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Plato - Complete Works | Plato | plato | He says this about it: Since this race has been eclipsed by fate, They are called sacred daemons; They live on earth and are good, Warding off evil and guarding mortal men. | He says this about it: Since this race has been eclipsed by fate, They are called sacred daemons; They live on earth and are good, Warding off evil and guarding mortal men. | -350 | 1,997 | 172 | he says this about it: since this race has been eclipsed by fate, they are called sacred daemons; they live on earth and are good, warding off evil and guarding mortal men. | ['he', 'says', 'this', 'about', 'it', 'since', 'this', 'race', 'has', 'been', 'eclipsed', 'by', 'fate', 'they', 'are', 'called', 'sacred', 'daemons', 'they', 'live', 'on', 'earth', 'and', 'are', 'good', 'warding', 'off', 'evil', 'and', 'guarding', 'mortal', 'men'] | -PRON- say this about -PRON- : since this race have be eclipse by fate , -PRON- be call sacred daemon ; -PRON- live on earth and be good , ward off evil and guard mortal man . |
Plato - Complete Works | Plato | plato | Well, I don't think he's saying that the golden race is by nature made of gold, but that it is good and fine. | Well, I don't think he's saying that the golden race is by nature made of gold, but that it is good and fine. | -350 | 1,997 | 109 | well, i don't think he's saying that the golden race is by nature made of gold, but that it is good and fine. | ['well', 'don', 'think', 'he', 'saying', 'that', 'the', 'golden', 'race', 'is', 'by', 'nature', 'made', 'of', 'gold', 'but', 'that', 'it', 'is', 'good', 'and', 'fine'] | well , -PRON- do not think -PRON- be say that the golden race be by nature make of gold , but that -PRON- be good and fine . |
Plato - Complete Works | Plato | plato | I consider it a proof of this that he calls us a race of iron. | I consider it a proof of this that he calls us a race of iron. | -350 | 1,997 | 62 | i consider it a proof of this that he calls us a race of iron. | ['consider', 'it', 'proof', 'of', 'this', 'that', 'he', 'calls', 'us', 'race', 'of', 'iron'] | -PRON- consider -PRON- a proof of this that -PRON- call -PRON- a race of iron . |
Plato - Complete Works | Plato | plato | So don't you think that if someone who presently exists were good, Hesiod would say that he too belonged to the golden race? | So don't you think that if someone who presently exists were good, Hesiod would say that he too belonged to the golden race? | -350 | 1,997 | 124 | so don't you think that if someone who presently exists were good, hesiod would say that he too belonged to the golden race? | ['so', 'don', 'you', 'think', 'that', 'if', 'someone', 'who', 'presently', 'exists', 'were', 'good', 'hesiod', 'would', 'say', 'that', 'he', 'too', 'belonged', 'to', 'the', 'golden', 'race'] | so do not -PRON- think that if someone who presently exist be good , Hesiod would say that -PRON- too belong to the golden race ? |
Plato - Complete Works | Plato | plato | Are good people any different from wise ones? | Are good people any different from wise ones? | -350 | 1,997 | 45 | are good people any different from wise ones? | ['are', 'good', 'people', 'any', 'different', 'from', 'wise', 'ones'] | be good people any different from wise one ? |
Plato - Complete Works | Plato | plato | It is principally because daemons are wise and knowing (daēmones), I think, that Hesiod says they are named 'daemons' ('daimones'). | It is principally because daemons are wise and knowing (daēmones), I think, that Hesiod says they are named 'daemons' ('daimones'). | -350 | 1,997 | 132 | it is principally because daemons are wise and knowing (daēmones), i think, that hesiod says they are named 'daemons' ('daimones'). | ['it', 'is', 'principally', 'because', 'daemons', 'are', 'wise', 'and', 'knowing', 'daemones', 'think', 'that', 'hesiod', 'says', 'they', 'are', 'named', 'daemons', 'daimones'] | -PRON- be principally because daemon be wise and know ( daēmone ) , -PRON- think , that Hesiod say -PRON- be name ' daemon ' ( ' daimones ' ) . |
Plato - Complete Works | Plato | plato | In our older Attic dialect, we actually find the word 'daēmones'. | In our older Attic dialect, we actually find the word 'daēmones'. | -350 | 1,997 | 66 | in our older attic dialect, we actually find the word 'daēmones'. | ['in', 'our', 'older', 'attic', 'dialect', 'we', 'actually', 'find', 'the', 'word', 'daemones'] | in -PRON- old attic dialect , -PRON- actually find the word ' daēmone ' . |
Plato - Complete Works | Plato | plato | So, Hesiod and many other poets speak well when they say that when a good man dies, he has a great destiny and a great honor and becomes a 'daemon', which is a name given to him because it accords with wisdom. | So, Hesiod and many other poets speak well when they say that when a good man dies, he has a great destiny and a great honor and becomes a 'daemon', which is a name given to him because it accords with wisdom. | -350 | 1,997 | 209 | so, hesiod and many other poets speak well when they say that when a good man dies, he has a great destiny and a great honor and becomes a 'daemon', which is a name given to him because it accords with wisdom. | ['so', 'hesiod', 'and', 'many', 'other', 'poets', 'speak', 'well', 'when', 'they', 'say', 'that', 'when', 'good', 'man', 'dies', 'he', 'has', 'great', 'destiny', 'and', 'great', 'honor', 'and', 'becomes', 'daemon', 'which', 'is', 'name', 'given', 'to', 'him', 'because', 'it', 'accords', 'with', 'wisdom'] | so , Hesiod and many other poet speak well when -PRON- say that when a good man die , -PRON- have a great destiny and a great honor and become a ' daemon ' , which be a name give to -PRON- because -PRON- accord with wisdom . |
Plato - Complete Works | Plato | plato | And I myself assert, indeed, that every good man, whether alive or dead, is daemonic, and is correctly called a 'daemon'. | And I myself assert, indeed, that every good man, whether alive or dead, is daemonic, and is correctly called a 'daemon'. | -350 | 1,997 | 121 | and i myself assert, indeed, that every good man, whether alive or dead, is daemonic, and is correctly called a 'daemon'. | ['and', 'myself', 'assert', 'indeed', 'that', 'every', 'good', 'man', 'whether', 'alive', 'or', 'dead', 'is', 'daemonic', 'and', 'is', 'correctly', 'called', 'daemon'] | and -PRON- -PRON- assert , indeed , that every good man , whether alive or dead , be daemonic , and be correctly call a ' daemon ' . |
Plato - Complete Works | Plato | plato | Daemons are gods or children of the gods e) or messengers from the gods e). | Daemons are gods or children of the gods e) or messengers from the gods e). | -350 | 1,997 | 75 | daemons are gods or children of the gods e) or messengers from the gods e). | ['daemons', 'are', 'gods', 'or', 'children', 'of', 'the', 'gods', 'or', 'messengers', 'from', 'the', 'gods'] | daemon be god or child of the god e ) or messenger from the god e ) . |
Plato - Complete Works | Plato | plato | dē hoti daimonas te kai hērōas | dē hoti daimonas te kai hērōas | -350 | 1,997 | 33 | dē hoti daimonas te kai hērōas | ['de', 'hoti', 'daimonas', 'te', 'kai', 'heroas'] | dē hoti daimonas te kai hērōas |
Plato - Complete Works | Plato | plato | in attributing these words to Socrates. | in attributing these words to Socrates. | -350 | 1,997 | 39 | in attributing these words to socrates. | ['in', 'attributing', 'these', 'words', 'to', 'socrates'] | in attribute these word to Socrates . |
Plato - Complete Works | Plato | plato | Attributing daimonas in to Hermogenes. | Attributing daimonas in to Hermogenes. | -350 | 1,997 | 38 | attributing daimonas in to hermogenes. | ['attributing', 'daimonas', 'in', 'to', 'hermogenes'] | attribute daimona in to Hermogenes . |
Plato - Complete Works | Plato | plato | Works and Days, with minor variations. | Works and Days, with minor variations. | -350 | 1,997 | 38 | works and days, with minor variations. | ['works', 'and', 'days', 'with', 'minor', 'variations'] | Works and day , with minor variation . |
Plato - Complete Works | Plato | plato | And I think that I completely agree with you, Socrates. | And I think that I completely agree with you, Socrates. | -350 | 1,997 | 55 | and i think that i completely agree with you, socrates. | ['and', 'think', 'that', 'completely', 'agree', 'with', 'you', 'socrates'] | and -PRON- think that -PRON- completely agree with -PRON- , Socrates . |
Plato - Complete Works | Plato | plato | But what about the name 'hero' ('hērōs')? | But what about the name 'hero' ('hērōs')? | -350 | 1,997 | 43 | but what about the name 'hero' ('hērōs')? | ['but', 'what', 'about', 'the', 'name', 'hero', 'heros'] | but what about the name ' hero ' ( ' hērō ' ) ? |
Plato - Complete Works | Plato | plato | That one isn't so hard to understand because the name has been little altered. | That one isn't so hard to understand because the name has been little altered. | -350 | 1,997 | 78 | that one isn't so hard to understand because the name has been little altered. | ['that', 'one', 'isn', 'so', 'hard', 'to', 'understand', 'because', 'the', 'name', 'has', 'been', 'little', 'altered'] | that one be not so hard to understand because the name have be little alter . |
Plato - Complete Works | Plato | plato | It expresses the fact that heroes were born out of love (erōs). | It expresses the fact that heroes were born out of love (erōs). | -350 | 1,997 | 64 | it expresses the fact that heroes were born out of love (erōs). | ['it', 'expresses', 'the', 'fact', 'that', 'heroes', 'were', 'born', 'out', 'of', 'love', 'eros'] | -PRON- express the fact that hero be bear out of love ( erōs ) . |
Plato - Complete Works | Plato | plato | Don't you know that the heroes are demigods? | Don't you know that the heroes are demigods? | -350 | 1,997 | 44 | don't you know that the heroes are demigods? | ['don', 'you', 'know', 'that', 'the', 'heroes', 'are', 'demigods'] | do not -PRON- know that the hero be demigod ? |
Plato - Complete Works | Plato | plato | So all of them sprang from the love of a god for a mortal woman or of a mortal man for a goddess. | So all of them sprang from the love of a god for a mortal woman or of a mortal man for a goddess. | -350 | 1,997 | 97 | so all of them sprang from the love of a god for a mortal woman or of a mortal man for a goddess. | ['so', 'all', 'of', 'them', 'sprang', 'from', 'the', 'love', 'of', 'god', 'for', 'mortal', 'woman', 'or', 'of', 'mortal', 'man', 'for', 'goddess'] | so all of -PRON- spring from the love of a god for a mortal woman or of a mortal man for a goddess . |
Plato - Complete Works | Plato | plato | And if, as before, you investigate the matter by relying on old Attic, you will get a better understanding, since it will show you that the name 'hero' ('hērōs') is only a slightly altered form of the word 'love' ('erōs') | And if, as before, you investigate the matter by relying on old Attic, you will get a better understanding, since it will show you that the name 'hero' ('hērōs') is only a slightly altered form of the word 'love' ('erōs') | -350 | 1,997 | 224 | and if, as before, you investigate the matter by relying on old attic, you will get a better understanding, since it will show you that the name 'hero' ('hērōs') is only a slightly altered form of the word 'love' ('erōs') | ['and', 'if', 'as', 'before', 'you', 'investigate', 'the', 'matter', 'by', 'relying', 'on', 'old', 'attic', 'you', 'will', 'get', 'better', 'understanding', 'since', 'it', 'will', 'show', 'you', 'that', 'the', 'name', 'hero', 'heros', 'is', 'only', 'slightly', 'altered', 'form', 'of', 'the', 'word', 'love', 'eros'] | and if , as before , -PRON- investigate the matter by rely on old Attic , -PRON- will get a well understanding , since -PRON- will show -PRON- that the name ' hero ' ( ' hērō ' ) be only a slightly alter form of the word ' love ' ( ' erōs ' ) |
Plato - Complete Works | Plato | plato | the very thing from which the heroes sprang. | the very thing from which the heroes sprang. | -350 | 1,997 | 44 | the very thing from which the heroes sprang. | ['the', 'very', 'thing', 'from', 'which', 'the', 'heroes', 'sprang'] | the very thing from which the hero spring . |
Plato - Complete Works | Plato | plato | And either this is the reason they were called 'heroes' or else because they were sophists, clever speech makers (rhētores) and dialecticians, skilled questioners (erōtan) for 'eirein' is the same as 'legein' ('to speak'). | And either this is the reason they were called 'heroes' or else because they were sophists, clever speech makers (rhētores) and dialecticians, skilled questioners (erōtan) for 'eirein' is the same as 'legein' ('to speak'). | -350 | 1,997 | 224 | and either this is the reason they were called 'heroes' or else because they were sophists, clever speech makers (rhētores) and dialecticians, skilled questioners (erōtan) for 'eirein' is the same as 'legein' ('to speak'). | ['and', 'either', 'this', 'is', 'the', 'reason', 'they', 'were', 'called', 'heroes', 'or', 'else', 'because', 'they', 'were', 'sophists', 'clever', 'speech', 'makers', 'rhetores', 'and', 'dialecticians', 'skilled', 'questioners', 'erotan', 'for', 'eirein', 'is', 'the', 'same', 'as', 'legein', 'to', 'speak'] | and either this be the reason -PRON- be call ' hero ' or else because -PRON- be sophist , clever speech maker ( rhētore ) and dialectician , skilled questioner ( erōtan ) for ' eirein ' be the same as ' legein ' ( ' to speak ' ) . |
Plato - Complete Works | Plato | plato | And therefore, as we were saying just now, in the Attic dialect, the heroes turn out to be speech makers and questioners. | And therefore, as we were saying just now, in the Attic dialect, the heroes turn out to be speech makers and questioners. | -350 | 1,997 | 121 | and therefore, as we were saying just now, in the attic dialect, the heroes turn out to be speech makers and questioners. | ['and', 'therefore', 'as', 'we', 'were', 'saying', 'just', 'now', 'in', 'the', 'attic', 'dialect', 'the', 'heroes', 'turn', 'out', 'to', 'be', 'speech', 'makers', 'and', 'questioners'] | and therefore , as -PRON- be say just now , in the attic dialect , the hero turn out to be speech maker and questioner . |
Plato - Complete Works | Plato | plato | Hence the noble breed of heroes turns out be a race of speech makers and sophists. | Hence the noble breed of heroes turns out be a race of speech makers and sophists. | -350 | 1,997 | 82 | hence the noble breed of heroes turns out be a race of speech makers and sophists. | ['hence', 'the', 'noble', 'breed', 'of', 'heroes', 'turns', 'out', 'be', 'race', 'of', 'speech', 'makers', 'and', 'sophists'] | hence the noble breed of hero turn out be a race of speech maker and sophist . |
Plato - Complete Works | Plato | plato | That isn't hard to understand. | That isn't hard to understand. | -350 | 1,997 | 30 | that isn't hard to understand. | ['that', 'isn', 'hard', 'to', 'understand'] | that be not hard to understand . |
Plato - Complete Works | Plato | plato | But can you tell me why members of the human race are called 'humans' ('anthrōpoi')? | But can you tell me why members of the human race are called 'humans' ('anthrōpoi')? | -350 | 1,997 | 85 | but can you tell me why members of the human race are called 'humans' ('anthrōpoi')? | ['but', 'can', 'you', 'tell', 'me', 'why', 'members', 'of', 'the', 'human', 'race', 'are', 'called', 'humans', 'anthropoi'] | but can -PRON- tell -PRON- why member of the human race be call ' human ' ( ' anthrōpoi ' ) ? |
Plato - Complete Works | Plato | plato | That's much harder to understand. | That's much harder to understand. | -350 | 1,997 | 33 | that's much harder to understand. | ['that', 'much', 'harder', 'to', 'understand'] | that be much hard to understand . |
Plato - Complete Works | Plato | plato | How could I do that, Socrates? | How could I do that, Socrates? | -350 | 1,997 | 30 | how could i do that, socrates? | ['how', 'could', 'do', 'that', 'socrates'] | how could -PRON- do that , Socrates ? |
Plato - Complete Works | Plato | plato | I wouldn't strain myself to find it even if I could, because I think you're much more likely to find it than I am. | I wouldn't strain myself to find it even if I could, because I think you're much more likely to find it than I am. | -350 | 1,997 | 114 | i wouldn't strain myself to find it even if i could, because i think you're much more likely to find it than i am. | ['wouldn', 'strain', 'myself', 'to', 'find', 'it', 'even', 'if', 'could', 'because', 'think', 'you', 're', 'much', 'more', 'likely', 'to', 'find', 'it', 'than', 'am'] | -PRON- would not strain -PRON- to find -PRON- even if -PRON- could , because -PRON- think -PRON- be much more likely to find -PRON- than -PRON- be . |
Plato - Complete Works | Plato | plato | You really do have faith in Euthyphro's inspiration, it seems. | You really do have faith in Euthyphro's inspiration, it seems. | -350 | 1,997 | 62 | you really do have faith in euthyphro's inspiration, it seems. | ['you', 'really', 'do', 'have', 'faith', 'in', 'euthyphro', 'inspiration', 'it', 'seems'] | -PRON- really do have faith in Euthyphro 's inspiration , -PRON- seem . |
Plato - Complete Works | Plato | plato | And you're certainly right to have faith in it. | And you're certainly right to have faith in it. | -350 | 1,997 | 47 | and you're certainly right to have faith in it. | ['and', 'you', 're', 'certainly', 'right', 'to', 'have', 'faith', 'in', 'it'] | and -PRON- be certainly right to have faith in -PRON- . |
Plato - Complete Works | Plato | plato | Indeed, I seem to have had such a clever insight just now, that, if I'm not careful, I'll be in danger of becoming altogether too wise before the day is out. | Indeed, I seem to have had such a clever insight just now, that, if I'm not careful, I'll be in danger of becoming altogether too wise before the day is out. | -350 | 1,997 | 157 | indeed, i seem to have had such a clever insight just now, that, if i'm not careful, i'll be in danger of becoming altogether too wise before the day is out. | ['indeed', 'seem', 'to', 'have', 'had', 'such', 'clever', 'insight', 'just', 'now', 'that', 'if', 'not', 'careful', 'll', 'be', 'in', 'danger', 'of', 'becoming', 'altogether', 'too', 'wise', 'before', 'the', 'day', 'is', 'out'] | indeed , -PRON- seem to have have such a clever insight just now , that , if -PRON- be not careful , -PRON- will be in danger of become altogether too wise before the day be out . |
Plato - Complete Works | Plato | plato | First of all, we must bear in mind the following point about names: we often add letters or take them out and change the accents as well, thus swerving aside from what we want to name. | First of all, we must bear in mind the following point about names: we often add letters or take them out and change the accents as well, thus swerving aside from what we want to name. | -350 | 1,997 | 184 | first of all, we must bear in mind the following point about names: we often add letters or take them out and change the accents as well, thus swerving aside from what we want to name. | ['first', 'of', 'all', 'we', 'must', 'bear', 'in', 'mind', 'the', 'following', 'point', 'about', 'names', 'we', 'often', 'add', 'letters', 'or', 'take', 'them', 'out', 'and', 'change', 'the', 'accents', 'as', 'well', 'thus', 'swerving', 'aside', 'from', 'what', 'we', 'want', 'to', 'name'] | first of all , -PRON- must bear in mind the following point about name : -PRON- often add letter or take -PRON- out and change the accent as well , thus swerve aside from what -PRON- want to name . |
Plato - Complete Works | Plato | plato | For instance, take 'Dii philos' ('Friend to Zeus'). | For instance, take 'Dii philos' ('Friend to Zeus'). | -350 | 1,997 | 51 | for instance, take 'dii philos' ('friend to zeus'). | ['for', 'instance', 'take', 'dii', 'philos', 'friend', 'to', 'zeus'] | for instance , take ' Dii philos ' ( ' friend to Zeus ' ) . |
Plato - Complete Works | Plato | plato | In order for us to have a name instead of a phrase, we took out the second 'i', and pronounced the second syllable with a grave accent instead of an acute ('Diphilos'). | In order for us to have a name instead of a phrase, we took out the second 'i', and pronounced the second syllable with a grave accent instead of an acute ('Diphilos'). | -350 | 1,997 | 168 | in order for us to have a name instead of a phrase, we took out the second 'i', and pronounced the second syllable with a grave accent instead of an acute ('diphilos'). | ['in', 'order', 'for', 'us', 'to', 'have', 'name', 'instead', 'of', 'phrase', 'we', 'took', 'out', 'the', 'second', 'and', 'pronounced', 'the', 'second', 'syllable', 'with', 'grave', 'accent', 'instead', 'of', 'an', 'acute', 'diphilos'] | in order for -PRON- to have a name instead of a phrase , -PRON- take out the second ' i ' , and pronounce the second syllable with a grave accent instead of an acute ( ' Diphilos ' ) . |
Plato - Complete Works | Plato | plato | In other cases, we do the opposite, inserting letters and pronouncing a syllable with an acute accent instead of a grave. | In other cases, we do the opposite, inserting letters and pronouncing a syllable with an acute accent instead of a grave. | -350 | 1,997 | 121 | in other cases, we do the opposite, inserting letters and pronouncing a syllable with an acute accent instead of a grave. | ['in', 'other', 'cases', 'we', 'do', 'the', 'opposite', 'inserting', 'letters', 'and', 'pronouncing', 'syllable', 'with', 'an', 'acute', 'accent', 'instead', 'of', 'grave'] | in other case , -PRON- do the opposite , insert letter and pronounce a syllable with an acute accent instead of a grave . |
Plato - Complete Works | Plato | plato | Now, I think our name for human beings is a case of just this sort. | Now, I think our name for human beings is a case of just this sort. | -350 | 1,997 | 67 | now, i think our name for human beings is a case of just this sort. | ['now', 'think', 'our', 'name', 'for', 'human', 'beings', 'is', 'case', 'of', 'just', 'this', 'sort'] | now , -PRON- think -PRON- name for human being be a case of just this sort . |
Plato - Complete Works | Plato | plato | It was a phrase but became a name. | It was a phrase but became a name. | -350 | 1,997 | 34 | it was a phrase but became a name. | ['it', 'was', 'phrase', 'but', 'became', 'name'] | -PRON- be a phrase but become a name . |
Plato - Complete Works | Plato | plato | One letter 'a' has been taken away and the accent on the final syllable has become a grave. | One letter 'a' has been taken away and the accent on the final syllable has become a grave. | -350 | 1,997 | 91 | one letter 'a' has been taken away and the accent on the final syllable has become a grave. | ['one', 'letter', 'has', 'been', 'taken', 'away', 'and', 'the', 'accent', 'on', 'the', 'final', 'syllable', 'has', 'become', 'grave'] | one letter ' a ' have be take away and the accent on the final syllable have become a grave . |
Plato - Complete Works | Plato | plato | The name 'human' signifies that the other animals do not investigate or reason about anything they see, nor do they observe anything closely. | The name 'human' signifies that the other animals do not investigate or reason about anything they see, nor do they observe anything closely. | -350 | 1,997 | 141 | the name 'human' signifies that the other animals do not investigate or reason about anything they see, nor do they observe anything closely. | ['the', 'name', 'human', 'signifies', 'that', 'the', 'other', 'animals', 'do', 'not', 'investigate', 'or', 'reason', 'about', 'anything', 'they', 'see', 'nor', 'do', 'they', 'observe', 'anything', 'closely'] | the name ' human ' signify that the other animal do not investigate or reason about anything -PRON- see , nor do -PRON- observe anything closely . |
Plato - Complete Works | Plato | plato | But a human being no sooner sees something that is to say, 'opōpe' than he observes it closely and reasons about it. | But a human being no sooner sees something that is to say, 'opōpe' than he observes it closely and reasons about it. | -350 | 1,997 | 117 | but a human being no sooner sees something that is to say, 'opōpe' than he observes it closely and reasons about it. | ['but', 'human', 'being', 'no', 'sooner', 'sees', 'something', 'that', 'is', 'to', 'say', 'opope', 'than', 'he', 'observes', 'it', 'closely', 'and', 'reasons', 'about', 'it'] | but a human be no sooner see something that be to say , ' opōpe ' than -PRON- observe -PRON- closely and reason about -PRON- . |
Plato - Complete Works | Plato | plato | Hence human Cratylus beings alone among the animals are correctly named 'anthrōpos' one who observes closely what he has seen (anathrōn ha opōpe). | Hence human Cratylus beings alone among the animals are correctly named 'anthrōpos' one who observes closely what he has seen (anathrōn ha opōpe). | -350 | 1,997 | 149 | hence human cratylus beings alone among the animals are correctly named 'anthrōpos' one who observes closely what he has seen (anathrōn ha opōpe). | ['hence', 'human', 'cratylus', 'beings', 'alone', 'among', 'the', 'animals', 'are', 'correctly', 'named', 'anthropos', 'one', 'who', 'observes', 'closely', 'what', 'he', 'has', 'seen', 'anathron', 'ha', 'opope'] | hence human Cratylus being alone among the animal be correctly name ' anthrōpos ' one who observe closely what -PRON- have see ( anathrōn ha opōpe ) . |
Plato - Complete Works | Plato | plato | May I tell you what I'd like to have explained? | May I tell you what I'd like to have explained? | -350 | 1,997 | 47 | may i tell you what i'd like to have explained? | ['may', 'tell', 'you', 'what', 'like', 'to', 'have', 'explained'] | May -PRON- tell -PRON- what -PRON- would like to have explain ? |
Plato - Complete Works | Plato | plato | It seems to me to be next in order. | It seems to me to be next in order. | -350 | 1,997 | 35 | it seems to me to be next in order. | ['it', 'seems', 'to', 'me', 'to', 'be', 'next', 'in', 'order'] | -PRON- seem to -PRON- to be next in order . |
Plato - Complete Works | Plato | plato | We speak of the body and soul of a human being. | We speak of the body and soul of a human being. | -350 | 1,997 | 47 | we speak of the body and soul of a human being. | ['we', 'speak', 'of', 'the', 'body', 'and', 'soul', 'of', 'human', 'being'] | -PRON- speak of the body and soul of a human being . |
Plato - Complete Works | Plato | plato | Then let's try to analyze their names as we did the previous ones. | Then let's try to analyze their names as we did the previous ones. | -350 | 1,997 | 66 | then let's try to analyze their names as we did the previous ones. | ['then', 'let', 'try', 'to', 'analyze', 'their', 'names', 'as', 'we', 'did', 'the', 'previous', 'ones'] | then let -PRON- try to analyze -PRON- name as -PRON- do the previous one . |
Plato - Complete Works | Plato | plato | Are you saying that we should investigate whether soul and then body are reasonably named? | Are you saying that we should investigate whether soul and then body are reasonably named? | -350 | 1,997 | 90 | are you saying that we should investigate whether soul and then body are reasonably named? | ['are', 'you', 'saying', 'that', 'we', 'should', 'investigate', 'whether', 'soul', 'and', 'then', 'body', 'are', 'reasonably', 'named'] | be -PRON- say that -PRON- should investigate whether soul and then body be reasonably name ? |
Plato - Complete Works | Plato | plato | Speaking off the top of my head, I think that those who gave soul its name had something like this in mind. | Speaking off the top of my head, I think that those who gave soul its name had something like this in mind. | -350 | 1,997 | 107 | speaking off the top of my head, i think that those who gave soul its name had something like this in mind. | ['speaking', 'off', 'the', 'top', 'of', 'my', 'head', 'think', 'that', 'those', 'who', 'gave', 'soul', 'its', 'name', 'had', 'something', 'like', 'this', 'in', 'mind'] | speak off the top of -PRON- head , -PRON- think that those who give soul -PRON- name have something like this in mind . |
Plato - Complete Works | Plato | plato | They thought that when the soul is present in the body, it causes it to live and gives it the power to breathe the air and be revitalized (anapsuchon), and that when this revitalization fails, the body dies and is finished. | They thought that when the soul is present in the body, it causes it to live and gives it the power to breathe the air and be revitalized (anapsuchon), and that when this revitalization fails, the body dies and is finished. | -350 | 1,997 | 223 | they thought that when the soul is present in the body, it causes it to live and gives it the power to breathe the air and be revitalized (anapsuchon), and that when this revitalization fails, the body dies and is finished. | ['they', 'thought', 'that', 'when', 'the', 'soul', 'is', 'present', 'in', 'the', 'body', 'it', 'causes', 'it', 'to', 'live', 'and', 'gives', 'it', 'the', 'power', 'to', 'breathe', 'the', 'air', 'and', 'be', 'revitalized', 'anapsuchon', 'and', 'that', 'when', 'this', 'revitalization', 'fails', 'the', 'body', 'dies', 'and', 'is', 'finished'] | -PRON- think that when the soul be present in the body , -PRON- cause -PRON- to live and give -PRON- the power to breathe the air and be revitalize ( anapsuchon ) , and that when this revitalization fail , the body die and be finish . |
Plato - Complete Works | Plato | plato | It's for this reason, I think, that they called it 'soul' ('psuchē). | It's for this reason, I think, that they called it 'soul' ('psuchē). | -350 | 1,997 | 69 | it's for this reason, i think, that they called it 'soul' ('psuchē). | ['it', 'for', 'this', 'reason', 'think', 'that', 'they', 'called', 'it', 'soul', 'psuche'] | -PRON- be for this reason , -PRON- think , that -PRON- call -PRON- ' soul ' ( ' psuchē ) . |
Plato - Complete Works | Plato | plato | But hold on a minute, | But hold on a minute, | -350 | 1,997 | 21 | but hold on a minute, | ['but', 'hold', 'on', 'minute'] | but hold on a minute , |
Plato - Complete Works | Plato | plato | if you don't mind, for I imagine that the followers of Euthyphro would despise this analysis and think it crude. | if you don't mind, for I imagine that the followers of Euthyphro would despise this analysis and think it crude. | -350 | 1,997 | 112 | if you don't mind, for i imagine that the followers of euthyphro would despise this analysis and think it crude. | ['if', 'you', 'don', 'mind', 'for', 'imagine', 'that', 'the', 'followers', 'of', 'euthyphro', 'would', 'despise', 'this', 'analysis', 'and', 'think', 'it', 'crude'] | if -PRON- do not mind , for -PRON- imagine that the follower of Euthyphro would despise this analysis and think -PRON- crude . |
Plato - Complete Works | Plato | plato | But I think I glimpse one | But I think I glimpse one | -350 | 1,997 | 25 | but i think i glimpse one | ['but', 'think', 'glimpse', 'one'] | but -PRON- think -PRON- glimpse one |
Plato - Complete Works | Plato | plato | they will find more persuasive. | they will find more persuasive. | -350 | 1,997 | 31 | they will find more persuasive. | ['they', 'will', 'find', 'more', 'persuasive'] | -PRON- will find more persuasive . |
Plato - Complete Works | Plato | plato | Have a look and see whether it pleases you. | Have a look and see whether it pleases you. | -350 | 1,997 | 43 | have a look and see whether it pleases you. | ['have', 'look', 'and', 'see', 'whether', 'it', 'pleases', 'you'] | have a look and see whether -PRON- please -PRON- . |
Plato - Complete Works | Plato | plato | Tell it to me and I will. | Tell it to me and I will. | -350 | 1,997 | 25 | tell it to me and i will. | ['tell', 'it', 'to', 'me', 'and', 'will'] | tell -PRON- to -PRON- and -PRON- will . |
Plato - Complete Works | Plato | plato | When you consider the nature of every body, what, besides the soul, do you think sustains and supports it, so that it lives and moves about? | When you consider the nature of every body, what, besides the soul, do you think sustains and supports it, so that it lives and moves about? | -350 | 1,997 | 140 | when you consider the nature of every body, what, besides the soul, do you think sustains and supports it, so that it lives and moves about? | ['when', 'you', 'consider', 'the', 'nature', 'of', 'every', 'body', 'what', 'besides', 'the', 'soul', 'do', 'you', 'think', 'sustains', 'and', 'supports', 'it', 'so', 'that', 'it', 'lives', 'and', 'moves', 'about'] | when -PRON- consider the nature of every body , what , besides the soul , do -PRON- think sustain and support -PRON- , so that -PRON- live and move about ? |
Plato - Complete Works | Plato | plato | There isn't anything. | There isn't anything. | -350 | 1,997 | 21 | there isn't anything. | ['there', 'isn', 'anything'] | there be not anything . |
Plato - Complete Works | Plato | plato | What about when you consider the nature of everything else? | What about when you consider the nature of everything else? | -350 | 1,997 | 59 | what about when you consider the nature of everything else? | ['what', 'about', 'when', 'you', 'consider', 'the', 'nature', 'of', 'everything', 'else'] | what about when -PRON- consider the nature of everything else ? |
Plato - Complete Works | Plato | plato | Don't you agree with Anaxagoras that it is ordered and sustained by mind or soul? | Don't you agree with Anaxagoras that it is ordered and sustained by mind or soul? | -350 | 1,997 | 81 | don't you agree with anaxagoras that it is ordered and sustained by mind or soul? | ['don', 'you', 'agree', 'with', 'anaxagoras', 'that', 'it', 'is', 'ordered', 'and', 'sustained', 'by', 'mind', 'or', 'soul'] | do not -PRON- agree with Anaxagoras that -PRON- be order and sustain by mind or soul ? |
Plato - Complete Works | Plato | plato | So a fine name to give this power, which supports and sustains (ochei kai echei) | So a fine name to give this power, which supports and sustains (ochei kai echei) | -350 | 1,997 | 80 | so a fine name to give this power, which supports and sustains (ochei kai echei) | ['so', 'fine', 'name', 'to', 'give', 'this', 'power', 'which', 'supports', 'and', 'sustains', 'ochei', 'kai', 'echei'] | so a fine name to give this power , which support and sustain ( ochei kai echei ) |
Plato - Complete Works | Plato | plato | the whole of nature (phusis), would be 'nature sustainer' ('phusechē'). | the whole of nature (phusis), would be 'nature sustainer' ('phusechē'). | -350 | 1,997 | 72 | the whole of nature (phusis), would be 'nature sustainer' ('phusechē'). | ['the', 'whole', 'of', 'nature', 'phusis', 'would', 'be', 'nature', 'sustainer', 'phuseche'] | the whole of nature ( phusis ) , would be ' nature sustainer ' ( ' phusechē ' ) . |
Plato - Complete Works | Plato | plato | This may also be pronounced more elegantly, 'psuchē'. | This may also be pronounced more elegantly, 'psuchē'. | -350 | 1,997 | 54 | this may also be pronounced more elegantly, 'psuchē'. | ['this', 'may', 'also', 'be', 'pronounced', 'more', 'elegantly', 'psuche'] | this may also be pronounce more elegantly , ' psuchē ' . |
Plato - Complete Works | Plato | plato | Absolutely, and I also think this is a more scientific explanation than the other. | Absolutely, and I also think this is a more scientific explanation than the other. | -350 | 1,997 | 82 | absolutely, and i also think this is a more scientific explanation than the other. | ['absolutely', 'and', 'also', 'think', 'this', 'is', 'more', 'scientific', 'explanation', 'than', 'the', 'other'] | absolutely , and -PRON- also think this be a more scientific explanation than the other . |
Plato - Complete Works | Plato | plato | Nevertheless, it sounds funny when it's named in the true way, with its actual name (i.e., 'phusechē'). | Nevertheless, it sounds funny when it's named in the true way, with its actual name (i.e., 'phusechē'). | -350 | 1,997 | 104 | nevertheless, it sounds funny when it's named in the true way, with its actual name (i.e., 'phusechē'). | ['nevertheless', 'it', 'sounds', 'funny', 'when', 'it', 'named', 'in', 'the', 'true', 'way', 'with', 'its', 'actual', 'name', 'phuseche'] | nevertheless , -PRON- sound funny when -PRON- be name in the true way , with -PRON- actual name ( i.e. , ' phusechē ' ) . |
Plato - Complete Works | Plato | plato | What are we going to say about the next one? | What are we going to say about the next one? | -350 | 1,997 | 44 | what are we going to say about the next one? | ['what', 'are', 'we', 'going', 'to', 'say', 'about', 'the', 'next', 'one'] | what be -PRON- go to say about the next one ? |
Plato - Complete Works | Plato | plato | Are you referring to the name 'body'? | Are you referring to the name 'body'? | -350 | 1,997 | 37 | are you referring to the name 'body'? | ['are', 'you', 'referring', 'to', 'the', 'name', 'body'] | be -PRON- refer to the name ' body ' ? |
Plato - Complete Works | Plato | plato | There's a lot to say, it seems to me and if one distorted the name a little, there would be even more. | There's a lot to say, it seems to me and if one distorted the name a little, there would be even more. | -350 | 1,997 | 102 | there's a lot to say, it seems to me and if one distorted the name a little, there would be even more. | ['there', 'lot', 'to', 'say', 'it', 'seems', 'to', 'me', 'and', 'if', 'one', 'distorted', 'the', 'name', 'little', 'there', 'would', 'be', 'even', 'more'] | there be a lot to say , -PRON- seem to -PRON- and if one distort the name a little , there would be even more . |
Plato - Complete Works | Plato | plato | Thus some people say that the body (sōma) is the tomb (sēma) of the soul, on the grounds that it is entombed in its present life, while others say that it is correctly called 'a sign' ('sēma') because the soul signifies whatever it wants to signify by means of the body. | Thus some people say that the body (sōma) is the tomb (sēma) of the soul, on the grounds that it is entombed in its present life, while others say that it is correctly called 'a sign' ('sēma') because the soul signifies whatever it wants to signify by means of the body. | -350 | 1,997 | 273 | thus some people say that the body (sōma) is the tomb (sēma) of the soul, on the grounds that it is entombed in its present life, while others say that it is correctly called 'a sign' ('sēma') because the soul signifies whatever it wants to signify by means of the body. | ['thus', 'some', 'people', 'say', 'that', 'the', 'body', 'soma', 'is', 'the', 'tomb', 'sema', 'of', 'the', 'soul', 'on', 'the', 'grounds', 'that', 'it', 'is', 'entombed', 'in', 'its', 'present', 'life', 'while', 'others', 'say', 'that', 'it', 'is', 'correctly', 'called', 'sign', 'sema', 'because', 'the', 'soul', 'signifies', 'whatever', 'it', 'wants', 'to', 'signify', 'by', 'means', 'of', 'the', 'body'] | thus some people say that the body ( sōma ) be the tomb ( sēma ) of the soul , on the ground that -PRON- be entomb in -PRON- present life , while other say that -PRON- be correctly call ' a sign ' ( ' sēma ' ) because the soul signify whatever -PRON- want to signify by mean of the body . |
Plato - Complete Works | Plato | plato | I think it is most likely the followers of Orpheus who gave the body Cratylus its name, with the idea that the soul is being punished for something, and that the body is an enclosure or prison in which the soul is securely kept (sōzetai) as the name ' | I think it is most likely the followers of Orpheus who gave the body Cratylus its name, with the idea that the soul is being punished for something, and that the body is an enclosure or prison in which the soul is securely kept (sōzetai) as the name ' | -350 | 1,997 | 252 | i think it is most likely the followers of orpheus who gave the body cratylus its name, with the idea that the soul is being punished for something, and that the body is an enclosure or prison in which the soul is securely kept (sōzetai) as the name ' | ['think', 'it', 'is', 'most', 'likely', 'the', 'followers', 'of', 'orpheus', 'who', 'gave', 'the', 'body', 'cratylus', 'its', 'name', 'with', 'the', 'idea', 'that', 'the', 'soul', 'is', 'being', 'punished', 'for', 'something', 'and', 'that', 'the', 'body', 'is', 'an', 'enclosure', 'or', 'prison', 'in', 'which', 'the', 'soul', 'is', 'securely', 'kept', 'sozetai', 'as', 'the', 'name'] | -PRON- think -PRON- be most likely the follower of Orpheus who give the body Cratylus -PRON- name , with the idea that the soul be be punish for something , and that the body be an enclosure or prison in which the soul be securely keep ( sōzetai ) as the name ' |
Plato - Complete Works | Plato | plato | sōma' itself suggests until the penalty is paid; for, on this view, not even a single letter of the word needs to be changed. | sōma' itself suggests until the penalty is paid; for, on this view, not even a single letter of the word needs to be changed. | -350 | 1,997 | 126 | sōma' itself suggests until the penalty is paid; for, on this view, not even a single letter of the word needs to be changed. | ['soma', 'itself', 'suggests', 'until', 'the', 'penalty', 'is', 'paid', 'for', 'on', 'this', 'view', 'not', 'even', 'single', 'letter', 'of', 'the', 'word', 'needs', 'to', 'be', 'changed'] | sōma ' -PRON- suggest until the penalty be pay ; for , on this view , not even a single letter of the word need to be change . |
Plato - Complete Works | Plato | plato | I think we've adequately examined these names, Socrates. | I think we've adequately examined these names, Socrates. | -350 | 1,997 | 56 | i think we've adequately examined these names, socrates. | ['think', 'we', 've', 'adequately', 'examined', 'these', 'names', 'socrates'] | -PRON- think -PRON- have adequately examine these name , Socrates . |
Plato - Complete Works | Plato | plato | But could we investigate the names of the other gods along the lines of your earlier discussion of 'Zeus', to see with what kind of correctness they have been given? | But could we investigate the names of the other gods along the lines of your earlier discussion of 'Zeus', to see with what kind of correctness they have been given? | -350 | 1,997 | 165 | but could we investigate the names of the other gods along the lines of your earlier discussion of 'zeus', to see with what kind of correctness they have been given? | ['but', 'could', 'we', 'investigate', 'the', 'names', 'of', 'the', 'other', 'gods', 'along', 'the', 'lines', 'of', 'your', 'earlier', 'discussion', 'of', 'zeus', 'to', 'see', 'with', 'what', 'kind', 'of', 'correctness', 'they', 'have', 'been', 'given'] | but could -PRON- investigate the name of the other god along the line of -PRON- early discussion of ' Zeus ' , to see with what kind of correctness -PRON- have be give ? |
Plato - Complete Works | Plato | plato | By Zeus, we certainly can, Hermogenes. | By Zeus, we certainly can, Hermogenes. | -350 | 1,997 | 38 | by zeus, we certainly can, hermogenes. | ['by', 'zeus', 'we', 'certainly', 'can', 'hermogenes'] | by Zeus , -PRON- certainly can , Hermogenes . |
Plato - Complete Works | Plato | plato | The first and finest line of investigation, which as intelligent people we must acknowledge, is this, that we admit that we know nothing about the gods themselves or about the names they call themselves although it is clear that they call themselves by true ones. | The first and finest line of investigation, which as intelligent people we must acknowledge, is this, that we admit that we know nothing about the gods themselves or about the names they call themselves although it is clear that they call themselves by true ones. | -350 | 1,997 | 263 | the first and finest line of investigation, which as intelligent people we must acknowledge, is this, that we admit that we know nothing about the gods themselves or about the names they call themselves although it is clear that they call themselves by true ones. | ['the', 'first', 'and', 'finest', 'line', 'of', 'investigation', 'which', 'as', 'intelligent', 'people', 'we', 'must', 'acknowledge', 'is', 'this', 'that', 'we', 'admit', 'that', 'we', 'know', 'nothing', 'about', 'the', 'gods', 'themselves', 'or', 'about', 'the', 'names', 'they', 'call', 'themselves', 'although', 'it', 'is', 'clear', 'that', 'they', 'call', 'themselves', 'by', 'true', 'ones'] | the first and fine line of investigation , which as intelligent people -PRON- must acknowledge , be this , that -PRON- admit that -PRON- know nothing about the god -PRON- or about the name -PRON- call -PRON- although -PRON- be clear that -PRON- call -PRON- by true one . |
Plato - Complete Works | Plato | plato | The second best line on the correctness of names is to say, as is customary in our prayers, that we hope the gods are pleased by the names we give them, since we know no others. | The second best line on the correctness of names is to say, as is customary in our prayers, that we hope the gods are pleased by the names we give them, since we know no others. | -350 | 1,997 | 177 | the second best line on the correctness of names is to say, as is customary in our prayers, that we hope the gods are pleased by the names we give them, since we know no others. | ['the', 'second', 'best', 'line', 'on', 'the', 'correctness', 'of', 'names', 'is', 'to', 'say', 'as', 'is', 'customary', 'in', 'our', 'prayers', 'that', 'we', 'hope', 'the', 'gods', 'are', 'pleased', 'by', 'the', 'names', 'we', 'give', 'them', 'since', 'we', 'know', 'no', 'others'] | the second good line on the correctness of name be to say , as be customary in -PRON- prayer , that -PRON- hope the god be please by the name -PRON- give -PRON- , since -PRON- know no other . |
Plato - Complete Works | Plato | plato | I think this is an excellent custom. | I think this is an excellent custom. | -350 | 1,997 | 36 | i think this is an excellent custom. | ['think', 'this', 'is', 'an', 'excellent', 'custom'] | -PRON- think this be an excellent custom . |
Plato - Complete Works | Plato | plato | So, if it's all right with you, let's begin our investigation by first announcing to the gods that we will not be investigating them since we do not regard ourselves as worthy to conduct such an investigation but rather human beings, and the beliefs they had in giving the gods their names. | So, if it's all right with you, let's begin our investigation by first announcing to the gods that we will not be investigating them since we do not regard ourselves as worthy to conduct such an investigation but rather human beings, and the beliefs they had in giving the gods their names. | -350 | 1,997 | 290 | so, if it's all right with you, let's begin our investigation by first announcing to the gods that we will not be investigating them since we do not regard ourselves as worthy to conduct such an investigation but rather human beings, and the beliefs they had in giving the gods their names. | ['so', 'if', 'it', 'all', 'right', 'with', 'you', 'let', 'begin', 'our', 'investigation', 'by', 'first', 'announcing', 'to', 'the', 'gods', 'that', 'we', 'will', 'not', 'be', 'investigating', 'them', 'since', 'we', 'do', 'not', 'regard', 'ourselves', 'as', 'worthy', 'to', 'conduct', 'such', 'an', 'investigation', 'but', 'rather', 'human', 'beings', 'and', 'the', 'beliefs', 'they', 'had', 'in', 'giving', 'the', 'gods', 'their', 'names'] | so , if -PRON- be all right with -PRON- , let -PRON- begin -PRON- investigation by first announce to the god that -PRON- will not be investigate -PRON- since -PRON- do not regard -PRON- as worthy to conduct such an investigation but rather human being , and the belief -PRON- have in give the god -PRON- name . |
Plato - Complete Works | Plato | plato | After all, there's no offense in doing that. | After all, there's no offense in doing that. | -350 | 1,997 | 44 | after all, there's no offense in doing that. | ['after', 'all', 'there', 'no', 'offense', 'in', 'doing', 'that'] | after all , there be no offense in do that . |
Plato - Complete Works | Plato | plato | What you say seems reasonable to me, Socrates, so let's proceed as you suggest. | What you say seems reasonable to me, Socrates, so let's proceed as you suggest. | -350 | 1,997 | 79 | what you say seems reasonable to me, socrates, so let's proceed as you suggest. | ['what', 'you', 'say', 'seems', 'reasonable', 'to', 'me', 'socrates', 'so', 'let', 'proceed', 'as', 'you', 'suggest'] | what -PRON- say seem reasonable to -PRON- , Socrates , so let -PRON- proceed as -PRON- suggest . |
Plato - Complete Works | Plato | plato | Shall we begin, as is customary, with Hestia? | Shall we begin, as is customary, with Hestia? | -350 | 1,997 | 45 | shall we begin, as is customary, with hestia? | ['shall', 'we', 'begin', 'as', 'is', 'customary', 'with', 'hestia'] | Shall -PRON- begin , as be customary , with Hestia ? |
Plato - Complete Works | Plato | plato | What do you think the person who gave Hestia her name had in mind by naming her that? | What do you think the person who gave Hestia her name had in mind by naming her that? | -350 | 1,997 | 85 | what do you think the person who gave hestia her name had in mind by naming her that? | ['what', 'do', 'you', 'think', 'the', 'person', 'who', 'gave', 'hestia', 'her', 'name', 'had', 'in', 'mind', 'by', 'naming', 'her', 'that'] | what do -PRON- think the person who give Hestia -PRON- name have in mind by name -PRON- that ? |
Plato - Complete Works | Plato | plato | That's no easy question to answer, in my opinion. | That's no easy question to answer, in my opinion. | -350 | 1,997 | 49 | that's no easy question to answer, in my opinion. | ['that', 'no', 'easy', 'question', 'to', 'answer', 'in', 'my', 'opinion'] | that be no easy question to answer , in -PRON- opinion . |
Plato - Complete Works | Plato | plato | At any rate, Hermogenes, the first name givers weren't ordinary people, but lofty thinkers and subtle reasoners. | At any rate, Hermogenes, the first name givers weren't ordinary people, but lofty thinkers and subtle reasoners. | -350 | 1,997 | 112 | at any rate, hermogenes, the first name givers weren't ordinary people, but lofty thinkers and subtle reasoners. | ['at', 'any', 'rate', 'hermogenes', 'the', 'first', 'name', 'givers', 'weren', 'ordinary', 'people', 'but', 'lofty', 'thinkers', 'and', 'subtle', 'reasoners'] | at any rate , Hermogenes , the first name giver be not ordinary people , but lofty thinker and subtle reasoner . |
Plato - Complete Works | Plato | plato | Well, it's obvious to me that it was people of this sort who gave things names, for even if one investigates names foreign to Attic Greek, it is equally easy to discover what they mean. | Well, it's obvious to me that it was people of this sort who gave things names, for even if one investigates names foreign to Attic Greek, it is equally easy to discover what they mean. | -350 | 1,997 | 185 | well, it's obvious to me that it was people of this sort who gave things names, for even if one investigates names foreign to attic greek, it is equally easy to discover what they mean. | ['well', 'it', 'obvious', 'to', 'me', 'that', 'it', 'was', 'people', 'of', 'this', 'sort', 'who', 'gave', 'things', 'names', 'for', 'even', 'if', 'one', 'investigates', 'names', 'foreign', 'to', 'attic', 'greek', 'it', 'is', 'equally', 'easy', 'to', 'discover', 'what', 'they', 'mean'] | well , -PRON- be obvious to -PRON- that -PRON- be people of this sort who give thing name , for even if one investigate name foreign to Attic Greek , -PRON- be equally easy to discover what -PRON- mean . |
Plato - Complete Works | Plato | plato | In the case of what we in Attic call 'ousia' ('being'), for example, some call it 'essia' and others 'ōsia'. | In the case of what we in Attic call 'ousia' ('being'), for example, some call it 'essia' and others 'ōsia'. | -350 | 1,997 | 109 | in the case of what we in attic call 'ousia' ('being'), for example, some call it 'essia' and others 'ōsia'. | ['in', 'the', 'case', 'of', 'what', 'we', 'in', 'attic', 'call', 'ousia', 'being', 'for', 'example', 'some', 'call', 'it', 'essia', 'and', 'others', 'osia'] | in the case of what -PRON- in Attic call ' ousia ' ( ' being ' ) , for example , some call -PRON- ' essia ' and other ' ōsia ' . |
Plato - Complete Works | Plato | plato | First, then, it is reasonable, according to the second of these names, to call the being or essence (ousia) of things 'Hestia'. | First, then, it is reasonable, according to the second of these names, to call the being or essence (ousia) of things 'Hestia'. | -350 | 1,997 | 127 | first, then, it is reasonable, according to the second of these names, to call the being or essence (ousia) of things 'hestia'. | ['first', 'then', 'it', 'is', 'reasonable', 'according', 'to', 'the', 'second', 'of', 'these', 'names', 'to', 'call', 'the', 'being', 'or', 'essence', 'ousia', 'of', 'things', 'hestia'] | first , then , -PRON- be reasonable , accord to the second of these name , to call the being or essence ( ousia ) of thing ' Hestia ' . |
Plato - Complete Works | Plato | plato | Besides, we ourselves say that what partakes of being 'is' ('estin'), so being is also correctly called 'Hestia' for this reason. | Besides, we ourselves say that what partakes of being 'is' ('estin'), so being is also correctly called 'Hestia' for this reason. | -350 | 1,997 | 129 | besides, we ourselves say that what partakes of being 'is' ('estin'), so being is also correctly called 'hestia' for this reason. | ['besides', 'we', 'ourselves', 'say', 'that', 'what', 'partakes', 'of', 'being', 'is', 'estin', 'so', 'being', 'is', 'also', 'correctly', 'called', 'hestia', 'for', 'this', 'reason'] | besides , -PRON- -PRON- say that what partake of be ' be ' ( ' estin ' ) , so be be also correctly call ' Hestia ' for this reason . |
Plato - Complete Works | Plato | plato | We even seem to have called being 'essia' in ancient times. | We even seem to have called being 'essia' in ancient times. | -350 | 1,997 | 59 | we even seem to have called being 'essia' in ancient times. | ['we', 'even', 'seem', 'to', 'have', 'called', 'being', 'essia', 'in', 'ancient', 'times'] | -PRON- even seem to have call be ' essia ' in ancient time . |
Plato - Complete Works | Plato | plato | And, if one has sacrifices in mind, one will realize that the namegivers themselves understood matters in this way, for anyone who called the being or essence of all things 'essia' would naturally sacrifice to Hestia before all the other gods. | And, if one has sacrifices in mind, one will realize that the namegivers themselves understood matters in this way, for anyone who called the being or essence of all things 'essia' would naturally sacrifice to Hestia before all the other gods. | -350 | 1,997 | 243 | and, if one has sacrifices in mind, one will realize that the namegivers themselves understood matters in this way, for anyone who called the being or essence of all things 'essia' would naturally sacrifice to hestia before all the other gods. | ['and', 'if', 'one', 'has', 'sacrifices', 'in', 'mind', 'one', 'will', 'realize', 'that', 'the', 'namegivers', 'themselves', 'understood', 'matters', 'in', 'this', 'way', 'for', 'anyone', 'who', 'called', 'the', 'being', 'or', 'essence', 'of', 'all', 'things', 'essia', 'would', 'naturally', 'sacrifice', 'to', 'hestia', 'before', 'all', 'the', 'other', 'gods'] | and , if one have sacrifice in mind , one will realize that the namegiver -PRON- understand matter in this way , for anyone who call the being or essence of all thing ' essia ' would naturally sacrifice to Hestia before all the other god . |
Plato - Complete Works | Plato | plato | On the other hand, those who use the name 'ōsia' seem to agree pretty much with Heraclitus' doctrine that the things that are. | On the other hand, those who use the name 'ōsia' seem to agree pretty much with Heraclitus' doctrine that the things that are. | -350 | 1,997 | 127 | on the other hand, those who use the name 'ōsia' seem to agree pretty much with heraclitus' doctrine that the things that are. | ['on', 'the', 'other', 'hand', 'those', 'who', 'use', 'the', 'name', 'osia', 'seem', 'to', 'agree', 'pretty', 'much', 'with', 'heraclitus', 'doctrine', 'that', 'the', 'things', 'that', 'are'] | on the other hand , those who use the name ' ōsia ' seem to agree pretty much with Heraclitus ' doctrine that the thing that be . |
Plato - Complete Works | Plato | plato | Hestia, the goddess of the hearth, usually received the first part of a sacrifice and was named first in prayers and (often) in oaths. | Hestia, the goddess of the hearth, usually received the first part of a sacrifice and was named first in prayers and (often) in oaths. | -350 | 1,997 | 134 | hestia, the goddess of the hearth, usually received the first part of a sacrifice and was named first in prayers and (often) in oaths. | ['hestia', 'the', 'goddess', 'of', 'the', 'hearth', 'usually', 'received', 'the', 'first', 'part', 'of', 'sacrifice', 'and', 'was', 'named', 'first', 'in', 'prayers', 'and', 'often', 'in', 'oaths'] | Hestia , the goddess of the hearth , usually receive the first part of a sacrifice and be name first in prayer and ( often ) in oath . |
Plato - Complete Works | Plato | plato | Cratylus are all flowing and that nothing stands fast for the cause and originator of them | Cratylus are all flowing and that nothing stands fast for the cause and originator of them | -350 | 1,997 | 90 | cratylus are all flowing and that nothing stands fast for the cause and originator of them | ['cratylus', 'are', 'all', 'flowing', 'and', 'that', 'nothing', 'stands', 'fast', 'for', 'the', 'cause', 'and', 'originator', 'of', 'them'] | Cratylus be all flow and that nothing stand fast for the cause and originator of -PRON- |
Plato - Complete Works | Plato | plato | is then the pusher (ōthoun), and so is well named 'ōsia'. | is then the pusher (ōthoun), and so is well named 'ōsia'. | -350 | 1,997 | 59 | is then the pusher (ōthoun), and so is well named 'ōsia'. | ['is', 'then', 'the', 'pusher', 'othoun', 'and', 'so', 'is', 'well', 'named', 'osia'] | be then the pusher ( ōthoun ) , and so be well name ' ōsia ' . |
Plato - Complete Works | Plato | plato | But that's enough for us to say about this, since we know nothing. | But that's enough for us to say about this, since we know nothing. | -350 | 1,997 | 66 | but that's enough for us to say about this, since we know nothing. | ['but', 'that', 'enough', 'for', 'us', 'to', 'say', 'about', 'this', 'since', 'we', 'know', 'nothing'] | but that be enough for -PRON- to say about this , since -PRON- know nothing . |
Plato - Complete Works | Plato | plato | After Hestia, it is right to investigate Rhea and Cronus, though we've already discussed the latter's name. | After Hestia, it is right to investigate Rhea and Cronus, though we've already discussed the latter's name. | -350 | 1,997 | 107 | after hestia, it is right to investigate rhea and cronus, though we've already discussed the latter's name. | ['after', 'hestia', 'it', 'is', 'right', 'to', 'investigate', 'rhea', 'and', 'cronus', 'though', 'we', 've', 'already', 'discussed', 'the', 'latter', 'name'] | after Hestia , -PRON- be right to investigate Rhea and Cronus , though -PRON- have already discuss the latter 's name . |
Plato - Complete Works | Plato | plato | Now, maybe what I'm about to tell you is nonsense. | Now, maybe what I'm about to tell you is nonsense. | -350 | 1,997 | 50 | now, maybe what i'm about to tell you is nonsense. | ['now', 'maybe', 'what', 'about', 'to', 'tell', 'you', 'is', 'nonsense'] | now , maybe what -PRON- be about to tell -PRON- be nonsense . |
Plato - Complete Works | Plato | plato | Because I've got a whole swarm of wisdom in my mind! | Because I've got a whole swarm of wisdom in my mind! | -350 | 1,997 | 52 | because i've got a whole swarm of wisdom in my mind! | ['because', 've', 'got', 'whole', 'swarm', 'of', 'wisdom', 'in', 'my', 'mind'] | because -PRON- have get a whole swarm of wisdom in -PRON- mind ! |
Plato - Complete Works | Plato | plato | What sort of wisdom? | What sort of wisdom? | -350 | 1,997 | 20 | what sort of wisdom? | ['what', 'sort', 'of', 'wisdom'] | what sort of wisdom ? |
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