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The Book of Zhuangzi | Zhuangzi | Daoism | Chuang Tzu continued, 'If someone has the itch to travel, what can stop him? | Chuang Tzu continued, 'If someone has the itch to travel, what can stop him? | -300 | 2,006 | 76 | null | ['chuang', 'tzu', 'continued', 'if', 'someone', 'has', 'the', 'itch', 'to', 'travel', 'what', 'can', 'stop', 'him'] | Chuang Tzu continue , ' if someone have the itch to travel , what can stop -PRON- ? |
The Book of Zhuangzi | Zhuangzi | Daoism | But if someone does not wish to travel, then what can make him? | But if someone does not wish to travel, then what can make him? | -300 | 2,006 | 63 | null | ['but', 'if', 'someone', 'does', 'not', 'wish', 'to', 'travel', 'then', 'what', 'can', 'make', 'him'] | but if someone do not wish to travel , then what can make -PRON- ? |
The Book of Zhuangzi | Zhuangzi | Daoism | The one who hides in conformity or the one who is distant and seeks oblivion, both fail to achieve perfect understanding and Virtue! | The one who hides in conformity or the one who is distant and seeks oblivion, both fail to achieve perfect understanding and Virtue! | -300 | 2,006 | 132 | null | ['the', 'one', 'who', 'hides', 'in', 'conformity', 'or', 'the', 'one', 'who', 'is', 'distant', 'and', 'seeks', 'oblivion', 'both', 'fail', 'to', 'achieve', 'perfect', 'understanding', 'and', 'virtue'] | the one who hide in conformity or the one who be distant and seek oblivion , both fail to achieve perfect understanding and virtue ! |
The Book of Zhuangzi | Zhuangzi | Daoism | They stumble and fall but do not recover. | They stumble and fall but do not recover. | -300 | 2,006 | 41 | null | ['they', 'stumble', 'and', 'fall', 'but', 'do', 'not', 'recover'] | -PRON- stumble and fall but do not recover . |
The Book of Zhuangzi | Zhuangzi | Daoism | They crash ahead like fire and never look back. | They crash ahead like fire and never look back. | -300 | 2,006 | 47 | null | ['they', 'crash', 'ahead', 'like', 'fire', 'and', 'never', 'look', 'back'] | -PRON- crash ahead like fire and never look back . |
The Book of Zhuangzi | Zhuangzi | Daoism | Even if they are a ruler with ministers, this too passes. | Even if they are a ruler with ministers, this too passes. | -300 | 2,006 | 57 | null | ['even', 'if', 'they', 'are', 'ruler', 'with', 'ministers', 'this', 'too', 'passes'] | even if -PRON- be a ruler with minister , this too pass . |
The Book of Zhuangzi | Zhuangzi | Daoism | These titles change with each generation and neither is better than the other. | These titles change with each generation and neither is better than the other. | -300 | 2,006 | 78 | null | ['these', 'titles', 'change', 'with', 'each', 'generation', 'and', 'neither', 'is', 'better', 'than', 'the', 'other'] | these title change with each generation and neither be well than the other . |
The Book of Zhuangzi | Zhuangzi | Daoism | It is said that the perfect man leaves no trace of his actions. ' | It is said that the perfect man leaves no trace of his actions. ' | -300 | 2,006 | 65 | null | ['it', 'is', 'said', 'that', 'the', 'perfect', 'man', 'leaves', 'no', 'trace', 'of', 'his', 'actions'] | -PRON- be say that the perfect man leave no trace of -PRON- action . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | To respect the past and despise the present, this is what scholars do. | To respect the past and despise the present, this is what scholars do. | -300 | 2,006 | 70 | null | ['to', 'respect', 'the', 'past', 'and', 'despise', 'the', 'present', 'this', 'is', 'what', 'scholars', 'do'] | to respect the past and despise the present , this be what scholar do . |
The Book of Zhuangzi | Zhuangzi | Daoism | Even the followers of Chi Hsi Wei, who view this generation in that way, are swept along without choice. | Even the followers of Chi Hsi Wei, who view this generation in that way, are swept along without choice. | -300 | 2,006 | 104 | null | ['even', 'the', 'followers', 'of', 'chi', 'hsi', 'wei', 'who', 'view', 'this', 'generation', 'in', 'that', 'way', 'are', 'swept', 'along', 'without', 'choice'] | even the follower of Chi Hsi Wei , who view this generation in that way , be sweep along without choice . |
The Book of Zhuangzi | Zhuangzi | Daoism | Only the perfect man is able to be in the world and not become partisan, can follow others and not get lost. | Only the perfect man is able to be in the world and not become partisan, can follow others and not get lost. | -300 | 2,006 | 108 | null | ['only', 'the', 'perfect', 'man', 'is', 'able', 'to', 'be', 'in', 'the', 'world', 'and', 'not', 'become', 'partisan', 'can', 'follow', 'others', 'and', 'not', 'get', 'lost'] | only the perfect man be able to be in the world and not become partisan , can follow other and not get lose . |
The Book of Zhuangzi | Zhuangzi | Daoism | He does not absorb their teachings, he just listens and understands without any commitment. ' | He does not absorb their teachings, he just listens and understands without any commitment. ' | -300 | 2,006 | 93 | null | ['he', 'does', 'not', 'absorb', 'their', 'teachings', 'he', 'just', 'listens', 'and', 'understands', 'without', 'any', 'commitment'] | -PRON- do not absorb -PRON- teaching , -PRON- just listen and understand without any commitment . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The eye that is penetrating can see clearly; the ear that is acute hears well; the nose that discriminates distinguishes smells; the mouth with a keen sense of taste enjoys the flavours; the heart that feels deeply has wisdom and the wisdom that cuts to the quick | The eye that is penetrating can see clearly; the ear that is acute hears well; the nose that discriminates distinguishes smells; the mouth with a keen sense of taste enjoys the flavours; the heart that feels deeply has wisdom and the wisdom that cuts to the quick | -300 | 2,006 | 263 | null | ['the', 'eye', 'that', 'is', 'penetrating', 'can', 'see', 'clearly', 'the', 'ear', 'that', 'is', 'acute', 'hears', 'well', 'the', 'nose', 'that', 'discriminates', 'distinguishes', 'smells', 'the', 'mouth', 'with', 'keen', 'sense', 'of', 'taste', 'enjoys', 'the', 'flavours', 'the', 'heart', 'that', 'feels', 'deeply', 'has', 'wisdom', 'and', 'the', 'wisdom', 'that', 'cuts', 'to', 'the', 'quick'] | the eye that be penetrate can see clearly ; the ear that be acute hear well ; the nose that discriminate distinguish smell ; the mouth with a keen sense of taste enjoy the flavour ; the heart that feel deeply have wisdom and the wisdom that cut to the quick |
The Book of Zhuangzi | Zhuangzi | Daoism | Through all that is, the Tao will not be blocked, for if it is blocked, it gasps, and if it gasps, chaos breaks through. | Through all that is, the Tao will not be blocked, for if it is blocked, it gasps, and if it gasps, chaos breaks through. | -300 | 2,006 | 120 | null | ['through', 'all', 'that', 'is', 'the', 'tao', 'will', 'not', 'be', 'blocked', 'for', 'if', 'it', 'is', 'blocked', 'it', 'gasps', 'and', 'if', 'it', 'gasps', 'chaos', 'breaks', 'through'] | through all that is , the Tao will not be block , for if -PRON- be block , -PRON- gasp , and if -PRON- gasp , chaos break through . |
The Book of Zhuangzi | Zhuangzi | Daoism | Chaos destroys the life in all. | Chaos destroys the life in all. | -300 | 2,006 | 31 | null | ['chaos', 'destroys', 'the', 'life', 'in', 'all'] | chaos destroy the life in all . |
The Book of Zhuangzi | Zhuangzi | Daoism | Everything that lives does so through breath. | Everything that lives does so through breath. | -300 | 2,006 | 45 | null | ['everything', 'that', 'lives', 'does', 'so', 'through', 'breath'] | everything that live do so through breath . |
The Book of Zhuangzi | Zhuangzi | Daoism | However, if breath will not come, this cannot be blamed on Heaven. | However, if breath will not come, this cannot be blamed on Heaven. | -300 | 2,006 | 66 | null | ['however', 'if', 'breath', 'will', 'not', 'come', 'this', 'cannot', 'be', 'blamed', 'on', 'heaven'] | however , if breath will not come , this can not be blame on Heaven . |
The Book of Zhuangzi | Zhuangzi | Daoism | Heaven seeks to course breath through the body day in and day out without ceasing: it is humanity which impedes this. | Heaven seeks to course breath through the body day in and day out without ceasing: it is humanity which impedes this. | -300 | 2,006 | 117 | null | ['heaven', 'seeks', 'to', 'course', 'breath', 'through', 'the', 'body', 'day', 'in', 'and', 'day', 'out', 'without', 'ceasing', 'it', 'is', 'humanity', 'which', 'impedes', 'this'] | Heaven seek to course breath through the body day in and day out without cease : -PRON- be humanity which impede this . |
The Book of Zhuangzi | Zhuangzi | Daoism | The womb has its chambers and the heart has its Heavenly journey. | The womb has its chambers and the heart has its Heavenly journey. | -300 | 2,006 | 65 | null | ['the', 'womb', 'has', 'its', 'chambers', 'and', 'the', 'heart', 'has', 'its', 'heavenly', 'journey'] | the womb have -PRON- chamber and the heart have -PRON- heavenly journey . |
The Book of Zhuangzi | Zhuangzi | Daoism | However, if rooms are not large enough, then mother in law and wife will argue. | However, if rooms are not large enough, then mother in law and wife will argue. | -300 | 2,006 | 79 | null | ['however', 'if', 'rooms', 'are', 'not', 'large', 'enough', 'then', 'mother', 'in', 'law', 'and', 'wife', 'will', 'argue'] | however , if room be not large enough , then mother in law and wife will argue . |
The Book of Zhuangzi | Zhuangzi | Daoism | If the heart does not wander in Heaven, then the six openings of sensation will compete with each other. | If the heart does not wander in Heaven, then the six openings of sensation will compete with each other. | -300 | 2,006 | 104 | null | ['if', 'the', 'heart', 'does', 'not', 'wander', 'in', 'heaven', 'then', 'the', 'six', 'openings', 'of', 'sensation', 'will', 'compete', 'with', 'each', 'other'] | if the heart do not wander in Heaven , then the six opening of sensation will compete with each other . |
The Book of Zhuangzi | Zhuangzi | Daoism | The great forests, the hills and mountains surpass humanity in their spirit because they cannot be overcome. ' | The great forests, the hills and mountains surpass humanity in their spirit because they cannot be overcome. ' | -300 | 2,006 | 110 | null | ['the', 'great', 'forests', 'the', 'hills', 'and', 'mountains', 'surpass', 'humanity', 'in', 'their', 'spirit', 'because', 'they', 'cannot', 'be', 'overcome'] | the great forest , the hill and mountain surpass humanity in -PRON- spirit because -PRON- can not be overcome . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Virtue overflows into fame and desire for fame overflows into excess. | Virtue overflows into fame and desire for fame overflows into excess. | -300 | 2,006 | 69 | null | ['virtue', 'overflows', 'into', 'fame', 'and', 'desire', 'for', 'fame', 'overflows', 'into', 'excess'] | Virtue overflow into fame and desire for fame overflow into excess . |
The Book of Zhuangzi | Zhuangzi | Daoism | Plans arise from a crisis and knowledge comes through argument. | Plans arise from a crisis and knowledge comes through argument. | -300 | 2,006 | 63 | null | ['plans', 'arise', 'from', 'crisis', 'and', 'knowledge', 'comes', 'through', 'argument'] | plan arise from a crisis and knowledge come through argument . |
The Book of Zhuangzi | Zhuangzi | Daoism | Obstinacy fuels resolution and official actions arise from the desires of all. | Obstinacy fuels resolution and official actions arise from the desires of all. | -300 | 2,006 | 78 | null | ['obstinacy', 'fuels', 'resolution', 'and', 'official', 'actions', 'arise', 'from', 'the', 'desires', 'of', 'all'] | obstinacy fuel resolution and official action arise from the desire of all . |
The Book of Zhuangzi | Zhuangzi | Daoism | When spring comes, the rains come along with the sunshine, the plants surge into life and harvesting tools are made ready again. | When spring comes, the rains come along with the sunshine, the plants surge into life and harvesting tools are made ready again. | -300 | 2,006 | 128 | null | ['when', 'spring', 'comes', 'the', 'rains', 'come', 'along', 'with', 'the', 'sunshine', 'the', 'plants', 'surge', 'into', 'life', 'and', 'harvesting', 'tools', 'are', 'made', 'ready', 'again'] | when spring come , the rain come along with the sunshine , the plant surge into life and harvesting tool be make ready again . |
The Book of Zhuangzi | Zhuangzi | Daoism | Half of all that has fallen begins to sprout, and no one knows why for sure. ' | Half of all that has fallen begins to sprout, and no one knows why for sure. ' | -300 | 2,006 | 78 | null | ['half', 'of', 'all', 'that', 'has', 'fallen', 'begins', 'to', 'sprout', 'and', 'no', 'one', 'knows', 'why', 'for', 'sure'] | half of all that have fall begin to sprout , and no one know why for sure . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Quietude and silence are healing for those who are ill; massage is beneficial to the old; peaceful contemplation can calm the distressed. | Quietude and silence are healing for those who are ill; massage is beneficial to the old; peaceful contemplation can calm the distressed. | -300 | 2,006 | 137 | null | ['quietude', 'and', 'silence', 'are', 'healing', 'for', 'those', 'who', 'are', 'ill', 'massage', 'is', 'beneficial', 'to', 'the', 'old', 'peaceful', 'contemplation', 'can', 'calm', 'the', 'distressed'] | quietude and silence be heal for those who be ill ; massage be beneficial to the old ; peaceful contemplation can calm the distressed . |
The Book of Zhuangzi | Zhuangzi | Daoism | To be sure, it is only the disturbed person who needs these. | To be sure, it is only the disturbed person who needs these. | -300 | 2,006 | 60 | null | ['to', 'be', 'sure', 'it', 'is', 'only', 'the', 'disturbed', 'person', 'who', 'needs', 'these'] | to be sure , -PRON- be only the disturbed person who need these . |
The Book of Zhuangzi | Zhuangzi | Daoism | Someone who is at ease and is untroubled by such things has no need of this. | Someone who is at ease and is untroubled by such things has no need of this. | -300 | 2,006 | 76 | null | ['someone', 'who', 'is', 'at', 'ease', 'and', 'is', 'untroubled', 'by', 'such', 'things', 'has', 'no', 'need', 'of', 'this'] | someone who be at ease and be untroubled by such thing have no need of this . |
The Book of Zhuangzi | Zhuangzi | Daoism | The sage reforms everything below Heaven, but the spiritual man does not enquire how. | The sage reforms everything below Heaven, but the spiritual man does not enquire how. | -300 | 2,006 | 85 | null | ['the', 'sage', 'reforms', 'everything', 'below', 'heaven', 'but', 'the', 'spiritual', 'man', 'does', 'not', 'enquire', 'how'] | the sage reform everything below Heaven , but the spiritual man do not enquire how . |
The Book of Zhuangzi | Zhuangzi | Daoism | The worthy person improves his generation, but the sage does not enquire how. | The worthy person improves his generation, but the sage does not enquire how. | -300 | 2,006 | 77 | null | ['the', 'worthy', 'person', 'improves', 'his', 'generation', 'but', 'the', 'sage', 'does', 'not', 'enquire', 'how'] | the worthy person improve -PRON- generation , but the sage do not enquire how . |
The Book of Zhuangzi | Zhuangzi | Daoism | The ruler governs the country, but the worthy person does not enquire how. | The ruler governs the country, but the worthy person does not enquire how. | -300 | 2,006 | 74 | null | ['the', 'ruler', 'governs', 'the', 'country', 'but', 'the', 'worthy', 'person', 'does', 'not', 'enquire', 'how'] | the ruler govern the country , but the worthy person do not enquire how . |
The Book of Zhuangzi | Zhuangzi | Daoism | The petty man makes do in these times, but the ruler does not enquire how. ' | The petty man makes do in these times, but the ruler does not enquire how. ' | -300 | 2,006 | 76 | null | ['the', 'petty', 'man', 'makes', 'do', 'in', 'these', 'times', 'but', 'the', 'ruler', 'does', 'not', 'enquire', 'how'] | the petty man make do in these time , but the ruler do not enquire how . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The gatekeeper of Yen Gate had a father who died and the gatekeeper was praised for the extremities of self deprivation he inflicted on himself, and was honoured by the title of Model Officer. | The gatekeeper of Yen Gate had a father who died and the gatekeeper was praised for the extremities of self deprivation he inflicted on himself, and was honoured by the title of Model Officer. | -300 | 2,006 | 192 | null | ['the', 'gatekeeper', 'of', 'yen', 'gate', 'had', 'father', 'who', 'died', 'and', 'the', 'gatekeeper', 'was', 'praised', 'for', 'the', 'extremities', 'of', 'self', 'deprivation', 'he', 'inflicted', 'on', 'himself', 'and', 'was', 'honoured', 'by', 'the', 'title', 'of', 'model', 'officer'] | the gatekeeper of Yen Gate have a father who die and the gatekeeper be praise for the extremity of self deprivation -PRON- inflict on -PRON- , and be honour by the title of Model Officer . |
The Book of Zhuangzi | Zhuangzi | Daoism | Some others in the area also underwent such extremities, and half of them died. | Some others in the area also underwent such extremities, and half of them died. | -300 | 2,006 | 79 | null | ['some', 'others', 'in', 'the', 'area', 'also', 'underwent', 'such', 'extremities', 'and', 'half', 'of', 'them', 'died'] | some other in the area also undergo such extremity , and half of -PRON- die . |
The Book of Zhuangzi | Zhuangzi | Daoism | Yao offered the country to Hsu Yu and Hsu Yu fled from him. | Yao offered the country to Hsu Yu and Hsu Yu fled from him. | -300 | 2,006 | 59 | null | ['yao', 'offered', 'the', 'country', 'to', 'hsu', 'yu', 'and', 'hsu', 'yu', 'fled', 'from', 'him'] | Yao offer the country to Hsu Yu and Hsu Yu flee from -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Tang offered the kingdom to Wu Kuang and Wu Kuang became angry. | Tang offered the kingdom to Wu Kuang and Wu Kuang became angry. | -300 | 2,006 | 63 | null | ['tang', 'offered', 'the', 'kingdom', 'to', 'wu', 'kuang', 'and', 'wu', 'kuang', 'became', 'angry'] | Tang offer the kingdom to Wu Kuang and Wu Kuang become angry . |
The Book of Zhuangzi | Zhuangzi | Daoism | To heard this and retreated with his followers to the waters of the Kuan, where the local nobles came and commiserated with him for three years. | To heard this and retreated with his followers to the waters of the Kuan, where the local nobles came and commiserated with him for three years. | -300 | 2,006 | 144 | null | ['to', 'heard', 'this', 'and', 'retreated', 'with', 'his', 'followers', 'to', 'the', 'waters', 'of', 'the', 'kuan', 'where', 'the', 'local', 'nobles', 'came', 'and', 'commiserated', 'with', 'him', 'for', 'three', 'years'] | To hear this and retreat with -PRON- follower to the water of the Kuan , where the local noble come and commiserate with -PRON- for three year . |
The Book of Zhuangzi | Zhuangzi | Daoism | For the same reason, Shen Tu Ti threw himself into the Yellow River. | For the same reason, Shen Tu Ti threw himself into the Yellow River. | -300 | 2,006 | 68 | null | ['for', 'the', 'same', 'reason', 'shen', 'tu', 'ti', 'threw', 'himself', 'into', 'the', 'yellow', 'river'] | for the same reason , Shen Tu Ti throw -PRON- into the Yellow River . |
The Book of Zhuangzi | Zhuangzi | Daoism | A fish trap is used to catch fish, but once the fish have been taken, the trap is forgotten. | A fish trap is used to catch fish, but once the fish have been taken, the trap is forgotten. | -300 | 2,006 | 92 | null | ['fish', 'trap', 'is', 'used', 'to', 'catch', 'fish', 'but', 'once', 'the', 'fish', 'have', 'been', 'taken', 'the', 'trap', 'is', 'forgotten'] | a fish trap be use to catch fish , but once the fish have be take , the trap be forget . |
The Book of Zhuangzi | Zhuangzi | Daoism | The rabbit trap is used to snare rabbits, but once the rabbit is captured, the trap is ignored. | The rabbit trap is used to snare rabbits, but once the rabbit is captured, the trap is ignored. | -300 | 2,006 | 95 | null | ['the', 'rabbit', 'trap', 'is', 'used', 'to', 'snare', 'rabbits', 'but', 'once', 'the', 'rabbit', 'is', 'captured', 'the', 'trap', 'is', 'ignored'] | the rabbit trap be use to snare rabbit , but once the rabbit be capture , the trap be ignore . |
The Book of Zhuangzi | Zhuangzi | Daoism | Words are used to express concepts, but once you have grasped the concepts, the words are forgotten. | Words are used to express concepts, but once you have grasped the concepts, the words are forgotten. | -300 | 2,006 | 100 | null | ['words', 'are', 'used', 'to', 'express', 'concepts', 'but', 'once', 'you', 'have', 'grasped', 'the', 'concepts', 'the', 'words', 'are', 'forgotten'] | word be use to express concept , but once -PRON- have grasp the concept , the word be forget . |
The Book of Zhuangzi | Zhuangzi | Daoism | I would like to find someone who has forgotten the words | I would like to find someone who has forgotten the words | -300 | 2,006 | 56 | null | ['would', 'like', 'to', 'find', 'someone', 'who', 'has', 'forgotten', 'the', 'words'] | -PRON- would like to find someone who have forget the word |
The Book of Zhuangzi | Zhuangzi | Daoism | so I could debate with such a person!' | so I could debate with such a person!' | -300 | 2,006 | 38 | null | ['so', 'could', 'debate', 'with', 'such', 'person'] | so -PRON- could debate with such a person ! ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Supposed Words Supposed words constitute nine tenths of discourse, quotes make up seven tenths and flowing words are brought forth every day, refined by the influence of Heaven. | Supposed Words Supposed words constitute nine tenths of discourse, quotes make up seven tenths and flowing words are brought forth every day, refined by the influence of Heaven. | -300 | 2,006 | 177 | null | ['supposed', 'words', 'supposed', 'words', 'constitute', 'nine', 'tenths', 'of', 'discourse', 'quotes', 'make', 'up', 'seven', 'tenths', 'and', 'flowing', 'words', 'are', 'brought', 'forth', 'every', 'day', 'refined', 'by', 'the', 'influence', 'of', 'heaven'] | suppose word suppose word constitute nine tenth of discourse , quote make up seven tenth and flow word be bring forth every day , refine by the influence of Heaven . |
The Book of Zhuangzi | Zhuangzi | Daoism | Supposed words which constitute nine tenths are similar to people who are brought in from outside. | Supposed words which constitute nine tenths are similar to people who are brought in from outside. | -300 | 2,006 | 98 | null | ['supposed', 'words', 'which', 'constitute', 'nine', 'tenths', 'are', 'similar', 'to', 'people', 'who', 'are', 'brought', 'in', 'from', 'outside'] | suppose word which constitute nine tenth be similar to people who be bring in from outside . |
The Book of Zhuangzi | Zhuangzi | Daoism | For example, no father is used as a reference for his son, for the father cannot be as objective as someone not of the family. | For example, no father is used as a reference for his son, for the father cannot be as objective as someone not of the family. | -300 | 2,006 | 126 | null | ['for', 'example', 'no', 'father', 'is', 'used', 'as', 'reference', 'for', 'his', 'son', 'for', 'the', 'father', 'cannot', 'be', 'as', 'objective', 'as', 'someone', 'not', 'of', 'the', 'family'] | for example , no father be use as a reference for -PRON- son , for the father can not be as objective as someone not of the family . |
The Book of Zhuangzi | Zhuangzi | Daoism | It is not my fault but the fault of other people (who otherwise wouldn't listen to me), for otherwise people would only pay attention to what they already know and dismiss anything else. | It is not my fault but the fault of other people (who otherwise wouldn't listen to me), for otherwise people would only pay attention to what they already know and dismiss anything else. | -300 | 2,006 | 186 | null | ['it', 'is', 'not', 'my', 'fault', 'but', 'the', 'fault', 'of', 'other', 'people', 'who', 'otherwise', 'wouldn', 'listen', 'to', 'me', 'for', 'otherwise', 'people', 'would', 'only', 'pay', 'attention', 'to', 'what', 'they', 'already', 'know', 'and', 'dismiss', 'anything', 'else'] | -PRON- be not -PRON- fault but the fault of other people ( who otherwise would not listen to -PRON- ) , for otherwise people would only pay attention to what -PRON- already know and dismiss anything else . |
The Book of Zhuangzi | Zhuangzi | Daoism | Thus they say that whatever agrees with them is right, but whatever they dislike they call wrong. | Thus they say that whatever agrees with them is right, but whatever they dislike they call wrong. | -300 | 2,006 | 97 | null | ['thus', 'they', 'say', 'that', 'whatever', 'agrees', 'with', 'them', 'is', 'right', 'but', 'whatever', 'they', 'dislike', 'they', 'call', 'wrong'] | thus -PRON- say that whatever agree with -PRON- be right , but whatever -PRON- dislike -PRON- call wrong . |
The Book of Zhuangzi | Zhuangzi | Daoism | Quotes make up seven tenths and are there to stop arguments, which they do because they are respected as the words of sagacious elders. | Quotes make up seven tenths and are there to stop arguments, which they do because they are respected as the words of sagacious elders. | -300 | 2,006 | 135 | null | ['quotes', 'make', 'up', 'seven', 'tenths', 'and', 'are', 'there', 'to', 'stop', 'arguments', 'which', 'they', 'do', 'because', 'they', 'are', 'respected', 'as', 'the', 'words', 'of', 'sagacious', 'elders'] | quote make up seven tenth and be there to stop argument , which -PRON- do because -PRON- be respect as the word of sagacious elder . |
The Book of Zhuangzi | Zhuangzi | Daoism | However, those who are old but have not grasped the warp and weft, the root and branch of things cannot be quoted as sagacious elders. | However, those who are old but have not grasped the warp and weft, the root and branch of things cannot be quoted as sagacious elders. | -300 | 2,006 | 134 | null | ['however', 'those', 'who', 'are', 'old', 'but', 'have', 'not', 'grasped', 'the', 'warp', 'and', 'weft', 'the', 'root', 'and', 'branch', 'of', 'things', 'cannot', 'be', 'quoted', 'as', 'sagacious', 'elders'] | however , those who be old but have not grasp the warp and weft , the root and branch of thing can not be quote as sagacious elder . |
The Book of Zhuangzi | Zhuangzi | Daoism | A person like this hasn't understood the Tao. | A person like this hasn't understood the Tao. | -300 | 2,006 | 45 | null | ['person', 'like', 'this', 'hasn', 'understood', 'the', 'tao'] | a person like this have not understand the Tao . |
The Book of Zhuangzi | Zhuangzi | Daoism | Nor has he understood the Tao of humanity. | Nor has he understood the Tao of humanity. | -300 | 2,006 | 42 | null | ['nor', 'has', 'he', 'understood', 'the', 'tao', 'of', 'humanity'] | nor have -PRON- understand the Tao of humanity . |
The Book of Zhuangzi | Zhuangzi | Daoism | He is just a sad remnant of another time. | He is just a sad remnant of another time. | -300 | 2,006 | 41 | null | ['he', 'is', 'just', 'sad', 'remnant', 'of', 'another', 'time'] | -PRON- be just a sad remnant of another time . |
The Book of Zhuangzi | Zhuangzi | Daoism | Flowing words are spoken every day and they harmonize through the influence of Heaven, continuing for ever and so extending my years. | Flowing words are spoken every day and they harmonize through the influence of Heaven, continuing for ever and so extending my years. | -300 | 2,006 | 133 | null | ['flowing', 'words', 'are', 'spoken', 'every', 'day', 'and', 'they', 'harmonize', 'through', 'the', 'influence', 'of', 'heaven', 'continuing', 'for', 'ever', 'and', 'so', 'extending', 'my', 'years'] | flow word be speak every day and -PRON- harmonize through the influence of Heaven , continue for ever and so extend -PRON- year . |
The Book of Zhuangzi | Zhuangzi | Daoism | If nothing is said about them, they remain in agreement, and agreement is not affected by words: words are in agreement but agreement is not words. | If nothing is said about them, they remain in agreement, and agreement is not affected by words: words are in agreement but agreement is not words. | -300 | 2,006 | 147 | null | ['if', 'nothing', 'is', 'said', 'about', 'them', 'they', 'remain', 'in', 'agreement', 'and', 'agreement', 'is', 'not', 'affected', 'by', 'words', 'words', 'are', 'in', 'agreement', 'but', 'agreement', 'is', 'not', 'words'] | if nothing be say about -PRON- , -PRON- remain in agreement , and agreement be not affect by word : word be in agreement but agreement be not word . |
The Book of Zhuangzi | Zhuangzi | Daoism | So it is said, 'say nothing'. | So it is said, 'say nothing'. | -300 | 2,006 | 29 | null | ['so', 'it', 'is', 'said', 'say', 'nothing'] | so -PRON- be say , ' say nothing ' . |
The Book of Zhuangzi | Zhuangzi | Daoism | Words say nothing, so you can talk all your life and say nothing. | Words say nothing, so you can talk all your life and say nothing. | -300 | 2,006 | 65 | null | ['words', 'say', 'nothing', 'so', 'you', 'can', 'talk', 'all', 'your', 'life', 'and', 'say', 'nothing'] | word say nothing , so -PRON- can talk all -PRON- life and say nothing . |
The Book of Zhuangzi | Zhuangzi | Daoism | In contrast you can live your life without speaking and have said things of worth. | In contrast you can live your life without speaking and have said things of worth. | -300 | 2,006 | 82 | null | ['in', 'contrast', 'you', 'can', 'live', 'your', 'life', 'without', 'speaking', 'and', 'have', 'said', 'things', 'of', 'worth'] | in contrast -PRON- can live -PRON- life without speak and have say thing of worth . |
The Book of Zhuangzi | Zhuangzi | Daoism | There is that which makes things acceptable and that which makes things unacceptable. | There is that which makes things acceptable and that which makes things unacceptable. | -300 | 2,006 | 85 | null | ['there', 'is', 'that', 'which', 'makes', 'things', 'acceptable', 'and', 'that', 'which', 'makes', 'things', 'unacceptable'] | there be that which make thing acceptable and that which make thing unacceptable . |
The Book of Zhuangzi | Zhuangzi | Daoism | There is that which makes things certain and that which makes things uncertain. | There is that which makes things certain and that which makes things uncertain. | -300 | 2,006 | 79 | null | ['there', 'is', 'that', 'which', 'makes', 'things', 'certain', 'and', 'that', 'which', 'makes', 'things', 'uncertain'] | there be that which make thing certain and that which make thing uncertain . |
The Book of Zhuangzi | Zhuangzi | Daoism | It is not so, because it is not so. | It is not so, because it is not so. | -300 | 2,006 | 35 | null | ['it', 'is', 'not', 'so', 'because', 'it', 'is', 'not', 'so'] | -PRON- be not so , because -PRON- be not so . |
The Book of Zhuangzi | Zhuangzi | Daoism | How does this occur? | How does this occur? | -300 | 2,006 | 20 | null | ['how', 'does', 'this', 'occur'] | how do this occur ? |
The Book of Zhuangzi | Zhuangzi | Daoism | How does this not occur? | How does this not occur? | -300 | 2,006 | 24 | null | ['how', 'does', 'this', 'not', 'occur'] | how do this not occur ? |
The Book of Zhuangzi | Zhuangzi | Daoism | It does not occur, because it does not occur. | It does not occur, because it does not occur. | -300 | 2,006 | 45 | null | ['it', 'does', 'not', 'occur', 'because', 'it', 'does', 'not', 'occur'] | -PRON- do not occur , because -PRON- do not occur . |
The Book of Zhuangzi | Zhuangzi | Daoism | Everything is defined by what is right and everything is defined by what is possible. | Everything is defined by what is right and everything is defined by what is possible. | -300 | 2,006 | 85 | null | ['everything', 'is', 'defined', 'by', 'what', 'is', 'right', 'and', 'everything', 'is', 'defined', 'by', 'what', 'is', 'possible'] | everything be define by what be right and everything be define by what be possible . |
The Book of Zhuangzi | Zhuangzi | Daoism | If there is nothing, then it cannot be. | If there is nothing, then it cannot be. | -300 | 2,006 | 39 | null | ['if', 'there', 'is', 'nothing', 'then', 'it', 'cannot', 'be'] | if there be nothing , then -PRON- can not be . |
The Book of Zhuangzi | Zhuangzi | Daoism | If there is nothing, then it cannot occur. | If there is nothing, then it cannot occur. | -300 | 2,006 | 42 | null | ['if', 'there', 'is', 'nothing', 'then', 'it', 'cannot', 'occur'] | if there be nothing , then -PRON- can not occur . |
The Book of Zhuangzi | Zhuangzi | Daoism | If there are no flowing words every day, influenced by Heaven, then how could all this persist? | If there are no flowing words every day, influenced by Heaven, then how could all this persist? | -300 | 2,006 | 95 | null | ['if', 'there', 'are', 'no', 'flowing', 'words', 'every', 'day', 'influenced', 'by', 'heaven', 'then', 'how', 'could', 'all', 'this', 'persist'] | if there be no flow word every day , influence by Heaven , then how could all this persist ? |
The Book of Zhuangzi | Zhuangzi | Daoism | All forms of life arise from the same base and in their diverse forms they succeed each other. | All forms of life arise from the same base and in their diverse forms they succeed each other. | -300 | 2,006 | 94 | null | ['all', 'forms', 'of', 'life', 'arise', 'from', 'the', 'same', 'base', 'and', 'in', 'their', 'diverse', 'forms', 'they', 'succeed', 'each', 'other'] | all form of life arise from the same base and in -PRON- diverse form -PRON- succeed each other . |
The Book of Zhuangzi | Zhuangzi | Daoism | They begin and end like an unbroken circle, and none can say why. | They begin and end like an unbroken circle, and none can say why. | -300 | 2,006 | 65 | null | ['they', 'begin', 'and', 'end', 'like', 'an', 'unbroken', 'circle', 'and', 'none', 'can', 'say', 'why'] | -PRON- begin and end like an unbroken circle , and none can say why . |
The Book of Zhuangzi | Zhuangzi | Daoism | This is the influence of Heaven. | This is the influence of Heaven. | -300 | 2,006 | 32 | null | ['this', 'is', 'the', 'influence', 'of', 'heaven'] | this be the influence of Heaven . |
The Book of Zhuangzi | Zhuangzi | Daoism | This influence of Heaven is the harmony of Heaven. | This influence of Heaven is the harmony of Heaven. | -300 | 2,006 | 50 | null | ['this', 'influence', 'of', 'heaven', 'is', 'the', 'harmony', 'of', 'heaven'] | this influence of Heaven be the harmony of Heaven . |
The Book of Zhuangzi | Zhuangzi | Daoism | Chuang Tzu asked Hui Tzu, 'In reaching the age of sixty, Confucius has changed his views sixty times, so what he once held to be right | Chuang Tzu asked Hui Tzu, 'In reaching the age of sixty, Confucius has changed his views sixty times, so what he once held to be right | -300 | 2,006 | 134 | null | ['chuang', 'tzu', 'asked', 'hui', 'tzu', 'in', 'reaching', 'the', 'age', 'of', 'sixty', 'confucius', 'has', 'changed', 'his', 'views', 'sixty', 'times', 'so', 'what', 'he', 'once', 'held', 'to', 'be', 'right'] | Chuang Tzu ask Hui Tzu , ' in reach the age of sixty , Confucius have change -PRON- view sixty time , so what -PRON- once hold to be right |
The Book of Zhuangzi | Zhuangzi | Daoism | he now holds to be wrong. | he now holds to be wrong. | -300 | 2,006 | 25 | null | ['he', 'now', 'holds', 'to', 'be', 'wrong'] | -PRON- now hold to be wrong . |
The Book of Zhuangzi | Zhuangzi | Daoism | So who knows now whether what he once called right | So who knows now whether what he once called right | -300 | 2,006 | 50 | null | ['so', 'who', 'knows', 'now', 'whether', 'what', 'he', 'once', 'called', 'right'] | so who know now whether what -PRON- once call right |
The Book of Zhuangzi | Zhuangzi | Daoism | he hasn't fifty nine times called wrong?' | he hasn't fifty nine times called wrong?' | -300 | 2,006 | 41 | null | ['he', 'hasn', 'fifty', 'nine', 'times', 'called', 'wrong'] | -PRON- have not fifty nine time call wrong ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Hui Tzu said, 'Confucius sincerely tries to pursue understanding and tries to act in accord with this.' ' | Hui Tzu said, 'Confucius sincerely tries to pursue understanding and tries to act in accord with this.' ' | -300 | 2,006 | 105 | null | ['hui', 'tzu', 'said', 'confucius', 'sincerely', 'tries', 'to', 'pursue', 'understanding', 'and', 'tries', 'to', 'act', 'in', 'accord', 'with', 'this'] | Hui Tzu say , ' Confucius sincerely try to pursue understanding and try to act in accord with this . ' ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Confucius has abandoned that,' said Chuang Tzu, 'but he doesn't talk about it. | Confucius has abandoned that,' said Chuang Tzu, 'but he doesn't talk about it. | -300 | 2,006 | 78 | null | ['confucius', 'has', 'abandoned', 'that', 'said', 'chuang', 'tzu', 'but', 'he', 'doesn', 'talk', 'about', 'it'] | Confucius have abandon that , ' say Chuang Tzu , ' but -PRON- do not talk about -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Confucius said, 'We all received our abilities from the Great Origin, and we should try to show them in our lives.' | Confucius said, 'We all received our abilities from the Great Origin, and we should try to show them in our lives.' | -300 | 2,006 | 115 | null | ['confucius', 'said', 'we', 'all', 'received', 'our', 'abilities', 'from', 'the', 'great', 'origin', 'and', 'we', 'should', 'try', 'to', 'show', 'them', 'in', 'our', 'lives'] | Confucius say , ' -PRON- all receive -PRON- ability from the Great Origin , and -PRON- should try to show -PRON- in -PRON- life . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Our singing should accord with the chords and our speech should be an example. | Our singing should accord with the chords and our speech should be an example. | -300 | 2,006 | 78 | null | ['our', 'singing', 'should', 'accord', 'with', 'the', 'chords', 'and', 'our', 'speech', 'should', 'be', 'an', 'example'] | -PRON- singing should accord with the chord and -PRON- speech should be an example . |
The Book of Zhuangzi | Zhuangzi | Daoism | But you parade profit and righteousness before us, and your likes and dislikes, and what you approve and disapprove, and you produce nothing more than servile agreement. | But you parade profit and righteousness before us, and your likes and dislikes, and what you approve and disapprove, and you produce nothing more than servile agreement. | -300 | 2,006 | 169 | null | ['but', 'you', 'parade', 'profit', 'and', 'righteousness', 'before', 'us', 'and', 'your', 'likes', 'and', 'dislikes', 'and', 'what', 'you', 'approve', 'and', 'disapprove', 'and', 'you', 'produce', 'nothing', 'more', 'than', 'servile', 'agreement'] | but -PRON- parade profit and righteousness before -PRON- , and -PRON- like and dislike , and what -PRON- approve and disapprove , and -PRON- produce nothing more than servile agreement . |
The Book of Zhuangzi | Zhuangzi | Daoism | To ensure people's hearts submit, so that they dare not resist, that would make everyone under Heaven rest secure. | To ensure people's hearts submit, so that they dare not resist, that would make everyone under Heaven rest secure. | -300 | 2,006 | 114 | null | ['to', 'ensure', 'people', 'hearts', 'submit', 'so', 'that', 'they', 'dare', 'not', 'resist', 'that', 'would', 'make', 'everyone', 'under', 'heaven', 'rest', 'secure'] | to ensure people 's heart submit , so that -PRON- dare not resist , that would make everyone under Heaven rest secure . |
The Book of Zhuangzi | Zhuangzi | Daoism | I have no chance of managing all this!' | I have no chance of managing all this!' | -300 | 2,006 | 39 | null | ['have', 'no', 'chance', 'of', 'managing', 'all', 'this'] | -PRON- have no chance of manage all this ! ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Tseng Tzu twice held power but | Tseng Tzu twice held power but | -300 | 2,006 | 30 | null | ['tseng', 'tzu', 'twice', 'held', 'power', 'but'] | Tseng Tzu twice hold power but |
The Book of Zhuangzi | Zhuangzi | Daoism | twice he changed his heart, saying, 'At first, when I was caring for my parents, my salary was three fu of rice, but I was happy. | twice he changed his heart, saying, 'At first, when I was caring for my parents, my salary was three fu of rice, but I was happy. | -300 | 2,006 | 129 | null | ['twice', 'he', 'changed', 'his', 'heart', 'saying', 'at', 'first', 'when', 'was', 'caring', 'for', 'my', 'parents', 'my', 'salary', 'was', 'three', 'fu', 'of', 'rice', 'but', 'was', 'happy'] | twice -PRON- change -PRON- heart , say , ' at first , when -PRON- be care for -PRON- parent , -PRON- salary be three fu of rice , but -PRON- be happy . |
The Book of Zhuangzi | Zhuangzi | Daoism | The second time I received three thousand chung of rice, but my parents were gone | The second time I received three thousand chung of rice, but my parents were gone | -300 | 2,006 | 81 | null | ['the', 'second', 'time', 'received', 'three', 'thousand', 'chung', 'of', 'rice', 'but', 'my', 'parents', 'were', 'gone'] | the second time -PRON- receive three thousand chung of rice , but -PRON- parent be go |
The Book of Zhuangzi | Zhuangzi | Daoism | One of the followers of Confucius said, 'Surely Tseng Tzu can be described as being free from the folly of entanglement?' ' | One of the followers of Confucius said, 'Surely Tseng Tzu can be described as being free from the folly of entanglement?' ' | -300 | 2,006 | 123 | null | ['one', 'of', 'the', 'followers', 'of', 'confucius', 'said', 'surely', 'tseng', 'tzu', 'can', 'be', 'described', 'as', 'being', 'free', 'from', 'the', 'folly', 'of', 'entanglement'] | one of the follower of Confucius say , ' surely Tseng Tzu can be describe as be free from the folly of entanglement ? ' ' |
The Book of Zhuangzi | Zhuangzi | Daoism | But he was already entangled,' replied Confucius. ' | But he was already entangled,' replied Confucius. ' | -300 | 2,006 | 51 | null | ['but', 'he', 'was', 'already', 'entangled', 'replied', 'confucius'] | but -PRON- be already entangle , ' reply Confucius . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | If he had been free, why should he have been so sad? | If he had been free, why should he have been so sad? | -300 | 2,006 | 52 | null | ['if', 'he', 'had', 'been', 'free', 'why', 'should', 'he', 'have', 'been', 'so', 'sad'] | if -PRON- have be free , why should -PRON- have be so sad ? |
The Book of Zhuangzi | Zhuangzi | Daoism | He would have viewed both his three fu and his three thousand chung as just so many sparrows or mosquitoes flying in front of him.' | He would have viewed both his three fu and his three thousand chung as just so many sparrows or mosquitoes flying in front of him.' | -300 | 2,006 | 131 | null | ['he', 'would', 'have', 'viewed', 'both', 'his', 'three', 'fu', 'and', 'his', 'three', 'thousand', 'chung', 'as', 'just', 'so', 'many', 'sparrows', 'or', 'mosquitoes', 'flying', 'in', 'front', 'of', 'him'] | -PRON- would have view both -PRON- three fu and -PRON- three thousand chung as just so many sparrow or mosquito fly in front of -PRON- . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Yen Cheng Tzu Yu said to Tzu Chi of the Eastern Suburb. ' | Yen Cheng Tzu Yu said to Tzu Chi of the Eastern Suburb. ' | -300 | 2,006 | 57 | null | ['yen', 'cheng', 'tzu', 'yu', 'said', 'to', 'tzu', 'chi', 'of', 'the', 'eastern', 'suburb'] | yen Cheng Tzu Yu say to Tzu Chi of the Eastern Suburb . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | When I listened to your words, Master, the first year I was just a country bumpkin. | When I listened to your words, Master, the first year I was just a country bumpkin. | -300 | 2,006 | 83 | null | ['when', 'listened', 'to', 'your', 'words', 'master', 'the', 'first', 'year', 'was', 'just', 'country', 'bumpkin'] | when -PRON- listen to -PRON- word , Master , the first year -PRON- be just a country bumpkin . |
The Book of Zhuangzi | Zhuangzi | Daoism | The second year I was happy to be led. | The second year I was happy to be led. | -300 | 2,006 | 38 | null | ['the', 'second', 'year', 'was', 'happy', 'to', 'be', 'led'] | the second year -PRON- be happy to be lead . |
The Book of Zhuangzi | Zhuangzi | Daoism | The third year I began to journey with you. | The third year I began to journey with you. | -300 | 2,006 | 43 | null | ['the', 'third', 'year', 'began', 'to', 'journey', 'with', 'you'] | the third year -PRON- begin to journey with -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | The fourth year I was just a thing. | The fourth year I was just a thing. | -300 | 2,006 | 35 | null | ['the', 'fourth', 'year', 'was', 'just', 'thing'] | the fourth year -PRON- be just a thing . |
The Book of Zhuangzi | Zhuangzi | Daoism | The fifth year I began to progress. | The fifth year I began to progress. | -300 | 2,006 | 35 | null | ['the', 'fifth', 'year', 'began', 'to', 'progress'] | the fifth year -PRON- begin to progress . |
The Book of Zhuangzi | Zhuangzi | Daoism | The sixth year the ghosts came into me. | The sixth year the ghosts came into me. | -300 | 2,006 | 39 | null | ['the', 'sixth', 'year', 'the', 'ghosts', 'came', 'into', 'me'] | the sixth year the ghost come into -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | The seventh year Heaven's perfection came. | The seventh year Heaven's perfection came. | -300 | 2,006 | 42 | null | ['the', 'seventh', 'year', 'heaven', 'perfection', 'came'] | the seventh year Heaven 's perfection come . |
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