ayah
int64 0
285
| sorah
int64 1
114
| sentence
stringlengths 6
1.17k
| en-tafsir-mokhtasar-html
stringlengths 18
2.09k
| en-tafsir-mokhtasar-text
stringlengths 18
2.09k
|
|---|---|---|---|---|
68 | 40 | أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِ ٱللَّهِ أَنَّىٰ يُصْرَفُونَ | O Messenger, do you not see those who argue about the signs of Allah, denying them despite them being clear, so you can wonder at their condition whilst they are turning away from the truth despite it being so clear? | O Messenger, do you not see those who argue about the signs of Allah, denying them despite them being clear, so you can wonder at their condition whilst they are turning away from the truth despite it being so clear? |
69 | 40 | ٱلَّذِينَ كَذَّبُوا۟ بِٱلْكِتَٰبِ وَبِمَآ أَرْسَلْنَا بِهِۦ رُسُلَنَا فَسَوْفَ يَعْلَمُونَ | Those who denied the Qur’ān and the truth I sent My messengers with - these deniers will soon learn the outcome of their denial and they shall see the bad ending. | Those who denied the Qur’ān and the truth I sent My messengers with - these deniers will soon learn the outcome of their denial and they shall see the bad ending. |
70 | 40 | إِذِ ٱلْأَغْلَٰلُ فِىٓ أَعْنَٰقِهِمْ وَٱلسَّلَٰسِلُ يُسْحَبُونَ | They will learn its outcome when the shackles will be on their necks and the chains on their feet, with the angels of hell dragging them. | They will learn its outcome when the shackles will be on their necks and the chains on their feet, with the angels of hell dragging them. |
71 | 40 | فِى ٱلْحَمِيمِ ثُمَّ فِى ٱلنَّارِ يُسْجَرُونَ | They will drag them in hot boiling water, then they will be burnt in the fire. | They will drag them in hot boiling water, then they will be burnt in the fire. |
72 | 40 | ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَ | Then it will be said to them, to scold and rebuke them: “Where are your claimed gods you committed idolatry by worshipping? | Then it will be said to them, to scold and rebuke them: “Where are your claimed gods you committed idolatry by worshipping? |
73 | 40 | مِن دُونِ ٱللَّهِ قَالُوا۟ ضَلُّوا۟ عَنَّا بَل لَّمْ نَكُن نَّدْعُوا۟ مِن قَبْلُ شَيْـًٔا كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلْكَٰفِرِينَ | Besides Allah, from your idols who could not benefit or harm?” The disbelievers will say: “They have disappeared from us, so we cannot see them. In fact, we did not worship anything in the world which deserved to be worshipped”. In the way these people were led astray, Allah leads the disbelievers astray from the truth in every era and place. | Besides Allah, from your idols who could not benefit or harm?” The disbelievers will say: “They have disappeared from us, so we cannot see them. In fact, we did not worship anything in the world which deserved to be worshipped”. In the way these people were led astray, Allah leads the disbelievers astray from the truth in every era and place. |
74 | 40 | ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَمْرَحُونَ | It will be said to them: “That punishment which you are suffering is due to your rejoicing over the idolatry you were upon and due to your excess in rejoicing. | It will be said to them: “That punishment which you are suffering is due to your rejoicing over the idolatry you were upon and due to your excess in rejoicing. |
75 | 40 | ٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَا فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ | Enter the doors of hell, staying therein forever. Wretched is the abode in which those arrogant to the truth will reside”. | Enter the doors of hell, staying therein forever. Wretched is the abode in which those arrogant to the truth will reside”. |
76 | 40 | فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ | O Messenger, be patient on the harming and denial of your people. The promise of Allah to help you is true without doubt. So I will either show you in your lifetime some of the punishment I promise them, as occurred in the Battle of Badr, or I will make you die before that. To Me alone they will return on the Day of Judgment, reward them for their actions accordingly, entering them into the fire they will remain in forever. | O Messenger, be patient on the harming and denial of your people. The promise of Allah to help you is true without doubt. So I will either show you in your lifetime some of the punishment I promise them, as occurred in the Battle of Badr, or I will make you die before that. To Me alone they will return on the Day of Judgment, reward them for their actions accordingly, entering them into the fire they will remain in forever. |
77 | 40 | وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِىَ بِٱلْحَقِّ وَخَسِرَ هُنَالِكَ ٱلْمُبْطِلُونَ | O Messenger! I have sent many messengers before you to their people, but they rejected them and caused them harm. The messengers were patient upon the rejection and harm they faced. From among these messengers are those whom I have related their stories to you, and those whose stories I have not related. It is not correct for a messenger to bring a sign to his people from his Lord, except if He (may He be glorified) wishes for him to bring it. So, for the disbelievers to demand signs is wrong. When the decree of Allah for victory or judgement in favour of the messengers against their nations happens, the judgement will be made fairly. The disbelievers will then be destroyed and the messengers will be saved. At that point when the judgement is made between the servants, the people of falsehood will lose out by having put themselves in a position of doom by committing disbelief. | O Messenger! I have sent many messengers before you to their people, but they rejected them and caused them harm. The messengers were patient upon the rejection and harm they faced. From among these messengers are those whom I have related their stories to you, and those whose stories I have not related. It is not correct for a messenger to bring a sign to his people from his Lord, except if He (may He be glorified) wishes for him to bring it. So, for the disbelievers to demand signs is wrong. When the decree of Allah for victory or judgement in favour of the messengers against their nations happens, the judgement will be made fairly. The disbelievers will then be destroyed and the messengers will be saved. At that point when the judgement is made between the servants, the people of falsehood will lose out by having put themselves in a position of doom by committing disbelief. |
78 | 40 | ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَنْعَٰمَ لِتَرْكَبُوا۟ مِنْهَا وَمِنْهَا تَأْكُلُونَ | Allah is the one who created camels, cows and livestock for you so that you can ride on some of them and consume the meat of some. | Allah is the one who created camels, cows and livestock for you so that you can ride on some of them and consume the meat of some. |
79 | 40 | وَلَكُمْ فِيهَا مَنَٰفِعُ وَلِتَبْلُغُوا۟ عَلَيْهَا حَاجَةً فِى صُدُورِكُمْ وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَ | You have many benefits in these creations as well as ships and other modes of transport which change over time. You can use them to acquire whatever necessities you desire to be fulfilled. And from the most apparent of these needs is transportation across the land and sea. | You have many benefits in these creations as well as ships and other modes of transport which change over time. You can use them to acquire whatever necessities you desire to be fulfilled. And from the most apparent of these needs is transportation across the land and sea. |
80 | 40 | وَيُرِيكُمْ ءَايَٰتِهِۦ فَأَىَّ ءَايَٰتِ ٱللَّهِ تُنكِرُونَ | And Allah shows you many of His signs that point to His power and oneness; so which of His signs do you not acknowledge, after it has been established they are His signs? | And Allah shows you many of His signs that point to His power and oneness; so which of His signs do you not acknowledge, after it has been established they are His signs? |
81 | 40 | أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ كَانُوٓا۟ أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَءَاثَارًا فِى ٱلْأَرْضِ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ | Do these rejectors not travel the earth and ponder over what the outcome was of the nations who rejected before them, and take heed from it? Those nations were wealthier, stronger and more influential than them in the world, but their actions and strength did not help them at all when the destructive punishment of Allah came. | Do these rejectors not travel the earth and ponder over what the outcome was of the nations who rejected before them, and take heed from it? Those nations were wealthier, stronger and more influential than them in the world, but their actions and strength did not help them at all when the destructive punishment of Allah came. |
82 | 40 | فَلَمَّا جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرِحُوا۟ بِمَا عِندَهُم مِّنَ ٱلْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ | When their messengers brought clear proofs and great miracles to them, they denied them and were happy with the knowledge they had that contradicted whatever their messengers came with. So the very punishment they would mock when warned of by their messengers, came upon them. | When their messengers brought clear proofs and great miracles to them, they denied them and were happy with the knowledge they had that contradicted whatever their messengers came with. So the very punishment they would mock when warned of by their messengers, came upon them. |
83 | 40 | فَلَمَّا رَأَوْا۟ بَأْسَنَا قَالُوٓا۟ ءَامَنَّا بِٱللَّهِ وَحْدَهُۥ وَكَفَرْنَا بِمَا كُنَّا بِهِۦ مُشْرِكِينَ | Then, when they saw My punishment they began confessing, at a time when no confession would benefit them, saying, “We bring faith upon Allah alone, and reject whatever partners and idols we would worship instead of Him.” | Then, when they saw My punishment they began confessing, at a time when no confession would benefit them, saying, “We bring faith upon Allah alone, and reject whatever partners and idols we would worship instead of Him.” |
84 | 40 | فَلَمْ يَكُ يَنفَعُهُمْ إِيمَٰنُهُمْ لَمَّا رَأَوْا۟ بَأْسَنَا سُنَّتَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ فِى عِبَادِهِۦ وَخَسِرَ هُنَالِكَ ٱلْكَٰفِرُونَ | So their bringing faith upon seeing the punishment descending upon them, did not benefit them. This is the way of Allah that has been consistent among His servants: that their bringing faith upon seeing the punishment is of no use. The disbelievers doomed themselves at the time when the punishment descended, by having put themselves in a place of destruction because of their disbelief in Allah and not repenting from it before seeing the punishment. | So their bringing faith upon seeing the punishment descending upon them, did not benefit them. This is the way of Allah that has been consistent among His servants: that their bringing faith upon seeing the punishment is of no use. The disbelievers doomed themselves at the time when the punishment descended, by having put themselves in a place of destruction because of their disbelief in Allah and not repenting from it before seeing the punishment. |
0 | 41 | بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ حمٓ | Ḥā Mīm. The discussion on similar letters has already passed in Sūrah Al-Baqarah. | Ḥā Mīm. The discussion on similar letters has already passed in Sūrah Al-Baqarah. |
1 | 41 | تَنزِيلٌ مِّنَ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ | This Qur’ān is a revelation from Allah, the Beneficent, the Merciful. | This Qur’ān is a revelation from Allah, the Beneficent, the Merciful. |
2 | 41 | كِتَٰبٌ فُصِّلَتْ ءَايَٰتُهُۥ قُرْءَانًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ | It is a book whose verses are perfectly clear; as clear as can be. He has made it an Arabic Qur’ān for a nation that knows, because they are the ones who will benefit from its meanings and contents by achieving guidance towards the truth. | It is a book whose verses are perfectly clear; as clear as can be. He has made it an Arabic Qur’ān for a nation that knows, because they are the ones who will benefit from its meanings and contents by achieving guidance towards the truth. |
3 | 41 | بَشِيرًا وَنَذِيرًا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَ | It is a giver of glad tidings to the believers of the generous reward Allah has prepared for them, and a warner for the disbelievers of the painful punishment of Allah. But the majority of them turn away from it; they do not listen open-heartedly to its contents. | It is a giver of glad tidings to the believers of the generous reward Allah has prepared for them, and a warner for the disbelievers of the painful punishment of Allah. But the majority of them turn away from it; they do not listen open-heartedly to its contents. |
4 | 41 | وَقَالُوا۟ قُلُوبُنَا فِىٓ أَكِنَّةٍ مِّمَّا تَدْعُونَآ إِلَيْهِ وَفِىٓ ءَاذَانِنَا وَقْرٌ وَمِنۢ بَيْنِنَا وَبَيْنِكَ حِجَابٌ فَٱعْمَلْ إِنَّنَا عَٰمِلُونَ | And they say, “our hearts are covered with multiple veils so they do not comprehend what you are calling us to. Our ears are deaf to hearing what you say. There is a veil between you and us; none of your speech reaches us, so you carry on doing as you are on your path, and we will do the same on our path. We will never follow you. | And they say, “our hearts are covered with multiple veils so they do not comprehend what you are calling us to. Our ears are deaf to hearing what you say. There is a veil between you and us; none of your speech reaches us, so you carry on doing as you are on your path, and we will do the same on our path. We will never follow you. |
5 | 41 | قُلْ إِنَّمَآ أَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَٱسْتَقِيمُوٓا۟ إِلَيْهِ وَٱسْتَغْفِرُوهُ وَوَيْلٌ لِّلْمُشْرِكِينَ | O Messenger! Say to these deniers: “I am only a human just like you are. I receive revelation from Allah that your true deity is only one deity who is Allah, so devote your worship to Him alone and seek forgiveness from Him for your sins. Clear loss is for the idolaters who worship others instead of Allah or ascribe partners with Him. | O Messenger! Say to these deniers: “I am only a human just like you are. I receive revelation from Allah that your true deity is only one deity who is Allah, so devote your worship to Him alone and seek forgiveness from Him for your sins. Clear loss is for the idolaters who worship others instead of Allah or ascribe partners with Him. |
6 | 41 | ٱلَّذِينَ لَا يُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْءَاخِرَةِ هُمْ كَٰفِرُونَ | Those who do not pay Zakat on their wealth are on the day of Judgement - with its everlasting blessings and painful torment in it- among the disbelievers. | Those who do not pay Zakat on their wealth are on the day of Judgement - with its everlasting blessings and painful torment in it- among the disbelievers. |
7 | 41 | إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ | Indeed, those who have faith in Allah and His messengers and do good deeds, for them is an everlasting reward which will never finish: Paradise. | Indeed, those who have faith in Allah and His messengers and do good deeds, for them is an everlasting reward which will never finish: Paradise. |
8 | 41 | قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِٱلَّذِى خَلَقَ ٱلْأَرْضَ فِى يَوْمَيْنِ وَتَجْعَلُونَ لَهُۥٓ أَندَادًا ذَٰلِكَ رَبُّ ٱلْعَٰلَمِينَ | O Messenger! Say to these idolaters, rebuking them: “Why do you disbelieve in Allah who created the earth in two days: on Sunday and Monday, and you attribute equals to Him whom you worship instead of Him? He is the Lord of all creation.” | O Messenger! Say to these idolaters, rebuking them: “Why do you disbelieve in Allah who created the earth in two days: on Sunday and Monday, and you attribute equals to Him whom you worship instead of Him? He is the Lord of all creation.” |
9 | 41 | وَجَعَلَ فِيهَا رَوَٰسِىَ مِن فَوْقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِىٓ أَرْبَعَةِ أَيَّامٍ سَوَآءً لِّلسَّآئِلِينَ | He created firm mountains on it, which stabilise it and prevent it from shaking. And He proportioned the provisions of the people and animals by the fourth day, following on from the two previous days: Tuesday and Wednesday, equal for whoever wants to ask regarding it. | He created firm mountains on it, which stabilise it and prevent it from shaking. And He proportioned the provisions of the people and animals by the fourth day, following on from the two previous days: Tuesday and Wednesday, equal for whoever wants to ask regarding it. |
10 | 41 | ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِىَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ٱئْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَآ أَتَيْنَا طَآئِعِينَ | Then Allah (may He be glorified) resolved to create the sky at a time when it was smoke, saying to it and the earth, “Submit to My command willingly or be forced, it has to be one of the two, They said, “We come willingly; O our Lord! We have no wish except your wish.” | Then Allah (may He be glorified) resolved to create the sky at a time when it was smoke, saying to it and the earth, “Submit to My command willingly or be forced, it has to be one of the two, They said, “We come willingly; O our Lord! We have no wish except your wish.” |
11 | 41 | فَقَضَىٰهُنَّ سَبْعَ سَمَٰوَاتٍ فِى يَوْمَيْنِ وَأَوْحَىٰ فِى كُلِّ سَمَآءٍ أَمْرَهَا وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَحِفْظًا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ | Then Allah completed the creation of the heavens in two days: Thursday and Friday. With that, the creation of the heavens and the earth was completed in six days. Allah inspired in every heaven whatever He would decree concerning it and whatever obedience and worship He would command. Allah also decorated the nearest heaven with stars, and protected it from the satans’ eavesdropping. All that is the decree of the Almighty who no one can overcome, and who is all aware of His creation. | Then Allah completed the creation of the heavens in two days: Thursday and Friday. With that, the creation of the heavens and the earth was completed in six days. Allah inspired in every heaven whatever He would decree concerning it and whatever obedience and worship He would command. Allah also decorated the nearest heaven with stars, and protected it from the satans’ eavesdropping. All that is the decree of the Almighty who no one can overcome, and who is all aware of His creation. |
12 | 41 | فَإِنْ أَعْرَضُوا۟ فَقُلْ أَنذَرْتُكُمْ صَٰعِقَةً مِّثْلَ صَٰعِقَةِ عَادٍ وَثَمُودَ | So if these people turn away from bringing faith in what you have brought, then say to them: “I have warned you of a punishment that will fall upon you, like the punishment that fell upon the people of Hud, the ‘Ād, and the people of Saleh, the Thamūd, when they rejected their messengers. | So if these people turn away from bringing faith in what you have brought, then say to them: “I have warned you of a punishment that will fall upon you, like the punishment that fell upon the people of Hud, the ‘Ād, and the people of Saleh, the Thamūd, when they rejected their messengers. |
13 | 41 | إِذْ جَآءَتْهُمُ ٱلرُّسُلُ مِنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ قَالُوا۟ لَوْ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةً فَإِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ | When their messengers came to them, each following the other in bringing one message, instructing them to worship none other than Allah alone. The disbelievers said, “If our Lord wished to send down angels as messengers to us, He would have sent them. Therefore, we reject whatever you have been sent with, because you are humans like we are.” | When their messengers came to them, each following the other in bringing one message, instructing them to worship none other than Allah alone. The disbelievers said, “If our Lord wished to send down angels as messengers to us, He would have sent them. Therefore, we reject whatever you have been sent with, because you are humans like we are.” |
14 | 41 | فَأَمَّا عَادٌ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَقَالُوا۟ مَنْ أَشَدُّ مِنَّا قُوَّةً أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً وَكَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ | As for the people of Hud, the ‘Ād, together with their disbelief in Allah they showed undue arrogance on earth and oppressed those around them. Having been deceived by their own strength, they said, “Who is there that is stronger than us?” There was no one stronger than them, according to their assumption, so Allah replied to them: “Do these people not know and see that the one who created them and gave them the strength that made them rebellious, is stronger than them?” They would reject the signs of Allah that Hud brought to them. | As for the people of Hud, the ‘Ād, together with their disbelief in Allah they showed undue arrogance on earth and oppressed those around them. Having been deceived by their own strength, they said, “Who is there that is stronger than us?” There was no one stronger than them, according to their assumption, so Allah replied to them: “Do these people not know and see that the one who created them and gave them the strength that made them rebellious, is stronger than them?” They would reject the signs of Allah that Hud brought to them. |
15 | 41 | فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِىٓ أَيَّامٍ نَّحِسَاتٍ لِّنُذِيقَهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَعَذَابُ ٱلْءَاخِرَةِ أَخْزَىٰ وَهُمْ لَا يُنصَرُونَ | So I sent upon them a wind that had with it a disturbing noise, on days of misfortune for them, due to the punishment which came to them. So that I may make them suffer a punishment of humiliation and disgrace in the world. And indeed, the punishment of the Hereafter that awaits them is more humiliating for them; they will not find anyone to help save them from the punishment. | So I sent upon them a wind that had with it a disturbing noise, on days of misfortune for them, due to the punishment which came to them. So that I may make them suffer a punishment of humiliation and disgrace in the world. And indeed, the punishment of the Hereafter that awaits them is more humiliating for them; they will not find anyone to help save them from the punishment. |
16 | 41 | وَأَمَّا ثَمُودُ فَهَدَيْنَٰهُمْ فَٱسْتَحَبُّوا۟ ٱلْعَمَىٰ عَلَى ٱلْهُدَىٰ فَأَخَذَتْهُمْ صَٰعِقَةُ ٱلْعَذَابِ ٱلْهُونِ بِمَا كَانُوا۟ يَكْسِبُونَ | As for the people of Saleh, the Thamūd, I guided them by making the path of truth clear to them, but they preferred deviance to guidance to the truth, so the humiliating punishment seized them because of the disbelief and sins they would commit. | As for the people of Saleh, the Thamūd, I guided them by making the path of truth clear to them, but they preferred deviance to guidance to the truth, so the humiliating punishment seized them because of the disbelief and sins they would commit. |
17 | 41 | وَنَجَّيْنَا ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ | And I saved those who had faith in Allah and His messengers and would be mindful of Allah by fulfilling His commands and refraining from the things He did not allowed. I saved them from the punishment that came upon their people. | And I saved those who had faith in Allah and His messengers and would be mindful of Allah by fulfilling His commands and refraining from the things He did not allowed. I saved them from the punishment that came upon their people. |
18 | 41 | وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمْ يُوزَعُونَ | And on the day when the enemies of Allah will be gathered towards the hellfire, the Zabāniyah, appointed angels, will thrust each and every one of them into it. They will not be able to escape from it. | And on the day when the enemies of Allah will be gathered towards the hellfire, the Zabāniyah, appointed angels, will thrust each and every one of them into it. They will not be able to escape from it. |
19 | 41 | حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَٰرُهُمْ وَجُلُودُهُم بِمَا كَانُوا۟ يَعْمَلُونَ | When they come to the hellfire they are driven towards and deny the actions they would do in the world, their ears, eyes and skins will testify to their sins and disbelief in the world. | When they come to the hellfire they are driven towards and deny the actions they would do in the world, their ears, eyes and skins will testify to their sins and disbelief in the world. |
20 | 41 | وَقَالُوا۟ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوٓا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِىٓ أَنطَقَ كُلَّ شَىْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ | And the disbelievers will say to their skins, “Why did you testify against us, by stating the things we used to do in the world?” Their skins will say in reply to them, “The one who grants everything the ability to speak, granted us the ability to speak. He is the one who created you initially when you were in the world, and to Him you will return in the Hereafter to give account and be requited.” | And the disbelievers will say to their skins, “Why did you testify against us, by stating the things we used to do in the world?” Their skins will say in reply to them, “The one who grants everything the ability to speak, granted us the ability to speak. He is the one who created you initially when you were in the world, and to Him you will return in the Hereafter to give account and be requited.” |
21 | 41 | وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَٰرُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرًا مِّمَّا تَعْمَلُونَ | You did not used to hide when committing sins to a degree that your ears, eyes and skins cannot testify against you, because you did not believe in accountability, punishment or reward after death. Rather, you thought that Allah (may He be glorified) was not aware of many things you did and that it remained hidden from Him, so you were deceived. | You did not used to hide when committing sins to a degree that your ears, eyes and skins cannot testify against you, because you did not believe in accountability, punishment or reward after death. Rather, you thought that Allah (may He be glorified) was not aware of many things you did and that it remained hidden from Him, so you were deceived. |
22 | 41 | وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِى ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم مِّنَ ٱلْخَٰسِرِينَ | And that very evil thought you thought up concerning your Lord, destroyed you, and so because of it, you became the very ones who lost in the world and the Hereafter. | And that very evil thought you thought up concerning your Lord, destroyed you, and so because of it, you became the very ones who lost in the world and the Hereafter. |
23 | 41 | فَإِن يَصْبِرُوا۟ فَٱلنَّارُ مَثْوًى لَّهُمْ وَإِن يَسْتَعْتِبُوا۟ فَمَا هُم مِّنَ ٱلْمُعْتَبِينَ | If these people against whom their ears, eyes and skins testified, are to be patient, the hellfire will be their abode and dwelling place they will go to. And if they seek the pleasure of Allah for themselves and entry into Paradise, they will not achieve either of them, ever. | If these people against whom their ears, eyes and skins testified, are to be patient, the hellfire will be their abode and dwelling place they will go to. And if they seek the pleasure of Allah for themselves and entry into Paradise, they will not achieve either of them, ever. |
24 | 41 | وَقَيَّضْنَا لَهُمْ قُرَنَآءَ فَزَيَّنُوا۟ لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ إِنَّهُمْ كَانُوا۟ خَٰسِرِينَ | I sent upon these disbelievers, companions from the satans. who would constantly be around them and beautifying disbelief, sins and rejection of the resurrection and requital. the punishment became incumbent upon them as the nations before from the humans and Jinn. Indeed they were the losers, who will lose themselves and their families on the Day of Judgement when they enter the fire. | I sent upon these disbelievers, companions from the satans. who would constantly be around them and beautifying disbelief, sins and rejection of the resurrection and requital. the punishment became incumbent upon them as the nations before from the humans and Jinn. Indeed they were the losers, who will lose themselves and their families on the Day of Judgement when they enter the fire. |
25 | 41 | وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَسْمَعُوا۟ لِهَٰذَا ٱلْقُرْءَانِ وَٱلْغَوْا۟ فِيهِ لَعَلَّكُمْ تَغْلِبُونَ | When they became helpless in countering evidence with evidence, the disbelievers said, urging one another, “Do not listen to this Qur’ān that Muhammad recites to you and do not submit to it, rather, shout and raise your voices when he recites it to you so that perhaps you can gain the upper hand over him and he stops reciting and calling towards it, then we will be relieved of him.” | When they became helpless in countering evidence with evidence, the disbelievers said, urging one another, “Do not listen to this Qur’ān that Muhammad recites to you and do not submit to it, rather, shout and raise your voices when he recites it to you so that perhaps you can gain the upper hand over him and he stops reciting and calling towards it, then we will be relieved of him.” |
26 | 41 | فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُوا۟ عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ | So we will definitely make those who disbelieved in Allah and rejected His messengers suffer from a severe punishment on the Day of Judgement. I will definitely requite them with a punishment for the worst of their actions, i.e. ascribing partners with Allah and sins. | So we will definitely make those who disbelieved in Allah and rejected His messengers suffer from a severe punishment on the Day of Judgement. I will definitely requite them with a punishment for the worst of their actions, i.e. ascribing partners with Allah and sins. |
27 | 41 | ذَٰلِكَ جَزَآءُ أَعْدَآءِ ٱللَّهِ ٱلنَّارُ لَهُمْ فِيهَا دَارُ ٱلْخُلْدِ جَزَآءًۢ بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ | That aforementioned requital is the requital of those who disbelieved in Him and rejected His messengers; it is the hellfire which they will live forever never to come out of it. It is a requital for their rejection of the verses of Allah and not believing in them despite their clarity and strength in proof. | That aforementioned requital is the requital of those who disbelieved in Him and rejected His messengers; it is the hellfire which they will live forever never to come out of it. It is a requital for their rejection of the verses of Allah and not believing in them despite their clarity and strength in proof. |
28 | 41 | وَقَالَ ٱلَّذِينَ كَفَرُوا۟ رَبَّنَآ أَرِنَا ٱلَّذَيْنِ أَضَلَّانَا مِنَ ٱلْجِنِّ وَٱلْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ ٱلْأَسْفَلِينَ | And those who disbelieved in Allah and rejected His messengers will say, “O our Lord! Show us those humans and Jinn who led us astray: Iblīs who introduced disbelief and inviting towards it and the son of Adam who introduced bloodshed, so that we can put them in the hellfire under our feet; so that they are the lowest of the people and the ones most severely punished.” | And those who disbelieved in Allah and rejected His messengers will say, “O our Lord! Show us those humans and Jinn who led us astray: Iblīs who introduced disbelief and inviting towards it and the son of Adam who introduced bloodshed, so that we can put them in the hellfire under our feet; so that they are the lowest of the people and the ones most severely punished.” |
29 | 41 | إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُوا۟ تَتَنَزَّلُ عَلَيْهِمُ ٱلْمَلَٰٓئِكَةُ أَلَّا تَخَافُوا۟ وَلَا تَحْزَنُوا۟ وَأَبْشِرُوا۟ بِٱلْجَنَّةِ ٱلَّتِى كُنتُمْ تُوعَدُونَ | Indeed, those who say, “Our Lord is Allah; we do not have any Lord other than Him.” and they are steadfast on fulfilling His commands and refrain from that which He has prohibited, the angels will descend upon them when death nears them, saying to them, “Do not fear death or whatever is to come after it and do not grieve over what you are going to leave behind in the world. Take the glad tidings of Paradise which you were promised in the world for your faith in Allah and your good deeds.” | Indeed, those who say, “Our Lord is Allah; we do not have any Lord other than Him.” and they are steadfast on fulfilling His commands and refrain from that which He has prohibited, the angels will descend upon them when death nears them, saying to them, “Do not fear death or whatever is to come after it and do not grieve over what you are going to leave behind in the world. Take the glad tidings of Paradise which you were promised in the world for your faith in Allah and your good deeds.” |
30 | 41 | نَحْنُ أَوْلِيَآؤُكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْءَاخِرَةِ وَلَكُمْ فِيهَا مَا تَشْتَهِىٓ أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ | “We were your friends in the worldly life; we used to correct you and protect you, and we will also be your friends in the Hereafter, so our friendship with you is continuous. In Paradise, you will be able to fulfil whatever your hearts desire and crave, and you will get whatever you seek.” | “We were your friends in the worldly life; we used to correct you and protect you, and we will also be your friends in the Hereafter, so our friendship with you is continuous. In Paradise, you will be able to fulfil whatever your hearts desire and crave, and you will get whatever you seek.” |
31 | 41 | نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ | It is a provision prepared for you by a merciful Lord forgiving of the sins of those of His servants who repent to Him. | It is a provision prepared for you by a merciful Lord forgiving of the sins of those of His servants who repent to Him. |
32 | 41 | وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحًا وَقَالَ إِنَّنِى مِنَ ٱلْمُسْلِمِينَ | There is no one whose speech is better than the one who calls towards the oneness of Allah and acting upon His law, whilst doing good actions that please Him, saying, “Indeed, I am one of those who submit and humble myself to Allah”. Indeed, whoever does all that is the one who is best in speech. | There is no one whose speech is better than the one who calls towards the oneness of Allah and acting upon His law, whilst doing good actions that please Him, saying, “Indeed, I am one of those who submit and humble myself to Allah”. Indeed, whoever does all that is the one who is best in speech. |
33 | 41 | وَلَا تَسْتَوِى ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُ ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ فَإِذَا ٱلَّذِى بَيْنَكَ وَبَيْنَهُۥ عَدَٰوَةٌ كَأَنَّهُۥ وَلِىٌّ حَمِيمٌ | Doing good deeds in obedience to Allah that please Him, and doing evil and committing sins which anger Him, are not equal. Counter with good conduct the evil of the one who does bad to you. If you counter his evil by doing good to him, you will soon find the previous enmity you had between you change, and it will be as if he is now an affectionate close friend. | Doing good deeds in obedience to Allah that please Him, and doing evil and committing sins which anger Him, are not equal. Counter with good conduct the evil of the one who does bad to you. If you counter his evil by doing good to him, you will soon find the previous enmity you had between you change, and it will be as if he is now an affectionate close friend. |
34 | 41 | وَمَا يُلَقَّىٰهَآ إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَمَا يُلَقَّىٰهَآ إِلَّا ذُو حَظٍّ عَظِيمٍ | Only those who are patient upon harm caused to them and difficulties they face from the people, are given the ability to display this praiseworthy character. Only those who are extremely fortunate are granted the ability to do it, because of the abundant goodness and immense benefit there is in it. | Only those who are patient upon harm caused to them and difficulties they face from the people, are given the ability to display this praiseworthy character. Only those who are extremely fortunate are granted the ability to do it, because of the abundant goodness and immense benefit there is in it. |
35 | 41 | وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغٌ فَٱسْتَعِذْ بِٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ | And if the satan whispers evil to you at any time, hold fast to Allah and seek refuge in Him. He is the Hearing of whatever you say and the Knower of your situation. | And if the satan whispers evil to you at any time, hold fast to Allah and seek refuge in Him. He is the Hearing of whatever you say and the Knower of your situation. |
36 | 41 | وَمِنْ ءَايَٰتِهِ ٱلَّيْلُ وَٱلنَّهَارُ وَٱلشَّمْسُ وَٱلْقَمَرُ لَا تَسْجُدُوا۟ لِلشَّمْسِ وَلَا لِلْقَمَرِ وَٱسْجُدُوا۟ لِلَّهِ ٱلَّذِى خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ | From the signs of Allah that point towards His greatness and oneness is the night and the day in their coming after one another, and the sun and moon. O people! Do not prostrate to the sun nor the moon; rather, prostrate to Allah alone who created them all, if you truly do worship Him. | From the signs of Allah that point towards His greatness and oneness is the night and the day in their coming after one another, and the sun and moon. O people! Do not prostrate to the sun nor the moon; rather, prostrate to Allah alone who created them all, if you truly do worship Him. |
37 | 41 | فَإِنِ ٱسْتَكْبَرُوا۟ فَٱلَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُۥ بِٱلَّيْلِ وَٱلنَّهَارِ وَهُمْ لَا يَسْـَٔمُونَ | So if they show arrogance, turning away, not prostating to Allah the Creator, the angels that are with Allah glorify and praise Him (may He be glorified) throughout the day and night anyway, and they do not become bored of worshipping Him. | So if they show arrogance, turning away, not prostating to Allah the Creator, the angels that are with Allah glorify and praise Him (may He be glorified) throughout the day and night anyway, and they do not become bored of worshipping Him. |
38 | 41 | وَمِنْ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلْأَرْضَ خَٰشِعَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ إِنَّ ٱلَّذِىٓ أَحْيَاهَا لَمُحْىِ ٱلْمَوْتَىٰٓ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ | And also from among the signs of Allah that point towards His oneness and power to resurrect, is that you see the earth without any plants on it. Then, when He sends rainwater on it, it begins to move due to the hidden growth of seeds within it and it raises. Indeed, the being who revived this barren earth through growth is the one who will revive the dead and resurrect them to take them to account and requite them. Indeed, He is capable of everything; reviving the earth after it has become barren is not impossible for Him, nor is reviving the dead and resurrecting them from their graves. | And also from among the signs of Allah that point towards His oneness and power to resurrect, is that you see the earth without any plants on it. Then, when He sends rainwater on it, it begins to move due to the hidden growth of seeds within it and it raises. Indeed, the being who revived this barren earth through growth is the one who will revive the dead and resurrect them to take them to account and requite them. Indeed, He is capable of everything; reviving the earth after it has become barren is not impossible for Him, nor is reviving the dead and resurrecting them from their graves. |
39 | 41 | إِنَّ ٱلَّذِينَ يُلْحِدُونَ فِىٓ ءَايَٰتِنَا لَا يَخْفَوْنَ عَلَيْنَآ أَفَمَن يُلْقَىٰ فِى ٱلنَّارِ خَيْرٌ أَم مَّن يَأْتِىٓ ءَامِنًا يَوْمَ ٱلْقِيَٰمَةِ ٱعْمَلُوا۟ مَا شِئْتُمْ إِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرٌ | Indeed, those who deviate from Allah's signs, rejecting or distorting them and turning others away from them are not hidden from us. Allah know who they are. So, is the one who will be thrown into the hellfire more privileged or the one who will come safe from the punishment on the Day of Judgement? O people! Do whatever good or bad you wish; Allah has made good and evil clear to you and He sees whatever you do from it. None of your actions are hidden from Him. | Indeed, those who deviate from Allah's signs, rejecting or distorting them and turning others away from them are not hidden from us. Allah know who they are. So, is the one who will be thrown into the hellfire more privileged or the one who will come safe from the punishment on the Day of Judgement? O people! Do whatever good or bad you wish; Allah has made good and evil clear to you and He sees whatever you do from it. None of your actions are hidden from Him. |
40 | 41 | إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِٱلذِّكْرِ لَمَّا جَآءَهُمْ وَإِنَّهُۥ لَكِتَٰبٌ عَزِيزٌ | Indeed, those who disbelieved in the Qur’ān when it came to them from Allah will definitely be punished on the Day of Judgement. | Indeed, those who disbelieved in the Qur’ān when it came to them from Allah will definitely be punished on the Day of Judgement. |
41 | 41 | لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِۦ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ | And indeed, it is a noble and protected book. Falsehood in the form of subtraction, addition, change or distortion cannot come to it directly or indirectly. It is a revelation from One who is Wise in His creation, decree and legislation, and praiseworthy in all conditions. | And indeed, it is a noble and protected book. Falsehood in the form of subtraction, addition, change or distortion cannot come to it directly or indirectly. It is a revelation from One who is Wise in His creation, decree and legislation, and praiseworthy in all conditions. |
42 | 41 | مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ | O Messenger! The rejection directed towards you is nothing but the same that has been directed towards the messengers before you, so be patient, because your Lord Forgiving of those of His servants who repent to Him, but one who is painfully punishing of those who insist on their sins and do not repent. | O Messenger! The rejection directed towards you is nothing but the same that has been directed towards the messengers before you, so be patient, because your Lord Forgiving of those of His servants who repent to Him, but one who is painfully punishing of those who insist on their sins and do not repent. |
43 | 41 | وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيًّا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَٰتُهُۥٓ ءَا۬عْجَمِىٌّ وَعَرَبِىٌّ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدًى وَشِفَآءٌ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِىٓ ءَاذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُو۟لَٰٓئِكَ يُنَادَوْنَ مِن مَّكَانٍۭ بَعِيدٍ | Had I revealed this Qur’ān in a language other than that of the Arabs, the disbelievers among them would have said, “Why are its verses not made clear to us so that we can understand them?” Can the Qur’ān be in any language other than Arabic, while the one who brings it is an Arab? O Messenger! Say to these people: For those people who bring faith in Allah and believe in His messengers, the Qur’ān is a guidance from deviance and a cure for the ignorance and its consequences in the hearts. As for those who do not have faith in Allah, their ears are deaf and they are blinded from it so they do not understand it. These people are called from a distant place, so how could they hear the voice of the caller? | Had I revealed this Qur’ān in a language other than that of the Arabs, the disbelievers among them would have said, “Why are its verses not made clear to us so that we can understand them?” Can the Qur’ān be in any language other than Arabic, while the one who brings it is an Arab? O Messenger! Say to these people: For those people who bring faith in Allah and believe in His messengers, the Qur’ān is a guidance from deviance and a cure for the ignorance and its consequences in the hearts. As for those who do not have faith in Allah, their ears are deaf and they are blinded from it so they do not understand it. These people are called from a distant place, so how could they hear the voice of the caller? |
44 | 41 | وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ | Verily I gave Moses the Torah and it was disagreed upon. Some believed in it, while others disbelieved in it. Had there not been a promise from Me that there will be judgement passed between the servants on the Day of Judgement in matters they disputed over, judgement would already have been passed upon those who disputed in the Torah. I would have made the ones on the truth clear from those on falsehood and honoured those on the truth whilst disgracing those on falsehood. Indeed, the disbelievers are definitely in suspicious doubts with regards the Qur’ān. | Verily I gave Moses the Torah and it was disagreed upon. Some believed in it, while others disbelieved in it. Had there not been a promise from Me that there will be judgement passed between the servants on the Day of Judgement in matters they disputed over, judgement would already have been passed upon those who disputed in the Torah. I would have made the ones on the truth clear from those on falsehood and honoured those on the truth whilst disgracing those on falsehood. Indeed, the disbelievers are definitely in suspicious doubts with regards the Qur’ān. |
45 | 41 | مَّنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّٰمٍ لِّلْعَبِيدِ | Whoever does good deeds, the benefit of his actions returns to him, because no one’s good deeds benefit Allah. And whoever does bad deeds, the effect of that return to him because no one’s sins harm Allah. Allah will soon requite each person according to what they deserve. O Messenger! Your Lord is not oppressive to His servants; He will never decrease even one good deed of theirs, nor increase an evil one. | Whoever does good deeds, the benefit of his actions returns to him, because no one’s good deeds benefit Allah. And whoever does bad deeds, the effect of that return to him because no one’s sins harm Allah. Allah will soon requite each person according to what they deserve. O Messenger! Your Lord is not oppressive to His servants; He will never decrease even one good deed of theirs, nor increase an evil one. |
46 | 41 | إِلَيْهِ يُرَدُّ عِلْمُ ٱلسَّاعَةِ وَمَا تَخْرُجُ مِن ثَمَرَٰتٍ مِّنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَآءِى قَالُوٓا۟ ءَاذَنَّٰكَ مَا مِنَّا مِن شَهِيدٍ | To Allah alone the knowledge of the hour returns. He alone knows when it will occur. No one besides Him knows this. No fruit emerge from their protective sheath and no female conceives except by His knowledge. Nothing of that escapes Him. On the day when Allah will call the idolaters who used to worship idols together with Him, reproaching them for their worship of those idols: “Where are My partners that you used to worship besides Me and claim they are My partners?” The idolaters will say: We confess before you. There is not one of us who testifies now that you have a partner. | To Allah alone the knowledge of the hour returns. He alone knows when it will occur. No one besides Him knows this. No fruit emerge from their protective sheath and no female conceives except by His knowledge. Nothing of that escapes Him. On the day when Allah will call the idolaters who used to worship idols together with Him, reproaching them for their worship of those idols: “Where are My partners that you used to worship besides Me and claim they are My partners?” The idolaters will say: We confess before you. There is not one of us who testifies now that you have a partner. |
47 | 41 | وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَدْعُونَ مِن قَبْلُ وَظَنُّوا۟ مَا لَهُم مِّن مَّحِيصٍ | The idols that they used to call on will disappear from them and they will be certain that they will have no escape from Allah’s punishment. | The idols that they used to call on will disappear from them and they will be certain that they will have no escape from Allah’s punishment. |
48 | 41 | لَّا يَسْـَٔمُ ٱلْإِنسَٰنُ مِن دُعَآءِ ٱلْخَيْرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسٌ قَنُوطٌ | Man does not tire of asking for health, wealth, children and other favours. If he is afflicted by poverty, sickness and the like then he becomes extremely despondent of Allah’s mercy. | Man does not tire of asking for health, wealth, children and other favours. If he is afflicted by poverty, sickness and the like then he becomes extremely despondent of Allah’s mercy. |
49 | 41 | وَلَئِنْ أَذَقْنَٰهُ رَحْمَةً مِّنَّا مِنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ هَٰذَا لِى وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةً وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّىٓ إِنَّ لِى عِندَهُۥ لَلْحُسْنَىٰ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُوا۟ بِمَا عَمِلُوا۟ وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٍ | If I have to let him taste from Me health, riches and well-being after difficulty and sickness that afflicted him he will certainly say: This is mine, because I am worthy and deserving of it. I do not think the hour will take place. If it is assumed that the hour will take place then I will have the very best by Allah. Just as He favoured me in the world because I was deserving of that, He will favour me in the afterlife. I will certainly tell those who rejected Allah about the disbelief and the sins they did and I will make them taste a punishment of extreme severity. | If I have to let him taste from Me health, riches and well-being after difficulty and sickness that afflicted him he will certainly say: This is mine, because I am worthy and deserving of it. I do not think the hour will take place. If it is assumed that the hour will take place then I will have the very best by Allah. Just as He favoured me in the world because I was deserving of that, He will favour me in the afterlife. I will certainly tell those who rejected Allah about the disbelief and the sins they did and I will make them taste a punishment of extreme severity. |
50 | 41 | وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَآءٍ عَرِيضٍ | When I bless man with the favour of health, well-being and the like, he becomes unmindful of Allah’s remembrance and obedience and turns away in pride. When sickness, poverty and the like afflict him then he becomes one of long supplication to Allah, complaining to Him of what has afflicted him for Him to remove it. He does not thank His Lord when He blesses him and is not patient when He tests him. | When I bless man with the favour of health, well-being and the like, he becomes unmindful of Allah’s remembrance and obedience and turns away in pride. When sickness, poverty and the like afflict him then he becomes one of long supplication to Allah, complaining to Him of what has afflicted him for Him to remove it. He does not thank His Lord when He blesses him and is not patient when He tests him. |
51 | 41 | قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ مَنْ أَضَلُّ مِمَّنْ هُوَ فِى شِقَاقٍۭ بَعِيدٍ | O Messenger! Say to these idolaters who reject: Tell me, if this Qur’ān was from Allah and then you rejected and disbelieved in it, what will be your condition? Who is more wrong than the person who is stubborn towards the truth despites its appearance and the clarity and strength of its evidence. | O Messenger! Say to these idolaters who reject: Tell me, if this Qur’ān was from Allah and then you rejected and disbelieved in it, what will be your condition? Who is more wrong than the person who is stubborn towards the truth despites its appearance and the clarity and strength of its evidence. |
52 | 41 | سَنُرِيهِمْ ءَايَٰتِنَا فِى ٱلْءَافَاقِ وَفِىٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ | I will show them My signs in the heavens and on earth. I will show them My signs within souls so that it will become clear to them without any doubt that this Qur’ān is the truth without any doubt. Is it not enough for these idolaters that the Qur’ān is true by Allah’s testimony that it is from Him? Who can be a greater witness than Allah? If they were seeking the truth they would have sufficed with the testimony of their Lord. | I will show them My signs in the heavens and on earth. I will show them My signs within souls so that it will become clear to them without any doubt that this Qur’ān is the truth without any doubt. Is it not enough for these idolaters that the Qur’ān is true by Allah’s testimony that it is from Him? Who can be a greater witness than Allah? If they were seeking the truth they would have sufficed with the testimony of their Lord. |
53 | 41 | أَلَآ إِنَّهُمْ فِى مِرْيَةٍ مِّن لِّقَآءِ رَبِّهِمْ أَلَآ إِنَّهُۥ بِكُلِّ شَىْءٍ مُّحِيطٌۢ | Surely, these idolaters doubt the meeting of their Lord on the Day of Judgement as they deny resurrection and they dont believe in the afterlife. Therefore, they do not prepare for it with righteous action. Indeed, Allah’s knowledge and power encompasses everything. | Surely, these idolaters doubt the meeting of their Lord on the Day of Judgement as they deny resurrection and they dont believe in the afterlife. Therefore, they do not prepare for it with righteous action. Indeed, Allah’s knowledge and power encompasses everything. |
0 | 42 | بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ حمٓ | This sūrah begins with the disconnected letters, the explanation for which has already preceeded in Sūrah Baqarah. | This sūrah begins with the disconnected letters, the explanation for which has already preceeded in Sūrah Baqarah. |
1 | 42 | عٓسٓقٓ | This sūrah begins with the disconnected letters, the explanation for which has already preceeded in Sūrah Baqarah. | This sūrah begins with the disconnected letters, the explanation for which has already preceeded in Sūrah Baqarah. |
2 | 42 | كَذَٰلِكَ يُوحِىٓ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ | The One Who has revealed this Qur’ān to you is Allah. He, (may He be glorified), is the One Who sent revelation to the prophets before you. You are thus not the first to whom Allah sent revelation. He is the Mighty in His decision and the Dominant in His affair. | The One Who has revealed this Qur’ān to you is Allah. He, (may He be glorified), is the One Who sent revelation to the prophets before you. You are thus not the first to whom Allah sent revelation. He is the Mighty in His decision and the Dominant in His affair. |
3 | 42 | لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ | Everything in the heavens and on earth belong to Him alone. He created, owns and controls all of it. He is High in His self and in terms of His status and domination, and Majestic in His self. | Everything in the heavens and on earth belong to Him alone. He created, owns and controls all of it. He is High in His self and in terms of His status and domination, and Majestic in His self. |
4 | 42 | تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ وَٱلْمَلَٰٓئِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِى ٱلْأَرْضِ أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ | Part of His majesty, (may He be glorified), is that the heavens despite their greatness and height are almost split apart. The angels glorify the praises of their Lord out of submission and in reverence of Him, and they seek forgiveness from Allah for those on earth. Indeed, Allah is the One Who forgives the sins of those servants of His who repent and He is merciful to them. | Part of His majesty, (may He be glorified), is that the heavens despite their greatness and height are almost split apart. The angels glorify the praises of their Lord out of submission and in reverence of Him, and they seek forgiveness from Allah for those on earth. Indeed, Allah is the One Who forgives the sins of those servants of His who repent and He is merciful to them. |
5 | 42 | وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ ٱللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ | Those who take idols besides Allah whom they align with and worship besides Allah, Allah lies in wait for them. He records their actions and He will recompense them for that. You, O Messenger, are not in charge of them and you will not be questioned about their actions. You are only one who conveys the message. | Those who take idols besides Allah whom they align with and worship besides Allah, Allah lies in wait for them. He records their actions and He will recompense them for that. You, O Messenger, are not in charge of them and you will not be questioned about their actions. You are only one who conveys the message. |
6 | 42 | وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ قُرْءَانًا عَرَبِيًّا لِّتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا وَتُنذِرَ يَوْمَ ٱلْجَمْعِ لَا رَيْبَ فِيهِ فَرِيقٌ فِى ٱلْجَنَّةِ وَفَرِيقٌ فِى ٱلسَّعِيرِ | Just as I sent revelation to the prophets before you, O Messenger, I have revealed to you an Arabic Qur’ān so that you may warn Makkah and the Arab towns around it and thereafter the entire mankind, and warn people of the day of resurrection when Allah will gather the earlier ones and the later ones in one plain for reckoning and recompense. There is no doubt in the occurrence of that day, on which people will be divided into two groups: One group will be in Paradise, and these are the believers; and one group will be in the Fire, and these are the disbelievers. | Just as I sent revelation to the prophets before you, O Messenger, I have revealed to you an Arabic Qur’ān so that you may warn Makkah and the Arab towns around it and thereafter the entire mankind, and warn people of the day of resurrection when Allah will gather the earlier ones and the later ones in one plain for reckoning and recompense. There is no doubt in the occurrence of that day, on which people will be divided into two groups: One group will be in Paradise, and these are the believers; and one group will be in the Fire, and these are the disbelievers. |
7 | 42 | وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَهُمْ أُمَّةً وَٰحِدَةً وَلَٰكِن يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ وَٱلظَّٰلِمُونَ مَا لَهُم مِّن وَلِىٍّ وَلَا نَصِيرٍ | If Allah willed to make them one nation on the religion of Islam He would have done so and entered them all into Paradise. But, His wisdom demanded that He enters whoever He wills into Islam and then enters him into Paradise. Those who wrong themselves by disbelief and sins, will have no one to protect them and no helper to rescue them from Allah’s punishment. | If Allah willed to make them one nation on the religion of Islam He would have done so and entered them all into Paradise. But, His wisdom demanded that He enters whoever He wills into Islam and then enters him into Paradise. Those who wrong themselves by disbelief and sins, will have no one to protect them and no helper to rescue them from Allah’s punishment. |
8 | 42 | أَمِ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ فَٱللَّهُ هُوَ ٱلْوَلِىُّ وَهُوَ يُحْىِ ٱلْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ | Instead, these idolaters have taken allies whom they align with besides Allah. Allah is the true Protector. Others besides Him can bring no benefit nor harm. He gives life to the dead by resurrecting them for reckoning and recompense. He has power over all things and nothing is outside His ability, (may He be glorified). | Instead, these idolaters have taken allies whom they align with besides Allah. Allah is the true Protector. Others besides Him can bring no benefit nor harm. He gives life to the dead by resurrecting them for reckoning and recompense. He has power over all things and nothing is outside His ability, (may He be glorified). |
9 | 42 | وَمَا ٱخْتَلَفْتُمْ فِيهِ مِن شَىْءٍ فَحُكْمُهُۥٓ إِلَى ٱللَّهِ ذَٰلِكُمُ ٱللَّهُ رَبِّى عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ | Whatever you, O People, differ in about the principle and secondary matters of your religion, the judgement for that rests with Allah, and His book and the tradition of His Messenger (peace be upon him) must be used as a reference. The One who possesses these attributes is my Lord. It is on Him that I rely in all my affairs and it is to Him that I turn by repenting to Him. | Whatever you, O People, differ in about the principle and secondary matters of your religion, the judgement for that rests with Allah, and His book and the tradition of His Messenger (peace be upon him) must be used as a reference. The One who possesses these attributes is my Lord. It is on Him that I rely in all my affairs and it is to Him that I turn by repenting to Him. |
10 | 42 | فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا وَمِنَ ٱلْأَنْعَٰمِ أَزْوَٰجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِۦ شَىْءٌ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ | Allah is the creator of the heavens and the creator of the earth without any precedent. He made for you from amongst your own kind spouses. He also made for you pairs of camels, cattle and sheep, so that they can multiply for your sake. He creates you through the spouses that He made for you by your marrying one another. He provides livelihood for you through the cattle that He made for you, from their meat and milk. Nothing of His creation resembles Him. He is the One Who hears the statements of His servants, and the One Who sees their actions. Nothing of that escapes Him and He will recompense them for their actions: if good then with good, and if evil then with bad. | Allah is the creator of the heavens and the creator of the earth without any precedent. He made for you from amongst your own kind spouses. He also made for you pairs of camels, cattle and sheep, so that they can multiply for your sake. He creates you through the spouses that He made for you by your marrying one another. He provides livelihood for you through the cattle that He made for you, from their meat and milk. Nothing of His creation resembles Him. He is the One Who hears the statements of His servants, and the One Who sees their actions. Nothing of that escapes Him and He will recompense them for their actions: if good then with good, and if evil then with bad. |
11 | 42 | لَهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّهُۥ بِكُلِّ شَىْءٍ عَلِيمٌ | To Him alone belong the keys to the treasures of the heavens and the earth. He expands provision for whoever of His servants He wills, as a test to see whether they are grateful or not? He narrows it for whoever of His servants He wills, as a trial to see whether they are patient or become angry with Allah’s decree? He has knowledge of all things. Nothing in which lies the interests of His servants is hidden from Him. | To Him alone belong the keys to the treasures of the heavens and the earth. He expands provision for whoever of His servants He wills, as a test to see whether they are grateful or not? He narrows it for whoever of His servants He wills, as a trial to see whether they are patient or become angry with Allah’s decree? He has knowledge of all things. Nothing in which lies the interests of His servants is hidden from Him. |
12 | 42 | شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحًا وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ أَنْ أَقِيمُوا۟ ٱلدِّينَ وَلَا تَتَفَرَّقُوا۟ فِيهِ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ٱللَّهُ يَجْتَبِىٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَن يُنِيبُ | He has ordained for you religious matters similar to what I instructed Noah to convey and act on and what I have revealed to you, O Messenger. He has ordained for you similar to what I instructed Abraham, Moses and Jesus to convey and act on. The gist of this is: Uphold the religion and leave out division therein. What you call the idolaters towards, such as the declaring the oneness of Allah and leaving out the worship of others besides Him, is difficult for them. Allah chooses whichever of His servants He wills and guides them to His worship and obedience and He guides to Him those of them who return to Him by repenting from their sins. | He has ordained for you religious matters similar to what I instructed Noah to convey and act on and what I have revealed to you, O Messenger. He has ordained for you similar to what I instructed Abraham, Moses and Jesus to convey and act on. The gist of this is: Uphold the religion and leave out division therein. What you call the idolaters towards, such as the declaring the oneness of Allah and leaving out the worship of others besides Him, is difficult for them. Allah chooses whichever of His servants He wills and guides them to His worship and obedience and He guides to Him those of them who return to Him by repenting from their sins. |
13 | 42 | وَمَا تَفَرَّقُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍ مُّسَمًّى لَّقُضِىَ بَيْنَهُمْ وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَٰبَ مِنۢ بَعْدِهِمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ | The disbelievers and the idolaters only became divided after the proof for the mission of Muhammad (peace be upon him) to them was established. Their division was only on account of rivalry and oppression. Were it not for what had already been in Allah’s knowledge that the punishment will be postponed from them until a time determined in His knowledge, which is the day of resurrection, Allah would have decided between them and punished them quickly on account of their rejection of Allah and denial of His messengers. Those Jews who were made to inherit the Torah, and those Christians who were made to inherit the Gospel, after their predecessors and these idolaters, are in doubt about and deny this Qur’ān which Muhammad (peace be upon him) has brought. | The disbelievers and the idolaters only became divided after the proof for the mission of Muhammad (peace be upon him) to them was established. Their division was only on account of rivalry and oppression. Were it not for what had already been in Allah’s knowledge that the punishment will be postponed from them until a time determined in His knowledge, which is the day of resurrection, Allah would have decided between them and punished them quickly on account of their rejection of Allah and denial of His messengers. Those Jews who were made to inherit the Torah, and those Christians who were made to inherit the Gospel, after their predecessors and these idolaters, are in doubt about and deny this Qur’ān which Muhammad (peace be upon him) has brought. |
14 | 42 | فَلِذَٰلِكَ فَٱدْعُ وَٱسْتَقِمْ كَمَآ أُمِرْتَ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَقُلْ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبٍ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ ٱللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ ٱللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ ٱلْمَصِيرُ | Call to this upright religion and remain firm on it as Allah has instructed you. Do not follow their false desires and say them when disputing with them: I have faith in Allah and in the scriptures which Allah sent down to His messengers. Allah has instructed me to judge between you with justice. Allah, the One Whom I worship, is both our Lord and your Lord. We have our deeds, whether good or bad and you have your deeds, whether good or bad. There is no quarrel between us after the evidence is apparent and the path is clear. Allah will bring us all together and to Him is the return on the day of resurrection. He will then recompense each one as He deserves and then it will become clear who is true and who is false and who is right and who is wrong. | Call to this upright religion and remain firm on it as Allah has instructed you. Do not follow their false desires and say them when disputing with them: I have faith in Allah and in the scriptures which Allah sent down to His messengers. Allah has instructed me to judge between you with justice. Allah, the One Whom I worship, is both our Lord and your Lord. We have our deeds, whether good or bad and you have your deeds, whether good or bad. There is no quarrel between us after the evidence is apparent and the path is clear. Allah will bring us all together and to Him is the return on the day of resurrection. He will then recompense each one as He deserves and then it will become clear who is true and who is false and who is right and who is wrong. |
15 | 42 | وَٱلَّذِينَ يُحَآجُّونَ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ٱسْتُجِيبَ لَهُۥ حُجَّتُهُمْ دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ | Those who quarrel with invalid arguments about this religion sent down to Muhammad (peace be upon him) after people have responded to his call due to the strength of its proof and have entered into it, the argument of these people who quarrel is void and holds no weight by their Lord and by the believers. It has no effect. On them is Allah’s anger due to their disbelief and rejection of the truth and they will have a severe punishment that awaits them on the day of resurrection. | Those who quarrel with invalid arguments about this religion sent down to Muhammad (peace be upon him) after people have responded to his call due to the strength of its proof and have entered into it, the argument of these people who quarrel is void and holds no weight by their Lord and by the believers. It has no effect. On them is Allah’s anger due to their disbelief and rejection of the truth and they will have a severe punishment that awaits them on the day of resurrection. |
16 | 42 | ٱللَّهُ ٱلَّذِىٓ أَنزَلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَٱلْمِيزَانَ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ قَرِيبٌ | Allah is the One Who sent down the Qur’ān with the truth, in which there is no doubt. In it He commanded with justice so that people judge by it. The hour that these people deny may be close, and it is known that everything that is coming is close. | Allah is the One Who sent down the Qur’ān with the truth, in which there is no doubt. In it He commanded with justice so that people judge by it. The hour that these people deny may be close, and it is known that everything that is coming is close. |
17 | 42 | يَسْتَعْجِلُ بِهَا ٱلَّذِينَ لَا يُؤْمِنُونَ بِهَا وَٱلَّذِينَ ءَامَنُوا۟ مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا ٱلْحَقُّ أَلَآ إِنَّ ٱلَّذِينَ يُمَارُونَ فِى ٱلسَّاعَةِ لَفِى ضَلَٰلٍۭ بَعِيدٍ | Those who do not believe in it seek to hasten it, because they do not believe in reckoning, reward or punishment. But those who have faith in Allah are fearful of it because they do not know their fate after it and they certainly know it to be the truth in which there is no doubt. Indeed, those who dispute about the Hour and doubt its occurrence are in error that is far from the truth. | Those who do not believe in it seek to hasten it, because they do not believe in reckoning, reward or punishment. But those who have faith in Allah are fearful of it because they do not know their fate after it and they certainly know it to be the truth in which there is no doubt. Indeed, those who dispute about the Hour and doubt its occurrence are in error that is far from the truth. |
18 | 42 | ٱللَّهُ لَطِيفٌۢ بِعِبَادِهِۦ يَرْزُقُ مَن يَشَآءُ وَهُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ | Allah is kind towards His servants. He provides for whoever He wills and expands their provision, and He narrows it for whoever He wills out of mercy for them, even though it may appear otherwise. He is the Strong, Whom none can overpower and the Mighty, Who takes retribution from His enemies. | Allah is kind towards His servants. He provides for whoever He wills and expands their provision, and He narrows it for whoever He wills out of mercy for them, even though it may appear otherwise. He is the Strong, Whom none can overpower and the Mighty, Who takes retribution from His enemies. |
19 | 42 | مَن كَانَ يُرِيدُ حَرْثَ ٱلْءَاخِرَةِ نَزِدْ لَهُۥ فِى حَرْثِهِۦ وَمَن كَانَ يُرِيدُ حَرْثَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَا لَهُۥ فِى ٱلْءَاخِرَةِ مِن نَّصِيبٍ | Whoever wants the rewards of the afterlife and works for it, I will multiply his reward for him, by multiplying the reward of a good deed by ten times up to seven hundred times or even more. Whoever wants the world alone, I will give him his alotted share in it and he will not have any share in the afterlife as he preferred the world over it. | Whoever wants the rewards of the afterlife and works for it, I will multiply his reward for him, by multiplying the reward of a good deed by ten times up to seven hundred times or even more. Whoever wants the world alone, I will give him his alotted share in it and he will not have any share in the afterlife as he preferred the world over it. |
20 | 42 | أَمْ لَهُمْ شُرَكَٰٓؤُا۟ شَرَعُوا۟ لَهُم مِّنَ ٱلدِّينِ مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِىَ بَيْنَهُمْ وَإِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ | Or do these idolaters have gods besides Allah, who have ordained for them religious matters that Allah did not authorize them to ordain such as ascribing partners to Allah, declaring unlawful what He made lawful and declaring lawful what He made unlawful? Had it not been for the fixed time that Allah had set to decide between those who differ, and that He will postpone them until such time, He would have decided between them. Those who wrong themselves by ascribing partners to Allah and committing sins, will have a painful punishment that awaits them on the day of resurrection. | Or do these idolaters have gods besides Allah, who have ordained for them religious matters that Allah did not authorize them to ordain such as ascribing partners to Allah, declaring unlawful what He made lawful and declaring lawful what He made unlawful? Had it not been for the fixed time that Allah had set to decide between those who differ, and that He will postpone them until such time, He would have decided between them. Those who wrong themselves by ascribing partners to Allah and committing sins, will have a painful punishment that awaits them on the day of resurrection. |
21 | 42 | تَرَى ٱلظَّٰلِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا۟ وَهُوَ وَاقِعٌۢ بِهِمْ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فِى رَوْضَاتِ ٱلْجَنَّاتِ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ | You, O Messenger, will see those who wrong themselves by ascribing partners to Allah and committing sins fearful of the punishment because of the wrongdoing they did. The punishment will inevitably fall on them. Their mere fear that is devoid of repentance will not be of any use to them. Those who have faith in Allah and in His messengers, and do righteous actions will be in contrast to them. They will be enjoying luxury in gardens of Paradise. They will have whatever type of endless bliss they wish for by their Lord. That is the great bounty which no other bounty can come close to. | You, O Messenger, will see those who wrong themselves by ascribing partners to Allah and committing sins fearful of the punishment because of the wrongdoing they did. The punishment will inevitably fall on them. Their mere fear that is devoid of repentance will not be of any use to them. Those who have faith in Allah and in His messengers, and do righteous actions will be in contrast to them. They will be enjoying luxury in gardens of Paradise. They will have whatever type of endless bliss they wish for by their Lord. That is the great bounty which no other bounty can come close to. |
22 | 42 | ذَٰلِكَ ٱلَّذِى يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِلَّا ٱلْمَوَدَّةَ فِى ٱلْقُرْبَىٰ وَمَن يَقْتَرِفْ حَسَنَةً نَّزِدْ لَهُۥ فِيهَا حُسْنًا إِنَّ ٱللَّهَ غَفُورٌ شَكُورٌ | That is the good news that Allah gives at the hand of His Messenger to those have faith in Allah and His messengers and do righteous actions. Say, O Messenger: I do not ask of you, for conveying the truth, any reward besides one reward the benefit of which returns to you. That is, you love me because of my blood relationship with you. Whoever does a good deed, I will multiply its reward for him, by multiplying the reward of a good deed by ten times. Allah Forgiving towards the sins of those of His servants who repent to Him, and is grateful for the righteous actions they do seeking His pleasure. | That is the good news that Allah gives at the hand of His Messenger to those have faith in Allah and His messengers and do righteous actions. Say, O Messenger: I do not ask of you, for conveying the truth, any reward besides one reward the benefit of which returns to you. That is, you love me because of my blood relationship with you. Whoever does a good deed, I will multiply its reward for him, by multiplying the reward of a good deed by ten times. Allah Forgiving towards the sins of those of His servants who repent to Him, and is grateful for the righteous actions they do seeking His pleasure. |
23 | 42 | أَمْ يَقُولُونَ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا فَإِن يَشَإِ ٱللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ وَيَمْحُ ٱللَّهُ ٱلْبَٰطِلَ وَيُحِقُّ ٱلْحَقَّ بِكَلِمَٰتِهِۦٓ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ | One of the claims of the idolaters is that they say: Muhammad has invented a lie against his Lord by his claim of being His messenger. One of the things that confirm that the Qur’ān is revelation from Allah is that if He willed He could have made you forget this Qur’ān. But Allah removes falsehood and establishes the truth. This is what occurred to the call of the idolaters, which was removed, and the call of Islam which was established. He knows what is in the hearts of His servants. Nothing is hidden from Him. | One of the claims of the idolaters is that they say: Muhammad has invented a lie against his Lord by his claim of being His messenger. One of the things that confirm that the Qur’ān is revelation from Allah is that if He willed He could have made you forget this Qur’ān. But Allah removes falsehood and establishes the truth. This is what occurred to the call of the idolaters, which was removed, and the call of Islam which was established. He knows what is in the hearts of His servants. Nothing is hidden from Him. |
24 | 42 | وَهُوَ ٱلَّذِى يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَعْفُوا۟ عَنِ ٱلسَّيِّـَٔاتِ وَيَعْلَمُ مَا تَفْعَلُونَ | He, (may He be glorified), is the One Who accepts the repentance of His servants from disbelief and sins when they repent to Him. He overlooks the wrongdoings that they committed. He knows everything that you do. Nothing of your actions are hidden from Him and He will give you the recompense for them. | He, (may He be glorified), is the One Who accepts the repentance of His servants from disbelief and sins when they repent to Him. He overlooks the wrongdoings that they committed. He knows everything that you do. Nothing of your actions are hidden from Him and He will give you the recompense for them. |
25 | 42 | وَيَسْتَجِيبُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَيَزِيدُهُم مِّن فَضْلِهِۦ وَٱلْكَٰفِرُونَ لَهُمْ عَذَابٌ شَدِيدٌ | He responds to the supplication of those who have faith in Allah and His messengers, and gives them more out of His bounty that they did not ask for. Those who reject Allah and His messengers will have a strong punishment awaiting them on the day of resurrection. | He responds to the supplication of those who have faith in Allah and His messengers, and gives them more out of His bounty that they did not ask for. Those who reject Allah and His messengers will have a strong punishment awaiting them on the day of resurrection. |
26 | 42 | وَلَوْ بَسَطَ ٱللَّهُ ٱلرِّزْقَ لِعِبَادِهِۦ لَبَغَوْا۟ فِى ٱلْأَرْضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٍ مَّا يَشَآءُ إِنَّهُۥ بِعِبَادِهِۦ خَبِيرٌۢ بَصِيرٌ | If Allah had to expand the provision for all of His servants, they would have transgressed on earth by oppression. But He, (may He be glorified), sends down provision to the extent that He wills to expand or narrow it. He is well aware and observant of the states of His servants. He gives for a reason and withholds for a reason also. | If Allah had to expand the provision for all of His servants, they would have transgressed on earth by oppression. But He, (may He be glorified), sends down provision to the extent that He wills to expand or narrow it. He is well aware and observant of the states of His servants. He gives for a reason and withholds for a reason also. |
27 | 42 | وَهُوَ ٱلَّذِى يُنَزِّلُ ٱلْغَيْثَ مِنۢ بَعْدِ مَا قَنَطُوا۟ وَيَنشُرُ رَحْمَتَهُۥ وَهُوَ ٱلْوَلِىُّ ٱلْحَمِيدُ | He is the One Who sends down the rain to His servants after they had lost hope of its coming down. He spreads His mercy by causing the earth to sprout after sending down the rain. He is the One Who takes charge of the affairs of His servants, the One Who deserves praise in every state. | He is the One Who sends down the rain to His servants after they had lost hope of its coming down. He spreads His mercy by causing the earth to sprout after sending down the rain. He is the One Who takes charge of the affairs of His servants, the One Who deserves praise in every state. |
28 | 42 | وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَثَّ فِيهِمَا مِن دَآبَّةٍ وَهُوَ عَلَىٰ جَمْعِهِمْ إِذَا يَشَآءُ قَدِيرٌ | One of the signs of Allah that prove His power and oneness is the creation of the heavens and the creation of the earth, and the wondrous creations that He spread throughout them. He is able to bring them all together for the gathering and recompense whenever He wills. He is not incapable of doing this just as He was not incapable of creating them the first time. | One of the signs of Allah that prove His power and oneness is the creation of the heavens and the creation of the earth, and the wondrous creations that He spread throughout them. He is able to bring them all together for the gathering and recompense whenever He wills. He is not incapable of doing this just as He was not incapable of creating them the first time. |
Subsets and Splits
No community queries yet
The top public SQL queries from the community will appear here once available.