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The Book of Zhuangzi | Zhuangzi | Daoism | The scholar rulers of old saw their success in terms of the people and saw their failures in terms of themselves. | The scholar rulers of old saw their success in terms of the people and saw their failures in terms of themselves. | -300 | 2,006 | 113 | null | ['the', 'scholar', 'rulers', 'of', 'old', 'saw', 'their', 'success', 'in', 'terms', 'of', 'the', 'people', 'and', 'saw', 'their', 'failures', 'in', 'terms', 'of', 'themselves'] | the scholar ruler of old see -PRON- success in term of the people and see -PRON- failure in term of -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | They viewed the people as right and themselves as wrong. | They viewed the people as right and themselves as wrong. | -300 | 2,006 | 56 | null | ['they', 'viewed', 'the', 'people', 'as', 'right', 'and', 'themselves', 'as', 'wrong'] | -PRON- view the people as right and -PRON- as wrong . |
The Book of Zhuangzi | Zhuangzi | Daoism | Thus, if even one person suffered, they would accept this as being their responsibility and retire. | Thus, if even one person suffered, they would accept this as being their responsibility and retire. | -300 | 2,006 | 99 | null | ['thus', 'if', 'even', 'one', 'person', 'suffered', 'they', 'would', 'accept', 'this', 'as', 'being', 'their', 'responsibility', 'and', 'retire'] | thus , if even one person suffer , -PRON- would accept this as be -PRON- responsibility and retire . |
The Book of Zhuangzi | Zhuangzi | Daoism | This is certainly not the case today. | This is certainly not the case today. | -300 | 2,006 | 37 | null | ['this', 'is', 'certainly', 'not', 'the', 'case', 'today'] | this be certainly not the case today . |
The Book of Zhuangzi | Zhuangzi | Daoism | Today's rulers hide what should be done and then blame the people when they don't understand. | Today's rulers hide what should be done and then blame the people when they don't understand. | -300 | 2,006 | 93 | null | ['today', 'rulers', 'hide', 'what', 'should', 'be', 'done', 'and', 'then', 'blame', 'the', 'people', 'when', 'they', 'don', 'understand'] | today 's ruler hide what should be do and then blame the people when -PRON- do not understand . |
The Book of Zhuangzi | Zhuangzi | Daoism | They make the problems greater and punish those who cannot manage. | They make the problems greater and punish those who cannot manage. | -300 | 2,006 | 66 | null | ['they', 'make', 'the', 'problems', 'greater', 'and', 'punish', 'those', 'who', 'cannot', 'manage'] | -PRON- make the problem great and punish those who can not manage . |
The Book of Zhuangzi | Zhuangzi | Daoism | They push people to the limit and execute those who can't make it. | They push people to the limit and execute those who can't make it. | -300 | 2,006 | 66 | null | ['they', 'push', 'people', 'to', 'the', 'limit', 'and', 'execute', 'those', 'who', 'can', 'make', 'it'] | -PRON- push people to the limit and execute those who can not make -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | When people realize that they simply haven't the energy, they use pretence. | When people realize that they simply haven't the energy, they use pretence. | -300 | 2,006 | 75 | null | ['when', 'people', 'realize', 'that', 'they', 'simply', 'haven', 'the', 'energy', 'they', 'use', 'pretence'] | when people realize that -PRON- simply have not the energy , -PRON- use pretence . |
The Book of Zhuangzi | Zhuangzi | Daoism | When every day there is so much falsehood, how can the scholars and the people not become compromised! | When every day there is so much falsehood, how can the scholars and the people not become compromised! | -300 | 2,006 | 102 | null | ['when', 'every', 'day', 'there', 'is', 'so', 'much', 'falsehood', 'how', 'can', 'the', 'scholars', 'and', 'the', 'people', 'not', 'become', 'compromised'] | when every day there be so much falsehood , how can the scholar and the people not become compromised ! |
The Book of Zhuangzi | Zhuangzi | Daoism | When strength is lacking, deceit is used; when knowledge is lacking, deception is used; when material goods are lacking, theft is used. | When strength is lacking, deceit is used; when knowledge is lacking, deception is used; when material goods are lacking, theft is used. | -300 | 2,006 | 135 | null | ['when', 'strength', 'is', 'lacking', 'deceit', 'is', 'used', 'when', 'knowledge', 'is', 'lacking', 'deception', 'is', 'used', 'when', 'material', 'goods', 'are', 'lacking', 'theft', 'is', 'used'] | when strength be lack , deceit be use ; when knowledge be lack , deception be use ; when material good be lack , theft be use . |
The Book of Zhuangzi | Zhuangzi | Daoism | But who really is to blame for these thefts and robbery?' | But who really is to blame for these thefts and robbery?' | -300 | 2,006 | 57 | null | ['but', 'who', 'really', 'is', 'to', 'blame', 'for', 'these', 'thefts', 'and', 'robbery'] | but who really be to blame for these theft and robbery ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Chu Po Yu had lived for sixty years and he changed at sixty. | Chu Po Yu had lived for sixty years and he changed at sixty. | -300 | 2,006 | 60 | null | ['chu', 'po', 'yu', 'had', 'lived', 'for', 'sixty', 'years', 'and', 'he', 'changed', 'at', 'sixty'] | Chu Po Yu have live for sixty year and -PRON- change at sixty . |
The Book of Zhuangzi | Zhuangzi | Daoism | He had never questioned that he was right, but he came to change his views and saw that from the beginning he had been wrong. | He had never questioned that he was right, but he came to change his views and saw that from the beginning he had been wrong. | -300 | 2,006 | 125 | null | ['he', 'had', 'never', 'questioned', 'that', 'he', 'was', 'right', 'but', 'he', 'came', 'to', 'change', 'his', 'views', 'and', 'saw', 'that', 'from', 'the', 'beginning', 'he', 'had', 'been', 'wrong'] | -PRON- have never question that -PRON- be right , but -PRON- come to change -PRON- view and see that from the beginning -PRON- have be wrong . |
The Book of Zhuangzi | Zhuangzi | Daoism | Now it was not possible to know whether what he had been saying for fifty nine years was right or wrong. | Now it was not possible to know whether what he had been saying for fifty nine years was right or wrong. | -300 | 2,006 | 104 | null | ['now', 'it', 'was', 'not', 'possible', 'to', 'know', 'whether', 'what', 'he', 'had', 'been', 'saying', 'for', 'fifty', 'nine', 'years', 'was', 'right', 'or', 'wrong'] | now -PRON- be not possible to know whether what -PRON- have be say for fifty nine year be right or wrong . |
The Book of Zhuangzi | Zhuangzi | Daoism | All forms of life are born, yet it is not possible to see their source. | All forms of life are born, yet it is not possible to see their source. | -300 | 2,006 | 71 | null | ['all', 'forms', 'of', 'life', 'are', 'born', 'yet', 'it', 'is', 'not', 'possible', 'to', 'see', 'their', 'source'] | all form of life be bear , yet -PRON- be not possible to see -PRON- source . |
The Book of Zhuangzi | Zhuangzi | Daoism | They all go forth, but it is not easy to see by which gate. | They all go forth, but it is not easy to see by which gate. | -300 | 2,006 | 59 | null | ['they', 'all', 'go', 'forth', 'but', 'it', 'is', 'not', 'easy', 'to', 'see', 'by', 'which', 'gate'] | -PRON- all go forth , but -PRON- be not easy to see by which gate . |
The Book of Zhuangzi | Zhuangzi | Daoism | People all respect what they understand as knowledge, but they do not understand what their knowledge does not understand and so gain understanding. | People all respect what they understand as knowledge, but they do not understand what their knowledge does not understand and so gain understanding. | -300 | 2,006 | 148 | null | ['people', 'all', 'respect', 'what', 'they', 'understand', 'as', 'knowledge', 'but', 'they', 'do', 'not', 'understand', 'what', 'their', 'knowledge', 'does', 'not', 'understand', 'and', 'so', 'gain', 'understanding'] | People all respect what -PRON- understand as knowledge , but -PRON- do not understand what -PRON- knowledge do not understand and so gain understanding . |
The Book of Zhuangzi | Zhuangzi | Daoism | So isn't this simply great confusion? | So isn't this simply great confusion? | -300 | 2,006 | 37 | null | ['so', 'isn', 'this', 'simply', 'great', 'confusion'] | so be not this simply great confusion ? |
The Book of Zhuangzi | Zhuangzi | Daoism | There is no way out of that. | There is no way out of that. | -300 | 2,006 | 28 | null | ['there', 'is', 'no', 'way', 'out', 'of', 'that'] | there be no way out of that . |
The Book of Zhuangzi | Zhuangzi | Daoism | This comes from saying definitely this, definitely that, doesn't it? | This comes from saying definitely this, definitely that, doesn't it? | -300 | 2,006 | 68 | null | ['this', 'comes', 'from', 'saying', 'definitely', 'this', 'definitely', 'that', 'doesn', 'it'] | this come from say definitely this , definitely that , do not -PRON- ? |
The Book of Zhuangzi | Zhuangzi | Daoism | Confucius asked the Great Historians, Ta Tao, Po Chang Chien and Hsi Wei, 'Duke Ling of Wei enjoyed wine, women and song, and didn't look after the affairs of his kingdom, going off hunting with nets and bows, not attending to the sessions with the other lords. | Confucius asked the Great Historians, Ta Tao, Po Chang Chien and Hsi Wei, 'Duke Ling of Wei enjoyed wine, women and song, and didn't look after the affairs of his kingdom, going off hunting with nets and bows, not attending to the sessions with the other lords. | -300 | 2,006 | 261 | null | ['confucius', 'asked', 'the', 'great', 'historians', 'ta', 'tao', 'po', 'chang', 'chien', 'and', 'hsi', 'wei', 'duke', 'ling', 'of', 'wei', 'enjoyed', 'wine', 'women', 'and', 'song', 'and', 'didn', 'look', 'after', 'the', 'affairs', 'of', 'his', 'kingdom', 'going', 'off', 'hunting', 'with', 'nets', 'and', 'bows', 'not', 'attending', 'to', 'the', 'sessions', 'with', 'the', 'other', 'lords'] | Confucius ask the Great Historians , Ta Tao , Po Chang Chien and Hsi Wei , ' Duke Ling of Wei enjoy wine , woman and song , and do not look after the affair of -PRON- kingdom , go off hunt with net and bow , not attend to the session with the other lord . |
The Book of Zhuangzi | Zhuangzi | Daoism | Why then is he called Duke Ling?' | Why then is he called Duke Ling?' | -300 | 2,006 | 33 | null | ['why', 'then', 'is', 'he', 'called', 'duke', 'ling'] | why then be -PRON- call Duke Ling ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Ta Tao said, 'Because this was so, he was titled so.' | Ta Tao said, 'Because this was so, he was titled so.' | -300 | 2,006 | 53 | null | ['ta', 'tao', 'said', 'because', 'this', 'was', 'so', 'he', 'was', 'titled', 'so'] | Ta Tao say , ' because this be so , -PRON- be title so . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Po Chang Chien said, 'This Duke Ling had three wives and he bathed with them in the same bathtub. | Po Chang Chien said, 'This Duke Ling had three wives and he bathed with them in the same bathtub. | -300 | 2,006 | 97 | null | ['po', 'chang', 'chien', 'said', 'this', 'duke', 'ling', 'had', 'three', 'wives', 'and', 'he', 'bathed', 'with', 'them', 'in', 'the', 'same', 'bathtub'] | Po Chang Chien say , ' this Duke Ling have three wife and -PRON- bathe with -PRON- in the same bathtub . |
The Book of Zhuangzi | Zhuangzi | Daoism | However, when Shih Chiu appeared before him with imperial gifts, he himself would serve him. | However, when Shih Chiu appeared before him with imperial gifts, he himself would serve him. | -300 | 2,006 | 92 | null | ['however', 'when', 'shih', 'chiu', 'appeared', 'before', 'him', 'with', 'imperial', 'gifts', 'he', 'himself', 'would', 'serve', 'him'] | however , when Shih Chiu appear before -PRON- with imperial gift , -PRON- -PRON- would serve -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Duke Ling was corrupt in the first case and yet, when he saw a worthy man, he behaved quite correctly. | Duke Ling was corrupt in the first case and yet, when he saw a worthy man, he behaved quite correctly. | -300 | 2,006 | 102 | null | ['duke', 'ling', 'was', 'corrupt', 'in', 'the', 'first', 'case', 'and', 'yet', 'when', 'he', 'saw', 'worthy', 'man', 'he', 'behaved', 'quite', 'correctly'] | Duke Ling be corrupt in the first case and yet , when -PRON- see a worthy man , -PRON- behave quite correctly . |
The Book of Zhuangzi | Zhuangzi | Daoism | This was the reason he was called Duke Ling.' | This was the reason he was called Duke Ling.' | -300 | 2,006 | 45 | null | ['this', 'was', 'the', 'reason', 'he', 'was', 'called', 'duke', 'ling'] | this be the reason -PRON- be call Duke Ling . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Hsi Wei said, 'Duke Ling died and divination was made to see whether he should be buried in the family tomb, but the oracle said no. | Hsi Wei said, 'Duke Ling died and divination was made to see whether he should be buried in the family tomb, but the oracle said no. | -300 | 2,006 | 132 | null | ['hsi', 'wei', 'said', 'duke', 'ling', 'died', 'and', 'divination', 'was', 'made', 'to', 'see', 'whether', 'he', 'should', 'be', 'buried', 'in', 'the', 'family', 'tomb', 'but', 'the', 'oracle', 'said', 'no'] | Hsi Wei say , ' Duke Ling die and divination be make to see whether -PRON- should be bury in the family tomb , but the oracle say no . |
The Book of Zhuangzi | Zhuangzi | Daoism | When divination was made to see if he should be buried on Sand Hill, the oracle was good. | When divination was made to see if he should be buried on Sand Hill, the oracle was good. | -300 | 2,006 | 89 | null | ['when', 'divination', 'was', 'made', 'to', 'see', 'if', 'he', 'should', 'be', 'buried', 'on', 'sand', 'hill', 'the', 'oracle', 'was', 'good'] | when divination be make to see if -PRON- should be bury on Sand Hill , the oracle be good . |
The Book of Zhuangzi | Zhuangzi | Daoism | When they dug down, they discovered a stone tomb. | When they dug down, they discovered a stone tomb. | -300 | 2,006 | 49 | null | ['when', 'they', 'dug', 'down', 'they', 'discovered', 'stone', 'tomb'] | when -PRON- dig down , -PRON- discover a stone tomb . |
The Book of Zhuangzi | Zhuangzi | Daoism | After cleaning it and looking carefully at it they found an inscription which said: 'Do not rely upon your descendants, Duke Ling will take this for himself.' | After cleaning it and looking carefully at it they found an inscription which said: 'Do not rely upon your descendants, Duke Ling will take this for himself.' | -300 | 2,006 | 158 | null | ['after', 'cleaning', 'it', 'and', 'looking', 'carefully', 'at', 'it', 'they', 'found', 'an', 'inscription', 'which', 'said', 'do', 'not', 'rely', 'upon', 'your', 'descendants', 'duke', 'ling', 'will', 'take', 'this', 'for', 'himself'] | after clean -PRON- and look carefully at -PRON- -PRON- find an inscription which say : ' do not rely upon -PRON- descendant , Duke Ling will take this for -PRON- . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | It's obvious, therefore, that Duke Ling was called Ling long before he was born. | It's obvious, therefore, that Duke Ling was called Ling long before he was born. | -300 | 2,006 | 80 | null | ['it', 'obvious', 'therefore', 'that', 'duke', 'ling', 'was', 'called', 'ling', 'long', 'before', 'he', 'was', 'born'] | -PRON- be obvious , therefore , that Duke Ling be call Ling long before -PRON- be bear . |
The Book of Zhuangzi | Zhuangzi | Daoism | However, you can't expect these two to know anything about all this!' | However, you can't expect these two to know anything about all this!' | -300 | 2,006 | 69 | null | ['however', 'you', 'can', 'expect', 'these', 'two', 'to', 'know', 'anything', 'about', 'all', 'this'] | however , -PRON- can not expect these two to know anything about all this ! ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Little Knowledge asked Great Official Accord, saying, 'What do people mean when they say Talk of the Villages?' | Little Knowledge asked Great Official Accord, saying, 'What do people mean when they say Talk of the Villages?' | -300 | 2,006 | 111 | null | ['little', 'knowledge', 'asked', 'great', 'official', 'accord', 'saying', 'what', 'do', 'people', 'mean', 'when', 'they', 'say', 'talk', 'of', 'the', 'villages'] | little Knowledge ask Great Official Accord , say , ' what do people mean when -PRON- say talk of the Villages ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Great Official Accord said, 'Talk of the Villages refers to the union of the ten surnames and hundred names into one code of living. | Great Official Accord said, 'Talk of the Villages refers to the union of the ten surnames and hundred names into one code of living. | -300 | 2,006 | 132 | null | ['great', 'official', 'accord', 'said', 'talk', 'of', 'the', 'villages', 'refers', 'to', 'the', 'union', 'of', 'the', 'ten', 'surnames', 'and', 'hundred', 'names', 'into', 'one', 'code', 'of', 'living'] | Great Official Accord say , ' talk of the Villages refer to the union of the ten surname and hundred name into one code of living . |
The Book of Zhuangzi | Zhuangzi | Daoism | What is different is united to form a commonality. | What is different is united to form a commonality. | -300 | 2,006 | 50 | null | ['what', 'is', 'different', 'is', 'united', 'to', 'form', 'commonality'] | what be different be united to form a commonality . |
The Book of Zhuangzi | Zhuangzi | Daoism | What is in common is broken up to form the differences. | What is in common is broken up to form the differences. | -300 | 2,006 | 55 | null | ['what', 'is', 'in', 'common', 'is', 'broken', 'up', 'to', 'form', 'the', 'differences'] | what be in common be break up to form the difference . |
The Book of Zhuangzi | Zhuangzi | Daoism | If you point to different parts of a horse you do not have 'a horse'. | If you point to different parts of a horse you do not have 'a horse'. | -300 | 2,006 | 69 | null | ['if', 'you', 'point', 'to', 'different', 'parts', 'of', 'horse', 'you', 'do', 'not', 'have', 'horse'] | if -PRON- point to different part of a horse -PRON- do not have ' a horse ' . |
The Book of Zhuangzi | Zhuangzi | Daoism | However, if you have the whole animal in all its parts standing before you, you have a horse. | However, if you have the whole animal in all its parts standing before you, you have a horse. | -300 | 2,006 | 93 | null | ['however', 'if', 'you', 'have', 'the', 'whole', 'animal', 'in', 'all', 'its', 'parts', 'standing', 'before', 'you', 'you', 'have', 'horse'] | however , if -PRON- have the whole animal in all -PRON- part stand before -PRON- , -PRON- have a horse . |
The Book of Zhuangzi | Zhuangzi | Daoism | In this way the hills and mountains arise, little layer upon little layer, and so become lofty, and the Yangtze and Yellow Rivers have become great through the conjoining of small streams. ' | In this way the hills and mountains arise, little layer upon little layer, and so become lofty, and the Yangtze and Yellow Rivers have become great through the conjoining of small streams. ' | -300 | 2,006 | 190 | null | ['in', 'this', 'way', 'the', 'hills', 'and', 'mountains', 'arise', 'little', 'layer', 'upon', 'little', 'layer', 'and', 'so', 'become', 'lofty', 'and', 'the', 'yangtze', 'and', 'yellow', 'rivers', 'have', 'become', 'great', 'through', 'the', 'conjoining', 'of', 'small', 'streams'] | in this way the hill and mountain arise , little layer upon little layer , and so become lofty , and the Yangtze and Yellow Rivers have become great through the conjoining of small stream . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The great man shows his greatness by combining all the common aspects of humanity. | The great man shows his greatness by combining all the common aspects of humanity. | -300 | 2,006 | 82 | null | ['the', 'great', 'man', 'shows', 'his', 'greatness', 'by', 'combining', 'all', 'the', 'common', 'aspects', 'of', 'humanity'] | the great man show -PRON- greatness by combine all the common aspect of humanity . |
The Book of Zhuangzi | Zhuangzi | Daoism | So, when ideas come to him from outside, he can receive them but does not cling to them. | So, when ideas come to him from outside, he can receive them but does not cling to them. | -300 | 2,006 | 88 | null | ['so', 'when', 'ideas', 'come', 'to', 'him', 'from', 'outside', 'he', 'can', 'receive', 'them', 'but', 'does', 'not', 'cling', 'to', 'them'] | so , when idea come to -PRON- from outside , -PRON- can receive -PRON- but do not cling to -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Likewise, when he brings forth some idea from within himself, they are like guides to those around | Likewise, when he brings forth some idea from within himself, they are like guides to those around | -300 | 2,006 | 98 | null | ['likewise', 'when', 'he', 'brings', 'forth', 'some', 'idea', 'from', 'within', 'himself', 'they', 'are', 'like', 'guides', 'to', 'those', 'around'] | likewise , when -PRON- bring forth some idea from within -PRON- , -PRON- be like guide to those around |
The Book of Zhuangzi | Zhuangzi | Daoism | but they do not seek todominate. ' | but they do not seek todominate. ' | -300 | 2,006 | 34 | null | ['but', 'they', 'do', 'not', 'seek', 'todominate'] | but -PRON- do not seek todominate . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The four seasons each have their own original life, and Heaven does not discriminate, so the cycle is fulfilled. | The four seasons each have their own original life, and Heaven does not discriminate, so the cycle is fulfilled. | -300 | 2,006 | 112 | null | ['the', 'four', 'seasons', 'each', 'have', 'their', 'own', 'original', 'life', 'and', 'heaven', 'does', 'not', 'discriminate', 'so', 'the', 'cycle', 'is', 'fulfilled'] | the four season each have -PRON- own original life , and Heaven do not discriminate , so the cycle be fulfil . |
The Book of Zhuangzi | Zhuangzi | Daoism | The five government offices have different roles, but the ruler does not discriminate, so the state is well run. | The five government offices have different roles, but the ruler does not discriminate, so the state is well run. | -300 | 2,006 | 112 | null | ['the', 'five', 'government', 'offices', 'have', 'different', 'roles', 'but', 'the', 'ruler', 'does', 'not', 'discriminate', 'so', 'the', 'state', 'is', 'well', 'run'] | the five government office have different role , but the ruler do not discriminate , so the state be well run . |
The Book of Zhuangzi | Zhuangzi | Daoism | The great man does not discriminate between war and peace, so his Virtue is perfect. | The great man does not discriminate between war and peace, so his Virtue is perfect. | -300 | 2,006 | 84 | null | ['the', 'great', 'man', 'does', 'not', 'discriminate', 'between', 'war', 'and', 'peace', 'so', 'his', 'virtue', 'is', 'perfect'] | the great man do not discriminate between war and peace , so -PRON- Virtue be perfect . |
The Book of Zhuangzi | Zhuangzi | Daoism | All the forms of life are different, but the Tao does not discriminate, so it has no name. | All the forms of life are different, but the Tao does not discriminate, so it has no name. | -300 | 2,006 | 90 | null | ['all', 'the', 'forms', 'of', 'life', 'are', 'different', 'but', 'the', 'tao', 'does', 'not', 'discriminate', 'so', 'it', 'has', 'no', 'name'] | all the form of life be different , but the Tao do not discriminate , so -PRON- have no name . |
The Book of Zhuangzi | Zhuangzi | Daoism | Being nameless, it is also actionless action, yet all life occurs. | Being nameless, it is also actionless action, yet all life occurs. | -300 | 2,006 | 66 | null | ['being', 'nameless', 'it', 'is', 'also', 'actionless', 'action', 'yet', 'all', 'life', 'occurs'] | be nameless , -PRON- be also actionless action , yet all life occur . |
The Book of Zhuangzi | Zhuangzi | Daoism | The seasons end and begin; the generations change and transform. | The seasons end and begin; the generations change and transform. | -300 | 2,006 | 64 | null | ['the', 'seasons', 'end', 'and', 'begin', 'the', 'generations', 'change', 'and', 'transform'] | the season end and begin ; the generation change and transform . |
The Book of Zhuangzi | Zhuangzi | Daoism | Inauspicious and auspicious fortune falls upon you, sometimes unwelcomed, other times welcomed. | Inauspicious and auspicious fortune falls upon you, sometimes unwelcomed, other times welcomed. | -300 | 2,006 | 95 | null | ['inauspicious', 'and', 'auspicious', 'fortune', 'falls', 'upon', 'you', 'sometimes', 'unwelcomed', 'other', 'times', 'welcomed'] | inauspicious and auspicious fortune fall upon -PRON- , sometimes unwelcomed , other time welcome . |
The Book of Zhuangzi | Zhuangzi | Daoism | Settle into your own views, argue with others, at times condemn those who are upright, then those who are bent. | Settle into your own views, argue with others, at times condemn those who are upright, then those who are bent. | -300 | 2,006 | 111 | null | ['settle', 'into', 'your', 'own', 'views', 'argue', 'with', 'others', 'at', 'times', 'condemn', 'those', 'who', 'are', 'upright', 'then', 'those', 'who', 'are', 'bent'] | settle into -PRON- own view , argue with other , at time condemn those who be upright , then those who be bent . |
The Book of Zhuangzi | Zhuangzi | Daoism | You should be like a great marsh land with space for a hundred kinds of trees. | You should be like a great marsh land with space for a hundred kinds of trees. | -300 | 2,006 | 78 | null | ['you', 'should', 'be', 'like', 'great', 'marsh', 'land', 'with', 'space', 'for', 'hundred', 'kinds', 'of', 'trees'] | -PRON- should be like a great marsh land with space for a hundred kind of tree . |
The Book of Zhuangzi | Zhuangzi | Daoism | Or be like a great mountain where the trees and grasses rest on the same ground. | Or be like a great mountain where the trees and grasses rest on the same ground. | -300 | 2,006 | 80 | null | ['or', 'be', 'like', 'great', 'mountain', 'where', 'the', 'trees', 'and', 'grasses', 'rest', 'on', 'the', 'same', 'ground'] | or be like a great mountain where the tree and grass rest on the same ground . |
The Book of Zhuangzi | Zhuangzi | Daoism | This is what is meant by Talk of the Villages.' | This is what is meant by Talk of the Villages.' | -300 | 2,006 | 47 | null | ['this', 'is', 'what', 'is', 'meant', 'by', 'talk', 'of', 'the', 'villages'] | this be what be mean by talk of the Villages . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Little Knowledge said, 'Surely, if we call this the Tao, that will be enough?' | Little Knowledge said, 'Surely, if we call this the Tao, that will be enough?' | -300 | 2,006 | 78 | null | ['little', 'knowledge', 'said', 'surely', 'if', 'we', 'call', 'this', 'the', 'tao', 'that', 'will', 'be', 'enough'] | Little Knowledge say , ' surely , if -PRON- call this the Tao , that will be enough ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Great Official Accord said, 'Certainly not. | Great Official Accord said, 'Certainly not. | -300 | 2,006 | 43 | null | ['great', 'official', 'accord', 'said', 'certainly', 'not'] | Great Official Accord say , ' certainly not . |
The Book of Zhuangzi | Zhuangzi | Daoism | For example, if we add up all that is, it definitely exceeds the conventional description of ten thousand things. | For example, if we add up all that is, it definitely exceeds the conventional description of ten thousand things. | -300 | 2,006 | 113 | null | ['for', 'example', 'if', 'we', 'add', 'up', 'all', 'that', 'is', 'it', 'definitely', 'exceeds', 'the', 'conventional', 'description', 'of', 'ten', 'thousand', 'things'] | for example , if -PRON- add up all that is , -PRON- definitely exceed the conventional description of ten thousand thing . |
The Book of Zhuangzi | Zhuangzi | Daoism | However, we use the term 'ten thousand things' as a way of saying that the number of things is very large. | However, we use the term 'ten thousand things' as a way of saying that the number of things is very large. | -300 | 2,006 | 106 | null | ['however', 'we', 'use', 'the', 'term', 'ten', 'thousand', 'things', 'as', 'way', 'of', 'saying', 'that', 'the', 'number', 'of', 'things', 'is', 'very', 'large'] | however , -PRON- use the term ' ten thousand thing ' as a way of say that the number of thing be very large . |
The Book of Zhuangzi | Zhuangzi | Daoism | So also we use 'Heaven and Earth' to describe great things, and 'yin and yang' as original breaths of life which are vast, and the term 'Tao' as being that term which covers them all. | So also we use 'Heaven and Earth' to describe great things, and 'yin and yang' as original breaths of life which are vast, and the term 'Tao' as being that term which covers them all. | -300 | 2,006 | 183 | null | ['so', 'also', 'we', 'use', 'heaven', 'and', 'earth', 'to', 'describe', 'great', 'things', 'and', 'yin', 'and', 'yang', 'as', 'original', 'breaths', 'of', 'life', 'which', 'are', 'vast', 'and', 'the', 'term', 'tao', 'as', 'being', 'that', 'term', 'which', 'covers', 'them', 'all'] | so also -PRON- use ' Heaven and Earth ' to describe great thing , and ' yin and yang ' as original breath of life which be vast , and the term ' Tao ' as be that term which cover -PRON- all . |
The Book of Zhuangzi | Zhuangzi | Daoism | If we use this term to cover everything, there is no problem. | If we use this term to cover everything, there is no problem. | -300 | 2,006 | 61 | null | ['if', 'we', 'use', 'this', 'term', 'to', 'cover', 'everything', 'there', 'is', 'no', 'problem'] | if -PRON- use this term to cover everything , there be no problem . |
The Book of Zhuangzi | Zhuangzi | Daoism | However, if we try to go further and define this term by comparing it to what can be discerned, then we would be like those who call a dog and a horse by the same name, even though they are so different.' | However, if we try to go further and define this term by comparing it to what can be discerned, then we would be like those who call a dog and a horse by the same name, even though they are so different.' | -300 | 2,006 | 204 | null | ['however', 'if', 'we', 'try', 'to', 'go', 'further', 'and', 'define', 'this', 'term', 'by', 'comparing', 'it', 'to', 'what', 'can', 'be', 'discerned', 'then', 'we', 'would', 'be', 'like', 'those', 'who', 'call', 'dog', 'and', 'horse', 'by', 'the', 'same', 'name', 'even', 'though', 'they', 'are', 'so', 'different'] | however , if -PRON- try to go further and define this term by compare -PRON- to what can be discern , then -PRON- would be like those who call a dog and a horse by the same name , even though -PRON- be so different . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Little Knowledge said, 'Within the limits of the four compass points and the six boundaries, where do the ten thousand things all have their origin?' | Little Knowledge said, 'Within the limits of the four compass points and the six boundaries, where do the ten thousand things all have their origin?' | -300 | 2,006 | 149 | null | ['little', 'knowledge', 'said', 'within', 'the', 'limits', 'of', 'the', 'four', 'compass', 'points', 'and', 'the', 'six', 'boundaries', 'where', 'do', 'the', 'ten', 'thousand', 'things', 'all', 'have', 'their', 'origin'] | Little Knowledge say , ' within the limit of the four compass point and the six boundary , where do the ten thousand thing all have -PRON- origin ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Great Official Accord said, 'Yin and yang reflect each other, oppose each other and control each other. | Great Official Accord said, 'Yin and yang reflect each other, oppose each other and control each other. | -300 | 2,006 | 103 | null | ['great', 'official', 'accord', 'said', 'yin', 'and', 'yang', 'reflect', 'each', 'other', 'oppose', 'each', 'other', 'and', 'control', 'each', 'other'] | Great Official Accord say , ' Yin and yang reflect each other , oppose each other and control each other . |
The Book of Zhuangzi | Zhuangzi | Daoism | The four seasons follow each other, give birth to each other and finish each other off. | The four seasons follow each other, give birth to each other and finish each other off. | -300 | 2,006 | 87 | null | ['the', 'four', 'seasons', 'follow', 'each', 'other', 'give', 'birth', 'to', 'each', 'other', 'and', 'finish', 'each', 'other', 'off'] | the four season follow each other , give birth to each other and finish each other off . |
The Book of Zhuangzi | Zhuangzi | Daoism | Good and evil, rejection and reception thus arose in definition against each other, giving rise to the distinction between male and female. | Good and evil, rejection and reception thus arose in definition against each other, giving rise to the distinction between male and female. | -300 | 2,006 | 139 | null | ['good', 'and', 'evil', 'rejection', 'and', 'reception', 'thus', 'arose', 'in', 'definition', 'against', 'each', 'other', 'giving', 'rise', 'to', 'the', 'distinction', 'between', 'male', 'and', 'female'] | good and evil , rejection and reception thus arise in definition against each other , give rise to the distinction between male and female . |
The Book of Zhuangzi | Zhuangzi | Daoism | People change from security to insecurity; auspicious and inauspicious fortune are born. | People change from security to insecurity; auspicious and inauspicious fortune are born. | -300 | 2,006 | 88 | null | ['people', 'change', 'from', 'security', 'to', 'insecurity', 'auspicious', 'and', 'inauspicious', 'fortune', 'are', 'born'] | People change from security to insecurity ; auspicious and inauspicious fortune be bear . |
The Book of Zhuangzi | Zhuangzi | Daoism | Relaxation and tension are side by side. | Relaxation and tension are side by side. | -300 | 2,006 | 40 | null | ['relaxation', 'and', 'tension', 'are', 'side', 'by', 'side'] | relaxation and tension be side by side . |
The Book of Zhuangzi | Zhuangzi | Daoism | Collecting and scattering emerge and round it all off. | Collecting and scattering emerge and round it all off. | -300 | 2,006 | 54 | null | ['collecting', 'and', 'scattering', 'emerge', 'and', 'round', 'it', 'all', 'off'] | collect and scatter emerge and round -PRON- all off . |
The Book of Zhuangzi | Zhuangzi | Daoism | These names and their developments can be examined and their actions recorded exactly. | These names and their developments can be examined and their actions recorded exactly. | -300 | 2,006 | 86 | null | ['these', 'names', 'and', 'their', 'developments', 'can', 'be', 'examined', 'and', 'their', 'actions', 'recorded', 'exactly'] | these name and -PRON- development can be examine and -PRON- action record exactly . |
The Book of Zhuangzi | Zhuangzi | Daoism | The notions of following in orderly sequence, of interaction, of returning when the limit has been reached, of starting again when they end, all this is inherent in things. | The notions of following in orderly sequence, of interaction, of returning when the limit has been reached, of starting again when they end, all this is inherent in things. | -300 | 2,006 | 172 | null | ['the', 'notions', 'of', 'following', 'in', 'orderly', 'sequence', 'of', 'interaction', 'of', 'returning', 'when', 'the', 'limit', 'has', 'been', 'reached', 'of', 'starting', 'again', 'when', 'they', 'end', 'all', 'this', 'is', 'inherent', 'in', 'things'] | the notion of follow in orderly sequence , of interaction , of return when the limit have be reach , of start again when -PRON- end , all this be inherent in thing . |
The Book of Zhuangzi | Zhuangzi | Daoism | Words can define them and knowledge can comprehend them, but that is all that can be said of things. | Words can define them and knowledge can comprehend them, but that is all that can be said of things. | -300 | 2,006 | 100 | null | ['words', 'can', 'define', 'them', 'and', 'knowledge', 'can', 'comprehend', 'them', 'but', 'that', 'is', 'all', 'that', 'can', 'be', 'said', 'of', 'things'] | word can define -PRON- and knowledge can comprehend -PRON- , but that be all that can be say of thing . |
The Book of Zhuangzi | Zhuangzi | Daoism | The one who seeks the Tao does not try to go beyond this nor try to find the source. | The one who seeks the Tao does not try to go beyond this nor try to find the source. | -300 | 2,006 | 84 | null | ['the', 'one', 'who', 'seeks', 'the', 'tao', 'does', 'not', 'try', 'to', 'go', 'beyond', 'this', 'nor', 'try', 'to', 'find', 'the', 'source'] | the one who seek the Tao do not try to go beyond this nor try to find the source . |
The Book of Zhuangzi | Zhuangzi | Daoism | Quite simply, this brings all discussion to a close.' | Quite simply, this brings all discussion to a close.' | -300 | 2,006 | 53 | null | ['quite', 'simply', 'this', 'brings', 'all', 'discussion', 'to', 'close'] | quite simply , this bring all discussion to a close . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Little Knowledge said, 'Chi Chen's point that there is no cause and Chieh Tzu's argument that there is a cause are two different perspectives. | Little Knowledge said, 'Chi Chen's point that there is no cause and Chieh Tzu's argument that there is a cause are two different perspectives. | -300 | 2,006 | 142 | null | ['little', 'knowledge', 'said', 'chi', 'chen', 'point', 'that', 'there', 'is', 'no', 'cause', 'and', 'chieh', 'tzu', 'argument', 'that', 'there', 'is', 'cause', 'are', 'two', 'different', 'perspectives'] | Little Knowledge say , ' Chi Chen 's point that there be no cause and Chieh Tzu 's argument that there be a cause be two different perspective . |
The Book of Zhuangzi | Zhuangzi | Daoism | So which one is right and which one is mistaken?' | So which one is right and which one is mistaken?' | -300 | 2,006 | 49 | null | ['so', 'which', 'one', 'is', 'right', 'and', 'which', 'one', 'is', 'mistaken'] | so which one be right and which one be mistaken ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Great Official Accord said, 'Chickens cackle and dogs bark: this is what people know. | Great Official Accord said, 'Chickens cackle and dogs bark: this is what people know. | -300 | 2,006 | 85 | null | ['great', 'official', 'accord', 'said', 'chickens', 'cackle', 'and', 'dogs', 'bark', 'this', 'is', 'what', 'people', 'know'] | Great Official Accord say , ' chicken cackle and dog bark : this be what people know . |
The Book of Zhuangzi | Zhuangzi | Daoism | However, even though they have this level of understanding, they can't explain how the chicken and dog have such different voices, nor can they conceive of what the future might be. | However, even though they have this level of understanding, they can't explain how the chicken and dog have such different voices, nor can they conceive of what the future might be. | -300 | 2,006 | 181 | null | ['however', 'even', 'though', 'they', 'have', 'this', 'level', 'of', 'understanding', 'they', 'can', 'explain', 'how', 'the', 'chicken', 'and', 'dog', 'have', 'such', 'different', 'voices', 'nor', 'can', 'they', 'conceive', 'of', 'what', 'the', 'future', 'might', 'be'] | however , even though -PRON- have this level of understanding , -PRON- can not explain how the chicken and dog have such different voice , nor can -PRON- conceive of what the future may be . |
The Book of Zhuangzi | Zhuangzi | Daoism | We can examine and define to such a point that what is left is minute, or we can make it so great that we can't take it in. | We can examine and define to such a point that what is left is minute, or we can make it so great that we can't take it in. | -300 | 2,006 | 123 | null | ['we', 'can', 'examine', 'and', 'define', 'to', 'such', 'point', 'that', 'what', 'is', 'left', 'is', 'minute', 'or', 'we', 'can', 'make', 'it', 'so', 'great', 'that', 'we', 'can', 'take', 'it', 'in'] | -PRON- can examine and define to such a point that what be leave be minute , or -PRON- can make -PRON- so great that -PRON- can not take -PRON- in . |
The Book of Zhuangzi | Zhuangzi | Daoism | So whether you say there is a cause | So whether you say there is a cause | -300 | 2,006 | 35 | null | ['so', 'whether', 'you', 'say', 'there', 'is', 'cause'] | so whether -PRON- say there be a cause |
The Book of Zhuangzi | Zhuangzi | Daoism | or there is not, you are still trapped in relative terms and so you're in error. | or there is not, you are still trapped in relative terms and so you're in error. | -300 | 2,006 | 80 | null | ['or', 'there', 'is', 'not', 'you', 'are', 'still', 'trapped', 'in', 'relative', 'terms', 'and', 'so', 'you', 're', 'in', 'error'] | or there be not , -PRON- be still trap in relative term and so -PRON- be in error . |
The Book of Zhuangzi | Zhuangzi | Daoism | If there is a cause, then that is true, if there is no cause, then there is nothing. | If there is a cause, then that is true, if there is no cause, then there is nothing. | -300 | 2,006 | 84 | null | ['if', 'there', 'is', 'cause', 'then', 'that', 'is', 'true', 'if', 'there', 'is', 'no', 'cause', 'then', 'there', 'is', 'nothing'] | if there be a cause , then that be true , if there be no cause , then there be nothing . |
The Book of Zhuangzi | Zhuangzi | Daoism | If there is a name, there is reality and they really exist, if there is no name, there is no reality and no thing. ' | If there is a name, there is reality and they really exist, if there is no name, there is no reality and no thing. ' | -300 | 2,006 | 116 | null | ['if', 'there', 'is', 'name', 'there', 'is', 'reality', 'and', 'they', 'really', 'exist', 'if', 'there', 'is', 'no', 'name', 'there', 'is', 'no', 'reality', 'and', 'no', 'thing'] | if there be a name , there be reality and -PRON- really exist , if there be no name , there be no reality and no thing . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | It is possible to describe, to say, but these words take you away from its reality. | It is possible to describe, to say, but these words take you away from its reality. | -300 | 2,006 | 83 | null | ['it', 'is', 'possible', 'to', 'describe', 'to', 'say', 'but', 'these', 'words', 'take', 'you', 'away', 'from', 'its', 'reality'] | -PRON- be possible to describe , to say , but these word take -PRON- away from -PRON- reality . |
The Book of Zhuangzi | Zhuangzi | Daoism | Before things are born, they cannot stop being born, and once dead, they cannot resist going. | Before things are born, they cannot stop being born, and once dead, they cannot resist going. | -300 | 2,006 | 93 | null | ['before', 'things', 'are', 'born', 'they', 'cannot', 'stop', 'being', 'born', 'and', 'once', 'dead', 'they', 'cannot', 'resist', 'going'] | before thing be bear , -PRON- can not stop be bear , and once dead , -PRON- can not resist go . |
The Book of Zhuangzi | Zhuangzi | Daoism | Death and birth are not far apart, but what causes them is beyond our sight. | Death and birth are not far apart, but what causes them is beyond our sight. | -300 | 2,006 | 76 | null | ['death', 'and', 'birth', 'are', 'not', 'far', 'apart', 'but', 'what', 'causes', 'them', 'is', 'beyond', 'our', 'sight'] | death and birth be not far apart , but what cause -PRON- be beyond -PRON- sight . |
The Book of Zhuangzi | Zhuangzi | Daoism | Notions of a cause or no cause are irrelevant. | Notions of a cause or no cause are irrelevant. | -300 | 2,006 | 46 | null | ['notions', 'of', 'cause', 'or', 'no', 'cause', 'are', 'irrelevant'] | notion of a cause or no cause be irrelevant . |
The Book of Zhuangzi | Zhuangzi | Daoism | I search for their historic roots but they disappear into the past. | I search for their historic roots but they disappear into the past. | -300 | 2,006 | 67 | null | ['search', 'for', 'their', 'historic', 'roots', 'but', 'they', 'disappear', 'into', 'the', 'past'] | -PRON- search for -PRON- historic root but -PRON- disappear into the past . |
The Book of Zhuangzi | Zhuangzi | Daoism | I look for the end of the future, but it never ceases to arrive. | I look for the end of the future, but it never ceases to arrive. | -300 | 2,006 | 64 | null | ['look', 'for', 'the', 'end', 'of', 'the', 'future', 'but', 'it', 'never', 'ceases', 'to', 'arrive'] | -PRON- look for the end of the future , but -PRON- never cease to arrive . |
The Book of Zhuangzi | Zhuangzi | Daoism | Infinite, unlimited, there are no words for this. | Infinite, unlimited, there are no words for this. | -300 | 2,006 | 49 | null | ['infinite', 'unlimited', 'there', 'are', 'no', 'words', 'for', 'this'] | infinite , unlimited , there be no word for this . |
The Book of Zhuangzi | Zhuangzi | Daoism | To try to define it is to place it in the same category as 'Is there a cause or | To try to define it is to place it in the same category as 'Is there a cause or | -300 | 2,006 | 79 | null | ['to', 'try', 'to', 'define', 'it', 'is', 'to', 'place', 'it', 'in', 'the', 'same', 'category', 'as', 'is', 'there', 'cause', 'or'] | to try to define -PRON- be to place -PRON- in the same category as ' be there a cause or |
The Book of Zhuangzi | Zhuangzi | Daoism | These are just words | These are just words | -300 | 2,006 | 20 | null | ['these', 'are', 'just', 'words'] | these be just word |
The Book of Zhuangzi | Zhuangzi | Daoism | and they begin and end with things. ' | and they begin and end with things. ' | -300 | 2,006 | 37 | null | ['and', 'they', 'begin', 'and', 'end', 'with', 'things'] | and -PRON- begin and end with thing . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The Tao does not have an existence, nor does it not have an existence. | The Tao does not have an existence, nor does it not have an existence. | -300 | 2,006 | 70 | null | ['the', 'tao', 'does', 'not', 'have', 'an', 'existence', 'nor', 'does', 'it', 'not', 'have', 'an', 'existence'] | the Tao do not have an existence , nor do -PRON- not have an existence . |
The Book of Zhuangzi | Zhuangzi | Daoism | By using the title 'Tao', we use a limited term. ' | By using the title 'Tao', we use a limited term. ' | -300 | 2,006 | 50 | null | ['by', 'using', 'the', 'title', 'tao', 'we', 'use', 'limited', 'term'] | by use the title ' Tao ' , -PRON- use a limited term . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Is there a cause or is there not?' are therefore words of very minor significance. | Is there a cause or is there not?' are therefore words of very minor significance. | -300 | 2,006 | 82 | null | ['is', 'there', 'cause', 'or', 'is', 'there', 'not', 'are', 'therefore', 'words', 'of', 'very', 'minor', 'significance'] | be there a cause or be there not ? ' be therefore word of very minor significance . |
The Book of Zhuangzi | Zhuangzi | Daoism | Do they have anything to do with the great work? | Do they have anything to do with the great work? | -300 | 2,006 | 48 | null | ['do', 'they', 'have', 'anything', 'to', 'do', 'with', 'the', 'great', 'work'] | do -PRON- have anything to do with the great work ? |
The Book of Zhuangzi | Zhuangzi | Daoism | If what you say is of significance, then all day long you can discuss the Tao. | If what you say is of significance, then all day long you can discuss the Tao. | -300 | 2,006 | 78 | null | ['if', 'what', 'you', 'say', 'is', 'of', 'significance', 'then', 'all', 'day', 'long', 'you', 'can', 'discuss', 'the', 'tao'] | if what -PRON- say be of significance , then all day long -PRON- can discuss the Tao . |
The Book of Zhuangzi | Zhuangzi | Daoism | If what you say is insignificant, you can talk all day long and all you will discuss is minor issues. | If what you say is insignificant, you can talk all day long and all you will discuss is minor issues. | -300 | 2,006 | 101 | null | ['if', 'what', 'you', 'say', 'is', 'insignificant', 'you', 'can', 'talk', 'all', 'day', 'long', 'and', 'all', 'you', 'will', 'discuss', 'is', 'minor', 'issues'] | if what -PRON- say be insignificant , -PRON- can talk all day long and all -PRON- will discuss be minor issue . |
The Book of Zhuangzi | Zhuangzi | Daoism | The Tao takes us to the edge and neither words nor silence are able to describe this. | The Tao takes us to the edge and neither words nor silence are able to describe this. | -300 | 2,006 | 85 | null | ['the', 'tao', 'takes', 'us', 'to', 'the', 'edge', 'and', 'neither', 'words', 'nor', 'silence', 'are', 'able', 'to', 'describe', 'this'] | the Tao take -PRON- to the edge and neither word nor silence be able to describe this . |
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