did the beast groan, why did the herds of cattle low? because there is no pasture for them: yea, and the flocks of sheep are perished.\n19 To thee, O Lord, will I cry: because fire hath devoured the beautiful places of the wilderness, and the flame hath burnt all the trees of the country.\n20 Yea and the beasts of the field have looked up to thee, as a garden bed that thirsteth after rain, for the springs of waters are dried up, and fire hath devoured the beautiful places of the wilderness.\n", "role": "assistant" }, { "content": "Where does it say \"In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you.\", in the bible?", "role": "user" }, { "content": "\"In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you.\" is written in John 14:2, within the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"And all nations may acknowledge that thou art God, and there is no other besides thee.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Judith, chapter 9.\n\nTake a look at the whole chapter:\nJudith Chapter 9\n1 And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling down prostrate before the Lord, she cried to the Lord, saying:\n2 O Lord God of my father Simeon, who gavest him a sword to execute vengeance against strangers, who had defiled by their uncleanness, and uncovered the virgin unto confusion:\n3 And who gavest their wives to be made a prey, and their daughters into captivity: and all their spoils to be divided to thy servants, who were zealous with thy zeal: assist, I beseech thee, O Lord God, me a widow.\n4 For thou hast done the things of old, and hast devised one thing after another: and what thou hast designed hath been done.\n5 For all thy ways are prepared, and in thy providence thou hast placed thy judgments.\n6 Look upon the camp of the Assyrians now, as thou wast pleased to look upon the camp of the Egyptians, when they pursued armed after thy servants, trusting in their chariots, and in their horsemen, and in a multitude of warriors.\n7 But thou lookedst over their camp, and darkness wearied them.\n8 The deep held their feet, and the waters overwhelmed them.\n9 So may it be with these also, O Lord, who trust in their multitude, and in their chariots, and in their pikes, and in their shields, and in their arrows, and glory in their spears,\n10 And know not that thou art our God, who destroyest wars from the beginning, and the Lord is thy name.\n11 Lift up thy arm as from the beginning, and crush their power with thy power: let their power fall in their wrath, who promise themselves to violate thy sanctuary, and defile the dwelling place of thy name, and to beat down with their sword the horn of thy altar.\n12 Bring to pass, O Lord, that his pride may be cut off with his own sword.\n13 Let him be caught in the net of his own eyes in my regard, and do thou strike him by the graces of the words of my lips.\n14 Give me constancy in my mind, that I may despise him: and fortitude that I may overthrow him.\n15 For this will be a glorious monument for thy name, when he shall fall by the hand of a woman.\n16 For thy power, O Lord, is not in a multitude, nor is thy pleasure in the strength of horses, nor from the beginning have the proud been acceptable to thee: but the prayer of the humble and the meek hath always pleased thee.\n17 O God of the heavens, creator of the waters, and Lord of the whole creation, hear me a poor wretch, making supplication to thee, and presuming of thy mercy.\n18 Remember, O Lord, thy covenant, and put thou words in my mouth, and strengthen the resolution in my heart, that thy house may continue in thy holiness:\n19 And all nations may acknowledge that thou art God, and there is no other besides thee.\n", "role": "assistant" }, { "content": "What does it say in Luke chapter 19 verse 42?", "role": "user" }, { "content": "The scripture from the New Testament at Luke 19:42 (Douay Rheims) is:\n\"If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And a buck goat for sin:\"?", "role": "user" }, { "content": "The quote \"And a buck goat for sin:\" is from Numbers 7:76 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But her end is bitter as wormwood, and sharp as a two-edged sword.\" in the Bible?", "role": "user" }, { "content": "\"But her end is bitter as wormwood, and sharp as a two-edged sword.\" is written in Proverbs 5:4, within the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Zechariah, chapter 12.\n\nHere's the entire chapter for you:\nZechariah Chapter 12\n1 The burden of the word of the Lord upon Israel. Thus saith the Lord, who stretcheth forth the heavens, and layeth the foundations of the earth, and formeth the spirit of man in him:\n2 Behold I will make Jerusalem a lintel of surfeiting to all the people round about: and Juda also shall be in the siege against Jerusalem.\n3 And it shall come to pass in that day, that I will make Jerusalem a burdensome stone to all people: all that shall lift it up shall be rent and torn, and all the kingdoms of the earth shall be gathered together against her.\n4 In that day, saith the Lord, I will strike every horse with astonishment, and his rider with madness: and I will open my eyes upon the house of Juda, and will strike every horse of the nations with blindness.\n5 And the governors of Juda shall say in their heart: Let the inhabitants of Jerusalem be strengthened for me in the Lord of hosts, their God.\n6 In that day I will make the governors of Juda like a furnace of fire amongst wood, and as a firebrand amongst hay: and they shall devour all the people round about, to the right hand, and to the left: and Jerusalem shall be inhabited again in her own place in Jerusalem.\n7 And the Lord shall save the tabernacles of Juda, as in the beginning: that the house of David, and the glory of the inhabitants of Jerusalem, may not boast and magnify themselves against Juda.\n8 In that day shall the Lord protect the inhabitants of Jerusalem, and he that hath offended among them in that day shall be as David: and the house of David, as that of God, as an angel of the Lord in their sight.\n9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.\n10 And I will pour out upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace, and of prayers: and they shall look upon me, whom they have pierced: and they shall mourn for him as one mourneth for an only son, and they shall grieve over him, as the manner is to grieve for the death of the firstborn.\n11 In that day there shall be a great lamentation in Jerusalem like the lamentation of Adadremmon in the plain of Mageddon.\n12 And the land shall mourn: families and families apart: the families of the house of David apart, and their women apart:\n13 The families of the house of Nathan apart, and their women apart: the families of the house of Levi apart, and their women apart: the families of Semei apart, and their women apart.\n14 All the rest of the families, families and families apart, and their women apart.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What chapter and book should I look at for \"These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 9.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 9\n1 And all Israel was numbered: and the sum of them was written in the book of the kings of Israel, and Juda: and they were carried away to Babylon for their transgression.\n2 Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.\n3 And in Jerusalem dwelt of the children of Juda, and of the children of Benjamin, and of the children of Ephraim, and of Manasses.\n4 Othei the son of Ammiud, the son of Amri, the son of Omrai, the son of Bonni, of the sons of Phares the son of Juda.\n5 And of Siloni: Asaia the firstborn, and his sons.\n6 And of the sons of Zara: Jehuel, and their brethren, six hundred and ninety.\n7 And of the sons of Benjamin: Sale the son of Mosollam, the son of Oduia, the son of Asana:\n8 And Jobania the son of Jeroham: and Ela the son of Ozi, the son of Mochori: and Mosallam the son of Saphatias, the son of Rahuel, the son of Jebania:\n9 And their brethren by their families, nine hundred and fifty-six. All these were heads of their families, by the houses of their fathers.\n10 And of the priests: Jedaia, Joiarib, and Jachin:\n11 And Azarias the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Maraioth, the son of Achitob, high priest of the house of God.\n12 And Adaias the son of Jeroham, the son of Phassur, the son of Melchias, and Maasai the son of Adiel, the son of Jezra, the son of Mosollam, the son of Mosollamith, the son of Emmer.\n13 And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\n14 And of the Levites: Semeia the son of Hassub the son of Ezricam, the son of Hasebia of the sons of Merari.\n15 And Bacbacar the carpenter, and Galal, and Mathania the son of Micha, the son of Zechri the son of Asaph:\n16 And Obdia the son of Semeia, the son of Galal, the son of Idithum: and Barachia the son of Asa, the son of Elcana, who dwelt in the suburbs of Netophati.\n17 And the porters were Sellum, and Accub, and Telmon, and Ahiman: and their brother Sellum was the prince,\n18 Until that time, in the king's gate eastward, the sons of Levi waited by their turns.\n19 But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.\n20 And Phinees the son of Eleazar, was their prince before the Lord,\n21 And Zacharias the son of Mosollamia, was porter of the gate of the tabernacle of the testimony:\n22 All these that were chosen to be porters at the gates, were two hundred and twelve: and they mere registered in their proper towns: whom David and Samuel the seer appointed in their trust.\n23 As well them as their sons, to keep the gates of the house of the Lord, and the tabernacle by their turns.\n24 In four quarters were the porters: that is to say, toward the east, and west, and north, and south.\n25 And their brethren dwelt in villages, and came upon their sabbath days from time to time.\n26 To these four Levites were committed the whole number of the porters, and they were over the chambers, and treasures, of the house of the Lord.\n27 And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.\n28 And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.\n29 Some of them also had the instruments of the sanctuary committed unto them, and the charge of the fine flour, and wine, and oil, and frankincense, and spices.\n30 And the sons of the priests made the ointments of the spices.\n31 And Mathathias a Levite, the firstborn of Sellum the Corite, was overseer of such things as were fried in the fryingpan.\n32 And some of the sons of Caath their brethren, were over the leaves of proposition, to prepare always new for every sabbath.\n33 These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.\n34 The heads of the Levites, princes in their families, abode in Jerusalem.\n35 And in Gabaon dwelt Jehiel the father of Gabaon, and the name of hill wife was Maacha:\n36 His firstborn son Abdon, and Sur, and Cis, and Baal, and Ner, and Nadab,\n37 Gedor also, and Ahio, and Zacharias, and Macelloth.\n38 And Macelloth beget Samaan: these dwelt over against their brethren in Jerusalem, with their brethren.\n39 Now Ner beget Cia: and Cis begot Saul: and Saul beget Jonathan and Melchisua, and Abinadab, and Esbaal.\n40 And the son of Jonathan, was Meribbaal: and Meribbaal beget Micha.\n41 And the sons of Micha, were Phithon, and Melech, and Tharaa, and Ahaz.\n42 And Ahaz beget Jara, and Jara beget Alamath, and Azmoth, and Zamri. And Zamri beget Mesa.\n43 And Mesa beget Banaa: whose son Raphaia beget Elasa: of whom was born Asel.\n44 And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Now when many sacrileges had been committed by Lysimachus in the temple by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away.\" from?", "role": "user" }, { "content": "It's from the book of 2 Maccabees, chapter 4.\n\nHere's the chapter in full:\n2 Maccabees Chapter 4\n1 But Simon, of whom we spoke before, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:\n2 And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and was zealous for the law of God.\n3 But when the enmities proceeded so far, that murders also were committed by some of Simon's friends:\n4 Onias considering the danger of this contention, and that Apollonius, who was the governor of Celesyria and Phenicia, was outrageous, which increased the malice of Simon, went to the king,\n5 Not to be an accuser of his countrymen, but with a view to the common good of all the people.\n6 For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.\n7 But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason the brother of Onias ambitiously sought the high priesthood:\n8 And went to the king, promising him three hundred and sixty talents of silver, and out of other revenues fourscore talents.\n9 Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.\n10 Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens.\n11 And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse.\n12 For he had the boldness to set up, under the very castle, a place of exercise, and to put all the choicest youths in brothel houses.\n13 Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch and no priest.\n14 Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.\n15 And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:\n16 For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.\n17 For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.\n18 Now when the game that was used every fifth year was kept at Tyre, the king being present,\n19 The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.\n20 So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.\n21 Now when Apollonius the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem:\n22 Where he was received in a, magnificent manner by Jason, and the city, and came in with torch lights, and with praises, and from thence he returned with his army into Phenicia.\n23 Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.\n24 But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.\n25 So having received the king's mandate, he returned bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.\n26 Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites.\n27 So Menelaus got the principality: but as for the money he had promised to the king he took no care, when Sostratus the governor of the castle called for it.\n28 For to him appertained the gathering of the taxes: wherefore they were both called before the king.\n29 And Menelaus was removed from the priesthood, Lysimachus his brother succeeding: and Sostratus was made governor of the Cyprians.\n30 When these things were in doing, it fell out that they of Tharsus and Mallos raised a sedition, because they were given for a gift to Antiochis, the king's concubine.\n31 The king therefore went in all haste to appease them, leaving Andronicus, one of his nobles, for his deputy.\n32 Then Menelaus supposing that he had found a convenient time, having stolen certain vessels of gold out of the temple, gave them to Andronicus, and others he had sold at Tyre, and in the neighbouring cities.\n33 Which when Onias understood most certainly, he reproved him, keeping himself in a safe place at Antioch beside Daphne.\n34 Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice.\n35 For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.\n36 And when the king was come back from the places of Cilicia, the Jews that were at Antioch, and also the Greeks went to him: complaining of the unjust murder of Onias.\n37 Antiochus therefore was grieved in his mind for Onias, and being moved to pity, shed tears, remembering the sobriety and modesty of the deceased.\n38 And being inflamed to anger, he commanded Andronicus to be stripped of his purple, and to be led about through all the city: and that in the same place wherein he had committed the impiety against Onias, the sacrilegious wretch should be put to death, the Lord repaying him his deserved punishment.\n39 Now when many sacrileges had been committed by Lysimachus in the temple by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away.\n40 Wherefore the multitude making an insurrection, and their minds being filled with anger, Lysimachus armed about three thousand men, and began to use violence, one Tyrannus being captain, a man far gone both in age, and in madness.\n41 But when they perceived the attempt of Lysimachus, some caught up stones, some strong clubs: and some threw ashes upon Lysimachus,\n42 And many of them were wounded, and some struck down to the ground, but all were put to flight: and as for the sacrilegious fellow himself, they slew him beside the treasury.\n43 Now concerning these matters, an accusation was laid against Menelaus.\n44 And when the king was come to Tyre, three men were sent from the ancients to plead the cause before him.\n45 But Menelaus being convicted, promised Ptolemee to give him much money to persuade the king to favour him.\n46 So Ptolemee went to the king in a certain court where he was, as it were to cool himself, and brought him to be of another mind:\n47 So Menelaus who was guilty of all the evil, was acquitted by him of the accusations: and those poor men, who, if they had pleaded their cause even before Scythians, should have been judged innocent, were condemned to death.\n48 Thus they that prosecuted the cause for the city, and for the people, and the sacred vessels, did soon suffer unjust punishment.\n49 Wherefore even the Tyrians being moved with indignation, were liberal towards their burial.\n50 And so through the covetousness of them that were in power, Menelaus continued in authority, increasing in malice to the betraying of the citizens.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Peter opening his mouth, said: In very deed I perceive, that God is not a respecter of persons.\"?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 10.\n\nHere's the complete chapter text:\nActs Chapter 10\n1 And there was a certain man in Caesarea, named Cornelius, a centurion of that which is called the Italian band;\n2 A religious man, and fearing God with all his house, giving much alms to the people, and always praying to God.\n3 This man saw in a vision manifestly, about the ninth hour of the day, an angel of God coming in unto him, and saying to him: Cornelius.\n4 And he, beholding him, being seized with fear, said: What is it, Lord? And he said to him: Thy prayers and thy alms are ascended for a memorial in the sight of God.\n5 And now send men to Joppe, and call hither one Simon, who is surnamed Peter:\n6 He lodgeth with one Simon a tanner, whose house is by the sea side. He will tell thee what thou must do.\n7 And when the angel who spoke to him was departed, he called two of his household servants, and a soldier who feared the Lord, of them that were under him.\n8 To whom when he had related all, he sent them to Joppe.\n9 And on the next day, whilst they were going on their journey, and drawing nigh to the city, Peter went up to the higher parts of the house to pray, about the sixth hour.\n10 And being hungry, he was desirous to taste somewhat. And as they were preparing, there came upon him an ecstasy of mind.\n11 And he saw the heaven opened, and a certain vessel descending, as it were a great linen sheet let down by the four corners from heaven to the earth:\n12 Wherein were all manner of fourfooted beasts, and creeping things of the earth, and fowls of the air.\n13 And there came a voice to him: Arise, Peter; kill and eat.\n14 But Peter said: Far be it from me; for I never did eat any thing that is common and unclean.\n15 And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common.\n16 And this was done thrice; and presently the vessel was taken up into heaven.\n17 Now, whilst Peter was doubting within himself, what the vision that he had seen should mean, behold the men who were sent from Cornelius, inquiring for Simon's house, stood at the gate.\n18 And when they had called, they asked, if Simon, who is surnamed Peter, were lodged there.\n19 And as Peter was thinking of the vision, the Spirit said to him: Behold three men seek thee.\n20 Arise, therefore, get thee down and go with them, doubting nothing: for I have sent them.\n21 Then Peter, going down to the men, said: Behold, I am he whom you seek; what is the cause for which you are come?\n22 Who said: Cornelius, a centurion, a just man, and one that feareth God, and having good testimony from all the nation of the Jews, received an answer of an holy angel, to send for thee into his house, and to hear words of thee.\n23 Then bringing them in, he lodged them. And the day following he arose, and went with them: and some of the brethren from Joppe accompanied him.\n24 And the morrow after, he entered into Caesarea. And Cornelius waited for them, having called together his kinsmen and special friends.\n25 And it came to pass, that when Peter was come in, Cornelius came to meet him, and falling at his feet adored.\n26 But Peter lifted him up, saying: Arise, I myself also am a man.\n27 And talking with him, he went in, and found many that were come together.\n28 And he said to them: You know how abominable it is for a man that is a Jew, to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean.\n29 For which cause, making no doubt, I came when I was sent for. I ask, therefore, for what cause you have sent for me?\n30 And Cornelius said: Four days ago, unto this hour, I was praying in my house, at the ninth hour, and behold a man stood before me in white apparel, and said:\n31 Cornelius, thy prayer is heard, and thy alms are had in remembrance in the sight of God.\n32 Send therefore to Joppe, and call hither Simon, who is surnamed Peter: he lodgeth in the house of Simon a tanner, by the sea side.\n33 Immediately therefore I sent to thee: and thou hast done well in coming. Now therefore all we are present in thy sight, to hear all things whatsoever are commanded thee by the Lord.\n34 And Peter opening his mouth, said: In very deed I perceive, that God is not a respecter of persons.\n35 But in every nation, he that feareth him, and worketh justice, is acceptable to him.\n36 God sent the word to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all.)\n37 You know the word which hath been published through all Judea: for it began from Galilee, after the baptism which John preached,\n38 Jesus of Nazareth: how God anointed him with the Holy Ghost, and with power, who went about doing good, and healing all that were oppressed by the devil, for God was with him.\n39 And we are witnesses of all things that he did in the land of the Jews and in Jerusalem, whom they killed, hanging him upon a tree.\n40 Him God raised up the third day, and gave him to be made manifest,\n41 Not to all the people, but to witnesses preordained by God, even to us, who did eat and drink with him after he arose again from the dead;\n42 And he commanded us to preach to the people, and to testify that it is he who was appointed by God, to be judge of the living and of the dead.\n43 To him all the prophets give testimony, that by his name all receive remission of sins, who believe in him.\n44 While Peter was yet speaking these words, the Holy Ghost fell on all them that heard the word.\n45 And the faithful of the circumcision, who came with Peter, were astonished, for that the grace of the Holy Ghost was poured out upon the Gentiles also.\n46 For they heard them speaking with tongues, and magnifying God.\n47 Then Peter answered: Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, as well as we?\n48 And he commanded them to be baptized in the name of the Lord Jesus Christ. Then they desired him to tarry with them some days.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But behold, I will raise up a nation against you, O house of Israel, saith the Lord the God of hosts; and they shall destroy you from the entrance of Emath, even to the torrent of the desert.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Amos, chapter 6, verse 15 states: \"But behold, I will raise up a nation against you, O house of Israel, saith the Lord the God of hosts; and they shall destroy you from the entrance of Emath, even to the torrent of the desert.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\"?", "role": "user" }, { "content": "The verse you're asking about is in Daniel, chapter 3.\n\nHere's the complete chapter text:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Moses said to Aaron: Take a vessel, and put manna into it, as much as a gomor can hold: and lay it up before the Lord to keep unto your generations,\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 16.\n\nHere's the full chapter:\nExodus Chapter 16\n1 And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.\n2 And all the congregation of the children of Israel murmured against Moses and Aaron in the wilderness.\n3 And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the flesh pots, and ate bread to the full. Why have you brought us into this desert, that you might destroy all the multitude with famine?\n4 And the Lord said to Moses: Behold I will rain bread from heaven for you: let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.\n5 But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day.\n6 And Moses and Aaron said to the children of Israel: In the evening you shall know that the Lord hath brought you forth out of the land of Egypt:\n7 And in the morning you shall see the glory of the Lord: for he hath heard your murmuring against the Lord: but as for us, what are we, that you mutter against us?\n8 And Moses said: In the evening the Lord will give you flesh to eat, and in the morning bread to the full: for he hath heard your murmurings, with which you have murmured against him, for what are we? your murmuring is not against us, but against the Lord.\n9 Moses also said to Aaron: Say to the whole congregation of the children of Israel: Come before the Lord: for he hath heard your murmuring.\n10 And when Aaron spoke to all the assembly of the children of Israel, they looked towards the wilderness: and behold the glory of the Lord appeared in a cloud.\n11 And the Lord spoke to Moses, saying:\n12 I have heard the murmuring of the children of Israel: say to them: In the evening you shall eat flesh, and in the morning you shall have your fill of bread: and you shall know that I am the Lord your God.\n13 So it came to pass in the evening, that quails coming up, covered the camp: and in the morning, a dew lay round about the camp.\n14 And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground.\n15 And when the children of Israel saw it, they said one to another: Manhu! which signifieth: What is this! for they knew not what it was. And Moses said to them: This is the bread, which the Lord hath given you to eat.\n16 This is the word, that the Lord hath commanded: Let every one gather of it as much as is enough to eat: a gomor for every man, according to the number of your souls that dwell in a tent, so shall you take of it.\n17 And the children of Israel did so: and they gathered, one more, another less.\n18 And they measured by the measure of a gomor: neither had he more that had gathered more: nor did he find less that had provided less: but every one had gathered, according to what they were able to eat.\n19 And Moses said to them: Let no man leave thereof till the morning.\n20 And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them.\n21 Now every one of them gathered in the morning, as much as might suffice to eat: and after the sun grew hot, it melted.\n22 But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses.\n23 And he said to them: This is what the Lord hath spoken: To morrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it: and the meats that are to be dressed, dress them: and whatsoever shall remain, lay it up until the morning.\n24 And they did so as Moses had commanded, and it did not putrify, neither was there worm found in it.\n25 And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field.\n26 Gather it six days: but on the seventh day is the sabbath of the Lord, therefore it shall not be found.\n27 And the seventh day came: and some of the people going forth to gather, found none.\n28 And the Lord said to Moses: How long will you refuse to keep my commandments, and my law?\n29 See that the Lord hath given you the sabbath, and for this reason on the sixth day he giveth you a double provision: let each man stay at home, and let none go forth out of his place the seventh day.\n30 And the people kept the sabbath on the seventh day.\n31 And the house of Israel called the name thereof Manna: and it was like coriander seed white, and the taste thereof like to flour with honey.\n32 And Moses said: This is the word, which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter, that they may know the bread, wherewith I fed you in the wilderness, when you were brought forth out of the land of Egypt.\n33 And Moses said to Aaron: Take a vessel, and put manna into it, as much as a gomor can hold: and lay it up before the Lord to keep unto your generations,\n34 As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.\n35 And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.\n36 Now a gomor is the tenth part of an ephi.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"That it may be a low kingdom and not lift itself up, but keep his covenant, and observe it.\"?", "role": "user" }, { "content": "The scripture \"That it may be a low kingdom and not lift itself up, but keep his covenant, and observe it.\" is located in Ezekiel 17:14 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"But Zorobabel, and Josue, and the rest of the chief of the fathers of Israel said to them: You have nothing to do with us to build a house to our God, but we ourselves alone will build to the Lord our God, as Cyrus king of the Persians hath commanded us.\"?", "role": "user" }, { "content": "That's from Ezra, chapter 4.\n\nWant the full chapter? Here it is:\nEzra Chapter 4\n1 Now the enemies of Juda and Benjamin heard that the children of the captivity were building a temple to the Lord the God of Israel.\n2 And they came to Zorobabel, and the chief of the fathers, and said to them: Let us build with you, for we seek your God as ye do: behold we have sacrificed to him, since the days of Asor Haddan king of Assyria, who brought us hither.\n3 But Zorobabel, and Josue, and the rest of the chief of the fathers of Israel said to them: You have nothing to do with us to build a house to our God, but we ourselves alone will build to the Lord our God, as Cyrus king of the Persians hath commanded us.\n4 Then the people of the land hindered the hands of the people of Juda, and troubled them in building.\n5 And they hired counsellors against them, to frustrate their design all the days of Cyrus king of Persia, even until the reign of Darius king of the Persians.\n6 And in the reign of Assuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Juda and Jerusalem.\n7 And in the days of Artaxerxes, Beselam, Mithridates, and Thabeel, and the rest that were in the council wrote to Artaxerxes king of the Persians: and the letter of accusation was written in Syriac, and was read in the Syrian tongue.\n8 Reum Beelteem, and Samsai the scribe wrote a letter from Jerusalem to king Artaxerxes, in this manner:\n9 Reum Beelteem, and Samsai the scribe and the rest of their counsellors, the Dinites, and the Apharsathacites, the Therphalites, the Apharsites, the Erchuites, the Babylonians, the Susanechites, the Dievites, and the Elamites,\n10 And the rest of the nations, whom the great and glorious Asenaphar brought over: and made to dwell in the cities of Samaria and in the rest of the countries of this side of the river in peace.\n11 (This is the copy of the letter, which they sent to him:) To Artaxerxes the king, thy servants, the men that are on this side of the river, send greeting.\n12 Be it known to the king, that the Jews, who came up from thee to us, are come to Jerusalem a rebellious and wicked city, which they are building, setting up the ramparts thereof and repairing the walls.\n13 And now be it known to the king, that if this city be built up, and the walls thereof repaired, they will not pay tribute nor toll, nor yearly revenues, and this loss will fail upon the kings.\n14 But we remembering the salt that we have eaten in the palace, and because we count it a crime to see the king wronged, have therefore sent and certified the king,\n15 That search may be made in the books of the histories of thy fathers, and thou shalt find written in the records: and shalt know that this city is a rebellious city, and hurtful to the kings and provinces, and that wars were raised therein of old time: for which cause also the city was destroyed.\n16 We certify the king, that if this city be built, and the walls thereof repaired, thou shalt have no possession on this side of the river.\n17 The king sent word to Reum Beelteem and Samsai the scribe, and to the rest that were in their council, inhabitants of Samaria, and to the rest beyond the river, sending greeting and peace.\n18 The accusation, which you have sent to us, hath been plainly read before me,\n19 And I commanded: and search hath been made, and it is found, that this city of old time hath rebelled against kings, and seditions and wars have been raised therein.\n20 For there have been powerful kings in Jerusalem, who hare had dominion over all the country that is beyond the river: and have received tribute, and toll and revenues.\n21 Now therefore hear the sentence: Hinder those men, that this city be not built, till further orders be given by me.\n22 See that you be not negligent in executing this, lest by little and little the evil grow to the hurt of the kings.\n23 Now the copy of the edict of king Artaxerxes was read before Reum Beelteem, and Samsai the scribe, and their counsellors: and they went up in haste to Jerusalem to the Jews, and hindered them with arm and power.\n24 Then the work of the house of the Lord in Jerusalem was interrupted, and ceased till the second year of the reign of Darius king of the Persians.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And it shall come to pass after seventy years, that the Lord will visit Tyre, and will bring her back again to her traffic: and she shall commit fornication again with all the kingdoms of the world upon the face of the earth.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 23.\n\nHere's the full chapter:\nIsaiah Chapter 23\n1 The burden of Tyre. Howl, ye ships of the sea, for the house is destroyed, from whence they were wont to come: from the land of Cethim it is revealed to them.\n2 Be silent, you that dwell in the island: the merchants of Sidon passing over the sea, have filled thee.\n3 The seed of the Nile in many waters, the harvest of the river is her revenue: and she is become the mart of the nations.\n4 Be thou ashamed, O Sidon: for the sea speaketh, even the strength of the sea, saying: I have not been in labour, nor have I brought forth, nor have I nourished up young men, nor brought up virgins.\n5 When it shall be heard in Egypt, they will be sorry when they shall hear of Tyre:\n6 Pass over the seas, howl, ye inhabitants of the island.\n7 Is not this your city, which gloried from of old in her antiquity? her feet shall carry her afar off to sojourn.\n8 Who hath taken this counsel against Tyre, that was formerly crowned, whose merchants were princes, and her traders the nobles of the earth?\n9 The Lord of hosts hath designed it, to pull down the pride of all glory, and bring to disgrace all the glorious ones of the earth.\n10 Pass thy land as a river, O daughter of the sea, thou hast a girdle no more.\n11 He stretched out his hand over the sea, he troubled kingdoms: the Lord hath given a charge against Chanaan, to destroy the strong ones thereof.\n12 And he said: Thou shalt glory no more, O virgin daughter of Sidon, who art oppressed: arise and sail over to Cethim, there also thou shalt have no, rest.\n13 Behold the land of the Chaldeans, there was not such a people, the Assyrian founded it: they have led away the strong ones thereof into captivity, they have destroyed the houses thereof, they have brought it to ruin.\n14 Howl, O ye ships of the sea, for your strength is laid waste.\n15 And it shall come to pass in that day that thou, O Tyre, shalt be forgotten, seventy years, according to the days of one king: but after seventy years, there shall be unto Tyre as the song of a harlot.\n16 Take a harp, go about the city, thou harlot that hast been forgotten: sing well, sing many a song, that thou mayst be remembered.\n17 And it shall come to pass after seventy years, that the Lord will visit Tyre, and will bring her back again to her traffic: and she shall commit fornication again with all the kingdoms of the world upon the face of the earth.\n18 And her merchandise and her hire shall be sanctified to the Lord: they shall not be kept in store, nor laid up: for her merchandise shall be for them that shall dwell before the Lord, that they may eat unto fulness, and be clothed for a continuance.\n", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 30\n- Verse: 15", "role": "user" }, { "content": "Here's the passage from Jeremiah 30:15 in the Old Testament (Douay Rheims):\n\"Why criest thou for thy affliction? thy sorrow is incurable: for the multitude of thy iniquity, and for thy hardened sins I have done these things to thee.\"", "role": "assistant" }, { "content": "Which book and chapter does \"If I have thought gold my strength, and have said to fine gold: My confidence:\" belong to?", "role": "user" }, { "content": "That's from Job, chapter 31.\n\nWant the full chapter? Here it is:\nJob Chapter 31\n1 I made a covenant with my eyes, that I would not so much as think upon a virgin.\n2 For what part should God from above have in me, and what inheritance the Almighty from on high?\n3 Is not destruction to the wicked, and aversion to them that work iniquity?\n4 Doth not he consider my ways, and number all my steps?\n5 If I have walked in vanity, and my foot hath made haste to deceit:\n6 Let him weigh me in a just balance, and let God know my simplicity.\n7 If my step hath turned out of the way, and if my heart hath followed my eyes, and if a spot hath cleaved to my hands:\n8 Then let me sow and let another eat: and let my offspring be rooted out.\n9 If my heart hath been deceived upon a woman, and if I have laid wait at my friend's door:\n10 Let my wife be the harlot of another, and let other men lie with her.\n11 For this is a heinous crime, and a most grievous iniquity.\n12 It is a fire that devoureth even to destruction, and rooteth up all things that spring.\n13 If I have despised to abide judgment with my manservant, or my maidservant, when they had any controversy against me:\n14 For what shall I do when God shall rise to judge? and when he shall examine, what shall I answer him?\n15 Did not he that made me in the womb make him also: and did not one and the same form me in the womb?\n16 If I have denied to the poor what they desired, and have made the eyes of the widow wait:\n17 If I have eaten my morsel alone, and the fatherless hath not eaten thereof:\n18 (For from my infancy mercy grew up with me: and it came out with me from my mother's womb:)\n19 If I have despised him that was perishing for want of clothing, and the poor man that had no covering:\n20 If his sides have not blessed me, and if he were not warmed with the fleece of my sheep:\n21 If I have lifted up my hand against the fatherless, even when I saw myself superior in the gate:\n22 Let my shoulder fall from its joint, and let my arm with its bones be broken.\n23 For I have always feared God as waves swelling over me, and his weight I was not able to bear.\n24 If I have thought gold my strength, and have said to fine gold: My confidence:\n25 If I have rejoiced over my great riches, and because my hand had gotten much.\n26 If I beheld the sun when it shined, and the moon going in brightness:\n27 And my heart in secret hath rejoiced, and I have kissed my hand with my mouth:\n28 Which is a very great iniquity, and a denial against the most high God.\n29 If I have been glad at the downfall of him that hated me, and have rejoiced that evil had found him.\n30 For I have not given my mouth to sin, by wishing a curse to his soul.\n31 If the men of my tabernacle have not said: Who will give us of his flesh that we may be filled?\n32 The stranger did not stay without, my door was open to the traveller.\n33 If as a man I have hid my sin, and have concealed my iniquity in my bosom.\n34 If I have been afraid at a very great multitude, and the contempt of kinsmen hath terrified me: and I have not rather held my peace, and not gone out of the door.\n35 Who would grant me a hearer, that the Almighty may hear my desire; and that he himself that judgeth would write a book,\n36 That I may carry it on my shoulder, and put it about me as a crown?\n37 At every step of mine I would pronounce it, and offer it as to a prince.\n38 If my land cry against me, and with it the furrows thereof mourn:\n39 If I have eaten the fruits thereof without money, and have afflicted the soul of the tillers thereof:\n40 Let thistles grow up to me instead of wheat, and thorns instead of barley.\n", "role": "assistant" }, { "content": "Read me Judges 6:14", "role": "user" }, { "content": "From Judges chapter 6, verse 14, Old Testament (Douay Rheims):\n\"And the Lord looked upon him, and said: Go in this thy strength, and thou shalt deliver Israel out of the hand of Madian: know that I have sent thee.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.\"?", "role": "user" }, { "content": "You can find \"And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.\" in the New Testament, specifically in Luke 11:45.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he knew her not till she brought forth her firstborn son: and he called his name JESUS.\" from?", "role": "user" }, { "content": "The passage \"And he knew her not till she brought forth her firstborn son: and he called his name JESUS.\" comes from Matthew 1:25 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But your children, of whom you said, that they should be a prey to the enemies, will I bring in: that they may see the land which you have despised.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 14.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 14\n1 Wherefore the whole multitude crying wept that night.\n2 And all the children of Israel murmured against Moses and Aaron, saying:\n3 Would God that we had died in Egypt and would God we may die in this vast wilderness, and that the Lord may not bring us into this land, lest we fall by the sword, and our wives and children be led away captives. Is it not better to return into Egypt?\n4 And they said one to another: Let us appoint a captain, and let us return into Egypt.\n5 And when Moses and Aaron heard this, they fell down flat upon the ground before the multitude of the children of Israel.\n6 But Josue the son of Nun, and Caleb the son of Jephone, who themselves also had viewed the land, rent their garments,\n7 And said to all the multitude of the children of Israel: The land which we have gone round is very good:\n8 If the Lord be favourable, he will bring us into it, and give us a land flowing with milk and honey.\n9 Be not rebellious against the Lord: and fear ye not the people of this land, for we are able to eat them up as bread. All aid is gone from them: the Lord is with us, fear ye not.\n10 And when all the multitude cried out, and would have stoned them, the glory of the Lord appeared over the tabernacle of the covenant to all the children of Israel.\n11 And the Lord said to Moses: How long will this people detract me? how long will they not believe me for all the signs that I have wrought before them?\n12 I will strike them therefore with pestilence, and will consume them: but thee I will make a ruler over a great nation, and a mightier than this is.\n13 And Moses said to the Lord: That the Egyptians, from the midst of whom thou hast brought forth this people,\n14 And the inhabitants of this land, (who have heard that thou, O Lord, art among this people, and art seen face to face, and thy cloud protecteth them, and thou goest before them in a pillar of a cloud by day, and in a pillar of fire by night,)\n15 May hear that thou hast killed so great a multitude as it were one man and may say:\n16 He could not bring the people into the land for which he had sworn, therefore did he kill them in the wilderness.\n17 Let their the strength of the Lord be magnified, as thou hast sworn, saying:\n18 The Lord is patient and full of mercy, taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation.\n19 Forgive, I beseech thee, the sins of this people, according to the greatness of thy mercy, as thou hast been merciful to them from their going out of Egypt unto this place.\n20 And the Lord said: I have forgiven according to thy word.\n21 As I live: and the whole earth shall be filled with the glory of the Lord.\n22 But yet all the men that have seen my majesty, and the signs that I have done in Egypt, and in the wilderness, and have tempted me now ten times, and have not obeyed my voice,\n23 Shall not see the land for which I aware to their fathers, neither shall any one of them that hath detracted me behold it.\n24 My servant Caleb, who being full of another spirit hath followed me, I will bring into this land which he hath gone round: and his seed shall possess it.\n25 For the Amalecite and the Chanaanite dwell in the valleys. To morrow remove the camp, and return into the wilderness by the way of the Red Sea.\n26 And the Lord spoke to Moses and Aaron, saying:\n27 How long doth this wicked multitude murmur against me? I have heard the murmurings of the children of Israel.\n28 Say therefore to them: As I live, saith the Lord: According as you have spoken in my hearing, so will I do to you.\n29 In the wilderness shall your carcasses lie. All you that were numbered from twenty years old and upward, and have murmured against me,\n30 Shall not enter into the land, over which I lifted up my bend to make you dwell therein, except Caleb the son of Jephone, and Josue the son of Nun.\n31 But your children, of whom you said, that they should be a prey to the enemies, will I bring in: that they may see the land which you have despised.\n32 Your carcasses shall lie in the wilderness.\n33 Your children shall wander in the desert forty years, and shall bear your fornication, until the carcasses of their fathers be consumed ill the desert,\n34 According to the number of the forty days, wherein you viewed the land: year shall be counted for a day. And forty years you shall receive your iniquities, and shall know my revenge:\n35 For as I have spoken, so will I do to all this wicked multitude, that hath risen up together against me: in this wilderness shall it faint away and die.\n36 Therefore all the men, whom Moses had sent to view the land, and who at their return had made the whole multitude to murmur against him, speaking ill of the land that it was naught,\n37 Died and were struck in the sight of the Lord.\n38 But Josue the son of Nun, and Caleb the son of Jephone lived, of all them that had gone to view the land.\n39 And Moses spoke all these words to all the children of Israel, and the people mourned exceedingly.\n40 And behold rising up very early in the morning, they went up to the top of the mountain, and said: We are ready to go up to the place, of which the Lord hath spoken: for we have sinned.\n41 And Moses said to them: Why transgress you the word of the Lord, which shall not succeed prosperously with you?\n42 Go not up, for the Lord is not with you: lest you fall before your enemies.\n43 The Amalecite and the Chanaanite are before you, and by their sword you shall fall, because you would not consent to the Lord, neither will the Lord be with you.\n44 But they being blinded went up to the top of the mountain. But the ark of the testament of the Lord and Moses departed not from the camp.\n45 And the Amalecite came down, and the Chanaanite that dwelt in the mountain: and smiting and slaying them pursued them as far as Horma.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"So they slew him also with his sons, and all his people, not letting any one escape, and they possessed his land.\"?", "role": "user" }, { "content": "In the book of Numbers, chapter 21, verse 35 of the Old Testament, you'll find \"So they slew him also with his sons, and all his people, not letting any one escape, and they possessed his land.\".", "role": "assistant" }, { "content": "Can you read Psalm chapter 103, verse 34?", "role": "user" }, { "content": "The verse in Psalm 103:34 of the Old Testament (Douay Rheims) goes:\n\"Let my speech be acceptable to him: but I will take delight in the Lord.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"I have therefore glory in Christ Jesus towards God.\"?", "role": "user" }, { "content": "\"I have therefore glory in Christ Jesus towards God.\" appears in Romans, chapter 15, at verse 17 of the New Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Which book and what chapter and verse include \"And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\"?", "role": "user" }, { "content": "The passage \"And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\" comes from 1 Kings 8:21 in the Old Testament.", "role": "assistant" }, { "content": "Show me 1 Maccabees 14:31", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 14, verse 31 (Douay Rheims) says:\n\"And their enemies desired to tread down and destroy their country, and to stretch forth their hands against their holy places.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Now the sons of Heli were children of Belial, not knowing the Lord,\" in the Bible?", "role": "user" }, { "content": "\"Now the sons of Heli were children of Belial, not knowing the Lord,\" appears in 1 Samuel, chapter 2, at verse 12 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"The candlesticks also of most pure gold with their lamps to give light before the oracle, according to the manner.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 2 Chronicles, chapter 4.\n\nCheck out the whole chapter:\n2 Chronicles Chapter 4\n1 He made also an altar of brass twenty cubits long, and twenty cubits broad, and ten cubits high.\n2 Also a molten sea of ten cubits from brim to brim, round in compass: it was five cubits high, and a line of thirty cubits compassed it round about.\n3 And under it there was the likeness of oxen, and certain engravings on the outside of ten cubits compassed the belly of the sea, as it were with two rows.\n4 And the oxen were cast: and the sea itself was set upon the twelve oxen, three of which looked toward the north, and other three toward the west: and other three toward the south, and the other three that remained toward the east, and the sea stood upon them: and the hinder parts of the oxen were inward under the sea.\n5 Now the thickness of it was a handbreadth, and the brim of it was like the brim of a cup, or of a crisped lily: and it held three thousand measures.\n6 He made also ten lavers: and he see five on the right hand, and five on the left, to wash in them all such things as they mere to offer for holocausts: but the sea was for the priests to wash in.\n7 And he made ten golden candlesticks, according to the form which they were commanded to be made by: and he set them in the temple, five on the right hand, and five on the left.\n8 Moreover also ten tables: and he set them in the temple, five on the right side, and five on the left. Also a hundred bowls of gold.\n9 He made also the court of the priests, and a great hall, and doors in the hall, which he covered with brass.\n10 And he set the sea on the right side over against the east toward the south.\n11 And Hiram made caldrons, and fleshhooks, and bowls: and finished all the king's work in the house of God:\n12 That is to say, the two pillars, and the pommels, and the chapiters, and the network, to cover the chapiters over the pommels.\n13 And four hundred pomegranates, and two wreaths of network, so that two rows of pomegranates were joined to each wreath, to cover the pommels, and the chapiters of the pillars.\n14 He made also bases, and lavers, which he set upon the bases:\n15 One sea, and twelve oxen under the sea;\n16 And the caldrons, and fleshhooks, and bowls. All the vessels did Hiram his father make for Solomon in the house of the Lord of the finest brass.\n17 In the country near the Jordan did the king cast them, in a clay ground between Sochot and Saredatha.\n18 And the multitude of vessels was innumerable, so that the weight of the brass was not known.\n19 And Solomon made all the vessels for the house of God, and the golden altar, and the tables, upon which were the leaves of proposition,\n20 The candlesticks also of most pure gold with their lamps to give light before the oracle, according to the manner.\n21 And certain flowers, and lamps, and golden tongs: all were made of the finest gold.\n22 The vessels also for the perfumes, and the censers, and the bowls, and the mortars, of pure gold. And he graved the doors of the inner temple, that is, for the holy of holies: and the doors of the temple without were of gold. And thus all the work was finished which Solomon made in the house of the Lord.\n", "role": "assistant" }, { "content": "Where does it say \"In the eight and thirtieth year of Azarias king of Juda, reigned Zacharias son of Jeroboam over Israel in Samaria six months:\", in the bible?", "role": "user" }, { "content": "\"In the eight and thirtieth year of Azarias king of Juda, reigned Zacharias son of Jeroboam over Israel in Samaria six months:\" appears in 2 Kings, chapter 15, at verse 8 of the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Joab the son of Sarvia, and the servants of David went out, and met them by the pool of Gabaon. And when they were come together, they sat down over against one another: the one on the one side of the pool, and the other on the other side.\" appear?", "role": "user" }, { "content": "The quote \"And Joab the son of Sarvia, and the servants of David went out, and met them by the pool of Gabaon. And when they were come together, they sat down over against one another: the one on the one side of the pool, and the other on the other side.\" is from 2 Samuel 2:13 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Acts 8:16 for me?", "role": "user" }, { "content": "The verse in Acts 8:16 of the New Testament (Douay Rheims) goes:\n\"For he was not as yet come upon any of them; but they were only baptized in the name of the Lord Jesus.\"", "role": "assistant" }, { "content": "Tell me what Daniel 6:14 says", "role": "user" }, { "content": "Here's the passage from Daniel 6:14 in the Old Testament (Douay Rheims):\n\"Now when the king had heard these words, he was very much grieved, and in behalf of Daniel he set his heart to deliver him and even till sunset he laboured to save him.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Thou shalt set him whom the Lord thy God shall choose out of the number of thy brethren. Thou mayst not make a man of another nation king, that is not thy brother.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 17.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 17\n1 Thou shalt not sacrifice to the Lord thy God a sheep, or an ox, wherein there is blemish, or any fault: for that is an abomination to the Lord thy God.\n2 When there shall be found among you within any of thy gates, which the Lord thy God shall give thee, man or woman that do evil in the sight of the Lord thy God, and transgress his covenant,\n3 So as to go and serve strange gods, and adore them, the sun and the moon. and all the host of heaven, which I have not commanded:\n4 And this is told thee, and hearing it thou hast inquired diligently, and found it to be true, and that the abomination is committed in Israel:\n5 Thou shalt bring forth the man or the woman, who have committed that most wicked thing, to the gates of thy city, and they shall be stoned.\n6 By the mouth of two or three witnesses shall he die that is to be slain. Let no man be put to death, when only one beareth witness against him.\n7 The hands of the witnesses shall be first upon him to kill him, and afterwards the hands of the rest of the people: that thou mayst take away the evil out of the midst of thee.\n8 If thou perceive that there be among you a hard and doubtful matter in judgment between blood and blood, cause and cause, leprosy and leprosy: and thou see that the words of the judges within thy gates do vary: arise, and go up to the place, which the Lord thy God shall choose.\n9 And thou shalt come to the priests of the Levitical race, and to the judge, that shall be at that time: and thou shalt ask of them, and they shall shew thee the truth of the judgment.\n10 And thou shalt do whatsoever they shall say, that preside in the place, which the Lord shall choose, and what they shall teach thee,\n11 According to his law; and thou shalt follow their sentence: neither shalt thou decline to the right hand nor to the left hand.\n12 But he that will be proud, and refuse to obey the commandment of the priest, who ministereth at that time to the Lord thy God, and the decree of the judge, that man shall die, and thou shalt take away the evil from Israel:\n13 And all the people hearing it shall fear, that no one afterwards swell with pride.\n14 When thou art come into the land, which the Lord thy God will give thee, and possessest it, and shalt say: I will set a king over me, as all nations have that are round about:\n15 Thou shalt set him whom the Lord thy God shall choose out of the number of thy brethren. Thou mayst not make a man of another nation king, that is not thy brother.\n16 And when he is made king, he shall not multiply horses to himself, nor lead back the people into Egypt, being lifted up with the number of his horsemen, especially since the Lord hath commanded you to return no more the same way.\n17 He shall not have many wives, that may allure his mind, nor immense sums of silver and gold.\n18 But after he is raised to the throne of his kingdom, he shall copy out to himself the Deuteronomy of this law in a volume, taking the copy of the priests of the Levitical tribe,\n19 And he shall have it with him, and shall read it all the days of his life, that he may learn to fear the Lord his God, and keep his words and ceremonies, that are commanded in the law;\n20 And that his heart be not lifted up with pride over his brethren, nor decline to the right or to the left, that he and his sons may reign a long time over Israel.\n", "role": "assistant" }, { "content": "Read me Ezra 7:5", "role": "user" }, { "content": "The verse in Ezra 7:5 of the Old Testament (Douay Rheims) goes:\n\"The son of Abisue, the son of Phinees, the son of Eleazar the son of Aaron the priest from the beginning.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And they returned, and came to the fountain of Misphat, the same is Cades: and they smote all the country of the Amalecites, and the Amorrhean that dwelt in Asasonthamar.\"?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 14.\n\nTake a look at the whole chapter:\nGenesis Chapter 14\n1 And it came to pass at that time, that Amraphel king of Sennaar, and Arioch king of Pontus, and Chodorlahomor king of the Elamites, and Thadal king of nations,\n2 Made war against Bara king of Sodom, and against Bersa king of Gomorrha, and against Sennaab king of Adama, and against Semeber king of Seboim, and against the king of Bala, which is Segor.\n3 All these came together into the woodland vale, which now is the salt sea.\n4 For they had served Chodorlahomor twelve years, and in the thirteenth year they revolted from him.\n5 And in the fourteenth year came Chodorlahomor, and the kings that were with him: and they smote the Raphaim in Astarothcarnaim, and the Zuzim with them, and the Emim in Save of Cariathaim.\n6 And the Chorreans in the mountains of Seir, even to the plains of Pharan, which is in the wilderness.\n7 And they returned, and came to the fountain of Misphat, the same is Cades: and they smote all the country of the Amalecites, and the Amorrhean that dwelt in Asasonthamar.\n8 And the king of Sodom, and the king of Gomorrha, and the king of Adama, and the king of Seboim, and the king of Bala, which is Segor, went out: and they set themselves against them in battle array in the woodland vale:\n9 To wit, against Chodorlahomor king of the Elamites, and Thadal king of nations, and Amraphel king of Sennaar, and Arioch king of Pontus: four kings against five.\n10 Now the woodland vale had many pits of slime. And the king of Sodom, and the king of Gomorrha turned their backs and were overthrown there: and they that remained fled to the mountain.\n11 And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way:\n12 And Lot also, the son of Abram's brother, who dwelt in Sodom, and his substance.\n13 And behold one that had escaped told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made league with Abram.\n14 Which when Abram had heard, to wit, that his brother Lot was taken, he numbered of the servants born in his house, three hundred and eighteen well appointed: and pursued them to Dan.\n15 And dividing his company, he rushed upon them in the night: and defeated them, and pursued them as far as Hoba, which is on the left hand of Damascus.\n16 And he brought back all the substance, and Lot his brother, with his substance, the women also and the people.\n17 And the king of Sodom went out to meet him, after he returned from the slaughter of Chodorlahomor, and of the kings that were with him in the vale of Save, which is the king's vale.\n18 But Melchisedech the king of Salem, bringing forth bread and wine, for he was the priest of the most high God,\n19 Blessed him, and said: Blessed be Abram by the most high God, who created heaven and earth.\n20 And blessed be the most high God, by whose protection the enemies are in thy hands. And he gave him the tithes of all.\n21 And the king of Sodom said to Abram: Give me the persons, and the rest take to thyself.\n22 And he answered him: I lift up my hand to the Lord God the most high, the possessor of heaven and earth,\n23 That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say I have enriched Abram:\n24 Except such things as the young men have eaten, and the shares of the men that came with me, Aner, Escol, and Mambre: these shall take their shares.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And they came to the place which God had shewn him, where he built an altar, and laid the wood in order upon it: and when he had bound Isaac his son, he laid him on the altar upon the pile of wood.\"?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 22.\n\nTake a look at the whole chapter:\nGenesis Chapter 22\n1 After these things, God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am.\n2 He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision: and there thou shalt offer him for an holocaust upon one of the mountains which I will shew thee.\n3 So Abraham rising up in the night, saddled his ass: and took with him two young men, and Isaac his son: and when he had cut wood for the holocaust he went his way to the place which God had commanded him.\n4 And on the third day, lifting up his eyes, he saw the place afar off.\n5 And he said to his young men: Stay you here with the ass: I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you.\n6 And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,\n7 Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust?\n8 And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.\n9 And they came to the place which God had shewn him, where he built an altar, and laid the wood in order upon it: and when he had bound Isaac his son, he laid him on the altar upon the pile of wood.\n10 And he put forth his hand and took the sword, to sacrifice his son.\n11 And behold an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am.\n12 And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake.\n13 Abraham lifted up his eyes, and saw behind his back a ram amongst the briers sticking fast by the horns, which he took and offered for a holocaust instead of his son.\n14 And he called the name of that place, The Lord seeth. Whereupon even to this day it is said: In the mountain the Lord will see.\n15 And the angel of the Lord called to Abraham a second time from heaven, saying:\n16 By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake:\n17 I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore: thy seed shall possess the gates of their enemies.\n18 And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.\n19 Abraham returned to his young men, and they went to Bersabee together, and he dwelt there.\n20 After these things, it was told Abraham that Melcha also had borne children to Nachor his brother.\n21 Hus the firstborn, and Buz his brother, and Camuel the father of the Syrians,\n22 And Cased, and Azau, and Pheldas, and Jedlaph,\n23 And Bathuel, of whom was born Rebecca: These eight did Melcha bear to Nachor Abraham's brother.\n24 And his concubine, named Roma, bore Tabee, and Gaham, and Tahas, and Maacha.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"If we say, From men, we fear the people. For all men counted John that he was a prophet indeed.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Mark, chapter 11.\n\nHere's the full chapter:\nMark Chapter 11\n1 And when they were drawing near to Jerusalem and to Bethania at the mount of Olives, he sendeth two of his disciples,\n2 And saith to them: Go into the village that is over against you, and immediately at your coming in thither, you shall find a colt tied, upon which no man yet hath sat: loose him, and bring him.\n3 And if any man shall say to you, What are you doing? say ye that the Lord hath need of him: and immediately he will let him come hither.\n4 And going their way, they found the colt tied before the gate without, in the meeting of two ways: and they loose him.\n5 And some of them that stood there, said to them: What do you loosing the colt?\n6 Who said to them as Jesus had commanded them; and they let him go with them.\n7 And they brought the colt to Jesus; and they lay their garments on him, and he sat upon him.\n8 And many spread their garments in the way: and others cut down boughs from the trees, and strewed them in the way.\n9 And they that went before and they that followed, cried, saying: Hosanna, blessed is he that cometh in the name of the Lord.\n10 Blessed be the kingdom of our father David that cometh: Hosanna in the highest.\n11 And he entered into Jerusalem, into the temple: and having viewed all things round about, when now the eventide was come, he went out to Bethania with the twelve.\n12 And the next day when they came out from Bethania, he was hungry.\n13 And when he had seen afar off a fig tree having leaves, he came if perhaps he might find any thing on it. And when he was come to it, he found nothing but leaves. For it was not the time for figs.\n14 And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it.\n15 And they came to Jerusalem. And when he was entered into the temple, he began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the chairs of them that sold doves.\n16 And he suffered not that any man should carry a vessel through the temple;\n17 And he taught, saying to them: Is it not written, My house shall be called the house of prayer to all nations? But you have made it a den of thieves.\n18 Which when the chief priests and the scribes had heard, they sought how they might destroy him. For they feared him, because the whole multitude was in admiration at his doctrine.\n19 And when evening was come, he went forth out of the city.\n20 And when they passed by in the morning they saw the fig tree dried up from the roots.\n21 And Peter remembering, said to him: Rabbi, behold the fig tree, which thou didst curse, is withered away.\n22 And Jesus answering, saith to them: Have the faith of God.\n23 Amen I say to you, that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe, that whatsoever he saith shall be done; it shall be done unto him.\n24 Therefore I say unto you, all things, whatsoever you ask when ye pray, believe that you shall receive; and they shall come unto you.\n25 And when you shall stand to pray, forgive, if you have aught against any man; that your Father also, who is in heaven, may forgive you your sins.\n26 But if you will not forgive, neither will your Father that is in heaven, forgive you your sins.\n27 And they come again to Jerusalem. And when he was walking in the temple, there come to him the chief priests and the scribes and the ancients,\n28 And they say to him: By what authority dost thou these things? and who hath given thee this authority that thou shouldst do these things?\n29 And Jesus answering, said to them: I will also ask you one word, and answer you me, and I will tell you by what authority I do these things.\n30 The baptism of John, was it from heaven, or from men? Answer me.\n31 But they thought with themselves, saying: If we say, From heaven; he will say, Why then did you not believe him?\n32 If we say, From men, we fear the people. For all men counted John that he was a prophet indeed.\n33 And they answering, say to Jesus: We know not. And Jesus answering, saith to them: Neither do I tell you by what authority I do these things.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 15.\n\nHere's what the chapter says:\nMark Chapter 15\n1 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.\n2 And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.\n3 And the chief priests accused him in many things.\n4 And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.\n5 But Jesus still answered nothing; so that Pilate wondered.\n6 Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.\n7 And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.\n8 And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.\n9 And Pilate answered them, and said: Will you that I release to you the king of the Jews?\n10 For he knew that the chief priests had delivered him up out of envy.\n11 But the chief priests moved the people, that he should rather release Barabbas to them.\n12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?\n13 But they again cried out: Crucify him.\n14 And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.\n15 And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.\n16 And the soldiers led him away into the court of the palace, and they called together the whole band:\n17 And they clothe him with purple, and platting a crown of thorns, they put it upon him.\n18 And they began to salute him: Hail, king of the Jews.\n19 And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.\n20 And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.\n21 And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.\n22 And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.\n23 And they gave him to drink wine mingled with myrrh; but he took it not.\n24 And crucifying him, they divided his garments, casting lots upon them, what every man should take.\n25 And it was the third hour, and they crucified him.\n26 And the inscription of his cause was written over: THE KING OF THE JEWS.\n27 And with him they crucify two thieves; the one on his right hand, and the other on his left.\n28 And the scripture was fulfilled, which saith: And with the wicked he was reputed.\n29 And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;\n30 Save thyself, coming down from the cross.\n31 In like manner also the chief priests mocking, said with the scribes one to another: He saved others; himself he cannot save.\n32 Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him.\n33 And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.\n34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?\n35 And some of the standers by hearing, said: Behold he calleth Elias.\n36 And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.\n37 And Jesus having cried out with a loud voice, gave up the ghost.\n38 And the veil of the temple was rent in two, from the top to the bottom.\n39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost, said: Indeed this man was the son of God.\n40 And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome:\n41 Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.\n42 And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)\n43 Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.\n44 But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.\n45 And when he had understood it by the centurion, he gave the body to Joseph.\n46 And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.\n47 And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid.\n", "role": "assistant" }, { "content": "Where does it say \"Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.\", in the bible?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 11, verse 29 states: \"Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The shield of his mighty men is like fire, the men of the army are clad in scarlet, the reins of the chariot are flaming in the day of his preparation, and the drivers are stupefied.\" in the Bible?", "role": "user" }, { "content": "\"The shield of his mighty men is like fire, the men of the army are clad in scarlet, the reins of the chariot are flaming in the day of his preparation, and the drivers are stupefied.\" appears in Nahum, chapter 2, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "- Book: Numbers\n- Chapter: 10\n- Verse: 8", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 10, verse 8 (Douay Rheims) says:\n\"And the sons of Aaron the priest shall sound the trumpets: and this shall be an ordinance for ever in your generations.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Hell and destruction are before the Lord: how much more the hearts of the children of men?\" written?", "role": "user" }, { "content": "In the Bible, the verse \"Hell and destruction are before the Lord: how much more the hearts of the children of men?\" can be found in the book of Proverbs, chapter 15, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Psalm 88:18 says", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 88:18 (Douay Rheims) is:\n\"For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the scriptural address for \"Nevertheless send now, and gather unto me all Israel, unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, who eat at Jezabel's table.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Kings, chapter 18, verse 19 states: \"Nevertheless send now, and gather unto me all Israel, unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, who eat at Jezabel's table.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he left Joseph the son of Zacharias, and Azarias captains of the people with the remnant of the army in Judea to keep it:\"?", "role": "user" }, { "content": "\"And he left Joseph the son of Zacharias, and Azarias captains of the people with the remnant of the army in Judea to keep it:\" appears in 1 Maccabees, chapter 5, at verse 18 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Samuel said: As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed him in pieces before the Lord in Galgal.\" in the Bible?", "role": "user" }, { "content": "You can find \"And Samuel said: As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed him in pieces before the Lord in Galgal.\" in the Old Testament, specifically in 1 Samuel 15:33.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And David said: As the Lord liveth, unless the Lord shall strike him, or his day shall come to die, or he shall go down to battle and perish:\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And David said: As the Lord liveth, unless the Lord shall strike him, or his day shall come to die, or he shall go down to battle and perish:\" can be found in the book of 1 Samuel, chapter 26, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what 2 Kings 9:16 says", "role": "user" }, { "content": "Here's the passage from 2 Kings 9:16 in the Old Testament (Douay Rheims):\n\"And he got up, and went into Jezrahel: for Joram was sick there, and Ochozias king of Juda was come down to visit Joram.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"He lodgeth with one Simon a tanner, whose house is by the sea side. He will tell thee what thou must do.\"?", "role": "user" }, { "content": "The text \"He lodgeth with one Simon a tanner, whose house is by the sea side. He will tell thee what thou must do.\" is part of Acts chapter 10, verse 6 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"That thou mayst love the Lord thy God, and walk in his ways, and keep his commandments and ceremonies and judgments, and thou mayst live, and he may multiply thee, and bless thee in the land, which thou shalt go in to possess.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 30.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 30\n1 Now when all these things shall be come upon thee, the blessing or the curse, which I have set forth before thee, and thou shalt be touched with repentance of thy heart among all the nations, into which the Lord thy God shall have scattered thee,\n2 And shalt return to him, and obey his commandments, as I command thee this day, thou and thy children, with all thy heart, and with all thy soul:\n3 The Lord thy God will bring back again thy captivity, and will have mercy on thee, and gather thee again out of all the nations, into which he scattered thee before.\n4 If thou be driven as far as the poles of heaven, the Lord thy God will fetch thee back from thence,\n5 And will take thee to himself, and bring thee into the land which thy fathers possessed, and thou shalt possess it: and blessing thee, he will make thee more numerous than were thy fathers.\n6 The Lord thy God will circumcise thy heart, and the heart of thy seed: that then mayst love the Lord thy God with all thy heart and with all thy soul, that thou mayst live.\n7 And he will turn all these curses upon thy enemies, and upon them that hate and persecute thee.\n8 But thou shalt return, and hear the voice of the Lord thy God, and shalt do all the commandments which I command thee this day:\n9 And the Lord thy God will make thee abound in all the works of thy hands, in the fruit of thy womb, and in the fruit of thy cattle, in the fruitfulness of thy land, and in the plenty of all things. For the Lord will return to rejoice over thee in all good things, as he rejoiced in thy fathers:\n10 Yet so if thou hear the voice of the Lord thy God, and keep his precepts and ceremonies, which are written in this law: and return to the Lord thy God with all thy heart, and with all thy soul.\n11 This commandment, that I command thee this day is not above thee, nor far off from thee:\n12 Nor is it in heaven, that thou shouldst say: Which of us can go up to heaven to bring it unto us, and we may hear and fulfill it in work?\n13 Nor is it beyond the sea: that thou mayst excuse thyself, and say: Which of us can cross the sea, and bring it unto us: that we may hear, and do that which is commanded?\n14 But the word is very nigh unto thee, in thy mouth and in thy heart, that thou mayst do it.\n15 Consider that I have set before thee this day life and good, and on the other hand death and evil:\n16 That thou mayst love the Lord thy God, and walk in his ways, and keep his commandments and ceremonies and judgments, and thou mayst live, and he may multiply thee, and bless thee in the land, which thou shalt go in to possess.\n17 But if thy heart be turned away, so that thou wilt not hear, and being deceived with error thou adore strange gods, and serve them:\n18 I foretell thee this day that thou shalt perish, and shalt remain but a short time in the land, to which thou shalt pass over the Jordan, and shalt go in to possess it.\n19 I call heaven and earth to witness this day, that I have set before you life and death, blessing and cursing. Choose therefore life, that both thou and thy seed may live:\n20 And that thou mayst love the Lord thy God, and obey his voice, and adhere to him (for he is thy life, and the length of thy days,) that thou mayst dwell in the land, for which the Lord swore to thy fathers Abraham, Isaac, and Jacob that he would give it them.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 16.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Son of man, make known to Jerusalem her abominations.\n3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.\n4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.\n5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\n6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.\n7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\n8 And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.\n9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.\n10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.\n11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.\n12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.\n13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.\n14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.\n15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.\n16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.\n17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\n18 And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.\n19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.\n20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?\n21 Thou hast sacrificed and given my children to them, consecrating them by fire.\n22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.\n23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\n24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.\n25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\n26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.\n27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\n28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.\n29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\n30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?\n31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,\n32 But as an adulteress, that bringeth in strangers over her husband.\n33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.\n34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.\n35 Therefore, O harlot, hear the word of the Lord.\n36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:\n37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\n38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\n39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\n40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\n41 And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.\n42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\n43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\n44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\n45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\n46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.\n47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\n48 As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.\n49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\n50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\n51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\n52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.\n53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\n54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\n55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.\n56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,\n57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.\n58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.\n59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\n60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\n61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.\n62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,\n63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.\n", "role": "assistant" }, { "content": "I need the text of Ezra 4:4", "role": "user" }, { "content": "In the Old Testament, Ezra chapter 4, verse 4 (Douay Rheims) says:\n\"Then the people of the land hindered the hands of the people of Juda, and troubled them in building.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"As the morning passeth, so hath the king of Israel passed away. Because Israel was a child, and I loved him: and I called my son out of Egypt.\"?", "role": "user" }, { "content": "\"As the morning passeth, so hath the king of Israel passed away. Because Israel was a child, and I loved him: and I called my son out of Egypt.\" is written in Hosea 11:1, within the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Behold I am against the prophets, saith the Lord: who use their tongues, and say: The Lord saith it.\" for me?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 23.\n\nCheck out the whole chapter:\nJeremiah Chapter 23\n1 Woe to the pastors, that destroy and tear the sheep of my pasture, saith the Lord.\n2 Therefore thus saith the Lord the God of Israel to the pastors that feed my people: You have scattered my flock, and driven them away, and have not visited them: behold I will visit upon you for the evil of your doings, saith the Lord.\n3 And I will gather together the remnant of my flock, out of all the lands into which I have cast them out: and I will make them return to their own fields, and they shall increase and be multiplied.\n4 And I will set up pastors over them, and they shall feed them: they shall fear no more, and they shall not be dismayed: and none shall be wanting of their number, saith the Lord.\n5 Behold the days come, saith the Lord, and I will raise up to David a just branch: and a king shall reign, and shall be wise, and shall execute judgement and justice in the earth.\n6 In those days shall Juda be saved, and Israel shall dwell confidently: and this is the name that they shall call him: the Lord our just one.\n7 Therefore behold the days to come, saith the Lord, and they shall say no more: The Lord liveth, who brought up the children of Israel out of the land of Egypt:\n8 But the Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.\n9 To the prophets: My heart is broken within me, all my bones tremble: I am become as a drunken man, and as a man full of wine, at the presence of the Lord, and at the presence of his holy words.\n10 Because the land is full of adulterers, because the land hath mourned by reason of cursing, the fields of the desert are dried up: and their course is become evil, and their strength unlike.\n11 For the prophet and the priest are defiled: and in my house I have found their wickedness, saith the Lord.\n12 Therefore their way shall be as a slippery way in the dark: for they shall be driven on, and fall therein: for I will bring evils upon them, the year of their visitation, saith the Lord.\n13 And I have seen folly in the prophets of Samaria: they prophesied in Baal, and deceived my people Israel.\n14 And I have seen the likeness of adulterers, and the way of lying in the prophets of Jerusalem: and they strengthened the hands of the wicked, that no man should return from his evil doings: they are all become unto me as Sodom, and the inhabitants thereof as Gomorrha.\n15 Therefore thus saith the Lord of hosts to the prophets: Behold I will feed them with wormwood, and will give them gall to drink: for from the prophets of Jerusalem corruption has gone forth into all the land.\n16 Thus saith the Lord of hosts: Hearken not to the words of the prophets that prophesy to you, and deceive you: they speak a vision of their own heart, and not out of the mouth of the Lord.\n17 They say to them that blaspheme me: The Lord hath said: You shall have peace: and to every one that walketh in the perverseness of his own heart, they have said: No evil shall come upon you.\n18 For who hath stood in the counsel of the Lord, and hath seen and heard his word? Who hath considered his word and heard it?\n19 Behold the whirlwind of the Lord's indignation shall come forth, and a tempest shall break out and come upon the head of the wicked.\n20 The wrath of the Lord shall not return till he execute it, and till he accomplish the thought of his heart: in the latter days you shall understand his counsel.\n21 I did not send prophets, yet they ran: I have not spoken to them, yet they prophesied.\n22 If they stood in my counsel, and had made my words known to my people, I should have turned them from their evil way and from their wicked doings.\n23 Am I, think ye, a God at hand, saith the Lord, and not a God afar off?\n24 Shall a man be hid in secret places, and I not see him, saith the Lord? do not I fill heaven and earth, saith the Lord?\n25 I have heard what the prophets said, that prophesy lies in my name, and say: I have dreamed, I have dreamed.\n26 How long shall this be in the heart of the prophets that prophesy lies, and that prophesy the delusions of their own heart?\n27 Who seek to make my people forget my name through their dreams, which they tell every man to his neighbour: as their fathers forgot my name for Baal.\n28 The prophet that hath a dream, let him tell a dream: and he that hath my word, let him speak my word with truth: what hath the chaff to do with the wheat, saith the Lord?\n29 Are not my words as a fire, saith the Lord: and as a hammer that breaketh the rock in pieces?\n30 Therefore behold I am against the prophets, saith the Lord: who steal my words every one from his neighbour.\n31 Behold I am against the prophets, saith the Lord: who use their tongues, and say: The Lord saith it.\n32 Behold I am against the prophets that have lying dreams, saith the Lord: and tell them, and cause my people to err by their lying, and by their wonders: when I sent them not, nor commanded them, who have not profited this people at all, saith the Lord.\n33 If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord.\n34 And as for the prophet, and the priest, and the people that shall say: The burden of the Lord: I will visit upon that man, and upon his house.\n35 Thus shall you say every one to his neighbour, and to his brother: What hath the Lord answered? and what hath the Lord spoken?\n36 And the burden of the Lord shall be mentioned no more, for every man's word shall be his burden: for you have perverted the words of the living God, of the Lord of hosts our God.\n37 Thus shalt thou say to the prophet: What hath the Lord answered thee? and what hath the Lord spoken?\n38 But if you shall say: The burden of the Lord: therefore thus saith the Lord: Because you have said this word: The burden of the Lord: and I have sent to you saying: Say not, The burden of the Lord:\n39 Therefore behold I will take you away carrying you, and will forsake you, and the city which I gave to you, and to your fathers, out of my presence.\n40 And I will bring an everlasting reproach upon you, and a perpetual shame which shall never be forgotten.\n", "role": "assistant" }, { "content": "Can you read Jeremiah chapter 34, verse 12?", "role": "user" }, { "content": "Jeremiah 34:12 from the Old Testament (Douay Rheims) reads:\n\"And the word of the Lord came to Jeremias from the Lord, saying:\"", "role": "assistant" }, { "content": "Recite Joshua 13:18", "role": "user" }, { "content": "From Joshua chapter 13, verse 18, Old Testament (Douay Rheims):\n\"And Jassa, and Cidimoth, and Mephaath,\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Did not Achan the son of Zare transgress the commandment of the Lord, and his wrath lay upon all the people of Israel? And he was but one man, and would to God he alone had perished in his wickedness.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Did not Achan the son of Zare transgress the commandment of the Lord, and his wrath lay upon all the people of Israel? And he was but one man, and would to God he alone had perished in his wickedness.\" can be found in the book of Joshua, chapter 22, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Went out by a postern door. And the king's servants going in, saw the doors of the parlour shut, and they said: Perhaps he is easing nature in his summer parlour.\" in the Bible?", "role": "user" }, { "content": "The quote \"Went out by a postern door. And the king's servants going in, saw the doors of the parlour shut, and they said: Perhaps he is easing nature in his summer parlour.\" is from Judges 3:24 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\" for me?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 26.\n\nHere's the chapter in full:\nMatthew Chapter 26\n1 And it came to pass, when Jesus had ended all these words, he said to his disciples:\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n46 Rise, let us go: behold he is at hand that will betray me.\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n68 Saying: Prophesy unto us, O Christ, who is he that struck thee?\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The soul which blesseth, shall be made fat: and he that inebriateth, shall be inebriated also himself.\" is found?", "role": "user" }, { "content": "It's from the book of Proverbs, chapter 11.\n\nHere's the chapter in full:\nProverbs Chapter 11\n1 A deceitful balance is an abomination before the Lord: and a just weight is his will.\n2 Where pride is, there also shall be reproach: but where humility is, there also is wisdom.\n3 The simplicity of the just shall guide them: and the deceitfulness of the wicked shall destroy them.\n4 Riches shall not profit in the day of revenge: but justice shall deliver from death.\n5 The justice of the upright shall make his way prosperous: and the wicked man shall fall by his own wickedness.\n6 The justice of the righteous shall deliver them: and the unjust shall be caught in their own snares.\n7 When the wicked man is dead, there shall be no hope any more: and the expectation of the solicitous shall perish.\n8 The just is delivered out of distress: and the wicked shall be given up for him.\n9 The dissembler with his mouth deceiveth his friend: but the just shall be delivered by knowledge.\n10 When it goeth well with the just the city shall rejoice: and when the wicked perish there shall be praise.\n11 By the blessing of the just the city shall be exalted: and by the mouth of the wicked it shall be overthrown.\n12 He that despiseth his friend, is mean of heart: but the wise man will hold his peace.\n13 He that walketh deceitfully, revealeth secrets: but he that is faithful, concealeth the thing committed to him by his friend.\n14 Where there is no governor, the people shall fall: but there is safety where there is much counsel.\n15 He shall be afflicted with evil, that is surety for a stranger: but he that is aware of the snares, shall be secure.\n16 A gracious woman shall find glory: and the strong shall have riches.\n17 A merciful man doth good to his own soul: but he that is cruel casteth off even his own kindred.\n18 The wicked maketh an unsteady work: but to him that soweth justice, there is a faithful reward.\n19 Clemency prepareth life: and the pursuing of evil things, death.\n20 A perverse heart is abominable to the Lord: and his will is in them that walk sincerely.\n21 Hand in hand the evil man shall not be innocent: but the seed of the just shall be saved.\n22 A golden ring in a swine's snout, a woman fair and foolish.\n23 The desire of the just is all good: the expectation of the wicked is indignation.\n24 Some distribute their own goods, and grow richer: others take away what is not their own, and are always in want.\n25 The soul which blesseth, shall be made fat: and he that inebriateth, shall be inebriated also himself.\n26 He that hideth up corn, shall be cursed among the people: but a blessing upon the head of them that sell.\n27 Well doth he rise early who seeketh good things; but he that seeketh after evil things shall be oppressed by them.\n28 He that trusteth in his riches shall fall: but the just shall spring up as a green leaf.\n29 He that troubleth his own house, shall inherit the winds: and the fool shall serve the wise.\n30 The fruit of the just man is a tree of life: and he that gaineth souls, is wise.\n31 If the just man receive in the earth, how much more the wicked and the sinner.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Let them that make them become like unto them: and all such as trust in them.\" for me?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 113.\n\nCheck out the whole chapter:\nPsalm Chapter 113\n1 When Israel went out of Egypt, the house of Jacob from a barbarous people:\n2 Judea made his sanctuary, Israel his dominion.\n3 The sea saw and fled: Jordan was turned back.\n4 The mountains skipped like rams, and the hills like the lambs of the flock.\n5 What ailed thee, O thou sea, that thou didst flee: and thou, O Jordan, that thou wast turned back?\n6 Ye mountains, that ye skipped like rams, and ye hills, like lambs of the flock?\n7 At the presence of the Lord the earth was moved, at the presence of the God of Jacob:\n8 Who turned the rock into pools of water, and the stony hill into fountains of waters.\n9 Not to us, O Lord, not to us; but to thy name give glory.\n10 For thy mercy, and for thy truth's sake: lest the gentiles should say: Where is their God?\n11 But our God is in heaven: he hath done all things whatsoever he would.\n12 The idols of the gentiles are silver and gold, the works of the hands of men.\n13 They have mouths and speak not: they have eyes and see not.\n14 They have ears and hear not: they have noses and smell not.\n15 They have hands and feel not: they have feet and walk not: neither shall they cry out through their throat.\n16 Let them that make them become like unto them: and all such as trust in them.\n17 The house of Israel hath hoped in the Lord: he is their helper and their protector.\n18 The house of Aaron hath hoped in the Lord: he is their helper and their protector.\n19 They that fear the Lord hath hoped in the Lord: he is their helper and their protector.\n20 The Lord hath been mindful of us, and hath blessed us. He hath blessed the house of Israel: he hath blessed the house of Aaron.\n21 He hath blessed all that fear the Lord, both little and great.\n22 May the Lord add blessings upon you: upon you, and upon your children.\n23 Blessed be you of the Lord, who made heaven and earth.\n24 The heaven of heaven is the Lord's: but the earth he has given to the children of men.\n25 The dead shall not praise thee, O Lord: nor any of them that go down to hell.\n26 But we that live bless the Lord: from this time now and for ever.\n", "role": "assistant" }, { "content": "Find and read Romans chapter 1, verse 16", "role": "user" }, { "content": "Romans 1:16 from the New Testament (Douay Rheims) reads:\n\"For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the content of 1 Corinthians 15:56?", "role": "user" }, { "content": "From 1 Corinthians chapter 15, verse 56, New Testament (Douay Rheims):\n\"Now the sting of death is sin: and the power of sin is the law.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Kings, chapter 22.\n\nHere's the full chapter:\n1 Kings Chapter 22\n1 And there passed three years without war between Syria and Israel.\n2 And in the third year, Josaphat king of Juda came down to the king of Israel.\n3 (And the king of Israel said to his servants: Know ye not-that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)\n4 And he said to Josaphat: Wilt thou come with me to battle to Ramoth Galaad?\n5 And Josaphat said to the king of Israel: As I am, so art thou: my people and thy people are one: and my horsemen, thy horsemen. And Josaphat said to the king of Israel: Inquire, I beseech thee, this day, the word of the Lord.\n6 Then the king of Israel assembled the prophets, about four hundred men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall I forbear? They answered: Go up, and the Lord will deliver it into the hand of the king.\n7 And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?\n8 And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord: Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.\n9 Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas the son of Jemla.\n10 Then the king of Israel, and Josaphat king of Juda, sat each on his throne clothed with royal robes, in a court by the entrance of the gate of Samaria, and all the prophets prophesied before them.\n11 And Sedecias the son of Chanaana made himself horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n12 And all the prophets prophesied in like manner, saying: Go up to Ramoth Galaad, and prosper, for the Lord will deliver it into the king's hands.\n13 And the messenger, that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word therefore be like to theirs, and speak that which is good.\n14 But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.\n15 So he came to the king, and the king said to him: Micheas, shall we go to Ramoth Galaad to battle, or shall we forbear? He answered him: Go up, and prosper, and the Lord shall deliver it into the king's hands.\n16 But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.\n17 And he said: I saw all Israel scattered upon the hills, like sheep that have no shepherd: and the Lord said: These have no master: let every man of them return to his house in peace.\n18 (Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?)\n19 And he added and said: Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left:\n20 And the Lord said: Who shall deceive Achab king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.\n21 And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means?\n22 And he said: I will go forth, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive him, and shalt prevail: a go forth, and do so.\n23 Now therefore behold the Lord hath given a lying spirit in the mouth of all thy prophets that are here, and the Lord hath spoken evil against thee.\n24 And Sedecias the son of Chanaana came, and struck Micheas on the cheek, and said: Hath then the spirit of the Lord left me, and spoken to thee?\n25 And Micheas said: Thou shalt see in the day when thou shalt go into a chamber within a chamber to hide thyself.\n26 And the king of Israel said: Take Micheas, and let him abide with Ammon the governor of the city, and with Joas the son of Amalech.\n27 And tell them: Thus saith the king: Put this man in prison, and feed him with bread of affliction, and water of distress, till I return in peace.\n28 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n29 So the king of Israel, and Josaphat king of Juda went up to Ramoth Galaad.\n30 And the king of Israel said to Josaphat: Take armour, and go into the battle, and put on thy own garments. But the king of Israel changed his dress, and went into the battle.\n31 And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only.\n32 So when the captains of the chariots saw Josaphat, they suspected that he was the king of Israel, and making a violent assault they fought against him: and Josaphat cried out.\n33 And the captains of the chariots perceived that he was not the king of and they turned away from him.\n34 And a certain man bent his bow, shooting at a venture, and chanced to strike the king of Israel between the lungs and the stomach. But he said to the driver of his chariot: Turn thy hand, and carry me out of the army, for I am grievously wounded.\n35 And the battle was fought that day, and the king of Israel stood in his chariot against the Syrians, and he died in the evening: and the blood ran out of the wound into the midst of the chariot.\n36 And the herald proclaimed through all the army before the sun set, saying: Let every man return to his own city, and to his own country.\n37 And the king died, and was carried into Samaria: and they buried the king in Samaria.\n38 And they washed his chariot in the pool of Samaria, and the dogs licked up his blood, and they washed the reins, according to the word of the Lord which he had spoken.\n39 But the rest of the acts of Achab, and all that he did, and the house of ivory that he made, and all the cities that he built, are they not written in the book of the words of the days of the kings of Israel?\n40 So Achab slept with his fathers, and Ochozias his son reigned in his stead.\n41 But Josaphat the son of Asa began to reign over Juda in the fourth year of Achab king of Israel.\n42 He was five and thirty years old when he began to reign, and he reigned five and twenty years in Jerusalem: the name of his mother was Azuba the daughter of Salai.\n43 And he walked in all the way of Asa his father, and he declined not from it: and he did that which was right in the sight of the Lord.\n44 Nevertheless he took not away the high places: for as Set the people offered sacrifices and burnt incense in the high places.\n45 And Josaphat had peace with the king of Israel.\n46 But the rest of the acts of Josaphat, and his works which he did, and his battles, are they not written in the book of the words of the days of the kings of Juda?\n47 And the remnant also of the effeminate, who remained in the days of Asa his father, he took out of the land.\n48 And there was then no king appointed in Edom.\n49 But king Josaphat made navies on the sea, to sail into Ophir for gold: but they could not go, for the ships were broken in Asiongaber.\n50 Then Ochozias the ton of Achab said to Josaphat: Let my servants go with thy servants in the ships. And Josaphat would not.\n51 And Josaphat slept with his fathers. and was buried with them in the city of David his father: and Joram his son reigned in his stead.\n52 And Ochozias the son of Achab began to reign over Israel in Samaria, in the seventeenth year of Josaphat king of Juda, and he reigned over Israel two years,\n53 And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam the son of Nabat, who made Israel to sin.\n54 He served also Baal, and worshipped him, and provoked the Lord the God of Israel, according to all that his father had done.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"If therefore any pestilent men are fled out of their country to you, deliver them to Simon the high priest, that he may punish them according to their law.\" from?", "role": "user" }, { "content": "The quote \"If therefore any pestilent men are fled out of their country to you, deliver them to Simon the high priest, that he may punish them according to their law.\" is from 1 Maccabees 15:21 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from 1 Samuel 28:4?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Samuel 28:4 (Douay Rheims) is:\n\"And the Philistines were gathered together, and came and camped in Sunam: and Saul also gathered together all Israel, and came to Gelboe.\"", "role": "assistant" }, { "content": "Recite 2 Chronicles 10:10", "role": "user" }, { "content": "The Old Testament\n2 Chronicles 10:10 (Douay Rheims)\n\"But they answered as young men, and brought up with him in pleasures, and said: Thus shalt thou speak to the people, that said to thee: Thy father made our yoke heavy, do thou ease it: thus shalt thou answer them: My little finger is thicker than the loins of my father.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"But when he was come to Ptolemais, the men of that city were much displeased with the conditions of the peace, being angry for fear they should break the covenant.\" from?", "role": "user" }, { "content": "That verse comes from 2 Maccabees, chapter 13.\n\nCheck out the whole chapter:\n2 Maccabees Chapter 13\n1 In the year one hundred and forty-nine, Judas understood that Antiochus Eupator was coming with a multitude against Judea,\n2 And with him Lysias the regent, who had charge over the affairs of the realm, having with him a hundred and ten thousand footmen, five thousand horsemen, twenty-two elephants, and three hundred chariots armed with hooks.\n3 Menelaus also joined himself with them: and with great deceitfulness besought Antiochus, not for the welfare of his country, but in hopes that he should be appointed chief ruler.\n4 But the King of kings stirred up the mind of Antiochus against the sinner, and upon Lysias suggesting that he was the cause of all the evils, he commanded (as the custom is with them) that he should be apprehended and put to death in the same place.\n5 Now there was in that place a tower fifty cubits high, having a heap of ashes on every side: this had a prospect steep down.\n6 From thence he commanded the sacrilegious wretch to be thrown down into the ashes, all men thrusting him forward unto death.\n7 And by such a law it happened that Menelaus the transgressor of the law was put to death: not having so much as burial in the earth.\n8 And indeed very justly, for insomuch as he had committed many sins against the altar of God, the fire and ashes of which were holy: he was condemned to die in ashes.\n9 But the king, with his mind full of rage, came on to shew himself worse to the Jews than his father was.\n10 Which, when Judas understood, he commanded the people to call upon the Lord day and night, that as he had always done, so now also he would help them:\n11 Because they were afraid to be deprived of the law, and of their country, and of the holy temple: and that he would not suffer the people, that had of late taken breath for a little while, to be again in subjection to blasphemous nations.\n12 So when they had all done this together, and had craved mercy of the Lord with weeping and fasting, lying prostrate on the ground for three days continually, Judas exhorted them to make themselves ready.\n13 But he with the ancients determined, before the king should bring his army into Judea, and make himself master of the city, to go out, and to commit the event of the thing to the judgment of the Lord.\n14 So committing all to God, the creator of the world, and having exhorted his people to fight manfully, and to stand up even to death for the laws, the temple, the city, their country, and citizens: he placed his army about Modin.\n15 And having given his company for a watchword, The victory of God, with most valiant chosen young men, he set upon the king's quarter by night, and slew four thousand men in the camp, and the greatest of the elephants, with them that had been upon him,\n16 And having filled the camp of the enemies with exceeding great fear and tumult, they went off with good success.\n17 Now this was done at the break of day, by the protection and help of the Lord.\n18 But the king having taken a taste of the hardiness of the Jews, attempted to take the strong places by policy:\n19 And he marched with his army to Bethsura, which was a strong hold of the Jews: but he was repulsed, he failed, he lost his men.\n20 Now Judas sent necessaries to them that were within.\n21 But Rhodocus, one of the Jews' army, disclosed the secrets to the enemies, so he was sought out, and taken up, and put in prison.\n22 Again the king treated with them that were in Bethsura: gave his right hand: took theirs: and went away.\n23 He fought with Judas: and was overcome. And when he understood that Philip, who had been left over the affairs, had rebelled at Antioch, he was in a consternation of mind, and entreating the Jews, and yielding to them, he swore to all things that seemed reasonable, and, being reconciled, offered sacrifices, honoured the temple, and left gifts.\n24 He embraced Machabeus, and made him governor and prince from Ptolemais unto the Gerrenians.\n25 But when he was come to Ptolemais, the men of that city were much displeased with the conditions of the peace, being angry for fear they should break the covenant.\n26 Then Lysias went up to the judgment seat, and set forth the reason, and appeased the people, and returned to Antioch: and thus matters went with regard to the king's coming and his return.\n", "role": "assistant" }, { "content": "Where in the books does \"And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 27.\n\nHere's the complete chapter text:\nActs Chapter 27\n1 And when it was determined that he should sail into Italy, and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,\n2 Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us.\n3 And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.\n4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.\n5 And sailing over the sea of Cilicia, and Pamphylia, we came to Lystra, which is in Lycia:\n6 And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\n7 And when for many days we had sailed slowly, and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone:\n8 And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa.\n9 And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,\n10 Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.\n11 But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.\n12 And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest.\n13 And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.\n14 But not long after, there arose against it a tempestuous wind, called Euroaquilo.\n15 And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven.\n16 And running under a certain island, that is called Cauda, we had much work to come by the boat.\n17 Which being taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they let down the sail yard, and so were driven.\n18 And we being mightily tossed with the tempest, the next day they lightened the ship.\n19 And the third day they cast out with their own hands the tackling of the ship.\n20 And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away.\n21 And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me, and not have loosed from Crete, and have gained this harm and loss.\n22 And now I exhort you to be of good cheer. For there shall be no loss of any man's life among you, but only of the ship.\n23 For an angel of God, whose I am, and whom I serve, stood by me this night,\n24 Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.\n25 Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me.\n26 And we must come unto a certain island.\n27 But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country.\n28 Who also sounding, found twenty fathoms; and going on a little further, they found fifteen fathoms.\n29 Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.\n30 But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship,\n31 Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved.\n32 Then the soldiers cut off the ropes of the boat, and let her fall off.\n33 And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited, and continued fasting, taking nothing.\n34 Wherefore I pray you to take some meat for your health's sake; for there shall not an hair of the head of any of you perish.\n35 And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat.\n36 Then were they all of better cheer, and they also took some meat.\n37 And we were in all in the ship, two hundred threescore and sixteen souls.\n38 And when they had eaten enough, they lightened the ship, casting the wheat into the sea.\n39 And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.\n40 And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore.\n41 And when we were fallen into a place where two seas met, they run the ship aground; and the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea.\n42 And the soldiers' counsel was, that they should kill the prisoners, lest any of them, swimming out, should escape.\n43 But the centurion, willing to save Paul, forbade it to be done; and he commanded that they who could swim, should cast themselves first into the sea, and save themselves, and get to land.\n44 And the rest, some they carried on boards, and some on those things that belonged to the ship. And so it came to pass, that every soul got safe to land.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"For when war cometh upon them, or evils, the priests consult with themselves where they may hide themselves with them.\"?", "role": "user" }, { "content": "You can find \"For when war cometh upon them, or evils, the priests consult with themselves where they may hide themselves with them.\" in the Old Testament, specifically in Baruch 6:48.", "role": "assistant" }, { "content": "Verse 11 from chapter 14 in Ezekiel?", "role": "user" }, { "content": "The verse in Ezekiel 14:11 of the Old Testament (Douay Rheims) goes:\n\"That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts.\"", "role": "assistant" }, { "content": "Quote from Hebrews chapter 8, verse 3", "role": "user" }, { "content": "In the New Testament, Hebrews chapter 8, verse 3 (Douay Rheims) says:\n\"For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer.\"", "role": "assistant" }, { "content": "Book: Isaiah\nChapter: 42\nVerse: 22", "role": "user" }, { "content": "Quoting from Isaiah 42:22, Old Testament (Douay Rheims):\n\"But this is a people that is robbed and wasted: they are all the snare of young men, and they are hid in the houses of prisons: they are made a prey, and there is none to deliver them: a spoil, and there is none that saith: Restore.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Thus saith the Lord: Heaven is my throne, and the earth my footstool: what is this house that you will build to me? and what is this place of my rest?\" for me?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 66.\n\nHere's the chapter in full:\nIsaiah Chapter 66\n1 Thus saith the Lord: Heaven is my throne, and the earth my footstool: what is this house that you will build to me? and what is this place of my rest?\n2 My hand made all these things, and all these things were made, saith the Lord. But to whom shall I have respect, but to him that is poor and little, and of a contrite spirit, and that trembleth at my words?\n3 He that sacrificeth an ox, is as if he slew a man: he that killeth a sheep in sacrifice, as if he should brain a dog: he that offereth an oblation, as if he should offer swine's blood; he that remembereth incense, as if he should bless an idol. All these things have they chosen in their ways, and their soul is delighted in their abominations.\n4 Wherefore I also will choose their mockeries, and will bring upon them the things they feared: because I called, and there was none that would answer; I have spoken, and they heard not; and they have done evil in my eyes, and have chosen the things that displease me.\n5 Hear the word of the Lord, you that tremble at his word: Your brethren that hate you, and cast you out for my name's sake, have said: Let the Lord be glorified, and we shall see in your joy: but they shall be confounded.\n6 A voice of the people from the city, a voice from the temple, the voice of the Lord that rendereth recompense to his enemies.\n7 Before she was in labour, she brought forth; before her time came to be delivered, she brought forth a man child.\n8 Who hath ever heard such a thing? and who hath seen the like to this? shall the earth bring forth in one day? or shall a nation be brought forth at once, because Sion hath been in labour, and hath brought forth her children?\n9 Shall not I that make others to bring forth children, myself bring forth, saith the Lord? shall I, that give generation to others, be barren, saith the Lord thy God?\n10 Rejoice with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her.\n11 That you may suck, and be filled with the breasts of her consolations: that you may milk out, and flow with delights, from the abundance of her glory.\n12 For thus saith the Lord: Behold I will bring upon her as it were a river of peace, and as an overflowing torrent the glory of the Gentiles, which you shall suck; you shall be carried at the breasts, and upon the knees they shall caress you.\n13 As one whom the mother caresseth, so will I comfort you, and you shall be comforted in Jerusalem.\n14 You shall see and your heart shall rejoice, and your bones shall flourish like an herb, and the hand of the Lord shall be known to his servants, and he shall be angry with his enemies.\n15 For behold the Lord will come with fire, and his chariots are like a whirlwind, to render his wrath in indignation, and his rebuke with flames of fire.\n16 For the Lord shall judge by fire, and by his sword unto all flesh, and the slain of the Lord shall be many.\n17 They that were sanctified, and thought themselves clean in the gardens behind the gate within, they that did eat swine's flesh, and the abomination, and the mouse: they shall be consumed together, saith the Lord.\n18 But I know their works, and their thoughts: I come that I may gather them together with all nations and tongues: and they shall come and shall see my glory.\n19 And I will set a sign among them, and I will send of them that shall be saved, to the Gentiles into the sea, into Africa, and Lydia them that draw the bow: into Italy, and Greece, to the islands afar off, to them that have not heard of me, and have not seen my glory. And they shall declare my glory to the Gentiles:\n20 And they shall bring all your brethren out of all nations for a gift to the Lord, upon horses, and in chariots, and in litters, and on mules, and in coaches, to my holy mountain Jerusalem, saith the Lord, as if the children of Israel should bring an offering in a clean vessel into the house of the Lord.\n21 And I will take of them to be priests, and Levites, saith the Lord.\n22 For as the new heavens, and the new earth, which I will make to stand before me, saith the Lord: so shall your seed stand, and your name.\n23 And there shall be month after month, and sabbath after sabbath: and all flesh shall come to adore before my face, saith the Lord.\n24 And they shall go out, and see the carcasses of the men that have transgressed against me: their worm shall not die, and their fire shall not be quenched: and they shall be a loathsome sight to all flesh.\n", "role": "assistant" }, { "content": "Where in the books does \"And Jeremias said to Saraias: When thou shalt come into Babylon, and shalt see, and shalt read all these words,\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 51.\n\nHere's the complete chapter text:\nJeremiah Chapter 51\n1 Thus saith the Lord: Behold I will raise up as it were a pestilential wind against Babylon and against the inhabitants thereof, who have lifted up their heart against me.\n2 And I will send to Babylon fanners, and they shall fan her, and shall destroy her land: for they are come upon her on every side in the day of her affliction.\n3 Let not him that bendeth, bend his bow, and let not, him go up that is armed with a coat of mail: spare not her young men, destroy all her army.\n4 And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.\n5 For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.\n6 Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will I render unto her what she hath deserved.\n7 Babylon hath been a golden cup in the hand of the Lord, that made all the earth drunk: the nations have drunk of her wine, and therefore they have staggered.\n8 Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed.\n9 We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.\n10 The Lord hath brought forth our justices: Come, and let us declare in Sion the work of the Lord our God.\n11 Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple.\n12 Upon the walls of Babylon set up the standard, strengthen the watch: set up the watchmen, prepare the ambushes: for the Lord hath both purposed, and done all that he spoke against the inhabitants of Babylon.\n13 O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.\n14 The Lord of hosts hath sworn by himself, saying: I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.\n15 He that made the earth by his power, that hath prepared the world by his wisdom, and stretched out the heavens by his understanding.\n16 When he uttereth his voice the waters are multiplied in heaven: he lifteth up the clouds from the ends of the earth, he hath turned lightning into rain: and hath brought forth the wind out of his treasures.\n17 Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them.\n18 They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish.\n19 The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name.\n20 Thou dashest together for me the weapons of war, and with thee I will dash nations together, and with thee I will destroy kingdoms:\n21 And with thee I will break in pieces the horse, and his rider, and with thee I will break in pieces the chariot, and him that getteth up into it:\n22 And with thee I will break in pieces man and woman, and with thee I will break in pieces the old man and the child, and with thee I will break in pieces the young man and the virgin:\n23 And with thee I will break in pieces the shepherd and his flock, and with thee I will break in pieces the husbandman and his yoke of oxen, and with thee I will break in pieces captains and rulers.\n24 And I will render to Babylon, and to all the inhabitants of Chaldea all their evil, that they have done in Sion, before your eyes, saith the Lord.\n25 Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.\n26 And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord.\n27 Set ye up a standard in the land: sound with the trumpet among the nations: prepare the nations against her: call together against her the kings of Ararat, Menni, and Ascenez: number Taphsar against her, bring the horse as the stinging locust.\n28 Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.\n29 And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.\n30 The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.\n31 One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:\n32 And that the fords are taken, and the marshes are burnt with fire, and the men of war are affrighted.\n33 For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.\n34 Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.\n35 The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion: and my blood upon the inhabitants of Chaldea, saith Jerusalem.\n36 Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, and will dry up her spring.\n37 And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.\n38 They shall roar together like lions, they shall shake their manes like young lions.\n39 In their heat I will set them drink: and I will make them drunk, that they may slumber, and sleep an everlasting sleep, and awake no more, saith the Lord.\n40 I will bring them down like lambs to the slaughter, and like rams with kids.\n41 How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?\n42 The sea is come up over Babylon: she is covered with the multitude of the waves thereof.\n43 Her cities are become an astonishment, a land uninhabited and desolate, a land wherein none can dwell, nor son of man pass through it.\n44 And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the nations shall no more flow together to him, for the wall also of Babylon shall fall.\n45 Go out of the midst of her, my people: that every man may save his life from the fierce wrath of the Lord.\n46 And lest your hearts faint, and ye fear for the rumour that shall be heard in the land: and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.\n47 Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.\n48 And the heavens and the earth, and all things that are in them shall give praise for Babylon: for spoilers shall come to her from the north, saith the Lord.\n49 And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.\n50 You that have escaped the sword, come away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.\n51 We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.\n52 Therefore behold the days come, saith the Lord, and I will visit her graven things, and in all her land the wounded shall groan:\n53 If Babylon should mount up to heaven, and establish her strength on high: from me there should come spoilers upon her, saith the Lord.\n54 The noise of a cry from Babylon, and great destruction from the land of the Chaldeans:\n55 Because the Lord hath laid Babylon waste, and destroyed out of her the great voice: and their wave shall roar like many waters: their voice hath made a noise:\n56 Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay.\n57 And I will make her princes drunk. and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the king whose name is Lord of hosts.\n58 Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.\n59 The word that Jeremias the prophet commanded Saraias the son of Nerias, the son of Maasias, when he went with king Sedecias to Babylon, in the fourth year of his reign: now Saraias was chief over the prophecy.\n60 And Jeremias wrote in one book all the evil that was to come upon Babylon: all these words that are written against Babylon.\n61 And Jeremias said to Saraias: When thou shalt come into Babylon, and shalt see, and shalt read all these words,\n62 Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.\n63 And when thou shalt have made an end of reading this book, thou shalt tie a stone to it, and shalt throw it into the midst of the Euphrates:\n64 And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Mercy unto you, and peace, and charity be fulfilled.\" written?", "role": "user" }, { "content": "The text \"Mercy unto you, and peace, and charity be fulfilled.\" is part of Jude chapter 1, verse 2 in the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Because they said: He hath an unclean spirit.\" come?", "role": "user" }, { "content": "That one's from Mark, chapter 3.\n\nHere's the chapter it's part of:\nMark Chapter 3\n1 And he entered again into the synagogue, and there was a man there who had a withered hand.\n2 And they watched him whether he would heal on the sabbath days; that they might accuse him.\n3 And he said to the man who had the withered hand: Stand up in the midst.\n4 And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? to save life, or to destroy? But they held their peace.\n5 And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.\n6 And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.\n7 But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,\n8 And from Jerusalem, and from Idumea, and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.\n9 And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him.\n10 For he healed many, so that they pressed upon him for to touch him, as many as had evils.\n11 And the unclean spirits, when they saw him, fell down before him: and they cried, saying:\n12 Thou art the Son of God. And he strictly charged them that they should not make him known.\n13 And going up into a mountain, he called unto him whom he would himself: and they came to him.\n14 And he made that twelve should be with him, and that he might send them to preach.\n15 And he gave them power to heal sicknesses, and to cast out devils.\n16 And to Simon he gave the name Peter:\n17 And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder:\n18 And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus, and Simon the Cananean:\n19 And Judas Iscariot, who also betrayed him.\n20 And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.\n21 And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.\n22 And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils.\n23 And after he had called them together, he said to them in parables: How can Satan cast out Satan?\n24 And if a kingdom be divided against itself, that kingdom cannot stand.\n25 And if a house be divided against itself, that house cannot stand.\n26 And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end.\n27 No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house.\n28 Amen I say to you, that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:\n29 But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.\n30 Because they said: He hath an unclean spirit.\n31 And his mother and his brethren came; and standing without, sent unto him, calling him.\n32 And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee.\n33 And answering them, he said: Who is my mother and my brethren?\n34 And looking round about on them who sat about him, he saith: Behold my mother and my brethren.\n35 For whosoever shall do the will of God, he is my brother, and my sister, and mother.\n", "role": "assistant" }, { "content": "Where in the books does \"And he sent him into his house, saying: Go into thy house, and if thou enter into the town, tell nobody.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Mark, chapter 8.\n\nHere's the chapter in full:\nMark Chapter 8\n1 In those days again, when there was a great multitude, and had nothing to eat; calling his disciples together, he saith to them:\n2 I have compassion on the multitude, for behold they have now been with me three days, and have nothing to eat.\n3 And if I shall send them away fasting to their home, they will faint in the way; for some of them came from afar off.\n4 And his disciples answered him: From whence can any one fill them here with bread in the wilderness?\n5 And he asked them: How many loaves have ye? Who said: Seven.\n6 And taking the seven loaves, giving thanks, he broke, and gave to his disciples for to set before them; and they set them before the people.\n7 And they had a few little fishes; and he blessed them, and commanded them to be set before them.\n8 And they did eat and were filled; and they took up that which was left of the fragments, seven baskets.\n9 And they that had eaten were about four thousand; and he sent them away.\n10 And immediately going up into a ship with his disciples, he came into the parts of Dalmanutha.\n11 And the Pharisees came forth, and began to question with him, asking him a sign from heaven, tempting him.\n12 And sighing deeply in spirit, he saith: Why doth this generation seek a sign? Amen, I say to you, a sign shall not be given to this generation.\n13 And leaving them, he went up again into the ship, and passed to the other side of the water.\n14 And they forgot to take bread; and they had but one loaf with them in the ship.\n15 And he charged them, saying: Take heed and beware of the leaven of the Pharisees, and of the leaven of Herod.\n16 And they reasoned among themselves, saying: Because we have no bread.\n17 Which Jesus knowing, saith to them: Why do you reason, because you have no bread? do you not yet know nor understand? have you still your heart blinded?\n18 Having eyes, see you not? and having ears, hear you not? neither do you remember.\n19 When I broke the five loaves among five thousand, how many baskets full of fragments took you up? They say to him, Twelve.\n20 When also the seven loaves among four thousand, how many baskets of fragments took you up? And they say to him, Seven.\n21 And he said to them: How do you not yet understand?\n22 And they came to Bethsaida; and they bring to him a blind man, and they besought him that he would touch him.\n23 And taking the blind man by the hand, he led him out of the town; and spitting upon his eyes, laying his hands on him, he asked him if he saw any thing.\n24 And looking up, he said: I see men as it were trees, walking.\n25 After that again he laid his hands upon his eyes, and he began to see, and was restored, so that he saw all things clearly.\n26 And he sent him into his house, saying: Go into thy house, and if thou enter into the town, tell nobody.\n27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi. And in the way, he asked his disciples, saying to them: Whom do men say that I am?\n28 Who answered him, saying: John the Baptist; but some Elias, and others as one of the prophets.\n29 Then he saith to them: But whom do you say that I am? Peter answering said to him: Thou art the Christ.\n30 And he strictly charged them that they should not tell any man of him.\n31 And he began to teach them, that the Son of man must suffer many things, and be rejected by the ancients and by the high priests, and the scribes, and be killed: and after three days rise again.\n32 And he spoke the word openly. And Peter taking him, began to rebuke him.\n33 Who turning about and seeing his disciples, threatened Peter, saying: Go behind me, Satan, because thou savorest not the things that are of God, but that are of men.\n34 And calling the multitude together with his disciples, he said to them: If any man will follow me, let him deny himself, and take up his cross, and follow me.\n35 For whosoever will save his life, shall lose it: and whosoever shall lose his life for my sake and the gospel, shall save it.\n36 For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?\n37 Or what shall a man give in exchange for his soul?\n38 For he that shall be ashamed of me, and of my words, in this adulterous and sinful generation: the Son of man also will be ashamed of him, when he shall come in the glory of his Father with the holy angels.\n39 And he said to them: Amen I say to you, that there are some of them that stand here, who shall not taste death, till they see the kingdom of God coming in power.\n", "role": "assistant" }, { "content": "Where does it say \"And seeing the star they rejoiced with exceeding great joy.\", in the bible?", "role": "user" }, { "content": "In the book of Matthew, chapter 2, verse 10 of the New Testament, you'll find \"And seeing the star they rejoiced with exceeding great joy.\".", "role": "assistant" }, { "content": "Tell me what Nehemiah 10:23 says", "role": "user" }, { "content": "Old Testament\nNehemiah 10:23 (Douay Rheims)\n\"Osee, Hanania, Hasub,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the Lord said to Moses:\" for me?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 31.\n\nCheck out the whole chapter:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 7\n- Verse: 8", "role": "user" }, { "content": "From Psalm chapter 7, verse 8, Old Testament (Douay Rheims):\n\"And a congregation of people shall surround thee. And for their sakes return thou on high.\"", "role": "assistant" }, { "content": "Verse 7 from chapter 120 in Psalm?", "role": "user" }, { "content": "Here's the passage from Psalm 120:7 in the Old Testament (Douay Rheims):\n\"The Lord keepeth thee from all evil: may the Lord keep thy soul.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Unless thou hold thyself diligently in the fear of the Lord, thy house shall quickly be overthrown.\" in the Bible?", "role": "user" }, { "content": "In the book of Sirach, chapter 27, verse 4 of the Old Testament, you'll find \"Unless thou hold thyself diligently in the fear of the Lord, thy house shall quickly be overthrown.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"And I awaked last of all, and as one that gathereth after the grapegatherers.\" come?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 33.\n\nHere's what the chapter says:\nSirach Chapter 33\n1 No evils shall happen to him that feareth the Lord, but in temptation God will keep him, and deliver him from evils.\n2 A wise man hateth not the commandments and justices, and he shall not be dashed in pieces as a ship in a storm.\n3 A man of understanding is faithful to the law of God, and the law is faithful to him.\n4 He that cleareth up a question, shall prepare what to say, and so having prayed he shall be heard, and shall keep discipline, and then he shall answer.\n5 The heart of a fool is as a wheel of a cart: and his thoughts are like a rolling axletree.\n6 A friend that is a mocker, is like a stallion horse: he neigheth under every one that sitteth upon him.\n7 Why doth one day excel another, and one light another, and one year another year, when all come of the sun?\n8 By the knowledge of the Lord they were distinguished, the sun being made, and keeping his commandment.\n9 And he ordered the seasons, and holidays of them, and in them they celebrated festivals at an hour.\n10 Some of them God made high and great days, and some of them he put in the number of ordinary days. And all men are from the ground, and out of the earth, from whence Adam was created.\n11 With much knowledge the Lord hath divided them and diversified their ways.\n12 Some of them hath he blessed, and exalted: and some of them hath he sanctified, and set near himself: and some of them hath he cursed and brought low, and turned them from their station.\n13 As the potter's clay is in his hand, to fashion and order it:\n14 All his ways are according to his ordering: so man is in the hand of him that made him, and he will render to him according to his judgment.\n15 Good is set against evil, and life against death: so also is the sinner against a just man. And so look upon all the works of the most High. Two and two, and one against another.\n16 And I awaked last of all, and as one that gathereth after the grapegatherers.\n17 In the blessing of God I also have hoped: and as one that gathereth grapes, have I filled the winepress.\n18 See that I have not laboured for myself only, but for all that seek discipline.\n19 Hear me, ye great men, and all ye people, and hearken with your ears, ye rulers of the church.\n20 Give not to son or wife, brother or friend, power over thee while thou livest; and give not thy estate to another, lest then repent, and thou entreat for the same.\n21 As long as thou livest, and hast breath in thee, let no man change thee.\n22 For it is better that thy children should ask of thee, than that thou look toward the hands of thy children.\n23 In all thy works keep the pre-eminence.\n24 Let no stain sully thy glory. In the time when thou shalt end the days of thy life, and in the time of thy decease, distribute thy inheritance.\n25 Fodder, and a wand, and a burden are for an ass: bread, and correction, and work for a slave.\n26 He worketh under correction, and seeketh to rest: let his hands be idle, and he seeketh liberty.\n27 The yoke and the thong bend a stiff neck, and continual labours bow a slave.\n28 Torture and fetters are for a malicious slave: send him to work, that he be not idle:\n29 For idleness hath taught much evil.\n30 Set him to work: for so it is fit for him. And if he be not obedient, bring him down with fetters, but be not excessive towards any one: and do no grievous thing without judgment.\n31 If thou have a faithful servant, let him be to thee as thy own soul: treat him as a brother: because in the blood of thy soul thou hast gotten him.\n32 If thou hurt him unjustly, he will run away:\n33 And if he rise up and depart, thou knowest not whom to ask, and in what way to seek him.\n", "role": "assistant" }, { "content": "Sirach 35:16 please", "role": "user" }, { "content": "The verse in Sirach 35:16 of the Old Testament (Douay Rheims) goes:\n\"The Lord will not accept any person against a poor man, and he will hear the prayer of him that is wronged.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"The son of Oziel, Micha: the son of Micha, Samir.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"The son of Oziel, Micha: the son of Micha, Samir.\" can be found in the book of 1 Chronicles, chapter 24, verse 24 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"He served also Baal, and worshipped him, and provoked the Lord the God of Israel, according to all that his father had done.\"?", "role": "user" }, { "content": "It's from the book of 1 Kings, chapter 22.\n\nHere's the chapter in full:\n1 Kings Chapter 22\n1 And there passed three years without war between Syria and Israel.\n2 And in the third year, Josaphat king of Juda came down to the king of Israel.\n3 (And the king of Israel said to his servants: Know ye not-that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)\n4 And he said to Josaphat: Wilt thou come with me to battle to Ramoth Galaad?\n5 And Josaphat said to the king of Israel: As I am, so art thou: my people and thy people are one: and my horsemen, thy horsemen. And Josaphat said to the king of Israel: Inquire, I beseech thee, this day, the word of the Lord.\n6 Then the king of Israel assembled the prophets, about four hundred men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall I forbear? They answered: Go up, and the Lord will deliver it into the hand of the king.\n7 And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?\n8 And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord: Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.\n9 Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas the son of Jemla.\n10 Then the king of Israel, and Josaphat king of Juda, sat each on his throne clothed with royal robes, in a court by the entrance of the gate of Samaria, and all the prophets prophesied before them.\n11 And Sedecias the son of Chanaana made himself horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n12 And all the prophets prophesied in like manner, saying: Go up to Ramoth Galaad, and prosper, for the Lord will deliver it into the king's hands.\n13 And the messenger, that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word therefore be like to theirs, and speak that which is good.\n14 But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.\n15 So he came to the king, and the king said to him: Micheas, shall we go to Ramoth Galaad to battle, or shall we forbear? He answered him: Go up, and prosper, and the Lord shall deliver it into the king's hands.\n16 But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.\n17 And he said: I saw all Israel scattered upon the hills, like sheep that have no shepherd: and the Lord said: These have no master: let every man of them return to his house in peace.\n18 (Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?)\n19 And he added and said: Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left:\n20 And the Lord said: Who shall deceive Achab king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.\n21 And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means?\n22 And he said: I will go forth, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive him, and shalt prevail: a go forth, and do so.\n23 Now therefore behold the Lord hath given a lying spirit in the mouth of all thy prophets that are here, and the Lord hath spoken evil against thee.\n24 And Sedecias the son of Chanaana came, and struck Micheas on the cheek, and said: Hath then the spirit of the Lord left me, and spoken to thee?\n25 And Micheas said: Thou shalt see in the day when thou shalt go into a chamber within a chamber to hide thyself.\n26 And the king of Israel said: Take Micheas, and let him abide with Ammon the governor of the city, and with Joas the son of Amalech.\n27 And tell them: Thus saith the king: Put this man in prison, and feed him with bread of affliction, and water of distress, till I return in peace.\n28 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n29 So the king of Israel, and Josaphat king of Juda went up to Ramoth Galaad.\n30 And the king of Israel said to Josaphat: Take armour, and go into the battle, and put on thy own garments. But the king of Israel changed his dress, and went into the battle.\n31 And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only.\n32 So when the captains of the chariots saw Josaphat, they suspected that he was the king of Israel, and making a violent assault they fought against him: and Josaphat cried out.\n33 And the captains of the chariots perceived that he was not the king of and they turned away from him.\n34 And a certain man bent his bow, shooting at a venture, and chanced to strike the king of Israel between the lungs and the stomach. But he said to the driver of his chariot: Turn thy hand, and carry me out of the army, for I am grievously wounded.\n35 And the battle was fought that day, and the king of Israel stood in his chariot against the Syrians, and he died in the evening: and the blood ran out of the wound into the midst of the chariot.\n36 And the herald proclaimed through all the army before the sun set, saying: Let every man return to his own city, and to his own country.\n37 And the king died, and was carried into Samaria: and they buried the king in Samaria.\n38 And they washed his chariot in the pool of Samaria, and the dogs licked up his blood, and they washed the reins, according to the word of the Lord which he had spoken.\n39 But the rest of the acts of Achab, and all that he did, and the house of ivory that he made, and all the cities that he built, are they not written in the book of the words of the days of the kings of Israel?\n40 So Achab slept with his fathers, and Ochozias his son reigned in his stead.\n41 But Josaphat the son of Asa began to reign over Juda in the fourth year of Achab king of Israel.\n42 He was five and thirty years old when he began to reign, and he reigned five and twenty years in Jerusalem: the name of his mother was Azuba the daughter of Salai.\n43 And he walked in all the way of Asa his father, and he declined not from it: and he did that which was right in the sight of the Lord.\n44 Nevertheless he took not away the high places: for as Set the people offered sacrifices and burnt incense in the high places.\n45 And Josaphat had peace with the king of Israel.\n46 But the rest of the acts of Josaphat, and his works which he did, and his battles, are they not written in the book of the words of the days of the kings of Juda?\n47 And the remnant also of the effeminate, who remained in the days of Asa his father, he took out of the land.\n48 And there was then no king appointed in Edom.\n49 But king Josaphat made navies on the sea, to sail into Ophir for gold: but they could not go, for the ships were broken in Asiongaber.\n50 Then Ochozias the ton of Achab said to Josaphat: Let my servants go with thy servants in the ships. And Josaphat would not.\n51 And Josaphat slept with his fathers. and was buried with them in the city of David his father: and Joram his son reigned in his stead.\n52 And Ochozias the son of Achab began to reign over Israel in Samaria, in the seventeenth year of Josaphat king of Juda, and he reigned over Israel two years,\n53 And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam the son of Nabat, who made Israel to sin.\n54 He served also Baal, and worshipped him, and provoked the Lord the God of Israel, according to all that his father had done.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And Tryphon fled away by ship to Orthosias.\" come?", "role": "user" }, { "content": "Your verse is located in 1 Maccabees, chapter 15.\n\nTake a look at the whole chapter:\n1 Maccabees Chapter 15\n1 And king Antiochus the son of Demetrius sent letters from the isles of the sea to Simon the priest, and prince of the nation of the Jews, and to all the people:\n2 And the contents were these: King Antiochus to Simon the high priest, and to the nation of the Jews, greeting.\n3 Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge the kingdom, and to restore it to its former estate: and I have chosen a great army, and have built ships of war.\n4 And I design to go through the country that I may take revenge of them that have destroyed our country, and that have made many cities desolate in my realm.\n5 Now therefore I confirm unto thee all the oblations which all the kings before me remitted to thee, and what other gifts soever they remitted to thee:\n6 And I give thee leave to coin thy own money in thy country:\n7 And let Jerusalem be holy and free, and all the armour that hath been made, and the fortresses which thou hast built, and which thou keepest in thy hands, let them remain to thee.\n8 And all that is due to the king, and what should be the king's hereafter, from this present and for ever, is forgiven thee.\n9 And when we shall have recovered our kingdom, we will glorify thee, and thy nation, and the temple with great glory, so that your glory shall be made manifest in all the earth.\n10 In the year one hundred and seventy-four Antiochus entered into the land of his fathers, and all the forces assembled to him, so that few were left with Tryphon.\n11 And king Antiochus pursued after him, and he fled along by the sea coast and came to Dora.\n12 For he perceived that evils were gathered together upon him, and his troops had forsaken him.\n13 And Antiochus camped above Dora with a hundred and twenty thousand men of war, and eight thousand horsemen:\n14 And he invested the city, and the ships drew near by sea: and they annoyed the city by land, and by sea, and suffered none to come in, or to go out.\n15 And Numenius, and they that had been with him, came from the city of Rome, having letters written to the kings, and countries, the contents whereof were these:\n16 Lucius the consul of the Romans, to king Ptolemee, greeting.\n17 The ambassadors of the Jews our friends came to us, to renew the former friendship and alliance, being sent from Simon the high priest, and the people of the Jews.\n18 And they brought also a shield of gold of a thousand pounds.\n19 It hath seemed good therefore to us to write to the kings, and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.\n20 And it hath seemed good to us to receive the shield of them.\n21 If therefore any pestilent men are fled out of their country to you, deliver them to Simon the high priest, that he may punish them according to their law.\n22 These same things were written to king Demetrius, and to Attalus, and to Ariarathes, and to Arsaces,\n23 And to all the countries; and to Lampsacus, and to the Spartans, and to Delus, and Myndus, and Sicyon, and Caria, and Samus, and Pamphylia, and Lycia, and Alicarnassus, and Cos, and Side, and Aradus, and Rhodes, and Phaselis, and Gortyna, and Gnidus, and Cyprus, and Cyrene.\n24 And they wrote a copy thereof to Simon the high priest, and to the people of the Jews.\n25 But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and shut up Tryphon, that he could not go out.\n26 And Simon sent to him two thousand chosen men to aid him, silver also, and gold, and abundance of furniture.\n27 And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.\n28 And he sent to him Athenobius one of his friends, to treat with him, saying: You hold Joppe, and Gazara, and the castle that is in Jerusalem, which are cities of my kingdom:\n29 Their borders you have wasted, and you have made great havock in the land, and have got the dominion of many places in my kingdom.\n30 Now therefore deliver up the cities that you have taken, and the tributes of the places whereof you have gotten the dominion without the borders of Judea.\n31 But if not, give me for them five hundred talents of silver, and for the havock that you have made, and the tributes of the cities other five hundred talents: or else we will come and fight against you.\n32 So Athenobius the king's friend came to Jerusalem, and saw the glory of Simon and his magnificence in gold, and silver, and his great equipage, and he was astonished, and told him the king's words.\n33 And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's: but the inheritance of our fathers, which was for some time unjustly possessed by our enemies.\n34 But we having opportunity claim the inheritance of our fathers.\n35 And as to thy complaints concerning Joppe and Gazara, they did great harm to the people, and to our country: yet for these we will give a hundred talents. And Athenobius answered him not a word:\n36 But returning in a rage to the king, made report to him of these words, and of the glory of Simon, and of all that he had seen, and the king was exceeding angry.\n37 And Tryphon fled away by ship to Orthosias.\n38 And the king appointed Cendebeus captain of the sea coast, and gave him an army of footmen and horsemen.\n39 And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.\n40 And Cendebeus came to Jamnia, and began to provoke the people, and to ravage Judea, and to take the people prisoners, and to kill, and to build Gedor.\n41 And he placed there horsemen, and an army: that they might issue forth, and make incursions upon the ways of Judea, as the king had commanded him.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Sedecias the son of Chanaana made him horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\"?", "role": "user" }, { "content": "It's from the book of 2 Chronicles, chapter 18.\n\nHere's the chapter in full:\n2 Chronicles Chapter 18\n1 Now Josaphat was rich and very glorious, and was joined by affinity to Achab.\n2 And he went down to him after some years to Samaria: and Achab at his coming killed sheep and oxen in abundance for him and the people that came with him: and he persuaded him to go up to Ramoth Galaad.\n3 And Achab king of Israel said to Josaphat king of Juda: Come with me to Ramoth Galaad. And he answered him: Thou art as I am, and my people as thy people, and we will be with thee in the war.\n4 And Josaphat said to the king of Israel: Inquire, I beseech thee, at present the word of the Lord.\n5 So the king of Israel gathered together of the prophets four hundred men, and he said to them: Shall we go to Ramoth Galaad to fight, or shall we forbear? But they said: Go up, and God will deliver it into the king's hand.\n6 And Josaphat said: Is there not here a prophet of the Lord, that we may inquire also of him?\n7 And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king.\n8 And the king of Israel called one of the eunuchs, and said to him: Call quickly Micheas the son of Jemla.\n9 Now the king of Israel, and Josaphat king of Juda, both sat on their thrones, clothed in royal robes, and they sat in the open court by the gate of Samaria, and all the prophets prophesied before them.\n10 And Sedecias the son of Chanaana made him horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n11 And all the prophets prophesied in like manner, and said: Go up to Ramoth Galaad, and thou shalt prosper, and the Lord will deliver them into the king's hand.\n12 And the messenger that went to call Micheas, said to him: Behold the words of all the prophets with one mouth declare good to the king: I beseech thee therefore let not thy word disagree with them, and speak thou also good success.\n13 And Micheas answered him: As the Lord liveth, whatsoever my God shall say to me, that will I speak.\n14 So he came to the king: and the king said to him: Micheas, shall we go to Ramoth Galaad to fight, or forbear? And he answered him: Go up, for all shall succeed prosperously, and the enemies shall be delivered into your hands.\n15 And the king said: I adjure thee again and again to say nothing but the truth to me, in the name of the Lord.\n16 Then he said: I saw all Israel scattered in the mountains, like sheep without a shepherd: and the Lord said: These have no masters: let every man return to his own house in peace.\n17 And the king of Israel said to Josaphat: Did I not tell thee that this man would not prophesy me any good, but evil?\n18 Then he said: Hear ye therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left.\n19 And the Lord said: Who shall deceive Achab king of Israel, that he may go up and fall in Ramoth Galaad? And when one spoke in this manner, and another otherwise:\n20 There came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means wilt thou deceive him?\n21 And he answered: I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive, and shalt prevail: go out, and do so.\n22 Now therefore behold the Lord hath put a spirit of lying in the mouth of all thy prophets, and the Lord hath spoken evil against thee.\n23 And Sedecias the son of Chanaana came, and struck Micheas on the cheek and said: Which way went the spirit of the Lord from me, to speak to thee?\n24 And Micheas said: Thou thyself shalt see in that day, when thou shalt go in from chamber to chamber, to hide thyself.\n25 And the king of Israel commanded, saying: Take Micheas, and carry him to Amen the governor of the city, and to Joas the son of Amelech,\n26 And say: Thus saith the king: Put this fellow in prison, and give him bread and water in a small quantity till I return in peace.\n27 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n28 So the king of Israel and Josaphat king of Juda went up to Ramoth Galaad.\n29 And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.\n30 Now the king of Syria had commanded the captains of his cavalry, saying: Fight ye not with small, or great, but with the king of Israel only.\n31 So when the captains of the cavalry saw Josaphat, they said: This is the king of Israel. And they surrounded him to attack him: but he cried to the Lord, and he helped him, and turned them away from him.\n32 For when the captains of the cavalry saw, that he was not the king of Israel, they left him.\n33 And it happened that one of the people shot an arrow at a venture, and struck the king of Israel between the neck and the shoulders, and he said to his chariot man: Turn thy hand, and carry me out of the battle, for I am wounded.\n34 And the fight was ended that day: but the king of Israel stood in his chariot against the Syrians until the evening, and died at the sunset.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children.\"?", "role": "user" }, { "content": "The verse you're asking about is in Galatians, chapter 4.\n\nHere's the complete chapter text:\nGalatians Chapter 4\n1 Now I say, as long as the heir is a child, he differeth nothing from a servant, though he be lord of all;\n2 But is under tutors and governors until the time appointed by the father:\n3 So we also, when we were children, were serving under the elements of the world.\n4 But when the fulness of the time was come, God sent his Son, made of a woman, made under the law:\n5 That he might redeem them who were under the law: that we might receive the adoption of sons.\n6 And because you are sons, God hath sent the Spirit of his Son into your hearts, crying: Abba, Father.\n7 Therefore now he is not a servant, but a son. And if a son, an heir also through God.\n8 But then indeed, not knowing God, you served them, who, by nature, are not gods.\n9 But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements, which you desire to serve again?\n10 You observe days, and months, and times, and years.\n11 I am afraid of you, lest perhaps I have laboured in vain among you.\n12 Be ye as I, because I also am as you: brethren, I beseech you: you have not injured me at all.\n13 And you know, how through infirmity of the flesh, I preached the gospel to you heretofore: and your temptation in my flesh,\n14 You despised not, nor rejected: but received me as an angel of God, even as Christ Jesus.\n15 Where is then your blessedness? For I bear you witness, that, if it could be done, you would have plucked out your own eyes, and would have given them to me.\n16 Am I then become your enemy, because I tell you the truth?\n17 They are zealous in your regard not well: but they would exclude you, that you might be zealous for them.\n18 But be zealous for that which is good in a good thing always: and not only when I am present with you.\n19 My little children, of whom I am in labour again, until Christ be formed in you.\n20 And I would willingly be present with you now, and change my voice: because I am ashamed for you.\n21 Tell me, you that desire to be under the law, have you not read the law?\n22 For it is written that Abraham had two sons: the one by a bondwoman, and the other by a free woman.\n23 But he who was of the bondwoman, was born according to the flesh: but he of the free woman, was by promise.\n24 Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar:\n25 For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children.\n26 But that Jerusalem, which is above, is free: which is our mother.\n27 For it is written: Rejoice, thou barren, that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.\n28 Now we, brethren, as Isaac was, are the children of promise.\n29 But as then he, that was born according to the flesh, persecuted him that was after the spirit; so also it is now.\n30 But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman.\n31 So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ has made us free.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master.\"?", "role": "user" }, { "content": "The passage \"The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master.\" comes from Isaiah 50:4 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins, how it ought to be cleansed, or pronounced unclean.\" in the Bible?", "role": "user" }, { "content": "\"This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins, how it ought to be cleansed, or pronounced unclean.\" appears in Leviticus, chapter 13, at verse 59 of the Old Testament.", "role": "assistant" }, { "content": "Can you read Numbers chapter 21, verse 31?", "role": "user" }, { "content": "Quoting from Numbers 21:31, Old Testament (Douay Rheims):\n\"So Israel dwelt in the land of the Amorrhite.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke.\" appear?", "role": "user" }, { "content": "The text \"Because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke.\" is part of Psalm chapter 36, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Why suspect, ye curdled mountains? A mountain in which God is well pleased to dwell: for there the Lord shall dwell unto the end.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 67.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 67\n1 Unto the end, a psalm of a canticle for David himself.\n2 Let God arise, and let his enemies be scattered: and let them that hate him flee from before his face.\n3 As smoke vanisheth, so let them vanish away: as wax melteth before the fire, so let the wicked perish at the presence of God.\n4 And let the just feast, and rejoice before God: and be delighted with gladness.\n5 Sing ye to God, sing a psalm to his name, make a way for him who ascendeth upon the west: the Lord is his name. Rejoice ye before him: but the wicked shall be troubled at his presence,\n6 Who is the father of orphans, and the judge of widows. God in his holy place:\n7 God who maketh men of one manner to dwell in a house: Who bringeth out them that were bound in strength; in like manner them that provoke, that dwell in sepulchres.\n8 O God, when thou didst go forth in the sight of thy people, when thou didst pass through the desert:\n9 The earth was moved, and the heavens dropped at the presence of the God of Sina, at the presence of the God of Israel.\n10 Thou shalt set aside for thy inheritance a free rain, O God: and it was weakened, but thou hast made it perfect.\n11 In it shall thy animals dwell; in thy sweetness, O God, thou hast provided for the poor.\n12 The Lord shall give the word to them that preach good tidings with great power.\n13 The king of powers is of the beloved, of the beloved; and the beauty of the house shall divide spoils.\n14 If you sleep among the midst of lots, you shall be as the wings of a dove covered with silver, and the hinder parts of her back with the paleness of gold.\n15 When he that is in heaven appointeth kings over her, they shall be whited with snow in Selmon.\n16 The mountain of God is a fat mountain. A curdled mountain, a fat mountain.\n17 Why suspect, ye curdled mountains? A mountain in which God is well pleased to dwell: for there the Lord shall dwell unto the end.\n18 The chariot of God is attended by ten thousands; thousands of them that rejoice: the Lord is among them in Sina, in the holy place.\n19 Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts in men. Yea for those also that do not believe, the dwelling of the Lord God.\n20 Blessed be the Lord day by day: the God of our salvation will make our journey prosperous to us.\n21 Our God is the God of salvation: and of the Lord, of the Lord are the issues from death.\n22 But God shall break the heads of his enemies: the hairy crown of them that walk on in their sins.\n23 The Lord said: I will turn them from Basan, I will turn them into the depth of the sea:\n24 That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same.\n25 They have seen thy goings, O God, the goings of my God: of my king who is in his sanctuary.\n26 Princes went before joined with singers, in the midst of young damsels playing on timbrels.\n27 In the churches bless ye God the Lord, from the fountains of Israel.\n28 There is Benjamin a youth, in ecstasy of mind. The princes of Juda are their leaders: the princes of Zabulon, the princes of Nephthali.\n29 Command thy strength, O God: confirm, O God, what thou hast wrought in us.\n30 From thy temple in Jerusalem, kings shall offer presents to thee.\n31 Rebuke the wild beasts of the reeds, the congregation of bulls with the kine of the people; who seek to exclude them who are tried with silver. Scatter thou the nations that delight in wars:\n32 Ambassadors shall come out of Egypt: Ethiopia shall soon stretch out her hands to God.\n33 Sing to God, ye kingdoms of the earth: sing ye to the Lord: Sing ye to God,\n34 Who mounteth above the heaven of heavens, to the east. Behold he will give to his voice the voice of power:\n35 Give ye glory to God for Israel, his magnificence, and his power is in the clouds.\n36 God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Wine drunken with excess raiseth quarrels; and wrath, and many ruins.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 31.\n\nHere's the entire chapter for you:\nSirach Chapter 31\n1 Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.\n2 The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.\n3 The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.\n4 The poor man hath laboured in his low way of life, and in the end he is still poor.\n5 He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.\n6 Many have been brought to fall for gold, and the beauty thereof hath been their ruin.\n7 Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.\n8 Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.\n9 Who is he, and we will praise him? for he hath done wonderful things in his life.\n10 Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:\n11 Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.\n12 Art thou set at a great table? be not the first to open thy mouth upon it.\n13 Say not: There are many things which are upon it.\n14 Remember that a wicked eye is evil.\n15 What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.\n16 Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.\n17 Be not hasty in a feast.\n18 Judge of the disposition of thy neighbour by thyself.\n19 Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.\n20 Leave off first, for manners' sake: and exceed not, lest thou offend.\n21 And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink.\n22 How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.\n23 Watching, and choler, and gripes, are with an intemperate man:\n24 Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.\n25 And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.\n26 Hear me, my son, and despise me not: and in the end thou shalt find my words.\n27 In all thy works be quick, and no infirmity shall come to thee.\n28 The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.\n29 Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.\n30 Challenge not them that love wine: for wine hath destroyed very many.\n31 Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.\n32 Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.\n33 What is his life, who is diminished with wine?\n34 What taketh away life? death.\n35 Wine was created from the beginning to make men joyful, and not to make them drunk.\n36 Wine drunken with moderation is the joy of the soul and the heart.\n37 Sober drinking is health to soul and body.\n38 Wine drunken with excess raiseth quarrels; and wrath, and many ruins.\n39 Wine drunken with excess is bitterness of the soul.\n40 The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.\n41 Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.\n42 Speak not to him words of reproach: and press him not in demanding again.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "From which book and what chapter does \"And Ptolemee wrote these things and sent to the king that he should send him an army to aid him, and he would deliver him the country, and their cities, and tributes.\" come?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 16.\n\nHere's the chapter in full:\n1 Maccabees Chapter 16\n1 Then John came up from Gazara, and told Simon his father what Cendebeus had done against their people.\n2 And Simon called his two eldest sons, Judas and John, and said to them: I and my brethren, and my father's house, have fought against the enemies of Israel from our youth even to this day: and things have prospered so well in our hands that we have delivered Israel oftentimes.\n3 And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.\n4 Then he chose out of the country twenty thousand fighting men, and horsemen, and they went forth against Cendebeus: and they rested in Modin.\n5 And they arose in the morning, and went into the plain: and behold a very great army of footmen and horsemen came against them, and there was a running river between them.\n6 And he and his people pitched their camp over against them, and he saw that the people were afraid to go over the river, so he went over first: then the men seeing him, passed over after him.\n7 And he divided the people, and set the horsemen in the midst of the footmen: but the horsemen of the enemies were very numerous.\n8 And they sounded the holy trumpets: and Cendebeus and his army were put to flight: and there fell many of them wounded, and the rest fled into the strong hold.\n9 At that time Judas John's brother was wounded: but John pursued after them, till he came to Cedron, which he had built:\n10 And they fled even to the towers that were in the fields of Azotus, and he burnt them with fire. And there fell of them two thousand men, and he returned into Judea in peace.\n11 Now Ptolemee the son of Abobus was appointed captain in the plain of Jericho, and he had abundance of silver and gold,\n12 For he was son in law of the high priest.\n13 And his heart was lifted up, and he designed to make himself master of the country, and he purposed treachery against Simon, and his sons, to destroy them.\n14 Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.\n15 And the son of Abobus received them deceitfully into a little fortress, that is called Doch which he had built: and he made them a great feast, and hid men there.\n16 And when Simon and his sons had drunk plentifully, Ptolemee and his men rose up and took their weapons, and entered into the banqueting place, and slew him, and his two sons, and some of his servants.\n17 And he committed a great treachery in Israel, and rendered evil for good.\n18 And Ptolemee wrote these things and sent to the king that he should send him an army to aid him, and he would deliver him the country, and their cities, and tributes.\n19 And he sent others to Gazara to kill John: and to the tribunes he sent letters to come to him, and that he would give them silver, and gold, and gifts.\n20 And he sent others to take Jerusalem, and the mountain of the temple.\n21 Now one running before, told John in Gazara, that his father and his brethren were slain, and that he hath sent men to kill thee also.\n22 But when he heard it he was exceedingly afraid: and he apprehended the men that came to kill him, and he put them to death: for he knew that they sought to take him away.\n23 And as concerning the rest of the acts of John, and his wars, and the worthy deeds, which he bravely achieved, and the building of the walls, which he made, and the things that he did:\n24 Behold these are written in the book of the days of his priesthood, from the time he was made high priest after his father.\n", "role": "assistant" }, { "content": "Could you quote 1 Samuel 24:5 for me?", "role": "user" }, { "content": "Here's the passage from 1 Samuel 24:5 in the Old Testament (Douay Rheims):\n\"And the servants of David said to him: Behold the day, of which the Lord said to thee: I will deliver thy enemy unto thee, that thou mayest do to him as it shall seem good in thy eyes. Then David arose, and secretly cut off the hem of Saul's robe.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And when he had brought them into his own house, he laid the table for them, and rejoiced with all his house, believing God.\" is found?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 16.\n\nTake a look at the whole chapter:\nActs Chapter 16\n1 And he came to Derbe and Lystra. And behold, there was a certain disciple there named Timothy, the son of a Jewish woman that believed; but his father was a Gentile.\n2 To this man the brethren that were in Lystra and Iconium, gave a good testimony.\n3 Him Paul would have to go along with him: and taking him he circumcised him, because of the Jews who were in those places. For they all knew that his father was a Gentile.\n4 And as they passed through the cities, they delivered unto them the decrees for to keep, that were decreed by the apostles and ancients who were at Jerusalem.\n5 And the churches were confirmed in faith, and increased in number daily.\n6 And when they had passed through Phrygia, and the country of Galatia, they were forbidden by the Holy Ghost to preach the word in Asia.\n7 And when they were come into Mysia, they attempted to go into Bythynia, and the Spirit of Jesus suffered them not.\n8 And when they had passed through Mysia, they went down to Troas.\n9 And a vision was shewed to Paul in the night, which was a man of Macedonia standing and beseeching him, and saying: Pass over into Macedonia, and help us.\n10 And as soon as he had seen the vision, immediately we sought to go into Macedonia, being assured that God had called us to preach the gospel to them.\n11 And sailing from Troas, we came with a straight course to Samothracia, and the day following to Neapolis;\n12 And from thence to Philippi, which is the chief city of part of Macedonia, a colony. And we were in this city some days conferring together.\n13 And upon the sabbath day, we went forth without the gate by a river side, where it seemed that there was prayer; and sitting down, we spoke to the women that were assembled.\n14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, did hear: whose heart the Lord opened to attend to those things which were said by Paul.\n15 And when she was baptized, and her household, she besought us, saying: If you have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.\n16 And it came to pass, as we went to prayer, a certain girl, having a pythonical spirit, met us, who brought to her masters much gain by divining.\n17 This same following Paul and us, cried out, saying: These men are the servants of the most high God, who preach unto you the way of salvation.\n18 And this she did many days. But Paul being grieved, turned, and said to the spirit: I command thee, in the name of Jesus Christ, to go out from her. And he went out the same hour.\n19 But her masters, seeing that the hope of their gain was gone, apprehending Paul and Silas, brought them into the marketplace to the rulers.\n20 And presenting them to the magistrates, they said: These men disturb our city, being Jews;\n21 And preach a fashion which it is not lawful for us to receive nor observe, being Romans.\n22 And the people ran together against them; and the magistrates rending off their clothes, commanded them to be beaten with rods.\n23 And when they had laid many stripes upon them, they cast them into prison, charging the gaoler to keep them diligently.\n24 Who having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.\n25 And at midnight, Paul and Silas praying, praised God. And they that were in prison, heard them.\n26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and the bands of all were loosed.\n27 And the keeper of the prison, awaking out of his sleep, and seeing the doors of the prison open, drawing his sword, would have killed himself, supposing that the prisoners had been fled.\n28 But Paul cried with a loud voice, saying: Do thyself no harm, for we all are here.\n29 Then calling for a light, he went in, and trembling, fell down at the feet of Paul and Silas.\n30 And bringing them out, he said: Masters, what must I do, that I may be saved?\n31 But they said: Believe in the Lord Jesus, and thou shalt be saved, and thy house.\n32 And they preached the word of the Lord to him and to all that were in his house.\n33 And he, taking them the same hour of the night, washed their stripes, and himself was baptized, and all his house immediately.\n34 And when he had brought them into his own house, he laid the table for them, and rejoiced with all his house, believing God.\n35 And when the day was come, the magistrates sent the serjeants, saying, Let those men go.\n36 And the keeper of the prison told these words to Paul: The magistrates have sent to let you go; now therefore depart, and go in peace.\n37 But Paul said to them: They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison: and now do they thrust us out privately? Not so; but let them come,\n38 And let us out themselves. And the serjeants told these words to the magistrates. And they were afraid, hearing that they were Romans.\n39 And coming, they besought them; and bringing them out, they desired them to depart out of the city.\n40 And they went out of the prison, and entered into the house of Lydia; and having seen the brethren, they comforted them, and departed.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 1.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 1\n1 These are the words, which Moses spoke to all Israel beyond the Jordan, in the plain wilderness, over against the Red Sea, between Pharan and Thophel and Laban and Haseroth, where there is very much gold:\n2 Eleven days' journey from Horeb by the way of Mount Seir to Cadesbarne.\n3 In the fortieth year, the eleventh month, the first day of the month, Moses spoke to the children of Israel all that the Lord had commanded him to say to them:\n4 After that he had slain Sehon king of the Amorrhites, who dwelt in Hesebon: and Og king of Basan who abode in Astaroth, and in Edrai,\n5 Beyond the Jordan in the land of Moab. And Moses began to expound the law, and to say:\n6 The Lord our God spoke to us in Horeb, saying: You have stayed long enough in this mountain:\n7 Turn you, and come to the mountain of the Amorrhites, and to the other places that are next to it, the plains and the hills and the vales towards the south, and by the sea shore, the land of the Chanaanites, and of Libanus, as far as the great river Euphrates.\n8 Behold, said he, I have delivered it to you: go in and possess it, concerning which the Lord swore to your fathers Abraham, Isaac, and Jacob, that he would give it to them, and to their seed after them.\n9 And I said to you at that time:\n10 I alone am not able to bear you: for the Lord your God hath multiplied you, and you are this day as the stars of heaven, for multitude.\n11 (The Lord God of your fathers add to this number many thousands, and bless you as he hath spoken.)\n12 I alone am not able to bear your business, and the charge of you and your differences.\n13 Let me have from among you wise and understanding men, and such whose conversation is approved among your tribes, that I may appoint them your rulers.\n14 Then you answered me: The thing is good which thou meanest to do.\n15 And I took out of your tribes men wise and honourable, and appointed them rulers, tribunes, and centurions, and officers over fifties, and over tens, who might teach you all things.\n16 And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger.\n17 There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.\n18 And I commanded you all things that you were to do.\n19 And departing from Horeb, we passed through the terrible and vast wilderness, which you saw, by the way of the mountain of the Amorrhite, as the Lord our God had commanded us. And when we were come into Cadesbarne,\n20 I said to you: You are come to the mountain of the Amorrhite, which the Lord our God will give to us.\n21 See the land which the Lord thy God giveth thee: go up and possess it, as the Lord our God hath spoken to thy fathers: fear not, nor be any way discouraged.\n22 And you came all to me, and said: Let us send men who may view the land, and bring us word what way we shall go up, and to what cities we shall go.\n23 And because the saying pleased me, I sent of you twelve men, one of every tribe:\n24 Who, when they had set forward and had gone up to the mountains, came as far as the valley of the cluster: and having viewed the land,\n25 Taking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us.\n26 And you would not go up, but being incredulous to the word of the Lord our God,\n27 You murmured in your tents, and said: The Lord hateth us, and therefore he hath brought us out of the land of Egypt, that he might deliver us into the hand of the Amorrhite, and destroy us.\n28 Whither shall we go up? the messengers have terrified our hearts, saying: The multitude is very great, and taller than we: the cities are great, and walled up to the sky, we have seen the sons of the Enacims there.\n29 And I said to you: Fear not, neither be ye afraid of them:\n30 The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.\n31 And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.\n32 And yet for all this you did not believe the Lord your God,\n33 Who went before you in the way, and marked out the place, wherein you should pitch your tents, in the night shewing you the way by fire, and in the day by the pillar of a cloud.\n34 And when the Lord had heard the voice of your words, he was angry and swore, and said:\n35 Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers:\n36 Except Caleb the son of Jephone: for he shall see it, and to him I will give the land that he hath trodden upon, and to his children, because he hath followed the Lord.\n37 Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither.\n38 But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel.\n39 Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it.\n40 But return you and go into the wilderness by the way of the Red Sea.\n41 And you answered me: We have sinned against the Lord: we will go up and fight, as the Lord our God hath commanded. And when you went ready armed unto the mountain,\n42 The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies.\n43 I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.\n44 And the Amorrhite that dwelt in the mountains coming out, and meeting you, chased you, as bees do: and made slaughter of you from Seir as far as Horma.\n45 And when you returned and wept before the Lord, he heard you not, neither would he yield to your voice.\n46 So you abode in Cadesbarne a long time.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"In length the court shall take up a hundred cubits, in breadth fifty, the height shall be of five cubits, and it shall be made of fine twisted linen, and shall have sockets of brass.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"In length the court shall take up a hundred cubits, in breadth fifty, the height shall be of five cubits, and it shall be made of fine twisted linen, and shall have sockets of brass.\" can be found in the book of Exodus, chapter 27, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Ezekiel chapter 20 verse 29?", "role": "user" }, { "content": "The Old Testament\nEzekiel 20:29 (Douay Rheims)\n\"And I said to them: What meaneth the high place to which you go? and the name thereof was called High-place even to this day.\"", "role": "assistant" }, { "content": "Read me Joshua 12:17", "role": "user" }, { "content": "The verse in Joshua 12:17 of the Old Testament (Douay Rheims) goes:\n\"The king of Taphua one, the king of Opher one,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Because these things are told me by the providence of God.\"?", "role": "user" }, { "content": "You're looking at a verse from Judith, chapter 11.\n\nHere's what the chapter says:\nJudith Chapter 11\n1 Then Holofernes said to her: Be of good comfort, and fear not in thy heart: for I have never hurt a man that was willing to serve Nabuchodonosor the king.\n2 And if thy people had not despised me, I would never have lifted up my spear against them.\n3 But now tell me, for what cause hast thou left them, and why it hath pleased thee to come to us?\n4 And Judith said to him: Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing.\n5 For as Nabuchodonosor the king of the earth liveth, and his power liveth which is in thee for chastising of all straying souls: not only men serve him through thee, but also the beasts of the field obey him.\n6 For the industry of thy mind is spoken of among all nations, and it is told through the whole world, that thou only art excellent, and mighty in all his kingdom, and thy discipline is cried up in all provinces.\n7 It is known also what Achior said, nor are we ignorant of what thou hast commanded to be done to him.\n8 For it is certain that our God is so offended with sins, that he hath sent word by his prophets to the people, that he will deliver them up for their sins.\n9 And because the children of Israel know they have offended their God, thy dread is upon them.\n10 Moreover also a famine hath come upon them, and for drought of water they are already to be counted among the dead.\n11 And they have a design even to kill their cattle, and to drink the blood of them.\n12 And the consecrated things of the Lord their God which God forbade them to touch, in corn, wine, and oil, these have they purposed to make use of, and they design to consume the things which they ought not to touch with their hands: therefore because they do these things, it is certain they will be given up to destruction.\n13 And I thy handmaid knowing this, am fled from them, and the Lord hath sent me to tell thee these very things.\n14 For I thy handmaid worship God even now that I am with thee, and thy handmaid will go out, and I will pray to God,\n15 And he will tell me when he will repay them for their sins, and I will come and tell thee, so that I may bring thee through the midst of Jerusalem, and thou shalt have all the people of Israel, as sheep that have no shepherd, and there shall not so much as one dog bark against thee:\n16 Because these things are told me by the providence of God.\n17 And because God is angry with them, I am sent to tell these very things to thee.\n18 And all these words pleased Holofernes, and his servants, and they admired her wisdom, and they said one to another:\n19 There is not such another woman upon earth in look, in beauty, and in sense of words.\n20 And Holofernes said to her: God hath done well who sent thee before the people, that thou mightest give them into our hands:\n21 And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And she was a widow until fourscore and four years; who departed not from the temple, by fastings and prayers serving night and day.\" for me?", "role": "user" }, { "content": "That verse comes from Luke, chapter 2.\n\nCheck out the whole chapter:\nLuke Chapter 2\n1 And it came to pass, that in those days there went out a decree from Caesar Augustus, that the whole world should be enrolled.\n2 This enrolling was first made by Cyrinus, the governor of Syria.\n3 And all went to be enrolled, every one into his own city.\n4 And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David,\n5 To be enrolled with Mary his espoused wife, who was with child.\n6 And it came to pass, that when they were there, her days were accomplished, that she should be delivered.\n7 And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.\n8 And there were in the same country shepherds watching, and keeping the night watches over their flock.\n9 And behold an angel of the Lord stood by them, and the brightness of God shone round about them; and they feared with a great fear.\n10 And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people:\n11 For, this day, is born to you a Saviour, who is Christ the Lord, in the city of David.\n12 And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes, and laid in a manger.\n13 And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying:\n14 Glory to God in the highest; and on earth peace to men of good will.\n15 And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath shewed to us.\n16 And they came with haste; and they found Mary and Joseph, and the infant lying in the manger.\n17 And seeing, they understood of the word that had been spoken to them concerning this child.\n18 And all that heard, wondered; and at those things that were told them by the shepherds.\n19 But Mary kept all these words, pondering them in her heart.\n20 And the shepherds returned, glorifying and praising God, for all the things they had heard and seen, as it was told unto them.\n21 And after eight days were accomplished, that the child should be circumcised, his name was called JESUS, which was called by the angel, before he was conceived in the womb.\n22 And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:\n23 As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:\n24 And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves, or two young pigeons:\n25 And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.\n26 And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord.\n27 And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,\n28 He also took him into his arms, and blessed God, and said:\n29 Now thou dost dismiss thy servant, O Lord, according to thy word in peace;\n30 Because my eyes have seen thy salvation,\n31 Which thou hast prepared before the face of all peoples:\n32 A light to the revelation of the Gentiles, and the glory of thy people Israel.\n33 And his father and mother were wondering at those things which were spoken concerning him.\n34 And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;\n35 And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.\n36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity.\n37 And she was a widow until fourscore and four years; who departed not from the temple, by fastings and prayers serving night and day.\n38 Now she, at the same hour, coming in, confessed to the Lord; and spoke of him to all that looked for the redemption of Israel.\n39 And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth.\n40 And the child grew, and waxed strong, full of wisdom; and the grace of God was in him.\n41 And his parents went every year to Jerusalem, at the solemn day of the pasch,\n42 And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast,\n43 And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not.\n44 And thinking that he was in the company, they came a day's journey, and sought him among their kinsfolks and acquaintance.\n45 And not finding him, they returned into Jerusalem, seeking him.\n46 And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions.\n47 And all that heard him were astonished at his wisdom and his answers.\n48 And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? behold thy father and I have sought thee sorrowing.\n49 And he said to them: How is it that you sought me? did you not know, that I must be about my father's business?\n50 And they understood not the word that he spoke unto them.\n51 And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these words in her heart.\n52 And Jesus advanced in wisdom, and age, and grace with God and men.\n", "role": "assistant" }, { "content": "Where does it say \"For as the lightning that lighteneth from under heaven, shineth unto the parts that are under heaven, so shall the Son of man be in his day.\", in the bible?", "role": "user" }, { "content": "The passage \"For as the lightning that lighteneth from under heaven, shineth unto the parts that are under heaven, so shall the Son of man be in his day.\" comes from Luke 17:24 in the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And they stood before Moses and Eleazar the priest, and all the princes of the people at the door of the tabernacle of the covenant, and said:\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 27, verse 2 states: \"And they stood before Moses and Eleazar the priest, and all the princes of the people at the door of the tabernacle of the covenant, and said:\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Cast out the scoffer, and contention shall go out with him, and quarrels and reproaches shall cease.\"?", "role": "user" }, { "content": "You're looking at a verse from Proverbs, chapter 22.\n\nHere's what the chapter says:\nProverbs Chapter 22\n1 A good name is better than great riches: and good favour is above silver and gold.\n2 The rich and poor have met one another: the Lord is the maker of them both.\n3 The prudent man saw the evil, and hid himself: the simple passed on, and suffered loss.\n4 The fruit of humility is the fear of the Lord, riches and glory and life.\n5 Arms and swords are in the way of the perverse: but he that keepeth his own soul departeth far from them.\n6 It is a proverb: A young man according to his way, even when he is old he will not depart from it.\n7 The rich ruleth over the poor: and the borrower is servant to him that lendeth.\n8 He that soweth iniquity shall reap evils, and with the rod of his anger he shall be consumed.\n9 He that is inclined to mercy shall be blessed: for of his bread he hath given to the poor. He that maketh presents shall purchase victory and honour: but he carrieth away the souls of the receivers.\n10 Cast out the scoffer, and contention shall go out with him, and quarrels and reproaches shall cease.\n11 He that loveth cleanness of heart, for the grace of his lips shall have the king for his friend.\n12 The eyes of the Lord preserve knowledge: and the words of the unjust are overthrown.\n13 The slothful man saith: There is a lion without, I shall be slain in the midst of the streets.\n14 The mouth of a strange woman is a deep pit: he whom the Lord is angry with, shall fall into it.\n15 Folly is bound up in the heart of a child, and the rod of correction shall drive it away.\n16 He that oppresseth the poor, to increase his own riches, shall himself give to one that is richer, and shall be in need.\n17 Incline thy ear, and hear the words of the wise: and apply thy heart to my doctrine:\n18 Which shall be beautiful for thee, if thou keep it in thy bowels, and it shall flow in thy lips:\n19 That thy trust may be in the Lord, wherefore I have also shewn it to thee this day.\n20 Behold I have described it to thee three manner of ways, in thoughts and knowledge:\n21 That I might shew thee the certainty, and the words of truth, to answer out of these to them that sent thee.\n22 Do no violence to the poor, because he is poor: and do not oppress the needy in the gate:\n23 Because the Lord will judge his cause, and will afflict them that have afflicted his soul.\n24 Be not a friend to an angry man, and do not walk with a furious man:\n25 Lest perhaps thou learn his ways, and take scandal to thy soul.\n26 Be not with them that fasten down their hands, and that offer themselves sureties for debts:\n27 For if thou have not wherewith to restore, what cause is there, that he should take the covering from thy bed?\n28 Pass not beyond the ancient bounds which thy fathers have set.\n29 Hast thou seen a man swift in his work? he shall stand before kings, and shall not be before those that are obscure.\n", "role": "assistant" }, { "content": "What does Psalm chapter 72 verse 7 say?", "role": "user" }, { "content": "Quoting from Psalm 72:7, Old Testament (Douay Rheims):\n\"Their iniquity hath come forth, as it were from fatness: they have passed into the affection of the heart.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Through God we shall do mightily: and he will bring our enemies to nothing.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 107, verse 14 states: \"Through God we shall do mightily: and he will bring our enemies to nothing.\".", "role": "assistant" }, { "content": "Zephaniah 3:12 please", "role": "user" }, { "content": "Here's the passage from Zephaniah 3:12 in the Old Testament (Douay Rheims):\n\"And I will leave in the midst of thee a poor and needy people: and they shall hope in the name of the Lord.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What does 1 Chronicles chapter 4 verse 19 say?", "role": "user" }, { "content": "The verse in 1 Chronicles 4:19 of the Old Testament (Douay Rheims) goes:\n\"And the sons of his wife Odaia the sister of Naham the father of Celia, Garmi, and Esthamo, who was of Machathi.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And while thou art yet speaking there with the king, I will come in after thee, and will fill up thy words.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 1.\n\nHere's what the chapter says:\n1 Kings Chapter 1\n1 Now king David was old, and advanced in years: and when he was covered with clothes, he was not warm.\n2 His servants therefore said to him: Let us seek for our lord the king, a young virgin, and let her stand before the king, and cherish him, and sleep in his bosom, and warm our lord the king.\n3 So they sought a beautiful young woman in all the coasts of Israel, and they found Abisag a Sunamitess, and brought her to the king.\n4 And the damsel was exceeding beautiful, and she slept with the king: and served him, but the king did not know her.\n5 And Adonias the son of Haggith exalted himself, saying: I will be king. And he made himself chariots and horsemen, and fifty men to run before him.\n6 Neither did his father rebuke him at any time, saying: Why hast thou done this? And he also was very beautiful, the next in birth after Absalom.\n7 And he conferred with Joab the son of Sarvia, and with Abiathar the priest, who furthered Adonias's side.\n8 But Sadoc the priest, and Banaias the son of Joiada, and Nathan the prophet, and Semei, and Rei, and the strength of David's army was not with Adonias.\n9 And Adonias having slain rams and calves, and all fat cattle by the stone of Zoheleth, which was near the fountain Rogel, invited all his brethren the king's sons, and all the men of Juda, the king's servants:\n10 But Nathan the prophet, and Banaias, and all the valiant men, and Solomon his brother, he invited not.\n11 And Nathan said to Bethsabee the mother of Solomon: Hast thou not heard that Adonias the son of Haggith reigneth, and our lord David knoweth it not?\n12 Now then come, take my counsel and save thy life, and the life of thy son Solomon.\n13 Go, and get thee in to king David, and say to him: Didst not thou, my lord O king, swear to me thy handmaid, saying: Solomon thy son shall reign after me, and he shall sit on my throne? why then doth Adonias reign?\n14 And while thou art yet speaking there with the king, I will come in after thee, and will fill up thy words.\n15 So Bethsabee went in to the king into the chamber: now the king was very old, and Abisag the Sunamitess ministered to him.\n16 Bethsabee bowed herself, and worshipped the king. And the king said to her: What is thy will?\n17 She answered and said: My lord, thou didst swear to thy handmaid by the Lord thy God, saying: Solomon thy son shall reign after me, and he shall sit on my throne.\n18 And behold now Adonias reigneth, and thou, my lord the king, knowest nothing of it.\n19 He hath killed oxen, and all fat cattle, and many rams, and invited all the king's sons, and Abiathar the priest, and Joab the general of the army: but Solomon thy servant he invited not.\n20 And now, my lord O king, the eyes of all Israel are upon thee, that thou shouldst tell them, who shall sit on thy throne, my lord the king, after thee.\n21 Otherwise it shall come to pass, when my lord the king sleepeth with his fathers, that I and my son Solomon shall be counted offenders.\n22 As she was yet speaking with the king, Nathan the prophet came.\n23 And they told the king, saying: Nathan the prophet is here. And when he was come in before the king, and had worshipped, bowing down to the ground,\n24 Nathan said: My lord O king, hast thou said: Let Adonias reign after me, and let him sit upon my throne?\n25 Because he is gone down to day, and hath killed oxen, and fatlings, and many rams, and invited all the king's sons, and the captains of the army, and Abiathar the priest: and they are eating and drinking before him, and saying: God save king Adonias:\n26 But me thy servant, and Sadoc the priest, and Banaias the son of Joiada, and Solomon thy servant he hath not invited.\n27 Is this word come out from my lord the king, and hast thou not told me thy servant who should sit on the throne of my lord the king after him?\n28 And king David answered and said: Call to me Bethsabee. And when she was come in to the king, and stood before him,\n29 The king swore and said: As the Lord liveth, who hath delivered my soul out of all distress,\n30 Even as I swore to thee by the Lord the God of Israel, saying: Solomon thy son shall reign after me, and he shall sit upon my throne in my stead, so will I do this day.\n31 And Bethsabee bowing with her face to the earth worshipped the king, saying: May my lord David live for ever.\n32 King David also said: Call me Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada. And when they were come in before the king,\n33 He said to them: Take with you the servants of your lord, and set my son Solomon upon my mule: and bring him to Gihon.\n34 And let Sadoc the priest, and Nathan the prophet anoint him there king over Israel: and you shall sound the trumpet, and shall say: God save king Solomon.\n35 And you shall come up after him, and he shall come, and shall sit upon my throne, and he shall reign in my stead: and I will appoint him to be ruler over Israel, and over Juda.\n36 And Banaias the son of Joiada answered the king, saying: Amen: so say the Lord the God of my lord the king.\n37 As the Lord hath been with my lord the king, so be he with Solomon, and make his throne higher than the throne of my lord king David.\n38 So Sadoc the priest, and Nathan the prophet went down, and Banaias the son of Joiada, and the Cerethi, and Phelethi: and they set Solomon upon the mule of king David, and brought him to Gihon.\n39 And Sadoc the priest took a horn of oil out of the tabernacle, and anointed Solomon: and they sounded the trumpet, and all the people said: God save king Solomon.\n40 And all the multitude went up after him, and the people played with pipes, and rejoiced with a great joy, and the earth rang with the noise of their cry.\n41 And Adonias, and all that were invited by him, heard it, and now the feast was at an end: Joab also hearing the sound of the trumpet, said: What meaneth this noise of the city in an uproar?\n42 While he yet spoke, Jonathan the son of Abiathar the priest came: and Adonias said to him: Come in, because thou art a valiant man, and bringest good news.\n43 And Jonathan answered Adonias: Not so: for our lord king David hath appointed Solomon king.\n44 And hath sent with him Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada, and the Cerethi, and Phelethi, and they have set him upon the king's mule.\n45 And Sadoc the priest, and Nathan the prophet have anointed him king in Gihon: and they are gone up from thence rejoicing, so that the city rang again: this is the noise that you have heard.\n46 Moreover Solomon sitteth upon the throne of the kingdom,\n47 And the king's servants going in have blessed our lord king David, saying: May God make the name of Solomon greater than thy name, and make his throne greater than thy throne. And the king adored in his bed:\n48 And he said: Blessed be the Lord the God of Israel, who hath given this day one to sit on my throne, my eyes seeing it.\n49 Then all the guests of Adonias were afraid, and they all arose and every man went his way.\n50 And Adonias fearing Solomon, arose, and went, and took hold on the horn of the altar.\n51 And they told Solomon, saying: Behold Adonias, fearing king Solomon, hath taken hold of the horn of the altar, saying: Let king Solomon swear to me this day, that he will not kill his servant with the sword.\n52 And Solomon said: If he be a good man, there shall not so much as one hair of his head fall to the ground: but if evil be found in him, he shall die.\n53 Then king Solomon sent, and brought him out from the altar: and going in he worshipped king Solomon: and Solomon said to him: Go to thy house.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Speak to Roboam the son of Solomon, the king of Juda, and to all the house of Juda, and Benjamin, and the rest of the people, saying:\" is found?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 12.\n\nCheck out the whole chapter:\n1 Kings Chapter 12\n1 And Roboam went to Sichem: for thither were all Israel come together to make him king.\n2 But Jeroboam the son of Nabat, who was yet in Egypt, a fugitive from the face of king Solomon, hearing of his death, returned out of Egypt.\n3 And they sent and called him: and Jeroboam came, and all the multitude of Israel, and they spoke to Roboam, saying:\n4 Thy father laid a grievous yoke upon us: now therefore do thou take off a little of the grievous service of thy father, and of his most heavy yoke, which he put upon us, and we will serve thee.\n5 And he said to them: Go till the third day, and come to me again. And when the people was gone,\n6 King Roboam took counsel with the old men, that stood before Solomon his father while he yet lived, and he said: What counsel do you give me, that I may answer this people?\n7 They said to him: If thou wilt yield to this people to day, and condescend to them, and grant their petition, and wilt speak gentle words to them, they will be thy servants always.\n8 But he left the counsel of the old men, which they had given him, and consulted with the young men, that had been brought up with him, and stood before him.\n9 And he said to them: What counsel do you give me, that I may answer this people, who have said to me: Make the yoke which thy father put upon us lighter?\n10 And the young men that had been brought up with him, said: Thus shalt thou speak to this people, who have spoken to thee, saying: Thy father made our yoke heavy, do thou ease us. Thou shalt say to them: My little finger is thicker than the back of my father.\n11 And now my father put a, heavy yoke upon you, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.\n12 So Jeroboam and all the people came to Roboam the third day, as the king had appointed, saying: Come to me again the third day.\n13 And the king answered the people roughly, leaving the counsel of the old men, which they had given him,\n14 And he spoke to them according to the counsel of the young men, saying: My father made your yoke heavy, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.\n15 And the king condescended not to the people: for the Lord was turned away from him, to make good his word, which he had spoken in the hand of Ahias the Silonite, to Jeroboam the son of Nabat.\n16 Then the people seeing that the king would not hearken to them, answered him, saying: What portion have we in David? or what inheritance in the son of Isai? Go home to thy dwellings, O Israel, now David look to thy own house. So Israel departed to their dwellings.\n17 But as for all the children of Israel that dwelt in the cities of Juda, Roboam reigned over them.\n18 Then king Roboam sent Aduram, who was over the tribute: and all Israel stoned him, and he died. Wherefore king Roboam made haste to get him up into his chariot, and he fled to Jerusalem:\n19 And Israel revolted from the house of David, unto this day.\n20 And it came to pass when all Israel heard that Jeroboam was come again, that they gathered an assembly, and sent and called him, and made him king over all Israel, and there was none that followed the house of David but the tribe of Juda only.\n21 And Roboam came to Jerusalem, and gathered together all the house of Juda, and the tribe of Benjamin, a hundred four-score thousand chosen men for war, to fight against the house of Israel and to bring the kingdom again under Roboam the son of Solomon.\n22 But the word of the Lord came to Semeias the man of God, saying:\n23 Speak to Roboam the son of Solomon, the king of Juda, and to all the house of Juda, and Benjamin, and the rest of the people, saying:\n24 Thus saith the Lord: You shall not go up nor fight against your brethren the children of Israel: let every man return to his house, for this thing is from me. They hearkened to the word of the Lord, and returned from their journey, as the Lord had commanded them.\n25 And Jeroboam built Sichem in mount Ephraim, and dwelt there, and going out from thence he built Phanuel.\n26 And Jeroboam said in his heart: Now shall the kingdom return to the house of David,\n27 If this people go up to offer sacrifices in the house of the Lord at Jerusalem: and the heart of this people will turn to their lord Roboam the king of Juda, and they will kill me, and return to him.\n28 And finding out a device he made two golden calves, and said to them: Go ye up no more to Jerusalem: Behold thy gods, O Israel, who brought thee out of the land of Egypt.\n29 And he set the one in Bethel, and the other in Dan:\n30 And this thing became an occasion of sin: for the people went to adore the calf as far as Dan.\n31 And he made temples in the high places, and priests of the lowest of the people, who were not of the sons of Levi.\n32 And he appointed a feast in the eighth month, on the fifteenth day of the month, after the manner of the feast that was celebrated in Juda. And going up to the altar, he did in like manner in Bethel, to sacrifice to the calves, which he had made: and he placed in Bethel priests of the high places, which he had made.\n33 And he went up to the altar, which he had built in Bethel, on the fifteenth day of the eighth month, which he had devised of his own heart: and he ordained a feast to the children of Israel, and went upon the altar to burn incense.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"But Judas Machabeus, who was the tenth, had withdrawn himself into a desert place, and there lived amongst wild beasts in the mountains with his company: and they continued feeding on herbs, that they might not be partakers of the pollution.\"?", "role": "user" }, { "content": "You can find \"But Judas Machabeus, who was the tenth, had withdrawn himself into a desert place, and there lived amongst wild beasts in the mountains with his company: and they continued feeding on herbs, that they might not be partakers of the pollution.\" in the Old Testament, specifically in 2 Maccabees 5:27.", "role": "assistant" }, { "content": "Quote from Acts chapter 13, verse 1", "role": "user" }, { "content": "Acts 13:1 from the New Testament (Douay Rheims) reads:\n\"Now there were in the church which was at Antioch, prophets and doctors, among whom was Barnabas, and Simon who was called Niger, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Then Paul rising up, and with his hand bespeaking silence, said: Ye men of Israel, and you that fear God, give ear.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Acts, chapter 13.\n\nHere's the full chapter:\nActs Chapter 13\n1 Now there were in the church which was at Antioch, prophets and doctors, among whom was Barnabas, and Simon who was called Niger, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.\n2 And as they were ministering to the Lord, and fasting, the Holy Ghost said to them: Separate me Saul and Barnabas, for the work whereunto I have taken them.\n3 Then they, fasting and praying, and imposing their hands upon them, sent them away.\n4 So they being sent by the Holy Ghost, went to Seleucia: and from thence they sailed to Cyprus.\n5 And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry.\n6 And when they had gone through the whole island, as far as Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-jesu:\n7 Who was with the proconsul Sergius Paulus, a prudent man. He sending for Barnabas and Saul, desired to hear the word of God.\n8 But Elymas the magician (for so his name is interpreted) withstood them, seeking to turn away the proconsul from the faith.\n9 Then Saul, otherwise Paul, filled with the Holy Ghost, looking upon him,\n10 Said: O full of all guile, and of all deceit, child of the devil, enemy of all justice, thou ceasest not to pervert the right ways of the Lord.\n11 And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell a mist and darkness upon him, and going about, he sought some one to lead him by the hand.\n12 Then the proconsul, when he had seen what was done, believed, admiring at the doctrine of the Lord.\n13 Now when Paul and they that were with him had sailed from Paphos, they came to Perge in Pamphylia. And John departing from them, returned to Jerusalem.\n14 But they passing through Perge, came to Antioch in Pisidia: and entering into the synagogue on the sabbath day, they sat down.\n15 And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Ye men, brethren, if you have any word of exhortation to make to the people, speak.\n16 Then Paul rising up, and with his hand bespeaking silence, said: Ye men of Israel, and you that fear God, give ear.\n17 The God of the people of Israel chose our fathers, and exalted the people when they were sojourners in the land of Egypt, and with an high arm brought them out from thence,\n18 And for the space of forty years endured their manners in the desert.\n19 And destroying seven nations in the land of Chanaan, divided their land among them, by lot,\n20 As it were, after four hundred and fifty years: and after these things, he gave unto them judges, until Samuel the prophet.\n21 And after that they desired a king: and God gave them Saul the son of Cis, a man of the tribe of Benjamin, forty years.\n22 And when he had removed him, he raised them up David to be king: to whom giving testimony, he said: I have found David, the son of Jesse, a man according to my own heart, who shall do all my wills.\n23 Of this man's seed God according to his promise, hath raised up to Israel a Saviour, Jesus:\n24 John first preaching, before his coming, the baptism of penance to all the people of Israel.\n25 And when John was fulfilling his course, he said: I am not he, whom you think me to be: but behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.\n26 Men, brethren, children of the stock of Abraham, and whosoever among you fear God, to you the word of this salvation is sent.\n27 For they that inhabited Jerusalem, and the rulers thereof, not knowing him, nor the voices of the prophets, which are read every sabbath, judging him have fulfilled them.\n28 And finding no cause of death in him, they desired of Pilate, that they might kill him.\n29 And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre.\n30 But God raised him up from the dead the third day:\n31 Who was seen for many days, by them who came up with him from Galilee to Jerusalem, who to this present are his witnesses to the people.\n32 And we declare unto you, that the promise which was made to our fathers,\n33 This same God hath fulfilled to our children, raising up Jesus, as in the second psalm also is written: Thou art my Son, this day have I begotten thee.\n34 And to shew that he raised him up from the dead, not to return now any more to corruption, he said thus: I will give you the holy things of David faithful.\n35 And therefore, in another place also, he saith: Thou shalt not suffer thy holy one to see corruption.\n36 For David, when he had served in his generation, according to the will of God, slept: and was laid unto his fathers, and saw corruption.\n37 But he whom God hath raised from the dead, saw no corruption.\n38 Be it known therefore to you, men, brethren, that through him forgiveness of sins is preached to you: and from all the things, from which you could not be justified by the law of Moses.\n39 In him every one that believeth, is justified.\n40 Beware, therefore, lest that come upon you which is spoken in the prophets:\n41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which you will not believe, if any man shall tell it you.\n42 And as they went out, they desired them, that on the next sabbath, they would speak unto them these words.\n43 And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.\n44 But the next sabbath day, the whole city almost came together, to hear the word of God.\n45 And the Jews seeing the multitudes, were filled with envy, and contradicted those things which were said by Paul, blaspheming.\n46 Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles.\n47 For so the Lord hath commanded us: I have set thee to be the light of the Gentiles; that thou mayest be for salvation unto the utmost part of the earth.\n48 And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed.\n49 And the word of the Lord was published throughout the whole country.\n50 But the Jews stirred up religious and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and cast them out of their coasts.\n51 But they, shaking off the dust of their feet against them, came to Iconium.\n52 And the disciples were filled with joy and with the Holy Ghost.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Hear, O Israel, and observe to do the things which the Lord hath commanded thee, that it may be well with thee, and thou mayst be greatly multiplied, as the Lord the God of thy fathers hath promised thee a land flowing with milk and honey.\" is found?", "role": "user" }, { "content": "It's from the book of Deuteronomy, chapter 6.\n\nHere's the chapter in full:\nDeuteronomy Chapter 6\n1 These are the precepts, and ceremonies, and judgments, which the Lord your God commanded that I should teach you, and that you should do them in the land into which you pass over to possess it:\n2 That thou mayst fear the Lord thy God, and keep all his commandments and precepts, which I command thee, and thy sons, and thy grandsons, all the days of thy life, that thy days may be prolonged.\n3 Hear, O Israel, and observe to do the things which the Lord hath commanded thee, that it may be well with thee, and thou mayst be greatly multiplied, as the Lord the God of thy fathers hath promised thee a land flowing with milk and honey.\n4 Hear, O Israel, the Lord our God is one Lord.\n5 Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole strength.\n6 And these words which I command thee this day, shall be in thy heart:\n7 And thou shalt tell them to thy children, and thou shalt meditate upon them sitting in thy house, and walking on thy journey, sleeping and rising.\n8 And thou shalt bind them as a sign on thy hand, and they shall be and shall move between thy eyes.\n9 And thou shalt write them in the entry, and on the doors of thy house.\n10 And when the Lord thy God shall have brought thee into the land, for which he swore to thy fathers Abraham, Isaac, and Jacob: and shall have given thee great and goodly cities, which thou didst not build,\n11 Houses full of riches, which thou didst not set up, cisterns which thou didst not dig, vineyards and oliveyards, which thou didst not plant,\n12 And thou shalt have eaten and be full:\n13 Take heed diligently lest thou forget the Lord, who brought thee out of the land of Egypt, out of the house of bondage. Thou shalt fear the Lord thy God, and shalt serve him only, and thou shalt swear by his name.\n14 You shall not go after the strange gods of all the nations, that are round about you:\n15 Because the Lord thy God is a jealous God in the midst of thee: lest at any time the wrath of the Lord thy God be kindled against thee, and take thee away from the face of the earth.\n16 Thou shalt not tempt the Lord thy God, as thou temptedst him in the place of temptation.\n17 Keep the precepts of the Lord thy God, and the testimonies and ceremonies which he hath commanded thee.\n18 And do that which is pleasing and good in the sight of the Lord, that it may be well with thee: and going in thou mayst possess the goodly land, concerning which the Lord swore to thy fathers,\n19 That he would destroy all thy enemies before thee, as he hath spoken.\n20 And when thy son shall ask thee to morrow, saying: What mean these testimonies, and ceremonies and judgments, which the Lord our God hath commanded us?\n21 Thou shalt say to him: We were bondmen of Pharao in Egypt, and the Lord brought us out of Egypt with a strong hand.\n22 And he wrought signs and wonders great and very grievous in Egypt against Pharao, and all his house, in our sight,\n23 And he brought us out from thence, that he might bring us in and give us the land, concerning which he swore to our fathers.\n24 And the Lord commanded that we should do all these ordinances, and should fear the Lord our God, that it might be well with us all the days of our life, as it is at this day.\n25 And he will be merciful to us, if we keep and do all his precepts before the Lord our God, as he hath commanded us.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The Lord is as a man of war, Almighty is his name.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 15.\n\nHere's the complete chapter text:\nExodus Chapter 15\n1 Then Moses and the children of Israel sung this canticle to the Lord: and said: Let us sing to the Lord: for he is gloriously magnified, the horse and the rider he hath thrown into the sea.\n2 The Lord is my strength and my praise, and he is become salvation to me: he is my God and I will glorify him: the God of my father, and I will exalt him.\n3 The Lord is as a man of war, Almighty is his name.\n4 Pharao's chariots and his army he hath cast into the sea: his chosen captains are drowned in the Red Sea.\n5 The depths have covered them, they are sunk to the bottom like a stone.\n6 Thy right hand, O Lord, is magnified in strength: thy right hand, O Lord, hath slain the enemy.\n7 And in the multitude of they glory thou hast put down thy adversaries: thou hast sent thy wrath, which hath devoured them like stubble.\n8 And with the blast of thy anger the waters were gathered together: the flowing water stood, the depth were gathered together in the midst of the sea.\n9 The enemy said: I will pursue and overtake, I will divide the spoils, my soul shall have its fill: I will draw my sword, my hand shall slay them.\n10 Thy wind blew and the sea covered them: they sunk as lead in the mighty waters.\n11 Who is like to thee, among the strong, O Lord? who is like to thee, glorious in holiness, terrible and praiseworthy, doing wonders?\n12 Thou stretchedst forth thy hand, and the earth swallowed them.\n13 In thy mercy thou hast been a leader to the people which thou hast redeemed: and in thy strength thou hast carried them to thy holy habitation.\n14 Nations rose up, and were angry: sorrows took hold on the inhabitants of Philisthiim.\n15 Then were the princes of Edom troubled, trembling seized on the stout men of Moab: all the inhabitants of Chanaan became stiff.\n16 Let fear and dread fall upon them, in the greatness of thy arm: let them become unmoveable as a stone, until thy people, O Lord, pass by: until this thy people pass by, which thou hast possessed.\n17 Thou shalt bring them in, and plant them in the mountain of thy inheritance, in thy most firm habitation which thou hast made, O Lord; thy sanctuary, O Lord, which thy hands have established.\n18 The Lord shall reign for ever and ever.\n19 For Pharao went in on horseback with his chariots and horsemen into the sea: and the Lord brought back upon them the waters of the sea: but the children of Israel walked on dry ground in the midst thereof.\n20 So Mary the prophetess, the sister of Aaron, took a timbrel in her hand: and all the women went forth after her with timbrels and with dances:\n21 And she began the song to them, saying: Let us sing to the Lord, for he is gloriously magnified, the horse and his rider he hath thrown into the sea.\n22 And Moses brought Israel from the Red Sea, and they went forth into the wilderness of Sur: and they marched three days through the wilderness, and found no water.\n23 And they came into Mara, and they could not drink the waters of Mara, because they were bitter: whereupon he gave a name also agreeable to the place, calling it Mara, that is, bitterness.\n24 And the people murmured against Moses, saying: What shall we drink?\n25 But he cried to the Lord, and he shewed him a tree, which when he had cast into the waters, they were turned into sweetness. There he appointed him ordinances, and judgments, and there he proved him,\n26 Saying: If thou wilt hear the voice of the Lord thy God, and do what is right before him, and obey his commandments, and keep all his precepts, none of the evils that I laid upon Egypt, will I bring upon thee: for I am the Lord thy healer.\n27 And the children of Israel came into Elim, where there were twelve fountains of water, and seventy palm trees: and they encamped by the waters.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And I will pour out my indignation upon Pelusium the strength of Egypt, and will cut off the multitude of Alexandria.\"?", "role": "user" }, { "content": "The text \"And I will pour out my indignation upon Pelusium the strength of Egypt, and will cut off the multitude of Alexandria.\" is part of Ezekiel chapter 30, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the Lord said to me: This gate shall be shut, it shall not be opened, and no man shall pass through it: because the Lord the God of Israel hath entered in by it, and it shall be shut\" for me?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 44.\n\nTake a look at the whole chapter:\nEzekiel Chapter 44\n1 And he brought me back to the way of the gate of the outward sanctuary, which looked towards the east: and it was shut.\n2 And the Lord said to me: This gate shall be shut, it shall not be opened, and no man shall pass through it: because the Lord the God of Israel hath entered in by it, and it shall be shut\n3 For the prince. The prince himself shall sit in it, to eat bread before the Lord: he shall enter in by the way of the porch of the gate, and shall go out by the same way.\n4 And he brought me by the way of the north gate, in the sight of the house: and I saw, and behold the glory of the Lord filled the house of the Lord: and I fell on my face.\n5 And the Lord said to me: Son of man, attend with thy heart, and behold with thy eyes, and hear with thy ears, all that I say to thee concerning all the ceremonies of the house of the Lord, and concerning all the laws thereof: and mark well the ways of the temple, with all the goings out of the sanctuary.\n6 And thou shalt say to the house of Israel that provoketh me: Thus saith the Lord God: Let all your wicked doings suffice you, O house of Israel:\n7 In that you have brought in strangers uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, and to defile my house: and you offer my bread, the fat, and the blood: and you have broken my covenant by all your wicked doings.\n8 And you have not kept the ordinances of my sanctuary: but you have set keepers of my charge in my sanctuary for yourselves.\n9 Thus saith the Lord God: No stranger uncircumcised in heart, and uncircumcised in flesh, shall enter into my sanctuary, no stranger that is in the midst of the children of Israel.\n10 Moreover the Levites that went away far from me, when the children of Israel went astray, and have wandered from me after their idols, and have borne their iniquity:\n11 They shall be officers in my sanctuary, and doorkeepers of the gates of the house, and ministers to the house: they shall slay the holocausts, and the victims of the people: and they shall stand in their sight, to minister to them.\n12 Because they ministered to them before their idols, and were a stumblingblock of iniquity to the house of Israel: therefore have I lifted up my hand against them, saith the Lord God, and they shall bear their iniquity:\n13 And they shall not come near to me to do the office of priest to me, neither shall they come near to any of my holy things that are by the holy of holies: but they shall bear their shame, and their wickednesses which they have committed.\n14 And I will make them doorkeepers of the house, for all the service thereof, and for all that shall be done therein.\n15 But the priests, and Levites, the sons of Sadoc, who kept the ceremonies of my sanctuary, when the children of Israel went astray from me, they shall come near to me, to minister to me: and they shall stand before me, to offer me the fat, and the blood, saith the Lord God.\n16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and to keep my ceremonies.\n17 And when they shall enter in at the gates of the inner court, they shall be clothed with linen garments: neither shall any woollen come upon them, when they minister in the gates of the inner court and within.\n18 They shall have linen mitres on their heads, and linen breeches on their loins, and they shall not be girded with any thing that causeth sweat.\n19 And when they shall go forth to the outward court to the people, they shall put off their garments wherein they ministered, and lay them up in the store chamber of the sanctuary, and they shall clothe themselves with other garments: and they shall not sanctify the people with their vestments.\n20 Neither shall they shave their heads, nor wear long hair: but they shall only poll their heads.\n21 And no priest shall drink wine when he is to go into the inner court.\n22 Neither shall they take to wife a widow, nor one that is divorced, but they shall take virgins of the seed of the house of Israel: but they may take a widow also, that is, the widow of a priest.\n23 And they shall teach my people the difference between holy and profane, and shew them how to discern between clean and unclean.\n24 And when there shall be a controversy, they shall stand in my judgments, and shall judge: they shall keep my laws, and my ordinances in all my solemnities, and sanctify my sabbaths.\n25 And they shall come near no dead person, lest they be defiled, only their father and mother, and son and daughter, and brother and sister, that hath not had another husband: for whom they may become unclean.\n26 And after one is cleansed, they shall reckon unto him seven days.\n27 And in the day that he goeth into the sanctuary, to the inner court, to minister unto me in the sanctuary, he shall offer for his sin, saith the Lord God.\n28 And they shall have no inheritance, I am their inheritance: neither shall you give them any possession in Israel, for I am their possession.\n29 They shall eat the victim both for sin and for trespass: and every vowed thing in Israel shall be theirs.\n30 And the firstfruits of all the firstborn, and all the libations of all things that are offered, shall be the priest's: and you shall give the firstfruits of your meats to the priest, that he may return a blessing upon thy house.\n31 The priests shall not eat of any thing that is dead of itself or caught by a beast, whether it be fowl or cattle.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And I said to her: Thou shalt wait for me many days: thou shalt not play the harlot, and thou shalt be no man's, and I also will wait for thee.\"?", "role": "user" }, { "content": "\"And I said to her: Thou shalt wait for me many days: thou shalt not play the harlot, and thou shalt be no man's, and I also will wait for thee.\" is written in Hosea 3:3, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Woe to you that are deep of heart, to hide your counsel from the Lord: and their works are in the dark, and they say: Who seeth us, and who knoweth us?\" from?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 29.\n\nHere's the complete chapter text:\nIsaiah Chapter 29\n1 Woe to Ariel, to Ariel the city which David took: year is added to year: the solemnities are at an end.\n2 And I will make a trench about Ariel, and it shall be in sorrow and mourning, and it shall be to me as Ariel.\n3 And I will make a circle round about thee, and will cast up a rampart against thee, and raise up bulwarks to besiege thee.\n4 Thou shalt be brought down, thou shalt speak out of the earth, and thy speech shall be heard out of the ground: and thy voice shall be from the earth like that of the python, and out of the ground thy speech shall mutter.\n5 And the multitude of them that fan thee, shall be like small dust: and as ashes passing away, the multitude of them that have prevailed against thee.\n6 And it shall be at an instant suddenly. A visitation shall come from the Lord of hosts in thunder, and with earthquake, and with a great noise of whirlwind and tempest, and with the flame of devouring fire.\n7 And the multitude of all nations that have fought against Ariel, shall be as the dream of a vision by night, and all that have fought, and besieged and prevailed against it.\n8 And as he that is hungry dreameth, and eateth, but when he is awake, his soul is empty: and as he that is thirsty dreameth, and drinketh, and after he is awake, is yet faint with thirst, and his soul is empty: so shall be the multitude of all the Gentiles, that have fought against mount Sion.\n9 Be astonished, and wander, waver, and stagger: be drunk, and not with wine: stagger, and not with drunkenness.\n10 For the Lord hath mingled for you the spirit of a deep sleep, he will shut up your eyes, he will cover your prophets and princes, that see visions.\n11 And the vision of all shall be unto you as the words of a book that is sealed, which when they shall deliver to one that is learned, they shall say: Read this: and he shall answer: I cannot, for it is sealed.\n12 And the book shall be given to one that knoweth no letters, and it shall be said to him: Read: and he shall answer: I know no letters.\n13 And the Lord said: Forasmuch as this people draw near me with their mouth, and with their lips glorify me, but their heart is far from me, and they have feared me with the commandment and doctrines of men:\n14 Therefore behold I will proceed to cause an admiration in this people, by a great and wonderful miracle: for wisdom shall perish from their wise men, and the understanding of their prudent men shall be hid.\n15 Woe to you that are deep of heart, to hide your counsel from the Lord: and their works are in the dark, and they say: Who seeth us, and who knoweth us?\n16 This thought of yours is perverse: as if the clay should think against the potter, and the work should say to the maker thereof: Thou madest me not: or the thing framed should say to him that fashioned it: Thou understandest not.\n17 Is it not yet a very little while, and Libanus shall be turned into charmel, and charmel shall be esteemed as a forest?\n18 And in that day the deaf shall hear the words of the book, and out of darkness and obscurity the eyes of the blind shall see.\n19 And the meek shall increase their joy in the Lord, and the poor men shall rejoice in the Holy One of Israel.\n20 For he that did prevail hath failed, the scorner is consumed, and they are all cut off that watched for iniquity:\n21 That made men sin by word, and supplanted him that reproved them in the gate, and declined in vain from the just.\n22 Therefore thus saith the Lord to the house of Jacob, he that redeemed Abraham: Jacob shall not now be confounded, neither shall his countenance now be ashamed:\n23 But when he shall see his children, the work of my hands in the midst of him sanctifying my name, and they shall sanctify the Holy One of Jacob, and shall glorify the God of Israel:\n24 And they that erred in spirit, shall know understanding, and they that murmured, shall learn the law.\n", "role": "assistant" }, { "content": "Where in the books does \"At his voice he giveth a multitude of waters in the heaven, and lifteth up the clouds from the ends of the earth: he maketh lightnings for rain, and bringeth forth the wind out of his treasures.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 10.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 10\n1 Hear ye the word which the Lord hath spoken concerning you, O house of Israel.\n2 Thus saith the Lord: Learn not according to the ways of the Gentiles: and be not afraid of the signs of heaven, which the heathens fear:\n3 For the laws of the people are vain: for the works of the hand of the workman hath cut a tree out of the forest with an axe.\n4 He hath decked it with silver and gold: he hath put it together with nails and hammers, that it may not fall asunder.\n5 They are framed after the likeness of a palm tree, and shall not speak: they must be carried to be removed, because they cannot go. Therefore, fear them not, for they can neither do evil nor good.\n6 There is none like to thee, O Lord: thou art great and great is thy name in might.\n7 Who shall fear thee, O king of nations? for thine is the glory: among all the wise men of the nations, and in all their kingdoms there is none like unto thee.\n8 They shall be all proved together to be senseless and foolish: the doctrine of their vanity is wood.\n9 Silver spread into plates is brought from Tharsis, and gold from Ophaz: the work of the artificer, and of the hand of the coppersmith: violet and purple is their clothing: all these things are the work of artificers.\n10 But the Lord is the true God: he is the living God, and the everlasting king, at his wrath the earth shall tremble, and the nations shall not be able to abide his threatening.\n11 Thus then shall you say to them: The gods that have not made heaven and earth, let them perish from the earth, and from among those places that are under heaven.\n12 He that maketh the earth by his power, that prepareth the world by his wisdom, and stretcheth out the heavens by his knowledge.\n13 At his voice he giveth a multitude of waters in the heaven, and lifteth up the clouds from the ends of the earth: he maketh lightnings for rain, and bringeth forth the wind out of his treasures.\n14 Every man is become a fool for knowledge, every artist is confounded in his graven idol: for what he hath cast is false, and there is no spirit in them.\n15 They are vain things and a ridiculous work: in the time of their visitation they shall perish.\n16 The portion of Jacob is not like these: for it is he who formed all things: and Israel is the rod of his inheritance: the Lord of hosts is his name.\n17 Gather up thy shame out of the land, thou that dwellest in a siege.\n18 For thus saith the Lord: Behold I will cast away far off the inhabitants of the land at this time: and I will afflict them, so that they may be found.\n19 Woe is me for my destruction, my wound is very grievous. But I said: Truly this is my own evil, and I will bear it.\n20 My tabernacle is laid waste, all my cords are broken: my children are gone out from me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.\n21 Because the pastors have done foolishly, and have not sought the Lord: therefore have they not understood, and all their flock is scattered.\n22 Behold the sound of a noise cometh, a great commotion out of the land of the north: to make the cities of Juda a desert, and a dwelling for dragons.\n23 I know, O Lord, that the way of a man is not his: neither is it in a man to walk, and to direct his steps.\n24 Correct me, O Lord, but yet with judgement: and not in fury, lest thou bring me to nothing.\n25 Pour out thy indignation upon the nations that have not known thee, and upon the provinces that have not called upon thy name: because they have eaten up Jacob, and devoured him, and consumed him, and have destroyed his glory.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Because they have acted folly in Israel, and have committed adultery with the wives of their friends, and have spoken lying words in my name, which I commanded them not: I am the judge and the witness, saith the Lord.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"Because they have acted folly in Israel, and have committed adultery with the wives of their friends, and have spoken lying words in my name, which I commanded them not: I am the judge and the witness, saith the Lord.\" can be found in the book of Jeremiah, chapter 29, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"I have given them thy word, and the world hath hated them, because they are not of the world; as I also am not of the world.\" come?", "role": "user" }, { "content": "That's from John, chapter 17.\n\nWant the full chapter? Here it is:\nJohn Chapter 17\n1 These things Jesus spoke, and lifting up his eyes to heaven, he said: Father, the hour is come, glorify thy Son, that thy Son may glorify thee.\n2 As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him.\n3 Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent.\n4 I have glorified thee on the earth; I have finished the work which thou gavest me to do.\n5 And now glorify thou me, O Father, with thyself, with the glory which I had, before the world was, with thee.\n6 I have manifested thy name to the men whom thou hast given me out of the world. Thine they were, and to me thou gavest them; and they have kept thy word.\n7 Now they have known, that all things which thou hast given me, are from thee:\n8 Because the words which thou gavest me, I have given to them; and they have received them, and have known in very deed that I came out from thee, and they have believed that thou didst send me.\n9 I pray for them: I pray not for the world, but for them whom thou hast given me: because they are thine:\n10 And all my things are thine, and thine are mine; and I am glorified in them.\n11 And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are.\n12 While I was with them, I kept them in thy name. Those whom thou gavest me have I kept; and none of them is lost, but the son of perdition, that the scripture may be fulfilled.\n13 And now I come to thee; and these things I speak in the world, that they may have my joy filled in themselves.\n14 I have given them thy word, and the world hath hated them, because they are not of the world; as I also am not of the world.\n15 I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from evil.\n16 They are not of the world, as I also am not of the world.\n17 Sanctify them in truth. Thy word is truth.\n18 As thou hast sent me into the world, I also have sent them into the world.\n19 And for them do I sanctify myself, that they also may be sanctified in truth.\n20 And not for them only do I pray, but for them also who through their word shall believe in me;\n21 That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me.\n22 And the glory which thou hast given me, I have given to them; that they may be one, as we also are one:\n23 I in them, and thou in me; that they may be made perfect in one: and the world may know that thou hast sent me, and hast loved them, as thou hast also loved me.\n24 Father, I will that where I am, they also whom thou hast given me may be with me; that they may see my glory which thou hast given me, because thou hast loved me before the creation of the world.\n25 Just Father, the world hath not known thee; but I have known thee: and these have known that thou hast sent me.\n26 And I have made known thy name to them, and will make it known; that the love wherewith thou hast loved me, may be in them, and I in them.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And he that taketh not up his cross, and followeth me, is not worthy of me.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 10.\n\nHere's the complete chapter text:\nMatthew Chapter 10\n1 And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities.\n2 And the names of the twelve apostles are these: The first, Simon who is called Peter, and Andrew his brother,\n3 James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, and James the son of Alpheus, and Thaddeus,\n4 Simon the Cananean, and Judas Iscariot, who also betrayed him.\n5 These twelve Jesus sent: commanding them, saying: Go ye not into the way of the Gentiles, and into the city of the Samaritans enter ye not.\n6 But go ye rather to the lost sheep of the house of Israel.\n7 And going, preach, saying: The kingdom of heaven is at hand.\n8 Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you received, freely give.\n9 Do not possess gold, nor silver, nor money in your purses:\n10 Nor scrip for your journey, nor two coats, nor shoes, nor a staff; for the workman is worthy of his meat.\n11 And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence.\n12 And when you come into the house, salute it, saying: Peace be to this house.\n13 And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you.\n14 And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.\n15 Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.\n16 Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.\n17 But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.\n18 And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:\n19 But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.\n20 For it is not you that speak, but the Spirit of your Father that speaketh in you.\n21 The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.\n22 And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.\n23 And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.\n24 The disciple is not above the master, nor the servant above his lord.\n25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?\n26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.\n27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.\n28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.\n29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.\n30 But the very hairs of your head are all numbered.\n31 Fear not therefore: better are you than many sparrows.\n32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.\n33 But he that shall deny me before men, I will also deny him before my Father who is in heaven.\n34 Do not think that I came to send peace upon earth: I came not to send peace, but the sword.\n35 For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.\n36 And a man's enemies shall be they of his own household.\n37 He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me.\n38 And he that taketh not up his cross, and followeth me, is not worthy of me.\n39 He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it.\n40 He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.\n41 He that receiveth a prophet in the name of a prophet, shall receive the reward of a prophet: and he that receiveth a just man in the name of a just man, shall receive the reward of a just man.\n42 And whosoever shall give to drink to one of these little ones a cup of cold water only in the name of a disciple, amen I say to you, he shall not lose his reward.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Behold upon the mountains the feet of him that bringeth good tidings, and that preacheth peace: O Juda, keep thy festivals, and pay thy vows: for Belial shall no more pass through thee again, he is utterly cut off.\" appear?", "role": "user" }, { "content": "\"Behold upon the mountains the feet of him that bringeth good tidings, and that preacheth peace: O Juda, keep thy festivals, and pay thy vows: for Belial shall no more pass through thee again, he is utterly cut off.\" appears in Nahum, chapter 1, at verse 15 of the Old Testament.", "role": "assistant" }, { "content": "Nehemiah 9:22 please", "role": "user" }, { "content": "Old Testament\nNehemiah 9:22 (Douay Rheims)\n\"And thou gavest them kingdoms, and nations, and didst divide lots for them: and they possessed the land of Sehon, and the land of the king of Hesebon, and the land of Og king of Basan.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And the limits shall fetch a compass from Asemona to the torrent of Egypt, and shall end in the shore of the great sea.\"?", "role": "user" }, { "content": "The text \"And the limits shall fetch a compass from Asemona to the torrent of Egypt, and shall end in the shore of the great sea.\" is part of Numbers chapter 34, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Psalm chapter 105, verse 28", "role": "user" }, { "content": "The verse in Psalm 105:28 of the Old Testament (Douay Rheims) goes:\n\"They also were initiated to Beelphegor: and ate the sacrifices of the dead.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Book: 1 Kings\nChapter: 7\nVerse: 32", "role": "user" }, { "content": "Here's the passage from 1 Kings 7:32 in the Old Testament (Douay Rheims):\n\"And the four wheels, which were at the four corners of the base, were joined one to another under the base: the height of a wheel was a cubit and a half.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Then the fire of the Lord fell, and consumed the holocaust, and the wood, and the stones, and the dust, and licked up the water that was in the trench.\"?", "role": "user" }, { "content": "The passage \"Then the fire of the Lord fell, and consumed the holocaust, and the wood, and the stones, and the dust, and licked up the water that was in the trench.\" comes from 1 Kings 18:38 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Who shall render account to him, who is ready to judge the living and the dead.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in 1 Peter, chapter 4.\n\nHere's the complete chapter text:\n1 Peter Chapter 4\n1 Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh, hath ceased from sins:\n2 That now he may live the rest of his time in the flesh, not after the desires of men, but according to the will of God.\n3 For the time past is sufficient to have fulfilled the will of the Gentiles, for them who have walked in riotousness, lusts, excess of wine, revellings, banquetings, and unlawful worshipping of idols.\n4 Wherein they think it strange, that you run not with them into the same confusion of riotousness, speaking evil of you.\n5 Who shall render account to him, who is ready to judge the living and the dead.\n6 For, for this cause was the gospel preached also to the dead: that they might be judged indeed according to men, in the flesh; but may live according to God, in the Spirit.\n7 But the end of all is at hand. Be prudent therefore, and watch in prayers.\n8 But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.\n9 Using hospitality one towards another, without murmuring,\n10 As every man hath received grace, ministering the same one to another: as good stewards of the manifold grace of God.\n11 If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen.\n12 Dearly beloved, think not strange the burning heat which is to try you, as if some new thing happened to you;\n13 But if you partake of the sufferings of Christ, rejoice that when his glory shall be revealed, you may also be glad with exceeding joy.\n14 If you be reproached for the name of Christ, you shall be blessed: for that which is of the honour, glory, and power of God, and that which is his Spirit, resteth upon you.\n15 But let none of you suffer as a murderer, or a thief, or a railer, or a coveter of other men's things.\n16 But if as a Christian, let him not be ashamed, but let him glorify God in that name.\n17 For the time is, that judgment should begin at the house of God. And if first at us, what shall be the end of them that believe not the gospel of God?\n18 And if the just man shall scarcely be saved, where shall the ungodly and the sinner appear?\n19 Wherefore let them also that suffer according to the will of God, commend their souls in good deeds to the faithful Creator.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Which when it was noised abroad in the ears of the people, the children of Israel offered in abundance the firstfruits of corn, wine, and oil, and honey: and brought the tithe of all things which the ground bringeth forth.\"?", "role": "user" }, { "content": "That verse comes from 2 Chronicles, chapter 31.\n\nCheck out the whole chapter:\n2 Chronicles Chapter 31\n1 And when these things had been duly celebrated, all Israel that were found in the cities of Juda, went out, and they broke the idols, and cut down the groves. demolished the high places, and destroyed the altars, not only out of all Juda and Benjamin, but out of Ephraim also and Manasses, till they had utterly destroyed them: then all the children of Israel returned to their possessions and cities.\n2 And Ezechias appointed companies of the priests, and the Levites, by their courses, every man in his own office, to wit, both of the priests, and of the Levites, for holocausts, and for peace offerings, to minister, and to praise, and to sing in the gates of the camp of the Lord.\n3 And the king's part was, that of his proper substance the holocaust should be offered always morning and evening, and on the sabbaths, and the new moons and the other solemnities, as it is written in the law of Moses.\n4 He commanded also the people that dwelt in Jerusalem, to give to the priests, and the Levites their portion, that they might attend to the law of the Lord.\n5 Which when it was noised abroad in the ears of the people, the children of Israel offered in abundance the firstfruits of corn, wine, and oil, and honey: and brought the tithe of all things which the ground bringeth forth.\n6 Moreover the children of Israel and Juda, that dwelt in the cities of Juda, brought in the tithes of oxen, and sheep, and the tithes of holy things, which they had vowed to the Lord their God: and carrying them all, made many heaps.\n7 In the third month they began to lay the foundations of the heaps, and in the seventh month, they finished them.\n8 And when Ezechias and his princes came in, they saw the heaps, and they blessed the Lord and the people of Israel.\n9 And Ezechias asked the priests and the Levites, why the heaps lay so.\n10 Azarias the chief priest of the race of Sadoc answered him, saying: Since the firstfruits began to be offered in the house of the Lord, we have eaten, and have been filled, and abundance is left, because the Lord hath blessed his people: and of that which is left is this great store which thou seest.\n11 Then Ezechias commanded to prepare storehouses in the house of the Lord. And when they had done so,\n12 They brought in faithfully both the firstfruits, and the tithes, and all they had vowed. And the overseer of them was Chonenias the Levite, and Semei his brother was the second,\n13 And after him Jehiel, and Azarias, and Nahath, and Asael, and Jerimoth, and Jozabad, and Eliel, and Jesmachias, and Mahath, and Banaias, overseers under the hand of Chonenias, and Semei his brother, by the commandment of Ezechias the king, and Azarias the high priest of the house of God, to whom all things appertained.\n14 But Core the son of Jemna the Levite, the porter of the east gate, was overseer of the things which were freely offered to the Lord, and of the firstfruits and the things dedicated for the holy of holies.\n15 And under his charge were Eden, and Benjamin, Jesue, and Semeias, and Amarias, and Sechenias, in the cities of the priests, to distribute faithfully portions to their brethren, both little and great:\n16 Besides the males from three years old and upward, to all that went into the temple of the Lord, and whatsoever there was need of in the ministry, and their offices according to their courses, day by day.\n17 To the priests by their families, and to the Levites from the twentieth year and upward, by their classes and companies.\n18 And to all the multitude, both to their wives, and to their children of both sexes, victuals were given faithfully out of the things that had been sanctified.\n19 Also of the sons of Aaron who were in the fields and in the suburbs of each city, there were men appointed, to distribute portions to all the males, among the priests and the Levites.\n20 So Ezechias did all things, which we have said in all Juda, and wrought that which was good; and right, and truth, before the Lord his God,\n21 In all the service of the ministry of the house of the Lord according to the law and the ceremonies, desiring to seek his God with all his heart, and he did it and prospered,\n", "role": "assistant" }, { "content": "Read me Acts 20:2", "role": "user" }, { "content": "Acts 20:2 from the New Testament (Douay Rheims) reads:\n\"And when he had gone over those parts, and had exhorted them with many words, he came into Greece;\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"How he met thee: and slew the hindmost of the army, who sat down, being weary, when thou wast spent with hunger and labour, and he feared not God.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 25, verse 18 states: \"How he met thee: and slew the hindmost of the army, who sat down, being weary, when thou wast spent with hunger and labour, and he feared not God.\".", "role": "assistant" }, { "content": "Which book and chapter does \"And I testify again to every man circumcising himself, that he is a debtor to the whole law.\" belong to?", "role": "user" }, { "content": "That verse comes from Galatians, chapter 5.\n\nCheck out the whole chapter:\nGalatians Chapter 5\n1 Stand fast, and be not held again under the yoke of bondage.\n2 Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing.\n3 And I testify again to every man circumcising himself, that he is a debtor to the whole law.\n4 You are made void of Christ, you who are justified in the law: you are fallen from grace.\n5 For we in spirit, by faith, wait for the hope of justice.\n6 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but faith that worketh by charity.\n7 You did run well, who hath hindered you, that you should not obey the truth?\n8 This persuasion is not from him that calleth you.\n9 A little leaven corrupteth the whole lump.\n10 I have confidence in you in the Lord: that you will not be of another mind: but he that troubleth you, shall bear the judgment, whosoever he be.\n11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void.\n12 I would they were even cut off, who trouble you.\n13 For you, brethren, have been called unto liberty: only make not liberty an occasion to the flesh, but by charity of the spirit serve one another.\n14 For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself.\n15 But if you bite and devour one another; take heed you be not consumed one of another.\n16 I say then, walk in the spirit, and you shall not fulfill the lusts of the flesh.\n17 For the flesh lusteth against the spirit: and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would.\n18 But if you are led by the spirit, you are not under the law.\n19 Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,\n20 Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,\n21 Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.\n22 But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,\n23 Mildness, faith, modesty, continency, chastity. Against such there is no law.\n24 And they that are Christ's, have crucified their flesh, with the vices and concupiscences.\n25 If we live in the Spirit, let us also walk in the Spirit.\n26 Let us not be made desirous of vain glory, provoking one another, envying on another.\n", "role": "assistant" }, { "content": "What does Jeremiah chapter 25 verse 27 say?", "role": "user" }, { "content": "Here's the passage from Jeremiah 25:27 in the Old Testament (Douay Rheims):\n\"And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Drink ye, and be drunken, and vomit: and fall, and rise no more, because of the sword, which I shall send among you.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"But he saveth not the wicked, and he giveth judgment to the poor.\"?", "role": "user" }, { "content": "You can find \"But he saveth not the wicked, and he giveth judgment to the poor.\" in the Old Testament, specifically in Job 36:6.", "role": "assistant" }, { "content": "Scripture from Matthew 26:5?", "role": "user" }, { "content": "In the New Testament, Matthew chapter 26, verse 5 (Douay Rheims) says:\n\"But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\"", "role": "assistant" }, { "content": "What is written in Philippians 2:10?", "role": "user" }, { "content": "The scripture from the New Testament at Philippians 2:10 (Douay Rheims) is:\n\"That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"A brother that is helped by his brother, is like a strong city: and judgments are like the bars of cities.\" come?", "role": "user" }, { "content": "Your verse is located in Proverbs, chapter 18.\n\nTake a look at the whole chapter:\nProverbs Chapter 18\n1 He that hath a mind to depart from a friend seeketh occasions: he shall ever be subject to reproach.\n2 A fool receiveth not the words of prudence: unless thou say those things which are in his heart.\n3 The wicked man when he is come into the depth of sins, contemneth: but ignominy and reproach follow him.\n4 Words from the mouth of a men are as deep water: and the fountain of wisdom as an overflowing stream.\n5 It is not good to accept the person of the wicked, to decline from the truth of judgment.\n6 The lips of a fool intermeddle with strife: and his mouth provoketh quarrels.\n7 The mouth of a fool is his destruction: and his lips are the ruin of his soul.\n8 The words of the double tongued are as if they were harmless: and they reach even to the inner parts of the bowels. Fear casteth down the slothful: and the souls of the effeminate shall be hungry.\n9 He that is loose and slack in his work, is the brother of him that wasteth his own works.\n10 The name of the Lord is a strong tower: the just runneth to it, and shall be exalted.\n11 The substance of the rich man is the city of his strength, and as a strong wall compassing him about.\n12 Before destruction, the heart of a man is exalted: and before he be glorified, it is humbled.\n13 He that answereth before he heareth sheweth himself to be a fool, and worthy of confusion.\n14 The spirit of a man upholdeth his infirmity: but a spirit that is easily angered, who can bear?\n15 A wise heart shall acquire knowledge: and the ear of the wise seeketh instruction.\n16 A man's gift enlargeth his may, and maketh him room before princes.\n17 The just is first accuser of himself: his friend cometh, and shall search him.\n18 The lot suppresseth contentions, and determineth even between the mighty.\n19 A brother that is helped by his brother, is like a strong city: and judgments are like the bars of cities.\n20 Of the fruit of a man's mouth shall his belly be satisfied: and the offspring of his lips shall fill him.\n21 Death and life are in the power of the tongue: they that love it, shall eat the fruits thereof.\n22 He that hath found a good wife, hath found a good thing, and shall receive a pleasure from the Lord. He that driveth away a good wife, driveth away a good thing: but he that keepeth an adulteress, is foolish and wicked.\n23 The poor will speak with supplications, and the rich will speak roughly.\n24 A man amiable in society, shall be more friendly than a brother.\n", "role": "assistant" }, { "content": "What is written in Psalm 44:11?", "role": "user" }, { "content": "The Old Testament\nPsalm 44:11 (Douay Rheims)\n\"Hearken, O daughter, and see, and incline thy ear: and forget thy people and thy father's house.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"That thou shouldst make the kingdom to be divided, and out of Ephraim a rebellious kingdom to rule.\"?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 47.\n\nHere's what the chapter says:\nSirach Chapter 47\n1 Then Nathan the prophet arose in the days of David.\n2 And as the fat taken away from the flesh, so was David chosen from among the children of Israel.\n3 He played with lions as with lambs: and with bears he did in like manner as with the lambs of the flock, in his youth.\n4 Did not he kill the giant, and take away reproach from his people?\n5 In lifting up his hand, with the stone in the sling he beat down the boasting of Goliath:\n6 For he called upon the Lord the Almighty, and he gave strength in his right hand, to take away the mighty warrior, and to set up the horn of his nation.\n7 So in ten thousand did he glorify him, and praised him in the blessings of the Lord, in offering to him a crown of glory:\n8 For he destroyed the enemies on every side, and extirpated the Philistines the adversaries unto this day: he broke their horn for ever.\n9 In all his works he gave thanks to the holy one, and to the most High, with words of glory.\n10 With his whole heart he praised the Lord, and loved God that made him: and he gave him power against his enemies:\n11 And he set singers before the altar, and by their voices he made sweet melody.\n12 And to the festivals he added beauty, and set in order the solemn times even to the end of his life, that they should praise the holy name of the Lord, and magnify the holiness of God in the morning.\n13 The Lord took away his sins, and exalted his horn for ever: and he gave him a covenant of the kingdom, and a throne of glory in Israel.\n14 After him arose up a wise son, and for his sake he cast down all the power of the enemies.\n15 Solomon reigned in days of peace, and God brought all his enemies under him, that he might build a house in his name, and prepare a sanctuary for ever: O how wise wast thou in thy youth!\n16 And thou wast filled as a river with wisdom, and thy soul covered the earth.\n17 And thou didst multiply riddles in parables: thy name went abroad to the islands far off, and thou wast beloved in thy peace.\n18 The countries wondered at thee for thy canticles, and proverbs, and parables, and interpretations,\n19 And at the name of the Lord God, whose surname is, God of Israel.\n20 Thou didst gather gold as copper, and didst multiply silver as lead,\n21 And thou didst bow thyself to women: and by thy body thou wast brought under subjection.\n22 Thou hast stained thy glory, and defiled thy seed so as to bring wrath upon thy children, and to have thy folly kindled,\n23 That thou shouldst make the kingdom to be divided, and out of Ephraim a rebellious kingdom to rule.\n24 But God will not leave off his mercy, and he will not destroy, nor abolish his own works, neither will he out up by the roots the offspring of his elect: and he will not utterly take away the seed of him that loveth the Lord.\n25 Wherefore he gave a remnant to Jacob, and to David of the same stock.\n26 And Solomon had an end with his fathers.\n27 And he left behind him of his seed, the folly of the nation,\n28 Even Roboam that had little wisdom, who turned away the people through his counsel:\n29 And Jeroboam the son of Nabat, who caused Israel to sin, and shewed Ephraim the way of sin, and their sins were multiplied exceedingly.\n30 They removed them far away from their land.\n31 And they sought out all iniquities, till vengeance came upon them, and put an end to all their sins.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Can you tell me the book, chapter, and verse for \"And Maacha the concubine of Caleb bore Saber, and Tharana.\"?", "role": "user" }, { "content": "The scripture \"And Maacha the concubine of Caleb bore Saber, and Tharana.\" is located in 1 Chronicles 2:48 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 9, verse 47 states: \"And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But when they shall be converted to the Lord, the veil shall be taken away.\" written?", "role": "user" }, { "content": "You can find \"But when they shall be converted to the Lord, the veil shall be taken away.\" in the New Testament, specifically in 2 Corinthians 3:16.", "role": "assistant" }, { "content": "Which chapter and book contains \"And he came and stood near where I stood: and when he was come, I fell on my face trembling, and he said to me: Understand, O son of man, for in the time of the end the vision shall be fulfilled.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Daniel, chapter 8.\n\nHere's the entire chapter for you:\nDaniel Chapter 8\n1 In the third year of the reign of king Baltasar, a vision appeared to me. I Daniel, after what I had seen in the beginning,\n2 Saw in my vision when I was in the castle of Susa, which is in the province of Elam: and I saw in the vision that I was over the gate of Ulai.\n3 And I lifted up my eyes, and saw: and behold a ram stood before the water, having two high horns, and one higher than the other, and growing up.\n4 Afterward I saw the ram pushing with his horns against the west, and against the north, and against the south: and no beasts could withstand him, nor be delivered out of his hand: and he did according to his own will, and became great.\n5 And I understood: and behold a he goat came from the west on the face of the whole earth, and he touched not the ground, and the he goat had a notable horn between his eyes.\n6 And he went up to the ram that had the horns, which I had seen standing before the gate, and he ran towards him in the force of his strength.\n7 And when he was come near the ram, he was enraged against him, and struck the ram: and broke his two horns, and the ram could not withstand him: and when he had cast him down on the ground, he stamped upon him, and none could deliver the ram out of his hand.\n8 And the he goat became exceeding great: and when he was grown, the great horn was broken, and there came up four horns under it towards the four winds of heaven.\n9 And out of one of them came forth a little horn: and it became great against the south, and against the east, and against the strength.\n10 And it was magnified even unto the strength of heaven: and it threw down of the strength, and of the stars, and trod upon them.\n11 And it was magnified even to the prince of the strength: and it took away from him the continual sacrifice, and cast down the place of his sanctuary.\n12 And strength was given him against the continual sacrifice, because of sins: and truth shall be cast down on the ground, and he shall do and shall prosper.\n13 And I heard one of the saints speaking, and one saint said to another, I know not to whom that was speaking: How long shall be the vision, concerning the continual sacrifice, and the sin of the desolation that is made: and the sanctuary, and the strength be trodden under foot?\n14 And he said to him: Unto evening and morning two thousand three hundred days: and the sanctuary shall be cleansed.\n15 And it came to pass when I Daniel saw the vision, and sought the meaning, that behold there stood before me as it were the appearance of a man.\n16 And I heard the voice of a man between Ulai: and he called, and said: Gabriel, make this man to understand the vision.\n17 And he came and stood near where I stood: and when he was come, I fell on my face trembling, and he said to me: Understand, O son of man, for in the time of the end the vision shall be fulfilled.\n18 And when he spoke to me I fell flat on the ground: and he touched me, and set me upright,\n19 And he said to me: I will shew thee what things are to come to pass in the end of the malediction: for the time hath its end.\n20 The ram, which thou sawest with horns, is the king of the Medes and Persians.\n21 And the he goat, is the king of the Greeks, and the great horn that was between his eyes, the same is the first king.\n22 But whereas when that was broken, there arose up four for it: four kings shall rise up of his nation, but not with his strength.\n23 And after their reign, when iniquities shall be grown up, there shall arise a king of a shameless face, and understanding dark sentences.\n24 And his power shall be strengthened, but not by his own force: and he shall lay all things waste, and shall prosper, and do more than can be believed. And he shall destroy the mighty, and the people of the saints,\n25 According to his will, and craft shall be successful in his hand: and his heart shall be puffed up, and in the abundance of all things he shall kill many: and he shall rise up against the prince of princes, and shall be broken without hand.\n26 And the vision of the evening and the morning, which was told, is true: thou therefore seal up the vision, because it shall come to pass after many days.\n27 And I Daniel languished, and was sick for some days: and when I was risen up, I did the king's business, and I was astonished at the vision, and there was none that could interpret it.\n", "role": "assistant" }, { "content": "Can you read Deuteronomy chapter 2, verse 33?", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 2:33 (Douay Rheims)\n\"And the Lord our God delivered him to us: and we slew him with his sons and all his people.\"", "role": "assistant" }, { "content": "Quote from Exodus chapter 22, verse 29", "role": "user" }, { "content": "Exodus 22:29 from the Old Testament (Douay Rheims) reads:\n\"Thou shalt not delay to pay thy tithes and thy firstfruits: thou shalt give the firstborn of thy sons to me.\"", "role": "assistant" }, { "content": "Can you read Genesis chapter 8, verse 19?", "role": "user" }, { "content": "From the Old Testament, in Genesis 8:19 (Douay Rheims), we read:\n\"And all living things, and cattle, and creeping things that creep upon the earth, according to their kinds, went out of the ark.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 27, verse 41 states: \"Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.\".", "role": "assistant" }, { "content": "- Book: Hebrews\n- Chapter: 1\n- Verse: 4", "role": "user" }, { "content": "The scripture from the New Testament at Hebrews 1:4 (Douay Rheims) is:\n\"Being made so much better than the angels, as he hath inherited a more excellent name than they.\"", "role": "assistant" }, { "content": "Find and read Hosea chapter 1, verse 5", "role": "user" }, { "content": "The scripture from the Old Testament at Hosea 1:5 (Douay Rheims) is:\n\"And in that day I will break in pieces the bow of Israel in the valley of Jezrahel.\"", "role": "assistant" }, { "content": "Where in the books does \"There is none that shall faint, nor labour among them: they shall not slumber nor sleep, neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 5.\n\nCheck out the whole chapter:\nIsaiah Chapter 5\n1 I will sing to my beloved the canticle of my cousin concerning his vineyard. My beloved had a vineyard on a hill in a fruitful place.\n2 And he fenced it in, and picked the stones out of it, and planted it with the choicest vines, and built a tower in the midst thereof, and set up a winepress therein: and he looked that it should bring forth grapes, and it broutht forth wild grapes.\n3 And now, O ye inhabitants of Jerusalem, and ye men of Juda, judge between me and my vineyard.\n4 What is there that I ought to do more to my vineyard, that I have not done to it?\n5 And now I will shew you what I will do to my vineyard. I will take away the hedge thereof, and it shall be wasted: I will break down the wall thereof, and it shall be trodden down.\n6 And I will make it desolate: it shall not be pruned, and it shall not be digged: but briers and thorns shall come up: and I will command the clouds to rain no rain upon it.\n7 For the vineyard of the Lord of hosts is the house of Israel: and the man of Juda, his pleasant plant: and I looked that he should do judgment, and behold iniquity: and do justice, and behold a cry.\n8 Woe to you that join house to house and lay field to field, even to the end of the place: shall you alone dwell in the midst of the earth?\n9 These things are in my ears, saith the Lord of hosts: unless many great and fair houses shall become desolate, without an inhabitant.\n10 For ten acres of vineyard shall yield one little measure, and thirty bushels of seed shall yield three bushels.\n11 Woe to you that rise up early in the morning to follow drunkenness, and to drink till the evening, to be inflamed with wine.\n12 The harp, and the lyre, and the timbrel, and the pipe, and wine are in your feasts: and the work of the Lord you regard not, nor do you consider the works of his hands.\n13 Therefore is my people led away captive, because they had not knowledge, and their nobles have perished with famine, and their multitude were dried up with thirst.\n14 Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it.\n15 And man shall be brought down, and man shall be humbled, and the eyes of the lofty shall be brought low.\n16 And the Lord of hosts shall be exalted in judgment, and the holy God shall be sanctified in justice.\n17 And the lambs shall feed according to their order, and strangers shall eat the deserts turned into fruitfulness.\n18 Woe to you that draw iniquity with cords of vanity, and sin as the rope of a cart.\n19 That say: Let him make haste, and let his work come quickly, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it.\n20 Woe to you that call evil good, and good evil: that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter.\n21 Woe to you that are wise in your own eyes, and prudent in your own conceits.\n22 Woe to you that are mighty to drink wine, and stout men at drunkenness.\n23 That justify the wicked for gifts, and take away the justice of the just from him.\n24 Therefore as the tongue of the fire devoureth the stubble, and the heat of the dame consumeth it: so shall their root be as ashes, and their bud shall go up as dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel.\n25 Therefore is the wrath of the Lord kindled against his people, and he hath stretched out his hand upon them, and struck them: and the mountains were troubled, and their carcasses became as dung in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.\n26 And he will lift up a sign to the nations afar off, and will whistle to them from the ends of the earth: and behold they shall come with speed swiftly.\n27 There is none that shall faint, nor labour among them: they shall not slumber nor sleep, neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken.\n28 Their arrows are sharp, and all their bows are bent. The hoofs of their horses shall be like the hint, and their wheels like the violence of a tempest.\n29 Their roaring like that of a lion, they shall roar like young lions: yea they shall roar, and take hold of the prey, and they shall keep fast hold of it, and there shall be none to deliver it.\n30 And they shall make a noise against them that day, like the roaring of the sea; we shall look towards the land, and behold darkness of tribulation, and the light is darkened with the mist thereof.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Instead of the shrub, shall come up the fir tree, and instead of the nettle, shall come up the myrtle tree: and the Lord shall be named for an everlasting sign, that shall not be taken away.\"?", "role": "user" }, { "content": "The passage \"Instead of the shrub, shall come up the fir tree, and instead of the nettle, shall come up the myrtle tree: and the Lord shall be named for an everlasting sign, that shall not be taken away.\" comes from Isaiah 55:13 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"O Lord the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters.\" written?", "role": "user" }, { "content": "You can find \"O Lord the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters.\" in the Old Testament, specifically in Jeremiah 17:13.", "role": "assistant" }, { "content": "What book is the quote \"And I will prepare against thee the destroyer and his weapons: and they shall cut down thy chosen cedars, and shall cast them headlong into the fire.\" from?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 22, verse 7 of the Old Testament, you'll find \"And I will prepare against thee the destroyer and his weapons: and they shall cut down thy chosen cedars, and shall cast them headlong into the fire.\".", "role": "assistant" }, { "content": "Quote from Job chapter 7, verse 13", "role": "user" }, { "content": "Old Testament\nJob 7:13 (Douay Rheims)\n\"If I say: My bed shall comfort me, and I shall be relieved speaking with myself on my couch:\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Go against a foolish man, and he knoweth not the lips of prudence.\"?", "role": "user" }, { "content": "That's from Proverbs, chapter 14.\n\nWant the full chapter? Here it is:\nProverbs Chapter 14\n1 A wise woman buildeth her house: but the foolish will pull down with her hands that also which is built.\n2 He that walketh in the right way, and feareth God, Cis despised by him that goeth by an infamous way.\n3 In the mouth of a fool is the rod of pride: but the lips of the wise preserve them.\n4 Where there are no oxen, the crib is empty: but where there is much corn, there the strength of the ox is manifest.\n5 A faithful witness will not lie: but a deceitful witness uttereth a lie.\n6 A scorner seeketh wisdom, and findeth it not: the learning of the wise is easy.\n7 Go against a foolish man, and he knoweth not the lips of prudence.\n8 The wisdom of a. discreet man is to understand his way: and the imprudence of fools erreth.\n9 A fool will laugh at sin, but among the just grace shall abide.\n10 The heart that knoweth the bitterness of his own soul, in his joy the stranger shall not intermeddle.\n11 The house of the wicked shall be destroyed: but the tabernacles of the just shall flourish.\n12 There is a way which seemeth just to a man: but the ends thereof lead to death.\n13 Laughter shall be mingled with sorrow, and mourning taketh hold of the end of joy.\n14 A fool shall be filled with his own ways, and the good man shall be above him.\n15 The innocent believeth every word: the discreet man considereth his steps. No good shall come to the deceitful son: but the wise servant shall prosper in his dealings, and his way shall be made straight.\n16 A wise man feareth and declineth from evil: the fool leapeth over and is confident.\n17 The impatient man shall work folly: and the crafty man is hateful.\n18 The childish shall possess folly, and the prudent, shall look for knowledge.\n19 The evil shall fall down before the good: and the wicked before the gates of the just.\n20 The poor man shall be hateful even to his own neighbour: but the friends of the rich are many.\n21 He that despiseth his neighbour, sinneth: but he that sheweth mercy to the poor, shall be blessed. He that believeth in the Lord, loveth mercy.\n22 They err that work evil: but mercy and truth prepare good things.\n23 In much work there shall be abundance: but where there are many words, there is oftentimes want.\n24 The crown of the wise is their riches: the folly of fools, imprudence.\n25 A faithful witness delivereth souls: and the double dealer uttereth lies.\n26 In the fear of the Lord is confidence of strength, and there shall be hope for his children.\n27 The fear of the Lord is a fountain of life, to decline from the ruin of death.\n28 In the multitude of people is the dignity of the king: and in the small number of people the dishonour of the prince.\n29 He that is patient, is governed with much wisdom: but he that is impatient, exalteth his folly.\n30 Soundness of heart is the life of the flesh: but envy is the rottenness of the bones.\n31 He that oppresseth the poor, upbraideth his Maker: but he that hath pity on the poor, honoureth him.\n32 The wicked man shall be driven out in his wickedness: but the just hath hope in his death.\n33 In the heart of the prudent resteth wisdom, and it shall instruct all the ignorant.\n34 Justice exalteth a nation: but sin maketh nations miserable.\n35 A wise servant is acceptable to the king: he that is good for nothing shall feel his anger.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Why, O Lord, hast thou retired afar off? why dost thou slight us in our wants, in the time of trouble?\" in the Bible?", "role": "user" }, { "content": "You can find \"Why, O Lord, hast thou retired afar off? why dost thou slight us in our wants, in the time of trouble?\" in the Old Testament, specifically in Psalm 9:22.", "role": "assistant" }, { "content": "What book is the quote \"Therefore will God destroy thee for ever: he will pluck thee out, and remove thee from thy dwelling place: and thy root out of the land of the living.\" from?", "role": "user" }, { "content": "You can find \"Therefore will God destroy thee for ever: he will pluck thee out, and remove thee from thy dwelling place: and thy root out of the land of the living.\" in the Old Testament, specifically in Psalm 51:7.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For thy testimonies are my meditation: and thy justifications my counsel.\"?", "role": "user" }, { "content": "The text \"For thy testimonies are my meditation: and thy justifications my counsel.\" is part of Psalm chapter 118, verse 24 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Where in the books does \"And he said: Take it up. And he put out his hand and took it.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Kings, chapter 6.\n\nHere's the entire chapter for you:\n2 Kings Chapter 6\n1 And the sons of the prophets said to Eliseus: Behold the place where we dwell with thee is too strait for us.\n2 Let us go as far as the Jordan and take out of the wood every man a piece of timber, that we may build us there a place to dwell in. And he said: Go.\n3 And one of them said: But come thou also with thy servants. He answered: I will come.\n4 So he went with them. And when they were come to the Jordan they cut down wood.\n5 And it happened, as one was felling some timber, that the head of the axe fell into the water: and he cried out, and said: Alas, alas, alas, my lord, for this same was borrowed.\n6 And the man of God said: Where did it fall? and he shewed him the place. Then he cut off a piece of wood, and cast it in thither: and the iron swam.\n7 And he said: Take it up. And he put out his hand and took it.\n8 And the king of Syria warred against Israel, and took counsel with his servants, saying: In such and such a place let us lay ambushes.\n9 And the man of God sent to the king of Israel, saying: Beware that thou pass not to such a place: for the Syrians are there in ambush.\n10 And the king of Israel sent to the place which the man of God had told him, and prevented him, and looked well to himself there not once nor twice.\n11 And the heart of the king of Syria was troubled for this thing. And calling together his servants, he said: Why do you not tell me who it is that betrays me to the king of Israel?\n12 And one of his servants said: No one, my lord O king: but Eliseus the prophet, that is in Israel, telleth the king of Israel all the words, that thou speakest in thy privy chamber.\n13 And he said to them: Go, and see where he is: that I may send, and take him. And they told him, saying: Behold he is in Dothan.\n14 Therefore he sent thither horses and chariots, and the strength of an army: and they came by night, and beset the city.\n15 And the servant of the man of God rising early, went out, and saw an army round about the city, and horses and chariots: and he told him, saying: Alas, alas, alas, my lord, what shall we do?\n16 But he answered: Fear not: for there are more with us than with them.\n17 And Eliseus prayed, and said: Lord, open his eyes, that he may see. And the Lord opened the eyes of the servant, and he saw: and behold the mountain was full of horses, and chariots of fire round about Eliseus.\n18 And the enemies came down to him, but Eliseus prayed to the Lord, saying: Strike, I beseech thee, this people with blindness. And the Lord struck them with blindness, according to the word of Eliseus.\n19 And Eliseus said to them: This is not the way, neither is this the city: follow me, and I will shew you the man whom you seek. So he led them into Samaria.\n20 And when they were come into Samaria, Eliseus said: Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw themselves to be in the midst of Samaria.\n21 And the king of Israel said to Eliseus, when he saw them: My father, shall I kill them?\n22 And he said: Thou shalt not kill them: for thou didst not take them with thy sword, or thy bow, that thou mayst kill them: but set bread and water before them, that they may eat and drink, and go to their master.\n23 And a great provision of meats was set before them, and they ate and drank, and he let them go, and they went away to their master, and the robbers of Syria came no more into the land of Israel.\n24 And it came to pass after these things, that Benadad king of Syria gathered together all his army, and went up, and besieged Samaria.\n25 And there was a great famine in Samaria: and so long did the siege continue, till the head of an ass was sold for fourscore pieces of silver, and the fourth part of a cabe of pigeon's dung, for five pieces of silver.\n26 And as the king of Israel was passing by the wall, a certain woman cried out to him, saying: Save me, my lord O king.\n27 And he said: If the Lord doth not save thee, how can I save thee? out of the barnfloor, or out of the winepress? And the king said to her: What aileth thee? And she answered:\n28 This woman said to me: Give thy son, that we may eat him to day, and we will eat my son to morrow.\n29 So we boiled my son, and ate him. And I said to her on the next day: Give thy son that we may eat him. And she hath hid her son.\n30 When the king heard this, he rent his garments, and passed by upon the wall. And all the people saw the haircloth which he wore within next to his flesh.\n31 And the king said: May God do so and so to me, and may he add more, if the head of Eliseus the son of Saphat shall stand on him this day.\n32 But Eliseus sat in his house, and the ancients sat with him. So he sent a man before: and before that messenger came, he said to the ancients: Do you know that this son of a murderer hath sent to cut off my head? Look then, when the messenger shall come, shut the door, and suffer him not to come in: for behold the sound of his master's feet is behind him.\n33 While he was yet speaking to them, the messenger appeared who was coming to him. And he said: Behold, so great an evil is from the Lord: what shall I look for more from the Lord?\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he may hold the primacy:\"?", "role": "user" }, { "content": "\"And he is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he may hold the primacy:\" appears in Colossians, chapter 1, at verse 18 of the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"Go ye to my place in Silo, where my name dwelt from the beginning: and see what I did to it for the wickedness of my people Israel:\" from?", "role": "user" }, { "content": "The text \"Go ye to my place in Silo, where my name dwelt from the beginning: and see what I did to it for the wickedness of my people Israel:\" is part of Jeremiah chapter 7, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And chastity was joined to her virtue, so that she knew no man all the days of her life, after the death of Manasses her husband.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And chastity was joined to her virtue, so that she knew no man all the days of her life, after the death of Manasses her husband.\" can be found in the book of Judith, chapter 16, verse 26 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\"?", "role": "user" }, { "content": "The scripture \"The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\" is located in Numbers 7:60 of the Old Testament.", "role": "assistant" }, { "content": "Book: Numbers\nChapter: 33\nVerse: 28", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 33:28 (Douay Rheims) is:\n\"And they departed from thence, and pitched their tents in Methca.\"", "role": "assistant" }, { "content": "Verse 9 from chapter 43 in Psalm?", "role": "user" }, { "content": "Here's the passage from Psalm 43:9 in the Old Testament (Douay Rheims):\n\"In God shall we glory all the day long: and in thy name we will give praise for ever.\"", "role": "assistant" }, { "content": "- Book: Romans\n- Chapter: 1\n- Verse: 30", "role": "user" }, { "content": "The New Testament\nRomans 1:30 (Douay Rheims)\n\"Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,\"", "role": "assistant" }, { "content": "Sirach 22:6 please", "role": "user" }, { "content": "Here's the passage from Sirach 22:6 in the Old Testament (Douay Rheims):\n\"A tale out of time is like music in mourning: but the stripes and instruction of wisdom are never out of time.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Our sister is little, and hath no breasts. What shall we do to our sister in the day when she is to be spoken to?\"?", "role": "user" }, { "content": "In the Bible, the verse \"Our sister is little, and hath no breasts. What shall we do to our sister in the day when she is to be spoken to?\" can be found in the book of Song of Solomon, chapter 8, verse 8 in the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Do you know the book and chapter where \"The son of Athanai, the son of Zara, the son of Adaia.\" is found?", "role": "user" }, { "content": "That's from 1 Chronicles, chapter 6.\n\nWant the full chapter? Here it is:\n1 Chronicles Chapter 6\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n40 The son of Michael, the son of Basaia, the son of Melchia.\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"All his days are full of sorrows and miseries, even in the night he doth not rest in mind: and is not this vanity?\"?", "role": "user" }, { "content": "The verse you've got in mind is from Ecclesiastes, chapter 2.\n\nHere's the full rundown of the chapter:\nEcclesiastes Chapter 2\n1 I said in my heart: I will go, and abound with delights, and enjoy good things. And I saw that this also was vanity.\n2 Laughter I counted error: and to mirth I said: Why art thou vainly deceived?\n3 I thought in my heart, to withdraw my flesh from wine, that I might turn my mind to wisdom, and might avoid folly, till I might see what was profitable for the children of men: and what they ought to do under the sun, all the days of their life.\n4 I made me great works, I built me houses, and planted vineyards,\n5 I made gardens, and orchards, and set them with trees of all kinds,\n6 And I made me ponds of water, to water therewith the wood of the young trees,\n7 I got me menservants, and maidservants, and had a great family: and herds of oxen, and great flocks of sheep, above all that were before me in Jerusalem:\n8 I heaped together for myself silver and gold, and the wealth of kings, and provinces: I made me singing men, and singing women, and the delights of the sons of men, cups and vessels to serve to pour out wine:\n9 And I surpassed in riches all that were before me in Jerusalem: my wisdom also remained with me.\n10 And whatsoever my eyes desired, I refused them not: and I withheld not my heart from enjoying every pleasure, and delighting itself in the things which I had prepared: and esteemed this my portion, to make use of my own labour.\n11 And when I turned myself to all the works which my hands had wrought, and to the labours wherein I had laboured in vain, I saw in all things vanity, and vexation of mind, and that nothing was lasting under the sun.\n12 I passed further to behold wisdom, and errors and folly, (What is man, said I, that he can follow the King his maker?)\n13 And I saw that wisdom excelled folly, as much as light differeth from darkness.\n14 The eyes of a wise man are in his head: the fool walketh in darkness: and I learned that they were to die both alike.\n15 And I said in my heart: If the death of the fool and mine shall be one, what doth it avail me, that I have applied myself more to the study of wisdom? And speaking with my own mind, I perceived that this also was vanity.\n16 For there shall be no remembrance of the wise no more than of the fool for ever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.\n17 And therefore I was weary of my life, when I saw that all things under the sun are evil, and all vanity and vexation of spirit.\n18 Again I hated all my application wherewith I had earnestly laboured under the sun, being like to have an heir after me,\n19 Whom I know not whether he will be a wise man or a fool, and he shall have rule over all my labours with which I have laboured and been solicitous: and is there any thing so vain?\n20 Wherefore I left off and my heart renounced labouring any more under the sun.\n21 For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.\n22 For what profit shall a man have of all his labour, and vexation of spirit, with which he hath been tormented under the sun?\n23 All his days are full of sorrows and miseries, even in the night he doth not rest in mind: and is not this vanity?\n24 Is it not better to eat and drink, and to shew his soul good things of his labours? and this is from the hand of God.\n25 Who shall so feast and abound with delights as I?\n26 God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.\n", "role": "assistant" }, { "content": "What book is the quote \"And they gathered them together into immense heaps, and the land was corrupted.\" from?", "role": "user" }, { "content": "In the book of Exodus, chapter 8, verse 14 of the Old Testament, you'll find \"And they gathered them together into immense heaps, and the land was corrupted.\".", "role": "assistant" }, { "content": "Quote from Exodus chapter 34, verse 19", "role": "user" }, { "content": "Old Testament\nExodus 34:19 (Douay Rheims)\n\"All of the male kind, that openeth the womb, shall be mine. Of all beasts, both of oxen and of sheep, it shall be mine.\"", "role": "assistant" }, { "content": "Genesis, chapter 29, verse 8 - what does it say?", "role": "user" }, { "content": "Quoting from Genesis 29:8, Old Testament (Douay Rheims):\n\"They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"One of his disciples, Andrew, the brother of Simon Peter, saith to him:\"?", "role": "user" }, { "content": "That's from John, chapter 6.\n\nWant the full chapter? Here it is:\nJohn Chapter 6\n1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.\n2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.\n3 Jesus therefore went up into a mountain, and there he sat with his disciples.\n4 Now the pasch, the festival day of the Jews, was near at hand.\n5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?\n6 And this he said to try him; for he himself knew what he would do.\n7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.\n8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:\n9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?\n10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\n11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.\n12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\n13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\n14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.\n15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\n16 And when evening was come, his disciples went down to the sea.\n17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\n18 And the sea arose, by reason of a great wind that blew.\n19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.\n20 But he saith to them: It is I; be not afraid.\n21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.\n22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.\n23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\n24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\n25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\n26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\n27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\n28 They said therefore unto him: What shall we do, that we may work the works of God?\n29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.\n30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?\n31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\n32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\n33 For the bread of God is that which cometh down from heaven, and giveth life to the world.\n34 They said therefore unto him: Lord, give us always this bread.\n35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\n36 But I said unto you, that you also have seen me, and you believe not.\n37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\n38 Because I came down from heaven, not to do my own will, but the will of him that sent me.\n39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.\n40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.\n41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.\n42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?\n43 Jesus therefore answered, and said to them: Murmur not among yourselves.\n44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.\n45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\n46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\n47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.\n48 I am the bread of life.\n49 Your fathers did eat manna in the desert, and are dead.\n50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.\n51 I am the living bread which came down from heaven.\n52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.\n53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\n54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\n55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.\n56 For my flesh is meat indeed: and my blood is drink indeed.\n57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.\n58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.\n59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\n60 These things he said, teaching in the synagogue, in Capharnaum.\n61 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?\n62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?\n63 If then you shall see the Son of man ascend up where he was before?\n64 It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.\n65 But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.\n66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\n67 After this many of his disciples went back; and walked no more with him.\n68 Then Jesus said to the twelve: Will you also go away?\n69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.\n70 And we have believed and have known, that thou art the Christ, the Son of God.\n71 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\n72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He said: This is the word that the Lord hath commanded to be done.\" for me?", "role": "user" }, { "content": "That one's from Leviticus, chapter 8.\n\nHere's the chapter it's part of:\nLeviticus Chapter 8\n1 And the Lord spoke to Moses, saying:\n2 Take Aaron with his sons, their vestments, and the oil of unction, a calf for sin, two rams, a basket with unleavened bread,\n3 And thou shalt gather together all the congregation to the door of the tabernacle.\n4 And Moses did as the Lord had commanded. And all the multitude being gathered together before the door of the tabernacle,\n5 He said: This is the word that the Lord hath commanded to be done.\n6 And immediately he offered Aaron and his sons: and when he had washed them,\n7 He vested the high priest with the strait linen garment, girding him with the girdle, and putting on him the violet tunick, and over it he put the ephod,\n8 And binding it with the girdle, he fitted it to the rational, on which was Doctrine and Truth.\n9 He put also the mitre upon his head: and upon the mitre over the forehead, he put the plate of gold, consecrated with sanctification, as the Lord had commanded him.\n10 He took also the oil of unction, with which he anointed the tabernacle, with all the furniture thereof.\n11 And when he had sanctified and sprinkled the altar seven times, he anointed it, and all the vessels thereof, and the laver with the foot thereof, he sanctified with the oil.\n12 And he poured it upon Aaron's head, and he anointed and consecrated him:\n13 And after he had offered his sons, he vested them with linen tunicks, and girded them with girdles, and put mitres on them as the Lord had commanded.\n14 He offered also the calf for sin: and when Aaron and his sons had put their hands upon the head thereof,\n15 He immolated it: and took the blood, and dipping his finger in it, he touched the horns of the altar round about. Which being expiated, and sanctified, he poured the rest of the blood at the bottom thereof.\n16 But the fat that was upon the entrails, and the caul of the liver, and the two little kidneys, with their fat, he burnt upon the altar:\n17 And the calf with the skin, and the flesh and the dung, he burnt without the camp, as the Lord had commanded.\n18 He offered also a ram for a holocaust: and when Aaron and his sons had put their hands upon its head,\n19 He immolated it, and poured the blood thereof round about upon the altar.\n20 And cutting the ram into pieces, the head thereof, and the joints, and the fat he burnt in the fire,\n21 Having first washed the entrails, and the feet, and the whole ram together he burnt upon the altar, because it was a holocaust of most sweet odour to the Lord, as he had commanded him.\n22 He offered also the second ram, in the consecration of priests: and Aaron, and his sons put their hands upon the head thereof:\n23 And when Moses had immolated it, he took of the blood thereof, and touched the tip of Aaron's right ear, and the thumb of his right hand, and in like manner also the great toe of his right foot.\n24 He offered also the sons of Aaron: and when with the blood of the ram that was immolated, he had touched the tip of the right ear of every one of them, and the thumbs of their right hands, and the great toes of their right feet, the rest he poured on the altar round about:\n25 But the fat, and the rump, and all the fat that covereth the entrails, and the caul of the liver, and the two kidneys with their fat, and with the right shoulder, he separated.\n26 And taking out of the basket; of unleavened bread, which was before the Lord, a loaf without leaven, and a cake tempered with oil and a wafer, he put them upon the fat, and the right shoulder,\n27 Delivering all to Aaron, and to his sons: while having lifted them up before the Lord,\n28 He took them again from their hands, and burnt them upon the altar of holocaust, because it was the oblation of consecration, for a sweet odour of sacrifice to the Lord.\n29 And he took of the ram of consecration, the breast for his portion, elevating it before the Lord, as the Lord had commanded him.\n30 And taking the ointment, and the blood that was upon the altar, he sprinkled Aaron, and his vestments, and his sons, and their vestments with it.\n31 And when he had sanctified them in their vestments, he commanded them, saying: Boil the flesh before the door of the tabernacle, and there eat it. Eat ye also the loaves of consecration, that are laid in the basket, as the Lord commanded me, saying: Aaron and his sons shall eat them:\n32 And whatsoever shall be left of the flesh and the leaves, shall be consumed with fire.\n33 And you shall not go out of the door of the tabernacle for seven days, until the day wherein the time of your consecration shall be expired. For in seven days the consecration is finished:\n34 As at this present it hath been done, that the rite of the sacrifice might be accomplished.\n35 Day and night shall you remain in the tabernacle observing the watches of the Lord, lest you die: for so it hath been commanded me.\n36 And Aaron and his sons did all things which the Lord spoke by the hand of Moses.\n", "role": "assistant" }, { "content": "What does it say in Numbers chapter 6 verse 19?", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 6, verse 19 (Douay Rheims) says:\n\"And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the Lord said to Moses: How long will this people detract me? how long will they not believe me for all the signs that I have wrought before them?\"?", "role": "user" }, { "content": "The text \"And the Lord said to Moses: How long will this people detract me? how long will they not believe me for all the signs that I have wrought before them?\" is part of Numbers chapter 14, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Book: Sirach\nChapter: 17\nVerse: 19", "role": "user" }, { "content": "The verse in Sirach 17:19 of the Old Testament (Douay Rheims) goes:\n\"And afterward he shall rise up, and shall render them their reward, to every one upon their own head, and shall turn them down into the bowels of the earth.\"", "role": "assistant" }, { "content": "Read me Sirach 47:27", "role": "user" }, { "content": "Here's the passage from Sirach 47:27 in the Old Testament (Douay Rheims):\n\"And he left behind him of his seed, the folly of the nation,\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Can you read 1 Corinthians chapter 7, verse 39?", "role": "user" }, { "content": "Here's the passage from 1 Corinthians 7:39 in the New Testament (Douay Rheims):\n\"A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.\"", "role": "assistant" }, { "content": "Where does it say \"And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin.\", in the bible?", "role": "user" }, { "content": "The passage \"And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin.\" comes from 2 Kings 15:28 in the Old Testament.", "role": "assistant" }, { "content": "Verse 34 from chapter 29 in Genesis?", "role": "user" }, { "content": "Old Testament\nGenesis 29:34 (Douay Rheims)\n\"And she conceived the third time, and bore another son: and said: Now also my husband will be joined to me, because I have borne him three sons: and therefore she called his name Levi.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\" can be found in the book of John, chapter 6, verse 71 in the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Nun. We have done wickedly, and provoked thee to wrath: therefore thou art inexorable.\" come?", "role": "user" }, { "content": "Your verse is located in Lamentations, chapter 3.\n\nTake a look at the whole chapter:\nLamentations Chapter 3\n1 Aleph. I am the man that see my poverty by the rod of his indignation.\n2 Aleph. He hath led me, and brought me into darkness, and not into light.\n3 Aleph. Only against me he hath turned, and turned again his hand all the day.\n4 Beth. My skin and my flesh he hath made old, he hath broken my bones.\n5 Beth. He hath built round about me, and he hath compassed me with gall and labour.\n6 Beth. He hath set me in dark places as those that are dead for ever.\n7 Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.\n8 Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer.\n9 Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.\n10 Daleth. He is become to me as a bear lying in wait: as a lion in secret places.\n11 Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.\n12 Daleth. He hath bent his bow, and set me as a mark for his arrows.\n13 He. He hath shot into my reins the daughters of his quiver.\n14 He. I am made a derision to all my people, their song all the day long.\n15 He. He hath filled me with bitterness, he hath inebriated me with wormwood.\n16 Vau. And he hath broken my teeth one by one, he hath fed me with ashes.\n17 Vau. And my soul is removed far off from peace, I have forgotten good things.\n18 Vau. And I said: My end and my hope is perished from the Lord.\n19 Zain. Remember my poverty, and transgression, the wormwood, and the gall.\n20 Zain. I will be mindful and remember, and my soul shall languish within me.\n21 Zain. These things I shall think over in my heart, therefore will I hope.\n22 Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.\n23 Heth. They are new every morning, great is thy faithfulness.\n24 Heth. The Lord is my portion, said my soul: therefore will I wait for him.\n25 Teth. The Lord is good to them that hope in him, to the soul that seeketh him.\n26 Teth. It is good to wait with silence for the salvation of God.\n27 Teth. It is good for a man, when he hath borne the yoke from his youth.\n28 Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.\n29 Jod. He shall put his mouth in the dust, if so be there may be hope.\n30 Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.\n31 Caph. For the Lord will not cast off for ever.\n32 Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies.\n33 Caph. For he hath not willingly afflicted, nor cast off the children of men.\n34 Lamed. To crush under his feet all the prisoners of the land,\n35 Lamed. To turn aside the judgment of a man before the face of the most High,\n36 Lamed. To destroy a man wrongfully in his judgment, the Lord hath not approved.\n37 Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?\n38 Mem. Shall not both evil and good proceed out of the mouth of the Highest?\n39 Mem. Why hath a living man murmured, man suffering for his sins?\n40 Nun. Let us search our ways, and seek, and return to the Lord.\n41 Nun. Let us lift up our hearts with our hands to the Lord in the heavens.\n42 Nun. We have done wickedly, and provoked thee to wrath: therefore thou art inexorable.\n43 Samech. Thou hast covered in thy wrath, and hast struck us: thou hast killed and hast not spared.\n44 Samech. Thou hast set a cloud before thee, that our prayer may not pass through.\n45 Samech. Thou hast made me as an outcast, and refuse in the midst of the people.\n46 Phe. All our enemies have opened their mouths against us.\n47 Phe. Prophecy is become to us a fear, and a snare, and destruction.\n48 Phe. My eye hath run down with streams of water, for the destruction of the daughter of my people.\n49 Ain. My eye is afflicted, and hath not been quiet, because there was no rest:\n50 Ain. Till the Lord regarded and looked down from the heavens.\n51 Ain. My eye hath wasted my soul because of all the daughters of my city.\n52 Sade. My enemies have chased me and caught me like a bird, without cause.\n53 Sade. My life is fallen into the pit, and they have laid a stone over me.\n54 Sade. Waters have flowed over my head: I said: I am cut off.\n55 Coph. I have called upon thy name, O Lord, from the lowest pit.\n56 Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries.\n57 Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.\n58 Res. Thou hast judged, O Lord, the cause of my soul, thou the Redeemer of my life.\n59 Res. Thou hast seen, O Lord, their iniquity against me: judge thou my judgment.\n60 Res. Thou hast seen all their fury, and all their thoughts against me.\n61 Sin. Thou hast heard their reproach, O Lord, all their imaginations against me.\n62 Sin. The lips of them that rise up against me: and their devices against me all the day.\n63 Sin. Behold their sitting down, and their rising up, I am their song.\n64 Thau. Thou shalt render them a recompense, O Lord, according to the works of their hands.\n65 Thau. Thou shalt give them a buckler of heart, thy labour.\n66 Thau. Thou shalt persecute them in anger, and shalt destroy them from under the heavens, O Lord.\n", "role": "assistant" }, { "content": "What is written in Luke 22:38?", "role": "user" }, { "content": "In the New Testament, Luke chapter 22, verse 38 (Douay Rheims) says:\n\"But they said: Lord, behold here are two swords. And he said to them, It is enough.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Unto the end, for the sons of Core.\" appear?", "role": "user" }, { "content": "The text \"Unto the end, for the sons of Core.\" is part of Psalm chapter 46, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"He shall call heaven from above, and the earth, to judge his people.\" come?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 49.\n\nHere's the chapter in full:\nPsalm Chapter 49\n1 A psalm for Asaph. The God of gods, the Lord hath spoken: and he hath called the earth. From the rising of the sun, to the going down thereof:\n2 Out of Sion the loveliness of his beauty.\n3 God shall come manifestly: our God shall come, and shall not keep silence. A fire shall burn before him: and a mighty tempest shall be round about him.\n4 He shall call heaven from above, and the earth, to judge his people.\n5 Gather ye together his saints to him: who set his covenant before sacrifices.\n6 And the heavens shall declare his justice: for God is judge.\n7 Hear, O my people, and I will speak: O Israel, and I will testify to thee: I am God, thy God.\n8 I will not reprove thee for thy sacrifices: and thy burnt offerings are always in my sight.\n9 I will not take calves out of thy house: nor he goats out of thy flocks.\n10 For all the beasts of the woods are mine: the cattle on the hills, and the oxen.\n11 I know all the fowls of the air: and with me is the beauty of the field.\n12 If I should be hungry, I would not tell thee: for the world is mine, and the fulness thereof.\n13 Shall I eat the flesh of bullocks? or shall I drink the blood of goats?\n14 Offer to God the sacrifice of praise: and pay thy vows to the most High.\n15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.\n16 But to the sinner God hath said: Why dost thou declare my justices, and take my covenant in thy mouth?\n17 Seeing thou hast hated discipline: and hast cast my words behind thee.\n18 If thou didst see a thief thou didst run with him: and with adulterers thou hast been a partaker.\n19 Thy mouth hath abounded with evil, and thy tongue framed deceits.\n20 Sitting thou didst speak against thy brother, and didst lay a scandal against thy mother's son:\n21 These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face.\n22 Understand these things, you that forget God; lest he snatch you away, and there be none to deliver you.\n23 The sacrifice of praise shall glorify me: and there is the way by which I will shew him the salvation of God.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"And when the seven years were ended, the woman returned out of the land of the Philistines, and she went forth to speak to the king for her house, and for her lands.\" in the Bible?", "role": "user" }, { "content": "The text \"And when the seven years were ended, the woman returned out of the land of the Philistines, and she went forth to speak to the king for her house, and for her lands.\" is part of 2 Kings chapter 8, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"About whom, when I was at Jerusalem, the chief priests, and the ancients of the Jews, came unto me, desiring condemnation against him.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 25.\n\nHere's the full rundown of the chapter:\nActs Chapter 25\n1 Now when Festus was come into the province, after three days, he went up to Jerusalem from Caesarea.\n2 And the chief priests, and principal men of the Jews, went unto him against Paul: and they besought him,\n3 Requesting favour against him, that he would command him to be brought to Jerusalem, laying wait to kill him in the way.\n4 But Festus answered: That Paul was kept in Caesarea, and that he himself would very shortly depart thither.\n5 Let them, therefore, saith he, among you that are able, go down with me, and accuse him, if there be any crime in the man.\n6 And having tarried among them no more than eight or ten days, he went down to Caesarea, and the next day he sat in the judgment seat; and commanded Paul to be brought.\n7 Who being brought, the Jews stood about him, who were come down from Jerusalem, objecting many and grievous causes, which they could not prove;\n8 Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing.\n9 But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem, and there be judged of these things before me?\n10 Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no injury, as thou very well knowest.\n11 For if I have injured them, or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them: I appeal to Caesar.\n12 Then Festus having conferred with the council, answered: Hast thou appealed to Caesar? To Caesar shalt thou go.\n13 And after some days, king Agrippa and Bernice came down to Caesarea to salute Festus.\n14 And as they tarried there many days, Festus told the king of Paul, saying: A certain man was left prisoner by Felix.\n15 About whom, when I was at Jerusalem, the chief priests, and the ancients of the Jews, came unto me, desiring condemnation against him.\n16 To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge.\n17 When therefore they were come hither, without any delay, on the day following, sitting in the judgment seat, I commanded the man to be brought.\n18 Against whom, when the accusers stood up, they brought no accusation of things which I thought ill of:\n19 But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive.\n20 I therefore being in a doubt of this manner of question, asked him whether he would go to Jerusalem, and there be judged of these things.\n21 But Paul appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar.\n22 And Agrippa said to Festus: I would also hear the man, myself. To morrow, said he, thou shalt hear him.\n23 And on the next day, when Agrippa and Bernice were come with great pomp, and had entered into the hall of audience, with the tribunes, and principal men of the city, at Festus' commandment, Paul was brought forth.\n24 And Festus saith: King Agrippa, and all ye men who are here present with us, you see this man, about whom all the multitude of the Jews dealt with me at Jerusalem, requesting and crying out that he ought not to live any longer.\n25 Yet have I found nothing that he hath committed worthy of death. But forasmuch as he himself hath appealed to Augustus, I have determined to send him.\n26 Of whom I have nothing certain to write to my lord. For which cause I have brought him forth before you, and especially before thee, O king Agrippa, that examination being made, I may have what to write.\n27 For it seemeth to me unreasonable to send a prisoner, and not to signify the things laid to his charge.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Now when Aman had heard this, and had proved by experience that Mardochai did not bend his knee to him, nor worship him, he was exceeding angry.\"?", "role": "user" }, { "content": "In the book of Esther, chapter 3, verse 5 of the Old Testament, you'll find \"Now when Aman had heard this, and had proved by experience that Mardochai did not bend his knee to him, nor worship him, he was exceeding angry.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he measured toward the north five hundred reeds with the measuring reed round about.\" for me?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 42.\n\nCheck out the whole chapter:\nEzekiel Chapter 42\n1 And he brought me forth into the outward court by the way that leadeth to the north, and he brought me into the chamber that was over against the separate building, and over against the house toward the north.\n2 In the face of the north door was the length of a hundred cubits, and the breadth of fifty cubits.\n3 Over against the twenty cubits of the inner court, and over against the pavement of the outward court that was paved with stone, where there was a gallery joined to a triple gallery.\n4 And before the chambers was a walk ten cubits broad, looking to the inner parts of a way of one cubit. And their doors were toward the north.\n5 Where were the store chambers lower above: because they bore up the galleries, which appeared above out of them from the lower parts, and from the midst of the building.\n6 For they were of three stories, and had not pillars, as the pillars of the courts: therefore did they appear above out of the lower places, and out of the middle places, fifty cubits from the ground.\n7 And the outward wall that went about by the chambers, which were towards the outward court on the forepart of the chambers, was fifty cubits long.\n8 For the length of the chambers of the outward court was fifty cubits: and the length before the face of the temple, a hundred cubits.\n9 And there was under these chambers, an entrance from the east, for them that went into them out of the outward court.\n10 In the breadth of the outward wall of the court that was toward the east, over against the separate building, and there were chambers before the building.\n11 And the way before them was like the chambers which were toward the north: they were as long as they, and as broad as they: and all the going in to them, and their fashions, and their doors were alike.\n12 According to the doors of the chambers that were towards the south: there was a door in the head of the way, which way was before the porch, separated towards the east as one entereth in.\n13 And he said to me: The chambers of the north, and the chambers of the south, which are before the separate building: they are holy chambers, in which the priests shall eat, that approach to the Lord into the holy of holies: there they shall lay the most holy things, and the offering for sin, and for trespass: for it is a holy place.\n14 And when the priests shall have entered in, they shall not go out of the holy places into the outward court: but there they shall lay their vestments, wherein they minister, for they are holy: and they shall put on other garments, and so they shall go forth to the people.\n15 Now when he had made an end of measuring the inner house, he brought me out by the way of the gate that looked toward the east: and he measured it on every side round about.\n16 And he measured toward the east with the measuring reed, five hundred reeds with the measuring reed round about.\n17 And he measured toward the north five hundred reeds with the measuring reed round about.\n18 And towards the south he measured five hundred reeds with the measuring reed round about.\n19 And toward the west he measured five hundred reeds, with the measuring reed.\n20 By the four winds he measured the wall thereof on every side round about, five hundred cubits long and five hundred cubits broad, making a separation between the sanctuary and the place of the people.\n", "role": "assistant" }, { "content": "What does it say in Genesis chapter 23 verse 6?", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 23:6 (Douay Rheims) is:\n\"My Lord, hear us, thou art a prince of God among us: bury thy dead in our principal sepulchres: and no man shall have power to hinder thee from burying thy dead in his sepulchre.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Harden not your hearts, as in the provocation; in the day of temptation in the desert,\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Harden not your hearts, as in the provocation; in the day of temptation in the desert,\" can be found in the book of Hebrews, chapter 3, verse 8 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Prepare the table, behold in the watchtower them that eat and drink: arise, ye princes, take up the shield.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 21.\n\nHere's the full chapter:\nIsaiah Chapter 21\n1 The burden of the desert of the sea. As whirlwinds come from the south, it cometh from the desert from a terrible land.\n2 A grievous vision is told me: he that is unfaithful dealeth unfaithfully: and he that is a spoiler, spoileth. Go up, O Elam, besiege, O Mede: I have made all the mourning thereof to cease.\n3 Therefore are my loins filled with pain, anguish hath taken hold of me, as the anguish of a woman in labour: I fell down at the hearing of it, I was troubled at the seeing of it.\n4 My heart failed, darkness amazed me: Babylon my beloved is become a wonder to me.\n5 Prepare the table, behold in the watchtower them that eat and drink: arise, ye princes, take up the shield.\n6 For thus hath the Lord said to me: Go, and set a watchman: and whatsoever he shall see, let him tell.\n7 And he saw a chariot with two horsemen, a rider upon an ass, and a rider upon a camel: and he beheld them diligently with much heed.\n8 And a lion cried out: I am upon the watchtower of the Lord, standing continually by day: and I am upon my ward, standing whole nights.\n9 Behold this man cometh, the rider upon the chariot with two horsemen, and he answered, and said: Babylon is fallen, she is fallen, and all the graven gods thereof are broken unto the ground.\n10 O my thrashing and the children of my door, that which I have heard of the Lord of hosts, the God of Israel, I have declared unto you.\n11 The burden of Duma calleth to me out of Seir: Watchman, what of the eight? watchman, what of the night?\n12 The watchman said: The morning cometh, also the night: if you seek, seek: return, come.\n13 The burden in Arabia. In the forest at evening you shall sleep, in the paths of Dedanim.\n14 Meeting the thirsty bring him water, you that inhabit the land of the south, meet with bread him that fleeth.\n15 For they are fled from before the swords, from the sword that hung over them, from the bent bow, from the face of a grievous battle.\n16 For thus saith the Lord to me: Within a year, according to the years of a hireling, all the glory of Cedar shall be taken away.\n17 And the residue of the number of strong archers of the children of Cedar shall be diminished: for the Lord the God of Israel hath spoken it.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Search ye diligently in the book of the Lord, and read: not one of them was wanting, one hath not sought for the other: for that which proceedeth out of my mouth, he hath commanded, and his spirit it hath gathered them.\"?", "role": "user" }, { "content": "That's from Isaiah, chapter 34.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 34\n1 Come near, ye Gentiles, and hear, and hearken, ye people: let the earth hear, and all that is therein, the world, and every thing that cometh forth of it.\n2 For the indignation of the Lord if upon all nations, and his fury upon all their armies: he hath killed them, and delivered them to slaughter.\n3 Their slain shall be cast forth, and out of their carcasses shall rise a slink: the mountains shall be melted with their blood.\n4 And all the host of the heavens shall pine away, and the heavens shall be folded together as a book: and all their host shall fall down as the leaf falleth from the vine, and from the fig tree.\n5 For my sword is inebriated in heaven: behold it shall come down upon Idumea, and upon the people of my slaughter unto judgment.\n6 The sword of the Lord is filled with blood, it is made thick with the blood of lambs and buck goats, with the blood of rams full of marrow: for there is a victim of the Lord in Bosra and a great slaughter in the land of Edom.\n7 And the unicorns shall go down with them, and the bulls with the mighty: their land shall be soaked with blood, and their ground with the fat of fat ones.\n8 For it is the day of the vengeance of the Lord, the year of recompenses of the judgment of Sion.\n9 And the streams thereof shall be turned into pitch, and the ground thereof into brimstone: and the land thereof shall become burning pitch.\n10 Night and day it shall not be quenched, the smoke thereof shall go up for ever: from generation to generation it shall lie waste, none shall pass through it for ever and ever.\n11 The bittern and ericius shall possess it: and the ibis and the raven shall dwell in it: and a line shall be stretched out upon it, to bring it to nothing, and a plummet, unto desolation.\n12 The nobles thereof shall not be there: they shall call rather upon the king, and all the princes thereof shall be nothing.\n13 And thorns and nettles shall grow up in its houses, and the thistle in the fortresses thereof: and it shall be the habitation of dragons, and the pasture of ostriches.\n14 And demons and monsters shall meet, and the hairy ones shall cry out one to another, there hath the lamia lain down, and found rest for herself.\n15 There hath the ericius had its hole, and brought up its young ones, and hath dug round about, and cherished them in the shadow thereof: thither are the kites gathered together one to another.\n16 Search ye diligently in the book of the Lord, and read: not one of them was wanting, one hath not sought for the other: for that which proceedeth out of my mouth, he hath commanded, and his spirit it hath gathered them.\n17 And he hath cast the lot for them, and his hand hath divided it to them by line: they shall possess it for ever, from generation to generation they shall dwell therein.\n", "role": "assistant" }, { "content": "Where does it say \"And he passed over the Euphrates and came into Mesopotamia: and he forced all the stately cities that were there, from the torrent of Mambre, till one comes to the sea:\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And he passed over the Euphrates and came into Mesopotamia: and he forced all the stately cities that were there, from the torrent of Mambre, till one comes to the sea:\" can be found in the book of Judith, chapter 2, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Numbers\n- Chapter: 9\n- Verse: 1", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 9, verse 1 (Douay Rheims) says:\n\"The Lord spoke to Moses in the desert of Sinai, the second year after they were come out of the land of Egypt, in the first month, saying:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"How shall we magnify Zorobabel? for he was as a signet on the right hand;\" come?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 49.\n\nHere's what the chapter says:\nSirach Chapter 49\n1 The memory of Josias is like the composition of a sweet smell made by the art of a perfumer:\n2 His remembrance shall be sweet as honey in every mouth, and as music at a banquet of wine.\n3 He was directed by God unto the repentance of the nation, and he took away the abominations of wickedness.\n4 And he directed his heart towards the Lord, and in the days of sinners he strengthened godliness.\n5 Except David, and Ezechias, and Josias, all committed sin.\n6 For the kings of Juda forsook the law of the most High, and despised the fear of God.\n7 So they gave their kingdom to others, and their glory to a strange nation.\n8 They burnt the chosen city of holiness, and made the streets thereof desolate according to the prediction of Jeremias.\n9 For they treated him evil, who was consecrated a prophet from his mother's womb, to overthrow, and pluck up, and destroy, and to build again, and renew.\n10 It was Ezechiel that saw the glorious vision, which was shewn him upon the chariot of cherubims.\n11 For he made mention of the enemies under the figure of rain, and of doing good to them that shewed right ways.\n12 And may the bones of the twelve prophets spring up out of their place: for they strengthened Jacob, and redeemed themselves by strong faith.\n13 How shall we magnify Zorobabel? for he was as a signet on the right hand;\n14 In like manner Jesus the son of Josedec? who in their days built the house, and set up a holy temple to the Lord, prepared for everlasting glory.\n15 And let Nehemias be a long time remembered, who raised up for us our walls that were cast down, and set up the gates and the bars, who rebuilt our houses.\n16 No man was born upon earth like Henoch: for he also was taken up from the earth.\n17 Nor as Joseph, who was a man born prince of his brethren, the support of his family, the ruler of his brethren, the stay of the people:\n18 And his bones were visited, and after death they prophesied.\n19 Seth and Sem obtained glory among men: and above every soul Adam in the beginning.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Show me 1 Chronicles 28:16", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 28:16 (Douay Rheims) is:\n\"He gave also gold for the tables of proposition, according to the diversity of the tables: in like manner also silver for other tables of silver.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But Tychicus I have sent to Ephesus.\"?", "role": "user" }, { "content": "You can find \"But Tychicus I have sent to Ephesus.\" in the New Testament, specifically in 2 Timothy 4:12.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And they cried to God: and as they were crying, a little fountain grew into a very great river, and abounded into many waters.\"?", "role": "user" }, { "content": "That one's from Esther, chapter 11.\n\nHere's the chapter it's part of:\nEsther Chapter 11\n1 In the fourth year of the reign of Ptolemy and Cleopatra, Dositheus, who said he was a priest, and of the Levitical race, and Ptolemy his son brought this epistle of Phurim, which they said Lysimachus the son of Ptolemy had interpreted in Jerusalem.\n2 In the second year of the reign of Artaxerxes the great, in the first day of the month Nisan, Mardochai the son of Jair, the son of Semei, the son of Cis, of the tribe of Benjamin:\n3 A Jew who dwelt in the city of Susan, a great man and among the first of the king's court, had it dream.\n4 Now he was of the number of the captives, whom Nabuchodonosor king of Babylon had carried away from Jerusalem with Jechonias king of Juda:\n5 And this was his dream: Behold there were voices, and tumults, and thunders, and earthquakes, and a disturbance upon the earth.\n6 And behold two great dragons came forth ready to fight one against another.\n7 And at their cry all nations were stirred up to fight against the nation of the just.\n8 And that was a day of darkness and danger, of tribulation and distress, and great fear upon the earth.\n9 And the nation of the just was troubled fearing their own evils, and was prepared for death.\n10 And they cried to God: and as they were crying, a little fountain grew into a very great river, and abounded into many waters.\n11 The light and the sun rose up, and the humble were exalted, and they devoured the glorious.\n12 And when Mardochai had seen this, and arose out of his bed, he was thinking what God would do: and he kept it fixed in his mind, desirous to know what the dream should signify.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And for the abundance of milk he shall eat butter: for butter and honey shall every one eat that shall be left in the midst of the land.\"?", "role": "user" }, { "content": "That's from Isaiah, chapter 7.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 7\n1 And it came to pass in the days of Achaz the son of Joathan, the son of Ozias, king of Juda, that Basin king of Syria, and Phacee the son of Romelia king of Israel, came up to Jerusalem, to fight against it: but they could not prevail over it.\n2 And they told the house of David, saying: Syria hath rested upon Ephraim, and his heart was moved, and the heart of his people, as the trees of the woods are moved with the wind.\n3 And the Lord said to Isaias: Go forth to meet Achaz, thou and Jasub thy son that is left, to the conduit of the upper pool, a in the way of the fuller's held.\n4 And thou shalt say to him: See thou be quiet: fear not, and let not thy heart be afraid of the two tails of these fire brands, smoking with the wrath of the fury of Rasin king of Syria, and of the son of Romelia.\n5 Because Syria hath taken counsel against thee, unto the evil of Ephraim and the son of Romelia, saying:\n6 Let us go up to Juda, and rouse it up, and draw it away to us, and make the son of Tabeel king in the midst thereof.\n7 Thus saith the Lord God: It shall not stand, and this shall not be.\n8 But the head of Syria is Damascus, and the head of Damascus is Basin: and within threescore and five years, Ephraim shall cease to be a people:\n9 And the head of Ephraim is Samaria and the head of Samaria the son of Romelia. If you will not believe, you shall not continue.\n10 And the Lord spoke again to Achaz, saying:\n11 Ask thee a sign of the Lord thy God either unto the depth of hell, or unto the height above.\n12 And Achaz said: I will not ask, and I will not tempt the Lord.\n13 And he said: Hear ye therefore, O house of David: Is it a small thing for you to be grievous to men, that you are grievous to my God also?\n14 Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son, and his name shall be called Emmanuel.\n15 He shall eat butter and honey, that he may know to refuse the evil, and to choose the good.\n16 For before the child know to refuse the evil, and to choose the good, the land which thou abhorrest shall be forsaken of the face of her two kings.\n17 The Lord shall bring upon thee, and upon thy people, and upon the house of thy father, days that have not come since the time of the separation of Ephraim from Juda with the king of the Assyrians.\n18 And it shall come to pass in that day, that the Lord shall hiss for the fly, that is in the uttermost parts of the rivers of Egypt, and for the bee that is in the land of Assyria.\n19 And they shall come, and shall all of them rest in the torrents of the valleys, and in the holes of the rocks, and upon all places set with shrubs, and in all hollow places.\n20 In that day the Lord shall shave with a razor that is hired by them that are beyond the river, by the king of the Assyrians, the head and the hairs of the feet, and the whole beard.\n21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep.\n22 And for the abundance of milk he shall eat butter: for butter and honey shall every one eat that shall be left in the midst of the land.\n23 And it shall come to pass in that day, that every place where there were a thousand vines, at a thousand pieces of silver, shall become thorns and briers.\n24 With arrows and with bows they shall go in thither: for briars and thorns shall be in all the land.\n25 And as for all the hills that shall be raked with a rake, the fear of thorns and briers shall not come thither, but they shall be for the ox to feed on, and the lesser cattle to tread upon.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Therefore behold the days come, saith the Lord, that this place shall no more be called Topheth, nor the valley of the son of Ennom, but the valley of slaughter.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 19.\n\nHere's what the chapter says:\nJeremiah Chapter 19\n1 Thus saith the Lord: Go, and take a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests:\n2 And go forth into the valley of the son of Ennom, which is by the entry of the earthen gate: and there thou shalt proclaim the words that I shall tell thee.\n3 And thou shalt say: Hear the word of the Lord, O ye kings of Juda, and ye inhabitants of Jerusalem: Thus saith the Lord of hosts, the God of Israel: Behold I will bring an affliction upon this place: so that whoever shall hear it, his ears shall tingle:\n4 Because they have forsaken me, and have profaned this place: and have sacrificed therein to strange gods, whom neither they nor their fathers knew, nor the kings of Juda: and they have filled this place with the blood of innocents.\n5 And they have built the high places of Baalim, to burn their children with fire for a holocaust to Baalim: which I did not command, nor speak of, neither did it once come into my mind.\n6 Therefore behold the days come, saith the Lord, that this place shall no more be called Topheth, nor the valley of the son of Ennom, but the valley of slaughter.\n7 And I will defeat the counsel of Juda and of Jerusalem in this place: and I will destroy them with the sword in the sight of their enemies, and by the hands of them that seek their lives: and I will give their carcasses to be meat for the fowls of the air, and for the beasts of the earth.\n8 And I will make this city an astonishent, and a hissing: every one that shall pass by it, shall be astonished, and shall hiss because of all the plagues thereof.\n9 And I will feed them with the flesh of their sons, and with the flesh of their daughters: and they shall eat every one the flesh of his friend in the siege, and in the distress wherewith their enemies, and they that seek their lives shall straiten them.\n10 And thou shalt break the bottle in the sight of the men that shall go with thee.\n11 And thou shalt say to them: Thus saith the Lord of hosts: even so will I break this people, and this city, as the potter's vessel is broken, which cannot be made whole again: and they shall be buried in Topheth, because there is no other place to bury in.\n12 Thus will I do to this place, saith the Lord, and to the inhabitants thereof: and I will make this city as Topheth.\n13 And the houses of Jerusalem, and the houses of the kings of Juda shall be unclean as the place of Topheth: all the houses upon whose roofs they have sacrificed to all the host of heaven, and have poured out drink offerings to strange gods.\n14 Then Jeremias came from Topheth, whither the Lord had sent him to prophecy, and he stood in the court of the house of the Lord, and said to all the people:\n15 Thus saith the Lord of hosts, the God of Israel: Behold I will bring in upon this city, and upon all the cities thereof all the evils that I have spoken against it: because they have hardened their necks, that they might not hear my words.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For this city hath been to me a provocation and indignation from the day that they built it, until this day, in which it shall be taken out of my sight.\" in the Bible?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 32, verse 31 of the Old Testament, you'll find \"For this city hath been to me a provocation and indignation from the day that they built it, until this day, in which it shall be taken out of my sight.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"They came to Godolias to Masphath: and Ismahel the son of Nathanias, and Johanan, and Jonathan, the sons of Caree, and Sareas the son of Thanehumeth, and the children of Ophi, that were of Netophathi, and Jezonias the son of Maachati, they and their men.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 40.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 40\n1 The word that came to Jeremias from the Lord, after that Nabuzardan the general had let him go from Rama, when he had taken him, being bound with chains, among all them that were carried away from Jerusalem and Juda, and were carried to Babylon.\n2 And the general of the army taking Jeremias, said to him: The Lord thy God hath pronounced this evil upon this place,\n3 And he hath brought it: and the Lord hath done as he hath said: because you have sinned against the Lord, and have not hearkened to his voice, and this word is come upon you.\n4 Now then behold I have loosed thee this day from the chains which were upon thy hands: if it please thee to come with me to Babylon, come: and I will set my eyes upon thee: but if it do not please thee to come with me to Babylon, stay here: behold all the land is before thee, as thou shalt choose, and whither it shall please thee to go, thither go.\n5 And come not with me: but dwell with Godolias the son of Ahicam the son of Saphan, whom the king of Babylon hath made governor over the cities of Juda: dwell therefore with him in the midst of the people: or whithersoever it shall please thee to go, go. And the general of the army gave him victuals and presents, and let him go.\n6 And Jeremias went to Godolias the son of Ahicam to Masphath: and dwelt with him in the midst of the people that were left in the land.\n7 And when all the captains of the army that were scattered through the countries, they and their companions, had heard that the king of Babylon had made Godolias the son of Ahicam governor of the country, and that he had committed unto him men and women, and children, and of the poor of the land, them that had not been carried away captive to Babylon:\n8 They came to Godolias to Masphath: and Ismahel the son of Nathanias, and Johanan, and Jonathan, the sons of Caree, and Sareas the son of Thanehumeth, and the children of Ophi, that were of Netophathi, and Jezonias the son of Maachati, they and their men.\n9 And Godolias the son of Ahicam the son of Saphan swore to them and to their companions, saying: Fear not to serve the Chaldeass: dwell in the land, and serve the king of Babylon, and it shall be well with you.\n10 Behold I dwell in Masphath, that I may answer the commandment of the Chaldeans that are sent to us: but as for you, gather ye the vintage, and the harvest, and the oil, and lay it up in your vessels, and abide in your cities which you hold.\n11 Moreover all the Jews that were in Moab, and among the children of Ammon, and in Edom, and in all the countries, when they heard that the king of Babylon had left a remnant in Judea, and that he had made Godolias the son of Ahicam the son of Saphan ruler over them:\n12 All the Jews, I say, returned out of all the places to which they had fled, and they came into the land of Juda to Godolias to Masphath: and they gathered wine, and a very great harvest.\n13 Then Johanan the son of Caree, and all the captains of the army, that had been scattered about in the countries, came to Godolias to Masphath.\n14 And they said to him: Know that Baalis the king of the children of Ammon hath sent Ismahel the son of Nathanias to kill thee. And Godolias the son of Ahicam believed them not.\n15 But Johanan the son of Caree, spoke to Godolias privately in Masphath, saying: I will go, and I will kill Ismahel the son of Nathanias, and no man shall know it, lest he kill thee, and all the Jews be scattered, that are gathered unto thee, and the remnant of Juda perish.\n16 And Godolias the son of Ahicam said to Johanan the son of Cares: Do not this thing: for what thou sayst of Ismahel is false.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.\" for me?", "role": "user" }, { "content": "That's from John, chapter 8.\n\nWant the full chapter? Here it is:\nJohn Chapter 8\n1 And Jesus went unto mount Olivet.\n2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.\n3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,\n4 And said to him: Master, this woman was even now taken in adultery.\n5 Now Moses in the law commanded us to stone such a one. But what sayest thou?\n6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.\n7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.\n8 And again stooping down, he wrote on the ground.\n9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.\n10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?\n11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.\n12 Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.\n13 The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.\n14 Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.\n15 You judge according to the flesh: I judge not any man.\n16 And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.\n17 And in your law it is written, that the testimony of two men is true.\n18 I am one that give testimony of myself: and the Father that sent me giveth testimony of me.\n19 They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also.\n20 These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.\n21 Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.\n22 The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?\n23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.\n24 Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.\n25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.\n26 Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.\n27 And they understood not, that he called God his Father.\n28 Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:\n29 And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.\n30 When he spoke these things, many believed in him.\n31 Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.\n32 And you shall know the truth, and the truth shall make you free.\n33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?\n34 Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.\n35 Now the servant abideth not in the house for ever; but the son abideth for ever.\n36 If therefore the son shall make you free, you shall be free indeed.\n37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.\n38 I speak that which I have seen with my Father: and you do the things that you have seen with your father.\n39 They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.\n40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.\n41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.\n42 Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:\n43 Why do you not know my speech? Because you cannot hear my word.\n44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.\n45 But if I say the truth, you believe me not.\n46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?\n47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\n48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?\n49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.\n50 But I seek not my own glory: there is one that seeketh and judgeth.\n51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.\n52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.\n53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?\n54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.\n55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.\n56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.\n57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?\n58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.\n59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Where their worm dieth not, and the fire is not extinguished.\"?", "role": "user" }, { "content": "You can find \"Where their worm dieth not, and the fire is not extinguished.\" in the New Testament, specifically in Mark 9:45.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they said: Grant to us, that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Mark, chapter 10.\n\nHere's the full chapter:\nMark Chapter 10\n1 And rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again.\n2 And the Pharisees coming to him asked him: Is it lawful for a man to put away his wife? tempting him.\n3 But he answering, saith to them: What did Moses command you?\n4 Who said: Moses permitted to write a bill of divorce, and to put her away.\n5 To whom Jesus answering, said: Because of the hardness of your heart he wrote you that precept.\n6 But from the beginning of the creation, God made them male and female.\n7 For this cause a man shall leave his father and mother; and shall cleave to his wife.\n8 And they two shall be in one flesh. Therefore now they are not two, but one flesh.\n9 What therefore God hath joined together, let not man put asunder.\n10 And in the house again his disciples asked him concerning the same thing.\n11 And he saith to them: Whosoever shall put away his wife and marry another, committeth adultery against her.\n12 And if the wife shall put away her husband, and be married to another, she committeth adultery.\n13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.\n14 Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.\n15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.\n16 And embracing them, and laying his hands upon them, he blessed them.\n17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?\n18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.\n19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.\n20 But he answering, said to him: Master, all these things I have observed from my youth.\n21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.\n22 Who being struck sad at that saying, went away sorrowful: for he had great possessions.\n23 And Jesus looking round about, saith to his disciples: How hardly shall they that have riches, enter into the kingdom of God!\n24 And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches, to enter into the kingdom of God?\n25 It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 Who wondered the more, saying among themselves: Who then can be saved?\n27 And Jesus looking on them, saith: With men it is impossible; but not with God: for all things are possible with God.\n28 And Peter began to say unto him: Behold, we have left all things, and have followed thee.\n29 Jesus answering, said: Amen I say to you, there is no man who hath left house or brethren, or sisters, or father, or mother, or children, or lands, for my sake and for the gospel,\n30 Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting.\n31 But many that are first, shall be last: and the last, first.\n32 And they were in the way going up to Jerusalem: and Jesus went before them, and they were astonished; and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.\n33 Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests, and to the scribes and ancients, and they shall condemn him to death, and shall deliver him to the Gentiles.\n34 And they shall mock him, and spit on him, and scourge him, and kill him: and the third day he shall rise again.\n35 And James and John the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us:\n36 But he said to them: What would you that I should do for you?\n37 And they said: Grant to us, that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.\n38 And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized?\n39 But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of: and with the baptism wherewith I am baptized, you shall be baptized.\n40 But to sit on my right hand, or on my left, is not mine to give to you, but to them for whom it is prepared.\n41 And the ten hearing it, began to be much displeased at James and John.\n42 But Jesus calling them, saith to them: You know that they who seem to rule over the Gentiles, lord it over them: and their princes have power over them.\n43 But it is not so among you: but whosoever will be greater, shall be your minister.\n44 And whosoever will be first among you, shall be the servant of all.\n45 For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n46 And they came to Jericho: and as he went out of Jericho, with his disciples, and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.\n47 Who when he had heard, that it was Jesus of Nazareth, began to cry out, and to say: Jesus son of David, have mercy on me.\n48 And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.\n49 And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort: arise, he calleth thee.\n50 Who casting off his garment leaped up, and came to him.\n51 And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni, that I may see.\n52 And Jesus saith to him: Go thy way, thy faith hath made thee whole. And immediately he saw, and followed him in the way.\n", "role": "assistant" }, { "content": "Read me Sirach 41:19", "role": "user" }, { "content": "Quoting from Sirach 41:19, Old Testament (Douay Rheims):\n\"Wherefore have a shame of these things I am now going to speak of.\"", "role": "assistant" }, { "content": "Which book and chapter does \"For the branches not being perfect, shall be broken, and their fruits shall be unprofitable, and sour to eat, and fit for nothing.\" belong to?", "role": "user" }, { "content": "It's from the book of Wisdom, chapter 4.\n\nHere's the chapter in full:\nWisdom Chapter 4\n1 O how beautiful is the chaste generation with glory: for the memory thereof is immortal: because it is known both with God and with men.\n2 When it is present, they imitate it: and they desire it when it hath withdrawn itself, and it triumpheth crowned for ever, winning the reward of undefiled conflicts.\n3 But the multiplied brood of the wicked shall not thrive, and bastard slips shall not take deep root, nor any fast foundation.\n4 And if they flourish in branches for a time, yet standing not fast, they shall be shaken with the wind, and through the force of winds they shall be rooted out.\n5 For the branches not being perfect, shall be broken, and their fruits shall be unprofitable, and sour to eat, and fit for nothing.\n6 For the children that are born of unlawful beds, are witnesses of wickedness against their parents in their trial.\n7 But the just man, if he be prevented with death, shall be in rest.\n8 For venerable old age is not that of long time, nor counted by the number of years: but the understanding of a man is grey hairs.\n9 And a spotless life is old age.\n10 He pleased God and was beloved, and living among sinners he was translated.\n11 He was taken away lest wickedness should alter his understanding, or deceit beguile his soul.\n12 For the bewitching of vanity obscureth good things, and the wandering of concupiscence overturneth the innocent mind.\n13 Being made perfect in a short space, he fulfilled a long time:\n14 For his soul pleased God: therefore he hastened to bring him out of the midst of iniquities: but the people see this, and understand not, nor lay up such things in their hearts:\n15 That the grace of God, and his mercy is with his saints, and that he hath respect to his chosen.\n16 But the just that is dead, condemneth the wicked that are living, and youth soon ended, the long life of the unjust.\n17 For they shall see the end of the wise man, and shall not understand what God hath designed for him, and why the Lord hath set him in safety.\n18 They shall see him, and shall despise him: but the Lord shall laugh them to scorn.\n19 And they shall fall after this without honour, and be a reproach among the dead for ever: for he shall burst them puffed up and speechless, and shall shake them from the foundations, and they shall be utterly laid waste: they shall be in sorrow, and their memory shall perish.\n20 They shall come with fear at the thought of their sins, and their iniquities shall stand against them to convict them.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\" for me?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 8.\n\nCheck out the whole chapter:\n1 Kings Chapter 8\n1 Then all the ancients of Israel with the princes of the tribes, and the heads of the families of the children of Israel were assembled to king Solomon in Jerusalem: that they might carry the ark of the covenant of the Lord out of the city of David, that is, out of Sion.\n2 And all Israel assembled themselves to king Solomon on the festival day in the month of Ethanim, the same is the seventh month.\n3 And all the ancients of Israel came, and the priests took up the ark,\n4 And carried the ark of the Lord, and the tabernacle of the covenant, and all the vessels of the sanctuary, that were in the tabernacle: and the priests and the Levites carried them.\n5 And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.\n6 And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.\n7 For the cherubims spread forth their wings over the place of the ark, and covered the art, and the staves thereof above.\n8 And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.\n9 Now in the ark there was nothing else but the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.\n10 And it came to pass, when the priests were come out of the sanctuary, that a cloud filled the house of the Lord,\n11 And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.\n12 Then Solomon said: The Lord said that he would dwell in a cloud.\n13 Building I have built a house for thy dwelling, to be thy most firm throne for ever.\n14 And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.\n15 And Solomon said: Blessed be the Lord the God of Israel, who spoke with his mouth to David my father, and with his own hands hath accomplished it, saying:\n16 Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.\n17 And David my father would have built a house to the name of the Lord the God of Israel:\n18 And the Lord said to David my father: Whereas thou hast thought in thy heart to build a house to my name, thou hast done well in having this same thing in thy mind.\n19 Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\n20 The Lord hath performed his word which he spoke: and I stand in the room of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord the God of Israel.\n21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\n22 And Solomon stood before the altar of the Lord in the sight of the assembly of Israel, and spread forth his hands towards heaven;\n23 And said: Lord God of Israel, there is no God like thee in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants that have walked before thee with all their heart.\n24 Who hast kept with thy servant David my father what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.\n25 Now therefore, O Lord God of Israel, keep with thy servant David my father what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight.\n26 And now, Lord God of Israel, let thy words be established, which thou hast spoken to thy servant David my father.\n27 Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens cannot contain thee, how much less this house which I have built?\n28 But have regard to the prayer of thy servant, and to his supplications, O Lord my God: hear the hymn and the prayer, which thy servant prayeth before thee this day:\n29 That thy eyes may be open upon this house night and day: upon the house of which thou hast said: My name shall be there: that thou mayest hearken to the prayer, which thy servant prayeth in this place to thee.\n30 That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.\n31 If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound: and come because of the oath before thy altar to thy house,\n32 Then hear thou in heaven: and do, and judge thy servants, condemning the wicked, and bringing his way upon his own head, and justifying the just, and rewarding him according to his justice.\n33 If thy people Israel shall fly before their enemies, (because they will sin against thee,) and doing penance, and confessing to thy name, shall come, and pray, and make supplications to thee in this house:\n34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.\n35 If heaven shall be shut up, and there shall be no rain, because of their sins, and they praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions:\n36 Then hear thou them in heaven, and forgive the sins of thy servants, and of thy people Israel: and shew them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people in possession.\n37 If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,\n38 Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house,\n39 Then hear thou in heaven, in the place of thy dwelling, and forgive, and do so as to give to every one according to his ways, as thou shalt see his heart (for thou only knowest the heart of all the children of men)\n40 That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.\n41 Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear everywhere of thy great name and thy mighty hand,\n42 And thy stretched out arm,) so when he shall come, and shall pray in this place,\n43 Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.\n44 If thy people go out to war against their enemies, by what way soever thou shalt send them, they shall pray to thee towards the way of the city, which thou hast chosen, and towards the house, which I have built to thy name:\n45 And then hear thou in heaven their prayers, and their supplications, and do judgment for them.\n46 But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\n47 Then if they do penance in their heart in the place of captivity, and being converted make supplication to thee in their captivity, saying: We have sinned, we have done unjustly, we have committed wickedness:\n48 And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:\n49 Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\n50 And forgive thy people, that have sinned against thee, and all their iniquities, by which they have transgressed against thee: and give them mercy before them that have made them captives, that they may have compassion on them.\n51 For they are thy people, and thy inheritance, whom thou hast brought out of the land of Egypt, from the midst of the furnace of iron.\n52 That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.\n53 For thou hast separated them to thyself for an inheritance from among all the people of the earth, as thou hast spoken by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.\n54 And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.\n55 And he stood and blessed all the assembly of Israel with a, loud voice, saying:\n56 Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses.\n57 The Lord our God be with us, as he was with our fathers, and not leave us, nor cast us off:\n58 But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.\n59 And let these my words, wherewith I have prayed before the Lord, he nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel day by day:\n60 That all the people of the earth may know, that the Lord he is God, and there is no other besides him.\n61 Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.\n62 And the king, and all Israel him, offered victims before the Lord.\n63 And Solomon slew victims of peace offerings, which he sacrificed to the Lord, two and twenty thousand oxen, and hundred and twenty thousand sheep: so the king, and the children of Israel dedicated the temple of the Lord.\n64 In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.\n65 And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\n66 And on the eighth day he sent away the people: and they blessed the king, and went to their dwellings rejoicing, and glad in heart for all the good things that the Lord had done for David his servant, and for Israel his people.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\" belong to?", "role": "user" }, { "content": "Your verse is located in 1 Samuel, chapter 17.\n\nTake a look at the whole chapter:\n1 Samuel Chapter 17\n1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.\n2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.\n3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\n4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:\n5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\n6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.\n7 And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\n8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.\n9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\n10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.\n11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.\n12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\n13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.\n14 But David was the youngest. So the three eldest having followed Saul,\n15 David went, and returned from Saul, to feed his father's flock at Bethlehem.\n16 Now the Philistine came out morning and evening, and presented himself forty days.\n17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.\n18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.\n19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\n20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\n21 For Israel had put themselves in array, and the Philistines who stood against them were prepared.\n22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.\n23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.\n24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.\n25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel.\n26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?\n27 And the people answered him the same words saying: These things shall be given to the man that shall slay him.\n28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\n29 And David said: What have I done? is there not cause to speak?\n30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.\n31 And the words which David spoke were heard, and were rehearsed before Saul.\n32 And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine.\n33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.\n34 And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:\n35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\n36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?\n37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\n38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\n39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\n40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\n41 And the Philistine came on, and drew nigh against David, and his armourbearer before him.\n42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\n43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\n44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.\n45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.\n46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\n47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\n48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\n49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\n50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\n51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.\n52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.\n53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\n54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\n55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\n56 And the king said: Inquire thou, whose son this man is.\n57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\n58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\n", "role": "assistant" }, { "content": "Daniel 5:17 please", "role": "user" }, { "content": "The scripture from the Old Testament at Daniel 5:17 (Douay Rheims) is:\n\"To which Daniel made answer, and said before the king: Thy rewards be to thyself, and the gifts of thy house give to another: but the writing I will read to thee, O king, and shew thee the interpretation thereof.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And when they shall have fallen they shall be relieved with a small help: and many shall be joined to them deceitfully.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Daniel, chapter 11.\n\nHere's the complete chapter text:\nDaniel Chapter 11\n1 And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed.\n2 And now I will shew thee the truth. Behold there shall stand yet three kings in Persia, and the fourth shall be enriched exceedingly above them all: and when he shall be grown mighty by his riches, he shall stir up all against the kingdom of Greece.\n3 But there shall rise up a strong king, and shall rule with great power: and he shall do what he pleaseth.\n4 And when he shall come to his height, his kingdom shall be broken, and it shall be divided towards the four winds of the heaven: but not to his posterity, nor according to his power with which he ruled. For his kingdom shall be rent in pieces, even for strangers, beside these.\n5 And the king of the south shall be strengthened, and one of his princes shall prevail over him, and he shall rule with great power: for his dominion shall be great.\n6 And after the end of years they shall be in league together: and the daughter of the king of the south shall come to the king of the north to make friendship, but she shall not obtain the strength of the arm, neither shall her seed stand: and she shall be given up, and her young men that brought her, and they that strengthened her in these times.\n7 And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail.\n8 And he shall also carry away captive into Egypt their gods, and their graven things, and their precious vessels of gold and silver: he shall prevail against the king of the north.\n9 And the king of the south shall enter into the kingdom, and shall return to his own land.\n10 And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return and be stirred up, and he shall join battle with his forces.\n11 And the king of the south being provoked shall go forth, and shall fight against the king of the north, and shall prepare an exceeding great multitude, and a multitude shall be given into his hand.\n12 And he shall take a multitude, and his heart shall be lifted up, and he shall cast down many thousands: but he shall not prevail.\n13 For the king of the north shall return and shall prepare a multitude much greater than before: and in the end of times and years, he shall come in haste with a great army, and much riches.\n14 And in those times many shall rise up against the king of the south, and the children of prevaricators of thy people shall lift up themselves to fulfill the vision, and they shall fall.\n15 And the king of the north shall come, and shall cast up a mount, and shall take the best fenced cities: and the arms of the south shall not withstand, and his chosen ones shall rise up to resist, and they shall not have strength.\n16 And he shall come upon him and do according to his pleasure, and there shall be none to stand against his face: and he shall stand in the glorious land, and it shall be consumed by his hand.\n17 And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.\n18 And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him.\n19 And he shall turn his face to the empire of his own land, and he shall stumble, and fall, and shall not be found.\n20 And there shall stand up in his place, one most vile, and unworthy of kingly honour: and in a few days he shall be destroyed, not in rage nor in battle.\n21 And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud.\n22 And the arms of the fighter shall be overcome before his face, and shall be broken; yea also the prince of the covenant.\n23 And after friendships, he will deal deceitfully with him: and he shall go up, and shall overcome with a small people.\n24 And he shall enter into rich and plentiful cities: and he shall do that which his fathers never did, nor his fathers' fathers: he shall scatter their spoils, and their prey, and their riches, and shall forecast devices against the best fenced places: and this until a time.\n25 And his strength and his heart shall be stirred up against the king of the south with a great army: and the king of the south shall be stirred up to battle with many and very strong succours: and they shall not stand, for they shall form designs against him.\n26 And they that eat bread with him, shall destroy him, and his army shall be overthrown: and many shall fall down slain.\n27 And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time.\n28 And he shall return into his land with much riches: and his heart shall be against the holy covenant, and he shall succeed and shall return into his own land.\n29 At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former.\n30 And the galleys and the Romans shall come upon him, and he shall be struck, and shall return, and shall have indignation against the covenant of the sanctuary, and he shall succeed: and he shall return and shall devise against them that have forsaken the covenant of the sanctuary.\n31 And arms shall stand on his part, and they shall defile the sanctuary of strength, and shall take away the continual sacrifice, and they shall place there the abomination unto desolation.\n32 And such as deal wickedly against the covenant shall deceitfully dissemble: but the people that know their God shall prevail and succeed.\n33 And they that are learned among the people shall teach many: and they shall fall by the sword, and by fire, and by captivity, and by spoil for many days.\n34 And when they shall have fallen they shall be relieved with a small help: and many shall be joined to them deceitfully.\n35 And some of the learned shall fall, that they may be tried, and may be chosen, and made white even to the appointed time, because yet there shall be another time.\n36 And the king shall do according to his will, and he shall be lifted up, and shall magnify himself against every god: and he shall speak great things against the God of gods, and shall prosper, till the wrath be accomplished. For the determination is made.\n37 And he shall make no account of the God of his fathers: and he shall follow the lust of women, and he shall not regard any gods: for he shall rise up against all things.\n38 But he shall worship the god Maozim in his place: and a god whom his fathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price.\n39 And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory and shall give them power over many, and shall divide the land gratis.\n40 And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.\n41 And he shall enter into the glorious land, and many shall fall: and these only shall be saved out of his hand, Edom, and Moab, and the principality of the children of Ammon.\n42 And he shall lay his hand upon the lands: and the land of Egypt shall not escape.\n43 And he shall have power over the treasures of gold, and of silver, and all the precious things of Egypt: and he shall pass through Libya, and Ethiopia.\n44 And tidings out of the east, and out of the north shall trouble him: and he shall come with a great multitude to destroy and slay many.\n45 And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and none shall help him.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But the things which thou hast sanctified and vowed to the Lord, thou shalt take, and shalt come to the place which the Lord shall choose:\"?", "role": "user" }, { "content": "Your verse is located in Deuteronomy, chapter 12.\n\nTake a look at the whole chapter:\nDeuteronomy Chapter 12\n1 These are the precepts and judgments, that you must do in the land, which the Lord the God of thy fathers will give thee, to possess it all the days that thou shalt walk upon the earth.\n2 Destroy all the places in which the nations, that you shall possess, worshipped their gods upon high mountains, and hills, and under every shady tree:\n3 Overthrow their altars, and break down their statues, burn their groves with fire, and break their idols in pieces: destroy their names out of those places.\n4 You shall not do so to the Lord your God:\n5 But you shall come to the place, which the Lord your God shall choose out of all your tribes, to put his name there, and to dwell in it:\n6 And you shall offer in that place your holocausts and victims, the tithes and firstfruits of your hands and your vows and gifts, the firstborn of your herds and your sheep.\n7 And you shall eat there in the sight of the Lord your God: and you shall rejoice in all things, whereunto you shall put your hand, you and your houses wherein the Lord your God hath blessed you.\n8 You shall not do there the things we do here this day, every man that which seemeth good to himself.\n9 For until this present time you are not come to refit, and to the possession, which the Lord your God will give you.\n10 You shall pass over the Jordan, and shall dwell in the land which the Lord your God will give you, that you may have rest from all enemies round about: and may dwell without any fear,\n11 In the place, which the Lord your God shall choose, that his name may be therein. Thither shall you bring all the things that I command you, holocausts, and victims, and tithes, and the firstfruits of your hands: and whatsoever is the choicest in the gifts which you shall vow to the Lord.\n12 There shall you feast before the Lord your God, you and your sons and your daughters, your menservants and maid-servants, and the Levite that dwelleth in your cities. For he hath no other part and possession among you.\n13 Beware lest thou offer thy holocausts in every place that thou shalt see:\n14 But in the place which the Lord shall choose in one of thy tribes shalt thou offer sacrifices. and shalt do all that I command thee.\n15 But if thou desirest to eat, and the eating of flesh delight thee, kill, and eat according to the blessing of the Lord thy God, which he hath given thee, in thy cities: whether it be unclean, that is to say, having blemish or defect: or clean, that is to say, sound and without blemish, such as may be offered, as the roe, and the hart, shalt thou eat it:\n16 Only the blood thou shalt not eat, but thou shalt pour it out upon the earth as water.\n17 Thou mayst not eat in thy towns the tithes of thy corn, and thy wine, and thy oil, the firstborn of thy herds and thy cattle, nor any thing that thou vowest, and that thou wilt offer voluntarily, and the firstfruits of thy hands:\n18 But thou shalt eat them before the Lord thy God in the place which the Lord thy God shall choose, thou and thy son and thy daughter, and thy manservant, and maidservant, and the Levite that dwelleth in thy cities: and thou shalt rejoice and be refreshed before the Lord thy God in all things, whereunto thou shalt put thy hand.\n19 Take heed thou forsake not the Levite all the time that thou livest in the land.\n20 When the Lord thy God shall have enlarged thy borders, as he hath spoken to thee, and thou wilt eat the flesh that thy soul desireth:\n21 And if the place which the Lord thy God shall choose, that his name should be there, be far off, thou shalt kill of thy herds and of thy flocks, as I have commanded thee, and shalt eat in thy towns, as it pleaseth thee.\n22 Even as the roe and the hart is eaten, so shalt thou eat them: both the clean and unclean shall eat of them alike.\n23 Only beware of this, that thou eat not the blood, for the blood is for the soul: and therefore thou must not eat the soul with the flesh:\n24 But thou shalt pour it upon the earth as water,\n25 That it may be well with thee and thy children after thee, when thou shalt do that which is pleasing in the sight of the Lord.\n26 But the things which thou hast sanctified and vowed to the Lord, thou shalt take, and shalt come to the place which the Lord shall choose:\n27 And shalt offer thy oblations the flesh and the blood upon the altar of the Lord thy God: the blood of thy victims thou shalt pour on the altar: and the flesh thou thyself shalt eat.\n28 Observe and hear all the things that I command thee, that it may be well with thee and thy children after thee for ever, when thou shalt do what is good and pleasing in the sight of the Lord thy God.\n29 When the Lord thy God shall have destroyed before thy face the nations, which then shalt go in to possess, and when thou shalt possess them, and dwell in their land:\n30 Beware lest thou imitate them, after they are destroyed at thy coming in, and lest thou seek after their ceremonies, saying: As these nations have worshipped their gods, so will I also worship.\n31 Thou shalt not do in like manner to the Lord thy God. For they have done to their gods all the abominations which the Lord abhorreth, offering their sons and daughters, and burning them with fire.\n32 What I command thee, that only do thou to the Lord: neither add any thing, nor diminish.\n", "role": "assistant" }, { "content": "What's the content of Ezra 7:25?", "role": "user" }, { "content": "The scripture from the Old Testament at Ezra 7:25 (Douay Rheims) is:\n\"And thou Esdras according to the wisdom of thy God, which is in thy hand, appoint judges and magistrates, that may judge all the people, that is beyond the river, that is, for them who know the law of thy God, yea and the ignorant teach ye freely.\"", "role": "assistant" }, { "content": "Read me Genesis 19:4", "role": "user" }, { "content": "Quoting from Genesis 19:4, Old Testament (Douay Rheims):\n\"But before they went to bed, the men of the city beset the house both young and old, all the people together.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And there shall be upon every high mountain, and upon every elevated hill rivers of running waters in the day of the slaughter of many, when the tower shall fall.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 30.\n\nHere's the entire chapter for you:\nIsaiah Chapter 30\n1 Woe to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sin:\n2 Who walk to go down into Egypt, and have not asked at my mouth, hoping for help in the strength of Pharao, and trusting in the shadow of Egypt.\n3 And the strength of Pharao shall be to your confusion, and the confidence of the shadow of Egypt to your shame.\n4 For thy princes were in Tanis, and thy messengers came even to Hanes.\n5 They were all confounded at a people that could not profit them: they were no help, nor to any profit, but to confusion and to reproach.\n6 The burden of the beasts of the south. In a land of trouble and distress, from whence come the lioness, and the lion, the viper and the flying basilisk, they carry their riches upon the shoulders of beasts, and their treasures upon the bunches of camels to a people that shall not be able to profit them.\n7 For Egypt shall help in vain, and to no purpose: therefore have I cried concerning this: It is pride only, sit still.\n8 Now therefore go in and write for them upon box, and note it diligently in a book, and it shall be in the latter days for a testimony for ever.\n9 For it is a people that provoketh to wrath, and lying children, children that will not hear the law of God.\n10 Who say to the seers: See not: and to them that behold: Behold not for us those things that are right: speak unto us pleasant things, see errors for us.\n11 Take away from me the way, turn away the path from me, let the Holy One of Israel cease from before us.\n12 Therefore thus saith the Holy One of Israel: Because you have rejected this word, and have trusted in oppression and tumult, and have leaned upon it:\n13 Therefore shall this iniquity be to you as a breach that falleth, and is found wanting in a high wall, for the destruction thereof shall come on a sudden, when it is not looked for.\n14 And it shall be broken small, as the potter's vessel is broken all to pieces with mighty breaking, and there shall not a sherd be found of the pieces thereof, wherein a little fire may be carried from the hearth, or a, little water be drawn out of the pit.\n15 For thus saith the Lord God the Holy One of Israel: If you return and be quiet, you shall be saved: in silence and in hope shall your strength be. And you would not:\n16 But have said: No, but we will flee to horses: therefore shall you flee. And we will mount upon swift ones: therefore shall they be swifter that shall pursue after you.\n17 A thousand men shall flee for fear of one: and for fear of five shall you flee, till you be left as the mast of a ship on the top of a mountain, and as an ensign upon a hill.\n18 Therefore the Lord waiteth that be may have mercy on you: and therefore shall he be exalted sparing you: because the Lord is the God of judgment: blessed are all they that wait for him.\n19 For the people of Sion shall dwell in Jerusalem: weeping thou shalt not weep, he will surely have pity on thee: at the voice of thy cry, as soon as he shall hear, he will answer thee.\n20 And the Lord will give you spare bread, and short water: and will not cause thy teacher to flee away from thee any more, and thy eyes shall see thy teacher.\n21 And thy ears shall hear the word of one admonishing thee behind thy back: This is the way, walk ye in it: and go not aside neither to the right hand, nor to the left.\n22 And thou shalt defile the plates of thy graven things of silver, and the garment of thy molten things of gold, and shalt cast them away as the uncleanness of a menstruous woman. Thou shalt say to it: Get thee hence.\n23 And rain shall be given to thy seed, wheresoever thou shalt sow in the land: and the bread of the corn of the land shall be most plentiful, and fat. The lamb in that day shall feed at large in thy possession:\n24 And thy oxen, and the ass colts that till the ground, shall eat mingled provender as it was winnowed in the floor.\n25 And there shall be upon every high mountain, and upon every elevated hill rivers of running waters in the day of the slaughter of many, when the tower shall fall.\n26 And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days: in the day when the Lord shall bind up the wound of his people, and shall heal the stroke of their wound.\n27 Behold the name of the Lord cometh from afar, his wrath burneth, and is heavy to bear: his lips are filled with indignation, and his tongue as a devouring fire.\n28 His breath as a torrent overflowing even to the midst of the neck, to destroy the nations unto nothing, and the bridle of error that was in the jaws of the people.\n29 You shall have a song as in the night of the sanctified solemnity, and joy of heart, as when one goeth with a pipe, to come into the mountain of the Lord, to the Mighty One of Israel.\n30 And the Lord shall make the glory of his voice to be heard, and shall shew the terror of his arm, in the threatening of wrath, and the dame of devouring fire: he shall crush to pieces with whirlwind, and hailstones.\n31 For at the voice of the Lord the Assyrian shall fear being struck with the rod.\n32 And the passage of the rod shall be strongly grounded, which the Lord shall make to rest upon him with timbrels and harps, and in great battles he shall over throw them.\n33 For Topheth is prepared from yesterday, prepared by the king, deep, and wide. The nourishment thereof is fire and much wood: the breath of the Lord as a torrent of brimstone kindling it.\n", "role": "assistant" }, { "content": "Book: Jeremiah\nChapter: 24\nVerse: 3", "role": "user" }, { "content": "From the Old Testament, in Jeremiah 24:3 (Douay Rheims), we read:\n\"And the Lord said to me: What seest thou, Jeremias? And I said: Figs, the good figs, very good: and the bad figs, very bad, which cannot be eaten because they are bad.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The man answered, and said to them: Why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes.\" for me?", "role": "user" }, { "content": "You're looking at a verse from John, chapter 9.\n\nHere's what the chapter says:\nJohn Chapter 9\n1 And Jesus passing by, saw a man, who was blind from his birth:\n2 And his disciples asked him: Rabbi, who hath sinned, this man, or his parents, that he should be born blind?\n3 Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.\n4 I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work.\n5 As long as I am in the world, I am the light of the world.\n6 When he had said these things, he spat on the ground, and made clay of the spittle, and spread the clay on his eyes,\n7 And said to him: Go, wash in the pool of Siloe, which is interpreted, Sent. He went therefore, and washed, and he came seeing.\n8 The neighbours therefore, and they who had seen him before that he was a beggar, said: Is not this he that sat and begged? Some said: This is he.\n9 But others said: No, but he is like him. But he said: I am he.\n10 They said therefore to him: How were thy eyes opened?\n11 He answered: That man that is called Jesus made clay, and anointed my eyes, and said to me: Go to the pool of Siloe, and wash. And I went, I washed, and I see.\n12 And they said to him: Where is he? He saith: I know not.\n13 They bring him that had been blind to the Pharisees.\n14 Now it was the sabbath, when Jesus made the clay, and opened his eyes.\n15 Again therefore the Pharisees asked him, how he had received his sight. But he said to them: He put clay upon my eyes, and I washed, and I see.\n16 Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them.\n17 They say therefore to the blind man again: What sayest thou of him that hath opened thy eyes? And he said: He is a prophet.\n18 The Jews then did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,\n19 And asked them, saying: Is this your son, who you say was born blind? How then doth he now see?\n20 His parents answered them, and said: We know that this is our son, and that he was born blind:\n21 But how he now seeth, we know not; or who hath opened his eyes, we know not: ask himself: he is of age, let him speak for himself.\n22 These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves, that if any man should confess him to be Christ, he should be put out of the synagogue.\n23 Therefore did his parents say: He is of age, ask himself.\n24 They therefore called the man again that had been blind, and said to him: Give glory to God. We know that this man is a sinner.\n25 He said therefore to them: If he be a sinner, I know not: one thing I know, that whereas I was blind, now I see.\n26 They said then to him: What did he to thee? How did he open thy eyes?\n27 He answered them: I have told you already, and you have heard: why would you hear it again? will you also become his disciples?\n28 They reviled him therefore, and said: Be thou his disciple; but we are the disciples of Moses.\n29 We know that God spoke to Moses: but as to this man, we know not from whence he is.\n30 The man answered, and said to them: Why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes.\n31 Now we know that God doth not hear sinners: but if a man be a server of God, and doth his will, him he heareth.\n32 From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind.\n33 Unless this man were of God, he could not do any thing.\n34 They answered, and said to him: Thou wast wholly born in sins, and dost thou teach us? And they cast him out.\n35 Jesus heard that they had cast him out: and when he had found him, he said to him: Dost thou believe in the Son of God?\n36 He answered, and said: Who is he, Lord, that I may believe in him?\n37 And Jesus said to him: Thou hast both seen him; and it is he that talketh with thee.\n38 And he said: I believe, Lord. And falling down, he adored him.\n39 And Jesus said: For judgment I am come into this world; that they who see not, may see; and they who see, may become blind.\n40 And some of the Pharisees, who were with him, heard: and they said unto him: Are we also blind?\n41 Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth.\n", "role": "assistant" }, { "content": "Book: Romans\nChapter: 14\nVerse: 19", "role": "user" }, { "content": "From Romans chapter 14, verse 19, New Testament (Douay Rheims):\n\"Therefore let us follow after the things that are of peace; and keep the things that are of edification one towards another.\"", "role": "assistant" }, { "content": "What's the content of Sirach 7:32?", "role": "user" }, { "content": "The verse in Sirach 7:32 of the Old Testament (Douay Rheims) goes:\n\"With all thy strength love him that made thee: and forsake not his ministers.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"I will whistle for them, and I will gather them together, because I have redeemed them: and I will multiply them as they were multiplied before.\" appear?", "role": "user" }, { "content": "You can find \"I will whistle for them, and I will gather them together, because I have redeemed them: and I will multiply them as they were multiplied before.\" in the Old Testament, specifically in Zechariah 10:8.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Do you know the book and chapter where \"And they believed him. And he took threescore of them, and slew them in one day, according to the word that is written:\" is found?", "role": "user" }, { "content": "Your verse is located in 1 Maccabees, chapter 7.\n\nTake a look at the whole chapter:\n1 Maccabees Chapter 7\n1 In the hundred and fifty-first year Demetrius the son of Seleucus departed from the city of Rome, and came up with a few men into a city of the sea coast, and reigned there.\n2 And it came to pass, as he entered into the house of the kingdom of his fathers, that the army seized upon Antiochus, and Lysias, to bring them unto him.\n3 And when he knew it, he said: Let me not see their face.\n4 So the army slew them. And Demetrius sat upon the throne of his kingdom:\n5 And there came to him the wicked and ungodly men of Israel: And Alcimus was at the head of them, who desired to be made high priest.\n6 And they accused the people to the king, saying: Judas and his brethren have destroyed all thy friends, and he hath driven us out of our land.\n7 Now therefore send some man whom thou trustest, and let him go, and see all the havock he hath made amongst us, and in the king's lands: and let him punish all his friends and their helpers.\n8 Then the king chose Bacchides, one of his friends that ruled beyond the great river in the kingdom, and was faithful to the king: and he sent him,\n9 To see the havock that Judas had made: and the wicked Alcimus he made high priest, and commanded him to take revenge upon the children of Israel.\n10 And they arose, and came with a great army into the land of Juda: and they sent messengers, and spoke to Judas and his brethren with peaceable words deceitfully.\n11 But they gave no heed to their words: for they saw that they were come with a great army.\n12 Then there assembled to Alcimus and Bacchides a company of the scribes to require things that are just:\n13 And first the Assideans that were among the children of Israel, and they sought peace of them.\n14 For they said: One that is a priest of the seed of Aaron is come, he will not deceive us.\n15 And he spoke to them peaceably: and he swore to them, saying: We will do you no harm nor your friends.\n16 And they believed him. And he took threescore of them, and slew them in one day, according to the word that is written:\n17 The flesh of thy saints, and the blood of them they have shed round about Jerusalem, and there was none to bury them.\n18 Then fear and trembling fell upon all the people: for they said: There is no truth, nor justice among them: for they have broken the covenant, and the oath which they made.\n19 And Bacchides removed the camp from Jerusalem, and pitched in Bethzecha: and he sent, and took many of them that were fled away from him, and some of the people he killed, and threw them into a great pit.\n20 Then he committed the country to Alcimus, and left with him troops to help him. So Bacchides went away to the king:\n21 But Alcimus did what he could to maintain his chief priesthood.\n22 And they that disturbed the people resorted to him, and they got the land of Juda into their power, and did much hurt in Israel.\n23 And Judas saw all the evils that Alcimus, and they that were with him, did to the children of Israel, much more than the Gentiles.\n24 And he went out into all the coasts of Juda round about, and took vengeance upon the men that had revolted, and they ceased to go forth any more into the country.\n25 And Alcimus saw that Judas, and they that were with him prevailed: and he knew that he could not stand against them, and he went back to the king, and accused them of many crimes.\n26 And the king sent Nicanor one of his principal lords, who was a great enemy to Israel: and he commanded him to destroy the people.\n27 And Nicanor came to Jerusalem with a great army, and he sent to Judas and to his brethren deceitfully with friendly words,\n28 Saying: Let there be no fighting between me and you: I will come with a few men to see your faces with peace.\n29 And he came to Judas, and they saluted one another peaceably: and the enemies were prepared to take away Judas by force.\n30 And the thing was known to Judas that he was come to him with deceit: and he was much afraid of him, and would not see his face any more.\n31 And Nicanor knew that his counsel was discovered: and he went out to fight against Judas near Capharsalama.\n32 And there fell of Nicanor's army almost five thousand men, and they fled into the city of David.\n33 And after this Nicanor went up into mount Sion: and some of the priests and the people came out to salute him peaceably, and to shew him the holocausts that were offered for the king.\n34 But he mocked them and despised them, and abused them: and he spoke proudly,\n35 And swore in anger, saying: Unless Judas and his army be delivered into my hands, as soon as ever I return in peace, I will burn this house. And he went out in a great rage.\n36 And the priests went in, and stood before the face of the altar and the temple: and weeping, they said:\n37 Thou, O Lord, hast chosen this house for thy name to be called upon therein, that it might be a house of prayer and supplication for thy people.\n38 Be avenged of this man, and his army, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer.\n39 Then Nicanor went out from Jerusalem, and encamped near to Bethoron: and an army of Syria joined him.\n40 But Judas pitched in Adarsa with three thousand men: and Judas prayed, and said:\n41 O Lord, when they that were sent by king Sennacherib blasphemed thee, an angel went out, and slew of them a hundred and eighty-five thousand:\n42 Even so destroy this army in our sight to day, and let the rest know that he hath spoken ill against thy sanctuary: and judge thou him according to his wickedness.\n43 And the armies joined battle on the thirteenth day of the month Adar: and the army of Nicanor was defeated, and he himself was first slain in the battle.\n44 And when his army saw that Nicanor was slain, they threw away their weapons, and fled:\n45 And they pursued after them one day's journey from Adazer, even till ye come to Gazara, and they sounded the trumpets after them with signals.\n46 And they went forth out of all the towns of Judea round about, and they pushed them with the horns, and they turned again to them, and they were all slain with the sword, and there was not left of them so much as one.\n47 And they took the spoils of them for a booty, and they cut off Nicanor's head, and his right hand, which he had proudly stretched out, and they brought it, and hung it up over against Jerusalem.\n48 And the people rejoiced exceedingly, and they spent that day with great joy.\n49 And he ordained that this day should be kept every year, being the thirteenth of the month of Adar.\n50 And the land of Juda was quiet for a short time.\n", "role": "assistant" }, { "content": "Read me 2 Corinthians 2:8", "role": "user" }, { "content": "Quoting from 2 Corinthians 2:8, New Testament (Douay Rheims):\n\"Wherefore, I beseech you, that you would confirm your charity towards him.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Naaman, general of the army of the king of Syria, was a great man with his master, and honourable: for by him the Lord gave deliverance to Syria: and he was a valiant man and rich, but a leper.\" belong to?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 5.\n\nHere's the chapter in full:\n2 Kings Chapter 5\n1 Naaman, general of the army of the king of Syria, was a great man with his master, and honourable: for by him the Lord gave deliverance to Syria: and he was a valiant man and rich, but a leper.\n2 Now there had gone out robbers from Syria, and had led away captive out of the land of Israel a little maid, and she waited upon Naaman's wife.\n3 And she said to her mistress: I wish my master had been with the prophet, that is in Samaria: he would certainly have healed him of the leprosy which he hath.\n4 Then Naaman went in to his lord, and told him, saying: Thus and thus said tile girl from the land of Israel.\n5 And the king of Syria sad to him: Go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and tell changes of raiment,\n6 And brought the letter to the king of Israel, in these words: When thou shalt receive this letter, know that I have sent to thee Naaman my servant, that thou mayest heal him of his leprosy.\n7 And when the king of Israel had read the letter, he rent his garments, and said: Am I God, to be able to kill and give life, that this man hath sent to me, to heal a man of his leprosy? mark, and see how he seeketh occasions against me.\n8 And when Eliseus the man of God had heard this, to wit, that the king of Israel had rent his garments, he sent to him, saying: Why hast thou rent thy garments? let him come to me, and let him know that there is a prophet in Israel.\n9 So Naaman came with his horses and chariots, and stood at the door of the house of Eliseus:\n10 And Eliseus sent a messenger to him, saying: Go, and wash seven times in the Jordan, and thy flesh shall recover health, and thee shalt be clean.\n11 Naaman was angry and went away, saying: I thought he would hare come out to me, and standing would hare invoked the name of the Lord his God, and touched with his hand the place of the leprosy, and healed me.\n12 Are not the Abana, and the Pharphar, rivers of Damascus, better than all the waters of Israel, that I may wash in them, and be made clean? So as he turned, and was going away with indignation,\n13 His servants came to him, and said to him: Father, if the prophet had bid thee do some great thing, surely thou shouldst have done it: how much rather what he now hath said to thee: Wash, and thou shalt he clean?\n14 Then he went down, and washed in the Jordan seven times: according to the word of the man of God, and his flesh was restored, like the flesh of a little child, and he was made clean.\n15 And returning to the man of God with all his train, be came, and stood before him, and said: In truth, I know there is no other God in all the earth, but only in Israel: I beseech thee therefore take a blessing of thy servant.\n16 But he answered: As the Lord liveth, before whom I stand, I will receive none. And when he pressed him, he still refused.\n17 And Naaman said: As thou wilt: but I beseech thee, grant to me thy servant, to take from hence two mules' burden of earth: for thy servant will not henceforth offer holocaust, or victim, to other gods, but to the Lord.\n18 But there is only this, for which thou shalt entreat the Lord for thy servant, when my master goeth into the temple of Remmon, to worship: and he leaneth upon my hand, if I bow down in the temple of Remmon, when he boweth down in the same place, that the Lord pardon me thy servant for this thing.\n19 And he said to him: Go in peace. So he departed from him in the springtime of the earth.\n20 But Giezi the servant of the man of God said: My master hath spared Naaman this Syrian, in not receiving of him that which he brought: as the Lord liveth, I will run after him, and take some thing of him:\n21 And Giezi followed after Naaman: and when he saw him running after him, he leapt down from his chariot to meet him, and said: Is all well?\n22 And he said: Well: my master hath sent me to thee, saying: Just now there are come to me from mount Ephraim, two young men of the sons of the prophets: give them a talent of silver, and two changes of garments.\n23 And Naaman said: It is better that thou take two talents. And he forced him, and bound two talents of silver in two bags, and two changes of garments, and laid them upon two of his servants, and they carried them before him.\n24 And when he was come, and now it was the evening, he took them from their hands, and laid them up in the house, and sent the men away, and they departed.\n25 But he went in, and stood before his master. And Eliseus said: Whence comest thou, Giezi? He answered: Thy servant went no whither.\n26 But he said: Was not my heart present, when the man turned back from his chariot to meet thee? So now thou hast received money, and received garments, to buy oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants.\n27 But the leprosy of Naaman shall also stick to thee, and to thy seed for ever. And he went out from him a leper as white as snow.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods.\"?", "role": "user" }, { "content": "\"And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods.\" is written in 2 Samuel 7:23, within the Old Testament.", "role": "assistant" }, { "content": "Acts, chapter 22, verse 9 - what does it say?", "role": "user" }, { "content": "In the New Testament, Acts chapter 22, verse 9 (Douay Rheims) says:\n\"And they that were with me, saw indeed the light, but they heard not the voice of him that spoke with me.\"", "role": "assistant" }, { "content": "What book is the quote \"And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.\" from?", "role": "user" }, { "content": "\"And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.\" is written in Exodus 18:16, within the Old Testament.", "role": "assistant" }, { "content": "What does it say in Isaiah chapter 49 verse 1?", "role": "user" }, { "content": "From the Old Testament, in Isaiah 49:1 (Douay Rheims), we read:\n\"Give ear, ye islands, and hearken, ye people from afar. The Lord hath called me from the womb, from the bowels of my mother he hath been mindful of my name.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And it shall come to pass in that day, saith the Lord: That the heart of the king shall perish, and the heart of the princes: and the priests shall be astonished, and the prophets shall be amazed.\" for me?", "role": "user" }, { "content": "That's from Jeremiah, chapter 4.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 4\n1 If thou wilt return, O Israel, saith the Lord, return to me: if thou wilt take away thy stumblingblocks out of my sight, thou shalt not be moved.\n2 And thou shalt swear: As the Lord liveth, in truth, and in judgement, and in justice: and the Gentiles shall bless him, and shall praise him.\n3 For thus saith the Lord to the men of Juda and Jerusalem: Break up anew your fallow ground, and sow not upon thorns:\n4 Be circumcised to the Lord, and take away the foreskins of your hearts, ye men of Juda, and ye inhabitants of Jerusalem: lest my indignation come forth like fire, and burn, and there be none that can quench it: because of the wickedness of your thoughts.\n5 Declare ye in Juda, and make it heard in Jerusalem: speak, and sound with the trumpet in the land: cry aloud, and say: Assemble yourselves, and let us go into strong cities.\n6 Set up the standard in Sion. Strengthen yourselves, stay not: for I bring evil from the north, and great destruction.\n7 The lion is come up out of his den, and the robber of nations hath roused himself: he is come forth out of his place, to make thy land desolate: thy cities shall be laid waste, remaining without an inhabitant.\n8 For this gird yourselves with haircloth, lament and howl: for the fierce anger of the Lord is not turned away from us.\n9 And it shall come to pass in that day, saith the Lord: That the heart of the king shall perish, and the heart of the princes: and the priests shall be astonished, and the prophets shall be amazed.\n10 And I said: Alas, alas, alas, O Lord God, hast thou then deceived this people and Jerusalem, saying: You shall have peace: and behold the sword reacheth even to the soul?\n11 At that time it shall be said to this people, and to Jerusalem: A burning wind is in the ways that are in the desert of the way of the daughter of my people, not to fan, nor to cleanse.\n12 A full wind from these places shall come to me: and now I will speak my judgments with them.\n13 Behold he shall come up as a cloud, and his chariots as a tempest: his horses are swifter than eagles: woe unto us, for we are laid waste.\n14 Wash thy heart from wickedness, O Jerusalem, that thou mayst be saved: how long shall hurtful thoughts abide in thee?\n15 For a voice of one declaring from Dan, and giving notice of the idol from mount Ephraim.\n16 Say ye to the nations: Behold it is heard in Jerusalem, that guards are coming from a far country, and give out their voice against the cities of Juda.\n17 They are set round about her, as keepers of fields: because she hath provoked me to wrath, saith the Lord.\n18 They ways, and thy devices have brought these things upon thee: this is thy wickedness, because it is bitter, because it hath touched thy heart.\n19 My bowels, my bowels are in pain, the senses of my heart are troubled within me, I will not hold my peace, for my soul hath heard the sound of the trumpet, the cry of battle.\n20 Destruction upon destruction is called for, and all the earth is laid waste: my tents are destroyed on a sudden, and my pavilions in a moment.\n21 How long shall I see men fleeing away, how long shall I hear the sound of the trumpet?\n22 For my foolish people have not known me: they are foolish and senseless children: they are wise to do evil, but to do good they have no knowledge.\n23 I beheld the earth, and lo it was void, and nothing: and the heavens, and there was no light in them.\n24 I looked upon the mountains, and behold they trembled: and all the hills were troubled.\n25 I beheld, and lo there was no man: and all the birds of the air were gone.\n26 I looked, and behold Carmel was a wilderness: and all its cities were destroyed at the presence of the Lord, and at the presence of the wrath of his indignation.\n27 For thus saith the Lord: All the land shall be desolate, but yet I will not utterly destroy.\n28 The earth shall mourn, and the heavens shall lament from above: because I have spoken, I have purposed, and I have not repented, neither am I turned away from it.\n29 At the voice of the horsemen, and the archers, all the city is fled away; they have entered into thickets and have climbed up the rocks: all the cities are forsaken, and there dwelleth not a man in them.\n30 But when thou art spoiled what wilt thou do? though thou deckest thee with ornaments of gold, and paintest thy eyes with stibic stone, thou shalt dress thyself out in vain: thy lovers have despised thee, they will seek thy life.\n31 For I have heard the voice as of a woman in travail, anguishes as of a woman in labor of a child. The voice of the daughter of Sion, dying away, spreading her hands: Woe is me, for my soul hath fainted because of them that are slain.\n", "role": "assistant" }, { "content": "Can you read Jeremiah chapter 48, verse 23?", "role": "user" }, { "content": "The verse in Jeremiah 48:23 of the Old Testament (Douay Rheims) goes:\n\"And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest?\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Job, chapter 17.\n\nHere's the complete chapter text:\nJob Chapter 17\n1 My spirit shall be wasted, my days shall be shortened, and only the grave remaineth for me.\n2 I have not sinned, and my eye abideth in bitterness.\n3 Deliver me O Lord, and set me beside thee, and let any man's hand fight against me.\n4 Thou hast set their heart far from understanding, therefore they shall not be exalted.\n5 He promiseth a prey to his companions, and the eyes of his children shall fail.\n6 He hath made me as it were a byword of the people, and I am an example before them.\n7 My eye is dim through indignation, and my limbs are brought as it were to nothing.\n8 The just shall be astonished at this, and the innocent shall be raised up against the hypocrite.\n9 And the just man shall hold on his way, and he that hath clean hands shall be stronger and stronger.\n10 Wherefore be you all converted, and come, and I shall not find among you any wise man.\n11 My days have passed away, my thoughts are dissipated, tormenting my heart.\n12 They have turned night into day, and after darkness I hope for light again.\n13 If I wait hell is my house, and I have made my bed in darkness.\n14 If I have said to rottenness: Thou art my father; to worms, my mother and my sister.\n15 Where is now then my expectation, and who considereth my patience?\n16 All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest?\n", "role": "assistant" }, { "content": "What does it say in Job chapter 29 verse 19?", "role": "user" }, { "content": "The verse in Job 29:19 of the Old Testament (Douay Rheims) goes:\n\"My root is opened beside the waters, and dew shall continue in my harvest.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And you, O children of Sion, rejoice, and be joyful in the Lord your God: because he hath given you a teacher of justice, and he will make the early and the latter rain to come down to you as in the beginning.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Joel, chapter 2.\n\nHere's what the chapter says:\nJoel Chapter 2\n1 Blow ye the trumpet in Sion, sound an alarm in my holy mountain, let all the inhabitants of the land tremble: because the day of the Lord cometh, because it is nigh at hand,\n2 A day of darkness, and of gloominess, a day of clouds and whirlwinds: a numerous and strong people as the morning spread upon the mountains: the like to it hath not been from the beginning, nor shall be after it even to the years of generation and generation.\n3 Before the face thereof a devouring fire, and behind it a burning flame: the land is like a garden of pleasure before it, and behind it a desolate wilderness, neither is there any one that can escape it.\n4 The appearance of them is as the appearance of horses, and they shall run like horsemen.\n5 They shall leap like the noise of chariots upon the tops of mountains, like the noise of a flame of fire devouring the stubble, as a strong people prepared to battle.\n6 At their presence the people shall be in grievous pains: all faces shall be made like a kettle.\n7 They shall run like valiant men: like men of war they shall scale the wall: the men shall march every one on his way, and they shall not turn aside from their ranks.\n8 No one shall press upon his brother: they shall walk every one in his path: yea, and they shall fall through the windows, and shall take no harm.\n9 They shall enter into the city: they shall run upon the wall, they shall climb up the houses, they shall come in at the windows as a thief.\n10 At their presence the earth hath trembled, the heavens are moved: the sun and moon are darkened, and the stars have withdrawn their shining.\n11 And the Lord hath uttered his voice before the face of his army: for his armies are exceeding great, for they are strong and execute his word: for the day of the Lord is great and very terrible: and who can stand it?\n12 Now therefore saith the Lord: Be converted to me with all your heart, in fasting, and in weeping, and in mourning.\n13 And rend your hearts, and not your garments, and turn to the Lord your God: for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil.\n14 Who knoweth but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God?\n15 Blow the trumpet in Sion, sanctify a fast, call a solemn assembly,\n16 Gather together the people, sanctify the church, assemble the ancients, gather together the little ones, and them that suck at the breasts: let the bridegroom go forth from his bed, and the bride out of her bride chamber.\n17 Between the porch and the altar the priests the Lord's ministers shall weep, and shall say: Spare, O Lord, spare thy people: and give not thy inheritance to reproach, that the heathen should rule over them. Why should they say among the nations: Where is their God?\n18 The Lord hath been zealous for his land, and hath spared his people.\n19 And the Lord answered and said to his people: Behold I will send you corn, and wine, and oil, and you shall be filled with them: and I will no more make you a reproach among the nations.\n20 And I will remove far off from you the northern enemy: and I will drive him into a land unpassable, and desert, with his face towards the east sea, and his hinder part towards the utmost sea: and his stench shall ascend, and his rottenness shall go up, because he hath done proudly.\n21 Fear not, O land, be glad and rejoice: for the Lord hath done great things.\n22 Fear not, ye beasts of the fields: for the beautiful places of the wilderness are sprung, for the tree hath brought forth its fruit, the fig tree, and the vine have yielded their strength.\n23 And you, O children of Sion, rejoice, and be joyful in the Lord your God: because he hath given you a teacher of justice, and he will make the early and the latter rain to come down to you as in the beginning.\n24 And the floors shall be filled with wheat, and the presses shall overflow with wine and oil.\n25 And I will restore to you the ears which the locust, and the bruchus, and the mildew, and the palmerworm have eaten; my great host which I sent upon you.\n26 And you shall eat in plenty, and shall be filled: and you shall praise the name of the Lord your God, who hath done wonders with you, and my people shall not be confounded for ever.\n27 And you shall know that I am in the midst of Israel: and I am the Lord your God, and there is none besides: and my people shall not be confounded for ever.\n28 And it shall come to pass after this, that I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.\n29 Moreover upon my servants and handmaids in those days I will pour forth my spirit.\n30 And I will shew wonders in heaven; and in earth, blood, and fire, and vapour of smoke.\n31 The sun shall be turned into darkness, and the moon into blood: before the great and dreadful day of the Lord doth come.\n32 And it shall come to pass, that every one that shall call upon the name of the Lord shall be saved: for in mount Sion, and in Jerusalem shall be salvation, as the Lord hath said, and in the residue whom the Lord shall call.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And she sat under a palm tree, which was called by her name, between Rama and Bethel in mount Ephraim: and the children of Israel came up to her for all judgment.\"?", "role": "user" }, { "content": "The quote \"And she sat under a palm tree, which was called by her name, between Rama and Bethel in mount Ephraim: and the children of Israel came up to her for all judgment.\" is from Judges 4:5 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.\" come?", "role": "user" }, { "content": "That verse comes from Luke, chapter 6.\n\nCheck out the whole chapter:\nLuke Chapter 6\n1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.\n2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?\n3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:\n4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?\n5 And he said to them: The Son of man is Lord also of the sabbath.\n6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.\n7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.\n8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.\n9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?\n10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.\n11 And they were filled with madness; and they talked one with another, what they might do to Jesus.\n12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.\n13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):\n14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,\n15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,\n16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.\n17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,\n18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.\n19 And all the multitude sought to touch him, for virtue went out from him, and healed all.\n20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.\n21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.\n22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.\n23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.\n24 But woe to you that are rich: for you have your consolation.\n25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.\n26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.\n27 But I say to you that hear: Love your enemies, do good to them that hate you.\n28 Bless them that curse you, and pray for them that calumniate you.\n29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\n30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.\n31 And as you would that men should do to you, do you also to them in like manner.\n32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.\n33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.\n34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.\n35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.\n36 Be ye therefore merciful, as your Father also is merciful.\n37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.\n38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.\n39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?\n40 The disciple is not above his master: but every one shall be perfect, if he be as his master.\n41 And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?\n42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.\n43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.\n44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.\n45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.\n46 And why call you me, Lord, Lord; and do not the things which I say?\n47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.\n48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.\n49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.\n", "role": "assistant" }, { "content": "What's the content of Mark 1:16?", "role": "user" }, { "content": "From the New Testament, in Mark 1:16 (Douay Rheims), we read:\n\"And passing by the sea of Galilee, he saw Simon and Andrew his brother, casting nets into the sea (for they were fishermen).\"", "role": "assistant" }, { "content": "Quote from Matthew chapter 6, verse 7", "role": "user" }, { "content": "From Matthew chapter 6, verse 7, New Testament (Douay Rheims):\n\"And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.\"", "role": "assistant" }, { "content": "I need the text of Psalm 17:39", "role": "user" }, { "content": "Here's the passage from Psalm 17:39 in the Old Testament (Douay Rheims):\n\"I will break them, and they shall not be able to stand: they shall fall under my feet.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Therefore was I directed to all thy commandments: I have hated all wicked ways.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 118.\n\nHere's the complete chapter text:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Recite 1 Kings 21:5", "role": "user" }, { "content": "Old Testament\n1 Kings 21:5 (Douay Rheims)\n\"And Jezabel his wife went in to him, and said to him: What is the matter that thy soul is so grieved? and why eatest thou no bread?\"", "role": "assistant" }, { "content": "1 Maccabees, chapter 5, verse 5 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in 1 Maccabees 5:5 (Douay Rheims), we read:\n\"And they were shut up by him in towers, and he set upon them, and devoted them to utter destruction, and burnt their towers with fire, and all that were in them.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The Philistines also brought presents to Josaphat, and tribute in silver, and the Arabians brought him cattle, seven thousand seven hundred rams, and as many he goats.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"The Philistines also brought presents to Josaphat, and tribute in silver, and the Arabians brought him cattle, seven thousand seven hundred rams, and as many he goats.\" can be found in the book of 2 Chronicles, chapter 17, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Quote from 2 Maccabees chapter 11, verse 24", "role": "user" }, { "content": "Quoting from 2 Maccabees 11:24, Old Testament (Douay Rheims):\n\"And we have heard that the Jews would not consent to my father to turn to the rites of the Greeks, but that they would keep to their own manner of living, and therefore that they request us to allow them to live after their own laws.\"", "role": "assistant" }, { "content": "Show me Acts 27:29", "role": "user" }, { "content": "The verse in Acts 27:29 of the New Testament (Douay Rheims) goes:\n\"Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Saying: If you will not hear my voice, this great multitude shall be turned into a very small number among the nations, where I will scatter them:\"?", "role": "user" }, { "content": "The verse you're asking about is in Baruch, chapter 2.\n\nHere's the complete chapter text:\nBaruch Chapter 2\n1 Wherefore the Lord our God hath made good his word, that he spoke to us, and to our judges that have judged Israel, and to our kings, and to our princes, and to all Israel and Juda:\n2 That the Lord would bring upon us great evils, such as never happened under heaven, as they have come to pass in Jerusalem, according to the things that are written in the law of Moses:\n3 That a man should eat the flesh of his own son, and the flesh of his own daughter.\n4 And he hath delivered them up to be under the hand of all the kings that are round about us, to be a reproach, and desolation among all the people, among whom the Lord hath scattered us.\n5 And we are brought under, and are not uppermost: because we have sinned against the Lord our God, by not obeying his voice.\n6 To the Lord our God belongeth justice: but to us, and to our fathers confusion of face, as at this day.\n7 For the Lord hath pronounced against us all these evils that are come upon us:\n8 And we have not entreated the face of the Lord our God, that we might return every one of us from our most wicked ways.\n9 And the Lord hath watched over us for evil, and hath brought it upon us: for the Lord is just in all his works which he hath commanded us:\n10 And we have not hearkened to his voice to walk in the commandments of the Lord which he hath set before us.\n11 And now, O Lord God of Israel, who hast brought thy people out of the land of Egypt with a strong hand, and with signs, and with wonders, and with thy great power, and with a mighty arm, and hast made thee a name as at this day,\n12 We have sinned, we have done wickedly, we have acted unjustly, O Lord our God, against all thy justices.\n13 Let thy wrath be turned away from us: for we are left a few among the nations where thou hast scattered us.\n14 Hear, O Lord, our prayers, and our petitions, and deliver us for thy own sake: and grant that we may find favour in the sight of them that have led us away:\n15 That all the earth may know that thou art the Lord our God, and that thy name is called upon Israel, and upon his posterity.\n16 Look down upon us, O Lord, from thy holy house, and incline thy ear, and hear us.\n17 Open thy eyes, and behold: for the dead that are in hell, whose spirit is taken away from their bowels, shall not give glory and justice to the Lord:\n18 But the soul that is sorrowful for the greatness of evil she hath done, and goeth bowed down, and feeble, and the eyes that fail, and the hungry soul giveth glory and justice to thee the Lord.\n19 For it is not for the justices of our fathers that we pour out our prayers, and beg mercy in thy sight, O Lord our God:\n20 But because thou hast sent out thy wrath, and thy indignation upon us, as thou hast spoken by the hand of thy servants the prophets, saying:\n21 Thus saith the Lord: Bow down your shoulder, and your neck, and serve the king of Babylon: and you shall remain in the land which I have given to your fathers.\n22 But if you will not hearken to the voice of the Lord your God, to serve the king of Babylon: I will cause you to depart out of the cities of Juda, and from without Jerusalem.\n23 And I will take away from you the voice of mirth, and the voice of joy, and the voice of the bridegroom, and the voice of the bride, and all the land shall be without any footstep of inhabitants.\n24 And they hearkened not to thy voice, to serve the king of Babylon: and thou hast made good thy words, which thou spokest by the hands of thy servants the prophets, that the bones of our kings, and the bones of our fathers should be removed out of their place:\n25 And behold they are cast out to the heat of the sun, and to the frost of the night: and they have died in grievous pains, by famine, and by the sword, and in banishment.\n26 And thou hast made the temple, in which thy name was called upon, as it is at this day, for the iniquity of the house of Israel, and the house of Juda.\n27 And thou hast dealt with us, O Lord our God, according to all thy goodness, and according to all that great mercy of thine:\n28 As thou spokest by the hand of thy servant Moses, in the day when thou didst command him to write thy law before the children of Israel,\n29 Saying: If you will not hear my voice, this great multitude shall be turned into a very small number among the nations, where I will scatter them:\n30 For I know that the people will not hear me, for they are a people of a stiff neck: but they shall turn to their heart in the land of their captivity:\n31 And they shall know that I am the Lord their God: and I will give them a heart, and they shall understand: and ears, and they shall hear.\n32 And they shall praise me in the land of their captivity, and shall be mindful of my name.\n33 And they shall turn away themselves from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, that sinned against me.\n34 And I will bring them back again into the land which I promised with an oath to their fathers, Abraham, Isaac, and Jacob, and they shall be masters thereof: and I will multiply them, and they shall not be diminished.\n35 And I will make with them another covenant that shall be everlasting, to be their God, and they shall be my people: and I will no more remove my people, the children of Israel, out of the land that I have given them.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Now therefore tell me, under what tree didst thou take them conversing together. And he answered: Under a holm tree.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Daniel, chapter 13.\n\nHere's the full rundown of the chapter:\nDaniel Chapter 13\n1 Now there was a man that dwelt in Babylon, and his name was Joakim:\n2 And he took a wife whose name was Susanna, the daughter of Helcias, a very beautiful woman, and one that feared God.\n3 For her parents being just, had instructed their daughter according to the law of Moses.\n4 Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all.\n5 And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.\n6 These men frequented the house of Joakim, and all that had any matters of judgment came to them.\n7 And when the people departed away at noon, Susanna went in, and walked in her husband's orchard.\n8 And the old men saw her going in every day, and walking: and they were inflamed with lust towards her:\n9 And they perverted their own mind and turned away their eyes that they might not look unto heaven, nor remember just judgments.\n10 So they were both wounded with the love of her, yet they did not make known their grief one to the other:\n11 For they were ashamed to declare to one another their lust, being desirous to have to do with her.\n12 And they watched carefully every day to see her. And one said to the other:\n13 Let us now go home, for it is dinner time. So going out they departed one from another.\n14 And turning back again, they came both to the same place: and asking one another the cause, they acknowledged their lust; and then they agreed upon a time, when they might find her alone.\n15 And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather.\n16 And there was nobody there, but the two old men that had hid themselves and were beholding her.\n17 So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.\n18 And they did as she bade them: and they shut the doors of the orchard, and went out by a back door to fetch what she had commanded them, and they knew not that the elders were hid within.\n19 Now when the maids were gone forth, the two elders arose, and ran to her, and said:\n20 Behold the doors of the orchard are shut, and nobody seeth us, and we are in love with thee: wherefore consent to us, and lie with us.\n21 But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids from thee.\n22 Susanna sighed, and said: I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands.\n23 But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.\n24 With that Susanna cried out with a loud voice: and the elders also cried out against her.\n25 And one of them ran to the door of the orchard, and opened it.\n26 So when the servants of the house heard the cry in the orchard, they rushed in by the back door to see what was the matter.\n27 But after the old men had spoken, the servants were greatly ashamed: for never had there been any such word said of Susanna. And on the next day,\n28 When the people were come to Joakim her husband, the two elders also came full of wicked device against Susanna, to put her to death.\n29 And they said before the people: Send to Susanna daughter of Helcias the wife of Joakim. And presently they sent.\n30 And she came with her parents, and children, and all her kindred.\n31 Now Susanna was exceeding delicate, and beautiful to behold.\n32 But those wicked men commanded that her face should be uncovered, (for she was covered,) that so at least they might be satisfied with her beauty.\n33 Therefore her friends and all her acquaintance wept.\n34 But the two elders rising up in the midst of the people, laid their hands upon her head.\n35 And she weeping looked up to heaven, for her heart had confidence in the Lord.\n36 And the elders said: As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, and sent away the maids from her.\n37 Then a young man that was there hid came to her, and lay with her.\n38 But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together.\n39 And him indeed we could not take, because he was stronger than us, and opening the doors he leaped out:\n40 But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses.\n41 The multitude believed them as being the elders and the judges of the people, and they condemned her to death.\n42 Then Susanna cried out with a loud voice, and said: O eternal God, who knowest hidden things, who knowest all things before they come to pass,\n43 Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things, which these men have maliciously forged against me.\n44 And the Lord heard her voice.\n45 And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel.\n46 And he cried out with a loud voice I am clear from the blood of this woman.\n47 Then all the people turning themselves towards him, said: What meaneth this word that thou hast spoken?\n48 But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel?\n49 Return to judgment, for they have borne false witness against her.\n50 So all the people turned again in haste, and the old men said to him: Come, and sit thou down among us, and shew it us: seeing God hath given thee the honour of old age.\n51 And Daniel said to the people: Separate these two far from one another, and I will examine them.\n52 So when they were put asunder one from the other, he called one of them, and said to him: O thou that art grown old in evil days, now are thy sins come out, which thou hast committed before:\n53 In judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill.\n54 Now then, if thou sawest her, tell me under what tree thou sawest them conversing together. He said: Under a mastic tree.\n55 And Daniel said: Well hast thou lied against thy own head: for behold the angel of God having received the sentence of him, shall cut thee in two.\n56 And having put him aside, he commanded that the other should come, and he said to him: O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart:\n57 Thus did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness.\n58 Now therefore tell me, under what tree didst thou take them conversing together. And he answered: Under a holm tree.\n59 And Daniel said to him: Well hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you.\n60 With that all the assembly cried out with a loud voice, and they blessed God, who saveth them that trust in him.\n61 And they rose up against the two elders, (for Daniel had convicted them of false witness by their own mouth,) and they did to them as they had maliciously dealt against their neighbour,\n62 To fulfill the law of Moses: and they put them to death, and innocent blood was saved in that day.\n63 But Helcias and his wife praised God, for their daughter Susanna, with Joakim her husband, and all her kindred, because there was no dishonesty found in her.\n64 And Daniel became great in the sight of the people from that day, and thenceforward.\n65 And king Astyages was gathered to his fathers, and Cyrus the Persian received his kingdom.\n", "role": "assistant" }, { "content": "What is written in Exodus 12:1?", "role": "user" }, { "content": "The verse in Exodus 12:1 of the Old Testament (Douay Rheims) goes:\n\"And the Lord said to Moses and Aaron in the land of Egypt:\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"If any man strike the eye of his manservant or maidservant, and leave them but one eye, he shall let them go free for the eye which he put out.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"If any man strike the eye of his manservant or maidservant, and leave them but one eye, he shall let them go free for the eye which he put out.\" can be found in the book of Exodus, chapter 21, verse 26 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the table without the veil: and over against the table the candlestick in the south side of the tabernacle; for the table shall stand in the north side.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And the table without the veil: and over against the table the candlestick in the south side of the tabernacle; for the table shall stand in the north side.\" can be found in the book of Exodus, chapter 26, verse 35 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And thou shalt drink it, and shalt drink it up even to the dregs, and thou shalt devour the fragments thereof, thou shalt rend thy breasts: because I have spoken it, saith the Lord God.\" from?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 23.\n\nHere's the chapter in full:\nEzekiel Chapter 23\n1 And the word of the Lord came to me, saying:\n2 Son of man, there were two women, daughters of one mother.\n3 And they committed fornication in Egypt, in their youth they committed fornication: there were their breasts pressed down, and the teats of their virginity were bruised.\n4 And their names were Oolla the elder, and Ooliba her younger sister: and I took them, and they bore sons and daughters. Now for their names, Samaria is Oolla, and Jerusalem is Ooliba.\n5 And Oolla committed fornication against me, and doted on her lovers, on the Assyrians that came to her,\n6 Who were clothed with blue, princes, and rulers, beautiful youths, all horsemen, mounted upon horses.\n7 And she committed her fornications with those chosen men, all sons of the Assyrians: and she defiled herself with the uncleanness of all them on whom she doted.\n8 Moreover also she did not forsake her fornications which she had committed in Egypt: for they also lay with her in her youth, and they bruised the breasts of her virginity, and poured out their fornication upon her.\n9 Therefore have I delivered her into the hands of her lovers, into the hands of the sons of the Assyrians, upon whose lust she doted.\n10 They discovered her disgrace, took away her sons and daughters, and slew her with the sword: and they became infamous women, and they executed judgments in her.\n11 And when her sister Ooliba saw this, she was mad with lust more than she: and she carried her fornication beyond the fornication of her sister.\n12 Impudently prostituting herself to the children of the Assyrians, the princes, and rulers that came to her, clothed with divers colours, to the horsemen that rode upon horses, and to young men all of great beauty.\n13 And I saw that she was defiled, and that they both took one way.\n14 And she increased her fornications: and when she had seen men painted on the wall, the images of the Chaldeans set forth in colours,\n15 And girded with girdles about their reins, and with dyed turbans on their heads, the resemblance of all the captains, the likeness of the sons of Babylon, and of the land of the Chaldeans wherein they were born,\n16 She doted upon them with the lust of her eyes, and she sent messengers to them into Chaldea.\n17 And when the sons of Babylon were come to her to the bed of love, they defiled her with their fornications, and she was polluted by them, and her soul was glutted with them.\n18 And she discovered her fornications, and discovered her disgrace: and my soul was alienated from her, as my soul was alienated from her sister.\n19 For she multiplied her fornications, remembering the days of her youth, in which she played the harlot in the land of Egypt.\n20 And she was mad with lust after lying with them whose flesh is as the flesh of asses: and whose issue as the issue of horses.\n21 And thou hast renewed the wickedness of thy youth, when thy breasts were pressed in Egypt, and the paps of thy virginity broken.\n22 Therefore, Ooliba, thus saith the Lord God: Behold I will raise up against thee all thy lovers with whom thy soul hath been glutted: and I will gather them together against thee round about.\n23 The children of Babylon, and all the Chaldeans, the nobles, and the kings, and princes, all the sons of the Assyrians, beautiful young men, all the captains, and rulers, the princes of princes, and the renowned horsemen.\n24 And they shall come upon thee well appointed with chariot and wheel, a multitude of people: they shall be armed against thee on every side with breastplate, and buckler, and helmet: and I will set judgment before them, and they shall judge thee by their judgments.\n25 And I will set my jealousy against thee, which they shall execute upon thee with fury: they shall cut off thy nose and thy ears: and what remains shall fall by the sword: they shall take thy sons, and thy daughters, and thy residue shall be devoured by fire.\n26 And they shall strip thee of thy garments, and take away the instruments of thy glory.\n27 And I will put an end to thy wickedness in thee, and thy fornication brought out of the land of Egypt: neither shalt thou lift up thy eyes to them, nor remember Egypt any more.\n28 For thus saith the Lord God: Behold, I will deliver thee into the hands of them whom thou hatest, into their hands with whom thy soul hath been glutted.\n29 And they shall deal with thee in hatred, and they shall take away all thy labours, and shall let thee go naked, and full of disgrace, and the disgrace of thy fornication shall be discovered, thy wickedness, and thy fornications.\n30 They have done these things to thee, because thou hast played the harlot with the nations among which thou wast defiled with their idols.\n31 Thou hast walked in the way of thy sister, and I will give her cup into thy hand.\n32 Thus saith the Lord God: Thou shalt drink thy sister's cup, deep, and wide: thou shalt be had in derision and scorn, which containeth very much.\n33 Thou shalt be filled with drunkenness, and sorrow: with the cup of grief, and sadness, with the cup of thy sister Samaria.\n34 And thou shalt drink it, and shalt drink it up even to the dregs, and thou shalt devour the fragments thereof, thou shalt rend thy breasts: because I have spoken it, saith the Lord God.\n35 Therefore thus saith the Lord God: Because thou hast forgotten me, and hast cast me off behind thy back, bear thou also thy wickedness, and thy fornications.\n36 And the Lord spoke to me, saying: Son of man, dost thou judge Oolla, and Ooliba, and dost thou declare to them their wicked deeds?\n37 Because they have committed adultery, and blood is in their hands, and they have committed fornication with their idols: moreover also their children, whom they bore to me, they have offered to them to be devoured.\n38 Yea, and they have done this to me. They polluted my sanctuary on the same day, and profaned my sabbaths.\n39 And when they sacrificed their children to their idols, and went into my sanctuary the same day to profane it: they did these things even in the midst of my house.\n40 They sent for men coming from afar, to whom they had sent a messenger: and behold they came: for whom thou didst wash thyself, and didst paint thy eyes, and wast adorned with women's ornaments.\n41 Thou sattest on a very fine bed, and a table was decked before thee: whereupon thou didst set my incense, and my ointment.\n42 And there was in her the voice of a multitude rejoicing: and to some that were brought of the multitude of men, and that came from the desert, they put bracelets on their hands, and beautiful crowns on their heads.\n43 And I said to her that was worn out in her adulteries: Now will this woman still continue in her fornication.\n44 And they went in to her, as to a harlot: so went they in unto Oolla, and Ooliba, wicked women.\n45 They therefore are just men: these shall judge them as adulteresses are judged, and as shedders of blood are judged: because they are adulteresses, and blood is in their hands.\n46 For thus saith the Lord God: Bring a multitude upon them, and deliver them over to tumult and rapine:\n47 And let the people stone them with stones, and let them be stabbed with their swords: they shall kill their sons and daughters, and their houses they shall burn with fire.\n48 And I will take away wickedness out of the land: and all women shall learn, not to do according to the wickedness of them.\n49 And they shall render your wickedness upon you, and you shall bear the sins of your idols: and you shall know that I am the Lord God.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Gomer, and all his bands, the house of Thogorma, the northern parts and all his strength, and many peoples with thee.\"?", "role": "user" }, { "content": "\"Gomer, and all his bands, the house of Thogorma, the northern parts and all his strength, and many peoples with thee.\" appears in Ezekiel, chapter 38, at verse 6 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.\" come?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 31.\n\nTake a look at the whole chapter:\nGenesis Chapter 31\n1 But after that he heard the words of the sons of Laban, saying: Jacob hath taken away all that was our father's, and being enriched by his substance is become great:\n2 And perceiving also that Laban's countenance was not towards him as yesterday and the other day,\n3 Especially the Lord saying to him: Return into the land of thy fathers, and to thy kindred, and I will be with thee.\n4 He sent, and called Rachel and Lia into the field, where he fed the flocks,\n5 And said to them: I see your father's countenance is not towards me as yesterday and the other day: but the God of my father hath been with me.\n6 And you know that I have served your father to the uttermost of my power.\n7 Yea, your father also hath overreached me, and hath changed my wages ten times: and yet God hath not suffered him to hurt me.\n8 If at any time he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white ones for thy wages: all the flocks brought forth white ones.\n9 And God hath taken your father's substance, and given it to me.\n10 For after that time came of the ewes conceiving, I lifted up my eyes, and saw in my sleep that the males which leaped upon the females were of divers colours, and spotted, and speckled.\n11 And the angel of God said to me in my sleep: Jacob? And I answered: Here I am.\n12 And he said: Lift up thy eyes, and see that all the males leaping upon the females, are of divers colours, spotted, and speckled. For I have seen all that Laban hath done to thee.\n13 I am the God of Bethel, where thou didst anoint the stone, and make a vow to me. Now therefore arise, and go out of this land, and return into thy native country.\n14 And Rachel and Lia answered: Have we any thing left among the goods and inheritance of our father's house?\n15 Hath he not counted us as strangers and sold us, and eaten up the price of us?\n16 But God hath taken our father's riches, and delivered them to us, and to our children: wherefore do all that God hath commanded thee.\n17 Then Jacob rose up, and having set his children and wives upon camels, went his way.\n18 And he took all his substance, and flocks, and whatsoever he had gotten in Mesopotamia, and went forward to Isaac his father to the land of Chanaan.\n19 At that time Laban was gone to shear his sheep, and Rachel stole away her father's idols.\n20 And Jacob would not confess to his father in law that he was flying away.\n21 And when he was gone, together with all that belonged to him, and having passed the river, was going on towards mount Galaad,\n22 It was told Laban on the third day that Jacob fled.\n23 And he took his brethren with him, and pursued after him seven days; and overtook him in the mount of Galaad.\n24 And he saw in a dream God saying to him: Take heed thou speak not any thing harshly against Jacob.\n25 Now Jacob had pitched his tent in the mountain: and when he with his brethren had overtaken him, he pitched his tent in the same mount of Galaad.\n26 And he said to Jacob: Why hast thou done thus, to carry away, without my knowledge, my daughters, as captives taken with the sword.\n27 Why wouldst thou run away privately and not acquaint me, that I might have brought thee on the way with joy, and with songs, and with timbrels, and with harps?\n28 Thou hast not suffered me to kiss my sons and daughters: thou hast done foolishly: and now, indeed,\n29 It is in my power to return thee evil: but the God of your father said to me yesterday: Take heed thou speak not any thing harshly against Jacob.\n30 Suppose thou didst desire to go to thy friends, and hadst a longing after thy father's house: why hast thou stolen away my gods?\n31 Jacob answered: That I departed unknown to thee, it was for fear lest thou wouldst take away thy daughters by force.\n32 But whereas thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols.\n33 So Laban went into the tent of Jacob, and of Lia, and of both the handmaids, and found them not. And when he was entered into Rachel's tent,\n34 She in haste hid the idols under the camel's furniture, and sat upon them: and when he had searched all the tent, and found nothing,\n35 She said: Let not my lord be angry that I cannot rise up before thee, because it has now happened to me, according to the custom of women, So his careful search was in vain.\n36 And Jacob being angry, said in a chiding manner: For what fault of mine, and for what offence on my part hast thou so hotly pursued me,\n37 And searched all my household stuff? What hast thou found of all the substance of thy house? lay it here before my brethren, and thy brethren, and let them judge between me and thee.\n38 Have I therefore been with thee twenty years? thy ewes and goats were not barren, the rams of thy flocks I did not eat:\n39 Neither did I shew thee that which the beast had torn, I made good all the damage: whatsoever was lost by theft, thou didst exact it of me:\n40 Day and night was I parched with heat, and with frost, and sleep departed from my eyes.\n41 And in this manner have I served thee in thy house twenty years, fourteen for thy daughters, and six for thy flocks: thou hast changed also my wages ten times.\n42 Unless the God of my father Abraham, and the fear of Isaac had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday.\n43 Laban answered him: The daughters are mine and the children, and thy flocks, and all things that thou seest are mine: what can I do to my children, and grandchildren?\n44 Come therefore, let us enter into a league: that it may be for a testimony between me and thee.\n45 And Jacob took a stone, and set it up for a title:\n46 And he said to his brethren: Bring hither stones. And they gathering stones together, made a heap, and they ate upon it.\n47 And Laban called it The witness heap: and Jacob, The hillock of testimony: each of them according to the propriety of his language.\n48 And Laban said: This heap shall be a witness between me and thee this day, and therefore the name thereof was called Galaad, that is, The witness heap.\n49 The Lord behold and judge between us when we shall be gone one from the other.\n50 If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.\n51 And he said again to Jacob: Behold, this heap, and the stone which I have set up between me and thee,\n52 Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it, thinking harm to me.\n53 The God of Abraham, and the God of Nachor, the God of their father, judge between us. And Jacob swore by the fear of his father Isaac.\n54 And after he had offered sacrifices in the mountain, he called his brethren to eat bread. And when they had eaten, they lodged there:\n55 But Laban arose in the night, and kissed his sons, and daughters, and blessed them: and returned to his place.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,\"?", "role": "user" }, { "content": "That verse comes from Hebrews, chapter 10.\n\nCheck out the whole chapter:\nHebrews Chapter 10\n1 For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:\n2 For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:\n3 But in them there is made a commemoration of sins every year.\n4 For it is impossible that with the blood of oxen and goats sin should be taken away.\n5 Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:\n6 Holocausts for sin did not please thee.\n7 Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.\n8 In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.\n9 Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth.\n10 In the which will, we are sanctified by the oblation of the body of Jesus Christ once.\n11 And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins.\n12 But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,\n13 From henceforth expecting, until his enemies be made his footstool.\n14 For by one oblation he hath perfected for ever them that are sanctified.\n15 And the Holy Ghost also doth testify this to us. For after that he said:\n16 And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts, and on their minds will I write them:\n17 And their sins and iniquities I will remember no more.\n18 Now where there is a remission of these, there is no more an oblation for sin.\n19 Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ;\n20 A new and living way which he hath dedicated for us through the veil, that is to say, his flesh,\n21 And a high priest over the house of God:\n22 Let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water.\n23 Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised),\n24 And let us consider one another, to provoke unto charity and to good works:\n25 Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.\n26 For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,\n27 But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries.\n28 A man making void the law of Moses, dieth without any mercy under two or three witnesses:\n29 How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God, and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?\n30 For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.\n31 It is a fearful thing to fall into the hands of the living God.\n32 But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.\n33 And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.\n34 For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.\n35 Do not therefore lose your confidence, which hath a great reward.\n36 For patience is necessary for you; that, doing the will of God, you may receive the promise.\n37 For yet a little and a very little while, and he that is to come, will come, and will not delay.\n38 But my just man liveth by faith; but if he withdraw himself, he shall not please my soul.\n39 But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.\n", "role": "assistant" }, { "content": "Job 23:6", "role": "user" }, { "content": "From the Old Testament, in Job 23:6 (Douay Rheims), we read:\n\"I would not that he should contend with me with much strength, nor overwhelm me with the weight of his greatness.\"", "role": "assistant" }, { "content": "- Book: Job\n- Chapter: 32\n- Verse: 21", "role": "user" }, { "content": "From Job chapter 32, verse 21, Old Testament (Douay Rheims):\n\"I will not accept the person of man, and I will not level God with man.\"", "role": "assistant" }, { "content": "Where does it say \"And from the wilderness, to the sea of Ceneroth towards the east, and to the sea of the wilderness, which is the most salt sea, on the east side by the way that leadeth to Bethsimoth: and on the south side that lieth under Asedoth, Phasga.\", in the bible?", "role": "user" }, { "content": "You can find \"And from the wilderness, to the sea of Ceneroth towards the east, and to the sea of the wilderness, which is the most salt sea, on the east side by the way that leadeth to Bethsimoth: and on the south side that lieth under Asedoth, Phasga.\" in the Old Testament, specifically in Joshua 12:3.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 10.\n\nHere's what the chapter says:\nMatthew Chapter 10\n1 And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities.\n2 And the names of the twelve apostles are these: The first, Simon who is called Peter, and Andrew his brother,\n3 James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, and James the son of Alpheus, and Thaddeus,\n4 Simon the Cananean, and Judas Iscariot, who also betrayed him.\n5 These twelve Jesus sent: commanding them, saying: Go ye not into the way of the Gentiles, and into the city of the Samaritans enter ye not.\n6 But go ye rather to the lost sheep of the house of Israel.\n7 And going, preach, saying: The kingdom of heaven is at hand.\n8 Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you received, freely give.\n9 Do not possess gold, nor silver, nor money in your purses:\n10 Nor scrip for your journey, nor two coats, nor shoes, nor a staff; for the workman is worthy of his meat.\n11 And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence.\n12 And when you come into the house, salute it, saying: Peace be to this house.\n13 And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you.\n14 And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.\n15 Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.\n16 Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.\n17 But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.\n18 And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:\n19 But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.\n20 For it is not you that speak, but the Spirit of your Father that speaketh in you.\n21 The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.\n22 And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.\n23 And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.\n24 The disciple is not above the master, nor the servant above his lord.\n25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?\n26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.\n27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.\n28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.\n29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.\n30 But the very hairs of your head are all numbered.\n31 Fear not therefore: better are you than many sparrows.\n32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.\n33 But he that shall deny me before men, I will also deny him before my Father who is in heaven.\n34 Do not think that I came to send peace upon earth: I came not to send peace, but the sword.\n35 For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.\n36 And a man's enemies shall be they of his own household.\n37 He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me.\n38 And he that taketh not up his cross, and followeth me, is not worthy of me.\n39 He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it.\n40 He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.\n41 He that receiveth a prophet in the name of a prophet, shall receive the reward of a prophet: and he that receiveth a just man in the name of a just man, shall receive the reward of a just man.\n42 And whosoever shall give to drink to one of these little ones a cup of cold water only in the name of a disciple, amen I say to you, he shall not lose his reward.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And many false prophets shall rise, and shall seduce many.\" from?", "role": "user" }, { "content": "That's from Matthew, chapter 24.\n\nWant the full chapter? Here it is:\nMatthew Chapter 24\n1 And Jesus being come out of the temple, went away. And his disciples came to shew him the buildings of the temple.\n2 And he answering, said to them: Do you see all these things? Amen I say to you there shall not be left here a stone upon a stone that shall not be destroyed.\n3 And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world?\n4 And Jesus answering, said to them: Take heed that no man seduce you:\n5 For many will come in my name saying, I am Christ: and they will seduce many.\n6 And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass, but the end is not yet.\n7 For nation shall rise against nation, and kingdom against kingdom; and there shall be pestilences, and famines, and earthquakes in places:\n8 Now all these are the beginnings of sorrows.\n9 Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name's sake.\n10 And then shall many be scandalized: and shall betray one another: and shall hate one another.\n11 And many false prophets shall rise, and shall seduce many.\n12 And because iniquity hath abounded, the charity of many shall grow cold.\n13 But he that shall persevere to the end, he shall be saved.\n14 And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.\n15 When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.\n16 Then they that are in Judea, let them flee to the mountains:\n17 And he that is on the housetop, let him not come down to take any thing out of his house:\n18 And he that is in the field, let him not go back to take his coat.\n19 And woe to them that are with child, and that give suck in those days.\n20 But pray that your flight be not in the winter, or on the sabbath.\n21 For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.\n22 And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened.\n23 Then if any man shall say to you: Lo here is Christ, or there, do not believe him.\n24 For there shall arise false Christs and false prophets, and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect.\n25 Behold I have told it to you, beforehand.\n26 If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.\n27 For as lightning cometh out of the east, and appeareth even into the west: so shall the coming of the Son of man be.\n28 Wheresoever the body shall be, there shall the eagles also be gathered together.\n29 And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved:\n30 And then shall appear the sign of the Son of man in heaven: and then shall all tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty.\n31 And he shall send his angels with a trumpet, and a great voice: and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.\n32 And from the fig tree learn a parable: When the branch thereof is now tender, and the leaves come forth, you know that summer is nigh.\n33 So you also, when you shall see all these things, know ye that it is nigh, even at the doors.\n34 Amen I say to you, that this generation shall not pass, till all these things be done.\n35 Heaven and earth shall pass, but my words shall not pass.\n36 But of that day and hour no one knoweth, not the angels of heaven, but the Father alone.\n37 And as in the days of Noe, so shall also the coming of the Son of man be.\n38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, even till that day in which Noe entered into the ark,\n39 And they knew not till the flood came, and took them all away; so also shall the coming of the Son of man be.\n40 Then two shall be in the field: one shall be taken, and one shall be left.\n41 Two women shall be grinding at the mill: one shall be taken, and one shall be left.\n42 Watch ye therefore, because ye know not what hour your Lord will come.\n43 But know this ye, that if the goodman of the house knew at what hour the thief would come, he would certainly watch, and would not suffer his house to be broken open.\n44 Wherefore be you also ready, because at what hour you know not the Son of man will come.\n45 Who, thinkest thou, is a faithful and wise servant, whom his lord hath appointed over his family, to give them meat in season.\n46 Blessed is that servant, whom when his lord shall come he shall find so doing.\n47 Amen I say to you, he shall place him over all his goods.\n48 But if that evil servant shall say in his heart: My lord is long a coming:\n49 And shall begin to strike his fellow servants, and shall eat and drink with drunkards:\n50 The lord of that servant shall come in a day that he hopeth not, and at an hour that he knoweth not:\n51 And shall separate him, and appoint his portion with the hypocrites. There shall be weeping and gnashing of teeth.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"I was set up from eternity, and of old before the earth was made.\" from?", "role": "user" }, { "content": "\"I was set up from eternity, and of old before the earth was made.\" is written in Proverbs 8:23, within the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"He that is greedy of gain troubleth his own house: but he that hateth bribes shall live. By mercy and faith sins are purged away: and by the fear of the Lord every one declineth from evil.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 15.\n\nHere's the complete chapter text:\nProverbs Chapter 15\n1 A mild answer breaketh wrath: but a harsh word stirreth up fury.\n2 The tongue of the wise adorneth knowledge: but the mouth of fools bubbleth out folly.\n3 The eyes of the Lord in every place behold the good and the evil.\n4 A peaceable tongue is a tree of life: but that which is immoderate, shall crush the spirit.\n5 A fool laugheth at the instruction of his father: but he that regardeth reproofs shall become prudent. In abundant justice there is the greatest strength: but the devices of the wicked shall be rooted out.\n6 The house of the just is very much strength: and in the fruits of the wicked is trouble.\n7 The lips of the wise shall disperse knowledge: the heart of fools shall be unlike.\n8 The victims of the wicked are abominable to the Lord: the vows of the just are acceptable.\n9 The way of the wicked is an abomination to the Lord: he that followeth justice is beloved by him.\n10 Instruction is grievous to him that forsaketh the way of life: he that hateth reproof shall die.\n11 Hell and destruction are before the Lord: how much more the hearts of the children of men?\n12 A corrupt man loveth not one that reproveth him: nor will he go to the wise.\n13 A glad heart maketh a cheerful countenance: but by grief of mind the spirit is cast down.\n14 The heart of the wise seeketh instruction: and the mouth of fools feedeth on foolishness.\n15 All the days of the poor are evil: a secure mind is like a continual feast.\n16 Better is a little with the fear of the Lord, than great treasures without content,\n17 It is better to be invited to herbs with love, than to a fatted calf with hatred.\n18 A passionate man stirreth up strifes: he that is patient appeaseth those that are stirred up.\n19 The way of the slothful is as a hedge of thorns; the way of the just is without offence.\n20 A wise son maketh a father joyful: but the foolish man despiseth his mother.\n21 Folly is joy to the fool: and the wise man maketh straight his steps.\n22 Designs are brought to nothing where there is no counsel: but where there are many counsellors, they are established.\n23 A man rejoiceth in the sentence of his mouth: and a word in due time is best.\n24 The path of life is above for the wise, that he may decline from the lowest hell.\n25 The Lord will destroy the house of the proud: and will strengthen the borders of the widow.\n26 Evil thoughts are an abomination to the Lord: and pure words most beautiful shall be confirmed by him.\n27 He that is greedy of gain troubleth his own house: but he that hateth bribes shall live. By mercy and faith sins are purged away: and by the fear of the Lord every one declineth from evil.\n28 The mind of the just studieth obedience: the mouth of the wicked over floweth with evils.\n29 The Lord is far from the wicked: and he will hear the prayers of the just.\n30 The light of the eyes rejoiceth the soul: a good name maketh the bones fat.\n31 The ear that heareth the reproofs of life, shall abide in the midst of the wise.\n32 He that rejecteth instruction, despiseth his own soul: but he that yieldeth to reproof possesseth understanding.\n33 The fear of the Lord is the lesson of wisdom: and humility goeth before glory.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"As I also have received of my Father: and I will give him the morning star.\" in the Bible?", "role": "user" }, { "content": "You can find \"As I also have received of my Father: and I will give him the morning star.\" in the New Testament, specifically in Revelation 2:28.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "I need the text of 1 Maccabees 4:24", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 4, verse 24 (Douay Rheims) says:\n\"And returning home they sung a hymn, and blessed God in heaven, because he is good, because his mercy endureth for ever.\"", "role": "assistant" }, { "content": "Find and read 1 Maccabees chapter 5, verse 49", "role": "user" }, { "content": "From the Old Testament, in 1 Maccabees 5:49 (Douay Rheims), we read:\n\"Then Judas commanded proclamation to be made in the camp, that they should make an assault every man in the place where he was.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the hand of the Lord was heavy upon the Azotians, and he destroyed them, and afflicted Azotus and the coasts thereof with emerods. And in the villages and fields in the midst of that country, there came forth a multitude of mice, and there was the confusion of a great mortality in the city.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Samuel, chapter 5.\n\nHere's what the chapter says:\n1 Samuel Chapter 5\n1 And the Philistines took the ark of God, and carried it from the Stone of help into Azotus.\n2 And the Philistines took the ark of God, and brought it into the temple of Dagon, and set it by Dagon.\n3 And when the Azotians arose early the next day, behold Dagon lay upon his face on the ground before the ark of the Lord: and they took Dagon, and set him again in his place.\n4 And the next day again, when they rose in the morning, they found Dagon lying upon his face on the earth before the ark of the Lord: and the head of Dagon, and both the palms of his hands were cut off upon the threshold:\n5 And only the stump of Dagon remained in its place. For this cause neither the priests of Dagon, nor any that go into the temple tread on the threshold of Dagon in Azotus unto this day.\n6 And the hand of the Lord was heavy upon the Azotians, and he destroyed them, and afflicted Azotus and the coasts thereof with emerods. And in the villages and fields in the midst of that country, there came forth a multitude of mice, and there was the confusion of a great mortality in the city.\n7 And the men of Azotus seeing this kind of plague, said: The ark of the God of Israel shall not stay with us: for his hand is heavy upon us, and upon Dagon our god.\n8 And sending, they gathered together all the lords of the Philistines to them, and said: What shall we do with the ark of the God of Israel? And the Gethrites answered: Let the ark of the God of Israel be carried about. And they carried the ark of the God of Israel about.\n9 And while they were carrying it about, the band of the Lord came upon every city with an exceeding great slaughter: and he smote the men of every city, both small and great, and they had emerods in their secret parts. And the Gethrites consulted together, and made themselves seats of skins.\n10 Therefore they sent the ark of God into Accaron. And when the ark of God was come into Accaron, the Accaronites cried out, saying: They have brought the ark of the God of Israel to us, to kill us and our people.\n11 They sent therefore and gathered together all the lords of the Philistines: and they said: Send away the ark of the God of Israel, and let it return into its own place, and not kill us and our people.\n12 For there was the fear of death in every city, and the hand of God was exceeding heavy. The men also that did not die, were afflicted with the emerods: and the cry of every city went up to heaven.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Who gave himself a redemption for all, a testimony in due times.\" come?", "role": "user" }, { "content": "Your verse is located in 1 Timothy, chapter 2.\n\nTake a look at the whole chapter:\n1 Timothy Chapter 2\n1 I desire therefore, first of all, that supplications, prayers, intercessions, and thanksgivings be made for all men:\n2 For kings, and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.\n3 For this is good and acceptable in the sight of God our Saviour,\n4 Who will have all men to be saved, and to come to the knowledge of the truth.\n5 For there is one God, and one mediator of God and men, the man Christ Jesus:\n6 Who gave himself a redemption for all, a testimony in due times.\n7 Whereunto I am appointed a preacher and an apostle, (I say the truth, I lie not,) a doctor of the Gentiles in faith and truth.\n8 I will therefore that men pray in every place, lifting up pure hands, without anger and contention.\n9 In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire,\n10 But as it becometh women professing godliness, with good works.\n11 Let the woman learn in silence, with all subjection.\n12 But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.\n13 For Adam was first formed; then Eve.\n14 And Adam was not seduced; but the woman being seduced, was in the transgression.\n15 Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Now Joas was seven years old, when he began to reign.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Kings, chapter 11.\n\nHere's the full chapter:\n2 Kings Chapter 11\n1 And Athalia the mother of Ochozias seeing that her son was dead, arose, and slew all the royal seed.\n2 But Josaba the daughter of king Joram, sister of Ochozias, took Joas the son of Ochozias, and stole him from among the king's sons that were slain, out of the bedchamber with his nurse: and hid him from the face of Athalia, so that he was not slain.\n3 And he was with her six years hid in the house of the Lord. And Athalia reigned over the land.\n4 And in the seventh year Joiada seat, and taking the centurions and the soldiers, brought them in to him into the temple of the Lord, and made a covenant with them: and taking an oath of them in the house of the Lord, shewed them the king's son:\n5 And he commanded them, saying: This is the thing that you must do:\n6 Let a third part of you go in on the sabbath, and keep the watch of the king's house. And let a third part be at the gate of Sur: and let a third part be at the gate behind the dwelling of the shieldbearers: and you shall keep the watch of the house of Messa.\n7 But let two parts of you, all that go forth on the sabbath, keep the watch of the house of the Lord about the king.\n8 And you shall compass him round about, having weapons in your hands: and if any man shall enter the precinct of the temple, let him be slain: and you shall be with the king coming in and going out.\n9 And the centurions did according to all things that Joiada the priest had commanded them: and taking every one their men, that went in on the sabbath, with them that went out on the sabbath, came to Joiada the priest.\n10 And he gave them the spears, and the arms of king David, which were in the house of the Lord.\n11 And they stood having every one their weapons in their hands, from the right side of the temple, unto the left side of the altar, and of the temple, about the king.\n12 And he brought forth the king's son, and put the diadem upon him, and the testimony: and they made him king, and anointed him: and clapping their hands. they said, God save the king.\n13 And Athalia heard the noise of the people running: and going in to the people into the temple of the Lord,\n14 She saw the king standing upon a tribunal, as the manner was, and the singers, and the trumpets near him, and all the people of the land rejoicing, and sounding the trumpets: and she rent her garments, and cried: A conspiracy, a conspiracy.\n15 But Joiada commended the centurions that were over the army, and said to them: Have her forth without the precinct of the temple, and whosoever shall follow her, let him be slain with the sword. For the priest had said: Let her not be slain in the temple of the Lord.\n16 And they laid hands on her: and thrust her out by the way by which the horses go in, by the palace, and she was slain there.\n17 And Joiada made a covenant between the Lord, and the king, and the people, that they should be the people of the Lord, and between the king and the people.\n18 And all the people of the land went into the temple of Baal, and broke down his altars, and his images they broke in pieces thoroughly: they slew also Mathan the priest of Baal before the altar. And the priest set guards in the house of the Lord.\n19 And he took the centurions, and the bands of the Cerethi and the Phelethi, and all the people of the land, and they brought the king from the house of the Lord: and they came by the way of the gate of the shieldbearers into the palace. and he sat on the throne of the kings.\n20 And all the people of the land rejoiced, and the city was quiet: but Athalia was slain with the sword in the king's house.\n21 Now Joas was seven years old, when he began to reign.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"That take their diversion with the birds of the air.\" for me?", "role": "user" }, { "content": "That's from Baruch, chapter 3.\n\nWant the full chapter? Here it is:\nBaruch Chapter 3\n1 And now, O Lord Almighty, the God of Israel, the soul in anguish, and the troubled spirit crieth to thee:\n2 Hear, O Lord, and have mercy, for thou art a merciful God, and have pity on us: for we have sinned before thee.\n3 For thou remainest for ever, and shall we perish everlastingly?\n4 O Lord Almighty, the God of Israel, hear now the prayer of the dead of Israel, and of their children, that have sinned before thee, and have not hearkened to the voice of the Lord their God, wherefore evils have cleaved fast to us.\n5 Remember not the iniquities of our fathers, but think upon thy hand, and upon thy name at this time:\n6 For thou art the Lord our God, and we will praise thee, O Lord:\n7 Because for this end thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity, for we are converted from the iniquity of our fathers, who sinned before thee.\n8 And behold we are at this day in our captivity, whereby thou hast scattered us to be a reproach, and a curse, and an offence, according to all the iniquities of our fathers, who departed from thee, O Lord our God.\n9 Hear, O Israel, the commandments of life: give ear, that thou mayst learn wisdom.\n10 How happeneth it, O Israel, that thou art in thy enemies' land?\n11 Thou art grown old in a strange country, thou art defiled with the dead: thou art counted with them that go down into hell.\n12 Thou hast forsaken the fountain of wisdom:\n13 For if thou hadst walked in the way of God, thou hadst surely dwelt in peace for ever.\n14 Learn where is wisdom, where is strength, where is understanding: that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.\n15 Who hath found out her place? and who hath gone in to her treasures?\n16 Where are the princes of the nations, and they that rule over the beasts that are upon the earth?\n17 That take their diversion with the birds of the air.\n18 That hoard up silver and gold, wherein men trust, and there is no end of their getting? who work in silver and are solicitous, and their works are unsearchable.\n19 They are cut off, and are gone down to hell, and others are risen up in their place.\n20 Young men have seen the light, and dwelt upon the earth: but the way of knowledge they have not known,\n21 Nor have they understood the paths thereof, neither have their children received it, it is far from their face.\n22 It hath not been heard of in the land of Chanaan, neither hath it been seen in Theman.\n23 The children of Agar also, that search after the wisdom that is of the earth, the merchants of Merrha, and of Theman, and the tellers of fables, and searchers of prudence and understanding: but the way of wisdom they have not known, neither have they remembered her paths.\n24 O Israel, how great is the house of God, and how vast is the place of his possession!\n25 It is great, and hath no end: it is high and immense.\n26 There were the giants, those renowned men that were from the beginning, of great stature, expert in war.\n27 The Lord chose not them, neither did they find the way of knowledge: therefore did they perish.\n28 And because they had not wisdom, they perished through their folly.\n29 Who hath gone up into heaven, and taken her, and brought her down from the clouds?\n30 Who hath passed over the sea, and found her, and brought her preferably to chosen gold?\n31 There is none that is able to know her ways, nor that can search out her paths:\n32 But he that knoweth all things, knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore, and filled it with cattle and fourfooted beasts:\n33 He that sendeth forth light, and it goeth: and hath called it, and it obeyeth him with trembling.\n34 And the stars have given light in their watches, and rejoiced:\n35 They were called, and they said: Here we are: and with cheerfulness they have shined forth to him that made them.\n36 This is our God, and there shall no other be accounted of in comparison of him.\n37 He found out all the way of knowledge, and gave it to Jacob his servant, and to Israel his beloved.\n38 Afterwards he was seen upon earth, and conversed with men.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And he sent letters to all the provinces of his kingdom, as every nation could hear and read, in divers languages and characters, that the husbands should be rulers and masters in their houses: and that this should be published to every people.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Esther, chapter 1, verse 22 states: \"And he sent letters to all the provinces of his kingdom, as every nation could hear and read, in divers languages and characters, that the husbands should be rulers and masters in their houses: and that this should be published to every people.\".", "role": "assistant" }, { "content": "What book is the quote \"And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt.\" from?", "role": "user" }, { "content": "\"And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt.\" appears in Exodus, chapter 12, at verse 13 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"My wife hath abhorred my breath, and I entreated the children of my womb.\" written?", "role": "user" }, { "content": "\"My wife hath abhorred my breath, and I entreated the children of my womb.\" is written in Job 19:17, within the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he that seeth me, seeth him that sent me.\"?", "role": "user" }, { "content": "The quote \"And he that seeth me, seeth him that sent me.\" is from John 12:45 in the New Testament.", "role": "assistant" }, { "content": "Could you quote Judges 7:14 for me?", "role": "user" }, { "content": "Here's the passage from Judges 7:14 in the Old Testament (Douay Rheims):\n\"He to whom he spoke, answered: This is nothing else but the sword of Gedeon the son of Joas a man of Israel. For the Lord hath delivered Madian, and all their camp into his hand.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Thou knowest the commandments: Thou shalt not kill: Thou shalt not commit adultery: Thou shalt not steal: Thou shalt not bear false witness: Honour thy father and mother.\" from?", "role": "user" }, { "content": "In the book of Luke, chapter 18, verse 20 of the New Testament, you'll find \"Thou knowest the commandments: Thou shalt not kill: Thou shalt not commit adultery: Thou shalt not steal: Thou shalt not bear false witness: Honour thy father and mother.\".", "role": "assistant" }, { "content": "Mark 10:51", "role": "user" }, { "content": "The New Testament\nMark 10:51 (Douay Rheims)\n\"And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni, that I may see.\"", "role": "assistant" }, { "content": "What does it say in Numbers chapter 13 verse 28?", "role": "user" }, { "content": "The verse in Numbers 13:28 of the Old Testament (Douay Rheims) goes:\n\"And they related and said: We came into the land to which thou sentest us, which in very deed floweth with milk and honey as may be known by these fruits:\"", "role": "assistant" }, { "content": "Quote from Proverbs chapter 17, verse 27", "role": "user" }, { "content": "Here's the passage from Proverbs 17:27 in the Old Testament (Douay Rheims):\n\"He that setteth bounds to his words. is knowing and wise: and the man of understanding is of a precious spirit.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"But Israel, by following after the law of justice, is not come unto the law of justice.\"?", "role": "user" }, { "content": "The quote \"But Israel, by following after the law of justice, is not come unto the law of justice.\" is from Romans 9:31 in the New Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What book, chapter, and verse is \"And again other chapiters in the top of the pillars above, according to the measure of the pillar over against the network: and of pomegranates there were two hundred in rows round about the other chapiter.\" from?", "role": "user" }, { "content": "The quote \"And again other chapiters in the top of the pillars above, according to the measure of the pillar over against the network: and of pomegranates there were two hundred in rows round about the other chapiter.\" is from 1 Kings 7:20 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in 1 Thessalonians, chapter 2.\n\nHere's the complete chapter text:\n1 Thessalonians Chapter 2\n1 For yourselves know, brethren, our entrance in unto you, that it was not in vain:\n2 But having suffered many things before, and been shamefully treated (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness.\n3 For our exhortation was not of error, nor of uncleanness, nor in deceit:\n4 But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men, but God, who proveth our hearts.\n5 For neither have we used, at any time, the speech of flattery, as you know; nor taken an occasion of covetousness, God is witness:\n6 Nor sought we glory of men, neither of you, nor of others.\n7 Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children:\n8 So desirous of you, we would gladly impart unto you not only the gospel of God, but also our own souls: because you were become most dear unto us.\n9 For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God.\n10 You are witnesses, and God also, how holily, and justly, and without blame, we have been to you that have believed:\n11 As you know in what manner, entreating and comforting you, (as a father doth his children,)\n12 We testified to every one of you, that you would walk worthy of God, who hath called you unto his kingdom and glory.\n13 Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.\n14 For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own coutrymen, even as they have from the Jews,\n15 Who both killed the Lord Jesus, and the prophets, and have persecuted us, and please not God, and are adversaries to all men;\n16 Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.\n17 But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire.\n18 For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us.\n19 For what is our hope, or joy, or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming?\n20 For you are our glory and joy.\n", "role": "assistant" }, { "content": "Show me 2 Corinthians 6:14", "role": "user" }, { "content": "From the New Testament, in 2 Corinthians 6:14 (Douay Rheims), we read:\n\"Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"In that day the fair virgins, and the young men shall faint for thirst.\" in the Bible?", "role": "user" }, { "content": "The passage \"In that day the fair virgins, and the young men shall faint for thirst.\" comes from Amos 8:13 in the Old Testament.", "role": "assistant" }, { "content": "What does Daniel chapter 14 verse 29 say?", "role": "user" }, { "content": "From Daniel chapter 14, verse 29, Old Testament (Douay Rheims):\n\"And the king saw that they pressed upon him violently: and being constrained by necessity he delivered Daniel to them.\"", "role": "assistant" }, { "content": "What does Deuteronomy chapter 10 verse 5 say?", "role": "user" }, { "content": "Deuteronomy 10:5 from the Old Testament (Douay Rheims) reads:\n\"And returning from the mount, I came down, and put the tables into the ark, that I had made, and they are there till this present, as the Lord commanded me.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And grieve not the holy Spirit of God: whereby you are sealed unto the day of redemption.\"?", "role": "user" }, { "content": "In the New Testament, the book of Ephesians, chapter 4, verse 30 states: \"And grieve not the holy Spirit of God: whereby you are sealed unto the day of redemption.\".", "role": "assistant" }, { "content": "Where does it say \"And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.\", in the bible?", "role": "user" }, { "content": "The quote \"And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.\" is from Genesis 1:28 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"He lifted up all them with his hook, he drew them in his drag, and gathered them into his net: for this he will be glad and rejoice.\" from?", "role": "user" }, { "content": "Your verse is located in Habakkuk, chapter 1.\n\nTake a look at the whole chapter:\nHabakkuk Chapter 1\n1 The burden that Habacuc the prophet saw.\n2 How long, O Lord, shall I cry, and thou wilt not hear? shall I cry out to thee suffering violence, and thou wilt not save?\n3 Why hast thou shewn me iniquity and grievance, to see rapine and injustice before me? and there is a judgment, but opposition is more powerful.\n4 Therefore the law is torn in pieces, and judgment cometh not to the end: because the wicked prevaileth against the just, therefore wrong judgment goeth forth.\n5 Behold ye among the nations, and see: wonder, and be astonished: for a work is done in your days, which no man will believe when it shall be told.\n6 For behold, I will raise up the Chaldeans, a bitter and swift nation, marching upon the breadth of the earth, to possess the dwelling places that are not their own.\n7 They are dreadful, and terrible: from themselves shall their judgment, and their burden proceed.\n8 Their horses are lighter than leopards, and swifter than evening wolves; and their horsemen shall be spread abroad: for their horsemen shall come from afar, they shall fly as an eagle that maketh haste to eat.\n9 They shall all come to the prey, their face is like a burning wind: and they shall gather together captives as the sand.\n10 And their prince shall triumph over kings, and princes shall be his laughingstock: and he shall laugh at every strong hold, and shall cast up a mount, and shall take it.\n11 Then shall his spirit be changed, and he shall pass, and fall: this is his strength of his god.\n12 Wast thou not from the beginning, O Lord my God, my holy one, and we shall not die? Lord, thou hast appointed him for judgment: and made him strong for correction.\n13 Thy eyes are too pure to behold evil, and thou canst not look on iniquity. Why lookest thou upon them that do unjust things, and holdest thy peace when the wicked devoureth the man that is more just than himself?\n14 And thou wilt make men as the fishes of the sea, and as the creeping things that have no ruler.\n15 He lifted up all them with his hook, he drew them in his drag, and gathered them into his net: for this he will be glad and rejoice.\n16 Therefore will he offer victims to his drag, and he will sacrifice to his net: because through them his portion is made fat, and his meat dainty.\n17 For this cause therefore he spreadeth his net, and will not spare continually to slay the nations.\n", "role": "assistant" }, { "content": "Scripture from Isaiah 51:16?", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 51:16 (Douay Rheims) is:\n\"I have put my words in thy mouth, and have protected thee in the shadow of my hand, that thou mightest plant the heavens, and found the earth: and mightest say to Sion: Thou art my people.\"", "role": "assistant" }, { "content": "I need the text of Matthew 7:12", "role": "user" }, { "content": "From the New Testament, in Matthew 7:12 (Douay Rheims), we read:\n\"All things therefore whatsoever you would that men should do to you, do you also to them. For this is the law and the prophets.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the Lord spoke to Moses, saying:\" appear?", "role": "user" }, { "content": "\"And the Lord spoke to Moses, saying:\" is written in Numbers 8:5, within the Old Testament.", "role": "assistant" }, { "content": "Recite Numbers 21:28", "role": "user" }, { "content": "The Old Testament\nNumbers 21:28 (Douay Rheims)\n\"A fire is gone out of Hesebon, a flame from the city of Sehon, and hath consumed Ar of the Moabites, and the inhabitants of the high places of the Arnon.\"", "role": "assistant" }, { "content": "Recite Philippians 1:29", "role": "user" }, { "content": "The New Testament\nPhilippians 1:29 (Douay Rheims)\n\"For unto you it is given for Christ, not only to believe in him, but also to suffer for him.\"", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 77\n- Verse: 5", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 77:5 (Douay Rheims) is:\n\"And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\"", "role": "assistant" }, { "content": "Book: Tobit\nChapter: 3\nVerse: 21", "role": "user" }, { "content": "The Old Testament\nTobit 3:21 (Douay Rheims)\n\"But this every one is sure of that worshippeth thee, that his life, if it be under trial, shall be crowned: and if it be under tribulation, it shall be delivered: and if it be under correction, it shall be allowed to come to thy mercy.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the scriptural address for \"Of the children of Caath, Uriel was the chief, and his brethren a hundred and twenty.\"?", "role": "user" }, { "content": "You can find \"Of the children of Caath, Uriel was the chief, and his brethren a hundred and twenty.\" in the Old Testament, specifically in 1 Chronicles 15:5.", "role": "assistant" }, { "content": "What does it say in 1 Corinthians chapter 7 verse 1?", "role": "user" }, { "content": "The scripture from the New Testament at 1 Corinthians 7:1 (Douay Rheims) is:\n\"Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"The church that is in Babylon, elected together with you, saluteth you: and so doth my son Mark.\"?", "role": "user" }, { "content": "In the New Testament, the book of 1 Peter, chapter 5, verse 13 states: \"The church that is in Babylon, elected together with you, saluteth you: and so doth my son Mark.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"And thou shalt be sick of a very grievous disease of thy bowels, till thy vital parts come out by little and little every day.\" from?", "role": "user" }, { "content": "That one's from 2 Chronicles, chapter 21.\n\nHere's the chapter it's part of:\n2 Chronicles Chapter 21\n1 And Josaphat slept with his fathers, and was buried with them in the city of David: and Joram his son reigned in his stead.\n2 And he had brethren the sons of Josaphat, Azarias, and Jahiel, and Zacharias, and Azaria, and Michael, and Saphatias, all these were the sons of Josaphat king of Juda.\n3 And their father gave them great gifts of silver, and of gold, and pensions, with strong cities in Juda: but the kingdom he gave to Joram, because he was the eldest.\n4 So Joram rose up over the kingdom of his father: and when he had established himself, he slew all his brethren with the sword, and some of the princes of Israel.\n5 Joram was two and thirty years old when he began to reign: and he reigned eight years in Jerusalem.\n6 And he walked in the ways of the kings of Israel, as the house of Achab had done: for his wife was a daughter of Achab, and he did evil in the sight of the Lord.\n7 But the Lord would not destroy the house of David: because of the covenant which he had made with him: and because he had promised to give a lamp to him, and to his sons for ever.\n8 In those days Edom revolted, from being subject to Juda, and made themselves a king.\n9 And Joram went over with his princes, and all his cavalry with him, and rose in the night, and defeated the Edomites who had surrounded him, and all the captains of his cavalry.\n10 However Edom revolted, from being under the dominion of Juda unto this day: at that time Lobna also revolted, from being under his hand. For he had forsaken the Lord the God of his fathers:\n11 Moreover he built also high places in the cities of Juda, and he made the inhabitants of Jerusalem to commit fornication, and Juda to transgress.\n12 And there was a letter brought him from Elias the prophet, in which it was written: Thus saith the Lord the God of David thy father: Because thou hast not walked in the ways of Josaphat thy father nor in the ways of Asa king of Juda,\n13 But hast walked in the ways of the kings of Israel, and hast made Juda and the inhabitants of Jerusalem to commit fornication, imitating the fornication of the house of Achab, moreover also thou hast killed thy brethren, the house of thy father, better men than thyself,\n14 Behold the Lord will strike thee with a great plague, with all thy people, and thy children, and thy wives, and all thy substance.\n15 And thou shalt be sick of a very grievous disease of thy bowels, till thy vital parts come out by little and little every day.\n16 And the Lord stirred up against Joram the spirit of the Philistines, and of the Arabians, who border on the Ethiopians.\n17 And they came up into the land of Juda, and wasted it, and they carried away all the substance that was found in the king's house, his sons also, and his wives: so that there was no son left him but Joachaz, who was the youngest.\n18 And besides all this the Lord struck him with an incurable disease in his bowels.\n19 And as day came after day, and time rolled on, two whole years passed: then after being wasted with a long consumption, so as to void his very bowels, his disease ended with his life. And he died of a most wretched illness, and the people did not make a funeral for him according to the manner of burning, as they had done for his ancestors.\n20 He was two and thirty years old when he began his reign, and he reigned eight years in Jerusalem. And he walked not rightly, and they buried him in the city of David: but not in the sepulchres of the kings.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.\"?", "role": "user" }, { "content": "It's from the book of Acts, chapter 2.\n\nHere's the chapter in full:\nActs Chapter 2\n1 And when the days of the Pentecost were accomplished, they were all together in one place:\n2 And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting.\n3 And there appeared to them parted tongues as it were of fire, and it sat upon every one of them:\n4 And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.\n5 Now there were dwelling at Jerusalem, Jews, devout men, out of every nation under heaven.\n6 And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue.\n7 And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans?\n8 And how have we heard, every man our own tongue wherein we were born?\n9 Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia,\n10 Phrygia, and Pamphylia, Egypt, and the parts of Libya about Cyrene, and strangers of Rome,\n11 Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God.\n12 And they were all astonished, and wondered, saying one to another: What meaneth this?\n13 But others mocking, said: These men are full of new wine.\n14 But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you, and with your ears receive my words.\n15 For these are not drunk, as you suppose, seeing it is but the third hour of the day:\n16 But this is that which was spoken of by the prophet Joel:\n17 And it shall come to pass, in the last days, (saith the Lord,) I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.\n18 And upon my servants indeed, and upon my handmaids will I pour out in those days of my spirit, and they shall prophesy.\n19 And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.\n20 The sun shall be turned into darkness, and the moon into blood, before the great and manifest day of the Lord come.\n21 And it shall come to pass, that whosoever shall call upon the name of the Lord, shall be saved.\n22 Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles, and wonders, and signs, which God did by him, in the midst of you, as you also know:\n23 This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain.\n24 Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.\n25 For David saith concerning him: I foresaw the Lord before my face: because he is at my right hand, that I may not be moved.\n26 For this my heart hath been glad, and my tongue hath rejoiced: moreover my flesh also shall rest in hope.\n27 Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.\n28 Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance.\n29 Ye men, brethren, let me freely speak to you of the patriarch David; that he died, and was buried; and his sepulchre is with us to this present day.\n30 Whereas therefore he was a prophet, and knew that God hath sworn to him with an oath, that of the fruit of his loins one should sit upon his throne.\n31 Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption.\n32 This Jesus hath God raised again, whereof all we are witnesses.\n33 Being exalted therefore by the right hand of God, and having received of the Father the promise of the Holy Ghost, he hath poured forth this which you see and hear.\n34 For David ascended not into heaven; but he himself said: The Lord said to my Lord, sit thou on my right hand,\n35 Until I make thy enemies thy footstool.\n36 Therefore let all the house of Israel know most certainly, that God hath made both Lord and Christ, this same Jesus, whom you have crucified.\n37 Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?\n38 But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.\n39 For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.\n40 And with very many other words did he testify and exhort them, saying: Save yourselves from this perverse generation.\n41 They therefore that received his word, were baptized; and there were added in that day about three thousand souls.\n42 And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.\n43 And fear came upon every soul: many wonders also and signs were done by the apostles in Jerusalem, and there was great fear in all.\n44 And all they that believed, were together, and had all things common.\n45 Their possessions and goods they sold, and divided them to all, according as every one had need.\n46 And continuing daily with one accord in the temple, and breaking bread from house to house, they took their meat with gladness and simplicity of heart;\n47 Praising God, and having favour with all the people. And the Lord increased daily together such as should be saved.\n", "role": "assistant" }, { "content": "Recite Exodus 40:16", "role": "user" }, { "content": "Exodus 40:16 from the Old Testament (Douay Rheims) reads:\n\"And Moses reared it up, and placed the boards and the sockets and the bars, and set up the pillars,\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And he brought me into the outward court, and he led me about by the four corners of the court: and behold there was a little court in the corner of the court, to every corner of the court there was a little court.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 46, verse 21 states: \"And he brought me into the outward court, and he led me about by the four corners of the court: and behold there was a little court in the corner of the court, to every corner of the court there was a little court.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"What man is there like Job, who drinketh up scorning like water?\" appear?", "role": "user" }, { "content": "You can find \"What man is there like Job, who drinketh up scorning like water?\" in the Old Testament, specifically in Job 34:7.", "role": "assistant" }, { "content": "Verse 4 from chapter 14 in Leviticus?", "role": "user" }, { "content": "The Old Testament\nLeviticus 14:4 (Douay Rheims)\n\"Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop.\"", "role": "assistant" }, { "content": "Where in the books does \"But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 15.\n\nHere's the chapter in full:\nMatthew Chapter 15\n1 Then came to him from Jerusalem scribes and Pharisees, saying:\n2 Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.\n3 But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:\n4 Honour thy father and mother: And: He that shall curse father or mother, let him die the death.\n5 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.\n6 And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.\n7 Hypocrites, well hath Isaias prophesied of you, saying:\n8 This people honoureth me with their lips: but their heart is far from me.\n9 And in vain do they worship me, teaching doctrines and commandments of men.\n10 And having called together the multitudes unto him, he said to them: Hear ye and understand.\n11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.\n12 Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?\n13 But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.\n14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.\n15 And Peter answering, said to him: Expound to us this parable.\n16 But he said: Are you also yet without understanding?\n17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?\n18 But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.\n19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.\n20 These are the things that defile a man. But to eat with unwashed hands doth not defile a man.\n21 And Jesus went from thence, and retired into the coasts of Tyre and Sidon.\n22 And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grieviously troubled by the devil.\n23 Who answered her not a word. And his disciples came and besought him, saying: Send her away, for she crieth after us:\n24 And he answering, said: I was not sent but to the sheep that are lost of the house of Israel.\n25 But she came and adored him, saying: Lord, help me.\n26 Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.\n27 But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters.\n28 Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.\n29 And when Jesus had passed away from thence, he came nigh the sea of Galilee. And going up into a mountain, he sat there.\n30 And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them:\n31 So that the multitudes marvelled seeing the dumb speak, the lame walk, and the blind see: and they glorified the God of Israel.\n32 And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.\n33 And the disciples say unto him: Whence then should we have so many loaves in the desert, as to fill so great a multitude?\n34 And Jesus said to them: How many loaves have you? But they said: Seven, and a few little fishes.\n35 And he commanded the multitude to sit down upon the ground.\n36 And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples to the people.\n37 And they did all eat, and had their fill. And they took up seven baskets full, of what remained of the fragments.\n38 And they that did eat, were four thousand men, beside children and women.\n39 And having dismissed the multitude, he went up into a boat, and came into the coasts of Magedan.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And in the days of Joacim the priests and heads of the families were: Of Saraia, Maraia: of Jeremias, Hanania:\" from?", "role": "user" }, { "content": "Your verse is located in Nehemiah, chapter 12.\n\nTake a look at the whole chapter:\nNehemiah Chapter 12\n1 Now these are the priests and the Levites, that went up with Zorobabel the son of Salathiel, and Josue: Saraia, Jeremias, Esdras,\n2 Amaria, Melluch, Hattus,\n3 Sebenias, Rheum, Merimuth,\n4 Addo, Genthon, Abia,\n5 Miamin, Madia, Belga,\n6 Semeia, and Joiarib, Idaia, Sellum, Amoc, Helcias,\n7 Idaia. These were the chief of the priests, and of their brethren in the days of Josue.\n8 And the Levites, Jesua, Bennui, Cedmihel, Sarebia, Juda, Mathanias, they and their brethren were over the hymns:\n9 And Becbecia, and Hanni, and their brethren every one in his office.\n10 And Josue beget Joacim, and Joacim beget Eliasib, and Eliasib beget Joiada,\n11 And Joiada beget Jonathan, and Jonathan beget Jeddoa.\n12 And in the days of Joacim the priests and heads of the families were: Of Saraia, Maraia: of Jeremias, Hanania:\n13 Of Esdras, Mosollam: and of Amaria, Johanan:\n14 Of Milicho, Jonathan: of Sebenia, Joseph:\n15 Of Haram, Edna: of Maraioth, Helci:\n16 Of Adaia, Zacharia: of Genthon, Mosollam:\n17 Of Abia, Zechri: of Miamin and Moadia, Phelti:\n18 Of Belga, Sammua of Semaia, Jonathan:\n19 Of Joiarib, Mathanai: of Jodaia, Azzi:\n20 Of Sellai, Celai: of Amoc, Heber:\n21 Of Helcias, Hasebia: of Idaia, Nathanael.\n22 The Levites the chiefs of the families in the days of Eliasib, and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in the reign of Darius the Persian.\n23 The sons of Levi, heads of the families were written in the book of Chronicles, even unto the days of Jonathan the son of Eliasib.\n24 Now the chief of the Levites were Hasebia, Serebia, and Josue the son of Cedmihel: and their brethren by their courses, to praise and to give thanks according to the commandment of David the man of God, and to wait equally in order.\n25 Mathania, and Becbecia, Obedia, and Mosollam, Telmon, Accub, were keepers of the gates and of the entrances before the gates.\n26 These were in the days of Joacim the son of Josue, the son of Josedec, and in the days of Nehemias the governor, and of Esdras the priest and scribe.\n27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, and to keep the dedication, and to rejoice with thanksgiving, and with singing, and with cymbals, and psalteries and harps.\n28 And the sons of the singing men were gathered together out of the plain country about Jerusalem, and out of the villages of Nethuphati,\n29 And from the house of Galgal, and from the countries of Geba and Azmaveth: for the singing men had built themselves villages round about Jerusalem.\n30 And the priests and the Levites purified, and they purified the people, and the gates, and the wall.\n31 And I made the princes of Juda go up upon the wall, and I appointed two great choirs to give praise. And they went on the right hand upon the wall toward the dunghill gate.\n32 And after them went Osaias, and half of the princes of Juda,\n33 And Azarias, Esdras, and Mosollam, Judas, and Benjamin, and Semeia, and Jeremias.\n34 And of the sons of the priests with trumpets, Zacharias the son of Jonathan. the son of Semeia, the son of Mathania; the son of Michaia, the son of Zechur, the son of Asaph,\n35 And his brethren Semeia, and Azareel Malalai, Galalai, Maai, Nathanael, and Judas, and Hanani, with the musical instruments of David the man of God: and Esdras the scribe before them at the fountain gate.\n36 And they went up over against them by the stairs of the city of David, at the going up of the wall of the house of David, and to the water gate eastward:\n37 And the second choir of them that gave thanks went on the opposite side, and I after them, and the half of the people upon the wall, and upon the tower of the furnaces, even to the broad wall,\n38 And above the gate of Ephraim, and above the old gate, and above the fish gate and the tower of Hananeel, and the tower of Emath, and even to the flock gate: and they stood still in the watch gate.\n39 And the two choirs of them that gave praise stood still at the house of God, and I and the half of the magistrates with me.\n40 And the priests, Eliachim, Maasia, Miamin, Michea, Elioenai, Zacharia, Hanania with trumpets,\n41 And Maasia, and Semeia, and Eleazar, and Azzi, and Johanan, and Melchia, and Elam, and Ezer. And the singers sung loud, and Jezraia was their overseer:\n42 And they sacrificed on that day great sacrifices, and they rejoiced: for God had made them joyful with great joy: their wives also and their children rejoiced, and the joy of Jerusalem was heard afar off.\n43 They appointed also in that day men over the storehouses of the treasure, for the libations, and for the firstfruits, and for the tithes, that the rulers of the city might bring them in by them in honour of thanksgiving, for the priests and Levites: for Juda was joyful in the priests and Levites that assisted.\n44 And they kept the watch of their God, and the observance of expiation, and the singing men, and the porters, according to the commandment of David, and of Solomon his son.\n45 For in the days of David and Asaph from the beginning there were chief singers appointed, to praise with canticles, and give thanks to God.\n46 And all Israel, in the days of Zorobabel, and in the days of Nehemias gave portions to the singing men, and to the porters, day by day, and they sanctified the Levites, and the Levites sanctified the sons of Aaron.\n", "role": "assistant" }, { "content": "Where does it say \"He that winketh with the eye shall cause sorrow: and the foolish in lips shall be beaten.\", in the bible?", "role": "user" }, { "content": "\"He that winketh with the eye shall cause sorrow: and the foolish in lips shall be beaten.\" appears in Proverbs, chapter 10, at verse 10 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"His legs as pillars of marble, that are set upon bases of gold. His form as of Libanus, excellent as the cedars.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Song of Solomon, chapter 5.\n\nHere's the full chapter:\nSong of Solomon Chapter 5\n1 Let my beloved come into his garden, and eat the fruit of his apple trees. I am come into my garden, O my sister, my spouse, I have gathered my myrrh, with my aromatical spices: I have eaten the honeycomb with my honey, I have drunk my wine with my milk: eat, O friends, and drink, and be inebriated, my dearly beloved.\n2 I sleep, and my heart watcheth; the voice of my beloved knocking: Open to me, my sister, my love, my dove, my undefiled: for my head is full of dew, and my locks of the drops of the nights.\n3 I have put off my garment, how shall I put it on? I have washed my feet, how shall I defile them?\n4 My beloved put his hand through the key hole, and my bowels were moved at his touch.\n5 I arose up to open to my beloved: my hands dropped with myrrh, and my fingers were full of the choicest myrrh.\n6 I opened the bolt of my door to my beloved: but he had turned aside, and was gone. My soul melted when he spoke: I sought him, and found him not: I called, and he did not answer me.\n7 The keepers that go about the city found me: they struck me: and wounded me: the keepers of the walls took away my veil from me.\n8 I adjure you, O daughters of Jerusalem, if you find my beloved, that you tell him that I languish with love.\n9 What manner of one is thy beloved of the beloved, O thou most beautiful among women? what manner of one is thy beloved of the beloved, that thou hast so adjured us?\n10 My beloved is white and ruddy, chosen out of thousands.\n11 His head is as the finest gold: his locks as branches of palm trees, black as a raven.\n12 His eyes as doves upon brooks of waters, which are washed with milk, and sit beside the plentiful streams.\n13 His cheeks are as beds of aromatical spices set by the perfumers. His lips are as lilies dropping choice myrrh.\n14 His hands are turned and as of gold, full of hyacinths. His belly as of ivory, set with sapphires.\n15 His legs as pillars of marble, that are set upon bases of gold. His form as of Libanus, excellent as the cedars.\n16 His throat most sweet, and he is all lovely: such is my beloved, and he is my friend, O ye daughters of Jerusalem.\n17 Whither is thy beloved gone, O thou most beautiful among women? whither is thy beloved turned aside, and we will seek him with thee?\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What does it say in 1 Kings chapter 14 verse 9?", "role": "user" }, { "content": "The verse in 1 Kings 14:9 of the Old Testament (Douay Rheims) goes:\n\"But hast done evil above all that were before thee, and hast made thee strange gods and molten gods, to provoke me to anger, and hast cast me behind thy back:\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"In the twelfth year of Achaz king of Juda, Osee the son of Ela reigned in Samaria over Israel nine years.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Kings, chapter 17, verse 1 states: \"In the twelfth year of Achaz king of Juda, Osee the son of Ela reigned in Samaria over Israel nine years.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you, in the trouble, and violence, that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom.\" come?", "role": "user" }, { "content": "That one's from 2 Maccabees, chapter 1.\n\nHere's the chapter it's part of:\n2 Maccabees Chapter 1\n1 To the brethren the Jews that are throughout Egypt, the brethren, the Jews that are in Jerusalem, and in the land of Judea, send health, and good peace.\n2 May God be gracious to you, and remember his covenant that he made with Abraham, and Isaac, and Jacob, his faithful servants:\n3 And give you all a heart to worship him, and to do his will with a great heart, and a willing mind.\n4 May he open your heart in his law, and in his commandments, and send you peace.\n5 May he hear your prayers, and be reconciled unto you, and never forsake you in the evil time.\n6 And now here we are praying for you.\n7 When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you, in the trouble, and violence, that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom.\n8 They burnt the gate, and shed innocent blood: then we prayed to the Lord, and were heard, and we offered sacrifices, and fine flour, and lighted the lamps, and set forth the loaves.\n9 And now celebrate ye the days of Scenopegia in the month of Casleu.\n10 In the year one hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare.\n11 Having been delivered by God out of great dangers, we give him great thanks, forasmuch as we have been in war with such a king.\n12 For he made numbers of men swarm out of Persia that have fought against us, and the holy city.\n13 For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.\n14 For Antiochus, with his friends, came to the place as though he would marry her, and that he might receive great sums of money under the title of a dowry.\n15 And when the priests of Nanea had set it forth, and he with a small company had entered into the compass of the temple, they shut the temple,\n16 When Antiochus was come in: and opening a secret entrance of the temple, they cast stones and slew the leader, and them that were with him, and hewed them in pieces, and cutting off their heads they threw them forth.\n17 Blessed be God in all things, who hath delivered up the wicked.\n18 Therefore whereas we purpose to keep the purification of the temple on the five and twentieth day of the month of Casleu, we thought it necessary to signify it to you: that you also may keep the day of Scenopegia, and the day of the fire, that was given when Nehemias offered sacrifice, after the temple and the altar was built.\n19 For when our fathers were led into Persia, the priests that then were worshippers of God took privately the fire from the altar, and hid it in a valley where there was a deep pit without water, and there they kept it safe, so that the place was unknown to all men.\n20 But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.\n21 Then he bade them draw it up, and bring it to him: and the priest Nehemias commanded the sacrifices that were laid on, to be sprinkled with the same water, both the wood, and the things that were laid upon it.\n22 And when this was done, and the time came that the sun shone out, which before was in a cloud, there was a great fire kindled, so that all wondered.\n23 And all the priests made prayer, while the sacrifice was consuming, Jonathan beginning, and the rest answering.\n24 And the prayer of Nehemias was after this manner: O Lord God, Creator of all things, dreadful and strong, just and merciful, who alone art the good king,\n25 Who alone art gracious, who alone art just, and almighty, and eternal, who deliverest Israel from all evil, who didst choose the fathers and didst sanctify them:\n26 Receive the sacrifice for all thy people Israel, and preserve thy own portion, and sanctify it.\n27 Gather together our scattered people, deliver them that are slaves to the Gentiles, and look upon them that are despised and abhorred: that the Gentiles may know that thou art our God.\n28 Punish them that oppress us, and that treat us injuriously with pride.\n29 Establish thy people in thy holy place, as Moses hath spoken.\n30 And the priests sung hymns till the sacrifice was consumed.\n31 And when the sacrifice was consumed, Nehemias commanded the water that was left to be poured out upon the great stones.\n32 Which being done, there was kindled a flame from them: but it was consumed by the light that shined from the altar.\n33 And when this matter became public, it was told to the king of Persia, that in the place where the priests that were led away, had hid the fire, there appeared water, with which Nehemias and they that were with him had purified the sacrifices.\n34 And the king considering, and diligently examining the matter, made a temple for it, that he might prove what had happened.\n35 And when he had proved it, he gave the priests many goods, and divers presents, and he took and distributed them to them with his own hand.\n36 And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And he went on prospering and growing up, and the Lord God of hosts was with him.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Samuel, chapter 5, verse 10 states: \"And he went on prospering and growing up, and the Lord God of hosts was with him.\".", "role": "assistant" }, { "content": "Book: Jeremiah\nChapter: 40\nVerse: 2", "role": "user" }, { "content": "Jeremiah 40:2 from the Old Testament (Douay Rheims) reads:\n\"And the general of the army taking Jeremias, said to him: The Lord thy God hath pronounced this evil upon this place,\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And therefore it shall be burnt with fire.\"?", "role": "user" }, { "content": "The text \"And therefore it shall be burnt with fire.\" is part of Leviticus chapter 13, verse 52 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.\"?", "role": "user" }, { "content": "That's from Luke, chapter 1.\n\nWant the full chapter? Here it is:\nLuke Chapter 1\n1 Forasmuch as many have taken in hand to set forth in order a narration of the things that have been accomplished among us;\n2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:\n3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,\n4 That thou mayest know the verity of those words in which thou hast been instructed.\n5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.\n6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.\n7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.\n8 And it came to pass, when he executed the priestly function in the order of his course before God,\n9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.\n10 And all the multitude of the people was praying without, at the hour of incense.\n11 And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.\n12 And Zachary seeing him, was troubled, and fear fell upon him.\n13 But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:\n14 And thou shalt have joy and gladness, and many shall rejoice in his nativity.\n15 For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.\n16 And he shall convert many of the children of Israel to the Lord their God.\n17 And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.\n18 And Zachary said to the angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.\n19 And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\n20 And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time.\n21 And the people were waiting for Zachary; and they wondered that he tarried so long in the temple.\n22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.\n23 And it came to pass, after the days of his office were accomplished, he departed to his own house.\n24 And after those days, Elizabeth his wife conceived, and hid herself five months, saying:\n25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.\n26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,\n27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.\n28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.\n29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.\n30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.\n31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.\n32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\n33 And of his kingdom there shall be no end.\n34 And Mary said to the angel: How shall this be done, because I know not man?\n35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.\n36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:\n37 Because no word shall be impossible with God.\n38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.\n39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.\n40 And she entered into the house of Zachary, and saluted Elizabeth.\n41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:\n42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\n43 And whence is this to me, that the mother of my Lord should come to me?\n44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.\n45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.\n46 And Mary said: My soul doth magnify the Lord.\n47 And my spirit hath rejoiced in God my Saviour.\n48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.\n49 Because he that is mighty, hath done great things to me; and holy is his name.\n50 And his mercy is from generation unto generations, to them that fear him.\n51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.\n52 He hath put down the mighty from their seat, and hath exalted the humble.\n53 He hath filled the hungry with good things; and the rich he hath sent empty away.\n54 He hath received Israel his servant, being mindful of his mercy:\n55 As he spoke to our fathers, to Abraham and to his seed for ever.\n56 And Mary abode with her about three months; and she returned to her own house.\n57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.\n58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.\n59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.\n60 And his mother answering, said: Not so; but he shall be called John.\n61 And they said to her: There is none of thy kindred that is called by this name.\n62 And they made signs to his father, how he would have him called.\n63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.\n64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.\n65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.\n66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.\n67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:\n68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:\n69 And hath raised up an horn of salvation to us, in the house of David his servant:\n70 As he spoke by the mouth of his holy prophets, who are from the beginning:\n71 Salvation from our enemies, and from the hand of all that hate us:\n72 To perform mercy to our fathers, and to remember his holy testament,\n73 The oath, which he swore to Abraham our father, that he would grant to us,\n74 That being delivered from the hand of our enemies, we may serve him without fear,\n75 In holiness and justice before him, all our days.\n76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:\n77 To give knowledge of salvation to his people, unto the remission of their sins:\n78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:\n79 To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.\n80 And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.\n", "role": "assistant" }, { "content": "Where does it say \"And the inscription of his cause was written over: THE KING OF THE JEWS.\", in the bible?", "role": "user" }, { "content": "\"And the inscription of his cause was written over: THE KING OF THE JEWS.\" appears in Mark, chapter 15, at verse 26 of the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.\" in the Bible?", "role": "user" }, { "content": "\"Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.\" is written in Matthew 13:33, within the New Testament.", "role": "assistant" }, { "content": "Book: Nehemiah\nChapter: 13\nVerse: 5", "role": "user" }, { "content": "The Old Testament\nNehemiah 13:5 (Douay Rheims)\n\"And he made him a great storeroom, where before him they laid up gifts, and frankincense, and vessels, and the tithes of the corn, of the wine, and of the oil, the portions of the Levites, and of the singing men, and of the porters, and the firstfruits of the priests.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Honour the Lord with thy substance, and give him of the first of all thy fruits:\" from?", "role": "user" }, { "content": "Your verse is located in Proverbs, chapter 3.\n\nTake a look at the whole chapter:\nProverbs Chapter 3\n1 My son, forget not my law, and let thy heart keep my commandments.\n2 For they shall add to thee length of days, and years of life and peace.\n3 Let not mercy and truth leave thee, put them about thy neck, and write them in the tables of thy heart:\n4 And thou shalt find grace and good understanding before God and men.\n5 Have confidence in the Lord with all thy heart, and lean not upon thy own prudence.\n6 In all thy ways think on him, and he will direct thy steps.\n7 Be not wise in thy own conceit: fear God, and depart from evil:\n8 For it shall be health to thy navel, and moistening to thy bones.\n9 Honour the Lord with thy substance, and give him of the first of all thy fruits:\n10 And thy barns shall be filled with abundance, and thy presses shall run over with wine.\n11 My son, reject not the correction of the Lord: and do not faint when thou art chastised by him:\n12 For whom the Lord loveth, he chastiseth: and as a father in the son he pleaseth himself.\n13 Blessed is the man that findeth wisdom and is rich in prudence:\n14 The purchasing thereof is better than the merchandise of silver, and her fruit than the chiefest and purest gold:\n15 She is more precious than all riches: and all the things that are desired, are not to be compared with her.\n16 Length of days is in her right hand, and in her left hand riches and glory.\n17 Her ways are beautiful ways, and all her paths are peaceable.\n18 She is a tree of life to them that lay hold on her: and he that shall retain her is blessed.\n19 The Lord by wisdom hath founded the earth, hath established the heavens by prudence.\n20 By his wisdom the depths have broken out, and the clouds grow thick with dew.\n21 My son, let not these things depart from thy eyes: keep the law and counsel:\n22 And there shall be life to thy soul, and grace to thy mouth.\n23 Then shalt thou walk confidently in thy way, and thy foot shall not stumble:\n24 If thou sleep, thou shalt not fear: thou shalt rest, and thy sleep shall be sweet.\n25 Be not afraid of sudden fear, nor of the power of the wicked falling upon thee.\n26 For the Lord will be at thy side, and will keep thy foot that thou be not taken.\n27 Do not withhold him from doing good, who is able: if thou art able, do good thyself also.\n28 Say not to thy friend: Go, and come again: and to morrow I will give to thee: when thou canst give at present.\n29 Practise not evil against thy friend, when he hath confidence in thee.\n30 Strive not against a man without cause, when he hath done thee no evil.\n31 Envy not the unjust man, and do not follow his ways:\n32 For every mocker is an abomination to the Lord, and his communication is with the simple.\n33 Want is from the Lord in the house of the wicked: but the habitations of the just shall be blessed.\n34 He shall scorn the scorners, and to the meek he will give grace.\n35 The wise shall possess glory: the promotion of fools is disgrace.\n", "role": "assistant" }, { "content": "Can you read Proverbs chapter 25, verse 2?", "role": "user" }, { "content": "From Proverbs chapter 25, verse 2, Old Testament (Douay Rheims):\n\"It is the glory of God to conceal the word, and the glory of kings to search out the speech.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The heart of a fool is like a broken vessel, and no wisdom at all shall it hold.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 21.\n\nHere's what the chapter says:\nSirach Chapter 21\n1 My son, hast thou sinned? do so no more: but for thy former sins also pray that they may be forgiven thee.\n2 Flee from sins as from the face of a serpent: for if thou comest near them, they will take hold of thee.\n3 The teeth thereof are the teeth of a lion, killing the souls of men.\n4 All iniquity is like a two-edged sword, there is no remedy for the wound thereof.\n5 Injuries and wrongs will waste riches: and the house that is very rich shall be brought to nothing by pride: so the substance of the proud shall be rooted out.\n6 The prayer out of the mouth of the poor shall reach the ears of God, and judgment shall come for him speedily.\n7 He that hateth to be reproved walketh in the trace of a sinner: and he that feareth God will turn to his own heart.\n8 He that is mighty by a bold tongue is known afar off, but a wise man knoweth to slip by him.\n9 He that buildeth his house at other men's charges, is as he that gathereth himself stones to build in the winter.\n10 The congregation of sinners is like tow heaped together, and the end of them is a flame of fire.\n11 The way of sinners is made plain with stones, and in their end is hell, and darkness, and pains.\n12 He that keepeth justice shall get the understanding thereof.\n13 The perfection of the fear of God is wisdom and understanding.\n14 He that is not wise in good, will not be taught.\n15 But there is a wisdom that aboundeth in evil: and there is no understanding where there is bitterness.\n16 The knowledge of a wise man shall abound like a flood, and his counsel continueth like a fountain of life.\n17 The heart of a fool is like a broken vessel, and no wisdom at all shall it hold.\n18 A man of sense will praise every wise word he shall hear, and will apply it to himself: the luxurious man hath heard it, and it shall displease him, and he will cast it behind his back.\n19 The talking of a fool is like a burden in the way: but in the lips of the wise, grace shall be found.\n20 The mouth of the prudent is sought after in the church, and they will think upon his words in their hearts.\n21 As a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as words without sense.\n22 Doctrine to a fool is as fetters on the feet, and like manacles on the right hand.\n23 A fool lifteth up his voice in laughter: but a wise man will scarce laugh low to himself.\n24 Learning to the prudent is as an ornament of gold, and like a bracelet upon his right arm.\n25 The foot of a fool is soon in his neighbour's house: but a man of experience will be abashed at the person of the mighty.\n26 A fool will peep through the window into the house: but he that is well taught will stand without.\n27 It is the folly of a man to hearken at the door: and a wise man will be grieved with the disgrace.\n28 The lips of the unwise will be telling foolish things but the words of the wise shall be weighed in a balance.\n29 The heart of fools is in their mouth: and the mouth of wise men is in their heart.\n30 While the ungodly curseth the devil, he curseth his own soul.\n31 The talebearer shall defile his own soul, and shall be hated by all: and he that shall abide with him shall be hateful: the silent and wise man shall be honoured.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.\" in the Bible?", "role": "user" }, { "content": "\"But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.\" appears in 1 Corinthians, chapter 14, at verse 24 of the New Testament.", "role": "assistant" }, { "content": "Could you quote 1 Kings 11:4 for me?", "role": "user" }, { "content": "Old Testament\n1 Kings 11:4 (Douay Rheims)\n\"And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And Lysias understood that the king was dead, and he set up Antiochus his son to reign, whom he brought up young: and he called his name Eupator.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 6.\n\nHere's what the chapter says:\n1 Maccabees Chapter 6\n1 Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\n2 And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there.\n3 Lo, he came, and sought to take the city and to pillage it: But he was not able, because the design was known to them that were in the city.\n4 And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia.\n5 And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight:\n6 And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed:\n7 And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\n8 And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\n9 And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.\n10 And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety.\n11 And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\n12 But now I remember the evils that I have done in Jerusalem, from whence also I took away all the spoils of gold, and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause.\n13 I know therefore that for this cause these evils have found me: and behold I perish with great grief in a strange land.\n14 Then he called Philip, one of his friends, and he made him regent over all his kingdom.\n15 And he gave him the crown, and his robe, and his ring, that he should go to Antiochus his son, and should bring him up for the kingdom.\n16 So king Antiochus died there in the year one hundred and forty-nine.\n17 And Lysias understood that the king was dead, and he set up Antiochus his son to reign, whom he brought up young: and he called his name Eupator.\n18 Now they that were in the castle, had shut up the Israelites round about the holy places: and they were continually seeking their hurt, and to strengthen the Gentiles.\n19 And Judas purposed to destroy them: and he called together all the people, to besiege them.\n20 And they came together, and besieged them in the year one hundred and fifty, and they made battering slings and engines.\n21 And some of the besieged got out: and some wicked men of Israel joined themselves unto them.\n22 And they went to the king, and said: How long dost thou delay to execute the judgment, and to revenge our brethren?\n23 We determined to serve thy father and to do according to his orders, and obey his edicts:\n24 And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\n25 Neither have they put forth their hand against us only, but also against all our borders.\n26 And behold they have approached this day to the castle of Jerusalem to take it, and they have fortified the stronghold of Bethsura:\n27 And unless thou speedily prevent them, they will do greater things than these, and thou shalt not be able to subdue them.\n28 Now when the king heard this, he was angry: and he called together all his friends, and the captains of his army, and them that were over the horsemen.\n29 There came also to him from other realms, and from the islands of the sea hired troops.\n30 And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants, trained to battle.\n31 And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.\n32 And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\n33 And the king rose before it was light, and made his troops march on fiercely towards the way of Bethzacharam: and the armies made themselves ready for the battle, and they sounded the trumpets:\n34 And they shewed the elephants the blood of grapes, and mulberries to provoke them to fight.\n35 And they distributed the beasts by the legions: and there stood by every elephant a thousand men in coats of mail, and with helmets of brass on their heads: and five hundred horsemen set in order were chosen for every beast.\n36 These before the time wheresoever the beast was, the were there: and withersoever it went, they went, and they departed not from it.\n37 And upon the beast, there were strong wooden towers, which covered every one of them: and engines upon them: and upon every one thirty-two valiant men, who fought from above; and an Indian to rule the beast.\n38 And the rest of the horsemen he placed on this side and on that side at the two wings, with trumpets to stir up the army, and to hasten them forward that stood thick together in the legions thereof.\n39 Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.\n40 And part of the king's army was distinguished by the high mountains, and the other part by the low places: and they marched on warily and orderly.\n41 And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.\n42 And Judas and his army drew near for battle: and there fell of the king's army six hundred men.\n43 And Eleazar the son of Saura saw one of the beasts harnessed with the king's harness: and it was higher than the other beasts: and it seemed to him that the king was on it:\n44 And he exposed himself to deliver his people and to get himself an everlasting name.\n45 And he ran up to it boldly in the midst of the legion, killing on the right hand, and on the left, and they fell by him on this side and that side.\n46 And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\n47 Then they seeing the strength of the king and the fierceness of his army, turned away from them.\n48 But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and mount Sion.\n49 And he made peace with them that were in Bethsura: and they came forth out of the city, because they had no victuals, being shut up there, for it was the year of rest to the land.\n50 And the king took Bethsura: and he placed there a garrison to keep it.\n51 And he turned his army against the sanctuary for many days: and he set up there battering slings, and engines and instruments to cast fire, and engines to cast stones and javelins, and pieces to shoot arrows, and slings.\n52 And they also made engines against their engines, and they fought for many days.\n53 But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.\n54 And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place.\n55 Now Lysias heard that Philip, whom king Antiochus while he lived had appointed to bring up his son Antiochus, and to reign, to be king,\n56 Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\n57 Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom.\n58 Now therefore let us come to an agreement with these men, and make peace with them and with all their nation.\n59 And let us covenant with them, that they may live according to their own laws as before. For because of our despising their laws, they have been provoked, and have done all these things.\n60 And the proposal was acceptable in the sight of the king, and of the princes: and he sent to them to make peace: and they accepted of it.\n61 And the king and the princes swore to them: and they came out of the stronghold.\n62 Then the king entered into mount Sion, and saw the strength of the place: and he quickly broke the oath that he had taken, and gave commandment to throw down the wall round about.\n63 And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"So whensoever the evil spirit from the Lord was upon Saul, David took his harp, and played with his hand, and Saul was refreshed, and was better, for the evil spirit departed from him.\" come?", "role": "user" }, { "content": "Your verse is located in 1 Samuel, chapter 16.\n\nTake a look at the whole chapter:\n1 Samuel Chapter 16\n1 And the Lord said to Samuel: How long wilt thou mourn for Saul, whom I have rejected from reigning over Israel? fill thy horn with oil, and come, that I may send thee to Isai the Bethlehemite: for I have provided me a king among his sons.\n2 And Samuel said: How shall I go? for Saul will hear of it, and he will kill me. And the Lord said: Thou shalt take with thee a calf of the herd, and thou shalt say: I am come to sacrifice to the Lord.\n3 And thou shalt call Isai to the sacrifice, and I will shew thee what thou art to do, and thou shalt anoint him whom I shall shew to thee.\n4 Then Samuel did as the Lord had said to him. And he came to Bethlehem, and the ancients of the city wondered, and meeting him, they said: Is thy coming hither peaceable?\n5 And he said: It is peaceable: I am come to offer sacrifice to the Lord, be ye sanctified, and come with me to the sacrifice. And he sanctified Isai and his sons, and called them to the sacrifice.\n6 And when they were come in, he saw Eliab, and said: Is the Lord's anointed before him?\n7 And the Lord said to Samuel: Look not on his countenance, nor on the height of his stature: because I have rejected him, nor do I judge according to the look of man: for man seeth those things that appear, but the Lord beholdeth the heart.\n8 And Isai called Abinadab, and brought him before Samuel. And he said: Neither hath the Lord chosen this.\n9 And Isai brought Samma, and he said of him: Neither hath the Lord chosen this.\n10 Isai therefore brought his seven sons before Samuel: and Samuel said to Isai: The Lord hath not chosen any one of these.\n11 And Samuel said to Isai: Are here all thy sons? He answered: There remaineth yet a young one, who keepeth the sheep. And Samuel said to Isai: Send, and fetch him, for we will not sit down till he come hither.\n12 He sent therefore and brought him Now he was ruddy and beautiful to behold, and of a comely face. And the Lord said: Arise, and anoint him, for this is he.\n13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the spirit of the Lord came upon David from that day forward: and Samuel rose up, and went to Ramatha.\n14 But the spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him.\n15 And the servants of Saul said to him: Behold now an evil spirit from God troubleth thee.\n16 Let our lord give orders, and thy servants who are before thee will seek out a man skillful in playing on the harp, that when the evil spirit from the Lord is upon thee, he may play with his hand, and thou mayest bear it more easily.\n17 And Saul said to his servants: Provide me then some man that can play well, and bring him to me.\n18 And one of the servants answering, said: Behold I have seen a son of Isai the Bethlehemite, a skillful player, and one of great strength, and a man fit for war, and prudent in his words, and a comely person: and the Lord is with him.\n19 Then Saul sent messengers to Isai, saying: Send me David thy son, who is in the pastures.\n20 And Isai took an ass laden with bread, and a bottle of wine, and a kid of the flock, and sent them by the hand of David his son to Saul.\n21 And David came to Saul, and stood before him: and he loved him exceedingly, and made him his armourbearer.\n22 And Saul sent to Isai, saying: Let David stand before me: for he hath found favour in my sight.\n23 So whensoever the evil spirit from the Lord was upon Saul, David took his harp, and played with his hand, and Saul was refreshed, and was better, for the evil spirit departed from him.\n", "role": "assistant" }, { "content": "Where does it say \"And when David had heard that Nabal was dead, he said: Blessed be the Lord, who hath judged the cause of my reproach at the hand of Nabal, and hath kept his servant from evil, and the Lord hath returned the wickedness of Nabal upon his head. Then David sent and treated with Abigail, that he might take her to himself for a wife.\", in the bible?", "role": "user" }, { "content": "You can find \"And when David had heard that Nabal was dead, he said: Blessed be the Lord, who hath judged the cause of my reproach at the hand of Nabal, and hath kept his servant from evil, and the Lord hath returned the wickedness of Nabal upon his head. Then David sent and treated with Abigail, that he might take her to himself for a wife.\" in the Old Testament, specifically in 1 Samuel 25:39.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And he asked them, saying: Know you Laban the son of Nachor? They said: We know him.\"?", "role": "user" }, { "content": "The text \"And he asked them, saying: Know you Laban the son of Nachor? They said: We know him.\" is part of Genesis chapter 29, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And Eliacim the son of Helcias, that was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, went in to Ezechias with their garments rent, and told him the words of Rabsaces.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And Eliacim the son of Helcias, that was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, went in to Ezechias with their garments rent, and told him the words of Rabsaces.\" can be found in the book of Isaiah, chapter 36, verse 22 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And the Lord said to Josue: Fear not, nor be thou dismayed: take with thee all the multitude of fighting men, arise and go up to the town of Hai. Behold I have delivered into thy hand the king thereof, and the people, and the city, and the land.\"?", "role": "user" }, { "content": "The text \"And the Lord said to Josue: Fear not, nor be thou dismayed: take with thee all the multitude of fighting men, arise and go up to the town of Hai. Behold I have delivered into thy hand the king thereof, and the people, and the city, and the land.\" is part of Joshua chapter 8, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he gave orders in that day that they should be in the service of all the people, and of the altar of the Lord, hewing wood and carrying water, until this present time, in the place which the Lord hath chosen.\" written?", "role": "user" }, { "content": "The quote \"And he gave orders in that day that they should be in the service of all the people, and of the altar of the Lord, hewing wood and carrying water, until this present time, in the place which the Lord hath chosen.\" is from Joshua 9:27 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Judith\n- Chapter: 2\n- Verse: 4", "role": "user" }, { "content": "Here's the passage from Judith 2:4 in the Old Testament (Douay Rheims):\n\"And when this saying pleased them all, Nabuchodonosor, the king, called Holofernes the general of his armies,\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Teth. It is good to wait with silence for the salvation of God.\" from?", "role": "user" }, { "content": "That's from Lamentations, chapter 3.\n\nWant the full chapter? Here it is:\nLamentations Chapter 3\n1 Aleph. I am the man that see my poverty by the rod of his indignation.\n2 Aleph. He hath led me, and brought me into darkness, and not into light.\n3 Aleph. Only against me he hath turned, and turned again his hand all the day.\n4 Beth. My skin and my flesh he hath made old, he hath broken my bones.\n5 Beth. He hath built round about me, and he hath compassed me with gall and labour.\n6 Beth. He hath set me in dark places as those that are dead for ever.\n7 Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.\n8 Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer.\n9 Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.\n10 Daleth. He is become to me as a bear lying in wait: as a lion in secret places.\n11 Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.\n12 Daleth. He hath bent his bow, and set me as a mark for his arrows.\n13 He. He hath shot into my reins the daughters of his quiver.\n14 He. I am made a derision to all my people, their song all the day long.\n15 He. He hath filled me with bitterness, he hath inebriated me with wormwood.\n16 Vau. And he hath broken my teeth one by one, he hath fed me with ashes.\n17 Vau. And my soul is removed far off from peace, I have forgotten good things.\n18 Vau. And I said: My end and my hope is perished from the Lord.\n19 Zain. Remember my poverty, and transgression, the wormwood, and the gall.\n20 Zain. I will be mindful and remember, and my soul shall languish within me.\n21 Zain. These things I shall think over in my heart, therefore will I hope.\n22 Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.\n23 Heth. They are new every morning, great is thy faithfulness.\n24 Heth. The Lord is my portion, said my soul: therefore will I wait for him.\n25 Teth. The Lord is good to them that hope in him, to the soul that seeketh him.\n26 Teth. It is good to wait with silence for the salvation of God.\n27 Teth. It is good for a man, when he hath borne the yoke from his youth.\n28 Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.\n29 Jod. He shall put his mouth in the dust, if so be there may be hope.\n30 Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.\n31 Caph. For the Lord will not cast off for ever.\n32 Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies.\n33 Caph. For he hath not willingly afflicted, nor cast off the children of men.\n34 Lamed. To crush under his feet all the prisoners of the land,\n35 Lamed. To turn aside the judgment of a man before the face of the most High,\n36 Lamed. To destroy a man wrongfully in his judgment, the Lord hath not approved.\n37 Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?\n38 Mem. Shall not both evil and good proceed out of the mouth of the Highest?\n39 Mem. Why hath a living man murmured, man suffering for his sins?\n40 Nun. Let us search our ways, and seek, and return to the Lord.\n41 Nun. Let us lift up our hearts with our hands to the Lord in the heavens.\n42 Nun. We have done wickedly, and provoked thee to wrath: therefore thou art inexorable.\n43 Samech. Thou hast covered in thy wrath, and hast struck us: thou hast killed and hast not spared.\n44 Samech. Thou hast set a cloud before thee, that our prayer may not pass through.\n45 Samech. Thou hast made me as an outcast, and refuse in the midst of the people.\n46 Phe. All our enemies have opened their mouths against us.\n47 Phe. Prophecy is become to us a fear, and a snare, and destruction.\n48 Phe. My eye hath run down with streams of water, for the destruction of the daughter of my people.\n49 Ain. My eye is afflicted, and hath not been quiet, because there was no rest:\n50 Ain. Till the Lord regarded and looked down from the heavens.\n51 Ain. My eye hath wasted my soul because of all the daughters of my city.\n52 Sade. My enemies have chased me and caught me like a bird, without cause.\n53 Sade. My life is fallen into the pit, and they have laid a stone over me.\n54 Sade. Waters have flowed over my head: I said: I am cut off.\n55 Coph. I have called upon thy name, O Lord, from the lowest pit.\n56 Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries.\n57 Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.\n58 Res. Thou hast judged, O Lord, the cause of my soul, thou the Redeemer of my life.\n59 Res. Thou hast seen, O Lord, their iniquity against me: judge thou my judgment.\n60 Res. Thou hast seen all their fury, and all their thoughts against me.\n61 Sin. Thou hast heard their reproach, O Lord, all their imaginations against me.\n62 Sin. The lips of them that rise up against me: and their devices against me all the day.\n63 Sin. Behold their sitting down, and their rising up, I am their song.\n64 Thau. Thou shalt render them a recompense, O Lord, according to the works of their hands.\n65 Thau. Thou shalt give them a buckler of heart, thy labour.\n66 Thau. Thou shalt persecute them in anger, and shalt destroy them from under the heavens, O Lord.\n", "role": "assistant" }, { "content": "Could you quote Leviticus 18:12 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at Leviticus 18:12 (Douay Rheims) is:\n\"Thou shalt not uncover the nakedness of thy father's sister: because she is the flesh of thy father.\"", "role": "assistant" }, { "content": "What book is the quote \"And the males by their names, from one month and upward, were twenty-two thousand two hundred and seventy-three.\" from?", "role": "user" }, { "content": "\"And the males by their names, from one month and upward, were twenty-two thousand two hundred and seventy-three.\" appears in Numbers, chapter 3, at verse 43 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Take a psalm, and bring hither the timbrel: the pleasant psaltery with the harp.\" from?", "role": "user" }, { "content": "The scripture \"Take a psalm, and bring hither the timbrel: the pleasant psaltery with the harp.\" is located in Psalm 80:3 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"What thou givest to them they shall gather up: when thou openest thy hand, they shall all be filled with good.\"?", "role": "user" }, { "content": "The text \"What thou givest to them they shall gather up: when thou openest thy hand, they shall all be filled with good.\" is part of Psalm chapter 103, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"An unwise king shall be the ruin of his people: and cities shall be inhabited through the prudence of the rulers.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 10.\n\nHere's the full chapter:\nSirach Chapter 10\n1 A wise judge shall judge his people, and the government of a prudent man shall be steady.\n2 As the judge of the people is himself, so also are his ministers: and what manner of man the ruler of a city is, such also are they that dwell therein.\n3 An unwise king shall be the ruin of his people: and cities shall be inhabited through the prudence of the rulers.\n4 The power of the earth is in the hand of God, and in his time he will raise up a profitable ruler over it.\n5 The prosperity of man is in the hand of God, and upon the person of the scribe he shall lay his honour.\n6 Remember not any injury done thee by thy neighbour, and do thou nothing by deeds of injury.\n7 Pride is hateful before God and men: and all iniquity of nations is execrable.\n8 A kingdom is translated from one people to another, because of injustices, and wrongs, and injuries, and divers deceits.\n9 But nothing is more wicked than the covetous man. Why is earth and ashes proud?\n10 There is not a more wicked thing than to love money: for such a one setteth even his own soul to sale: because while he liveth he hath cast away his bowels.\n11 All power is of short life. A long sickness is troublesome to the physician.\n12 The physician cutteth off a short sickness: so also a king is to day, and to morrow he shall die.\n13 For when a man shall die, he shall inherit serpents, and beasts, and worms.\n14 The beginning of the pride of man, is to fall off from God:\n15 Because his heart is departed from him that made him: for pride is the beginning of all sin: he that holdeth it, shall be filled with maledictions, and it shall ruin him in the end.\n16 Therefore hath the Lord disgraced the assemblies of the wicked, and hath utterly destroyed them.\n17 God hath overturned the thrones of proud princes, and hath set up the meek in their stead.\n18 God hath made the roots of proud nations to wither, and hath planted the humble of these nations.\n19 The Lord hath overthrown the lands of the Gentiles, and hath destroyed them even to the foundation.\n20 He hath made some of them to wither away, and hath destroyed them, and hath made the memory of them to cease from the earth.\n21 God hath abolished the memory of the proud, and hath preserved the memory of them that are humble in mind.\n22 Pride was not made for men: nor wrath for the race of women.\n23 That seed of men shall be honoured, which feareth God: but that seed shall be dishonoured, which transgresseth the commandments of the Lord.\n24 In the midst of brethren their chief is honourable: so shall they that fear the Lord, be in his eyes.\n25 The fear of God is the glory of the rich, and of the honourable, and of the poor:\n26 Despise not a just man that is poor, and do not magnify a sinful man that is rich.\n27 The great man, and the judge, and the mighty is in honour: and there is none greater than he that feareth God.\n28 They that are free shall serve a servant that is wise: and a man that is prudent and well instructed will not murmur when he is reproved; and he that is ignorant, shall not be honoured.\n29 Extol not thyself in doing thy work, and linger not in the time of distress:\n30 Better is he that laboureth, and aboundeth in all things, than he that boasteth himself and wanteth bread.\n31 My son, keep thy soul in meekness, and give it honour according to its desert.\n32 Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own soul?\n33 The poor man is glorified by his discipline and fear: and there is a man that is honoured for his wealth.\n34 But he that is glorified in poverty, how much more in wealth? and he that is glorified in wealth, let him fear poverty.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Where in the books does \"The ninth, for the ninth month, was Abiezer an Anathothite of the sons of Jemini, and in His company were four and twenty thousand.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Chronicles, chapter 27.\n\nHere's the full chapter:\n1 Chronicles Chapter 27\n1 Now the children of Israel according to their number, the heads of families, captains of thousands and of hundreds, and officers, that served the king according to their companies, who came in and went out every month in the year, under every chief were four and twenty thousand.\n2 Over the first company the first month Jesboam, the son of Zabdiel was chief, and under him were four and twenty thousand.\n3 Of the sons of Phares, the chief of all the captains in the host in the first month.\n4 The company of the second month was under Dudia, an Ahohite, and after him was another named Macelloth, who commanded a part of the army of four and twenty thousand.\n5 And the captain of the third company for the third month, was Banaias the son of Joiada the priest: and in his division were four and twenty thousand.\n6 This is that Banaias the most valiant among the thirty, and above the thirty. And Amizabad his son commanded his company.\n7 The fourth, for the fourth month, was Asahel the brother of Joab, and Zabadias his son after him: and in his company were four and twenty thousand.\n8 The fifth captain for the fifth month, was Samaoth a Jezerite: and his company were four and twenty thousand.\n9 The sixth, for the sixth month, was Hira the son of Acces a Thecuite: and in his company were four and twenty thousand.\n10 The seventh, for the seventh month, was Helles a Phallonite of the sons of Ephraim: and in his company were four and twenty thousand.\n11 The eighth, for the eighth month, was Sobochai a Husathite of the race of Zarahi: and in his company were four and twenty thousand.\n12 The ninth, for the ninth month, was Abiezer an Anathothite of the sons of Jemini, and in His company were four and twenty thousand.\n13 The tenth, for the tenth month, was Marai, who was a Netophathite of the race of Zarai: and in his company were four and twenty thousand.\n14 The eleventh, for the eleventh month, was Banaias, a Pharathonite of the sons of Ephraim: and in his company were four and twenty thousand.\n15 The twelfth, for the twelfth month, was Holdai a Netophathite, of the race of Gothoniel: and in his company were four and twenty thousand.\n16 Now the chiefs over the tribes of Israel were these: over the Rubenites, Eliezer the son of Zechri was ruler: over the Simeonites, Saphatias the son of Maacha:\n17 Over the Levites, Hasabias the son of Camuel: over the Aaronites, Sadoc:\n18 Over Juda, Eliu the brother of David: over Issachar, Amri the son of Michael:\n19 Over the Zabulonites, Jesmaias the son of Adias: over the Nephtalites, Jerimoth the son of Ozriel:\n20 Over the sons of Ephraim, Osee the: son of Ozaziu: over the half tribe of Manasses, Joel the son of Phadaia:\n21 And over the half tribe of Manasses: in Galaad, Jaddo the son of Zacharias: and over Benjamin, Jasiel the son of Abner.\n22 And over Dan, Ezrihel the son of Jeroham: these were the princes of the children of Israel.\n23 But David would not number them from twenty years old and under: because the Lord had said that he would multiply Israel like the stars of heaven.\n24 Joab the son of Sarvia began to number, but he finished not: because upon this there fell wrath upon Israel: and therefore the number of them that were numbered, was not registered in the chronicles of king David.\n25 And over the king's treasures was Azmoth the son of Adiel: and over those stores which were in the cities, and is the villages, and in the castles, was Jonathan the son of Ozias.\n26 And over the tillage, and the husbandmen, who tilled the ground, was Ezri the son of Chelub:\n27 And over the dressers of the vineyards, was Semeias a Romathite: and over the wine cellars, Zabdias an Aphonite.\n28 And over the oliveyards and the fig groves, which were in the plains, was Balanam a Gederite: and over the oil cellars, Joas.\n29 And over the herds that fed in Saron, was Setrai a Saronite: and over the. oxen in the valleys, Saphat the son of Adli:\n30 And over the camels, Ubil an Ishmahelite: and over the asses, Jadias a Meronathite:\n31 And over the sheep Jazia an Agarene. All these were the rulers of the substance of king David.\n32 And Jonathan David's uncle, a counsellor, a wise and learned man: he and Jahiel the son of Hachamoni were with the king's sons.\n33 And Achitophel was the king's counsellor, and Chusai the Arachite, the king's friend.\n34 And after Achitophel was Joiada the son of Banaias, and Abiathar. And the general of the king's army was Joab.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"All things are put under him; undoubtedly, he is excepted, who put all things under him.\"?", "role": "user" }, { "content": "You can find \"All things are put under him; undoubtedly, he is excepted, who put all things under him.\" in the New Testament, specifically in 1 Corinthians 15:27.", "role": "assistant" }, { "content": "2 Timothy, chapter 3, verse 9 - what does it say?", "role": "user" }, { "content": "The verse in 2 Timothy 3:9 of the New Testament (Douay Rheims) goes:\n\"But they shall proceed no farther; for their folly shall be manifest to all men, as theirs also was.\"", "role": "assistant" }, { "content": "Quote from Acts chapter 9, verse 41", "role": "user" }, { "content": "In the New Testament, Acts chapter 9, verse 41 (Douay Rheims) says:\n\"And giving her his hand, he lifted her up. And when he had called the saints and the widows, he presented her alive.\"", "role": "assistant" }, { "content": "Where does it say \"She was alone in the field: she cried, and there was no man to help her.\", in the bible?", "role": "user" }, { "content": "The text \"She was alone in the field: she cried, and there was no man to help her.\" is part of Deuteronomy chapter 22, verse 27 in the Old Testament.", "role": "assistant" }, { "content": "Read me Exodus 35:1", "role": "user" }, { "content": "Old Testament\nExodus 35:1 (Douay Rheims)\n\"And all the multitude of the children of Israel being gathered together, he said to them: These are the things which the Lord hath commanded to be done.\"", "role": "assistant" }, { "content": "What book is the quote \"And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years:\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years:\" can be found in the book of Genesis, chapter 1, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Genesis chapter 41 verse 49?", "role": "user" }, { "content": "Old Testament\nGenesis 41:49 (Douay Rheims)\n\"And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Fields shall be bought for money, and deeds shall be written, and sealed, and witnesses shall be taken, in the land of Benjamin, and round about Jerusalem, in the cities of Juda, and in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: for I will bring back their captivity, saith the Lord.\"?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 32.\n\nHere's the chapter it's part of:\nJeremiah Chapter 32\n1 The word that came to Jeremias from the Lord in the tenth year of Sedecias king of Juda: the same is eighteenth year of Nabuchodonosor.\n2 At that time the army of the king of Babylon besieged Jerusalem: and Jeremias the prophet was shut up in the court of the prison, which was in the house of the king of Juda.\n3 For Sedecias king of Juda had shut him up, saying: Why dost thou prophesy, saying: Thus saith the Lord: Behold I will give this city into the hand of the king of Babylon, and he shall take it?\n4 And Sedecias king of Juda shall not escape out of the hand of the Chaldeans: but he shall be delivered into the hands of the king of Babylon: and he shall speak to him mouth to mouth, and his eyes shall see his eyes.\n5 And he shall lead Sedecias to Babylon: and he shall be there till I visit him, saith the Lord. But if you will fight against the Chaldeans, you shall have no success.\n6 And Jeremias said: The word of the Lord came to me, saying:\n7 Behold, Hanameel the son of Sellum thy cousin shall come to thee, saying: Buy thee my field, which is in Anathoth, for it is thy right to buy it, being akin.\n8 And Hanameel my uncle's son cam to me, according to the word of the to the entry of the prison, and said me: Buy my field, which is in in the land of Benjamin: for the right of inheritance is thins, and thou art next of kin to possess it. And I understood this was the word of the Lord.\n9 And I bought the held of my uncle's son, that is in Anathoth: and I weighed him the money, seven staters, and ten pieces of silver.\n10 And I wrote it in a book and sealed it, and took witnesses: and I weighed him the money in the balances.\n11 And I took the deed of the purchase that was sealed, and the stipulations, and the ratifications with the seals that were on the outside.\n12 And I gave the deed of the purchase to Baruch the son of Neri the son of Maasias in the sight of Hanameel my uncle's son, in the presence of the witnesses that subscribed the book of the purchase, and before all the Jews that sat in the court of the prison.\n13 And I charged Baruch before them, saying:\n14 Thus saith the Lord of hosts the God of Israel: Take these writings, this deed of the purchase that is sealed up, and this deed that is open: and put them in an earthen vessel, that they may continue many days.\n15 For thus saith the Lord of hosts the God of Israel: Houses, and fields, and vineyards shall be possessed again in this land.\n16 And after I had delivered the deed of purchase to Baruch the son of Neri, I prayed to the Lord, saying:\n17 Alas, alas, alas, O Lord God, behold thou hast made heaven and earth by thy great power, and thy stretched out arm: no word shall be hard to thee:\n18 Thou shewest mercy unto thousands, and returnest the iniquity of the fathers into the bosom of their children after them: O most mighty, great, and powerful, the Lord of hosts is thy name.\n19 Great in counsel and incomprehensible in thought: whose eyes are open upon all the ways of the children of Adam, to render unto every one according to his ways, and according to the fruit of his devices.\n20 Who hast set signs and wonders in the land of Egypt even until this day, and in Israel, and amongst men, and hast made thee a name as at this day.\n21 And hast brought forth thy people Israel, out of the land of Egypt with signs, and with wonders, and with a strong hand, and a stretched out arm, and with great terror.\n22 And hast given them this land which thou didst swear to their fathers, to give them a land flowing with milk and honey.\n23 And they came in, and possessed it: but they obeyed not thy voice, and they walked not in thy law: and they did not any of those things that thou didst command them to do, and all these evils are come upon them.\n24 Behold works are built up against the city to take it: and the city is given into the hands of the Chaldeans, who fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken, is all come to pass, as thou thyself seest.\n25 And sayest thou to me, O Lord God: Buy a field for money, and take witnesses, whereas the city is given into the hands of the Chaldeans?\n26 And the word of the Lord came to Jeremias, saying:\n27 Behold I am the Lord the God of all flesh: shall any thing be hard for me?\n28 Therefore thus saith the Lord: Behold I will deliver this city into the hands of the Chaldeans, and into the hands of the king of Babylon, and they shall take it.\n29 And the Chaldeans that fight against this city, shall come and set it on fire, and burn it, with the houses upon whose roofs they offered sacrifice to Baal, and poured out drink offerings to strange gods, to provoke me to wrath.\n30 For the children of Israel, and the children of Juda, have continually done evil in my eyes from their youth: the children of Israel who even till now provoke me with the work of their hands, saith the Lord.\n31 For this city hath been to me a provocation and indignation from the day that they built it, until this day, in which it shall be taken out of my sight.\n32 Because of all the evil of the children of Israel, and of the children of Juda, which they have done, provoking me to wrath, they and their kings, their princes, and their priests, and their prophets, the men of Juda, and the inhabitants of Jerusalem.\n33 And they have turned their backs to me, and not their faces: when I taught them early in the morning, and instructed them, and they would not hearken to receive instruction.\n34 And they have set their idols in the house, in which my name is called upon, to defile it.\n35 And they have built the high places of Baal, which are in the valley of the son of Ennom, to consecrate their sons and their daughters to Moloch: which I commanded them not, neither entered it into my heart, that they should do this abomination, and cause Juda to sin.\n36 And now, therefore, thus saith the Lord the God of Israel to this city, whereof you say that it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and by pestilence:\n37 Behold I will gather them together out of all the lands to which I have cast them out in my anger, and in my wrath, and in my great indignation: and I will bring them again into this place, and will cause them to dwell securely.\n38 And they shall be my people, and I will be their God.\n39 And I will give them one heart, and one way, that they may fear me all days: and that it may be well with them, and with their children after them.\n40 And I will make an everlasting covenant with them, and will not cease to do them good: and I will give my fear in their heart, that they may not revolt from me.\n41 And I will rejoice over them, when I shall do them good: and I will plant them in this land in truth, with my whole heart, and with all my soul.\n42 For thus saith the Lord: As I have brought upon this people all this great evil: so will I bring upon them all the good that I now speak to them.\n43 And fields shall be purchased in this land: whereof you say that it is desolate, because there remaineth neither man nor beast, and it is given into the hands of the Chaldeans.\n44 Fields shall be bought for money, and deeds shall be written, and sealed, and witnesses shall be taken, in the land of Benjamin, and round about Jerusalem, in the cities of Juda, and in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: for I will bring back their captivity, saith the Lord.\n", "role": "assistant" }, { "content": "What does Job chapter 8 verse 15 say?", "role": "user" }, { "content": "Job 8:15 from the Old Testament (Douay Rheims) reads:\n\"He shall lean upon his house, and it shall not stand: he shall prop it up, and it shall not rise:\"", "role": "assistant" }, { "content": "Verse 10 from chapter 28 in Job?", "role": "user" }, { "content": "The verse in Job 28:10 of the Old Testament (Douay Rheims) goes:\n\"In the rocks he hath cut out rivers, and his eye hath seen every precious thing.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.\" can be found in the book of John, chapter 5, verse 19 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And there remained of all the number of Benjamin only six hundred men that were able to escape, and flee to the wilderness: and they abode in the rock Remmon four months.\"?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 20.\n\nHere's what the chapter says:\nJudges Chapter 20\n1 Then all the children of Israel went out and gathered together as one man from Dan to Bersabee, with the land of Galaad, to the Lord in Maspha:\n2 And all the chiefs of the people, and all the tribes of Israel met together in the assembly of the people of God, four hundred thousand footmen fit for war.\n3 (Nor were the children of Benjamin ignorant that the children of Israel were come up to Maspha.) And the Levite the husband of the woman that was killed, being asked, how so great a wickedness had been committed,\n4 Answered: I came into Gabaa of Benjamin with my wife, and there I lodged:\n5 And behold the men of that city in the night beset the house wherein I was, intending to kill me, and abused my wife with an incredible fury of lust, so that at last she died.\n6 And I took her and cut her in pieces, and sent the, parts into all the borders of your possession: because there never was so heinous a crime, and so great an abomination committed in Israel.\n7 You are all here, O children of Israel, determine what you ought to do.\n8 And all the people standing, answered as by the voice of one man: We will not return to our tents, neither shall any one of us go into his own house:\n9 But this we will do in common against Gabaa:\n10 We will take ten men of a hundred out of all the tribes of Israel, and a hundred out of a thousand, and a thousand out of ten thousand, to bring victuals for the army, that we might fight against Gabaa of Benjamin, and render to it for its wickedness, what it deserveth.\n11 And all Israel were gathered together against the city, as one man, with one mind, and one counsel:\n12 And they sent messengers to all the tribe of Benjamin to say to them: Why hath so great an abomination been found among you?\n13 Deliver up the men of Gabaa, that have committed this heinous crime, that they may die, and the evil may be taken away out of Israel. But they would not hearken to the proposition of their brethren the children of Israel:\n14 But out of all the cities which were of their lot, they gathered themselves together into Gabaa, to aid them, and to fight against the whole people of Israel.\n15 And there were found of Benjamin five and twenty thousand men that drew the sword, besides the inhabitants of Gabaa,\n16 Who were seven hundred most valiant men, fighting with the left hand as well as with the right: and slinging stones so sure that they could hit even a hair, and not miss by the stone's going on either side.\n17 Of the men of Israel also, beside the children of Benjamin, were found four hundred thousand that drew swords, and were prepared to fight.\n18 And they arose and came to the house of God, that is, to Silo: and they consulted God, and said: Who shall be in our army the first to go to the battle against the children of Benjamin? And the Lord answered them: Let Juda be your leader.\n19 And forthwith the children of Israel rising in the morning, camped by Gabaa:\n20 And going out from thence to fight against Benjamin, began to assault the city.\n21 And the children of Benjamin coming out of Gabaa, slew of the children of Israel that day two and twenty thousand men.\n22 Again Israel trusting in their strength and their number, set their army in array in the same place, where they had fought before:\n23 Yet so that they first went up and wept before the Lord until night: and consulted him, and said: Shall I go out any more to fight against the children of Benjamin my brethren, or not? And he answered them: Go up against them, and join battle.\n24 And when the children of Israel went out the next day to fight against the children of Benjamin,\n25 The children of Benjamin sallied forth out of the gates of Gabaa: and meeting them made so great a slaughter of them, as to kill eighteen thousand men that drew the sword.\n26 Wherefore all the children of Israel came to the house of God, and sat and wept before the Lord: and they fasted that day till the evening, and offered to him holocausts, and victims of peace offerings,\n27 And inquired of him concerning their state. At that time the ark of the covenant of the Lord was there,\n28 And Phinees the son of Eleazar the son of Aaron was over the house. So they consulted the Lord and said: Shall we go out any more to fight against the children of Benjamin our brethren, or shall we cease? And the Lord said to them: Go up, for to morrow I will deliver them into your hands.\n29 And the children of Israel set ambushes round about the city of Gabaa:\n30 And they drew up their army against Benjamin the third time, as they had done the first and second.\n31 And the children of Benjamin boldly issued out of the city, and seeing their enemies flee, pursued them a long way, so as to wound and kill some of them, as they had done the first and second day, whilst they fled by two highways, whereof one goeth up to Bethel, and the other to Gabaa, and they slew about thirty men:\n32 For they thought to cut them off, as they did before. But they artfully feigning a flight, designed to draw them away from the city, and by their seeming to flee to bring them to the highways aforesaid.\n33 Then all the children of Israel rising up out of the places where they were, set their army in battle array, in the place which is called Baalthamar. The ambushes also which were about the city, began by little and little to come forth,\n34 And to march from the west side of the city. And other ten thousand men chosen out of all Israel attacked the inhabitants of the city. And the battle grew hot against the children of Benjamin: and they understood not that present death threatened them on every side.\n35 And the Lord defeated them before the children of Israel, and they slew of them in that day five and twenty thousand, and one hundred, all fighting men and that drew the sword.\n36 But the children of Benjamin when they saw themselves to be too weak, began to flee. Which the children of Israel seeing, gave them place to flee, that they might come to the ambushes that were prepared, which they had set near the city.\n37 And they that were in ambush arose on a sudden out of their coverts, and whilst Benjamin turned their backs to the slayers, went into the city, and smote it with the edge of the sword.\n38 Now the children of Israel had given a sign to them, whom they had laid in ambushes, that after they had taken the city, they should make a fire: that by the smoke rising on high, they might shew that the city was taken.\n39 And when the children of Israel saw this in the battle (for the children of Benjamin thought they fled and pursued them vigorously, killing thirty men of their army)\n40 And perceived as it were a pillar of smoke rise up from the city; and Benjamin looking back, saw that the city was taken, and that the flames ascended on high:\n41 They that before had made as if they fled, turning their faces stood bravely against them; which the children of Benjamin seeing, turned their backs,\n42 And began to go towards the way of the desert, the enemy pursuing them thither also. And they that fired the city came also out to meet them.\n43 And so it was, that they were slain on both sides by the enemies, and there was no rest of their men dying. They fell and were beaten down on the east side of the city Gabaa.\n44 And they that were slain in the same place were eighteen thousand men, all most valiant soldiers.\n45 And when they that remained of Benjamin saw this, they fled into the wilderness and made towards the rock that is called Remmon. In that flight, also as they were straggling and going different ways, they slew of them five thousand men. And as they went farther, they still pursued them, and slew also other two thousand.\n46 And so it came to pass, that all that were slain of Benjamin in divers places, were five and twenty thousand fighting men, most valiant for war.\n47 And there remained of all the number of Benjamin only six hundred men that were able to escape, and flee to the wilderness: and they abode in the rock Remmon four months.\n48 But the children of Israel returning, put all the remains of the city to the sword, both men and beasts, and all the cities and villages of Benjamin were consumed with devouring flames.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Because no word shall be impossible with God.\" appear?", "role": "user" }, { "content": "The quote \"Because no word shall be impossible with God.\" is from Luke 1:37 in the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And after he had called them together, he said to them in parables: How can Satan cast out Satan?\" appear?", "role": "user" }, { "content": "The quote \"And after he had called them together, he said to them in parables: How can Satan cast out Satan?\" is from Mark 3:23 in the New Testament.", "role": "assistant" }, { "content": "What's the content of Micah 6:15?", "role": "user" }, { "content": "The scripture from the Old Testament at Micah 6:15 (Douay Rheims) is:\n\"Thou shalt sow, but shalt not reap: thou shalt tread the olives, but shalt not be anointed with the oil: and the new wine, but shalt not drink the wine.\"", "role": "assistant" }, { "content": "Could you quote Nehemiah 4:13 for me?", "role": "user" }, { "content": "The verse in Nehemiah 4:13 of the Old Testament (Douay Rheims) goes:\n\"I set the people in the place behind the wall round about in order, with their swords, and spears, and bows.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Yea, and the Assyrian also is joined with them: they are come to the aid of the sons of Lot.\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 82.\n\nCheck out the whole chapter:\nPsalm Chapter 82\n1 A canticle of a psalm for Asaph.\n2 O God, who shall be like to thee? hold not thy peace, neither be thou still, O God.\n3 For lo, thy enemies have made a noise: and they that hate thee have lifted up the head.\n4 They have taken a malicious counsel against thy people, and have consulted against thy saints.\n5 They have said: Come and let us destroy them, so that they be not a nation: and let the name of Israel be remembered no more.\n6 For they have contrived with one consent: they have made a covenant together against thee,\n7 The tabernacles of the Edomites, and the Ismahelites: Moab, and the Agarens,\n8 Gebal, and Ammon and Amalec: the Philistines, with the inhabitants of Tyre.\n9 Yea, and the Assyrian also is joined with them: they are come to the aid of the sons of Lot.\n10 Do to them as thou didst to Madian and to Sisara: as to Jabin at the brook of Cisson.\n11 Who perished at Endor: and became as dung for the earth.\n12 Make their princes like Oreb, and Zeb, and Zebee, and Salmana. All their princes,\n13 Who have said: Let us possess the sanctuary of God for an inheritance.\n14 O my God, make them like a wheel; and as stubble before the wind.\n15 As fire which burneth the wood: and as a flame burning mountains:\n16 So shalt thou pursue them with thy tempest: and shalt trouble them in thy wrath.\n17 Fill their faces with shame; and they shall seek thy name, O Lord.\n18 Let them be ashamed and troubled for ever and ever: and let them be confounded and perish.\n19 And let them know that the Lord is thy name: thou alone art the most High over all the earth.\n", "role": "assistant" }, { "content": "Scripture from Psalm 114:4?", "role": "user" }, { "content": "Quoting from Psalm 114:4, Old Testament (Douay Rheims):\n\"And I called upon the name of the Lord. O Lord, deliver my soul.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Do you know the book and chapter where \"For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.\" is found?", "role": "user" }, { "content": "That one's from 2 Maccabees, chapter 1.\n\nHere's the chapter it's part of:\n2 Maccabees Chapter 1\n1 To the brethren the Jews that are throughout Egypt, the brethren, the Jews that are in Jerusalem, and in the land of Judea, send health, and good peace.\n2 May God be gracious to you, and remember his covenant that he made with Abraham, and Isaac, and Jacob, his faithful servants:\n3 And give you all a heart to worship him, and to do his will with a great heart, and a willing mind.\n4 May he open your heart in his law, and in his commandments, and send you peace.\n5 May he hear your prayers, and be reconciled unto you, and never forsake you in the evil time.\n6 And now here we are praying for you.\n7 When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you, in the trouble, and violence, that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom.\n8 They burnt the gate, and shed innocent blood: then we prayed to the Lord, and were heard, and we offered sacrifices, and fine flour, and lighted the lamps, and set forth the loaves.\n9 And now celebrate ye the days of Scenopegia in the month of Casleu.\n10 In the year one hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare.\n11 Having been delivered by God out of great dangers, we give him great thanks, forasmuch as we have been in war with such a king.\n12 For he made numbers of men swarm out of Persia that have fought against us, and the holy city.\n13 For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.\n14 For Antiochus, with his friends, came to the place as though he would marry her, and that he might receive great sums of money under the title of a dowry.\n15 And when the priests of Nanea had set it forth, and he with a small company had entered into the compass of the temple, they shut the temple,\n16 When Antiochus was come in: and opening a secret entrance of the temple, they cast stones and slew the leader, and them that were with him, and hewed them in pieces, and cutting off their heads they threw them forth.\n17 Blessed be God in all things, who hath delivered up the wicked.\n18 Therefore whereas we purpose to keep the purification of the temple on the five and twentieth day of the month of Casleu, we thought it necessary to signify it to you: that you also may keep the day of Scenopegia, and the day of the fire, that was given when Nehemias offered sacrifice, after the temple and the altar was built.\n19 For when our fathers were led into Persia, the priests that then were worshippers of God took privately the fire from the altar, and hid it in a valley where there was a deep pit without water, and there they kept it safe, so that the place was unknown to all men.\n20 But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.\n21 Then he bade them draw it up, and bring it to him: and the priest Nehemias commanded the sacrifices that were laid on, to be sprinkled with the same water, both the wood, and the things that were laid upon it.\n22 And when this was done, and the time came that the sun shone out, which before was in a cloud, there was a great fire kindled, so that all wondered.\n23 And all the priests made prayer, while the sacrifice was consuming, Jonathan beginning, and the rest answering.\n24 And the prayer of Nehemias was after this manner: O Lord God, Creator of all things, dreadful and strong, just and merciful, who alone art the good king,\n25 Who alone art gracious, who alone art just, and almighty, and eternal, who deliverest Israel from all evil, who didst choose the fathers and didst sanctify them:\n26 Receive the sacrifice for all thy people Israel, and preserve thy own portion, and sanctify it.\n27 Gather together our scattered people, deliver them that are slaves to the Gentiles, and look upon them that are despised and abhorred: that the Gentiles may know that thou art our God.\n28 Punish them that oppress us, and that treat us injuriously with pride.\n29 Establish thy people in thy holy place, as Moses hath spoken.\n30 And the priests sung hymns till the sacrifice was consumed.\n31 And when the sacrifice was consumed, Nehemias commanded the water that was left to be poured out upon the great stones.\n32 Which being done, there was kindled a flame from them: but it was consumed by the light that shined from the altar.\n33 And when this matter became public, it was told to the king of Persia, that in the place where the priests that were led away, had hid the fire, there appeared water, with which Nehemias and they that were with him had purified the sacrifices.\n34 And the king considering, and diligently examining the matter, made a temple for it, that he might prove what had happened.\n35 And when he had proved it, he gave the priests many goods, and divers presents, and he took and distributed them to them with his own hand.\n36 And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And David's anger being exceedingly kindled against that man, he said to Nathan: As the Lord liveth, the man that hath done this is a child of death.\" come?", "role": "user" }, { "content": "That verse comes from 2 Samuel, chapter 12.\n\nCheck out the whole chapter:\n2 Samuel Chapter 12\n1 And the Lord sent Nathan to David: and when he was come to him, he said to him: There were two men in one city, the one rich, and the other poor.\n2 The rich man had exceeding many sheep and oxen.\n3 But the poor man had nothing at all but one little ewe lamb, which he had bought and nourished up, and which had grown up in his house together with his children, eating of his bread, and drinking of his cup, and sleeping in his bosom: and it was unto him as a daughter.\n4 And when a certain stranger was come to the rich man, he spared to take of his own sheep and oxen, to make a feast for that stranger, who was come to him, but took the poor man's ewe, and dressed it for the man that was come to him.\n5 And David's anger being exceedingly kindled against that man, he said to Nathan: As the Lord liveth, the man that hath done this is a child of death.\n6 He shall restore the ewe fourfold, because he did this thing, and had no pity.\n7 And Nathan said to David: Thou art the man. Thus saith the Lord the God of Israel: I anointed thee king over Israel, and I delivered thee from the hand of Saul,\n8 And gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and Juda: and if these things be little, I shall add far greater things unto thee.\n9 Why therefore hast thou despised the word of the Lord, to do evil in my sight? Thou hast killed Urias the Hethite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.\n10 Therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Urias the Hethite to be thy wife.\n11 Thus saith the Lord: Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes I and give them to thy neighhour, and he shall lie with thy wives in the sight of this sun.\n12 For thou didst it secretly: but I will do this thing in the sight of all Israel, and in the sight of the sun.\n13 And David said to Nathan: I have sinned against the Lord. And Nathan said to David: The Lord also hath taken away thy sin: thou shalt not die.\n14 Nevertheless, because thou hast given occasion to the enemies of the Lord to blaspheme, for this thing, the child that is born to thee, shall surely die.\n15 And Nathan returned to his house. The Lord also struck the child which the wife of Urias had borne to David, and his life was despaired of.\n16 And David besought the Lord for the child: and David kept a fast, and going in by himself lay upon the ground.\n17 And the ancients of his house came, to make him rise from the ground: but he would not, neither did he eat meat with them.\n18 And it came to pass on the seventh day that the child died: and the servants of David feared to tell him, that the child was dead. For they said: Behold when the child was yet alive, we spoke to him, and he would not hearken to our voice: how much more will he afflict himself if we tell him that the child is dead?\n19 But when David saw his servants whispering, he understood that the child was dead: and he said to his servants: Is the child dead? They answered him: He is dead.\n20 Then David arose from the ground, and washed and anointed himself: and when he had changed his apparel, he went into the house of the Lord: and worshipped, and then he came into his own house, and he called for bread, and ate.\n21 And his servants said to him: What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive, but when the child was dead, thou didst rise up, and eat bread.\n22 And he said: While the child was yet alive, I fasted and wept for him: for I said: Who knoweth whether the Lord may not give him to me, and the child may live?\n23 But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me.\n24 And David comforted Bethsabee his wife, and went in unto her, and slept with her: and she bore a son, and he called his name Solomon, and the Lord loved him.\n25 And he sent by the hand of Nathan the prophet, and called his name, Amiable to the Lord, because the Lord loved him.\n26 And Joab fought against Rabbath of the children of Ammon, and laid close siege to the royal city.\n27 And Joab sent messengers to David, saying: I have fought against Rabbath, and the city of waters is about to be taken.\n28 Now therefore gather thou the rest of the people together, and besiege the city and take it: lest when the city shall be wasted by me, the victory be ascribed to my name.\n29 Then David gathered all the people together, and went out against Rabbath: and after fighting, he took it.\n30 And he took the crown of their king from his head, the weight of which was a talent of gold, set with most precious stones, and it was put upon David's head, and the spoils of the city which were very great he carried away.\n31 And bringing forth the people thereof he sawed them, and drove over them chariots armed with iron: and divided them with knives, and made them pass through brickkilns: so did he to all the cities of the children of Ammon: and David returned, with all the army to Jerusalem.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Thus saith the Lord: For three crimes of Gaza, and for four I will not convert it: because they have carried away a perfect captivity to shut them up in Edom.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Amos, chapter 1.\n\nHere's the full chapter:\nAmos Chapter 1\n1 The words of Amos, who was among herdsmen of Thecua: which he saw concerning Israel in the days of Ozias king of Juda, and in the days of Jeroboam the son of Joas king of Israel two years before the earthquake.\n2 And he said: The Lord will roar from Sion, and utter his voice from Jerusalem: and the beautiful places of the shepherds have mourned, and the top of Carmel is withered.\n3 Thus saith the Lord: For three crimes of Damascus, and for four I will not convert it: because they have thrashed Galaad with iron wains.\n4 And I will send a fire into the house of Azael, and it shall devour the houses of Benadad.\n5 And I will break the bar of Damascus: and I will cut off the inhabitants from the plain of the idol, and him that holdeth the sceptre from the house of pleasure: and the people of Syria shall be carried away to Cyrene, saith the Lord.\n6 Thus saith the Lord: For three crimes of Gaza, and for four I will not convert it: because they have carried away a perfect captivity to shut them up in Edom.\n7 And I will send a fire on the wall of Gaza, and it shall devour the houses thereof.\n8 And I will cut off the inhabitant from Azotus, and him that holdeth the sceptre from Ascalon: and I will turn my hand against Accaron, and the rest of the Philistines shall perish, saith the Lord God.\n9 Thus saith the Lord: For three crimes of Tyre, and for four I will not convert it: because they have shut up an entire captivity in Edom, and have not remembered the covenant of brethren.\n10 And I will send a fire upon the wall of Tyre, and it shall devour the houses thereof.\n11 Thus saith the Lord: For three crimes of Edom, and for four I will not convert him: because he hath pursued his brother with the sword, and hath cast off all pity, and hath carried on his fury, and hath kept his wrath to the end.\n12 I will send a fire into Theman: and it shall devour the houses of Bosra.\n13 Thus saith the Lord: For three crimes of the children of Ammon, and for four I will not convert him: because he hath ripped up the women with child of Galaad to enlarge his border.\n14 And I will kindle a fire in the wall of Rabba: and it shall devour the houses thereof with shouting in the day of battle, and with a whirlwind in the day of trouble.\n15 And Melchom shall go into captivity, both he, and his princes together, saith the Lord.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,\" for me?", "role": "user" }, { "content": "That one's from Galatians, chapter 5.\n\nHere's the chapter it's part of:\nGalatians Chapter 5\n1 Stand fast, and be not held again under the yoke of bondage.\n2 Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing.\n3 And I testify again to every man circumcising himself, that he is a debtor to the whole law.\n4 You are made void of Christ, you who are justified in the law: you are fallen from grace.\n5 For we in spirit, by faith, wait for the hope of justice.\n6 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but faith that worketh by charity.\n7 You did run well, who hath hindered you, that you should not obey the truth?\n8 This persuasion is not from him that calleth you.\n9 A little leaven corrupteth the whole lump.\n10 I have confidence in you in the Lord: that you will not be of another mind: but he that troubleth you, shall bear the judgment, whosoever he be.\n11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void.\n12 I would they were even cut off, who trouble you.\n13 For you, brethren, have been called unto liberty: only make not liberty an occasion to the flesh, but by charity of the spirit serve one another.\n14 For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself.\n15 But if you bite and devour one another; take heed you be not consumed one of another.\n16 I say then, walk in the spirit, and you shall not fulfill the lusts of the flesh.\n17 For the flesh lusteth against the spirit: and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would.\n18 But if you are led by the spirit, you are not under the law.\n19 Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,\n20 Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,\n21 Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.\n22 But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,\n23 Mildness, faith, modesty, continency, chastity. Against such there is no law.\n24 And they that are Christ's, have crucified their flesh, with the vices and concupiscences.\n25 If we live in the Spirit, let us also walk in the Spirit.\n26 Let us not be made desirous of vain glory, provoking one another, envying on another.\n", "role": "assistant" }, { "content": "Verse 21 from chapter 29 in Genesis?", "role": "user" }, { "content": "Here's the passage from Genesis 29:21 in the Old Testament (Douay Rheims):\n\"And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her.\"", "role": "assistant" }, { "content": "Haggai, chapter 2, verse 20 - what does it say?", "role": "user" }, { "content": "Old Testament\nHaggai 2:20 (Douay Rheims)\n\"Is the seed as yet sprung up? or hath the vine, and the fig tree, and the pomegranate, and the olive tree as yet flourished? from this day I will bless you.\"", "role": "assistant" }, { "content": "Could you quote Isaiah 20:1 for me?", "role": "user" }, { "content": "From the Old Testament, in Isaiah 20:1 (Douay Rheims), we read:\n\"In the year that Tharthan entered into Azotus, when Sargon the king of the Assyrians had sent him, and he had fought against Azotus, and had taken it:\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they have cast their gods into the fire, for they were not gods, but the works of men's hands, of wood and stone: and they broke them in pieces.\"?", "role": "user" }, { "content": "In the book of Isaiah, chapter 37, verse 19 of the Old Testament, you'll find \"And they have cast their gods into the fire, for they were not gods, but the works of men's hands, of wood and stone: and they broke them in pieces.\".", "role": "assistant" }, { "content": "Verse 72 from chapter 7 in Nehemiah?", "role": "user" }, { "content": "Old Testament\nNehemiah 7:72 (Douay Rheims)\n\"And that which the rest of the people gave, was twenty thousand drama of gold, and two thousand pounds of silver, and sixty-seven garments for priests.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Their prince Suriel the son of Abihaiel: they shall camp on the north side.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 3.\n\nHere's the entire chapter for you:\nNumbers Chapter 3\n1 These are the generations of Aaron and Moses in the day that the Lord spoke to Moses in mount Sinai.\n2 And these the names of the sons of Aaron: his firstborn Nadab, then Abiu, and Eleazar, and Ithamar.\n3 These the names of the sons of Aaron the priests that were anointed, and whose hands were filled and consecrated, to do the functions of priesthood.\n4 Now Nadab and Abiu died, without children, when they offered strange fire before the Lord, in the desert of Sinai: and Eleazar and Ithamar performed the priestly office in the presence of Aaron their father.\n5 And the Lord spoke to Moses, saying:\n6 Bring the tribe of Levi, and make them stand in the sight of Aaron the priest to minister to him, and let them watch,\n7 And observe whatsoever appertaineth to the service of the multitude before the tabernacle of the testimony,\n8 And let them keep the vessels of the tabernacle, serving in the ministry thereof.\n9 And thou shalt give the Levites for a gift,\n10 To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death.\n11 And the Lord spoke to Moses, saying:\n12 I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.\n13 For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord.\n14 And the Lord spoke to Moses in the desert of Sinai, saying:\n15 Number the sons of Levi by the houses of their fathers and their families, every male from one month and upward.\n16 Moses numbered them as the Lord had commanded.\n17 And there were found sons of Levi by their names, Gerson and Caath and Merari.\n18 The sons of Gerson: Lebni and Semei.\n19 The sons of Caath: Amram, and Jesaar, Hebron and Oziel:\n20 The sons of Merari: Moholi and Musi.\n21 Of Gerson were two families, the Lebnites, and the Semeites:\n22 Of which were numbered, people of the male sex from one month and upward, seven thousand five hundred.\n23 These shall pitch behind the tabernacle on the west,\n24 Under their prince Eliasaph the son of Lael.\n25 And their charge shall be in the tabernacle of the covenant:\n26 The tabernacle itself and the cover thereof, the hanging that is drawn before the doors of the tabernacle of the covenant, and the curtains of the court: the hanging also that is hanged in the entry of the court of the tabernacle, and whatsoever belongeth to the rite of the altar, the cords of the tabernacle, and all the furniture thereof.\n27 Of the kindred of Caath come the families of the Amramites and Jesaarites and Hebronites and Ozielites. These are the families of the Caathites reckoned up by their names:\n28 All of the male sex from one month and upward, eight thousand six hundred: they shall have the guard of the sanctuary,\n29 And shall camp on the south side.\n30 And their prince shall be Elisaphan the son of Oziel:\n31 And they shall keep the ark, and the table and the candlestick, the altars, and the vessels of the sanctuary, wherewith they minister, and the veil, and all the furniture of this kind.\n32 And the prince of the princes of the Levites, Eleazar, the son of Aaron the priest, shall be over them that watch for the guard of the sanctuary.\n33 And of Merari are the families of the Moholites, and Musites, reckoned up by their names:\n34 All of the male kind from one month and upward, six thousand two hundred.\n35 Their prince Suriel the son of Abihaiel: they shall camp on the north side.\n36 Under their custody shall be the boards of the tabernacle, and the bars, and the pillars and their sockets, and all things that pertain to this kind of service:\n37 And the pillars of the court round about with their sockets, and the pins with their cords.\n38 Before the tabernacle of the covenant, that is to say on the east side, shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death.\n39 All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.\n40 And the Lord said to Moses: Number the firstborn of the male sex of the children of Israel, from one month and upward, and thou shalt take the sum of them.\n41 And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:\n42 Moses reckoned up, as the Lord had commanded, the firstborn of the children of Israel:\n43 And the males by their names, from one month and upward, were twenty-two thousand two hundred and seventy-three.\n44 And the Lord spoke to Moses, saving:\n45 Take the Levites for the firstborn of the children of Israel, and the cattle of the Levites for their cattle, and the Levites shall be mine. I am the Lord.\n46 But for the price of the two hundred and seventy-three, of the firstborn of the children of Israel, that exceed the number of the Levites,\n47 Thou shalt take five sides for every head, according to the weight of the sanctuary. A sicle hath twenty obols.\n48 And then shalt give the money to Aaron and his sons, the price of them that are above.\n49 Moses therefore took the money of them that were above, and whom they had redeemed from the Levites,\n50 For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary,\n51 And gave it to Aaron and his sons, according to the word that the Lord had commanded him.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Return to thy place. I had determined indeed greatly to honour thee, but the Lord hath deprived thee of the honour designed for thee.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 24, verse 11 states: \"Return to thy place. I had determined indeed greatly to honour thee, but the Lord hath deprived thee of the honour designed for thee.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The deceitful man shall not find gain: but the substance of a just man shall be precious gold.\" is found?", "role": "user" }, { "content": "Your verse is located in Proverbs, chapter 12.\n\nTake a look at the whole chapter:\nProverbs Chapter 12\n1 He that loveth correction, loveth knowledge: but he that hateth reproof is foolish.\n2 He that is good, shall draw grace from the Lord: but he that trusteth in his own devices doth wickedly.\n3 Men shall not be strengthened by wickedness: and the root of the just shall not be moved.\n4 A diligent woman is a crown to her husband: and she that doth things worthy of confusion, is a rottenness in his bones.\n5 The thoughts of the just are judgments: and the counsels of the wicked are deceitful.\n6 The words of the wicked lie in wait for blood: the mouth of the just shall deliver them.\n7 Turn the wicked, and they shall not be: but the house of the just shall stand firm.\n8 A man shall be known by his learning: but he that is vain and foolish, shall be exposed to contempt.\n9 Better is the poor man that provideth for himself, than he that is glorious and wanteth bread.\n10 The just regardeth the lives of his beasts: but the bowels of the wicked are cruel.\n11 He that tilleth his land shall be satisfied with bread: but he that pursueth idleness is very foolish. He that is delighted in passing his time over wine, leaveth a reproach in his strong holds.\n12 The desire of the wicked is the fortification of evil men: but the root of the just shall prosper.\n13 For the sins of the lips ruin draweth nigh to the evil man: but the just shall escape out of distress.\n14 By the fruit of his own mouth shall a man be filled with good things, and according to the works of his hands it shall be repaid him.\n15 The way of a fool is right in his own eyes: but he that is wise hearkeneth unto counsels.\n16 A fool immediately sheweth his anger: but he that dissembleth injuries is wise.\n17 He that speaketh that which he knoweth, sheweth forth justice: but he that lieth, is a deceitful witness.\n18 There is that promiseth, and is pricked as it were with a sword of conscience: but the tongue of the wise is health.\n19 The lip of truth shall be steadfast for ever: but he that is a hasty witness, frameth a lying tongue.\n20 Deceit is in the heart of them that think evil things: but joy followeth them that take counsels of peace.\n21 Whatsoever shall befall the just man. it shall not make him sad: but the wicked shall be filled with mischief.\n22 Lying lips are an abomination to the Lord: but they that deal faithfully please him.\n23 A cautious man concealeth knowledge: and the heart of fools publisheth folly.\n24 The hand of the valiant shall bear rule: but that which is slothful, shall be under tribute.\n25 Grief in the heart of a man shall bring him low, but with a good word he shall be made glad.\n26 He that neglecteth a loss for the sake of a friend, is just: but the way of the wicked shall deceive them.\n27 The deceitful man shall not find gain: but the substance of a just man shall be precious gold.\n28 In the path of justice is life: but the by-way leadeth to death.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"He that concealeth a transgression. seeketh friendships: he that repeateth it again, separateth friends.\" from?", "role": "user" }, { "content": "\"He that concealeth a transgression. seeketh friendships: he that repeateth it again, separateth friends.\" is written in Proverbs 17:9, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"A fool uttereth all his mind: a wise man deferreth, and keepeth it till afterwards.\"?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 29.\n\nHere's the complete chapter text:\nProverbs Chapter 29\n1 The man that with a stiff neck despiseth him that reproveth him, shall suddenly be destroyed: and health shall not follow him.\n2 When just men increase, the people shall rejoice: when the wicked shall bear rule, the people shall mourn.\n3 A man that loveth wisdom, rejoiceth his father: but he that maintaineth bar lots, shall squander away his substance.\n4 A just king setteth up the land: a covetous man shall destroy it.\n5 A man that speaketh to his friend with flattering and dissembling words, spreadeth a net for his feet.\n6 A snare shall entangle the wicked man when he sinneth: and the just shall praise and rejoice.\n7 The just taketh notice of the cause of the poor: the wicked is void of knowledge.\n8 Corrupt men bring a city to ruin: but wise men turn away wrath.\n9 If a wise man contend with a fool, whether he be angry or laugh, he shall find no rest.\n10 Bloodthirsty men hate the upright: but just men seek his soul.\n11 A fool uttereth all his mind: a wise man deferreth, and keepeth it till afterwards.\n12 A prince that gladly heareth lying words, hath all his servants wicked.\n13 The poor man and the creditor have met one another: the Lord is the enlightener of them both.\n14 The king that judgeth the poor in truth, his throne shall be established for ever.\n15 The rod and reproof give wisdom: but the child that is left to his own will bringeth his mother to shame.\n16 When the wicked are multiplied, crimes shall be multiplied: but the just shall see their downfall.\n17 Instruct thy son, and he shall refresh thee, and shall give delight to thy soul.\n18 When prophecy shall fail, the people shall be scattered abroad: but he that keepeth the law is blessed.\n19 A slave will not be corrected by words: because he understandeth what thou sayest, and will not answer.\n20 Hast thou seen a man hasty to speak? folly is rather to be looked for, than his amendment.\n21 He that nourisheth his servant delicately from his childhood, afterwards shall find him stubborn.\n22 A passionate man provoketh quarrels: and he that is easily stirred up to wrath, shall be more prone to sin.\n23 Humiliation followeth the proud: and glory shall uphold the humble of spirit.\n24 He that is partaker with a thief, hateth his own soul: he heareth one putting him to his oath, and discovereth not.\n25 He that feareth man, shall quickly fall: he that trusteth in the Lord, shall be set on high.\n26 Many seek the face of the prince: but the judgment of every one cometh forth from the Lord.\n27 The just abhor the wicked man: and the wicked loathe them that are in the right way. The son that keepeth the word, shall be free from destruction.\n", "role": "assistant" }, { "content": "Psalm 83:8", "role": "user" }, { "content": "Here's the passage from Psalm 83:8 in the Old Testament (Douay Rheims):\n\"For the lawgiver shall give a blessing, they shall go from virtue to virtue: the God of gods shall be seen in Sion.\"", "role": "assistant" }, { "content": "Romans 10:17", "role": "user" }, { "content": "Romans 10:17 from the New Testament (Douay Rheims) reads:\n\"Faith then cometh by hearing; and hearing by the word of Christ.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:\"?", "role": "user" }, { "content": "The verse you mentioned is found in Romans, chapter 15.\n\nHere's the entire chapter for you:\nRomans Chapter 15\n1 Now we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.\n2 Let every one of you please his neighbour unto good, to edification.\n3 For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.\n4 For what things soever were written, were written for our learning: that through patience and the comfort of the scriptures, we might have hope.\n5 Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:\n6 That with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.\n7 Wherefore receive one another, as Christ also hath received you unto the honour of God.\n8 For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.\n9 But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.\n10 And again he saith: Rejoice, ye Gentiles, with his people.\n11 And again: Praise the Lord, all ye Gentiles; and magnify him, all ye people.\n12 And again Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.\n13 Now the God of hope fill you with all joy and peace in believing; that you may abound in hope, and in the power of the Holy Ghost.\n14 And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.\n15 But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God.\n16 That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.\n17 I have therefore glory in Christ Jesus towards God.\n18 For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,\n19 By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about as far as unto Illyricum, I have replenished the gospel of Christ.\n20 And I have so preached this gospel, not where Christ was named, lest I should build upon another man's foundation.\n21 But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand.\n22 For which cause also I was hindered very much from coming to you, and have been kept away till now.\n23 But now having no more place in these countries, and having a great desire these many years past to come unto you,\n24 When I shall begin to take my journey into Spain, I hope that as I pass, I shall see you, and be brought on my way thither by you, if first, in part, I shall have enjoyed you:\n25 But now I shall go to Jerusalem, to minister unto the saints.\n26 For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.\n27 For it hath pleased them; and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them.\n28 When therefore I shall have accomplished this, and consigned to them this fruit, I will come by you into Spain.\n29 And I know, that when I come to you, I shall come in the abundance of the blessing of the gospel of Christ.\n30 I beseech you therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God,\n31 That I may be delivered from the unbelievers that are in Judea, and that the oblation of my service may be acceptable in Jerusalem to the saints.\n32 That I may come to you with joy, by the will of God, and may be refreshed with you.\n33 Now the God of peace be with you all. Amen.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Quote from 2 Chronicles chapter 6, verse 25", "role": "user" }, { "content": "The verse in 2 Chronicles 6:25 of the Old Testament (Douay Rheims) goes:\n\"Then hear thou from heaven, and forgive the sin of thy people Israel, and bring them back into the land, which thou gavest to them, and their fathers.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men.\"?", "role": "user" }, { "content": "That verse comes from 2 Maccabees, chapter 10.\n\nCheck out the whole chapter:\n2 Maccabees Chapter 10\n1 But Machabeus, and they that were with him, by the protection of the Lord, recovered the temple and the city again.\n2 But he threw down the altars, which the heathens had set up in the streets, as also the temples of the idols.\n3 And having purified the temple, they made another altar: and taking fire out of the fiery stones, they offered sacrifices after two years, and set forth incense, and lamps, and the loaves of proposition.\n4 And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men.\n5 Now upon the same day that the temple had been polluted by the strangers, on the very same day it was cleansed again, to wit, on the five and twentieth day of the month of Casleu.\n6 And they kept eight days with joy, after the manner of the feast of the tabernacles, remembering that not long before they had kept the feast of the tabernacles when they were in the mountains, and in dens like wild beasts.\n7 Therefore they now, carried boughs, and green branches, and palms for Him that had given them good success in cleansing his place.\n8 And they ordained by a common statute, and decree, that all the nation of the Jews should keep those days every year.\n9 And this was the end of Antiochus that was called the Illustrious.\n10 But now we will relate the acts of Eupator the son of that wicked Antiochus, abridging the account of the evils that happened in the wars.\n11 For when he was come to the crown, he appointed over the affairs of his realm one Lysias, general of the army of Phenicia and Syria.\n12 For Ptolemee that was called Macer, was determined to be strictly just to the Jews, and especially by reason of the wrong that had been done them, and to deal peaceably with them.\n13 But being accused for this to Eupator by his friends, and being oftentimes called traitor, because he had left Cyprus which Philometor had committed to him, and coming over to Antiochus the Illustrious, had revolted also from him, he put an end to his life by poison.\n14 But Gorgias, who was governor of the holds, taking with him the strangers, often fought against the Jews.\n15 And the Jews that occupied the most commodious hold, received those that were driven out of Jerusalem, and attempted to make war.\n16 Then they that were with Machabeus, beseeching the Lord by prayers to be their helper, made a strong attack upon the strong holds of the Idumeans:\n17 And assaulting them with great force, won the holds, killed them that came in the way, and slew altogether no fewer than twenty thousand.\n18 And whereas some were fled into very strong towers, having all manner of provision to sustain a siege,\n19 Machabeus left Simon and Joseph, and Zacheus, and them that were with them in sufficient number to besiege them, and departed to those expeditions which urged more.\n20 Now they that were with Simon, being led with covetousness, were persuaded for the sake of money by some that were in the towers: and taking seventy thousand didrachmas, let some of them escape.\n21 But when it was told Machabeus what was done, he assembled the rulers of the people, and accused those men that they had sold their brethren for money, having let their adversaries escape.\n22 So he put these traitors to death, and forthwith took the two towers.\n23 And having good success in arms and in all things he took in hand, he slew more than twenty thousand in the two holds.\n24 But Timotheus who before had been overcome by the Jews, having called together a multitude of foreign troops, and assembled horsemen out of Asia, came as though he would take Judea by force of arms.\n25 But Machabeus and they that were with him, when he drew near, prayed to the Lord, sprinkling earth upon their heads and girding their loins with haircloth,\n26 And lying prostrate at the foot of the altar, besought him to be merciful to them, and to be an enemy to their enemies, and an adversary to their adversaries, as the law saith.\n27 And so after prayer taking their arms, they went forth further from the city, and when they were come very near the enemies they rested.\n28 But as soon as the sun was risen both sides joined battle: the one part having with their valour the Lord for a surety of victory and success: but the other side making their rage their leader in battle.\n29 But when they were in the heat of the engagement there appeared to the enemies from heaven five men upon horses, comely with golden bridles, conducting the Jews:\n30 Two of whom took Machabeus between them, and covered him on every side with their arms, and kept him safe: but cast darts and fireballs against the enemy, so that they fell down, being both confounded with blindness, and filled with trouble.\n31 And there were slain twenty thousand five hundred, and six hundred horsemen.\n32 But Timotheus fled into Gazara a strong hold, where Chereas was governor.\n33 Then Machabeus, and they that were with him, cheerfully laid siege to the fortress four days.\n34 But they that were within, trusting to the strength of the place, blasphemed exceedingly, and cast forth abominable words.\n35 But when the fifth day appeared, twenty young men of them that were with Machabeus, inflamed in their minds because of the blasphemy, approached manfully to the wall, and pushing forward with fierce courage got up upon it.\n36 Moreover others also getting up after them, went to set fire to the towers and the gates, and to burn the blasphemers alive.\n37 And having for two days together pillaged and sacked the fortress, they killed Timotheus, who was found hid in a certain place: they slew also his brother Chereas, and Apollophanes.\n38 And when this was done, they blessed the Lord with hymns and thanksgiving, who had done great things in Israel, and given them the victory.\n", "role": "assistant" }, { "content": "2 Maccabees 14:13", "role": "user" }, { "content": "The verse in 2 Maccabees 14:13 of the Old Testament (Douay Rheims) goes:\n\"Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"A swift stream of fire issued forth from before him: thousands of thousands ministered to him, and ten thousand times a hundred thousand stood before him: the judgment sat, and the books were opened.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Daniel, chapter 7.\n\nHere's the full chapter:\nDaniel Chapter 7\n1 In the first year of Baltasar king of Babylon, Daniel saw a dream: and the vision of his head was upon his bed: and writing the dream, he comprehended it in few words: and relating the sum of it in short, he said:\n2 I saw in my vision by night, and behold the four winds of the heaven strove upon the great sea.\n3 And four great beasts, different one from another, came up out of the sea.\n4 The first was like a lioness, and had the wings of an eagle: I beheld till her wings were plucked off, and she was lifted up from the earth, and stood upon her feet as a man, and the heart of a man was given to her.\n5 And behold another beast like a bear stood up on one side: and there were three rows in the mouth thereof, and in the teeth thereof, and thus they said to it: Arise, devour much flesh.\n6 After this I beheld, and lo, another like a leopard, and it had upon it four wings as of a fowl, and the beast had four heads, and power was given to it.\n7 After this I beheld in the vision of the night, and lo, a fourth beast, terrible and wonderful, and exceeding strong, it had great iron teeth, eating and breaking in pieces, and treading down the rest with its feet: and it was unlike to the other beasts which I had seen before it, and had ten horns.\n8 I considered the horns, and behold another little horn sprung out of the midst of them: and three of the first horns were plucked up at the presence thereof: and behold eyes like the eyes of a man were in this horn, and a mouth speaking great things.\n9 I beheld till thrones were placed, and the Ancient of days sat: his garment was white as snow, and the hair of his head like clean wool: his throne like flames of fire: the wheels of it like a burning fire.\n10 A swift stream of fire issued forth from before him: thousands of thousands ministered to him, and ten thousand times a hundred thousand stood before him: the judgment sat, and the books were opened.\n11 I beheld because of the voice of the great words which that horn spoke: and I saw that the beast was slain, and the body thereof was destroyed, and given to the fire to be burnt:\n12 And that the power of the other beasts was taken away: and that times of life were appointed them for a time, and a time.\n13 I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.\n14 And he gave him power, and glory, and a kingdom: and all peoples, tribes and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed.\n15 My spirit trembled, I Daniel was affrighted at these things, and the visions of my head troubled me.\n16 I went near to one of them that stood by, and asked the truth of him concerning all these things, and he told me the interpretation of the words, and instructed me:\n17 These four great beasts are four kingdoms, which shall arise out of the earth.\n18 But the saints of the most high God shall take the kingdom: and they shall possess the kingdom for ever and ever.\n19 After this I would diligently learn concerning the fourth beast, which was very different from all, and exceeding terrible: his teeth and claws were of iron: he devoured and broke in pieces, and the rest he stamped upon with his feet:\n20 And concerning the ten horns that he had on his head: and concerning the other that came up, before which three horns fell: and of that horn that had eyes, and a mouth speaking great things, and was greater than the rest.\n21 I beheld, and lo, that horn made war against the saints, and prevailed over them,\n22 Till the Ancient of days came and gave judgment to the saints of the most High, and the time came, and the saints obtained the kingdom.\n23 And thus he said: The fourth beast shall be the fourth kingdom upon earth, which shall be greater than all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.\n24 And the ten horns of the same kingdom, shall be ten kings: and another shall rise up after them, and he shall be mightier than the former, and he shall bring down three kings.\n25 And he shall speak words against the High One, and shall crush the saints of the most High: and he shall think himself able to change times and laws, and they shall be delivered into his hand until a time, and times, and half a time.\n26 And judgment shall sit, that his power may be taken away, and be broken in pieces, and perish even to the end.\n27 And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him.\n28 Hitherto is the end of the word. I Daniel was much troubled with my thoughts, and my countenance was changed in me: but I kept the word in my heart.\n", "role": "assistant" }, { "content": "Where does it say \"I would they were even cut off, who trouble you.\", in the bible?", "role": "user" }, { "content": "The passage \"I would they were even cut off, who trouble you.\" comes from Galatians 5:12 in the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,\"?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 27, verse 38 states: \"And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,\".", "role": "assistant" }, { "content": "Show me Genesis 49:7", "role": "user" }, { "content": "From the Old Testament, in Genesis 49:7 (Douay Rheims), we read:\n\"Cursed be their fury, because it was stubborn: and their wrath because it was cruel: I will divide them in Jacob, and will scatter them in Israel.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"They have laid it waste, and it hath mourned for me. With desolation is all the land made desolate; because there is none that considereth in the heart.\"?", "role": "user" }, { "content": "That's from Jeremiah, chapter 12.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 12\n1 Thou indeed, O Lord, art just, if I plead with thee, but yet I will speak what is just to thee: Why doth the way of the wicked prosper: why is it well with all them that transgress, and do wickedly?\n2 Thou hast planted them, and they have taken root: they prosper and bring forth fruit: thou art near in their mouth, and far from their reins.\n3 And thou, O Lord, hast known me, thou hast seen me, and proved my heart with thee: gather them together as sheep for a sacrifice, and prepare them for the day of slaughter.\n4 How long shall the land mourn, and the herb of every field wither for the wickedness of them that dwell therein? The beasts and the birds are consumed: because they have said: He shall not see our last end.\n5 If thou hast wearied with running with footmen, how canst thou contend with horses? and if thou hast been secure in a land of peace, what wilt thou do in the swelling of the Jordan?\n6 For even thy brethren, and the house of thy father, even they have fought against thee, and have cried after thee with full voice: believe them not when they speak good things to thee.\n7 I have forsaken my house, I have left my inheritance: I have given my dear soul into the land of her enemies.\n8 My inheritance is become to me as a lion in the wood: is hath cried out against me, therefore have I hated it.\n9 Is my inheritance to me as a speckled bird? Is it as a bird died throughout? come ye, assemble yourselves, all the beasts of the earth, make haste to devour.\n10 Many pastors have destroyed my vineyard, they have trodden my portion under foot: they have changed my delightful portion into a desolate wilderness.\n11 They have laid it waste, and it hath mourned for me. With desolation is all the land made desolate; because there is none that considereth in the heart.\n12 The spoilers are come upon all the ways of the wilderness, for the sword of the Lord shall devour from one end of the land to the other end thereof: there is no peace for all flesh.\n13 They have sown wheat, and reaped thorns: they have received an inheritance, and it shall not profit them: you shall be ashamed of your fruits, because of the fierce wrath of the Lord.\n14 Thus saith the Lord against all my wicked neighbours, that touch the inheritance that I have shared out to my people Israel: Behold I will pluck them out of their land, and I will pluck the house of Juda out of the midst of them.\n15 And when I shall have plucked them out, I will return, and have mercy on them: and I will bring them back, every man to his inheritance, and every man to his land.\n16 And it shall come to pass, if they will be taught, and will learn the ways of my people, to swear by my name: The Lord liveth, as they have taught my people to swear by baal: that they shall be built up in the midst of my people.\n17 But if they will not hear, I will utterly pluck out and destroy that nation, saith the Lord.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Remember, I pray thee, who ever perished being innocent? or when were the just destroyed?\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Job, chapter 4, verse 7 states: \"Remember, I pray thee, who ever perished being innocent? or when were the just destroyed?\".", "role": "assistant" }, { "content": "What does Leviticus chapter 10 verse 1 say?", "role": "user" }, { "content": "From the Old Testament, in Leviticus 10:1 (Douay Rheims), we read:\n\"And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Bind it upon thy fingers, write it upon the tables of thy heart.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Proverbs, chapter 7.\n\nHere's the full rundown of the chapter:\nProverbs Chapter 7\n1 My son, keep my words, and lay up my precepts with thee. Son,\n2 Keep my commandments, and thou shalt live: and my law as the apple of thy eye:\n3 Bind it upon thy fingers, write it upon the tables of thy heart.\n4 Say to wisdom: Thou art my sister: and call prudence thy friend,\n5 That she may keep thee from the woman that is not thine, and from the stranger who sweeteneth her words.\n6 For I look out of the window of my house through the lattice,\n7 And I see little ones, I behold a foolish young man,\n8 Who passeth through the street by the corner, and goeth nigh the way of her house.\n9 In the dark, when it grows late, in the darkness and obscurity of the night,\n10 And behold a woman meeteth him in harlot's attire prepared to deceive souls; talkative and wandering,\n11 Not bearing to be quiet, not able to abide still at home,\n12 Now abroad, now in the streets, now lying in wait near the corners.\n13 And catching the young man, she kisseth him, and with an impudent face, flattereth, saying:\n14 I vowed victims for prosperity, this day I have paid my vows.\n15 Therefore I am come out to meet thee, desirous to see thee, and I have found thee.\n16 I have woven my bed with cords, I have covered it with painted tapestry, brought from Egypt.\n17 I have perfumed my bed with myrrh, aloes, and cinnamon.\n18 Come, let us be inebriated with the breasts, and let us enjoy the desired embraces, till the day appear.\n19 For my husband is not at home, he is gone a very long journey.\n20 He took with him a bag of money: he mill return home the day of the full moon.\n21 She entangled him with many words, and drew him away with the flattery of her lips.\n22 Immediately he followeth her as an ox led to be a victim, and as a lamb playing the wanton, and not knowing that he is drawn like a fool to bonds,\n23 Till the arrow pierce his liver: as if a bird should make haste to the snare, and knoweth not that his life is in danger.\n24 Now therefore, my son, hear me, and attend to the words of my mouth.\n25 Let not thy mind be drawn away in her ways: neither be thou deceived with her paths.\n26 For she hath cast down many wounded, and the strongest have been slain by her.\n27 Her house is the way to hell, reaching even to the inner chambers of death.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Behold, thus shall the man be blessed that feareth the Lord.\" for me?", "role": "user" }, { "content": "That one's from Psalm, chapter 127.\n\nHere's the chapter it's part of:\nPsalm Chapter 127\n1 Blessed are all they that fear the Lord: that walk in his ways.\n2 For thou shalt eat the labours of thy hands: blessed art thou, and it shall be well with thee.\n3 Thy wife as a fruitful vine, on the sides of thy house.\n4 Behold, thus shall the man be blessed that feareth the Lord.\n5 May the Lord bless thee out of Sion: and mayest thou see the good things of Jerusalem all the days of thy life.\n6 And mayest thou see thy children's children, peace upon Israel.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"The poor man is glorified by his discipline and fear: and there is a man that is honoured for his wealth.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 10.\n\nHere's the full rundown of the chapter:\nSirach Chapter 10\n1 A wise judge shall judge his people, and the government of a prudent man shall be steady.\n2 As the judge of the people is himself, so also are his ministers: and what manner of man the ruler of a city is, such also are they that dwell therein.\n3 An unwise king shall be the ruin of his people: and cities shall be inhabited through the prudence of the rulers.\n4 The power of the earth is in the hand of God, and in his time he will raise up a profitable ruler over it.\n5 The prosperity of man is in the hand of God, and upon the person of the scribe he shall lay his honour.\n6 Remember not any injury done thee by thy neighbour, and do thou nothing by deeds of injury.\n7 Pride is hateful before God and men: and all iniquity of nations is execrable.\n8 A kingdom is translated from one people to another, because of injustices, and wrongs, and injuries, and divers deceits.\n9 But nothing is more wicked than the covetous man. Why is earth and ashes proud?\n10 There is not a more wicked thing than to love money: for such a one setteth even his own soul to sale: because while he liveth he hath cast away his bowels.\n11 All power is of short life. A long sickness is troublesome to the physician.\n12 The physician cutteth off a short sickness: so also a king is to day, and to morrow he shall die.\n13 For when a man shall die, he shall inherit serpents, and beasts, and worms.\n14 The beginning of the pride of man, is to fall off from God:\n15 Because his heart is departed from him that made him: for pride is the beginning of all sin: he that holdeth it, shall be filled with maledictions, and it shall ruin him in the end.\n16 Therefore hath the Lord disgraced the assemblies of the wicked, and hath utterly destroyed them.\n17 God hath overturned the thrones of proud princes, and hath set up the meek in their stead.\n18 God hath made the roots of proud nations to wither, and hath planted the humble of these nations.\n19 The Lord hath overthrown the lands of the Gentiles, and hath destroyed them even to the foundation.\n20 He hath made some of them to wither away, and hath destroyed them, and hath made the memory of them to cease from the earth.\n21 God hath abolished the memory of the proud, and hath preserved the memory of them that are humble in mind.\n22 Pride was not made for men: nor wrath for the race of women.\n23 That seed of men shall be honoured, which feareth God: but that seed shall be dishonoured, which transgresseth the commandments of the Lord.\n24 In the midst of brethren their chief is honourable: so shall they that fear the Lord, be in his eyes.\n25 The fear of God is the glory of the rich, and of the honourable, and of the poor:\n26 Despise not a just man that is poor, and do not magnify a sinful man that is rich.\n27 The great man, and the judge, and the mighty is in honour: and there is none greater than he that feareth God.\n28 They that are free shall serve a servant that is wise: and a man that is prudent and well instructed will not murmur when he is reproved; and he that is ignorant, shall not be honoured.\n29 Extol not thyself in doing thy work, and linger not in the time of distress:\n30 Better is he that laboureth, and aboundeth in all things, than he that boasteth himself and wanteth bread.\n31 My son, keep thy soul in meekness, and give it honour according to its desert.\n32 Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own soul?\n33 The poor man is glorified by his discipline and fear: and there is a man that is honoured for his wealth.\n34 But he that is glorified in poverty, how much more in wealth? and he that is glorified in wealth, let him fear poverty.\n", "role": "assistant" }, { "content": "Scripture from Zechariah 14:15?", "role": "user" }, { "content": "The scripture from the Old Testament at Zechariah 14:15 (Douay Rheims) is:\n\"And the destruction of the horse, and of the mule, and of the camel, and of the ass, and of all the beasts, that shall be in those tents, shall be like this destruction.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What does 1 Maccabees chapter 4 verse 15 say?", "role": "user" }, { "content": "From the Old Testament, in 1 Maccabees 4:15 (Douay Rheims), we read:\n\"But all the hindmost of them fell by the sword, and they pursued them as far as Gezeron, and even to the plains of Idumea, and of Azotus, and of Jamnia: and there fell of them to the number of three thousand men.\"", "role": "assistant" }, { "content": "Find and read 1 Maccabees chapter 8, verse 4", "role": "user" }, { "content": "Here's the passage from 1 Maccabees 8:4 in the Old Testament (Douay Rheims):\n\"And had conquered places that were very far off from them, and kings that came against them from the ends of the earth, and had overthrown them with great slaughter: and the rest pay them tribute every year.\"", "role": "assistant" }, { "content": "I need the text of 2 Chronicles 34:19", "role": "user" }, { "content": "Quoting from 2 Chronicles 34:19, Old Testament (Douay Rheims):\n\"And when he had heard the words of the law, he rent his garments:\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\" from?", "role": "user" }, { "content": "Your verse is located in Daniel, chapter 3.\n\nTake a look at the whole chapter:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\"?", "role": "user" }, { "content": "That verse comes from Daniel, chapter 3.\n\nCheck out the whole chapter:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And there was another large eagle, with great wings, and many feathers: and behold this vine, bending as it were her roots towards him, stretched forth her branches to him, that he might water it by the furrows of her plantation.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And there was another large eagle, with great wings, and many feathers: and behold this vine, bending as it were her roots towards him, stretched forth her branches to him, that he might water it by the furrows of her plantation.\" can be found in the book of Ezekiel, chapter 17, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"As I live, saith the Lord God, this parable shall be no more to you a proverb in Israel.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 18.\n\nHere's what the chapter says:\nEzekiel Chapter 18\n1 And the word of the Lord came to me, saying: What is the meaning?\n2 That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge.\n3 As I live, saith the Lord God, this parable shall be no more to you a proverb in Israel.\n4 Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die.\n5 And if a man be just, and do judgment and justice,\n6 And hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel: and hath not defiled his neighbour's wife, nor come near to a menstruous woman:\n7 And hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment:\n8 Hath not lent upon usury, nor taken any increase: hath withdrawn his hand from iniquity, and hath executed true judgment between man and man:\n9 Hath walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, saith the Lord God.\n10 And if he beget a son that is a robber, a shedder of blood, and that hath done some one of these things:\n11 Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour's wife:\n12 That grieveth the needy and the poor, that taketh away by violence, that restoreth not the pledge, and that lifteth up his eyes to idols, that committeth abomination:\n13 That giveth upon usury, and that taketh an increase: shall such a one live? he shall not live. Seeing he hath done all these detestable things, he shall surely die, his blood shall be upon him.\n14 But if he beget a son, who, seeing all his father's sins, which he hath done, is afraid, and shall not do the like to them:\n15 That hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and hath not defiled his neighbour's wife:\n16 And hath not grieved any man, nor withholden the pledge, nor taken away with violence, but hath given his bread to the hungry, and covered the naked with a garment:\n17 That hath turned away his hand from injuring the poor, hath not taken usury and increase, but hath executed my judgments, and hath walked in my commandments: this man shall not die for the iniquity of his father, but living he shall live.\n18 As for his father, because he oppressed and offered violence to his brother, and wrought evil in the midst of his people, behold he is dead in his own iniquity.\n19 And you say: Why hath not the son borne the iniquity of his father? Verily, because the son hath wrought judgment and justice, hath kept all my commandments, and done them, living, he shall live.\n20 The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.\n21 But if the wicked do penance for all his sins which he hath committed, and keep all my commandments, and do judgment, and justice, living he shall live, and shall not die.\n22 I will not remember all his iniquities that he hath done: in his justice which he hath wrought, he shall live.\n23 Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live?\n24 But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die.\n25 And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse?\n26 For when the just turneth himself away from his justice, and committeth iniquity, he shall die therein: in the injustice that he hath wrought he shall die.\n27 And when the wicked turneth himself away from his wickedness, which he hath wrought, and doeth judgment, and justice: he shall save his soul alive.\n28 Because he considereth and turneth away himself from all his iniquities which he hath wrought, he shall surely live, and not die.\n29 And the children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse?\n30 Therefore will I judge every man according to his ways, O house of Israel, saith the Lord God. Be converted, and do penance for all your iniquities: and iniquity shall not be your ruin.\n31 Cast away from you all your transgressions, by which you have transgressed, and make to yourselves a new heart, and a new spirit: and why will you die, O house of Israel?\n32 For I desire not the death of him that dieth, saith the Lord God, return ye and live.\n", "role": "assistant" }, { "content": "Where does it say \"And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him:\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him:\" can be found in the book of Genesis, chapter 39, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Behold all that fight against thee shall be confounded and ashamed, they shall be as nothing, and the men shall perish that strive against thee.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 41, verse 11 states: \"Behold all that fight against thee shall be confounded and ashamed, they shall be as nothing, and the men shall perish that strive against thee.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom.\"?", "role": "user" }, { "content": "In the book of James, chapter 3, verse 13 of the New Testament, you'll find \"Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom.\".", "role": "assistant" }, { "content": "Verse 15 from chapter 18 in Jeremiah?", "role": "user" }, { "content": "Quoting from Jeremiah 18:15, Old Testament (Douay Rheims):\n\"Because my people have forgotten me, sacrificing in vain, and stumbling in their ways, in ancient paths, to walk by them in a way not trodden:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Why dost thou not remove my sin, and why dost thou not take away my iniquity? Behold now I shall sleep in the dust: and if thou seek me in the morning, I shall not be.\"?", "role": "user" }, { "content": "That verse comes from Job, chapter 7.\n\nCheck out the whole chapter:\nJob Chapter 7\n1 The life of man upon earth is a warfare, and his days are like the days of a hireling.\n2 As a servant longeth for the shade, as the hireling looketh for the end of his work;\n3 So I also have had empty months, and have numbered to myself wearisome nights.\n4 If I lie down to sleep, I shall say: When shall arise? and again I shall look for the evening, and shall be filled with sorrows even till darkness.\n5 My flesh is clothed with rottenness and the filth of dust, my skin is withered and drawn together.\n6 My days have passed more swiftly than the web is cut by the weaver, and are consumed without any hope.\n7 Remember that my life is but wind, and my eyes shall not return to see good things.\n8 Nor shall the sight of man behold me: thy eyes are upon me, and I shall be no more.\n9 As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up.\n10 Nor shall he return my more into his house, neither shall his place know him any more.\n11 Wherefore I will not spare my month, I will speak in the affliction of my spirit: I will talk with the bitterness of my soul.\n12 Am I a sea, or a whale, that thou hast enclosed me in a prison?\n13 If I say: My bed shall comfort me, and I shall be relieved speaking with myself on my couch:\n14 Thou wilt frighten me with dreams and terrify me with visions.\n15 So that my soul rather chooseth hanging, and my bones death.\n16 I have done with hope, I shall now live no longer: spare me, for my days are nothing.\n17 What is a man that thou shouldst magnify him? or why dost thou set thy heart upon him?\n18 Thou visitest him early in the morning, and thou provest him suddenly.\n19 How long wilt thou not spare me, nor suffer me to swallow down my spittle?\n20 I have sinned: what shall I do to thee, O keeper of men? why hast thou set me opposite to thee, and I am become burdensome to myself?\n21 Why dost thou not remove my sin, and why dost thou not take away my iniquity? Behold now I shall sleep in the dust: and if thou seek me in the morning, I shall not be.\n", "role": "assistant" }, { "content": "Show me Job 9:3", "role": "user" }, { "content": "Quoting from Job 9:3, Old Testament (Douay Rheims):\n\"If he will contend with him, he cannot answer him one for a thousand.\"", "role": "assistant" }, { "content": "What book is the quote \"Then Vagao went in to Judith, and said: Let not my good maid be afraid to go in to my lord, that she may be honoured before his face, that she may eat with him and drink wine and be merry.\" from?", "role": "user" }, { "content": "In the book of Judith, chapter 12, verse 12 of the Old Testament, you'll find \"Then Vagao went in to Judith, and said: Let not my good maid be afraid to go in to my lord, that she may be honoured before his face, that she may eat with him and drink wine and be merry.\".", "role": "assistant" }, { "content": "What is written in Numbers 2:11?", "role": "user" }, { "content": "Here's the passage from Numbers 2:11 in the Old Testament (Douay Rheims):\n\"And the whole army of his fighting men, that were numbered, were forty-six thousand five hundred.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\"?", "role": "user" }, { "content": "The text \"And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\" is part of Numbers chapter 4, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And departing from Alus, they pitched their tents in Raphidim, where the people wanted water to drink.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 33.\n\nHere's the complete chapter text:\nNumbers Chapter 33\n1 These are the mansions of the children of Israel, who went out of Egypt by their troops under the conduct of Moses and Aaron,\n2 Which Moses wrote down according to the places of their encamping, which they changed by the commandment of the Lord.\n3 Now the children of Israel departed from Ramesses the first month, on the fifteenth day of the first month, the day after the phase, with a mighty hand, in the eight of all the Egyptians,\n4 Who were burying their firstborn, whom the Lord had slain (upon their gods also he had executed vengeance,)\n5 And they camped in Soccoth.\n6 And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness.\n7 Departing from thence they came over against Phihahiroth, which looketh towards Beelsephon, and they camped before Magdalum.\n8 And departing from Phihahiroth, they passed through the midst of the sea into the wilderness: and having marched three days through the desert of Etham, they camped in Mara.\n9 And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.\n10 But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea,\n11 They camped in the desert of Sin.\n12 And they removed from thence, and came to Daphca.\n13 And departing from Daphca, they camped in Alus.\n14 And departing from Alus, they pitched their tents in Raphidim, where the people wanted water to drink.\n15 And departing from Raphidim, they camped in the desert of Sinai.\n16 But departing also from the desert of Sinai, they came to the graves of lust.\n17 And departing from the graves of lust, they camped in Haseroth.\n18 And from Haseroth they came to Rethma.\n19 And departing from Rethma, they camped in Remmomphares.\n20 And they departed from thence and came to Lebna.\n21 Removing from Lebna they camped in Ressa.\n22 And departing from Ressa, they came to Ceelatha.\n23 And they removed from thence and camped in the mountain Sepher.\n24 Departing from the mountain Sepher, they came to Arada.\n25 From thence they went and camped in Maceloth.\n26 And departing from Maceloth, they came to Thahath.\n27 Removing from Thahath they camped in Thare.\n28 And they departed from thence, and pitched their tents in Methca.\n29 And removing from Methca, they camped in Hesmona.\n30 And departing from Hesmona, they came to Moseroth.\n31 And removing from Moseroth, they camped in Benejaacan.\n32 And departing from Benejaacan, they came to mount Gadgad.\n33 From thence they went and camped in Jetebatha.\n34 And from Jetebatha they came to Hebrona.\n35 And departing from Hebrona, they camped in Asiongaber.\n36 They removed from thence and came into the desert of Sin, which is Cades.\n37 And departing from Cades, they camped in mount Her, in the uttermost borders of the land of Edom.\n38 And Aaron the priest went up into mount Hor at the commandment of the Lord: and there he died in the fortieth year of the coming forth of the children of Israel out of Egypt, the fifth month, the first day of the month,\n39 When he was a hundred and twenty-three years old.\n40 And king Arad the Chanaanite, who dwelt towards the south, heard that the children of Israel were come to the land of Chanaan.\n41 And they departed from mount Her, and camped in Salmona.\n42 From whence they removed and came to Phunon.\n43 And departing from Phunon, they camped in Oboth.\n44 And from Oboth they came to Ijeabarim, which is in the borders of the Moabites.\n45 And departing from Ijeabarim they pitched their tents in Dibongab.\n46 From thence they went and camped in Helmondeblathaim.\n47 And departing from Helmondeblathaim, they came to the mountains of Abarim over against Nabo.\n48 And departing from the mountains of Abarim, they passed to the plains of Moab, by the Jordan, over against Jericho.\n49 And there they camped from Bethsi moth even to Ablesatim in the plains of the Moabites,\n50 Where the Lord said to Moses:\n51 Command the children of Israel, and say to them: When you shall have passed over the Jordan, entering into the land of Chanaan,\n52 Destroy all the inhabitants of that land: beat down their pillars, and break in pieces their statues, and waste all their high places,\n53 Cleansing the land, and dwelling in it. For I have given it you for a possession.\n54 And you shall divide it among you by lot. To the more you shall give a larger part, and to the fewer a lesser. To every one as the lot shall fall, so shall the inheritance be given. The possession shall be divided by the tribes and the families.\n55 But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation.\n56 And whatsoever I had thought to do to them, I will do to you.\n", "role": "assistant" }, { "content": "Psalm 57:4", "role": "user" }, { "content": "Here's the passage from Psalm 57:4 in the Old Testament (Douay Rheims):\n\"The wicked are alienated from the womb; they have gone astray from the womb: they have spoken false things.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.\"?", "role": "user" }, { "content": "\"For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.\" is written in Romans 7:18, within the New Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Do you know the book and chapter where \"Elasa beget Sisamoi, Sisamoi beget Sellum,\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 2.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 2\n1 And these are the sons of Israel: Ruben, Simeon, Levi, Juda, Issachar, and Zabulon,\n2 Dan, Joseph, Benjamin, Nephtali, Gad, and Aser.\n3 The sons of Juda: Her, Onan and Sela. These three were born to him of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda, was wicked in the sight of the Lord, and he slew him.\n4 And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.\n5 And the sons of Phares, were Hesron and Hamul.\n6 And the sons also of Zare: Zamri, and Ethan, and Eman, and Chalchal, and Dara, five in all.\n7 And the sons of a Charmi: Achar, who troubled Israel, and sinned by the theft of the anathema.\n8 The sons of Ethan: Azarias,\n9 And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.\n10 And Ram beget Aminadab, and Aminadab beget Nahasson, prince of the children of Juda.\n11 And Nahasson beget Salma, the father of Boot.\n12 And Boot beget Obed, and Obed beget Isai.\n13 And Isai beget Eliab his firstborn, the second Abinadab, the third Simmaa,\n14 The fourth, Nathanael, the fifth Raddai,\n15 The sixth Asom, the seventh David.\n16 And their sisters were Sarvia, and Abigail. The sons of Sarvia: Abisai, Joab, and Asael, three.\n17 And Abigail bore Amasa, whose father was Jether the Ismahelite.\n18 And Caleb the son of Hesron took a wife named Azuba, of whom he had Jerioth: and her sons were Jaser, and Sobab, and Ardon.\n19 And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.\n20 And Hur beget Uri: and Uri beget Bezeleel.\n21 And afterwards Hesron went in to the daughter of Machir the father of Galaad, and took her to wife when he was threescore years old: and she bore him Segub.\n22 And Segub beget Jair, and he had three and twenty cities in the land of Galaad.\n23 And he took Gessur, and Aram the towns of Jair, and Canath, and the villages thereof, threescore cities. All these, the sons of Machir father of Galaad.\n24 And when Hesron was dead, Caleb went in to Ephrata. Hesron also had to wife Abia who bore him Ashur the father of Thecua.\n25 And the sons of Jerameel the firstborn of Hesron, were Ram his firstborn, and Buna, and Aram, and Asom, and Achia.\n26 And Jerameel married another wife, named Atara, who was the mother of Onam.\n27 And the sons of Ram the firstborn of Jerameel, were Moos, Jamin, and Achar.\n28 And Onam had sons Semei, and Jada. And the sons of Semei: Nadab, and Abisur.\n29 And the name of Abisur's wife was Abihail, who bore him Ahobban, and Molid.\n30 And the sons of Nadab were Saled, and Apphaim. And Saled died without children.\n31 But the son of Apphaim was Jesi: and Jesi beget Sesan. And Sesan beget Oholai.\n32 And the sons of Jada the brother of Semei: Jether and Jonathan. And Jether also died without children.\n33 But Jonathan beget Phaleth, and Ziza, These were the sons of Jerameel.\n34 And Sesan had no sons, but daughters and a servant an Egyptian, named Jeraa.\n35 And he gave him his daughter to wife: and she bore him Ethei.\n36 And Ethei begot Nathan, and Nathan beget Zabad.\n37 And Zabad beget Ophlal, and Ophlal beget Obed.\n38 Obed beget Jehu, Jehu beget Azarias.\n39 Azarias beget Helles, and Helles begot Elasa.\n40 Elasa beget Sisamoi, Sisamoi beget Sellum,\n41 Sellum beget Icamia, and Icamia begot Elisama.\n42 Now the sons of Caleb the brother of Jerameel were Mesa his firstborn, who was the father of Siph: and the sons of Maresa father of Hebron.\n43 And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.\n44 And Samma beget Raham, the father of Jercaam, and Recem beget Sammai.\n45 The son of Sammai, Maon: and Maon the father of Bethsur.\n46 And Epha the concubine of Caleb bore Haran, and Mesa, and Gezez. And Haran beget Gezez.\n47 And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.\n48 And Maacha the concubine of Caleb bore Saber, and Tharana.\n49 And Saaph the father of Madmena beget Sue the father of Machbena, and the father of Gabaa. And the daughter of Caleb was Achsa.\n50 These were the sons of Caleb, the son of Hur the firstborn of Ephrata, Sobal the father of Cariathiarim.\n51 Salma the father of Bethlehem, Hariph the father of Bethgader.\n52 And Sobal the father of Cariathiarim had sons: he that saw half of the places of rest.\n53 And of the kindred of Cariathiarim, the Jethrites, and Aphuthites, and Semathites, and Maserites. Of them came the Saraites, and Esthaolites.\n54 The sons of Salma, Bethlehem, and Netophathi, the crowns of the house of Joab, and half of the place of rest of Sarai.\n55 And the families of the scribes that dwell in Jabes, singing and making melody, and abiding in tents. These are the Cinites, who came of Calor (Chamath) father of the house of Rechab,\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Then hear thou from heaven, O Lord, and forgive the sins of thy servants and of thy people Israel, and teach them the good way, in which they may walk: and give rain to thy land which thou hast given to thy people to possess.\" is found?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 6.\n\nHere's what the chapter says:\n2 Chronicles Chapter 6\n1 Then Solomon said: The Lord promised that he would dwell in a cloud.\n2 But I have built a house to his name, that he might dwell there for ever.\n3 And the king turned his face, and blessed all the multitude of Israel (for all the multitude stood attentive) and he said:\n4 Blessed be the Lord the God of Israel, who hath accomplished in deed that which he spoke to David my father, saying:\n5 From the day that I brought my people out of the land of Egypt, I chose no city among all the tribes of Israel, for a house to be built in it to my name: neither chose I any other man, to be the ruler of my people Israel.\n6 But I chose Jerusalem, that my name might be there: and I chose David to set him over my people Israel.\n7 And whereas David my father had a mind to build a house to the name of the Lord the God of Israel,\n8 The Lord said to him: Forasmuch as it was thy will to build a house to my name, thou hast done well indeed in having such a will:\n9 But thou shalt not build the house, but thy son, who shall come out of thy loins, he shall build a house to my name.\n10 The Lord therefore hath accomplished his word which he spoke: and I am risen up in the place of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord God of Israel.\n11 And I have put in it the ark, wherein is the covenant of the Lord, which he made with the children of Israel.\n12 And he stood before the altar of the I Lord, in presence of all the multitude of Israel, and stretched forth his hands.\n13 For Solomon had made a brazen scaffold, and had set it in the midst of the temple, which was five cubits long, and five cubits broad, and three cubits high: and he stood upon it: then kneeling down in the presence of all the multitude of Israel, and lifting up his hands towards heaven,\n14 He said: O Lord God of Israel, there is no God like thee in heaven nor in earth: who keepest covenant and mercy with thy servants, that walk before thee with all their hearts:\n15 Who hast performed to thy servant David my father all that thou hast promised him: and hast accomplished in fact, what thou hast spoken with thy mouth, as also the present time proveth.\n16 Now then, O Lord God of Israel, fulfill to thy servant David my father, whatsoever thou hast promised him, saying: There shall not fail thee a man in my sight, to sit upon the throne of Israel: yet so that thy children take heed to their ways, and walk in my law, as thou hast walked before me.\n17 And now, Lord God of Israel, let thy word be established which thou hast spoken to thy servant David.\n18 Is it credible then that God should dwell with men on the earth? If heaven and the heavens of heavens do not contain thee, how much less this house, which I have built?\n19 But to this end only it is made, that thou mayest regard the prayer of thy servant and his supplication, O Lord my God: and mayest hear the prayers which thy servant poureth out before thee.\n20 That thou mayest open thy eyes upon this house day and night, upon the place wherein thou hast promised that thy name should be called upon,\n21 And that thou wouldst hear the prayer which thy servant prayeth in it: hearken then to the prayers of thy servant, and of thy people Israel. Whosoever shall pray in this place, hear thou from thy dwelling place, that is, from heaven, and shew mercy.\n22 If any man sin against his neighbour, and come to swear against him, and bind himself with a curse before the altar in this house:\n23 Then hear thou from heaven, and do justice to thy servants, so as to requite the wicked by making his wickedness fall upon his own head, and to revenge the just, rewarding him according to his justice.\n24 If thy people Israel be overcome by their enemies, (for they will sin against thee,) and being converted shall do penance, and call upon thy name, and pray to thee in this place,\n25 Then hear thou from heaven, and forgive the sin of thy people Israel, and bring them back into the land, which thou gavest to them, and their fathers.\n26 If the heavens be shut up, and there fall no rain by reason of the sins of the people, and they shall pray to thee in this place, and confess to thy name, and be converted from their sins, when thou dost afflict them,\n27 Then hear thou from heaven, O Lord, and forgive the sins of thy servants and of thy people Israel, and teach them the good way, in which they may walk: and give rain to thy land which thou hast given to thy people to possess.\n28 If a famine arise in the land, or a pestilence or blasting, or mildew, or locusts, or caterpillars: or if their enemies waste the country, and besiege the cities, whatsoever scourge or infirmity shall be upon them:\n29 Then if any of thy people Israel, knowing his own scourge and infirmity shall pray, and shall spread forth his hands in this house,\n30 Hear thou from heaven, from thy high dwelling place, and forgive, and render to every one according to his ways, which thou knowest him to have in his heart: (for thou only knowest the hearts of the children of men:)\n31 That they may fear thee, and walk in thy ways all the days that they live upon the face of the land, which thou hast given to our fathers.\n32 If the stranger also, who is not of thy people Israel, come from a far country, for the sake of thy great name, and thy strong hand, and thy stretched out arm, and adore in this place:\n33 Hear thou from heaven thy firm dwelling place, and do all that which that stranger shall call upon thee for: that all the people of the earth may know thy name, and may fear thee, as thy people Israel, and may know, that thy name is invoked upon this house, which I have built.\n34 If thy people go out to war against their enemies, by the way that thou shalt send them, and adore thee towards the way of this city, which thou hast chosen, and the house which I have built to thy name:\n35 Then hear thou from heaven their prayers, and their supplications, and revenge them.\n36 And if they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them up to their enemies, and they lead them away captive to a land either afar off, or near at hand,\n37 And if they be converted in their heart in the land to which they were led captive, and do penance, and pray to thee in the land of their captivity, saying: We have sinned, we have done wickedly, we have dealt unjustly:\n38 And return to thee with all their heart, and with all their soul, in the land of their captivity, to which they were led away, and adore thee towards the way of their own land which thou gavest their fathers, and of the city, which thou hast chosen, and the house which I have built to thy name:\n39 Then hear thou from heaven, that is, from thy firm dwelling place, their prayers, and do judgment, and forgive thy people, although they have sinned:\n40 For thou art my God: let thy eyes, I beseech thee, be open, and let thy ears be attentive to the prayer, that is made in this place.\n41 Now therefore arise, O Lord God, into thy resting place, thou and the ark of thy strength: let thy priests, O Lord God, put on salvation, and thy saints rejoice in good things.\n42 O Lord God, turn not away the face of thy anointed: remember the mercies of David thy servant.\n", "role": "assistant" }, { "content": "Show me 2 Kings 10:7", "role": "user" }, { "content": "The verse in 2 Kings 10:7 of the Old Testament (Douay Rheims) goes:\n\"And when the letters came to them, they took the king's sons, and slew seventy persons, and put their heads in baskets, and sent them to him to Jezrahel.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Now at that time there arose no small disturbance about the way of the Lord.\"?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 19.\n\nTake a look at the whole chapter:\nActs Chapter 19\n1 And it came to pass, while Apollo was at Corinth, that Paul having passed through the upper coasts, came to Ephesus, and found certain disciples.\n2 And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost.\n3 And he said: In what then were you baptized? Who said: In John's baptism.\n4 Then Paul said: John baptized the people with the baptism of penance, saying: That they should believe in him who was to come after him, that is to say, in Jesus.\n5 Having heard these things, they were baptized in the name of the Lord Jesus.\n6 And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied.\n7 And all the men were about twelve.\n8 And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God.\n9 But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus.\n10 And this continued for the space of two years, so that all they who dwelt in Asia, heard the word of the Lord, both Jews and Gentiles.\n11 And God wrought by the hand of Paul more than common miracles.\n12 So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out of them.\n13 Now some also of the Jewish exorcists who went about, attempted to invoke over them that had evil spirits, the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth.\n14 And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did this.\n15 But the wicked spirit, answering, said to them: Jesus I know, and Paul I know; but who are you?\n16 And the man in whom the wicked spirit was, leaping upon them, and mastering them both, prevailed against them, so that they fled out of that house naked and wounded.\n17 And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.\n18 And many of them that believed, came confessing and declaring their deeds.\n19 And many of them who had followed curious arts, brought together their books, and burnt them before all; and counting the price of them, they found the money to be fifty thousand pieces of silver.\n20 So mightily grew the word of God, and was confirmed.\n21 And when these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been there, I must see Rome also.\n22 And sending into Macedonia two of them that ministered to him, Timothy and Erastus, he himself remained for a time in Asia.\n23 Now at that time there arose no small disturbance about the way of the Lord.\n24 For a certain man named Demetrius, a silversmith, who made silver temples for Diana, brought no small gain to the craftsmen;\n25 Whom he calling together, with the workmen of like occupation, said: Sirs, you know that our gain is by this trade;\n26 And you see and hear, that this Paul by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: They are not gods which are made by hands.\n27 So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing; yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth.\n28 Having heard these things, they were full of anger, and cried out, saying: Great is Diana of the Ephesians.\n29 And the whole city was filled with confusion; and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions, they rushed with one accord into the theatre.\n30 And when Paul would have entered in unto the people, the disciples suffered him not.\n31 And some also of the rulers of Asia, who were his friends, sent unto him, desiring that he would not venture himself into the theatre.\n32 Now some cried one thing, some another. For the assembly was confused, and the greater part knew not for what cause they were come together.\n33 And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander beckoning with his hand for silence, would have given the people satisfaction.\n34 But as soon as they perceived him to be a Jew, all with one voice, for the space of about two hours, cried out: Great is Diana of the Ephesians.\n35 And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana, and of Jupiter's offspring.\n36 For as much therefore as these things cannot be contradicted, you ought to be quiet, and to do nothing rashly.\n37 For you have brought hither these men, who are neither guilty of sacrilege, nor of blasphemy against your goddess.\n38 But if Demetrius and the craftsmen that are with him, have a matter against any man, the courts of justice are open, and there are proconsuls: let them accuse one another.\n39 And if you inquire after any other matter, it may be decided in a lawful assembly.\n40 For we are even in danger to be called in question for this day's uproar, there being no man guilty (of whom we may give account) of this concourse. And when he had said these things, he dismissed the assembly.\n", "role": "assistant" }, { "content": "Quote from Esther chapter 3, verse 3", "role": "user" }, { "content": "Old Testament\nEsther 3:3 (Douay Rheims)\n\"And the king's servants that were chief at the doors of the palace, said to him: Why dost thou alone not observe the king's commandment?\"", "role": "assistant" }, { "content": "What book is the quote \"And a man found him there wandering in the field, and asked what he sought.\" from?", "role": "user" }, { "content": "You can find \"And a man found him there wandering in the field, and asked what he sought.\" in the Old Testament, specifically in Genesis 37:15.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Jether and Estemo,\"?", "role": "user" }, { "content": "In the Old Testament, the book of Joshua, chapter 21, verse 14 states: \"And Jether and Estemo,\".", "role": "assistant" }, { "content": "Where does it say \"And the soldiers also mocked him, coming to him, and offering him vinegar,\", in the bible?", "role": "user" }, { "content": "The passage \"And the soldiers also mocked him, coming to him, and offering him vinegar,\" comes from Luke 23:36 in the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:\" for me?", "role": "user" }, { "content": "That's from Mark, chapter 6.\n\nWant the full chapter? Here it is:\nMark Chapter 6\n1 And going out from thence, he went into his own country; and his disciples followed him.\n2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?\n3 Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him.\n4 And Jesus said to them: A prophet is not without honor, but in his own country, and in his own house, and among his own kindred.\n5 And he could not do any miracles there, only that he cured a few that were sick, laying his hands upon them.\n6 And he wondered because of their unbelief, and he went through the villages round about teaching.\n7 And he called the twelve; and began to send them two and two, and gave them power over unclean spirits.\n8 And he commanded them that they should take nothing for the way, but a staff only: no scrip, no bread, nor money in their purse,\n9 But to be shod with sandals, and that they should not put on two coats.\n10 And he said to them: Wheresoever you shall enter into an house, there abide till you depart from that place.\n11 And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them.\n12 And going forth they preached that men should do penance:\n13 And they cast out many devils, and anointed with oil many that were sick, and healed them.\n14 And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him.\n15 And others said: It is Elias. But others said: It is a prophet, as one of the prophets.\n16 Which Herod hearing, said: John whom I beheaded, he is risen again from the dead.\n17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.\n18 For John said to Herod: It is not lawful for thee to have thy brother's wife.\n19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.\n20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.\n21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.\n22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.\n23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.\n24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.\n25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.\n26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:\n27 But sending an executioner, he commanded that his head should be brought in a dish.\n28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.\n29 Which his disciples hearing came, and took his body, and laid it in a tomb.\n30 And the apostles coming together unto Jesus, related to him all things that they had done and taught.\n31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.\n32 And going up into a ship, they went into a desert place apart.\n33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them.\n34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.\n35 And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:\n36 Send them away, that going into the next villages and towns, they may buy themselves meat to eat.\n37 And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat.\n38 And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes.\n39 And he commanded them that they should make them all sit down by companies upon the green grass.\n40 And they sat down in ranks, by hundreds and by fifties.\n41 And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.\n42 And they all did eat, and had their fill.\n43 And they took up the leavings, twelve full baskets of fragments, and of the fishes.\n44 And they that did eat, were five thousand men.\n45 And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people.\n46 And when he had dismissed them, he went up to the mountain to pray.\n47 And when it was late, the ship was in the midst of the sea, and himself alone on the land.\n48 And seeing them labouring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them.\n49 But they seeing him walking upon the sea, thought it was an apparition, and they cried out.\n50 For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I, fear ye not.\n51 And he went up to them into the ship, and the wind ceased: and they were far more astonished within themselves:\n52 For they understood not concerning the loaves; for their heart was blinded.\n53 And when they had passed over, they came into the land of Genezareth, and set to the shore.\n54 And when they were gone out of the ship, immediately they knew him:\n55 And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.\n56 And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And some rising up, bore false witness against him, saying:\"?", "role": "user" }, { "content": "\"And some rising up, bore false witness against him, saying:\" is written in Mark 14:57, within the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"I will bless the Lord at all times, his praise shall be always in my mouth.\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 33.\n\nCheck out the whole chapter:\nPsalm Chapter 33\n1 For David, when he changed his countenance before Achimelech, who dismissed him, and he went his way. [1 Kings 21.]\n2 I will bless the Lord at all times, his praise shall be always in my mouth.\n3 In the Lord shall my soul be praised: let the meek hear and rejoice.\n4 O magnify the Lord with me; and let us extol his name together.\n5 I sought the Lord, and he heard me; and he delivered me from all my troubles.\n6 Come ye to him and be enlightened: and your faces shall not be confounded.\n7 This poor man cried, and the Lord heard him: and saved him out of all his troubles.\n8 The angel of the Lord shall encamp round about them that fear him: and shall deliver them.\n9 O taste, and see that the Lord is sweet: blessed is the man that hopeth in him.\n10 Fear the Lord, all ye his saints: for there is no want to them that fear him.\n11 The rich have wanted, and have suffered hunger: but they that seek the Lord shall not be deprived of any good.\n12 Come, children, hearken to me: I will teach you the fear of the Lord.\n13 Who is the man that desireth life: who loveth to see good days?\n14 Keep thy tongue from evil, and thy lips from speaking guile.\n15 Turn away from evil and do good: seek after peace and pursue it.\n16 The eyes of the Lord are upon the just: and his ears unto their prayers.\n17 But the countenance of the Lord is against them that do evil things: to cut off the remembrance of them from the earth.\n18 The just cried, and the Lord heard them: and delivered them out of all their troubles.\n19 The Lord is nigh unto them that are of a contrite heart: and he will save the humble of spirit.\n20 Many are the afflictions of the just; but out of them all will the Lord deliver them.\n21 The Lord keepeth all their bones, not one of them shall be broken.\n22 The death of the wicked is very evil: and they that hate the just shall be guilty.\n23 The Lord will redeem the souls of his servants: and none of them that trust in him shall offend.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"The earth is melted, and all that dwell therein: I have established the pillars thereof.\" appear?", "role": "user" }, { "content": "The scripture \"The earth is melted, and all that dwell therein: I have established the pillars thereof.\" is located in Psalm 74:4 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"How good is it, when thou art reproved, to shew repentance! for so thou shalt escape wilful sin.\" from?", "role": "user" }, { "content": "In the book of Sirach, chapter 20, verse 4 of the Old Testament, you'll find \"How good is it, when thou art reproved, to shew repentance! for so thou shalt escape wilful sin.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Let my beloved come into his garden, and eat the fruit of his apple trees. I am come into my garden, O my sister, my spouse, I have gathered my myrrh, with my aromatical spices: I have eaten the honeycomb with my honey, I have drunk my wine with my milk: eat, O friends, and drink, and be inebriated, my dearly beloved.\" for me?", "role": "user" }, { "content": "That's from Song of Solomon, chapter 5.\n\nWant the full chapter? Here it is:\nSong of Solomon Chapter 5\n1 Let my beloved come into his garden, and eat the fruit of his apple trees. I am come into my garden, O my sister, my spouse, I have gathered my myrrh, with my aromatical spices: I have eaten the honeycomb with my honey, I have drunk my wine with my milk: eat, O friends, and drink, and be inebriated, my dearly beloved.\n2 I sleep, and my heart watcheth; the voice of my beloved knocking: Open to me, my sister, my love, my dove, my undefiled: for my head is full of dew, and my locks of the drops of the nights.\n3 I have put off my garment, how shall I put it on? I have washed my feet, how shall I defile them?\n4 My beloved put his hand through the key hole, and my bowels were moved at his touch.\n5 I arose up to open to my beloved: my hands dropped with myrrh, and my fingers were full of the choicest myrrh.\n6 I opened the bolt of my door to my beloved: but he had turned aside, and was gone. My soul melted when he spoke: I sought him, and found him not: I called, and he did not answer me.\n7 The keepers that go about the city found me: they struck me: and wounded me: the keepers of the walls took away my veil from me.\n8 I adjure you, O daughters of Jerusalem, if you find my beloved, that you tell him that I languish with love.\n9 What manner of one is thy beloved of the beloved, O thou most beautiful among women? what manner of one is thy beloved of the beloved, that thou hast so adjured us?\n10 My beloved is white and ruddy, chosen out of thousands.\n11 His head is as the finest gold: his locks as branches of palm trees, black as a raven.\n12 His eyes as doves upon brooks of waters, which are washed with milk, and sit beside the plentiful streams.\n13 His cheeks are as beds of aromatical spices set by the perfumers. His lips are as lilies dropping choice myrrh.\n14 His hands are turned and as of gold, full of hyacinths. His belly as of ivory, set with sapphires.\n15 His legs as pillars of marble, that are set upon bases of gold. His form as of Libanus, excellent as the cedars.\n16 His throat most sweet, and he is all lovely: such is my beloved, and he is my friend, O ye daughters of Jerusalem.\n17 Whither is thy beloved gone, O thou most beautiful among women? whither is thy beloved turned aside, and we will seek him with thee?\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "1 Maccabees 1:12 please", "role": "user" }, { "content": "Here's the passage from 1 Maccabees 1:12 in the Old Testament (Douay Rheims):\n\"In those days there went out of Israel wicked men, and they persuaded many, saying: Let us go, and make a covenant with the heathens that are round about us: for since we departed from them, many evils have befallen us.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"For we would not have you ignorant, brethren, of our tribulation, which came to us in Asia, that we were pressed out of measure above our strength, so that we were weary even of life.\"?", "role": "user" }, { "content": "In the New Testament, the book of 2 Corinthians, chapter 1, verse 8 states: \"For we would not have you ignorant, brethren, of our tribulation, which came to us in Asia, that we were pressed out of measure above our strength, so that we were weary even of life.\".", "role": "assistant" }, { "content": "I need the text of 2 Maccabees 6:5", "role": "user" }, { "content": "The verse in 2 Maccabees 6:5 of the Old Testament (Douay Rheims) goes:\n\"The altar also was filled with unlawful things, which were forbidden by the laws.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And when they had buried Abner in Hebron, king David lifted up his voice, and wept at the grave of Abner: and all the people also wept.\"?", "role": "user" }, { "content": "Your verse is located in 2 Samuel, chapter 3.\n\nTake a look at the whole chapter:\n2 Samuel Chapter 3\n1 Now there was a long war between the house of Saul and the house of David: David prospering and growing always stronger and stronger, but the house of Saul decaying daily.\n2 And sons were born to David in Hebron: and his firstborn was Amnon of Achinoam the Jezrahelitess:\n3 And his second Cheleab of Abigail the wife of Nabal of Carmel: and the third Absalom the son of Maacha the daughter of Tholmai king of Gessur:\n4 And the fourth Adonias, the son of Haggith: and the fifth Saphathia the son of Abital:\n5 And the sixth Jethraam of Egla the wife of David: these were born to David in Hebron.\n6 Now while there was war between the house of Saul and the house of David, Abner the son of Ner ruled the house of Saul.\n7 And Saul had a concubine named Respha, the daughter of Aia. And Isboseth said to Abner:\n8 Why didst thou go in to my father's concubine? And he was exceedingly angry for the words of Isboseth, and said: Am I a dog's head against Juda this day, who have shewn mercy to the house of Saul thy father, and to his brethren and friends, and have not delivered thee into the hands of David, and hast thou sought this day against me to charge me with a matter concerning a woman?\n9 So do God to Abner, and more also, unless as the Lord hath sworn to David, so I do to him,\n10 That the kingdom be translated from the house of Saul, and the throne of David be set up over Israel, and over Juda from Dan to Bersabee.\n11 And he could not answer him a word, because he feared him.\n12 Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee.\n13 And he said: Very well: I will make a league with thee: but one thing I require of thee, saying: Thou shalt not see my face before thou bring Michol the daughter of Saul: and so thou shalt come, and see me.\n14 And David sent messengers to Isboseth the son of Saul, saying: Restore my wife Michol, whom I espoused to me for a hundred foreskins of the Philistines.\n15 And Isboseth sent, and took her from her husband Phaltiel, the son of Lais.\n16 And her husband followed her, weeping as far as Bahurim: and Abner said to him: Go and return. And he returned.\n17 Abner also spoke to the ancients of Israel, saying: Both yesterday and the day before you sought for David that he might reign over you.\n18 Now then do it: because the Lord hath spoken to David, saying: By the hand of my servant David I will save my people Israel from the hands of the Philistines, and of all their enemies.\n19 And Abner spoke also to Benjamin. And he went to speak to David in Hebron all that seemed good to Israel, and to all Benjamin.\n20 And he came to David in Hebron with twenty men: and David made a feast for Abner, and his men that came with him.\n21 And Abner said to David: I will rise, that I may gather all Israel unto thee my lord the king, and may enter into a league with thee, and that thou mayst reign over all as thy soul desireth. Now when David bad brought Abner on his way, and he was gone in peace,\n22 Immediately David's servants and Joab came, after having slain the robbers, with an exceeding great booty: and Abner, was not with David in Hebron, for he had now sent him away, and he was gone in peace.\n23 And Joab and all the army that was with him, came afterwards: and it was told Joab, that Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.\n24 And Joab went in to the king, and said: What hast thou done? Behold Abner came to thee: Why didst thou send him away, and he is gone and departed?\n25 Knowest thou not Abner the son of Ner, that to this end he came to thee, that he might deceive thee, and to know thy going out, and thy coming in, and to know all thou dost?\n26 Then Joab going out from David, sent messengers after Abner, and brought him back from the cistern of Sira, David knowing nothing of it.\n27 And when Abner was returned to Hebron, Joab took him aside to the middle of the gate, to speak to him treacherously: and he stabbed him there in the groin, and he died, in revenge of the blood of Asael his brother.\n28 And when David heard of it, after the thing was now done, he said: I, and my kingdom are innocent before the Lord for ever of the blood of Abner the son of Ner:\n29 And may it come upon the head of Joab, and upon all his father's house: and let there not fail from the house of Joab one that hath an issue of seed, or that is a leper, or that holdeth the distaff, or that falleth by the sword, or that wanteth bread.\n30 So Joab and Abisai his brother slew Abner, because he had killed their brother Asael at Gabaon in the battle.\n31 And David said to Joab, and to all the people that were with him: Rend your garments, and gird yourselves with sackcloths, and mourn before the funeral of Abner. And king David himself followed the bier.\n32 And when they had buried Abner in Hebron, king David lifted up his voice, and wept at the grave of Abner: and all the people also wept.\n33 And the king mourning and lamenting over Abner, said: Not as cowards are wont to die, hath Abner died.\n34 Thy hands were not bound, nor thy feet laden with fetters: but as men fall before the children of iniquity, so didst thou fall. And all the people repeating it wept over him.\n35 And when all the people came to take meat with David, while it was yet broad day, David swore, saying: So do God to me, and more also, if I taste bread or any thing else before sunset.\n36 And all the people heard, and they were pleased, and all that the king did seemed good in the sight of all the people.\n37 And all the people, and all Israel understood that day that it was not the king's doing, that Abner the son of Ner was slain.\n38 The king also said to his servants: Do you not know that a prince and great man is slain this day in Israel?\n39 But I as yet am tender, though anointed king. And these men the sons of Sarvia are too hard for me: the Lord reward him that doth evil according to his wickedness.\n", "role": "assistant" }, { "content": "- Book: Acts\n- Chapter: 12\n- Verse: 9", "role": "user" }, { "content": "The verse in Acts 12:9 of the New Testament (Douay Rheims) goes:\n\"And going out, he followed him, and he knew not that it was true which was done by the angel: but thought he saw a vision.\"", "role": "assistant" }, { "content": "Could you quote Deuteronomy 22:2 for me?", "role": "user" }, { "content": "Here's the passage from Deuteronomy 22:2 in the Old Testament (Douay Rheims):\n\"And if thy brother be not nigh, or thou know him not: thou shalt bring them to thy house, and they shall be with thee until thy brother seek them, and receive them.\"", "role": "assistant" }, { "content": "Read me Genesis 28:15", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 28:15 (Douay Rheims) is:\n\"And I will be thy keeper whithersoever thou goest, and will bring thee back into this land: neither will I leave thee, till I shall have accomplished all that I have said.\"", "role": "assistant" }, { "content": "Book: Isaiah\nChapter: 2\nVerse: 18", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 2, verse 18 (Douay Rheims) says:\n\"And idols shall be utterly destroyed.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And now my soul fadeth within myself, and the days of affliction possess me.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 30.\n\nHere's the full rundown of the chapter:\nJob Chapter 30\n1 But now the younger in time scorn me, whose fathers I would not have set with the dogs of my flock:\n2 The strength of whose hands was to me as nothing, and they were thought unworthy of life itself.\n3 Barren with want and hunger, who gnawed in the wilderness, disfigured with calamity and misery.\n4 And they ate grass, and barks of trees, and the root of junipers was their food.\n5 Who snatched up these things out of the valleys, and when they had found any of them, they ran to them with a cry.\n6 They dwelt in the desert places of torrents, and in caves of earth, or upon the gravel.\n7 They pleased themselves among these kind of things, and counted it delightful to be under the briers.\n8 The children of foolish and base men, and not appearing at all upon the earth.\n9 Now I am turned into their song, and am become their byword.\n10 They abhor me, and flee far from me, and are not afraid to spit in my face.\n11 For he hath opened his quiver, and hath afflicted me, and hath put a bridle into my mouth.\n12 At the right hand of my rising, my calamities forthwith arose: they have overthrown my feet, and have overwhelmed me with their paths as with waves.\n13 They have destroyed my ways, they have lain in wait against me, and they have prevailed, and there was none to help.\n14 They have rushed in upon me, as when a wall is broken, and a gate opened, and have rolled themselves down to my miseries.\n15 I am brought to nothing: as a wind thou hast taken away my desire: and my prosperity hath passed away like a cloud.\n16 And now my soul fadeth within myself, and the days of affliction possess me.\n17 In the night my bone is pierced with sorrows: and they that feed upon me, do not sleep.\n18 With the multitude of them my garment is consumed, and they have girded me about, as with the collar of my coat.\n19 I am compared to dirt, and am likened to embers and ashes.\n20 I cry to thee, and thou hearest me not: I stand up, and thou dost not regard me.\n21 Thou art changed to be cruel toward me, and in the hardness of thy hand thou art against me.\n22 Thou hast lifted me up, and set me as it were upon the wind, and thou hast mightily dashed me.\n23 I know that thou wilt deliver me to death, where a house is appointed for every one that liveth.\n24 But yet thou stretchest not forth thy hand to their consumption: and if they shall fall down thou wilt save.\n25 I wept heretofore for him that was afflicted, and my soul had compassion on the poor.\n26 I expected good things, and evils are come upon me: I waited for light, and darkness broke out.\n27 My inner parts have boiled without any rest, the days of affliction have prevented me.\n28 I went mourning without indignation; I rose up, and cried in the crowd.\n29 I was the brother of dragons, and companion of ostriches.\n30 My skin is become black upon me, and my bones are dried up with heat.\n31 My harp is turned to mourning, and my organ into the voice of those that weep.\n", "role": "assistant" }, { "content": "What book is the quote \"But God prepared a worm, when the morning arose on the following day: and it struck the ivy and it withered.\" from?", "role": "user" }, { "content": "In the book of Jonah, chapter 4, verse 7 of the Old Testament, you'll find \"But God prepared a worm, when the morning arose on the following day: and it struck the ivy and it withered.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And all Israel was very sorry, and repented for the destroying of one tribe out of Israel.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 21.\n\nHere's what the chapter says:\nJudges Chapter 21\n1 Now the children of Israel had also sworn in Maspha, saying: None of us shall give of his daughters to the children of Benjamin to wife.\n2 And they all came to the house of God in Silo, and abiding before him till the evening, lifted up their voices, and began to lament and weep, saying:\n3 O Lord God of Israel, why is so great an evil come to pass in thy people, that this day one tribe should be taken away from among us?\n4 And rising early the next day, they built an altar: and offered there holocausts, and victims of peace, and they said:\n5 Who is there among all the tribes of Israel that came not up with the army of the Lord? for they had bound themselves with a great oath, when they were in Maspha, that whosoever were wanting should be slain.\n6 And the children of Israel being moved with repentance for their brother Benjamin, began to say: One tribe is taken away from Israel.\n7 Whence shall they take wives? For we have all in general sworn, not to give our daughters to them.\n8 Therefore they said: Who is thereof all the tribes of Israel, that came not up to the Lord to Maspha. And behold the inhabitants of Jabes Galaad were found not to have been in that army.\n9 (At that time also when they were in Silo, no one of them was found there.)\n10 So they sent ten thousand of the most valiant men, and commanded them, saying: Go and put the inhabitants of Jabes Galaad to the sword, with their wives and their children.\n11 And this is what you shall observe: Every male, and all women that have known men, you shall kill, but the virgins you shall save.\n12 And there were found of Jabes Galaad four hundred virgins, that had not known the bed of a man, and they brought them to the camp Silo, into the land of Chanaan.\n13 And they sent messengers to the children of Benjamin, that were in the rock Remmon, and commanded them to receive them in peace.\n14 And the children of Benjamin came at that time, and wives were given them of the daughters of Jabes Galaad: but they found no others, whom they might give in like manner.\n15 And all Israel was very sorry, and repented for the destroying of one tribe out of Israel.\n16 And the ancients said: What shall we do with the rest, that have not received wives? for all the women in Benjamin are dead.\n17 And we must use all care, and provide with great diligence, that one tribe be not destroyed out of Israel.\n18 For as to our own daughters we cannot give them, being bound with an oath and a curse, whereby we said: Cursed be he that shall give Benjamin any of his daughters to wife.\n19 So they took counsel, and said: Behold there is a yearly solemnity of the Lord in Silo, which is situate on the north of the city of Bethel, and on the east side of the way, that goeth from Bethel to Sichem, and on the south of the town of Lebona.\n20 And they commanded the children of Benjamin, and said: Go, and lie hid in the vineyards,\n21 And when you shall see the daughters of Silo come out, as the custom is, to dance, come ye on a sudden out of the vineyards, and catch you every man his wife among them, and go into the land of Benjamin.\n22 And when their fathers and their brethren shall come, and shall begin to complain against you, and to chide, we will say to them: Have pity on them for they took them not away as by the right of war or conquest, but when they asked to have them, you gave them not, and the fault was committed on your part.\n23 And the children of Benjamin did, as they had been commanded: and according to their number, they carried off for themselves every man his wife of them that were dancing: and they went into their possession and built up their cities, and dwelt in them.\n24 The children of Israel also returned by their tribes, and families, to their dwellings. In those days there was no king in Israel: but every one did that which seemed right to himself.\n", "role": "assistant" }, { "content": "Show me Leviticus 7:17", "role": "user" }, { "content": "Leviticus 7:17 from the Old Testament (Douay Rheims) reads:\n\"But whatsoever shall be found on the third day shall be consumed with fire.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And when the messengers of John were departed, he began to speak to the multitudes concerning John. What went ye out into the desert to see? a reed shaken with the wind?\" come?", "role": "user" }, { "content": "That one's from Luke, chapter 7.\n\nHere's the chapter it's part of:\nLuke Chapter 7\n1 And when he had finished all his words in the hearing of the people, he entered into Capharnaum.\n2 And the servant of a certain centurion, who was dear to him, being sick, was ready to die.\n3 And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant.\n4 And when they came to Jesus, they besought him earnestly, saying to him: He is worthy that thou shouldest do this for him.\n5 For he loveth our nation; and he hath built us a synagogue.\n6 And Jesus went with them. And when he was now not far from the house, the centurion sent his friends to him, saying: Lord, trouble not thyself; for I am not worthy that thou shouldest enter under my roof.\n7 For which cause neither did I think myself worthy to come to thee; but say the word, and my servant shall be healed.\n8 For I also am a man subject to authority, having under me soldiers: and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doth it.\n9 Which Jesus hearing, marvelled: and turning about to the multitude that followed him, he said: Amen I say to you, I have not found so great faith, not even in Israel.\n10 And they who were sent, being returned to the house, found the servant whole who had been sick.\n11 And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.\n12 And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her.\n13 Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.\n14 And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.\n15 And he that was dead, sat up, and began to speak. And he gave him to his mother.\n16 And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.\n17 And this rumour of him went forth throughout all Judea, and throughout all the country round about.\n18 And John's disciples told him of all these things.\n19 And John called to him two of his disciples, and sent them to Jesus, saying: Art thou he that art to come; or look we for another?\n20 And when the men were come unto him, they said: John the Baptist hath sent us to thee, saying: Art thou he that art to come; or look we for another?\n21 (And in that same hour, he cured many of their diseases, and hurts, and evil spirits: and to many that were blind he gave sight.)\n22 And answering, he said to them: Go and relate to John what you have heard and seen: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead rise again, to the poor the gospel is preached:\n23 And blessed is he whosoever shall not be scandalized in me.\n24 And when the messengers of John were departed, he began to speak to the multitudes concerning John. What went ye out into the desert to see? a reed shaken with the wind?\n25 But what went you out to see? a man clothed in soft garments? Behold they that are in costly apparel and live delicately, are in the houses of kings.\n26 But what went you out to see? a prophet? Yea, I say to you, and more than a prophet.\n27 This is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.\n28 For I say to you: Amongst those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God, is greater than he.\n29 And all the people hearing, and the publicans, justified God, being baptized with John's baptism.\n30 But the Pharisees and the lawyers despised the counsel of God against themselves, being not baptized by him.\n31 And the Lord said: Whereunto then shall I liken the men of this generation? and to what are they like?\n32 They are like to children sitting in the marketplace, and speaking one to another, and saying: We have piped to you, and you have not danced: we have mourned, and you have not wept.\n33 For John the Baptist came neither eating bread nor drinking wine; and you say: He hath a devil.\n34 The Son of man is come eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners.\n35 And wisdom is justified by all her children.\n36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.\n37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;\n38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.\n39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.\n40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.\n41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.\n42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?\n43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.\n44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.\n45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.\n46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.\n47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.\n48 And he said to her: Thy sins are forgiven thee.\n49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?\n50 And he said to the woman: Thy faith hath made thee safe, go in peace.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And if the people of the land bring in things to sell, or any things for use, to sell them on the sabbath day, that we would not buy them of them on the sabbath, or on the holy day. And that we would leave the seventh year, and the exaction of every hand.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Nehemiah, chapter 10.\n\nHere's the full rundown of the chapter:\nNehemiah Chapter 10\n1 And the subscribers were Nehemias, Athersatha the son of Hachelai, and Sedecias,\n2 Saraias, Azarias, Jeremias,\n3 Pheshur, Amarias, Melchias,\n4 Hattus, Sebenia, Melluch,\n5 Harem, Merimuth, Obdias,\n6 Daniel, Genthon, Baruch,\n7 Mosollam, Abia, Miamin,\n8 Maazia, Belgia, Semeia: these were priests.\n9 And the Levites, Josue the son of Azanias, Bennui of the sons of Henadad. Cedmihel,\n10 And their brethren, Sebenia, Oduia, Celita, Phalaia, Hanan,\n11 Micha, Rohob, Hasebia,\n12 Zachur, Serebia, Sabania,\n13 Odaia, Bani, Baninu.\n14 The heads of the people, Pharos, Phahath Moab, Elam, Zethu, Bani,\n15 Bonni, Azgad, Bebai,\n16 Adonia, Begoai, Adin,\n17 Ater, Hezecia, Azur,\n18 Odaia, Hasum, Besai,\n19 Hareph, Anathoth, Nebai,\n20 Megphias, Mosollam, Hazir,\n21 Mesizabel, Sadoc, Jeddua,\n22 Pheltia, Hanan, Anaia,\n23 Osee, Hanania, Hasub,\n24 Alohes, Phalea, Sobec,\n25 Rehum, Hasebna, Maasia,\n26 Echaia, Hanan, Anan,\n27 Melluch, Haran, Baana:\n28 And the rest of the people, priests, Levites, porters, and singing men, Nathinites, and all that had separated themselves from the people of the lands to the law of God, their wives, their sons, and their daughters.\n29 All that could understand promising for their brethren, with their chief men, and they came to promise, and swear that they would walk in the law of God, which he gave in the hand of Moses the servant of God, that they would do and keep all the commandments of the Lord our God, and his judgments and his ceremonies.\n30 And that we would not give our daughters to the people of the land, not take their daughters for our sons.\n31 And if the people of the land bring in things to sell, or any things for use, to sell them on the sabbath day, that we would not buy them of them on the sabbath, or on the holy day. And that we would leave the seventh year, and the exaction of every hand.\n32 And we made ordinances for ourselves, to give the third part of a side every year for the work of the house of our God,\n33 For the leaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God.\n34 And we cast lots among the priests, and the Levites, and the people for the offering of wood, that it might be brought into the house of our God by the houses of our fathers at set times, from year to year: to burn upon the altar of the Lord our God, as it is written in the law of Moses:\n35 And that we would bring the first fruits of our land, and the firstfruits of all fruit of every tree, from year to year, in the house of our Lord.\n36 And the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our oxen, and of our sheep, to be offered in the house of our God, to the priests who minister in the house of our God.\n37 And that we would bring the firstfruits of our meats, and of our libations, and the fruit of every tree, of the vintage also and of oil to the priests, to the storehouse of our God, and the tithes of our ground to the Levites. The Levites also shall receive the tithes of our works out of all the cities.\n38 And the priest the son of Aaron shall be with the Levites in the tithes of the Levites, and the Levites shall offer the tithe of their tithes in the house of our God, to the storeroom into the treasure house.\n39 For the children of Israel and the children of Levi shall carry to the treasury the firstfruits of corn, of wine, and of oil: and the sanctified vessels shall be there, and the priests, and the singing men, and the porters, and ministers, and we will not forsake the house of our God.\n", "role": "assistant" }, { "content": "Book: Romans\nChapter: 2\nVerse: 7", "role": "user" }, { "content": "In the New Testament, Romans chapter 2, verse 7 (Douay Rheims) says:\n\"To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And when all had said, Amen, they went to the feast: but the marriage feast they celebrated also with the fear of the Lord.\" for me?", "role": "user" }, { "content": "That one's from Tobit, chapter 9.\n\nHere's the chapter it's part of:\nTobit Chapter 9\n1 Then Tobias called the angel to him, whom he took to be a man, and said to him: Brother Azarias, I pray thee hearken to my words:\n2 If I should give myself to be thy servant I should not make a worthy return for thy care.\n3 However, I beseech thee, to take with thee beasts and servants, and to go to Gabelus to Rages the city of the Medes: and to restore to him his note of hand, and receive of him the money, and desire him to come to my wedding.\n4 For thou knowest that my father numbereth the days: and if I stay one day more, his soul will be afflicted.\n5 And indeed thou seest how Raguel hath adjured me, whose adjuring I cannot despise.\n6 Then Raphael took four of Raguel's servants, and two camels, and went to Rages the city of the Medes: and finding Gabelus, gave him his note of hand, and received of him all the money.\n7 And he told him concerning Tobias the son of Tobias, all that had been done: and made him come with him to the wedding.\n8 And when he was come into Raguel's house he found Tobias sitting at the table: and he leaped up, and they kissed each other: and Gabelus wept, and blessed God,\n9 And said: The God of Israel bless thee, because thou art the son of a very good and just man, and that feareth God, and doth almsdeeds:\n10 And may a blessing come upon thy wife and upon your parents.\n11 And may you see your children, and your children's children, unto the third and fourth generation: and may your seed be blessed by the God of Israel, who reigneth for ever and ever.\n12 And when all had said, Amen, they went to the feast: but the marriage feast they celebrated also with the fear of the Lord.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"Cainan, Malaleel, Jared,\"?", "role": "user" }, { "content": "Your verse is located in 1 Chronicles, chapter 1.\n\nTake a look at the whole chapter:\n1 Chronicles Chapter 1\n1 Adam, Seth, Enos,\n2 Cainan, Malaleel, Jared,\n3 Henoc, Mathusale, Lamech,\n4 Noe, Sem, Cham, and Japheth.\n5 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, Thubal, Mosoch, Thiras.\n6 And the sons of Gomer: Ascenez, and Riphath, and Thogorma.\n7 And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.\n8 The sons of Cham: Chus, and Mesrai, and Phut, and Chaanan.\n9 And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and Sabathaca. And the sons of Regma: Saba, and Dadan.\n10 Now Chus begot Nemrod: he began to be mighty upon earth.\n11 But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,\n12 Phetrusim also, and Casluim: from whom came the Philistines, and Caphtorim.\n13 And Chanaan beget Sidon his firstborn, and the Hethite,\n14 And the Jebusite, and the Amorrhite, and the Gergesite,\n15 And the Hevite, and the Aracite, and the Sinite,\n16 And the Aradian, and the Samarite, and the Hamathite.\n17 The sons of Sem: Elam and Asur, and Arphaxad, and Lud, and Aram, and Hus, and Hul, and Gether, and Mosoch.\n18 And Arphaxad beget Sale, and Sale beget Heber.\n19 And to Heber were born two sons, the name of the one was Phaleg, because In his days the earth was divided; and the name of his brother was Jectan.\n20 And Jectan beget Elmodad, and Saleph, and Asarmoth, and Jare,\n21 And Adoram, and Usal, and Decla,\n22 And Hebal, and Abimael, and Saba,\n23 And Ophir, and Hevila, and Jobab. All these are the sons of Jectan.\n24 Sem, Arphaxad, Sale,\n25 Heber, Phaleg, Ragau,\n26 Serug, Nachor, Thare,\n27 Abram, this is Abraham.\n28 And the sons of Abraham, Isaac and Ismahel.\n29 And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,\n30 And Masma, and Duma, Massa, Hadad, and Thema,\n31 Jetur, Naphis, Cedma: these are the sons of Ismahel.\n32 And the sons of Cetura, Abraham's concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.\n33 And the sons of Madian: Epha, and Epher, and Henoch, and Abida, and Eldaa. All these are the sons of Cetura.\n34 And Abraham beget Isaac: and his sons were Esau and Israel.\n35 The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.\n36 The sons of Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, and by Thamna, Amalec.\n37 The sons of Rahuel: Nahath, Zara, Samma, Meza.\n38 The sons of Seir: Lotan. Sobal, Sebeen, Ana, Dison, Eser, Disan.\n39 The sons of Lotan: Hori, Homam. And the sister of Lotan was Thamna.\n40 The sons of Sobal: Alian, and Manahath, and Ebal, Sephi and Onam. The sons of Sebeon: Aia, and Ana. The son of Ana: Dison.\n41 The sons of Dison: Hamram, and Eseban, and Jethran, and Charan.\n42 The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.\n43 Now these are the kings that reigned in the land of Edom, before there was a king over the children of Israel: Bale the son of Beer: and the name of his city was Denaba.\n44 And Bale died, and Jobab the son of Zare of Bosra, reigned in his stead.\n45 And when Jobab also was dead, Husam of the land of the Themanites reigned in his stead.\n46 And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.\n47 And when Adad also was dead, Semla of Masreca reigned in his stead.\n48 Semla also died, and Saul of Rohoboth, which is near the river, reigned in his stead.\n49 And when Saul was dead, Balanan the son of Achobor reigned in his stead.\n50 He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.\n51 And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,\n52 Duke Oolibama, duke Ela, duke Phinon,\n53 Duke Cenez, duke Theman, duke Mabsar,\n54 Duke Magdiel, duke Hiram. These are the dukes of Edom.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.\"?", "role": "user" }, { "content": "You can find \"And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.\" in the Old Testament, specifically in 1 Maccabees 11:5.", "role": "assistant" }, { "content": "What does it say in 1 Samuel chapter 30 verse 29?", "role": "user" }, { "content": "From the Old Testament, in 1 Samuel 30:29 (Douay Rheims), we read:\n\"And that were in Rachal, and that were in the cities of Jerameel, and that were in the cities of Ceni,\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"At the last having been shut up by Aretas the king of the Arabians, in order for his destruction, flying from city to city, hated by all men, as a forsaker of the laws, and execrable, as an enemy of his country and countrymen, he was thrust out into Egypt:\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"At the last having been shut up by Aretas the king of the Arabians, in order for his destruction, flying from city to city, hated by all men, as a forsaker of the laws, and execrable, as an enemy of his country and countrymen, he was thrust out into Egypt:\" can be found in the book of 2 Maccabees, chapter 5, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But when he was come to Rome, he carefully sought me, and found me.\"?", "role": "user" }, { "content": "That one's from 2 Timothy, chapter 1.\n\nHere's the chapter it's part of:\n2 Timothy Chapter 1\n1 Paul, an apostle of Jesus Christ, by the will of God, according to the promise of life, which is in Christ Jesus.\n2 To Timothy my dearly beloved son, grace, mercy, and peace, from God the Father, and from Christ Jesus our Lord.\n3 I give thanks to God, whom I serve from my forefathers with a pure conscience, that without ceasing, I have a remembrance of thee in my prayers, night and day.\n4 Desiring to see thee, being mindful of thy tears, that I may be filled with joy,\n5 Calling to mind that faith which is in thee unfeigned, which also dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am certain that in thee also.\n6 For which cause I admonish thee, that thou stir up the grace of God which is in thee, by the imposition of my hands.\n7 For God hath not given us the spirit of fear: but of power, and of love, and of sobriety.\n8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,\n9 Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world.\n10 But is now made manifest by the illumination of our Saviour Jesus Christ, who hath destroyed death, and hath brought to light life and incorruption by the gospel:\n11 Wherein I am appointed a preacher, and an apostle, and teacher of the Gentiles.\n12 For which cause I also suffer these things: but I am not ashamed. For I know whom I have believed, and I am certain that he is able to keep that which I have committed unto him, against that day.\n13 Hold the form of sound words, which thou hast heard of me in faith, and in the love which is in Christ Jesus.\n14 Keep the good thing committed to thy trust by the Holy Ghost, who dwelleth in us.\n15 Thou knowest this, that all they who are in Asia, are turned away from me: of whom are Phigellus and Hermogenes.\n16 The Lord give mercy to the house of Onesiphorus: because he hath often refreshed me, and hath not been ashamed of my chain:\n17 But when he was come to Rome, he carefully sought me, and found me.\n18 The Lord grant unto him to find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou very well knowest.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\" come?", "role": "user" }, { "content": "That one's from Deuteronomy, chapter 28.\n\nHere's the chapter it's part of:\nDeuteronomy Chapter 28\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Therefore was his height exalted above all the trees of the country: and his branches were multiplied, and his boughs were elevated because of many waters.\"?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 31.\n\nHere's the chapter it's part of:\nEzekiel Chapter 31\n1 And it came to pass in the eleventh year, the third month, the first day of the month, that the word of the Lord came to me, saying:\n2 Son of man, speak to Pharao king of Egypt, and to his people: To whom art thou like in thy greatness?\n3 Behold, the Assyrian was like a cedar in Libanus, with fair branches, and full of leaves, of a high stature, and his top was elevated among the thick boughs.\n4 The waters nourished him, the deep set him up on high, the streams thereof ran round about his roots, and it sent forth its rivulets to all the trees of the country.\n5 Therefore was his height exalted above all the trees of the country: and his branches were multiplied, and his boughs were elevated because of many waters.\n6 And when he had spread forth his shadow, all the fowls of the air made their nests in his boughs, and all the beasts of the forest brought forth their young under his branches, and the assembly of many nations dwelt under his shadow.\n7 And he was most beautiful for his greatness, and for the spreading of his branches: for his root was near great waters.\n8 The cedars in the paradise of God were not higher than he, the fir trees did not equal his top, neither were the plane trees to be compared with him for branches: no tree in the paradise of God was like him in his beauty.\n9 For I made him beautiful and thick set with many branches: and all the trees of pleasure, that were in the paradise of God, envied him.\n10 Therefore thus saith the Lord God: Because he was exalted in height, and shot up his top green and thick, and his heart was lifted up in his height:\n11 I have delivered him into the hands of the mighty one of the nations, he shall deal with him: I have cast him out according to his wickedness.\n12 And strangers, and the most cruel of the nations shall cut him down, and cast him away upon the mountains, and his boughs shall fall in every valley, and his branches shall be broken on every rock of the country: and all the people of the earth shall depart from his shadow, and leave him.\n13 All the fowls of the air dwelt upon his ruins, and all the beasts of the field were among his branches.\n14 For which cause none of the trees by the waters shall exalt themselves for their height: nor shoot up their tops among the thick branches and leaves, neither shall any of them that are watered stand up in their height: for they are all delivered unto death to the lowest parts of the earth, in the midst of the children of men, with them that go down into the pit.\n15 Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled.\n16 I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth.\n17 For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations.\n18 To whom art thou like, O thou that art famous and lofty among the trees of pleasure? Behold, thou art brought down with the trees of pleasure to the lowest parts of the earth: thou shalt sleep in the midst of the uncircumcised, with them that are slain by the sword: this is Pharao, and all his multitude, saith the Lord God.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And in the fairs, and in the solemnities there shall be the sacrifice of an ephi to a calf, and an ephi to a ram: and to the lambs, the sacrifice shall be as his hand shall find: and a hin of oil to every ephi.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 46.\n\nHere's the complete chapter text:\nEzekiel Chapter 46\n1 Thus saith the Lord God: The gate of the inner court that looketh toward the east, shall be shut the six days, on which work is done; but on the sabbath day it shall be opened, yea and on the day of the new moon it shall be opened.\n2 And the prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening.\n3 And the people of the land shall adore at the door of that gate before the Lord on the sabbaths, and on the new moons.\n4 And the holocaust that the prince shall offer to the Lord on the sabbath day, shall be six lambs without blemish, and a ram without blemish.\n5 And the sacrifice of an ephi for a ram: but for the lambs what sacrifice his hand shall allow: and a hin of oil for every ephi.\n6 And on the day of the new moon a calf of the herd without blemish: and the six lambs, and the rams shall be without blemish.\n7 And he shall offer in sacrifice an ephi for a calf, an ephi also for a ram: but for the lambs, as his hand shall find: and a hin of oil for every ephi.\n8 And when the prince is to go in, let him go in by the way of the porch of the gate, and let him go out the same way.\n9 But when the people of the land shall go in before the Lord in the solemn feasts, he that goeth in by the north gate to adore, shall go out by the way of the south gate: and he that goeth in by the way of the south gate, shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go out at that over against it.\n10 And the prince in the midst of them, shall go in when they go in, and go out when they go out.\n11 And in the fairs, and in the solemnities there shall be the sacrifice of an ephi to a calf, and an ephi to a ram: and to the lambs, the sacrifice shall be as his hand shall find: and a hin of oil to every ephi.\n12 But when the prince shall offer a voluntary holocaust, or voluntary peace offerings to the Lord: the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth.\n13 And he shall offer every day for a holocaust to the Lord, a lamb of the same year without blemish: he shall offer it always in the morning.\n14 And he shall offer the sacrifice for it morning by morning, the sixth part of an ephi: and the third part of a hin of oil be mingled with the fine flour: a sacrifice to the Lord by ordinance continual and everlasting.\n15 He shall offer the lamb, and the sacrifice, and the oil morning by morning: an everlasting holocaust.\n16 Thus saith the Lord God: If the prince give a gift to any of his sons: the inheritance of it shall go to his children, they shall possess it by inheritance.\n17 But if he give a legacy out of his inheritance to one of his servants, it shall be his until the year of release, and it shall return to the prince: but his inheritance shall go to his sons.\n18 And the prince shall not take of the people's inheritance by violence, nor of their possession: but out of his own possession he shall give an inheritance to his sons: that my people be not dispersed every man from his possession.\n19 And he brought me in by the entry that was at the side of the gate, into the chambers of the sanctuary that were for the priests, which looked toward the north. And there was a place bending to the west.\n20 And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified.\n21 And he brought me into the outward court, and he led me about by the four corners of the court: and behold there was a little court in the corner of the court, to every corner of the court there was a little court.\n22 In the four corners of the court were little courts disposed, forty cubits long, and thirty broad, all the four were of one measure.\n23 And there was a wall round about compassing the four little courts, and there were kitchens built under the rows round about.\n24 And he said to me: This is the house of the kitchens wherein the ministers of the house of the Lord shall boil the victims of the people.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh,\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 24.\n\nHere's the full chapter:\nGenesis Chapter 24\n1 Now Abraham was old; and advanced in age: and the Lord had blessed him in all things.\n2 And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh,\n3 That I may make thee swear by the Lord the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:\n4 But that thou go to my own country and kindred, and take a wife from thence for my son Isaac.\n5 The servant answered: If the woman will not come with me into this land, must I bring thy son back again to the place, from whence thou camest out?\n6 And Abraham said: Beware thou never bring my son back again thither.\n7 The Lord God of heaven, who took me out of my father's house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son.\n8 But if the woman will not follow thee, thou shalt not be bound by the oath; only bring not my son back thither again.\n9 The servant therefore put his hand under the thigh of Abraham his lord, and swore to him upon this word.\n10 And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forward and went on to Mesopotamia to the city of Nachor.\n11 And when he had made the camels lie down without the town near a well of water in the evening, at the time when women are wont to come out to draw water, he said:\n12 O Lord the God of my master Abraham, meet me to day, I beseech thee, and shew kindness to my master Abraham.\n13 Behold I stand nigh the spring of water, and the daughters of the inhabitants of this city will come out to draw water.\n14 Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this I shall understand, that thou hast shewn kindness to my master.\n15 He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:\n16 An exceeding comely maid, and a most beautiful virgin, and not known to man: and she went down to the spring, and filled her pitcher and was coming back.\n17 And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher.\n18 And she answered: Drink, my lord. And quickly she let down the pitcher upon her arm, and gave him drink.\n19 And when he had drunk, she said: I will draw water for thy camels also, till they all drink.\n20 And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.\n21 But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.\n22 And after that the camels had drunk, the man took out golden earrings, weighing two sicles: and as many bracelets of ten sicles weight.\n23 And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?\n24 And she answered: I am the daughter of Bathuel, the son of Melcha, whom she bore to Nachor.\n25 And she said moreover to him: We have good store of both straw and hay, and a large place to lodge in.\n26 The man bowed himself down, and adored the Lord,\n27 Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother.\n28 Then the maid ran, and told in her mother's house, all that she had heard.\n29 And Rebecca had a brother named Laban, who went out in haste to the man, to the well.\n30 And when he had seen the earrings and bracelets in his sister's hands, and had heard all that she related, saying: Thus and thus the man spoke to me: he came to the man who stood by the camels, and near to the spring of water,\n31 And said to him: Come in, thou blessed of the Lord: why standest thou without? I have prepared the house, and a place for the camels.\n32 And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.\n33 And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak.\n34 And he said: I am the servant of Abraham:\n35 And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, menservants and womenservants, camels and asses.\n36 And Sara my master's wife hath borne my master a son in her old age, and he hath given him all that he had.\n37 And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:\n38 But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son:\n39 But I answered my master: What if the woman will not come with me?\n40 The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house.\n41 But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one.\n42 And I came to day to the well of water, and said: O Lord God of my master Abraham, if thou hast prospered my way, wherein I now walk,\n43 Behold I stand by the well of water, and the virgin, that shall come out to draw water, who shall hear me say: Give me a little water to drink of thy pitcher:\n44 And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son.\n45 And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.\n46 And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels.\n47 And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.\n48 And falling down I adored the Lord, blessing the Lord God of my master Abraham, who hath brought me the straight way to take the daughter of my master's brother for his son.\n49 Wherefore if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left.\n50 And Laban and Bathuel answered: The word hath proceeded from the Lord, we cannot speak any other thing to thee but his pleasure.\n51 Behold Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken.\n52 Which when Abraham's servant heard, falling down to the ground he adored the Lord.\n53 And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.\n54 And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master.\n55 And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.\n56 Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.\n57 And they said: Let us call the maid, and ask her will.\n58 And they called her, and when she was come, they asked: Wilt thou go with this man? She said: I will go.\n59 So they sent her away, and her nurse, and Abraham's servant, and his company,\n60 Wishing prosperity to their sister, and saying: Thou art our sister, mayst thou increase to thousands of thousands, and may thy seed possess the gates of their enemies.\n61 So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master.\n62 At the same time Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country.\n63 And he was gone forth to meditate in the field, the day being now well spent: and when he had lifted up his eyes, he saw camels coming afar off.\n64 Rebecca also, when she saw Isaac, lighted off the camel,\n65 And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.\n66 And the servant told Isaac all that he had done.\n67 Who brought her into the tent of Sara his mother, and took her to wife: and he loved her so much, that it moderated the sorrow which was occasioned by his mother's death.\n", "role": "assistant" }, { "content": "Find and read Joshua chapter 2, verse 5", "role": "user" }, { "content": "From Joshua chapter 2, verse 5, Old Testament (Douay Rheims):\n\"And at the time of shutting the gate in the dark, they also went out together. I know not whither they are gone: pursue after them quickly, and you will overtake them.\"", "role": "assistant" }, { "content": "Verse 8 from chapter 1 in Jude?", "role": "user" }, { "content": "The verse in Jude 1:8 of the New Testament (Douay Rheims) goes:\n\"In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty.\"", "role": "assistant" }, { "content": "Numbers 13:10", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 13, verse 10 (Douay Rheims) says:\n\"Of the tribe of Benjamin, Phalti the son of Raphu.\"", "role": "assistant" }, { "content": "Find and read Proverbs chapter 25, verse 4", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 25:4 (Douay Rheims) is:\n\"Take away the rust from silver, and there shall come forth a most pure vessel:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"She fell on her face and worshipping upon the ground, said to him: Whence cometh this to me, that I should find grace before thy eyes, and that thou shouldst vouchsafe to take notice of me a woman of another country?\" written?", "role": "user" }, { "content": "In the book of Ruth, chapter 2, verse 10 of the Old Testament, you'll find \"She fell on her face and worshipping upon the ground, said to him: Whence cometh this to me, that I should find grace before thy eyes, and that thou shouldst vouchsafe to take notice of me a woman of another country?\".", "role": "assistant" }, { "content": "Sirach, chapter 1, verse 19 - what does it say?", "role": "user" }, { "content": "Sirach 1:19 from the Old Testament (Douay Rheims) reads:\n\"It shall go well with him that feareth the Lord, and in the days of his end he shall be blessed.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What book, chapter, and verse is \"And Masma, and Duma, Massa, Hadad, and Thema,\" from?", "role": "user" }, { "content": "\"And Masma, and Duma, Massa, Hadad, and Thema,\" appears in 1 Chronicles, chapter 1, at verse 30 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.\"?", "role": "user" }, { "content": "The quote \"Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.\" is from 1 Chronicles 9:2 in the Old Testament.", "role": "assistant" }, { "content": "2 Maccabees, chapter 2, verse 23 - what does it say?", "role": "user" }, { "content": "Old Testament\n2 Maccabees 2:23 (Douay Rheims)\n\"And recovered again the most renowned temple in all the world, and delivered the city, and restored the laws that were abolished, the Lord with all clemency shewing mercy to them.\"", "role": "assistant" }, { "content": "2 Maccabees 11:15", "role": "user" }, { "content": "Quoting from 2 Maccabees 11:15, Old Testament (Douay Rheims):\n\"Then Machabeus consented to the request of Lysias, providing for the common good in all things, and whatsoever Machabeus wrote to Lysias concerning the Jews, the king allowed of.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Hear ye, and testify in the house of Jacob, saith the Lord the God of hosts:\" written?", "role": "user" }, { "content": "\"Hear ye, and testify in the house of Jacob, saith the Lord the God of hosts:\" is written in Amos 3:13, within the Old Testament.", "role": "assistant" }, { "content": "Recite Ephesians 5:9", "role": "user" }, { "content": "From the New Testament, in Ephesians 5:9 (Douay Rheims), we read:\n\"For the fruit of the light is in all goodness, and justice, and truth;\"", "role": "assistant" }, { "content": "Show me Ezekiel 45:21", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 45:21 (Douay Rheims) is:\n\"In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For the Lord hath called thee as woman forsaken and mourning in spirit, and as a wife cast off from her youth, said thy God.\"?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 54.\n\nTake a look at the whole chapter:\nIsaiah Chapter 54\n1 Give praise, O thou barren, that bearest not: sing forth praise, and make a joyful noise, thou that didst not travail with child: for many are the children of the desolate, more than of her that hath a husband, saith the Lord.\n2 Enlarge the place of thy tent, and stretch out the skins of thy tabernacles, spare not: lengthen thy cords, and strengthen thy stakes.\n3 For thou shalt pass on to the right hand, and to the left: and thy seed shall inherit the Gentiles, and shall inhabit the desolate cities.\n4 Fear not, for thou shalt not be confounded, nor blush: for thou shalt not be put to shame, because thou shalt forget the shame of thy youth, and shalt remember no more the reproach of thy widowhood.\n5 For he that made thee shall rule over thee, the Lord of hosts is his name: and thy Redeemer, the Holy One of Israel, shall be called the God of all the earth.\n6 For the Lord hath called thee as woman forsaken and mourning in spirit, and as a wife cast off from her youth, said thy God.\n7 For a, small moment have I forsaken thee, but with great mercies will I gather thee.\n8 In a moment of indignation have I hid my face a little while from thee, but with everlasting kindness have I had mercy on thee, said the Lord thy Redeemer.\n9 This thing is to me as in the days of Noe, to whom I swore, that I would no more bring in the waters of Noe upon the earth: so have I sworn not to be angry with thee, and not to rebuke thee.\n10 For the mountains shall be moved, and the hills shall tremble; but my mercy shall not depart from thee, and the covenant of my peace shall not be moved: said the Lord that hath mercy on thee.\n11 O poor little one, tossed with tempest, without all comfort, behold I will lay thy stones in order, and will lay thy foundations with sapphires,\n12 And I will make thy bulwarks of jasper: and thy gates of graven stones, and all thy borders of desirable stones.\n13 All thy children shall be taught of the Lord: and great shall be the peace of thy children.\n14 And thou shalt be founded in justice: depart far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee.\n15 Behold, an inhabitant shall come, who was not with me, he that was a stranger to thee before, shall be joined to thee.\n16 Behold, I have created the smith that bloweth the coals in the fire, and bringeth forth an instrument for his work, and I have created the killer to destroy.\n17 No weapon that is formed against thee shall prosper: and every tongue that resisteth thee in judgment, thou shalt condemn. This is the inheritance of the servants of the Lord, and their justice with me, saith the Lord.\n", "role": "assistant" }, { "content": "Where does it say \"In the parts of the torrent is thy portion, this is thy lot: and thou hast poured out libations to them, thou hast offered sacrifice. Shall I not be angry at these things?\", in the bible?", "role": "user" }, { "content": "In the book of Isaiah, chapter 57, verse 6 of the Old Testament, you'll find \"In the parts of the torrent is thy portion, this is thy lot: and thou hast poured out libations to them, thou hast offered sacrifice. Shall I not be angry at these things?\".", "role": "assistant" }, { "content": "Which chapter and book contains \"His bones shall be filled with the vices of his youth, and they shall sleep with him in the dust.\"?", "role": "user" }, { "content": "It's from the book of Job, chapter 20.\n\nHere's the chapter in full:\nJob Chapter 20\n1 Then Sophar the Naamathite answered, and said:\n2 Therefore various thoughts succeed one another in me, and my mind is hurried away to different things.\n3 The doctrine with which thou reprovest me, I will hear, and the spirit of my understanding shall answer for me.\n4 This I know from the beginning, since man was placed upon the earth,\n5 That the praise of the wicked is short, and the joy of the hypocrite but for a moment.\n6 If his pride mount up even to heaven, and his head touch the clouds:\n7 In the end he shall be destroyed like a dunghill, and they that has seen him shall say: Where is he?\n8 As a dream that fleeth away he shall not be found, he shall pass as a vision of the night:\n9 The eyes that had seen him, shall see him no more, neither shall his place any more behold him.\n10 His children shall be oppressed with want, and his hands shall render him his sorrow.\n11 His bones shall be filled with the vices of his youth, and they shall sleep with him in the dust.\n12 For when evil shall be sweet in his mouth, he will hide it under his tongue.\n13 He will spare it, and not leave it, and will hide it in his throat.\n14 His bread in his belly shall be turned into the gall of asps within him.\n15 The riches which he hath swallowed; he shall vomit up, and God shall draw them out of his belly.\n16 He shall suck the head of asps, and the viper's tongue shall kill him.\n17 (Let him not see the streams of the river, the brooks of honey and of butter.)\n18 He shall be punished for all that he did, and yet shall not be consumed: according to the multitude of his devices so also shall he suffer.\n19 Because he broke in and stripped the poor: he hath violently taken away a house which he did not build.\n20 And yet his belly was not filled: and when he hath the things he coveted, he shall not be able to possess them.\n21 There was nothing left of his meat, and therefore nothing shall continue of his goods:\n22 When he shall be filled, he shall be straitened, he shall burn, and every sorrow shall fall upon him.\n23 May his belly be filled, that God may send forth the wrath of his indignation upon him, and rain down his war upon him.\n24 He shall flee from weapons of iron, and shall fall upon a bow of brass.\n25 The sword is drawn out, and cometh forth from its scabbard, and glittereth in his bitterness: the terrible ones shall go and come upon him.\n26 All darkness is hid in his secret places: a fire that is not kindled shall devour him, he shall be afflicted when left in his tabernacle.\n27 The heavens shall reveal his iniquity, and the earth shall rise up against him.\n28 The offspring of his house shall be exposed, he shall be pulled down in the day of God's wrath.\n29 This is the portion of a wicked man from God, and the inheritance of his doings from the Lord.\n", "role": "assistant" }, { "content": "Verse 37 from chapter 5 in Mark?", "role": "user" }, { "content": "Quoting from Mark 5:37, New Testament (Douay Rheims):\n\"And he admitted not any man to follow him, but Peter, and James, and John the brother of James.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.\"?", "role": "user" }, { "content": "Your verse is located in Mark, chapter 6.\n\nTake a look at the whole chapter:\nMark Chapter 6\n1 And going out from thence, he went into his own country; and his disciples followed him.\n2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?\n3 Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him.\n4 And Jesus said to them: A prophet is not without honor, but in his own country, and in his own house, and among his own kindred.\n5 And he could not do any miracles there, only that he cured a few that were sick, laying his hands upon them.\n6 And he wondered because of their unbelief, and he went through the villages round about teaching.\n7 And he called the twelve; and began to send them two and two, and gave them power over unclean spirits.\n8 And he commanded them that they should take nothing for the way, but a staff only: no scrip, no bread, nor money in their purse,\n9 But to be shod with sandals, and that they should not put on two coats.\n10 And he said to them: Wheresoever you shall enter into an house, there abide till you depart from that place.\n11 And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them.\n12 And going forth they preached that men should do penance:\n13 And they cast out many devils, and anointed with oil many that were sick, and healed them.\n14 And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him.\n15 And others said: It is Elias. But others said: It is a prophet, as one of the prophets.\n16 Which Herod hearing, said: John whom I beheaded, he is risen again from the dead.\n17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.\n18 For John said to Herod: It is not lawful for thee to have thy brother's wife.\n19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.\n20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.\n21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.\n22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.\n23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.\n24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.\n25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.\n26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:\n27 But sending an executioner, he commanded that his head should be brought in a dish.\n28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.\n29 Which his disciples hearing came, and took his body, and laid it in a tomb.\n30 And the apostles coming together unto Jesus, related to him all things that they had done and taught.\n31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.\n32 And going up into a ship, they went into a desert place apart.\n33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them.\n34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.\n35 And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:\n36 Send them away, that going into the next villages and towns, they may buy themselves meat to eat.\n37 And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat.\n38 And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes.\n39 And he commanded them that they should make them all sit down by companies upon the green grass.\n40 And they sat down in ranks, by hundreds and by fifties.\n41 And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.\n42 And they all did eat, and had their fill.\n43 And they took up the leavings, twelve full baskets of fragments, and of the fishes.\n44 And they that did eat, were five thousand men.\n45 And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people.\n46 And when he had dismissed them, he went up to the mountain to pray.\n47 And when it was late, the ship was in the midst of the sea, and himself alone on the land.\n48 And seeing them labouring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them.\n49 But they seeing him walking upon the sea, thought it was an apparition, and they cried out.\n50 For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I, fear ye not.\n51 And he went up to them into the ship, and the wind ceased: and they were far more astonished within themselves:\n52 For they understood not concerning the loaves; for their heart was blinded.\n53 And when they had passed over, they came into the land of Genezareth, and set to the shore.\n54 And when they were gone out of the ship, immediately they knew him:\n55 And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.\n56 And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn.\" from?", "role": "user" }, { "content": "\"He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn.\" appears in Matthew, chapter 9, at verse 24 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Bless the Lord, O house of Israel: bless the Lord, O house of Aaron.\" from?", "role": "user" }, { "content": "That's from Psalm, chapter 134.\n\nWant the full chapter? Here it is:\nPsalm Chapter 134\n1 Praise ye the name of the Lord: O you his servants, praise the Lord:\n2 You that stand in the house of the Lord, in the courts of the house of our God.\n3 Praise ye the Lord, for the Lord is good: sing ye to his name, for it is sweet.\n4 For the Lord hath chosen Jacob unto himself: Israel for his own possession.\n5 For I have known that the Lord is great, and our God is above all gods.\n6 Whatsoever the Lord hath pleased he hath done, in heaven, in earth, in the sea, and in all the deeps.\n7 He bringeth up clouds from the end of the earth: he hath made lightnings for the rain. He bringeth forth winds out of his stores:\n8 He slew the firstborn of Egypt from man even unto beast.\n9 He sent forth signs and wonders in the midst of thee, O Egypt: upon Pharao, and upon all his servants.\n10 He smote many nations, and slew mighty kings:\n11 Sehon king of the Amorrhites, and Og king of Basan, and all the kingdoms of Chanaan.\n12 And gave their land for an inheritance, for an inheritance to his people Israel.\n13 Thy name, O Lord, is for ever: thy memorial, O Lord, unto all generations.\n14 For the Lord will judge his people, and will be entreated in favour of his servants.\n15 The idols of the Gentiles are silver and gold, the works of men's hands.\n16 They have a mouth, but they speak not: they have eyes, but they see not.\n17 They have ears, but they hear not: neither is there any breath in their mouths.\n18 Let them that make them be like to them: and every one that trusteth in them.\n19 Bless the Lord, O house of Israel: bless the Lord, O house of Aaron.\n20 Bless the Lord, O house of Levi: you that fear the Lord, bless the Lord.\n21 Blessed be the Lord out of Sion, who dwelleth in Jerusalem.\n", "role": "assistant" }, { "content": "Could you quote Revelation 18:9 for me?", "role": "user" }, { "content": "The verse in Revelation 18:9 of the New Testament (Douay Rheims) goes:\n\"And the kings of the earth, who have committed fornication, and lived in delicacies with her, shall weep, and bewail themselves over her, when they shall see the smoke of her burning:\"", "role": "assistant" }, { "content": "Verse 14 from chapter 12 in Zechariah?", "role": "user" }, { "content": "From the Old Testament, in Zechariah 12:14 (Douay Rheims), we read:\n\"All the rest of the families, families and families apart, and their women apart.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"He raiseth up the needy from the dust, and lifteth up the poor from the dunghill: that he may sit with princes, and hold the throne of glory. For the poles of the earth are the Lord's, and upon them he hath set the world.\" from?", "role": "user" }, { "content": "Your verse is located in 1 Samuel, chapter 2.\n\nTake a look at the whole chapter:\n1 Samuel Chapter 2\n1 My heart hath rejoiced in the Lord, and my horn is exalted in my God: my mouth is enlarged over my enemies: because I have joyed in thy salvation.\n2 There is none holy as the Lord is: for there is no other beside thee, and there is none strong like our God.\n3 Do not multiply to speak lofty things, boasting: let old matters depart from your mouth: for the Lord is a God of all knowledge, and to him are thoughts prepared.\n4 The bow of the mighty is overcome, and the weak are girt with strength.\n5 They that were full before have hired out themselves for bread: and the hungry are filled, so that the barren hath borne many: and she that had many children is weakened.\n6 The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again.\n7 The Lord maketh poor and maketh rich, he humbleth and he exalteth.\n8 He raiseth up the needy from the dust, and lifteth up the poor from the dunghill: that he may sit with princes, and hold the throne of glory. For the poles of the earth are the Lord's, and upon them he hath set the world.\n9 He will keep the feet of his saints, and the wicked shall be silent in darkness, because no man shall prevail by his own strength.\n10 The adversaries of the Lord shall fear him: and upon them shall he thunder in the heavens. The Lord shall judge the ends of the earth, and he shall give empire to his king, and shall exalt the horn of his Christ.\n11 And Elcana went to Ramatha, to his house: but the child ministered in the sight of the Lord before the face of Heli the priest.\n12 Now the sons of Heli were children of Belial, not knowing the Lord,\n13 Nor the office of the priests to the people: but whosoever had offered a sacrifice, the servant of the priest came, while the flesh was in boiling, with a fleshhook of three teeth in his hand,\n14 And thrust it into the kettle, or into the caldron, or into the pot, or into the pan: and all that the fleshhook brought up, the priest took to himself. Thus did they to all Israel that came to Silo.\n15 Also before they burnt the fat, the servant of the priest came, and said to the man that sacrificed: Give me flesh to boil for the priest: for I will not take of thee sodden flesh, but raw.\n16 And he that sacrificed said to him: Let the fat first be burnt to day according to the custom, and then take as much as thy soul desireth. But he answered and said to him: Not so: but thou shalt give it me now, or else I will take it by force.\n17 Wherefore the sin of the young men was exceeding great before the Lord: because they withdrew men from the sacrifice of the Lord.\n18 But Samuel ministered before the face of the Lord: being a child girded with a linen ephod.\n19 And his mother made him a little coat, which she brought to him on the appointed days, when she went up with her husband, to offer the solemn sacrifice.\n20 And Heli blessed Elcana and his wife: and he said to him: The Lord give thee seed of this woman, for the loan thou hast lent to the Lord. And they went to their own home.\n21 And the Lord visited Anna, and she conceived, and bore three sons and two daughters: and the child Samuel became great before the Lord.\n22 Now Heli was very old, and he heard all that his sons did to all Israel: and how they lay with the women that waited at the door of the tabernacle:\n23 And he said to them: Why do ye these kinds of things, which I hear, very wicked things, from all the people?\n24 Do not so, my sons: for it is no good report that I hear, that you make the people of the Lord to transgress.\n25 If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them.\n26 But the child Samuel advanced, and grew on, and pleased both the Lord and men.\n27 And there came a man of God to Heli, and said to him: Thus saith the Lord: Did I not plainly appear to thy father's house, when they were in Egypt in the house of Pharao?\n28 And I chose him out of all the tribes of Israel to be my priest, to go up to my sitar, and burn incense to me, and to wear the ephod before me: and I gave to thy father's house of all the sacrifices of the children of Israel.\n29 Why have you kicked away my victims, and my gifts which I commanded to be offered in the temple: and thou hast rather honoured thy sons than me, to eat the firstfruits of every sacrifice of my people Israel?\n30 Wherefore thus saith the Lord the God of Israel: I said indeed that thy house, and the house of thy father should minister in my sight, for ever. But now saith the Lord: Far be this from me: but whosoever shall glorify me, him will I glorify: but they that despise me, shall be despised.\n31 Behold the days come: and I will cut off thy arm, and the arm of thy father's house, that there shall not be an old man in thy house.\n32 And thou shalt see thy rival in the temple, in all the prosperity of Israel, and there shall not be an old man in thy house for ever.\n33 However I will not altogether take away a man of thee from my altar: but that thy eyes may faint and thy soul be spent: and a great part of thy house shall die when they come to man's estate.\n34 And this shall be a sign to thee, that shall come upon thy two sons, Ophni and Phinees: In one day they shall both of them die.\n35 And I will raise me up a faithful priest, who shall do according to my heart, and my soul, and I will build him a faithful house, and he shall walk all days before my anointed.\n36 And it shall come to pass, that whosoever shall remain in thy house, shall come that he may be prayed for, and shall offer a piece of silver, and a roll of bread, and shall say: Put me, I beseech thee, to somewhat of the priestly office, that I may eat a morsel of bread.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And let them be ready against the third day: for on the third day the Lord will come down in the sight of all the people upon mount Sinai.\" from?", "role": "user" }, { "content": "The text \"And let them be ready against the third day: for on the third day the Lord will come down in the sight of all the people upon mount Sinai.\" is part of Exodus chapter 19, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Exodus 34:10?", "role": "user" }, { "content": "From Exodus chapter 34, verse 10, Old Testament (Douay Rheims):\n\"The Lord answered: I will make a covenant in the sight of all. I will do signs such as were never seen upon the earth, nor in any nation: that this people, in the midst of whom thou art, may see the terrible work of the Lord which I will do.\"", "role": "assistant" }, { "content": "Where does it say \"She said: Let not my lord be angry that I cannot rise up before thee, because it has now happened to me, according to the custom of women, So his careful search was in vain.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"She said: Let not my lord be angry that I cannot rise up before thee, because it has now happened to me, according to the custom of women, So his careful search was in vain.\" can be found in the book of Genesis, chapter 31, verse 35 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.\" in the Bible?", "role": "user" }, { "content": "You can find \"The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.\" in the Old Testament, specifically in Isaiah 1:1.", "role": "assistant" }, { "content": "Where in the books does \"They are not cleansed even to this day: neither have they feared, nor walked in the law of the Lord, nor in my commandments, which I set before you and your fathers.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 44.\n\nTake a look at the whole chapter:\nJeremiah Chapter 44\n1 The word that came to Jeremias, concerning all the Jews that dwelt in the land of Egypt, dwelling in Magdal, and in Taphnis, and in Memphis, and in the land of Phatures, saying:\n2 Thus saith the Lord of hosts the God of Israel: You have seen all this evil that I have brought upon Jerusalem, and upon all the cities of Juda: and behold they are desolate this day, and there is not an inhabitant in them:\n3 Because of the wickedness which they have committed, to provoke me to wrath, and to go and offer sacrifice, and worship other gods, which neither they, nor you, nor your fathers knew.\n4 And I sent to you all my servants the prophets, rising early, and sending, and saying: Do not commit this abominable thing, which I hate.\n5 But they heard not, nor inclined their ear to turn from their evil ways, and not to sacrifice to strange gods.\n6 Wherefore my indignation and my fury was poured forth, and was kindled in the cities of Juda, and in the streets of Jerusalem: and they are turned to desolation and waste, as at this day.\n7 And now thus saith the Lord of hosts the God of Israel: Why do you commit this great evil against your own souls, that there should die of you man and woman, child and suckling out of the midst of Juda, and no remnant should be left you:\n8 In that you provoke me to wrath with the works of your hands, by sacrificing to other gods in the land of Egypt, into which you are come to dwell there: and that you should perish, and be a curse, and a reproach to all the nations of the earth?\n9 Have you forgotten the evils of your fathers, and the evils of the kings of Juda, and the evils of their wives, and your evils, and the evils of your wives, that they have done in the land of Juda, and in the streets of Jerusalem?\n10 They are not cleansed even to this day: neither have they feared, nor walked in the law of the Lord, nor in my commandments, which I set before you and your fathers.\n11 Therefore thus saith the Lord of hosts the God of Israel: Behold I will set my face upon you for evil: and I will destroy all Juda.\n12 And I will take the remnant of Juda that have set their faces to go into the land of Egypt, and to dwell there: and they shall be all consumed in the land of Egypt: they shall fall by the sword, and by the famine: and they shall be consumed from the least even to the greatest, by the sword, and by the famine shall they die: and they shall be for an execration, and for a wonder, and for a curse, and for a reproach.\n13 And I will visit them that dwell in the land of Egypt, as I have visited Jerusalem by the sword, and by famine, and by pestilence.\n14 And there shall be none that shall escape, and remain of the remnant of the Jews that are gone to sojourn in the land of Egypt: and that shall return into the land of Juda, to which they have a desire to return to dwell there: there shall none return but they that shall flee.\n15 Then all the men that knew that their wives sacrificed to other gods: and all the women of whom there stood by a great multitude, and all the people of them that dwelt in the land of Egypt in Phatures, answered Jeremias, saying:\n16 As for the word which thou hast spoken to us in the name of the Lord, we will not hearken to thee:\n17 But we will certainly do every word that shall proceed out of our own mouth, to sacrifice to the queen of heaven, and to pour out drink offerings to her, as we and our fathers have done, our kings, and our princes in the cities of Juda, and in the streets of Jerusalem: and we were filled with bread, and it was well with us, and we saw no evil.\n18 But since we left off to offer sacrifice to the queen of heaven, and to pour out drink offerings to her, we have wanted all things, and have been consumed by the sword, and by famine.\n19 And if we offer sacrifice to the queen of heaven, and pour out drink offerings to her: did we make cakes to worship her, to pour out drink offerings to her, without our husbands?\n20 And Jeremias spoke to all the people, to the men, and to the women, and to all the people which had given him that answer, saying:\n21 Was it not the sacrifice that you offered in the cities of Juda, and in the streets of Jerusalem, you and Sour fathers, your kings, and your princes, and the people of the land, which the Lord hath remembered, and hath it not entered into his heart?\n22 So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which you have committed: therefore your land is become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.\n23 Because you have sacrificed to idols, and have sinned against the Lord: and have not obeyed the voice of the Lord, and have not walked in his law, and in his commandments, and in his testimonies: therefore are these evils come upon you, as at this day.\n24 And Jeremias said to all the people, and to all the women: Hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt:\n25 Thus saith the Lord of hosts the God of Israel, saying: You and your wives have spoken with your mouth, and fulfilled with your hands, saying: Let us perform our vows which we have made, to offer sacrifice to the queen of heaven, and to pour out drink offerings to her: you have fulfilled your vows, and have performed them indeed.\n26 Therefore hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt: Behold I have sworn by my great name, saith the Lord: that my name shall no more be named in the mouth of any man of Juda, in the land of Egypt, saying: The Lord God liveth.\n27 Behold I will watch over them for evil, and not for good: and all the men of Juda that are in the land of Egypt, shall be consumed, by the sword, and by famine, till there be an end of them.\n28 And a few men that shall flee from the sword, shall return out of the land of Egypt into the land of Juda: and all the remnant of Juda that are gone into the land of Egypt to dwell there, shall know whose word shall stand, mine, or theirs.\n29 And this shall be a sign to you, saith the Lord, that I will punish you in this place: that you may know that my words shall be accomplished indeed against you for evil.\n30 Thus saith the Lord: Behold I will deliver Pharao Ephree king of Egypt into the hand of his enemies, and into the hand of them that seek his life: as I delivered Sedecias king of Juda into the hand of Nabuchodonosor the king of Babylon his enemy, and that sought his life.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\" is found?", "role": "user" }, { "content": "You're looking at a verse from John, chapter 6.\n\nHere's what the chapter says:\nJohn Chapter 6\n1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.\n2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.\n3 Jesus therefore went up into a mountain, and there he sat with his disciples.\n4 Now the pasch, the festival day of the Jews, was near at hand.\n5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?\n6 And this he said to try him; for he himself knew what he would do.\n7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.\n8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:\n9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?\n10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\n11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.\n12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\n13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\n14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.\n15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\n16 And when evening was come, his disciples went down to the sea.\n17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\n18 And the sea arose, by reason of a great wind that blew.\n19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.\n20 But he saith to them: It is I; be not afraid.\n21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.\n22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.\n23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\n24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\n25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\n26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\n27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\n28 They said therefore unto him: What shall we do, that we may work the works of God?\n29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.\n30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?\n31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\n32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\n33 For the bread of God is that which cometh down from heaven, and giveth life to the world.\n34 They said therefore unto him: Lord, give us always this bread.\n35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\n36 But I said unto you, that you also have seen me, and you believe not.\n37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\n38 Because I came down from heaven, not to do my own will, but the will of him that sent me.\n39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.\n40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.\n41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.\n42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?\n43 Jesus therefore answered, and said to them: Murmur not among yourselves.\n44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.\n45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\n46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\n47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.\n48 I am the bread of life.\n49 Your fathers did eat manna in the desert, and are dead.\n50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.\n51 I am the living bread which came down from heaven.\n52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.\n53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\n54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\n55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.\n56 For my flesh is meat indeed: and my blood is drink indeed.\n57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.\n58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.\n59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\n60 These things he said, teaching in the synagogue, in Capharnaum.\n61 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?\n62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?\n63 If then you shall see the Son of man ascend up where he was before?\n64 It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.\n65 But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.\n66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\n67 After this many of his disciples went back; and walked no more with him.\n68 Then Jesus said to the twelve: Will you also go away?\n69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.\n70 And we have believed and have known, that thou art the Christ, the Son of God.\n71 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\n72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\n", "role": "assistant" }, { "content": "Book: John\nChapter: 10\nVerse: 3", "role": "user" }, { "content": "The verse in John 10:3 of the New Testament (Douay Rheims) goes:\n\"To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken.\"?", "role": "user" }, { "content": "It's from the book of John, chapter 21.\n\nHere's the chapter in full:\nJohn Chapter 21\n1 After this, Jesus shewed himself again to the disciples at the sea of Tiberias. And he shewed himself after this manner.\n2 There were together Simon Peter, and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.\n3 Simon Peter saith to them: I go a fishing. They say to him: We also come with thee. And they went forth, and entered into the ship: and that night they caught nothing.\n4 But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus.\n5 Jesus therefore said to them: Children, have you any meat? They answered him: No.\n6 He saith to them: Cast the net on the right side of the ship, and you shall find. They cast therefore; and now they were not able to draw it, for the multitude of fishes.\n7 That disciple therefore whom Jesus loved, said to Peter: It is the Lord. Simon Peter, when he heard that it was the Lord, girt his coat about him, (for he was naked,) and cast himself into the sea.\n8 But the other disciples came in the ship, (for they were not far from the land, but as it were two hundred cubits,) dragging the net with fishes.\n9 As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread.\n10 Jesus saith to them: Bring hither of the fishes which you have now caught.\n11 Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken.\n12 Jesus saith to them: Come, and dine. And none of them who were at meat, durst ask him: Who art thou? knowing that it was the Lord.\n13 And Jesus cometh and taketh bread, and giveth them, and fish in like manner.\n14 This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead.\n15 When therefore they had dined, Jesus saith to Simon Peter: Simon son of John, lovest thou me more than these? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.\n16 He saith to him again: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.\n17 He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved, because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep.\n18 Amen, amen I say to thee, when thou wast younger, thou didst gird thyself, and didst walk where thou wouldst. But when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and lead thee whither thou wouldst not.\n19 And this he said, signifying by what death he should glorify God. And when he had said this, he saith to him: Follow me.\n20 Peter turning about, saw that disciple whom Jesus loved following, who also leaned on his breast at supper, and said: Lord, who is he that shall betray thee?\n21 Him therefore when Peter had seen, he saith to Jesus: Lord, and what shall this man do?\n22 Jesus saith to him: So I will have him to remain till I come, what is it to thee? follow thou me.\n23 This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: He should not die; but, So I will have him to remain till I come, what is it to thee?\n24 This is that disciple who giveth testimony of these things, and hath written these things; and we know that his testimony is true.\n25 But there are also many other things which Jesus did; which, if they were written every one, the world itself, I think, would not be able to contain the books that should be written.\n", "role": "assistant" }, { "content": "Find and read Joshua chapter 10, verse 40", "role": "user" }, { "content": "From Joshua chapter 10, verse 40, Old Testament (Douay Rheims):\n\"So Josue conquered all the country of the hills and of the south and of the plain, and of Asedoth, with their kings: he left not any remains therein, but slew all that breathed, as the Lord the God of Israel had commanded him,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Then Manue prayed to the Lord, and said: I beseech thee, O Lord, that the mail of God, whom thou didst send, may come again, and teach us what we ought to do concerning the child that shall be born.\"?", "role": "user" }, { "content": "That's from Judges, chapter 13.\n\nWant the full chapter? Here it is:\nJudges Chapter 13\n1 And the children of Israel did evil again in the sight of the Lord: and he delivered them into the hands of the Philistines forty years.\n2 Now there was a certain man of Saraa, and of the race of Dan, whose name was Manue, and his wife was barren.\n3 And an angel of the Lord appeared to her, and said: Thou art barren and without children: but thou shalt conceive and bear a son.\n4 Now therefore beware and drink no wine nor strong drink, and eat not any unclean thing.\n5 Because thou shalt conceive and bear a son, and no razor shall touch his head: for he shall be a Nazarite of God, from his infancy, and from his mother's womb, and he shall begin to deliver Israel from the hands of the Philistines.\n6 And when she was come to her husband she said to him: A man of God came to me, having the countenance of an angel, very awful. And when I asked him who he was, and whence he came, and by what name he was called, he would not tell me.\n7 But he answered thus: Behold thou shalt conceive and bear a son: beware thou drink no wine, nor strong drink, nor eat any unclean thing: for the child shall be a Nazarite of God from his infancy, from his mother's womb until the day of his death.\n8 Then Manue prayed to the Lord, and said: I beseech thee, O Lord, that the mail of God, whom thou didst send, may come again, and teach us what we ought to do concerning the child that shall be born.\n9 And the Lord heard the prayer of Manue, and the angel of the Lord appeared again to his wife as she was sitting in the field. But Manue her husband was not with her. And when she saw the angel,\n10 She made haste and ran to her husband: and told him saying: Behold the man hath appeared to me whom I saw before.\n11 He rose up and followed his wife: and coming to the man, said to him: Art thou he that spoke to the woman? And he answered: I am.\n12 And Manue said to him: When thy word shall come to pass, what wilt thou that the child should do? or from what shall he keep himself?\n13 And the angel of the Lord said to Manue: From all the things I have spoken of to thy wife, let her refrain herself:\n14 And let her eat nothing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: and whatsoever I have commanded her, let her fulfill and observe.\n15 And Manue said to the angel of the Lord: I beseech thee to consent to my request, and let us dress a kid for thee.\n16 And the angel answered him: If thou press me, I will not eat of thy bread: but if thou wilt offer a holocaust, offer it to the Lord. And Manue knew not it was the angel of the Lord.\n17 And he said to him: What is thy name, that, if thy word shall come to pass, we may honour thee?\n18 And he answered him: Why askest thou my name, which is wonderful?\n19 Then Manue took a kid of the flocks, and the libations, and put them upon a rock, offering to the Lord, who doth wonderful things: and he and his wife looked on.\n20 And when the flame from the altar went up towards heaven, the angel of the lord ascended also in the flame. And when Manue and his wife saw this, they fell flat on the ground.\n21 And the angel of the Lord appeared to them no more. And forthwith Manue understood that it was an angel of the Lord,\n22 And he said to his wife: We shall certainly die, because we have seen God.\n23 And his wife answered him: If the Lord had a mind to kill us, he would not have received a holocaust and libations at our hands, neither would he have shewed us all these things, nor have told us the things that are to come.\n24 And she bore a son, and called his name Samson. And the child grew, and the Lord blessed him.\n25 And the spirit of the Lord began to be with him in the camp of Dan, between Saraa and Esthaol.\n", "role": "assistant" }, { "content": "Read me Mark 4:40", "role": "user" }, { "content": "In the New Testament, Mark chapter 4, verse 40 (Douay Rheims) says:\n\"And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him?\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"I will declare thy name to my brethren: in the midst of the church will I praise thee.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"I will declare thy name to my brethren: in the midst of the church will I praise thee.\" can be found in the book of Psalm, chapter 21, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For the kingdom is the Lord's; and he shall have dominion over the nations.\"?", "role": "user" }, { "content": "That's from Psalm, chapter 21.\n\nWant the full chapter? Here it is:\nPsalm Chapter 21\n1 Unto the end, for the morning protection, a psalm for David.\n2 O God my God, look upon me: why hast thou forsaken me? Far from my salvation are the words of my sins.\n3 O my God, I shall cry by day, and thou wilt not hear: and by night, and it shall not be reputed as folly in me.\n4 But thou dwellest in the holy place, the praise of Israel.\n5 In thee have our fathers hoped: they have hoped, and thou hast delivered them.\n6 They cried to thee, and they were saved: they trusted in thee, and were not confounded.\n7 But I am a worm, and no man: the reproach of men, and the outcast of the people.\n8 All they that saw me have laughed me to scorn: they have spoken with the lips, and wagged the head.\n9 He hoped in the Lord, let him deliver him: let him save him, seeing he delighteth in him.\n10 For thou art he that hast drawn me out of the womb: my hope from the breasts of my mother.\n11 I was cast upon thee from the womb. From my mother's womb thou art my God,\n12 Depart not from me. For tribulation is very near: for there is none to help me.\n13 Many calves have surrounded me: fat bulls have besieged me.\n14 They have opened their mouths against me, as a lion ravening and roaring.\n15 I am poured out like water; and all my bones are scattered. My heart is become like wax melting in the midst of my bowels.\n16 My strength is dried up like a potsherd, and my tongue hath cleaved to my jaws: and thou hast brought me down into the dust of death.\n17 For many dogs have encompassed me: the council of the malignant hath besieged me. They have dug my hands and feet.\n18 They have numbered all my bones. And they have looked and stared upon me.\n19 They parted my garments amongst them; and upon my vesture they cast lots.\n20 But thou, O Lord, remove not thy help to a distance from me; look towards my defence.\n21 Deliver, O God, my soul from the sword: my only one from the hand of the dog.\n22 Save me from the lion's mouth; and my lowness from the horns of the unicorns.\n23 I will declare thy name to my brethren: in the midst of the church will I praise thee.\n24 Ye that fear the Lord, praise him: all ye the seed of Jacob, glorify him.\n25 Let all the seed of Israel fear him: because he hath not slighted nor despised the supplication of the poor man. Neither hath he turned away his face from me: and when I cried to him he heard me.\n26 With thee is my praise in a great church: I will pay my vows in the sight of them that fear him.\n27 The poor shall eat and shall be filled: and they shall praise the Lord that seek him: their hearts shall live for ever and ever.\n28 All the ends of the earth shall remember, and shall be converted to the Lord: And all the kindreds of the Gentiles shall adore in his sight.\n29 For the kingdom is the Lord's; and he shall have dominion over the nations.\n30 All the fat ones of the earth have eaten and have adored: all they that go down to the earth shall fall before him.\n31 And to him my soul shall live: and my seed shall serve him.\n32 There shall be declared to the Lord a generation to come: and the heavens shall shew forth his justice to a people that shall be born, which the Lord hath made.\n", "role": "assistant" }, { "content": "I need the text of Revelation 11:2", "role": "user" }, { "content": "Here's the passage from Revelation 11:2 in the New Testament (Douay Rheims):\n\"But the court, which is without the temple, cast out, and measure it not: because it is given unto the Gentiles, and the holy city they shall tread under foot two and forty months:\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"He that honoureth his father shall enjoy a long life: and he that obeyeth the father, shall be a comfort to his mother.\" appear?", "role": "user" }, { "content": "\"He that honoureth his father shall enjoy a long life: and he that obeyeth the father, shall be a comfort to his mother.\" is written in Sirach 3:7, within the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For alms deliver from all sin, and from death, and will not suffer the soul to go into darkness.\" for me?", "role": "user" }, { "content": "That's from Tobit, chapter 4.\n\nWant the full chapter? Here it is:\nTobit Chapter 4\n1 Therefore when Tobias thought that his prayer was heard that he might die, he called to him Tobias his son,\n2 And said to him: Hear, my son, the words of my mouth, and lay them as a foundation in thy heart.\n3 When God shall take my soul, thou shalt bury my body: and thou shalt honour thy mother all the days of her life:\n4 For thou must be mindful what and how great perils she suffered for thee in her womb.\n5 And when she also shall have ended the time of her life, bury her by me.\n6 And all the days of thy life have God in thy mind: and take heed thou never consent to sin, nor transgress the commandments of the Lord our God.\n7 Give alms out of thy substance, and turn not away thy face from any poor person: for so it shall come to pass that the face of the Lord shall not be turned from thee.\n8 According to thy ability be merciful.\n9 If thou have much give abundantly: if thou have a little, take care even so to bestow willingly a little.\n10 For thus thou storest up to thyself a good reward for the day of necessity.\n11 For alms deliver from all sin, and from death, and will not suffer the soul to go into darkness.\n12 Alms shall be a great confidence before the most high God, to all them that give it.\n13 Take heed to keep thyself, my son, from all fornication, and beside thy wife never endure to know a crime.\n14 Never suffer pride to reign in thy mind, or in thy words: for from it all perdition took its beginning.\n15 If any man hath done any work for thee, immediately pay him his hire, and let not the wages of thy hired servant stay with thee at all.\n16 See thou never do to another what thou wouldst hate to have done to thee by another.\n17 Eat thy bread with the hungry and the needy, and with thy garments cover the naked.\n18 Lay out thy bread, and thy wine upon the burial of a just man, and do not eat and drink thereof with the wicked.\n19 Seek counsel always of a wise man.\n20 Bless God at all times: and desire of him to direct thy ways, and that all thy counsels may abide in him.\n21 I tell thee also, my son, that I lent ten talents of silver, while thou wast yet a child, to Gabelus, in Rages a city of the Medes, and I have a note of his hand with me:\n22 Now therefore inquire how thou mayst go to him, and receive of him the foresaid sum of money, and restore to him the note of his hand.\n23 Fear not, my son: we lead indeed a poor life, but we shall have many good things if we fear God, and depart from all sin, and do that which is good.\n", "role": "assistant" }, { "content": "Where does it say \"And his father that was blind, rising up, began to run stumbling with his feet: and giving a servant his hand, went to meet his son.\", in the bible?", "role": "user" }, { "content": "In the book of Tobit, chapter 11, verse 10 of the Old Testament, you'll find \"And his father that was blind, rising up, began to run stumbling with his feet: and giving a servant his hand, went to meet his son.\".", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"What is it then? I will pray with the spirit, I will pray also with the understanding; I will sing with the spirit, I will sing also with the understanding.\" from?", "role": "user" }, { "content": "That's from 1 Corinthians, chapter 14.\n\nWant the full chapter? Here it is:\n1 Corinthians Chapter 14\n1 Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.\n2 For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.\n3 But he that prophesieth, speaketh to men unto edification, and exhortation, and comfort.\n4 He that speaketh in a tongue, edifieth himself: but he that prophesieth, edifieth the church.\n5 And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth, than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.\n6 But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation, or in knowledge, or in prophecy, or in doctrine?\n7 Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped?\n8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?\n9 So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.\n10 There are, for example, so many kinds of tongues in this world; and none is without voice.\n11 If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me.\n12 So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.\n13 And therefore he that speaketh by a tongue, let him pray that he may interpret.\n14 For if I pray in a tongue, my spirit prayeth, but my understanding is without fruit.\n15 What is it then? I will pray with the spirit, I will pray also with the understanding; I will sing with the spirit, I will sing also with the understanding.\n16 Else if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing? because he knoweth not what thou sayest.\n17 For thou indeed givest thanks well, but the other is not edified.\n18 I thank my God I speak with all your tongues.\n19 But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.\n20 Brethren, do not become children in sense: but in malice be children, and in sense be perfect.\n21 In the law it is written: In other tongues and other lips I will speak to this people; and neither so will they hear me, saith the Lord.\n22 Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.\n23 If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?\n24 But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.\n25 The secrets of his heart are made manifest; and so, falling down on his face, he will adore God, affirming that God is among you indeed.\n26 How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification.\n27 If any speak with a tongue, let it be by two, or at the most by three, and in course, and let one interpret.\n28 But if there be no interpreter, let him hold his peace in the church, and speak to himself and to God.\n29 And let the prophets speak, two or three; and let the rest judge.\n30 But if any thing be revealed to another sitting, let the first hold his peace.\n31 For you may all prophesy one by one; that all may learn, and all may be exhorted:\n32 And the spirits of the prophets are subject to the prophets.\n33 For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.\n34 Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith.\n35 But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.\n36 Or did the word of God come out from you? Or came it only unto you?\n37 If any seem to be a prophet, or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.\n38 But if any man know not, he shall not be known.\n39 Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues.\n40 But let all things be done decently, and according to order.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And when Joram saw Jehu, he said: Is there peace, Jehu? And he answered: What peace? so long as the fornications of Jezabel thy mother, and her many sorceries are in their vigour.\"?", "role": "user" }, { "content": "The quote \"And when Joram saw Jehu, he said: Is there peace, Jehu? And he answered: What peace? so long as the fornications of Jezabel thy mother, and her many sorceries are in their vigour.\" is from 2 Kings 9:22 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Make no covenant with the men of those countries lest, when they have committed fornication with their gods, and have adored their idols, some one call thee to eat of the things sacrificed.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 34.\n\nHere's the full rundown of the chapter:\nExodus Chapter 34\n1 And after this he said: Hew thee two tables of stone like unto the former, and I will write upon them the words which were in the tables, which thou brokest.\n2 Be ready in the morning, that thou mayst forthwith go up into mount Sinai, and thou shalt stand with me upon the top of the mount.\n3 Let no man go up with thee: and let not any man be seen throughout all the mount: neither let the oxen nor the sheep feed over against it.\n4 Then he cut out two tables of stone, such as had been before: and rising very early he went up into the mount Sinai, as the Lord had commanded him, carrying with him the tables.\n5 And when the Lord was come down in a cloud, Moses stood with him, calling upon the name of the Lord.\n6 And when he passed before him, he said: O the Lord, the Lord God, merciful and gracious, patient and of much compassion, and true,\n7 Who keepest mercy unto thousands: who takest away iniquity, and wickedness, and sin, and no man of himself is innocent before thee. Who renderest the iniquity of the fathers to the children, and to the grandchildren, unto the third and fourth generation.\n8 And Moses making haste, bowed down prostrate unto the earth, and adoring,\n9 Said: If I have found grace in thy sight: O Lord, I beseech thee, that thou wilt go with us, (for it is a stiffnecked people,) and take away our iniquities and sin, and possess us.\n10 The Lord answered: I will make a covenant in the sight of all. I will do signs such as were never seen upon the earth, nor in any nation: that this people, in the midst of whom thou art, may see the terrible work of the Lord which I will do.\n11 Observe all things which this day I command thee: I myself will drive out before thy face the Amorrhite, and the Chanaanite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.\n12 Beware thou never join in friendship with the inhabitants of that land, which may be thy ruin:\n13 But destroy their altars, break their statues, and cut down their groves:\n14 Adore not any strange god. The Lord his name is Jealous, he is a jealous God.\n15 Make no covenant with the men of those countries lest, when they have committed fornication with their gods, and have adored their idols, some one call thee to eat of the things sacrificed.\n16 Neither shalt thou take of their daughters a wife for thy son, lest after they themselves have committed fornication, they make thy sons also to commit fornication with their gods.\n17 Thou shalt not make to thyself any molten gods.\n18 Thou shalt keep the feast of the unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee in the time of the month of the new corn: for in the month of the springtime thou camest out from Egypt.\n19 All of the male kind, that openeth the womb, shall be mine. Of all beasts, both of oxen and of sheep, it shall be mine.\n20 The firstling of an ass thou shalt redeem with a sheep: but if thou wilt not give a price for it, it shall be slain. The firstborn of thy sons thou shalt redeem: neither shalt thou appear before me empty.\n21 Six days shalt thou work, the seventh day thou shalt cease to plough, and to reap.\n22 Thou shalt keep the feast of weeks with the firstfruits of the corn of thy wheat harvest, and the feast when the time of the year returneth that all things are laid in.\n23 Three times in a year all thy males shall appear in the sight of the Almighty Lord the God of Israel.\n24 For when I shall have taken away the nations from thy face, and shall have enlarged thy borders, no man shall lie in wait against thy land when thou shalt go up, and appear in the sight of the Lord thy God thrice in a year.\n25 Thou shalt not offer the blood of my sacrifice upon leaven: neither shall there remain in the morning any thing of the victim of the solemnity of the Lord.\n26 The first of the fruits of thy ground thou shalt offer in the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.\n27 And the Lord said to Moses: Write these words by which I have made a covenant both with thee and with Israel.\n28 And he was there with the Lord forty days and forty nights: he neither ate bread nor drank water, and he wrote upon the tables the ten words of the covenant.\n29 And when Moses came down from the mount Sinai, he held the two tables of the testimony, and he knew not that his face was horned from the conversation of the Lord.\n30 And Aaron and the children of Israel seeing the face of Moses horned, were afraid to come near.\n31 And being called by him, they returned, both Aaron and the rulers of the congregation. And after that he spoke to them.\n32 And all the children of Israel came to him: and he gave them in commandment all that he had heard of the Lord in mount Sinai.\n33 And having done speaking, he put a veil upon his face.\n34 But when he went in to the Lord, and spoke with him, he took it away until he came forth, and then he spoke to the children of Israel all things that had been commanded him.\n35 And they saw that the face of Moses when he came out was horned, but he covered his face again, if at any time he spoke to them.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And I will cast you out of the midst thereof, and I will deliver you into the hand of the enemies, and I will execute judgments upon you.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 11.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 11\n1 And the spirit lifted me up, and brought me into the east gate of the house of the Lord, which looketh towards the rising of the sun: and behold in the entry of the gate five and twenty men: and I saw in the midst of them Jezonias the son of Azur, and Pheltias the son of Banaias, princes of the people.\n2 And he said to me: Son of man, these are the men that study iniquity, and frame a wicked counsel in this city,\n3 Saying: Were not houses lately built? This city is the caldron, and we the flesh.\n4 Therefore prophesy against them, prophesy, thou son of man.\n5 And the spirit of the Lord fell upon me, and said to me: Speak: Thus saith the Lord: Thus have you spoken, O house of Israel, for I know the thoughts of your heart.\n6 You have killed a great many in this city, and you have filled the streets thereof with the slain.\n7 Therefore thus saith the Lord God: Your slain, whom you have laid in the midst thereof, they are the flesh, and this is the caldron: and I will bring you forth out of the midst thereof.\n8 You have feared the sword, and I will bring the sword upon you, saith the Lord God.\n9 And I will cast you out of the midst thereof, and I will deliver you into the hand of the enemies, and I will execute judgments upon you.\n10 You shall fall by the sword: I will judge you in the borders of Israel, and you shall know that I am the Lord.\n11 This shall not be as a caldron to you, and you shall not be as flesh in the midst thereof: I will judge you in the borders of Israel.\n12 And you shall know that I am the Lord: because you have not walked in my commandments, and have not done my judgments, but you have done according to the judgments of the nations that; are round about you.\n13 And it came to pass, when I prophesied, that Pheltias the son of Banaias died: and I fell down upon my face, and cried with a loud voice: and said: Alas, alas, alas, O Lord God: wilt thou make an end of all the remnant of Israel?\n14 And the word of the Lord came to me, saying:\n15 Son of man, thy brethren, thy brethren, thy kinsmen, and all the house of Israel, all they to whom the inhabitants of Jerusalem have said: Get ye far from the Lord, the land is given in possession to us.\n16 Therefore thus saith the Lord God: Because I have removed them far off among the Gentiles, and because I have scattered them among the countries: I will be to them a little sanctuary in the countries whither they are come.\n17 Therefore speak to them: Thus saith the Lord God: I will gather you from among the peoples, and assemble you out of the countries wherein you are scattered, and I will give you the land of Israel.\n18 And they shall go in thither, and shall take away all the scandals, and all the abominations thereof from thence.\n19 And I will give them one heart, and will put a new spirit in their bowels: and I will take away the stony heart out of their flesh, and will give them a heart of flesh:\n20 That they may walk in my commandments, and keep my judgments, and do them: and that they may be my people, and I may be their God.\n21 But as for them whose heart walketh after their scandals and abominations, I will lay their way upon their head, saith the Lord God.\n22 And the cherubims lifted up their wings, and the wheels with them: and the glory of the God of Israel was over them.\n23 And the glory of the Lord went up from the midst of the city, and stood over the mount that is on the east side of the city.\n24 And the spirit lifted me up, and brought me into Chaldea, to them of the captivity, in vision, by the spirit of God: and the vision which I had seen was taken up from me.\n25 And I spoke to them of the captivity all the words of the Lord, which he had shewn me.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Arabia, and all the princes of Cedar, they were the merchants of thy hand: thy merchants came to thee with lambs, and rams, and kids.\"?", "role": "user" }, { "content": "The passage \"Arabia, and all the princes of Cedar, they were the merchants of thy hand: thy merchants came to thee with lambs, and rams, and kids.\" comes from Ezekiel 27:21 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Abraham answered: I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife:\" appear?", "role": "user" }, { "content": "The quote \"Abraham answered: I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife:\" is from Genesis 20:11 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.\" from?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 41.\n\nHere's what the chapter says:\nGenesis Chapter 41\n1 After two years Pharao had a dream. He thought he stood by the river,\n2 Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.\n3 Other seven also came up out of the river, ill favoured, and leanfleshed: and they fed on the very bank of the river, in green places:\n4 And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.\n5 He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:\n6 Then seven other ears sprung up thin and blasted,\n7 And devoured all the beauty of the former. Pharao awaked after his rest:\n8 And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.\n9 Then at length the chief butler remembering, said: I confess my sin:\n10 The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers:\n11 Where in one night both of us dreamed a dream foreboding things to come.\n12 There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,\n13 And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.\n14 Forthwith at the king's command, Joseph was brought out of the prison, and they shaved him, and changing his apparel, brought him in to him.\n15 And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them.\n16 Joseph answered: Without me, God shall give Pharao a prosperous answer.\n17 So Pharao told what he had dreamed: Methought I stood upon the bank of the river,\n18 And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.\n19 And behold, there followed these, other seven kine, so very ill favoured and lean, that I never saw the like in the land of Egypt:\n20 And they devoured and consumed the former,\n21 And yet gave no mark of their being full: but were as lean and ill favoured as before. I awoke, and then fell asleep again,\n22 And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.\n23 Other seven also thin and blasted, sprung of the stock:\n24 And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.\n25 Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do.\n26 The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.\n27 And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:\n28 Which shall be fulfilled in this order:\n29 Behold, there shall come seven years of great plenty in the whole land of Egypt:\n30 After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,\n31 And the greatness of the scarcity shall destroy the greatness of the plenty.\n32 And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.\n33 Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:\n34 That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years,\n35 That shall now presently ensue: and let all the corn be laid up under Pharao's hands and be reserved in the cities.\n36 And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity.\n37 The counsel pleased Pharao and all his servants.\n38 And he said to them: Can we find such another man, that is full of the spirit of God?\n39 He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?\n40 Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.\n41 And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.\n42 And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.\n43 And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.\n44 And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.\n45 And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:\n46 (Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.\n47 And the fruitfulness of the seven years came: and the corn being bound up into sheaves was gathered together into the barns of Egypt.\n48 And all the abundance of grain was laid up in every city.\n49 And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.\n50 And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.\n51 And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.\n52 And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.\n53 Now when the seven years of the plenty that had been in Egypt were past:\n54 The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.\n55 And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph: and do all that he shall say to you.\n56 And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.\n57 And all provinces came into Egypt, to buy food, and to seek some relief of their want.\n", "role": "assistant" }, { "content": "What does Genesis chapter 45 verse 5 say?", "role": "user" }, { "content": "Quoting from Genesis 45:5, Old Testament (Douay Rheims):\n\"Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Let not my soul go into their counsel, nor my glory be in their assembly: because in their fury they slew a man, and in their selfwill they undermined a wall.\" appear?", "role": "user" }, { "content": "\"Let not my soul go into their counsel, nor my glory be in their assembly: because in their fury they slew a man, and in their selfwill they undermined a wall.\" is written in Genesis 49:6, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.\" come?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 10.\n\nHere's what the chapter says:\nIsaiah Chapter 10\n1 Woe to them that make wicked laws: and when they write, write injustice:\n2 To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.\n3 What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?\n4 That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.\n5 Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.\n6 I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.\n7 But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\n8 For he shall say:\n9 Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?\n10 As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\n11 Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?\n12 And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.\n13 For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.\n14 And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.\n15 Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.\n16 Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.\n17 And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day.\n18 And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear.\n19 And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.\n20 And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.\n21 The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God.\n22 For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice.\n23 For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\n24 Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.\n25 For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.\n26 And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.\n27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil.\n28 He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.\n29 They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.\n30 Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.\n31 Medemena is removed: ye inhabitants of Gabim, take courage.\n32 It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.\n33 Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\n34 And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"To whom he said: This is my rest, refresh the weary, and this is my refreshing: and they would not hear.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 28.\n\nHere's the full chapter:\nIsaiah Chapter 28\n1 Woe to the crown of pride, to the drunkards of Ephraim, and to the fading flower the glory of his joy, who were on the head of the fat valley, staggering with wine.\n2 Behold the Lord is mighty and strong, as a storm of hail: a destroying whirlwind, as the violence of many waters overflowing, and sent forth upon a spacious land.\n3 The crown of pride of the drunkards of Ephraim shall be trodden under feet.\n4 And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up.\n5 In that day the Lord of hosts shall be a crown of glory, and a garland of joy to the residue of his people:\n6 And a spirit of judgment to him that sitteth in judgment, and strength to them that return out of the battle to the gate.\n7 But these also have been ignorant through wine, and through drunkenness have erred: the priest and the prophet have been ignorant through drunkenness, they are swallowed up with wine, they have gone astray in drunkenness, they have not known him that seeth, they have been ignorant of judgment.\n8 For all tables were full of vomit and filth, so that there was no more place.\n9 Whom shall he teach knowledge? and whom shall he make to understand the hearing? them that are weaned from the milk, that are drawn away from the breasts.\n10 For command, command again; command, command again; expect, expect again; expect, expect again: a little there, a little there.\n11 For with the speech of lips, and with another tongue he will speak to this people.\n12 To whom he said: This is my rest, refresh the weary, and this is my refreshing: and they would not hear.\n13 And the word of the Lord shall be to them: Command, command again; command, command again: expect, expect again; expect, expect again: a little there, a little there: that they may go, and fall backward, and be broken, and snared, and taken.\n14 Wherefore hear the word of the Lord, ye scornful men, who rule over my people that is in Jerusalem.\n15 For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected.\n16 Therefore thus saith the Lord God: Behold I will lay a stone in the foundations of Sion, a tried stone, a corner stone, a precious stone, founded in the foundation. He that believeth, let him not hasten.\n17 And I will set judgment in weight, and justice in measure: and hail shall overturn the hope of falsehood: and waters shall overflow its protection.\n18 And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it.\n19 Whensoever it shall pass through, it shall take you away: because in the morning early it shall pass through, in the day and in the night, and vexation alone shall make you understand what you hear.\n20 For the bed is straitened, so that one must fall out, and a short covering cannot cover both.\n21 For the Lord shall stand up as in the mountain of divisions: he shall be angry as in the valley which is in Gabaon: that he may do his work, his strange work: that he may perform his work, his work is strange to him.\n22 And now do not mock, lest your bonds be tied strait. For I have heard of the Lord the God of hosts a consumption and a cutting short upon all the earth.\n23 Give ear, and hear my voice, hearken, and hear my speech.\n24 Shall the ploughman plough all the day to sow, shall he open and harrow his ground?\n25 Will he not, when he hath made plain the surface thereof, sow gith, and scatter cummin, and put wheat in order, and barley, and millet, and vetches in their bounds?\n26 For he will instruct him in judgment: his God will teach him.\n27 For gith shall not be thrashed with saws, neither shall the cart wheel turn about upon cummin: but gith shall be beaten out with a rod, and cummin with a staff.\n28 But bread corn shall be broken small: but the thrasher shall not thrash it for ever, neither shall the cart wheel hurt it, nor break it with its teeth.\n29 This also is come forth from the Lord God of hosts, to make his counsel wonderful, and magnify justice.\n", "role": "assistant" }, { "content": "Quote from Joshua chapter 9, verse 1", "role": "user" }, { "content": "Joshua 9:1 from the Old Testament (Douay Rheims) reads:\n\"Now When these things were heard of, all the kings beyond the Jordan, that dwelt in the mountains and in the plains, in the places near the sea, and on the coasts of the great sea, they also that dwell by Libanus, the Hethite and the Amorrhite, the Chanaanite, the Pherezite, and the Hevite, and the Jebusite,\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And all the trees said to the bramble: Come thou and reign over us.\"?", "role": "user" }, { "content": "\"And all the trees said to the bramble: Come thou and reign over us.\" is written in Judges 9:14, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And if the people of the land neglecting, and as it were little regarding my commandment, let alone the man that hath given of his seed to Moloch, and will not kill him:\" from?", "role": "user" }, { "content": "That one's from Leviticus, chapter 20.\n\nHere's the chapter it's part of:\nLeviticus Chapter 20\n1 And the Lord spoke to Moses, saying:\n2 Thus shalt thou say to the children of Israel: If any man of the children of Israel, or of the strangers, that dwell in Israel, give of his seed to the idol Moloch, dying let him die: the people of the land shall stone him.\n3 And I will set my face against him: and I will cut him off from the midst of his people, because he hath given of his seed to Moloch, and hath defiled my sanctuary, and profaned my holy name.\n4 And if the people of the land neglecting, and as it were little regarding my commandment, let alone the man that hath given of his seed to Moloch, and will not kill him:\n5 I will set my face against that man, and his kindred, and will cut off both him and all that consented with him, to commit fornication with Moloch, out of the midst of their people.\n6 The soul that shall go aside after magicians, and soothsayers, and shall commit fornication with them, I will set my face against that soul, and destroy it out of the midst of its people.\n7 Sanctify yourselves, and be ye holy because I am the Lord your God.\n8 Keep my precepts, and do them. I am the Lord that sanctify you.\n9 He that curseth his father, or mother, dying let him die: he hath cursed his father, and mother, let his blood be upon him.\n10 If any man commit adultery with the wife of another, and defile his neighbour's wife, let them be put to death, both the adulterer and the adulteress.\n11 If a man lie with his stepmother, and discover the nakedness of his father, let them both be put to death: their blood be upon them.\n12 If any man lie with his daughter in law, let both die, because they have done a heinous crime: their blood be upon them.\n13 If any one lie with a man as with a woman, both have committed an abomination, let them be put to death: their blood be upon them.\n14 If any man after marrying the daughter, marry her mother, he hath done a heinous crime: he shall be burnt alive with them: neither shall so great an abomination remain in the midst of you.\n15 He that shall copulate with any beast or cattle, dying let him die, the beast also ye shall kill.\n16 The woman that shall lie under any beast, shall be killed together with the same: their blood be upon them.\n17 If any man take his sister, the daughter of his father, or the daughter of his mother, and see her nakedness, and she behold her brother's shame: they have committed a crime: they shall be slain, in the sight of their people, because they have discovered one another's nakedness, and they shall bear their iniquity.\n18 If any man lie with a woman in her flowers, and uncover her nakedness, and she open the fountain of her blood, both shall be destroyed out of the midst of their people.\n19 Thou shalt not uncover the nakedness of thy aunt by thy mother, and of thy aunt by thy father: he that doth this, hath uncovered the shame of his own flesh, both shall bear their iniquity.\n20 If any man lie with the wife of his uncle by the father, or of his uncle by the mother, and uncover the shame of his near akin, both shall bear their sin: they shall die without children.\n21 He that marrieth his brother's wife, doth an unlawful thing, he hath uncovered his brother's nakedness: they shall be without children.\n22 Keep my laws and my judgments, and do them: lest the land into which you are to enter to dwell therein, vomit you also out.\n23 Walk not after the laws of the nations, which I will cast out before you. For they have done all these things, and therefore I abhorred them.\n24 But to you I say: Possess their land which I will give you for an inheritance, a land flowing with milk and honey. I am the Lord your God, who have separated you from other people.\n25 Therefore do you also separate the clean beast from the unclean, and the clean fowl from the unclean: defile not your souls with beasts, or birds, or any things that move on the earth, and which I have shewn you to be unclean.\n26 You shall be holy unto me, because I the Lord am holy, and I have separated you from other people, that you should be mine.\n27 A man, or woman, in whom there is a pythonical or divining spirit, dying let them die: they shall stone them: their blood be upon them.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"But he that shall deny me before men, I will also deny him before my Father who is in heaven.\"?", "role": "user" }, { "content": "In the book of Matthew, chapter 10, verse 33 of the New Testament, you'll find \"But he that shall deny me before men, I will also deny him before my Father who is in heaven.\".", "role": "assistant" }, { "content": "I need the text of Numbers 6:5", "role": "user" }, { "content": "Quoting from Numbers 6:5, Old Testament (Douay Rheims):\n\"All the time of his separation no razor shall pass over his head, until the day be fulfilled of his consecration to the Lord. He shall be holy, and shall let the hair of his head grow.\"", "role": "assistant" }, { "content": "Proverbs 11:30", "role": "user" }, { "content": "The Old Testament\nProverbs 11:30 (Douay Rheims)\n\"The fruit of the just man is a tree of life: and he that gaineth souls, is wise.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Where exactly in the Bible is \"Of Gerson: Lobni his son, Jahath his son, Zamma his son,\" written?", "role": "user" }, { "content": "You can find \"Of Gerson: Lobni his son, Jahath his son, Zamma his son,\" in the Old Testament, specifically in 1 Chronicles 6:20.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Thahath his son, Uriel his son, Ozias his son, Saul his son.\"?", "role": "user" }, { "content": "The scripture \"Thahath his son, Uriel his son, Ozias his son, Saul his son.\" is located in 1 Chronicles 6:24 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 9.\n\nHere's what the chapter says:\n1 Maccabees Chapter 9\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n59 So they went, and gave him counsel.\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"A time to weep, and a time to laugh. A time to mourn, and a time to dance.\" from?", "role": "user" }, { "content": "In the book of Ecclesiastes, chapter 3, verse 4 of the Old Testament, you'll find \"A time to weep, and a time to laugh. A time to mourn, and a time to dance.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And when the Lord was come down in a cloud, Moses stood with him, calling upon the name of the Lord.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 34.\n\nHere's what the chapter says:\nExodus Chapter 34\n1 And after this he said: Hew thee two tables of stone like unto the former, and I will write upon them the words which were in the tables, which thou brokest.\n2 Be ready in the morning, that thou mayst forthwith go up into mount Sinai, and thou shalt stand with me upon the top of the mount.\n3 Let no man go up with thee: and let not any man be seen throughout all the mount: neither let the oxen nor the sheep feed over against it.\n4 Then he cut out two tables of stone, such as had been before: and rising very early he went up into the mount Sinai, as the Lord had commanded him, carrying with him the tables.\n5 And when the Lord was come down in a cloud, Moses stood with him, calling upon the name of the Lord.\n6 And when he passed before him, he said: O the Lord, the Lord God, merciful and gracious, patient and of much compassion, and true,\n7 Who keepest mercy unto thousands: who takest away iniquity, and wickedness, and sin, and no man of himself is innocent before thee. Who renderest the iniquity of the fathers to the children, and to the grandchildren, unto the third and fourth generation.\n8 And Moses making haste, bowed down prostrate unto the earth, and adoring,\n9 Said: If I have found grace in thy sight: O Lord, I beseech thee, that thou wilt go with us, (for it is a stiffnecked people,) and take away our iniquities and sin, and possess us.\n10 The Lord answered: I will make a covenant in the sight of all. I will do signs such as were never seen upon the earth, nor in any nation: that this people, in the midst of whom thou art, may see the terrible work of the Lord which I will do.\n11 Observe all things which this day I command thee: I myself will drive out before thy face the Amorrhite, and the Chanaanite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.\n12 Beware thou never join in friendship with the inhabitants of that land, which may be thy ruin:\n13 But destroy their altars, break their statues, and cut down their groves:\n14 Adore not any strange god. The Lord his name is Jealous, he is a jealous God.\n15 Make no covenant with the men of those countries lest, when they have committed fornication with their gods, and have adored their idols, some one call thee to eat of the things sacrificed.\n16 Neither shalt thou take of their daughters a wife for thy son, lest after they themselves have committed fornication, they make thy sons also to commit fornication with their gods.\n17 Thou shalt not make to thyself any molten gods.\n18 Thou shalt keep the feast of the unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee in the time of the month of the new corn: for in the month of the springtime thou camest out from Egypt.\n19 All of the male kind, that openeth the womb, shall be mine. Of all beasts, both of oxen and of sheep, it shall be mine.\n20 The firstling of an ass thou shalt redeem with a sheep: but if thou wilt not give a price for it, it shall be slain. The firstborn of thy sons thou shalt redeem: neither shalt thou appear before me empty.\n21 Six days shalt thou work, the seventh day thou shalt cease to plough, and to reap.\n22 Thou shalt keep the feast of weeks with the firstfruits of the corn of thy wheat harvest, and the feast when the time of the year returneth that all things are laid in.\n23 Three times in a year all thy males shall appear in the sight of the Almighty Lord the God of Israel.\n24 For when I shall have taken away the nations from thy face, and shall have enlarged thy borders, no man shall lie in wait against thy land when thou shalt go up, and appear in the sight of the Lord thy God thrice in a year.\n25 Thou shalt not offer the blood of my sacrifice upon leaven: neither shall there remain in the morning any thing of the victim of the solemnity of the Lord.\n26 The first of the fruits of thy ground thou shalt offer in the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.\n27 And the Lord said to Moses: Write these words by which I have made a covenant both with thee and with Israel.\n28 And he was there with the Lord forty days and forty nights: he neither ate bread nor drank water, and he wrote upon the tables the ten words of the covenant.\n29 And when Moses came down from the mount Sinai, he held the two tables of the testimony, and he knew not that his face was horned from the conversation of the Lord.\n30 And Aaron and the children of Israel seeing the face of Moses horned, were afraid to come near.\n31 And being called by him, they returned, both Aaron and the rulers of the congregation. And after that he spoke to them.\n32 And all the children of Israel came to him: and he gave them in commandment all that he had heard of the Lord in mount Sinai.\n33 And having done speaking, he put a veil upon his face.\n34 But when he went in to the Lord, and spoke with him, he took it away until he came forth, and then he spoke to the children of Israel all things that had been commanded him.\n35 And they saw that the face of Moses when he came out was horned, but he covered his face again, if at any time he spoke to them.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"They said therefore: What is this that he saith, A little while? we know not what he speaketh.\" in the Bible?", "role": "user" }, { "content": "The passage \"They said therefore: What is this that he saith, A little while? we know not what he speaketh.\" comes from John 16:18 in the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For it is better, that being captives we should live and bless the Lord, than that we should die, and be a reproach to all flesh, after we have seen our wives and our infants die before our eyes.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Judith, chapter 7.\n\nHere's the entire chapter for you:\nJudith Chapter 7\n1 But Holofernes on the next day gave orders to his army, to go up against Bethulia.\n2 Now there were in his troops a hundred and twenty thousand footmen, and two and twenty thousand horsemen, besides the preparations of those men who had been taken, and who had been brought away out of the provinces and cities of all the youth.\n3 All these prepared themselves together to fight against the children of Israel, and they came by the hillside to the top, which looketh toward Dothain, from the place which is called Behlma, unto Chelmon, which is over against Esdrelon.\n4 But the children of Israel, when they saw the multitude of them, prostrated themselves upon the ground, putting ashes upon their heads, praying with one accord, that the God of Israel would shew his mercy upon his people.\n5 And taking their arms of war, they posted themselves at the places, which by a narrow pathway lead directly between the mountains, and they guarded them all day and night.\n6 Now Holofernes, in going round about, found that the fountains which supplied them with water, ran through an aqueduct without the city on the south side: and he commanded their aqueduct to he cut off.\n7 Nevertheless there were springs not far from the walls, out of which they were seen secretly to draw water, to refresh themselves a little rather than to drink their fill.\n8 But the children of Ammon and Moab came to Holofernes, saying: The children of Israel trust not in their spears, nor in their arrows, but the mountains are their defense, and the steep hires and precipices guard them.\n9 Wherefore that thou mayst overcome them without joining battle, set guards at the springs that they may not draw water out of them, and thou shalt destroy them without sword, or at least being wearied out they will yield up their city, which they suppose, because it is situate in the mountains, to be impregnable.\n10 And these words pleased Holofernes, and his officers, and he placed all round about a hundred men at every spring.\n11 And when they had kept this watch for full twenty days, the cisterns, and the reserve of waters failed among all the inhabitants of Bethulia, so that there was not within the city, enough to satisfy them, no not for one day, for water was daily given out to the people by measure.\n12 Then all the men and women, young men, and children, gathering themselves together to Ozias, all together with one voice,\n13 Said: God be judge between us and thee, for thou hast done evil against us, in that thou wouldst not speak peaceably with the Assyrians, and for this cause God hath sold us into their hands.\n14 And therefore there is no one to help us, while we are cast down before their eyes in thirst, and sad destruction.\n15 And now assemble ye all that are in the city, that we may of our own accord yield ourselves all up to the people of Holofernes.\n16 For it is better, that being captives we should live and bless the Lord, than that we should die, and be a reproach to all flesh, after we have seen our wives and our infants die before our eyes.\n17 We call to witness this day heaven and earth, and the God of our fathers, who taketh vengeance upon us according to our sins, conjuring you to deliver now the city into the hand of the army of Holofernes, that our end may be short by the edge of the sword, which is made longer by the drought of thirst.\n18 And when they had said these things, there was great weeping and lamentation of all in the assembly, and for many hours with one voice they cried to God, saying:\n19 We have sinned with our fathers we have done unjustly, we have commited iniquity:\n20 Have thou mercy on us, because thou art good, or punish our iniquities by chastising us thyself, and deliver not them that trust in thee to a people that knoweth not thee,\n21 That they may not say among the gentiles: Where is their God?\n22 And when being wearied with these cries, and tired with these weepings, they held their peace,\n23 Ozias rising up all in tears, said: Be of good courage, my brethren, and let us wait these five days for mercy from the Lord.\n24 For perhaps he will put a stop to his indignation, and will give glory to his own name.\n25 But if after five days be past there come no aid, we will do the things which you leave spoken.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And yet for all that when they were in the land of their enemies, I did not cast them off altogether, neither did I so despise them that they should be quite consumed, and I should make void my covenant with them. For I am the Lord their God.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And yet for all that when they were in the land of their enemies, I did not cast them off altogether, neither did I so despise them that they should be quite consumed, and I should make void my covenant with them. For I am the Lord their God.\" is located in Leviticus 26:44 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And they had no son, for that Elizabeth was barren, and they both were well advanced in years.\"?", "role": "user" }, { "content": "The text \"And they had no son, for that Elizabeth was barren, and they both were well advanced in years.\" is part of Luke chapter 1, verse 7 in the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Mark, chapter 7.\n\nHere's the full chapter:\nMark Chapter 7\n1 And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.\n2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.\n3 For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:\n4 And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.\n5 And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?\n6 But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.\n7 And in vain do they worship me, teaching doctrines and precepts of men.\n8 For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.\n9 And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.\n10 For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.\n11 But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.\n12 And further you suffer him not to do any thing for his father or mother,\n13 Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.\n14 And calling again the multitude unto him, he said to them: Hear ye me all, and understand.\n15 There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.\n16 If any man have ears to hear, let him hear.\n17 And when he was come into the house from the multitude, his disciples asked him the parable.\n18 And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:\n19 Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?\n20 But he said that the things which come out from a man, they defile a man.\n21 For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,\n22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.\n23 All these evil things come from within, and defile a man.\n24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.\n25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.\n26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.\n27 Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.\n28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.\n29 And he said to her: For this saying go thy way, the devil is gone out of thy daughter.\n30 And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.\n31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.\n32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.\n33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:\n34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.\n35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.\n36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.\n37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.\n", "role": "assistant" }, { "content": "Find and read Nehemiah chapter 6, verse 16", "role": "user" }, { "content": "Old Testament\nNehemiah 6:16 (Douay Rheims)\n\"And it came to pass when all our enemies heard of it, that all nations which were round about us, were afraid, and were cast down within themselves, for they perceived that this work was the work of God.\"", "role": "assistant" }, { "content": "Read me Numbers 3:24", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 3, verse 24 (Douay Rheims) says:\n\"Under their prince Eliasaph the son of Lael.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Let not thy mind be drawn away in her ways: neither be thou deceived with her paths.\"?", "role": "user" }, { "content": "The passage \"Let not thy mind be drawn away in her ways: neither be thou deceived with her paths.\" comes from Proverbs 7:25 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"And Solomon's son was Roboam: whose son Abia beget Asa. And his son was Josaphat,\" for me?", "role": "user" }, { "content": "Your verse is located in 1 Chronicles, chapter 3.\n\nTake a look at the whole chapter:\n1 Chronicles Chapter 3\n1 Now these were the sons of David that were born to him in Hebron: the firstborn Amnon of Achinoam the Jezrahelitess, the second Daniel of Abigail the Carmelitess.\n2 The third Absalom the son of Maacha the daughter of Tolmai king of Gessur, the fourth Adonias the son of Aggith,\n3 The fifth Saphatias of Abital, the sixth Jethrahem of Egla, his wife.\n4 So six sons were born to him in Hebron, where he reigned seven years and six months. And in Jerusalem he reigned three and thirty years.\n5 And these sons were born to him in Jerusalem: Simmaa, and Sobab, and Nathan, and Solomon, four of Bethsabee the daughter of Ammiel.\n6 Jebaar also and Elisama,\n7 And Eliphaleeh, and Noge, and Nepheg, and Japhia,\n8 And Elisama, and Eliada, and Elipheleth, nine:\n9 All these the sons of David, beside the sons of the concubines: and they had a sister Thamar.\n10 And Solomon's son was Roboam: whose son Abia beget Asa. And his son was Josaphat,\n11 The father of Joram: and Joram begot Ochozias, of whom was born Joas:\n12 And his son Amasias begot Azarias. And Joathan the son of Azarias\n13 Beget Achaz, the father of Ezechias, of whom was born Manasses.\n14 And Manasses beget Amen the father of Josias.\n15 And the sons of Josias were, the firstborn Johanan, the second Joakim, the third Sedecias, the fourth Sellum.\n16 Of Joakim was born Jechonias, and Sedecias.\n17 The sons of Jechonias were Asir, Salathiel,\n18 Melchiram, Phadaia, Senneser and Jecemia, Sama, and Nadabia.\n19 Of Phadaia were born Zorobabel and Semei. Zorobabel beget Mosollam, Hananias, and Salomith their sister:\n20 Hasaba also, and Ohol, and Barachias, and Hasadias, Josabhesed, five.\n21 And the son of Hananias was Phaltias the father of Jeseias, whose son was Raphaia. And his son was Arnan, of whom was born Obdia, whose son was Sechenias.\n22 The son of Sechenias, was Semeia, whose sons were Hattus, and Jegaal, and Baria, and Naaria, and Saphat, six in number.\n23 The sons of Naaria, Elioenai, and Ezechias, and Ezricam, three.\n24 The sons of Elioenai, Oduia, and Eliasub, and Pheleia, and Accub, and Johanan, and Dalaia, and Anani, seven.\n", "role": "assistant" }, { "content": "Tell me what 1 Samuel 6:11 says", "role": "user" }, { "content": "Here's the passage from 1 Samuel 6:11 in the Old Testament (Douay Rheims):\n\"And they laid the ark of God upon the cart, and the little box that had in it the golden mice and the likeness of the emerods.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen.\"?", "role": "user" }, { "content": "\"Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen.\" appears in 1 Timothy, chapter 6, at verse 16 of the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.\"?", "role": "user" }, { "content": "That one's from Ecclesiastes, chapter 3.\n\nHere's the chapter it's part of:\nEcclesiastes Chapter 3\n1 All things have their season, and in their times all things pass under heaven.\n2 A time to be born and a time to die. A time to plant, and a time to pluck up that which is planted.\n3 A time to kill, and a time to heal. A time to destroy, and a time to build.\n4 A time to weep, and a time to laugh. A time to mourn, and a time to dance.\n5 A time to scatter stones, and a time to gather. A time to embrace, and a time to be far from embraces.\n6 A time to get, and a time to lose. A time to keep, and a time to cast away.\n7 A time to rend, and a time to sew. A time to keep silence, and a time to speak.\n8 A time of love, and a time of hatred. A time of war, and a time of peace.\n9 What hath man more of his labour?\n10 I have seen the trouble, which God hath given the sons of men to be exercised in it.\n11 He hath made all things good in their time, and hath delivered the world to their consideration, so that man cannot find out the work which God hath made from the beginning to the end.\n12 And I have known that there was no better thing than to rejoice, and to do well in this life.\n13 For every man that eateth and drinketh, and seeth good of his labour, this is the gift of God.\n14 I have learned that all the works which God hath made, continue for ever: we cannot add any thing, nor take away from those things which God hath made that he may be feared.\n15 That which hath been made, the same continueth: the things that shall be, have already been: and God restoreth that which is past.\n16 I saw under the sun in the place of judgment wickedness, and in the place of justice iniquity.\n17 And I said in my heart: God shall judge both the just and the wicked, and then shall be the time of every thing.\n18 I said in my heart concerning the sons of men, that God would prove them, and shew them to be like beasts.\n19 Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.\n20 And all things go to one place: of earth they were made, and into earth they return together.\n21 Who knoweth if the spirit of the children of Adam ascend upward, and if the spirit of the beasts descend downward?\n22 And I have found that nothing is better than for a man to rejoice in his work, and that this is his portion. For who shall bring him to know the things that shall be after him?\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And the people hearing these very bad tidings, mourned: and no man put on his ornaments according to custom.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 33.\n\nHere's the entire chapter for you:\nExodus Chapter 33\n1 And the Lord spoke to Moses, saying: God, get thee up from this place, thou and thy people which thou has brought out of the land of Egypt, into the land concerning which I swore to Abraham, Isaac, and Jacob, saying: To thy seed I will give it.\n2 And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.\n3 That thou mayst enter into the land that floweth with milk and honey. For I will not go up with thee, because thou art a stiffnecked people: lest I destroy thee in the way.\n4 And the people hearing these very bad tidings, mourned: and no man put on his ornaments according to custom.\n5 And the Lord said to Moses: Say to the children of Israel: Thou are a stiffnecked people; once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do with thee.\n6 So the children of Israel laid aside their ornaments by mount Horeb.\n7 Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people that had any question, went forth to the tabernacle of the covenant, without the camp.\n8 And when Moses went forth to the tabernacle, all the people rose up, and every one stood in the door of his pavilion, and they beheld the back of Moses, till he went into the tabernacle.\n9 And when he was gone into the tabernacle of the covenant, the pillar of the cloud came down, and stood at the door, and he spoke with Moses.\n10 And all saw that the pillar of the cloud stood at the door of the tabernacle. And they stood, and worshipped at the doors of their tents.\n11 And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue the son of Nun, a young man, departed not from the tabernacle.\n12 And Moses said to the Lord; Thou commandest me to lead forth this people: and thou dost not let me know whom thou wilt send with me, especially whereas thou hast said: I know thee by name, and thou hast found favour in my sight.\n13 If therefore I have found favour in thy sight, shew me thy face, that I may know thee, and may find grace before thy eyes: look upon thy people this nation.\n14 And the Lord said: My face shall go before thee, and I will give thee rest.\n15 And Moses said: If thou thyself dost not go before, bring us not out of this place.\n16 For how shall we be able to know, I and thy people, that we have found grace in thy sight, unless thou walk with us, that we may be glorified by all people that dwell upon the earth?\n17 And the Lord said to Moses: This word also, which thou hast spoken, will I do: for thou hast found grace before me, and thee I have known by name.\n18 And he said: shew me thy glory.\n19 He answered: I will shew thee all good, and I will proclaim in the name of the Lord before thee: and I will have mercy on whom I will, and I will be merciful to whom it shall please me.\n20 And again he said: Thou canst not see my face: for man shall not see me and live.\n21 And again he said: Behold there is a place with me, and thou shalt stand upon the rock.\n22 And when my glory shall pass, I will set thee in a hole of the rock, and protect thee with my right hand, till I pass:\n23 And I will take away my hand, and thou shalt see my back parts: but my face thou canst not see.\n", "role": "assistant" }, { "content": "What's the content of Genesis 36:2?", "role": "user" }, { "content": "The Old Testament\nGenesis 36:2 (Douay Rheims)\n\"Esau took wives of the daughters of Chanaan: Ada the daughter of Elon the Hethite, and Oolibama the daughter of Ana, the daughter of Sebeon the Hevite:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:\" is found?", "role": "user" }, { "content": "That's from Hebrews, chapter 6.\n\nWant the full chapter? Here it is:\nHebrews Chapter 6\n1 Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,\n2 Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment.\n3 And this will we do, if God permit.\n4 For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,\n5 Have moreover tasted the good word of God, and the powers of the world to come,\n6 And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery.\n7 For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.\n8 But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.\n9 But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus.\n10 For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints.\n11 And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:\n12 That you become not slothful, but followers of them, who through faith and patience shall inherit the promises.\n13 For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself,\n14 Saying: Unless blessing I shall bless thee, and multiplying I shall multiply thee.\n15 And so patiently enduring he obtained the promise.\n16 For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.\n17 Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:\n18 That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.\n19 Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil;\n20 Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Thy calf, O Samaria, is cast off, my wrath is kindled against them. How long will they be incapable of being cleansed?\" in the Bible?", "role": "user" }, { "content": "In the book of Hosea, chapter 8, verse 5 of the Old Testament, you'll find \"Thy calf, O Samaria, is cast off, my wrath is kindled against them. How long will they be incapable of being cleansed?\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Having first shewn that you are forgers of lies, and maintainers of perverse opinions.\" for me?", "role": "user" }, { "content": "That's from Job, chapter 13.\n\nWant the full chapter? Here it is:\nJob Chapter 13\n1 Behold my eye hath seen all these things, and my ear hath heard them, and I have understood them all.\n2 According to your knowledge I also know: neither am I inferior to you.\n3 But yet I will speak to the Almighty, and I desire to reason with God.\n4 Having first shewn that you are forgers of lies, and maintainers of perverse opinions.\n5 And I wish you would hold your peace, that you might be thought to be wise men.\n6 Hear ye therefore my reproof, and attend to the judgment of my lips.\n7 Hath God any need of your lie, that you should speak deceitfully for him?\n8 Do you accept his person, and do you endeavour to judge for God?\n9 Or shall it please him, from whom nothing can be concealed? or shall he be deceived as a man, with your deceitful dealings?\n10 He shall reprove you, because in secret you accept his person.\n11 As soon as he shall move himself, he shall trouble you: and his dread shall fall upon you.\n12 Your remembrance shall be compared to ashes, and your necks shall be brought to clay.\n13 Hold your peace a little while, that I may speak whatsoever my mind shall suggest to me.\n14 Why do I tear my flesh with my teeth, and carry my soul in my hands?\n15 Although he should kill me, I will trust in him: but yet I will reprove my ways in his sight.\n16 And he shall be my saviour: for no hypocrite shall come before his presence.\n17 Hear ye my speech, and receive with Sour ears hidden truths.\n18 If I shall be judged, I know that I shall be found just.\n19 Who is he that will plead against me? let him come: why am I consumed holding my peace?\n20 Two things only do not to me, and then from thy face I shall not be hid:\n21 Withdraw thy hand far from me, and let not thy dread terrify me.\n22 Call me, and I will answer thee: or else I will speak, and do thou answer me.\n23 How many are my iniquities and sins? make me know my crimes and offences.\n24 Why hidest thou thy face, and thinkest me thy enemy?\n25 Against a leaf, that is carried away with the wind, thou shewest thy power, and thou pursuest a dry straw.\n26 For thou writest bitter things against me, and wilt consume me for the sins of my youth.\n27 Thou hast put my feet in the stocks, and hast observed all my paths, and hast considered the steps of my feet:\n28 Who am to be consumed as rottenness, and as a garment that is moth-eaten.\n", "role": "assistant" }, { "content": "Read me Job 36:4", "role": "user" }, { "content": "The verse in Job 36:4 of the Old Testament (Douay Rheims) goes:\n\"For indeed my words are without a lie, and perfect knowledge shall be proved to thee.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the Lord delivered it with the king thereof into the hands of Israel: and they destroyed the city with the edge of the sword, and all the inhabitants thereof. They left not in it any remains. And they did to the king of Lebna, as they had done to the king of Jericho.\" appear?", "role": "user" }, { "content": "The quote \"And the Lord delivered it with the king thereof into the hands of Israel: and they destroyed the city with the edge of the sword, and all the inhabitants thereof. They left not in it any remains. And they did to the king of Lebna, as they had done to the king of Jericho.\" is from Joshua 10:30 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And you shall keep the solemnity thereof seven days in the year. It shall be an everlasting ordinance in your generations. In the seventh month shall you celebrate this feast.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 23.\n\nHere's the entire chapter for you:\nLeviticus Chapter 23\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: These are the feasts of the Lord, which you shall call holy.\n3 Six days shall ye do work: the seventh day, because it is the rest of the sabbath, shall be called holy. You shall do no work on that day: it is the sabbath of the Lord in all your habitations.\n4 These also are the holy days of the Lord, which you must celebrate in their seasons.\n5 The first month, the fourteenth day of the month at evening, is the phase of the Lord:\n6 And the fifteenth day of the same month is the solemnity of the unleavened bread of the Lord. Seven days shall you eat unleavened bread.\n7 The first day shall be most solemn unto you, and holy: you shall do no servile work therein:\n8 But you shall offer sacrifice in fire to the Lord seven days. And the seventh day shall be more solemn, and more holy: and you shall do no servile work therein.\n9 And the Lord spoke to Moses, saying:\n10 Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, and shall reap your corn, you shall bring sheaves of ears, the firstfruits of your harvest to the priest:\n11 Who shall lift up the shed before the Lord, the next day after the sabbath, that it may be acceptable for you, and shall sanctify it.\n12 And on the same day that the sheaf is consecrated, a lamb without blemish of the first year shall be killed for a holocaust of the Lord.\n13 And the libations shall be offered with it, two tenths of flour tempered with oil for a burnt offering of the Lord, and a most sweet odour: libations also of wine, the fourth part of a hin.\n14 You shall not eat either bread, or parched corn, or frumenty of the harvest, until the day that you shall offer thereof to your God. It is a precept for ever throughout your generations, and all your dwellings.\n15 You shall count therefore from the morrow after the sabbath, wherein you offered the sheaf of the firstfruits, seven full weeks.\n16 Even unto the marrow after the seventh week be expired, that is to say, fifty days, and so you shall offer a new sacrifice to the Lord.\n17 Out of all your dwellings, two leaves of the firstfruits, of two tenths of flour leavened, which you shall bake for the firstfruits of the Lord.\n18 And you shall offer with the leaves seven lambs without blemish of the first year, and one calf from the herd, and two rams, and they shall be for a holocaust with their libations far a most sweet odour to the Lord.\n19 You shall offer also a buck goat for sin, and two lambs of the first year for sacrifices of peace offerings.\n20 And when the priest hath lifted them up with the leaves of the firstfruits before the Lord, they shall fall to his use.\n21 And you shall call this day most solemn, and most holy. You shall do no servile work therein. It shall be an everlasting ordinance in all your dwellings and generations.\n22 And when you reap the corn of your land, you shall not cut it to the very ground: neither shall you gather the ears that remain; but you shall leave them for the poor and for the strangers. I am the Lord your God.\n23 And the Lord spoke to Moses, saying:\n24 Say to the children of Israel: The seventh month, on the first day of the month, you shall keep a sabbath, a memorial, with she sound of trumpets, and it shall be called holy.\n25 You shall do no servile work therein, and you shall offer a holocaust to the Lord.\n26 And the Lord spoke to Moses, saying:\n27 Upon the tenth day of this seventh month shall be the day of atonement, it shall be most solemn, and shall be called holy: and you shall afflict your souls on that day, and shall offer a holocaust to the Lord.\n28 You shall do no servile work in the time of this day: because it is a day of propitiation, that the Lord your God may be merciful unto you.\n29 Every soul that is not afflicted on this day, shall perish from among his people:\n30 And every soul that shall do any work, the same will I destroy from among his people.\n31 You shall do no work therefore on that day: it shall be an everlasting ordinance unto you in all your generations, and dwellings.\n32 It is a sabbath of rest, and you shall afflict your souls beginning on the ninth day of the month: from evening until evening you shall celebrate your sabbaths.\n33 And the Lord spoke to Moses, saying:\n34 Say to the children of Israel: From the fifteenth day of this same seventh month, shall be kept the feast of tabernacles seven days to the Lord.\n35 The first day shall be called most solemn and most holy: you shall do no servile work therein. And seven days you shall offer holocausts to the Lord.\n36 The eighth day also shall be most solemn and most holy, and you shall offer holocausts to the Lord: for it is the day of assembly and congregation: you shall do no servile work therein.\n37 These are the feasts of the Lord, which you shall call most solemn and most holy, and shall offer on them oblations to the Lord, holocausts and libations according to the rite of every day,\n38 Besides the sabbaths of the Lord, and your gifts, and those things that you offer by vow, or which you shall give to the Lord voluntarily.\n39 So from the fifteenth day of the seventh month, when you shall have gathered in all the fruits of your land, you shall celebrate the feast of the Lord seven days: on the first day and the eighth shall be a sabbath, that is a day of rest.\n40 And you shall take to you on the first day the fruits of the fairest tree, and branches of palm trees, and boughs of thick trees, and willows of the brook, and you shall rejoice before the Lord your God.\n41 And you shall keep the solemnity thereof seven days in the year. It shall be an everlasting ordinance in your generations. In the seventh month shall you celebrate this feast.\n42 And you shall dwell in bowers seven days: every one that is of the race of Israel, shall dwell in tabernacles:\n43 That your posterity may know, that I made the children of Israel to dwell in tabernacles, when I brought them out of the land of Egypt. I am the Lord your God.\n44 And Moses spoke concerning the feasts of the Lord to the children of Israel.\n", "role": "assistant" }, { "content": "What book is the quote \"Six years thou shalt sow thy field and six years thou shalt prune thy vineyard, and shalt gather the fruits thereof:\" from?", "role": "user" }, { "content": "\"Six years thou shalt sow thy field and six years thou shalt prune thy vineyard, and shalt gather the fruits thereof:\" appears in Leviticus, chapter 25, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And all were astonished; and they glorified God. And they were filled with fear, saying: We have seen wonderful things to day.\" come?", "role": "user" }, { "content": "That verse comes from Luke, chapter 5.\n\nCheck out the whole chapter:\nLuke Chapter 5\n1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,\n2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.\n3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.\n4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.\n5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.\n6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.\n7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.\n8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.\n9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.\n10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.\n11 And having brought their ships to land, leaving all things, they followed him.\n12 And it came to pass, when he was in a certain city, behold a man full of leprosy, who seeing Jesus, and falling on his face, besought him, saying: Lord, if thou wilt, thou canst make me clean.\n13 And stretching forth his hand, he touched him, saying: I will. Be thou cleansed. And immediately the leprosy departed from him.\n14 And he charged him that he should tell no man, but, Go, shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a testimony to them.\n15 But the fame of him went abroad the more, and great multitudes came together to hear, and to be healed by him of their infirmities.\n16 And he retired into the desert, and prayed.\n17 And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them.\n18 And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.\n19 And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof, and let him down through the tiles with his bed into the midst before Jesus.\n20 Whose faith when he saw, he said: Man, thy sins are forgiven thee.\n21 And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?\n22 And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts?\n23 Which is easier to say, Thy sins are forgiven thee; or to say, Arise and walk?\n24 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say to thee, Arise, take up thy bed, and go into thy house.\n25 And immediately rising up before them, he took up the bed on which he lay; and he went away to his own house, glorifying God.\n26 And all were astonished; and they glorified God. And they were filled with fear, saying: We have seen wonderful things to day.\n27 And after these things he went forth, and saw a publican named Levi, sitting at the receipt of custom, and he said to him: Follow me.\n28 And leaving all things, he rose up and followed him.\n29 And Levi made him a great feast in his own house; and there was a great company of publicans, and of others, that were at table with them.\n30 But the Pharisees and scribes murmured, saying to his disciples: Why do you eat and drink with publicans and sinners?\n31 And Jesus answering, said to them: They that are whole, need not the physician: but they that are sick.\n32 I came not to call the just, but sinners to penance.\n33 And they said to him: Why do the disciples of John fast often, and make prayers, and the disciples of the Pharisees in like manner; but thine eat and drink?\n34 To whom he said: Can you make the children of the bridegroom fast, whilst the bridegroom is with them?\n35 But the days will come, when the bridegroom shall be taken away from them, then shall they fast in those days.\n36 And he spoke also a similitude to them: That no man putteth a piece from a new garment upon an old garment; otherwise he both rendeth the new, and the piece taken from the new agreeth not with the old.\n37 And no man putteth new wine into old bottles: otherwise the new wine will break the bottles, and it will be spilled, and the bottles will be lost.\n38 But new wine must be put into new bottles; and both are preserved.\n39 And no man drinking old, hath presently a mind to new: for he saith, The old is better.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.\" written?", "role": "user" }, { "content": "In the New Testament, the book of Luke, chapter 10, verse 16 states: \"He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.\".", "role": "assistant" }, { "content": "Scripture from Luke 18:34?", "role": "user" }, { "content": "From the New Testament, in Luke 18:34 (Douay Rheims), we read:\n\"And they understood none of these things, and this word was hid from them, and they understood not the things that were said.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And the brother shall betray his brother unto death, and the father his son; and children shall rise up against the parents, and shall work their death.\"?", "role": "user" }, { "content": "\"And the brother shall betray his brother unto death, and the father his son; and children shall rise up against the parents, and shall work their death.\" appears in Mark, chapter 13, at verse 12 of the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"The same day Jesus going out of the house, sat by the sea side.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 13.\n\nHere's the complete chapter text:\nMatthew Chapter 13\n1 The same day Jesus going out of the house, sat by the sea side.\n2 And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.\n3 And he spoke to them many things in parables, saying: Behold the sower went forth to sow.\n4 And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.\n5 And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.\n6 And when the sun was up they were scorched: and because they had not root, they withered away.\n7 And others fell among thorns: and the thorns grew up and choked them.\n8 And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.\n9 He that hath ears to hear, let him hear.\n10 And his disciples came and said to him: Why speakest thou to them in parables?\n11 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.\n12 For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.\n13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.\n14 And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.\n15 For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.\n16 But blessed are your eyes, because they see, and your ears, because they hear.\n17 For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.\n18 Hear you therefore the parable of the sower.\n19 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.\n20 And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.\n21 Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.\n22 And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.\n23 But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.\n24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.\n25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.\n26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.\n27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?\n28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?\n29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.\n30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.\n31 Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.\n32 Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.\n33 Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.\n34 All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.\n35 That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.\n36 Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.\n37 Who made answer and said to them: He that soweth the good seed, is the Son of man.\n38 And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.\n39 And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.\n40 Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.\n41 The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.\n42 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n43 Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.\n44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.\n45 Again the kingdom of heaven is like to a merchant seeking good pearls.\n46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.\n47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.\n48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.\n49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.\n50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n51 Have ye understood all these things? They say to him: Yes.\n52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.\n53 And it came to pass: when Jesus had finished these parables, he passed from thence.\n54 And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?\n55 Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:\n56 And his sisters, are they not all with us? Whence therefore hath he all these things?\n57 And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.\n58 And he wrought not many miracles there, because of their unbelief.\n", "role": "assistant" }, { "content": "Where does it say \"And after him built the priests, the men of the plains of the Jordan.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Nehemiah, chapter 3, verse 22 states: \"And after him built the priests, the men of the plains of the Jordan.\".", "role": "assistant" }, { "content": "Verse 21 from chapter 2 in Romans?", "role": "user" }, { "content": "From the New Testament, in Romans 2:21 (Douay Rheims), we read:\n\"Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:\"", "role": "assistant" }, { "content": "I need the text of Ruth 3:7", "role": "user" }, { "content": "Ruth 3:7 from the Old Testament (Douay Rheims) reads:\n\"And when Booz had eaten, and drunk, and was merry, he went to sleep by the heap of sheaves, and she came softly and uncovering his feet, laid herself down.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Blessed is he that findeth a true friend, and that declareth justice to an ear that heareth.\" in the Bible?", "role": "user" }, { "content": "The passage \"Blessed is he that findeth a true friend, and that declareth justice to an ear that heareth.\" comes from Sirach 25:12 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Be not as your fathers, to whom the former prophets have cried, saying: Thus saith the Lord of hosts: Turn ye from your evil ways, and from your wicked thoughts: but they did not give ear, neither did they hearken to me, saith the Lord.\" appear?", "role": "user" }, { "content": "\"Be not as your fathers, to whom the former prophets have cried, saying: Thus saith the Lord of hosts: Turn ye from your evil ways, and from your wicked thoughts: but they did not give ear, neither did they hearken to me, saith the Lord.\" is written in Zechariah 1:4, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where exactly in the Bible is \"For this is the declaration, which you have heard from the beginning, that you should love one another.\" written?", "role": "user" }, { "content": "\"For this is the declaration, which you have heard from the beginning, that you should love one another.\" is written in 1 John 3:11, within the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And I will shoot three arrows near it, and will shoot as if I were exercising myself at a mark.\"?", "role": "user" }, { "content": "The quote \"And I will shoot three arrows near it, and will shoot as if I were exercising myself at a mark.\" is from 1 Samuel 20:20 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\" is found?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 4.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 4\n1 And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.\n2 You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.\n3 Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.\n4 But you that adhere to the Lord your God, are all alive until this present day.\n5 You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:\n6 And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\n7 Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.\n8 For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\n9 Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\n10 From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.\n11 And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.\n12 And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\n13 And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.\n14 And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.\n15 Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:\n16 Lest perhaps being deceived you might make you a graven similitude, or image of male or female,\n17 The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,\n18 Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:\n19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.\n20 But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day.\n21 And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.\n22 Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.\n23 Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:\n24 Because the Lord thy God is a consuming fire, a jealous God.\n25 If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:\n26 I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you,\n27 And scatter you among all nations, and you shall remain a few among the nations, to which the Lord shall lead you.\n28 And there you shall serve gods, that were framed with men's hands: wood and stone, that neither see, nor hear, nor eat, nor smell.\n29 And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\n30 After all the things aforesaid shall and thee, in the latter time thou shalt return to the Lord thy God, and shalt hear his voice.\n31 Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.\n32 Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,\n33 That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:\n34 If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.\n35 That thou mightest know that the Lord he is God, and there is no other besides him.\n36 From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,\n37 Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,\n38 To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.\n39 Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other.\n40 Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.\n41 Then Moses set aside three cities beyond the Jordan at the east side,\n42 That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:\n43 Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.\n44 This is the law, that Moses set before the children of Israel,\n45 And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\n46 Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\n47 Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:\n48 From Aroer, which is situate upon the bank of the torrent Amen, unto mount Sion, which is also called Hermon,\n49 All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.\n", "role": "assistant" }, { "content": "Book: Exodus\nChapter: 27\nVerse: 15", "role": "user" }, { "content": "The verse in Exodus 27:15 of the Old Testament (Douay Rheims) goes:\n\"And in the other side there shall be hangings of fifteen cubits, with three pillars and as many sockets.\"", "role": "assistant" }, { "content": "Where in the books does \"His brethren therefore envied him: but his father considered the thing with himself.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 37.\n\nCheck out the whole chapter:\nGenesis Chapter 37\n1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.\n2 And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime.\n3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.\n4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.\n5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.\n6 And he said to them: Hear my dream which I dreamed.\n7 I thought we were binding sheaves in the field: and my sheaf arose as it were, and stood, and your sheaves standing about, bowed down before my sheaf.\n8 His brethren answered: Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.\n9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.\n10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?\n11 His brethren therefore envied him: but his father considered the thing with himself.\n12 And when his brethren abode in Sichem feeding their father's flocks,\n13 Israel said to him: Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:\n14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:\n15 And a man found him there wandering in the field, and asked what he sought.\n16 But he answered: I seek my brethren; tell me where they feed the flocks.\n17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.\n18 And when they saw him afar off, before he came nigh them, they thought to kill him.\n19 And said one to another: Behold the dreamer cometh.\n20 Come, let us kill him, and cast him into some old pit: and we will say: Some evil beast hath devoured him: and then it shall appear what his dreams avail him:\n21 And Ruben hearing this, endeavoured to deliver him out of their hands, and said:\n22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.\n23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:\n24 And cast him into an old pit, where there was no water.\n25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.\n26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?\n27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.\n28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.\n29 And Ruben, returning to the pit, found not the boy:\n30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?\n31 And they took his coat, and dipped it in the blood of a kid, which they had killed:\n32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.\n33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.\n34 And tearing his garments, he put on sackcloth, mourning for his son a long time.\n35 And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,\n36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.\n", "role": "assistant" }, { "content": "Where does it say \"The Lord God is my strength: and he will make my feet like the feet of harts: and he the conqueror will lead me upon my high places singing psalms.\", in the bible?", "role": "user" }, { "content": "The quote \"The Lord God is my strength: and he will make my feet like the feet of harts: and he the conqueror will lead me upon my high places singing psalms.\" is from Habakkuk 3:19 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Isaiah chapter 10, verse 23", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 10:23 (Douay Rheims) is:\n\"For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And he said: What saw they in thy house? And Ezechias said: All things that are in my house have they seen, there was not any thing which I have not shewn them in my treasures.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 39, verse 4 states: \"And he said: What saw they in thy house? And Ezechias said: All things that are in my house have they seen, there was not any thing which I have not shewn them in my treasures.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The Lord hath brought forth our justices: Come, and let us declare in Sion the work of the Lord our God.\" from?", "role": "user" }, { "content": "The scripture \"The Lord hath brought forth our justices: Come, and let us declare in Sion the work of the Lord our God.\" is located in Jeremiah 51:10 of the Old Testament.", "role": "assistant" }, { "content": "What does Job chapter 19 verse 9 say?", "role": "user" }, { "content": "The Old Testament\nJob 19:9 (Douay Rheims)\n\"He hath stripped me of my glory, and hath taken the crown from my head.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he was in the desert forty days and forty nights, and was tempted by Satan; and he was with beasts, and the angels ministered to him.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 1.\n\nHere's what the chapter says:\nMark Chapter 1\n1 The beginning of the gospel of Jesus Christ, the Son of God.\n2 As it is written in Isaias the prophet: Behold I send my angel before thy face, who shall prepare the way before thee.\n3 A voice of one crying in the desert: Prepare ye the way of the Lord, make straight his paths.\n4 John was in the desert baptizing, and preaching the baptism of penance, unto remission of sins.\n5 And there went out to him all the country of Judea, and all they of Jerusalem, and were baptized by him in the river of Jordan, confessing their sins.\n6 And John was clothed with camel's hair, and a leathern girdle about his loins; and he ate locusts and wild honey.\n7 And he preached, saying: There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and loose.\n8 I have baptized you with water; but he shall baptize you with the Holy Ghost.\n9 And it came to pass, in those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.\n10 And forthwith coming up out of the water, he saw the heavens opened, and the Spirit as a dove descending, and remaining on him.\n11 And there came a voice from heaven: Thou art my beloved Son; in thee I am well pleased.\n12 And immediately the Spirit drove him out into the desert.\n13 And he was in the desert forty days and forty nights, and was tempted by Satan; and he was with beasts, and the angels ministered to him.\n14 And after that John was delivered up, Jesus came into Galilee, preaching the gospel of the kingdom of God,\n15 And saying: The time is accomplished, and the kingdom of God is at hand: repent, and believe the gospel.\n16 And passing by the sea of Galilee, he saw Simon and Andrew his brother, casting nets into the sea (for they were fishermen).\n17 And Jesus said to them: Come after me, and I will make you to become fishers of men.\n18 And immediately leaving their nets, they followed him.\n19 And going on from thence a little farther, he saw James the son of Zebedee, and John his brother, who also were mending their nets in the ship:\n20 And forthwith he called them. And leaving their father Zebedee in the ship with his hired men, they followed him.\n21 And they entered into Capharnaum, and forthwith upon the sabbath days going into the synagogue, he taught them.\n22 And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.\n23 And there was in their synagogue a man with an unclean spirit; and he cried out,\n24 Saying: What have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know who thou art, the Holy One of God.\n25 And Jesus threatened him, saying: Speak no more, and go out of the man.\n26 And the unclean spirit tearing him, and crying out with a loud voice, went out of him.\n27 And they were all amazed, insomuch that they questioned among themselves, saying: What thing is this? what is this new doctrine? for with power he commandeth even the unclean spirits, and they obey him.\n28 And the fame of him was spread forthwith into all the country of Galilee.\n29 And immediately going out of the synagogue they came into the house of Simon and Andrew, with James and John.\n30 And Simon's wife's mother lay in a fit of a fever: and forthwith they tell him of her.\n31 And coming to her, he lifted her up, taking her by the hand; and immediately the fever left her, and she ministered unto them.\n32 And when it was evening, after sunset, they brought to him all that were ill and that were possessed with devils.\n33 And all the city was gathered together at the door.\n34 And he healed many that were troubled with divers diseases; and he cast out many devils, and he suffered them not to speak, because they knew him.\n35 And rising very early, going out, he went into a desert place: and there he prayed.\n36 And Simon, and they that were with him, followed after him.\n37 And when they had found him, they said to him: All seek for thee.\n38 And he saith to them: Let us go into the neighbouring towns and cities, that I may preach there also; for to this purpose am I come.\n39 And he was preaching in their synagogues, and in all Galilee, and casting out devils.\n40 And there came a leper to him, beseeching him, and kneeling down said to him: If thou wilt, thou canst make me clean.\n41 And Jesus having compassion on him, stretched forth his hand; and touching him, saith to him: I will. Be thou made clean.\n42 And when he had spoken, immediately the leprosy departed from him, and he was made clean.\n43 And he strictly charged him, and forthwith sent him away.\n44 And he saith to him: See thou tell no one; but go, shew thyself to the high priest, and offer for thy cleansing the things that Moses commanded, for a testimony to them.\n45 But he being gone out, began to publish and to blaze abroad the word: so that he could not openly go into the city, but was without in desert places: and they flocked to him from all sides.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Moses spoke all these words to all the children of Israel, and the people mourned exceedingly.\"?", "role": "user" }, { "content": "It's from the book of Numbers, chapter 14.\n\nHere's the chapter in full:\nNumbers Chapter 14\n1 Wherefore the whole multitude crying wept that night.\n2 And all the children of Israel murmured against Moses and Aaron, saying:\n3 Would God that we had died in Egypt and would God we may die in this vast wilderness, and that the Lord may not bring us into this land, lest we fall by the sword, and our wives and children be led away captives. Is it not better to return into Egypt?\n4 And they said one to another: Let us appoint a captain, and let us return into Egypt.\n5 And when Moses and Aaron heard this, they fell down flat upon the ground before the multitude of the children of Israel.\n6 But Josue the son of Nun, and Caleb the son of Jephone, who themselves also had viewed the land, rent their garments,\n7 And said to all the multitude of the children of Israel: The land which we have gone round is very good:\n8 If the Lord be favourable, he will bring us into it, and give us a land flowing with milk and honey.\n9 Be not rebellious against the Lord: and fear ye not the people of this land, for we are able to eat them up as bread. All aid is gone from them: the Lord is with us, fear ye not.\n10 And when all the multitude cried out, and would have stoned them, the glory of the Lord appeared over the tabernacle of the covenant to all the children of Israel.\n11 And the Lord said to Moses: How long will this people detract me? how long will they not believe me for all the signs that I have wrought before them?\n12 I will strike them therefore with pestilence, and will consume them: but thee I will make a ruler over a great nation, and a mightier than this is.\n13 And Moses said to the Lord: That the Egyptians, from the midst of whom thou hast brought forth this people,\n14 And the inhabitants of this land, (who have heard that thou, O Lord, art among this people, and art seen face to face, and thy cloud protecteth them, and thou goest before them in a pillar of a cloud by day, and in a pillar of fire by night,)\n15 May hear that thou hast killed so great a multitude as it were one man and may say:\n16 He could not bring the people into the land for which he had sworn, therefore did he kill them in the wilderness.\n17 Let their the strength of the Lord be magnified, as thou hast sworn, saying:\n18 The Lord is patient and full of mercy, taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation.\n19 Forgive, I beseech thee, the sins of this people, according to the greatness of thy mercy, as thou hast been merciful to them from their going out of Egypt unto this place.\n20 And the Lord said: I have forgiven according to thy word.\n21 As I live: and the whole earth shall be filled with the glory of the Lord.\n22 But yet all the men that have seen my majesty, and the signs that I have done in Egypt, and in the wilderness, and have tempted me now ten times, and have not obeyed my voice,\n23 Shall not see the land for which I aware to their fathers, neither shall any one of them that hath detracted me behold it.\n24 My servant Caleb, who being full of another spirit hath followed me, I will bring into this land which he hath gone round: and his seed shall possess it.\n25 For the Amalecite and the Chanaanite dwell in the valleys. To morrow remove the camp, and return into the wilderness by the way of the Red Sea.\n26 And the Lord spoke to Moses and Aaron, saying:\n27 How long doth this wicked multitude murmur against me? I have heard the murmurings of the children of Israel.\n28 Say therefore to them: As I live, saith the Lord: According as you have spoken in my hearing, so will I do to you.\n29 In the wilderness shall your carcasses lie. All you that were numbered from twenty years old and upward, and have murmured against me,\n30 Shall not enter into the land, over which I lifted up my bend to make you dwell therein, except Caleb the son of Jephone, and Josue the son of Nun.\n31 But your children, of whom you said, that they should be a prey to the enemies, will I bring in: that they may see the land which you have despised.\n32 Your carcasses shall lie in the wilderness.\n33 Your children shall wander in the desert forty years, and shall bear your fornication, until the carcasses of their fathers be consumed ill the desert,\n34 According to the number of the forty days, wherein you viewed the land: year shall be counted for a day. And forty years you shall receive your iniquities, and shall know my revenge:\n35 For as I have spoken, so will I do to all this wicked multitude, that hath risen up together against me: in this wilderness shall it faint away and die.\n36 Therefore all the men, whom Moses had sent to view the land, and who at their return had made the whole multitude to murmur against him, speaking ill of the land that it was naught,\n37 Died and were struck in the sight of the Lord.\n38 But Josue the son of Nun, and Caleb the son of Jephone lived, of all them that had gone to view the land.\n39 And Moses spoke all these words to all the children of Israel, and the people mourned exceedingly.\n40 And behold rising up very early in the morning, they went up to the top of the mountain, and said: We are ready to go up to the place, of which the Lord hath spoken: for we have sinned.\n41 And Moses said to them: Why transgress you the word of the Lord, which shall not succeed prosperously with you?\n42 Go not up, for the Lord is not with you: lest you fall before your enemies.\n43 The Amalecite and the Chanaanite are before you, and by their sword you shall fall, because you would not consent to the Lord, neither will the Lord be with you.\n44 But they being blinded went up to the top of the mountain. But the ark of the testament of the Lord and Moses departed not from the camp.\n45 And the Amalecite came down, and the Chanaanite that dwelt in the mountain: and smiting and slaying them pursued them as far as Horma.\n", "role": "assistant" }, { "content": "Read me Numbers 26:22", "role": "user" }, { "content": "The verse in Numbers 26:22 of the Old Testament (Douay Rheims) goes:\n\"These are the families of Juda, of which the whole number was seventy-six thousand five hundred.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"When I shall take a time, I will judge justices.\"?", "role": "user" }, { "content": "You can find \"When I shall take a time, I will judge justices.\" in the Old Testament, specifically in Psalm 74:3.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the scriptural address for \"Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.\" can be found in the book of 1 Corinthians, chapter 15, verse 50 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Deuteronomy, chapter 28.\n\nHere's the entire chapter for you:\nDeuteronomy Chapter 28\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n", "role": "assistant" }, { "content": "What does Ezekiel chapter 18 verse 17 say?", "role": "user" }, { "content": "From Ezekiel chapter 18, verse 17, Old Testament (Douay Rheims):\n\"That hath turned away his hand from injuring the poor, hath not taken usury and increase, but hath executed my judgments, and hath walked in my commandments: this man shall not die for the iniquity of his father, but living he shall live.\"", "role": "assistant" }, { "content": "Where does it say \"For her blood is in the midst of her, she hath shed it upon the smooth rock: she hath not shed it upon the ground, that it might be covered with dust.\", in the bible?", "role": "user" }, { "content": "\"For her blood is in the midst of her, she hath shed it upon the smooth rock: she hath not shed it upon the ground, that it might be covered with dust.\" appears in Ezekiel, chapter 24, at verse 7 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And again she said: Who would believe that Abraham should hear that Sara gave suck to a son, whom she bore to him in his old age.\"?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 21.\n\nHere's the chapter in full:\nGenesis Chapter 21\n1 And the Lord visited Sara, as he had promised: and fulfilled what he had spoken.\n2 And she conceived and bore a son in her old age, at the time that God had foretold her.\n3 And Abraham called the name of his son, whom Sara bore him, Isaac.\n4 And he circumcised him the eighth day, as God had commanded him,\n5 When he was a hundred years old: for at this age of his father was Isaac born.\n6 And Sara said: God hath made a laughter for me: whosoever shall hear of it will laugh with me.\n7 And again she said: Who would believe that Abraham should hear that Sara gave suck to a son, whom she bore to him in his old age.\n8 And the child grew and was weaned: and Abraham made a great feast on the day of his weaning.\n9 And when Sara had seen the son of Agar the Egyptian playing with Isaac her son, she said to Abraham:\n10 Cast out this bondwoman, and her son: for the son of the bondwoman shall not be heir with my son Isaac.\n11 Abraham took this grievously for his son.\n12 And God said to him: Let it not seem grievous to thee for the boy, and for thy bondwoman: in all that Sara hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.\n13 But I will make the son also of the bondwoman a great nation, because he is thy seed.\n14 So Abraham rose up in the morning, and taking bread and a bottle of water, put it upon her shoulder, and delivered the boy, and sent her away. And she departed, and wandered in the wilderness of Bersabee.\n15 And when the water in the bottle was spent, she cast the boy under one of the trees that were there.\n16 And she went her way, and sat over against him a great way off as far as a bow can carry, for she said: I will not see the boy die: and sitting over against, she lifted up her voice and wept.\n17 And God heard the voice of the boy: and an angel of God called to Agar from heaven, saying: What art thou doing, Agar? fear not: for God hath heard the voice of the boy, from the place wherein he is.\n18 Arise, take up the boy, and hold him by the hand: for I will make him a great nation.\n19 And God opened her eyes: and she saw a well of water, and went and filled the bottle, and gave the boy to drink.\n20 And God was with him: and he grew, and dwelt in the wilderness, and became a young man, an archer.\n21 And he dwelt in the wilderness of Pharan, and his mother took a wife for him out of the land of Egypt.\n22 At the same time Abimelech, and Phicol the general of his army said to Abraham: God is with thee in all that thou dost.\n23 Swear therefore by God, that thou wilt not hurt me, nor my posterity, nor my stock: but according to the kindness that I have done to thee, thou shalt do to me, and to the land wherein thou hast lived a stranger.\n24 And Abraham said: I will swear.\n25 And he reproved Abimelech for a well of water, which his servants had taken away by force.\n26 And Abimelech answered: I knew not who did this thing: and thou didst not tell me, and I heard not of it till to day.\n27 And Abraham took sheep and oxen and gave them to Abimelech: and both of them made a league.\n28 And Abraham set apart seven ewe lambs of the flock.\n29 And Abimelech said to him: What mean these seven ewe lambs which thou hast set apart?\n30 But he said: Thou shalt take seven ewe lambs at my hand: that they may be a testimony for me, that I dug this well.\n31 Therefore that place was called Bersabee: because there both of them did swear.\n32 And they made a league for the well of oath.\n33 And Abimelech, and Phicol the general of his army arose and returned to the land of the Palestines. But Abraham planted a grove in Bersabee, and there called upon the name of the Lord God eternal.\n34 And he was a sojourner in the land of the Palestines many days.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he saw there the daughter of a man of Chanaan, called Sue: and taking her to wife, he went in unto her.\" in the Bible?", "role": "user" }, { "content": "In the book of Genesis, chapter 38, verse 2 of the Old Testament, you'll find \"And he saw there the daughter of a man of Chanaan, called Sue: and taking her to wife, he went in unto her.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"All you that thirst, come to the waters: and you that have no money make haste, buy, and eat: come ye, buy wine and milk without money, and without any price.\" appear?", "role": "user" }, { "content": "In the book of Isaiah, chapter 55, verse 1 of the Old Testament, you'll find \"All you that thirst, come to the waters: and you that have no money make haste, buy, and eat: come ye, buy wine and milk without money, and without any price.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Saying: the God of our fathers, whose power thou hast set forth, will make this return to thee, that thou rather shalt see their destruction.\"?", "role": "user" }, { "content": "That's from Judith, chapter 6.\n\nWant the full chapter? Here it is:\nJudith Chapter 6\n1 And it came to pass when they had left off speaking, that Holofernes being in a violent passion, said to Achior:\n2 Because thou hast prophesied unto us, saying: That the nation of Israel is defended by their God, to shew thee that there is no God, but Nabuchodonosor:\n3 When we shall slay them all as one man, then thou also shalt die with them by the sword of the Assyrians, and all Israel shall perish with thee:\n4 And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them.\n5 But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished.\n6 And that thou mayst know that thou shalt experience these things together with them, behold from this hour thou shalt be associated to their people, that when they shall receive the punishment they deserve from my sword, thou mayst fall under the same vengeance.\n7 Then Holofernes commanded his servants to take Achior, and to lead him to Bethulia, and to deliver him into the hands of the children of Israel.\n8 And the servants of Holofernes taking him, went through the plains: but when they came near the mountains, the slingers came out against them.\n9 Then turning out of the way by the side of the mountain, they tied Achior to a tree hand and foot, and so left him bound with ropes, and returned to their master.\n10 And the children of Israel coming down from Bethulia, came to him, and loosing him they brought him to Bethulia, and setting him in the midst of the people, asked him what was the matter, that the Assyrians had left him bound.\n11 In those days the rulers there, were Ozias the son of Micha of the tribe of Simeon, and Charmi, called also Gothoniel.\n12 And Achior related in the midst of the ancients, and in the presence of all the people, all that he had said being asked by Holofernes: and how the people of Holofernes would have killed him for this word,\n13 And how Holofernes himself being angry had commanded him to be delivered for this cause to the Israelites: that when he should overcome the children of Israel, then he might command Achior also himself to be put to death by diverse torments, for having said: The God of heaven is their defender.\n14 And when Achior had declared all these things, all the people fell upon their faces, adoring the Lord, and all of them together mourning and weeping poured out their prayers with one accord to the Lord,\n15 Saying: O Lord God of heaven and earth, behold their pride, and look on our low condition, and have regard to the face of thy saints, and shew that thou forsakes not them that trust on thee, and that thou humblest them that presume of themselves, and glory in their own strength.\n16 So when their weeping was ended, and the peoples prayer, in which they continued all the day, was concluded, they comforted Achior,\n17 Saying: the God of our fathers, whose power thou hast set forth, will make this return to thee, that thou rather shalt see their destruction.\n18 And when the Lord our God shall give this liberty to his servants, let God be with thee also in the midst of us: that as it shall please thee, so thou with all thine mayst converse with us.\n19 Then Ozias, after the assembly was broken up, received him into his house, and made him a great supper.\n20 And all the ancients were invited, and they refreshed themselves together after their fast was over.\n21 And afterwards all the people were called together, and they prayed all the night long within the church, desiring help of the God of Israel.\n", "role": "assistant" }, { "content": "Luke 7:37 please", "role": "user" }, { "content": "In the New Testament, Luke chapter 7, verse 37 (Douay Rheims) says:\n\"And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.\"?", "role": "user" }, { "content": "In the book of Mark, chapter 4, verse 32 of the New Testament, you'll find \"And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.\".", "role": "assistant" }, { "content": "Where in the books does \"Make straight the path for thy feet, and all thy ways shall be established.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Proverbs, chapter 4.\n\nHere's the full rundown of the chapter:\nProverbs Chapter 4\n1 Hear, ye children, the instruction of a father, and attend that you may know prudence.\n2 I will give you a good gift, forsake not my law.\n3 For I also was my father's son, tender and as an only son in the sight of my mother:\n4 And he taught me, and said: Let thy heart receive my words, keep my commandments, and thou shalt live.\n5 Get wisdom, get prudence: forget not, neither decline from the words of my mouth.\n6 Forsake her not, and she shall keep thee: love her, and she shall preserve thee.\n7 The beginning of wisdom, get wisdom, and with all thy possession purchase prudence.\n8 Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her.\n9 She shall give to thy head increase of graces, and protect thee with a noble crown.\n10 Hear, O my son, and receive my words, that years of life may be multiplied to thee.\n11 I will shew thee the way of wisdom, I will lead thee by the paths of equity:\n12 Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest thou shalt not meet a stumblingblock.\n13 Take hold on instruction, leave it not: keep it, because it is thy life.\n14 Be not delighted in the paths of the wicked, neither let the way of evil men please thee.\n15 Flee from it, pass not by it: go aside, and forsake it.\n16 For they sleep not except they have done evil: and their sleep is taken away unless they have made some to fall.\n17 They eat the bread of wickedness, and drink the wine of iniquity.\n18 But the path of the just, as a shining light, goeth forwards and increaseth even to perfect day.\n19 The way of the wicked is darksome: they know not where they fall.\n20 My son, hearken to my words, and incline thy ear to my sayings.\n21 Let them not depart from thy eyes, keep them in the midst of thy heart:\n22 For they are life to those that find them, and health to all flesh.\n23 With all watchfulness keep thy heart, because life issueth out from it.\n24 Remove from thee a froward mouth, and let detracting lips be far from thee.\n25 Let thy eyes look straight on, and let thy eyelids go before thy steps.\n26 Make straight the path for thy feet, and all thy ways shall be established.\n27 Decline not to the right hand, nor to the left: turn away thy foot from evil. For the Lord knoweth the ways that are on the right hand: but those are perverse which are on the left hand. But he will make thy courses straight, he will bring forward thy ways in peace.\n", "role": "assistant" }, { "content": "Can you read Psalm chapter 39, verse 8?", "role": "user" }, { "content": "The verse in Psalm 39:8 of the Old Testament (Douay Rheims) goes:\n\"Then said I, Behold I come. In the head of the book it is written of me\"", "role": "assistant" }, { "content": "Recite Sirach 22:20", "role": "user" }, { "content": "Here's the passage from Sirach 22:20 in the Old Testament (Douay Rheims):\n\"The thought of him that is wise at all times, shall not be depraved by fear.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"For we forecast what may be good not only before God, but also before men.\"?", "role": "user" }, { "content": "That one's from 2 Corinthians, chapter 8.\n\nHere's the chapter it's part of:\n2 Corinthians Chapter 8\n1 Now we make known unto you, brethren, the grace of God, that hath been given in the churches of Macedonia.\n2 That in much experience of tribulation, they have had abundance of joy; and their very deep poverty hath abounded unto the riches of their simplicity.\n3 For according to their power (I bear them witness), and beyond their power, they were willing.\n4 With much entreaty begging of us the grace and communication of the ministry that is done toward the saints.\n5 And not as we hoped, but they gave their own selves first to the Lord, then to us by the will of God:\n6 Insomuch, that we desired Titus, that as he had begun, so also he would finish among you this same grace.\n7 That as in all things you abound in faith, and word, and knowledge, and all carefulness; moreover also in your charity towards us, so in this grace also you may abound.\n8 I speak not as commanding; but by the carefulness of others, approving also the good disposition of your charity.\n9 For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.\n10 And herein I give my advice; for this is profitable for you, who have begun not only to do, but also to be willing, a year ago.\n11 Now therefore perform ye it also in deed; that as your mind is forward to be willing, so it may be also to perform, out of that which you have.\n12 For if the will be forward, it is accepted according to that which a man hath, not according to that which he hath not.\n13 For I mean not that others should be eased, and you burthened, but by an equality.\n14 In this present time let your abundance supply their want, that their abundance also may supply your want, that there may be an equality,\n15 As it is written: He that had much, had nothing over; and he that had little, had no want.\n16 And thanks be to God, who hath given the same carefulness for you in the heart of Titus.\n17 For indeed he accepted the exhortation; but being more careful, of his own will he went unto you.\n18 We have sent also with him the brother, whose praise is in the gospel through all the churches.\n19 And not that only, but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord, and our determined will:\n20 Avoiding this, lest any man should blame us in this abundance which is administered by us.\n21 For we forecast what may be good not only before God, but also before men.\n22 And we have sent with them our brother also, whom we have often proved diligent in many things; but now much more diligent, with much confidence in you,\n23 Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ.\n24 Wherefore shew ye to them, in the sight of the churches, the evidence of your charity, and of our boasting on your behalf.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the Lord said to Moses: This word also, which thou hast spoken, will I do: for thou hast found grace before me, and thee I have known by name.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And the Lord said to Moses: This word also, which thou hast spoken, will I do: for thou hast found grace before me, and thee I have known by name.\" can be found in the book of Exodus, chapter 33, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Exodus 40:24?", "role": "user" }, { "content": "The Old Testament\nExodus 40:24 (Douay Rheims)\n\"He set also the altar of gold under the roof of the testimony over against the veil,\"", "role": "assistant" }, { "content": "Where in the books does \"And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 21.\n\nHere's the entire chapter for you:\nEzekiel Chapter 21\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face toward Jerusalem, and let thy speech flow towards the holy places, and prophesy against the land of Israel:\n3 And say to the land of Israel: Thus saith the Lord God: Behold I come against thee, and I will draw forth my sword out of its sheath, and will cut off in thee the just, and the wicked.\n4 And forasmuch as I have cut off in thee the just, and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.\n5 That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.\n6 And thou, son of man, mourn with the breaking of thy loins, and with bitterness sigh before them.\n7 And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God.\n8 And the word of the Lord came to me, saying:\n9 Son of man, prophesy, and say: Thus saith the Lord God: Say: The sword, the sword is sharpened, and furbished.\n10 It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.\n11 And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.\n12 Cry, and howl, O son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh,\n13 Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.\n14 Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed,\n15 And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.\n16 Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face.\n17 And I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.\n18 And the word of the Lord came to me, saying:\n19 And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.\n20 Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.\n21 For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.\n22 On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.\n23 And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken.\n24 Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, you have remembered, you shall be taken with the hand.\n25 But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:\n26 Thus saith the Lord God: Remove the diadem, take off the crown: is it not this that hath exalted the low one, and brought down him that was high?\n27 I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.\n28 And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: O sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,\n29 Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.\n30 Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.\n31 And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.\n32 Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.\n", "role": "assistant" }, { "content": "What is written in Genesis 4:20?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 4, verse 20 (Douay Rheims) says:\n\"And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen.\"", "role": "assistant" }, { "content": "What's the content of Genesis 37:35?", "role": "user" }, { "content": "From the Old Testament, in Genesis 37:35 (Douay Rheims), we read:\n\"And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,\"", "role": "assistant" }, { "content": "What is written in Hebrews 10:32?", "role": "user" }, { "content": "New Testament\nHebrews 10:32 (Douay Rheims)\n\"But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The general took away the pitchers, and the censers, and the pots, and the basins, and the candlesticks, and the mortars, and the cups: as many as were of gold, in gold: and as many as were of silver, in silver:\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Jeremiah, chapter 52, verse 19 states: \"The general took away the pitchers, and the censers, and the pots, and the basins, and the candlesticks, and the mortars, and the cups: as many as were of gold, in gold: and as many as were of silver, in silver:\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand.\"?", "role": "user" }, { "content": "The verse you mentioned is found in John, chapter 10.\n\nHere's the entire chapter for you:\nJohn Chapter 10\n1 Amen, amen I say to you: He that entereth not by the door into the sheepfold, but climbeth up another way, the same is a thief and a robber.\n2 But he that entereth in by the door is the shepherd of the sheep.\n3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.\n4 And when he hath let out his own sheep, he goeth before them: and the sheep follow him, because they know his voice.\n5 But a stranger they follow not, but fly from him, because they know not the voice of strangers.\n6 This proverb Jesus spoke to them. But they understood not what he spoke to them.\n7 Jesus therefore said to them again: Amen, amen I say to you, I am the door of the sheep.\n8 All others, as many as have come, are thieves and robbers: and the sheep heard them not.\n9 I am the door. By me, if any man enter in, he shall be saved: and he shall go in, and go out, and shall find pastures.\n10 The thief cometh not, but for to steal, and to kill, and to destroy. I am come that they may have life, and may have it more abundantly.\n11 I am the good shepherd. The good shepherd giveth his life for his sheep.\n12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:\n13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.\n14 I am the good shepherd; and I know mine, and mine know me.\n15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.\n16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.\n17 Therefore doth the Father love me: because I lay down my life, that I may take it again.\n18 No man taketh it away from me: but I lay it down of myself, and I have power to lay it down: and I have power to take it up again. This commandment have I received of my Father.\n19 A dissension rose again among the Jews for these words.\n20 And many of them said: He hath a devil, and is mad: why hear you him?\n21 Others said: These are not the words of one that hath a devil: Can a devil open the eyes of the blind?\n22 And it was the feast of the dedication at Jerusalem: and it was winter.\n23 And Jesus walked in the temple, in Solomon's porch.\n24 The Jews therefore came round about him, and said to him: How long dost thou hold our souls in suspense? If thou be the Christ, tell us plainly.\n25 Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me.\n26 But you do not believe, because you are not of my sheep.\n27 My sheep hear my voice: and I know them, and they follow me.\n28 And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand.\n29 That which my Father hath given me, is greater than all: and no one can snatch them out of the hand of my Father.\n30 I and the Father are one.\n31 The Jews then took up stones to stone him.\n32 Jesus answered them: Many good works I have shewed you from my Father; for which of these works do you stone me?\n33 The Jews answered him: For a good work we stone thee not, but for blasphemy; and because that thou, being a man, maketh thyself God.\n34 Jesus answered them: Is it not written in your law: I said you are gods?\n35 If he called them gods, to whom the word of God was spoken, and the scripture cannot be broken;\n36 Do you say of him whom the Father hath sanctified and sent into the world: Thou blasphemest, because I said, I am the Son of God?\n37 If I do not the works of my Father, believe me not.\n38 But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father.\n39 They sought therefore to take him; and he escaped out of their hands.\n40 And he went again beyond the Jordan, into that place where John was baptizing first; and there he abode.\n41 And many resorted to him, and they said: John indeed did no sign.\n42 But all things whatsoever John said of this man, were true. And many believed in him.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin:\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 6.\n\nHere's the entire chapter for you:\nLeviticus Chapter 6\n1 The Lord spoke to Moses, saying:\n2 Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression;\n3 Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin:\n4 Being convicted of the offence, he shall restore\n5 All that he would have gotten by fraud, in the principal, and the fifth part besides to the owner, whom he wronged.\n6 Moreover for his sin he shall offer a ram without blemish out of the flock, and shall give it to the priest, according to the estimation and measure of the offence:\n7 And he shall pray for him before the Lord, and he shall have forgiveness for every thing in doing of which he hath sinned.\n8 And the Lord spoke to Moses, saying:\n9 Command Aaron and his sons: This is the law of a holocaust: It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar.\n10 The priest shall be vested with the tunick and the linen breeches, and he shall take up the ashes of that which the devouring fire hath burnt, and putting them beside the altar,\n11 Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place,\n12 And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning, and laying on the holocaust, shall burn thereupon the fat of the peace offerings.\n13 This is the perpetual fire which shall never go out on the altar.\n14 This is the law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar.\n15 The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn it on the altar for a memorial of most sweet odour to the Lord:\n16 And the part of the flour that is left, Aaron and his sons shall eat, without leaven: and he shall eat it in the holy place of the court of the tabernacle.\n17 And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.\n18 The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified.\n19 And the Lord spoke to Moses, saying:\n20 This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing: They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening:\n21 It shall be tempered with oil, and shall be fried in a fryingpan.\n22 And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord, and it shall be wholly burnt on the altar.\n23 For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.\n24 And the Lord spoke to Moses, saying:\n25 Say to Aaron and his sons: This is the law of the victim for sin: in the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.\n26 The priest that offereth it, shall eat it in a holy place, in the court of the tabernacle.\n27 Whatsoever shall touch the flesh thereof, shall be sanctified. If a garment be sprinkled with the blood thereof, it shall be washed in a holy place.\n28 And the earthen vessel, wherein it was sodden, shall be broken, but if the vessel be of brass, it shall be scoured, and washed with water.\n29 Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies.\n30 For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For this might have been sold for much, and given to the poor.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Matthew, chapter 26.\n\nHere's the entire chapter for you:\nMatthew Chapter 26\n1 And it came to pass, when Jesus had ended all these words, he said to his disciples:\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n46 Rise, let us go: behold he is at hand that will betray me.\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n68 Saying: Prophesy unto us, O Christ, who is he that struck thee?\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n", "role": "assistant" }, { "content": "Can you read Matthew chapter 26, verse 54?", "role": "user" }, { "content": "From the New Testament, in Matthew 26:54 (Douay Rheims), we read:\n\"How then shall the scriptures be fulfilled, that so it must be done?\"", "role": "assistant" }, { "content": "What does it say in Psalm chapter 103 verse 25?", "role": "user" }, { "content": "Psalm 103:25 from the Old Testament (Douay Rheims) reads:\n\"So is this great sea, which stretcheth wide its arms: there are creeping things without number: Creatures little and great.\"", "role": "assistant" }, { "content": "Where in the books does \"Who will bring me into the strong city? who will lead me into Edom?\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 107.\n\nHere's the entire chapter for you:\nPsalm Chapter 107\n1 A canticle of a psalm for David himself.\n2 My heart is ready, O God, my heart is ready: I will sing, and will give praise, with my glory.\n3 Arise, my glory; arise, psaltery and harp: I will arise in the morning early.\n4 I will praise thee, O Lord, among the people: and I will sing unto thee among the populations.\n5 For thy mercy is great above the heavens: and thy truth even unto the clouds.\n6 Be thou exalted, O God, above the heavens, and thy glory over all the earth:\n7 That thy beloved may be delivered. Save with thy right hand and hear me.\n8 God hath spoken in his holiness. I will rejoice, and I will divide Sichem and I will mete out the vale of tabernacles.\n9 Galaad is mine, and Manasses is mine and Ephraim the protection of my head. Juda is my king:\n10 Moab the pot of my hope. Over Edom I will stretch out my shoe: the aliens are become my friends.\n11 Who will bring me into the strong city? who will lead me into Edom?\n12 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our armies?\n13 O grant us help from trouble: for vain is the help of man.\n14 Through God we shall do mightily: and he will bring our enemies to nothing.\n", "role": "assistant" }, { "content": "Can you read Romans chapter 2, verse 18?", "role": "user" }, { "content": "Quoting from Romans 2:18, New Testament (Douay Rheims):\n\"And knowest his will, and approvest the more profitable things, being instructed by the law,\"", "role": "assistant" }, { "content": "Find and read Sirach chapter 16, verse 23", "role": "user" }, { "content": "The Old Testament\nSirach 16:23 (Douay Rheims)\n\"He that wanteth understanding thinketh vain things: and the foolish, and erring man, thinketh foolish things.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What does it say in 1 Samuel chapter 17 verse 21?", "role": "user" }, { "content": "From 1 Samuel chapter 17, verse 21, Old Testament (Douay Rheims):\n\"For Israel had put themselves in array, and the Philistines who stood against them were prepared.\"", "role": "assistant" }, { "content": "Show me 1 Timothy 4:5", "role": "user" }, { "content": "The verse in 1 Timothy 4:5 of the New Testament (Douay Rheims) goes:\n\"For it is sanctified by the word of God and prayer.\"", "role": "assistant" }, { "content": "What is written in 1 Timothy 6:18?", "role": "user" }, { "content": "The verse in 1 Timothy 6:18 of the New Testament (Douay Rheims) goes:\n\"To do good, to be rich in good works, to give easily, to communicate to others,\"", "role": "assistant" }, { "content": "What's the content of 2 Chronicles 24:2?", "role": "user" }, { "content": "The Old Testament\n2 Chronicles 24:2 (Douay Rheims)\n\"And he did that which is good before the Lord all the days of Joiada the priest.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Now Hazael king of Syria afflicted Israel all the days of Joachaz:\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Kings, chapter 13.\n\nHere's the full rundown of the chapter:\n2 Kings Chapter 13\n1 In the three and twentieth year of Joas son of Ochozias king of Juda, Joachaz the son of Jehu reigned over Israel in Samaria, seventeen years.\n2 And he did evil before the Lord, and followed the sins of Jeroboam the son of Nabat, who made Israel to sin, and he departed not from them.\n3 And the wrath of the Lord was kindled against Israel, and he delivered them into the hand of Hazael the king of Syria, and into the hand of Benadad the son of Hazael all days.\n4 But Joachaz besought the face of the Lord, and the Lord heard him: for he saw the distress of Israel, because the king of Syria had oppressed them:\n5 And the Lord gave Israel a saviour, and they were delivered out of the hand of the king of Syria: and the children of Israel dwelt in their pavilions as yesterday and the day before.\n6 But yet they departed not from the sins of Jeroboam, who made Israel to sin, but walked in them: and there still remained a grove also in Samaria.\n7 And Joachaz had no more left of the people than fifty horsemen, and ten chariots, and ten thousand footmen: for the king of Syria had slain them, and had brought them low as dust by thrashing in the barnfloor.\n8 Rut the rest of the acts of Joachaz, and all that he did, and his valour, are they not written in the book of the words of the days of the kings of Israel?\n9 And Joachaz slept with his fathers, and they buried him in Samaria: and Joas his son reigned in his stead.\n10 In the seven and thirtieth year of Joas king of Juda, Joas the son of Joachaz reigned over Israel in Samaria sixteen years.\n11 And he did that which is evil in the sight of the Lord: he departed not from all the sins of Jeroboam the son of Nabat, who made Israel to sin, but he walked in them.\n12 But the rest of the acts of Joas, and all that he did, and his valour wherewith he fought against Amasias king of Juda, are they not written in the book of the words of the days of the kings of Israel?\n13 And Joas slept with his fathers: and Jeroboam sat upon his throne. But Joas was buried in Samaria with the kings of Israel.\n14 Now Eliseus was sick of the illness whereof he died: and Joas king of Israel went down to him, and wept before him, and said: O my father, my father, the chariot of Israel and the guider thereof.\n15 And Eliseus said to him: Bring a bow and arrows. And when he had brought him a bow, and arrows,\n16 He said to the king of Israel: Put thy hand upon the bow. And when he had put his hand, Eliseus put his hands over the king's hands,\n17 And said: Open the window to the east. And when he had opened it, Eliseus said: Shoot an arrow. And he shot. And Eliseus said: The arrow of the Lord's deliverance, and the arrow of the deliverance from Syria: and thou shalt strike the Syrians in Aphec, till thou consume them.\n18 And he said: Take the arrows. And when he had taken them, he said to him: Strike with an arrow upon the ground. And he struck three times and stood still.\n19 And the man of God was angry with him, and said: If thou hadst smitten five or six or seven times, thou hadst smitten Syria even to utter destruction: but now three times shalt thou smite it.\n20 And Eliseus died, and they buried him. And the rovers from Moab came into the land the same year.\n21 And some that were burying a man, saw the rovers, and cast the body into the sepulchre of Eliseus. And when it had touched the bones of Eliseus, the man came to life, and stood upon his feet.\n22 Now Hazael king of Syria afflicted Israel all the days of Joachaz:\n23 And the Lord had mercy on them, and returned to them because of his covenant, which he had made with Abraham and Isaac and Jacob: and he would not destroy them, nor utterly cast them away, unto this present time.\n24 And Hazael king of Syria died, and Benadad his son reigned in his stead.\n25 Now Joas the son of Joachaz, took the cities out of the hand of Benadad, the son of Hazael, which he had taken out of the hand of Joachaz his father by war, three times did Joas beat him, and he restored the cities to Israel.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Wisdom hath strengthened the wise more than ten princes of the city.\"?", "role": "user" }, { "content": "\"Wisdom hath strengthened the wise more than ten princes of the city.\" appears in Ecclesiastes, chapter 7, at verse 20 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And Moses said to the people: Remember this day in which you came forth out of Egypt, and out of the house of bondage, for with a strong hand hath the Lord brought you forth out of this place: that you eat no leavened bread.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 13.\n\nHere's the entire chapter for you:\nExodus Chapter 13\n1 And the Lord spoke to Moses, saying:\n2 Sanctify unto me every firstborn that openeth the womb among the children of Israel, as well of men as of beasts: for they are all mine.\n3 And Moses said to the people: Remember this day in which you came forth out of Egypt, and out of the house of bondage, for with a strong hand hath the Lord brought you forth out of this place: that you eat no leavened bread.\n4 This day you go forth in the month of new corn.\n5 And when the Lord shall have brought thee into the land of the Chanaanite, and the Hethite, and the Amorrhite, and the Hevite, and the Jebusite, which he swore to thy fathers that he would give thee, a land that floweth with milk and honey, thou shalt celebrate this manner of sacred rites in this month.\n6 Seven days shalt thou eat unleavened bread: and on the seventh day shall be the solemnity of the Lord.\n7 Unleavened bread shall you eat seven days: there shall not be seen any thing leavened with thee, nor in all thy coasts.\n8 And thou shalt tell thy son in that day, saying: This is what the Lord did to me when I came forth out of Egypt.\n9 And it shall be as a sign in thy hand, and as a memorial before thy eyes: and that the law of the Lord be always in thy mouth, for with a strong hand the Lord hath brought thee out of the land of Egypt.\n10 Thou shalt keep this observance at the set time from days to days.\n11 And when the Lord shall have brought thee into the land of the Chanaanite, as he swore to thee and thy fathers, and shall give it thee:\n12 Thou shalt set apart all that openeth the womb for the Lord, and all that is first brought forth of thy cattle: whatsoever thou shalt have of the male sex, thou shalt consecrate to the Lord.\n13 The firstborn of an ass thou shalt change for a sheep: and if thou do not redeem it, thou shalt kill it. And every firstborn of men thou shalt redeem with a price.\n14 And when thy son shall ask thee to morrow, saying: What is this? thou shalt answer him: With a strong hand did the Lord bring us forth out of the land of Egypt, out of the house of bondage.\n15 For when Pharao was hardened, and would not let us go, the Lord slew every firstborn in the land of Egypt, from the firstborn of man to the firstborn of beasts: therefore I sacrifice to the Lord all that openeth the womb of the male sex, and all the firstborn of my sons I redeem.\n16 And it shall be as a sign in thy hand, and as a thing hung between thy eyes, for a remembrance: because the Lord hath brought us forth out of Egypt by a strong hand.\n17 And when Pharao had sent out the people, the Lord led them not by the way of the land of the Philistines which is near: thinking lest perhaps they would repent, if they should see wars arise against them, and would return into Egypt.\n18 But he led them about by the way of the desert, which is by the Red Sea: and the children of Israel went up armed out of the land of Egypt.\n19 And Moses took Joseph's bones with him: because he had adjured the children of Israel, saying: God shall visit you, carry out my bones from hence with you.\n20 And marching from Socoth they encamped in Etham in the utmost coasts of the wilderness.\n21 And the Lord went before them to shew the way by day in a pillar of a cloud, and by night in a pillar of fire: that he might be the guide of their journey at both times.\n22 There never failed the pillar of the cloud by day, nor the pillar of fire by night, before the people.\n", "role": "assistant" }, { "content": "Where in the books does \"Wherefore I will not spare my month, I will speak in the affliction of my spirit: I will talk with the bitterness of my soul.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Job, chapter 7.\n\nHere's the chapter in full:\nJob Chapter 7\n1 The life of man upon earth is a warfare, and his days are like the days of a hireling.\n2 As a servant longeth for the shade, as the hireling looketh for the end of his work;\n3 So I also have had empty months, and have numbered to myself wearisome nights.\n4 If I lie down to sleep, I shall say: When shall arise? and again I shall look for the evening, and shall be filled with sorrows even till darkness.\n5 My flesh is clothed with rottenness and the filth of dust, my skin is withered and drawn together.\n6 My days have passed more swiftly than the web is cut by the weaver, and are consumed without any hope.\n7 Remember that my life is but wind, and my eyes shall not return to see good things.\n8 Nor shall the sight of man behold me: thy eyes are upon me, and I shall be no more.\n9 As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up.\n10 Nor shall he return my more into his house, neither shall his place know him any more.\n11 Wherefore I will not spare my month, I will speak in the affliction of my spirit: I will talk with the bitterness of my soul.\n12 Am I a sea, or a whale, that thou hast enclosed me in a prison?\n13 If I say: My bed shall comfort me, and I shall be relieved speaking with myself on my couch:\n14 Thou wilt frighten me with dreams and terrify me with visions.\n15 So that my soul rather chooseth hanging, and my bones death.\n16 I have done with hope, I shall now live no longer: spare me, for my days are nothing.\n17 What is a man that thou shouldst magnify him? or why dost thou set thy heart upon him?\n18 Thou visitest him early in the morning, and thou provest him suddenly.\n19 How long wilt thou not spare me, nor suffer me to swallow down my spittle?\n20 I have sinned: what shall I do to thee, O keeper of men? why hast thou set me opposite to thee, and I am become burdensome to myself?\n21 Why dost thou not remove my sin, and why dost thou not take away my iniquity? Behold now I shall sleep in the dust: and if thou seek me in the morning, I shall not be.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But all those things that were proved to be the peculiar goods of Holofernes, they gave to Judith in gold, and silver, and garments and precious stones, and all household stuff, and they all were delivered to her by the people.\"?", "role": "user" }, { "content": "The text \"But all those things that were proved to be the peculiar goods of Holofernes, they gave to Judith in gold, and silver, and garments and precious stones, and all household stuff, and they all were delivered to her by the people.\" is part of Judith chapter 15, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Luke 14:20 for me?", "role": "user" }, { "content": "From the New Testament, in Luke 14:20 (Douay Rheims), we read:\n\"And another said: I have married a wife, and therefore I cannot come.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.\"?", "role": "user" }, { "content": "The quote \"And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.\" is from Luke 24:15 in the New Testament.", "role": "assistant" }, { "content": "What's the content of Matthew 27:40?", "role": "user" }, { "content": "From the New Testament, in Matthew 27:40 (Douay Rheims), we read:\n\"And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And they have coveted fields, and taken them by violence, and houses they have forcibly taken away: and oppressed a man and his house, a man and his inheritance.\" in the Bible?", "role": "user" }, { "content": "You can find \"And they have coveted fields, and taken them by violence, and houses they have forcibly taken away: and oppressed a man and his house, a man and his inheritance.\" in the Old Testament, specifically in Micah 2:2.", "role": "assistant" }, { "content": "- Book: Nehemiah\n- Chapter: 8\n- Verse: 12", "role": "user" }, { "content": "The Old Testament\nNehemiah 8:12 (Douay Rheims)\n\"So all the people went to eat and drink, and to send portions, and to make great mirth: because they understood the words that he had taught them.\"", "role": "assistant" }, { "content": "Recite Proverbs 10:9", "role": "user" }, { "content": "The verse in Proverbs 10:9 of the Old Testament (Douay Rheims) goes:\n\"He that walketh sincerely, walketh confidently: but he that perverteth his ways, shall be manifest.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"He that curseth his father, and mother, his lamp shall be put out in the midst of darkness.\"?", "role": "user" }, { "content": "\"He that curseth his father, and mother, his lamp shall be put out in the midst of darkness.\" appears in Proverbs, chapter 20, at verse 20 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And the king shall greatly desire thy beauty; for he is the Lord thy God, and him they shall adore.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Psalm, chapter 44.\n\nHere's the chapter it's part of:\nPsalm Chapter 44\n1 Unto the end, for them that shall be changed, for the sons of Core, for understanding. A canticle for the Beloved.\n2 My heart hath uttered a good word I speak my works to the king; My tongue is the pen of a scrivener that writeth swiftly.\n3 Thou art beautiful above the sons of men: grace is poured abroad in thy lips; therefore hath God blessed thee for ever.\n4 Gird thy sword upon thy thigh, O thou most mighty.\n5 With thy comeliness and thy beauty set out, proceed prosperously, and reign. Because of truth and meekness and justice: and thy right hand shall conduct thee wonderfully.\n6 Thy arrows are sharp: under thee shall people fall, into the hearts of the king's enemies.\n7 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a sceptre of uprightness.\n8 Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.\n9 Myrrh and stacte and cassia perfume thy garments, from the ivory houses: out of which\n10 The daughters of kings have delighted thee in thy glory. The queen stood on thy right hand, in gilded clothing; surrounded with variety.\n11 Hearken, O daughter, and see, and incline thy ear: and forget thy people and thy father's house.\n12 And the king shall greatly desire thy beauty; for he is the Lord thy God, and him they shall adore.\n13 And the daughters of Tyre with gifts, yea, all the rich among the people, shall entreat thy countenance.\n14 All the glory of the king's daughter is within in golden borders,\n15 Clothed round about with varieties. After her shall virgins be brought to the king: her neighbours shall be brought to thee.\n16 They shall be brought with gladness and rejoicing: they shall be brought into the temple of the king.\n17 Instead of thy fathers, sons are born to thee: thou shalt make them princes over all the earth.\n18 They shall remember thy name throughout all generations. Therefore shall people praise thee for ever; yea, for ever and ever.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Where in the bible does it say \"God who giveth me revenge, and bringest down people under me,\"?", "role": "user" }, { "content": "The scripture \"God who giveth me revenge, and bringest down people under me,\" is located in 2 Samuel 22:48 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he drove them from the judgment seat.\"?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 18.\n\nHere's the complete chapter text:\nActs Chapter 18\n1 After these things, departing from Athens, he came to Corinth.\n2 And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife, (because that Claudius had commanded all Jews to depart from Rome,) he came to them.\n3 And because he was of the same trade, he remained with them, and wrought; (now they were tentmakers by trade.)\n4 And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus; and he persuaded the Jews and the Greeks.\n5 And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews, that Jesus is the Christ.\n6 But they gainsaying and blaspheming, he shook his garments, and said to them: Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.\n7 And departing thence, he entered into the house of a certain man, named Titus Justus, one that worshipped God, whose house was adjoining to the synagogue.\n8 And Crispus, the ruler of the synagogue, believed in the Lord, with all his house; and many of the Corinthians hearing, believed, and were baptized.\n9 And the Lord said to Paul in the night, by a vision: Do not fear, but speak; and hold not thy peace,\n10 Because I am with thee: and no man shall set upon thee, to hurt thee; for I have much people in this city.\n11 And he stayed there a year and six months, teaching among them the word of God.\n12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul, and brought him to the judgment seat,\n13 Saying: This man persuadeth men to worship God contrary to the law.\n14 And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice, or an heinous deed, O Jews, I should with reason bear with you.\n15 But if they be questions of word and names, and of your law, look you to it: I will not be judge of such things.\n16 And he drove them from the judgment seat.\n17 And all laying hold on Sosthenes, the ruler of the synagogue, beat him before the judgment seat; and Gallio cared for none of those things.\n18 But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae: for he had a vow.\n19 And he came to Ephesus, and left them there. But he himself entering into the synagogue, disputed with the Jews.\n20 And when they desired him, that he would tarry a longer time, he consented not;\n21 But taking his leave, and saying: I will return to you again, God willing, he departed from Ephesus.\n22 And going down to Caesarea, he went up to Jerusalem, and saluted the church, and so came down to Antioch.\n23 And after he had spent some time there, he departed, and went through the country of Galatia and Phrygia, in order, confirming all the disciples.\n24 Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures.\n25 This man was instructed in the way of the Lord; and being fervent in spirit, spoke, and taught diligently the things that are of Jesus, knowing only the baptism of John.\n26 This man therefore began to speak boldly in the synagogue. Whom when Priscilla and Aquila had heard, they took him to them, and expounded to him the way of the Lord more diligently.\n27 And whereas he was desirous to go to Achaia, the brethren exhorting, wrote to the disciples to receive him. Who, when he was come, helped them much who had believed.\n28 For with much vigour he convinced the Jews openly, shewing by the scriptures, that Jesus is the Christ.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But if you tell the dream, and the meaning of it, you shall receive of me rewards, and gifts, and great honour: therefore tell me the dream, and the interpretation thereof.\" in the Bible?", "role": "user" }, { "content": "\"But if you tell the dream, and the meaning of it, you shall receive of me rewards, and gifts, and great honour: therefore tell me the dream, and the interpretation thereof.\" is written in Daniel 2:6, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Consider that I have set before thee this day life and good, and on the other hand death and evil:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 30.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 30\n1 Now when all these things shall be come upon thee, the blessing or the curse, which I have set forth before thee, and thou shalt be touched with repentance of thy heart among all the nations, into which the Lord thy God shall have scattered thee,\n2 And shalt return to him, and obey his commandments, as I command thee this day, thou and thy children, with all thy heart, and with all thy soul:\n3 The Lord thy God will bring back again thy captivity, and will have mercy on thee, and gather thee again out of all the nations, into which he scattered thee before.\n4 If thou be driven as far as the poles of heaven, the Lord thy God will fetch thee back from thence,\n5 And will take thee to himself, and bring thee into the land which thy fathers possessed, and thou shalt possess it: and blessing thee, he will make thee more numerous than were thy fathers.\n6 The Lord thy God will circumcise thy heart, and the heart of thy seed: that then mayst love the Lord thy God with all thy heart and with all thy soul, that thou mayst live.\n7 And he will turn all these curses upon thy enemies, and upon them that hate and persecute thee.\n8 But thou shalt return, and hear the voice of the Lord thy God, and shalt do all the commandments which I command thee this day:\n9 And the Lord thy God will make thee abound in all the works of thy hands, in the fruit of thy womb, and in the fruit of thy cattle, in the fruitfulness of thy land, and in the plenty of all things. For the Lord will return to rejoice over thee in all good things, as he rejoiced in thy fathers:\n10 Yet so if thou hear the voice of the Lord thy God, and keep his precepts and ceremonies, which are written in this law: and return to the Lord thy God with all thy heart, and with all thy soul.\n11 This commandment, that I command thee this day is not above thee, nor far off from thee:\n12 Nor is it in heaven, that thou shouldst say: Which of us can go up to heaven to bring it unto us, and we may hear and fulfill it in work?\n13 Nor is it beyond the sea: that thou mayst excuse thyself, and say: Which of us can cross the sea, and bring it unto us: that we may hear, and do that which is commanded?\n14 But the word is very nigh unto thee, in thy mouth and in thy heart, that thou mayst do it.\n15 Consider that I have set before thee this day life and good, and on the other hand death and evil:\n16 That thou mayst love the Lord thy God, and walk in his ways, and keep his commandments and ceremonies and judgments, and thou mayst live, and he may multiply thee, and bless thee in the land, which thou shalt go in to possess.\n17 But if thy heart be turned away, so that thou wilt not hear, and being deceived with error thou adore strange gods, and serve them:\n18 I foretell thee this day that thou shalt perish, and shalt remain but a short time in the land, to which thou shalt pass over the Jordan, and shalt go in to possess it.\n19 I call heaven and earth to witness this day, that I have set before you life and death, blessing and cursing. Choose therefore life, that both thou and thy seed may live:\n20 And that thou mayst love the Lord thy God, and obey his voice, and adhere to him (for he is thy life, and the length of thy days,) that thou mayst dwell in the land, for which the Lord swore to thy fathers Abraham, Isaac, and Jacob that he would give it them.\n", "role": "assistant" }, { "content": "What does Exodus chapter 19 verse 5 say?", "role": "user" }, { "content": "Quoting from Exodus 19:5, Old Testament (Douay Rheims):\n\"If therefore you will hear my voice, and keep my covenant, you shall be my peculiar possession above all people: for all the earth is mine.\"", "role": "assistant" }, { "content": "Read me Exodus 40:33", "role": "user" }, { "content": "From Exodus chapter 40, verse 33, Old Testament (Douay Rheims):\n\"Neither could Moses go into the tabernacle of the covenant, the cloud covering all things and the majesty of the Lord shining, for the cloud had covered all.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And he said to me: Prophesy to the spirit, prophesy, O son of man, and say to the spirit: Thus saith the Lord God: Come, spirit, from the four winds, and blow upon these slain, and let them live again.\" come?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 37.\n\nHere's the chapter it's part of:\nEzekiel Chapter 37\n1 The hand of the Lord was upon me, and brought me forth in the spirit of the Lord: and set me down in the midst of a plain that was full of bones.\n2 And he led me about through them on every side: now they were very many upon the face of the plain, and they were exceeding dry.\n3 And he said to me: Son of man, dost thou think these bones shall live? And I answered: O Lord God, thou knowest.\n4 And he said to me: Prophesy concerning these bones; and say to them: Ye dry bones, hear the word of the Lord.\n5 Thus saith the Lord God to these bones: Behold, I will send spirit into you, and you shall live.\n6 And I will lay sinews upon you, and will cause flesh to grow over you, and will cover you with skin: and I will give you spirit and you shall live, and you shall know that I am the Lord.\n7 And I prophesied as he had commanded me: and as I prophesied there was a noise, and behold a commotion: and the bones came together, each one to its joint.\n8 And I saw, and behold the sinews, and the flesh came up upon them: and the skin was stretched out over them, but there was no spirit in them.\n9 And he said to me: Prophesy to the spirit, prophesy, O son of man, and say to the spirit: Thus saith the Lord God: Come, spirit, from the four winds, and blow upon these slain, and let them live again.\n10 And I prophesied as he had commanded me: and the spirit came into them, and they lived: and they stood up upon their feet, an exceeding great army.\n11 And he said to me: Son of man: All these bones are the house of Israel: they say: Our bones are dried up, and our hope is lost, and we are cut off.\n12 Therefore prophesy, and say to them: Thus saith the Lord God: Behold I will open your graves, and will bring you out of your sepulchres, O my people: and will bring you into the land of Israel.\n13 And you shall know that I am the Lord, when I shall have opened your sepulchres, and shall have brought you out of your graves, O my people:\n14 And shall have put my spirit in you, and you shall live, and I shall make you rest upon your own land: and you shall know that I the Lord have spoken, and done it, saith the Lord God:\n15 And the word of the Lord came to me, saying:\n16 And thou son of man, take thee a stick: and write upon it: Of Juda, and of the children of Israel his associates: and take another stick and write upon it: For Joseph the stick of Ephraim, and for all the house of Israel, and of his associates.\n17 And join them one to the other into one stick, and they shall become one in thy hand.\n18 And when the children of thy people shall speak to thee, saying: Wilt thou not tell us what thou meanest by this?\n19 Say to them: Thus saith the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel that are associated with him, and I will put them together with the stick of Juda, and will make them one stick: and they shall be one in his hand.\n20 And the sticks whereon thou hast written, shall be in thy hand, before their eyes.\n21 And thou shalt say to them: Thus saith the Lord God: Behold, I will take the children of Israel from the midst of the nations whither they are gone: and I will gather them on every side, and will bring them to their own land.\n22 And I will make them one nation in the land on the mountains of Israel, and one king shall be king over them all: and they shall no more be two nations, neither shall they be divided any more into two kingdoms.\n23 Nor shall they be defiled any more with their idols, nor with their abominations, nor with all their iniquities: and I will save them out of all the places in which they have sinned, and I will cleanse them: and they shall be my people, and I will be their God.\n24 And my servant David shall be king over them, and they shall have one shepherd: they shall walk in my judgments, and shall keep my commandments, and shall do them.\n25 And they shall dwell in the land which I gave to my servant Jacob, wherein your fathers dwelt, and they shall dwell in it, they and their children, and their children's children, for ever: and David my servant shall be their prince for ever.\n26 And I will make a covenant of peace with them, it shall be an everlasting covenant with them: and I will establish them, and will multiply them, and will set my sanctuary in the midst of them for ever.\n27 And my tabernacle shall be with them: and I will be their God, and they shall be my people.\n28 And the nations shall know that I am the Lord the sanctifier of Israel, when my sanctuary shall be in the midst of them for ever.\n", "role": "assistant" }, { "content": "Read me Genesis 43:10", "role": "user" }, { "content": "From the Old Testament, in Genesis 43:10 (Douay Rheims), we read:\n\"If delay had not been made, we had been here again the second time.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Yet now take courage, O Zorobabel, saith the Lord, and take courage, O Jesus the son of Josedec the high priest, and take courage, all ye people of the land, saith the Lord of hosts: and perform (for I am with you, saith the Lord of hosts)\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Haggai, chapter 2.\n\nHere's the full chapter:\nHaggai Chapter 2\n1 In the four and twentieth day of the month, in the sixth month, in the second year of Darius the king, they began.\n2 And in the seventh month, the word of the Lord came by the hand of Aggeus the prophet, saying:\n3 Speak to Zorobabel the son of Salathiel the governor of Juda, and to Jesus the son of Josedec the high priest, and to the rest of the people, saying:\n4 Who is left among you, that saw this house in its first glory? and how do you see it now? is it not in comparison to that as nothing in your eyes?\n5 Yet now take courage, O Zorobabel, saith the Lord, and take courage, O Jesus the son of Josedec the high priest, and take courage, all ye people of the land, saith the Lord of hosts: and perform (for I am with you, saith the Lord of hosts)\n6 The word that I covenanted with you when you came out of the land of Egypt: and my spirit shall be in the midst of you: fear not.\n7 For thus saith the Lord of hosts: Yet one little while, and I will move the heaven and the earth, and the sea, and the dry land.\n8 And I will move all nations: AND THE DESIRED OF ALL NATIONS SHALL COME: and I will fill this house with glory: saith the Lord of hosts.\n9 The silver is mine, and the gold is mine, saith the Lord of hosts.\n10 Great shall be the glory of this last house more than of the first, saith the Lord of hosts: and in this place I will give peace, saith the Lord of hosts.\n11 In the four and twentieth day of the ninth month, in the second year of Darius the king, the word of the Lord came to Aggeus the prophet, saying:\n12 Thus saith the Lord of hosts: Ask the priests the law, saying:\n13 If a man carry sanctified flesh in the skirt of his garment, and touch with his skirt, bread, or pottage, or wine, or oil, or any meat: shall it be sanctified? And the priests answered, and said: No.\n14 And Aggeus said: If one that is unclean by occasion of a soul touch any of all these things, shall it be defiled? And the priests answered, and said: It shall be defiled.\n15 And Aggeus answered, and said: So is this people, and so is this nation before my face, saith the Lord, and so is all the work of their hands: and all that they have offered there, shall be defiled.\n16 And now consider in your hearts, from this day and upward, before there was a stone laid upon a stone in the temple of the Lord.\n17 When you went to a heap of twenty bushels, and they became ten: and you went into the press, to press out fifty vessels, and they became twenty.\n18 I struck you with a blasting wind, and all the works of your hand with the mildew and with hail, yet there was none among you that returned to me, saith the Lord.\n19 Set your hearts from this day, and henceforward, from the four and twentieth day of the ninth month: from the day that the foundations of the temple of the Lord were laid, and lay it up in your hearts.\n20 Is the seed as yet sprung up? or hath the vine, and the fig tree, and the pomegranate, and the olive tree as yet flourished? from this day I will bless you.\n21 And the word of the Lord came a second time to Aggeus in the four and twentieth day of the month, saying:\n22 Speak to Zorobabel the governor of Juda, saying: I will move both heaven and earth.\n23 And I will overthrow the throne of kingdoms, and will destroy the strength of the kingdom of the Gentiles: and I will overthrow the chariot, and him that rideth therein: and the horses and their riders shall come down, every one by the sword of his brother.\n24 In that day, saith the Lord of hosts, I will take thee, O Zorobabel the son of Salathiel, my servant, saith the Lord, and will make thee as a signet, for I have chosen thee, saith the Lord of hosts.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And they have not said: Where is the Lord, that made us come up out of the land of Egypt? that led us through the desert, through a land uninhabited and unpassable, through a land of drought, and the image of death, through a land wherein no man walked, nor any man dwelt?\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Jeremiah, chapter 2.\n\nHere's the full chapter:\nJeremiah Chapter 2\n1 And the word of the Lord came to me, saying:\n2 Go, and cry in the ears of Jerusalem, saying: Thus saith the Lord: I have remembered thee, pitying thy soul, pitying thy youth, and the love of thy espousals, when thou followedst me in the desert, in a land that is not sown.\n3 Israel is holy to the Lord, the first fruits of his increase: all they that devour him offend: evils shall come upon them, saith the Lord.\n4 Hear ye the word of the Lord, O house of Jacob, and all ye families of the house of Israel.\n5 Thus saith the Lord: What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?\n6 And they have not said: Where is the Lord, that made us come up out of the land of Egypt? that led us through the desert, through a land uninhabited and unpassable, through a land of drought, and the image of death, through a land wherein no man walked, nor any man dwelt?\n7 And I brought you into the land of Carmel, to eat the fruit thereof, and the best things thereof: and when ye entered in, you defiled my land, and made my inheritance an abomination.\n8 The priests did not say: Where is the Lord? and they that held the law knew me not, and the pastors transgressed against me: and the prophets prophesied in Baal, and followed idols.\n9 Therefore will I yet contend in judgement with you, saith the Lord, and I will plead with your children.\n10 Pass over to the isles of Cethim, and see: and send into Cedar, and consider diligently: and see if there hath been done any thing like this.\n11 If a nation hath changed their gods, and indeed they are not gods: but my people have changed their glory into an idol.\n12 Be astonished, O ye heavens, at this, and ye gates thereof, be very desolate, saith the Lord.\n13 For my people have done two evils. They have forsaken me, the fountain of living water, and have digged to themselves cisterns, broken cisterns, that can hold no water.\n14 Is Israel a bondman, or a homeborn slave? why then is he become prey?\n15 The lions have roared upon him, and have made a noise, they have made his land a wilderness: his cities are burnt down and there is none to dwell in them.\n16 The children also of Memphis, and of Taphnes have deflowered thee, even to the crown of the head.\n17 Hath not this been done to thee, because thou hast forsaken the Lord thy God at that time, when he led thee by the way?\n18 And now what hast thou to do in the way of Egypt, to drink the troubled water? And what hast thou to do with the way of the Assyrians, to drink the water of the river?\n19 Thy own wickedness shall reprove thee, and thy apostasy shall rebuke thee. Know thou, and see that it is an evil and a bitter thing for thee, to have left the Lord thy God, and that my fear is not with thee, saith the Lord the God of hosts.\n20 Of old time thou hast broken my yoke, thou hast burst my bands, and thou saidst: I will not serve. For on every high hill, and under every green tree thou didst prostitute thyself.\n21 Yet I planted thee a chosen vineyard, all true seed: how then art thou turned unto me into that which is good for nothing, O strange vineyard?\n22 Though thou wash thyself with nitre, and multiply to thyself the herb borith, thou art stained in thy iniquity before me, saith the Lord God.\n23 How canst thou say: I am not polluted, and I have not walked after Baalim? see thy ways in the valley, know what thou hast done: as a swift runner pursuing his course.\n24 A wild ass accustomed to the wilderness in the desire of his heart, snuffed up the wind of his love: none shall turn her away: all that seek her shall not fail: in her monthly filth they shall find her.\n25 Keep thy foot from being bare, and thy throat from thirst. But thou saidst: I have lost all hope, I will not do it: for I have loved strangers, and I will walk after them.\n26 As the thief is confounded when he is taken, so is the house of Israel confounded, they and their kings, their princes and their priests, and their prophets.\n27 Saying to a stock: Thou art my father: and to a stone: thou hast begotten me: they have turned their back to me, and not their face: and in the time of their affliction they will say: Arise, and deliver us.\n28 Where are the gods, whom thou hast made thee? let them arise and deliver thee in the time of thy affliction: for according to the number of thy cities were thy gods, O Juda.\n29 Why will you contend with me in judgement? you have all forsaken me, saith the Lord.\n30 In vain have I struck your children, they have not received correction: your sword hath devoured your prophets, your generation is like a ravaging lion.\n31 See ye the word of the Lord: Am I become a wilderness to Israel, or a lateward springing land? why then have my people said: We are revolted, we will come to thee no more.\n32 Will a virgin forget her ornament, or a bride her stomacher? but my people hath forgotten me days without number.\n33 Why dost thou endeavour to shew thy way good to seek my love, thou who has also taught thy malices to be thy ways,\n34 And in thy skirts is found the blood of the souls of the poor and innocent? not in ditches have I found them, but in all places, which I mentioned before.\n35 And thou hast said: I am without sin and am innocent: and therefore let thy anger be turned away from me. Behold, I will contend with thee in judgement, because thou hast said: I have not sinned.\n36 How exceeding base art thou become, going the same ways over again! and thou shalt be ashamed of Egypt, as thou wast ashamed of Assyria.\n37 For from thence thou shalt go, and thy hand shall be upon thy head: for the Lord hath destroyed thy trust, and thou shalt have nothing prosperous therein.\n", "role": "assistant" }, { "content": "What book is the quote \"Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 7, verse 61 states: \"Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\".", "role": "assistant" }, { "content": "Where in the books does \"O Lord, the God of my salvation: I have cried in the day, and in the night before thee.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 87.\n\nHere's the entire chapter for you:\nPsalm Chapter 87\n1 A canticle of a psalm for the sons of Core: unto the end, for Maheleth, to answer understanding of Eman the Ezrahite.\n2 O Lord, the God of my salvation: I have cried in the day, and in the night before thee.\n3 Let my prayer come in before thee: incline thy ear to my petition.\n4 For my soul is filled with evils: and my life hath drawn nigh to hell.\n5 I am counted among them that go down to the pit: I am become as a man without help,\n6 Free among the dead. Like the slain sleeping in the sepulchres, whom thou rememberest no more: and they are cast off from thy hand.\n7 They have laid me in the lower pit: in the dark places, and in the shadow of death.\n8 Thy wrath is strong over me: and all thy waves thou hast brought in upon me.\n9 Thou hast put away my acquaintance far from me: they have set me an abomination to themselves. I was delivered up, and came not forth:\n10 My eyes languished through poverty. All the day I cried to thee, O Lord: I stretched out my hands to thee.\n11 Wilt thou shew wonders to the dead? or shall physicians raise to life, and give praise to thee?\n12 Shall any one in the sepulchre declare thy mercy: and thy truth in destruction?\n13 Shall thy wonders be known in the dark; and thy justice in the land of forgetfulness?\n14 But I, O Lord, have cried to thee: and in the morning my prayer shall prevent thee.\n15 Lord, why castest thou off my prayer: why turnest thou away thy face from me?\n16 I am poor, and in labours from my youth: and being exalted have been humbled and troubled.\n17 Thy wrath hath come upon me: and thy terrors have troubled me.\n18 They have come round about me like water all the day: they have compassed me about together.\n19 Friend and neighbour thou hast put far from me: and my acquaintance, because of misery.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And as the birds lighting upon the earth, he scattereth snow, and the falling thereof, is as the coming down of locusts.\" is found?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 43.\n\nTake a look at the whole chapter:\nSirach Chapter 43\n1 The firmament on high is his beauty, the beauty of heaven with its glorious shew.\n2 The sun when he appeareth shewing forth at his rising, an admirable instrument, the work of the most High.\n3 At noon he burneth the earth, and who can abide his burning heat? As one keeping a furnace in the works of heat:\n4 The sun three times as much, burneth the mountains, breathing out fiery vapours, and shining with his beams, he blindeth the eyes.\n5 Great is the Lord that made him, and at his words he hath hastened his course.\n6 And the moon in all in her season, is for a declaration of times and a sign of the world.\n7 From the moon is the sign of the festival day, a light that decreaseth in her perfection.\n8 The month is called after her name, increasing wonderfully in her perfection.\n9 Being an instrument of the armies on high, shining gloriously in the Armament of heaven.\n10 The glory of the stars is the beauty of heaven; the Lord enlighteneth the world on high.\n11 By the words of the holy one they shall stand in judgment, and shall never fail in their watches.\n12 Look upon the rainbow, and bless him that made it: it is very beautiful in its brightness.\n13 It encompasseth the heaven about with the circle of its glory, the hands of the most High have displayed it.\n14 By his commandment he maketh the snow to fall apace, and sendeth forth swiftly the lightnings of his judgment.\n15 Through this are the treasures opened, and the clouds fly out like birds.\n16 By his greatness he hath fixed the clouds, and the hailstones are broken.\n17 At his sight shall the mountains be shaken, and at his will the south wind shall blow.\n18 The noise of his thunder shall strike the earth, so doth the northern storm, and the whirlwind:\n19 And as the birds lighting upon the earth, he scattereth snow, and the falling thereof, is as the coming down of locusts.\n20 The eye admireth at the beauty of the whiteness thereof, and the heart is astonished at the shower thereof.\n21 He shall pour frost as salt upon the earth: and when it freezeth, it shall become like the tops of thistles.\n22 The cold north wind bloweth, and the water is congealed into crystal; upon every gathering together of waters it shall rest, and shall clothe the waters as a breastplate.\n23 And it shall devour the mountains, and burn the wilderness, and consume all that is green as with fire.\n24 A present remedy of all is the speedy coming of a cloud, and a dew that meeteth it, by the heat that cometh, shall overpower it.\n25 At his word the wind is still, and with his thought he appeaseth the deep, and the Lord hath planted islands therein.\n26 Let them that sail on the sea, tell the dangers thereof: and when we hear with our ears, we shall admire.\n27 There are great and wonderful works: a variety of beasts, and of all living things, and the monstrous creatures of whales.\n28 Through him is established the end of their journey, and by his word all things are regulated.\n29 We shall say much, and yet shall want words: but the sum of our words is, He is all.\n30 What shall we be able to do to glorify him? for the Almighty himself is above all his works.\n31 The Lord is terrible, and exceeding great, and his power is admirable.\n32 Glorify the Lord as much as ever you can, for he will yet far exceed, and his magnificence is wonderful.\n33 Blessing the Lord, exalt him as much as you can: for he is above all praise.\n34 When you exalt him put forth all your strength, and be not weary: for you can never go far enough.\n35 Who shall see him, and declare him? and who shall magnify him as he is from the beginning?\n36 There are many things hidden from us that are greater than these: for we have seen but a few of his works.\n37 But the Lord hath made all things, and to the godly he hath given wisdom.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Then his father answered him, and said: I have a note of his hand with me, which when thou shalt shew him, he will presently pay it.\"?", "role": "user" }, { "content": "That one's from Tobit, chapter 5.\n\nHere's the chapter it's part of:\nTobit Chapter 5\n1 Then Tobias answered his father, and said: I will do all things, father, which thou hast commanded me.\n2 But how I shall get this money, I cannot tell; he knoweth me not, and I know not him: what token shall I give him? nor did I ever know the way which leadeth thither.\n3 Then his father answered him, and said: I have a note of his hand with me, which when thou shalt shew him, he will presently pay it.\n4 But go now, and seek thee out some faithful man, to go with thee for his hire: that thou mayst receive it, while I yet live.\n5 Then Tobias going forth, found a beautiful young man, standing girded, and as it were ready to walk.\n6 And not knowing that he was an angel of God, he saluted him, and said: From whence art thou, good young man?\n7 But he answered: Of the children of Israel. And Tobias said to him: Knowest thou the way that leadeth to the country of the Medes?\n8 And he answered: I know it: and I have often walked through all the ways thereof, and I have abode with Gabelus our brother, who dwelleth at Rages a city of the Medes, which is situate in the mount of Ecbatana.\n9 And Tobias said to him: Stay for me, I beseech thee, till I tell these same things to my father.\n10 Then Tobias going in told all these things to his father. Upon which his father being in admiration, desired that he would come in unto him.\n11 So going in he saluted him, and said: Joy be to thee always.\n12 And Tobias said: What manner of joy shall be to me, who sit in darkness, and see not the light of heaven?\n13 And the young man said to him: Be of good courage, thy cure from God is at hand.\n14 And Tobias said to him: Canst thou conduct my son to Gabelus at Rages, a city of the Medes? and when thou shalt return, I will pay thee thy hire.\n15 And the angel said to him: I will conduct him thither, and bring him back to thee.\n16 And Tobias said to him: I pray thee, tell me, of what family, or what tribe art thou?\n17 And Raphael the angel answered: Dost thou seek the family of him thou hirest, or the hired servant himself to go with thy son?\n18 But lest I should make thee uneasy, I am Azarias the son of the great Ananias.\n19 And Tobias answered: Thou art of a great family. But I pray thee be not angry that I desired to know thy family.\n20 And the angel said to him: I will lead thy son safe, and bring him to thee again safe.\n21 And Tobias answering, said: May you have a good journey, and God be with you in your way, and his angel accompany you.\n22 Then all things being ready, that were to be carried in their journey, Tobias bade his father and his mother farewell, and they set out both together.\n23 And when they were departed, his mother began to weep, and to say: Thou hast taken the staff of our old age, and sent him away from us.\n24 I wish the money for which thou hast sent him, had never been.\n25 For poverty was sufficient for us, that we might account it as riches, that we saw our son.\n26 And Tobias said to her: Weep not, our son will arrive thither safe, and will return safe to us, and thy eyes shall see him.\n27 For I believe that the good angel of God doth accompany him, and doth order all things well that are done about him, so that he shall return to us with joy.\n28 At these words his mother ceased weeping, and held her peace.\n", "role": "assistant" }, { "content": "Recite Wisdom 9:16", "role": "user" }, { "content": "Quoting from Wisdom 9:16, Old Testament (Douay Rheims):\n\"And hardly do we guess aright at things that are upon earth: and with labour do we find the things that are before us. But the things that are in heaven, who shall search out?\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Where in the bible does it say \"And David again gathered together all the chosen men of Israel, thirty thousand.\"?", "role": "user" }, { "content": "The text \"And David again gathered together all the chosen men of Israel, thirty thousand.\" is part of 2 Samuel chapter 6, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he came to the king, and said to him: Behold thy servant's sheep are shorn. Let the king, I pray, with his servants come to his servant.\" written?", "role": "user" }, { "content": "The quote \"And he came to the king, and said to him: Behold thy servant's sheep are shorn. Let the king, I pray, with his servants come to his servant.\" is from 2 Samuel 13:24 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And the Lord direct your hearts, in the charity of God, and the patience of Christ.\" from?", "role": "user" }, { "content": "The passage \"And the Lord direct your hearts, in the charity of God, and the patience of Christ.\" comes from 2 Thessalonians 3:5 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And it came to pass, while Apollo was at Corinth, that Paul having passed through the upper coasts, came to Ephesus, and found certain disciples.\"?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 19.\n\nHere's the complete chapter text:\nActs Chapter 19\n1 And it came to pass, while Apollo was at Corinth, that Paul having passed through the upper coasts, came to Ephesus, and found certain disciples.\n2 And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost.\n3 And he said: In what then were you baptized? Who said: In John's baptism.\n4 Then Paul said: John baptized the people with the baptism of penance, saying: That they should believe in him who was to come after him, that is to say, in Jesus.\n5 Having heard these things, they were baptized in the name of the Lord Jesus.\n6 And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied.\n7 And all the men were about twelve.\n8 And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God.\n9 But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus.\n10 And this continued for the space of two years, so that all they who dwelt in Asia, heard the word of the Lord, both Jews and Gentiles.\n11 And God wrought by the hand of Paul more than common miracles.\n12 So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out of them.\n13 Now some also of the Jewish exorcists who went about, attempted to invoke over them that had evil spirits, the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth.\n14 And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did this.\n15 But the wicked spirit, answering, said to them: Jesus I know, and Paul I know; but who are you?\n16 And the man in whom the wicked spirit was, leaping upon them, and mastering them both, prevailed against them, so that they fled out of that house naked and wounded.\n17 And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.\n18 And many of them that believed, came confessing and declaring their deeds.\n19 And many of them who had followed curious arts, brought together their books, and burnt them before all; and counting the price of them, they found the money to be fifty thousand pieces of silver.\n20 So mightily grew the word of God, and was confirmed.\n21 And when these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been there, I must see Rome also.\n22 And sending into Macedonia two of them that ministered to him, Timothy and Erastus, he himself remained for a time in Asia.\n23 Now at that time there arose no small disturbance about the way of the Lord.\n24 For a certain man named Demetrius, a silversmith, who made silver temples for Diana, brought no small gain to the craftsmen;\n25 Whom he calling together, with the workmen of like occupation, said: Sirs, you know that our gain is by this trade;\n26 And you see and hear, that this Paul by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: They are not gods which are made by hands.\n27 So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing; yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth.\n28 Having heard these things, they were full of anger, and cried out, saying: Great is Diana of the Ephesians.\n29 And the whole city was filled with confusion; and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions, they rushed with one accord into the theatre.\n30 And when Paul would have entered in unto the people, the disciples suffered him not.\n31 And some also of the rulers of Asia, who were his friends, sent unto him, desiring that he would not venture himself into the theatre.\n32 Now some cried one thing, some another. For the assembly was confused, and the greater part knew not for what cause they were come together.\n33 And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander beckoning with his hand for silence, would have given the people satisfaction.\n34 But as soon as they perceived him to be a Jew, all with one voice, for the space of about two hours, cried out: Great is Diana of the Ephesians.\n35 And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana, and of Jupiter's offspring.\n36 For as much therefore as these things cannot be contradicted, you ought to be quiet, and to do nothing rashly.\n37 For you have brought hither these men, who are neither guilty of sacrilege, nor of blasphemy against your goddess.\n38 But if Demetrius and the craftsmen that are with him, have a matter against any man, the courts of justice are open, and there are proconsuls: let them accuse one another.\n39 And if you inquire after any other matter, it may be decided in a lawful assembly.\n40 For we are even in danger to be called in question for this day's uproar, there being no man guilty (of whom we may give account) of this concourse. And when he had said these things, he dismissed the assembly.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus.\"?", "role": "user" }, { "content": "That verse comes from Acts, chapter 19.\n\nCheck out the whole chapter:\nActs Chapter 19\n1 And it came to pass, while Apollo was at Corinth, that Paul having passed through the upper coasts, came to Ephesus, and found certain disciples.\n2 And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost.\n3 And he said: In what then were you baptized? Who said: In John's baptism.\n4 Then Paul said: John baptized the people with the baptism of penance, saying: That they should believe in him who was to come after him, that is to say, in Jesus.\n5 Having heard these things, they were baptized in the name of the Lord Jesus.\n6 And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied.\n7 And all the men were about twelve.\n8 And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God.\n9 But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus.\n10 And this continued for the space of two years, so that all they who dwelt in Asia, heard the word of the Lord, both Jews and Gentiles.\n11 And God wrought by the hand of Paul more than common miracles.\n12 So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out of them.\n13 Now some also of the Jewish exorcists who went about, attempted to invoke over them that had evil spirits, the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth.\n14 And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did this.\n15 But the wicked spirit, answering, said to them: Jesus I know, and Paul I know; but who are you?\n16 And the man in whom the wicked spirit was, leaping upon them, and mastering them both, prevailed against them, so that they fled out of that house naked and wounded.\n17 And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.\n18 And many of them that believed, came confessing and declaring their deeds.\n19 And many of them who had followed curious arts, brought together their books, and burnt them before all; and counting the price of them, they found the money to be fifty thousand pieces of silver.\n20 So mightily grew the word of God, and was confirmed.\n21 And when these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been there, I must see Rome also.\n22 And sending into Macedonia two of them that ministered to him, Timothy and Erastus, he himself remained for a time in Asia.\n23 Now at that time there arose no small disturbance about the way of the Lord.\n24 For a certain man named Demetrius, a silversmith, who made silver temples for Diana, brought no small gain to the craftsmen;\n25 Whom he calling together, with the workmen of like occupation, said: Sirs, you know that our gain is by this trade;\n26 And you see and hear, that this Paul by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: They are not gods which are made by hands.\n27 So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing; yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth.\n28 Having heard these things, they were full of anger, and cried out, saying: Great is Diana of the Ephesians.\n29 And the whole city was filled with confusion; and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions, they rushed with one accord into the theatre.\n30 And when Paul would have entered in unto the people, the disciples suffered him not.\n31 And some also of the rulers of Asia, who were his friends, sent unto him, desiring that he would not venture himself into the theatre.\n32 Now some cried one thing, some another. For the assembly was confused, and the greater part knew not for what cause they were come together.\n33 And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander beckoning with his hand for silence, would have given the people satisfaction.\n34 But as soon as they perceived him to be a Jew, all with one voice, for the space of about two hours, cried out: Great is Diana of the Ephesians.\n35 And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana, and of Jupiter's offspring.\n36 For as much therefore as these things cannot be contradicted, you ought to be quiet, and to do nothing rashly.\n37 For you have brought hither these men, who are neither guilty of sacrilege, nor of blasphemy against your goddess.\n38 But if Demetrius and the craftsmen that are with him, have a matter against any man, the courts of justice are open, and there are proconsuls: let them accuse one another.\n39 And if you inquire after any other matter, it may be decided in a lawful assembly.\n40 For we are even in danger to be called in question for this day's uproar, there being no man guilty (of whom we may give account) of this concourse. And when he had said these things, he dismissed the assembly.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"These are the children of Cham in their kindreds, and tongues, and generations, and lands, and nations.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 10.\n\nHere's the full chapter:\nGenesis Chapter 10\n1 These are the generations of the sons of Noe: Sem, Cham, and Japheth: and unto them sons were born after the flood.\n2 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Thubal, and Mosoch, and Thiras.\n3 And the sons of Gomer: Ascenez and Riphath and Thogorma.\n4 And the sons of Javan: Elisa and Tharsis, Cetthim and Dodanim.\n5 By these were divided the islands of the Gentiles in their lands, every one according to his tongue and their families in their nations.\n6 And the sons of Cham: Chus, and Mesram, and Phuth, and Chanaan.\n7 And the sons of Chus: Saba, and Hevila, and Sabatha, and Regma, and Sabatacha. The sons of Regma: Saba and Dadan.\n8 Now Chus begot Nemrod: he began to be mighty on the earth.\n9 And he was a stout hunter before the Lord. Hence came a proverb: Even as Nemrod the stout hunter before the Lord.\n10 And the beginning of his kingdom was Babylon, and Arach, and Achad, and Chalanne in the land of Sennaar.\n11 Out of that land came forth Assur, and built Ninive, and the streets of the city, and Chale.\n12 Resen also between Ninive and Chale: this is the great city.\n13 And Mesraim begot Ludim, and Anamim, and Laabim, Nepthuim,\n14 And Phetrusim, and Chasluim; of whom came forth the Philistines, and the Capthorim.\n15 And Chanaan begot Sidon, his firstborn, the Hethite,\n16 And the Jebusite, and the Amorrhite, and the Gergesite,\n17 The Hevite and the Aracite: the Sinite,\n18 And the Aradian, the Samarite, and the Hamathite: and afterwards the families of the Chanaanites were spread abroad.\n19 And the limits of Chanaan were from Sidon as one comes to Gerara even to Gaza, until thou enter Sodom and Gomorrha, and Adama, and Seboim even to Lesa.\n20 These are the children of Cham in their kindreds, and tongues, and generations, and lands, and nations.\n21 Of Sem also, the father of all the children of Heber, the elder brother of Japheth, sons were born.\n22 The sons of Sem: Elam and Assur, and Arphaxad, and Lud, and Aram.\n23 The sons of Aram: Us and Hull, and Gether, and Mess.\n24 But Arphaxad begot Sale, of whom was born Heber.\n25 And to Heber were born two sons: the name of the one was Phaleg, because in his days the earth was divided: and his brother's name Jectan.\n26 Which Jectan begot Elmodad, and Saleph, and Asarmoth, Jare,\n27 And Aduram, and Uzal, and Decla,\n28 And Ebal, and Abimael, Saba,\n29 And Ophir, and Hevila, and Jobab. All these were the sons of Jectan.\n30 And their dwelling was from Messa as we go on as far as Sephar, a mountain in the east.\n31 These are the children of Sem according to their kindreds and tongues, and countries in their nations.\n32 These are the families of Noe, according to their peoples and nations. By these were the nations divided on the earth after the flood.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.\" come?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 48.\n\nCheck out the whole chapter:\nJeremiah Chapter 48\n1 Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled.\n2 There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.\n3 A voice of crying from Oronaim: waste, and great destruction.\n4 Moab is destroyed: proclaim a cry for her little ones.\n5 For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.\n6 Flee, save your lives: and be as heath in the wilderness.\n7 For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.\n8 And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:\n9 Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.\n10 Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.\n11 Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity: therefore his taste hath remained in him, and his scent is not changed.\n12 Therefore behold the days come, saith the Lord, and I will send him men that shall order and overturn his bottles, and they shall cast him down, and shall empty his vessels, and break their bottles one against another.\n13 And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted.\n14 How do you say: We are valiant, and stout men in battle?\n15 Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.\n16 The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.\n17 Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod?\n18 Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks.\n19 Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What Is done?\n20 Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Arnon, that Moab is wasted.\n21 And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.\n22 And upon Dibon, and upon Nabo, and upon the house of Deblathaim,\n23 And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,\n24 And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near.\n25 The horn of Moab is cut off, and his arm is broken, saith the Lord.\n26 Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.\n27 For Israel hath been a derision unto thee: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.\n28 Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place.\n29 We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.\n30 I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.\n31 Therefore will I lament for Moab, and I will cry out to all Moab, for the men of the brick wall that mourn.\n32 O vineyard of Sabama, I will weep for thee, with the mourning of Jazer: thy branches are gone over the sea, they are come even to the sea of Jazer: the robber hath rushed in upon thy harvest and thy vintage.\n33 Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.\n34 From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad.\n35 And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.\n36 Therefore my heart shall sound for Moab like pipes: and my heart a sound like pipes for the men of the brick wall: because he hath done more than he could, therefore they have perished.\n37 For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.\n38 Upon all the housetops of Moab, and in the streets thereof general mourning: because I have broken Moab as an useless vessel, saith the Lord.\n39 How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him.\n40 Thus saith the Lord: Behold he shall fly as an eagle, and shall stretch forth his wings to Moab.\n41 Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.\n42 And Moab shall cease to be a people: because he hath gloried against the Lord.\n43 Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.\n44 He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord.\n45 They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab. and the crown of the head of the children of tumult.\n46 Woe to thee, Moab, thou hast perished, O people of Chamos: for thy sons, and thy daughters are taken captives.\n47 And I will bring back the captivity of Moab in the last days, saith the Lord. Hitherto the judgments of Moab.\n", "role": "assistant" }, { "content": "What does Jeremiah chapter 49 verse 5 say?", "role": "user" }, { "content": "Old Testament\nJeremiah 49:5 (Douay Rheims)\n\"Behold I will bring a fear upon thee, saith the Lord God of hosts, from all that are round about thee: and you shall be scattered every one out of one another's sight, neither shall there be any to gather together them that flee.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression, and all the camp of Israel be under sin, and be troubled.\"?", "role": "user" }, { "content": "In the book of Joshua, chapter 6, verse 18 of the Old Testament, you'll find \"But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression, and all the camp of Israel be under sin, and be troubled.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"He that entereth into the house when it is shut, shall be unclean until evening,\"?", "role": "user" }, { "content": "In the Old Testament, the book of Leviticus, chapter 14, verse 46 states: \"He that entereth into the house when it is shut, shall be unclean until evening,\".", "role": "assistant" }, { "content": "Tell me what Leviticus 22:4 says", "role": "user" }, { "content": "From Leviticus chapter 22, verse 4, Old Testament (Douay Rheims):\n\"The man of the seed of Aaron, that is a leper, or that suffereth a running of the seed, shall not eat of those things that are sanctified to me, until he be healed. He that toucheth any thing unclean by occasion of the dead, and he whose seed goeth from him as in generation,\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Remember the law of Moses my servant, which I commanded him in Horeb for all Israel, the precepts, and judgments.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Malachi, chapter 4, verse 4 states: \"Remember the law of Moses my servant, which I commanded him in Horeb for all Israel, the precepts, and judgments.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Once have I sworn by my holiness: I will not lie unto David:\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 88.\n\nHere's the chapter it's part of:\nPsalm Chapter 88\n1 Of understanding, for Ethan the Ezrahite.\n2 The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.\n3 For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.\n4 I have made a covenant with my elect: I have sworn to David my servant:\n5 Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.\n6 The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints.\n7 For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?\n8 God, who is glorified in the assembly of the saints: great and terrible above all them that are about him.\n9 O Lord God of hosts, who is like to thee? thou art mighty, O Lord, and thy truth is round about thee.\n10 Thou rulest the power of the sea: and appeasest the motion of the waves thereof.\n11 Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.\n12 Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded:\n13 The north and the sea thou hast created. Thabor and Hermon shall rejoice in thy name:\n14 Thy arm is with might. Let thy hand be strengthened, and thy right hand exalted:\n15 Justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:\n16 Blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance:\n17 And in thy name they shall rejoice all the day, and in thy justice they shall be exalted.\n18 For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.\n19 For our protection is of the Lord, and of our king the holy one of Israel.\n20 Then thou spokest in a vision to thy saints, and saidst: I have laid help upon one that is mighty, and have exalted one chosen out of my people.\n21 I have found David my servant: with my holy oil I have anointed him.\n22 For my hand shall help him: and my arm shall strengthen him.\n23 The enemy shall have no advantage over him: nor the son of iniquity have power to hurt him.\n24 And I will cut down his enemies before his face; and them that hate him I will put to flight.\n25 And my truth and my mercy shall be with him: and in my name shall his horn be exalted.\n26 And I will set his hand in the sea; and his right hand in the rivers.\n27 He shall cry out to me: Thou art my father: my God, and the support of my salvation.\n28 And I will make him my firstborn, high above the kings of the earth.\n29 I will keep my mercy for him for ever: and my covenant faithful to him.\n30 And I will make his seed to endure for evermore: and his throne as the days of heaven.\n31 And if his children forsake my law, and walk not in my judgments:\n32 If they profane my justices: and keep not my commandments:\n33 I will visit their iniquities with a rod: and their sins with stripes.\n34 But my mercy I will not take away from him: nor will I suffer my truth to fail.\n35 Neither will I profane my covenant: and the words that proceed from my mouth I will not make void.\n36 Once have I sworn by my holiness: I will not lie unto David:\n37 His seed shall endure for ever.\n38 And his throne as the sun before me: and as the moon perfect for ever, and a faithful witness in heaven.\n39 But thou hast rejected and despised: thou hast been angry with thy anointed.\n40 Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.\n41 Thou hast broken down all his hedges: thou hast made his strength fear.\n42 All that pass by the way have robbed him: he is become a reproach to his neighbours.\n43 Thou hast set up the right hand of them that oppress him: thou hast made all his enemies to rejoice.\n44 Thou hast turned away the help of his sword; and hast not assisted him in battle.\n45 Thou hast made his purification to cease: and thou hast cast his throne down to the ground.\n46 Thou hast shortened the days of his time: thou hast covered him with confusion.\n47 How long, O Lord, turnest thou away unto the end? shall thy anger burn like fire?\n48 Remember what my substance is for hast thou made all the children of men in vain?\n49 Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell?\n50 Lord, where are thy ancient mercies, according to what thou didst swear to David in thy truth?\n51 Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:\n52 Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.\n53 Blessed be the Lord for evermore. So be it. So be it.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the first went, and poured out his vial upon the earth, and there fell a sore and grievous wound upon men, who had the character of the beast; and upon them that adored the image thereof.\"?", "role": "user" }, { "content": "That's from Revelation, chapter 16.\n\nWant the full chapter? Here it is:\nRevelation Chapter 16\n1 And I heard a great voice out of the temple, saying to the seven angels: Go, and pour out the seven vials of the wrath of God upon the earth.\n2 And the first went, and poured out his vial upon the earth, and there fell a sore and grievous wound upon men, who had the character of the beast; and upon them that adored the image thereof.\n3 And the second angel poured out his vial upon the sea, and there came blood as it were of a dead man; and every living soul died in the sea.\n4 And the third poured out his vial upon the rivers and the fountains of waters; and there was made blood.\n5 And I heard the angel of the waters saying: Thou art just, O Lord, who art, and who wast, the Holy One, because thou hast judged these things:\n6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.\n7 And I heard another, from the altar, saying: Yea, O Lord God Almighty, true and just are thy judgments.\n8 And the fourth angel poured out his vial upon the sun, and it was given unto him to afflict men with heat and fire:\n9 And men were scorched with great heat, and they blasphemed the name of God, who hath power over these plagues, neither did they penance to give him glory.\n10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom became dark, and they gnawed their tongues for pain:\n11 And they blasphemed the God of heaven, because of their pains and wounds, and did not penance for their works.\n12 And the sixth angel poured out his vial upon that great river Euphrates; and dried up the water thereof, that a way might be prepared for the kings from the rising of the sun.\n13 And I saw from the mouth of the dragon, and from the mouth of the beast, and from the mouth of the false prophet, three unclean spirits like frogs.\n14 For they are the spirits of devils working signs, and they go forth unto the kings of the whole earth, to gather them to battle against the great day of the Almighty God.\n15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.\n16 And he shall gather them together into a place, which in Hebrew is called Armagedon.\n17 And the seventh angel poured out his vial upon the air, and there came a great voice out of the temple from the throne, saying: It is done.\n18 And there were lightnings, and voices, and thunders, and there was a great earthquake, such an one as never had been since men were upon the earth, such an earthquake, so great.\n19 And the great city was divided into three parts; and the cities of the Gentiles fell. And great Babylon came in remembrance before God, to give her the cup of the wine of the indignation of his wrath.\n20 And every island fled away, and the mountains were not found.\n21 And great hail, like a talent, came down from heaven upon men: and men blasphemed God for the plague of the hail: because it was exceeding great.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"My vineyard is before me. A thousand are for thee, the peaceable, and two hundred for them that keep the fruit thereof.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Song of Solomon, chapter 8, verse 12 states: \"My vineyard is before me. A thousand are for thee, the peaceable, and two hundred for them that keep the fruit thereof.\".", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"Johanan the eighth, Elzebad the ninth,\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Chronicles, chapter 12, verse 12 states: \"Johanan the eighth, Elzebad the ninth,\".", "role": "assistant" }, { "content": "What does 2 Samuel chapter 13 verse 25 say?", "role": "user" }, { "content": "Here's the passage from 2 Samuel 13:25 in the Old Testament (Douay Rheims):\n\"And the king said to Absalom: Nay, my son, do not ask that we should all come, and be chargeable to thee. And when he pressed him, and he would not go, he blessed him.\"", "role": "assistant" }, { "content": "Find and read Ephesians chapter 5, verse 18", "role": "user" }, { "content": "Here's the passage from Ephesians 5:18 in the New Testament (Douay Rheims):\n\"And be not drunk with wine, wherein is luxury; but be ye filled with the holy Spirit,\"", "role": "assistant" }, { "content": "Find and read Ezekiel chapter 31, verse 4", "role": "user" }, { "content": "Here's the passage from Ezekiel 31:4 in the Old Testament (Douay Rheims):\n\"The waters nourished him, the deep set him up on high, the streams thereof ran round about his roots, and it sent forth its rivulets to all the trees of the country.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"He shall look upon men, and shall say: I have sinned, and indeed I have offended, and I have not received what I have deserved.\"?", "role": "user" }, { "content": "The quote \"He shall look upon men, and shall say: I have sinned, and indeed I have offended, and I have not received what I have deserved.\" is from Job 33:27 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And they said to him: Tell us for what cause this evil is upon us, what is thy business? of what country art thou? and whither goest thou? or of what people art thou?\", in the bible?", "role": "user" }, { "content": "The text \"And they said to him: Tell us for what cause this evil is upon us, what is thy business? of what country art thou? and whither goest thou? or of what people art thou?\" is part of Jonah chapter 1, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "Mark 11:23 please", "role": "user" }, { "content": "Mark 11:23 from the New Testament (Douay Rheims) reads:\n\"Amen I say to you, that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe, that whatsoever he saith shall be done; it shall be done unto him.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea,\" from?", "role": "user" }, { "content": "\"But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea,\" appears in Numbers, chapter 33, at verse 10 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For they sleep not except they have done evil: and their sleep is taken away unless they have made some to fall.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 4.\n\nHere's the complete chapter text:\nProverbs Chapter 4\n1 Hear, ye children, the instruction of a father, and attend that you may know prudence.\n2 I will give you a good gift, forsake not my law.\n3 For I also was my father's son, tender and as an only son in the sight of my mother:\n4 And he taught me, and said: Let thy heart receive my words, keep my commandments, and thou shalt live.\n5 Get wisdom, get prudence: forget not, neither decline from the words of my mouth.\n6 Forsake her not, and she shall keep thee: love her, and she shall preserve thee.\n7 The beginning of wisdom, get wisdom, and with all thy possession purchase prudence.\n8 Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her.\n9 She shall give to thy head increase of graces, and protect thee with a noble crown.\n10 Hear, O my son, and receive my words, that years of life may be multiplied to thee.\n11 I will shew thee the way of wisdom, I will lead thee by the paths of equity:\n12 Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest thou shalt not meet a stumblingblock.\n13 Take hold on instruction, leave it not: keep it, because it is thy life.\n14 Be not delighted in the paths of the wicked, neither let the way of evil men please thee.\n15 Flee from it, pass not by it: go aside, and forsake it.\n16 For they sleep not except they have done evil: and their sleep is taken away unless they have made some to fall.\n17 They eat the bread of wickedness, and drink the wine of iniquity.\n18 But the path of the just, as a shining light, goeth forwards and increaseth even to perfect day.\n19 The way of the wicked is darksome: they know not where they fall.\n20 My son, hearken to my words, and incline thy ear to my sayings.\n21 Let them not depart from thy eyes, keep them in the midst of thy heart:\n22 For they are life to those that find them, and health to all flesh.\n23 With all watchfulness keep thy heart, because life issueth out from it.\n24 Remove from thee a froward mouth, and let detracting lips be far from thee.\n25 Let thy eyes look straight on, and let thy eyelids go before thy steps.\n26 Make straight the path for thy feet, and all thy ways shall be established.\n27 Decline not to the right hand, nor to the left: turn away thy foot from evil. For the Lord knoweth the ways that are on the right hand: but those are perverse which are on the left hand. But he will make thy courses straight, he will bring forward thy ways in peace.\n", "role": "assistant" }, { "content": "Where does it say \"And they had hair as the hair of women; and their teeth were as lions:\", in the bible?", "role": "user" }, { "content": "\"And they had hair as the hair of women; and their teeth were as lions:\" is written in Revelation 9:8, within the New Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the chapter and book tied to \"The son of Amasai, the son of Boni, the son of Somer,\"?", "role": "user" }, { "content": "That one's from 1 Chronicles, chapter 6.\n\nHere's the chapter it's part of:\n1 Chronicles Chapter 6\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n40 The son of Michael, the son of Basaia, the son of Melchia.\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n", "role": "assistant" }, { "content": "What's the content of 1 Kings 11:2?", "role": "user" }, { "content": "In the Old Testament, 1 Kings chapter 11, verse 2 (Douay Rheims) says:\n\"Of the nations concerning which the Lord said to the children of Israel: You shall not go in unto them, neither shall any of them come in to yours: for they will most certainly turn away your heart to follow their gods. And to these was Solomon joined with a most ardent love.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Grace unto you and peace from God our Father, and from the Lord Jesus Christ.\" in the Bible?", "role": "user" }, { "content": "The text \"Grace unto you and peace from God our Father, and from the Lord Jesus Christ.\" is part of 2 Corinthians chapter 1, verse 2 in the New Testament.", "role": "assistant" }, { "content": "2 Kings 24:10 please", "role": "user" }, { "content": "From the Old Testament, in 2 Kings 24:10 (Douay Rheims), we read:\n\"At that time the servants of Nabuchodonosor king of Babylon came up against Jerusalem, and the city was surrounded with their forts.\"", "role": "assistant" }, { "content": "Verse 28 from chapter 3 in 2 Samuel?", "role": "user" }, { "content": "From 2 Samuel chapter 3, verse 28, Old Testament (Douay Rheims):\n\"And when David heard of it, after the thing was now done, he said: I, and my kingdom are innocent before the Lord for ever of the blood of Abner the son of Ner:\"", "role": "assistant" }, { "content": "Where does it say \"Woe to them that desire the day of the Lord: to what end is it for you? the day of the Lord is darkness, and not light.\", in the bible?", "role": "user" }, { "content": "\"Woe to them that desire the day of the Lord: to what end is it for you? the day of the Lord is darkness, and not light.\" is written in Amos 5:18, within the Old Testament.", "role": "assistant" }, { "content": "Scripture from Daniel 3:18?", "role": "user" }, { "content": "The verse in Daniel 3:18 of the Old Testament (Douay Rheims) goes:\n\"But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Thou shalt not sow thy vineyard with divers seeds: lest both the seed which thou hast sown, and the fruit of the vineyard, be sanctified together.\" from?", "role": "user" }, { "content": "The text \"Thou shalt not sow thy vineyard with divers seeds: lest both the seed which thou hast sown, and the fruit of the vineyard, be sanctified together.\" is part of Deuteronomy chapter 22, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Deuteronomy chapter 29 verse 23?", "role": "user" }, { "content": "From the Old Testament, in Deuteronomy 29:23 (Douay Rheims), we read:\n\"Burning it with brimstone, and the heat of salt, so that it cannot be sown any more, nor any green thing grow therein, after the example of the destruction of Sodom and Gomorrha, Adama and Seboim, which the Lord destroyed in his wrath and indignation:\"", "role": "assistant" }, { "content": "Which book and chapter does \"And Amram took to wife Jochabed his aunt by the father's side: and she bore him Aaron and Moses. And the years of Amram's life were a hundred and thirty-seven.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 6.\n\nHere's the complete chapter text:\nExodus Chapter 6\n1 And the Lord said to Moses: Now thou shalt see what I will do to Pharao: for by a mighty hand shall he let them go, and with a strong hand shall he cast them out of his land.\n2 And the Lord spoke to Moses, saying: I am the Lord,\n3 That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty; and my name ADONAI I did not shew them.\n4 And I made a covenant with them, to give them the land of Chanaan, the land of their pilgrimage wherein they were strangers.\n5 I have heard the groaning of the children of Israel, wherewith the Egyptians have oppressed them: and I have remembered my covenant.\n6 Therefore say to the children of Israel: I am the Lord who will bring you out from the work prison of the Egyptians, and will deliver you from bondage: and redeem you with a high arm, and great judgments.\n7 And I will take you to myself for my people, I will be your God: and you shall know that I am the Lord your God who brought you out from the work prison of the Egyptians.\n8 And brought you into the land, concerning which I lifted up my hand to give it to Abraham, Isaac, and Jacob and I will give it you to possess, I am the Lord.\n9 And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work.\n10 And the Lord spoke to Moses, saying:\n11 Go in, and speak to Pharao king of Egypt, that he let the children of Israel go out of his land.\n12 Moses answered before the Lord Behold the children of Israel do no hearken to me; and how will Pharao hear me, especially as I am of uncircumcised lips?\n13 And the Lord spoke to Moses and Aaron, and he gave them a charge unto the children of Israel, and unto Pharao the king of Egypt, that they should bring forth the children of Israel out of the land of Egypt.\n14 These are the heads of their house by their families. The sons of Rubel the firstborn of Israel: Henoch and Phallu, Hesron and Charmi.\n15 These are the kindreds of Ruben. The sons of Simeon: Jamuel, and Jamin and Ahod, and Jachin, and Soar, and Saul the son of a Chanaanitess: these are the families of Simeon.\n16 And these are the names of the sons of Levi by their kindreds: Gerson, and Caath, and Merari. And the years of the life of Levi were a hundred and thirty seven.\n17 The sons of Gerson: Lobni and Semei, by their kindreds.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel. And the years of Caath's life were a hundred and thirty-three.\n19 The sons of Merari: Moholi and Musi. These are the kindreds of Levi by their families.\n20 And Amram took to wife Jochabed his aunt by the father's side: and she bore him Aaron and Moses. And the years of Amram's life were a hundred and thirty-seven.\n21 The sons also of Isaar: Core, and Nepheg, and Zechri.\n22 The sons also of Oziel: Mizael, and Elizaphan, and Sethri.\n23 And Aaron took to wife Elizabeth the daughter of Aminadab, sister of Nahason, who bore him Nadab, and Abiu, and Eleazar, and Ithamar.\n24 The sons also of Core: Aser, and Elcana, and Abiasaph. These are the kindreds of the Corites.\n25 But Eleazar the son of Aaron took a wife of the daughters of Phutiel: and she bore him Phinees. These are the heads of the Levitical families by their kindreds.\n26 These are Aaron and Moses, whom the Lord commanded to bring forth the children of Israel out of the land of Egypt by their companies.\n27 These are they that speak to Pharao king of Egypt, in order to bring out the children of Israel from Egypt: these are that Moses and Aaron,\n28 In the day when the Lord spoke to Moses in the land of Egypt.\n29 And the Lord spoke to Moses, saying: I am the Lord: speak thou to Pharao king of Egypt all that I say to thee.\n30 And Moses said before the Lord: Lo I am of uncircumcised lips, how will Pharao hear me?\n", "role": "assistant" }, { "content": "Where in the books does \"And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 18.\n\nHere's the chapter in full:\nGenesis Chapter 18\n1 And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.\n2 And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them he ran to meet them from the door of his tent, and adored down to the ground.\n3 And he said: Lord, if I have found favour in thy sight, pass not away from thy servant:\n4 But I will fetch a little water, and wash ye your feet, and rest ye under the tree.\n5 And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.\n6 Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.\n7 And he himself ran to the herd, and took from thence a calf very tender and very good, and gave it to a young man: who made haste and boiled it.\n8 He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.\n9 And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo, she is in the tent.\n10 And he said to him: I will return and come to thee at this time, life accompanying and Sara thy wife shall have a son. Which when Sara heard, she laughed behind the door of the tent.\n11 Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.\n12 And she laughed secretly, saying: After I am grown old and my lord is an old man, shall I give myself to pleasure?\n13 And the Lord said to Abraham: Why did Sara laugh, saying: Shall I who am an old woman bear a child indeed?\n14 Is there any thing hard to God? According to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.\n15 Sara denied, saying: I did not laugh: for she was afraid. But the Lord said, Nay: but thou didst laugh:\n16 And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.\n17 And the Lord said: Can I hide from Abraham what I am about to do:\n18 Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?\n19 For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.\n20 And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.\n21 I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.\n22 And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.\n23 And drawing nigh he said: Wilt thou destroy the just with the wicked?\n24 If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?\n25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.\n26 And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake.\n27 And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.\n28 What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.\n29 And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.\n30 Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there.\n31 Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty.\n32 I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there? And he said: I will not destroy it for the sake of ten.\n33 And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.\n", "role": "assistant" }, { "content": "Verse 38 from chapter 24 in Genesis?", "role": "user" }, { "content": "Genesis 24:38 from the Old Testament (Douay Rheims) reads:\n\"But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son:\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Israel said to him: Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:\" for me?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 37.\n\nTake a look at the whole chapter:\nGenesis Chapter 37\n1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.\n2 And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime.\n3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.\n4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.\n5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.\n6 And he said to them: Hear my dream which I dreamed.\n7 I thought we were binding sheaves in the field: and my sheaf arose as it were, and stood, and your sheaves standing about, bowed down before my sheaf.\n8 His brethren answered: Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.\n9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.\n10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?\n11 His brethren therefore envied him: but his father considered the thing with himself.\n12 And when his brethren abode in Sichem feeding their father's flocks,\n13 Israel said to him: Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:\n14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:\n15 And a man found him there wandering in the field, and asked what he sought.\n16 But he answered: I seek my brethren; tell me where they feed the flocks.\n17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.\n18 And when they saw him afar off, before he came nigh them, they thought to kill him.\n19 And said one to another: Behold the dreamer cometh.\n20 Come, let us kill him, and cast him into some old pit: and we will say: Some evil beast hath devoured him: and then it shall appear what his dreams avail him:\n21 And Ruben hearing this, endeavoured to deliver him out of their hands, and said:\n22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.\n23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:\n24 And cast him into an old pit, where there was no water.\n25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.\n26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?\n27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.\n28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.\n29 And Ruben, returning to the pit, found not the boy:\n30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?\n31 And they took his coat, and dipped it in the blood of a kid, which they had killed:\n32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.\n33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.\n34 And tearing his garments, he put on sackcloth, mourning for his son a long time.\n35 And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,\n36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Medemena is removed: ye inhabitants of Gabim, take courage.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 10, verse 31 states: \"Medemena is removed: ye inhabitants of Gabim, take courage.\".", "role": "assistant" }, { "content": "Scripture from Nehemiah 6:10?", "role": "user" }, { "content": "In the Old Testament, Nehemiah chapter 6, verse 10 (Douay Rheims) says:\n\"And I went into the house of Samaia the son of Delaia, the son of Metabeel privately. And he said: Let us consult together in the house of God in the midst of the temple: and let us shut the doors of the temple, for they will come to kill thee, and in the night they will come to slay thee.\"", "role": "assistant" }, { "content": "Numbers, chapter 29, verse 9 - what does it say?", "role": "user" }, { "content": "Old Testament\nNumbers 29:9 (Douay Rheims)\n\"And for their sacrifices, three tenths of flour tempered with oil to every calf, two tenths to a ram,\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Moses and Eleazar the priest received all the gold in divers kinds,\"?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 31.\n\nHere's the entire chapter for you:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But the Lord shall laugh at him: for he foreseeth that his day shall come.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 36, verse 13 states: \"But the Lord shall laugh at him: for he foreseeth that his day shall come.\".", "role": "assistant" }, { "content": "- Book: Ruth\n- Chapter: 2\n- Verse: 13", "role": "user" }, { "content": "Quoting from Ruth 2:13, Old Testament (Douay Rheims):\n\"And she said: I have found grace in thy eyes, my lord, who hast comforted me and hast spoken to the heart of thy handmaid, who am not like to one of thy maids.\"", "role": "assistant" }, { "content": "Where in the books does \"She preventeth them that covet her, so that she first sheweth herself unto them.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Wisdom, chapter 6.\n\nHere's the chapter in full:\nWisdom Chapter 6\n1 Wisdom is better than strength, and a wise man is better than a strong man.\n2 Hear therefore, ye kings, and understand: learn, ye that are judges of the ends of the earth.\n3 Give ear, you that rule the people, and that please yourselves in multitudes of nations:\n4 For power is given you by the Lord, and strength by the most High, who will examine your works, and search out your thoughts:\n5 Because being ministers of his kingdom, you have not judged rightly, nor kept the law of justice, nor walked according to the will of God.\n6 Horribly and speedily will he appear to you: for a most severe judgment shall be for them that bear rule.\n7 For to him that is little, mercy is granted: but the mighty shall be mightily tormented.\n8 For God will not except any man's person, neither will he stand in awe of any man's greatness: for he made the little and the great, and he hath equally care of all.\n9 But a greater punishment is ready for the more mighty.\n10 To you, therefore, O kings, are these my words, that you may learn wisdom, and not fall from it.\n11 For they that have kept just things justly, shall be justified: and they that have learned these things, shall find what to answer.\n12 Covet ye therefore my words, and love them, and you shall have instruction.\n13 Wisdom is glorious, and never fadeth away, and is easily seen by them that love her, and is found by them that seek her.\n14 She preventeth them that covet her, so that she first sheweth herself unto them.\n15 He that awaketh early to seek her, shall not labour: for he shall find her sitting at his door.\n16 To think therefore upon her, is perfect understanding: and he that watcheth for her, shall quickly be secure.\n17 For she goeth about seeking such as are worthy of her, and she sheweth herself to them cheerfully in the ways, and meeteth them with all providence.\n18 For the beginning of her is the most true desire of discipline.\n19 And the care of discipline is love: and love is the keeping of her laws: and the keeping of her laws is the firm foundation of incorruption:\n20 And incorruption bringeth near to God.\n21 Therefore the desire of wisdom bringeth to the everlasting kingdom.\n22 If then your delight be in thrones, and sceptres, O ye kings of the people, love wisdom, that you may reign for ever.\n23 Love the light of wisdom, all ye that bear rule over peoples.\n24 Now what wisdom is, and what was her origin, I will declare: and I will not hide from you the mysteries of God, but will seek her out from the beginning of her birth, and bring the knowledge of her to light, and will not pass over the truth:\n25 Neither will I go with consuming envy: for such a man shall not be partaker of wisdom.\n26 Now the multitude of the wise is the welfare of the whole world: and a wise king is the upholding of the people.\n27 Receive therefore instruction by my words, and it shall be profitable to you.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And Solomon had seventy thousand to carry burdens, and eighty thousand to hew stones in the mountain:\" appear?", "role": "user" }, { "content": "You can find \"And Solomon had seventy thousand to carry burdens, and eighty thousand to hew stones in the mountain:\" in the Old Testament, specifically in 1 Kings 5:15.", "role": "assistant" }, { "content": "Where does it say \"And they said to them: You shall not bring in the captives hither, lest we sin against the Lord. Why will you add to our sins, and heap up upon our former offences? for the sin is great, and the fierce anger of the Lord hangeth over Israel.\", in the bible?", "role": "user" }, { "content": "The passage \"And they said to them: You shall not bring in the captives hither, lest we sin against the Lord. Why will you add to our sins, and heap up upon our former offences? for the sin is great, and the fierce anger of the Lord hangeth over Israel.\" comes from 2 Chronicles 28:13 in the Old Testament.", "role": "assistant" }, { "content": "What is written in 2 Corinthians 5:14?", "role": "user" }, { "content": "Here's the passage from 2 Corinthians 5:14 in the New Testament (Douay Rheims):\n\"For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.\"", "role": "assistant" }, { "content": "Which book and chapter does \"That the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God, and of the Lord Jesus Christ.\" belong to?", "role": "user" }, { "content": "It's from the book of 2 Thessalonians, chapter 1.\n\nHere's the chapter in full:\n2 Thessalonians Chapter 1\n1 Paul, and Sylvanus, and Timothy, to the church of the Thessalonians in God our Father, and the Lord Jesus Christ.\n2 Grace unto you, and peace from God our Father, and from the Lord Jesus Christ.\n3 We are bound to give thanks always to God for you, brethren, as it is fitting, because your faith groweth exceedingly, and the charity of every one of you towards each other, aboundeth:\n4 So that we ourselves also glory in you in the churches of God, for your patience and faith, and in all your persecutions and tribulations, which you endure,\n5 For an example of the just judgment of God, that you may be counted worthy of the kingdom of God, for which also you suffer.\n6 Seeing it is a just thing with God to repay tribulation to them that trouble you:\n7 And to you who are troubled, rest with us when the Lord Jesus shall be revealed from heaven, with the angels of his power:\n8 In a flame of fire, giving vengeance to them who know not God, and who obey not the gospel of our Lord Jesus Christ.\n9 Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power:\n10 When he shall come to be glorified in his saints, and to be made wonderful in all them who have believed; because our testimony was believed upon you in that day.\n11 Wherefore also we pray always for you; that our God would make you worthy of his vocation, and fulfill all the good pleasure of his goodness and the work of faith in power;\n12 That the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God, and of the Lord Jesus Christ.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And we have not hearkened to the voice of the Lord our God, to walk in his law, which he set before us by his servants the prophets.\" in the Bible?", "role": "user" }, { "content": "\"And we have not hearkened to the voice of the Lord our God, to walk in his law, which he set before us by his servants the prophets.\" appears in Daniel, chapter 9, at verse 10 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And they answered: Our life is in thy hand: only let my lord look favourably upon us, and we will gladly serve the king.\"?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 47.\n\nHere's what the chapter says:\nGenesis Chapter 47\n1 Then Joseph went in and told Pharao, saying: My father and brethren, their sheep and their herds, and all that they possess, are come out of the land of Chanaan: and behold they stay in the land of Gessen.\n2 Five men also the last of his brethren, he presented before the king:\n3 And he asked them: What is your occupation? They answered: We thy servants are shepherds, both we, and our fathers.\n4 We are come to sojourn in thy land, because there is no grass for the flocks of thy servants, the famine being very grievous in the land of Chanaan: and we pray thee to give orders that we thy servants may be in the land of Gessen.\n5 The king therefore said to Joseph: Thy father and thy brethren are come to thee.\n6 The land of Egypt is before thee: make them dwell in the best place, and give them the land of Gessen. And if thou knowest that there are industrious men among them, make them rulers over my cattle.\n7 After this Joseph brought in his father to the king, and presented him before him: and he blessed him.\n8 And being asked by him: How many are the days of the years of thy life?\n9 He answered: The days of my pilgrimage are a hundred and thirty years, few, and evil, and they are not come up to the days of the pilgrimage of my fathers.\n10 And blessing the king, he went out.\n11 But Joseph gave a possession to his father and his brethren in Egypt, in the best place of the land, in Ramesses, as Pharao had commanded.\n12 And he nourished them, and all his father's house, allowing food to every one.\n13 For in the whole world there was want of bread, and a famine had oppressed the land: more especially of Egypt and Chanaan.\n14 Out of which he gathered up all the money for the corn which they bought, and brought it into the king's treasure.\n15 And when the buyers wanted money, all Egypt came to Joseph, saying: Give us bread: why should we die in thy presence, having now no money.\n16 And he answered them: Bring me your cattle, and for them I will give you food, if you have no money.\n17 And when they had brought them, he gave them food in exchange for their horses, and sheep, and oxen, and asses and he maintained them that year for the exchange of their cattle.\n18 And they came the second year, and said to him: We will not hide from our lord, how that our money is spent, and our cattle also are gone: neither art thou ignorant that we have nothing now left but our bodies and our lands.\n19 Why therefore shall we die before thy eyes? we will be thine, both we and our lands: buy us to be the king's servants, and give us seed, lest for want of tillers the land be turned into a wilderness.\n20 So Joseph bought all the land of Egypt, every man selling his possessions, because of the greatness of the famine. And he brought it into Pharao's hands:\n21 And all its people from one end of the borders of Egypt, even to the other end thereof,\n22 Except the land of the priests, which had been given them by the king: to whom also a certain allowance of food was given out of the public stores, and therefore they were not forced to sell their possessions.\n23 Then Joseph said to the people: Behold as you see, both you and your lands belong to Pharao: take seed and sow the fields,\n24 That you may have corn. The fifth part you shall give to the king: the other four you shall have for seed, and for food for your families and children.\n25 And they answered: Our life is in thy hand: only let my lord look favourably upon us, and we will gladly serve the king.\n26 From that time unto this day, in the whole land of Egypt, the fifth part is paid to the king, and it is become as a law, except the land of the priests, which was free from this covenant.\n27 So Israel dwelt in Egypt, that is, in the land of Gessen, and possessed it: and grew, and was multiplied exceedingly.\n28 And he lived in it seventeen years: and all the days of his life came to a hundred and forty-seven years.\n29 And when he saw that the day of his death drew nigh, he called his son Joseph, and said to him: If I have found favour in thy sight, put thy hand under my thigh; and thou shalt shew me this kindness and truth, not to bury me in Egypt:\n30 But I will sleep with my fathers, and thou shalt take me away out of this land, and bury me in the burying place of my ancestors. And Joseph answered him: I will do what thou hast commanded.\n31 And he said: Swear then to me. And as he was swearing, Israel adored God, turning to the bed's head.\n", "role": "assistant" }, { "content": "Recite Genesis 49:12", "role": "user" }, { "content": "The Old Testament\nGenesis 49:12 (Douay Rheims)\n\"His eyes are more beautiful than wine, and his teeth whiter than milk.\"", "role": "assistant" }, { "content": "I need the text of Jeremiah 23:15", "role": "user" }, { "content": "The Old Testament\nJeremiah 23:15 (Douay Rheims)\n\"Therefore thus saith the Lord of hosts to the prophets: Behold I will feed them with wormwood, and will give them gall to drink: for from the prophets of Jerusalem corruption has gone forth into all the land.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.\" from?", "role": "user" }, { "content": "\"For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.\" appears in Jeremiah, chapter 31, at verse 6 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.\" from?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 48, verse 41 of the Old Testament, you'll find \"Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.\".", "role": "assistant" }, { "content": "What's the content of Job 11:2?", "role": "user" }, { "content": "Old Testament\nJob 11:2 (Douay Rheims)\n\"Shall not he that speaketh much, hear also? or shall a man full of talk be justified?\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And when they were drawing near to Jerusalem and to Bethania at the mount of Olives, he sendeth two of his disciples,\" from?", "role": "user" }, { "content": "In the book of Mark, chapter 11, verse 1 of the New Testament, you'll find \"And when they were drawing near to Jerusalem and to Bethania at the mount of Olives, he sendeth two of his disciples,\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,\"?", "role": "user" }, { "content": "You can find \"And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,\" in the Old Testament, specifically in Numbers 16:25.", "role": "assistant" }, { "content": "From which book and what chapter does \"He that planted the ear, shall he not hear? or he that formed the eye, doth he not consider?\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 93.\n\nHere's the entire chapter for you:\nPsalm Chapter 93\n1 The Lord is the God to whom revenge belongeth: the God of revenge hath acted freely.\n2 Lift up thyself, thou that judgest the earth: render a reward to the proud.\n3 How long shall sinners, O Lord: how long shall sinners glory?\n4 Shall they utter, and speak iniquity: shall all speak who work injustice?\n5 Thy people, O Lord, they have brought low: and they have afflicted thy inheritance.\n6 They have slain the widow and the stranger: and they have murdered the fatherless.\n7 And they have said: The Lord shall not see: neither shall the God of Jacob understand.\n8 Understand, ye senseless among the people: and, you fools, be wise at last.\n9 He that planted the ear, shall he not hear? or he that formed the eye, doth he not consider?\n10 He that chastiseth nations, shall he not rebuke: he that teacheth man knowledge?\n11 The Lord knoweth the thoughts of men, that they are vain.\n12 Blessed is the man whom thou shalt instruct, O Lord: and shalt teach him out of thy law.\n13 That thou mayst give him rest from the evil days: till a pit be dug for the wicked.\n14 For the Lord will not cast off his people: neither will he forsake his own inheritance.\n15 Until justice be turned into judgment: and they that are near it are all the upright in heart.\n16 Who shall rise up for me against the evildoers? or who shall stand with me against the workers of iniquity?\n17 Unless the Lord had been my helper, my soul had almost dwelt in hell.\n18 If I said: My foot is moved: thy mercy, O Lord, assisted me.\n19 According to the multitude of my sorrows in my heart, thy comforts have given joy to my soul.\n20 Doth the seat of iniquity stick to thee, who framest labour in commandment?\n21 They will hunt after the soul of the just, and will condemn innocent blood.\n22 But the Lord is my refuge: and my God the help of my hope.\n23 And he will render them their iniquity: and in their malice he will destroy them: the Lord our God will destroy them.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.\" can be found in the book of Romans, chapter 1, verse 13 in the New Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Read me 1 Kings 22:35", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Kings 22:35 (Douay Rheims) is:\n\"And the battle was fought that day, and the king of Israel stood in his chariot against the Syrians, and he died in the evening: and the blood ran out of the wound into the midst of the chariot.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he reproached Israel: and Jonathan the son of Samae the brother of David slew him.\"?", "role": "user" }, { "content": "That one's from 2 Samuel, chapter 21.\n\nHere's the chapter it's part of:\n2 Samuel Chapter 21\n1 And there was a famine in the days of David for three years successively: and David consulted the oracle of the Lord. And the Lord said: It is for Saul, and his bloody house, because he slew the Gabaonites.\n2 Then the king, calling for the Gabaonites, said to them: (Now the Gabaonites were not of the children of Israel, but the remains of the Amorrhites: I and the children of Israel had sworn to them, and Saul sought to slay them out of zeal, as it were for the children of Israel and Juda:)\n3 David therefore said to the Gabaonites: What shall I do for you? and what shall be the atonement for you, that you may bless the inheritance of the Lord?\n4 And the Gabaonites said to him: We have no contest about silver and gold, but against Saul and against his house: neither do we desire that any man be slain of Israel. And the king said to them: What will you then that I should do for you?\n5 And they said to the king: The man that crushed us and oppressed us unjustly, we must destroy in such manner that there be not so much as one left of his stock in all the coasts of Israel.\n6 Let seven men of his children be delivered unto us, that we may crucify them to the Lord in Gabaa of Saul, once the chosen of the Lord. And the king said: I will give them.\n7 And the king spared Miphiboseth the son of Jonathan the son of Saul, because of the oath of the Lord, that had been between David and Jonathan the son of Saul.\n8 So the king took the two sons of Respha the daughter of Aia, whom she bore to Saul, Armoni, and Miphiboseth: and the five sons of Michol the daughter of Saul, whom she bore to Hadriel the son of Berzellai, that was of Molathi:\n9 And gave them into the hands of the Gabaonites: and they crucified them on a hill before the Lord: and these seven died together in the first days of the harvest, when the barley began to be reaped.\n10 And Respha the daughter of Aia took haircloth, and spread it under her upon the rock from the beginning of the harvest, till water dropped upon them out of heaven: and suffered neither the birds to tear them by day, nor the beasts by night.\n11 And it was told David, what Respha the daughter of Aia, the concubine of Saul, had done.\n12 And David went, and took the bones of Saul, and the bones of Jonathan his son from the men of Jabes Galaad, who had stolen them from the street of Bethsan, where the Philistines had hanged them when they had slain Saul in Gelboe.\n13 And he brought from thence the bones of Saul, and the bones of Jonathan his son, and they gathered up the bones of them that were crucified,\n14 And they buried them with the bones of Saul, and of Jonathan his son in the land of Benjamin, in the side, in the sepulchre of Cis his father: and they did all that the king had commanded, and God shewed mercy again to the land after these things.\n15 And the Philistines made war again against Israel, and David went down, and his servants with him, and fought against the Philistines. And David growing faint,\n16 Jesbibenob, who was of the race of Arapha, the iron of whose spear weighed three hundred ounces, being girded with a new sword, attempted to kill David.\n17 And Abisai the son of Sarvia rescued him, and striking the Philistine killed him. Then David's men swore unto him, saying: Thou shalt go no more out with us to battle, lest thou put out the lamp of Israel.\n18 There was also a second battle in Gob against the Philistines: then Sobochai of Husathi slew Saph of the race of Arapha of the family of the giants.\n19 And there was a third battle in Gob against the Philistines, in which Adeodatus the son of the Forrest an embroiderer of Bethlehem slew Goliath the Gethite, the shaft of whose spear was like a weaver's beam.\n20 A fourth battle was in Geth. where there was a man of great stature, that had six fingers on each hand, and six toes on each foot, four and twenty in all, and he was of the race of Arapha.\n21 And he reproached Israel: and Jonathan the son of Samae the brother of David slew him.\n22 These four were born of Arapha in Geth, and they fell by the hand of David, and of his servants.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For thus saith the Lord God: Bring a multitude upon them, and deliver them over to tumult and rapine:\" in the Bible?", "role": "user" }, { "content": "\"For thus saith the Lord God: Bring a multitude upon them, and deliver them over to tumult and rapine:\" appears in Ezekiel, chapter 23, at verse 46 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The children of Emmer, a thousand fifty-two.\"?", "role": "user" }, { "content": "That's from Ezra, chapter 2.\n\nWant the full chapter? Here it is:\nEzra Chapter 2\n1 Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\n2 Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:\n3 The children of Pharos two thousand one hundred seventy-two.\n4 The children of Sephatia, three hundred seventy-two.\n5 The children of Area, seven hundred seventy-five.\n6 The children of Phahath Moab, of the children of Josue: Joab, two thousand eight hundred twelve.\n7 The children of Elam, a thousand two hundred fifty-four.\n8 The children of Zethua, nine hundred forty-five.\n9 The children of Zachai, seven hundred sixty.\n10 The children of Bani, six hundred forty-two.\n11 The children of Bebai, six hundred twenty-three.\n12 The children of Azgad, a thousand two hundred twenty-two.\n13 The children of Adonicam, six hundred sixty-six.\n14 The children of Beguai, two thousand fifty-six.\n15 The children of Adin, four hundred fifty-four.\n16 The children of Ather, who were of Ezechias, ninety-eight.\n17 The children of Besai, three hundred and twenty-three.\n18 The children of Jora, a hundred and twelve.\n19 The children of Hasum, two hundred twenty-three.\n20 The children of Gebbar, ninety-five.\n21 The children of Bethlehem, a hundred twenty-three.\n22 The men of Netupha, fifty-six.\n23 The men of Anathoth, a hundred twenty-eight.\n24 The children of Azmaveth, forty-two.\n25 The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n26 The children of Rama and Gabaa, six hundred twenty-one.\n27 The men of Machmas, a hundred twenty-two.\n28 The men of Bethel and Hai, two hundred twenty-three.\n29 The children of Nebo, fifty-two.\n30 The children of Megbis, a hundred fifty-six.\n31 The children of the other Elam, a thousand two hundred fifty-four.\n32 The children of Harim, three hundred and twenty.\n33 The children of Lod, Hadid and One, seven hundred twenty-five.\n34 The children of Jericho, three hundred forty-five.\n35 The children of Senaa, three thousand six hundred thirty.\n36 The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.\n37 The children of Emmer, a thousand fifty-two.\n38 The children of Pheshur, a thousand two hundred forty-seven.\n39 The children of Harim, a thousand and seventeen.\n40 The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.\n41 The singing men: the children of Asaph, a hundred twenty-eight.\n42 The children of the porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: in all a hundred thirty-nine.\n43 The Nathinites: the children of Siha, the children of Hasupha, the children of Tabbaoth,\n44 The children of Ceros, the children of Sia, the children of Phadon,\n45 The children of Lebana, the children of Hegaba, the children of Accub,\n46 The children of Hagab, the children of Semlai, the children of Hanan,\n47 The children of Gaddel, the children of Gaher, the children of Raaia,\n48 The children of Basin, the children of Necoda, the children of Gazam,\n49 The children of Asa, the children of Phasea, the children of Besee,\n50 The children of Asena, the children of Munim, the children of Nephusim,\n51 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n52 The children of Besluth, the children of Mahida, the children of Harsa,\n53 The children of Bercos, the children of Sisara, the children of Thema,\n54 The children of Nasia, the children of Hatipha,\n55 The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,\n56 The children of Jala, the children of Dercon, the children of Geddel,\n57 The children of Saphatia, the children of Hatil, the children of Phochereth, which were of Asebaim, the children of Ami,\n58 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n59 And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.\n60 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred fifty-two.\n61 And of the children of the priests: the children of Hobia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai, the Galaadite, and was called by their name:\n62 These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.\n63 And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\n64 All the multitudes as one man, were forty-two thousand three hundred and sixty:\n65 Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven: and among them singing men, and singing women two hundred.\n66 Their horses seven hundred thirty-six, their mules two hundred forty-five,\n67 Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.\n68 And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place.\n69 According to their ability, they gave towards the expenses of the work, sixty-one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.\n70 So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son, and his name shall be called Emmanuel.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 7, verse 14 states: \"Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son, and his name shall be called Emmanuel.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"Therefore, do not thou pray for this people, nor take to thee praise and supplication for them: and do not withstand me: for I will not hear thee.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 7.\n\nHere's the entire chapter for you:\nJeremiah Chapter 7\n1 The word that came to Jeremias from the Lord, saying:\n2 Stand in the gate of the house of the Lord, and proclaim there this word, and say: Hear ye the word of the Lord, all ye men of Juda, that enter in at these gates, to adore the Lord.\n3 Thus saith the Lord of hosts the God of Israel: Make your ways and your doings good: and I will dwell with you in this place.\n4 Trust not in lying words, saying: The temple of the Lord, the temple of the Lord, it is the temple of the Lord.\n5 For if you will order well your ways, and your doings: if you will execute judgement between a man and his neighbour,\n6 If you oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, and walk not after strange gods to your own hurt,\n7 I will dwell with you in this place: in the land, which I gave to your fathers from the beginning and for evermore.\n8 Behold you put your trust in lying words, which shall not profit you:\n9 To steal, to murder, to commit adultery, to swear falsely, to offer to Baalim, and to go after strange gods, which you know not.\n10 And you have come, and stood before me in this house, in which my name is called upon, and have said: We are delivered, because we have done all these abominations.\n11 Is this house then, in which my name hath been called upon, in your eyes become a den of robbers? I, I am he: I have seen it, saith the Lord.\n12 Go ye to my place in Silo, where my name dwelt from the beginning: and see what I did to it for the wickedness of my people Israel:\n13 And now, because you have done all these works, saith the Lord: and I have spoken to you rising up early, and speaking, and you have not heard: and I have called you, and you have not answered:\n14 I will do to this house, in which my name is called upon, and in which you trust, and to the places which I have given you and your fathers, as I did to Silo.\n15 And I will cast you away from before my face, as I have cast away all your brethren, the whole seed of Ephraim.\n16 Therefore, do not thou pray for this people, nor take to thee praise and supplication for them: and do not withstand me: for I will not hear thee.\n17 Seest thou not what they do in the cities of Juda, and in the streets of Jerusalem?\n18 The children gather wood, and the fathers kindle the fire and the women knead the dough, to make cakes to the queen of heaven, and to offer libations to strange gods, and to provoke me to anger.\n19 Do they provoke me to anger, saith the Lord? Is it not themselves, to the confusion of their contenance?\n20 Therefore thus saith the Lord God: Behold my wrath and my indignation was enkindled against this place, upon men and upon beasts, and upon the trees of the field, and upon the fruits of the land, and it shall burn, and shall not be quenched.\n21 Thus saith the Lord of hosts the God of Israel: Add your burnt offerings to your sacrifices, and eat ye the flesh.\n22 For I spoke not to your fathers, and I commanded them not, in the day that I brought them out of the land of Egypt, concerning the matter of burnt offerings and sacrifices.\n23 But this thing I commanded them, saying: Hearken to my voice, and I will be your God, and you shall be my people: and walk ye in all the way that I have commanded you, that it may be well with you.\n24 But they hearkened not, nor inclined their ear: but walked in their own will, and in the perversity of their wicked heart: and went backward and not forward,\n25 From the day that their fathers came out of the land of Egypt, even to this day. And I have sent to you all my servants the prophets from day to day, rising up early and sending.\n26 And they have not hearkened to me: nor inclined their ear: but have hardened their neck, and have done worse than their fathers.\n27 And thou shalt speak to them all these words, but they will not hearken to thee: and thou shalt call them, but they will not answer thee.\n28 And thou shalt say to them: This is a nation which hath not hearkened to the voice of the Lord their God, nor received instruction: Faith is lost, and is carried away out of their mouth.\n29 Cut off thy hair, and cast it away: and take up a lamentation on high: for the Lord hath rejected and forsaken the generation of his wrath,\n30 Because the children of Juda have done evil in my eyes, saith the Lord. They have set their abominations in the house in which my name is called upon, to pollute it;\n31 And they have built the high places of Topeth, which is in the valley of the son of Ennom, to burn their sons, and their daughters in the fire: which I commanded not, nor thought on in my heart.\n32 Therefore behold the days shall come, saith the Lord, and it shall no more be called Topeth, nor the valley of the son of Ennom: but the valley of slaughter, and they shall bury in Topeth, because there is no place.\n33 And the carcasses of this people shall be meat for the fowls of the air, and for the beasts of the earth, and there shall be non to drive them away.\n34 And I will cause to cease out of the cities of Juda, and out of the streets of Jerusalem, the voice of joy, and the voice of gladness, the voice of the bridegroom and the voice of the bride: for the land shall be desolate.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And you shall call upon me, and you shall go: and you shall pray to me, and I will hear you.\" is found?", "role": "user" }, { "content": "That's from Jeremiah, chapter 29.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 29\n1 Now these are the words of the letter which Jeremias the prophet sent from Jerusalem to the residue of the ancients that were carried into captivity, and to the priests, and to the prophets, and to all the people, whom Nabuchodonosor had carried away from Jerusalem to Babylon:\n2 After that Jechonias the king, and the queen, and the eunuchs, and the princes of Juda, and of Jerusalem, and the craftsman, and the engravers were departed out of Jerusalem:\n3 By the hand of Elasa the son of Saphan, and Gamarias the son of Helcias, whom Sedecias king of Juda sent to Babylon to Nabuchodonosor king of Babylon, saying:\n4 Thus saith the Lord of hosts the God of Israel, to all that are carried away captives, whom I have caused to be carried away from Jerusalem to Babylon:\n5 Build ye houses, and dwell in them: and plant orchards, and eat the fruit of them.\n6 Take ye wives, and beget sons and daughters: and take wives for your sons, and give your daughters to husbands, and let them bear sons and daughters: and be ye multiplied there, and be not few in number.\n7 And seek the peace of the city, to which I have caused you to be carried away captives; and pray to the Lord for it: for in the peace thereof shall be your peace.\n8 For thus saith the Lord of hoses the God of Israel: Let not your prophets that are in the midst of you, and your diviners deceive you: and give no heed to your dreams which you dream:\n9 For they prophesy falsely to you in my name: and I have not sent them, saith the Lord.\n10 For thus saith the Lord: When the seventy years shall begin to be accomplished in Babylon, I will visit you: and I will perform my good word in your favour, to bring you again to this place.\n11 For I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of affliction, to give you an end and patience.\n12 And you shall call upon me, and you shall go: and you shall pray to me, and I will hear you.\n13 You shall seek me, and shall find me: when you shall seek me with all your heart.\n14 And I will be found by you, saith the Lord: and I will bring back your captivity, and I will gather you out of all nations, and from all the places to which I have driven you out, saith the Lord: and I will bring you back from the place to which I caused you to be carried away captive.\n15 Because you have said: The Lord hath raised us up prophets in Babylon:\n16 For thus saith the Lord to the king that sitteth upon the throne of David, and to all the people that dwell in this city, to your brethren that are not gone forth with you into captivity.\n17 Thus saith the Lord of hosts: Behold I will send upon them the sword, and the famine, and the pestilence: and I will make them like bad figs that cannot be eaten, because they are very bad.\n18 And I will persecute them with the sword, and with famine, and with the pestilence: and I will give them up unto affliction to all the kingdoms of the earth: to be a curse, and an astonishment, and a hissing, and a reproach to all the nations to which I have driven them out:\n19 Because they have not hearkened to my words, saith the Lord: which I sent to them by my servants the prophets, rising by night, and sending: and you have not heard, saith the Lord.\n20 Hear ye therefore the word of the Lord, all ye of the captivity, whom I have sent out from Jerusalem to Babylon.\n21 Thus saith the Lord of hosts the God of Israel, to Achab the son of Colias, and to Sedecias the son of Maasias, who prophesy unto you in my name falsely: Behold I will deliver them up into the hands of Nabuchodonosor the king of Babylon: and he shall kill them before your eyes.\n22 And of them shall be taken up a curse by all the captivity of Juda, that are in Babylon, saying: The Lord make thee like Sedecias, and like Achab, whom the king of Babylon fried in the fire:\n23 Because they have acted folly in Israel, and have committed adultery with the wives of their friends, and have spoken lying words in my name, which I commanded them not: I am the judge and the witness, saith the Lord.\n24 And to Semeias the Nehelamite thou shalt say:\n25 Thus saith the Lord of hosts the God of Israel: Because thou hast sent letters in thy name to all the people that are in Jerusalem, and to Sophonias the son of Maasias the priest, and to all the priests, saying:\n26 The Lord hath made thee priest instead of Joiada the priest, that thou shouldst be ruler in the house of the Lord, over every man that raveth and prophesieth, to put him in the stocks, and into prison.\n27 And now why hast thou not rebuked Jeremias the Anathothite, who prophesieth to you?\n28 For he hath also sent to us in Babylon, saying: It is a long time: build ye houses, and dwell in them: and plant gardens, and eat the fruits of them.\n29 So Sophonias the priest read this letter, in the hearing of Jeremias the prophet.\n30 And the word of the Lord came to Jeremias, saying:\n31 Send to all them of the captivity, saying: Thus saith the Lord to Semeias the Nehelamite: Because Semeias hath prophesied to you, and I sent him not: and hath caused you to trust in a lie:\n32 Therefore thus saith the Lord: behold I will visit upon Semeias the Nehelamite, and upon his seed: he shall not have a man to sit in the midst of this people, and he shall not see the good that I will do to my people, saith the Lord: because he hath spoken treason against the Lord.\n", "role": "assistant" }, { "content": "Read me Jeremiah 35:10", "role": "user" }, { "content": "Jeremiah 35:10 from the Old Testament (Douay Rheims) reads:\n\"But we have dwelt in tents, and have been obedient according to all that Jonadab our father commanded us.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.\" for me?", "role": "user" }, { "content": "That's from Mark, chapter 15.\n\nWant the full chapter? Here it is:\nMark Chapter 15\n1 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.\n2 And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.\n3 And the chief priests accused him in many things.\n4 And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.\n5 But Jesus still answered nothing; so that Pilate wondered.\n6 Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.\n7 And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.\n8 And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.\n9 And Pilate answered them, and said: Will you that I release to you the king of the Jews?\n10 For he knew that the chief priests had delivered him up out of envy.\n11 But the chief priests moved the people, that he should rather release Barabbas to them.\n12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?\n13 But they again cried out: Crucify him.\n14 And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.\n15 And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.\n16 And the soldiers led him away into the court of the palace, and they called together the whole band:\n17 And they clothe him with purple, and platting a crown of thorns, they put it upon him.\n18 And they began to salute him: Hail, king of the Jews.\n19 And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.\n20 And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.\n21 And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.\n22 And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.\n23 And they gave him to drink wine mingled with myrrh; but he took it not.\n24 And crucifying him, they divided his garments, casting lots upon them, what every man should take.\n25 And it was the third hour, and they crucified him.\n26 And the inscription of his cause was written over: THE KING OF THE JEWS.\n27 And with him they crucify two thieves; the one on his right hand, and the other on his left.\n28 And the scripture was fulfilled, which saith: And with the wicked he was reputed.\n29 And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;\n30 Save thyself, coming down from the cross.\n31 In like manner also the chief priests mocking, said with the scribes one to another: He saved others; himself he cannot save.\n32 Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him.\n33 And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.\n34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?\n35 And some of the standers by hearing, said: Behold he calleth Elias.\n36 And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.\n37 And Jesus having cried out with a loud voice, gave up the ghost.\n38 And the veil of the temple was rent in two, from the top to the bottom.\n39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost, said: Indeed this man was the son of God.\n40 And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome:\n41 Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.\n42 And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)\n43 Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.\n44 But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.\n45 And when he had understood it by the centurion, he gave the body to Joseph.\n46 And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.\n47 And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Saying: To thee will I give the land of Chanaan, the lot of your inheritance.\"?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 104.\n\nTake a look at the whole chapter:\nPsalm Chapter 104\n1 Alleluia. Give glory to the Lord, and call upon his name: declare his deeds among the Gentiles.\n2 Sing to him, yea sing praises to him: relate all his wondrous works.\n3 Glory ye in his holy name: let the heart of them rejoice that seek the Lord.\n4 Seek ye the Lord, and be strengthened: seek his face evermore.\n5 Remember his marvellous works which he hath done; his wonders, and the judgments of his mouth.\n6 O ye seed of Abraham his servant; ye sons of Jacob his chosen.\n7 He is the Lord our God: his judgments are in all the earth.\n8 He hath remembered his covenant for ever: the word which he commanded to a thousand generations.\n9 Which he made to Abraham; and his oath to Isaac:\n10 And he appointed the same to Jacob for a law, and to Israel for an everlasting testament:\n11 Saying: To thee will I give the land of Chanaan, the lot of your inheritance.\n12 When they were but a small number: yea very few, and sojourners therein:\n13 And they passed from nation to nation, and from one kingdom to another people.\n14 He suffered no man to hurt them: and he reproved kings for their sakes.\n15 Touch ye not my anointed: and do no evil to my prophets.\n16 And he called a famine upon the land: and he broke in pieces all the support of bread.\n17 He sent a man before them: Joseph, who was sold for a slave.\n18 They humbled his feet in fetters: the iron pierced his soul,\n19 Until his word came. The word of the Lord inflamed him.\n20 The king sent, and he released him: the ruler of the people, and he set him at liberty.\n21 He made him master of his house, and ruler of all his possession.\n22 That he might instruct his princes as himself, and teach his ancients wisdom.\n23 And Israel went into Egypt: and Jacob was a sojourner in the land of Cham.\n24 And he increased his people exceedingly: and strengthened them over their enemies,\n25 He turned their heart to hate his people: and to deal deceitfully with his servants.\n26 He sent Moses his servant: Aaron the man whom he had chosen.\n27 He gave them power to shew his signs, and his wonders in the land of Cham.\n28 He sent darkness, and made it obscure: and grieved not his words.\n29 He turned their waters into blood, and destroyed their fish.\n30 Their land brought forth frogs, in the inner chambers of their kings.\n31 He spoke, and there came divers sorts of flies and sciniphs in all their coasts.\n32 He gave them hail for rain, a burning fire in the land.\n33 And he destroyed their vineyards and their fig trees: and he broke in pieces the trees of their coasts.\n34 He spoke, and the locust came, and the bruchus, of which there was no number.\n35 And they devoured all the grass in their land, and consumed all the fruit of their ground.\n36 And he slew all the firstborn in their land: the firstfruits of all their labour.\n37 And he brought them out with silver and gold: and there was not among their tribes one that was feeble.\n38 Egypt was glad when they departed: for the fear of them lay upon them.\n39 He spread a cloud for their protection, and fire to give them light in the night.\n40 They asked, and the quail came: and he filled them with the bread of heaven.\n41 He opened the rock, and waters flowed: rivers ran down in the dry land.\n42 Because he remembered his holy word, which he had spoken to his servant Abraham.\n43 And he brought forth his people with joy, and his chosen with gladness.\n44 And he gave them the lands of the Gentiles: and they possessed the labours of the people:\n45 That they might observe his justifications, and seek after his law.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"I will give glory to thee because thou hast heard me: and art become my salvation.\"?", "role": "user" }, { "content": "\"I will give glory to thee because thou hast heard me: and art become my salvation.\" is written in Psalm 117:21, within the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Book: 1 Chronicles\nChapter: 6\nVerse: 7", "role": "user" }, { "content": "The verse in 1 Chronicles 6:7 of the Old Testament (Douay Rheims) goes:\n\"And Maraioth beget Amarias, and Amarias beget Achitob.\"", "role": "assistant" }, { "content": "Tell me what 1 Maccabees 14:16 says", "role": "user" }, { "content": "Quoting from 1 Maccabees 14:16, Old Testament (Douay Rheims):\n\"And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Therefore Saul removed him from him, and made him a captain over a thousand men, and he went out and came in before the people.\"?", "role": "user" }, { "content": "You can find \"Therefore Saul removed him from him, and made him a captain over a thousand men, and he went out and came in before the people.\" in the Old Testament, specifically in 1 Samuel 18:13.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But godliness with contentment is great gain.\" is found?", "role": "user" }, { "content": "It's from the book of 1 Timothy, chapter 6.\n\nHere's the chapter in full:\n1 Timothy Chapter 6\n1 Whosoever are servants under the yoke, let them count their masters worthy of all honour; lest the name of the Lord and his doctrine be blasphemed.\n2 But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort.\n3 If any man teach otherwise, and consent not to the sound words of our Lord Jesus Christ, and to that doctrine which is according to godliness,\n4 He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,\n5 Conflicts of men corrupted in mind, and who are destitute of the truth, supposing gain to be godliness.\n6 But godliness with contentment is great gain.\n7 For we brought nothing into this world: and certainly we can carry nothing out.\n8 But having food, and wherewith to be covered, with these we are content.\n9 For they that will become rich, fall into temptation, and into the snare of the devil, and into many unprofitable and hurtful desires, which drown men into destruction and perdition.\n10 For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows.\n11 But thou, O man of God, fly these things: and pursue justice, godliness, faith, charity, patience, mildness.\n12 Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses.\n13 I charge thee before God, who quickeneth all things, and before Christ Jesus, who gave testimony under Pontius Pilate, a good confession,\n14 That thou keep the commandment without spot, blameless, unto the coming of our Lord Jesus Christ,\n15 Which in his times he shall shew who is the Blessed and only Mighty, the King of kings, and Lord of lords;\n16 Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen.\n17 Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy,)\n18 To do good, to be rich in good works, to give easily, to communicate to others,\n19 To lay up in store for themselves a good foundation against the time to come, that they may lay hold on the true life.\n20 O Timothy, keep that which is committed to thy trust, avoiding the profane novelties of words, and oppositions of knowledge falsely so called.\n21 Which some promising, have erred concerning the faith. Grace be with thee. Amen.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"So Amnon lay down, and made as if he were sick: and when the king came to visit him, Amnon said to the king: I pray thee let my sister Thamar come, and make in my sight two little messes, that I may eat at her hand.\" from?", "role": "user" }, { "content": "The quote \"So Amnon lay down, and made as if he were sick: and when the king came to visit him, Amnon said to the king: I pray thee let my sister Thamar come, and make in my sight two little messes, that I may eat at her hand.\" is from 2 Samuel 13:6 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"If any man had violet, and purple, and scarlet twice dyed, fine linen and goats' hair, rams' skins dyed red, and violet coloured skins,\"?", "role": "user" }, { "content": "The quote \"If any man had violet, and purple, and scarlet twice dyed, fine linen and goats' hair, rams' skins dyed red, and violet coloured skins,\" is from Exodus 35:23 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"My tabernacle is laid waste, all my cords are broken: my children are gone out from me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.\" in the Bible?", "role": "user" }, { "content": "You can find \"My tabernacle is laid waste, all my cords are broken: my children are gone out from me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.\" in the Old Testament, specifically in Jeremiah 10:20.", "role": "assistant" }, { "content": "Scripture from Numbers 3:7?", "role": "user" }, { "content": "Numbers 3:7 from the Old Testament (Douay Rheims) reads:\n\"And observe whatsoever appertaineth to the service of the multitude before the tabernacle of the testimony,\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Stolen waters are sweeter, and hid den bread is more pleasant.\"?", "role": "user" }, { "content": "That verse comes from Proverbs, chapter 9.\n\nCheck out the whole chapter:\nProverbs Chapter 9\n1 Wisdom hath built herself a house, she hath hewn her out seven pillars.\n2 She hath slain her victims, mingled her wine, and set forth her table.\n3 She hath sent her maids to invite to the tower, and to the walls of the city:\n4 Whosoever is a little one, let him come to me. And to the unwise she said:\n5 Come, eat my bread, and drink the wine which I have mingled for you.\n6 Forsake childishness, and live, and walk by the ways of prudence.\n7 He that teacheth a scorner, doth an injury to himself: and he that rebuketh a wicked man, getteth himself a blot.\n8 Rebuke not a scorner lest he hate thee. Rebuke a wise man, and he will love thee.\n9 Give an occasion to a wise man, and wisdom shall be added to him. Teach a just man, and he shall make haste to receive it.\n10 The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is prudence.\n11 For by me shall thy days be multiplied, and years of life shall be added to thee.\n12 If thou be wise, thou shalt be so to thyself: and if a scorner, thou alone shalt bear the evil.\n13 A foolish woman and clamorous, and full of allurements, and knowing nothing at all,\n14 Sat at the door of her house, upon a seat, in a high place of the city,\n15 To call them that pass by the way, and go on their journey:\n16 He that is a little one, let him turn to me. And to the fool she said:\n17 Stolen waters are sweeter, and hid den bread is more pleasant.\n18 And he did not know that giants are there, and that her guests are in the depths of hell.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"This is the generation of them that seek him, of them that seek the face of the God of Jacob.\" written?", "role": "user" }, { "content": "The passage \"This is the generation of them that seek him, of them that seek the face of the God of Jacob.\" comes from Psalm 23:6 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"They surrounded me like bees, and they burned like fire among thorns: and in the name of the Lord I was revenged on them.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Psalm, chapter 117.\n\nWant the full chapter? Here it is:\nPsalm Chapter 117\n1 Give praise to Lord, for he is good: for his mercy endureth for ever.\n2 Let Israel now say that he is good: that his mercy endureth for ever.\n3 Let the house of Aaron now say, that his mercy endureth for ever.\n4 Let them that fear the Lord now say, that his mercy endureth for ever.\n5 In my trouble I called upon the Lord: and the Lord heard me, and enlarged me.\n6 The Lord is my helper, I will not fear what man can do unto me.\n7 The Lord is my helper: and I will look over my enemies.\n8 It is good to confide in the Lord, rather than to have confidence in man.\n9 It is good to trust in the Lord, rather than to trust in princes.\n10 All nations compassed me about; and in the name of the Lord I have been revenged on them.\n11 Surrounding me they compassed me about: and in the name of the Lord I have been revenged on them.\n12 They surrounded me like bees, and they burned like fire among thorns: and in the name of the Lord I was revenged on them.\n13 Being pushed I was overturned that I might fall: but the Lord supported me.\n14 The Lord is my strength and my praise: and he is become my salvation.\n15 The voice of rejoicing and of salvation is in the tabernacles of the just.\n16 The right hand of the Lord hath wrought strength: the right hand of the Lord hath exulted me: the right hand of the Lord hath wrought strength.\n17 I shall not die, but live: and shall declare the works of the Lord.\n18 The Lord chastising hath chastised me: but he hath not delivered me over to death.\n19 Open ye to me the gates of justice: I will go into them, and give praise to the Lord.\n20 This is the gate of the Lord, the just shall enter into it.\n21 I will give glory to thee because thou hast heard me: and art become my salvation.\n22 The stone which the builders rejected; the same is become the head of the corner.\n23 This is the Lord's doing: and it is wonderful in our eyes.\n24 This is the day which the Lord hath made: let us be glad and rejoice therein.\n25 O Lord, save me: O Lord, give good success.\n26 Blessed be he that cometh in the name Lord. We have blessed you out of the house of the Lord.\n27 The Lord is God, and he hath shone upon us. Appoint a solemn day, with shady boughs, even to the horn of the alter.\n28 Thou art my God, and I will praise thee: thou art my God, and I will exalt thee. I will praise thee, because thou hast heard me, and art become my salvation.\n29 O praise ye the Lord, for he is good: for his mercy endureth for ever.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"As the climbing of a sandy way is to the feet of the aged, so is a wife full of tongue to a quiet man.\"?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 25.\n\nHere's the complete chapter text:\nSirach Chapter 25\n1 With three things my spirit is pleased, which are approved before God and men:\n2 The concord of brethren, and the love of neighbours, and man and wife that agree well together.\n3 Three sorts my soul hateth, and I am greatly grieved at their life:\n4 A poor man that is proud: a rich man that is a liar: an old man that is a fool, and doting.\n5 The things that thou hast not gathered in thy youth, how shalt thou find them in thy old age?\n6 O how comely is judgment for a grey head, and for ancients to know counsel!\n7 O how comely is wisdom for the aged, and understanding and counsel to men of honour!\n8 Much experience is the crown of old men, and the fear of God is their glory.\n9 Nine things that are not to be imagined by the heart have I magnified, and the tenth I will utter to men with my tongue.\n10 A man that hath joy of his children: and he that liveth and seeth the fall of his enemies.\n11 Blessed is he. that dwelleth with a wise woman, and that hath not slipped with his tongue, and that hath not served such as are unworthy of him.\n12 Blessed is he that findeth a true friend, and that declareth justice to an ear that heareth.\n13 How great is he that findeth wisdom and knowledge! but there is none above him that feareth the Lord.\n14 The fear of God hath set itself above all things:\n15 Blessed is the man, to whom it is given to have the fear of God: he that holdeth it, to whom shall he be likened?\n16 The fear of God is the beginning of his love: and the beginning of faith is to be fast joined unto it.\n17 The sadness of the heart is every plague: and the wickedness of a woman is all evil.\n18 And a man will choose any plague, but the plague of the heart:\n19 And any wickedness, but the wickedness of a woman:\n20 And any affliction, but the affliction from them that hate him:\n21 And any revenge, but the revenge of enemies.\n22 There is no head worse than the head of a serpent:\n23 And there is no anger above the anger of a woman. It will be more agreeable to abide with a lion and a dragon, than to dwell with a wicked woman.\n24 The wickedness of a woman changeth her face: and she darkeneth her countenance as a bear: and sheweth it like sackcloth. In the midst of her neighbours,\n25 Her husband groaned, and hearing he sighed a little.\n26 All malice is short to the malice of a woman, let the lot of sinners fall upon her.\n27 As the climbing of a sandy way is to the feet of the aged, so is a wife full of tongue to a quiet man.\n28 Look not upon a woman's beauty, and desire not a woman for beauty.\n29 A woman's anger, and impudence, and confusion is great.\n30 A woman, if she have superiority, is contrary to her husband.\n31 A wicked woman abateth the courage, and maketh a heavy countenance, and a wounded heart.\n32 Feeble hands, and disjointed knees, a woman that doth not make her husband happy.\n33 From the woman came the beginning of sin, and by her we all die.\n34 Give no issue to thy water, no, not a little: nor to a wicked woman liberty to gad abroad.\n35 If she walk not at thy hand, she will confound thee in the sight of thy enemies.\n36 Cut her off from thy flesh, lest she always abuse thee.\n", "role": "assistant" }, { "content": "Could you quote Tobit 1:9 for me?", "role": "user" }, { "content": "From Tobit chapter 1, verse 9, Old Testament (Douay Rheims):\n\"But when he was a man, he took to wife Anna of his own tribe, and had a son by her, whom he called after his own name,\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Do you know the book and chapter where \"I mean not with the fornicators of this world, or with the covetous, or the extortioners, or the servers of idols; otherwise you must needs go out of this world.\" is found?", "role": "user" }, { "content": "That's from 1 Corinthians, chapter 5.\n\nWant the full chapter? Here it is:\n1 Corinthians Chapter 5\n1 It is absolutely heard, that there is fornication among you, and such fornication as the like is not among the heathens; that one should have his father's wife.\n2 And you are puffed up; and have not rather mourned, that he might be taken away from among you, that hath done this deed.\n3 I indeed, absent in body, but present in spirit, have already judged, as though I were present, him that hath so done,\n4 In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus;\n5 To deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ.\n6 Your glorying is not good. Know you not that a little leaven corrupteth the whole lump?\n7 Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed.\n8 Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.\n9 I wrote to you in an epistle, not to keep company with fornicators.\n10 I mean not with the fornicators of this world, or with the covetous, or the extortioners, or the servers of idols; otherwise you must needs go out of this world.\n11 But now I have written to you, not to keep company, if any man that is named a brother, be a fornicator, or covetous, or a server of idols, or a railer, or a drunkard, or an extortioner: with such a one, not so much as to eat.\n12 For what have I to do to judge them that are without? Do not you judge them that are within?\n13 For them that are without, God will judge. Put away the evil one from among yourselves.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Adonias the son of Haggith exalted himself, saying: I will be king. And he made himself chariots and horsemen, and fifty men to run before him.\" for me?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 1.\n\nHere's what the chapter says:\n1 Kings Chapter 1\n1 Now king David was old, and advanced in years: and when he was covered with clothes, he was not warm.\n2 His servants therefore said to him: Let us seek for our lord the king, a young virgin, and let her stand before the king, and cherish him, and sleep in his bosom, and warm our lord the king.\n3 So they sought a beautiful young woman in all the coasts of Israel, and they found Abisag a Sunamitess, and brought her to the king.\n4 And the damsel was exceeding beautiful, and she slept with the king: and served him, but the king did not know her.\n5 And Adonias the son of Haggith exalted himself, saying: I will be king. And he made himself chariots and horsemen, and fifty men to run before him.\n6 Neither did his father rebuke him at any time, saying: Why hast thou done this? And he also was very beautiful, the next in birth after Absalom.\n7 And he conferred with Joab the son of Sarvia, and with Abiathar the priest, who furthered Adonias's side.\n8 But Sadoc the priest, and Banaias the son of Joiada, and Nathan the prophet, and Semei, and Rei, and the strength of David's army was not with Adonias.\n9 And Adonias having slain rams and calves, and all fat cattle by the stone of Zoheleth, which was near the fountain Rogel, invited all his brethren the king's sons, and all the men of Juda, the king's servants:\n10 But Nathan the prophet, and Banaias, and all the valiant men, and Solomon his brother, he invited not.\n11 And Nathan said to Bethsabee the mother of Solomon: Hast thou not heard that Adonias the son of Haggith reigneth, and our lord David knoweth it not?\n12 Now then come, take my counsel and save thy life, and the life of thy son Solomon.\n13 Go, and get thee in to king David, and say to him: Didst not thou, my lord O king, swear to me thy handmaid, saying: Solomon thy son shall reign after me, and he shall sit on my throne? why then doth Adonias reign?\n14 And while thou art yet speaking there with the king, I will come in after thee, and will fill up thy words.\n15 So Bethsabee went in to the king into the chamber: now the king was very old, and Abisag the Sunamitess ministered to him.\n16 Bethsabee bowed herself, and worshipped the king. And the king said to her: What is thy will?\n17 She answered and said: My lord, thou didst swear to thy handmaid by the Lord thy God, saying: Solomon thy son shall reign after me, and he shall sit on my throne.\n18 And behold now Adonias reigneth, and thou, my lord the king, knowest nothing of it.\n19 He hath killed oxen, and all fat cattle, and many rams, and invited all the king's sons, and Abiathar the priest, and Joab the general of the army: but Solomon thy servant he invited not.\n20 And now, my lord O king, the eyes of all Israel are upon thee, that thou shouldst tell them, who shall sit on thy throne, my lord the king, after thee.\n21 Otherwise it shall come to pass, when my lord the king sleepeth with his fathers, that I and my son Solomon shall be counted offenders.\n22 As she was yet speaking with the king, Nathan the prophet came.\n23 And they told the king, saying: Nathan the prophet is here. And when he was come in before the king, and had worshipped, bowing down to the ground,\n24 Nathan said: My lord O king, hast thou said: Let Adonias reign after me, and let him sit upon my throne?\n25 Because he is gone down to day, and hath killed oxen, and fatlings, and many rams, and invited all the king's sons, and the captains of the army, and Abiathar the priest: and they are eating and drinking before him, and saying: God save king Adonias:\n26 But me thy servant, and Sadoc the priest, and Banaias the son of Joiada, and Solomon thy servant he hath not invited.\n27 Is this word come out from my lord the king, and hast thou not told me thy servant who should sit on the throne of my lord the king after him?\n28 And king David answered and said: Call to me Bethsabee. And when she was come in to the king, and stood before him,\n29 The king swore and said: As the Lord liveth, who hath delivered my soul out of all distress,\n30 Even as I swore to thee by the Lord the God of Israel, saying: Solomon thy son shall reign after me, and he shall sit upon my throne in my stead, so will I do this day.\n31 And Bethsabee bowing with her face to the earth worshipped the king, saying: May my lord David live for ever.\n32 King David also said: Call me Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada. And when they were come in before the king,\n33 He said to them: Take with you the servants of your lord, and set my son Solomon upon my mule: and bring him to Gihon.\n34 And let Sadoc the priest, and Nathan the prophet anoint him there king over Israel: and you shall sound the trumpet, and shall say: God save king Solomon.\n35 And you shall come up after him, and he shall come, and shall sit upon my throne, and he shall reign in my stead: and I will appoint him to be ruler over Israel, and over Juda.\n36 And Banaias the son of Joiada answered the king, saying: Amen: so say the Lord the God of my lord the king.\n37 As the Lord hath been with my lord the king, so be he with Solomon, and make his throne higher than the throne of my lord king David.\n38 So Sadoc the priest, and Nathan the prophet went down, and Banaias the son of Joiada, and the Cerethi, and Phelethi: and they set Solomon upon the mule of king David, and brought him to Gihon.\n39 And Sadoc the priest took a horn of oil out of the tabernacle, and anointed Solomon: and they sounded the trumpet, and all the people said: God save king Solomon.\n40 And all the multitude went up after him, and the people played with pipes, and rejoiced with a great joy, and the earth rang with the noise of their cry.\n41 And Adonias, and all that were invited by him, heard it, and now the feast was at an end: Joab also hearing the sound of the trumpet, said: What meaneth this noise of the city in an uproar?\n42 While he yet spoke, Jonathan the son of Abiathar the priest came: and Adonias said to him: Come in, because thou art a valiant man, and bringest good news.\n43 And Jonathan answered Adonias: Not so: for our lord king David hath appointed Solomon king.\n44 And hath sent with him Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada, and the Cerethi, and Phelethi, and they have set him upon the king's mule.\n45 And Sadoc the priest, and Nathan the prophet have anointed him king in Gihon: and they are gone up from thence rejoicing, so that the city rang again: this is the noise that you have heard.\n46 Moreover Solomon sitteth upon the throne of the kingdom,\n47 And the king's servants going in have blessed our lord king David, saying: May God make the name of Solomon greater than thy name, and make his throne greater than thy throne. And the king adored in his bed:\n48 And he said: Blessed be the Lord the God of Israel, who hath given this day one to sit on my throne, my eyes seeing it.\n49 Then all the guests of Adonias were afraid, and they all arose and every man went his way.\n50 And Adonias fearing Solomon, arose, and went, and took hold on the horn of the altar.\n51 And they told Solomon, saying: Behold Adonias, fearing king Solomon, hath taken hold of the horn of the altar, saying: Let king Solomon swear to me this day, that he will not kill his servant with the sword.\n52 And Solomon said: If he be a good man, there shall not so much as one hair of his head fall to the ground: but if evil be found in him, he shall die.\n53 Then king Solomon sent, and brought him out from the altar: and going in he worshipped king Solomon: and Solomon said to him: Go to thy house.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"For he perceived that evils were gathered together upon him, and his troops had forsaken him.\" come?", "role": "user" }, { "content": "That's from 1 Maccabees, chapter 15.\n\nWant the full chapter? Here it is:\n1 Maccabees Chapter 15\n1 And king Antiochus the son of Demetrius sent letters from the isles of the sea to Simon the priest, and prince of the nation of the Jews, and to all the people:\n2 And the contents were these: King Antiochus to Simon the high priest, and to the nation of the Jews, greeting.\n3 Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge the kingdom, and to restore it to its former estate: and I have chosen a great army, and have built ships of war.\n4 And I design to go through the country that I may take revenge of them that have destroyed our country, and that have made many cities desolate in my realm.\n5 Now therefore I confirm unto thee all the oblations which all the kings before me remitted to thee, and what other gifts soever they remitted to thee:\n6 And I give thee leave to coin thy own money in thy country:\n7 And let Jerusalem be holy and free, and all the armour that hath been made, and the fortresses which thou hast built, and which thou keepest in thy hands, let them remain to thee.\n8 And all that is due to the king, and what should be the king's hereafter, from this present and for ever, is forgiven thee.\n9 And when we shall have recovered our kingdom, we will glorify thee, and thy nation, and the temple with great glory, so that your glory shall be made manifest in all the earth.\n10 In the year one hundred and seventy-four Antiochus entered into the land of his fathers, and all the forces assembled to him, so that few were left with Tryphon.\n11 And king Antiochus pursued after him, and he fled along by the sea coast and came to Dora.\n12 For he perceived that evils were gathered together upon him, and his troops had forsaken him.\n13 And Antiochus camped above Dora with a hundred and twenty thousand men of war, and eight thousand horsemen:\n14 And he invested the city, and the ships drew near by sea: and they annoyed the city by land, and by sea, and suffered none to come in, or to go out.\n15 And Numenius, and they that had been with him, came from the city of Rome, having letters written to the kings, and countries, the contents whereof were these:\n16 Lucius the consul of the Romans, to king Ptolemee, greeting.\n17 The ambassadors of the Jews our friends came to us, to renew the former friendship and alliance, being sent from Simon the high priest, and the people of the Jews.\n18 And they brought also a shield of gold of a thousand pounds.\n19 It hath seemed good therefore to us to write to the kings, and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.\n20 And it hath seemed good to us to receive the shield of them.\n21 If therefore any pestilent men are fled out of their country to you, deliver them to Simon the high priest, that he may punish them according to their law.\n22 These same things were written to king Demetrius, and to Attalus, and to Ariarathes, and to Arsaces,\n23 And to all the countries; and to Lampsacus, and to the Spartans, and to Delus, and Myndus, and Sicyon, and Caria, and Samus, and Pamphylia, and Lycia, and Alicarnassus, and Cos, and Side, and Aradus, and Rhodes, and Phaselis, and Gortyna, and Gnidus, and Cyprus, and Cyrene.\n24 And they wrote a copy thereof to Simon the high priest, and to the people of the Jews.\n25 But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and shut up Tryphon, that he could not go out.\n26 And Simon sent to him two thousand chosen men to aid him, silver also, and gold, and abundance of furniture.\n27 And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.\n28 And he sent to him Athenobius one of his friends, to treat with him, saying: You hold Joppe, and Gazara, and the castle that is in Jerusalem, which are cities of my kingdom:\n29 Their borders you have wasted, and you have made great havock in the land, and have got the dominion of many places in my kingdom.\n30 Now therefore deliver up the cities that you have taken, and the tributes of the places whereof you have gotten the dominion without the borders of Judea.\n31 But if not, give me for them five hundred talents of silver, and for the havock that you have made, and the tributes of the cities other five hundred talents: or else we will come and fight against you.\n32 So Athenobius the king's friend came to Jerusalem, and saw the glory of Simon and his magnificence in gold, and silver, and his great equipage, and he was astonished, and told him the king's words.\n33 And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's: but the inheritance of our fathers, which was for some time unjustly possessed by our enemies.\n34 But we having opportunity claim the inheritance of our fathers.\n35 And as to thy complaints concerning Joppe and Gazara, they did great harm to the people, and to our country: yet for these we will give a hundred talents. And Athenobius answered him not a word:\n36 But returning in a rage to the king, made report to him of these words, and of the glory of Simon, and of all that he had seen, and the king was exceeding angry.\n37 And Tryphon fled away by ship to Orthosias.\n38 And the king appointed Cendebeus captain of the sea coast, and gave him an army of footmen and horsemen.\n39 And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.\n40 And Cendebeus came to Jamnia, and began to provoke the people, and to ravage Judea, and to take the people prisoners, and to kill, and to build Gedor.\n41 And he placed there horsemen, and an army: that they might issue forth, and make incursions upon the ways of Judea, as the king had commanded him.\n", "role": "assistant" }, { "content": "Where in the books does \"And the altar of brass, which Beseleel the son of Uri the son of Hur had made, was there before the tabernacle of the Lord: and Solomon and all the assembly sought it:\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 1.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 1\n1 And Solomon the son of David was strengthened in his kingdom, and the Lord his God was with him, and magnified him to a high degree.\n2 And Solomon gave orders to all Israel, to the captains of thousands, and of hundreds, and to the rulers, and to the judges of all Israel, and the heads of the families:\n3 And he went with all the multitude to the high place of Gabaon, where was the tabernacle of the covenant of the Lord, which Moses the servant of God made, in the wilderness.\n4 For David had brought the ark of God from Cariathiarim to the place, which he had prepared for it, and where he had pitched a tabernacle for it, that is, in Jerusalem.\n5 And the altar of brass, which Beseleel the son of Uri the son of Hur had made, was there before the tabernacle of the Lord: and Solomon and all the assembly sought it:\n6 And Solomon went up thither to the brazen altar, before the tabernacle of the covenant of the Lord, and offered up on it a thousand victims.\n7 And behold that night God appeared to him, saying: Ask what thou wilt that I should give thee.\n8 And Solomon said to God: Thou hast shewn great kindness to my father David: and hast made me king in his stead.\n9 Now therefore, O Lord God, let thy word be fulfilled, which thou hast promised to David my father: for thou hast made me king over thy great people, which is as innumerable as the dust of the earth.\n10 Give me wisdom and knowledge that I may come in and go out before thy people: for who can worthily judge this thy people, which is so great?\n11 And God said to Solomon: Because this choice hath pleased thy heart, and thou hast not asked riches, and wealth, and glory, nor the lives of them that hate thee, nor many days of life: but hast asked wisdom and knowledge, to be able to judge my people, over which I have made thee king,\n12 Wisdom and knowledge are granted to thee: and I will give thee riches, and wealth, and glory, so that none of the kings before thee, nor after thee, shall be like thee.\n13 Then Solomon came from the high place of Gabaon to Jerusalem before the tabernacle of the covenant, and reigned over Israel.\n14 And he gathered to himself chariots and horsemen, and he had a thousand four hundred chariots, and twelve thousand horsemen: and he placed them in the cities of the chariots, and with the king in Jerusalem.\n15 And the king made silver and gold to be in Jerusalem as stones, and cedar trees as sycamores, which grow in the plains in great multitude.\n16 And there were horses brought him from Egypt, and from Coa by the king's merchants, who went, and bought at a price,\n17 A chariot of four horses for six hundred pieces of silver, and a horse for a hundred and fifty: in like manner market was made in all the kingdoms of the Hethites, and of the kings of Syria.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ.\"?", "role": "user" }, { "content": "The text \"Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ.\" is part of Acts chapter 20, verse 21 in the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem, and there be judged of these things before me?\"?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 25.\n\nHere's the full rundown of the chapter:\nActs Chapter 25\n1 Now when Festus was come into the province, after three days, he went up to Jerusalem from Caesarea.\n2 And the chief priests, and principal men of the Jews, went unto him against Paul: and they besought him,\n3 Requesting favour against him, that he would command him to be brought to Jerusalem, laying wait to kill him in the way.\n4 But Festus answered: That Paul was kept in Caesarea, and that he himself would very shortly depart thither.\n5 Let them, therefore, saith he, among you that are able, go down with me, and accuse him, if there be any crime in the man.\n6 And having tarried among them no more than eight or ten days, he went down to Caesarea, and the next day he sat in the judgment seat; and commanded Paul to be brought.\n7 Who being brought, the Jews stood about him, who were come down from Jerusalem, objecting many and grievous causes, which they could not prove;\n8 Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing.\n9 But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem, and there be judged of these things before me?\n10 Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no injury, as thou very well knowest.\n11 For if I have injured them, or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them: I appeal to Caesar.\n12 Then Festus having conferred with the council, answered: Hast thou appealed to Caesar? To Caesar shalt thou go.\n13 And after some days, king Agrippa and Bernice came down to Caesarea to salute Festus.\n14 And as they tarried there many days, Festus told the king of Paul, saying: A certain man was left prisoner by Felix.\n15 About whom, when I was at Jerusalem, the chief priests, and the ancients of the Jews, came unto me, desiring condemnation against him.\n16 To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge.\n17 When therefore they were come hither, without any delay, on the day following, sitting in the judgment seat, I commanded the man to be brought.\n18 Against whom, when the accusers stood up, they brought no accusation of things which I thought ill of:\n19 But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive.\n20 I therefore being in a doubt of this manner of question, asked him whether he would go to Jerusalem, and there be judged of these things.\n21 But Paul appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar.\n22 And Agrippa said to Festus: I would also hear the man, myself. To morrow, said he, thou shalt hear him.\n23 And on the next day, when Agrippa and Bernice were come with great pomp, and had entered into the hall of audience, with the tribunes, and principal men of the city, at Festus' commandment, Paul was brought forth.\n24 And Festus saith: King Agrippa, and all ye men who are here present with us, you see this man, about whom all the multitude of the Jews dealt with me at Jerusalem, requesting and crying out that he ought not to live any longer.\n25 Yet have I found nothing that he hath committed worthy of death. But forasmuch as he himself hath appealed to Augustus, I have determined to send him.\n26 Of whom I have nothing certain to write to my lord. For which cause I have brought him forth before you, and especially before thee, O king Agrippa, that examination being made, I may have what to write.\n27 For it seemeth to me unreasonable to send a prisoner, and not to signify the things laid to his charge.\n", "role": "assistant" }, { "content": "Where in the books does \"Now there was found in it a man poor and wise, and he delivered the city by his wisdom, and no man afterward remembered that poor man.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Ecclesiastes, chapter 9.\n\nHere's the full chapter:\nEcclesiastes Chapter 9\n1 All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred:\n2 But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.\n3 This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell.\n4 There is no man that liveth always, or that hopeth for this: a living dog is better than a dead lion.\n5 For the living know that they shall die, but the dead know nothing more, neither have they a reward any more: for the memory of them is forgotten.\n6 Their love also, and their hatred, and their envy are all perished, neither have they any part in this world, and in the work that is done under the sun.\n7 Go then, and eat thy bread with joy, and drink thy wine with gladness: because thy works please God.\n8 At all times let thy garments be white, and let not oil depart from thy head.\n9 Live joyfully with the wife whom thou lovest, all the days of thy unsteady life, which are given to thee under the sun, all the time of thy vanity: for this is thy portion in life, and in thy labour wherewith thou labourest under the sun.\n10 Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening.\n11 I turned me to another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the learned, nor favour to the skillful: but time and chance in all.\n12 Man knoweth not his own end: but as fishes are taken with the hook, and as birds are caught with the snare, so men are taken in the evil time, when it shall suddenly come upon them.\n13 This wisdom also I have seen under the sun, and it seemed to me to be very great:\n14 A little city, and few men in it: there came against it a great king, and invested it, and built bulwarks round about it, and the siege was perfect.\n15 Now there was found in it a man poor and wise, and he delivered the city by his wisdom, and no man afterward remembered that poor man.\n16 And I said that wisdom is better than strength: how then is the wisdom of the poor man slighted, and his words not heard?\n17 The words of the wise are heard in silence, more than the cry of a prince among fools.\n18 Better is wisdom, than weapons of war: and he that shall offend in one, shall lose many good things.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And I will tear your pillows, and will deliver my people out of your hand, neither shall they be any more in your hands to be a prey: and you shall know that I am the Lord.\"?", "role": "user" }, { "content": "\"And I will tear your pillows, and will deliver my people out of your hand, neither shall they be any more in your hands to be a prey: and you shall know that I am the Lord.\" is written in Ezekiel 13:21, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And he measured the gate from the roof of one little chamber to the roof of another, in breadth five and twenty cubits: door against door.\"?", "role": "user" }, { "content": "The passage \"And he measured the gate from the roof of one little chamber to the roof of another, in breadth five and twenty cubits: door against door.\" comes from Ezekiel 40:13 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats; which have not profited those that walk in them.\" from?", "role": "user" }, { "content": "The passage \"Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats; which have not profited those that walk in them.\" comes from Hebrews 13:9 in the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the spirit of the Lord shall rest upon him: the spirit of wisdom, and of understanding, the spirit of counsel, and of fortitude, the spirit of knowledge, and of godliness.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 11, verse 2 states: \"And the spirit of the Lord shall rest upon him: the spirit of wisdom, and of understanding, the spirit of counsel, and of fortitude, the spirit of knowledge, and of godliness.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"So Israel sent messengers to Sehon king of the Amorrhites, who dwelt in Hesebon, and they said to him: Suffer me to pass through thy land to the river.\" written?", "role": "user" }, { "content": "\"So Israel sent messengers to Sehon king of the Amorrhites, who dwelt in Hesebon, and they said to him: Suffer me to pass through thy land to the river.\" appears in Judges, chapter 11, at verse 19 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Zain. The Lord hath cast off his altar, he hath cursed his sanctuary: he hath delivered the walls of the towers thereof into the hand of the enemy: they have made a noise in the house of the Lord, as in the day of a solemn feast.\"?", "role": "user" }, { "content": "It's from the book of Lamentations, chapter 2.\n\nHere's the chapter in full:\nLamentations Chapter 2\n1 Aleph. How hath the Lord covered with obscurity the daughter of Sion in his wrath! how hath he cast down from heaven to the earth the glorious one of Israel, and hath not remembered his footstool in the day of his anger!\n2 Beth. The Lord hath cast down headlong, and hath not spared, all that was beautiful in Jacob: he hath destroyed in his wrath the strong holds of the virgin of Juda, and brought them down to the ground: he hath made the kingdom unclean, and the princes thereof.\n3 Ghimel. He hath broken in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy: and he hath kindled in Jacob as it were a flaming fire devouring round about.\n4 Daleth. He hath bent his bow as an enemy, he hath fixed his right hand as an adversary: and he hath killed all that was fair to behold in the tabernacle of the daughter of Sion, he hath poured out his indignation like fire.\n5 He. The Lord is become as an enemy: he hath cast down Israel headlong, he hath overthrown all the walls thereof: he hath destroyed his strong holds, and hath multiplied in the daughter of Juda the afflicted, both men and women.\n6 Vau. And he hath destroyed his tent as a garden, he hath thrown down his tabernacle: the Lord hath caused feasts and sabbaths to be forgotten in Sion: and hath delivered up king and priest to reproach, and to the indignation of his wrath.\n7 Zain. The Lord hath cast off his altar, he hath cursed his sanctuary: he hath delivered the walls of the towers thereof into the hand of the enemy: they have made a noise in the house of the Lord, as in the day of a solemn feast.\n8 Heth. The Lord hath purposed to destroy the wall of the daughter of Sion: he hath stretched out his line, and hath not withdrawn his hand from destroying: and the bulwark hath mourned, and the wall hath been destroyed together.\n9 Teth. Her gates are sunk into the ground: he hath destroyed, and broken her bars: her king and her princes are among the Gentiles: the law is no more, and her prophets have found no vision from the Lord.\n10 Jod. The ancients of the daughter of Sion sit upon the ground, they have held their peace: they have sprinkled their heads with dust, they are girded with haircloth, the virgins of Jerusalem hang down their heads to the ground.\n11 Caph. My eyes have failed with weeping, my bowels are troubled: my liver is poured out upon the earth, for the destruction of the daughter of my people, when the children, and the sucklings, fainted away in the streets of the city.\n12 Lamed. They said to their mothers: Where is corn and wine? when they fainted away as the wounded in the streets of the city: when they breathed out their souls in the bosoms of their mothers.\n13 Mem. To what shall I compare thee? or to what shall I liken thee, O daughter of Jerusalem? to what shall I equal thee, that I may comfort thee, O virgin daughter of Sion? for great as the sea is thy destruction: who shall heal thee?\n14 Nun. Thy prophets have seen false and foolish things for thee: and they have not laid open thy iniquity, to excite thee to penance: but they have seen for thee false revelations and banishments.\n15 Samech. All they that passed by the way have clapped their hands at thee: they have hissed, and wagged their heads at the daughter of Jerusalem, saying: Is this the city of perfect beauty, the joy of all the earth?\n16 Phe. All thy enemies have opened their mouth against thee: they have hissed, and gnashed with the teeth, and have said: We will swallow her up: lo, this is the day which we looked for: we have found it, we have seen it.\n17 Ain. The Lord hath done that which he purposed, he hath fulfilled his word, which he commanded in the days of old: he hath destroyed, and hath not spared, and he hath caused the enemy to rejoice over thee, and hath set up the horn of thy adversaries.\n18 Sade. Their heart cried to the Lord upon the walls of the daughter of Sion: Let tears run down like a torrent day and night: give thyself no rest, and let not the apple of thy eye cease.\n19 Coph. Arise, give praise in the night, in the beginning of the watches: pour out thy heart like water before the face of the Lord: lift up thy hands to him for the life of thy little children, that have fainted for hunger at the top of all the streets.\n20 Res. Behold, O Lord, and consider whom thou hast thus dealt with: shall women then eat their own fruit, their children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?\n21 Sin. The child and the old man lie without on the ground: my virgins and my young men are fallen by the sword: thou hast slain them in the day of thy wrath: thou hast killed, and shewn them no pity.\n22 Thau. Thou hast called as to a festival, those that should terrify me round about, and there was none in the day of the wrath of the Lord that escaped and was left: those that I brought up, and nourished, my enemy hath consumed them.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"If it have a blemish you shall not offer it, neither shall it be acceptable.\"?", "role": "user" }, { "content": "\"If it have a blemish you shall not offer it, neither shall it be acceptable.\" appears in Leviticus, chapter 22, at verse 20 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Get you out from the midst of this multitude, this moment will I destroy them. And as they were lying on the ground,\"?", "role": "user" }, { "content": "That one's from Numbers, chapter 16.\n\nHere's the chapter it's part of:\nNumbers Chapter 16\n1 And behold Core the son of Isaar, the son of Caath, the son of Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of Pheleth of the children of Ruben,\n2 Rose up against Moses, and with them two hundred and fifty others of the children of Israel, leading men of the synagogue, and who in the time of assembly were called by name.\n3 And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord?\n4 When Moses heard this, he fell flat on his face:\n5 And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.\n6 Do this therefore: Take every man of you your censers, thou Core, and all thy company.\n7 And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.\n8 And he said again to Core: Hear ye sons of Levi.\n9 Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?\n10 Did he therefore make thee and all thy brethren the sons of Levi to approach unto him, that you should challenge to yourselves the priesthood also,\n11 And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?\n12 Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come.\n13 Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?\n14 Thou hast brought us indeed into a land that floweth with rivers of milk and honey, and hast given us possessions of fields and vineyards; wilt thou also pull out our eyes? We will not come.\n15 Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.\n16 And he said to Core: Do thou and thy congregation stand apart before the Lord to morrow, and Aaron apart.\n17 Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.\n18 When they had done this, Moses and Aaron standing,\n19 And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.\n20 And the Lord speaking to Moses and Aaron, said:\n21 Separate yourselves from among this congregation, that I may presently destroy them.\n22 They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all?\n23 And the Lord said to Moses:\n24 Command the whole people to separate themselves from the tents of Core and Dathan and Abiron.\n25 And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,\n26 He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins.\n27 And when they were departed from their tents round about, Dathan and Abiron coming out stood in the entry of their pavilions with their wives and children, and all the people.\n28 And Moses said: By this you shall know that the Lord hath sent me to do all things that you see, and that I have not forged them of my own head:\n29 If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.\n30 But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.\n31 And immediately as he had made an end of speaking, the earth broke asunder under their feet:\n32 And opening her mouth, devoured them with their tents and all their substance.\n33 And they went down alive into hell the ground closing upon them, and they perished from among the people.\n34 But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.\n35 And a fire coming out from the Lord, destroyed the two hundred and fifty men that offered the incense.\n36 And the Lord spoke to Moses, saying:\n37 Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified\n38 In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.\n39 Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:\n40 That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses.\n41 The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.\n42 And when there arose a sedition, and the tumult increased,\n43 Moses and Aaron fled to the tabernacle of the covenant. And when the were gone into it, the cloud covered it, and the glory of the Lord appeared.\n44 And the Lord said to Moses:\n45 Get you out from the midst of this multitude, this moment will I destroy them. And as they were lying on the ground,\n46 Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.\n47 When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:\n48 And standing between the dead and the living, he prayed for the people, and the plague ceased.\n49 And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.\n50 And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Read me 1 Maccabees 10:61", "role": "user" }, { "content": "1 Maccabees 10:61 from the Old Testament (Douay Rheims) reads:\n\"And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And I know such a man (whether in the body, or out of the body, I know not: God knoweth),\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Corinthians, chapter 12.\n\nHere's the entire chapter for you:\n2 Corinthians Chapter 12\n1 If I must glory (it is not expedient indeed), but I will come to visions and revelations of the Lord.\n2 I know a man in Christ above fourteen years ago (whether in the body, I know not, or out of the body, I know not; God knoweth), such a one caught up to the third heaven.\n3 And I know such a man (whether in the body, or out of the body, I know not: God knoweth),\n4 That he was caught up into paradise, and heard secret words, which it is not granted to man to utter.\n5 For such an one I will glory; but for myself I will glory nothing, but in my infirmities.\n6 For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.\n7 And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of Satan, to buffet me.\n8 For which thing thrice I besought the Lord, that it might depart from me.\n9 And he said to me: My grace is sufficient for thee; for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.\n10 For which cause I please myself in my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when I am weak, then am I powerful.\n11 I am become foolish: you have compelled me. For I ought to have been commended by you: for I have no way come short of them that are above measure apostles, although I be nothing.\n12 Yet the signs of my apostleship have been wrought on you, in all patience, in signs, and wonders, and mighty deeds.\n13 For what is there that you have had less than the other churches, but that I myself was not burthensome to you? Pardon me this injury.\n14 Behold now the third time I am ready to come to you; and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.\n15 But I most gladly will spend and be spent myself for your souls; although loving you more, I be loved less.\n16 But be it so: I did not burthen you: but being crafty, I caught you by guile.\n17 Did I overreach you by any of them whom I sent to you?\n18 I desired Titus, and I sent with him a brother. Did Titus overreach you? Did we not walk with the same spirit? did we not in the same steps?\n19 Of old, think you that we excuse ourselves to you? We speak before God in Christ; but all things, my dearly beloved, for your edification.\n20 For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.\n21 Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Paul looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day.\"?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 23.\n\nHere's what the chapter says:\nActs Chapter 23\n1 And Paul looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day.\n2 And the high priest Ananias commanded them that stood by him to strike him on the mouth.\n3 Then Paul said to him: God shall strike thee, thou whited wall. For sittest thou to judge me according to the law, and contrary to the law commandest me to be struck?\n4 And they that stood by said: Dost thou revile the high priest of God?\n5 And Paul said: I knew not, brethren, that he is the high priest. For it is written: Thou shalt not speak evil of the prince of thy people.\n6 And Paul knowing that the one part were Sadducees, and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question.\n7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.\n8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.\n9 And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel?\n10 And when there arose a great dissension, the tribune fearing lest Paul should be pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.\n11 And the night following the Lord standing by him, said: Be constant; for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.\n12 And when day was come, some of the Jews gathered together, and bound themselves under a curse, saying, that they would neither eat, nor drink, till they killed Paul.\n13 And they were more than forty men that had made this conspiracy.\n14 Who came to the chief priests and the ancients, and said: We have bound ourselves under a great curse that we will eat nothing till we have slain Paul.\n15 Now therefore do you with the council signify to the tribune, that he bring him forth to you, as if you meant to know something more certain touching him. And we, before he come near, are ready to kill him.\n16 Which when Paul's sister's son had heard, of their lying in wait, he came and entered into the castle and told Paul.\n17 And Paul, calling to him one of the centurions, said: Bring this young man to the tribune, for he hath some thing to tell him.\n18 And he taking him, brought him to the tribune, and said: Paul, the prisoner, desired me to bring this young man unto thee, who hath some thing to say to thee.\n19 And the tribune taking him by the hand, went aside with him privately, and asked him: What is it that thou hast to tell me?\n20 And he said: The Jews have agreed to desire thee, that thou wouldst bring forth Paul to morrow into the council, as if they meant to inquire some thing more certain touching him.\n21 But do not thou give credit to them; for there lie in wait for him more than forty men of them, who have bound themselves by oath neither to eat, nor to drink, till they have killed him: and they are now ready, looking for a promise from thee.\n22 The tribune therefore dismissed the young man, charging him that he should tell no man, that he had made known these things unto him.\n23 Then having called two centurions, he said to them: Make ready two hundred soldiers to go as far as Caesarea, and seventy horsemen, and two hundred spearmen for the third hour of the night:\n24 And provide beasts, that they may set Paul on, and bring him safe to Felix the governor.\n25 (For he feared lest perhaps the Jews might take him away by force and kill him, and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner:\n26 Claudius Lysias to the most excellent governor, Felix, greeting.\n27 This man being taken by the Jews, and ready to be killed by them, I rescued coming in with an army, understanding that he is a Roman:\n28 And meaning to know the cause which they objected unto him, I brought him forth into their council.\n29 Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands.\n30 And when I was told of ambushes that they had prepared for him, I sent him to thee, signifying also to his accusers to plead before thee. Farewell.\n31 Then the soldiers, according as it was commanded them, taking Paul, brought him by night to Antipatris.\n32 And the next day, leaving the horsemen to go with him, they returned to the castle.\n33 Who, when they were come to Caesarea, and had delivered the letter to the governor, did also present Paul before him.\n34 And when he had read it, and had asked of what province he was, and understood that he was of Cilicia;\n35 I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod's judgment hall.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And when he was asked by the men of that place, concerning his wife, he answered: She is my sister; for he was afraid to confess that she was his wife, thinking lest perhaps they would kill him because of her beauty.\"?", "role": "user" }, { "content": "\"And when he was asked by the men of that place, concerning his wife, he answered: She is my sister; for he was afraid to confess that she was his wife, thinking lest perhaps they would kill him because of her beauty.\" is written in Genesis 26:7, within the Old Testament.", "role": "assistant" }, { "content": "- Book: James\n- Chapter: 1\n- Verse: 7", "role": "user" }, { "content": "The New Testament\nJames 1:7 (Douay Rheims)\n\"Therefore let not that man think that he shall receive any thing of the Lord.\"", "role": "assistant" }, { "content": "I need the text of Job 14:12", "role": "user" }, { "content": "The scripture from the Old Testament at Job 14:12 (Douay Rheims) is:\n\"So man when he is fallen asleep shall not rise again; till the heavens be broken, he shall not awake, nor rise up out of his sleep.\"", "role": "assistant" }, { "content": "Where does it say \"These things shall be perpetual, and for an ordinance in all your dwellings.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"These things shall be perpetual, and for an ordinance in all your dwellings.\" can be found in the book of Numbers, chapter 35, verse 29 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Psalm chapter 52, verse 3", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 52, verse 3 (Douay Rheims) says:\n\"God looked down from heaven on the children of men: to see if there were any that did understand, or did seek God.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"I have made a covenant with my elect: I have sworn to David my servant:\" written?", "role": "user" }, { "content": "In the Bible, the verse \"I have made a covenant with my elect: I have sworn to David my servant:\" can be found in the book of Psalm, chapter 88, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).\" in the Bible?", "role": "user" }, { "content": "The passage \"For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).\" comes from Romans 8:15 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"For he will hearken to thee, and will watch thee, and as it were defending thy sin he will hate thee, and so will he be with thee always.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 19.\n\nHere's the complete chapter text:\nSirach Chapter 19\n1 A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little.\n2 Wine and women make wise men fall off, and shall rebuke the prudent.\n3 And he that joineth himself to harlots, will be wicked. Rottenness and worms shall inherit him, and he shall be lifted up for a greater example, and his soul shall be taken away out of the number.\n4 He that is hasty to give credit, is light of heart, and shall be lessened: and he that sinneth against his own soul, shall be despised.\n5 He that rejoiceth in iniquity, shall be censured, and he that hateth chastisement, shall have less life: and he that hateth babbling, extinguisheth evil.\n6 He that sinneth against his own soul, shall repent: and he that is delighted with wickedness, shall be condemned.\n7 Rehearse not again a wicked and harsh word, and thou shalt not fare the worse.\n8 Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not.\n9 For he will hearken to thee, and will watch thee, and as it were defending thy sin he will hate thee, and so will he be with thee always.\n10 Hast thou heard a word against thy neighbour? let it die within thee, trusting that it will not burst thee.\n11 At the hearing of a word the fool is in travail, as a woman groaning. in the bringing forth a child.\n12 As an arrow that sticketh in a man's thigh: so is a word in the heart of a fool.\n13 Reprove a friend, lest he may not have understood, and say: I did it not: or if he did it, that he may do it no more.\n14 Reprove thy neighbour, for it may be he hath not said it: and if he hath said it, that he may not say it again.\n15 Admonish thy friend: for there is often a fault committed.\n16 And believe not every word. There is one, that slippeth with the tongue, but not from his heart.\n17 For who is there that hath not offended with his tongue? Admonish thy neighbour before thou threaten him.\n18 And give place to the fear of the most High: for the fear of God is all wisdom, and therein is to fear God, and the disposition of the law is in all wisdom.\n19 But the learning of wickedness is not wisdom: and the device of sinners is not prudence.\n20 There is a subtle wickedness, and the same is detestable: and there is a man that is foolish, wanting in wisdom.\n21 Better is a man that hath less wisdom, and wanteth understanding, with the fear of God, than he that aboundeth in understanding, and transgresseth the law of the most High.\n22 There is an exquisite subtilty, and the same is unjust.\n23 And there is one that uttereth an exact word telling the truth. There is one that humbleth himself wickedly, and his interior is full of deceit:\n24 And there is one that submitteth himself exceedingly with a great lowliness: and there is one that casteth down his countenance, and maketh as if he did not see that which is unknown:\n25 And if he be hindered from sinning for want of power, if he shall find opportunity to do evil, he will do it.\n26 A man is known by his look, and a wise man, when thou meetest him, is known by his countenance.\n27 The attire of the body, and the laughter of the teeth, and the gait of the man, shew what he is.\n28 There is a lying rebuke in the anger of an injurious man: and there is a judgment that is not allowed to be good: and there is one that holdeth his peace, he is wise.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "From which book and what chapter does \"Now when Thou king of Hemath heard that David had defeated all the army of Adarezer king of Soba,\" come?", "role": "user" }, { "content": "Your verse is located in 1 Chronicles, chapter 18.\n\nTake a look at the whole chapter:\n1 Chronicles Chapter 18\n1 And it came to pass after this, that David defeated the Philistines, and humbled them, and took away Geth, and her daughters out of the hands of the Philistines,\n2 And he defeated Moab, and the Moabites were made David's servants, and brought him gifts.\n3 At that time David defeated also Adarezer king of Soba of the land of Hemath, when he went to extend his dominions as far as the river Euphrates.\n4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen, and he houghed all the chariot horses, only a hundred chariots, which he reserved for himself.\n5 And the Syrians of Damascus came also to help Adarezer king of Soba: and David slew of them likewise two and twenty thousand men.\n6 And he put a garrison in Damascus, that Syria also should serve him, and bring gifts. And the Lord assisted him in all things to which he went.\n7 And David took the golden quivers which the servants of Adarezer had, and he brought them to Jerusalem.\n8 Likewise out of Thebath and Chun, cities of Adarezer, he brought very much brass, of which Solomon made the brazen sea, and the pillars, and the vessels of brass.\n9 Now when Thou king of Hemath heard that David had defeated all the army of Adarezer king of Soba,\n10 He sent Adoram his son to king David, to desire peace of him, and to congratulate him that he had defeated and overthrown Adarezer: for Thou was an enemy to Adarezer.\n11 And all the vessels of gold, and silver, and brass king David consecrated to the Lord, with the silver and gold which he had taken from all the nations, as well from Edom, and from Moab, and from the sons of Ammon, as from the Philistines, and from Amalec.\n12 And Abisai the son of Sarvia slew of the Edomites in the vale of the saltpits, eighteen thousand:\n13 And he put a garrison in Edom, that Edom should serve David: and the Lord preserved David in all things to which he went.\n14 So David reigned over all Israel, and executed judgment and justice among all his people.\n15 And Joab the son of Sarvia was over the army, and Josaphat the son of Ahilud recorder.\n16 And Sadoc the son of Achitob, and Achimelech the son of Abiathar, were the priests: and Susa, scribe.\n17 And Banaias the son of Joiada was over the bands of the Cerethi, and the Phelethi: and the sons of David were chief about the king.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he stood and blessed all the assembly of Israel with a, loud voice, saying:\" from?", "role": "user" }, { "content": "\"And he stood and blessed all the assembly of Israel with a, loud voice, saying:\" appears in 1 Kings, chapter 8, at verse 55 of the Old Testament.", "role": "assistant" }, { "content": "Recite 1 Kings 12:4", "role": "user" }, { "content": "1 Kings 12:4 from the Old Testament (Douay Rheims) reads:\n\"Thy father laid a grievous yoke upon us: now therefore do thou take off a little of the grievous service of thy father, and of his most heavy yoke, which he put upon us, and we will serve thee.\"", "role": "assistant" }, { "content": "1 Kings, chapter 17, verse 8 - what does it say?", "role": "user" }, { "content": "From 1 Kings chapter 17, verse 8, Old Testament (Douay Rheims):\n\"Then the word of the Lord came to him, saying:\"", "role": "assistant" }, { "content": "1 Kings 20:11 please", "role": "user" }, { "content": "Here's the passage from 1 Kings 20:11 in the Old Testament (Douay Rheims):\n\"And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.\"", "role": "assistant" }, { "content": "Find and read 1 Maccabees chapter 3, verse 29", "role": "user" }, { "content": "Quoting from 1 Maccabees 3:29, Old Testament (Douay Rheims):\n\"And he perceived that the money of his treasures failed, and that the tributes of the country were small because of the dissension, and the evil that he had brought upon the land, that he might take away the laws of old times:\"", "role": "assistant" }, { "content": "1 Samuel 19:10 please", "role": "user" }, { "content": "The Old Testament\n1 Samuel 19:10 (Douay Rheims)\n\"And Saul endeavoured to nail David to the wall with his spear. And David slipt away out of the presence of Saul: and the spear missed him, and was fastened in the wall, and David fled and escaped that night.\"", "role": "assistant" }, { "content": "Which book and chapter does \"For what is our hope, or joy, or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming?\" belong to?", "role": "user" }, { "content": "That's from 1 Thessalonians, chapter 2.\n\nWant the full chapter? Here it is:\n1 Thessalonians Chapter 2\n1 For yourselves know, brethren, our entrance in unto you, that it was not in vain:\n2 But having suffered many things before, and been shamefully treated (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness.\n3 For our exhortation was not of error, nor of uncleanness, nor in deceit:\n4 But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men, but God, who proveth our hearts.\n5 For neither have we used, at any time, the speech of flattery, as you know; nor taken an occasion of covetousness, God is witness:\n6 Nor sought we glory of men, neither of you, nor of others.\n7 Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children:\n8 So desirous of you, we would gladly impart unto you not only the gospel of God, but also our own souls: because you were become most dear unto us.\n9 For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God.\n10 You are witnesses, and God also, how holily, and justly, and without blame, we have been to you that have believed:\n11 As you know in what manner, entreating and comforting you, (as a father doth his children,)\n12 We testified to every one of you, that you would walk worthy of God, who hath called you unto his kingdom and glory.\n13 Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.\n14 For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own coutrymen, even as they have from the Jews,\n15 Who both killed the Lord Jesus, and the prophets, and have persecuted us, and please not God, and are adversaries to all men;\n16 Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.\n17 But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire.\n18 For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us.\n19 For what is our hope, or joy, or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming?\n20 For you are our glory and joy.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And Nabuchodonosor king of Babylon came to the city with his servants to assault it.\"?", "role": "user" }, { "content": "The quote \"And Nabuchodonosor king of Babylon came to the city with his servants to assault it.\" is from 2 Kings 24:11 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And when day was come, some of the Jews gathered together, and bound themselves under a curse, saying, that they would neither eat, nor drink, till they killed Paul.\" in the Bible?", "role": "user" }, { "content": "\"And when day was come, some of the Jews gathered together, and bound themselves under a curse, saying, that they would neither eat, nor drink, till they killed Paul.\" appears in Acts, chapter 23, at verse 12 of the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Who hath passed over the sea, and found her, and brought her preferably to chosen gold?\"?", "role": "user" }, { "content": "The scripture \"Who hath passed over the sea, and found her, and brought her preferably to chosen gold?\" is located in Baruch 3:30 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Nor is it beyond the sea: that thou mayst excuse thyself, and say: Which of us can cross the sea, and bring it unto us: that we may hear, and do that which is commanded?\"?", "role": "user" }, { "content": "The scripture \"Nor is it beyond the sea: that thou mayst excuse thyself, and say: Which of us can cross the sea, and bring it unto us: that we may hear, and do that which is commanded?\" is located in Deuteronomy 30:13 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And brought in to his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son's venison; that thy soul may bless me.\"?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 27.\n\nHere's the complete chapter text:\nGenesis Chapter 27\n1 Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am.\n2 And his father said to him: Thou seest that I am old, and know not the day of my death.\n3 Take thy arms, thy quiver, and bow, and go abroad: and when thou hast taken some thing by hunting,\n4 Make me savoury meat thereof, as thou knowest I like, and bring it, that I may eat: and my soul may bless thee before I die.\n5 And when Rebecca had heard this, and he was gone into the field to fulfill his father's commandment,\n6 She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:\n7 Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.\n8 Now, therefore, my son, follow my counsel:\n9 And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth:\n10 Which when thou hast brought in, and he hath eaten, he may bless thee before he die.\n11 And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth.\n12 If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.\n13 And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.\n14 He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.\n15 And she put on him very good garments of Esau, which she had at home with her:\n16 And the little skins of the kids she put about his hands, and covered the bare of his neck.\n17 And she gave him the savoury meat, and delivered him bread that she had baked.\n18 Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son?\n19 And Jacob said: I am Esau thy firstborn: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me.\n20 And Isaac said to his son: How couldst thou find it so quickly, my son? He answered: It was the will of God, that what I sought came quickly in my way.\n21 And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not.\n22 He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.\n23 And he knew him not, because his hairy hands made him like to the elder. Then blessing him,\n24 He said: Art thou my son Esau? He answered: I am.\n25 Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,\n26 He said to him: Come near me, and give me a kiss, my son.\n27 He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which the Lord hath blessed.\n28 God give thee the dew of heaven, and of the fatness of the earth, abundance of corn and wine.\n29 And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let thy mother's children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings.\n30 Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came,\n31 And brought in to his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son's venison; that thy soul may bless me.\n32 And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son Esau.\n33 Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.\n34 Esau having heard his father's words, roared out with a great cry: and being in a great consternation, said: Bless me also, my father.\n35 And he said: Thy brother came deceitfully and got thy blessing.\n36 But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?\n37 Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?\n38 And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,\n39 Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above,\n40 Shall thy blessing be. Thou shalt live by the sword and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck.\n41 Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.\n42 These things were told to Rebecca: and she sent and called Jacob her son, and said to him: Behold Esau thy brother threateneth to kill thee.\n43 Now therefore, my son, hear my voice: arise and flee to Laban my brother to Haran:\n44 And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged,\n45 And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?\n46 And Rebecca said to Isaac: I am weary of my life because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Raise the dowry, and ask gifts, and I will gladly give what you shall demand: only give me this damsel to wife.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 34.\n\nHere's the full chapter:\nGenesis Chapter 34\n1 And Dina the daughter of Lia went out to see the women of that country.\n2 And when Sichem the son of Hemor the Hevite, the prince of that land, saw her, he was in love with her: and took her away, and lay with her, ravishing the virgin.\n3 And his soul was fast knit unto her, and whereas she was sad, he comforted her with sweet words.\n4 And going to Hemor his father, he said: Get me this damsel to wife.\n5 But when Jacob had heard this, his sons being absent, and employed in feeding the cattle, he held his peace till they came back.\n6 And when Hemor the father of Sichem was come out to speak to Jacob,\n7 Behold his sons came from the field: and hearing what had passed, they were exceeding angry, because he had done a foul thing in Israel, and committed an unlawful act, in ravishing Jacob's daughter,\n8 And Hemor spoke to them: The soul of my son Sichem has a longing for your daughter: give her him to wife:\n9 And let us contract marriages one with another: give us your daughters and take you our daughters,\n10 And dwell with us: the land is at your command, till, trade, and possess it.\n11 Sichem also said to her father and to her brethren: Let me find favour in your sight: and whatsoever you shall appoint I will give.\n12 Raise the dowry, and ask gifts, and I will gladly give what you shall demand: only give me this damsel to wife.\n13 The sons of Jacob answered Sichem and his father deceitfully, being enraged at the deflowering of their sister:\n14 We cannot do what you demand, nor give our sister to one that is uncircumcised, which with us is unlawful and abominable.\n15 But in this we may be allied with you, if you will be like us, and all the male sex among you be circumcised:\n16 Then will we mutually give and take your daughters, and ours: and we will dwell with you, and will be one people:\n17 But if you will not be circumcised, we will take our daughter and depart:\n18 Their offer pleased Hemor, and Sichem his son:\n19 And the young man made no delay, but forthwith fulfilled what was required, for he loved the damsel exceedingly, and he was the greatest man in all his father's house.\n20 And going into the gate of the city they spoke to the people:\n21 These men are peaceable and willing to dwell with us: let them trade in the land, and till it, which being large and wide wanteth men to till it: we shall take their daughters for wives, and we will give them ours.\n22 One thing there is for which so great a good is deferred: We must circumcise every male among us, following the manner of the nation.\n23 And their substance, and cattle, and all that they possess, shall be ours: only in this let us condescend, and by dwelling together, we shall make one people.\n24 And they all agreed, and circumcised all the males.\n25 And behold the third day, when the pain of the wound was greatest, two of the sons of Jacob, Simeon and Levi, the brothers of Dina, taking their swords, entered boldly into the city, and slew all the men:\n26 And they killed also Hemor and Sichem, and took away their sister Dina, out of Sichem's house.\n27 And when they were gone out, the other sons of Jacob came upon the slain; and plundered the city in revenge of the rape.\n28 And they took their sheep and their herds and their asses, wasting all they had in their houses and in the fields.\n29 And their children and wives they took captive,\n30 And when they had boldly perpetrated these things, Jacob said to Simeon and Levi: You have troubled me, and made me hateful to the Chanaanites and Pherezites, the inhabitants of this land: we are few: they will gather themselves together and kill me; and both I, and my house, shall be destroyed.\n31 They answered: Should they abuse our sister as a strumpet?\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And Isaias said to Ezechias: Rear the word of the Lord of hosts.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 39, verse 5 states: \"And Isaias said to Ezechias: Rear the word of the Lord of hosts.\".", "role": "assistant" }, { "content": "Jeremiah 13:11", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 13:11 (Douay Rheims) is:\n\"For as the girdle sticketh close to the loins of a man, so have I brought close to me all of the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"The cities of the south are shut up, and there is none to open them: all Juda is carried away captive with an entire captivity.\"?", "role": "user" }, { "content": "The passage \"The cities of the south are shut up, and there is none to open them: all Juda is carried away captive with an entire captivity.\" comes from Jeremiah 13:19 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He seemeth to have moisture before the sun cometh, and at his rising his blossom shall shoot forth.\"?", "role": "user" }, { "content": "That verse comes from Job, chapter 8.\n\nCheck out the whole chapter:\nJob Chapter 8\n1 The Baldad the Suhite answered, and said:\n2 How long wilt thou speak these things, and how long shall the words of thy mouth be like a strong wind?\n3 Doth God pervert judgment, or doth the Almighty overthrow that which is just?\n4 Although thy children have sinned against him, and he hath left them in the hand of their iniquity:\n5 Yet if thou wilt arise early to God, and wilt beseech the Almighty:\n6 If thou wilt walk clean and upright, he will presently awake onto thee, and will make the dwelling of thy justice peaceable:\n7 Insomuch, that if thy former things were small, thy latter things would be multiplied exceedingly.\n8 For inquire of the former generation, and search diligently into the memory of the fathers:\n9 (For we are but of yesterday, and are ignorant that our days upon earth are but a shadow:)\n10 And they shall teach thee: they shall speak to thee, and utter words out of their hearts.\n11 Can the rush be green without moisture? or a sedge-bush grow without water?\n12 When it is yet in flower, and is not plucked up with the hand, it withereth before all herbs.\n13 Even so are the ways of all that forget God, and the hope of the hypocrite shall perish:\n14 His folly shall not please him, and his trust shall be like the spider's web.\n15 He shall lean upon his house, and it shall not stand: he shall prop it up, and it shall not rise:\n16 He seemeth to have moisture before the sun cometh, and at his rising his blossom shall shoot forth.\n17 His roots shall be thick upon a heap of stones, and among the stones he shall abide.\n18 If one swallow him up out of his place, he shall deny him, and shall say: I know thee not.\n19 For this is the joy of his way, that others may spring again out of the earth.\n20 God will not cast away the simple, nor reach out his hand to the evildoer:\n21 Until thy mouth be filled with laughter, and thy lips with rejoicing.\n22 They that hate thee, shall be clothed with confusion: and the dwelling of the wicked shall not stand.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Wilt thou take the prey for the lioness, and satisfy the appetite of her whelps,\"?", "role": "user" }, { "content": "It's from the book of Job, chapter 38.\n\nHere's the chapter in full:\nJob Chapter 38\n1 Then the Lord answered Job out of a whirlwind, and said:\n2 Who is this that wrappeth up sentences in unskillful words?\n3 Gird up thy loins like a man: I will ask thee, and answer thou me.\n4 Where wast thou when I laid up the foundations of the earth? tell me if thou hast understanding.\n5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?\n6 Upon what are its bases grounded? or who laid the corner stone thereof,\n7 When the morning stars praised me together, and all the sons of God made a joyful melody?\n8 Who shut up the sea with doors, when it broke forth as issuing out of the womb:\n9 When I made a cloud the garment thereof, and wrapped it in a mist as in swaddling bands?\n10 I set my bounds around it, and made it bars and doors:\n11 And I said: Hitherto thou shalt come, and shalt go no further, and here thou shalt break thy swelling waves.\n12 Didst thou since thy birth command the morning, and shew the dawning of the day its place?\n13 And didst thou hold the extremities of the earth shaking them, and hast thou shaken the ungodly out of it?\n14 The seal shall be restored as clay, and shall stand as a garment:\n15 From the wicked their light shall be taken away, and the high arm shall be broken.\n16 Hast thou entered into the depths of the sea, and walked in the lowest parts of the deep?\n17 Have the gates of death been opened to thee, and hast thou seen the darksome doors?\n18 Hast thou considered the breadth of the earth? tell me, if thou knowest all things?\n19 Where is the way where light dwelleth, and where is the place of darkness:\n20 That thou mayst bring every thing to its own bounds, and understand the paths of the house thereof.\n21 Didst thou know then that thou shouldst be born? and didst thou know the number of thy days?\n22 Hast thou entered into the storehouses of the snow, or has thou beheld the treasures of the hail:\n23 Which I have prepared for the time of the enemy, against the day of battle and war?\n24 By what way is the light spread, and heat divided upon the earth?\n25 Who gave a course to violent showers, or a way for noisy thunder:\n26 That it should rain on the earth without man in the wilderness, where no mortal dwelleth:\n27 That it should fill the desert and desolate land, and should bring forth green grass?\n28 Who is the father of rain? or who begot the drops of dew?\n29 Out of whose womb came the ice; and the frost from heaven who hath gendered it?\n30 The waters are hardened like a stone, and the surface of the deep is congealed.\n31 Shalt thou be able to join together the shining stars the Pleiades, or canst thou stop the turning about of Arcturus?\n32 Canst thou bring forth the day star in its time, and make the evening star to rise upon the children of the earth?\n33 Dost thou know the order of heaven, and canst thou set down the reason thereof on the earth?\n34 Canst thou lift up thy voice to the clouds, that an abundance of waters may cover thee?\n35 Canst thou send lightnings, and will they go, and will they return and say to thee: Here we are?\n36 Who hath put wisdom in the heart of man? or who gave the cock understanding?\n37 Who can declare the order of the heavens, or who can make the harmony of heaven to sleep?\n38 When was the dust poured on the earth, and the clods fastened together?\n39 Wilt thou take the prey for the lioness, and satisfy the appetite of her whelps,\n40 When they couch in the dens and lie in wait in holes?\n41 Who provideth food for the raven, when her young ones cry to God, wandering about, because they have no meat?\n", "role": "assistant" }, { "content": "John 8:46 please", "role": "user" }, { "content": "New Testament\nJohn 8:46 (Douay Rheims)\n\"Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And therefore there is no one to help us, while we are cast down before their eyes in thirst, and sad destruction.\"?", "role": "user" }, { "content": "The text \"And therefore there is no one to help us, while we are cast down before their eyes in thirst, and sad destruction.\" is part of Judith chapter 7, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And some of the scribes answering, said to him: Master, thou hast said well.\" written?", "role": "user" }, { "content": "The scripture \"And some of the scribes answering, said to him: Master, thou hast said well.\" is located in Luke 20:39 of the New Testament.", "role": "assistant" }, { "content": "What does Matthew chapter 22 verse 37 say?", "role": "user" }, { "content": "New Testament\nMatthew 22:37 (Douay Rheims)\n\"Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Speak ye not, saying: It shall not drop upon these, confusion shall not take them.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Speak ye not, saying: It shall not drop upon these, confusion shall not take them.\" can be found in the book of Micah, chapter 2, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of Psalm 25:1", "role": "user" }, { "content": "The verse in Psalm 25:1 of the Old Testament (Douay Rheims) goes:\n\"Unto the end, a psalm for David. Judge me, O Lord, for I have walked in my innocence: and I have put my trust in the Lord, and shall not be weakened.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.\"?", "role": "user" }, { "content": "You're looking at a verse from Romans, chapter 8.\n\nHere's what the chapter says:\nRomans Chapter 8\n1 There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.\n2 For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.\n3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;\n4 That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.\n5 For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.\n6 For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.\n7 Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.\n8 And they who are in the flesh, cannot please God.\n9 But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.\n10 And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.\n11 And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.\n12 Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.\n13 For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.\n14 For whosoever are led by the Spirit of God, they are the sons of God.\n15 For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).\n16 For the Spirit himself giveth testimony to our spirit, that we are the sons of God.\n17 And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.\n18 For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.\n19 For the expectation of the creature waiteth for the revelation of the sons of God.\n20 For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:\n21 Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.\n22 For we know that every creature groaneth and travaileth in pain, even till now.\n23 And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.\n24 For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?\n25 But if we hope for that which we see not, we wait for it with patience.\n26 Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.\n27 And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.\n28 And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.\n29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren.\n30 And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.\n31 What shall we then say to these things? If God be for us, who is against us?\n32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?\n33 Who shall accuse against the elect of God? God that justifieth.\n34 Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.\n35 Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?\n36 (As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)\n37 But in all these things we overcome, because of him that hath loved us.\n38 For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,\n39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Then she will strengthen him, and make a straight way to him, and give him joy,\"?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 4.\n\nHere's what the chapter says:\nSirach Chapter 4\n1 Son, defraud not the poor of alms, and turn not away thy eyes from the poor.\n2 Despise not the hungry soul: and provoke not the poor in his want.\n3 Afflict not the heart of the needy, and defer not to give to him that is in distress.\n4 Reject not the petition of the afflicted: and turn not away thy face from the needy.\n5 Turn not away thy eyes from the poor for fear of anger: and leave not to them that ask of thee to curse thee behind thy back.\n6 For the prayer of him that curseth thee in the bitterness of his soul, shall be heard, for he that made him will hear him.\n7 Make thyself affable to the congregation of the poor, and humble thy soul to the ancient, and bow thy head to a great man.\n8 Bow down thy ear cheerfully to the poor, and pay what thou owest, and answer him peaceable words with mildness.\n9 Deliver him that suffereth wrong out of the hand of the proud: and be not fainthearted in thy soul.\n10 In judging be merciful to the fatherless as a father, and as a husband to their mother.\n11 And thou shalt be as the obedient son of the most High, and he will have mercy on thee more than a mother.\n12 Wisdom inspireth life into her children, and protecteth them that seek after her, and will go before them in the way of justice.\n13 And he that loveth her, loveth life: and they that watch for her, shall embrace her sweetness.\n14 They that hold her fast, shall inherit life: and whithersoever she entereth, God will give a blessing.\n15 They that serve her, shall be servants to the holy one: and God loveth them that love her.\n16 He that hearkeneth to her, shall judge nations: and he that looketh upon her, shall remain secure.\n17 If he trust to her, he shall inherit her, and his generation shall be in assurance.\n18 For she walketh with him in temptation, and at the first she chooseth him.\n19 She will bring upon him fear and dread and trial: and she will scourge him with the affliction of her discipline, till she try him by her laws, and trust his soul.\n20 Then she will strengthen him, and make a straight way to him, and give him joy,\n21 And will disclose her secrets to him, and will heap upon him treasures of knowledge and understanding of justice.\n22 But if he go astray, she will forsake him, and deliver him into the hands of his enemy.\n23 Son, observe the time, and fly from evil.\n24 For thy soul be not ashamed to say the truth.\n25 For there is a shame that bringeth sin, and there is a shame that bringeth glory and grace.\n26 Accept no person against thy own person, nor against thy soul a lie.\n27 Reverence not thy neighbour in his fall:\n28 And refrain not to speak in the time of salvation. Hide not thy wisdom in her beauty.\n29 For by the tongue wisdom is discerned: and understanding, and knowledge, and learning by the word of the wise, and steadfastness in the works of justice.\n30 In nowise speak against the truth, but be ashamed of the lie of thy ignorance.\n31 Be not ashamed to confess thy sins, but submit not thyself to every man for sin.\n32 Resist not against the face of the mighty, and do not strive against the stream of the river.\n33 Strive for justice for thy soul, and even unto death fight for justice, and God will overthrow thy enemies for thee.\n34 Be not hasty in thy tongue: and slack and remiss in thy works.\n35 Be not as a lion in thy house, terrifying them of thy household, and oppressing them that are under thee.\n36 Let not thy hand be stretched out to receive, and shut when thou shouldst give.\n", "role": "assistant" }, { "content": "Where in the books does \"In the deceit of them that overreached him, she stood by him, and made him honourable.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Wisdom, chapter 10.\n\nHere's the entire chapter for you:\nWisdom Chapter 10\n1 She preserved him, that was first formed by God the father of the world, when he was created alone,\n2 And she brought him out of his sin, and gave him power to govern all things.\n3 But when the unjust went away from her in his anger, he perished by the fury wherewith he murdered his brother.\n4 For whose cause, when water destroyed the earth, wisdom healed it again, directing the course of the just by contemptible wood.\n5 Moreover when the nations had conspired together to consent to wickedness, she knew the just, and preserved him without blame to God, and kept him strong against the compassion for his son.\n6 She delivered the just man who fled from the wicked that were perishing, when the fire came down upon Pentapolis:\n7 Whose land for a testimony of their wickedness is desolate, and smoketh to this day, and the trees bear fruits that ripen not, and a standing pillar of salt is a monument of an incredulous soul.\n8 For regarding not wisdom, they did not only slip in this, that they were ignorant of good things, but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid.\n9 But wisdom hath delivered from sorrow them that attend upon her.\n10 She conducted the just, when he fled from his brother's wrath, through the right ways, and shewed him the kingdom of God, and gave him the knowledge of the holy things, made him honourable in his labours, and accomplished his labours.\n11 In the deceit of them that overreached him, she stood by him, and made him honourable.\n12 She kept him safe from his enemies, and she defended him from seducers, and gave him a strong conflict, that he might overcome, and know that wisdom is mightier than all.\n13 She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit.\n14 And in bands she left him not, till she brought him the sceptre of the kingdom, and power against those that oppressed him: and shewed them to be liars that had accused him, and gave him everlasting glory.\n15 She delivered the just people, and blameless seed from the nations that oppressed them.\n16 She entered into the soul of the servant of God, and stood against dreadful kings in wonders and signs.\n17 And she rendered to the just the wages of their labours, and conducted them in a wonderful way: and she was to them for a covert by day, and for the light of stars by night:\n18 And she brought them through the Red Sea, and carried them over through a great water.\n19 But their enemies she drowned in the sea, and from the depth of hell she brought them out. Therefore the just took the spoils of the wicked.\n20 And they sung to thy holy name, O Lord, and they praised with one accord thy victorious hand.\n21 For wisdom opened the mouth of the dumb, and made the tongues of infants eloquent.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For by what things their enemies were punished, when their drink failed them, while the children of Israel abounded therewith and rejoiced:\"?", "role": "user" }, { "content": "The quote \"For by what things their enemies were punished, when their drink failed them, while the children of Israel abounded therewith and rejoiced:\" is from Wisdom 11:5 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What's the content of 1 John 4:20?", "role": "user" }, { "content": "In the New Testament, 1 John chapter 4, verse 20 (Douay Rheims) says:\n\"If any man say, I love God, and hateth his brother; he is a liar. For he that loveth not his brother, whom he seeth, how can he love God, whom he seeth not?\"", "role": "assistant" }, { "content": "Which book and chapter does \"And Roboam went to Sichem: for thither were all Israel come together to make him king.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 12.\n\nHere's what the chapter says:\n1 Kings Chapter 12\n1 And Roboam went to Sichem: for thither were all Israel come together to make him king.\n2 But Jeroboam the son of Nabat, who was yet in Egypt, a fugitive from the face of king Solomon, hearing of his death, returned out of Egypt.\n3 And they sent and called him: and Jeroboam came, and all the multitude of Israel, and they spoke to Roboam, saying:\n4 Thy father laid a grievous yoke upon us: now therefore do thou take off a little of the grievous service of thy father, and of his most heavy yoke, which he put upon us, and we will serve thee.\n5 And he said to them: Go till the third day, and come to me again. And when the people was gone,\n6 King Roboam took counsel with the old men, that stood before Solomon his father while he yet lived, and he said: What counsel do you give me, that I may answer this people?\n7 They said to him: If thou wilt yield to this people to day, and condescend to them, and grant their petition, and wilt speak gentle words to them, they will be thy servants always.\n8 But he left the counsel of the old men, which they had given him, and consulted with the young men, that had been brought up with him, and stood before him.\n9 And he said to them: What counsel do you give me, that I may answer this people, who have said to me: Make the yoke which thy father put upon us lighter?\n10 And the young men that had been brought up with him, said: Thus shalt thou speak to this people, who have spoken to thee, saying: Thy father made our yoke heavy, do thou ease us. Thou shalt say to them: My little finger is thicker than the back of my father.\n11 And now my father put a, heavy yoke upon you, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.\n12 So Jeroboam and all the people came to Roboam the third day, as the king had appointed, saying: Come to me again the third day.\n13 And the king answered the people roughly, leaving the counsel of the old men, which they had given him,\n14 And he spoke to them according to the counsel of the young men, saying: My father made your yoke heavy, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.\n15 And the king condescended not to the people: for the Lord was turned away from him, to make good his word, which he had spoken in the hand of Ahias the Silonite, to Jeroboam the son of Nabat.\n16 Then the people seeing that the king would not hearken to them, answered him, saying: What portion have we in David? or what inheritance in the son of Isai? Go home to thy dwellings, O Israel, now David look to thy own house. So Israel departed to their dwellings.\n17 But as for all the children of Israel that dwelt in the cities of Juda, Roboam reigned over them.\n18 Then king Roboam sent Aduram, who was over the tribute: and all Israel stoned him, and he died. Wherefore king Roboam made haste to get him up into his chariot, and he fled to Jerusalem:\n19 And Israel revolted from the house of David, unto this day.\n20 And it came to pass when all Israel heard that Jeroboam was come again, that they gathered an assembly, and sent and called him, and made him king over all Israel, and there was none that followed the house of David but the tribe of Juda only.\n21 And Roboam came to Jerusalem, and gathered together all the house of Juda, and the tribe of Benjamin, a hundred four-score thousand chosen men for war, to fight against the house of Israel and to bring the kingdom again under Roboam the son of Solomon.\n22 But the word of the Lord came to Semeias the man of God, saying:\n23 Speak to Roboam the son of Solomon, the king of Juda, and to all the house of Juda, and Benjamin, and the rest of the people, saying:\n24 Thus saith the Lord: You shall not go up nor fight against your brethren the children of Israel: let every man return to his house, for this thing is from me. They hearkened to the word of the Lord, and returned from their journey, as the Lord had commanded them.\n25 And Jeroboam built Sichem in mount Ephraim, and dwelt there, and going out from thence he built Phanuel.\n26 And Jeroboam said in his heart: Now shall the kingdom return to the house of David,\n27 If this people go up to offer sacrifices in the house of the Lord at Jerusalem: and the heart of this people will turn to their lord Roboam the king of Juda, and they will kill me, and return to him.\n28 And finding out a device he made two golden calves, and said to them: Go ye up no more to Jerusalem: Behold thy gods, O Israel, who brought thee out of the land of Egypt.\n29 And he set the one in Bethel, and the other in Dan:\n30 And this thing became an occasion of sin: for the people went to adore the calf as far as Dan.\n31 And he made temples in the high places, and priests of the lowest of the people, who were not of the sons of Levi.\n32 And he appointed a feast in the eighth month, on the fifteenth day of the month, after the manner of the feast that was celebrated in Juda. And going up to the altar, he did in like manner in Bethel, to sacrifice to the calves, which he had made: and he placed in Bethel priests of the high places, which he had made.\n33 And he went up to the altar, which he had built in Bethel, on the fifteenth day of the eighth month, which he had devised of his own heart: and he ordained a feast to the children of Israel, and went upon the altar to burn incense.\n", "role": "assistant" }, { "content": "Can you read 1 Kings chapter 20, verse 35?", "role": "user" }, { "content": "From 1 Kings chapter 20, verse 35, Old Testament (Douay Rheims):\n\"Then a certain man of the sons of the prophets said to his companion in the word of the Lord: Strike me. But he would not strike.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Maccabees, chapter 11.\n\nHere's the full chapter:\n1 Maccabees Chapter 11\n1 And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.\n2 And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.\n3 Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.\n4 And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.\n5 And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.\n6 And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.\n7 And Jonathan went with the king as far as the river, called Eleutherus: and he returned into Jerusalem.\n8 And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.\n9 And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.\n10 For I repent that I have given him my daughter: for he hath sought to kill me.\n11 And he slandered him, because he coveted his kingdom.\n12 And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.\n13 And Ptolemee entered into Antioch, and set two crowns upon his head, that of Egypt, and that of Asia.\n14 Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.\n15 And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.\n16 And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.\n17 And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\n18 And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.\n19 And Demetrius reigned in the hundred and sixty-seventh year.\n20 In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.\n21 Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.\n22 And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.\n23 But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.\n24 And he took gold, and silver, and raiment, and many other presents, and went to the king to Ptolemais, and he found favour in his sight.\n25 And certain wicked men of his nation made complaints against him.\n26 And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.\n27 And he confirmed him in the high priesthood, and all the honours he had before, and he made him the chief of his friends.\n28 And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.\n29 And the king consented: and he wrote letters to Jonathan of all these things to this effect.\n30 King Demetrius to his brother Jonathan, and to the nation of the Jews, greeting.\n31 We send you here a copy of the letter, which we have written to Lasthenes our parent concerning you, that you might know it.\n32 King Demetrius to Lasthenes his parent, greeting.\n33 We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.\n34 We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.\n35 And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.\n36 We give all to them, and nothing hereof shall be revoked from this time forth and for ever.\n37 Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\n38 And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.\n39 Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.\n40 And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.\n41 And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.\n42 And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.\n43 Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.\n44 And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.\n45 And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.\n46 And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.\n47 And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.\n48 And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.\n49 And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their minds, and cried to the king, making supplication, and saying:\n50 Grant us peace, and let the Jews cease from assaulting us, and the city.\n51 And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.\n52 So king Demetrius sat in the throne of his kingdom: and the land was quiet before him.\n53 And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.\n54 And after this Tryphon returned, and with him Antiochus the young boy, who was made king, and put on the diadem.\n55 And there assembled unto him all the hands which Demetrius had sent away, and they fought against Demetrius, who turned his back and fled.\n56 And Tryphon took the elephants, and made himself master of Antioch.\n57 And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.\n58 And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:\n59 And he made his brother Simon governor from the borders of Tyre even to the confines of Egypt.\n60 Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.\n61 And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.\n62 And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country as far as Damascus.\n63 And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:\n64 And he went against them: but left his brother Simon in the country.\n65 And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\n66 And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.\n67 And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.\n68 And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.\n69 And they that lay in ambush arose out of their places, and joined battle.\n70 And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.\n71 And Jonathan rent his garments, and cast earth upon his head, and prayed.\n72 And Jonathan turned again to them to battle, and he put them to flight, and they fought.\n73 And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies even to Cades to their own camp, and they came even thither.\n74 And there fell of the aliens in that day three thousand men: and Jonathan returned to Jerusalem.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And that the Jews, and their priests, had consented that he should be their prince, and high priest for ever, till there should arise a faithful prophet:\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 14, verse 41 states: \"And that the Jews, and their priests, had consented that he should be their prince, and high priest for ever, till there should arise a faithful prophet:\".", "role": "assistant" }, { "content": "What's the scriptural address for \"Therefore, he that despiseth these things, despiseth not man, but God, who also hath given his holy Spirit in us.\"?", "role": "user" }, { "content": "The text \"Therefore, he that despiseth these things, despiseth not man, but God, who also hath given his holy Spirit in us.\" is part of 1 Thessalonians chapter 4, verse 8 in the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the Lord struck the king, so that he was a leper unto the day of his death, and he dwelt in a free house apart: but Joatham the king's soil governed the palace, and judged the people of the land.\" in the Bible?", "role": "user" }, { "content": "The quote \"And the Lord struck the king, so that he was a leper unto the day of his death, and he dwelt in a free house apart: but Joatham the king's soil governed the palace, and judged the people of the land.\" is from 2 Kings 15:5 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy.\" from?", "role": "user" }, { "content": "It's from the book of 2 Maccabees, chapter 6.\n\nHere's the chapter in full:\n2 Maccabees Chapter 6\n1 But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:\n2 And to defile the temple that was in Jerusalem, and to call it the temple of Jupiter Olympius: and that in Gazarim of Jupiter Hospitalis, according as they were that inhabited the place.\n3 And very bad was this invasion of evils and grievous to all.\n4 For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful.\n5 The altar also was filled with unlawful things, which were forbidden by the laws.\n6 And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.\n7 But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they were compelled to go about crowned with ivy in honour of Bacchus.\n8 And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:\n9 And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen.\n10 For two women were accused to have circumcised their children: whom, when they had openly led about through the city with the infants hanging at their breasts, they threw down headlong from the walls.\n11 And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day.\n12 Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.\n13 For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished.\n14 For, not as with other nations (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)\n15 Doth he also deal with us, so as to suffer our sins to come to their height, and then take vengeance on us.\n16 And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity, he forsaketh them not.\n17 But let this suffice in a few words for a warning to the readers. And now we must come to the narration.\n18 Eleazar one of the chief of the scribes, a man advanced in years, and of a comely countenance, was pressed to open his mouth to eat swine's flesh.\n19 But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment.\n20 And considering in what manner he was come to it, patiently bearing, he determined not to do any unlawful things for the love of life.\n21 But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice:\n22 That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.\n23 But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child: and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.\n24 For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:\n25 And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, and hereby I should bring a stain and a curse upon my old age.\n26 For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.\n27 Wherefore by departing manfully out of this life, I shall shew myself worthy of my old age:\n28 And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution.\n29 And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy.\n30 But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things because I fear thee.\n31 Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"They determine no causes, nor deliver countries from oppression; because they can do nothing, and are as daws between heaven and earth.\"?", "role": "user" }, { "content": "\"They determine no causes, nor deliver countries from oppression; because they can do nothing, and are as daws between heaven and earth.\" appears in Baruch, chapter 6, at verse 53 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"These two things shall come upon thee suddenly in one day, barrenness and widowhood. All things are come upon thee, because of the multitude of thy sorceries, and for the great hardness of thy enchanters.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 47.\n\nHere's the entire chapter for you:\nIsaiah Chapter 47\n1 Come down, sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne for the daughter of the Chaldeans, for thou shalt no more be called delicate and tender.\n2 Take a millstone and grind meal: uncover thy shame, strip thy shoulder, make bare thy legs, pass over the rivers.\n3 Thy nakedness shall be discovered, and thy shame shall be seen: I will take vengeance, and no man shall resist me.\n4 Our redeemer, the Lord of hosts is his name, the Holy One of Israel.\n5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called the lady of kingdoms.\n6 I was angry with my people, I have polluted my inheritance, and have given them into thy bend: thou hast shewn no mercy to them: upon the ancient thou hast laid thy yoke exceeding heavy.\n7 And thou hast said: I shall be a lady for ever: thou hast not laid these things to thy heart, neither hast thou remembered thy latter end.\n8 And now hear these things, thou that art delicate, and dwellest confidently, that sayest in thy heart: I am, and there is none else besides me: I shall not sit as a widow, and I shall not know barrenness.\n9 These two things shall come upon thee suddenly in one day, barrenness and widowhood. All things are come upon thee, because of the multitude of thy sorceries, and for the great hardness of thy enchanters.\n10 And thou hast trusted in thy wickedness, and hast said: There is none that seeth me. Thy wisdom, and thy knowledge, this hath deceived thee. And thou hast said in thy heart: I am, and besides me there is no other.\n11 Evil shall come upon thee, and then shalt not know the rising thereof: and calamity shall fall violently upon thee, which thou canst not keep off: misery shall come upon thee suddenly, which thou shalt not know.\n12 Stand now with thy enchanters, and with the multitude of thy sorceries, in which thou hast laboured from thy youth, if so be it may profit thee any thing, or if thou mayst become stronger.\n13 Thou hast failed in the multitude or thy counsels: let now the astrologers stand and save thee, they that gazed at the stars, and counted the months, that from them they might tell the things that shall come to thee.\n14 Behold they are as stubble, fire hath burnt them, they shall not deliver themselves from the power of the flames: there are no coals wherewith they may be warmed, nor fire, that they may sit thereat.\n15 Such are all the things become to thee, in which thou hast laboured: thy merchants from thy youth, every one hath erred in his own way, there is none that can save thee.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Thus saith the Lord: This city shall surely be delivered into the hand of the army of the king of Babylon, and he shall take it.\"?", "role": "user" }, { "content": "That's from Jeremiah, chapter 38.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 38\n1 Now Saphatias the son of Mathan, and Gedelias the son of Phassur, and Juchal the son of Selemias, and Phassur the son of Melchias heard the words that Jeremias spoke to all the people, saying:\n2 Thus saith the Lord: Whosoever shall remain in this city, shall die by the sword, and by famine, and by pestilence: but he that shall go forth to the Chaldeans, shall live, and his life shall be safe, and he shall live.\n3 Thus saith the Lord: This city shall surely be delivered into the hand of the army of the king of Babylon, and he shall take it.\n4 And the princes said to the king: We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil.\n5 And king Sedecias said: Behold he is in your hands: for it is not lawful for the king to deny you any thing.\n6 Then they took Jeremias and cast him into the dungeon of Melchias the son of Amelech, which was in the entry of the prison: and they let down Jeremias by ropes into the dungeon, wherein there was no water, but mire. And Jeremias sunk into the mire.\n7 Now Abdemelech the Ethiopian, an eunuch that was in the king's house, heard that they had put Jeremias in the dungeon: but the king was sitting in the gate of Benjamin.\n8 And Abdemelech went out of the king's house, and spoke to the king, saying:\n9 My lord the king, these men have done evil in all that they have done against Jeremias the prophet, casting him into the dungeon to die there with hunger, for there is no more bread in the city.\n10 Then the king commanded Abdemelech the Ethiopian, saying: Take from hence thirty men with thee, and draw up Jeremias the prophet out of the dungeon, before he die.\n11 So Abdemelech taking the men with him, went into the king's house that was under the storehouse: and he took from thence old rags, and old rotten things, and he let them down by cords to Jeremias into the dungeon.\n12 And Abdemelech the Ethiopian said to Jeremias: Put these old rags and these rent and rotten things under thy arms, and upon the cords: and Jeremias did so.\n13 And they drew up Jeremias with the cords, and brought him forth out of the dungeon. And Jeremias remained in the entry of the prison.\n14 And king Sedecias sent, and took Jeremias the prophet to him to the third gate, that was in the house of the Lord: and the king said to Jeremias: I will ask thee a thing, hide nothing from me.\n15 Then Jeremias said to Sedecias: If I shall declare it to thee, wilt thou not put me to death? and if I give thee counsel, thou wilt not hearken to me.\n16 Then king Sedecias swore to Jeremias, in private, saying: As the Lord liveth, that made us this soul, I will not put thee to death, nor will I deliver thee into the hands of these men that seek thy life.\n17 And Jeremias said to Sedecias: Thus saith the Lord of hosts the God of Israel: If thou wilt take a resolution and go out to the princes of the king of Babylon, thy soul shall live, and this city shall not be burnt with fire: and thou shalt be safe, and thy house.\n18 But if thou wilt not go out to the princes of the king of Babylon, this city shall be delivered into the hands of the Chaldeans, and they shall burn it with fire: and thou shalt not escape out of their hands.\n19 And king Sedecias said to Jeremias: I am afraid because of the Jews that are fled over to the Chaldeans: lest I should be delivered into their hands, and they should abuse me.\n20 But Jeremias answered: They shall not deliver thee: hearken, I beseech thee, to the word of the Lord, which I speak to thee, and it shall be well with thee, and thy soul shall live.\n21 But if thou wilt not go forth, this is the word which the Lord hath shewn me:\n22 Behold all the women that are left in the house of the king of Juda, shall be brought out to the princes of the king of Babylon: and they shall say: Thy men of peace have deceived thee, and have prevailed against thee, they have plunged thy feet in the mire, and in a slippery place, and they have departed from thee.\n23 And all thy wives, and thy children shall be brought out to the Chaldeans, and thou shalt not escape their hands, but thou shalt be taken by the hand of the king of Babylon: and he shall burn this city with fire.\n24 Then Sedecias said to Jeremias: Let no man know these words, and thou shalt not die.\n25 But if the princes shall hear that I have spoken with thee, and shall come to thee, and say to thee: Tell us what thou hast said to the king, hide it not from us, and we will not kill thee: and also what the king said to thee:\n26 Thou shalt say to them: I presented my supplication before the king, that he would not command me to be carried back into the house of Jonathan, to die there.\n27 So all the princes came to Jeremias, and asked him: and he spoke to them according to all the words that the king had commanded him: and they left him: for nothing had been heard.\n28 But Jeremias remained in the entry of the prison, until the day that Jerusalem was taken: and it came to pass that Jerusalem was taken.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Then Vagao going into his chamber, stood before the curtain, and made a clapping with his hands: for he thought that he was sleeping with Judith.\"?", "role": "user" }, { "content": "It's from the book of Judith, chapter 14.\n\nHere's the chapter in full:\nJudith Chapter 14\n1 And Judith said to all the people: Hear me, my brethren, hang ye up this head upon our walls.\n2 And as soon as the sun shall rise, let every man take his arms, and rush ye out, not as going down beneath, but as making an assault.\n3 Then the watchmen must needs run to awake their prince for the battle.\n4 And when the captains of them shall run to the tent of Holofernes, and shall find him without his head wallowing in his blood, fear shall fall upon them.\n5 And when you shall know that they are fleeing, go after them securely, for the Lord will destroy them under your feet.\n6 Then Achior seeing the power that the God of Israel had wrought, leaving the religion of the gentiles, he believed God, and circumcised the flesh of his foreskin, and was joined to the people of Israel, with all the succession of his kindred until this present day.\n7 And immediately at break of day, they hung up the head of Holofernes upon the walls, and every man took his arms, and they sent out with a great noise and shouting.\n8 And the watchmen seeing this, ran to the tent of Holofernes.\n9 And they that were in the tent came, and made a noise before the door of the chamber to awake him, endeavouring by art to break his rest, that Holofernes might awake, not by their calling him, but by their noise.\n10 For no man durst knock, or open and go into the chamber of the general of the Assyrians.\n11 But when his captains and tribunes were come, and all the chiefs of the army of the king of the Assyrians, they said to the chamberlains:\n12 Go in, and awake him, for the mice coming out of their holes, have presumed to challenge us to fight.\n13 Then Vagao going into his chamber, stood before the curtain, and made a clapping with his hands: for he thought that he was sleeping with Judith.\n14 But when with hearkening, he perceived no motion of one lying, he came near to the curtain, and lifting it up, and seeing the body of Holofernes, lying upon the ground, without the head, sweltering in his blood, he cried out with a loud voice, with weeping, and rent his garments.\n15 And he went into the tent of Judith, and not finding her, he ran out to the people,\n16 And said: One Hebrew woman hath made confusion in the house of king Nabuchodonosor: for behold Holofernes lieth upon the ground, and his head is not upon him.\n17 Now when the chiefs of the army of the Assyrians had heard this, they all rent their garments, and an intolerable fear and dread fell upon them, and their minds were troubled exceedingly.\n18 And there was a very great cry in the midst of their camp.\n", "role": "assistant" }, { "content": "Quote from Leviticus chapter 6, verse 29", "role": "user" }, { "content": "In the Old Testament, Leviticus chapter 6, verse 29 (Douay Rheims) says:\n\"Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the whole multitude of them rising up, led him to Pilate.\" appear?", "role": "user" }, { "content": "The scripture \"And the whole multitude of them rising up, led him to Pilate.\" is located in Luke 23:1 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"I say to thee: Arise, take up thy bed, and go into thy house.\" from?", "role": "user" }, { "content": "It's from the book of Mark, chapter 2.\n\nHere's the chapter in full:\nMark Chapter 2\n1 And again he entered into Capharnaum after some days.\n2 And it was heard that he was in the house, and many came together, so that there was no room; no, not even at the door; and he spoke to them the word.\n3 And they came to him, bringing one sick of the palsy, who was carried by four.\n4 And when they could not offer him unto him for the multitude, they uncovered the roof where he was; and opening it, they let down the bed wherein the man sick of the palsy lay.\n5 And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.\n6 And there were some of the scribes sitting there, and thinking in their hearts:\n7 Why doth this man speak thus? he blasphemeth. Who can forgive sins, but God only?\n8 Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?\n9 Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?\n10 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)\n11 I say to thee: Arise, take up thy bed, and go into thy house.\n12 And immediately he arose; and taking up his bed, went his way in the sight of all; so that all wondered and glorified God, saying: We never saw the like.\n13 And he went forth again to the sea side; and all the multitude came to him, and he taught them.\n14 And when he was passing by, he saw Levi the son of Alpheus sitting at the receipt of custom; and he saith to him: Follow me. And rising up, he followed him.\n15 And it came to pass, that as he sat at meat in his house, many publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.\n16 And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why doth your master eat and drink with publicans and sinners?\n17 Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.\n18 And the disciples of John and the Pharisees used to fast; and they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?\n19 And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.\n20 But the days will come when the bridegroom shall be taken away from them; and then they shall fast in those days.\n21 No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.\n22 And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled, and the bottles will be lost. But new wine must be put into new bottles.\n23 And it came to pass again, as the Lord walked through the corn fields on the sabbath, that his disciples began to go forward, and to pluck the ears of corn.\n24 And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?\n25 And he said to them: Have you never read what David did when he had need, and was hungry himself, and they that were with him?\n26 How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?\n27 And he said to them: The sabbath was made for man, and not man for the sabbath.\n28 Therefore the Son of man is Lord of the sabbath also.\n", "role": "assistant" }, { "content": "Where in the books does \"Who said to them as Jesus had commanded them; and they let him go with them.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Mark, chapter 11.\n\nHere's the chapter it's part of:\nMark Chapter 11\n1 And when they were drawing near to Jerusalem and to Bethania at the mount of Olives, he sendeth two of his disciples,\n2 And saith to them: Go into the village that is over against you, and immediately at your coming in thither, you shall find a colt tied, upon which no man yet hath sat: loose him, and bring him.\n3 And if any man shall say to you, What are you doing? say ye that the Lord hath need of him: and immediately he will let him come hither.\n4 And going their way, they found the colt tied before the gate without, in the meeting of two ways: and they loose him.\n5 And some of them that stood there, said to them: What do you loosing the colt?\n6 Who said to them as Jesus had commanded them; and they let him go with them.\n7 And they brought the colt to Jesus; and they lay their garments on him, and he sat upon him.\n8 And many spread their garments in the way: and others cut down boughs from the trees, and strewed them in the way.\n9 And they that went before and they that followed, cried, saying: Hosanna, blessed is he that cometh in the name of the Lord.\n10 Blessed be the kingdom of our father David that cometh: Hosanna in the highest.\n11 And he entered into Jerusalem, into the temple: and having viewed all things round about, when now the eventide was come, he went out to Bethania with the twelve.\n12 And the next day when they came out from Bethania, he was hungry.\n13 And when he had seen afar off a fig tree having leaves, he came if perhaps he might find any thing on it. And when he was come to it, he found nothing but leaves. For it was not the time for figs.\n14 And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it.\n15 And they came to Jerusalem. And when he was entered into the temple, he began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the chairs of them that sold doves.\n16 And he suffered not that any man should carry a vessel through the temple;\n17 And he taught, saying to them: Is it not written, My house shall be called the house of prayer to all nations? But you have made it a den of thieves.\n18 Which when the chief priests and the scribes had heard, they sought how they might destroy him. For they feared him, because the whole multitude was in admiration at his doctrine.\n19 And when evening was come, he went forth out of the city.\n20 And when they passed by in the morning they saw the fig tree dried up from the roots.\n21 And Peter remembering, said to him: Rabbi, behold the fig tree, which thou didst curse, is withered away.\n22 And Jesus answering, saith to them: Have the faith of God.\n23 Amen I say to you, that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe, that whatsoever he saith shall be done; it shall be done unto him.\n24 Therefore I say unto you, all things, whatsoever you ask when ye pray, believe that you shall receive; and they shall come unto you.\n25 And when you shall stand to pray, forgive, if you have aught against any man; that your Father also, who is in heaven, may forgive you your sins.\n26 But if you will not forgive, neither will your Father that is in heaven, forgive you your sins.\n27 And they come again to Jerusalem. And when he was walking in the temple, there come to him the chief priests and the scribes and the ancients,\n28 And they say to him: By what authority dost thou these things? and who hath given thee this authority that thou shouldst do these things?\n29 And Jesus answering, said to them: I will also ask you one word, and answer you me, and I will tell you by what authority I do these things.\n30 The baptism of John, was it from heaven, or from men? Answer me.\n31 But they thought with themselves, saying: If we say, From heaven; he will say, Why then did you not believe him?\n32 If we say, From men, we fear the people. For all men counted John that he was a prophet indeed.\n33 And they answering, say to Jesus: We know not. And Jesus answering, saith to them: Neither do I tell you by what authority I do these things.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Who, when they were come to Balaam, said: Thus saith Balac the son of Sephor, Delay not to come to me:\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 22.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 22\n1 And they went forward and encamped in the plains of Moab, over against where Jericho is situate beyond the Jordan.\n2 And Balac the son of Sephor, seeing all that Israel had done to the Amorrhite,\n3 And that the Moabites were in great fear of him, and were not able to sustain his assault,\n4 He said to the elders of Madian: So will this people destroy all that dwell in our borders, as the ox is wont to eat the grass to the very roots. Now he was at that time king in Moab.\n5 He sent therefore messengers to Balaam the son of Beer, a soothsayer, who dwelt by the river of the land of the children of Ammon, to call him, and to say: Behold a people is come out of Egypt, that hath covered the face of the earth, sitting over against me.\n6 Come therefore, and curse this people, because it is mightier than I: if by any means I may beat them and drive them out of my land: for I know that he whom thou shalt bless is blessed, and he whom thou shalt curse is cursed.\n7 And the ancients of Moab, and the elders of Madian, went with the price of divination in their hands. And when they were come to Balaam, and had told him all the words of Balac:\n8 He answered: Tarry here this night, and I will answer whatsoever the Lord shall say to me. And while they stayed with Balaam, God came and said to him:\n9 What mean these men that are with thee?\n10 He answered: Balac the son of Sephor king of the Moabites hath sent to me,\n11 Saying: Behold a people that is come out of Egypt, hath covered the face of the land: come and curse them, if by any means I may fight with them and drive them away.\n12 And God said to Balaam: Thou shalt not go with them, nor shalt thou curse the people: because it is blessed.\n13 And he rose in the morning and said to the princes: Go into your country, because the Lord hath forbid me to come with you.\n14 The princes returning, said to Balac: Balaam would not come with us.\n15 Then he sent many more and more noble than he had sent before:\n16 Who, when they were come to Balaam, said: Thus saith Balac the son of Sephor, Delay not to come to me:\n17 For I am ready to honour thee, and will give thee whatsoever thou wilt: come and curse this people.\n18 Balaam answered: If Balac would give me his house full of silver and gold, I cannot alter the word of the Lord my God, to speak either more or less.\n19 I pray you to stay here this night also, that I may know what the Lord will answer me once more.\n20 God therefore came to Balaam in the night, and said to him: It these men be come to call thee, arise and go with them: yet so, that thou do what I shall command thee.\n21 Balaam arose in the morning, and saddling his ass went with them.\n22 And God was angry. And an angel of the Lord stood in the way against Balaam, who sat on the ass, and had two servants with him.\n23 The ass seeing the angel standing in the way, with a drawn sword, turned herself out of the way, and went into the field. And when Balaam beat her, and had a mind to bring her again to the way,\n24 The angel stood in a narrow place between two walls, wherewith the vineyards were enclosed.\n25 And the ass seeing him, thrust herself close to the wall, and bruised the foot of the rider. But he beat her again:\n26 And nevertheless the angel going on to a narrow place, where there was no way to turn aside either to the right hand or to the left, stood to meet him.\n27 And when the ass saw the angel standing, she fell under the feet of the rider: who being angry beat her sides more vehemently with a staff.\n28 And the Lord opened the mouth of the ass, and she said: What have I done to thee? Why strikest thou me, lo, now this third time?\n29 Balaam answered: Because thou hast deserved it, and hast served me ill: I would I had a sword that I might kill thee.\n30 The ass said: Am not I thy beast, on which thou hast been always accustomed to ride until this present day? tell me if I ever did the like thing to thee. But he said: Never.\n31 Forthwith the Lord opened the eyes of Balaam, and he saw the angel standing in the way with a drawn sword, and he worshipped him falling flat on the ground.\n32 And the angel said to him: Why beatest thou thy ass these three times? I am come to withstand thee, because thy way is perverse, and contrary to me:\n33 And unless the ass had turned out of the way, giving place to me who stood against thee, I had slain thee, and she should have lived.\n34 Balaam said: I have sinned, not knowing that thou didst stand against me: and now if it displease thee that I go, I will return.\n35 The angel said: Go with these men, and see thou speak no other thing than what I shall command thee. He went therefore with the princes.\n36 And when Balac heard it he came forth to meet him in a town of the Moabites, that is situate in the uttermost borders of Arnon.\n37 And he said to Balaam: I sent messengers to call thee, why didst thou not come immediately to me? was it because I am not able to reward thy coming?\n38 He answered him: Lo, here I am: shall I have power to speak any other thing but that which God shall put in my mouth?\n39 So they went on together, and came into a city, that was in the uttermost borders of his kingdom.\n40 And when Balac had killed oxen and sheep, he sent presents to Balaam, and to the princes that were with him.\n41 And when morning was come, he brought him to the high places of Baal, and he beheld the uttermost part of the people.\n", "role": "assistant" }, { "content": "What's the content of Proverbs 4:2?", "role": "user" }, { "content": "The Old Testament\nProverbs 4:2 (Douay Rheims)\n\"I will give you a good gift, forsake not my law.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But I am appointed king by him over Sion his holy mountain, preaching his commandment.\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 2.\n\nHere's the chapter in full:\nPsalm Chapter 2\n1 Why have the Gentiles raged, and the people devised vain things?\n2 The kings of the earth stood up, and the princes met together, against the Lord and against his Christ.\n3 Let us break their bonds asunder: and let us cast away their yoke from us.\n4 He that dwelleth in heaven shall laugh at them: and the Lord shall deride them.\n5 Then shall he speak to them in his anger, and trouble them in his rage.\n6 But I am appointed king by him over Sion his holy mountain, preaching his commandment.\n7 The Lord hath said to me: Thou art my son, this day have I begotten thee.\n8 Ask of me, and I will give thee the Gentiles for thy inheritance, and the utmost parts of the earth for thy possession.\n9 Thou shalt rule them with a rod of iron, and shalt break them in pieces like a potter's vessel.\n10 And now, O ye kings, understand: receive instruction, you that judge the earth.\n11 Serve ye the Lord with fear: and rejoice unto him with trembling.\n12 Embrace discipline, lest at any time the Lord be angry, and you perish from the just way.\n13 When his wrath shall be kindled in a short time, blessed are all they that trust in him.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"I will enter into the powers of the Lord: O Lord, I will be mindful of thy justice alone.\" from?", "role": "user" }, { "content": "That one's from Psalm, chapter 70.\n\nHere's the chapter it's part of:\nPsalm Chapter 70\n1 A psalm for David. Of the sons of Jonadab, and the former captives. In thee, O Lord, I have hoped, let me never be put to confusion:\n2 Deliver me in thy justice, and rescue me. Incline thy ear unto me, and save me.\n3 Be thou unto me a God, a protector, and a place of strength: that thou mayst make me safe. For thou art my firmament and my refuge.\n4 Deliver me, O my God, out of the hand of the sinner, and out of the hand of the transgressor of the law and of the unjust.\n5 For thou art my patience, O Lord: my hope, O Lord, from my youth;\n6 By thee have I been confirmed from the womb: from my mother's womb thou art my protector. Of thee shall I continually sing:\n7 I run become unto many as a wonder, but thou art a strong helper.\n8 Let my mouth be filled with praise, that I may sing thy glory; thy greatness all the day long.\n9 Cast me not off in the time of old age: when my strength shall fail, do not thou forsake me.\n10 For my enemies have spoken against me; and they that watched my soul have consulted together,\n11 Saying: God hath forsaken him: pursue and take him, for there is none to deliver him.\n12 O God, be not thou far from me: O my God, make haste to my help.\n13 Let them be confounded and come to nothing that detract my soul; let them be covered with confusion and shame that seek my hurt.\n14 But I will always hope; and will add to all thy praise.\n15 My mouth shall shew forth thy justice; thy salvation all the day long. Because I have not known learning,\n16 I will enter into the powers of the Lord: O Lord, I will be mindful of thy justice alone.\n17 Thou hast taught me, O God, from my youth: and till now I will declare thy wonderful works.\n18 And unto old age and grey hairs: O God, forsake me not, Until I shew forth thy arm to all the generation that is to come: Thy power,\n19 And thy justice, O God, even to the highest great things thou hast done: O God, who is like to thee?\n20 How great troubles hast thou shewn me, many and grievous: and turning thou hast brought me to life, and hast brought me back again from the depths of the earth:\n21 Thou hast multiplied thy magnificence; and turning to me thou hast comforted me.\n22 For I will also confess to thee thy truth with the instruments of psaltery: O God, I will sing to thee with the harp, thou holy one of Israel.\n23 My lips shall greatly rejoice, when I shall sing to thee; and my soul which thou hast redeemed.\n24 Yea and my tongue shall meditate on thy justice all the day; when they shall be confounded and put to shame that seek evils to me.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Sing to him, yea sing praises to him: relate all his wondrous works.\" from?", "role": "user" }, { "content": "The text \"Sing to him, yea sing praises to him: relate all his wondrous works.\" is part of Psalm chapter 104, verse 2 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Find and read 1 John chapter 4, verse 7", "role": "user" }, { "content": "Quoting from 1 John 4:7, New Testament (Douay Rheims):\n\"Dearly beloved, let us love one another, for charity is of God. And every one that loveth, is born of God, and knoweth God.\"", "role": "assistant" }, { "content": "Tell me what 1 Maccabees 6:47 says", "role": "user" }, { "content": "Old Testament\n1 Maccabees 6:47 (Douay Rheims)\n\"Then they seeing the strength of the king and the fierceness of his army, turned away from them.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Behold, this is the third time I am coming to you: In the mouth of two or three witnesses shall every word stand.\"?", "role": "user" }, { "content": "\"Behold, this is the third time I am coming to you: In the mouth of two or three witnesses shall every word stand.\" is written in 2 Corinthians 13:1, within the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For of these sort are they who creep into houses, and lead captive silly women laden with sins, who are led away with divers desires:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Timothy, chapter 3.\n\nHere's the full chapter:\n2 Timothy Chapter 3\n1 Know also this, that, in the last days, shall come dangerous times.\n2 Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked,\n3 Without affection, without peace, slanderers, incontinent, unmerciful, without kindness,\n4 Traitors, stubborn, puffed up, and lovers of pleasures more than of God:\n5 Having an appearance indeed of godliness, but denying the power thereof. Now these avoid.\n6 For of these sort are they who creep into houses, and lead captive silly women laden with sins, who are led away with divers desires:\n7 Ever learning, and never attaining to the knowledge of the truth.\n8 Now as Jannes and Mambres resisted Moses, so these also resist the truth, men corrupted in mind, reprobate concerning the faith.\n9 But they shall proceed no farther; for their folly shall be manifest to all men, as theirs also was.\n10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,\n11 Persecutions, afflictions: such as came upon me at Antioch, at Iconium, and at Lystra: what persecutions I endured, and out of them all the Lord delivered me.\n12 And all that will live godly in Christ Jesus, shall suffer persecution.\n13 But evil men and seducers shall grow worse and worse: erring, and driving into error.\n14 But continue thou in those things which thou hast learned, and which have been committed to thee: knowing of whom thou hast learned them;\n15 And because from thy infancy thou hast known the holy scriptures, which can instruct thee to salvation, by the faith which is in Christ Jesus.\n16 All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice,\n17 That the man of God may be perfect, furnished to every good work.\n", "role": "assistant" }, { "content": "Show me Deuteronomy 1:6", "role": "user" }, { "content": "The scripture from the Old Testament at Deuteronomy 1:6 (Douay Rheims) is:\n\"The Lord our God spoke to us in Horeb, saying: You have stayed long enough in this mountain:\"", "role": "assistant" }, { "content": "Tell me what Genesis 41:17 says", "role": "user" }, { "content": "Old Testament\nGenesis 41:17 (Douay Rheims)\n\"So Pharao told what he had dreamed: Methought I stood upon the bank of the river,\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen.\" from?", "role": "user" }, { "content": "Your verse is located in Hebrews, chapter 13.\n\nTake a look at the whole chapter:\nHebrews Chapter 13\n1 Let the charity of the brotherhood abide in you.\n2 And hospitality do not forget; for by this some, being not aware of it, have entertained angels.\n3 Remember them that are in bands, as if you were bound with them; and them that labour, as being yourselves also in the body.\n4 Marriage honourable in all, and the bed undefiled. For fornicators and adulterers God will judge.\n5 Let your manners be without covetousness, contented with such things as you have; for he hath said: I will not leave thee, neither will I forsake thee.\n6 So that we may confidently say: The Lord is my helper: I will not fear what man shall do to me.\n7 Remember your prelates who have spoken the word of God to you; whose faith follow, considering the end of their conversation,\n8 Jesus Christ, yesterday, and to day; and the same for ever.\n9 Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats; which have not profited those that walk in them.\n10 We have an altar, whereof they have no power to eat who serve the tabernacle.\n11 For the bodies of those beasts, whose blood is brought into the holies by the high priest for sin, are burned without the camp.\n12 Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.\n13 Let us go forth therefore to him without the camp, bearing his reproach.\n14 For we have not here a lasting city, but we seek one that is to come.\n15 By him therefore let us offer the sacrifice of praise always to God, that is to say, the fruit of lips confessing to his name.\n16 And do not forget to do good, and to impart; for by such sacrifices God's favour is obtained.\n17 Obey your prelates, and be subject to them. For they watch as being to render an account of your souls; that they may do this with joy, and not with grief. For this is not expedient for you.\n18 Pray for us. For we trust we have a good conscience, being willing to behave ourselves well in all things.\n19 And I beseech you the more to do this, that I may be restored to you the sooner.\n20 And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament,\n21 Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen.\n22 And I beseech you, brethren, that you suffer this word of consolation. For I have written to you in a few words.\n23 Know ye that our brother Timothy is set at liberty: with whom (if he come shortly) I will see you.\n24 Salute all your prelates, and all the saints. The brethren from Italy salute you.\n25 Grace be with you all. Amen.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For our iniquities are multiplied before thee, and our sins have testified against us: for our wicked doings are with us, and we have known our iniquities:\" is found?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 59.\n\nHere's the chapter in full:\nIsaiah Chapter 59\n1 Behold the hand of the Lord is not shortened that it cannot save, neither is his ear heavy that it cannot hear.\n2 But your iniquities have divided between you and your God, and your sins have hid his face from you that he should not hear.\n3 For your hands are defiled with blood, and your fingers with iniquity: your lips have spoken lies, and your tongue uttereth iniquity.\n4 There is none that calleth upon justice, neither is there any one that judgeth truly: but they trust in a mere nothing, and speak vanities: they have conceived labour, and brought forth iniquity.\n5 They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk.\n6 Their webs shall not be for clothing, neither shall they cover themselves with their works: their works are unprofitable works, and the work of iniquity is in their hands.\n7 Their feet run to evil, and make haste to shed innocent blood: their thoughts are unprofitable thoughts: wasting and destruction are in their ways.\n8 They have not known the way of peace, and there is no judgment in their steps: their paths are become crooked to them, every one that treadeth in them, knoweth no peace.\n9 Therefore is judgment far from us, and justice shall not overtake us. We looked for light, and behold darkness: brightness, and we have walked in the dark.\n10 We have groped for the wall, and like the blind we have groped as if we had no eyes: we have stumbled at noonday as in darkness, we are in dark places as dead men.\n11 We shall roar all of us like bears, and shall lament as mournful doves. We have looked for judgment, and there is none: for salvation, and it is far from us.\n12 For our iniquities are multiplied before thee, and our sins have testified against us: for our wicked doings are with us, and we have known our iniquities:\n13 In sinning and lying against the Lord: and we have turned away so that we went not after our God, but spoke calumny and transgression: we have conceived, and uttered from the heart, words of falsehood.\n14 And judgment is turned away backward, and justice hath stood far off: because truth hath fallen down in the street, and equity could not come in.\n15 And truth hath been forgotten: and he that departed from evil, lay open to be a prey: and the Lord saw, and it appeared evil in his eyes, because there is no judgment.\n16 And he saw that there is not a man: and he stood astonished, because there is none to oppose himself: and his own arm brought salvation to him, and his own justice supported him.\n17 He put on justice as a breastplate, and a helmet of salvation upon his head: he put on the garments of vengeance, and was clad with zeal as with a cloak.\n18 As unto revenge, as it were to repay wrath to his adversaries, and a reward to his enemies: he will repay the like to the islands.\n19 And they from the west, shall fear the name of the Lord: and they from the rising of the sun, his glory: when he shall come as a violent stream, which the spirit of the Lord driveth on:\n20 And there shall come a, redeemer to Sion, and to them that return from iniquity in Jacob, saith the Lord.\n21 This is my covenant with them, saith the Lord: My spirit that is in thee, and my words that I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And we must use all care, and provide with great diligence, that one tribe be not destroyed out of Israel.\"?", "role": "user" }, { "content": "The text \"And we must use all care, and provide with great diligence, that one tribe be not destroyed out of Israel.\" is part of Judges chapter 21, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The children of Israel also returned by their tribes, and families, to their dwellings. In those days there was no king in Israel: but every one did that which seemed right to himself.\"?", "role": "user" }, { "content": "It's from the book of Judges, chapter 21.\n\nHere's the chapter in full:\nJudges Chapter 21\n1 Now the children of Israel had also sworn in Maspha, saying: None of us shall give of his daughters to the children of Benjamin to wife.\n2 And they all came to the house of God in Silo, and abiding before him till the evening, lifted up their voices, and began to lament and weep, saying:\n3 O Lord God of Israel, why is so great an evil come to pass in thy people, that this day one tribe should be taken away from among us?\n4 And rising early the next day, they built an altar: and offered there holocausts, and victims of peace, and they said:\n5 Who is there among all the tribes of Israel that came not up with the army of the Lord? for they had bound themselves with a great oath, when they were in Maspha, that whosoever were wanting should be slain.\n6 And the children of Israel being moved with repentance for their brother Benjamin, began to say: One tribe is taken away from Israel.\n7 Whence shall they take wives? For we have all in general sworn, not to give our daughters to them.\n8 Therefore they said: Who is thereof all the tribes of Israel, that came not up to the Lord to Maspha. And behold the inhabitants of Jabes Galaad were found not to have been in that army.\n9 (At that time also when they were in Silo, no one of them was found there.)\n10 So they sent ten thousand of the most valiant men, and commanded them, saying: Go and put the inhabitants of Jabes Galaad to the sword, with their wives and their children.\n11 And this is what you shall observe: Every male, and all women that have known men, you shall kill, but the virgins you shall save.\n12 And there were found of Jabes Galaad four hundred virgins, that had not known the bed of a man, and they brought them to the camp Silo, into the land of Chanaan.\n13 And they sent messengers to the children of Benjamin, that were in the rock Remmon, and commanded them to receive them in peace.\n14 And the children of Benjamin came at that time, and wives were given them of the daughters of Jabes Galaad: but they found no others, whom they might give in like manner.\n15 And all Israel was very sorry, and repented for the destroying of one tribe out of Israel.\n16 And the ancients said: What shall we do with the rest, that have not received wives? for all the women in Benjamin are dead.\n17 And we must use all care, and provide with great diligence, that one tribe be not destroyed out of Israel.\n18 For as to our own daughters we cannot give them, being bound with an oath and a curse, whereby we said: Cursed be he that shall give Benjamin any of his daughters to wife.\n19 So they took counsel, and said: Behold there is a yearly solemnity of the Lord in Silo, which is situate on the north of the city of Bethel, and on the east side of the way, that goeth from Bethel to Sichem, and on the south of the town of Lebona.\n20 And they commanded the children of Benjamin, and said: Go, and lie hid in the vineyards,\n21 And when you shall see the daughters of Silo come out, as the custom is, to dance, come ye on a sudden out of the vineyards, and catch you every man his wife among them, and go into the land of Benjamin.\n22 And when their fathers and their brethren shall come, and shall begin to complain against you, and to chide, we will say to them: Have pity on them for they took them not away as by the right of war or conquest, but when they asked to have them, you gave them not, and the fault was committed on your part.\n23 And the children of Benjamin did, as they had been commanded: and according to their number, they carried off for themselves every man his wife of them that were dancing: and they went into their possession and built up their cities, and dwelt in them.\n24 The children of Israel also returned by their tribes, and families, to their dwellings. In those days there was no king in Israel: but every one did that which seemed right to himself.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Luke, chapter 23.\n\nHere's the full chapter:\nLuke Chapter 23\n1 And the whole multitude of them rising up, led him to Pilate.\n2 And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.\n3 And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.\n4 And Pilate said to the chief priests and to the multitudes: I find no cause in this man.\n5 But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.\n6 But Pilate hearing Galilee, asked if the man were of Galilee?\n7 And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days.\n8 And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him.\n9 And he questioned him in many words. But he answered him nothing.\n10 And the chief priests and the scribes stood by, earnestly accusing him.\n11 And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate.\n12 And Herod and Pilate were made friends, that same day; for before they were enemies one to another.\n13 And Pilate, calling together the chief priests, and the magistrates, and the people,\n14 Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him.\n15 No, nor Herod neither. For I sent you to him, and behold, nothing worthy of death is done to him.\n16 I will chastise him therefore, and release him.\n17 Now of necessity he was to release unto them one upon the feast day.\n18 But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas:\n19 Who, for a certain sedition made in the city, and for a murder, was cast into prison.\n20 And Pilate again spoke to them, desiring to release Jesus.\n21 But they cried again, saying: Crucify him, crucify him.\n22 And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go.\n23 But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed.\n24 And Pilate gave sentence that it should be as they required.\n25 And he released unto them him who for murder and sedition, had been cast into prison, whom they had desired; but Jesus he delivered up to their will.\n26 And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.\n27 And there followed him a great multitude of people, and of women, who bewailed and lamented him.\n28 But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children.\n29 For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck.\n30 Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us.\n31 For if in the green wood they do these things, what shall be done in the dry?\n32 And there were also two other malefactors led with him to be put to death.\n33 And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left.\n34 And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.\n35 And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God.\n36 And the soldiers also mocked him, coming to him, and offering him vinegar,\n37 And saying: If thou be the king of the Jews, save thyself.\n38 And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.\n39 And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.\n40 But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?\n41 And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.\n42 And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.\n43 And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.\n44 And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour.\n45 And the sun was darkened, and the veil of the temple was rent in the midst.\n46 And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.\n47 Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man.\n48 And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.\n49 And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.\n50 And behold there was a man named Joseph, who was a counsellor, a good and just man,\n51 (The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.\n52 This man went to Pilate, and begged the body of Jesus.\n53 And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.\n54 And it was the day of the Parasceve, and the sabbath drew on.\n55 And the women that were come with him from Galilee, following after, saw the sepulchre, and how his body was laid.\n56 And returning, they prepared spices and ointments; and on the sabbath day they rested, according to the commandment.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Jesus answering, said to him: Suffer it to be so now. For so it becometh us to fulfill all justice. Then he suffered him.\" for me?", "role": "user" }, { "content": "That one's from Matthew, chapter 3.\n\nHere's the chapter it's part of:\nMatthew Chapter 3\n1 And in those days cometh John the Baptist preaching in the desert of Judea.\n2 And saying: Do penance: for the kingdom of heaven is at hand.\n3 For this is he that was spoken of by Isaias the prophet, saying: A voice of one crying in the desert, Prepare ye the way of the Lord, make straight his paths.\n4 And the same John had his garment of camels' hair, and a leathern girdle about his loins: and his meat was locusts and wild honey.\n5 Then went out to him Jerusalem and all Judea, and all the country about Jordan:\n6 And were baptized by him in the Jordan, confessing their sins.\n7 And seeing many of the Pharisees and Sadducees coming to his baptism, he said to them: Ye brood of vipers, who hath shewed you to flee from the wrath to come?\n8 Bring forth therefore fruit worthy of penance.\n9 And think not to say within yourselves, We have Abraham for our father. For I tell you that God is able of these stones to raise up children to Abraham.\n10 For now the axe is laid to the root of the trees. Every tree therefore that doth not yield good fruit, shall be cut down, and cast into the fire.\n11 I indeed baptize you in the water unto penance, but he that shall come after me, is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Ghost and fire.\n12 Whose fan is in his hand, and he will thoroughly cleanse his floor and gather his wheat into the barn; but the chaff he will burn with unquenchable fire.\n13 Then cometh Jesus from Galilee to the Jordan, unto John, to be baptized by him.\n14 But John stayed him, saying: I ought to be baptized by thee, and comest thou to me?\n15 And Jesus answering, said to him: Suffer it to be so now. For so it becometh us to fulfill all justice. Then he suffered him.\n16 And Jesus being baptized, forthwith came out of the water: and lo, the heavens were opened to him: and he saw the Spirit of God descending as a dove, and coming upon him.\n17 And behold a voice from heaven, saying: This is my beloved Son, in whom I am well pleased.\n", "role": "assistant" }, { "content": "Show me Micah 7:2", "role": "user" }, { "content": "The Old Testament\nMicah 7:2 (Douay Rheims)\n\"The holy man is perished out of the earth, and there is none upright among men: they all lie in wait for blood, every one hunteth his brother to death.\"", "role": "assistant" }, { "content": "Read me Numbers 18:19", "role": "user" }, { "content": "The verse in Numbers 18:19 of the Old Testament (Douay Rheims) goes:\n\"All the firstfruits of the sanctuary which the children of Israel offer to the Lord, I have given to thee and to thy sons and daughters, by a perpetual ordinance. It is a covenant of salt for ever before the Lord, to thee and to thy sons.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Thus saith the Lord of hosts: I have been jealous for Sion with a great jealousy, and with a great indignation have I been jealous for her.\" in the Bible?", "role": "user" }, { "content": "The passage \"Thus saith the Lord of hosts: I have been jealous for Sion with a great jealousy, and with a great indignation have I been jealous for her.\" comes from Zechariah 8:2 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Where in the bible does it say \"For he will remember all the evils that we have done against him, and against his brother, and against his nation.\"?", "role": "user" }, { "content": "\"For he will remember all the evils that we have done against him, and against his brother, and against his nation.\" is written in 1 Maccabees 10:5, within the Old Testament.", "role": "assistant" }, { "content": "Find and read 2 Corinthians chapter 4, verse 10", "role": "user" }, { "content": "The verse in 2 Corinthians 4:10 of the New Testament (Douay Rheims) goes:\n\"Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Therefore neither shall my eye spare, nor will I have pity: I will requite their way upon their head.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Therefore neither shall my eye spare, nor will I have pity: I will requite their way upon their head.\" can be found in the book of Ezekiel, chapter 9, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Ezekiel 30:4?", "role": "user" }, { "content": "The verse in Ezekiel 30:4 of the Old Testament (Douay Rheims) goes:\n\"And the sword shall come upon Egypt: and there shall be dread in Ethiopia, when the wounded shall fall in Egypt, and the multitude thereof shall be taken away, and the foundations thereof shall be destroyed.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"So then Thathanai, governor of the country beyond the river, and Stharbuzanai, and his counsellors diligently executed what Darius the king had commanded.\"?", "role": "user" }, { "content": "It's from the book of Ezra, chapter 6.\n\nHere's the chapter in full:\nEzra Chapter 6\n1 Then king Darius gave orders, and they searched in the library of the books that were laid up in Babylon,\n2 And there was found in Ecbatana, which is a castle in the province of Media, a book in which this record was written.\n3 In the first year of Cyrus the king: Cyrus the king decreed, that the house of God should be built, which is in Jerusalem, in the place where they may offer sacrifices, and that they lay the foundations that may support the height of threescore cubits, and the breadth of threescore cubits,\n4 Three rows of unpolished stones, and so rows of new timber: and the charges shall be given out of the king's house.\n5 And also let the golden and silver vessels of the temple of God, which Nabuchodonosor took out of the temple of Jerusalem, and brought to Babylon, be restored, and carried back to the temple of Jerusalem to their place, which also were placed in the temple of God.\n6 Now therefore Thathanai, governor of the country beyond the river, Stharbuzanai, and your counsellors the Apharsachites, who are beyond the river, depart far from them,\n7 And let that temple of God be built by the governor of the Jews, and by their ancients, that they may build that house of God in its place.\n8 I also have commanded what must be done by those ancients of the Jews, that the house of God may be built, to wit, that of the king's chest, that is, of the tribute that is paid out of the country beyond the river, the charges be diligently given to those men, lest the work be hindered.\n9 And if it shall be necessary, let calves also, and lambs, and kids, for holocausts to the God of heaven, wheat, salt, wine, and oil, according to the custom of the priests that are in Jerusalem, be given them day by day, that there be no complaint in any thing.\n10 And let them offer oblations to the God of heaven, and pray for the life of the king, and of his children.\n11 And I have made a decree: That if any whosoever, shall alter this commandment, a beam be taken from his house. and set up, and he be nailed upon it, and his house be confiscated.\n12 And may the God, that hath caused his name to dwell there, destroy all kingdoms, and the people that shall put out their hand to resist, and to destroy the house of God, that is in Jerusalem. I Darius have made the decree, which I will have diligently complied with.\n13 So then Thathanai, governor of the country beyond the river, and Stharbuzanai, and his counsellors diligently executed what Darius the king had commanded.\n14 And the ancients of the Jews built and prospered according to the prophecy of Aggeus the prophet, and of Zacharias the son of Addo: and they built and finished, by the commandment of the God of Israel, and by the commandment of Cyrus, and Darius, and Artaxerxes kings of the Persians.\n15 And they were finishing this house of God, until the third day of the month of Adar, which was in the sixth year of the reign of king Darius.\n16 And the children of Israel, the priests and the Levites, and the rest of the children of the captivity kept the dedication of the house of God with joy.\n17 And they offered at the dedication of the house of God, a, hundred calves, two hundred rams, four hundred lambs, and for a sin offering for all Israel twelve he goats, according to the number of the tribes of Israel.\n18 And they set the priests in their divisions, and the Levites in their courses over the works of God in Jerusalem, as it is written in the book of Moses.\n19 And the children of Israel of the captivity kept the phase, on the fourteenth day of the first month.\n20 For all the priests and the Levites were purified as one man: all were clear to kill the phase for all the children of the captivity, and for their brethren the priests, and themselves.\n21 And the children of Israel that were returned from captivity, and all that had separated themselves from the filthiness of the nations of the earth to them, to seek the Lord the God of Israel, did eat.\n22 And they kept the feast of unleavened bread seven days with joy, for the Lord had made them joyful, and had turned the heart of the king of Assyria to them, that he should help their hands in the work of the house of the Lord the God of Israel.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.\"?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 41.\n\nHere's the complete chapter text:\nGenesis Chapter 41\n1 After two years Pharao had a dream. He thought he stood by the river,\n2 Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.\n3 Other seven also came up out of the river, ill favoured, and leanfleshed: and they fed on the very bank of the river, in green places:\n4 And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.\n5 He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:\n6 Then seven other ears sprung up thin and blasted,\n7 And devoured all the beauty of the former. Pharao awaked after his rest:\n8 And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.\n9 Then at length the chief butler remembering, said: I confess my sin:\n10 The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers:\n11 Where in one night both of us dreamed a dream foreboding things to come.\n12 There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,\n13 And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.\n14 Forthwith at the king's command, Joseph was brought out of the prison, and they shaved him, and changing his apparel, brought him in to him.\n15 And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them.\n16 Joseph answered: Without me, God shall give Pharao a prosperous answer.\n17 So Pharao told what he had dreamed: Methought I stood upon the bank of the river,\n18 And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.\n19 And behold, there followed these, other seven kine, so very ill favoured and lean, that I never saw the like in the land of Egypt:\n20 And they devoured and consumed the former,\n21 And yet gave no mark of their being full: but were as lean and ill favoured as before. I awoke, and then fell asleep again,\n22 And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.\n23 Other seven also thin and blasted, sprung of the stock:\n24 And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.\n25 Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do.\n26 The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.\n27 And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:\n28 Which shall be fulfilled in this order:\n29 Behold, there shall come seven years of great plenty in the whole land of Egypt:\n30 After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,\n31 And the greatness of the scarcity shall destroy the greatness of the plenty.\n32 And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.\n33 Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:\n34 That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years,\n35 That shall now presently ensue: and let all the corn be laid up under Pharao's hands and be reserved in the cities.\n36 And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity.\n37 The counsel pleased Pharao and all his servants.\n38 And he said to them: Can we find such another man, that is full of the spirit of God?\n39 He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?\n40 Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.\n41 And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.\n42 And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.\n43 And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.\n44 And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.\n45 And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:\n46 (Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.\n47 And the fruitfulness of the seven years came: and the corn being bound up into sheaves was gathered together into the barns of Egypt.\n48 And all the abundance of grain was laid up in every city.\n49 And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.\n50 And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.\n51 And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.\n52 And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.\n53 Now when the seven years of the plenty that had been in Egypt were past:\n54 The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.\n55 And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph: and do all that he shall say to you.\n56 And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.\n57 And all provinces came into Egypt, to buy food, and to seek some relief of their want.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.\"?", "role": "user" }, { "content": "Your verse is located in Hebrews, chapter 1.\n\nTake a look at the whole chapter:\nHebrews Chapter 1\n1 God, who, at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all,\n2 In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world.\n3 Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.\n4 Being made so much better than the angels, as he hath inherited a more excellent name than they.\n5 For to which of the angels hath he said at any time, Thou art my Son, to day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?\n6 And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him.\n7 And to the angels indeed he saith: He that maketh his angels spirits, and his ministers a flame of fire.\n8 But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom.\n9 Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.\n10 And: Thou in the beginning, O Lord, didst found the earth: and the works of thy hands are the heavens.\n11 They shall perish, but thou shalt continue: and they shall all grow old as a garment.\n12 And as a vesture shalt thou change them, and they shall be changed: but thou art the selfsame, and thy years shall not fail.\n13 But to which of the angels said he at any time: Sit on my right hand, until I make thy enemies thy footstool?\n14 Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;\"?", "role": "user" }, { "content": "The scripture \"And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;\" is located in Hebrews 7:20 of the New Testament.", "role": "assistant" }, { "content": "Could you quote Job 32:3 for me?", "role": "user" }, { "content": "The verse in Job 32:3 of the Old Testament (Douay Rheims) goes:\n\"And he was angry with his friends because they had not found a reasonable answer, but only had condemned Job.\"", "role": "assistant" }, { "content": "Scripture from Leviticus 4:3?", "role": "user" }, { "content": "Old Testament\nLeviticus 4:3 (Douay Rheims)\n\"If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.\"?", "role": "user" }, { "content": "\"Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.\" is written in Luke 1:29, within the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And Jesus said to them: Amen, I say to you, that you, who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel.\" belong to?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 19.\n\nCheck out the whole chapter:\nMatthew Chapter 19\n1 And it came to pass when Jesus had ended these words, he departed from Galilee, and came into the coasts of Judea, beyond Jordan.\n2 And great multitudes followed him: and he healed them there.\n3 And there came to him the Pharisees tempting him, and saying: Is it lawful for a man to put away his wife for every cause?\n4 Who answering, said to them: Have ye not read, that he who made man from the beginning, Made them male and female? And he said:\n5 For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh.\n6 Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder.\n7 They say to him: Why then did Moses command to give a bill of divorce, and to put away?\n8 He saith to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so.\n9 And I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery.\n10 His disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry.\n11 Who said to them: All men take not this word, but they to whom it is given.\n12 For there are eunuchs, who were born so from their mother's womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it.\n13 Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them.\n14 But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.\n15 And when he had imposed hands upon them, he departed from thence.\n16 And behold one came and said to him: Good master, what good shall I do that I may have life everlasting?\n17 Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.\n18 He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness.\n19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.\n20 The young man saith to him: All these I have kept from my youth, what is yet wanting to me?\n21 Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.\n22 And when the young man had heard this word, he went away sad: for he had great possessions.\n23 Then Jesus said to his disciples: Amen, I say to you, that a rich man shall hardly enter into the kingdom of heaven.\n24 And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven.\n25 And when they had heard this, the disciples wondered very much, saying: Who then can be saved?\n26 And Jesus beholding, said to them: With men this is impossible: but with God all things are possible.\n27 Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have?\n28 And Jesus said to them: Amen, I say to you, that you, who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel.\n29 And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.\n30 And many that are first, shall be last: and the last shall be first.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.\"?", "role": "user" }, { "content": "In the book of Matthew, chapter 22, verse 29 of the New Testament, you'll find \"And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.\".", "role": "assistant" }, { "content": "Where does it say \"As in the provocation, according to the day of temptation in the wilderness: where your fathers tempted me, they proved me, and saw my works.\", in the bible?", "role": "user" }, { "content": "In the book of Psalm, chapter 94, verse 9 of the Old Testament, you'll find \"As in the provocation, according to the day of temptation in the wilderness: where your fathers tempted me, they proved me, and saw my works.\".", "role": "assistant" }, { "content": "- Book: Revelation\n- Chapter: 6\n- Verse: 3", "role": "user" }, { "content": "Quoting from Revelation 6:3, New Testament (Douay Rheims):\n\"And when he had opened the second seal, I heard the second living creature, saying: Come, and see.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And when he had opened the third seal, I heard the third living creature saying: Come, and see. And behold a black horse, and he that sat on him had a pair of scales in his hand.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Revelation, chapter 6.\n\nHere's the full chapter:\nRevelation Chapter 6\n1 And I saw that the Lamb had opened one of the seven seals, and I heard one of the four living creatures, as it were the voice of thunder, saying: Come, and see.\n2 And I saw: and behold a white horse, and he that sat on him had a bow, and there was a crown given him, and he went forth conquering that he might conquer.\n3 And when he had opened the second seal, I heard the second living creature, saying: Come, and see.\n4 And there went out another horse that was red: and to him that sat thereon, it was given that he should take peace from the earth, and that they should kill one another, and a great sword was given to him.\n5 And when he had opened the third seal, I heard the third living creature saying: Come, and see. And behold a black horse, and he that sat on him had a pair of scales in his hand.\n6 And I heard as it were a voice in the midst of the four living creatures, saying: Two pounds of wheat for a penny, and thrice two pounds of barley for a penny, and see thou hurt not the wine and the oil.\n7 And when he had opened the fourth seal, I heard the voice of the fourth living creature, saying: Come, and see.\n8 And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth.\n9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held.\n10 And they cried with a loud voice, saying: How long, O Lord (holy and true) dost thou not judge and revenge our blood on them that dwell on the earth?\n11 And white robes were given to every one of them one; and it was said to them, that they should rest for a little time, till their fellow servants, and their brethren, who are to be slain, even as they, should be filled up.\n12 And I saw, when he had opened the sixth seal, and behold there was a great earthquake, and the sun became black as sackcloth of hair: and the whole moon became as blood:\n13 And the stars from heaven fell upon the earth, as the fig tree casteth its green figs when it is shaken by a great wind:\n14 And the heaven departed as a book folded up: and every mountain, and the islands were moved out of their places.\n15 And the kings of the earth, and the princes, and tribunes, and the rich, and the strong, and every bondman, and every freeman, hid themselves in the dens and in the rocks of mountains:\n16 And they say to the mountains and the rocks: Fall upon us, and hide us from the face of him that sitteth upon the throne and from the wrath of the Lamb:\n17 For the great day of their wrath is come, and who shall be able to stand?\n", "role": "assistant" } ]

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