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fa0029b0f3cbb3e6d6161e3ec767900a3364aaee | Athanasius_of_Alexandria | Constantius, renewing his previous policies favoring the Arians, banished Athanasius from Alexandria once again. This was followed, in 356, by an attempt to arrest Athanasius during a vigil service. Athanasius fled to Upper Egypt, where he stayed in several monasteries and other houses. During this period, Athanasius completed his work Four Orations against the Arians and defended his own recent conduct in the Apology to Constantius and Apology for His Flight. Constantius's persistence in his opposition to Athanasius, combined with reports Athanasius received about the persecution of non-Arians by the new Arian bishop George of Laodicea, prompted Athanasius to write his more emotional History of the Arians, in which he described Constantius as a precursor of the Antichrist. | Where was Athanasius when he was targeted for arrest? | {
"text": [
"vigil service"
],
"answer_start": [
184
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
1c451a72650d1c21e5e66caa1fc272e86af64445 | Athanasius_of_Alexandria | Constantius, renewing his previous policies favoring the Arians, banished Athanasius from Alexandria once again. This was followed, in 356, by an attempt to arrest Athanasius during a vigil service. Athanasius fled to Upper Egypt, where he stayed in several monasteries and other houses. During this period, Athanasius completed his work Four Orations against the Arians and defended his own recent conduct in the Apology to Constantius and Apology for His Flight. Constantius's persistence in his opposition to Athanasius, combined with reports Athanasius received about the persecution of non-Arians by the new Arian bishop George of Laodicea, prompted Athanasius to write his more emotional History of the Arians, in which he described Constantius as a precursor of the Antichrist. | What did Athanasius end up writing about later on? | {
"text": [
"History of the Arians"
],
"answer_start": [
694
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
79fdfd3a3c17aad14b6869fa69b4f5ddc4e274f1 | Athanasius_of_Alexandria | Constantius, renewing his previous policies favoring the Arians, banished Athanasius from Alexandria once again. This was followed, in 356, by an attempt to arrest Athanasius during a vigil service. Athanasius fled to Upper Egypt, where he stayed in several monasteries and other houses. During this period, Athanasius completed his work Four Orations against the Arians and defended his own recent conduct in the Apology to Constantius and Apology for His Flight. Constantius's persistence in his opposition to Athanasius, combined with reports Athanasius received about the persecution of non-Arians by the new Arian bishop George of Laodicea, prompted Athanasius to write his more emotional History of the Arians, in which he described Constantius as a precursor of the Antichrist. | Where did Athanasius find shelter after he was banished? | {
"text": [
"monasteries and other houses"
],
"answer_start": [
258
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
c3cc5e39c7db63bc50d2a142161ea197c47d8a16 | Athanasius_of_Alexandria | Constantius, renewing his previous policies favoring the Arians, banished Athanasius from Alexandria once again. This was followed, in 356, by an attempt to arrest Athanasius during a vigil service. Athanasius fled to Upper Egypt, where he stayed in several monasteries and other houses. During this period, Athanasius completed his work Four Orations against the Arians and defended his own recent conduct in the Apology to Constantius and Apology for His Flight. Constantius's persistence in his opposition to Athanasius, combined with reports Athanasius received about the persecution of non-Arians by the new Arian bishop George of Laodicea, prompted Athanasius to write his more emotional History of the Arians, in which he described Constantius as a precursor of the Antichrist. | Where did Athanasius stay after he fled the vigil service? | {
"text": [
"in several monasteries and other houses"
],
"answer_start": [
247
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
c139e48cc6b816e1020601d535ba74269d96b4d9 | Athanasius_of_Alexandria | Constantius, renewing his previous policies favoring the Arians, banished Athanasius from Alexandria once again. This was followed, in 356, by an attempt to arrest Athanasius during a vigil service. Athanasius fled to Upper Egypt, where he stayed in several monasteries and other houses. During this period, Athanasius completed his work Four Orations against the Arians and defended his own recent conduct in the Apology to Constantius and Apology for His Flight. Constantius's persistence in his opposition to Athanasius, combined with reports Athanasius received about the persecution of non-Arians by the new Arian bishop George of Laodicea, prompted Athanasius to write his more emotional History of the Arians, in which he described Constantius as a precursor of the Antichrist. | What group was Athanasius likely a part of? | {
"text": [
"non-Arians"
],
"answer_start": [
591
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
07b4b6de6089799d92effbc0adb20d0654d5eb2f | Athanasius_of_Alexandria | Constantius, renewing his previous policies favoring the Arians, banished Athanasius from Alexandria once again. This was followed, in 356, by an attempt to arrest Athanasius during a vigil service. Athanasius fled to Upper Egypt, where he stayed in several monasteries and other houses. During this period, Athanasius completed his work Four Orations against the Arians and defended his own recent conduct in the Apology to Constantius and Apology for His Flight. Constantius's persistence in his opposition to Athanasius, combined with reports Athanasius received about the persecution of non-Arians by the new Arian bishop George of Laodicea, prompted Athanasius to write his more emotional History of the Arians, in which he described Constantius as a precursor of the Antichrist. | Who persecuted Athanasius? | {
"text": [
"Constantius"
],
"answer_start": [
0
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
329107271645c777c0170a9feeafe67cc58675e7 | Athanasius_of_Alexandria | Constantius, renewing his previous policies favoring the Arians, banished Athanasius from Alexandria once again. This was followed, in 356, by an attempt to arrest Athanasius during a vigil service. Athanasius fled to Upper Egypt, where he stayed in several monasteries and other houses. During this period, Athanasius completed his work Four Orations against the Arians and defended his own recent conduct in the Apology to Constantius and Apology for His Flight. Constantius's persistence in his opposition to Athanasius, combined with reports Athanasius received about the persecution of non-Arians by the new Arian bishop George of Laodicea, prompted Athanasius to write his more emotional History of the Arians, in which he described Constantius as a precursor of the Antichrist. | In what work did Athanasius take a less rational tone? | {
"text": [
"History of the Arians"
],
"answer_start": [
694
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
3bca056af0d790f96d2d1a5a97b2f3e81cd7fa9c | Athanasius_of_Alexandria | Constantius, renewing his previous policies favoring the Arians, banished Athanasius from Alexandria once again. This was followed, in 356, by an attempt to arrest Athanasius during a vigil service. Athanasius fled to Upper Egypt, where he stayed in several monasteries and other houses. During this period, Athanasius completed his work Four Orations against the Arians and defended his own recent conduct in the Apology to Constantius and Apology for His Flight. Constantius's persistence in his opposition to Athanasius, combined with reports Athanasius received about the persecution of non-Arians by the new Arian bishop George of Laodicea, prompted Athanasius to write his more emotional History of the Arians, in which he described Constantius as a precursor of the Antichrist. | What did Athanasius receive regarding non-Arians? | {
"text": [
"reports"
],
"answer_start": [
538
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
c250312efc5cbe3c2e3260b4df3174a62b567067 | Athanasius_of_Alexandria | Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius is a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. | What is Athanasius's name in Greek, when written in the Greek alphabet? | {
"text": [
"Ἀθανάσιος Ἀλεξανδρείας"
],
"answer_start": [
54
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
77a1e93e9e7663df2ab306b7ddf19bae2d4a1d1e | Athanasius_of_Alexandria | Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius is a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. | What came to an end on the same day that Athanasius died? | {
"text": [
"His episcopate"
],
"answer_start": [
315
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
41205acb9780c471bd9900ff7d38016ffd17db41 | Athanasius_of_Alexandria | Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius is a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. | What kind of leader was Athanasius? | {
"text": [
"Egyptian"
],
"answer_start": [
591
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
2ecc70c85eb2a4dab66f08737be4fe9d371221d1 | Athanasius_of_Alexandria | Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius is a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. | What title did Athanasius have? | {
"text": [
"Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic"
],
"answer_start": [
139
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
c14eb6228d41fc65d0abe841cea598fd8205fe55 | Athanasius_of_Alexandria | Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius is a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. | In what year did Athanasius become bishop of Alexandria? | {
"text": [
"328"
],
"answer_start": [
357
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
4a9fbb8c3f1538de0ac36c2bd590e4f5a17f508e | Athanasius_of_Alexandria | Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius is a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. | What did Athanasius not believe, Trinitarianism or Arianism? | {
"text": [
"Arianism"
],
"answer_start": [
569
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
62a88b737bd021cec58ac936bca8efad1e04a70a | Athanasius_of_Alexandria | Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius is a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. | What was the title given to Athanasius which means first of his name? | {
"text": [
"Athanasius I"
],
"answer_start": [
300
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
a818790e4fb25ae154657ad3e87ad7f16b62f7dd | Athanasius_of_Alexandria | Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius is a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. | What is Athanasius's name in Greek, when written in the Latin alphabet? | {
"text": [
"Athanásios Alexandrías"
],
"answer_start": [
78
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
b16dc5bc4c810bae25190b9e0229f664845c1e52 | Athanasius_of_Alexandria | Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius is a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. | In what year did Athanasius cease to be bishop of Alexandria? | {
"text": [
"373"
],
"answer_start": [
369
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
ff37c53e41394f95da22b7c7df9225837d1cd74b | Athanasius_of_Alexandria | Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius is a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. | What was Athanasius' Greek name? | {
"text": [
"Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías"
],
"answer_start": [
54
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
d469c09c1831ad8a8cd3b9cc258c9d24e5d11e03 | Athanasius_of_Alexandria | Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius is a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. | What is Athanasius known as today? | {
"text": [
"Saint"
],
"answer_start": [
0
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
72b6b8f27280bbaec9259589c8c4d1813aad498c | Athanasius_of_Alexandria | Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius is a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. | How many years did Athanasius do his work including the years in five exiles? | {
"text": [
"45"
],
"answer_start": [
337
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
9507bb1ac189db021ccf21217280b9cc40c8d6ec | Athanasius_of_Alexandria | Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius is a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. | How many times did the Romans exile Athanasius? | {
"text": [
"five"
],
"answer_start": [
406
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
b94c6ad3ac0c5085b603983da6c858f98be97a6f | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | What theory states that Mary never had intercourse? | {
"text": [
"Ever-Virgin (Greek ἀειπάρθενος)"
],
"answer_start": [
145
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
ed43781680926841b7ab946b60c52fff07ab3b13 | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | How do Catholic traditionally explain Jesus' brothers? | {
"text": [
"considering them Jesus' cousins"
],
"answer_start": [
653
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
4fb06fb5856b07b009a1c6d0b5643335a4cbb9d9 | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | What is virgin in greek? | {
"text": [
"ἀειπάρθενος"
],
"answer_start": [
164
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
ff929b4452b00936f38e335a56012c23f4c5bdd2 | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | What miracle does perpeual virginity imply? | {
"text": [
"virginity even in the act of giving birth"
],
"answer_start": [
66
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
aaed7f2c413bd1bc96ce0dd676187af47bd3ad30 | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | What is confirmed by the virgin's birth? | {
"text": [
"Son of God"
],
"answer_start": [
115
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
0d396b0b4d78be1bccbd2fb0d6e5e4cbc37a828d | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | Who was the one that came after a virgin birth? | {
"text": [
"Jesus"
],
"answer_start": [
460
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
ec498b666502a2e27028a4d9be4febb214dd76df | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | Who gave birth to the Son of God? | {
"text": [
"Mary"
],
"answer_start": [
27
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
6d036899890d68af06ad1d6f821ad8fa5d803cfe | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | How to those who think Mary was always a virgin explain Jesus's siblings? | {
"text": [
"older children of Joseph the Betrothed, step-siblings from an earlier marriage"
],
"answer_start": [
492
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
f0aac2fe6db2b9ffe419ef34f628e324cac3eeaf | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | Who is the term Ever-Virgin applied to? | {
"text": [
"Mary"
],
"answer_start": [
27
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
6292dff797d8da92a653d3c52597d0551f45138b | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | What source is referenced by those believing that Jesus brothers were from Joseph's previous marriage? | {
"text": [
"Protoevangelium of James"
],
"answer_start": [
430
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
46dc9d9fbb15b90c851ffaad9e3562be01b552c2 | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | Who was Jesus' biological mother? | {
"text": [
"Mary"
],
"answer_start": [
215
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
a3ab9c7e0dd027e3e5d4e3bd23c319ea595033b2 | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | What does the Roman-Catholic teachings believe Jesus' brothers and sisters are? | {
"text": [
"cousins"
],
"answer_start": [
677
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
7f834f9203cd3a7dc7467378488744e06ed7ddb3 | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | Who was the father of Jesus' step-siblings? | {
"text": [
"Joseph"
],
"answer_start": [
510
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
7b122bcb7d1a5741e2b69761a4833b488b1b6fe4 | Mary_(mother_of_Jesus) | The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. The Roman Catholic Church has dogmaically defined the doctrine of the Assumption, which was done in 1950 by Pope Pius XII in Munificentissimus Deus. Whether the Virgin Mary died or not is not defined dogmatically, however, although a reference to the death of Mary are made in Munificentissimus Deus. In the Eastern Orthodox Church, the Assumption of the Virgin Mary is believed, and celebrated with her Dormition, where they believe she died. | Which of the following is the subject of more theological debate: the Virgin Mary or Pope Pius XII? | {
"text": [
"Virgin Mary"
],
"answer_start": [
267
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
8e7856bf624a59a403e5afd0f437c8431b93053b | Mary_(mother_of_Jesus) | The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. The Roman Catholic Church has dogmaically defined the doctrine of the Assumption, which was done in 1950 by Pope Pius XII in Munificentissimus Deus. Whether the Virgin Mary died or not is not defined dogmatically, however, although a reference to the death of Mary are made in Munificentissimus Deus. In the Eastern Orthodox Church, the Assumption of the Virgin Mary is believed, and celebrated with her Dormition, where they believe she died. | Which denomination characterized the doctrine of the assumption | {
"text": [
"Roman Catholic"
],
"answer_start": [
110
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
0b0b1c7ca90643d93d5c679a79f618f76c052d34 | Mary_(mother_of_Jesus) | The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. The Roman Catholic Church has dogmaically defined the doctrine of the Assumption, which was done in 1950 by Pope Pius XII in Munificentissimus Deus. Whether the Virgin Mary died or not is not defined dogmatically, however, although a reference to the death of Mary are made in Munificentissimus Deus. In the Eastern Orthodox Church, the Assumption of the Virgin Mary is believed, and celebrated with her Dormition, where they believe she died. | Who believes Mary died and went to Heaven? | {
"text": [
"Eastern Orthodox Church"
],
"answer_start": [
414
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
7d0880828c7cafbf1cf453a7889d53b3a2581def | Mary_(mother_of_Jesus) | The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. The Roman Catholic Church has dogmaically defined the doctrine of the Assumption, which was done in 1950 by Pope Pius XII in Munificentissimus Deus. Whether the Virgin Mary died or not is not defined dogmatically, however, although a reference to the death of Mary are made in Munificentissimus Deus. In the Eastern Orthodox Church, the Assumption of the Virgin Mary is believed, and celebrated with her Dormition, where they believe she died. | Which revolution around the sun was the period for the Doctrine of the Assumption? | {
"text": [
"1950"
],
"answer_start": [
206
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
11ee8722100612297a642b032510329d5981812b | Mary_(mother_of_Jesus) | The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. The Roman Catholic Church has dogmaically defined the doctrine of the Assumption, which was done in 1950 by Pope Pius XII in Munificentissimus Deus. Whether the Virgin Mary died or not is not defined dogmatically, however, although a reference to the death of Mary are made in Munificentissimus Deus. In the Eastern Orthodox Church, the Assumption of the Virgin Mary is believed, and celebrated with her Dormition, where they believe she died. | Where can you find mention of Mary's death? | {
"text": [
"Pope Pius XII"
],
"answer_start": [
214
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
e432b681f085043e87f31c45bfb910c41a26aa53 | Mary_(mother_of_Jesus) | The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. The Roman Catholic Church has dogmaically defined the doctrine of the Assumption, which was done in 1950 by Pope Pius XII in Munificentissimus Deus. Whether the Virgin Mary died or not is not defined dogmatically, however, although a reference to the death of Mary are made in Munificentissimus Deus. In the Eastern Orthodox Church, the Assumption of the Virgin Mary is believed, and celebrated with her Dormition, where they believe she died. | Which of the following is not a church: Roman Catholic, Assumption or Eastern Orthodox? | {
"text": [
"Assumption"
],
"answer_start": [
176
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
ca2444c2294efaa5e3faf048f2f5591f826ca968 | Mary_(mother_of_Jesus) | The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. The Roman Catholic Church has dogmaically defined the doctrine of the Assumption, which was done in 1950 by Pope Pius XII in Munificentissimus Deus. Whether the Virgin Mary died or not is not defined dogmatically, however, although a reference to the death of Mary are made in Munificentissimus Deus. In the Eastern Orthodox Church, the Assumption of the Virgin Mary is believed, and celebrated with her Dormition, where they believe she died. | The Doctrines of the Assumption concern Jesus' mother's arrival at what locale? | {
"text": [
"Heaven"
],
"answer_start": [
98
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
44e91fbc65f4c73a2a6c045cd3d0a6d165d08da4 | Mary_(mother_of_Jesus) | The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. The Roman Catholic Church has dogmaically defined the doctrine of the Assumption, which was done in 1950 by Pope Pius XII in Munificentissimus Deus. Whether the Virgin Mary died or not is not defined dogmatically, however, although a reference to the death of Mary are made in Munificentissimus Deus. In the Eastern Orthodox Church, the Assumption of the Virgin Mary is believed, and celebrated with her Dormition, where they believe she died. | Who went to Heaven? | {
"text": [
"Mary"
],
"answer_start": [
48
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
5becfc2c0cd040e245f928e1abc3d0ef322b00cd | Mary_(mother_of_Jesus) | The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. The Roman Catholic Church has dogmaically defined the doctrine of the Assumption, which was done in 1950 by Pope Pius XII in Munificentissimus Deus. Whether the Virgin Mary died or not is not defined dogmatically, however, although a reference to the death of Mary are made in Munificentissimus Deus. In the Eastern Orthodox Church, the Assumption of the Virgin Mary is believed, and celebrated with her Dormition, where they believe she died. | What occurred with the Virgin Mother at Dormition? | {
"text": [
"she died"
],
"answer_start": [
540
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
f2cde0e6e52b033fdb63ab46657c26befbabd2f6 | Mary_(mother_of_Jesus) | The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. The Roman Catholic Church has dogmaically defined the doctrine of the Assumption, which was done in 1950 by Pope Pius XII in Munificentissimus Deus. Whether the Virgin Mary died or not is not defined dogmatically, however, although a reference to the death of Mary are made in Munificentissimus Deus. In the Eastern Orthodox Church, the Assumption of the Virgin Mary is believed, and celebrated with her Dormition, where they believe she died. | What was Mary's title? | {
"text": [
"the Virgin"
],
"answer_start": [
263
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
3506a2bea6f6668807b489c01efdf22561e0ea5a | Mary_(mother_of_Jesus) | The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. The Roman Catholic Church has dogmaically defined the doctrine of the Assumption, which was done in 1950 by Pope Pius XII in Munificentissimus Deus. Whether the Virgin Mary died or not is not defined dogmatically, however, although a reference to the death of Mary are made in Munificentissimus Deus. In the Eastern Orthodox Church, the Assumption of the Virgin Mary is believed, and celebrated with her Dormition, where they believe she died. | What is the view of Jesus' mother's demise? | {
"text": [
"not defined"
],
"answer_start": [
294
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
32f629169b650d1becde2529acba9d005209c3d6 | Mary_(mother_of_Jesus) | The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. The Roman Catholic Church has dogmaically defined the doctrine of the Assumption, which was done in 1950 by Pope Pius XII in Munificentissimus Deus. Whether the Virgin Mary died or not is not defined dogmatically, however, although a reference to the death of Mary are made in Munificentissimus Deus. In the Eastern Orthodox Church, the Assumption of the Virgin Mary is believed, and celebrated with her Dormition, where they believe she died. | Which of the following may not have died: the Virgin Mary or Pope Pius XII? | {
"text": [
"Virgin Mary"
],
"answer_start": [
267
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
0f119bd738471451cd54c9593f323d435922e5c1 | Mary_(mother_of_Jesus) | The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. The Roman Catholic Church has dogmaically defined the doctrine of the Assumption, which was done in 1950 by Pope Pius XII in Munificentissimus Deus. Whether the Virgin Mary died or not is not defined dogmatically, however, although a reference to the death of Mary are made in Munificentissimus Deus. In the Eastern Orthodox Church, the Assumption of the Virgin Mary is believed, and celebrated with her Dormition, where they believe she died. | What texts cover Mary's afterlife? | {
"text": [
"Assumption or Dormition of Mary"
],
"answer_start": [
21
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
855ffff8fc5b0694ce8d91110a88c90869ff0497 | Mary_(mother_of_Jesus) | The hagiography of Mary and the Holy Family can be contrasted with other material in the Gospels. These references include an incident which can be interpreted as Jesus rejecting his family in the New Testament: "And his mother and his brothers arrived, and standing outside, they sent in a message asking for him ... And looking at those who sat in a circle around him, Jesus said, 'These are my mother and my brothers. Whoever does the will of God is my brother, and sister, and mother'."[3:31-35] Other verses suggest a conflict between Jesus and his family, including an attempt to have Jesus restrained because "he is out of his mind", and the famous quote: "A prophet is not without honor except in his own town, among his relatives and in his own home." A leading Biblical scholar commented: "there are clear signs not only that Jesus's family rejected his message during his public ministry but that he in turn spurned them publicly". | What was said about the rejection? | {
"text": [
"And his mother and his brothers arrived, and standing outside, they sent in a message asking for him ... And looking at those who sat in a circle around him, Jesus said, 'These are my mother and my brothers. Whoever does the will of God is my brother, and sister, and mother'"
],
"answer_start": [
213
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
9595f1013e563495deb21cdfdf089b04cf2c8951 | Mary_(mother_of_Jesus) | The hagiography of Mary and the Holy Family can be contrasted with other material in the Gospels. These references include an incident which can be interpreted as Jesus rejecting his family in the New Testament: "And his mother and his brothers arrived, and standing outside, they sent in a message asking for him ... And looking at those who sat in a circle around him, Jesus said, 'These are my mother and my brothers. Whoever does the will of God is my brother, and sister, and mother'."[3:31-35] Other verses suggest a conflict between Jesus and his family, including an attempt to have Jesus restrained because "he is out of his mind", and the famous quote: "A prophet is not without honor except in his own town, among his relatives and in his own home." A leading Biblical scholar commented: "there are clear signs not only that Jesus's family rejected his message during his public ministry but that he in turn spurned them publicly". | What did his family do to Jesus? | {
"text": [
"attempt to have Jesus restrained"
],
"answer_start": [
575
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
a2ae48830b158fe733c38bb097fb5b2fea0bd019 | Mary_(mother_of_Jesus) | The hagiography of Mary and the Holy Family can be contrasted with other material in the Gospels. These references include an incident which can be interpreted as Jesus rejecting his family in the New Testament: "And his mother and his brothers arrived, and standing outside, they sent in a message asking for him ... And looking at those who sat in a circle around him, Jesus said, 'These are my mother and my brothers. Whoever does the will of God is my brother, and sister, and mother'."[3:31-35] Other verses suggest a conflict between Jesus and his family, including an attempt to have Jesus restrained because "he is out of his mind", and the famous quote: "A prophet is not without honor except in his own town, among his relatives and in his own home." A leading Biblical scholar commented: "there are clear signs not only that Jesus's family rejected his message during his public ministry but that he in turn spurned them publicly". | What was Jesus? | {
"text": [
"he is out of his mind"
],
"answer_start": [
617
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
c6d17d8e42b167bbd051cf66d45f6780ee922ea4 | Mary_(mother_of_Jesus) | The hagiography of Mary and the Holy Family can be contrasted with other material in the Gospels. These references include an incident which can be interpreted as Jesus rejecting his family in the New Testament: "And his mother and his brothers arrived, and standing outside, they sent in a message asking for him ... And looking at those who sat in a circle around him, Jesus said, 'These are my mother and my brothers. Whoever does the will of God is my brother, and sister, and mother'."[3:31-35] Other verses suggest a conflict between Jesus and his family, including an attempt to have Jesus restrained because "he is out of his mind", and the famous quote: "A prophet is not without honor except in his own town, among his relatives and in his own home." A leading Biblical scholar commented: "there are clear signs not only that Jesus's family rejected his message during his public ministry but that he in turn spurned them publicly". | What does the New Testament contain? | {
"text": [
"verses"
],
"answer_start": [
506
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
a77a9e9263d8bd3777ebeb7b9d8414815f9d897b | Mary_(mother_of_Jesus) | The hagiography of Mary and the Holy Family can be contrasted with other material in the Gospels. These references include an incident which can be interpreted as Jesus rejecting his family in the New Testament: "And his mother and his brothers arrived, and standing outside, they sent in a message asking for him ... And looking at those who sat in a circle around him, Jesus said, 'These are my mother and my brothers. Whoever does the will of God is my brother, and sister, and mother'."[3:31-35] Other verses suggest a conflict between Jesus and his family, including an attempt to have Jesus restrained because "he is out of his mind", and the famous quote: "A prophet is not without honor except in his own town, among his relatives and in his own home." A leading Biblical scholar commented: "there are clear signs not only that Jesus's family rejected his message during his public ministry but that he in turn spurned them publicly". | How is the biography of the Holy Family and Mary contrasted in the Bible? | {
"text": [
"include an incident which can be interpreted as Jesus rejecting his family"
],
"answer_start": [
115
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
98cacea3eb12c53b7d3ec078a6ce086bd88dd01c | Mary_(mother_of_Jesus) | The hagiography of Mary and the Holy Family can be contrasted with other material in the Gospels. These references include an incident which can be interpreted as Jesus rejecting his family in the New Testament: "And his mother and his brothers arrived, and standing outside, they sent in a message asking for him ... And looking at those who sat in a circle around him, Jesus said, 'These are my mother and my brothers. Whoever does the will of God is my brother, and sister, and mother'."[3:31-35] Other verses suggest a conflict between Jesus and his family, including an attempt to have Jesus restrained because "he is out of his mind", and the famous quote: "A prophet is not without honor except in his own town, among his relatives and in his own home." A leading Biblical scholar commented: "there are clear signs not only that Jesus's family rejected his message during his public ministry but that he in turn spurned them publicly". | What was Jesus's family's altitude towards Jesus? | {
"text": [
"rejected his message during his public ministry"
],
"answer_start": [
851
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
d1437eb0bc6562c74dc22c3bde7c11c2cdffd3e6 | Mary_(mother_of_Jesus) | The hagiography of Mary and the Holy Family can be contrasted with other material in the Gospels. These references include an incident which can be interpreted as Jesus rejecting his family in the New Testament: "And his mother and his brothers arrived, and standing outside, they sent in a message asking for him ... And looking at those who sat in a circle around him, Jesus said, 'These are my mother and my brothers. Whoever does the will of God is my brother, and sister, and mother'."[3:31-35] Other verses suggest a conflict between Jesus and his family, including an attempt to have Jesus restrained because "he is out of his mind", and the famous quote: "A prophet is not without honor except in his own town, among his relatives and in his own home." A leading Biblical scholar commented: "there are clear signs not only that Jesus's family rejected his message during his public ministry but that he in turn spurned them publicly". | How did Jesus' family feel about him? | {
"text": [
"he is out of his mind"
],
"answer_start": [
617
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
af3f491c8bb3e8de9bf6b494a07169bb3c48fd93 | Mary_(mother_of_Jesus) | The hagiography of Mary and the Holy Family can be contrasted with other material in the Gospels. These references include an incident which can be interpreted as Jesus rejecting his family in the New Testament: "And his mother and his brothers arrived, and standing outside, they sent in a message asking for him ... And looking at those who sat in a circle around him, Jesus said, 'These are my mother and my brothers. Whoever does the will of God is my brother, and sister, and mother'."[3:31-35] Other verses suggest a conflict between Jesus and his family, including an attempt to have Jesus restrained because "he is out of his mind", and the famous quote: "A prophet is not without honor except in his own town, among his relatives and in his own home." A leading Biblical scholar commented: "there are clear signs not only that Jesus's family rejected his message during his public ministry but that he in turn spurned them publicly". | What did Jesus's family do with his message? | {
"text": [
"rejected his message during his public ministry but that he in turn spurned them publicly"
],
"answer_start": [
851
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
cea3adb807cd1880bcec97968a2153c37bc477a4 | Mary_(mother_of_Jesus) | The hagiography of Mary and the Holy Family can be contrasted with other material in the Gospels. These references include an incident which can be interpreted as Jesus rejecting his family in the New Testament: "And his mother and his brothers arrived, and standing outside, they sent in a message asking for him ... And looking at those who sat in a circle around him, Jesus said, 'These are my mother and my brothers. Whoever does the will of God is my brother, and sister, and mother'."[3:31-35] Other verses suggest a conflict between Jesus and his family, including an attempt to have Jesus restrained because "he is out of his mind", and the famous quote: "A prophet is not without honor except in his own town, among his relatives and in his own home." A leading Biblical scholar commented: "there are clear signs not only that Jesus's family rejected his message during his public ministry but that he in turn spurned them publicly". | What is the verse suggesting to have Jesus restrained? | {
"text": [
"\"A prophet is not without honor except in his own town, among his relatives and in his own home.\""
],
"answer_start": [
663
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
3c5ac963404ffd2221dcd0748f393ef2a87193b9 | Mary_(mother_of_Jesus) | The hagiography of Mary and the Holy Family can be contrasted with other material in the Gospels. These references include an incident which can be interpreted as Jesus rejecting his family in the New Testament: "And his mother and his brothers arrived, and standing outside, they sent in a message asking for him ... And looking at those who sat in a circle around him, Jesus said, 'These are my mother and my brothers. Whoever does the will of God is my brother, and sister, and mother'."[3:31-35] Other verses suggest a conflict between Jesus and his family, including an attempt to have Jesus restrained because "he is out of his mind", and the famous quote: "A prophet is not without honor except in his own town, among his relatives and in his own home." A leading Biblical scholar commented: "there are clear signs not only that Jesus's family rejected his message during his public ministry but that he in turn spurned them publicly". | Who is Jesus' family? | {
"text": [
"Whoever does the will of God"
],
"answer_start": [
421
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
7ec6ff8eed916e92811a455ab1973008481c85ad | Mary_(mother_of_Jesus) | The hagiography of Mary and the Holy Family can be contrasted with other material in the Gospels. These references include an incident which can be interpreted as Jesus rejecting his family in the New Testament: "And his mother and his brothers arrived, and standing outside, they sent in a message asking for him ... And looking at those who sat in a circle around him, Jesus said, 'These are my mother and my brothers. Whoever does the will of God is my brother, and sister, and mother'."[3:31-35] Other verses suggest a conflict between Jesus and his family, including an attempt to have Jesus restrained because "he is out of his mind", and the famous quote: "A prophet is not without honor except in his own town, among his relatives and in his own home." A leading Biblical scholar commented: "there are clear signs not only that Jesus's family rejected his message during his public ministry but that he in turn spurned them publicly". | Where can evidence of a conflict between Jesus and his family be found? | {
"text": [
"New Testament"
],
"answer_start": [
197
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
a43527451d4fabcf2334584bd561c4b5e7a854c7 | Mary_(mother_of_Jesus) | Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787. | How is this shown in practice? | {
"text": [
"In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels"
],
"answer_start": [
644
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
613f0726e7358c7ef4388f1d50f12015dc50d507 | Mary_(mother_of_Jesus) | Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787. | What is the difference for the Eastern sect? | {
"text": [
"she is not considered a \"substitute for the One Mediator\" who is Christ. \"Let"
],
"answer_start": [
406
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
95611bfaf3854af814446eff6bb95c3f707f8a00 | Mary_(mother_of_Jesus) | Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787. | Who do Catholics view as not being as high as the one who was crucified? | {
"text": [
"Mary"
],
"answer_start": [
147
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
722af659414089cf6ff8f2221856a8c6f7bd7acb | Mary_(mother_of_Jesus) | Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787. | What is Mary's position compared to everyone but Jesus? | {
"text": [
"above"
],
"answer_start": [
218
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
afdee2e0984fcd6e79f0194c3acff7b8beed4887 | Mary_(mother_of_Jesus) | Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787. | What do Catholics do? | {
"text": [
"Catholics do not worship Mary as a divine being, but rather \"hyper-venerate\" her"
],
"answer_start": [
562
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
509ba23ec89c9b32394904c29d70c040596d7e8f | Mary_(mother_of_Jesus) | Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787. | What goes back to before the 8th century? | {
"text": [
"The definition of the three level hierarchy of latria, hyperdulia and dulia"
],
"answer_start": [
815
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
4e95a9f97761adc1922cef974dfe8643fb15adb9 | Mary_(mother_of_Jesus) | Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787. | How do Catholics treat Mary? | {
"text": [
"\"hyper-venerate\" her"
],
"answer_start": [
622
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
abfe79f28339fbdb8de387de14d44f2919829d3f | Mary_(mother_of_Jesus) | Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787. | How many tiers of worship are there for Catholics? | {
"text": [
"three"
],
"answer_start": [
837
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
3284bb7f58c23ba1cafd4b2b656b999c7c77bda7 | Mary_(mother_of_Jesus) | Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787. | Who uses the three level hierarchy? | {
"text": [
"Roman Catholics"
],
"answer_start": [
126
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
1c846dd441d373bdd5f27f07e963f2fbe04b440c | Mary_(mother_of_Jesus) | Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787. | Who views Mary as less than a God? | {
"text": [
"Catholics and the Orthodox"
],
"answer_start": [
13
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
afea172fa89a2c5c1aa5ec2f6ada8467f44b3df5 | Mary_(mother_of_Jesus) | Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787. | Who venerates Marian? | {
"text": [
"Roman Catholics"
],
"answer_start": [
126
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
39443f353320981bbf63923951fa903e7373bc2b | Mary_(mother_of_Jesus) | Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787. | What is the difference between the religions? | {
"text": [
"Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures"
],
"answer_start": [
126
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
793fc720f2eae6121a0ed438320bcef6990eab11 | Mary_(mother_of_Jesus) | Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787. | What is Mary's position as compared to Jesus? | {
"text": [
"subordinate"
],
"answer_start": [
155
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
2b694139c0ac3758920a51090d4faa38e1232dd7 | Mary_(mother_of_Jesus) | Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787. | Where is Mary set? | {
"text": [
"superior to all created beings"
],
"answer_start": [
320
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
27cd6b27678252c517176e4156d59d8febe8401f | Mary_(mother_of_Jesus) | Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Roman Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession". However, she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord", he wrote. Similarly, Catholics do not worship Mary as a divine being, but rather "hyper-venerate" her. In Roman Catholic theology, the term hyperdulia is reserved for Marian veneration, latria for the worship of God, and dulia for the veneration of other saints and angels. The definition of the three level hierarchy of latria, hyperdulia and dulia goes back to the Second Council of Nicaea in 787. | Who views Mary as better than all other living things? | {
"text": [
"Orthodox"
],
"answer_start": [
297
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
dc1765187ea2286f4e201798c0ab9bb1d20a3371 | Mary_(mother_of_Jesus) | According to the apocryphal Gospel of James, Mary was the daughter of Saint Joachim and Saint Anne. Before Mary's conception, Anne had been barren and was far advanced in years. Mary was given to service as a consecrated virgin in the Temple in Jerusalem when she was three years old, much like Hannah took Samuel to the Tabernacle as recorded in the Old Testament. Some apocryphal accounts state that at the time of her betrothal to Joseph, Mary was 12–14 years old, and he was thirty years old, but such accounts are unreliable. | Who didn't have their cherry popped? | {
"text": [
"Mary"
],
"answer_start": [
178
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
68c6000a995be0338efadc3f0809712913d1ab16 | Mary_(mother_of_Jesus) | According to the apocryphal Gospel of James, Mary was the daughter of Saint Joachim and Saint Anne. Before Mary's conception, Anne had been barren and was far advanced in years. Mary was given to service as a consecrated virgin in the Temple in Jerusalem when she was three years old, much like Hannah took Samuel to the Tabernacle as recorded in the Old Testament. Some apocryphal accounts state that at the time of her betrothal to Joseph, Mary was 12–14 years old, and he was thirty years old, but such accounts are unreliable. | Which of Mary's parents was not given as an example of being temporally advanced in the article? | {
"text": [
"Saint Joachim"
],
"answer_start": [
70
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
3cca405814d3ba58e21bd309d4b239a6f0501678 | Mary_(mother_of_Jesus) | According to the apocryphal Gospel of James, Mary was the daughter of Saint Joachim and Saint Anne. Before Mary's conception, Anne had been barren and was far advanced in years. Mary was given to service as a consecrated virgin in the Temple in Jerusalem when she was three years old, much like Hannah took Samuel to the Tabernacle as recorded in the Old Testament. Some apocryphal accounts state that at the time of her betrothal to Joseph, Mary was 12–14 years old, and he was thirty years old, but such accounts are unreliable. | What is the low end of Mary's temporal measurement estimation prior to entering into a legally binding contract to Joseph? | {
"text": [
"12"
],
"answer_start": [
451
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
77e94a180a4ea285acd2bddee6616b0063c46081 | List_of_numbered_streets_in_Manhattan | 18th Street has a local subway station at the crossing with Seventh Avenue, served by the 1 2 trains on the IRT Broadway – Seventh Avenue Line. There used to be an 18th Street station on the IRT Lexington Avenue Line at the crossing with Park Avenue South. | What is the cross section of the transportation mode? | {
"text": [
"crossing with Seventh Avenue"
],
"answer_start": [
46
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
fc870a4af6c638cae5a592e16798e416de3217aa | List_of_numbered_streets_in_Manhattan | 18th Street has a local subway station at the crossing with Seventh Avenue, served by the 1 2 trains on the IRT Broadway – Seventh Avenue Line. There used to be an 18th Street station on the IRT Lexington Avenue Line at the crossing with Park Avenue South. | What type of transportation is technically being discussed here? | {
"text": [
"trains"
],
"answer_start": [
94
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
712ae8c0f0b07a851264cf52a432af2ba6b6d7aa | List_of_numbered_streets_in_Manhattan | 18th Street has a local subway station at the crossing with Seventh Avenue, served by the 1 2 trains on the IRT Broadway – Seventh Avenue Line. There used to be an 18th Street station on the IRT Lexington Avenue Line at the crossing with Park Avenue South. | Why can't you take the subway to another state? | {
"text": [
"local subway"
],
"answer_start": [
18
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
12447146eb2f38c21089684b6b6210e618842a9f | List_of_numbered_streets_in_Manhattan | 18th Street has a local subway station at the crossing with Seventh Avenue, served by the 1 2 trains on the IRT Broadway – Seventh Avenue Line. There used to be an 18th Street station on the IRT Lexington Avenue Line at the crossing with Park Avenue South. | Where would you find an intersection? | {
"text": [
"18th Street has a local subway station at the crossing with Seventh Avenue"
],
"answer_start": [
0
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
65767d1b4f95327a7cefbf959234970046036f0b | List_of_numbered_streets_in_Manhattan | 18th Street has a local subway station at the crossing with Seventh Avenue, served by the 1 2 trains on the IRT Broadway – Seventh Avenue Line. There used to be an 18th Street station on the IRT Lexington Avenue Line at the crossing with Park Avenue South. | What street does not allow for boarding the 1 2 trains? | {
"text": [
"Lexington Avenue"
],
"answer_start": [
195
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
8ce0b9dc91fabce37566b422b269df7b35cbb772 | List_of_numbered_streets_in_Manhattan | 18th Street has a local subway station at the crossing with Seventh Avenue, served by the 1 2 trains on the IRT Broadway – Seventh Avenue Line. There used to be an 18th Street station on the IRT Lexington Avenue Line at the crossing with Park Avenue South. | What does 18th Street connect to? | {
"text": [
"Park Avenue South"
],
"answer_start": [
238
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
19458510243c748e5151748f249e02aa3278d8d2 | List_of_numbered_streets_in_Manhattan | 18th Street has a local subway station at the crossing with Seventh Avenue, served by the 1 2 trains on the IRT Broadway – Seventh Avenue Line. There used to be an 18th Street station on the IRT Lexington Avenue Line at the crossing with Park Avenue South. | What business is the IRT Broadway running? | {
"text": [
"subway"
],
"answer_start": [
24
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
eccba71249d931667d5f9ebcc150c03cc51bf414 | List_of_numbered_streets_in_Manhattan | W 122nd Street Seminary Row runs three blocks (1,500 feet (460 m)) west from the intersection of Amsterdam Avenue (Tenth Avenue) and terminates at the intersection of Riverside Drive. East of Amsterdam, Seminary Row bends south along Morningside Park and is resigned as Morningside Drive (Ninth Avenue). Seminary row runs in Morningside Heights, the district surrounding Columbia University, and crosses portions of Broadway and Claremont Avenue. | What is the second street mentioned? | {
"text": [
"Amsterdam Avenue"
],
"answer_start": [
97
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
66b485513c7e3e7371a9c02eb0a80969f2d16d51 | List_of_numbered_streets_in_Manhattan | W 122nd Street Seminary Row runs three blocks (1,500 feet (460 m)) west from the intersection of Amsterdam Avenue (Tenth Avenue) and terminates at the intersection of Riverside Drive. East of Amsterdam, Seminary Row bends south along Morningside Park and is resigned as Morningside Drive (Ninth Avenue). Seminary row runs in Morningside Heights, the district surrounding Columbia University, and crosses portions of Broadway and Claremont Avenue. | Large solid pieces of hard material, such as rock with flat surfaces on each side are called? | {
"text": [
"blocks"
],
"answer_start": [
39
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
66ec44d64a6555fd43cd2ef51dfaafff5142faf4 | List_of_numbered_streets_in_Manhattan | W 122nd Street Seminary Row runs three blocks (1,500 feet (460 m)) west from the intersection of Amsterdam Avenue (Tenth Avenue) and terminates at the intersection of Riverside Drive. East of Amsterdam, Seminary Row bends south along Morningside Park and is resigned as Morningside Drive (Ninth Avenue). Seminary row runs in Morningside Heights, the district surrounding Columbia University, and crosses portions of Broadway and Claremont Avenue. | Yosemite and Yellowstone are both national areas classified as a what? | {
"text": [
"Park"
],
"answer_start": [
246
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
308a4522ba729c98cf2234d7b33c0c1152228077 | List_of_numbered_streets_in_Manhattan | W 122nd Street Seminary Row runs three blocks (1,500 feet (460 m)) west from the intersection of Amsterdam Avenue (Tenth Avenue) and terminates at the intersection of Riverside Drive. East of Amsterdam, Seminary Row bends south along Morningside Park and is resigned as Morningside Drive (Ninth Avenue). Seminary row runs in Morningside Heights, the district surrounding Columbia University, and crosses portions of Broadway and Claremont Avenue. | Crucification utilizes what contraption to crucify? | {
"text": [
"crosses"
],
"answer_start": [
396
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
3fbde5bfc6b34ccab1132a08fab07af6118ffb95 | List_of_numbered_streets_in_Manhattan | W 122nd Street Seminary Row runs three blocks (1,500 feet (460 m)) west from the intersection of Amsterdam Avenue (Tenth Avenue) and terminates at the intersection of Riverside Drive. East of Amsterdam, Seminary Row bends south along Morningside Park and is resigned as Morningside Drive (Ninth Avenue). Seminary row runs in Morningside Heights, the district surrounding Columbia University, and crosses portions of Broadway and Claremont Avenue. | What is the next to last street mentioned? | {
"text": [
"Broadway"
],
"answer_start": [
416
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
d60a64d06069aa3d9239a85f5cd86d51ed2268e4 | List_of_numbered_streets_in_Manhattan | W 122nd Street Seminary Row runs three blocks (1,500 feet (460 m)) west from the intersection of Amsterdam Avenue (Tenth Avenue) and terminates at the intersection of Riverside Drive. East of Amsterdam, Seminary Row bends south along Morningside Park and is resigned as Morningside Drive (Ninth Avenue). Seminary row runs in Morningside Heights, the district surrounding Columbia University, and crosses portions of Broadway and Claremont Avenue. | The structures of the human body that allow people to stand upright, walk, and run are called? | {
"text": [
"feet"
],
"answer_start": [
53
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
a3b57b38c1665808202ee5c223b9c06521d0ae2e | List_of_numbered_streets_in_Manhattan | W 122nd Street Seminary Row runs three blocks (1,500 feet (460 m)) west from the intersection of Amsterdam Avenue (Tenth Avenue) and terminates at the intersection of Riverside Drive. East of Amsterdam, Seminary Row bends south along Morningside Park and is resigned as Morningside Drive (Ninth Avenue). Seminary row runs in Morningside Heights, the district surrounding Columbia University, and crosses portions of Broadway and Claremont Avenue. | A country in South America with Bogota as its capital is called? | {
"text": [
"Columbia"
],
"answer_start": [
371
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
a539491c83c6b7d8ad2167143bd955004956d833 | List_of_numbered_streets_in_Manhattan | W 122nd Street Seminary Row runs three blocks (1,500 feet (460 m)) west from the intersection of Amsterdam Avenue (Tenth Avenue) and terminates at the intersection of Riverside Drive. East of Amsterdam, Seminary Row bends south along Morningside Park and is resigned as Morningside Drive (Ninth Avenue). Seminary row runs in Morningside Heights, the district surrounding Columbia University, and crosses portions of Broadway and Claremont Avenue. | What is located on Morningside Drive? | {
"text": [
"Morningside Park"
],
"answer_start": [
234
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
084224322d454ccc86517b90eece871204b98b5c | List_of_numbered_streets_in_Manhattan | W 122nd Street Seminary Row runs three blocks (1,500 feet (460 m)) west from the intersection of Amsterdam Avenue (Tenth Avenue) and terminates at the intersection of Riverside Drive. East of Amsterdam, Seminary Row bends south along Morningside Park and is resigned as Morningside Drive (Ninth Avenue). Seminary row runs in Morningside Heights, the district surrounding Columbia University, and crosses portions of Broadway and Claremont Avenue. | When Seminary row turns south it's called wat? | {
"text": [
"Morningside"
],
"answer_start": [
270
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
f7d55c1a9d440662f7d0ace84e7edb2ad9ec2da4 | List_of_numbered_streets_in_Manhattan | W 122nd Street Seminary Row runs three blocks (1,500 feet (460 m)) west from the intersection of Amsterdam Avenue (Tenth Avenue) and terminates at the intersection of Riverside Drive. East of Amsterdam, Seminary Row bends south along Morningside Park and is resigned as Morningside Drive (Ninth Avenue). Seminary row runs in Morningside Heights, the district surrounding Columbia University, and crosses portions of Broadway and Claremont Avenue. | What is the last street mentioned in the article? | {
"text": [
"Claremont Avenue"
],
"answer_start": [
429
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
2ef20ff6b36feee40aca4b0e82dc880e6ac3f8e2 | List_of_numbered_streets_in_Manhattan | 31st Street begins on the West Side at the West Side Yard, while 32nd Street, which includes a segment officially known as Korea Way between Fifth Avenue and Broadway in Manhattan's Koreatown, begins at the entrance to Penn Station and Madison Square Garden. On the East Side, both streets end at Second Avenue at Kips Bay Towers and NYU Medical Center which occupy the area between 30th and 34th Streets. The Catholic church of St. Francis of Assisi is situated at 135–139 West 31st Street. At 210 West is the Capuchin Monastery of St. John the Baptist, part of St. John the Baptist Church on 30th Street. At the corner of Broadway and West 31st Street is the Grand Hotel. The former Hotel Pierrepont was located at 43 West 32nd Street, The Continental NYC tower is at the corner of Sixth Avenue and 32nd Street. 29 East 32nd Street was the location of the first building owned by the Grolier Club between 1890 and 1917. | Where was the former Hotel located?What is at 135 West 31st Street? | {
"text": [
"The Catholic church of St. Francis of Assisi"
],
"answer_start": [
406
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
81a42641346ac1c9d13018c57d3083f2f253b30a | List_of_numbered_streets_in_Manhattan | 31st Street begins on the West Side at the West Side Yard, while 32nd Street, which includes a segment officially known as Korea Way between Fifth Avenue and Broadway in Manhattan's Koreatown, begins at the entrance to Penn Station and Madison Square Garden. On the East Side, both streets end at Second Avenue at Kips Bay Towers and NYU Medical Center which occupy the area between 30th and 34th Streets. The Catholic church of St. Francis of Assisi is situated at 135–139 West 31st Street. At 210 West is the Capuchin Monastery of St. John the Baptist, part of St. John the Baptist Church on 30th Street. At the corner of Broadway and West 31st Street is the Grand Hotel. The former Hotel Pierrepont was located at 43 West 32nd Street, The Continental NYC tower is at the corner of Sixth Avenue and 32nd Street. 29 East 32nd Street was the location of the first building owned by the Grolier Club between 1890 and 1917. | What streets end on the East Side? | {
"text": [
"Fifth Avenue and Broadway"
],
"answer_start": [
141
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
9d54778e0366601811e524f75d1b2942b864ad13 | List_of_numbered_streets_in_Manhattan | 31st Street begins on the West Side at the West Side Yard, while 32nd Street, which includes a segment officially known as Korea Way between Fifth Avenue and Broadway in Manhattan's Koreatown, begins at the entrance to Penn Station and Madison Square Garden. On the East Side, both streets end at Second Avenue at Kips Bay Towers and NYU Medical Center which occupy the area between 30th and 34th Streets. The Catholic church of St. Francis of Assisi is situated at 135–139 West 31st Street. At 210 West is the Capuchin Monastery of St. John the Baptist, part of St. John the Baptist Church on 30th Street. At the corner of Broadway and West 31st Street is the Grand Hotel. The former Hotel Pierrepont was located at 43 West 32nd Street, The Continental NYC tower is at the corner of Sixth Avenue and 32nd Street. 29 East 32nd Street was the location of the first building owned by the Grolier Club between 1890 and 1917. | What was formerly at 29 East 32nd Street? | {
"text": [
"first building owned by the Grolier Club between 1890 and 1917"
],
"answer_start": [
858
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
376acc3b6ef83479e5d2ec014a53221d95ffe87a | List_of_numbered_streets_in_Manhattan | 31st Street begins on the West Side at the West Side Yard, while 32nd Street, which includes a segment officially known as Korea Way between Fifth Avenue and Broadway in Manhattan's Koreatown, begins at the entrance to Penn Station and Madison Square Garden. On the East Side, both streets end at Second Avenue at Kips Bay Towers and NYU Medical Center which occupy the area between 30th and 34th Streets. The Catholic church of St. Francis of Assisi is situated at 135–139 West 31st Street. At 210 West is the Capuchin Monastery of St. John the Baptist, part of St. John the Baptist Church on 30th Street. At the corner of Broadway and West 31st Street is the Grand Hotel. The former Hotel Pierrepont was located at 43 West 32nd Street, The Continental NYC tower is at the corner of Sixth Avenue and 32nd Street. 29 East 32nd Street was the location of the first building owned by the Grolier Club between 1890 and 1917. | What indicates a Church occupies two streets? | {
"text": [
"At 210 West is the Capuchin Monastery of St. John the Baptist, part of St. John the Baptist Church on 30th Street"
],
"answer_start": [
492
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
1286f9883586db3fe31305753683339228b27c44 | List_of_numbered_streets_in_Manhattan | 31st Street begins on the West Side at the West Side Yard, while 32nd Street, which includes a segment officially known as Korea Way between Fifth Avenue and Broadway in Manhattan's Koreatown, begins at the entrance to Penn Station and Madison Square Garden. On the East Side, both streets end at Second Avenue at Kips Bay Towers and NYU Medical Center which occupy the area between 30th and 34th Streets. The Catholic church of St. Francis of Assisi is situated at 135–139 West 31st Street. At 210 West is the Capuchin Monastery of St. John the Baptist, part of St. John the Baptist Church on 30th Street. At the corner of Broadway and West 31st Street is the Grand Hotel. The former Hotel Pierrepont was located at 43 West 32nd Street, The Continental NYC tower is at the corner of Sixth Avenue and 32nd Street. 29 East 32nd Street was the location of the first building owned by the Grolier Club between 1890 and 1917. | What is the area that contains Korea Way? | {
"text": [
"Manhattan"
],
"answer_start": [
170
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
4de46ace347ea7128bca783c56b0b82d61b61de1 | List_of_numbered_streets_in_Manhattan | 31st Street begins on the West Side at the West Side Yard, while 32nd Street, which includes a segment officially known as Korea Way between Fifth Avenue and Broadway in Manhattan's Koreatown, begins at the entrance to Penn Station and Madison Square Garden. On the East Side, both streets end at Second Avenue at Kips Bay Towers and NYU Medical Center which occupy the area between 30th and 34th Streets. The Catholic church of St. Francis of Assisi is situated at 135–139 West 31st Street. At 210 West is the Capuchin Monastery of St. John the Baptist, part of St. John the Baptist Church on 30th Street. At the corner of Broadway and West 31st Street is the Grand Hotel. The former Hotel Pierrepont was located at 43 West 32nd Street, The Continental NYC tower is at the corner of Sixth Avenue and 32nd Street. 29 East 32nd Street was the location of the first building owned by the Grolier Club between 1890 and 1917. | What might suggest Hotel Pierrepont is no longer operating? | {
"text": [
"former"
],
"answer_start": [
678
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
f5947b4ad67ec5ef308af0305ddae84e52f6c990 | List_of_numbered_streets_in_Manhattan | 31st Street begins on the West Side at the West Side Yard, while 32nd Street, which includes a segment officially known as Korea Way between Fifth Avenue and Broadway in Manhattan's Koreatown, begins at the entrance to Penn Station and Madison Square Garden. On the East Side, both streets end at Second Avenue at Kips Bay Towers and NYU Medical Center which occupy the area between 30th and 34th Streets. The Catholic church of St. Francis of Assisi is situated at 135–139 West 31st Street. At 210 West is the Capuchin Monastery of St. John the Baptist, part of St. John the Baptist Church on 30th Street. At the corner of Broadway and West 31st Street is the Grand Hotel. The former Hotel Pierrepont was located at 43 West 32nd Street, The Continental NYC tower is at the corner of Sixth Avenue and 32nd Street. 29 East 32nd Street was the location of the first building owned by the Grolier Club between 1890 and 1917. | What is at the entrance of Madison Square Garden? | {
"text": [
"Manhattan's Koreatown"
],
"answer_start": [
170
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
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