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29 | 42 | وَمَآ أَصَٰبَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُوا۟ عَن كَثِيرٍ | Whatever difficulty afflicts you, O people, in yourselves and your wealth it is because of the sins that your hands earned. Allah overlooks many of them and does not take you to task for them. | Whatever difficulty afflicts you, O people, in yourselves and your wealth it is because of the sins that your hands earned. Allah overlooks many of them and does not take you to task for them. |
30 | 42 | وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ | You are not able to save yourselves from your Lord by running away when He wants to punish you. You do not have anyone besides Him to take charge of your affairs nor anyone to help you by removing the punishment if He intends it for you. | You are not able to save yourselves from your Lord by running away when He wants to punish you. You do not have anyone besides Him to take charge of your affairs nor anyone to help you by removing the punishment if He intends it for you. |
31 | 42 | وَمِنْ ءَايَٰتِهِ ٱلْجَوَارِ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ | From among His signs that prove His power and oneness, are the ships sailing the ocean like mountains in their height and elevation. | From among His signs that prove His power and oneness, are the ships sailing the ocean like mountains in their height and elevation. |
32 | 42 | إِن يَشَأْ يُسْكِنِ ٱلرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِۦٓ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ | If Allah wished to make the wind that moves them still He would have done so, and they will remain fixed on the ocean motionless. In that which has been mentioned about the creation of ships and the subjugation of the winds there are clear signs of Allah’s power for every person who is patient in difficulty and trials, and who is grateful for Allah’s favours to him. | If Allah wished to make the wind that moves them still He would have done so, and they will remain fixed on the ocean motionless. In that which has been mentioned about the creation of ships and the subjugation of the winds there are clear signs of Allah’s power for every person who is patient in difficulty and trials, and who is grateful for Allah’s favours to him. |
33 | 42 | أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا۟ وَيَعْفُ عَن كَثِيرٍ | Or if Allah, (may He be glorified), willed to destroy those ships by sending gale-force winds, He would have done so on account of the sins that people earn. He overlooks many of the sins of His servants and does not punish them for those. | Or if Allah, (may He be glorified), willed to destroy those ships by sending gale-force winds, He would have done so on account of the sins that people earn. He overlooks many of the sins of His servants and does not punish them for those. |
34 | 42 | وَيَعْلَمَ ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِنَا مَا لَهُم مِّن مَّحِيصٍ | When those ships are destroyed by sending gale-force winds, those who dispute in respect of Allah’s signs, in order to refute them, will know that they have no escape from destruction. Then they will only call on Allah and leave those besides Him. | When those ships are destroyed by sending gale-force winds, those who dispute in respect of Allah’s signs, in order to refute them, will know that they have no escape from destruction. Then they will only call on Allah and leave those besides Him. |
35 | 42 | فَمَآ أُوتِيتُم مِّن شَىْءٍ فَمَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا عِندَ ٱللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ | The wealth, fame and children that you have been given, O people, is the enjoyment of this worldly life which will vanish and come to an end. The everlasting bliss is the bliss of Paradise that Allah has prepared for those who have faith in Allah and His messengers and who rely on him alone in all their matters. | The wealth, fame and children that you have been given, O people, is the enjoyment of this worldly life which will vanish and come to an end. The everlasting bliss is the bliss of Paradise that Allah has prepared for those who have faith in Allah and His messengers and who rely on him alone in all their matters. |
36 | 42 | وَٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ وَإِذَا مَا غَضِبُوا۟ هُمْ يَغْفِرُونَ | Those who distance themselves from major and offensive sins and when they are angry at those who offend them by words or deeds they forgive their mistake and do not punish them for it. This pardon is a grace they offer when there is goodness and benefit in it. | Those who distance themselves from major and offensive sins and when they are angry at those who offend them by words or deeds they forgive their mistake and do not punish them for it. This pardon is a grace they offer when there is goodness and benefit in it. |
37 | 42 | وَٱلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ | Those who respond to their Lord, by doing what He instructed and leaving out what He prohibited, and they complete their ritual prayer in the most perfect manner. Those who consult one another in matters of importance to them and who spend from what He have provided for them seeking Allah’s pleasure. | Those who respond to their Lord, by doing what He instructed and leaving out what He prohibited, and they complete their ritual prayer in the most perfect manner. Those who consult one another in matters of importance to them and who spend from what He have provided for them seeking Allah’s pleasure. |
38 | 42 | وَٱلَّذِينَ إِذَآ أَصَابَهُمُ ٱلْبَغْىُ هُمْ يَنتَصِرُونَ | Those who when afflicted by oppression, they defend themselves, in honour and respect for themselves, if the oppressor is not worthy of pardon. This defence is justified, especially if there is no benefit in pardon. | Those who when afflicted by oppression, they defend themselves, in honour and respect for themselves, if the oppressor is not worthy of pardon. This defence is justified, especially if there is no benefit in pardon. |
39 | 42 | وَجَزَٰٓؤُا۟ سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُۥ عَلَى ٱللَّهِ إِنَّهُۥ لَا يُحِبُّ ٱلظَّٰلِمِينَ | Whoever wants to take his right is allowed to do so, but in equal measure without any excess or transgression. Whoever pardons the one who wrongs him and does not take him to task for that wrong, and sets right the relationship with his brother, then his reward is with Allah. He does not love those who do wrong by oppressing people in their selves, wealth, or honour. Rather, He detests them. | Whoever wants to take his right is allowed to do so, but in equal measure without any excess or transgression. Whoever pardons the one who wrongs him and does not take him to task for that wrong, and sets right the relationship with his brother, then his reward is with Allah. He does not love those who do wrong by oppressing people in their selves, wealth, or honour. Rather, He detests them. |
40 | 42 | وَلَمَنِ ٱنتَصَرَ بَعْدَ ظُلْمِهِۦ فَأُو۟لَٰٓئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ | For those who defend themselves, there will be no blame as they had taken their right. | For those who defend themselves, there will be no blame as they had taken their right. |
41 | 42 | إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَظْلِمُونَ ٱلنَّاسَ وَيَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ | Blame and retribution will only be for those who oppress people and commit sins on earth. For such people there will be a painful punishment in the Hereafter. | Blame and retribution will only be for those who oppress people and commit sins on earth. For such people there will be a painful punishment in the Hereafter. |
42 | 42 | وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ ٱلْأُمُورِ | As for those who are patient and who overlook the harm caused to them by others, then such patience will bring good for them and for the society. This is a praiseworthy thing and only a person of great fortune is blessed with this. | As for those who are patient and who overlook the harm caused to them by others, then such patience will bring good for them and for the society. This is a praiseworthy thing and only a person of great fortune is blessed with this. |
43 | 42 | وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِىٍّ مِّنۢ بَعْدِهِۦ وَتَرَى ٱلظَّٰلِمِينَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّ مِّن سَبِيلٍ | Those whom Allah does not bless with guidance and lets them stray from the truth, they will have no one to take charge of their affairs after Him. You will see those who wrong themselves by disbelief and sins, when they will see the punishment on the day of resurrection, longingly saying: If only we are able to return to the world and repent to Allah. | Those whom Allah does not bless with guidance and lets them stray from the truth, they will have no one to take charge of their affairs after Him. You will see those who wrong themselves by disbelief and sins, when they will see the punishment on the day of resurrection, longingly saying: If only we are able to return to the world and repent to Allah. |
44 | 42 | وَتَرَىٰهُمْ يُعْرَضُونَ عَلَيْهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِىٍّ وَقَالَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ أَلَآ إِنَّ ٱلظَّٰلِمِينَ فِى عَذَابٍ مُّقِيمٍ | You will see, O Messenger, these wrongdoers when they are exposed to the fire, whilst they are humiliated and disgraced, looking at people surreptitiously due to their extreme fear for it. Those who had faith in Allah and His messengers will say: The true losers are those who lost themselves and their families on the day of resurrection on account of the punishment of Allah that they received. Indeed, those who wrong themselves by disbelief and sins will be in a lasting punishment that will never end. | You will see, O Messenger, these wrongdoers when they are exposed to the fire, whilst they are humiliated and disgraced, looking at people surreptitiously due to their extreme fear for it. Those who had faith in Allah and His messengers will say: The true losers are those who lost themselves and their families on the day of resurrection on account of the punishment of Allah that they received. Indeed, those who wrong themselves by disbelief and sins will be in a lasting punishment that will never end. |
45 | 42 | وَمَا كَانَ لَهُم مِّنْ أَوْلِيَآءَ يَنصُرُونَهُم مِّن دُونِ ٱللَّهِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن سَبِيلٍ | They will have no allies to help them by rescuing them from Allah’s punishment on the day of resurrection. Those whom Allah does not bless with the truth and lets them go astray, will never have any path that leads them to guidance to the truth. | They will have no allies to help them by rescuing them from Allah’s punishment on the day of resurrection. Those whom Allah does not bless with the truth and lets them go astray, will never have any path that leads them to guidance to the truth. |
46 | 42 | ٱسْتَجِيبُوا۟ لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِ مَا لَكُم مِّن مَّلْجَإٍ يَوْمَئِذٍ وَمَا لَكُم مِّن نَّكِيرٍ | Respond, O people, to your Lord by rushing to fulfil His instructions and avoid His prohibitions and leaving out procrastination, before the Day of Resurrection comes, which cannot be pushed back when it arrives. You will have no place to take refuge in and you will not be able to deny the sins that you have perpetrated in the world. | Respond, O people, to your Lord by rushing to fulfil His instructions and avoid His prohibitions and leaving out procrastination, before the Day of Resurrection comes, which cannot be pushed back when it arrives. You will have no place to take refuge in and you will not be able to deny the sins that you have perpetrated in the world. |
47 | 42 | فَإِنْ أَعْرَضُوا۟ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًا إِنْ عَلَيْكَ إِلَّا ٱلْبَلَٰغُ وَإِنَّآ إِذَآ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ ٱلْإِنسَٰنَ كَفُورٌ | If they turn away from what you instruct them, then I have not sent you, O Messenger, as a guardian over them to watch their actions. Your duty is only to convey what I have instructed you to convey and their reckoning is left to Allah. When I give man a taste of My mercy of riches, health etc. he rejoices in it. But when a trial of difficulty befalls them on account of their sins, their nature is to be ungrateful for Allah’s favours and become angry at what Allah had in His wisdom decreed. | If they turn away from what you instruct them, then I have not sent you, O Messenger, as a guardian over them to watch their actions. Your duty is only to convey what I have instructed you to convey and their reckoning is left to Allah. When I give man a taste of My mercy of riches, health etc. he rejoices in it. But when a trial of difficulty befalls them on account of their sins, their nature is to be ungrateful for Allah’s favours and become angry at what Allah had in His wisdom decreed. |
48 | 42 | لِّلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَخْلُقُ مَا يَشَآءُ يَهَبُ لِمَن يَشَآءُ إِنَٰثًا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ | Or He makes for whoever He wills both males and females and makes whoever He wills barren and childless. He knows what occurs and what will occur in the future. This is on account of the completeness of His knowledge and perfection of His wisdom. Nothing is hidden from Him. He is able to do all things, nothing is outside His ability. | Or He makes for whoever He wills both males and females and makes whoever He wills barren and childless. He knows what occurs and what will occur in the future. This is on account of the completeness of His knowledge and perfection of His wisdom. Nothing is hidden from Him. He is able to do all things, nothing is outside His ability. |
49 | 42 | أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَٰثًا وَيَجْعَلُ مَن يَشَآءُ عَقِيمًا إِنَّهُۥ عَلِيمٌ قَدِيرٌ | Or He makes for whoever He wills both males and females and makes whoever He wills barren and childless. He knows what occurs and what will occur in the future. This is on account of the completeness of His knowledge and perfection of His wisdom. Nothing is hidden from Him. He is able to do all things, nothing is outside His ability. | Or He makes for whoever He wills both males and females and makes whoever He wills barren and childless. He knows what occurs and what will occur in the future. This is on account of the completeness of His knowledge and perfection of His wisdom. Nothing is hidden from Him. He is able to do all things, nothing is outside His ability. |
50 | 42 | وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآئِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِىَ بِإِذْنِهِۦ مَا يَشَآءُ إِنَّهُۥ عَلِىٌّ حَكِيمٌ | It is not correct for a human being that Allah speaks to Him except through revelation that He sends to him, or by direct speech but from behind a veil without seeing Him, or by sending an angel as a messenger such as Gabriel, who then reveals to the human messenger with Allah’s permission what Allah wishes to reveal. He, (may He be glorified), is high in His Self and Attributes, and is wise in His creation, decree and laws. | It is not correct for a human being that Allah speaks to Him except through revelation that He sends to him, or by direct speech but from behind a veil without seeing Him, or by sending an angel as a messenger such as Gabriel, who then reveals to the human messenger with Allah’s permission what Allah wishes to reveal. He, (may He be glorified), is high in His Self and Attributes, and is wise in His creation, decree and laws. |
51 | 42 | وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِى مَا ٱلْكِتَٰبُ وَلَا ٱلْإِيمَٰنُ وَلَٰكِن جَعَلْنَٰهُ نُورًا نَّهْدِى بِهِۦ مَن نَّشَآءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ | Just as I sent revelation to the prophets before you, O Messenger, I revealed to you a Qur’ān from Me. Prior to it you did not know about the heavenly scriptures revealed to the messengers, and you did not know what is faith? But I revealed this Qur’ān as a light by which I guide whomever of My servants I wish. You show people a straight path, which is the religion of Islam. | Just as I sent revelation to the prophets before you, O Messenger, I revealed to you a Qur’ān from Me. Prior to it you did not know about the heavenly scriptures revealed to the messengers, and you did not know what is faith? But I revealed this Qur’ān as a light by which I guide whomever of My servants I wish. You show people a straight path, which is the religion of Islam. |
52 | 42 | صِرَٰطِ ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلْأُمُورُ | The path of Allah to Whom belongs whatever is in the heaven and whatever is in the earth. He created, owns and controls all of it. Definitely all matters return to Allah alone in their estimation and planning. | The path of Allah to Whom belongs whatever is in the heaven and whatever is in the earth. He created, owns and controls all of it. Definitely all matters return to Allah alone in their estimation and planning. |
0 | 43 | بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ حمٓ | Ḥā Mīm. The discussion on similar letters has already passed in Sūrah Al-Baqarah. | Ḥā Mīm. The discussion on similar letters has already passed in Sūrah Al-Baqarah. |
1 | 43 | وَٱلْكِتَٰبِ ٱلْمُبِينِ | Allah takes an oath on the Qur’ān which clearly explains the path of guidance towards the truth. | Allah takes an oath on the Qur’ān which clearly explains the path of guidance towards the truth. |
2 | 43 | إِنَّا جَعَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ | I have revealed it as a Qur’ān in the language of the Arabs, in the hope that you, O people in whose language it was revealed - will comprehend and understand its meanings to transmit it to other nations. | I have revealed it as a Qur’ān in the language of the Arabs, in the hope that you, O people in whose language it was revealed - will comprehend and understand its meanings to transmit it to other nations. |
3 | 43 | وَإِنَّهُۥ فِىٓ أُمِّ ٱلْكِتَٰبِ لَدَيْنَا لَعَلِىٌّ حَكِيمٌ | This Qur’ān is in the Preserved Tablet with us in the highest gathering and is high in status, honour and position. It is wise in that the instructions contained in it are not devoid of wisdom, and it is perfect without any contradiction or disagreement. | This Qur’ān is in the Preserved Tablet with us in the highest gathering and is high in status, honour and position. It is wise in that the instructions contained in it are not devoid of wisdom, and it is perfect without any contradiction or disagreement. |
4 | 43 | أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ | I will not leave out the revelation of the Qur’ān to you and calling you to monotheism because you are engrossed in ascribing partners to Allah and violating His prohibitions. I will not do so, as mercy for you demands otherwise. | I will not leave out the revelation of the Qur’ān to you and calling you to monotheism because you are engrossed in ascribing partners to Allah and violating His prohibitions. I will not do so, as mercy for you demands otherwise. |
5 | 43 | وَكَمْ أَرْسَلْنَا مِن نَّبِىٍّ فِى ٱلْأَوَّلِينَ | How many a messenger did I send in previous nations. | How many a messenger did I send in previous nations. |
6 | 43 | وَمَا يَأْتِيهِم مِّن نَّبِىٍّ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ | Whenever a prophet came to those previous nations from Allah they used to mock at him. | Whenever a prophet came to those previous nations from Allah they used to mock at him. |
7 | 43 | فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَ | I destroyed those who were mightier than those nations, so we not incapable of destroying those who are weaker than them. The description of the destruction of the previous nations has passed in the Qur’ān, such as the Ad, Thamud, nation of Lot and the people of Madyan. | I destroyed those who were mightier than those nations, so we not incapable of destroying those who are weaker than them. The description of the destruction of the previous nations has passed in the Qur’ān, such as the Ad, Thamud, nation of Lot and the people of Madyan. |
8 | 43 | وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُ | O Messenger! If you ask these idolaters who deny, “Who created the heavens and who created the earth?” they will say in response to your question, The Mighty whom none can overpower, the Knower of everything, created them. | O Messenger! If you ask these idolaters who deny, “Who created the heavens and who created the earth?” they will say in response to your question, The Mighty whom none can overpower, the Knower of everything, created them. |
9 | 43 | ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ | Allah is the One who made the earth for you stable and firm. He made for you in it paths in its mountains and valleys, in the hope that you will be guided by them in your travel. | Allah is the One who made the earth for you stable and firm. He made for you in it paths in its mountains and valleys, in the hope that you will be guided by them in your travel. |
10 | 43 | وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَنشَرْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ تُخْرَجُونَ | The one who sends down water from the heavens in proportion to what suffices you, your animals and crops, then revives with it a barren land in which there is no growth. Just as Allah revives that barren land with growth, He will revive you for the resurrection. | The one who sends down water from the heavens in proportion to what suffices you, your animals and crops, then revives with it a barren land in which there is no growth. Just as Allah revives that barren land with growth, He will revive you for the resurrection. |
11 | 43 | وَٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَٰمِ مَا تَرْكَبُونَ | And He has made ships and livestock for you which you ride on your travels; boarding the ships over the sea and mounting the livestock over land. | And He has made ships and livestock for you which you ride on your travels; boarding the ships over the sea and mounting the livestock over land. |
12 | 43 | لِتَسْتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُوا۟ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا۟ سُبْحَٰنَ ٱلَّذِى سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقْرِنِينَ | He had created for you all that, in the hope that you settle yourselves on the backs of your mounts during your travels and then remember the blessing of your Lord over you in your hearts, in that He has made them subservient to you when you mount them, saying with your tongues: “The being who made these mounts subservient for us is pure and glorified. We control them, whilst we would not have been able to do so if it had not been for His making them subservient to us.” | He had created for you all that, in the hope that you settle yourselves on the backs of your mounts during your travels and then remember the blessing of your Lord over you in your hearts, in that He has made them subservient to you when you mount them, saying with your tongues: “The being who made these mounts subservient for us is pure and glorified. We control them, whilst we would not have been able to do so if it had not been for His making them subservient to us.” |
13 | 43 | وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ | “And indeed, we are definitely going to return to our Lord alone for accountability and requital.” | “And indeed, we are definitely going to return to our Lord alone for accountability and requital.” |
14 | 43 | وَجَعَلُوا۟ لَهُۥ مِنْ عِبَادِهِۦ جُزْءًا إِنَّ ٱلْإِنسَٰنَ لَكَفُورٌ مُّبِينٌ | The idolaters claim that some of the creations are the offspring of the Creator (may He be glorified), when they said, “The angels are the daughters of Allah”. Indeed, the human who makes these kind of statements is very ungrateful and deviant. | The idolaters claim that some of the creations are the offspring of the Creator (may He be glorified), when they said, “The angels are the daughters of Allah”. Indeed, the human who makes these kind of statements is very ungrateful and deviant. |
15 | 43 | أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَىٰكُم بِٱلْبَنِينَ | O idolaters! Do you say: “Allah has chosen daughters for Himself from among the things He creates”, whilst He has privileged you with male offspring? What an absurd distribution this is which you claim! | O idolaters! Do you say: “Allah has chosen daughters for Himself from among the things He creates”, whilst He has privileged you with male offspring? What an absurd distribution this is which you claim! |
16 | 43 | وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ | When one of them is given news of the birth of a female whom he attributes to his Lord, his face becomes gloomy out of severe grief and sadness, and he himself becomes full of anger. How then can he attribute to his Lord the very thing that he himself is saddened by when informed of it? | When one of them is given news of the birth of a female whom he attributes to his Lord, his face becomes gloomy out of severe grief and sadness, and he himself becomes full of anger. How then can he attribute to his Lord the very thing that he himself is saddened by when informed of it? |
17 | 43 | أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ | Do they attribute to their Lord the one who is brought up in adornment and is unclear in speech when arguing due to its femininity? | Do they attribute to their Lord the one who is brought up in adornment and is unclear in speech when arguing due to its femininity? |
18 | 43 | وَجَعَلُوا۟ ٱلْمَلَٰٓئِكَةَ ٱلَّذِينَ هُمْ عِبَٰدُ ٱلرَّحْمَٰنِ إِنَٰثًا أَشَهِدُوا۟ خَلْقَهُمْ سَتُكْتَبُ شَهَٰدَتُهُمْ وَيُسْـَٔلُونَ | They also regard as feminine the angels that are in reality the servants of The Merciful. Were they present at the time of Allah created them, so that they would know that they are actually females? The angels will record this statement of theirs and they will be questioned regarding it on the Day of Judgement. And they will be punished for it because of their lies. | They also regard as feminine the angels that are in reality the servants of The Merciful. Were they present at the time of Allah created them, so that they would know that they are actually females? The angels will record this statement of theirs and they will be questioned regarding it on the Day of Judgement. And they will be punished for it because of their lies. |
19 | 43 | وَقَالُوا۟ لَوْ شَآءَ ٱلرَّحْمَٰنُ مَا عَبَدْنَٰهُم مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ | And they say, using divine decree as evidence, “If Allah willed that we did not worship the angels, we would not have worshipped them. So because He willed for it to happen, it proves He was happy with it.” They make this statement out of ignorance; they are only lying. | And they say, using divine decree as evidence, “If Allah willed that we did not worship the angels, we would not have worshipped them. So because He willed for it to happen, it proves He was happy with it.” They make this statement out of ignorance; they are only lying. |
20 | 43 | أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَ | Or, have I given these idolaters a book before the Qur’ān that allows them to worship other than Allah, which they are holding fast to and using as evidence? | Or, have I given these idolaters a book before the Qur’ān that allows them to worship other than Allah, which they are holding fast to and using as evidence? |
21 | 43 | بَلْ قَالُوٓا۟ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهْتَدُونَ | No! That has not happened. Rather, they are using their blind following as evidence, saying, “Indeed, we found our forefathers before us upon a belief and they used to worship idols. We are continuing in their footsteps in worshipping them.” | No! That has not happened. Rather, they are using their blind following as evidence, saying, “Indeed, we found our forefathers before us upon a belief and they used to worship idols. We are continuing in their footsteps in worshipping them.” |
22 | 43 | وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِى قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقْتَدُونَ | And just as these people have lied and used the blind following of their forefathers as evidence, O Messenger, I did not send any messenger to any community before you, except that those living in luxury in that village said, “Indeed, we found our forefathers upon a belief, and we are following in their footsteps”, so your nation is not any different in that regard. | And just as these people have lied and used the blind following of their forefathers as evidence, O Messenger, I did not send any messenger to any community before you, except that those living in luxury in that village said, “Indeed, we found our forefathers upon a belief, and we are following in their footsteps”, so your nation is not any different in that regard. |
23 | 43 | قَٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ | Their messengers said to them, “Will you follow your forefathers even if I brought to you something that was better than the belief they were on?” They said, “Indeed, we reject whatever you and the messengers before you have been sent with.” | Their messengers said to them, “Will you follow your forefathers even if I brought to you something that was better than the belief they were on?” They said, “Indeed, we reject whatever you and the messengers before you have been sent with.” |
24 | 43 | فَٱنتَقَمْنَا مِنْهُمْ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ | So I took retribution from the nations that rejected the messengers before you and I destroyed them. So ponder over what the outcome of the rejectors was, because their outcome was painful. | So I took retribution from the nations that rejected the messengers before you and I destroyed them. So ponder over what the outcome of the rejectors was, because their outcome was painful. |
25 | 43 | وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌ مِّمَّا تَعْبُدُونَ | O Messenger! Remember when Abraham said to his father and his people: “Indeed, I am innocent of the idols you worship instead of Allah.” | O Messenger! Remember when Abraham said to his father and his people: “Indeed, I am innocent of the idols you worship instead of Allah.” |
26 | 43 | إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُۥ سَيَهْدِينِ | “Except for Allah who created me, because He will soon guide me to follow the true religion of His and that will benefit me.” | “Except for Allah who created me, because He will soon guide me to follow the true religion of His and that will benefit me.” |
27 | 43 | وَجَعَلَهَا كَلِمَةًۢ بَاقِيَةً فِى عَقِبِهِۦ لَعَلَّهُمْ يَرْجِعُونَ | And Abraham made this monotheistic statement of his remain in his progeny after him. There remained among them those who would worship Allah alone and not attribute any partners with Him, in the hope that they turn to Allah having repented from ascribing partners with Him and sins. | And Abraham made this monotheistic statement of his remain in his progeny after him. There remained among them those who would worship Allah alone and not attribute any partners with Him, in the hope that they turn to Allah having repented from ascribing partners with Him and sins. |
28 | 43 | بَلْ مَتَّعْتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ جَآءَهُمُ ٱلْحَقُّ وَرَسُولٌ مُّبِينٌ | I did not hasten the destruction upon these rejecting idolaters. Rather, I let them enjoy remaining in the world and I let their forefathers do the same, until the Qur’ān and a clear Messenger: Muhammad (peace be upon him) came to them. | I did not hasten the destruction upon these rejecting idolaters. Rather, I let them enjoy remaining in the world and I let their forefathers do the same, until the Qur’ān and a clear Messenger: Muhammad (peace be upon him) came to them. |
29 | 43 | وَلَمَّا جَآءَهُمُ ٱلْحَقُّ قَالُوا۟ هَٰذَا سِحْرٌ وَإِنَّا بِهِۦ كَٰفِرُونَ | And when this Qur’ān came to them, which was the undoubted truth, they said, “This is sorcery which Muhammad intends to bewitch us with. We definitely reject it and will never believe in it.” | And when this Qur’ān came to them, which was the undoubted truth, they said, “This is sorcery which Muhammad intends to bewitch us with. We definitely reject it and will never believe in it.” |
30 | 43 | وَقَالُوا۟ لَوْلَا نُزِّلَ هَٰذَا ٱلْقُرْءَانُ عَلَىٰ رَجُلٍ مِّنَ ٱلْقَرْيَتَيْنِ عَظِيمٍ | The rejecting idolaters say, “Why did Allah not reveal this Qur’ān upon one of the two great men of Makkah or Taif: Al-Walīd ibn ‘Uqbah or ‘Urwah ibn Mas‘ūd Al-Thaqafī, instead of revealing it upon the poor, orphaned Muhammad?” | The rejecting idolaters say, “Why did Allah not reveal this Qur’ān upon one of the two great men of Makkah or Taif: Al-Walīd ibn ‘Uqbah or ‘Urwah ibn Mas‘ūd Al-Thaqafī, instead of revealing it upon the poor, orphaned Muhammad?” |
31 | 43 | أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَٰتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ | O Messenger! Do they distribute the mercy of your Lord, that they can give it to and prevent from it whomsoever they wish? It is I who distributed their provisions between them in the world making some of them rich and some poor, so that they are subservient to each other. The mercy of your Lord to His servants in the afterlife is better than the temporary, mortal things of the world that these people hoard. | O Messenger! Do they distribute the mercy of your Lord, that they can give it to and prevent from it whomsoever they wish? It is I who distributed their provisions between them in the world making some of them rich and some poor, so that they are subservient to each other. The mercy of your Lord to His servants in the afterlife is better than the temporary, mortal things of the world that these people hoard. |
32 | 43 | وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ | Had it not been that humanity was on one creed of disbelief, I would have made in the houses of those who disbelieved in Allah roofs of silver and stairs upon which they could climb. | Had it not been that humanity was on one creed of disbelief, I would have made in the houses of those who disbelieved in Allah roofs of silver and stairs upon which they could climb. |
33 | 43 | وَلِبُيُوتِهِمْ أَبْوَٰبًا وَسُرُرًا عَلَيْهَا يَتَّكِـُٔونَ | And I would make doors for their houses and give them elevated seats to recline on, as a trial and to gradually lead them into destruction. | And I would make doors for their houses and give them elevated seats to recline on, as a trial and to gradually lead them into destruction. |
34 | 43 | وَزُخْرُفًا وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱلْءَاخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ | I would also give them gold. All that is only the temporary enjoyment of the world; its benefit is little because of its ultimate extinction. However O Messenger, the bounties of the afterlife are better according to your Lord, for those who are mindful of Him by fulfilling His commands and refrain from that which He has prohibited. | I would also give them gold. All that is only the temporary enjoyment of the world; its benefit is little because of its ultimate extinction. However O Messenger, the bounties of the afterlife are better according to your Lord, for those who are mindful of Him by fulfilling His commands and refrain from that which He has prohibited. |
35 | 43 | وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُۥ شَيْطَٰنًا فَهُوَ لَهُۥ قَرِينٌ | And whoever turns away from this Qur’ān that was revealed to Muhammad (peace be upon him), I shall set a satan upon him who will lure him with falsehood and lead him astray; it will remain with him wherever he goes. | And whoever turns away from this Qur’ān that was revealed to Muhammad (peace be upon him), I shall set a satan upon him who will lure him with falsehood and lead him astray; it will remain with him wherever he goes. |
36 | 43 | وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ | Indeed, these satan companions who have been set upon those who turn away from the Qur’ān, prevent them from the religion of Allah. They are unable to fulfil His commands and refrain from things He has not allowed; they think that they are guided to the truth and so they do not repent from their deviance. | Indeed, these satan companions who have been set upon those who turn away from the Qur’ān, prevent them from the religion of Allah. They are unable to fulfil His commands and refrain from things He has not allowed; they think that they are guided to the truth and so they do not repent from their deviance. |
37 | 43 | حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ | Until when the one who turns away from the remembrance of Allah will come to Him on the Day of Judgement, he will longingly say, “O companion! If only there had been the distance of the east and west between you and I! You were such a disgraceful companion!” | Until when the one who turns away from the remembrance of Allah will come to Him on the Day of Judgement, he will longingly say, “O companion! If only there had been the distance of the east and west between you and I! You were such a disgraceful companion!” |
38 | 43 | وَلَن يَنفَعَكُمُ ٱلْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِى ٱلْعَذَابِ مُشْتَرِكُونَ | Allah will say to the disbelievers on the Day of Judgement, “After you have oppressed yourselves by ascribing partners to Me and committing sins, your sharing the punishment will not benefit you in the slightest today, despite you accompanying each other in disbelief and committing sins in the world.” | Allah will say to the disbelievers on the Day of Judgement, “After you have oppressed yourselves by ascribing partners to Me and committing sins, your sharing the punishment will not benefit you in the slightest today, despite you accompanying each other in disbelief and committing sins in the world.” |
39 | 43 | أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِى ٱلْعُمْىَ وَمَن كَانَ فِى ضَلَٰلٍ مُّبِينٍ | Indeed, these people are deaf from hearing the truth and blind from seeing. O Messenger! Are you then capable of making the deaf hear, guiding the blind, or guiding the one clearly astray from the straight path? | Indeed, these people are deaf from hearing the truth and blind from seeing. O Messenger! Are you then capable of making the deaf hear, guiding the blind, or guiding the one clearly astray from the straight path? |
40 | 43 | فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ | If I was to take you away by causing you to die before I punish them, I would be taking retribution from them by punishing them in the world and the Hereafter. | If I was to take you away by causing you to die before I punish them, I would be taking retribution from them by punishing them in the world and the Hereafter. |
41 | 43 | أَوْ نُرِيَنَّكَ ٱلَّذِى وَعَدْنَٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ | Or if I was to show you some of the punishment I have prepared for them; indeed, I possess the capability over them and they cannot overpower me in the slightest. | Or if I was to show you some of the punishment I have prepared for them; indeed, I possess the capability over them and they cannot overpower me in the slightest. |
42 | 43 | فَٱسْتَمْسِكْ بِٱلَّذِىٓ أُوحِىَ إِلَيْكَ إِنَّكَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ | So O Messenger! Hold fast to whatever your Lord has revealed to you and practice it; you are upon the path of truth in which there is no uncertainty. | So O Messenger! Hold fast to whatever your Lord has revealed to you and practice it; you are upon the path of truth in which there is no uncertainty. |
43 | 43 | وَإِنَّهُۥ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْـَٔلُونَ | And indeed, this Qur’ān is an honour for you and your nation. You shall soon be questioned on the Day of Judgement regarding bringing faith in it, following its guidance and calling towards it. | And indeed, this Qur’ān is an honour for you and your nation. You shall soon be questioned on the Day of Judgement regarding bringing faith in it, following its guidance and calling towards it. |
44 | 43 | وَسْـَٔلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ أَجَعَلْنَا مِن دُونِ ٱلرَّحْمَٰنِ ءَالِهَةً يُعْبَدُونَ | O Messenger! Ask those messengers I sent before you: “Did Allah make deities that were to be worshipped instead of the Merciful?” | O Messenger! Ask those messengers I sent before you: “Did Allah make deities that were to be worshipped instead of the Merciful?” |
45 | 43 | وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَقَالَ إِنِّى رَسُولُ رَبِّ ٱلْعَٰلَمِينَ | Verily, I sent Moses with My signs to Pharaoh and the leaders from his people. He said to them, “Indeed, I am the Messenger of the Lord of all creation.” | Verily, I sent Moses with My signs to Pharaoh and the leaders from his people. He said to them, “Indeed, I am the Messenger of the Lord of all creation.” |
46 | 43 | فَلَمَّا جَآءَهُم بِـَٔايَٰتِنَآ إِذَا هُم مِّنْهَا يَضْحَكُونَ | Then when he brought My signs to them, they began to laugh at them, mockingly. | Then when he brought My signs to them, they began to laugh at them, mockingly. |
47 | 43 | وَمَا نُرِيهِم مِّنْ ءَايَةٍ إِلَّا هِىَ أَكْبَرُ مِنْ أُخْتِهَا وَأَخَذْنَٰهُم بِٱلْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ | I showed Pharaoh and his leaders proof after proof to establish the authenticity of Moses’ message, each proof was greater in magnitude than the previous one. I seized them with the punishment in the world, in the hope that they turn away from the disbelief they were in, but to no avail. | I showed Pharaoh and his leaders proof after proof to establish the authenticity of Moses’ message, each proof was greater in magnitude than the previous one. I seized them with the punishment in the world, in the hope that they turn away from the disbelief they were in, but to no avail. |
48 | 43 | وَقَالُوا۟ يَٰٓأَيُّهَ ٱلسَّاحِرُ ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ | So when some of the punishment came upon them, they said to Moses (peace be upon him), “O sorcerer! Pray to your Lord for us asking Him to remove this punishment just as He said He would if we believed. If it is removed from us, we will be guided to the truth.” | So when some of the punishment came upon them, they said to Moses (peace be upon him), “O sorcerer! Pray to your Lord for us asking Him to remove this punishment just as He said He would if we believed. If it is removed from us, we will be guided to the truth.” |
49 | 43 | فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلْعَذَابَ إِذَا هُمْ يَنكُثُونَ | Then, when I removed the punishment from them, they began breaking their covenant and not fulfilling it. | Then, when I removed the punishment from them, they began breaking their covenant and not fulfilling it. |
50 | 43 | وَنَادَىٰ فِرْعَوْنُ فِى قَوْمِهِۦ قَالَ يَٰقَوْمِ أَلَيْسَ لِى مُلْكُ مِصْرَ وَهَٰذِهِ ٱلْأَنْهَٰرُ تَجْرِى مِن تَحْتِىٓ أَفَلَا تُبْصِرُونَ | Pharaoh called out among his people, bragging about his kingdom, “O my people! Do I not own the country of Egypt, and these rivers that flow beneath my palaces? Do you not see my kingdom and recognise my greatness?” | Pharaoh called out among his people, bragging about his kingdom, “O my people! Do I not own the country of Egypt, and these rivers that flow beneath my palaces? Do you not see my kingdom and recognise my greatness?” |
51 | 43 | أَمْ أَنَا۠ خَيْرٌ مِّنْ هَٰذَا ٱلَّذِى هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ | “Therefore, I am better than the weak, runaway Moses who cannot even speak well.” | “Therefore, I am better than the weak, runaway Moses who cannot even speak well.” |
52 | 43 | فَلَوْلَآ أُلْقِىَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ ٱلْمَلَٰٓئِكَةُ مُقْتَرِنِينَ | “Why did Allah who sent him not throw down golden bracelets on him so that it becomes clear that he is His Messenger, or why did the angels not come with him, following one another?” | “Why did Allah who sent him not throw down golden bracelets on him so that it becomes clear that he is His Messenger, or why did the angels not come with him, following one another?” |
53 | 43 | فَٱسْتَخَفَّ قَوْمَهُۥ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ | So Pharaoh duped his people and they followed him in deviance. Indeed, they were a nation that came away from the obedience of Allah. | So Pharaoh duped his people and they followed him in deviance. Indeed, they were a nation that came away from the obedience of Allah. |
54 | 43 | فَلَمَّآ ءَاسَفُونَا ٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ | Then, when they angered Me by continuing upon disbelief, I took retribution from them and drowned them all. | Then, when they angered Me by continuing upon disbelief, I took retribution from them and drowned them all. |
55 | 43 | فَجَعَلْنَٰهُمْ سَلَفًا وَمَثَلًا لِّلْءَاخِرِينَ | So I made Pharaoh and his people an example for those who did actions like theirs, that they would perish just like they did. I also made them a lesson for those who take heed; so that they do not do the same actions as theirs and are then afflicted with whatever came upon them. | So I made Pharaoh and his people an example for those who did actions like theirs, that they would perish just like they did. I also made them a lesson for those who take heed; so that they do not do the same actions as theirs and are then afflicted with whatever came upon them. |
56 | 43 | وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ | When the idolaters thought that the Jesus the Christians worshipped was included in the statement of Allah the Exalted: {Indeed, you [disbelievers] and what you worship other than Allah are the firewood of Hell. You will be coming to [enter] it}, and Allah had prohibited worshipping him just like He had prohibited the worship of idols, your people, O Messenger, began persisting in argument, saying, “We are pleased that our idols are of the same status as Jesus.” So Allah revealed, refuting them, {Indeed, those for whom the best [reward] has preceded from Me - they are from it far removed}. | When the idolaters thought that the Jesus the Christians worshipped was included in the statement of Allah the Exalted: {Indeed, you [disbelievers] and what you worship other than Allah are the firewood of Hell. You will be coming to [enter] it}, and Allah had prohibited worshipping him just like He had prohibited the worship of idols, your people, O Messenger, began persisting in argument, saying, “We are pleased that our idols are of the same status as Jesus.” So Allah revealed, refuting them, {Indeed, those for whom the best [reward] has preceded from Me - they are from it far removed}. |
57 | 43 | وَقَالُوٓا۟ ءَأَٰلِهَتُنَا خَيْرٌ أَمْ هُوَ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًۢا بَلْ هُمْ قَوْمٌ خَصِمُونَ | And they say, “Are our deities better or is Jesus better?” Ibn Al-Ziba‘rā and others did not draw up this comparison in love of hope in reaching the truth, rather in love of argumentation. They are a nation quarrelsome in nature. | And they say, “Are our deities better or is Jesus better?” Ibn Al-Ziba‘rā and others did not draw up this comparison in love of hope in reaching the truth, rather in love of argumentation. They are a nation quarrelsome in nature. |
58 | 43 | إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَٰهُ مَثَلًا لِّبَنِىٓ إِسْرَٰٓءِيلَ | Jesus, the son of Mary is nothing but a servant from the servants of Allah whom He favoured with messengership and made him an example for the Israelites. They can use him as proof of the power of Allah because He created him without a father, just like He created Adam without parents. | Jesus, the son of Mary is nothing but a servant from the servants of Allah whom He favoured with messengership and made him an example for the Israelites. They can use him as proof of the power of Allah because He created him without a father, just like He created Adam without parents. |
59 | 43 | وَلَوْ نَشَآءُ لَجَعَلْنَا مِنكُم مَّلَٰٓئِكَةً فِى ٱلْأَرْضِ يَخْلُفُونَ | O children of Adam! If I wish to destroy you and make the angels succeed you on earth in your place, they would worship Me and not ascribe partners with me at all. | O children of Adam! If I wish to destroy you and make the angels succeed you on earth in your place, they would worship Me and not ascribe partners with me at all. |
60 | 43 | وَإِنَّهُۥ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَٱتَّبِعُونِ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ | Indeed, Jesus is a sign from the major signs of the Hour, when he shall descend towards the end of time. So do not doubt the Hour’s occurrence and follow me in whatever I have brought to you from Allah. This thing I have brought is the straight path in which there is no deviance. | Indeed, Jesus is a sign from the major signs of the Hour, when he shall descend towards the end of time. So do not doubt the Hour’s occurrence and follow me in whatever I have brought to you from Allah. This thing I have brought is the straight path in which there is no deviance. |
61 | 43 | وَلَا يَصُدَّنَّكُمُ ٱلشَّيْطَٰنُ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ | And let Satan not turn you away from the straight path through his lure and deception. Indeed, he is an enemy whose enmity is clear. | And let Satan not turn you away from the straight path through his lure and deception. Indeed, he is an enemy whose enmity is clear. |
62 | 43 | وَلَمَّا جَآءَ عِيسَىٰ بِٱلْبَيِّنَٰتِ قَالَ قَدْ جِئْتُكُم بِٱلْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ ٱلَّذِى تَخْتَلِفُونَ فِيهِ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ | After Jesus (peace be upon him) brought clear signs of his messengership to his people, he said to them, “I have brought wisdom to you from Allah so that I can make clear to you some matters of your religion you differ in. So be mindful of Allah by fulfilling His commands and refrain from that which He has prohibited, and obey me in whatever I command you with and prohibit you from.” | After Jesus (peace be upon him) brought clear signs of his messengership to his people, he said to them, “I have brought wisdom to you from Allah so that I can make clear to you some matters of your religion you differ in. So be mindful of Allah by fulfilling His commands and refrain from that which He has prohibited, and obey me in whatever I command you with and prohibit you from.” |
63 | 43 | إِنَّ ٱللَّهَ هُوَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ | “Indeed, Allah is my Lord and your Lord; we have no Lord other than Him, so devote your worship to Him alone. This monotheism that I call you towards and devotion of worship to Allah is the straight path in which there is no deviance.” | “Indeed, Allah is my Lord and your Lord; we have no Lord other than Him, so devote your worship to Him alone. This monotheism that I call you towards and devotion of worship to Allah is the straight path in which there is no deviance.” |
64 | 43 | فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا۟ مِنْ عَذَابِ يَوْمٍ أَلِيمٍ | Then, groups of the Christians disagreed in regards to Jesus. Some of them say, “He is a god”, and some say, “He is the son of God”, and others say, “He and his mother are both gods”, so woe be to those who oppress themselves by attributing godhood to Jesus, or sonship, or saying that he is one of the Trinity! Woe be to them from a painful punishment that awaits them on the Day of Judgement. | Then, groups of the Christians disagreed in regards to Jesus. Some of them say, “He is a god”, and some say, “He is the son of God”, and others say, “He and his mother are both gods”, so woe be to those who oppress themselves by attributing godhood to Jesus, or sonship, or saying that he is one of the Trinity! Woe be to them from a painful punishment that awaits them on the Day of Judgement. |
65 | 43 | هَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ | These disputing parties in regards to Jesus await nothing except the Hour which will come to them suddenly, whilst they do not even perceive its arrival. If it comes to them whilst they are upon disbelief, then their abode is a painful torment. | These disputing parties in regards to Jesus await nothing except the Hour which will come to them suddenly, whilst they do not even perceive its arrival. If it comes to them whilst they are upon disbelief, then their abode is a painful torment. |
66 | 43 | ٱلْأَخِلَّآءُ يَوْمَئِذٍۭ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا ٱلْمُتَّقِينَ | Those who befriend each other upon disbelief and deviance will be enemies to one another on the Day of Judgement, except for those who are mindful of Allah by fulfilling His commands and refrain from that which He has prohibited. Their friendship is everlasting and will not break. | Those who befriend each other upon disbelief and deviance will be enemies to one another on the Day of Judgement, except for those who are mindful of Allah by fulfilling His commands and refrain from that which He has prohibited. Their friendship is everlasting and will not break. |
67 | 43 | يَٰعِبَادِ لَا خَوْفٌ عَلَيْكُمُ ٱلْيَوْمَ وَلَآ أَنتُمْ تَحْزَنُونَ | Allah will say to them: “O My servants! There is no fear upon you today in what you will face, nor will you grieve over what you lost out on from the good of the world.” | Allah will say to them: “O My servants! There is no fear upon you today in what you will face, nor will you grieve over what you lost out on from the good of the world.” |
68 | 43 | ٱلَّذِينَ ءَامَنُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ مُسْلِمِينَ | “Those who believed in the Qur’ān that was revealed upon their Messenger and were submissive to it, fulfilling its commands and refraining from things He did not allow.” | “Those who believed in the Qur’ān that was revealed upon their Messenger and were submissive to it, fulfilling its commands and refraining from things He did not allow.” |
69 | 43 | ٱدْخُلُوا۟ ٱلْجَنَّةَ أَنتُمْ وَأَزْوَٰجُكُمْ تُحْبَرُونَ | “Enter Paradise; you and your equals in faith. You will be pleased with the everlasting blessings you will encounter, which shall not finish nor expire.” | “Enter Paradise; you and your equals in faith. You will be pleased with the everlasting blessings you will encounter, which shall not finish nor expire.” |
70 | 43 | يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُ وَأَنتُمْ فِيهَا خَٰلِدُونَ | Their servants will roam among them with golden plates and handleless cups. In Paradise there is whatever the hearts desire and the eyes are delighted with seeing. You will reside in it eternally. | Their servants will roam among them with golden plates and handleless cups. In Paradise there is whatever the hearts desire and the eyes are delighted with seeing. You will reside in it eternally. |
71 | 43 | وَتِلْكَ ٱلْجَنَّةُ ٱلَّتِىٓ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ | That Paradise I have described for you is the one I have made you inherit because of your deeds, through My grace. | That Paradise I have described for you is the one I have made you inherit because of your deeds, through My grace. |
72 | 43 | لَكُمْ فِيهَا فَٰكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ | There are many fruits in it for you which shall never finish, from which you can eat. | There are many fruits in it for you which shall never finish, from which you can eat. |
73 | 43 | إِنَّ ٱلْمُجْرِمِينَ فِى عَذَابِ جَهَنَّمَ خَٰلِدُونَ | Indeed, the criminals who commit disbelief and sins will be in the punishment of hell on the Day of Judgement, wherein they shall remain forever. | Indeed, the criminals who commit disbelief and sins will be in the punishment of hell on the Day of Judgement, wherein they shall remain forever. |
74 | 43 | لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ | The punishment will not be lessened for them. They will lose all hope in the mercy of Allah in it. | The punishment will not be lessened for them. They will lose all hope in the mercy of Allah in it. |
75 | 43 | وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوا۟ هُمُ ٱلظَّٰلِمِينَ | I will not oppress them by entering them into the hellfire, rather they oppressed themselves by disbelieving. | I will not oppress them by entering them into the hellfire, rather they oppressed themselves by disbelieving. |
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