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61 | 18 | فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَٰذَا نَصَبًا | When they passed that place, Moses (peace be upon him) said to his servant: Bring us our lunch, we have experienced extreme tiredness in this journey. | When they passed that place, Moses (peace be upon him) said to his servant: Bring us our lunch, we have experienced extreme tiredness in this journey. |
62 | 18 | قَالَ أَرَءَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّى نَسِيتُ ٱلْحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَٰنُ أَنْ أَذْكُرَهُۥ وَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ عَجَبًا | The boy said: Do you remember what happened when we rested by the rock? I forgot to tell you about the fish. It was only Satan who made me forget to mention it to you. The fish came to life and it amazingly found its way into the sea. | The boy said: Do you remember what happened when we rested by the rock? I forgot to tell you about the fish. It was only Satan who made me forget to mention it to you. The fish came to life and it amazingly found its way into the sea. |
63 | 18 | قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ فَٱرْتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصًا | Moses (peace be upon him) said to his servant: That is what we were looking for, for that is the sign of the place of the righteous servant. So they turned back retracing their steps, so that they do not lose the way until they reached the rock and from there the entry point of the fish. | Moses (peace be upon him) said to his servant: That is what we were looking for, for that is the sign of the place of the righteous servant. So they turned back retracing their steps, so that they do not lose the way until they reached the rock and from there the entry point of the fish. |
64 | 18 | فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَآ ءَاتَيْنَٰهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَٰهُ مِن لَّدُنَّا عِلْمًا | When they reached the place at which the fish was lost, they found there one of My righteous servants (who was Khidr peace be upon him), to whom I had given mercy, and to whom I had taught knowledge that people were not aware of, which is what is contained in this story. | When they reached the place at which the fish was lost, they found there one of My righteous servants (who was Khidr peace be upon him), to whom I had given mercy, and to whom I had taught knowledge that people were not aware of, which is what is contained in this story. |
65 | 18 | قَالَ لَهُۥ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا | Moses humbly and politely said to him: May I follow you so that you can teach me some of the knowledge that Allah has taught you which constitutes guidance to the truth? | Moses humbly and politely said to him: May I follow you so that you can teach me some of the knowledge that Allah has taught you which constitutes guidance to the truth? |
66 | 18 | قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا | Khidr said: You will not be able to bear patience over what you see of my knowledge, because it will not correspond with your knowledge. | Khidr said: You will not be able to bear patience over what you see of my knowledge, because it will not correspond with your knowledge. |
67 | 18 | وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِۦ خُبْرًا | How will you bear patience over the actions that you see for which you do not know the proper reason, because you judge them according to the limit of your knowledge?! | How will you bear patience over the actions that you see for which you do not know the proper reason, because you judge them according to the limit of your knowledge?! |
68 | 18 | قَالَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ صَابِرًا وَلَآ أَعْصِى لَكَ أَمْرًا | Moses said: You will find me, Allah willing, to be patient over those actions of yours that I see and committed to following you. I will not go against any instruction that you give me. | Moses said: You will find me, Allah willing, to be patient over those actions of yours that I see and committed to following you. I will not go against any instruction that you give me. |
69 | 18 | قَالَ فَإِنِ ٱتَّبَعْتَنِى فَلَا تَسْـَٔلْنِى عَن شَىْءٍ حَتَّىٰٓ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا | Khidr said to Moses: If you follow me, then do not ask me about anything that you see me doing until I myself tell you the reason. | Khidr said to Moses: If you follow me, then do not ask me about anything that you see me doing until I myself tell you the reason. |
70 | 18 | فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَا قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْـًٔا إِمْرًا | When they agreed to that, they set out to the seashore where they came across a ship, which they boarded for free as an honour to Khidr. Khidr then made a hole in the ship by removing one of its planks. Moses said to him: Did you make a hole in the ship whose owners let us board for free in the hope that they may drown. You have done something confusing and puzzling. | When they agreed to that, they set out to the seashore where they came across a ship, which they boarded for free as an honour to Khidr. Khidr then made a hole in the ship by removing one of its planks. Moses said to him: Did you make a hole in the ship whose owners let us board for free in the hope that they may drown. You have done something confusing and puzzling. |
71 | 18 | قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا | Khidr said to Moses: Did I not say: You will not be able to bear patience over what you see me doing?! | Khidr said to Moses: Did I not say: You will not be able to bear patience over what you see me doing?! |
72 | 18 | قَالَ لَا تُؤَاخِذْنِى بِمَا نَسِيتُ وَلَا تُرْهِقْنِى مِنْ أَمْرِى عُسْرًا | Moses (peace be upon him) said to Khidr: Do not take me to task on account of my breaking the pledge forgetfully and do not make it difficult and hard for me to accompany you. | Moses (peace be upon him) said to Khidr: Do not take me to task on account of my breaking the pledge forgetfully and do not make it difficult and hard for me to accompany you. |
73 | 18 | فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَٰمًا فَقَتَلَهُۥ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةًۢ بِغَيْرِ نَفْسٍ لَّقَدْ جِئْتَ شَيْـًٔا نُّكْرًا | After they disembarked from the ship they set out walking along the seashore, when they saw a young boy who was still not an adult playing with the other boys. Khidr killed him and Moses said to him: Did you kill a pure soul that is still a minor for no sin? You have really done something evil!! | After they disembarked from the ship they set out walking along the seashore, when they saw a young boy who was still not an adult playing with the other boys. Khidr killed him and Moses said to him: Did you kill a pure soul that is still a minor for no sin? You have really done something evil!! |
74 | 18 | قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا | Khidr said to Moses (peace be upon him): “I had said To You: O Moses, you will never be able to bear the matter I will carry out”. | Khidr said to Moses (peace be upon him): “I had said To You: O Moses, you will never be able to bear the matter I will carry out”. |
75 | 18 | قَالَ إِن سَأَلْتُكَ عَن شَىْءٍۭ بَعْدَهَا فَلَا تُصَٰحِبْنِى قَدْ بَلَغْتَ مِن لَّدُنِّى عُذْرًا | Moses (peace be upon him) said to Khidr: “Forgive me a second time. But if I ask you about anything after this time, then leave me, for you would have reached the limit, for which you can be excused for leaving my company, as I would have opposed your command three times”. | Moses (peace be upon him) said to Khidr: “Forgive me a second time. But if I ask you about anything after this time, then leave me, for you would have reached the limit, for which you can be excused for leaving my company, as I would have opposed your command three times”. |
76 | 18 | فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهْلَ قَرْيَةٍ ٱسْتَطْعَمَآ أَهْلَهَا فَأَبَوْا۟ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥ قَالَ لَوْ شِئْتَ لَتَّخَذْتَ عَلَيْهِ أَجْرًا | They then walked until they came to the people of a village from whom they asked for food, but the people of the village refused to feed them and fulfil the right of hospitality towards them. Then they found a wall in the village which was tilting, and about to fall and break. So Khidr fixed it until it was straight, so Moses (peace be upon him) said to Khidr: “If you wanted to take a wage for fixing it, you could have, as we need it after they have refused to host us”. | They then walked until they came to the people of a village from whom they asked for food, but the people of the village refused to feed them and fulfil the right of hospitality towards them. Then they found a wall in the village which was tilting, and about to fall and break. So Khidr fixed it until it was straight, so Moses (peace be upon him) said to Khidr: “If you wanted to take a wage for fixing it, you could have, as we need it after they have refused to host us”. |
77 | 18 | قَالَ هَٰذَا فِرَاقُ بَيْنِى وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا | Khidr said to Moses: “This objection to my not taking a wage for erecting the wall is the point of separation between me and you. I shall inform you of the explanation of what you saw me doing but which you were unable to bear. | Khidr said to Moses: “This objection to my not taking a wage for erecting the wall is the point of separation between me and you. I shall inform you of the explanation of what you saw me doing but which you were unable to bear. |
78 | 18 | أَمَّا ٱلسَّفِينَةُ فَكَانَتْ لِمَسَٰكِينَ يَعْمَلُونَ فِى ٱلْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا | As for the ship which you criticised me for breaking, it belonged to some weak people who worked on the sea and who were unable to protect it. So I wanted to make it defective by what I did to it, so that it would not be taken by a king who was ahead of them and who would forcefully take possession of every good ship from its owners but leave every defective ship. | As for the ship which you criticised me for breaking, it belonged to some weak people who worked on the sea and who were unable to protect it. So I wanted to make it defective by what I did to it, so that it would not be taken by a king who was ahead of them and who would forcefully take possession of every good ship from its owners but leave every defective ship. |
79 | 18 | وَأَمَّا ٱلْغُلَٰمُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَآ أَن يُرْهِقَهُمَا طُغْيَٰنًا وَكُفْرًا | As for the boy you criticised me for killing, his parents were believers but he was an unbeliever according to Allah’s knowledge. So I feared that if he grew up, he would cause them to disbelieve in Allah out of their intense love for him or their intense need towards him. | As for the boy you criticised me for killing, his parents were believers but he was an unbeliever according to Allah’s knowledge. So I feared that if he grew up, he would cause them to disbelieve in Allah out of their intense love for him or their intense need towards him. |
80 | 18 | فَأَرَدْنَآ أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِّنْهُ زَكَوٰةً وَأَقْرَبَ رُحْمًا | So I wanted Allah to replace them with a child better than him in religion, piety and purity from sins, and more merciful to his parents. | So I wanted Allah to replace them with a child better than him in religion, piety and purity from sins, and more merciful to his parents. |
81 | 18 | وَأَمَّا ٱلْجِدَارُ فَكَانَ لِغُلَٰمَيْنِ يَتِيمَيْنِ فِى ٱلْمَدِينَةِ وَكَانَ تَحْتَهُۥ كَنزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صَٰلِحًا فَأَرَادَ رَبُّكَ أَن يَبْلُغَآ أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ وَمَا فَعَلْتُهُۥ عَنْ أَمْرِى ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًا | As for the wall which I fixed but you criticised me for fixing, it belonged to two young boys in the town we went to and whose father had passed away. Beneath the wall some wealth of theirs was buried. And the father of these two boys was pious. So your Lord intended, O Moses, that they reach the age of discerning and grow up, and take out their wealth which was buried underneath it, because if the wall were to fall now, their wealth would become exposed and go to waste. And this plan was your Lord’s mercy on them. And I did not do this of my own judgment. This is the explanation of what you were unable to bear”. | As for the wall which I fixed but you criticised me for fixing, it belonged to two young boys in the town we went to and whose father had passed away. Beneath the wall some wealth of theirs was buried. And the father of these two boys was pious. So your Lord intended, O Moses, that they reach the age of discerning and grow up, and take out their wealth which was buried underneath it, because if the wall were to fall now, their wealth would become exposed and go to waste. And this plan was your Lord’s mercy on them. And I did not do this of my own judgment. This is the explanation of what you were unable to bear”. |
82 | 18 | وَيَسْـَٔلُونَكَ عَن ذِى ٱلْقَرْنَيْنِ قُلْ سَأَتْلُوا۟ عَلَيْكُم مِّنْهُ ذِكْرًا | And the idolaters and Jews ask you to test you, O Messenger, regarding the one who had two horns (Dhu’l-Qarnayn). Say: I shall tell you some of his story which you can take lessons from and be reminded by. | And the idolaters and Jews ask you to test you, O Messenger, regarding the one who had two horns (Dhu’l-Qarnayn). Say: I shall tell you some of his story which you can take lessons from and be reminded by. |
83 | 18 | إِنَّا مَكَّنَّا لَهُۥ فِى ٱلْأَرْضِ وَءَاتَيْنَٰهُ مِن كُلِّ شَىْءٍ سَبَبًا | I gave him position on earth and granted him of everything which is of relevance to his goals, a path by which he can reach his objective. | I gave him position on earth and granted him of everything which is of relevance to his goals, a path by which he can reach his objective. |
84 | 18 | فَأَتْبَعَ سَبَبًا | So he took the means and paths leading to his objective that I had granted him, and then headed West. | So he took the means and paths leading to his objective that I had granted him, and then headed West. |
85 | 18 | حَتَّىٰٓ إِذَا بَلَغَ مَغْرِبَ ٱلشَّمْسِ وَجَدَهَا تَغْرُبُ فِى عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا قُلْنَا يَٰذَا ٱلْقَرْنَيْنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمْ حُسْنًا | And he travelled on earth until he reached the end of the land towards the setting place of the sun, seeing it as though it was setting in a hot spring of black clay. And he found an unbelieving people by the setting place of the sun. So I said to him, to test him: “O Dhu’l-Qarnayn, you can either punish these people by killing them or through other means, or you can be good to them”. | And he travelled on earth until he reached the end of the land towards the setting place of the sun, seeing it as though it was setting in a hot spring of black clay. And he found an unbelieving people by the setting place of the sun. So I said to him, to test him: “O Dhu’l-Qarnayn, you can either punish these people by killing them or through other means, or you can be good to them”. |
86 | 18 | قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابًا نُّكْرًا | Dhu’l-Qarnayn said: “As for the one who associates partners with Allah and persists in this, I shall punish him by killing him in this life, then he will return to his Lord on the Day of Judgment and He shall then punish him with a terrible punishment. | Dhu’l-Qarnayn said: “As for the one who associates partners with Allah and persists in this, I shall punish him by killing him in this life, then he will return to his Lord on the Day of Judgment and He shall then punish him with a terrible punishment. |
87 | 18 | وَأَمَّا مَنْ ءَامَنَ وَعَمِلَ صَٰلِحًا فَلَهُۥ جَزَآءً ٱلْحُسْنَىٰ وَسَنَقُولُ لَهُۥ مِنْ أَمْرِنَا يُسْرًا | And as for the one who believes in Allah and does good deeds, for him is paradise, as a reward from your Lord for his faith and good deeds. And I shall say to him of my command that which contains ease and lenience”. | And as for the one who believes in Allah and does good deeds, for him is paradise, as a reward from your Lord for his faith and good deeds. And I shall say to him of my command that which contains ease and lenience”. |
88 | 18 | ثُمَّ أَتْبَعَ سَبَبًا | Then he took a path different to his first route, heading towards the direction of the sunrise. | Then he took a path different to his first route, heading towards the direction of the sunrise. |
89 | 18 | حَتَّىٰٓ إِذَا بَلَغَ مَطْلِعَ ٱلشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا | And he travelled until when he reached the place where the sun rises, he found it rising on a people I had not given any houses or the shade of trees to protect them from the sun. | And he travelled until when he reached the place where the sun rises, he found it rising on a people I had not given any houses or the shade of trees to protect them from the sun. |
90 | 18 | كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا | This is the matter of Dhu’l-Qarnayn, and My knowledge has encompassed the power and strength he had. | This is the matter of Dhu’l-Qarnayn, and My knowledge has encompassed the power and strength he had. |
91 | 18 | ثُمَّ أَتْبَعَ سَبَبًا | Then he followed a path different to the first two, spreading between the East and West. | Then he followed a path different to the first two, spreading between the East and West. |
92 | 18 | حَتَّىٰٓ إِذَا بَلَغَ بَيْنَ ٱلسَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًا | And he travelled until he reached a gap between two mountains, and he found before them a people who could barely understand the speech of others. | And he travelled until he reached a gap between two mountains, and he found before them a people who could barely understand the speech of others. |
93 | 18 | قَالُوا۟ يَٰذَا ٱلْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِى ٱلْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰٓ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا | They said: “O Dhu’l-Qarnayn, Gog and Magog (meaning two great nations from the children of Adam) are causing corruption on earth by killing and so forth, so can we give you some wealth so you can make a barrier between us and them?” | They said: “O Dhu’l-Qarnayn, Gog and Magog (meaning two great nations from the children of Adam) are causing corruption on earth by killing and so forth, so can we give you some wealth so you can make a barrier between us and them?” |
94 | 18 | قَالَ مَا مَكَّنِّى فِيهِ رَبِّى خَيْرٌ فَأَعِينُونِى بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا | Dhu’l-Qarnayn said: “The kingdom and strength my Lord has given me is better than any wealth you can give me, so support me with men and tools. I shall make a barrier between you and them. | Dhu’l-Qarnayn said: “The kingdom and strength my Lord has given me is better than any wealth you can give me, so support me with men and tools. I shall make a barrier between you and them. |
95 | 18 | ءَاتُونِى زُبَرَ ٱلْحَدِيدِ حَتَّىٰٓ إِذَا سَاوَىٰ بَيْنَ ٱلصَّدَفَيْنِ قَالَ ٱنفُخُوا۟ حَتَّىٰٓ إِذَا جَعَلَهُۥ نَارًا قَالَ ءَاتُونِىٓ أُفْرِغْ عَلَيْهِ قِطْرًا | Bring pieces of iron”. They brought them to him, so he began building with them between the two mountains, until when he had made them level with his building, he said to the workers: “Light these pieces”, until when the iron pieces turned red, he said: “Bring copper to pour on top of it”. | Bring pieces of iron”. They brought them to him, so he began building with them between the two mountains, until when he had made them level with his building, he said to the workers: “Light these pieces”, until when the iron pieces turned red, he said: “Bring copper to pour on top of it”. |
96 | 18 | فَمَا ٱسْطَٰعُوٓا۟ أَن يَظْهَرُوهُ وَمَا ٱسْتَطَٰعُوا۟ لَهُۥ نَقْبًا | So Gog and Magog were unable to climb over it due to its height nor were they able to make a hole in it from beneath due to its hardness. | So Gog and Magog were unable to climb over it due to its height nor were they able to make a hole in it from beneath due to its hardness. |
97 | 18 | قَالَ هَٰذَا رَحْمَةٌ مِّن رَّبِّى فَإِذَا جَآءَ وَعْدُ رَبِّى جَعَلَهُۥ دَكَّآءَ وَكَانَ وَعْدُ رَبِّى حَقًّا | Dhu’l-Qarnayn said: “This barrier is a mercy from my Lord. It will come between Gog and Magog and causing corruption on earth, and it will stop them from it. Then when the time which Allah has appointed for their release comes before the Final Hour, He will level it to the ground. And the promise of Allah to level it to the ground and to release Gog and Magog is established and will not be broken”. | Dhu’l-Qarnayn said: “This barrier is a mercy from my Lord. It will come between Gog and Magog and causing corruption on earth, and it will stop them from it. Then when the time which Allah has appointed for their release comes before the Final Hour, He will level it to the ground. And the promise of Allah to level it to the ground and to release Gog and Magog is established and will not be broken”. |
98 | 18 | وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِى بَعْضٍ وَنُفِخَ فِى ٱلصُّورِ فَجَمَعْنَٰهُمْ جَمْعًا | And I shall leave Gog and Magog to crowd and mix with one another on the day the barrier breaks, due to their large numbers. And the Trumpet will be blown a second time, then I shall bring them all back to life. I shall gather their bones and meat which had scattered, then I shall bring them to the gathering place. | And I shall leave Gog and Magog to crowd and mix with one another on the day the barrier breaks, due to their large numbers. And the Trumpet will be blown a second time, then I shall bring them all back to life. I shall gather their bones and meat which had scattered, then I shall bring them to the gathering place. |
99 | 18 | وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِّلْكَٰفِرِينَ عَرْضًا | And I shall present Hellfire to the unbelievers without any confusion, so they can see it clearly. | And I shall present Hellfire to the unbelievers without any confusion, so they can see it clearly. |
100 | 18 | ٱلَّذِينَ كَانَتْ أَعْيُنُهُمْ فِى غِطَآءٍ عَن ذِكْرِى وَكَانُوا۟ لَا يَسْتَطِيعُونَ سَمْعًا | I shall present it to the disbelievers who were blind to the remembrance of Allah in the world, due to the veil which barred them from it, and they were unable to listen to and accept the verses of Allah. | I shall present it to the disbelievers who were blind to the remembrance of Allah in the world, due to the veil which barred them from it, and they were unable to listen to and accept the verses of Allah. |
101 | 18 | أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓا۟ أَن يَتَّخِذُوا۟ عِبَادِى مِن دُونِىٓ أَوْلِيَآءَ إِنَّآ أَعْتَدْنَا جَهَنَّمَ لِلْكَٰفِرِينَ نُزُلًا | So did those who disbelieved in Allah think to make My servants among the angels, messengers and satans, gods besides me? I have prepared Hellfire as a residing place for the disbelievers. | So did those who disbelieved in Allah think to make My servants among the angels, messengers and satans, gods besides me? I have prepared Hellfire as a residing place for the disbelievers. |
102 | 18 | قُلْ هَلْ نُنَبِّئُكُم بِٱلْأَخْسَرِينَ أَعْمَٰلًا | Say - O Messenger: Shall we tell you, O people, which people are the biggest losers in their actions? | Say - O Messenger: Shall we tell you, O people, which people are the biggest losers in their actions? |
103 | 18 | ٱلَّذِينَ ضَلَّ سَعْيُهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا | Those who will see on the Day of Judgment that the effort they used to make in the world has gone to waste, whilst they thought they were doing well in their effort and that they will benefit from their actions. The reality was the exact opposite. | Those who will see on the Day of Judgment that the effort they used to make in the world has gone to waste, whilst they thought they were doing well in their effort and that they will benefit from their actions. The reality was the exact opposite. |
104 | 18 | أُو۟لَٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ وَلِقَآئِهِۦ فَحَبِطَتْ أَعْمَٰلُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ ٱلْقِيَٰمَةِ وَزْنًا | They are those who disbelieve in the signs of their Lord that prove His oneness and disbelieved in meeting Him, hence their actions became void due to their denial, and so they will not have any value with Allah on the Day of Judgment. | They are those who disbelieve in the signs of their Lord that prove His oneness and disbelieved in meeting Him, hence their actions became void due to their denial, and so they will not have any value with Allah on the Day of Judgment. |
105 | 18 | ذَٰلِكَ جَزَآؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا۟ وَٱتَّخَذُوٓا۟ ءَايَٰتِى وَرُسُلِى هُزُوًا | That recompense which is prepared for them is Hellfire, due to their denying Allah and making His revealed verses and His messengers a mockery. | That recompense which is prepared for them is Hellfire, due to their denying Allah and making His revealed verses and His messengers a mockery. |
106 | 18 | إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ كَانَتْ لَهُمْ جَنَّٰتُ ٱلْفِرْدَوْسِ نُزُلًا | Those who have faith in Allah and do good actions will have the highest of gardens, as a place to honour them. | Those who have faith in Allah and do good actions will have the highest of gardens, as a place to honour them. |
107 | 18 | خَٰلِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا | Staying therein forever, they will not want to move from there, as no reward can come close to it. | Staying therein forever, they will not want to move from there, as no reward can come close to it. |
108 | 18 | قُل لَّوْ كَانَ ٱلْبَحْرُ مِدَادًا لِّكَلِمَٰتِ رَبِّى لَنَفِدَ ٱلْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَٰتُ رَبِّى وَلَوْ جِئْنَا بِمِثْلِهِۦ مَدَدًا | Say - O Messenger: the words of my Lord are many. If the ocean were to be ink to write them with, the ocean water would finish before His words come to an end, and if I were to bring more oceans they would also finish. | Say - O Messenger: the words of my Lord are many. If the ocean were to be ink to write them with, the ocean water would finish before His words come to an end, and if I were to bring more oceans they would also finish. |
109 | 18 | قُلْ إِنَّمَآ أَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَمَن كَانَ يَرْجُوا۟ لِقَآءَ رَبِّهِۦ فَلْيَعْمَلْ عَمَلًا صَٰلِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِۦٓ أَحَدًۢا | Say - O Messenger: I am only a human like you, to whom it is revealed that your true god is One God who has no partner, namely Allah. Whoever fears meeting his Lord should do actions which conform with the sacred law, being sincere to his Lord in them, and should not associate any partner to his Lord in worship. | Say - O Messenger: I am only a human like you, to whom it is revealed that your true god is One God who has no partner, namely Allah. Whoever fears meeting his Lord should do actions which conform with the sacred law, being sincere to his Lord in them, and should not associate any partner to his Lord in worship. |
0 | 19 | بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ كٓهيعٓصٓ | Kaf Ha Ya ‘Ayn Sad. The discussion on similar letters has already passed in Sūrah Al-Baqarah. | Kaf Ha Ya ‘Ayn Sad. The discussion on similar letters has already passed in Sūrah Al-Baqarah. |
1 | 19 | ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ | This is mention of your Lord’s mercy on His servant (peace be upon him), which I relate to you to take lessons from. | This is mention of your Lord’s mercy on His servant (peace be upon him), which I relate to you to take lessons from. |
2 | 19 | إِذْ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيًّا | When he called on his Lord quietly, so that it is more likely to be accepted. | When he called on his Lord quietly, so that it is more likely to be accepted. |
3 | 19 | قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّا | He said: “My Lord, indeed my bones have become weak, the white hairs on my head have increased, and I was not unsuccessful in my supplicating You. In fact, every time I supplicated You, You accepted. | He said: “My Lord, indeed my bones have become weak, the white hairs on my head have increased, and I was not unsuccessful in my supplicating You. In fact, every time I supplicated You, You accepted. |
4 | 19 | وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرَآءِى وَكَانَتِ ٱمْرَأَتِى عَاقِرًا فَهَبْ لِى مِن لَّدُنكَ وَلِيًّا | And I feared that my relatives will not be able to fulfil the rights of the religion after my death, due to their engrossment in the worldly life. And my wife is barren, so grant me from Yourself a child to help me. | And I feared that my relatives will not be able to fulfil the rights of the religion after my death, due to their engrossment in the worldly life. And my wife is barren, so grant me from Yourself a child to help me. |
5 | 19 | يَرِثُنِى وَيَرِثُ مِنْ ءَالِ يَعْقُوبَ وَٱجْعَلْهُ رَبِّ رَضِيًّا | He will inherit prophethood from me and inherit from the family of Jacob (peace be upon him), and O Lord, make him pleasant in his religion, character and knowledge”. | He will inherit prophethood from me and inherit from the family of Jacob (peace be upon him), and O Lord, make him pleasant in his religion, character and knowledge”. |
6 | 19 | يَٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ ٱسْمُهُۥ يَحْيَىٰ لَمْ نَجْعَل لَّهُۥ مِن قَبْلُ سَمِيًّا | So Allah accepted his supplication and called out to him: “O Zechariah, I am informing you of what will please you. I have accepted your supplication and granted you a boy whose name will be John. I have not given this name to anyone before him”. | So Allah accepted his supplication and called out to him: “O Zechariah, I am informing you of what will please you. I have accepted your supplication and granted you a boy whose name will be John. I have not given this name to anyone before him”. |
7 | 19 | قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَكَانَتِ ٱمْرَأَتِى عَاقِرًا وَقَدْ بَلَغْتُ مِنَ ٱلْكِبَرِ عِتِيًّا | Zechariah said, amazed at the power of Allah: “How will a child be born to me when my wife is barren and I have reached the limit of old age and weakness of bones?” | Zechariah said, amazed at the power of Allah: “How will a child be born to me when my wife is barren and I have reached the limit of old age and weakness of bones?” |
8 | 19 | قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْـًٔا | The angel said: “The matter is as you have said, namely that your wife is barren and that you have reached the limit of old age and weakness of bones. However, your Lord said: For your Lord to create John from a barren mother and a father who has reached the extreme old age is easy. And I created you before this, O Zechariah, whilst you were not something to be mentioned as you were non-existent”. | The angel said: “The matter is as you have said, namely that your wife is barren and that you have reached the limit of old age and weakness of bones. However, your Lord said: For your Lord to create John from a barren mother and a father who has reached the extreme old age is easy. And I created you before this, O Zechariah, whilst you were not something to be mentioned as you were non-existent”. |
9 | 19 | قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٍ سَوِيًّا | Zechariah (peace be upon him) said: “My Lord, give me a sign I can feel content with and which will show that the glad tiding given to me by the angels has been attained”. He said: “Your sign of having attained what you were given glad tidings of is that you will not be able to speak to people for three days, not due to any illness, but rather you will be sound and well”. | Zechariah (peace be upon him) said: “My Lord, give me a sign I can feel content with and which will show that the glad tiding given to me by the angels has been attained”. He said: “Your sign of having attained what you were given glad tidings of is that you will not be able to speak to people for three days, not due to any illness, but rather you will be sound and well”. |
10 | 19 | فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةً وَعَشِيًّا | Then Zechariah came out to his people from his place of prayer, and indicated to them without speaking to glorify Allah at the beginning and end of the day. | Then Zechariah came out to his people from his place of prayer, and indicated to them without speaking to glorify Allah at the beginning and end of the day. |
11 | 19 | يَٰيَحْيَىٰ خُذِ ٱلْكِتَٰبَ بِقُوَّةٍ وَءَاتَيْنَٰهُ ٱلْحُكْمَ صَبِيًّا | Then John was born to him. Once he reached an age in which he could be addressed, I said to him: “O John, take the Torah firmly and with effort”. And I granted him understanding, knowledge, firmness, and resolve, whilst he was still a child. | Then John was born to him. Once he reached an age in which he could be addressed, I said to him: “O John, take the Torah firmly and with effort”. And I granted him understanding, knowledge, firmness, and resolve, whilst he was still a child. |
12 | 19 | وَحَنَانًا مِّن لَّدُنَّا وَزَكَوٰةً وَكَانَ تَقِيًّا | And I granted him mercy from myself and kept him pure from sins. And he was pious, abiding by the commands of Allah and refraining from His prohibitions. | And I granted him mercy from myself and kept him pure from sins. And he was pious, abiding by the commands of Allah and refraining from His prohibitions. |
13 | 19 | وَبَرًّۢا بِوَٰلِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا | And he was dutiful to his parents, soft with them and kind towards them. And he was neither arrogant regarding obedience to his Lord or his parents nor was he disobedient towards his Lord or his parents. | And he was dutiful to his parents, soft with them and kind towards them. And he was neither arrogant regarding obedience to his Lord or his parents nor was he disobedient towards his Lord or his parents. |
14 | 19 | وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا | And peace and safety be on him from Allah on the day he was born, the day he shall die and leave this life, and on the day he shall be raised alive on the Day of Judgment. These three places are the most frightening a person goes through, so if he is safe in them, he shall not have any fear in any other place. | And peace and safety be on him from Allah on the day he was born, the day he shall die and leave this life, and on the day he shall be raised alive on the Day of Judgment. These three places are the most frightening a person goes through, so if he is safe in them, he shall not have any fear in any other place. |
15 | 19 | وَٱذْكُرْ فِى ٱلْكِتَٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا | And mention, O Messenger, in the book revealed to you the story of Mary (peace be upon her), when she moved away from her family and stayed separately in a place to their east. | And mention, O Messenger, in the book revealed to you the story of Mary (peace be upon her), when she moved away from her family and stayed separately in a place to their east. |
16 | 19 | فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا | Thus, she made for herself a veil from the people which would cover her, so that they cannot see her when she is worshipping her Lord. Then I sent Gabriel (peace be upon him) to her, thus he appeared to her in the form of a perfectly-formed human. So she thought he has a malicious intention towards her. | Thus, she made for herself a veil from the people which would cover her, so that they cannot see her when she is worshipping her Lord. Then I sent Gabriel (peace be upon him) to her, thus he appeared to her in the form of a perfectly-formed human. So she thought he has a malicious intention towards her. |
17 | 19 | قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا | So when she saw him in the form of a perfectly-formed human heading towards her, she said: “I seek protection of the Merciful from you that any harm should come to me from you, if you are pious and fear Allah”. | So when she saw him in the form of a perfectly-formed human heading towards her, she said: “I seek protection of the Merciful from you that any harm should come to me from you, if you are pious and fear Allah”. |
18 | 19 | قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمًا زَكِيًّا | Gabriel (peace be upon him) said: “I am not a human. I am only a Messenger from your Lord who He has sent to you for me to give you a good pure child”. | Gabriel (peace be upon him) said: “I am not a human. I am only a Messenger from your Lord who He has sent to you for me to give you a good pure child”. |
19 | 19 | قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَلَمْ يَمْسَسْنِى بَشَرٌ وَلَمْ أَكُ بَغِيًّا | Mary said surprisingly: “How can I have a child when neither a husband nor anyone else has come near me nor am I an adulteress that I should have a child?” | Mary said surprisingly: “How can I have a child when neither a husband nor anyone else has come near me nor am I an adulteress that I should have a child?” |
20 | 19 | قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ وَلِنَجْعَلَهُۥٓ ءَايَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا وَكَانَ أَمْرًا مَّقْضِيًّا | Gabriel said to her: “The matter is as you said, namely that no husband or anyone else has touched you nor are you an adulteress. However, your Lord said: ‘To create a child without a father is easy for Me. And it is so that the child granted to you is a sign for people of the power of Allah, and a mercy from Me to them, due to the good they will achieve through him. And the creation of this child of yours is a fixed decree from Allah and written in the Preserved Tablet’. | Gabriel said to her: “The matter is as you said, namely that no husband or anyone else has touched you nor are you an adulteress. However, your Lord said: ‘To create a child without a father is easy for Me. And it is so that the child granted to you is a sign for people of the power of Allah, and a mercy from Me to them, due to the good they will achieve through him. And the creation of this child of yours is a fixed decree from Allah and written in the Preserved Tablet’. |
21 | 19 | فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًا قَصِيًّا | So she conceived him after the angel blew into her, then she withdrew with him to a place far from the people. | So she conceived him after the angel blew into her, then she withdrew with him to a place far from the people. |
22 | 19 | فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا | And the pangs of childbirth struck her and made her take refuge by the trunk of a date tree. Mary said: “If only I had died before this day and I was something not even mentioned, so that bad is not thought of me”. | And the pangs of childbirth struck her and made her take refuge by the trunk of a date tree. Mary said: “If only I had died before this day and I was something not even mentioned, so that bad is not thought of me”. |
23 | 19 | فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا | Then Gabriel called to her from the bottom of the valley: “Do not grieve. Your Lord has made for you a spring of water beneath you from which you can drink. | Then Gabriel called to her from the bottom of the valley: “Do not grieve. Your Lord has made for you a spring of water beneath you from which you can drink. |
24 | 19 | وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا | And hold the trunk of the tree and shake it; it will instantly drop fresh ripe dates on you. | And hold the trunk of the tree and shake it; it will instantly drop fresh ripe dates on you. |
25 | 19 | فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّا | So eat of the ripe dates, drink of the water, and be pleased with your child and do not grieve. And if you see any person who asks you regarding the child, say to him: ‘I have bound myself to silence for my Lord’s sake, so I will not speak to any person today’”. | So eat of the ripe dates, drink of the water, and be pleased with your child and do not grieve. And if you see any person who asks you regarding the child, say to him: ‘I have bound myself to silence for my Lord’s sake, so I will not speak to any person today’”. |
26 | 19 | فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ قَالُوا۟ يَٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًٔا فَرِيًّا | Then Mary came carrying her child to her people. Her people said to her out of shock: “O Mary, you have committed a grave fabricated matter, by bringing a child without a father. | Then Mary came carrying her child to her people. Her people said to her out of shock: “O Mary, you have committed a grave fabricated matter, by bringing a child without a father. |
27 | 19 | يَٰٓأُخْتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا | O one who resembles Aaron (a righteous man) in worship, your father was not an adulterer nor was your mother. You are from a pure household known to be righteous, so how can you bring a child without a father?” | O one who resembles Aaron (a righteous man) in worship, your father was not an adulterer nor was your mother. You are from a pure household known to be righteous, so how can you bring a child without a father?” |
28 | 19 | فَأَشَارَتْ إِلَيْهِ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّا | She pointed towards her son Jesus (peace be upon him) who was in the cradle. So the people said in surprise: “How can we talk to a child who is in the cradle?” | She pointed towards her son Jesus (peace be upon him) who was in the cradle. So the people said in surprise: “How can we talk to a child who is in the cradle?” |
29 | 19 | قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَٰبَ وَجَعَلَنِى نَبِيًّا | Jesus (peace be upon him) said: “I am the servant of Allah. He gave me the Gospel and made me one of His prophets. | Jesus (peace be upon him) said: “I am the servant of Allah. He gave me the Gospel and made me one of His prophets. |
30 | 19 | وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّا | And He made me a great benefit for the servants wherever I am. And He ordered me to perform prayer and give Zakat for as long as I live. | And He made me a great benefit for the servants wherever I am. And He ordered me to perform prayer and give Zakat for as long as I live. |
31 | 19 | وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًا شَقِيًّا | And He made me righteous to my mother. And He did not make me arrogant towards the obedience of my Lord nor did He make me disobedient to her. | And He made me righteous to my mother. And He did not make me arrogant towards the obedience of my Lord nor did He make me disobedient to her. |
32 | 19 | وَٱلسَّلَٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا | And safety from the satans and his helpers is on me on the day of my birth, the day of my death and the day I shall be raised on the Day of Judgment. The satan has no evil effect on me in these three frightening places”. | And safety from the satans and his helpers is on me on the day of my birth, the day of my death and the day I shall be raised on the Day of Judgment. The satan has no evil effect on me in these three frightening places”. |
33 | 19 | ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ | He who is described with these qualities is Jesus, son of Mary. And this discussion is the word of truth regarding him, not that which is said by the misguided who doubt and disagree in his affair. | He who is described with these qualities is Jesus, son of Mary. And this discussion is the word of truth regarding him, not that which is said by the misguided who doubt and disagree in his affair. |
34 | 19 | مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَٰنَهُۥٓ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ | It does not befit Allah to have a son, exalted and free He is from this. When He intends something, it is enough for Him to say regarding this thing: Be, and it most definitely becomes. So He who is like this is free from having a son. | It does not befit Allah to have a son, exalted and free He is from this. When He intends something, it is enough for Him to say regarding this thing: Be, and it most definitely becomes. So He who is like this is free from having a son. |
35 | 19 | وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ | And Allah, may He be glorified, is both my Lord and your Lord, so make worship sincere for Him alone. This which I have mentioned to you is the straight path that leads to the pleasure of Allah. | And Allah, may He be glorified, is both my Lord and your Lord, so make worship sincere for Him alone. This which I have mentioned to you is the straight path that leads to the pleasure of Allah. |
36 | 19 | فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ | But the factions of Jews and Christians differed regarding the matter of Jesus (peace be upon him). The Jews said about him that he is a magician. Some Christians said about him that he is the son of Allah. Woe to those who differ regarding him, from witnessing the great Day of Judgment, due to its scenes, reckoning and punishment. | But the factions of Jews and Christians differed regarding the matter of Jesus (peace be upon him). The Jews said about him that he is a magician. Some Christians said about him that he is the son of Allah. Woe to those who differ regarding him, from witnessing the great Day of Judgment, due to its scenes, reckoning and punishment. |
37 | 19 | أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَٰكِنِ ٱلظَّٰلِمُونَ ٱلْيَوْمَ فِى ضَلَٰلٍ مُّبِينٍ | How horrible is what they will hear and see on the Day of Judgment, and how severe it will be for them. And how strange will be their condition which you will see. However, the oppressors in this worldly life are clearly misguided from the straight path. They will not prepare for the afterlife until it will suddenly come to them whilst they are in their wrongdoing. | How horrible is what they will hear and see on the Day of Judgment, and how severe it will be for them. And how strange will be their condition which you will see. However, the oppressors in this worldly life are clearly misguided from the straight path. They will not prepare for the afterlife until it will suddenly come to them whilst they are in their wrongdoing. |
38 | 19 | وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ | And warn the people, O Messenger, of the Day of Regret when the evildoer will regret his evil-doings and when the righteous will regret not being more obedient, when the scrolls of the servants will be wrapped, their reckoning is finished and each person goes towards what he had sent forward. But they have been deceived by their worldly life and are unmindful of the Hearafter, and they do not accept the Day of Judgment. | And warn the people, O Messenger, of the Day of Regret when the evildoer will regret his evil-doings and when the righteous will regret not being more obedient, when the scrolls of the servants will be wrapped, their reckoning is finished and each person goes towards what he had sent forward. But they have been deceived by their worldly life and are unmindful of the Hearafter, and they do not accept the Day of Judgment. |
39 | 19 | إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ | I am the one who will remain after the creation has perished. I shall inherit the earth and those on it, because they will have perished and I will remain after them, and I own them and do with them as I want. To Me alone they shall return on the Day of Judgment to be reckoned and recompensed. | I am the one who will remain after the creation has perished. I shall inherit the earth and those on it, because they will have perished and I will remain after them, and I own them and do with them as I want. To Me alone they shall return on the Day of Judgment to be reckoned and recompensed. |
40 | 19 | وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِبْرَٰهِيمَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا | And mention, O Messenger, in the Qur’ān which has been revealed to you the story of Abraham (peace be upon him). He was very truthful and firmly believed the signs of Allah. | And mention, O Messenger, in the Qur’ān which has been revealed to you the story of Abraham (peace be upon him). He was very truthful and firmly believed the signs of Allah. |
41 | 19 | إِذْ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًٔا | When he said to his father Azar: “O father, why do you worship besides Allah an idol which does not hear your supplication if you supplicate it, does not see your worship when you worship it, does not remove harm from you and does not bring any benefit to you? | When he said to his father Azar: “O father, why do you worship besides Allah an idol which does not hear your supplication if you supplicate it, does not see your worship when you worship it, does not remove harm from you and does not bring any benefit to you? |
42 | 19 | يَٰٓأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ ٱلْعِلْمِ مَا لَمْ يَأْتِكَ فَٱتَّبِعْنِىٓ أَهْدِكَ صِرَٰطًا سَوِيًّا | O father, such knowledge has come to me through revelation which has not come to you, so follow me and I shall guide you to the straight path. | O father, such knowledge has come to me through revelation which has not come to you, so follow me and I shall guide you to the straight path. |
43 | 19 | يَٰٓأَبَتِ لَا تَعْبُدِ ٱلشَّيْطَٰنَ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا | O father, do not worship the satan by obeying him. The satan is disobedient to the Merciful, as He ordered him to prostrate to Adam but he did not prostrate. | O father, do not worship the satan by obeying him. The satan is disobedient to the Merciful, as He ordered him to prostrate to Adam but he did not prostrate. |
44 | 19 | يَٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ ٱلرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَٰنِ وَلِيًّا | O father, I fear a punishment from the Merciful will afflict you if you die in your disbelief, then you will be a companion to him in punishment due to your befriending him”. | O father, I fear a punishment from the Merciful will afflict you if you die in your disbelief, then you will be a companion to him in punishment due to your befriending him”. |
45 | 19 | قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَٰٓإِبْرَٰهِيمُ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ وَٱهْجُرْنِى مَلِيًّا | Azar said to his son Abraham (peace be upon him): “Are you turning away from the idols I worship, O Abraham? If you do not stop criticising my idols, I shall pelt you with stones. Leave me for a long time. Do not talk to me or be with me”. | Azar said to his son Abraham (peace be upon him): “Are you turning away from the idols I worship, O Abraham? If you do not stop criticising my idols, I shall pelt you with stones. Leave me for a long time. Do not talk to me or be with me”. |
46 | 19 | قَالَ سَلَٰمٌ عَلَيْكَ سَأَسْتَغْفِرُ لَكَ رَبِّىٓ إِنَّهُۥ كَانَ بِى حَفِيًّا | Abraham (peace be upon him) said to his father: “Greetings of peace to you from me. You will not face from me what you dislike. I shall seek forgiveness and guidance from my Lord for you. He is very kind to me. | Abraham (peace be upon him) said to his father: “Greetings of peace to you from me. You will not face from me what you dislike. I shall seek forgiveness and guidance from my Lord for you. He is very kind to me. |
47 | 19 | وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّا | And I shall leave you and leave the idols you worship besides Allah, and I shall call upon my Lord alone, without associating any partner with Him. Perhaps He will not deprive me if I pray to Him, otherwise I will be unsuccessful in praying to Him. | And I shall leave you and leave the idols you worship besides Allah, and I shall call upon my Lord alone, without associating any partner with Him. Perhaps He will not deprive me if I pray to Him, otherwise I will be unsuccessful in praying to Him. |
48 | 19 | فَلَمَّا ٱعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ وَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَكُلًّا جَعَلْنَا نَبِيًّا | So when he left them and their gods they used to worship besides Allah, I replaced for him his loss of family, and so I gave him his son Isaac and I gave him his grandson Jacob. And each one of them I made a prophet. | So when he left them and their gods they used to worship besides Allah, I replaced for him his loss of family, and so I gave him his son Isaac and I gave him his grandson Jacob. And each one of them I made a prophet. |
49 | 19 | وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا | And out of My mercy, I gave them much good alongside prophethood. And I established for them good praise which remains on the tongues of people. | And out of My mercy, I gave them much good alongside prophethood. And I established for them good praise which remains on the tongues of people. |
50 | 19 | وَٱذْكُرْ فِى ٱلْكِتَٰبِ مُوسَىٰٓ إِنَّهُۥ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا | And mention, O Messenger, in the Qur’ān revealed to you the story of Moses (peace be upon him). He was chosen and selected, and he was a Messenger and prophet. | And mention, O Messenger, in the Qur’ān revealed to you the story of Moses (peace be upon him). He was chosen and selected, and he was a Messenger and prophet. |
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