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[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"And he laid the wood in order, and cut the bullock in pieces, and laid it upon the wood.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Kings, chapter 18, verse 33 states: \"And he laid the wood in order, and cut the bullock in pieces, and laid it upon the wood.\".", "role": "assistant" }, { "content": "Recite 1 Maccabees 9:47", "role": "user" }, { "content": "Quoting from 1 Maccabees 9:47, Old Testament (Douay Rheims):\n\"And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"It repenteth me that I have made Saul king: for he hath forsaken me, and hath not executed my commandments. And Samuel was grieved, and he cried unto the Lord all night.\" is found?", "role": "user" }, { "content": "Your verse is located in 1 Samuel, chapter 15.\n\nTake a look at the whole chapter:\n1 Samuel Chapter 15\n1 And Samuel said to Saul: The Lord sent me to anoint thee king over his People Israel: now therefore hearken thou unto the voice of the Lord:\n2 Thus saith the Lord of hosts: I have reckoned up all that Amalec hath done to Israel: I how he opposed them in the way when they came up out of Egypt.\n3 Now therefore go, and smite Amalec, and utterly destroy all that he hath: spare him not, nor covet any thing that is his: but slay both man and woman, child and suckling, ox and sheep, camel and ass.\n4 So Saul commanded the people, and numbered them as lambs: two hundred thousand footmen, and ten thousand of the men of Juda.\n5 And when Saul was come to the city of Amalec, he laid ambushes in the torrent.\n6 And Saul said to the Cinite: Go, depart and get ye down from Amalec: lest I destroy thee with him. For thou hast shewn kindness to all the children of Israel, when they came up out of Egypt. And the Cinite departed from the midst of Amalec.\n7 And Saul smote Amalec from Hevila, until thou comest to Sur, which is over against Egypt.\n8 And he took Agag the king of Amalec alive: but all the common people he slew with the edge of the sword.\n9 And Saul and the people spared Agag and the best of the flocks of sheep and of the herds, and the garments and the rams, and all that was beautiful, and would not destroy them: but every thing that was vile and good for nothing, that they destroyed.\n10 And the word of the Lord came to Samuel, saying:\n11 It repenteth me that I have made Saul king: for he hath forsaken me, and hath not executed my commandments. And Samuel was grieved, and he cried unto the Lord all night.\n12 And when Samuel rose early, to go to Saul in the morning, it was told Samuel, that Saul was come to Carmel, and had erected for himself a triumphant arch, and returning had passed on, and gone down to Galgal. And Samuel came to Saul, and Saul was offering a holocaust to the Lord out of the choicest of the spoils which he had brought from Amalec.\n13 And when Samuel was come to Saul, Saul said to him: Blessed be thou of the Lord, I have fulfilled the word of the Lord.\n14 And Samuel said: What meaneth then this bleating of the flocks, which soundeth in my ears, and the lowing of the herds, which I hear?\n15 And Saul said: They have brought them from Amalec: for the people spared the best of the sheep and of the herds that they might be sacrificed to the Lord thy God, but the rest we have slain.\n16 And Samuel said to Saul: Suffer me, and I will tell thee what the Lord hath said to me this night. And he said to him: Speak.\n17 And Samuel said: When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel? And the Lord anointed thee to be king over Israel.\n18 And the Lord sent thee on the way, and said: Go, and kill the sinners of Amalec, and thou shalt fight against them until thou hast utterly destroyed them.\n19 Why then didst thou not hearken to the voice of the Lord: but hast turned to the prey, and hast done evil in the eyes of the Lord.\n20 And Saul said to Samuel: Yea I have hearkened to the voice of the Lord, and have walked in the way by which the Lord sent me, and have brought Agag the king of Amalec, and Amalec I have slain.\n21 But the people took of the spoils sheep and oxen, as the firstfruits of those things that were slain, to offer sacrifice to the Lord their God in Galgal.\n22 And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat of rams.\n23 Because it is like the sin of witchcraft, to rebel: and like the crime of idolatry, to refuse to obey. Forasmuch therefore as thou hast rejected the word of the Lord, the Lord hath also rejected thee from being king.\n24 And Saul said to Samuel: I have sinned because I have transgressed the commandment of the Lord, and thy words, fearing the people, and obeying their voice.\n25 But now bear, I beseech thee, my sin, and return with me, that I may adore the Lord.\n26 And Samuel said to Saul: I will not return with thee, because thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel.\n27 And Samuel turned about to go away: but he laid hold upon the skirt of his mantle, and it rent.\n28 And Samuel said to him: The Lord hath rent the kingdom of Israel from thee this day, and hath given it to thy neighbour who is better than thee.\n29 But the triumpher in Israel will riot spare, and will not be moved to repentance: for he is not a mail that he should repent.\n30 Then he said: I have sinned: yet honour me now before the ancients of my people, and before Israel, and return with me, that I may adore the Lord thy God.\n31 So Samuel turned again after Saul: and Saul adored the Lord.\n32 And Samuel said: Bring hitherto me Agag the king of Amalec. And Agag was presented to him very fat, and trembling. And Agag said: Doth bitter death separate in this manner?\n33 And Samuel said: As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed him in pieces before the Lord in Galgal.\n34 And Samuel departed to Ramatha: but Saul went up to his house in Gabaa.\n35 And Samuel saw Saul no more till the day of his death: nevertheless Samuel mourned for Saul, because the Lord repented that he had made him king over Israel.\n", "role": "assistant" }, { "content": "Tell me what 2 Chronicles 9:14 says", "role": "user" }, { "content": "2 Chronicles 9:14 from the Old Testament (Douay Rheims) reads:\n\"Beside the sum which the deputies of divers nations, and the merchants were accustomed to bring, and all the kings of Arabia, and the lords of the lands, who I brought gold and silver to Solomon.\"", "role": "assistant" }, { "content": "What does 2 Samuel chapter 13 verse 15 say?", "role": "user" }, { "content": "The Old Testament\n2 Samuel 13:15 (Douay Rheims)\n\"Then Amnon hated her with an exceeding great hatred: so that the hatred wherewith he hated her was greater than the love with which he had loved her before, And Amnon said to her: Arise, and get thee gone.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And now behold, I know that all you, among whom I have gone preaching the kingdom of God, shall see my face no more.\"?", "role": "user" }, { "content": "It's from the book of Acts, chapter 20.\n\nHere's the chapter in full:\nActs Chapter 20\n1 And after the tumult was ceased, Paul calling to him the disciples, and exhorting them, took his leave, and set forward to go into Macedonia.\n2 And when he had gone over those parts, and had exhorted them with many words, he came into Greece;\n3 Where, when he had spent three months, the Jews laid wait for him, as he was about to sail into Syria; so he took a resolution to return through Macedonia.\n4 And there accompanied him Sopater the son of Pyrrhus, of Berea; and of the Thessalonians, Aristarchus, and Secundus, and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.\n5 These going before, stayed for us at Troas.\n6 But we sailed from Philippi after the days of the Azymes, and came to them to Troas in five days, where we abode seven days.\n7 And on the first day of the week, when we were assembled to break bread, Paul discoursed with them, being to depart on the morrow: and he continued his speech until midnight.\n8 And there were a great number of lamps in the upper chamber where we were assembled.\n9 And a certain young man named Eutychus, sitting on the window, being oppressed with a deep sleep, (as Paul was long preaching,) by occasion of his sleep fell from the third loft down, and was taken up dead.\n10 To whom, when Paul had gone down, he laid himself upon him, and embracing him, said: Be not troubled, for his soul is in him.\n11 Then going up, and breaking bread and tasting, and having talked a long time to them, until daylight, so he departed.\n12 And they brought the youth alive, and were not a little comforted.\n13 But we, going aboard the ship, sailed to Assos, being there to take in Paul; for so he had appointed, himself purposing to travel by land.\n14 And when he had met with us at Assos, we took him in, and came to Mitylene.\n15 And sailing thence, the day following we came over against Chios; and the next day we arrived at Samos; and the day following we came to Miletus.\n16 For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted, if it were possible for him, to keep the day of Pentecost at Jerusalem.\n17 And sending from Miletus to Ephesus, he called the ancients of the church.\n18 And when they were come to him, and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time,\n19 Serving the Lord with all humility, and with tears, and temptations which befell me by the conspiracies of the Jews;\n20 How I have kept back nothing that was profitable to you, but have preached it to you, and taught you publicly, and from house to house,\n21 Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ.\n22 And now, behold, being bound in the spirit, I go to Jerusalem: not knowing the things which shall befall me there:\n23 Save that the Holy Ghost in every city witnesseth to me, saying: That bands and afflictions wait for me at Jerusalem.\n24 But I fear none of these things, neither do I count my life more precious than myself, so that I may consummate my course and the ministry of the word which I received from the Lord Jesus, to testify the gospel of the grace of God.\n25 And now behold, I know that all you, among whom I have gone preaching the kingdom of God, shall see my face no more.\n26 Wherefore I take you to witness this day, that I am clear from the blood of all men;\n27 For I have not spared to declare unto you all the counsel of God.\n28 Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.\n29 I know that, after my departure, ravening wolves will enter in among you, not sparing the flock.\n30 And of your own selves shall arise men speaking perverse things, to draw away disciples after them.\n31 Therefore watch, keeping in memory, that for three years I ceased not, with tears to admonish every one of you night and day.\n32 And now I commend you to God, and to the word of his grace, who is able to build up, and to give an inheritance among all the sanctified.\n33 I have not coveted any man's silver, gold, or apparel, as\n34 You yourselves know: for such things as were needful for me and them that are with me, these hands have furnished.\n35 I have shewed you all things, how that so labouring you ought to support the weak, and to remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive.\n36 And when he had said these things, kneeling down, he prayed with them all.\n37 And there was much weeping among them all; and falling on the neck of Paul, they kissed him,\n38 Being grieved most of all for the word which he had said, that they should see his face no more. And they brought him on his way to the ship.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 4, verse 12 states: \"And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\".", "role": "assistant" }, { "content": "Can you read Ezekiel chapter 22, verse 22?", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 22, verse 22 (Douay Rheims) says:\n\"As silver is melted in the midst of the furnace, so shall you be in the midst thereof: and you shall know that I am the Lord, when I have poured out my indignation upon you.\"", "role": "assistant" }, { "content": "What book is the quote \"They have cut down her forest, saith the Lord, which cannot be counted: they are multiplied above locusts, and are without number.\" from?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 46, verse 23 of the Old Testament, you'll find \"They have cut down her forest, saith the Lord, which cannot be counted: they are multiplied above locusts, and are without number.\".", "role": "assistant" }, { "content": "Which book and chapter does \"The children of Ruben also and Gad, and half the tribe of Manasses, went armed before the children of Israel as Moses had commanded them.\" belong to?", "role": "user" }, { "content": "That one's from Joshua, chapter 4.\n\nHere's the chapter it's part of:\nJoshua Chapter 4\n1 And when they were passed over, the Lord said to Josue:\n2 Choose twelve men, one of every tribe:\n3 And command them to take out of the midst of the Jordan, where the feet of the priests stood, twelve very hard stones, which you shall set in the place of the camp, where you shall pitch your tents this night.\n4 And Josue called twelve men, whom he had chosen out of the children of Israel, one out of every tribe,\n5 And he said to them: Go before the ark of the Lord your God to the midst of the Jordan, and carry from thence every man a stone on your shoulders, according to the number of the children of Israel,\n6 That it may be a sign among you and when your children shall ask you to morrow, saying: What mean these stones?\n7 You shall answer them: The waters of the Jordan ran off before the ark of the covenant of the Lord, when it passed over the same: therefore were these atones set for a monument of the children of Israel for ever.\n8 The children of Israel therefore did as Josue commanded them, carrying out of the channel of the Jordan twelve stones, as the Lord had commanded him, according to the number of the children of Israel, unto the place wherein they camped, and there they set them.\n9 And Josue put other twelve stones in the midst of the channel of the Jordan, where the priests stood that carried the ark of the covenant: and they are there until this present day.\n10 Now the priests that carried the ark, stood in the midst of the Jordan till all things were accomplished which the Lord had commanded Josue to speak to the people, and Moses had said to him. And the people made haste and passed over.\n11 And when they had all passed over, the ark also of the Lord passed over, and the priests went before the people.\n12 The children of Ruben also and Gad, and half the tribe of Manasses, went armed before the children of Israel as Moses had commanded them.\n13 And forty thousand fighting men by their troops, and bands, marched through the plains and fields of the city of Jericho.\n14 In that day the Lord magnified Josue in the sight of all Israel, that they should fear him, as they had feared Moses, while he lived.\n15 And he said to him:\n16 Command the priests, that carry the ark of the covenant, to come up out of the Jordan.\n17 And he commanded them, saying: Come ye up out of the Jordan.\n18 And when they that carried the ark of the covenant of the Lord, were come up, and began to tread on the dry ground, the waters returned into the channel, and ran as they were wont before.\n19 And the people came up out of the Jordan, the tenth day of the first month, and camped in Galgal, over against the east side of the city of Jericho.\n20 And the twelve stones which they had taken out of the channel of the Jordan, Josue pitched in Galgal,\n21 And said to the children of Israel: When your children shall ask their fathers, to morrow, and shall say to them: What mean these stones?\n22 You shall teach them and say: Israel passed over this Jordan through the dry channel.\n23 The Lord your God drying up the waters thereof in your sight, until you passed over:\n24 As he had done before in the Red Sea, which he dried up till we passed through:\n25 That all the people of the earth may learn the most mighty hand of the Lord, that you also may fear the Lord your God for ever.\n", "role": "assistant" }, { "content": "Where does it say \"And Gaal the son of Obed cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul his servant ruler over the men of Emor the father of Sichem? Why then shall we serve him?\", in the bible?", "role": "user" }, { "content": "\"And Gaal the son of Obed cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul his servant ruler over the men of Emor the father of Sichem? Why then shall we serve him?\" is written in Judges 9:28, within the Old Testament.", "role": "assistant" }, { "content": "Verse 51 from chapter 23 in Luke?", "role": "user" }, { "content": "From Luke chapter 23, verse 51, New Testament (Douay Rheims):\n\"(The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.\"", "role": "assistant" }, { "content": "I need the text of Mark 2:16", "role": "user" }, { "content": "The verse in Mark 2:16 of the New Testament (Douay Rheims) goes:\n\"And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why doth your master eat and drink with publicans and sinners?\"", "role": "assistant" }, { "content": "Where does it say \"The Lord bless thee, and keep thee.\", in the bible?", "role": "user" }, { "content": "The passage \"The Lord bless thee, and keep thee.\" comes from Numbers 6:24 in the Old Testament.", "role": "assistant" }, { "content": "What does Psalm chapter 11 verse 2 say?", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 11:2 (Douay Rheims) is:\n\"Save me, O Lord, for there is now no saint: truths are decayed from among the children of men.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"I cried to the Lord with my voice; to God with my voice, and he gave ear to me.\" written?", "role": "user" }, { "content": "The quote \"I cried to the Lord with my voice; to God with my voice, and he gave ear to me.\" is from Psalm 76:2 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"The just shall shine, and shall run to and fro like sparks among the reeds.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Wisdom, chapter 3.\n\nHere's the full chapter:\nWisdom Chapter 3\n1 But the souls of the just are in the hand of God, and the torment of death shall not touch them.\n2 In the sight of the unwise they seemed to die: and their departure was taken for misery:\n3 And their going away from us, for utter destruction: but they are in peace.\n4 And though in the sight of men they suffered torments, their hope is full of immortality.\n5 Afflicted in few things, in many they shall be well rewarded: because God hath tried them, and found them worthy of himself.\n6 As gold in the furnace he hath proved them, and as a victim of a holocaust he hath received them, and in time there shall be respect had to them.\n7 The just shall shine, and shall run to and fro like sparks among the reeds.\n8 They shall judge nations, and rule over people, and their Lord shall reign for ever.\n9 They that trust in him, shall understand the truth: and they that are faithful in love shall rest in him: for grace and peace is to his elect.\n10 But the wicked shall be punished according to their own devices: who have neglected the just, and have revolted from the Lord.\n11 For he that rejecteth wisdom, and discipline, is unhappy: and their hope is vain, and their labours without fruit, and their works unprofitable.\n12 Their wives are foolish, and their children wicked.\n13 Their offspring is cursed: for happy is the barren: and the undefiled, that hath not known bed in sin: she shall have fruit in the visitation of holy souls.\n14 And the eunuch, that hath not wrought iniquity with his hands, nor thought wicked things against God: for the precious gift of faith shall be given to him, and a most acceptable lot in the temple of God.\n15 For the fruit of good labours is glorious, and the root of wisdom never faileth.\n16 But the children of adulterers shall not come to perfection, and the seed of the unlawful bed shall be rooted out.\n17 And if they live long, they shall be nothing regarded, and their last old age shall be without honour.\n18 And if they die quickly, they shall have no hope, nor speech of comfort in the day of trial.\n19 For dreadful are the ends of a wicked race.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.\" in the Bible?", "role": "user" }, { "content": "\"To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.\" appears in 1 Peter, chapter 1, at verse 12 of the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he said to them: Come to me again after three days. And when the people were gone,\"?", "role": "user" }, { "content": "\"And he said to them: Come to me again after three days. And when the people were gone,\" appears in 2 Chronicles, chapter 10, at verse 5 of the Old Testament.", "role": "assistant" }, { "content": "Quote from 2 Samuel chapter 7, verse 12", "role": "user" }, { "content": "Quoting from 2 Samuel 7:12, Old Testament (Douay Rheims):\n\"And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.\"", "role": "assistant" }, { "content": "What book is the quote \"The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating.\" from?", "role": "user" }, { "content": "\"The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating.\" is written in Exodus 12:16, within the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Slanderers have been in thee to shed blood, and they have eaten upon the mountains in thee, they have committed wickedness in the midst of thee.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 22.\n\nHere's the complete chapter text:\nEzekiel Chapter 22\n1 And the word of the Lord came to me, saying:\n2 And thou son of man, dost thou not judge, dost thou not judge the city of blood?\n3 And thou shalt shew her all her abominations, and shalt say: Thus saith the Lord God: This is the city that sheddeth blood in the midst of her, that her time may come: and that hath made idols against herself, to defile herself.\n4 Thou art become guilty in thy blood which thou hast shed: and thou art defiled in thy idols which thou hast made: and thou hast made thy days to draw near, and hast brought on the time of thy years: therefore have I made thee a reproach to the Gentiles, and a mockery to all countries.\n5 Those that are near, and those that are far from thee, shall triumph over thee: thou filthy one, infamous, great in destruction.\n6 Behold the princes of Israel, every one hath employed his arm in thee to shed blood.\n7 They have abused father and mother in thee, they have oppressed the stranger in the midst of thee, they have grieved the fatherless and widow in thee.\n8 Thou hast despised my sanctuaries, and profaned my sabbaths.\n9 Slanderers have been in thee to shed blood, and they have eaten upon the mountains in thee, they have committed wickedness in the midst of thee.\n10 They have discovered the nakedness of their father in thee, they have humbled the uncleanness of the menstruous woman in thee.\n11 And every one hath committed abomination with his neighbour's wife, and the father in law hath wickedly defiled his daughter in law, the brother hath oppressed his sister the daughter of his father in thee.\n12 They have taken gifts in thee to shed blood: thou hast taken usury and increase, and hast covetously oppressed thy neighbours: and thou hast forgotten me, saith the Lord God.\n13 Behold, I have clapped my hands at thy covetousness, which thou hast exercised: and at the blood that hath been shed in the midst of thee.\n14 Shall thy heart endure, or shall thy hands prevail ill the days which I will bring upon thee: I the Lord have spoken, and will do it.\n15 And I will disperse thee in the nations, and will scatter thee among the countries, and I will put an end to thy uncleanness in thee.\n16 And I will possess thee in the sight of the Gentiles, and thou shalt know that I am the Lord.\n17 And the word of the Lord came to me, saying:\n18 Son of man, the house of Israel is become dross to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dross of silver.\n19 Therefore thus saith the Lord God: Because you are all turned into dross, therefore behold I will gather you together in the midst of Jerusalem.\n20 As they gather silver, and brass, and tin, and iron, and lead in the midst of the furnace: that I may kindle a fire in it to melt it: so will I gather you together in my fury and in my wrath, and will take my rest, and I will melt you down.\n21 And I will gather you together, and will burn you in the fire of my wrath, and you shall be melted in the midst thereof.\n22 As silver is melted in the midst of the furnace, so shall you be in the midst thereof: and you shall know that I am the Lord, when I have poured out my indignation upon you.\n23 And the word of the Lord came to me, saying:\n24 Son of man, say to her: Thou art a land that is unclean, and not rained upon in the day of wrath.\n25 There is a conspiracy of prophets in the midst thereof: like a lion that roareth and catcheth the prey, they have devoured souls, they have taken riches and hire, they have made many widows in the midst thereof.\n26 Her priests have despised my law, and have defiled my sanctuaries: they have put no difference between holy and profane: nor have distinguished between the polluted and the clean: and they have turned away their eyes from my sabbaths, and I was profaned in the midst of them.\n27 Her princes in the midst of her, are like wolves ravening the prey to shed blood, and to destroy souls, and to run after gains through covetousness.\n28 And her prophets have daubed them without tempering the mortar, seeing vain things, and divining lies unto them, saying: Thus saith the Lord God: when the Lord hath not spoken.\n29 The people of the land have used oppression, and committed robbery: they afflicted the needy and poor, and they oppressed the stranger by calumny without judgment.\n30 And I sought among them for a man that might set up a hedge, and stand in the gap before me in favour of the land, that I might not destroy it: and I found none.\n31 And I poured out my indignation upon them, in the fire of my wrath I consumed them: I have rendered their way upon their own head, saith the Lord God.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The merchants of people have hissed at thee: thou art brought to nothing, and thou shalt never be any more.\"?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 27.\n\nHere's the chapter in full:\nEzekiel Chapter 27\n1 And the word of the Lord came to me, saying:\n2 Thou therefore, O son of man, take up a lamentation for Tyre:\n3 And say to Tyre that dwelleth at the entry of the sea, being the mart of the people for many islands: Thus saith the Lord God: O Tyre, thou hast said: I am of perfect beauty,\n4 And situate in the heart of the sea. Thy neighbours, that built thee, have perfected thy beauty:\n5 With fir trees of Sanir they have built thee with all sea planks: they have taken cedars from Libanus to make thee masts.\n6 They have cut thy oars out of the oaks of Basan: and they have made thee benches of Indian ivory and cabins with things brought from the islands of Italy.\n7 Fine broidered linen from Egypt was woven for thy sail, to be spread on thy mast: blue and purple from the islands of Elisa, were made thy covering.\n8 The inhabitants of Sidon, and the Arabians were thy rowers: thy wise men, O Tyre, were thy pilots.\n9 The ancients of Gebal, and the wise men thereof furnished mariners for the service of thy various furniture: all the ships of the sea, and their mariners were thy factors.\n10 The Persians, and Lydians, and the Libyans were thy soldiers in thy army: they hung up the buckler and the helmet in thee for thy ornament.\n11 The men of Arad were with thy army upon thy walls round about: the Pygmeans also that were in thy towers, hung up their quivers on thy walls round about: they perfected thy beauty.\n12 The Carthaginians thy merchants supplied thy fairs with a multitude of all kinds of riches, with silver, iron, tin, and lead.\n13 Greece, Thubal, and Mosoch, they were thy merchants: they brought to thy people slaves and vessels of brass.\n14 From the house of Thogorma they brought horses, and horsemen, and mules to thy market.\n15 The men of Dedan were thy merchants: many islands were the traffic of thy hand, they exchanged for thy price teeth of ivory and ebony.\n16 The Syrian was thy merchant: by reason of the multitude of thy works, they set forth precious stones, and purple, and broidered works, and fine linen, and silk, and chodchod in thy market.\n17 Juda and the land of Israel, they were thy merchants with the best corn: they set forth balm, and honey, and oil, and rosin in thy fairs.\n18 The men of Damascus were thy merchants in the multitude of thy works, in the multitude of divers riches, in rich wine, in wool of the best colour.\n19 Dan, and Greece, and Mosel have set forth in thy marts wrought iron: stacte, and calamus were in thy market.\n20 The men of Dedan were thy merchants in tapestry for seats.\n21 Arabia, and all the princes of Cedar, they were the merchants of thy hand: thy merchants came to thee with lambs, and rams, and kids.\n22 The sellers of Saba, and Reema, they were thy merchants: with all the best spices, and precious stones, and gold, which they set forth in thy market.\n23 Haran, and Chene, and Eden were thy merchants; Saba, Assur, and Chelmad sold to thee.\n24 They were thy merchants in divers manners, with bales of blue cloth, and of embroidered work, and of precious riches, which were wrapped up and bound with cords: they had cedars also in thy merchandise.\n25 The ships of the sea, were thy chief in thy merchandise: and thou wast replenished, and glorified exceedingly in the heart of the sea.\n26 Thy rowers have brought thee into great waters: the south wind hath broken thee in the heart of the sea.\n27 Thy riches, and thy treasures, and thy manifold furniture, thy mariners, and thy pilots, who kept thy goods, and were chief over thy people: thy men of war also, that were in thee, with all thy multitude that is in the midst of thee: shall fall in the heart of the sea in the day of thy ruin.\n28 Thy fleets shall be troubled at the sound of the cry of thy pilots.\n29 And all that handled the oar shall come down from their ships: the mariners, and all the pilots of the sea shall stand upon the land:\n30 And they shall mourn over thee with a loud voice, and shall cry bitterly: and they shall cast up dust upon their heads, and shall be sprinkled with ashes.\n31 And they shall shave themselves bald for thee, and shall be girded with haircloth: and they shall weep for thee with bitterness of soul, with most bitter weeping.\n32 And they shall take up a mournful song for thee, and shall lament thee: What city is like Tyre, which is become silent in the midst of the sea?\n33 Which by thy merchandise that went from thee by sea didst fill many people: which by the multitude of thy riches, and of thy people didst enrich the kings of the earth.\n34 Now thou art destroyed by the sea, thy riches are in the bottom of the waters, and all the multitude that was in the midst of thee is fallen.\n35 All the inhabitants of the islands are astonished at thee: and all their kings being struck with the storm have changed their countenance.\n36 The merchants of people have hissed at thee: thou art brought to nothing, and thou shalt never be any more.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.\" from?", "role": "user" }, { "content": "That verse comes from Galatians, chapter 2.\n\nCheck out the whole chapter:\nGalatians Chapter 2\n1 Then, after fourteen years, I went up again to Jerusalem with Barnabas, taking Titus also with me.\n2 And I went up according to revelation; and communicated to them the gospel, which I preach among the Gentiles, but apart to them who seemed to be some thing: lest perhaps I should run, or had run in vain.\n3 But neither Titus, who was with me, being a Gentile, was compelled to be circumcised.\n4 But because of false brethren unawares brought in, who came in privately to spy our liberty, which we have in Christ Jesus, that they might bring us into servitude.\n5 To whom we yielded not by subjection, no not for an hour, that the truth of the gospel might continue with you.\n6 But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing.\n7 But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision.\n8 (For he who wrought in Peter to the apostleship of the circumcision, wrought in me also among the Gentiles.)\n9 And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:\n10 Only that we should be mindful of the poor: which same thing also I was careful to do.\n11 But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed.\n12 For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.\n13 And to his dissimulation the rest of the Jews consented, so that Barnabas also was led by them into that dissimulation.\n14 But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles, and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews?\n15 We by nature are Jews, and not of the Gentiles sinners.\n16 But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ; we also believe in Christ Jesus, that we may be justified by the faith of Christ, and not by the works of the law: because by the works of the law no flesh shall be justified.\n17 But if while we seek to be justified in Christ, we ourselves also are found sinners; is Christ then the minister of sin? God forbid.\n18 For if I build up again the things which I have destroyed, I make myself a prevaricator.\n19 For I, through the law, am dead to the law, that I may live to God: with Christ I am nailed to the cross.\n20 And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.\n21 I cast not away the grace of God. For if justice be by the law, then Christ died in vain.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?\"?", "role": "user" }, { "content": "\"He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?\" is written in Galatians 3:5, within the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Both the great and the little shall die in this land: they shall not be buried nor lamented, and men shall not cut themselves, nor make themselves bald for them.\" appear?", "role": "user" }, { "content": "The passage \"Both the great and the little shall die in this land: they shall not be buried nor lamented, and men shall not cut themselves, nor make themselves bald for them.\" comes from Jeremiah 16:6 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Cold cometh out of the north, and to God praise with fear.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Job, chapter 37.\n\nCheck out the whole chapter:\nJob Chapter 37\n1 At this my heart trembleth, and is moved out of its place.\n2 Hear ye attentively the terror of his voice, and the sound that cometh out of his mouth.\n3 He beholdeth under all the heavens, and his light is upon the ends of the earth.\n4 After it a noise shall roar, he shall thunder with the voice of his majesty, and shall not be found out, when his voice shall be heard.\n5 God shall thunder wonderfully with his voice, he that doth great and unsearchable things.\n6 He commandeth the snow to go down upon the earth, and the winter rain, and the shower of his strength.\n7 He sealeth up the hand of all men, that every one may know his works.\n8 Then the beast shall go into his covert, and shall abide in his den.\n9 Out of the inner parts shall a tempest come, and cold out of the north.\n10 When God bloweth there cometh frost, and again the waters are poured out abundantly.\n11 Corn desireth clouds, and the clouds spread their light:\n12 Which go round about, whithersoever the will of him that governeth them shall lead them, to whatsoever he shall command them upon the face of the whole earth:\n13 Whether in one tribe, or in his own land, or in what place soever of his mercy he shall command them to be found.\n14 Hearken to these things, Job: Stand, and consider the wondrous works of God.\n15 Dost thou know when God commanded the rains, to shew his light of his clouds?\n16 Knowest thou the great paths of the clouds, and the perfect knowledges?\n17 Are not thy garments hot, when the south wind blows upon the earth?\n18 Thou perhaps hast made the heavens with him, which are most strong, as if they were of molten brass.\n19 shew us what we may say to him: for we are wrapped up in darkness.\n20 Who shall tell him the things I speak? even if a man shall speak, he shall be swallowed up.\n21 But now they see not the light: the air on a sudden shall be thickened into clouds, and the wind shall pass and drive them away.\n22 Cold cometh out of the north, and to God praise with fear.\n23 We cannot find him worthily: he is great in strength, and in judgment, and in justice, and he is ineffable.\n24 Therefore men shall fear him, and all that seem to themselves to be wise, shall not dare to behold him.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Who knoweth but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God?\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Joel, chapter 2.\n\nHere's the full rundown of the chapter:\nJoel Chapter 2\n1 Blow ye the trumpet in Sion, sound an alarm in my holy mountain, let all the inhabitants of the land tremble: because the day of the Lord cometh, because it is nigh at hand,\n2 A day of darkness, and of gloominess, a day of clouds and whirlwinds: a numerous and strong people as the morning spread upon the mountains: the like to it hath not been from the beginning, nor shall be after it even to the years of generation and generation.\n3 Before the face thereof a devouring fire, and behind it a burning flame: the land is like a garden of pleasure before it, and behind it a desolate wilderness, neither is there any one that can escape it.\n4 The appearance of them is as the appearance of horses, and they shall run like horsemen.\n5 They shall leap like the noise of chariots upon the tops of mountains, like the noise of a flame of fire devouring the stubble, as a strong people prepared to battle.\n6 At their presence the people shall be in grievous pains: all faces shall be made like a kettle.\n7 They shall run like valiant men: like men of war they shall scale the wall: the men shall march every one on his way, and they shall not turn aside from their ranks.\n8 No one shall press upon his brother: they shall walk every one in his path: yea, and they shall fall through the windows, and shall take no harm.\n9 They shall enter into the city: they shall run upon the wall, they shall climb up the houses, they shall come in at the windows as a thief.\n10 At their presence the earth hath trembled, the heavens are moved: the sun and moon are darkened, and the stars have withdrawn their shining.\n11 And the Lord hath uttered his voice before the face of his army: for his armies are exceeding great, for they are strong and execute his word: for the day of the Lord is great and very terrible: and who can stand it?\n12 Now therefore saith the Lord: Be converted to me with all your heart, in fasting, and in weeping, and in mourning.\n13 And rend your hearts, and not your garments, and turn to the Lord your God: for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil.\n14 Who knoweth but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God?\n15 Blow the trumpet in Sion, sanctify a fast, call a solemn assembly,\n16 Gather together the people, sanctify the church, assemble the ancients, gather together the little ones, and them that suck at the breasts: let the bridegroom go forth from his bed, and the bride out of her bride chamber.\n17 Between the porch and the altar the priests the Lord's ministers shall weep, and shall say: Spare, O Lord, spare thy people: and give not thy inheritance to reproach, that the heathen should rule over them. Why should they say among the nations: Where is their God?\n18 The Lord hath been zealous for his land, and hath spared his people.\n19 And the Lord answered and said to his people: Behold I will send you corn, and wine, and oil, and you shall be filled with them: and I will no more make you a reproach among the nations.\n20 And I will remove far off from you the northern enemy: and I will drive him into a land unpassable, and desert, with his face towards the east sea, and his hinder part towards the utmost sea: and his stench shall ascend, and his rottenness shall go up, because he hath done proudly.\n21 Fear not, O land, be glad and rejoice: for the Lord hath done great things.\n22 Fear not, ye beasts of the fields: for the beautiful places of the wilderness are sprung, for the tree hath brought forth its fruit, the fig tree, and the vine have yielded their strength.\n23 And you, O children of Sion, rejoice, and be joyful in the Lord your God: because he hath given you a teacher of justice, and he will make the early and the latter rain to come down to you as in the beginning.\n24 And the floors shall be filled with wheat, and the presses shall overflow with wine and oil.\n25 And I will restore to you the ears which the locust, and the bruchus, and the mildew, and the palmerworm have eaten; my great host which I sent upon you.\n26 And you shall eat in plenty, and shall be filled: and you shall praise the name of the Lord your God, who hath done wonders with you, and my people shall not be confounded for ever.\n27 And you shall know that I am in the midst of Israel: and I am the Lord your God, and there is none besides: and my people shall not be confounded for ever.\n28 And it shall come to pass after this, that I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.\n29 Moreover upon my servants and handmaids in those days I will pour forth my spirit.\n30 And I will shew wonders in heaven; and in earth, blood, and fire, and vapour of smoke.\n31 The sun shall be turned into darkness, and the moon into blood: before the great and dreadful day of the Lord doth come.\n32 And it shall come to pass, that every one that shall call upon the name of the Lord shall be saved: for in mount Sion, and in Jerusalem shall be salvation, as the Lord hath said, and in the residue whom the Lord shall call.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And he took possession of their cities, and stayed there for thirty days, in which days he commanded all the troops of his army to be united.\"?", "role": "user" }, { "content": "You can find \"And he took possession of their cities, and stayed there for thirty days, in which days he commanded all the troops of his army to be united.\" in the Old Testament, specifically in Judith 3:15.", "role": "assistant" }, { "content": "What's the content of Judith 5:6?", "role": "user" }, { "content": "The Old Testament\nJudith 5:6 (Douay Rheims)\n\"This people is of the offspring of the Chaldeans.\"", "role": "assistant" }, { "content": "What does Leviticus chapter 26 verse 35 say?", "role": "user" }, { "content": "The scripture from the Old Testament at Leviticus 26:35 (Douay Rheims) is:\n\"In the enemy's land, she shall keep a sabbath, and rest in the sabbaths of her desolation, because she did not rest in your sabbaths when you dwelt therein.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"The mouth of the just shall bring forth wisdom: the tongue of the perverse shall perish.\" from?", "role": "user" }, { "content": "Your verse is located in Proverbs, chapter 10.\n\nTake a look at the whole chapter:\nProverbs Chapter 10\n1 A wise son maketh the father glad: but a foolish son is the sorrow of his mother.\n2 Treasures of wickedness shall profit nothing: but justice shall deliver from death.\n3 The Lord will not afflict the soul of the just with famine, and he will disappoint the deceitful practices of the wicked.\n4 The slothful hand hath wrought poverty: but the hand of the industrious getteth riches. He that trusteth to lies feedeth the winds: and the same runneth after birds that fly away.\n5 He that gathered in the harvest is a wise son: but he that snorteth in the summer, is the son of confusion.\n6 The blessing of the Lord is upon the head of the just: but iniquity covereth the mouth of the wicked.\n7 The memory of the just is with praises: and the name of the wicked shall rot.\n8 The wise of heart receiveth precepts: a fool is beaten with lips.\n9 He that walketh sincerely, walketh confidently: but he that perverteth his ways, shall be manifest.\n10 He that winketh with the eye shall cause sorrow: and the foolish in lips shall be beaten.\n11 The mouth of the just is a vein of life: and the mouth of the wicked covereth iniquity.\n12 Hatred stirreth up strifes: and charity covereth all sins.\n13 In the lips of the wise is wisdom found: and a rod on the back of him that wanteth sense.\n14 Wise men lay up knowledge: but the mouth of the fool is next to confusion.\n15 The substance of a rich man is the city of his strength: the fear of the poor is their poverty.\n16 The work of the just is unto life: but the fruit of the wicked, unto sin.\n17 The way of life, to him that observeth correction: but he that forsaketh reproofs goeth astray.\n18 Lying lips hide hatred: he that uttereth reproach is foolish.\n19 In the multitude of words there shall not want sin: but he that refraineth his lips is most wise.\n20 The tongue of the just is as choice silver: but the heart of the wicked is nothing worth.\n21 The lips of the just teach many: but they that are ignorant, shall die in the want of understanding.\n22 The blessing of the Lord maketh men rich: neither shall affliction be joined to them.\n23 A fool worketh mischief as it were for sport: but wisdom is prudence to a man.\n24 That which the wicked feareth, shall come upon him: to the just their desire shall be given.\n25 As a tempest that passeth, so the wicked shall be no more: but the just is as an everlasting foundation.\n26 As vinegar to the teeth, and smoke to the eyes, so is the sluggard to them that sent him.\n27 The fear of the Lord shall prolong days: and the years of the wicked shall be shortened.\n28 The expectation of the just is joy; but the hope of the wicked shall perish.\n29 The strength of the upright is the way of the Lord: and fear to them that work evil.\n30 The just shall never be moved: but the wicked shall not dwell on the earth.\n31 The mouth of the just shall bring forth wisdom: the tongue of the perverse shall perish.\n32 The lips of the just consider what is acceptable: and the mouth of the wicked uttereth perverse things.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"He that walketh in the right way, and feareth God, Cis despised by him that goeth by an infamous way.\"?", "role": "user" }, { "content": "The scripture \"He that walketh in the right way, and feareth God, Cis despised by him that goeth by an infamous way.\" is located in Proverbs 14:2 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The token of a good heart, and a good countenance thou shalt hardly find, and with labour.\" for me?", "role": "user" }, { "content": "That one's from Sirach, chapter 13.\n\nHere's the chapter it's part of:\nSirach Chapter 13\n1 He that toucheth pitch, shall be defiled with it: and he that hath fellowship with the proud, shall put on pride.\n2 He shall take a burden upon him that hath fellowship with one more honourable than himself. And have no fellowship with one that is richer than thyself.\n3 What agreement shall the earthen pot have with the kettle? for if they knock one against the other, it shall be broken.\n4 The rich man hath done wrong, and yet he will fume: but the poor is wronged and must hold his peace.\n5 If thou give, he will make use of thee: and if thou have nothing, he will forsake thee.\n6 If thou have any thing, he will live with thee, and will make thee bare, and he will not be sorry for thee.\n7 If he have need of thee he will deceive thee, and smiling upon thee will put thee in hope; he will speak thee fair, and will say: What wantest thou?\n8 And he will shame thee by his meats, till he have drawn thee dry twice or thrice, and at last he will laugh at thee: and afterward when he seeth thee, he will forsake thee, and shake his head at thee.\n9 Humble thyself to God, and wait for his hands.\n10 Beware that thou be not deceived Into folly, and be humbled.\n11 Be not lowly in thy wisdom, lest being humbled thou be deceived into folly.\n12 If thou be invited by one that is mightier, withdraw thyself: for so he will invite thee the more.\n13 Be not troublesome to him, lest thou be put back: and keep not far from him, lest thou be forgotten.\n14 Affect not to speak with him as an equal: and believe not his many words: for by much talk he will sift thee, and smiling will examine thee concerning thy secrets.\n15 His cruel mind will lay up thy words: and he will not spare to do thee hurt, and to cast thee into prison.\n16 Take heed to thyself, and attend diligently to what thou hearest: for thou walkest in danger of thy ruin.\n17 When thou hearest those things, see as it were in sleep, and thou shalt awake.\n18 Love God all thy life, and call upon him for thy salvation.\n19 Every beast loveth its like: so also every man him that is nearest to himself.\n20 All flesh shall consort with the like to itself, and every man shall associate himself to his like.\n21 If the wolf shall at any time have fellowship with the lamb, so the sinner with the just.\n22 What fellowship hath a holy man with a dog, or what part hath the rich with the poor?\n23 The wild ass is the lion's prey in the desert: so also the poor are devoured by the rich.\n24 And as humility is an abomination to the proud: so also the rich man abhorreth the poor.\n25 When a rich man is shaken, he is kept up by his friends: but when a poor man is fallen down, he is thrust away even by his acquaintance.\n26 When a rich man hath been deceived, he hath many helpers: he hath spoken proud things, and they have justified him.\n27 The poor man was deceived, and he is rebuked also: he hath spoken wisely, and could have no place.\n28 The rich man spoke, and all held their peace, and what he said they extol even to the clouds.\n29 The poor man spoke, and they say: Who is this? and if he stumble, they will overthrow him.\n30 Riches are good to him that hath no sin in his conscience: and poverty is very wicked in the mouth of the ungodly.\n31 The heart of a man changeth his countenance, either for good, or for evil.\n32 The token of a good heart, and a good countenance thou shalt hardly find, and with labour.\n", "role": "assistant" }, { "content": "Can you read Song of Solomon chapter 4, verse 2?", "role": "user" }, { "content": "In the Old Testament, Song of Solomon chapter 4, verse 2 (Douay Rheims) says:\n\"Thy teeth as flocks of sheep, that are shorn which come up from the washing, all with twins, and there is none barren among them.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"And they went forth out of all the towns of Judea round about, and they pushed them with the horns, and they turned again to them, and they were all slain with the sword, and there was not left of them so much as one.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 7, verse 46 states: \"And they went forth out of all the towns of Judea round about, and they pushed them with the horns, and they turned again to them, and they were all slain with the sword, and there was not left of them so much as one.\".", "role": "assistant" }, { "content": "Read me 2 Maccabees 5:1", "role": "user" }, { "content": "2 Maccabees 5:1 from the Old Testament (Douay Rheims) reads:\n\"At the same time Antiochus prepared for a second journey into Egypt.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Then all the tribes of Israel came to David in Hebron, saying: Behold we are thy bone and thy flesh.\"?", "role": "user" }, { "content": "\"Then all the tribes of Israel came to David in Hebron, saying: Behold we are thy bone and thy flesh.\" is written in 2 Samuel 5:1, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Can horses run upon the rocks, or can any one plough with buffles? for you have turned judgment into bitterness, and the fruit of justice into wormwood.\"?", "role": "user" }, { "content": "In the book of Amos, chapter 6, verse 13 of the Old Testament, you'll find \"Can horses run upon the rocks, or can any one plough with buffles? for you have turned judgment into bitterness, and the fruit of justice into wormwood.\".", "role": "assistant" }, { "content": "Scripture from Deuteronomy 33:29?", "role": "user" }, { "content": "From Deuteronomy chapter 33, verse 29, Old Testament (Douay Rheims):\n\"Blessed are thou, Israel: who is like to thee, O people, that art saved by the Lord? the shield of thy help, and the sword of thy glory: thy enemies shall deny thee, and thou shalt tread upon their necks.\"", "role": "assistant" }, { "content": "Exodus 12:47", "role": "user" }, { "content": "Exodus 12:47 from the Old Testament (Douay Rheims) reads:\n\"All the assembly of the children of Israel shall keep it.\"", "role": "assistant" }, { "content": "Scripture from Isaiah 24:20?", "role": "user" }, { "content": "The Old Testament\nIsaiah 24:20 (Douay Rheims)\n\"With shaking shall the earth be shaken as a drunken man, and shall be removed as the tent of one night: and the iniquity thereof shall be heavy upon it, and it shall fell, and not rise again.\"", "role": "assistant" }, { "content": "- Book: Isaiah\n- Chapter: 65\n- Verse: 25", "role": "user" }, { "content": "Quoting from Isaiah 65:25, Old Testament (Douay Rheims):\n\"The wolf and the lamb shall feed together; the lion and the ox shall eat straw; and dust shall be the serpent's food: they shall not hurt nor kill in all my holy mountain, saith the Lord.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"See ye the word of the Lord: Am I become a wilderness to Israel, or a lateward springing land? why then have my people said: We are revolted, we will come to thee no more.\"?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 2.\n\nCheck out the whole chapter:\nJeremiah Chapter 2\n1 And the word of the Lord came to me, saying:\n2 Go, and cry in the ears of Jerusalem, saying: Thus saith the Lord: I have remembered thee, pitying thy soul, pitying thy youth, and the love of thy espousals, when thou followedst me in the desert, in a land that is not sown.\n3 Israel is holy to the Lord, the first fruits of his increase: all they that devour him offend: evils shall come upon them, saith the Lord.\n4 Hear ye the word of the Lord, O house of Jacob, and all ye families of the house of Israel.\n5 Thus saith the Lord: What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?\n6 And they have not said: Where is the Lord, that made us come up out of the land of Egypt? that led us through the desert, through a land uninhabited and unpassable, through a land of drought, and the image of death, through a land wherein no man walked, nor any man dwelt?\n7 And I brought you into the land of Carmel, to eat the fruit thereof, and the best things thereof: and when ye entered in, you defiled my land, and made my inheritance an abomination.\n8 The priests did not say: Where is the Lord? and they that held the law knew me not, and the pastors transgressed against me: and the prophets prophesied in Baal, and followed idols.\n9 Therefore will I yet contend in judgement with you, saith the Lord, and I will plead with your children.\n10 Pass over to the isles of Cethim, and see: and send into Cedar, and consider diligently: and see if there hath been done any thing like this.\n11 If a nation hath changed their gods, and indeed they are not gods: but my people have changed their glory into an idol.\n12 Be astonished, O ye heavens, at this, and ye gates thereof, be very desolate, saith the Lord.\n13 For my people have done two evils. They have forsaken me, the fountain of living water, and have digged to themselves cisterns, broken cisterns, that can hold no water.\n14 Is Israel a bondman, or a homeborn slave? why then is he become prey?\n15 The lions have roared upon him, and have made a noise, they have made his land a wilderness: his cities are burnt down and there is none to dwell in them.\n16 The children also of Memphis, and of Taphnes have deflowered thee, even to the crown of the head.\n17 Hath not this been done to thee, because thou hast forsaken the Lord thy God at that time, when he led thee by the way?\n18 And now what hast thou to do in the way of Egypt, to drink the troubled water? And what hast thou to do with the way of the Assyrians, to drink the water of the river?\n19 Thy own wickedness shall reprove thee, and thy apostasy shall rebuke thee. Know thou, and see that it is an evil and a bitter thing for thee, to have left the Lord thy God, and that my fear is not with thee, saith the Lord the God of hosts.\n20 Of old time thou hast broken my yoke, thou hast burst my bands, and thou saidst: I will not serve. For on every high hill, and under every green tree thou didst prostitute thyself.\n21 Yet I planted thee a chosen vineyard, all true seed: how then art thou turned unto me into that which is good for nothing, O strange vineyard?\n22 Though thou wash thyself with nitre, and multiply to thyself the herb borith, thou art stained in thy iniquity before me, saith the Lord God.\n23 How canst thou say: I am not polluted, and I have not walked after Baalim? see thy ways in the valley, know what thou hast done: as a swift runner pursuing his course.\n24 A wild ass accustomed to the wilderness in the desire of his heart, snuffed up the wind of his love: none shall turn her away: all that seek her shall not fail: in her monthly filth they shall find her.\n25 Keep thy foot from being bare, and thy throat from thirst. But thou saidst: I have lost all hope, I will not do it: for I have loved strangers, and I will walk after them.\n26 As the thief is confounded when he is taken, so is the house of Israel confounded, they and their kings, their princes and their priests, and their prophets.\n27 Saying to a stock: Thou art my father: and to a stone: thou hast begotten me: they have turned their back to me, and not their face: and in the time of their affliction they will say: Arise, and deliver us.\n28 Where are the gods, whom thou hast made thee? let them arise and deliver thee in the time of thy affliction: for according to the number of thy cities were thy gods, O Juda.\n29 Why will you contend with me in judgement? you have all forsaken me, saith the Lord.\n30 In vain have I struck your children, they have not received correction: your sword hath devoured your prophets, your generation is like a ravaging lion.\n31 See ye the word of the Lord: Am I become a wilderness to Israel, or a lateward springing land? why then have my people said: We are revolted, we will come to thee no more.\n32 Will a virgin forget her ornament, or a bride her stomacher? but my people hath forgotten me days without number.\n33 Why dost thou endeavour to shew thy way good to seek my love, thou who has also taught thy malices to be thy ways,\n34 And in thy skirts is found the blood of the souls of the poor and innocent? not in ditches have I found them, but in all places, which I mentioned before.\n35 And thou hast said: I am without sin and am innocent: and therefore let thy anger be turned away from me. Behold, I will contend with thee in judgement, because thou hast said: I have not sinned.\n36 How exceeding base art thou become, going the same ways over again! and thou shalt be ashamed of Egypt, as thou wast ashamed of Assyria.\n37 For from thence thou shalt go, and thy hand shall be upon thy head: for the Lord hath destroyed thy trust, and thou shalt have nothing prosperous therein.\n", "role": "assistant" }, { "content": "Where in the books does \"Thus saith the Lord: Stand ye on the ways, and see and ask for the old paths which is the good way, and walk ye in it: and you shall find refreshment for your souls. And they said: we will not walk.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 6.\n\nHere's the entire chapter for you:\nJeremiah Chapter 6\n1 Strengthen yourselves, ye sons of Benjamin, in the midst of Jerusalem, and sound the trumpet in Thecua, and set up the standard over Bethacarem: for evil is seen out of the north, and a great destruction.\n2 I have likened the daughter of Sion to a beautiful and delicate woman.\n3 The shepherds shall come to her with their flocks: they have pitched their tents against her round about: every one shall feed them that are under his hand.\n4 Prepare ye war against her: arise, and let us go up at midday: woe unto us, for the day is declined, for the shadows of the evening are grown longer.\n5 Arise, and let us go up in the night, and destroy her houses.\n6 For thus saith the Lord of hosts: Hew down her trees, cast up a trench about Jerusalem: this is the city to be visited, all oppression is in the midst of her.\n7 As a cistern maketh its water cold, so hath she made her wickedness cold: violence and spoil shall be heard in her, infirmity and stripes are continually before me.\n8 Be thou instructed, O Jerusalem, lest my soul depart from thee, lest I make thee desolate, a land uninhabited.\n9 Thus saith the Lord of hosts: They shall gather the remains of Israel, as in a vine, even to one cluster: turn back thy hand, as a grape gatherer into the basket.\n10 To whom shall I speak? and to whom shall I testify, that he may hear? behold, their ears are uncircumcised, and they cannot hear: behold the word of the Lord is become unto them a reproach: and and they will not receive it.\n11 Therefore am I full of the fury of the Lord, I am weary with holding in: pour it out upon the child abroad, and upon the council of the young men together: for man and woman shall be taken, the ancient and he that is full of days.\n12 And their houses shall be turned over to others, with their lands and their wives together: for I will stretch for my hand upon the inhabitants of the land, saith the Lord.\n13 For from the least of them even to the greatest, all are given to covetousness: and from the prophet even to the priest, all are guilty of deceit.\n14 And they healed the breach of the daughter of my people disgracefully, saying: Peace, peace: and there was no peace.\n15 They were confounded, because they committed abomination: yea, rather they were not confounded with confusion, and they knew not how to blush: wherefore they shall fall among them that fall: in the time of their visitation they shall fall down, saith the Lord.\n16 Thus saith the Lord: Stand ye on the ways, and see and ask for the old paths which is the good way, and walk ye in it: and you shall find refreshment for your souls. And they said: we will not walk.\n17 And I appointed watchmen over you, saying: Hearken ye to the sound of the trumpet. And they said: We will not hearken.\n18 Therefore hear, ye nations, and know, O congregation, what great things I will do to them.\n19 Hear, O earth: Behold I will bring evils upon this people, the fruits of their own thoughts: because they have not heard my words, and they have cast away my law.\n20 To what purpose do you bring me frankincense from Saba, and the sweet smelling cane from a far country? your holocausts are not acceptable, nor are your sacrifices pleasing to me.\n21 Therefore thus saith the Lord: Behold, I will bring destruction upon this people, by which fathers and sons together shall fall, neighbour and kinsman shall perish.\n22 Thus saith the Lord: Behold a people cometh from the land of the north, and a great nation shall rise up from the ends of the earth.\n23 They shall lay hold on arrow and shield: they are cruel, and will have no mercy. Their voice shall roar like the sea: and they shall mount upon horses, prepared as men for war, against thee, O daughter of Sion.\n24 We have heard the fame thereof, our hands grow feeble: anguish hath taken hold of us, as a woman in labor.\n25 Go not out into the fields, nor walk in the highway: for the sword of the enemy, and fear is on every side.\n26 Gird thee with sackcloth, O daughter of my people, and sprinkle thee with ashes: make thee mourning as for an only son, a bitter lamentation, because the destroyer shall suddenly come upon us.\n27 I have set thee for a strong trier among my people: and thou shalt know and prove their way.\n28 All of these princes go out of the way, they walk deceitfully, they are brass and iron: they are all corrupted.\n29 The bellows have failed, the lead is consumed in the fire, the founder hath melted in vain: for their wicked deeds are not consumed.\n30 Call them reprobate silver, for the Lord hath rejected them.\n", "role": "assistant" }, { "content": "Book: Jeremiah\nChapter: 33\nVerse: 7", "role": "user" }, { "content": "The Old Testament\nJeremiah 33:7 (Douay Rheims)\n\"And I will bring back the captivity of Juda, and the captivity of Jerusalem: and I will build them as from the beginning.\"", "role": "assistant" }, { "content": "What's the content of Luke 21:36?", "role": "user" }, { "content": "The New Testament\nLuke 21:36 (Douay Rheims)\n\"Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Lest coming on a sudden, he find you sleeping.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Lest coming on a sudden, he find you sleeping.\" can be found in the book of Mark, chapter 13, verse 36 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\" belong to?", "role": "user" }, { "content": "That's from Numbers, chapter 7.\n\nWant the full chapter? Here it is:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Which book and what chapter and verse include \"But he mocked them and despised them, and abused them: and he spoke proudly,\"?", "role": "user" }, { "content": "The quote \"But he mocked them and despised them, and abused them: and he spoke proudly,\" is from 1 Maccabees 7:34 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And his bowels are more abundantly towards you; remembering the obedience of you all, how with fear and trembling you have received him.\"?", "role": "user" }, { "content": "The scripture \"And his bowels are more abundantly towards you; remembering the obedience of you all, how with fear and trembling you have received him.\" is located in 2 Corinthians 7:15 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Behold the days shall come, that all that is in thy house, and that thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord.\"?", "role": "user" }, { "content": "Your verse is located in 2 Kings, chapter 20.\n\nTake a look at the whole chapter:\n2 Kings Chapter 20\n1 In those days Ezechias was sick unto death: and Isaias the son of Amos the prophet came and said to him: Thus saith the Lord God: Give charge concerning thy house, for thou shalt die, and not live.\n2 And he turned his face to the wall, and prayed to the Lord, saying:\n3 I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is pleasing before thee. And Ezechias wept with much weeping.\n4 And before Isaias was gone out of the middle of the court, the word of the Lord came to him, saying:\n5 Go back, and tell Ezechias the captain of my people: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: and behold I have healed thee; on the third day thou shalt go up to the temple of the Lord.\n6 And I will add to thy days fifteen years: and I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect this city for my own sake, and for David my servant's sake.\n7 And Isaias said: Bring me a lump of figs. And when they had brought it, and laid it upon his boil. he was healed.\n8 And Ezechias had said to Isaias: What shall be the sign that the Lord will heal me, and that I shall go up to the temple of the Lord the third day?\n9 And Isaias said to him: This shall be the sign from the Lord, that the Lord will do the word which he hath spoken: Wilt thou that the shadow go forward ten lines, or that it go back so many degrees?\n10 And Ezechias said: It is an easy matter for the shadow to go forward ten lines: and I do not desire that this be done, but let it return back ten degrees.\n11 And Isaias the prophet called upon the Lord, and he brought the shadow ten degrees backwards by the lines, by which it had already gone down in the dial of Achaz.\n12 At that time Berodach Baladan, the son of Baladan, king of the Babylonians, sent letters and presents to Ezechias: for he had heard that Ezechias had been sick.\n13 And Ezechias rejoiced at their coming, and he showed them the house of his aromatical spices, and the gold and the silver, and divers precious odours, and ointments, and the house of his vessels, and all that he had in his treasures. There was nothing in his house, nor in all his dominions that Ezechias shewed them not.\n14 And Isaias the prophet came to king Ezechias, and said to him: What said these men? or from whence came they to thee? And Ezechias said to him: From a far country they came to me out of Babylon.\n15 And he said: What did they see in thy house? Ezechias said: They saw all the things that are in my house: there is nothing among my treasures that I have not shewn them.\n16 And Isaias said to Ezechias: Hear the word of the Lord.\n17 Behold the days shall come, that all that is in thy house, and that thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord.\n18 And of thy sons also that shall issue from thee, whom thou shalt beget, they shall take away, and they shall be eunuchs in the palace of the king of Babylon.\n19 Ezechias said to Isaias: The word of the Lord, which thou hast spoken, is good: let peace and truth be in my days.\n20 And the rest of the acts of Ezechias and all his might, and how he made a pool, and a conduit, and brought waters into the city, are they not written in the book of the words of the days of the kings of Juda?\n21 And Ezechias slept with his fathers, and Manasses his son reigned in his stead.\n", "role": "assistant" }, { "content": "Where does it say \"And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews, that Jesus is the Christ.\", in the bible?", "role": "user" }, { "content": "\"And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews, that Jesus is the Christ.\" appears in Acts, chapter 18, at verse 5 of the New Testament.", "role": "assistant" }, { "content": "Book: Ezekiel\nChapter: 34\nVerse: 10", "role": "user" }, { "content": "Old Testament\nEzekiel 34:10 (Douay Rheims)\n\"Thus saith the Lord God: Behold I myself come upon the shepherds, I will require my flock at their hand, and I will cause them to cease from feeding the flock any more, neither shall the shepherds feed themselves any more: and I will deliver my flock from their mouth, and it shall no more be meat for them.\"", "role": "assistant" }, { "content": "What does John chapter 8 verse 50 say?", "role": "user" }, { "content": "In the New Testament, John chapter 8, verse 50 (Douay Rheims) says:\n\"But I seek not my own glory: there is one that seeketh and judgeth.\"", "role": "assistant" }, { "content": "Could you quote Leviticus 7:33 for me?", "role": "user" }, { "content": "Leviticus 7:33 from the Old Testament (Douay Rheims) reads:\n\"He among the sons of Aaron, that offereth the blood, and the fat, he shall have the right shoulder also for his portion.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And if the hair fall from his forehead, he is bald before and clean.\" from?", "role": "user" }, { "content": "You're looking at a verse from Leviticus, chapter 13.\n\nHere's what the chapter says:\nLeviticus Chapter 13\n1 And the Lord spoke to Moses and Aaron, saying:\n2 The man in whose skin or flesh shalt arise a different colour or a blister, or as it were something shining, that is, the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons.\n3 And if he see the leprosy in his skin, and the hair turned white, and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated.\n4 But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days.\n5 And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days.\n6 And on the seventh day, he shall look on him: if the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean.\n7 But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,\n8 And shall be condemned of uncleanness.\n9 If the stroke of the leprosy be in a man, he shall be brought to the priest,\n10 And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear:\n11 It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean, and shall not shut him up, because he is evidently unclean.\n12 But if the leprosy spring out running about in the skin, and cover all the skin from the head to the feet, whatsoever falleth under the sight of the eyes,\n13 The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean.\n14 But when the live flesh shall appear in him,\n15 Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean: for live flesh, if it be spotted with leprosy, is unclean.\n16 And if again it be turned into whiteness, and cover all the man,\n17 The priest shall view him, and shall judge him to be clean.\n18 When also there has been an ulcer in the flesh and the skin, and it has been healed,\n19 And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest:\n20 And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white, he shall declare him unclean, for the plague of leprosy is broken out in the ulcer.\n21 But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.\n22 And if it spread, he shall judge him to have the leprosy:\n23 But if it stay in its place, it is but the scar of an ulcer, and the man shall be clean.\n24 The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar,\n25 The priest shall view it, and if he see it turned white, and the place thereof is lower than the other skin: he shall declare him unclean, because the evil of leprosy is broken out in the scar.\n26 But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,\n27 And on the seventh day he shall view him: if the leprosy be grown farther in the skin, he shall declare him unclean.\n28 But if the whiteness stay in its place, and be not very clear, it is the sore of a burning, and therefore he shall be cleansed, because it is only the scar of a burning.\n29 If the leprosy break out in the head or the beard of a man or woman, the Priest shall see them,\n30 And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard;\n31 But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,\n32 And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh:\n33 The man shall be shaven all but the place of the spot, and he shall be shut up other seven days:\n34 If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him, and his clothes being washed he shall be clean.\n35 But if after his cleansing the spot spread again in the skin,\n36 He shall seek no more whether the hair be turned yellow, because he is evidently unclean.\n37 But if the spot be stayed, and the hair be black, let him know that the man is healed, and let him confidently pronounce him clean.\n38 If a whiteness appear in the skin of a man or a woman,\n39 The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean.\n40 The man whose hair falleth off from his head, he is bald and clean:\n41 And if the hair fall from his forehead, he is bald before and clean.\n42 But if in the bald head or in the bald forehead there be risen a white or reddish colour,\n43 And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part.\n44 Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest,\n45 Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth, and he shall cry out that he is defiled and unclean.\n46 All the time that he is a leper and unclean, he shall dwell alone without the camp.\n47 A woollen or linen garment that shall have the leprosy\n48 In the warp, and the woof, or a skin. or whatsoever is made of a skin,\n49 If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest.\n50 And he shall look upon it and shall shut it up seven days:\n51 And on the seventh day when he looketh on it again, if he find that it if grown, it is a Axed leprosy: he shall judge the garment unclean, and every thing wherein it shall be found:\n52 And therefore it shall be burnt with fire.\n53 But if he see that it is not grown,\n54 He shall give orders, and they shall wash that part wherein the leprosy is, and he shall shut it up other seven days.\n55 And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean, and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole.\n56 But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound.\n57 And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire.\n58 If it cease, he shall wash with water the parts that are pure, the second time, and they shall be clean.\n59 This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins, how it ought to be cleansed, or pronounced unclean.\n", "role": "assistant" }, { "content": "Where in the books does \"And it came to pass: when Jesus had finished these parables, he passed from thence.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 13.\n\nCheck out the whole chapter:\nMatthew Chapter 13\n1 The same day Jesus going out of the house, sat by the sea side.\n2 And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.\n3 And he spoke to them many things in parables, saying: Behold the sower went forth to sow.\n4 And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.\n5 And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.\n6 And when the sun was up they were scorched: and because they had not root, they withered away.\n7 And others fell among thorns: and the thorns grew up and choked them.\n8 And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.\n9 He that hath ears to hear, let him hear.\n10 And his disciples came and said to him: Why speakest thou to them in parables?\n11 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.\n12 For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.\n13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.\n14 And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.\n15 For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.\n16 But blessed are your eyes, because they see, and your ears, because they hear.\n17 For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.\n18 Hear you therefore the parable of the sower.\n19 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.\n20 And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.\n21 Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.\n22 And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.\n23 But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.\n24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.\n25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.\n26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.\n27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?\n28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?\n29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.\n30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.\n31 Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.\n32 Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.\n33 Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.\n34 All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.\n35 That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.\n36 Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.\n37 Who made answer and said to them: He that soweth the good seed, is the Son of man.\n38 And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.\n39 And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.\n40 Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.\n41 The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.\n42 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n43 Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.\n44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.\n45 Again the kingdom of heaven is like to a merchant seeking good pearls.\n46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.\n47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.\n48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.\n49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.\n50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n51 Have ye understood all these things? They say to him: Yes.\n52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.\n53 And it came to pass: when Jesus had finished these parables, he passed from thence.\n54 And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?\n55 Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:\n56 And his sisters, are they not all with us? Whence therefore hath he all these things?\n57 And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.\n58 And he wrought not many miracles there, because of their unbelief.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"The law of the wise is a fountain of life, that he may decline from the ruin of death.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Proverbs, chapter 13.\n\nHere's the full chapter:\nProverbs Chapter 13\n1 A wise son heareth the doctrine of his father: but he that is a scorner, beareth not when he is reproved.\n2 Of the fruit of his own mouth shall a man be filled with good things: but the soul of transgressors is wicked.\n3 He that keepeth his mouth, keepeth his soul: but he that hath no guard on his speech shall meet with evils.\n4 The sluggard willeth and willeth not: but the soul of them that work, shall be made fat.\n5 The just shall hate a lying word: but the wicked confoundeth, and shall be confounded.\n6 Justice keepeth the way of the innocent: but wickedness overthroweth the sinner.\n7 One is as it were rich, when he hath nothing: and another is as it were poor, when he hath great riches.\n8 The ransom of a man's life are his riches: but he that is poor beareth not reprehension.\n9 The light of the just giveth joy: but the lamp of the wicked shall be put out.\n10 Among the proud there are always contentions: but they that do all things with counsel, are ruled by wisdom.\n11 Substance got in haste shall be diminished: but that which by little and little is gathered with the hand shall increase.\n12 Hope that is deferred afflicteth the soul: desire when it cometh is a tree of life.\n13 Whosoever speaketh ill of any thing, bindeth himself for the time to come: but he that feareth the commandment, shall dwell in peace. Deceitful souls go astray in sins: the just are merciful, and shew mercy.\n14 The law of the wise is a fountain of life, that he may decline from the ruin of death.\n15 Good instruction shall give grace: in the way of scorners is a deep pit.\n16 The prudent man doth all things with counsel: but he that is a fool, layeth open his folly.\n17 The messenger of the wicked shall fall into mischief: but a faithful ambassador is health.\n18 Poverty and shame to him that refuseth instruction: but he that yieldeth to reproof, shall be glorified.\n19 The desire that is accomplished, delighteth the soul: fools hate them that flee from evil things.\n20 He that walketh with the wise, shall be wise: a friend of fools shall become like to them.\n21 Evil pursueth sinners: and to the just good shall be repaid.\n22 The good man leaveth heirs, sons, and grandsons: and the substance of the sinner is kept for the just.\n23 Much food is in the tillage of fathers: but for others it is gathered with out judgment.\n24 He that spareth the rod hateth his son: but he that loveth him correcteth him betimes.\n25 The just eateth and filleth his soul: but the belly of the wicked is never to be filled.\n", "role": "assistant" }, { "content": "Can you read Psalm chapter 34, verse 9?", "role": "user" }, { "content": "Quoting from Psalm 34:9, Old Testament (Douay Rheims):\n\"But my soul shall rejoice in the Lord; and shall be delighted in his salvation.\"", "role": "assistant" }, { "content": "Scripture from Sirach 29:22?", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 29, verse 22 (Douay Rheims) says:\n\"A man is surety for his neighbour: and when he hath lost all shame, he shall forsake him.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What does 1 Chronicles chapter 9 verse 14 say?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 9:14 (Douay Rheims) is:\n\"And of the Levites: Semeia the son of Hassub the son of Ezricam, the son of Hasebia of the sons of Merari.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And I design to go through the country that I may take revenge of them that have destroyed our country, and that have made many cities desolate in my realm.\" from?", "role": "user" }, { "content": "The text \"And I design to go through the country that I may take revenge of them that have destroyed our country, and that have made many cities desolate in my realm.\" is part of 1 Maccabees chapter 15, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote 2 Chronicles 12:4 for me?", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 12:4 in the Old Testament (Douay Rheims):\n\"And he took the strongest cities in Juda, and came to Jerusalem.\"", "role": "assistant" }, { "content": "Find and read 2 Maccabees chapter 15, verse 9", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Maccabees 15:9 (Douay Rheims) is:\n\"And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:\"", "role": "assistant" }, { "content": "Book: Acts\nChapter: 2\nVerse: 39", "role": "user" }, { "content": "Quoting from Acts 2:39, New Testament (Douay Rheims):\n\"For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"So Paul went out from among them.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 17.\n\nHere's the full rundown of the chapter:\nActs Chapter 17\n1 And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.\n2 And Paul, according to his custom, went in unto them; and for three sabbath days he reasoned with them out of the scriptures:\n3 Declaring and insinuating that the Christ was to suffer, and to rise again from the dead; and that this is Jesus Christ, whom I preach to you.\n4 And some of them believed, and were associated to Paul and Silas; and of those that served God, and of the Gentiles a great multitude, and of noble women not a few.\n5 But the Jews, moved with envy, and taking unto them some wicked men of the vulgar sort, and making a tumult, set the city in an uproar; and besetting Jason's house, sought to bring them out unto the people.\n6 And not finding them, they drew Jason and certain brethren to the rulers of the city, crying: They that set the city in an uproar, are come hither also;\n7 Whom Jason hath received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.\n8 And they stirred up the people, and the rulers of the city hearing these things,\n9 And having taken satisfaction of Jason and of the rest, they let them go.\n10 But the brethren immediately sent away Paul and Silas by night unto Berea. Who, when they were come thither, went into the synagogue of the Jews.\n11 Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so.\n12 And many indeed of them believed, and of honourable women that were Gentiles, and of men not a few.\n13 And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.\n14 And then immediately the brethren sent away Paul, to go unto the sea; but Silas and Timothy remained there.\n15 And they that conducted Paul, brought him as far as Athens; and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.\n16 Now whilst Paul waited for them at Athens, his spirit was stirred within him, seeing the city wholly given to idolatry.\n17 He disputed, therefore, in the synagogue with the Jews, and with them that served God, and in the marketplace, every day with them that were there.\n18 And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.\n19 And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of?\n20 For thou bringest in certain new things to our ears. We would know therefore what these things mean.\n21 (Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.)\n22 But Paul standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious.\n23 For passing by, and seeing your idols, I found an altar also, on which was written: To the unknown God. What therefore you worship, without knowing it, that I preach to you:\n24 God, who made the world, and all things therein; he, being Lord of heaven and earth, dwelleth not in temples made with hands;\n25 Neither is he served with men's hands, as though he needed any thing; seeing it is he who giveth to all life, and breath, and all things:\n26 And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times, and the limits of their habitation.\n27 That they should seek God, if happily they may feel after him or find him, although he be not far from every one of us:\n28 For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring.\n29 Being therefore the offspring of God, we must not suppose the divinity to be like unto gold, or silver, or stone, the graving of art, and device of man.\n30 And God indeed having winked at the times of this ignorance, now declareth unto men, that all should everywhere do penance.\n31 Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed; giving faith to all, by raising him up from the dead.\n32 And when they had heard of the resurrection of the dead, some indeed mocked, but others said: We will hear thee again concerning this matter.\n33 So Paul went out from among them.\n34 But certain men adhering to him, did believe; among whom was also Dionysius, the Areopagite, and a woman named Damaris, and others with them.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For I have seen the captivity of my people, of my sons, and my daughters, which the Eternal hath brought upon them.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Baruch, chapter 4, verse 10 states: \"For I have seen the captivity of my people, of my sons, and my daughters, which the Eternal hath brought upon them.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the Lord commanded that we should do all these ordinances, and should fear the Lord our God, that it might be well with us all the days of our life, as it is at this day.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Deuteronomy, chapter 6.\n\nHere's the entire chapter for you:\nDeuteronomy Chapter 6\n1 These are the precepts, and ceremonies, and judgments, which the Lord your God commanded that I should teach you, and that you should do them in the land into which you pass over to possess it:\n2 That thou mayst fear the Lord thy God, and keep all his commandments and precepts, which I command thee, and thy sons, and thy grandsons, all the days of thy life, that thy days may be prolonged.\n3 Hear, O Israel, and observe to do the things which the Lord hath commanded thee, that it may be well with thee, and thou mayst be greatly multiplied, as the Lord the God of thy fathers hath promised thee a land flowing with milk and honey.\n4 Hear, O Israel, the Lord our God is one Lord.\n5 Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole strength.\n6 And these words which I command thee this day, shall be in thy heart:\n7 And thou shalt tell them to thy children, and thou shalt meditate upon them sitting in thy house, and walking on thy journey, sleeping and rising.\n8 And thou shalt bind them as a sign on thy hand, and they shall be and shall move between thy eyes.\n9 And thou shalt write them in the entry, and on the doors of thy house.\n10 And when the Lord thy God shall have brought thee into the land, for which he swore to thy fathers Abraham, Isaac, and Jacob: and shall have given thee great and goodly cities, which thou didst not build,\n11 Houses full of riches, which thou didst not set up, cisterns which thou didst not dig, vineyards and oliveyards, which thou didst not plant,\n12 And thou shalt have eaten and be full:\n13 Take heed diligently lest thou forget the Lord, who brought thee out of the land of Egypt, out of the house of bondage. Thou shalt fear the Lord thy God, and shalt serve him only, and thou shalt swear by his name.\n14 You shall not go after the strange gods of all the nations, that are round about you:\n15 Because the Lord thy God is a jealous God in the midst of thee: lest at any time the wrath of the Lord thy God be kindled against thee, and take thee away from the face of the earth.\n16 Thou shalt not tempt the Lord thy God, as thou temptedst him in the place of temptation.\n17 Keep the precepts of the Lord thy God, and the testimonies and ceremonies which he hath commanded thee.\n18 And do that which is pleasing and good in the sight of the Lord, that it may be well with thee: and going in thou mayst possess the goodly land, concerning which the Lord swore to thy fathers,\n19 That he would destroy all thy enemies before thee, as he hath spoken.\n20 And when thy son shall ask thee to morrow, saying: What mean these testimonies, and ceremonies and judgments, which the Lord our God hath commanded us?\n21 Thou shalt say to him: We were bondmen of Pharao in Egypt, and the Lord brought us out of Egypt with a strong hand.\n22 And he wrought signs and wonders great and very grievous in Egypt against Pharao, and all his house, in our sight,\n23 And he brought us out from thence, that he might bring us in and give us the land, concerning which he swore to our fathers.\n24 And the Lord commanded that we should do all these ordinances, and should fear the Lord our God, that it might be well with us all the days of our life, as it is at this day.\n25 And he will be merciful to us, if we keep and do all his precepts before the Lord our God, as he hath commanded us.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And I will be like a moth to Ephraim: and like rottenness to the house of Juda.\"?", "role": "user" }, { "content": "\"And I will be like a moth to Ephraim: and like rottenness to the house of Juda.\" appears in Hosea, chapter 5, at verse 12 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And they knew not till the flood came, and took them all away; so also shall the coming of the Son of man be.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 24.\n\nTake a look at the whole chapter:\nMatthew Chapter 24\n1 And Jesus being come out of the temple, went away. And his disciples came to shew him the buildings of the temple.\n2 And he answering, said to them: Do you see all these things? Amen I say to you there shall not be left here a stone upon a stone that shall not be destroyed.\n3 And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world?\n4 And Jesus answering, said to them: Take heed that no man seduce you:\n5 For many will come in my name saying, I am Christ: and they will seduce many.\n6 And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass, but the end is not yet.\n7 For nation shall rise against nation, and kingdom against kingdom; and there shall be pestilences, and famines, and earthquakes in places:\n8 Now all these are the beginnings of sorrows.\n9 Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name's sake.\n10 And then shall many be scandalized: and shall betray one another: and shall hate one another.\n11 And many false prophets shall rise, and shall seduce many.\n12 And because iniquity hath abounded, the charity of many shall grow cold.\n13 But he that shall persevere to the end, he shall be saved.\n14 And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.\n15 When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.\n16 Then they that are in Judea, let them flee to the mountains:\n17 And he that is on the housetop, let him not come down to take any thing out of his house:\n18 And he that is in the field, let him not go back to take his coat.\n19 And woe to them that are with child, and that give suck in those days.\n20 But pray that your flight be not in the winter, or on the sabbath.\n21 For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.\n22 And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened.\n23 Then if any man shall say to you: Lo here is Christ, or there, do not believe him.\n24 For there shall arise false Christs and false prophets, and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect.\n25 Behold I have told it to you, beforehand.\n26 If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.\n27 For as lightning cometh out of the east, and appeareth even into the west: so shall the coming of the Son of man be.\n28 Wheresoever the body shall be, there shall the eagles also be gathered together.\n29 And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved:\n30 And then shall appear the sign of the Son of man in heaven: and then shall all tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty.\n31 And he shall send his angels with a trumpet, and a great voice: and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.\n32 And from the fig tree learn a parable: When the branch thereof is now tender, and the leaves come forth, you know that summer is nigh.\n33 So you also, when you shall see all these things, know ye that it is nigh, even at the doors.\n34 Amen I say to you, that this generation shall not pass, till all these things be done.\n35 Heaven and earth shall pass, but my words shall not pass.\n36 But of that day and hour no one knoweth, not the angels of heaven, but the Father alone.\n37 And as in the days of Noe, so shall also the coming of the Son of man be.\n38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, even till that day in which Noe entered into the ark,\n39 And they knew not till the flood came, and took them all away; so also shall the coming of the Son of man be.\n40 Then two shall be in the field: one shall be taken, and one shall be left.\n41 Two women shall be grinding at the mill: one shall be taken, and one shall be left.\n42 Watch ye therefore, because ye know not what hour your Lord will come.\n43 But know this ye, that if the goodman of the house knew at what hour the thief would come, he would certainly watch, and would not suffer his house to be broken open.\n44 Wherefore be you also ready, because at what hour you know not the Son of man will come.\n45 Who, thinkest thou, is a faithful and wise servant, whom his lord hath appointed over his family, to give them meat in season.\n46 Blessed is that servant, whom when his lord shall come he shall find so doing.\n47 Amen I say to you, he shall place him over all his goods.\n48 But if that evil servant shall say in his heart: My lord is long a coming:\n49 And shall begin to strike his fellow servants, and shall eat and drink with drunkards:\n50 The lord of that servant shall come in a day that he hopeth not, and at an hour that he knoweth not:\n51 And shall separate him, and appoint his portion with the hypocrites. There shall be weeping and gnashing of teeth.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the selfsame thing the thieves also, that were crucified with him, reproached him with.\"?", "role": "user" }, { "content": "The passage \"And the selfsame thing the thieves also, that were crucified with him, reproached him with.\" comes from Matthew 27:44 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"A wise man shall advance himself with his words, and a prudent man shall please the great ones.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 20.\n\nHere's the full chapter:\nSirach Chapter 20\n1 How much better is it to reprove, than to be angry, and not to hinder him that confesseth in prayer.\n2 The lust of an eunuch shall devour a young maiden:\n3 So is he that by violence executeth unjust judgment.\n4 How good is it, when thou art reproved, to shew repentance! for so thou shalt escape wilful sin.\n5 There is one that holdeth his peace, that is found wise: and there is another that is hateful, that is bold in speech.\n6 There is one that holdeth his peace, because he knoweth not what to say: and there is another that holdeth his peace, knowing the proper time.\n7 A wise man will hold his peace till he see opportunity: but a babbler, and a fool, will regard no time.\n8 He that useth many words shall hurt his own soul: and he that taketh authority to himself unjustly shall be hated.\n9 There is success in evil things to a man without discipline, and there is a finding that turneth to loss.\n10 There is a gift that is not profitable: and there is a gift, the recompense of which is double.\n11 There is an abasement because of glory: and there is one that shall lift up his head from a low estate.\n12 There is that buyeth much for a small price, and restoreth the same sevenfold.\n13 A man wise in words shall make himself beloved: but the graces of fools shall be poured out.\n14 The gift of the fool shall do thee no good: for his eyes are sevenfold.\n15 He will give a few things, and upbraid much: and the opening of his mouth is the kindling of a fire.\n16 To day a man lendeth, and to morrow he asketh it again: such a man as this is hateful.\n17 A fool shall have no friend, and there shall be no thanks for his good deeds.\n18 For they that eat his bread, are of a false tongue. How often, and how many will laugh him to scorn!\n19 For he doth not distribute with right understanding that which was to be had: in like manner also that which was not to be had.\n20 The slipping of a false tongue is as one that falleth on the pavement: so the fall of the wicked shall come speedily.\n21 A man without grace is as a vain fable, it shall be continually in the mouth of the unwise.\n22 A parable coming out, of a fool's mouth shall be rejected: for he doth not speak it in due season.\n23 There is that is hindered from sinning through want, and in his rest he shall be pricked.\n24 There is that will destroy his own soul through shamefacedness, and by occasion of an unwise person he will destroy it: and by respect of person he will destroy himself.\n25 There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.\n26 A lie is a foul blot in a man, and yet it will be continually in the mouth of men without discipline.\n27 A thief is better than a man that is always lying: but both of them shall inherit destruction.\n28 The manners of lying men are without honour: and their confusion is with them without ceasing.\n29 A wise man shall advance himself with his words, and a prudent man shall please the great ones.\n30 He that tilleth his land shall make a high heap of corn: and he that worketh justice shall be exalted: and he that pleaseth great men shall escape iniquity.\n31 Presents and gifts blind the eyes of judges, and make them dumb in the mouth, so that they cannot correct.\n32 Wisdom that is hid, and treasure that is not seen: what profit is there in them both?\n33 Better is he that hideth his folly, than the man that hideth his wisdom.\n", "role": "assistant" }, { "content": "Read me Sirach 29:4", "role": "user" }, { "content": "Here's the passage from Sirach 29:4 in the Old Testament (Douay Rheims):\n\"Many have looked upon a thing lent as a thing found, and have given trouble to them that helped them.\"", "role": "assistant" }, { "content": "Sirach 51:8", "role": "user" }, { "content": "Old Testament\nSirach 51:8 (Douay Rheims)\n\"My soul shall praise the Lord even to death.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What does it say in 2 Corinthians chapter 1 verse 10?", "role": "user" }, { "content": "2 Corinthians 1:10 from the New Testament (Douay Rheims) reads:\n\"Who hath delivered and doth deliver us out of so great dangers: in whom we trust that he will yet also deliver us.\"", "role": "assistant" }, { "content": "Recite 2 Corinthians 11:17", "role": "user" }, { "content": "New Testament\n2 Corinthians 11:17 (Douay Rheims)\n\"That which I speak, I speak not according to God, but as it were in foolishness, in this matter of glorying.\"", "role": "assistant" }, { "content": "Tell me what Exodus 8:2 says", "role": "user" }, { "content": "The scripture from the Old Testament at Exodus 8:2 (Douay Rheims) is:\n\"But if thou wilt not let them go behold I will strike all thy coasts with frogs.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"If therefore thou wilt send him with us, we will set out together, and will buy necessaries for thee.\"?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 43.\n\nHere's what the chapter says:\nGenesis Chapter 43\n1 In the mean time the famine was heavy upon all the land.\n2 And when they had eaten up all the corn, which they had brought out of Egypt, Jacob said to his sons: Go again and buy us a little food.\n3 Juda answered: The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.\n4 If therefore thou wilt send him with us, we will set out together, and will buy necessaries for thee.\n5 But if thou wilt not, we will not go: for the man, as we have often said, declared unto us, saying: You shall not see my face without your youngest brother.\n6 Israel said to them: You have done this for my misery in that you told him you had also another brother.\n7 But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you?\n8 And Juda said to his father: Send the boy with me, that we may set forward, and may live: lest both we and our children perish.\n9 I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.\n10 If delay had not been made, we had been here again the second time.\n11 Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds.\n12 And take with you double money, and carry back what you found in your sacks, lest perhaps it was done by mistake.\n13 And take also your brother, and go to the man.\n14 And may my almighty God make him favourable to you; and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children.\n15 So the men took the presents, and double money, and Benjamin: and went down into Egypt, and stood before Joseph.\n16 And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.\n17 He did as he was commanded, and brought the men into the house.\n18 And they being much afraid, said there one to another: Because of the money, which we carried back the first time in our sacks, we are brought in: that he may bring upon us a false accusation, and by violence make slaves of us and our asses.\n19 Wherefore going up to the steward of the house, at the door,\n20 They said: Sir, we desire thee to hear us: We came down once before to buy food:\n21 And when we had bought, and come to the inn, we opened our sacks, and found our money in the mouths of the sacks: which we have now brought again in the same weight.\n22 And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags.\n23 But he answered: Peace be with you, fear not: your God, and the God of your father hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them.\n24 And having brought them into the house, he fetched water, and they washed their feet, and he gave provender to their asses.\n25 But they made ready the presents, against Joseph came at noon: for they had heard that they should eat bread there.\n26 Then Joseph came into his house, and they offered him the presents holding them in their hands, and they bowed down with their face to the ground.\n27 But he, courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living?\n28 And they answered: Thy servant our father is in health, he is yet living. And bowing themselves they made obeisance to him.\n29 And Joseph lifting up his eyes, saw Benjamin his brother, by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son.\n30 And he made haste because his heart was moved upon his brother, and tears gushed out: and going into his chamber he wept.\n31 And when he had washed his face, coming out again, he refrained himself, and said: Set bread on the table.\n32 And when it was set on, for Joseph apart, and for his brethren apart, for the Egyptians also that ate with him, apart, (for it is unlawful for the Egyptians to eat with the Hebrews, and they think such a feast profane:):\n33 They sat before him, the firstborn according to his birthright, and the youngest according to his age. And they wondered very much:\n34 Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.\n", "role": "assistant" }, { "content": "Recite Isaiah 5:29", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 5, verse 29 (Douay Rheims) says:\n\"Their roaring like that of a lion, they shall roar like young lions: yea they shall roar, and take hold of the prey, and they shall keep fast hold of it, and there shall be none to deliver it.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And I bought the held of my uncle's son, that is in Anathoth: and I weighed him the money, seven staters, and ten pieces of silver.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And I bought the held of my uncle's son, that is in Anathoth: and I weighed him the money, seven staters, and ten pieces of silver.\" can be found in the book of Jeremiah, chapter 32, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"The pillars of heaven tremble, and dread at his beck.\"?", "role": "user" }, { "content": "In the book of Job, chapter 26, verse 11 of the Old Testament, you'll find \"The pillars of heaven tremble, and dread at his beck.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: He should not die; but, So I will have him to remain till I come, what is it to thee?\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: He should not die; but, So I will have him to remain till I come, what is it to thee?\" can be found in the book of John, chapter 21, verse 23 in the New Testament.", "role": "assistant" }, { "content": "- Book: Joshua\n- Chapter: 22\n- Verse: 15", "role": "user" }, { "content": "From Joshua chapter 22, verse 15, Old Testament (Douay Rheims):\n\"Who came to the children of Ruben, and of Gad, and the half tribe of Manasses, into the land of Galaad, and said to them:\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"To whom he said: To other cities also I must preach the kingdom of God: for therefore am I sent.\"?", "role": "user" }, { "content": "In the book of Luke, chapter 4, verse 43 of the New Testament, you'll find \"To whom he said: To other cities also I must preach the kingdom of God: for therefore am I sent.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the apostles coming together unto Jesus, related to him all things that they had done and taught.\"?", "role": "user" }, { "content": "You can find \"And the apostles coming together unto Jesus, related to him all things that they had done and taught.\" in the New Testament, specifically in Mark 6:30.", "role": "assistant" }, { "content": "What does it say in Matthew chapter 10 verse 36?", "role": "user" }, { "content": "The New Testament\nMatthew 10:36 (Douay Rheims)\n\"And a man's enemies shall be they of his own household.\"", "role": "assistant" }, { "content": "- Book: Numbers\n- Chapter: 3\n- Verse: 19", "role": "user" }, { "content": "Here's the passage from Numbers 3:19 in the Old Testament (Douay Rheims):\n\"The sons of Caath: Amram, and Jesaar, Hebron and Oziel:\"", "role": "assistant" }, { "content": "Revelation 10:1 please", "role": "user" }, { "content": "From Revelation chapter 10, verse 1, New Testament (Douay Rheims):\n\"And I saw another mighty angel come down from heaven, clothed with a cloud, and a rainbow was on his head, and his face was as the sun, and his feet as pillars of fire.\"", "role": "assistant" }, { "content": "Verse 15 from chapter 1 in Tobit?", "role": "user" }, { "content": "From the Old Testament, in Tobit 1:15 (Douay Rheims), we read:\n\"He therefore went to all that were in captivity, and gave them wholesome admonitions.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Then the angel Raphael said to him: Hear me, and I will shew thee who they are, over whom the devil can prevail.\" from?", "role": "user" }, { "content": "\"Then the angel Raphael said to him: Hear me, and I will shew thee who they are, over whom the devil can prevail.\" is written in Tobit 6:16, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.\"?", "role": "user" }, { "content": "Your verse is located in 1 Chronicles, chapter 2.\n\nTake a look at the whole chapter:\n1 Chronicles Chapter 2\n1 And these are the sons of Israel: Ruben, Simeon, Levi, Juda, Issachar, and Zabulon,\n2 Dan, Joseph, Benjamin, Nephtali, Gad, and Aser.\n3 The sons of Juda: Her, Onan and Sela. These three were born to him of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda, was wicked in the sight of the Lord, and he slew him.\n4 And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.\n5 And the sons of Phares, were Hesron and Hamul.\n6 And the sons also of Zare: Zamri, and Ethan, and Eman, and Chalchal, and Dara, five in all.\n7 And the sons of a Charmi: Achar, who troubled Israel, and sinned by the theft of the anathema.\n8 The sons of Ethan: Azarias,\n9 And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.\n10 And Ram beget Aminadab, and Aminadab beget Nahasson, prince of the children of Juda.\n11 And Nahasson beget Salma, the father of Boot.\n12 And Boot beget Obed, and Obed beget Isai.\n13 And Isai beget Eliab his firstborn, the second Abinadab, the third Simmaa,\n14 The fourth, Nathanael, the fifth Raddai,\n15 The sixth Asom, the seventh David.\n16 And their sisters were Sarvia, and Abigail. The sons of Sarvia: Abisai, Joab, and Asael, three.\n17 And Abigail bore Amasa, whose father was Jether the Ismahelite.\n18 And Caleb the son of Hesron took a wife named Azuba, of whom he had Jerioth: and her sons were Jaser, and Sobab, and Ardon.\n19 And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.\n20 And Hur beget Uri: and Uri beget Bezeleel.\n21 And afterwards Hesron went in to the daughter of Machir the father of Galaad, and took her to wife when he was threescore years old: and she bore him Segub.\n22 And Segub beget Jair, and he had three and twenty cities in the land of Galaad.\n23 And he took Gessur, and Aram the towns of Jair, and Canath, and the villages thereof, threescore cities. All these, the sons of Machir father of Galaad.\n24 And when Hesron was dead, Caleb went in to Ephrata. Hesron also had to wife Abia who bore him Ashur the father of Thecua.\n25 And the sons of Jerameel the firstborn of Hesron, were Ram his firstborn, and Buna, and Aram, and Asom, and Achia.\n26 And Jerameel married another wife, named Atara, who was the mother of Onam.\n27 And the sons of Ram the firstborn of Jerameel, were Moos, Jamin, and Achar.\n28 And Onam had sons Semei, and Jada. And the sons of Semei: Nadab, and Abisur.\n29 And the name of Abisur's wife was Abihail, who bore him Ahobban, and Molid.\n30 And the sons of Nadab were Saled, and Apphaim. And Saled died without children.\n31 But the son of Apphaim was Jesi: and Jesi beget Sesan. And Sesan beget Oholai.\n32 And the sons of Jada the brother of Semei: Jether and Jonathan. And Jether also died without children.\n33 But Jonathan beget Phaleth, and Ziza, These were the sons of Jerameel.\n34 And Sesan had no sons, but daughters and a servant an Egyptian, named Jeraa.\n35 And he gave him his daughter to wife: and she bore him Ethei.\n36 And Ethei begot Nathan, and Nathan beget Zabad.\n37 And Zabad beget Ophlal, and Ophlal beget Obed.\n38 Obed beget Jehu, Jehu beget Azarias.\n39 Azarias beget Helles, and Helles begot Elasa.\n40 Elasa beget Sisamoi, Sisamoi beget Sellum,\n41 Sellum beget Icamia, and Icamia begot Elisama.\n42 Now the sons of Caleb the brother of Jerameel were Mesa his firstborn, who was the father of Siph: and the sons of Maresa father of Hebron.\n43 And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.\n44 And Samma beget Raham, the father of Jercaam, and Recem beget Sammai.\n45 The son of Sammai, Maon: and Maon the father of Bethsur.\n46 And Epha the concubine of Caleb bore Haran, and Mesa, and Gezez. And Haran beget Gezez.\n47 And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.\n48 And Maacha the concubine of Caleb bore Saber, and Tharana.\n49 And Saaph the father of Madmena beget Sue the father of Machbena, and the father of Gabaa. And the daughter of Caleb was Achsa.\n50 These were the sons of Caleb, the son of Hur the firstborn of Ephrata, Sobal the father of Cariathiarim.\n51 Salma the father of Bethlehem, Hariph the father of Bethgader.\n52 And Sobal the father of Cariathiarim had sons: he that saw half of the places of rest.\n53 And of the kindred of Cariathiarim, the Jethrites, and Aphuthites, and Semathites, and Maserites. Of them came the Saraites, and Esthaolites.\n54 The sons of Salma, Bethlehem, and Netophathi, the crowns of the house of Joab, and half of the place of rest of Sarai.\n55 And the families of the scribes that dwell in Jabes, singing and making melody, and abiding in tents. These are the Cinites, who came of Calor (Chamath) father of the house of Rechab,\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants, trained to battle.\"?", "role": "user" }, { "content": "That verse comes from 1 Maccabees, chapter 6.\n\nCheck out the whole chapter:\n1 Maccabees Chapter 6\n1 Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\n2 And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there.\n3 Lo, he came, and sought to take the city and to pillage it: But he was not able, because the design was known to them that were in the city.\n4 And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia.\n5 And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight:\n6 And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed:\n7 And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\n8 And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\n9 And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.\n10 And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety.\n11 And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\n12 But now I remember the evils that I have done in Jerusalem, from whence also I took away all the spoils of gold, and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause.\n13 I know therefore that for this cause these evils have found me: and behold I perish with great grief in a strange land.\n14 Then he called Philip, one of his friends, and he made him regent over all his kingdom.\n15 And he gave him the crown, and his robe, and his ring, that he should go to Antiochus his son, and should bring him up for the kingdom.\n16 So king Antiochus died there in the year one hundred and forty-nine.\n17 And Lysias understood that the king was dead, and he set up Antiochus his son to reign, whom he brought up young: and he called his name Eupator.\n18 Now they that were in the castle, had shut up the Israelites round about the holy places: and they were continually seeking their hurt, and to strengthen the Gentiles.\n19 And Judas purposed to destroy them: and he called together all the people, to besiege them.\n20 And they came together, and besieged them in the year one hundred and fifty, and they made battering slings and engines.\n21 And some of the besieged got out: and some wicked men of Israel joined themselves unto them.\n22 And they went to the king, and said: How long dost thou delay to execute the judgment, and to revenge our brethren?\n23 We determined to serve thy father and to do according to his orders, and obey his edicts:\n24 And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\n25 Neither have they put forth their hand against us only, but also against all our borders.\n26 And behold they have approached this day to the castle of Jerusalem to take it, and they have fortified the stronghold of Bethsura:\n27 And unless thou speedily prevent them, they will do greater things than these, and thou shalt not be able to subdue them.\n28 Now when the king heard this, he was angry: and he called together all his friends, and the captains of his army, and them that were over the horsemen.\n29 There came also to him from other realms, and from the islands of the sea hired troops.\n30 And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants, trained to battle.\n31 And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.\n32 And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\n33 And the king rose before it was light, and made his troops march on fiercely towards the way of Bethzacharam: and the armies made themselves ready for the battle, and they sounded the trumpets:\n34 And they shewed the elephants the blood of grapes, and mulberries to provoke them to fight.\n35 And they distributed the beasts by the legions: and there stood by every elephant a thousand men in coats of mail, and with helmets of brass on their heads: and five hundred horsemen set in order were chosen for every beast.\n36 These before the time wheresoever the beast was, the were there: and withersoever it went, they went, and they departed not from it.\n37 And upon the beast, there were strong wooden towers, which covered every one of them: and engines upon them: and upon every one thirty-two valiant men, who fought from above; and an Indian to rule the beast.\n38 And the rest of the horsemen he placed on this side and on that side at the two wings, with trumpets to stir up the army, and to hasten them forward that stood thick together in the legions thereof.\n39 Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.\n40 And part of the king's army was distinguished by the high mountains, and the other part by the low places: and they marched on warily and orderly.\n41 And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.\n42 And Judas and his army drew near for battle: and there fell of the king's army six hundred men.\n43 And Eleazar the son of Saura saw one of the beasts harnessed with the king's harness: and it was higher than the other beasts: and it seemed to him that the king was on it:\n44 And he exposed himself to deliver his people and to get himself an everlasting name.\n45 And he ran up to it boldly in the midst of the legion, killing on the right hand, and on the left, and they fell by him on this side and that side.\n46 And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\n47 Then they seeing the strength of the king and the fierceness of his army, turned away from them.\n48 But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and mount Sion.\n49 And he made peace with them that were in Bethsura: and they came forth out of the city, because they had no victuals, being shut up there, for it was the year of rest to the land.\n50 And the king took Bethsura: and he placed there a garrison to keep it.\n51 And he turned his army against the sanctuary for many days: and he set up there battering slings, and engines and instruments to cast fire, and engines to cast stones and javelins, and pieces to shoot arrows, and slings.\n52 And they also made engines against their engines, and they fought for many days.\n53 But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.\n54 And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place.\n55 Now Lysias heard that Philip, whom king Antiochus while he lived had appointed to bring up his son Antiochus, and to reign, to be king,\n56 Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\n57 Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom.\n58 Now therefore let us come to an agreement with these men, and make peace with them and with all their nation.\n59 And let us covenant with them, that they may live according to their own laws as before. For because of our despising their laws, they have been provoked, and have done all these things.\n60 And the proposal was acceptable in the sight of the king, and of the princes: and he sent to them to make peace: and they accepted of it.\n61 And the king and the princes swore to them: and they came out of the stronghold.\n62 Then the king entered into mount Sion, and saw the strength of the place: and he quickly broke the oath that he had taken, and gave commandment to throw down the wall round about.\n63 And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"But David pursued, he and four hundred men: for two hundred stayed, who being weary could not go over the torrent Besor.\"?", "role": "user" }, { "content": "In the book of 1 Samuel, chapter 30, verse 10 of the Old Testament, you'll find \"But David pursued, he and four hundred men: for two hundred stayed, who being weary could not go over the torrent Besor.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Then the people of the land hindered the hands of the people of Juda, and troubled them in building.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Ezra, chapter 4, verse 4 states: \"Then the people of the land hindered the hands of the people of Juda, and troubled them in building.\".", "role": "assistant" }, { "content": "Genesis 7:2", "role": "user" }, { "content": "Quoting from Genesis 7:2, Old Testament (Douay Rheims):\n\"Of all clean beasts take seven and seven, the male and the female.\"", "role": "assistant" }, { "content": "Find and read Isaiah chapter 41, verse 23", "role": "user" }, { "content": "The verse in Isaiah 41:23 of the Old Testament (Douay Rheims) goes:\n\"shew the things that are to come hereafter, and we shall know that ye are gods. Do ye also good or evil, if you can: and let us speak, and see together.\"", "role": "assistant" }, { "content": "Can you read Jeremiah chapter 17, verse 26?", "role": "user" }, { "content": "Old Testament\nJeremiah 17:26 (Douay Rheims)\n\"And they shall come from the cities of Juda, and from the places round about Jerusalem, and from the land of Benjamin, and from the plains, and from the mountains, and from the south, bringing holocausts, and victims, and sacrifices, and frankincense, and they shall bring in an offering into the house of the Lord.\"", "role": "assistant" }, { "content": "Find and read Job chapter 36, verse 18", "role": "user" }, { "content": "In the Old Testament, Job chapter 36, verse 18 (Douay Rheims) says:\n\"Therefore let not anger overcome thee to oppress any man: neither let multitude of gifts turn thee aside.\"", "role": "assistant" }, { "content": "Find and read Luke chapter 5, verse 10", "role": "user" }, { "content": "Quoting from Luke 5:10, New Testament (Douay Rheims):\n\"And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.\"", "role": "assistant" }, { "content": "What's the content of Luke 6:2?", "role": "user" }, { "content": "From the New Testament, in Luke 6:2 (Douay Rheims), we read:\n\"And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?\"", "role": "assistant" }, { "content": "Which book and chapter does \"And when they had removed the camp from Cades, they came to mount Her, which is in the borders of the land of Edom:\" belong to?", "role": "user" }, { "content": "That one's from Numbers, chapter 20.\n\nHere's the chapter it's part of:\nNumbers Chapter 20\n1 And the children of Israel, and all the multitude came into the desert of Sin, in the first month: and the people abode in Cades. And Mary died there, and was buried in the same place.\n2 And the people wanting water, came together against Moses and Aaron:\n3 And making a sedition, they said: Would God we had perished among our brethren before the Lord.\n4 Why have you brought out the church of the Lord into the wilderness, that both we and our cattle should die?\n5 Why have you made us come up out of Egypt, and have brought us into this wretched place which cannot be sowed, nor bringeth forth figs, nor vines, nor pomegranates, neither is there any water to drink?\n6 And Moses and Aaron leaving the multitude, went into the tabernacle of the covenant, and fell flat upon the ground, and cried to the Lord, and said: O Lord God, hear the cry of this people, and open to them thy treasure, a fountain of living water, that being satisfied, they may cease to murmur. And the glory of the Lord appeared over them.\n7 And the Lord spoke to Moses, saying:\n8 Take the rod, and assemble the people together, thou and Aaron thy brother, and speak to the rock before them, and it shall yield waters. And when thou hast brought forth water out of the rock, all the multitude and their cattle shall drink.\n9 Moses therefore took the rod, which was before the Lord, as he had commanded him,\n10 And having gathered together the multitude before the rock, he said to them: Hear, ye rebellious and incredulous: Can we bring you forth water out of this rock?\n11 And when Moses had lifted up his hand, and struck the rock twice with the rod, there came forth water in great abundance, so that the people and their cattle drank,\n12 And the Lord said to Moses and Aaron: Because you have not believed me, to sanctify me before the children of Israel, you shall not bring these people into the land, which I will give them.\n13 This is the Water of contradiction, where the children of Israel strove with words against the Lord, and he was sanctified in them.\n14 In the mean time Moses sent messengers from Cades to the king of Edom, to say: Thus saith thy brother Israel: Thou knowest all the labour that hath come upon us:\n15 In what manner our fathers went down into Egypt, and there we dwelt a long time, and the Egyptians afflicted us and our fathers.\n16 And how we cried to the Lord, and he heard us, and sent an angel, who hath brought us out of Egypt. Lo, we are now in the city of Cades, which is in the uttermost of thy borders,\n17 And we beseech thee that we may have leave to pass through thy country. We will not go through the fields, nor through the vineyards, we will not drink the waters of thy wells, but we will go by the common highway, neither turning aside to the right hand, nor to the left, till we are past thy borders.\n18 And Edom answered them: Thou shalt not pass by me: if thou dost I will come out armed against thee.\n19 And the children of Israel said: We will go by the beaten way: and if we and our cattle drink of thy waters, we will give thee what is just: there shall be no difficulty in the price, only let us pass speedily.\n20 But he answered: Thou shalt not pass. And immediately he came forth to meet them with an infinite multitude, and a strong hand,\n21 Neither would he condescend to their desire to grant them passage through his borders. Wherefore Israel turned another way from him.\n22 And when they had removed the camp from Cades, they came to mount Her, which is in the borders of the land of Edom:\n23 Where the Lord spoke to Moses:\n24 Let Aaron, saith he, go to his people: for he shall not go into the land which I have given the children of Israel, because he was incredulous to my words, at the waters of contradiction.\n25 Take Aaron and his son with him, and bring them up into mount Hor:\n26 And when thou hast stripped the father of his vesture, thou shalt vest therewith Eleazar his son: Aaron shall be gathered to his people, and die there.\n27 Moses did as the Lord had commanded: and they went up into mount Hor before all the multitude.\n28 And when he had stripped Aaron of his vestments, he vested Eleazar his son with them.\n29 And Aaron being dead in the top of the mountain, he came down with Eleazar.\n30 And all the multitude seeing that Aaron was dead, mourned for him thirty days throughout all their families.\n", "role": "assistant" }, { "content": "Show me Psalm 8:1", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 8:1 (Douay Rheims) is:\n\"Unto the end, for the presses: a psalm of David.\"", "role": "assistant" }, { "content": "Where does it say \"The Lord is high above all nations; and his glory above the heavens.\", in the bible?", "role": "user" }, { "content": "The scripture \"The Lord is high above all nations; and his glory above the heavens.\" is located in Psalm 112:4 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Neither shall their silver and their gold be able to deliver them in the day of the wrath of the Lord: all the land shall be devoured by the fire of his jealousy, for he shall make even a speedy destruction of all them that dwell in the land.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"Neither shall their silver and their gold be able to deliver them in the day of the wrath of the Lord: all the land shall be devoured by the fire of his jealousy, for he shall make even a speedy destruction of all them that dwell in the land.\" can be found in the book of Zephaniah, chapter 1, verse 18 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"If I shut up heaven, and there fall no rain, or if I give orders, and command the locust to devour the land, or if I send pestilence among my people:\" from?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 7.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 7\n1 And when Solomon had made an end of his prayer, fire came down from heaven, and consumed the holocausts and the victims: and the majesty of the Lord filled the house.\n2 Neither could the priests enter into the temple of the Lord, because the majesty of the Lord had filled the temple of the Lord.\n3 Moreover all the children of Israel saw the fire coming down, and the glory of the Lord upon the house: and falling down with their faces to the ground, upon the stone pavement, they adored and praised the Lord: because he is good, because his mercy endureth for ever.\n4 And the king and all the people sacrificed victims before the Lord.\n5 And king Solomon offered a sacrifice of twenty-two thousand oxen, and one hundred and twenty thousand rams: and the king and all the people dedicated the house of God.\n6 And the priests stood in their offices: and the Levites with the instruments of music of the Lord, which king David made to praise the Lord: because his mercy endureth for ever, singing the hymns of David by their ministry: and the priests sounded with trumpets before them, and all Israel stood.\n7 Solomon also sanctified the middle of the court before the temple of the Lord: for he offered there the holocausts, and the fat of the peace offerings: because the brazen altar, which he had made, could not hold the holocausts and the sacrifices and the fat:\n8 And Solomon kept the solemnity at that time seven days, and all Israel with him, a very great congregation, from the entrance of Emath to the torrent of Egypt.\n9 And he made on the eighth day a solemn assembly, because he had kept the dedication of the altar seven days, and had celebrated the solemnity seven days.\n10 So on the three and twentieth day of the seventh month he sent away the people to their dwellings, joyful and glad for the good that the Lord had done to David, and to Solomon, and to all Israel his people.\n11 And Solomon finished the house of the Lord, and the king's house, and all that he had designed in his heart to do, in the house of the Lord, and in his own house, and he prospered.\n12 And the Lord appeared to him by night, and said: I have heard thy prayer, and I have chosen this place to myself for a house of sacrifice.\n13 If I shut up heaven, and there fall no rain, or if I give orders, and command the locust to devour the land, or if I send pestilence among my people:\n14 And my people, upon whom my name is called, being converted, shall make supplication to me, and seek out my face, and do penance for their most wicked ways: then will I hear from heaven, and will forgive their sins and will heal their land.\n15 My eyes also shall be open, and my ears attentive to the prayer of him that shall pray in this place.\n16 For I have chosen, and have sanctified this place, that my name may be there for ever, and my eyes and my heart may remain there perpetually.\n17 And as for thee, if thou walk before me, as David thy father walked, and do according to all that I have commanded thee, and keep my justices and my judgments:\n18 I will raise up the throne of thy kingdom, as I promised to David thy father, saying: There shall not fail thee a man of thy stock to be ruler in Israel.\n19 But if you turn away, and forsake my justices, and my commandments which I have set before you, and shall go and serve strange gods, and adore them,\n20 I will pluck you up by the root out of my land which I have given you: and this house which I have sanctified to my name, I will cast away from before my face, and will make it a byword, and an example among all nations.\n21 And this house shall be for a proverb to all that pass by, and they shall be astonished and say: Why hath the Lord done thus to this land, and to this house?\n22 And they shall answer: Because they forsook the Lord the God of their fathers, who brought them out of the land of Egypt, and laid hold on strange gods, and adored them, and worshipped them: therefore all these evils are come upon them.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he did that which was right before the Lord, according to all that Ozias his father had done, only that he entered not into the temple of the Lord, and the people still transgressed.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 27.\n\nHere's what the chapter says:\n2 Chronicles Chapter 27\n1 Joatham was five and twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: the name of his mother was Jerusa the daughter of Sadoc.\n2 And he did that which was right before the Lord, according to all that Ozias his father had done, only that he entered not into the temple of the Lord, and the people still transgressed.\n3 He built the high gate of the house of the Lord, and on the wall of Ophel he built much.\n4 Moreover he built cities in the mountains of Juda, and castles and towers in the forests.\n5 Ho fought against the king of the children of Ammon, and overcame them, and the children of Ammon gave him at that time a hundred talents of silver, and ten thousand measures of wheat, and as many measures of barley: so much did the children of Ammon give him in the second and third year.\n6 And Joatham was strengthened, because he had his way directed before the Lord his God.\n7 Now the rest of the acts of Joatham, and all his wars, and his works, are written in the book of the kings of Israel and Juda.\n8 He was five and twenty years old when he began to reign, and he reigned sixteen years in Jerusalem.\n9 And Joatham slept with his fathers, and they buried him in the city of David: and Achaz his son reigned in his stead.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Thou shalt not have strange gods before me.\" written?", "role": "user" }, { "content": "You can find \"Thou shalt not have strange gods before me.\" in the Old Testament, specifically in Exodus 20:3.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the bars themselves he made also of setim wood, and overlaid them with plates of gold.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 37.\n\nHere's the complete chapter text:\nExodus Chapter 37\n1 And Beseleel made also the ark of setim wood: it was two cubits and a half in length, and a cubit and a half in breadth, and the height was of one cubit and a half: and he overlaid it with the purest gold within and without.\n2 And he made to it a crown of gold round about,\n3 Casting four rings of gold at the four corners thereof: two rings in one side, and two in the other.\n4 And he made bars of setim wood, which he overlaid with gold,\n5 And he put them into the rings that were at the sides of the ark to carry it.\n6 He made also the propitiatory, that is, the oracle, of the purest gold, two cubits and a half in length, and a cubit and a half in breadth.\n7 Two cherubims also of beaten gold, which he set on the two sides of the propitiatory:\n8 One cherub in the top of one side, and the other cherub in the top of the other side: two cherubims at the two ends of the propitiatory,\n9 Spreading their wings, and covering the propitiatory, and looking one towards the other, and towards it.\n10 He made also the table of setim wood, in length two cubits, and in breadth one cubit, and in height it was a cubit and a half.\n11 And he overlaid it with the finest gold, and he made to it a golden ledge round about.\n12 And to the ledge itself he made a polished crown of gold, of four fingers' breadth, and upon the same another golden crown.\n13 And he cast four rings of gold, which he put in the four corners at each foot of the table,\n14 Over against the crown: and he put the bars into them, that the table might be carried.\n15 And the bars also themselves he made of setim wood, and overlaid them with gold,\n16 And the vessels for the divers uses of the table, dishes, bowls, and cups, and censers of pure gold, wherein the libations are to be offered.\n17 He made also the candlestick of beaten work of the finest gold. From the shaft whereof its branches, its cups, and bowls, and lilies came out:\n18 Six on the two sides: three branches on one side, and three on the other.\n19 Three cups in manner of a nut on each branch, and bowls withal and lilies; and three cups of the fashion of a nut in another branch, and bowls withal and lilies. The work of the six branches that went out from the shaft of the candlestick was equal.\n20 And in the shaft itself were four cups after the manner of a nut, and bowls withal at every one, and lilies:\n21 And bowls under two branches in three places, which together make six branches going out from one shaft.\n22 So both the bowls, and the branches were of the same, all beaten work of the purest gold.\n23 He made also the seven lamps with their snuffers, and the vessels where the snuffings were to be put out, of the purest gold.\n24 The candlestick with all the vessels thereof weighed a talent of gold.\n25 He made also the altar of incense of setim wood, being a cubit on every side foursquare, and in height two cubits: from the corners of which went out horns.\n26 And he overlaid it with the purest gold, with its grate and the sides, and the horns.\n27 And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried.\n28 And the bars themselves he made also of setim wood, and overlaid them with plates of gold.\n29 He compounded also the oil for the ointment of sanctification, and incense of the purest spices, according to the work of a perfumer.\n", "role": "assistant" }, { "content": "Recite Ezekiel 19:1", "role": "user" }, { "content": "The Old Testament\nEzekiel 19:1 (Douay Rheims)\n\"Moreover take thou up a lamentation for the princes of Israel,\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And as it is appointed unto men once to die, and after this the judgment:\" is found?", "role": "user" }, { "content": "You're looking at a verse from Hebrews, chapter 9.\n\nHere's what the chapter says:\nHebrews Chapter 9\n1 The former indeed had also justifications of divine service, and a worldly sanctuary.\n2 For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.\n3 And after the second veil, the tabernacle, which is called the holy of holies:\n4 Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.\n5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.\n6 Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.\n7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:\n8 The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.\n9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,\n10 And divers washings, and justices of the flesh laid on them until the time of correction.\n11 But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:\n12 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.\n13 For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:\n14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?\n15 And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.\n16 For where there is a testament, the death of the testator must of necessity come in.\n17 For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.\n18 Whereupon neither was the first indeed dedicated without blood.\n19 For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,\n20 Saying: This is the blood of the testament, which God hath enjoined unto you.\n21 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.\n22 And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.\n23 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.\n24 For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.\n25 Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:\n26 For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.\n27 And as it is appointed unto men once to die, and after this the judgment:\n28 So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Thy fairest men also shall fall by the sword, and thy valiant ones in battle.\" belong to?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 3.\n\nCheck out the whole chapter:\nIsaiah Chapter 3\n1 For behold the sovereign the Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water.\n2 The strong man, and the man of war, the judge, and the prophet, and the cunning man, and the ancient.\n3 The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skillful in eloquent speech.\n4 And I will give children to be their princes, and the effeminate shall rule over them.\n5 And the people shall rush one upon another, and every man against his neighbour: the child shall make it tumult against the ancient, and the base against the honourable.\n6 For a man shall take hold or his brother, one of the house of his father, saying: Thou hast a garment, be thou our ruler, and let this ruin be under thy hand.\n7 In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people.\n8 For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty.\n9 The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them.\n10 Say to the just man that it is well, for he shall eat the fruit of his doings.\n11 Woe to the wicked unto evil: for the reward of his hands shall be given him.\n12 As for my people, their oppressors have stripped them, and women have ruled over them. O my people, they that call thee blessed, the same deceive thee, and destroy the way of thy steps.\n13 The Lord standeth up to judge, and he standeth to judge the people.\n14 The Lord will enter into judgment with the ancients of his people, and its princes: for you have devoured the vineyard, and the spoil of the poor is in your house.\n15 Why do you consume my people, and grind the faces of the poor? saith the Lord the God of hosts.\n16 And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace:\n17 The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair.\n18 In that day the Lord will take away the ornaments of shoes, and little moons,\n19 And chains and necklaces, and bracelets, and bonnets,\n20 And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,\n21 And rings, and jewels hanging on the forehead,\n22 And changes of apparel, and short cloaks, and fine linen, and crisping pins,\n23 And looking-glasses, and lawns, and headbands, and fine veils.\n24 And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth.\n25 Thy fairest men also shall fall by the sword, and thy valiant ones in battle.\n26 And her gates shall lament and mourn, and she shall sit desolate on the ground.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The lion is come up out of his den, and the robber of nations hath roused himself: he is come forth out of his place, to make thy land desolate: thy cities shall be laid waste, remaining without an inhabitant.\" written?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 4, verse 7 of the Old Testament, you'll find \"The lion is come up out of his den, and the robber of nations hath roused himself: he is come forth out of his place, to make thy land desolate: thy cities shall be laid waste, remaining without an inhabitant.\".", "role": "assistant" }, { "content": "Where does it say \"For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.\", in the bible?", "role": "user" }, { "content": "\"For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.\" appears in Jeremiah, chapter 48, at verse 37 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"So these three men ceased to answer Job, because he seemed just to himself.\"?", "role": "user" }, { "content": "The verse you're asking about is in Job, chapter 32.\n\nHere's the complete chapter text:\nJob Chapter 32\n1 So these three men ceased to answer Job, because he seemed just to himself.\n2 And Eliu the son of Barachel the Buzite, of the kindred of Ram, was angry and was moved to indignation: now he was angry against Job, because he said he was just before God.\n3 And he was angry with his friends because they had not found a reasonable answer, but only had condemned Job.\n4 So Eliu waited while Job was speaking, because they were his elders that were speaking.\n5 But when he saw that the three were not able to answer, he was exceedingly angry.\n6 Then Eliu the son of Barachel the Buzite answered and said: I am younger in days, and you are more ancient; therefore hanging down my head, I was afraid to shew you my opinion.\n7 For I hoped that greater age would speak, and that a multitude of years would teach wisdom.\n8 But, as I see, there is a spirit in men, and the inspiration of the Almighty giveth understanding.\n9 They that are aged are not the wise men, neither do the ancients understand judgment.\n10 Therefore I will speak: Hearken to me, I also will shew you my wisdom.\n11 For I have waited for your words, I have given ear to your wisdom, as long as you were disputing in words.\n12 And as long as I thought you said some thing, I considered: but, as I see, there is none of you that can convince Job, and answer his words.\n13 Lest you should say: We have found wisdom, God hath cast him down, not man.\n14 He hath spoken nothing to me, and I will not answer him according to your words.\n15 They were afraid, and answered no more, and they left off speaking.\n16 Therefore because I have waited, and they have not spoken: they stood, and answered no more:\n17 I also will answer my part, and will shew my knowledge.\n18 For I am full of matter to speak of, and the spirit of my bowels straiteneth me.\n19 Behold, my belly is as new wine which wanteth vent, which bursteth the new vessels.\n20 I will speak and take breath a little: I will open my lips, and will answer.\n21 I will not accept the person of man, and I will not level God with man.\n22 For I know not how long I shall continue, and whether after a while my Maker may take me away.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.\"?", "role": "user" }, { "content": "\"After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.\" is written in John 19:27, within the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Blessed be the Lord who made heaven and earth, who hath directed thee to the cutting off the head of the prince of our enemies.\"?", "role": "user" }, { "content": "You can find \"Blessed be the Lord who made heaven and earth, who hath directed thee to the cutting off the head of the prince of our enemies.\" in the Old Testament, specifically in Judith 13:24.", "role": "assistant" }, { "content": "Mark 14:22 please", "role": "user" }, { "content": "From Mark chapter 14, verse 22, New Testament (Douay Rheims):\n\"And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\"", "role": "assistant" }, { "content": "Can you read Matthew chapter 4, verse 13?", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 4:13 (Douay Rheims) is:\n\"And leaving the city Nazareth, he came and dwelt in Capharnaum on the sea coast, in the borders of Zabulon and Nephthalim;\"", "role": "assistant" }, { "content": "What does it say in Matthew chapter 26 verse 58?", "role": "user" }, { "content": "The verse in Matthew 26:58 of the New Testament (Douay Rheims) goes:\n\"And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\"", "role": "assistant" }, { "content": "What is written in Philippians 1:21?", "role": "user" }, { "content": "The New Testament\nPhilippians 1:21 (Douay Rheims)\n\"For to me, to live is Christ; and to die is gain.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Neither is it my iniquity, nor my sin, O Lord: without iniquity have I run, and directed my steps.\"?", "role": "user" }, { "content": "\"Neither is it my iniquity, nor my sin, O Lord: without iniquity have I run, and directed my steps.\" is written in Psalm 58:5, within the Old Testament.", "role": "assistant" }, { "content": "Verse 18 from chapter 51 in Sirach?", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 51, verse 18 (Douay Rheims) says:\n\"When I was yet young, before I wandered about, I sought for wisdom openly in my prayer.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the chapter and book tied to \"You are now full; you are now become rich; you reign without us; and I would to God you did reign, that we also might reign with you.\"?", "role": "user" }, { "content": "That one's from 1 Corinthians, chapter 4.\n\nHere's the chapter it's part of:\n1 Corinthians Chapter 4\n1 Let a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God.\n2 Here now it is required among the dispensers, that a man be found faithful.\n3 But to me it is a very small thing to be judged by you, or by man's day; but neither do I judge my own self.\n4 For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me, is the Lord.\n5 Therefore judge not before the time; until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise from God.\n6 But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes; that in us you may learn, that one be not puffed up against the other for another, above that which is written.\n7 For who distinguisheth thee? Or what hast thou that thou hast not received? And if thou hast received, why dost thou glory, as if thou hadst not received it?\n8 You are now full; you are now become rich; you reign without us; and I would to God you did reign, that we also might reign with you.\n9 For I think that God hath set forth us apostles, the last, as it were men appointed to death: we are made a spectacle to the world, and to angels, and to men.\n10 We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.\n11 Even unto this hour we both hunger and thirst, and are naked, and are buffeted, and have no fixed abode;\n12 And we labour, working with our own hands: we are reviled, and we bless; we are persecuted, and we suffer it.\n13 We are blasphemed, and we entreat; we are made as the refuse of this world, the offscouring of all even until now.\n14 I write not these things to confound you; but I admonish you as my dearest children.\n15 For if you have ten thousand instructors in Christ, yet not many fathers. For in Christ Jesus, by the gospel, I have begotten you.\n16 Wherefore I beseech you, be ye followers of me, as I also am of Christ.\n17 For this cause have I sent to you Timothy, who is my dearest son and faithful in the Lord; who will put you in mind of my ways, which are in Christ Jesus; as I teach everywhere in every church.\n18 As if I would not come to you, so some are puffed up.\n19 But I will come to you shortly, if the Lord will: and will know, not the speech of them that are puffed up, but the power.\n20 For the kingdom of God is not in speech, but in power.\n21 What will you? shall I come to you with a rod; or in charity, and in the spirit of meekness?\n", "role": "assistant" }, { "content": "What does it say in 1 Kings chapter 8 verse 21?", "role": "user" }, { "content": "Old Testament\n1 Kings 8:21 (Douay Rheims)\n\"And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\"", "role": "assistant" }, { "content": "Quote from 1 Kings chapter 22, verse 24", "role": "user" }, { "content": "In the Old Testament, 1 Kings chapter 22, verse 24 (Douay Rheims) says:\n\"And Sedecias the son of Chanaana came, and struck Micheas on the cheek, and said: Hath then the spirit of the Lord left me, and spoken to thee?\"", "role": "assistant" }, { "content": "What book is the quote \"And Daniel made answer before the king, and said: The secret that the king desireth to know, none of the wise men, or the philosophers, or the diviners, or the soothsayers can declare to the king.\" from?", "role": "user" }, { "content": "The text \"And Daniel made answer before the king, and said: The secret that the king desireth to know, none of the wise men, or the philosophers, or the diviners, or the soothsayers can declare to the king.\" is part of Daniel chapter 2, verse 27 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Dan, and Nephtali, Gad and Aser.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 1.\n\nHere's the complete chapter text:\nExodus Chapter 1\n1 These are the names of the children of Israel, that went into Egypt with Jacob: they went in, every man with his household:\n2 Ruben, Simeon, Levi, Juda,\n3 Issachar, Zabulon, and Benjamin,\n4 Dan, and Nephtali, Gad and Aser.\n5 And all the souls that came out of Jacob's thigh, were seventy: but Joseph was in Egypt.\n6 After he was dead, and all his brethren, and all that generation,\n7 The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land.\n8 In the mean time there arose a new king over Egypt, that knew not Joseph:\n9 And he said to his people: Behold the people of the children of Israel are numerous and stronger than we.\n10 Come, let us wisely oppress them, lest they multiply: and if any war shall rise against us, join with our enemies, and having overcome us, depart out of the land.\n11 Therefore he set over them masters of the works, to afflict them with burdens, and they built for Pharao cities of tabernacles, Phithom and Ramesses.\n12 But the more they oppressed them, the more they were multiplied, and increased:\n13 And the Egyptians hated the children of Israel, and afflicted them and mocked them:\n14 And they made their life bitter with hard works in clay, and brick, and with all manner of service, wherewith they were overcharged in the works of the earth.\n15 And the king of Egypt spoke to the midwives of the Hebrews: of whom one was called Sephora, the other Phua,\n16 Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.\n17 But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children.\n18 And the king called for them and said: What is that you meant to do, that you would save the men children?\n19 They answered: The Hebrew women are not as the Egyptian women: for they themselves are skillful in the office of a midwife; and they are delivered before we come to them.\n20 Therefore God dealt well with the midwives: and the people multiplied and grew exceedingly strong.\n21 And because the midwives feared God, he built them houses.\n22 Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But, as I see, there is a spirit in men, and the inspiration of the Almighty giveth understanding.\" is found?", "role": "user" }, { "content": "That verse comes from Job, chapter 32.\n\nCheck out the whole chapter:\nJob Chapter 32\n1 So these three men ceased to answer Job, because he seemed just to himself.\n2 And Eliu the son of Barachel the Buzite, of the kindred of Ram, was angry and was moved to indignation: now he was angry against Job, because he said he was just before God.\n3 And he was angry with his friends because they had not found a reasonable answer, but only had condemned Job.\n4 So Eliu waited while Job was speaking, because they were his elders that were speaking.\n5 But when he saw that the three were not able to answer, he was exceedingly angry.\n6 Then Eliu the son of Barachel the Buzite answered and said: I am younger in days, and you are more ancient; therefore hanging down my head, I was afraid to shew you my opinion.\n7 For I hoped that greater age would speak, and that a multitude of years would teach wisdom.\n8 But, as I see, there is a spirit in men, and the inspiration of the Almighty giveth understanding.\n9 They that are aged are not the wise men, neither do the ancients understand judgment.\n10 Therefore I will speak: Hearken to me, I also will shew you my wisdom.\n11 For I have waited for your words, I have given ear to your wisdom, as long as you were disputing in words.\n12 And as long as I thought you said some thing, I considered: but, as I see, there is none of you that can convince Job, and answer his words.\n13 Lest you should say: We have found wisdom, God hath cast him down, not man.\n14 He hath spoken nothing to me, and I will not answer him according to your words.\n15 They were afraid, and answered no more, and they left off speaking.\n16 Therefore because I have waited, and they have not spoken: they stood, and answered no more:\n17 I also will answer my part, and will shew my knowledge.\n18 For I am full of matter to speak of, and the spirit of my bowels straiteneth me.\n19 Behold, my belly is as new wine which wanteth vent, which bursteth the new vessels.\n20 I will speak and take breath a little: I will open my lips, and will answer.\n21 I will not accept the person of man, and I will not level God with man.\n22 For I know not how long I shall continue, and whether after a while my Maker may take me away.\n", "role": "assistant" }, { "content": "Can you read Luke chapter 2, verse 2?", "role": "user" }, { "content": "From Luke chapter 2, verse 2, New Testament (Douay Rheims):\n\"This enrolling was first made by Cyrinus, the governor of Syria.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For nation shall rise against nation and kingdom against kingdom, and there shall be earthquakes in divers places, and famines. These things are the beginning of sorrows.\" in the Bible?", "role": "user" }, { "content": "\"For nation shall rise against nation and kingdom against kingdom, and there shall be earthquakes in divers places, and famines. These things are the beginning of sorrows.\" appears in Mark, chapter 13, at verse 8 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Sat at the door of her house, upon a seat, in a high place of the city,\" from?", "role": "user" }, { "content": "It's from the book of Proverbs, chapter 9.\n\nHere's the chapter in full:\nProverbs Chapter 9\n1 Wisdom hath built herself a house, she hath hewn her out seven pillars.\n2 She hath slain her victims, mingled her wine, and set forth her table.\n3 She hath sent her maids to invite to the tower, and to the walls of the city:\n4 Whosoever is a little one, let him come to me. And to the unwise she said:\n5 Come, eat my bread, and drink the wine which I have mingled for you.\n6 Forsake childishness, and live, and walk by the ways of prudence.\n7 He that teacheth a scorner, doth an injury to himself: and he that rebuketh a wicked man, getteth himself a blot.\n8 Rebuke not a scorner lest he hate thee. Rebuke a wise man, and he will love thee.\n9 Give an occasion to a wise man, and wisdom shall be added to him. Teach a just man, and he shall make haste to receive it.\n10 The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is prudence.\n11 For by me shall thy days be multiplied, and years of life shall be added to thee.\n12 If thou be wise, thou shalt be so to thyself: and if a scorner, thou alone shalt bear the evil.\n13 A foolish woman and clamorous, and full of allurements, and knowing nothing at all,\n14 Sat at the door of her house, upon a seat, in a high place of the city,\n15 To call them that pass by the way, and go on their journey:\n16 He that is a little one, let him turn to me. And to the fool she said:\n17 Stolen waters are sweeter, and hid den bread is more pleasant.\n18 And he did not know that giants are there, and that her guests are in the depths of hell.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For of sadness cometh death, and it overwhelmeth the strength, and the sorrow of the heart boweth down the neck.\" in the Bible?", "role": "user" }, { "content": "The scripture \"For of sadness cometh death, and it overwhelmeth the strength, and the sorrow of the heart boweth down the neck.\" is located in Sirach 38:19 of the Old Testament.", "role": "assistant" }, { "content": "What's the content of Sirach 49:13?", "role": "user" }, { "content": "Sirach 49:13 from the Old Testament (Douay Rheims) reads:\n\"How shall we magnify Zorobabel? for he was as a signet on the right hand;\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"O death, where is thy victory? O death, where is thy sting?\"?", "role": "user" }, { "content": "Your verse is located in 1 Corinthians, chapter 15.\n\nTake a look at the whole chapter:\n1 Corinthians Chapter 15\n1 Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;\n2 By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.\n3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:\n4 And that he was buried, and that he rose again the third day, according to the scriptures:\n5 And that he was seen by Cephas; and after that by the eleven.\n6 Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.\n7 After that, he was seen by James, then by all the apostles.\n8 And last of all, he was seen also by me, as by one born out of due time.\n9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.\n10 But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.\n11 For whether I, or they, so we preach, and so you have believed.\n12 Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?\n13 But if there be no resurrection of the dead, then Christ is not risen again.\n14 And if Christ be not risen again, then is our preaching vain, and your faith is also vain.\n15 Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.\n16 For if the dead rise not again, neither is Christ risen again.\n17 And if Christ be not risen again, your faith is vain, for you are yet in your sins.\n18 Then they also that are fallen asleep in Christ, are perished.\n19 If in this life only we have hope in Christ, we are of all men most miserable.\n20 But now Christ is risen from the dead, the firstfruits of them that sleep:\n21 For by a man came death, and by a man the resurrection of the dead.\n22 And as in Adam all die, so also in Christ all shall be made alive.\n23 But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.\n24 Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.\n25 For he must reign, until he hath put all his enemies under his feet.\n26 And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,\n27 All things are put under him; undoubtedly, he is excepted, who put all things under him.\n28 And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.\n29 Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them?\n30 Why also are we in danger every hour?\n31 I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.\n32 If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.\n33 Be not seduced: Evil communications corrupt good manners.\n34 Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.\n35 But some man will say: How do the dead rise again? or with what manner of body shall they come?\n36 Senseless man, that which thou sowest is not quickened, except it die first.\n37 And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.\n38 But God giveth it a body as he will: and to every seed its proper body.\n39 All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.\n40 And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.\n41 One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.\n42 So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.\n43 It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.\n44 It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:\n45 The first man Adam was made into a living soul; the last Adam into a quickening spirit.\n46 Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.\n47 The first man was of the earth, earthly: the second man, from heaven, heavenly.\n48 Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.\n49 Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.\n50 Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.\n51 Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.\n52 In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed.\n53 For this corruptible must put on incorruption; and this mortal must put on immortality.\n54 And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.\n55 O death, where is thy victory? O death, where is thy sting?\n56 Now the sting of death is sin: and the power of sin is the law.\n57 But thanks be to God, who hath given us the victory through our Lord Jesus Christ.\n58 Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And if our gospel be also hid, it is hid to them that are lost,\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Corinthians, chapter 4.\n\nHere's the full chapter:\n2 Corinthians Chapter 4\n1 Therefore, seeing we have this ministration, according as we have obtained mercy, we faint not;\n2 But we renounce the hidden things of dishonesty, not walking in craftiness, nor adulterating the word of God; but by manifestation of the truth commending ourselves to every man's conscience, in the sight of God.\n3 And if our gospel be also hid, it is hid to them that are lost,\n4 In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.\n5 For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants through Jesus.\n6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus.\n7 But we have this treasure in earthen vessels, that the excellency may be of the power of God, and not of us.\n8 In all things we suffer tribulation, but are not distressed; we are straitened, but are not destitute;\n9 We suffer persecution, but are not forsaken; we are cast down, but we perish not:\n10 Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies.\n11 For we who live are always delivered unto death for Jesus' sake; that the life also of Jesus may be made manifest in our mortal flesh.\n12 So then death worketh in us, but life in you.\n13 But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe, for which cause we speak also:\n14 Knowing that he who raised up Jesus, will raise us up also with Jesus, and place us with you.\n15 For all things are for your sakes; that the grace abounding through many, may abound in thanksgiving unto the glory of God.\n16 For which cause we faint not; but though our outward man is corrupted, yet the inward man is renewed day by day.\n17 For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory.\n18 While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And David took more concubines and wives of Jerusalem, after he was come from Hebron: and there were born to David other sons also and daughters:\"?", "role": "user" }, { "content": "\"And David took more concubines and wives of Jerusalem, after he was come from Hebron: and there were born to David other sons also and daughters:\" appears in 2 Samuel, chapter 5, at verse 13 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"The Lord grant unto him to find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou very well knowest.\" from?", "role": "user" }, { "content": "\"The Lord grant unto him to find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou very well knowest.\" is written in 2 Timothy 1:18, within the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"I will send a fire into Theman: and it shall devour the houses of Bosra.\" from?", "role": "user" }, { "content": "\"I will send a fire into Theman: and it shall devour the houses of Bosra.\" appears in Amos, chapter 1, at verse 12 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For as the neighbours of Sion have now seen your captivity from God: so shall they also shortly see your salvation from God, which shall come upon you with great honour, and everlasting glory.\"?", "role": "user" }, { "content": "That verse comes from Baruch, chapter 4.\n\nCheck out the whole chapter:\nBaruch Chapter 4\n1 This is the book of the commandments of God, and the law, that is for ever: all they that keep it, shall come to life: but they that have forsaken it, to death.\n2 Return, O Jacob, and take hold of it, walk in the way by its brightness, in the presence of the light thereof.\n3 Give not thy honour to another, nor thy dignity to a strange nation.\n4 We are happy, O Israel: because the things that are pleasing to God, are made known to us.\n5 Be of good comfort, O people of God, the memorial of Israel:\n6 You have been sold to the Gentiles, not for your destruction: but because you provoked God to wrath, you are delivered to your adversaries.\n7 For you have provoked him who made you, the eternal God, offering sacrifice to devils, and not to God.\n8 For you have forgotten God, who brought you up, and you have grieved Jerusalem that nursed you.\n9 For she saw the wrath of God coming upon you, and she said: Give ear, all you that dwell near Sion, for God hath brought upon me great mourning:\n10 For I have seen the captivity of my people, of my sons, and my daughters, which the Eternal hath brought upon them.\n11 For I nourished them with joy: but I sent them away with weeping and mourning.\n12 Let no man rejoice over me, a widow, and desolate: I am forsaken of many for the sins of my children, because they departed from the law of God.\n13 And they have not known his justices, nor walked by the ways of God's commandments, neither have they entered by the paths of his truth and justice.\n14 Let them that dwell about Sion come, and remember the captivity of my sons and daughters, which the Eternal hath brought upon them.\n15 For he hath brought a nation upon them from afar, a wicked nation, and of a strange tongue:\n16 Who have neither reverenced the ancient, nor pitied children, and have carried away the beloved of the widow, and have left me all alone without children.\n17 But as for me, what help can I give you?\n18 But he that hath brought the evils upon you, he will deliver you out of the hands of your enemies.\n19 Go your way, my children, go your way: for I am left alone.\n20 I have put off the robe of peace, and have put upon me the sackcloth of supplication, and I will cry to the most High in my days.\n21 Be of good comfort, my children, cry to the Lord, and he will deliver you out of the hand of the princes your enemies.\n22 For my hope is in the Eternal that he will save you: and joy is come upon me from the Holy One, because of the mercy which shall come to you from our everlasting Saviour.\n23 For I sent you forth with mourning and weeping: but the Lord will bring you back to me with joy and gladness for ever.\n24 For as the neighbours of Sion have now seen your captivity from God: so shall they also shortly see your salvation from God, which shall come upon you with great honour, and everlasting glory.\n25 My children, suffer patiently the wrath that is come upon you: for thy enemy hath persecuted thee, but thou shalt quickly see his destruction: and thou shalt get up upon his neck.\n26 My delicate ones have walked rough ways, for they were taken away as a flock made a prey by the enemies.\n27 Be of good comfort, my children, and cry to the Lord: for you shall be remembered by him that hath led you away.\n28 For as it was your mind to go astray from God; so when you return again you shall seek him ten times as much.\n29 For he that hath brought evils upon you, shall bring you everlasting joy again with your salvation.\n30 Be of good heart, O Jerusalem: for he exhorteth thee, that named thee.\n31 The wicked that have afflicted thee, shall perish: and they that have rejoiced at thy ruin, shall be punished.\n32 The cities which thy children have served, shall be punished: and she that received thy sons.\n33 For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.\n34 And the joy of her multitude shall be cut off: and her gladness shall be turned to mourning.\n35 For fire shall come upon her from the Eternal, long to endure, and she shall be inhabited by devils for a great time.\n36 Look about thee, O Jerusalem, towards the east, and behold the joy that cometh to thee from God.\n37 For behold thy children come, whom thou sentest away scattered, they come gathered together from the east even to the west, at the word of the Holy One rejoicing for the honour of God.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And thou shalt feast before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger and the fatherless, and the widow, who abide with you: in the place which the Lord thy God shall choose, that his name may dwell there:\"?", "role": "user" }, { "content": "The passage \"And thou shalt feast before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger and the fatherless, and the widow, who abide with you: in the place which the Lord thy God shall choose, that his name may dwell there:\" comes from Deuteronomy 16:11 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And Mardochai going forth out of the palace, and from the king's presence, shone in royal apparel, to wit, of violet and sky colour, wearing a golden crown on his head, and clothed with a cloak of silk and purple. And all the city rejoiced and was glad.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Esther, chapter 8.\n\nHere's the entire chapter for you:\nEsther Chapter 8\n1 On that day king Assuerus gave the house of Aman, the Jews' enemy, to queen Esther, and Mardochai came in before the king. For Esther had confessed to him that he was her uncle.\n2 And the king took the ring which he had commanded to be taken again from Aman, and gave it to Mardochai. And Esther set Mardochai over her house.\n3 And not content with these things, she fell down at the king's feet and wept, and speaking to him besought him, that he would give orders that the malice of Aman the Agagite, and his most wicked devices which he had invented against the Jews, should be of no effect.\n4 But he, as the manner was, held out the golden sceptre with his hand, which was the sign of clemency: and she arose up and stood before him,\n5 And said: If it please the king, and if I have found favour in his sight, and my request be not disagreeable to him, I beseech thee, that the former letters of Aman the traitor and enemy of the Jews, by which he commanded that they should be destroyed in all the king's provinces, may be reversed by new letters.\n6 For how can I endure the murdering and slaughter of my people?\n7 And king Assuerus answered Esther the queen, and Mardochai the Jew: I have given Aman's house to Esther, and I have commanded him to be hanged on a gibbet, because he durst lay hands on the Jews.\n8 Write ye therefore to the Jews, as it pleaseth you, in the king's name, and seal the letters with my ring. For this was the custom, that no man durst gainsay the letters which were sent in the king's name, and were sealed with his ring.\n9 Then the king's scribes and secretaries were called for (now it was the time of the third month which is called Siban) the three and twentieth day of the month, and letters were written, as Mardochai had a mind, to the Jews, and to the governors, and to the deputies, and to the judges, who were rulers over the hundred and twenty-seven provinces, from India even to Ethiopia: to province and province, to people and people, according to their languages and characters, and to the Jews, according as they could read and hear.\n10 And these letters which were sent in the king's name, were sealed with his ring, and sent by posts: who were to run through all the provinces, to prevent the former letters with new messages.\n11 And the king gave orders to them, to speak to the Jews in every city, and to command them to gather themselves together, and to stand for their lives, and to kill and destroy all their enemies with their wives and children and all their houses, and to take their spoil.\n12 And one day of revenge was appointed through all the provinces, to wit, the thirteenth of the twelfth month Adar.\n13 And this was the content of the letter, that it should be notified in all lands and peoples that were subject to the empire of king Assuerus, that the Jews were ready to be revenged of their enemies.\n14 So the swift posts went out carrying the messages, and the king's edict was hung up in Susan.\n15 And Mardochai going forth out of the palace, and from the king's presence, shone in royal apparel, to wit, of violet and sky colour, wearing a golden crown on his head, and clothed with a cloak of silk and purple. And all the city rejoiced and was glad.\n16 But to the Jews a new light seemed to rise, joy, honour, and dancing.\n17 And in all peoples, cities, and provinces, whithersoever the king's commandments came, there was wonderful rejoicing, feasts and banquets, and keeping holy day: insomuch that many of other nations and religion, joined themselves to their worship and ceremonies. For a great dread of the name of the Jews had fallen upon all.\n", "role": "assistant" }, { "content": "Could you quote Exodus 38:6 for me?", "role": "user" }, { "content": "Here's the passage from Exodus 38:6 in the Old Testament (Douay Rheims):\n\"And he made the bars of setim wood, and overlaid them with plates of brass:\"", "role": "assistant" }, { "content": "Show me Genesis 9:26", "role": "user" }, { "content": "From Genesis chapter 9, verse 26, Old Testament (Douay Rheims):\n\"And he said: Blessed be the Lord God of Sem, be Chanaan his servant.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"He lifted up all them with his hook, he drew them in his drag, and gathered them into his net: for this he will be glad and rejoice.\" in the Bible?", "role": "user" }, { "content": "You can find \"He lifted up all them with his hook, he drew them in his drag, and gathered them into his net: for this he will be glad and rejoice.\" in the Old Testament, specifically in Habakkuk 1:15.", "role": "assistant" }, { "content": "I need the text of Isaiah 46:10", "role": "user" }, { "content": "From the Old Testament, in Isaiah 46:10 (Douay Rheims), we read:\n\"Who shew from the beginning the things that shall be at last, and from ancient times the things that as yet are not done, saying: My counsel shall stand, and all my will shall be done:\"", "role": "assistant" }, { "content": "Could you quote Jeremiah 13:27 for me?", "role": "user" }, { "content": "Here's the passage from Jeremiah 13:27 in the Old Testament (Douay Rheims):\n\"I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet?\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But ask now the beasts, and they shall teach thee: and the birds of the air, and they shall tell thee.\"?", "role": "user" }, { "content": "It's from the book of Job, chapter 12.\n\nHere's the chapter in full:\nJob Chapter 12\n1 When Job answered, and said:\n2 Are you then men alone, and shall wisdom die with you?\n3 I also have a heart as well as you: for who is ignorant of these things, which you know?\n4 He that is mocked by his friends as I, shall call upon God and he will hear him: for the simplicity of the just man is laughed to scorn.\n5 The lamp despised in the thoughts of the rich, is ready for the time appointed.\n6 The tabernacles of robbers abound, and they provoke God boldly; whereas it is he that hath given all into their hands:\n7 But ask now the beasts, and they shall teach thee: and the birds of the air, and they shall tell thee.\n8 Speak to the earth, and it shall answer thee: and the fishes of the sea shall tell.\n9 Who is ignorant that the hand of the Lord hath made all these things?\n10 In whose hand is the soul of every living thing, and the spirit of all flesh of man.\n11 Doth not the ear discern words, and the palate of him that eateth, the taste?\n12 In the ancient is wisdom, and in length of days prudence.\n13 With him is wisdom and strength, he hath counsel and understanding.\n14 If he pull down, there is no man that can build up: if he shut up a. man, there is none that can open.\n15 If he withhold the waters, all things shall be dried up: and if he send them out, they shall overturn the earth.\n16 With him is strength and wisdom: he knoweth both the deceiver, and him that is deceived.\n17 He bringeth counsellors to a foolish end, and judges to insensibility.\n18 He looseth the belt of kings, and girdeth their loins with a cord.\n19 He leadeth away priests without glory, and overthroweth nobles.\n20 He changeth the speech of the true speakers, and taketh away the doctrine of the aged.\n21 He poureth contempt upon princes, and relieveth them that were oppressed.\n22 He discovereth deep things out of darkness, and bringeth up to light the shadow of death.\n23 He multiplieth nations, and destroyeth them, and restoreth them again after they were overthrown.\n24 He changeth the heart of the princes of the people of the earth, and deceiveth them that they walk in vain where there is no way.\n25 They shall grope as in the dark, and not in the light, and he shall make them stagger like men that are drunk.\n", "role": "assistant" }, { "content": "What does it say in Luke chapter 24 verse 13?", "role": "user" }, { "content": "In the New Testament, Luke chapter 24, verse 13 (Douay Rheims) says:\n\"And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.\"", "role": "assistant" }, { "content": "Read me Mark 7:11", "role": "user" }, { "content": "The verse in Mark 7:11 of the New Testament (Douay Rheims) goes:\n\"But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.\"?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 25.\n\nTake a look at the whole chapter:\nMatthew Chapter 25\n1 Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.\n2 And five of them were foolish, and five wise.\n3 But the five foolish, having taken their lamps, did not take oil with them:\n4 But the wise took oil in their vessels with the lamps.\n5 And the bridegroom tarrying, they all slumbered and slept.\n6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.\n7 Then all those virgins arose and trimmed their lamps.\n8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out.\n9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.\n10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.\n11 But at last come also the other virgins, saying: Lord, Lord, open to us.\n12 But he answering said: Amen I say to you, I know you not.\n13 Watch ye therefore, because you know not the day nor the hour.\n14 For even as a man going into a far country, called his servants, and delivered to them his goods;\n15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.\n16 And he that had received the five talents, went his way, and traded with the same, and gained other five.\n17 And in like manner he that had received the two, gained other two.\n18 But he that had received the one, going his way digged into the earth, and hid his lord's money.\n19 But after a long time the lord of those servants came, and reckoned with them.\n20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.\n21 His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.\n22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.\n23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.\n24 But he that had received the one talent, came and said: Lord, I know that thou art a hard man; thou reapest where thou hast not sown, and gatherest where thou hast not strewed.\n25 And being afraid I went and hid thy talent in the earth: behold here thou hast that which is thine.\n26 And his lord answering, said to him: Wicked and slothful servant, thou knewest that I reap where I sow not, and gather where I have not strewed:\n27 Thou oughtest therefore to have committed my money to the bankers, and at my coming I should have received my own with usury.\n28 Take ye away therefore the talent from him, and give it to him that hath ten talents.\n29 For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.\n30 And the unprofitable servant cast ye out into the exterior darkness. There shall be weeping and gnashing of teeth.\n31 And when the Son of man shall come in his majesty, and all the angels with him, then shall he sit upon the seat of his majesty.\n32 And all nations shall be gathered together before him, and he shall separate them one from another, as the shepherd separateth the sheep from the goats:\n33 And he shall set the sheep on his right hand, but the goats on his left.\n34 Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world.\n35 For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in:\n36 Naked, and you covered me: sick, and you visited me: I was in prison, and you came to me.\n37 Then shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee; thirsty, and gave thee drink?\n38 And when did we see thee a stranger, and took thee in? or naked, and covered thee?\n39 Or when did we see thee sick or in prison, and came to thee?\n40 And the king answering, shall say to them: Amen I say to you, as long as you did it to one of these my least brethren, you did it to me.\n41 Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels.\n42 For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink.\n43 I was a stranger, and you took me not in: naked, and you covered me not: sick and in prison, and you did not visit me.\n44 Then they also shall answer him, saying: Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?\n45 Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least, neither did you do it to me.\n46 And these shall go into everlasting punishment: but the just, into life everlasting.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And when they had brought him out, they stoned him, and he died as the Lord had commanded.\" come?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 15.\n\nTake a look at the whole chapter:\nNumbers Chapter 15\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel and thou shalt say to them: When you shall be come into the land of your habitation, which I will give you,\n3 And shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep:\n4 Whosoever immolateth the victim, shall offer a sacrifice of fine flour, the tenth part of an ephi, tempered with the fourth part of a hin of oil:\n5 And he shall give the same measure of wine to pour out in libations for the holocaust or for the victim. For every lamb,\n6 And for every ram there shall be a sacrifice of hour of two tenths, which shall be tempered with the third part of a hin of oil:\n7 And he shall offer the third part of the same measure of wine for the libation, for a sweet savour to the Lord.\n8 But when thou offerest a holocaust or sacrifice of oxen, to fulfill thy vow or for victims of peace offerings,\n9 Thou shalt give for every ox three tenths of flour tempered with half a hin of oil,\n10 And wine for libations of the same measure, for an offering of most sweet savour to the Lord.\n11 Thus shalt thou do\n12 For every ox and ram and lamb and kid.\n13 Both they that are born in the land, and the strangers\n14 Shall offer sacrifices after the same rite.\n15 There shall be all one law and judgment both for you and for them who are strangers in the land.\n16 And the Lord spoke to Moses, saying:\n17 Speak to the children of Israel, and thou shalt say to them:\n18 When you are come into the land which I will give you,\n19 And shall eat of the bread of that country, you shall separate firstfruits to the Lord,\n20 Of the things you eat. As you separate firstfruits of your barnfloors:\n21 So also shall you give firstfruits of your dough to the Lord.\n22 And if through ignorance you omit any of these things, which the Lord hath spoken to Moses,\n23 And by him hath commanded you, from the day that he began to command and thenceforward,\n24 And the multitude have forgotten to do it: they shall offer a calf out of the herd, a holocaust for a most sweet savour to the Lord, and the sacrifice and libations thereof, as the ceremonies require, and a buck goat for sin:\n25 And the priest shall pray for all the multitude of the children of Israel: and it shall be forgiven them, because they sinned ignorantly, offering notwithstanding a burnt offering to the Lord for themselves and for their sin and their ignorance:\n26 And it shall be forgiven all the people of the children of Israel: and the strangers that sojourn among them: because it is the fault of all the people through ignorance.\n27 But if one soul shall sin ignorantly, he shall offer a she goat of a year old for his sin.\n28 And the priest shall pray for him, because he sinned ignorantly before the Lord: and he shall obtain his pardon, and it shall be forgiven him.\n29 The same law shall be for all that sin by ignorance, whether they be natives or strangers.\n30 But the soul that committeth any thing through pride, whether he be born in the land or a stranger (because he hath been rebellious against the Lord) shall be cut off from among his people:\n31 For he hath contemned the word the Lord, and made void his precept: therefore shall he be destroyed, and shall bear his iniquity.\n32 And it came to pass, when the children of Israel were in the wilderness, and had found a man gathering sticks on the sabbath day,\n33 That they brought him to Moses and Aaron and the whole multitude.\n34 And they put him into prison, not knowing what they should do with him.\n35 And the Lord said to Moses: Let that man die, let all the multitude stone him without the camp.\n36 And when they had brought him out, they stoned him, and he died as the Lord had commanded.\n37 The Lord also said to Moses:\n38 Speak to the children of Israel, and thou shalt tell them I to make to themselves fringes in the corners of their garments, putting in them ribands of blue:\n39 That when they shall see them, they may remember all the commandments of the Lord, and not follow their own thoughts and eyes going astray after divers things,\n40 But rather being mindful of the precepts of the Lord, may do them and be holy to their God.\n41 I am the Lord your God, who brought you out of the land of Egypt, that I might be your God.\n", "role": "assistant" }, { "content": "Could you quote Numbers 29:5 for me?", "role": "user" }, { "content": "The verse in Numbers 29:5 of the Old Testament (Douay Rheims) goes:\n\"And a buck goat for sin, which is offered for the expiation of the people,\"", "role": "assistant" }, { "content": "Revelation 13:3", "role": "user" }, { "content": "The scripture from the New Testament at Revelation 13:3 (Douay Rheims) is:\n\"And I saw one of his heads as it were slain to death: and his death's wound was healed. And all the earth was in admiration after the beast.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"(Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith,) known among all nations;\"?", "role": "user" }, { "content": "The verse you're asking about is in Romans, chapter 16.\n\nHere's the complete chapter text:\nRomans Chapter 16\n1 And I commend to you Phebe, our sister, who is in the ministry of the church, that is in Cenchrae:\n2 That you receive her in the Lord as becometh saints; and that you assist her in whatsoever business she shall have need of you. For she also hath assisted many, and myself also.\n3 Salute Prisca and Aquila, my helpers in Christ Jesus,\n4 (Who have for my life laid down their own necks: to whom not I only give thanks, but also all the churches of the Gentiles,)\n5 And the church which is in their house. Salute Epenetus, my beloved: who is the firstfruits of Asia in Christ.\n6 Salute Mary, who hath laboured much among you.\n7 Salute Andronicus and Junias, my kinsmen and fellow prisoners: who are of note among the apostles, who also were in Christ before me.\n8 Salute Ampliatus, most beloved to me in the Lord.\n9 Salute Urbanus, our helper in Christ Jesus, and Stachys, my beloved.\n10 Salute Apelles, approved in Christ.\n11 Salute them that are of Aristobulus' household. Salute Herodian, my kinsman. Salute them that are of Narcissus' household, who are in the Lord.\n12 Salute Tryphaena and Tryphosa, who labour in the Lord. Salute Persis, the dearly beloved, who hath much laboured in the Lord.\n13 Salute Rufus, elect in the Lord, and his mother and mine.\n14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren that are with them.\n15 Salute Philologus and Julia, Nereus and his sister, and Olympias; and all the saints that are with them.\n16 Salute one another with an holy kiss. All the churches of Christ salute you.\n17 Now I beseech you, brethren, to mark them who make dissensions and offences contrary to the doctrine which you have learned, and avoid them.\n18 For they that are such, serve not Christ our Lord, but their own belly; and by pleasing speeches and good words, seduce the hearts of the innocent.\n19 For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good, and simple in evil.\n20 And the God of peace crush Satan under your feet speedily. The grace of our Lord Jesus Christ be with you.\n21 Timothy, my fellow labourer, saluteth you, and Lucius, and Jason, and Sosipater, my kinsmen.\n22 I Tertius, who wrote this epistle, salute you in the Lord.\n23 Caius, my host, and the whole church, saluteth you. Erastus, the treasurer of the city, saluteth you, and Quartus, a brother.\n24 The grace of our Lord Jesus Christ be with you all. Amen.\n25 Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity,\n26 (Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith,) known among all nations;\n27 To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"If he continue, he shall leave a name above a thousand: and if he rest, it shall be to his advantage.\" from?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 39.\n\nHere's what the chapter says:\nSirach Chapter 39\n1 The wise men will seek out the wisdom of all the ancients, and will be occupied in the prophets.\n2 He will keep the sayings of renowned men, and will enter withal into the subtilties of parables.\n3 He will search out the hidden meanings of proverbs, and will be conversant in the secrets of parables.\n4 He shall serve among great men, and: appear before the governor.\n5 He shall pass into strange countries: for he shall try good and evil among men.\n6 He will give his heart to resort early to the Lord that made him, and he will pray in the sight of the most High.\n7 He will open his mouth in prayer, and will make supplication for his sins.\n8 For if it shall please the great Lord, he will fill him with the spirit of understanding:\n9 And he will pour forth the words of his wisdom as showers, and in his prayer he will confess to the Lord.\n10 And he shall direct his counsel, and his knowledge, and in his secrets shall he meditate.\n11 He shall shew forth the discipline he hath learned, and shall glory in the law of the covenant of the Lord.\n12 Many shall praise his wisdom, and it shall never be forgotten.\n13 The memory of him shall not depart away, and his name shall be in request from generation to generation.\n14 Nations shall declare his wisdom, and the church shall shew forth his praise.\n15 If he continue, he shall leave a name above a thousand: and if he rest, it shall be to his advantage.\n16 I will yet meditate that I may declare: for I am filled as with a holy transport.\n17 By a voice he saith: Hear me, ye divine offspring, and bud forth as the rose planted by the brooks of waters.\n18 Give ye a sweet odour as frankincense.\n19 Send forth flowers, as the lily, and yield a smell, and bring forth leaves in grace, and praise with canticles, and bless the Lord in his works.\n20 Magnify his name, and give glory to him with the voice of your lips, and with the canticles of your mouths, and with harps, and in praising him, you shall say in this manner:\n21 All the works of the Lord are exceeding good.\n22 At his word the waters stood as a heap: and at the words of his mouth the receptacles of waters:\n23 For at his commandment favour is shewn, and there is no diminishing of his salvation.\n24 The works of all flesh are before him, and there is nothing hid from his eyes.\n25 He seeth from eternity to eternity, and there is nothing wonderful before him.\n26 There is no saying: What is this, or what is that? for all things shall be sought in their time.\n27 His blessing hath overflowed like a river.\n28 And as a flood hath watered the earth; so shall his wrath inherit the nations, that have not sought after him:\n29 Even as he turned the waters into a dry land, and the earth was made dry: and his ways were made plain for their journey: so to sinners they are stumblingblocks in his wrath.\n30 Good things were created for the good from the beginning, so for the wicked, good and evil things.\n31 The principal things necessary for the life of men, are water, fire, and iron, salt, milk, and bread of flour, and honey, and the cluster of the grape, and oil, and clothing.\n32 All these things shall be for good to the holy, so to the sinners and the ungodly they shall be turned into evil.\n33 There are spirits that are created for vengeance, and in their fury they lay on grievous torments.\n34 In the time of destruction they shall pour out their force: and they shall appease the wrath of him that made them.\n35 Fire, hail, famine, and death, all these were created for vengeance.\n36 The teeth of beasts, and scorpions, and serpents, and the sword taking vengeance upon the ungodly unto destruction.\n37 In his commandments they shall feast, and they shall be ready upon earth when need is, and when their time is come they shall not transgress his word.\n38 Therefore from the beginning I was resolved, and I have meditated, and thought on these things and left them in writing.\n39 All the works of the Lord are good, and he will furnish every work in due time.\n40 It is not to be said: This is worse than that: for all shall be well approved in their time.\n41 Now therefore with the whole heart and mouth praise ye him, and bless the name of the Lord.\n", "role": "assistant" }, { "content": "What does Wisdom chapter 9 verse 18 say?", "role": "user" }, { "content": "Here's the passage from Wisdom 9:18 in the Old Testament (Douay Rheims):\n\"And so the ways of them that are upon earth may be corrected, and men may learn the things that please thee?\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Verse 3 from chapter 11 in 2 Corinthians?", "role": "user" }, { "content": "The verse in 2 Corinthians 11:3 of the New Testament (Douay Rheims) goes:\n\"But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted, and fall from the simplicity that is in Christ.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Nor charmer, nor any one that consulteth pythonic spirits, or fortune tellers, or that seeketh the truth from the dead.\" in the Bible?", "role": "user" }, { "content": "The passage \"Nor charmer, nor any one that consulteth pythonic spirits, or fortune tellers, or that seeketh the truth from the dead.\" comes from Deuteronomy 18:11 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\", in the bible?", "role": "user" }, { "content": "\"The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\" is written in Deuteronomy 28:68, within the Old Testament.", "role": "assistant" }, { "content": "Ecclesiastes 3:14", "role": "user" }, { "content": "The scripture from the Old Testament at Ecclesiastes 3:14 (Douay Rheims) is:\n\"I have learned that all the works which God hath made, continue for ever: we cannot add any thing, nor take away from those things which God hath made that he may be feared.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"There is an evil that I have seen under the sun, as it were by an error proceeding from the face of the prince:\" come?", "role": "user" }, { "content": "That's from Ecclesiastes, chapter 10.\n\nWant the full chapter? Here it is:\nEcclesiastes Chapter 10\n1 Dying flies spoil the sweetness of the ointment. Wisdom and glory is more precious than a small and shortlived folly.\n2 The heart of a wise man is in his right hand, and the heart of a fool is in his left hand.\n3 Yea, and the fool when he walketh in the way, whereas be himself is a fool, esteemeth all men fools.\n4 If the spirit of him that hath power, ascend upon thee, leave not thy place: because care will make the greatest sins to cease.\n5 There is an evil that I have seen under the sun, as it were by an error proceeding from the face of the prince:\n6 A fool set in high dignity, and the rich sitting beneath.\n7 I have seen servants upon horses: and princes walking on the ground as servants.\n8 He that diggeth a pit, shall fall into it: and he that breaketh a hedge, a serpent shall bite him.\n9 He that removeth stones, shall be hurt by them: and he that cutteth trees, shall be wounded by them.\n10 If the iron be blunt, and be not as before, but be made blunt, with much labour it shall be sharpened: and after industry shall follow wisdom.\n11 If a serpent bite in silence, he is nothing better that backbiteth secretly.\n12 The words of the mouth of a wise man are grace: but the lips of a fool shall throw him down headlong.\n13 The beginning of his words is folly, and the end of his talk is a mischievous error.\n14 A fool multiplieth words. A man cannot tell what hath been before him: and what shall be after him, who can tell him?\n15 The labour of fools shall afflict them that know not bow to go to the city.\n16 Woe to thee, O land, when thy king is a child, and when the princes eat in the morning.\n17 Blessed is the land, whose king is noble, and whose princes eat in due season for refreshment, and not for riotousness.\n18 By slothfulness a building shall be brought down, and through the weakness of hands, the house shall drop through.\n19 For laughter they make bread, and wine that the living may feast: and all things obey money.\n20 Detract not the king, no not in thy thought; and speak not evil of the rich man in thy private chamber: because even the birds of the air will carry thy voice, and he that hath wings will tell what thou hast said.\n", "role": "assistant" }, { "content": "Could you quote Isaiah 25:5 for me?", "role": "user" }, { "content": "Old Testament\nIsaiah 25:5 (Douay Rheims)\n\"Thou shalt bring down the tumult of strangers, as heat in thirst: and as with heat under a burning cloud, thou shalt make the branch of the mighty to wither away.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins.\" for me?", "role": "user" }, { "content": "Your verse is located in James, chapter 5.\n\nTake a look at the whole chapter:\nJames Chapter 5\n1 Go to now, ye rich men, weep and howl in your miseries, which shall come upon you.\n2 Your riches are corrupted: and your garments are motheaten.\n3 Your gold and silver is cankered: and the rust of them shall be for a testimony against you, and shall eat your flesh like fire. You have stored up to yourselves wrath against the last days.\n4 Behold the hire of the labourers, who have reaped down your fields, which by fraud has been kept back by you, crieth: and the cry of them hath entered into the ears of the Lord of Sabaoth.\n5 You have feasted upon earth: and in riotousness you have nourished your hearts, in the day of slaughter.\n6 You have condemned and put to death the Just One, and he resisted you not.\n7 Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain.\n8 Be you therefore also patient, and strengthen your hearts: for the coming of the Lord is at hand.\n9 Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door.\n10 Take, my brethren, for an example of suffering evil, of labour and patience, the prophets, who spoke in the name of the Lord.\n11 Behold, we account them blessed who have endured. You have heard of the patience of Job, and you have seen the end of the Lord, that the Lord is merciful and compassionate.\n12 But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be, yea, yea: no, no: that you fall not under judgment.\n13 Is any of you sad? Let him pray. Is he cheerful in mind? Let him sing.\n14 Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord.\n15 And the prayer of faith shall save the sick man: and the Lord shall raise him up: and if he be in sins, they shall be forgiven him.\n16 Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much.\n17 Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth, and it rained not for three years and six months.\n18 And he prayed again: and the heaven gave rain, and the earth brought forth her fruit.\n19 My brethren, if any of you err from the truth, and one convert him:\n20 He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.\" is located in Jeremiah 51:34 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The king of Maceda one, the king of Bethel one,\"?", "role": "user" }, { "content": "The verse you're asking about is in Joshua, chapter 12.\n\nHere's the complete chapter text:\nJoshua Chapter 12\n1 These are the kings, whom the children of Israel slew and possessed their land beyond the Jordan towards the rising of the sun, from the torrent Arnon unto mount Hermon, and all the east country that looketh towards the wilderness.\n2 Sehon king of the Amorrhites, who dwelt in Hesebon, and had dominion from Aroer, which is seated upon the bank of the torrent Arnon, and of the middle part in the valley, and of half Galaad, as far as the torrent Jaboc, which is the border of the children of Ammon.\n3 And from the wilderness, to the sea of Ceneroth towards the east, and to the sea of the wilderness, which is the most salt sea, on the east side by the way that leadeth to Bethsimoth: and on the south side that lieth under Asedoth, Phasga.\n4 The border of Og the king of Basan, of the remnant of the Raphaims who dwelt in Astaroth, and in Edrai, and had dominion in mount Hermon, and in Salecha, and in all Basan, unto the borders\n5 Of Gessuri and Machati, and of half Galaad: the borders of Sehon the king of Hesebon.\n6 Moses the servant of the Lord, and the children of Israel slew them, and Moses delivered their land in possession to the Rubenites, and Gadites, and the half tribe of Manasses.\n7 These are the kings of the land, whom Josue and the children of Israel slew beyond the Jordan on the west side from Baalgad in the held of Libanus, unto the mount, part of which goeth up into Seir: and Josue delivered it in possession to the tribes of Israel, to every one their divisions,\n8 As well in the mountains as in the plains and the champaign countries. In Asedoth, and in the wilderness, and in the south was the Hethite and the Amorrhite, the Chanaanite and the Pherezite, the Hevite and the Jebusite.\n9 The king of Jericho one: the king of Hai, which is on the side of Bethel, one:\n10 The king of Jerusalem one, the king of Hebron one.\n11 The king of Jerimoth one, the king of Lachis one,\n12 The king of Eglon one, the king of Gazer one,\n13 The king of Dabir one, the king of Gader one,\n14 The king of Herma one, the king of Hered one,\n15 The king of Lebna one, the king of Odullam one,\n16 The king of Maceda one, the king of Bethel one,\n17 The king of Taphua one, the king of Opher one,\n18 The king of Aphec one, the king of Saron one,\n19 The king of Madon one, the king of Asor one,\n20 The king of Semeron one, the king of Achsaph one,\n21 The king of Thenac one, the king of Megeddo one,\n22 The king of Cades one, the king of Jachanan of Carmel one,\n23 The king of Dor, and of the province of Dor one, the king of the nations of Galgal one,\n24 The king of Thersa one: all the kings thirty and one.\n", "role": "assistant" }, { "content": "Can you read Leviticus chapter 1, verse 8?", "role": "user" }, { "content": "The Old Testament\nLeviticus 1:8 (Douay Rheims)\n\"And they shall lay the parts that are cut out in order thereupon, to wit, the head, and all things that cleave to the liver,\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And it seemed to me exceeding evil. And I cast forth the vessels of the house of Tobias out of the storehouse.\" come?", "role": "user" }, { "content": "You're looking at a verse from Nehemiah, chapter 13.\n\nHere's what the chapter says:\nNehemiah Chapter 13\n1 And on that day they read in the book of Moses in the hearing of the people: and therein was found written, that the Ammonites and the Moabites should not come in to the church of God for ever:\n2 Because they met not the children of Israel with bread and water: and they hired against them Balaam, to curse them, and our God turned the curse into blessing.\n3 And it came to pass, when they had heard the law, that they separated every stranger from Israel.\n4 And over this thing was Eliasib the priest, who was set over the treasury of the house of our God, and was near akin to Tobias.\n5 And he made him a great storeroom, where before him they laid up gifts, and frankincense, and vessels, and the tithes of the corn, of the wine, and of the oil, the portions of the Levites, and of the singing men, and of the porters, and the firstfruits of the priests.\n6 But in all this time I was not in Jerusalem, because in the two and thirtieth year of Artaxerxes king of Babylon, I went to the king, and after certain days I asked the king:\n7 And I came to Jerusalem, and I understood the evil that Eliasib had done for Tobias, to make him a storehouse in the courts of the house of God.\n8 And it seemed to me exceeding evil. And I cast forth the vessels of the house of Tobias out of the storehouse.\n9 And I commanded and they cleansed the storehouses: and I brought thither again the vessels of the house of God, the sacrifice, and the frankincense.\n10 And I perceived that the portions of the Levites had not been given them: and that the Levites, and the singing men, and they that ministered were fled away every man to his own country:\n11 And I pleaded the matter against the magistrates, and said: Why have we forsaken the house of God? And I gathered them together, and I made them to stand in their places.\n12 And all Juda brought the tithe of the corn, and the wine, and the oil into the storehouses.\n13 And we set over the storehouses Selemias the priest, and Sadoc the scribe, and of the Levites Phadaia, and next to them Hanan the son of Zachur, the son of Mathania: for they were approved as faithful, and to them were committed the portions of their brethren.\n14 Remember me, O my God, for this thing, and wipe not out my kindnesses, which I have done relating to the house of my God and his ceremonies.\n15 In those days I saw in Juda some treading the presses on the sabbath, and carrying sheaves, and lading asses with wine, and grapes, and figs, and all manner of burthens, and bringing them into Jerusalem on the sabbath day. And I charged them that they should sell on a day on which it was lawful to sell.\n16 Some Tyrians also dwelt there, who brought fish, and all manner of wares: and they sold them on the sabbaths to the children of Juda in Jerusalem.\n17 And I rebuked the chief men of Juda, and said to them: What is this evil thing that you are doing, profaning the sabbath day?\n18 Did not our fathers do these things, and our God brought all this evil upon us, and upon this city? And you bring more wrath upon Israel by violating the sabbath.\n19 And it came to pass, that when the gates of Jerusalem were at rest on the sabbath day, I spoke: and they shut the gates, and I commanded that they should not open them till after the sabbath: and I set some of my servants at the gates, that none should bring in burthens on the sabbath day.\n20 So the merchants, and they that sold all kinds of wares, stayed without Jerusalem once or twice.\n21 And I charged them, and I said to them: Why stay you before the wall? if you do so another time, I will lay hands on you. And from that time they came no more on the sabbath.\n22 I spoke also to the Levites that they should be purified, and should come to keep the gates, and to sanctify the sabbath day: for this also remember me, O my God, and spare me according to the multitude of thy tender mercies.\n23 In those days also I saw Jews that married wives, women of Azotus, and of Ammon, and of Moab.\n24 And their children spoke half in the speech of Azotus, and could not speak the Jews' language, but they spoke according to the language of this and that people.\n25 And I chid them, and laid my curse upon them. And I beat some of them, and shaved off their hair, and made them swear by God that they would not give their daughters to their sons, nor take their daughters for their sons, nor for themselves, saying:\n26 Did not Solomon king of Israel sin in this kind of thing? and surely among many nations, there was not a king like him, and he was beloved of his God, and God made him king over all Israel: and yet women of other countries brought even him to sin.\n27 And shall we also be disobedient and do all this great evil to transgress against our God, and marry strange women?\n28 And one of the sons of Joiada the son of Eliasib the high priest, was son in law to Sanaballat the Horonite, and I drove him from me.\n29 Remember them, O Lord my God, that defile the priesthood, and the law of priests and Levites.\n30 So I separated from them all strangers, and I appointed the courses of the priests and the Levites, every man in his ministry:\n31 And for the offering of wood at times appointed, and for the firstfruits: remember me, O my God, unto good. Amen.\n", "role": "assistant" }, { "content": "Read me Numbers 1:23", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 1:23 (Douay Rheims) is:\n\"Fifty-nine thousand three hundred.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"His seed shall be mighty upon earth: the generation of the righteous shall be blessed.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 111.\n\nHere's the full chapter:\nPsalm Chapter 111\n1 Blessed is the man that feareth the Lord: he shall delight exceedingly in his commandments.\n2 His seed shall be mighty upon earth: the generation of the righteous shall be blessed.\n3 Glory and wealth shall be in his house: and his justice remaineth for ever and ever.\n4 To the righteous a light is risen up in darkness: he is merciful, and compassionate and just.\n5 Acceptable is the man that sheweth mercy and lendeth: he shall order his words with judgment:\n6 Because he shall not be moved for ever.\n7 The just shall be in everlasting remembrance: he shall not hear the evil hearing. His heart is ready to hope in the Lord:\n8 His heart is strengthened, he shall not be moved until he look over his enemies.\n9 He hath distributed, he hath given to the poor: his justice remaineth for ever and ever: his horn shall be exalted in glory.\n10 The wicked shall see, and shall be angry, he shall gnash with his teeth and pine away: the desire of the wicked shall perish.\n", "role": "assistant" }, { "content": "What does Revelation chapter 11 verse 10 say?", "role": "user" }, { "content": "The New Testament\nRevelation 11:10 (Douay Rheims)\n\"And they that dwell upon the earth shall rejoice over them, and make merry: and shall send gifts one to another, because these two prophets tormented them that dwelt upon the earth.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"Why do you harden your hearts, as Egypt and Pharao hardened their hearts? did not he, after he was struck, then let them go, and they departed?\" for me?", "role": "user" }, { "content": "The verse you're asking about is in 1 Samuel, chapter 6.\n\nHere's the complete chapter text:\n1 Samuel Chapter 6\n1 Now the ark of God was in the land of the Philistines seven months.\n2 And the Philistines called for the priests and the diviners, saying: What shall we do with the ark of the Lord? tell us how we are to send it back to its place? And they said:\n3 If you send back the ark of the God of Israel, send it not away empty, but render unto him what you owe for sin, and then you shall be healed: and you shall know why his hand departeth not from you.\n4 They answered: What is it we ought to render unto him for sin? and they answered:\n5 According to the number of the provinces of the Philistines you shall make five golden emerods, and five golden mice: for the same plague hath been upon you all, and upon your lords. And you shall make the likeness of your emerods, and the likeness of the mice that have destroyed the land, and you shall give glory to the God of Israel: to see if he will take off his hand from you, and from your gods, and from your land.\n6 Why do you harden your hearts, as Egypt and Pharao hardened their hearts? did not he, after he was struck, then let them go, and they departed?\n7 Now therefore take and make a new cart: and two kine that have calved, on which there hath come no yoke, tie to the cart, and shut up their calves at home.\n8 And you shall take the ark of the Lord, and lay it on the cart, and the vessels of gold, which you have paid him for sin, you shall put into a little box, at the side thereof: and send it away that it may go.\n9 And you shall look: and if it go up by the way of his own coasts towards Bethsames, then he hath done us this great evil: but if not, we shall know that it is not his hand hath touched us, but it hath happened by chance.\n10 They did therefore in this manner: and taking two kine, that had suckling calves, they yoked them to the cart, and shut up their calves at home.\n11 And they laid the ark of God upon the cart, and the little box that had in it the golden mice and the likeness of the emerods.\n12 And the kine took the straight way that leadeth to Bethsames, and they went along the way, lowing as they went: and turned not aside neither to the right hand nor to the left: and the lords of the Philistines followed them as far as the borders of Bethsames.\n13 Now the Bethsamites were reaping wheat in the valley: and lifting up their eyes they saw the ark, and rejoiced to see it.\n14 And the cart came into the field of Josue a Bethsamite, and stood there. And there was a great stone, and they cut in pieces the wood of the cart, and laid the kine upon it a holocaust to the Lord.\n15 And the Levites took down the ark of God, and the little box that was at the side of it, wherein were the vessels of gold, and they put them upon the great stone. The men also of Bethsames offered holocausts and sacrificed victims that day to the Lord.\n16 And the five princes of the Philistines saw, and they returned to Accaron the same day.\n17 And these are the golden emerods, which the Philistines returned for sin to the Lord: For Azotus one, for Gaza one, for Ascalon one, for Geth one, for Accaron one:\n18 And the golden mice according to the number of the cities of the Philistines, of the five provinces, from the fenced city to the village that was without wall, and to the great Abel (the stone) whereon they set down the ark of the Lord, which was till that day in the field of Josue the Bethsamite.\n19 But he slew of the men of Bethsames, because they had seen the ark of the Lord: and he slew of the people seventy men, and fifty thousand of the common people. And the people lamented, because the Lord had smitten the people with a great slaughter.\n20 And the men of Bethsames said: Who shall be able to stand before the Lord this holy God? and to whom shall he go up from us?\n21 And they sent messengers to the inhabitants of Cariathiarim, saying: The Philistines have brought back the ark of the Lord, come ye down and fetch it up to you.\n", "role": "assistant" }, { "content": "Where in the books does \"And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Samuel, chapter 17.\n\nHere's the full rundown of the chapter:\n1 Samuel Chapter 17\n1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.\n2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.\n3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\n4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:\n5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\n6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.\n7 And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\n8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.\n9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\n10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.\n11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.\n12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\n13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.\n14 But David was the youngest. So the three eldest having followed Saul,\n15 David went, and returned from Saul, to feed his father's flock at Bethlehem.\n16 Now the Philistine came out morning and evening, and presented himself forty days.\n17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.\n18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.\n19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\n20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\n21 For Israel had put themselves in array, and the Philistines who stood against them were prepared.\n22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.\n23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.\n24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.\n25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel.\n26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?\n27 And the people answered him the same words saying: These things shall be given to the man that shall slay him.\n28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\n29 And David said: What have I done? is there not cause to speak?\n30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.\n31 And the words which David spoke were heard, and were rehearsed before Saul.\n32 And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine.\n33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.\n34 And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:\n35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\n36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?\n37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\n38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\n39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\n40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\n41 And the Philistine came on, and drew nigh against David, and his armourbearer before him.\n42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\n43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\n44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.\n45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.\n46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\n47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\n48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\n49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\n50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\n51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.\n52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.\n53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\n54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\n55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\n56 And the king said: Inquire thou, whose son this man is.\n57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\n58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\n", "role": "assistant" }, { "content": "Quote from Acts chapter 8, verse 23", "role": "user" }, { "content": "From the New Testament, in Acts 8:23 (Douay Rheims), we read:\n\"For I see thou art in the gall of bitterness, and in the bonds of iniquity.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"I therefore, a prisoner in the Lord, beseech you that you walk worthy of the vocation in which you are called,\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Ephesians, chapter 4.\n\nHere's the complete chapter text:\nEphesians Chapter 4\n1 I therefore, a prisoner in the Lord, beseech you that you walk worthy of the vocation in which you are called,\n2 With all humility and mildness, with patience, supporting one another in charity.\n3 Careful to keep the unity of the Spirit in the bond of peace.\n4 One body and one Spirit; as you are called in one hope of your calling.\n5 One Lord, one faith, one baptism.\n6 One God and Father of all, who is above all, and through all, and in us all.\n7 But to every one of us is given grace, according to the measure of the giving of Christ.\n8 Wherefore he saith: Ascending on high, he led captivity captive; he gave gifts to men.\n9 Now that he ascended, what is it, but because he also descended first into the lower parts of the earth?\n10 He that descended is the same also that ascended above all the heavens, that he might fill all things.\n11 And he gave some apostles, and some prophets, and other some evangelists, and other some pastors and doctors,\n12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:\n13 Until we all meet into the unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ;\n14 That henceforth we be no more children tossed to and fro, and carried about with every wind of doctrine by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive.\n15 But doing the truth in charity, we may in all things grow up in him who is the head, even Christ:\n16 From whom the whole body, being compacted and fitly joined together, by what every joint supplieth, according to the operation in the measure of every part, maketh increase of the body, unto the edifying of itself in charity.\n17 This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind,\n18 Having their understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts.\n19 Who despairing, have given themselves up to lasciviousness, unto the working of all uncleanness, unto the working of all uncleanness, unto covetousness.\n20 But you have not so learned Christ;\n21 If so be that you have heard him, and have been taught in him, as the truth is in Jesus:\n22 To put off, according to former conversation, the old man, who is corrupted according to the desire of error.\n23 And be renewed in the spirit of your mind:\n24 And put on the new man, who according to God is created in justice and holiness of truth.\n25 Wherefore putting away lying, speak ye the truth every man with his neighbour; for we are members one of another.\n26 Be angry, and sin not. Let not the sun go down upon your anger.\n27 Give not place to the devil.\n28 He that stole, let him now steal no more; but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need.\n29 Let no evil speech proceed from your mouth; but that which is good, to the edification of faith, that it may administer grace to the hearers.\n30 And grieve not the holy Spirit of God: whereby you are sealed unto the day of redemption.\n31 Let all bitterness, and anger, and indignation, and clamour, and blasphemy, be put away from you, with all malice.\n32 And be ye kind one to another; merciful, forgiving one another, even as God hath forgiven you in Christ.\n", "role": "assistant" }, { "content": "Recite Exodus 11:2", "role": "user" }, { "content": "The Old Testament\nExodus 11:2 (Douay Rheims)\n\"Therefore thou shalt tell all the people that every man ask of his friend, and every woman of her neighbour, vessels of silver, and of gold.\"", "role": "assistant" }, { "content": "I need the text of Genesis 2:18", "role": "user" }, { "content": "The Old Testament\nGenesis 2:18 (Douay Rheims)\n\"And the Lord God said: It is not good for man to be alone: let us make him a help like unto himself.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, The son of my pain: but his father called him Benjamin, that is, The son of the right hand.\"?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 35.\n\nCheck out the whole chapter:\nGenesis Chapter 35\n1 In the meantime God said to Jacob: Arise, and go up to Bethel, and dwell there, and make there an altar to God, who appeared to thee when thou didst flee from Esau thy brother.\n2 And Jacob having called together all his household, said: Cast away the strange gods that are among you, and be cleansed and change your garments.\n3 Arise, and let us go up to Bethel, that we may make there an altar to God: who heard me in the day of my affliction, and accompanied me in my journey.\n4 So they gave him all the strange gods they had, and the earrings which were in their ears: and he buried them under the turpentine tree, that is behind the city of Sichem.\n5 And when they were departed, the terror of God fell upon all the cities round about, and they durst not pursue after them as they went away.\n6 And Jacob came to Luza, which is in the land of Chanaan, surnamed Bethel: he and all the people that were with him.\n7 And he built there an altar, and called the name of that place, The house of God: for there God appeared to him when he fled from his brother.\n8 At the same time Debora the nurse of Rebecca died, and was buried at the foot of Bethel under an oak: and the name of that place was called, The oak of weeping.\n9 And God appeared again to Jacob, after he returned from Mesopotamia of Syria, and he blessed him,\n10 Saying: Thou shalt not be called any more Jacob, but Israel shall be thy name. And he called him Israel.\n11 And said to him: I am God Almighty, increase thou and be multiplied. Nations and peoples of nations shall be from thee, and kings shall come out of thy loins.\n12 And the land which I gave to Abraham and Isaac, I will give to thee, and to thy seed after thee.\n13 And he departed from him.\n14 But he set up a monument of stone, in the place where God had spoken to him: pouring drink offerings upon it, and pouring oil thereon:\n15 And calling the name of that place Bethel.\n16 And going forth from thence, he came in the springtime to the land which leadeth to Ephrata: wherein when Rachel was in travail,\n17 By reason of her hard labour she began to be in danger, and the midwife said to her: Fear not, for thou shalt have this son also.\n18 And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, The son of my pain: but his father called him Benjamin, that is, The son of the right hand.\n19 So Rachel died, and was buried in the highway that leadeth to Ephrata, this is Bethlehem.\n20 And Jacob erected a pillar over her sepulchre: this is the pillar of Rachel's monument, to this day.\n21 Departing thence, he pitched his tent beyond the Flock tower.\n22 And when he dwelt in that country, Ruben went, and slept with Bala, the concubine of his father: which he was not ignorant of. Now the sons of Jacob were twelve.\n23 The sons of Lia: Ruben the firstborn, and Simeon, and Levi, and Juda, and Issachar, and Zabulon.\n24 The sons of Rachel: Joseph and Benjamin.\n25 The sons of Bala, Rachel's handmaid: Dan and Nephtali.\n26 The sons of Zelpha, Lia's handmaid: Gad and Aser: these are the sons of Jacob, that were born to him in Mesopotamia of Syria.\n27 And he came to Isaac his father in Mambre, the city of Arbee, this is Hebron: wherein Abraham and Isaac sojourned.\n28 And the days of Isaac were a hundred and eighty years.\n29 And being spent with age he died, and was gathered to his people, being old and full of days: and his sons Esau and Jacob buried him.\n", "role": "assistant" }, { "content": "Show me Jeremiah 51:21", "role": "user" }, { "content": "Old Testament\nJeremiah 51:21 (Douay Rheims)\n\"And with thee I will break in pieces the horse, and his rider, and with thee I will break in pieces the chariot, and him that getteth up into it:\"", "role": "assistant" }, { "content": "Which book and chapter does \"Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from John, chapter 18.\n\nHere's the full rundown of the chapter:\nJohn Chapter 18\n1 When Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples.\n2 And Judas also, who betrayed him, knew the place; because Jesus had often resorted thither together with his disciples.\n3 Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.\n4 Jesus therefore, knowing all things that should come upon him, went forth, and said to them: Whom seek ye?\n5 They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them.\n6 As soon therefore as he had said to them: I am he; they went backward, and fell to the ground.\n7 Again therefore he asked them: Whom seek ye? And they said, Jesus of Nazareth.\n8 Jesus answered, I have told you that I am he. If therefore you seek me, let these go their way.\n9 That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one.\n10 Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.\n11 Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice which my Father hath given me, shall I not drink it?\n12 Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him:\n13 And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year.\n14 Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.\n15 And Simon Peter followed Jesus, and so did another disciple. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest.\n16 But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.\n17 The maid therefore that was portress, saith to Peter: Art not thou also one of this man's disciples? He saith: I am not.\n18 Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter also, standing, and warming himself.\n19 The high priest therefore asked Jesus of his disciples, and of his doctrine.\n20 Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.\n21 Why asketh thou me? ask them who have heard what I have spoken unto them: behold they know what things I have said.\n22 And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so?\n23 Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me?\n24 And Annas sent him bound to Caiphas the high priest.\n25 And Simon Peter was standing, and warming himself. They said therefore to him: Art not thou also one of his disciples? He denied it, and said: I am not.\n26 One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him?\n27 Again therefore Peter denied; and immediately the cock crew.\n28 Then they led Jesus from Caiphas to the governor's hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the pasch.\n29 Pilate therefore went out to them, and said: What accusation bring you against this man?\n30 They answered, and said to him: If he were not a malefactor, we would not have delivered him up to thee.\n31 Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death;\n32 That the word of Jesus might be fulfilled, which he said, signifying what death he should die.\n33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?\n34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?\n35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?\n36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.\n37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.\n38 Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.\n39 But you have a custom that I should release one unto you at the pasch: will you, therefore, that I release unto you the king of the Jews?\n40 Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\"?", "role": "user" }, { "content": "The passage \"And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\" comes from Luke 1:19 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.\"?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 11.\n\nHere's what the chapter says:\nMatthew Chapter 11\n1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he passed from thence, to teach and preach in their cities.\n2 Now when John had heard in prison the works of Christ: sending two of his disciples he said to him:\n3 Art thou he that art to come, or look we for another?\n4 And Jesus making answer said to them: Go and relate to John what you have heard and seen.\n5 The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them.\n6 And blessed is he that shall not be scandalized in me.\n7 And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind?\n8 But what went you out to see? a man clothed in soft garments? Behold they that are clothed in soft garments, are in the houses of kings.\n9 But what went you out to see? a prophet? yea I tell you, and more than a prophet.\n10 For this is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.\n11 Amen I say to you, there hath not risen among them that are born of women a greater than John the Baptist: yet he that is the lesser in the kingdom of heaven is greater than he.\n12 And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent bear it away.\n13 For all the prophets and the law prophesied until John:\n14 And if you will receive it, he is Elias that is to come.\n15 He that hath ears to hear, let him hear.\n16 But whereunto shall I esteem this generation to be like? It is like to children sitting in the market place.\n17 Who crying to their companions say: We have piped to you, and you have not danced: we have lamented, and you have not mourned.\n18 For John came neither eating nor drinking; and they say: He hath a devil.\n19 The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.\n20 Then began he to upbraid the cities wherein were done the most of his miracles, for that they had not done penance.\n21 Woe to thee, Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had long ago done penance in sackcloth and ashes.\n22 But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.\n23 And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day.\n24 But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.\n25 At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.\n26 Yea, Father; for so hath it seemed good in thy sight.\n27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.\n28 Come to me, all you that labour, and are burdened, and I will refresh you.\n29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.\n30 For my yoke is sweet and my burden light.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"A woman, if she have superiority, is contrary to her husband.\"?", "role": "user" }, { "content": "The text \"A woman, if she have superiority, is contrary to her husband.\" is part of Sirach chapter 25, verse 30 in the Old Testament.", "role": "assistant" }, { "content": "What does Sirach chapter 41 verse 28 say?", "role": "user" }, { "content": "Here's the passage from Sirach 41:28 in the Old Testament (Douay Rheims):\n\"Be ashamed of upbraiding speeches before friends: and after thou hast given, upbraid not.\"", "role": "assistant" }, { "content": "What book is the quote \"Young men, in like manner, exhort that they be sober.\" from?", "role": "user" }, { "content": "The quote \"Young men, in like manner, exhort that they be sober.\" is from Titus 2:6 in the New Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Which book and chapter does \"Neither let us tempt Christ: as some of them tempted, and perished by the serpents.\" belong to?", "role": "user" }, { "content": "That verse comes from 1 Corinthians, chapter 10.\n\nCheck out the whole chapter:\n1 Corinthians Chapter 10\n1 For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea.\n2 And all in Moses were baptized, in the cloud, and in the sea:\n3 And did all eat the same spiritual food,\n4 And all drank the same spiritual drink; (and they drank of the spiritual rock that followed them, and the rock was Christ.)\n5 But with most of them God was not well pleased: for they were overthrown in the desert.\n6 Now these things were done in a figure of us, that we should not covet evil things as they also coveted.\n7 Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink, and rose up to play.\n8 Neither let us commit fornication, as some of them committed fornication, and there fell in one day three and twenty thousand.\n9 Neither let us tempt Christ: as some of them tempted, and perished by the serpents.\n10 Neither do you murmur: as some of them murmured, and were destroyed by the destroyer.\n11 Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come.\n12 Wherefore he that thinketh himself to stand, let him take heed lest he fall.\n13 Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.\n14 Wherefore, my dearly beloved, fly from the service of idols.\n15 I speak as to wise men: judge ye yourselves what I say.\n16 The chalice of benediction, which we bless, is it not the communion of the blood of Christ? And the bread, which we break, is it not the partaking of the body of the Lord?\n17 For we, being many, are one bread, one body, all that partake of one bread.\n18 Behold Israel according to the flesh: are not they, that eat of the sacrifices, partakers of the altar?\n19 What then? Do I say, that what is offered in sacrifice to idols, is any thing? Or, that the idol is any thing?\n20 But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.\n21 You cannot drink the chalice of the Lord, and the chalice of devils: you cannot be partakers of the table of the Lord, and of the table of devils.\n22 Do we provoke the Lord to jealousy? Are we stronger than he? All things are lawful for me, but all things are not expedient.\n23 All things are lawful for me, but all things do not edify.\n24 Let no man seek his own, but that which is another's.\n25 Whatsoever is sold in the shambles, eat; asking no question for conscience' sake.\n26 The earth is the Lord's, and the fulness thereof.\n27 If any of them that believe not, invite you, and you will be willing to go; eat of any thing that is set before you, asking no question for conscience' sake.\n28 But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience' sake.\n29 Conscience, I say, not thy own, but the other's. For why is my liberty judged by another man's conscience?\n30 If I partake with thanksgiving, why am I evil spoken of, for that for which I give thanks?\n31 Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God.\n32 Be without offence to the Jews, and to the Gentiles, and to the church of God:\n33 As I also in all things please all men, not seeking that which is profitable to myself, but to many, that may be saved.\n", "role": "assistant" }, { "content": "What is written in 2 Corinthians 4:16?", "role": "user" }, { "content": "The New Testament\n2 Corinthians 4:16 (Douay Rheims)\n\"For which cause we faint not; but though our outward man is corrupted, yet the inward man is renewed day by day.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, who accepteth no person nor taketh bribes.\" appear?", "role": "user" }, { "content": "The passage \"Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, who accepteth no person nor taketh bribes.\" comes from Deuteronomy 10:17 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He that is counted in the number from twenty years and upwards, shall give the price.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 30.\n\nHere's the complete chapter text:\nExodus Chapter 30\n1 Thou shalt make also an altar to burn incense, of setim wood.\n2 It shall be a cubit in length, and another in breadth, that is, foursquare, and two in height. Horns shall go out of the same.\n3 And thou shalt overlay it with the purest gold, as well as the grate thereof, as the walls round about and the horns. And thou shalt make to it a crown of gold round about,\n4 And two golden rings under the crown on either side, that the bars may be put into them, and the altar be carried.\n5 And thou shalt make the bars also of setim wood, and shalt overlay them with gold.\n6 And thou shalt set the altar over against the veil, that hangeth before the ark of the testimony before the propitiatory wherewith the testimony is covered, where I will speak to thee.\n7 And Aaron shall burn sweet smelling incense upon it in the morning. When he shall dress the lamps, he shall burn it:\n8 And when he shall place them in the evening, he shall burn an everlasting incense before the Lord throughout your generations.\n9 You shall not offer upon it incense of another composition nor oblation, and victim, neither shall you offer libations.\n10 And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin, and shall make atonement upon it in your generations. It shall be most holy to the Lord.\n11 And the Lord spoke to Moses, saying:\n12 When thou shalt take the sum of the children of Israel according to their number, every one of them shall give a price for their souls to the Lord, and there shall be no scourge among them, when they shall be reckoned.\n13 And this shall every one give that passeth at the naming, half a sicle according to the standard of the temple. A sicle hath twenty obols. Half a sicle shall be offered to the Lord.\n14 He that is counted in the number from twenty years and upwards, shall give the price.\n15 The rich man shall not add to half a sicle, and the poor man shall diminish nothing.\n16 And the money received which was contributed by the children of Israel, thou shalt deliver unto the uses of the tabernacle of the testimony, that it may be a memorial of them before the Lord, and he may be merciful to their souls.\n17 And the Lord spoke to Moses, saying:\n18 Thou shalt make also a brazen laver with its foot, to wash in: and thou shalt set it between the tabernacle of the testimony and the altar. And water being put into it,\n19 Aaron and his sons shall wash their hands and feet in it:\n20 When they are going into the tabernacle of the testimony, and when they are to come to the altar, to offer on it incense to the Lord,\n21 Lest perhaps they die. It shall be an everlasting law to him, and to his seed by successions.\n22 And the Lord spoke to Moses,\n23 Saying: Take spices, of principal and chosen myrrh five hundred sicles, and of cinnamon half so much, that is, two hundred and fifty sicles, of calamus in like manner two hundred and fifty.\n24 And of cassia five hundred sicles by the weight of the sanctuary, of oil of olives the measure hin:\n25 And thou shalt make the holy oil of unction, an ointment compounded after the art of the perfumer,\n26 And therewith thou shalt anoint the tabernacle of the testimony, and the ark of the testament,\n27 And the table with the vessels thereof, the candlestick and furniture thereof, the altars of incense,\n28 And of holocaust, and all the furniture that belongeth to the service of them.\n29 And thou shalt sanctify all, and they shall be most holy: he that shall touch them shall be sanctified.\n30 Thou shalt anoint Aaron and his sons, and shalt sanctify them, that they may do the office of priesthood unto me.\n31 And thou shalt say to the children of Israel: This oil of unction shall be holy unto me throughout your generations.\n32 The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you.\n33 What man soever shall compound such, and shall give thereof to a stranger, he shall be cut off from his people.\n34 And the Lord said to Moses: Take unto thee spices, stacte, and onycha, galbanum of sweet savour, and the clearest frankincense, all shall be of equal weight.\n35 And thou shalt make incense compounded by the work of the perfumer, well tempered together, and pure, and most worthy of sanctification.\n36 And when thou has beaten all into very small powder, thou shalt set of it before the tabernacle of the testimony, in the place where I will appear to thee. Most holy shall this incense be to you.\n37 You shall not make such a composition for your own uses, because it is holy to the Lord.\n38 What man soever shall make the like, to enjoy the smell thereof, he shall perish out of his people.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds.\"?", "role": "user" }, { "content": "\"Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds.\" is written in Genesis 43:11, within the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in John, chapter 19.\n\nHere's the complete chapter text:\nJohn Chapter 19\n1 Then therefore, Pilate took Jesus, and scourged him.\n2 And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.\n3 And they came to him, and said: Hail, king of the Jews; and they gave him blows.\n4 Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.\n5 (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.\n6 When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.\n7 The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.\n8 When Pilate therefore had heard this saying, he feared the more.\n9 And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.\n10 Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?\n11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.\n12 And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king, speaketh against Caesar.\n13 Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.\n14 And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.\n15 But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.\n16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.\n17 And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.\n18 Where they crucified him, and with him two others, one on each side, and Jesus in the midst.\n19 And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.\n20 This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.\n21 Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.\n22 Pilate answered: What I have written, I have written.\n23 The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.\n24 They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.\n25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.\n26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.\n27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.\n28 Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.\n29 Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.\n30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.\n31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.\n32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.\n33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.\n34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.\n35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.\n36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.\n37 And again another scripture saith: They shall look on him whom they pierced.\n38 And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.\n39 And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.\n40 They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.\n41 Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.\n42 There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For their mighty one did not fall by young men, neither did the sons of Titan strike him, nor tall giants oppose themselves to him, but Judith the daughter of Merari weakened him with the beauty of her face.\"?", "role": "user" }, { "content": "You're looking at a verse from Judith, chapter 16.\n\nHere's what the chapter says:\nJudith Chapter 16\n1 Then Judith sung this canticle to the Lord, saying:\n2 Begin ye to the Lord with timbrels, sing ye to the Lord with cymbals, tune unto him a new psalm, extol and call upon his name.\n3 The Lord putteth an end to wars, the Lord is his name.\n4 He hath set his camp in the midst of his people, to deliver us from the hand of all our enemies.\n5 The Assyrians came out of the mountains from the north in the multitude of his strength: his multitude stopped up the torrents, and their horses covered the valleys.\n6 He bragged that he would set my borders on fire, and kill my young men with the sword, to make my infants a prey, and my virgins captives.\n7 But the almighty Lord hath struck him, and hath delivered him into the hands of a woman, and hath slain him.\n8 For their mighty one did not fall by young men, neither did the sons of Titan strike him, nor tall giants oppose themselves to him, but Judith the daughter of Merari weakened him with the beauty of her face.\n9 For she put off her the garments of widowhood, and put on her the garments of joy, to give joy to the children of Israel.\n10 She anointed her face with ointment, and bound up her locks with a crown, she took a new robe to deceive him.\n11 Her sandals ravished his eyes, her beauty made his soul her captive, with a sword she cut off his head.\n12 The Persians quaked at her constancy, and the Medes at her boldness.\n13 Then the camp of the Assyrians howled, when my lowly ones appeared, parched with thirst.\n14 The sons of the damsels have pierced them through, and they have killed them like children fleeing away: they perished in battle before the face of the Lord my God.\n15 Let us sing a hymn to the Lord, let us sing a new hymn to our God.\n16 O Adonai, Lord, great art thou, and glorious in thy power, and no one can overcome thee.\n17 Let all thy creatures serve thee: because thou hast spoken, and they were made: thou didst send forth thy spirit, and they were created, and there is no one that can resist thy voice.\n18 The mountains shall be moved from the foundations with the waters: the rocks shall melt as wax before thy face.\n19 But they that fear thee, shall be great with thee in all things.\n20 Woe be to the nation that riseth up against my people: for the Lord almighty will take revenge on them, in the day of judgment he will visit them.\n21 For he will give fire, and worms into their flesh, that they may burn, and may feel for ever.\n22 And it came to pass after these things, that all the people, after the victory, came to Jerusalem to adore the Lord: and as soon as they were purified, they all offered holocausts, and vows, and their promises.\n23 And Judith offered for an anathema of oblivion all the arms of Holofernes, which the people gave her, and the canopy that she had taken away out of his chamber.\n24 And the people were joyful in the sight of the sanctuary, and for three months the joy of this victory was celebrated with Judith.\n25 And after those days every man returned to his house, and Judith was made great in Bethulia, and she was most renowned in all the land of Israel.\n26 And chastity was joined to her virtue, so that she knew no man all the days of her life, after the death of Manasses her husband.\n27 And on festival days she came forth with great glory.\n28 And she abode in her husband's house a hundred and five years, and made her handmaid free, and she died, and was buried with her husband in Bethulia.\n29 And all the people mourned for seven days.\n30 And all the time of her life there was none that troubled Israel, nor many years after her death.\n31 But the day of the festivity of this victory is received by the Hebrews in the number of holy days, and is religiously observed by the Jews from that time until this day.\n", "role": "assistant" }, { "content": "Verse 39 from chapter 14 in Leviticus?", "role": "user" }, { "content": "Old Testament\nLeviticus 14:39 (Douay Rheims)\n\"And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"That being purified they might go into the tabernacle of the covenant to do their services before Aaron and his sons. As the Lord had commanded Moses touching the Levites, so was it done.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 8.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 8\n1 And the Lord spoke to Moses, saying:\n2 Speak to Aaron, and thou shalt say to him: When thou shalt place the seven lamps, let the candlestick be set up on the south side. Give orders therefore that the lamps look over against the north, towards the table of the leaves of proposition, over against that part shall they give light, towards which the candlestick looketh.\n3 And Aaron did so, and he put the lamps upon the candlestick, as the Lord had commanded Moses.\n4 Now this was the work of the candlestick, it was of beaten gold, both the shaft in the middle, and all that came out of both sides of the branches: according to the pattern which the Lord had shewn to Moses, so he made the candlestick.\n5 And the Lord spoke to Moses, saying:\n6 Take the Levites out of the midst of the children of Israel, and thou shalt purify them,\n7 According to this rite: Let them be sprinkled with the water of purification, and let them shave all the hairs of their flesh. And when they shall have washed their garments, and are cleansed,\n8 They shall take an ox of the herd, and for the offering thereof fine flour tempered with oil: and thou shalt take another ox of the herd for a sin offering:\n9 And thou shalt bring the Levites before the tabernacle of the covenant, calling together all the multitude of the children of Israel:\n10 And when the Levites are before the Lord, the children of Israel shall put their hands upon them:\n11 And Aaron shall offer the Levites, as a gift in the sight of the Lord from the children of Israel, that they may serve in his ministry.\n12 The Levites also shall put their hands upon the heads of the oxen, of which thou shalt sacrifice one for sin, and the other for a holocaust to the Lord, to pray for them.\n13 And thou shalt set the Levites in the sight of Aaron and of his sons, and shalt consecrate them being offered to the Lord,\n14 And shalt separate them from the midst of the children of Israel, to be mine.\n15 And afterwards they shall enter into the tabernacle of the covenant, to serve me. And thus shalt thou purify and consecrate them for an oblation of the Lord: for as a gift they were given me by the children of Israel.\n16 I have taken them instead of the firstborn that open every womb in Israel,\n17 For all the firstborn of the children of Israel, both of men and of beasts, are mine. From the day that I slew every firstborn in the land of Egypt, have I sanctified them to myself:\n18 And I have taken the Levites for all the firstborn of the children of Israel:\n19 And have delivered them for a gift to Aaron and his sons out of the midst of the people, to serve me for Israel in the tabernacle of the covenant, and to pray for them, lest there should be a plague among the people, if they should presume to approach unto my sanctuary.\n20 And Moses and Aaron and all the multitude of the children of Israel did with the Levites all that the Lord had commanded Moses:\n21 And they were purified, and washed their garments. And Aaron lifted them up in the sight of the Lord, and prayed for them,\n22 That being purified they might go into the tabernacle of the covenant to do their services before Aaron and his sons. As the Lord had commanded Moses touching the Levites, so was it done.\n23 And the Lord spoke to Moses, saying:\n24 This is the law of the Levites: From twenty-five years old and upwards, they shall go in to minister in the tabernacle of the covenant.\n25 And when they shall have accomplished the fiftieth year of their age, they shall cease to serve:\n26 And they shall be the ministers of their brethren in the tabernacle of the covenant, to keep the things that are committed to their care, but not to do the works. Thus shalt thou order the Levites touching their charge.\n", "role": "assistant" }, { "content": "Recite Revelation 13:9", "role": "user" }, { "content": "Revelation 13:9 from the New Testament (Douay Rheims) reads:\n\"If any man have an ear, let him hear.\"", "role": "assistant" }, { "content": "What does Sirach chapter 11 verse 20 say?", "role": "user" }, { "content": "From Sirach chapter 11, verse 20, Old Testament (Douay Rheims):\n\"And he knoweth not what time shall pass, and that death approacheth, and that he must leave all to others, and shall die.\"", "role": "assistant" }, { "content": "What does Wisdom chapter 11 verse 8 say?", "role": "user" }, { "content": "Old Testament\nWisdom 11:8 (Douay Rheims)\n\"And whilst they were diminished for a manifest reproof of their murdering the infants, thou gavest to thine abundant water unlooked for:\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"And they cast lots equally, both little and great, by their families for every one of the gates.\" in the Bible?", "role": "user" }, { "content": "The quote \"And they cast lots equally, both little and great, by their families for every one of the gates.\" is from 1 Chronicles 26:13 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.\"?", "role": "user" }, { "content": "The scripture \"But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.\" is located in 1 Corinthians 1:24 of the New Testament.", "role": "assistant" }, { "content": "What does it say in 1 Kings chapter 11 verse 9?", "role": "user" }, { "content": "Here's the passage from 1 Kings 11:9 in the Old Testament (Douay Rheims):\n\"And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And after these things, he fell down upon his bed, and knew that he should die.\"?", "role": "user" }, { "content": "The passage \"And after these things, he fell down upon his bed, and knew that he should die.\" comes from 1 Maccabees 1:6 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\" written?", "role": "user" }, { "content": "\"And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\" appears in 1 Maccabees, chapter 1, at verse 14 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And returning home they sung a hymn, and blessed God in heaven, because he is good, because his mercy endureth for ever.\"?", "role": "user" }, { "content": "In the book of 1 Maccabees, chapter 4, verse 24 of the Old Testament, you'll find \"And returning home they sung a hymn, and blessed God in heaven, because he is good, because his mercy endureth for ever.\".", "role": "assistant" }, { "content": "Find and read 2 Chronicles chapter 20, verse 16", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Chronicles 20:16 (Douay Rheims) is:\n\"To morrow you shall go down against them: for they will come up by the ascent named Sis, and you shall find them at the head of the torrent, which is over against the wilderness of Jeruel.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And when he had gone over those parts, and had exhorted them with many words, he came into Greece;\" appear?", "role": "user" }, { "content": "\"And when he had gone over those parts, and had exhorted them with many words, he came into Greece;\" is written in Acts 20:2, within the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"A time to be born and a time to die. A time to plant, and a time to pluck up that which is planted.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Ecclesiastes, chapter 3.\n\nHere's the full chapter:\nEcclesiastes Chapter 3\n1 All things have their season, and in their times all things pass under heaven.\n2 A time to be born and a time to die. A time to plant, and a time to pluck up that which is planted.\n3 A time to kill, and a time to heal. A time to destroy, and a time to build.\n4 A time to weep, and a time to laugh. A time to mourn, and a time to dance.\n5 A time to scatter stones, and a time to gather. A time to embrace, and a time to be far from embraces.\n6 A time to get, and a time to lose. A time to keep, and a time to cast away.\n7 A time to rend, and a time to sew. A time to keep silence, and a time to speak.\n8 A time of love, and a time of hatred. A time of war, and a time of peace.\n9 What hath man more of his labour?\n10 I have seen the trouble, which God hath given the sons of men to be exercised in it.\n11 He hath made all things good in their time, and hath delivered the world to their consideration, so that man cannot find out the work which God hath made from the beginning to the end.\n12 And I have known that there was no better thing than to rejoice, and to do well in this life.\n13 For every man that eateth and drinketh, and seeth good of his labour, this is the gift of God.\n14 I have learned that all the works which God hath made, continue for ever: we cannot add any thing, nor take away from those things which God hath made that he may be feared.\n15 That which hath been made, the same continueth: the things that shall be, have already been: and God restoreth that which is past.\n16 I saw under the sun in the place of judgment wickedness, and in the place of justice iniquity.\n17 And I said in my heart: God shall judge both the just and the wicked, and then shall be the time of every thing.\n18 I said in my heart concerning the sons of men, that God would prove them, and shew them to be like beasts.\n19 Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.\n20 And all things go to one place: of earth they were made, and into earth they return together.\n21 Who knoweth if the spirit of the children of Adam ascend upward, and if the spirit of the beasts descend downward?\n22 And I have found that nothing is better than for a man to rejoice in his work, and that this is his portion. For who shall bring him to know the things that shall be after him?\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And all Israel with like mind and supplication cried to the Lord, because they saw certain death hanging over their heads.\" appear?", "role": "user" }, { "content": "\"And all Israel with like mind and supplication cried to the Lord, because they saw certain death hanging over their heads.\" is written in Esther 13:18, within the Old Testament.", "role": "assistant" }, { "content": "I need the text of Genesis 34:14", "role": "user" }, { "content": "From Genesis chapter 34, verse 14, Old Testament (Douay Rheims):\n\"We cannot do what you demand, nor give our sister to one that is uncircumcised, which with us is unlawful and abominable.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians.\"?", "role": "user" }, { "content": "That one's from Isaiah, chapter 36.\n\nHere's the chapter it's part of:\nIsaiah Chapter 36\n1 And it came to pass in the fourteenth year of king Ezechias, that Sennacherib king of the Assyrians came up against all the fenced cities of Juda, and took them.\n2 And the king of the Assyrians sent Rabsaces from Lachis to Jerusalem, to king Ezechias with a great army, and he stood by the conduit of the upper pool in the way of the fuller's held.\n3 And there went out to him Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.\n4 And Rabsaces said to them: Tell Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence wherein thou trustest?\n5 Or with what counsel or strength dost thou prepare for war? on whom dost thou trust, that thou art revolted from me?\n6 Lo thou trustest upon this broken staff of a reed, upon Egypt: upon which if a man lean, it will go into his hand, and pierce it: so is Pharao king or Egypt to all that trust in him.\n7 But if thou wilt answer me: We trust in the Lord our God: is it not he whose high places and altars Ezechias hath taken away, and hath said to Juda and Jerusalem: You shall worship before this altar?\n8 And now deliver thyself up to my lord the king of the Assyrians, and I will give thee two thousand horses, and thou wilt not be able on thy part to find riders for them.\n9 And how wilt thou stand against the face of the judge of one place, of the least of my master's servants? But if thou trust in Egypt, in chariots and in horsemen:\n10 And am I now come up without the Lord against this land to destroy it? The Lord said to me: Go up against this land, and destroy it.\n11 And Eliacim, and Sobna, and Joahe said to Rabsaces: Speak to thy servants in the Syrian tongue: for we understand it: speak not to us in the Jews' language in the hearing of the people, that are upon the wall.\n12 And Rabsaces said to them: Hath my master sent me to thy master and to thee, to speak all these words; and not rather to the men that sit on the wall; that they may eat their own dung, and drink their urine with you?\n13 Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians.\n14 Thus saith the king: Let not Ezechias deceive you, for he shall not be able to deliver you.\n15 And let not Ezechias make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hands of the king of the Assyrians.\n16 Do not hearken to Ezechias: for thus said the king of the Assyrians: Do with me that which is for your advantage, and come out to me, and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the water of his cistern,\n17 Till I come and take you away to a land, like to your own, a land of corn and of wine, a land of bread and vineyards.\n18 Neither let Ezechias trouble you, saying: The Lord will deliver us. Have any of the gods of the nations delivered their land out of the hand of the king of the Assyrians?\n19 Where is the god of Emath and of Arphad? where is the god of Sepharvaim? have they delivered Samaria out of my hand?\n20 Who is there among all the gods of these lands, that hath delivered his country out of my hand, that the Lord may deliver Jerusalem out of my hand?\n21 And they held their peace, and answered him not a word. For the king had commanded, saying: answer him not.\n22 And Eliacim the son of Helcias, that was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, went in to Ezechias with their garments rent, and told him the words of Rabsaces.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"The sound of dread is always in his ears: and when there is peace, he always suspecteth treason.\"?", "role": "user" }, { "content": "\"The sound of dread is always in his ears: and when there is peace, he always suspecteth treason.\" appears in Job, chapter 15, at verse 21 of the Old Testament.", "role": "assistant" }, { "content": "What is written in Judges 7:8?", "role": "user" }, { "content": "The Old Testament\nJudges 7:8 (Douay Rheims)\n\"So taking victuals and trumpets according to their number, he ordered all the rest of the multitude to depart to their tents: and he with the three hundred gave himself to the battle. Now the camp of Madian was beneath him in the valley.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"So when their weeping was ended, and the peoples prayer, in which they continued all the day, was concluded, they comforted Achior,\"?", "role": "user" }, { "content": "Your verse is located in Judith, chapter 6.\n\nTake a look at the whole chapter:\nJudith Chapter 6\n1 And it came to pass when they had left off speaking, that Holofernes being in a violent passion, said to Achior:\n2 Because thou hast prophesied unto us, saying: That the nation of Israel is defended by their God, to shew thee that there is no God, but Nabuchodonosor:\n3 When we shall slay them all as one man, then thou also shalt die with them by the sword of the Assyrians, and all Israel shall perish with thee:\n4 And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them.\n5 But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished.\n6 And that thou mayst know that thou shalt experience these things together with them, behold from this hour thou shalt be associated to their people, that when they shall receive the punishment they deserve from my sword, thou mayst fall under the same vengeance.\n7 Then Holofernes commanded his servants to take Achior, and to lead him to Bethulia, and to deliver him into the hands of the children of Israel.\n8 And the servants of Holofernes taking him, went through the plains: but when they came near the mountains, the slingers came out against them.\n9 Then turning out of the way by the side of the mountain, they tied Achior to a tree hand and foot, and so left him bound with ropes, and returned to their master.\n10 And the children of Israel coming down from Bethulia, came to him, and loosing him they brought him to Bethulia, and setting him in the midst of the people, asked him what was the matter, that the Assyrians had left him bound.\n11 In those days the rulers there, were Ozias the son of Micha of the tribe of Simeon, and Charmi, called also Gothoniel.\n12 And Achior related in the midst of the ancients, and in the presence of all the people, all that he had said being asked by Holofernes: and how the people of Holofernes would have killed him for this word,\n13 And how Holofernes himself being angry had commanded him to be delivered for this cause to the Israelites: that when he should overcome the children of Israel, then he might command Achior also himself to be put to death by diverse torments, for having said: The God of heaven is their defender.\n14 And when Achior had declared all these things, all the people fell upon their faces, adoring the Lord, and all of them together mourning and weeping poured out their prayers with one accord to the Lord,\n15 Saying: O Lord God of heaven and earth, behold their pride, and look on our low condition, and have regard to the face of thy saints, and shew that thou forsakes not them that trust on thee, and that thou humblest them that presume of themselves, and glory in their own strength.\n16 So when their weeping was ended, and the peoples prayer, in which they continued all the day, was concluded, they comforted Achior,\n17 Saying: the God of our fathers, whose power thou hast set forth, will make this return to thee, that thou rather shalt see their destruction.\n18 And when the Lord our God shall give this liberty to his servants, let God be with thee also in the midst of us: that as it shall please thee, so thou with all thine mayst converse with us.\n19 Then Ozias, after the assembly was broken up, received him into his house, and made him a great supper.\n20 And all the ancients were invited, and they refreshed themselves together after their fast was over.\n21 And afterwards all the people were called together, and they prayed all the night long within the church, desiring help of the God of Israel.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Vau. And he hath destroyed his tent as a garden, he hath thrown down his tabernacle: the Lord hath caused feasts and sabbaths to be forgotten in Sion: and hath delivered up king and priest to reproach, and to the indignation of his wrath.\" written?", "role": "user" }, { "content": "The quote \"Vau. And he hath destroyed his tent as a garden, he hath thrown down his tabernacle: the Lord hath caused feasts and sabbaths to be forgotten in Sion: and hath delivered up king and priest to reproach, and to the indignation of his wrath.\" is from Lamentations 2:6 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And thou shalt sanctify the fiftieth year, and shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee. Every man shall return to his possession, and every one shall go back to his former family:\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And thou shalt sanctify the fiftieth year, and shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee. Every man shall return to his possession, and every one shall go back to his former family:\" can be found in the book of Leviticus, chapter 25, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Blessed be the Lord day by day: the God of our salvation will make our journey prosperous to us.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 67.\n\nHere's the entire chapter for you:\nPsalm Chapter 67\n1 Unto the end, a psalm of a canticle for David himself.\n2 Let God arise, and let his enemies be scattered: and let them that hate him flee from before his face.\n3 As smoke vanisheth, so let them vanish away: as wax melteth before the fire, so let the wicked perish at the presence of God.\n4 And let the just feast, and rejoice before God: and be delighted with gladness.\n5 Sing ye to God, sing a psalm to his name, make a way for him who ascendeth upon the west: the Lord is his name. Rejoice ye before him: but the wicked shall be troubled at his presence,\n6 Who is the father of orphans, and the judge of widows. God in his holy place:\n7 God who maketh men of one manner to dwell in a house: Who bringeth out them that were bound in strength; in like manner them that provoke, that dwell in sepulchres.\n8 O God, when thou didst go forth in the sight of thy people, when thou didst pass through the desert:\n9 The earth was moved, and the heavens dropped at the presence of the God of Sina, at the presence of the God of Israel.\n10 Thou shalt set aside for thy inheritance a free rain, O God: and it was weakened, but thou hast made it perfect.\n11 In it shall thy animals dwell; in thy sweetness, O God, thou hast provided for the poor.\n12 The Lord shall give the word to them that preach good tidings with great power.\n13 The king of powers is of the beloved, of the beloved; and the beauty of the house shall divide spoils.\n14 If you sleep among the midst of lots, you shall be as the wings of a dove covered with silver, and the hinder parts of her back with the paleness of gold.\n15 When he that is in heaven appointeth kings over her, they shall be whited with snow in Selmon.\n16 The mountain of God is a fat mountain. A curdled mountain, a fat mountain.\n17 Why suspect, ye curdled mountains? A mountain in which God is well pleased to dwell: for there the Lord shall dwell unto the end.\n18 The chariot of God is attended by ten thousands; thousands of them that rejoice: the Lord is among them in Sina, in the holy place.\n19 Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts in men. Yea for those also that do not believe, the dwelling of the Lord God.\n20 Blessed be the Lord day by day: the God of our salvation will make our journey prosperous to us.\n21 Our God is the God of salvation: and of the Lord, of the Lord are the issues from death.\n22 But God shall break the heads of his enemies: the hairy crown of them that walk on in their sins.\n23 The Lord said: I will turn them from Basan, I will turn them into the depth of the sea:\n24 That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same.\n25 They have seen thy goings, O God, the goings of my God: of my king who is in his sanctuary.\n26 Princes went before joined with singers, in the midst of young damsels playing on timbrels.\n27 In the churches bless ye God the Lord, from the fountains of Israel.\n28 There is Benjamin a youth, in ecstasy of mind. The princes of Juda are their leaders: the princes of Zabulon, the princes of Nephthali.\n29 Command thy strength, O God: confirm, O God, what thou hast wrought in us.\n30 From thy temple in Jerusalem, kings shall offer presents to thee.\n31 Rebuke the wild beasts of the reeds, the congregation of bulls with the kine of the people; who seek to exclude them who are tried with silver. Scatter thou the nations that delight in wars:\n32 Ambassadors shall come out of Egypt: Ethiopia shall soon stretch out her hands to God.\n33 Sing to God, ye kingdoms of the earth: sing ye to the Lord: Sing ye to God,\n34 Who mounteth above the heaven of heavens, to the east. Behold he will give to his voice the voice of power:\n35 Give ye glory to God for Israel, his magnificence, and his power is in the clouds.\n36 God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The deep like a garment is its clothing: above the mountains shall the waters stand.\" in the Bible?", "role": "user" }, { "content": "The passage \"The deep like a garment is its clothing: above the mountains shall the waters stand.\" comes from Psalm 103:6 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.\"?", "role": "user" }, { "content": "\"What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.\" is written in Romans 3:9, within the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Some of them God made high and great days, and some of them he put in the number of ordinary days. And all men are from the ground, and out of the earth, from whence Adam was created.\" for me?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 33.\n\nHere's the chapter in full:\nSirach Chapter 33\n1 No evils shall happen to him that feareth the Lord, but in temptation God will keep him, and deliver him from evils.\n2 A wise man hateth not the commandments and justices, and he shall not be dashed in pieces as a ship in a storm.\n3 A man of understanding is faithful to the law of God, and the law is faithful to him.\n4 He that cleareth up a question, shall prepare what to say, and so having prayed he shall be heard, and shall keep discipline, and then he shall answer.\n5 The heart of a fool is as a wheel of a cart: and his thoughts are like a rolling axletree.\n6 A friend that is a mocker, is like a stallion horse: he neigheth under every one that sitteth upon him.\n7 Why doth one day excel another, and one light another, and one year another year, when all come of the sun?\n8 By the knowledge of the Lord they were distinguished, the sun being made, and keeping his commandment.\n9 And he ordered the seasons, and holidays of them, and in them they celebrated festivals at an hour.\n10 Some of them God made high and great days, and some of them he put in the number of ordinary days. And all men are from the ground, and out of the earth, from whence Adam was created.\n11 With much knowledge the Lord hath divided them and diversified their ways.\n12 Some of them hath he blessed, and exalted: and some of them hath he sanctified, and set near himself: and some of them hath he cursed and brought low, and turned them from their station.\n13 As the potter's clay is in his hand, to fashion and order it:\n14 All his ways are according to his ordering: so man is in the hand of him that made him, and he will render to him according to his judgment.\n15 Good is set against evil, and life against death: so also is the sinner against a just man. And so look upon all the works of the most High. Two and two, and one against another.\n16 And I awaked last of all, and as one that gathereth after the grapegatherers.\n17 In the blessing of God I also have hoped: and as one that gathereth grapes, have I filled the winepress.\n18 See that I have not laboured for myself only, but for all that seek discipline.\n19 Hear me, ye great men, and all ye people, and hearken with your ears, ye rulers of the church.\n20 Give not to son or wife, brother or friend, power over thee while thou livest; and give not thy estate to another, lest then repent, and thou entreat for the same.\n21 As long as thou livest, and hast breath in thee, let no man change thee.\n22 For it is better that thy children should ask of thee, than that thou look toward the hands of thy children.\n23 In all thy works keep the pre-eminence.\n24 Let no stain sully thy glory. In the time when thou shalt end the days of thy life, and in the time of thy decease, distribute thy inheritance.\n25 Fodder, and a wand, and a burden are for an ass: bread, and correction, and work for a slave.\n26 He worketh under correction, and seeketh to rest: let his hands be idle, and he seeketh liberty.\n27 The yoke and the thong bend a stiff neck, and continual labours bow a slave.\n28 Torture and fetters are for a malicious slave: send him to work, that he be not idle:\n29 For idleness hath taught much evil.\n30 Set him to work: for so it is fit for him. And if he be not obedient, bring him down with fetters, but be not excessive towards any one: and do no grievous thing without judgment.\n31 If thou have a faithful servant, let him be to thee as thy own soul: treat him as a brother: because in the blood of thy soul thou hast gotten him.\n32 If thou hurt him unjustly, he will run away:\n33 And if he rise up and depart, thou knowest not whom to ask, and in what way to seek him.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What's the scriptural address for \"At that time Rasin king of Syria restored Aila to Syria, and drove the men of Juda out of Aila: and the Edomites came into Aila, and dwelt there unto this day.\"?", "role": "user" }, { "content": "The scripture \"At that time Rasin king of Syria restored Aila to Syria, and drove the men of Juda out of Aila: and the Edomites came into Aila, and dwelt there unto this day.\" is located in 2 Kings 16:6 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in 2 Samuel chapter 3 verse 13?", "role": "user" }, { "content": "From 2 Samuel chapter 3, verse 13, Old Testament (Douay Rheims):\n\"And he said: Very well: I will make a league with thee: but one thing I require of thee, saying: Thou shalt not see my face before thou bring Michol the daughter of Saul: and so thou shalt come, and see me.\"", "role": "assistant" }, { "content": "Find and read Daniel chapter 1, verse 5", "role": "user" }, { "content": "In the Old Testament, Daniel chapter 1, verse 5 (Douay Rheims) says:\n\"And the king appointed them a daily provision, of his own meat, and of the wine of which he drank himself, that being nourished three years, afterwards they might stand before the king.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the next day the elder said to the younger: Behold I lay last night with my father, let us make him drink wine also to night, and thou shalt lie with him, that we may save seed of our father.\"?", "role": "user" }, { "content": "The text \"And the next day the elder said to the younger: Behold I lay last night with my father, let us make him drink wine also to night, and thou shalt lie with him, that we may save seed of our father.\" is part of Genesis chapter 19, verse 34 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"These were dukes of the Horrites: duke Lotan, duke Sobal, duke Sebeon, duke Ana,\"?", "role": "user" }, { "content": "That one's from Genesis, chapter 36.\n\nHere's the chapter it's part of:\nGenesis Chapter 36\n1 And these are the generations of Esau, the same is Edom.\n2 Esau took wives of the daughters of Chanaan: Ada the daughter of Elon the Hethite, and Oolibama the daughter of Ana, the daughter of Sebeon the Hevite:\n3 And Basemath the daughter of Ismael, sister of Nabajoth.\n4 And Ada bore Eliphaz: Basemath bore Rahuel:\n5 Oolibama bore Jehus and Ihelon and Core. These are the sons of Esau, that were born to him in the land of Chanaan.\n6 And Esau took his wives and his sons and daughters, and every soul of his house, and his substance, and cattle, and all that he was able to acquire in the land of Chanaan: and went into another country, and departed from his brother Jacob.\n7 For they were exceeding rich, and could not dwell together: neither was the land in which they sojourned able to bear them, for the multitude of their flocks.\n8 And Esau dwelt in mount Seir: he is Edom.\n9 And these are the generations of Esau the father of Edom in mount Seir,\n10 And these the names of his sons: Eliphaz the son of Ada the wife of Esau: and Rahuel the son of Basemath his wife.\n11 And Eliphaz had sons: Theman, Omar, Sepho, and Gatham, and Cenez.\n12 And Thamna was the concubine of Eliphaz the son of Esau: and she bore him Amalech. These are the sons of Ada the wife of Esau.\n13 And the sons of Rahuel were Nahath and Zara, Samma and Meza. These were the sons of Basemath the wife of Esau.\n14 And these were the sons of Oolibama, the daughter of Ana, the daughter of Sebeon, the wife of Esau, whom she bore to him, Jehus, and Ihelon, and Core.\n15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn of Esau: duke Theman, duke Omar, duke Sepho, duke Cenez,\n16 Duke Core, duke Gatham, duke Amalech: these are the sons of Eliphaz, in the land of Edom, and these the sons of Ada.\n17 And these were the sons of Rahuel, the son of Esau: duke Nahath, duke Zara, duke Samma, duke Meza. And these are the dukes of Rahuel, in the land of Edom: these the sons of Basemath the wife of Esau.\n18 And these the sons of Oolibama the wife of Esau: duke Jehus, duke Ihelon, duke Core. These are the dukes of Oolibama, the daughter of Ana, and wife of Esau.\n19 These are the sons of Esau, and these the dukes of them: the same is Edom.\n20 These are the sons of Seir the Horrite, the inhabitants of the land: Lotan, and Sobal, and Sebeon, and Ana,\n21 And Dison, and Eser, and Disan. These are dukes of the Horrites, the sons of Seir in the land of Edom.\n22 And Lotan had sons: Hori and Heman. And the sister of Lotan was Thamna.\n23 And these the sons of Sobal: Alvan and Manahat, and Ebal, and Sepho, and Oman.\n24 And these the sons of Sebeon: Aia and Ana. This is Ana that found the hot waters in the wilderness, when he fed the asses of Sebeon his father:\n25 And he had a son Dison, and a daughter Oolibama.\n26 And these were the sons of Dison: Hamdan, and Eseban, and Jethram, and Charan.\n27 These also were the sons of Eser: Balaan, and Zavan, and Acan.\n28 And Disan had sons: Hus, and Aram.\n29 These were dukes of the Horrites: duke Lotan, duke Sobal, duke Sebeon, duke Ana,\n30 Duke Dison, duke Eser, duke Disan: these were dukes of the Horrites that ruled in the land of Seir.\n31 And the kings that ruled in the land of Edom, before the children of Israel had a king were these:\n32 Bela the son of Beor, and the name of his city Denaba.\n33 And Bela died, and Jobab the son of Zara of Bosra reigned in his stead.\n34 And when Jobab was dead, Husam of the land of the Themanites reigned in his stead.\n35 And after his death, Adad the son of Badad reigned in his stead, who defeated the Madianites in the country of Moab: and the name of his city was Avith.\n36 And when Adad was dead, there reigned in his stead, Semla of Masreca.\n37 And he being dead, Saul of the river Rohoboth, reigned in his stead.\n38 And when he also was dead, Balanan the son of Achobor succeeded to the kingdom.\n39 This man also being dead, Adar reigned in his place, and the name of his city was Phau: and his wife was called Meetabel, the daughter of Matred, daughter of Mezaab.\n40 And these are the names of the dukes of Esau in their kindreds, and places, and callings: duke Thamna, duke Alva, duke Jetheth,\n41 Duke Oolibama, duke Ela, duke Phinon,\n42 Duke Cenez, duke Theman, duke Mabsar,\n43 Duke Magdiel, duke Hiram: these are the dukes of Edom dwelling in the land of their government; the same is Esau the father of the Edomites.\n", "role": "assistant" }, { "content": "Scripture from Genesis 39:8?", "role": "user" }, { "content": "The Old Testament\nGenesis 39:8 (Douay Rheims)\n\"But he, in no wise consenting to that wicked act, said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house:\"", "role": "assistant" }, { "content": "What does Jeremiah chapter 44 verse 14 say?", "role": "user" }, { "content": "The verse in Jeremiah 44:14 of the Old Testament (Douay Rheims) goes:\n\"And there shall be none that shall escape, and remain of the remnant of the Jews that are gone to sojourn in the land of Egypt: and that shall return into the land of Juda, to which they have a desire to return to dwell there: there shall none return but they that shall flee.\"", "role": "assistant" }, { "content": "Could you quote Joshua 1:10 for me?", "role": "user" }, { "content": "From Joshua chapter 1, verse 10, Old Testament (Douay Rheims):\n\"And Josue commanded the princes of the people, saying: Pass through the midst of the camp, and command the people, and say:\"", "role": "assistant" }, { "content": "Which book and chapter does \"The king of Jericho one: the king of Hai, which is on the side of Bethel, one:\" belong to?", "role": "user" }, { "content": "That's from Joshua, chapter 12.\n\nWant the full chapter? Here it is:\nJoshua Chapter 12\n1 These are the kings, whom the children of Israel slew and possessed their land beyond the Jordan towards the rising of the sun, from the torrent Arnon unto mount Hermon, and all the east country that looketh towards the wilderness.\n2 Sehon king of the Amorrhites, who dwelt in Hesebon, and had dominion from Aroer, which is seated upon the bank of the torrent Arnon, and of the middle part in the valley, and of half Galaad, as far as the torrent Jaboc, which is the border of the children of Ammon.\n3 And from the wilderness, to the sea of Ceneroth towards the east, and to the sea of the wilderness, which is the most salt sea, on the east side by the way that leadeth to Bethsimoth: and on the south side that lieth under Asedoth, Phasga.\n4 The border of Og the king of Basan, of the remnant of the Raphaims who dwelt in Astaroth, and in Edrai, and had dominion in mount Hermon, and in Salecha, and in all Basan, unto the borders\n5 Of Gessuri and Machati, and of half Galaad: the borders of Sehon the king of Hesebon.\n6 Moses the servant of the Lord, and the children of Israel slew them, and Moses delivered their land in possession to the Rubenites, and Gadites, and the half tribe of Manasses.\n7 These are the kings of the land, whom Josue and the children of Israel slew beyond the Jordan on the west side from Baalgad in the held of Libanus, unto the mount, part of which goeth up into Seir: and Josue delivered it in possession to the tribes of Israel, to every one their divisions,\n8 As well in the mountains as in the plains and the champaign countries. In Asedoth, and in the wilderness, and in the south was the Hethite and the Amorrhite, the Chanaanite and the Pherezite, the Hevite and the Jebusite.\n9 The king of Jericho one: the king of Hai, which is on the side of Bethel, one:\n10 The king of Jerusalem one, the king of Hebron one.\n11 The king of Jerimoth one, the king of Lachis one,\n12 The king of Eglon one, the king of Gazer one,\n13 The king of Dabir one, the king of Gader one,\n14 The king of Herma one, the king of Hered one,\n15 The king of Lebna one, the king of Odullam one,\n16 The king of Maceda one, the king of Bethel one,\n17 The king of Taphua one, the king of Opher one,\n18 The king of Aphec one, the king of Saron one,\n19 The king of Madon one, the king of Asor one,\n20 The king of Semeron one, the king of Achsaph one,\n21 The king of Thenac one, the king of Megeddo one,\n22 The king of Cades one, the king of Jachanan of Carmel one,\n23 The king of Dor, and of the province of Dor one, the king of the nations of Galgal one,\n24 The king of Thersa one: all the kings thirty and one.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"These are the borders round about of the children of Juda in their kindreds.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Joshua, chapter 15.\n\nHere's the full rundown of the chapter:\nJoshua Chapter 15\n1 Now the lot of the children of Juda by their kindreds was this: From the frontier of Edom, to the desert of Sin southward, and to the uttermost part of the south coast.\n2 Its beginning was from the top of the most salt sea, and from the bay thereof, that looketh to the south.\n3 And it goeth out towards the ascent of the Scorpion, and passeth on to Sina: and ascendeth into Cadesbarne, and reacheth into Esron, going up to Addar, and compassing Carcaa.\n4 And from thence passing along into Asemona, and reaching the torrent of Egypt: and the bounds thereof shall be the great sea, this shall be the limit of the south coast.\n5 But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north, from the bay of the sea unto the same river Jordan.\n6 And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.\n7 And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent: and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel.\n8 And it goeth up by the valley of the son of Ennom on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over against Geennom to the west in the end of the valley of Raphaim, northward.\n9 And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.\n10 And it compasseth from Baala westward unto mount Seir: and passeth by the side of mount Jarim to the north into Cheslon: and goeth down into Bethsames, and passeth into Thamna.\n11 And it reacheth northward to a part of Accaron at the side: and bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel, and is bounded westward with the great sea.\n12 These are the borders round about of the children of Juda in their kindreds.\n13 But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac. which is Hebron.\n14 And Caleb destroyed out of it the three sons of Ehac, Sesai and Ahiman. and Tholmai of the race of Enac.\n15 And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters.\n16 And Caleb said: He that shall smite Cariath-Sepher, and take it, I will give him Axa my daughter to wife.\n17 And Othoniel the son of Cenez, the younger brother of Caleb, took it: and he gave him Axa his daughter to wife.\n18 And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?\n19 But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that is watered. And Caleb gave her the upper and the nether watery ground.\n20 This is the possession of the tribe of the children of Juda by their kindreds.\n21 And the cities from the uttermost parts of the children of Juda by the borders of Edom to the south, were Cabseel and Eder and Jagur,\n22 And Cina and Dimona and Adada,\n23 And Cades and Asor and Jethnam,\n24 Ziph and Telem and Baloth,\n25 New Asor and Carioth, Hesron, which is Asor.\n26 Amam, Sama and Molada,\n27 And Asergadda and Hassemon and Bethphelet,\n28 And Hasersual and Bersabee and Baziothia,\n29 And Baala and Jim and Esem,\n30 And Eltholad and Cesil and Harma,\n31 And Siceleg and Medemena and Sensenna,\n32 Lebaoth and Selim and Aen and Remmon: all the cities twenty-nine, and their villages.\n33 But in the plains: Estaol and Sarea and Asena,\n34 And Zanoe and Engannim and Taphua and Enaim,\n35 And Jerimoth and Adullam, Socho and Azeca,\n36 And Saraim and Adithaim and Gedera and Gederothaim: fourteen cities, and their villages.\n37 Sanan and Hadassa and Magdalgad,\n38 Delean and Masepha and Jecthel,\n39 Lachis and Bascath and Eglon,\n40 Chebbon and Leheman and Cethlis,\n41 And Gideroth and Bethdagon and Naama and Maceda: sixteen cities, and their villages.\n42 Labana and Ether and Asan,\n43 Jephtha and Esna and Nesib,\n44 And Ceila and Achzib and Maresa: nine cities, and their villages.\n45 Accaron with the towns and villages thereof.\n46 From Accaron even to the sea: all places that lie towards Azotus and the villages thereof.\n47 Azotus with its towns and villages. Gaza with its towns and villages, even to the torrent of Egypt, and the great sea that is the border thereof.\n48 And in the mountain Samir and Jether and Socoth,\n49 And Danna and Cariath-senna, this is Dabir:\n50 Anab and Istemo and Anim,\n51 Gosen and Olon and Gilo: eleven cities and their villages.\n52 Arab and Ruma and Esaan,\n53 And Janum and Beththaphua and Apheca,\n54 Athmatha and Cariath-Arbe, this is Hebron and Sior: nine cities and their villages.\n55 Maon and Carmel and Ziph and Jota,\n56 Jezrael and Jucadam and Zanoe,\n57 Accain, Gabaa and Thamna: ten cities and their villages.\n58 Halhul, and Bessur, and Gedor,\n59 Mareth, and Bethanoth, and Eltecon: six cities and their villages.\n60 Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities and their villages.\n61 In the desert Betharaba, Meddin and Sachacha,\n62 And Nebsan, and the city of salt, and Engaddi: six cities and their villages.\n63 But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.\n", "role": "assistant" }, { "content": "What book is the quote \"Labana and Ether and Asan,\" from?", "role": "user" }, { "content": "The quote \"Labana and Ether and Asan,\" is from Joshua 15:42 in the Old Testament.", "role": "assistant" }, { "content": "What is written in Luke 8:15?", "role": "user" }, { "content": "New Testament\nLuke 8:15 (Douay Rheims)\n\"But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.\" from?", "role": "user" }, { "content": "The quote \"When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.\" is from Luke 22:53 in the New Testament.", "role": "assistant" }, { "content": "Luke 23:23 please", "role": "user" }, { "content": "From the New Testament, in Luke 23:23 (Douay Rheims), we read:\n\"But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For in those days shall be such tribulations, as were not from the beginning of the creation which God created until now, neither shall be.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Mark, chapter 13.\n\nHere's the entire chapter for you:\nMark Chapter 13\n1 And as he was going out of the temple, one of his disciples said to him: Master, behold what manner of stones and what buildings are here.\n2 And Jesus answering, said to him: Seest thou all these great buildings? There shall not be left a stone upon a stone, that shall not be thrown down.\n3 And as he sat on the mount of Olivet over against the temple, Peter and James and John and Andrew asked him apart:\n4 Tell us, when shall these things be? and what shall be the sign when all these things shall begin to be fulfilled?\n5 And Jesus answering, began to say to them, Take heed lest any man deceive you.\n6 For many shall come in my name, saying, I am he; and they shall deceive many.\n7 And when you shall hear of wars and rumours of wars, fear ye not. For such things must needs be, but the end is not yet.\n8 For nation shall rise against nation and kingdom against kingdom, and there shall be earthquakes in divers places, and famines. These things are the beginning of sorrows.\n9 But look to yourselves. For they shall deliver you up to councils, and in the synagogues you shall be beaten, and you shall stand before governors and kings for my sake, for a testimony unto them.\n10 And unto all nations the gospel must first be preached.\n11 And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak; but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost.\n12 And the brother shall betray his brother unto death, and the father his son; and children shall rise up against the parents, and shall work their death.\n13 And you shall be hated by all men for my name's sake. But he that shall endure unto the end, he shall be saved.\n14 And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains:\n15 And let him that is on the housetop, not go down into the house, nor enter therein to take any thing out of the house:\n16 And let him that shall be in the field, not turn back to take up his garment.\n17 And woe to them that are with child, and that give suck in those days.\n18 But pray ye, that these things happen not in winter.\n19 For in those days shall be such tribulations, as were not from the beginning of the creation which God created until now, neither shall be.\n20 And unless the Lord had shortened the days, no flesh should be saved: but for the sake of the elect which he hath chosen, he hath shortened the days.\n21 And then if any man shall say to you, Lo, here is Christ; lo, he is here: do not believe.\n22 For there will rise up false Christs and false prophets, and they shall shew signs and wonders, to seduce (if it were possible) even the elect.\n23 Take you heed therefore; behold I have foretold you all things.\n24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.\n25 And the stars of heaven shall be falling down, and the powers that are in heaven, shall be moved.\n26 And then shall they see the Son of man coming in the clouds, with great power and glory.\n27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.\n28 Now of the fig tree learn ye a parable. When the branch thereof is now tender, and the leaves are come forth, you know that summer is very near.\n29 So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors.\n30 Amen I say to you, that this generation shall not pass, until all these things be done.\n31 Heaven and earth shall pass away, but my word shall not pass away.\n32 But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.\n33 Take ye heed, watch and pray. For ye know not when the time is.\n34 Even as a man who going into a far country, left his house; and gave authority to his servants over every work, and commanded the porter to watch.\n35 Watch ye therefore, (for you know not when the lord of the house cometh: at even, or at midnight, or at the cockcrowing, or in the morning,)\n36 Lest coming on a sudden, he find you sleeping.\n37 And what I say to you, I say to all: Watch.\n", "role": "assistant" }, { "content": "Where does it say \"My friends and my neighbours have drawn near, and stood against me. And they that were near me stood afar off:\", in the bible?", "role": "user" }, { "content": "The passage \"My friends and my neighbours have drawn near, and stood against me. And they that were near me stood afar off:\" comes from Psalm 37:12 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"For thou hast humbled us in the place of affliction: and the shadow of death hath covered us.\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 43.\n\nHere's the chapter in full:\nPsalm Chapter 43\n1 Unto the end, for the sons of Core, to give understanding.\n2 We have heard, O God, with our ears: our fathers have declared to us, The work, thou hast wrought in their days, and in the days of old.\n3 Thy hand destroyed the Gentiles, and thou plantedst them: thou didst afflict the people and cast them out.\n4 For they got not the possession of the land by their own sword: neither did their own arm save them. But thy right hand and thy arm, and the light of thy countenance: because thou wast pleased with them.\n5 Thou art thyself my king and my God, who commandest the saving of Jacob.\n6 Through thee we will push down our enemies with the horn: and through thy name we will despise them that rise up against us.\n7 For I will not trust in my bow: neither shall my sword save me.\n8 But thou hast saved us from them that afflict us: and hast put them to shame that hate us.\n9 In God shall we glory all the day long: and in thy name we will give praise for ever.\n10 But now thou hast cast us off, and put us to shame: and thou, O God, wilt not go out with our armies.\n11 Thou hast made us turn our back to our enemies: and they that hated us plundered for themselves.\n12 Thou hast given us up like sheep to be eaten: thou hast scattered us among the nations.\n13 Thou hast sold thy people for no price: and there was no reckoning in the exchange of them.\n14 Thou hast made us a reproach to our neighbours, a scoff and derision to them that are round about us.\n15 Thou hast made us a byword among the Gentiles: a shaking of the head among the people.\n16 All the day long my shame is before me: and the confusion of my face hath covered me,\n17 At the voice of him that reproacheth and detracteth me: at the face of the enemy and persecutor.\n18 All these things have come upon us, yet we have not forgotten thee: and we have not done wickedly in they covenant.\n19 And our heart hath not turned back: neither hast thou turned aside our steps from thy way.\n20 For thou hast humbled us in the place of affliction: and the shadow of death hath covered us.\n21 If we have forgotten the name of our God, and if we have spread forth our hands to a strange god:\n22 Shall not God search out these things: for he knoweth the secrets of the heart. Because for thy sake we are killed all the day long: we are counted as sheep for the slaughter.\n23 Arise, why sleepest thou, O Lord? arise, and cast us not off to the end.\n24 Why turnest thou face away? and forgettest our want and our trouble?\n25 For our soul is humbled down to the dust: our belly cleaveth to the earth.\n26 Arise, O Lord, help us and redeem us for thy name's sake.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\" in the Bible?", "role": "user" }, { "content": "\"And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\" is written in Psalm 77:67, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"My soul shall live and shall praise thee: and thy judgments shall help me.\" come?", "role": "user" }, { "content": "That's from Psalm, chapter 118.\n\nWant the full chapter? Here it is:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"He, that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome, shall not be hurt by the second death.\" in the Bible?", "role": "user" }, { "content": "The passage \"He, that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome, shall not be hurt by the second death.\" comes from Revelation 2:11 in the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.\" written?", "role": "user" }, { "content": "The quote \"For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.\" is from Romans 13:6 in the New Testament.", "role": "assistant" }, { "content": "- Book: Sirach\n- Chapter: 13\n- Verse: 18", "role": "user" }, { "content": "The verse in Sirach 13:18 of the Old Testament (Douay Rheims) goes:\n\"Love God all thy life, and call upon him for thy salvation.\"", "role": "assistant" }, { "content": "Can you read Sirach chapter 38, verse 26?", "role": "user" }, { "content": "The Old Testament\nSirach 38:26 (Douay Rheims)\n\"With what wisdom shall he be furnished that holdeth the plough, and that glorieth in the goad, that driveth the oxen therewith, and is occupied in their labours, and his whole talk is about the offspring of bulls?\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"And the battle was hard fought, and there fell many wounded of the one side and of the other.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Maccabees, chapter 9.\n\nHere's the full rundown of the chapter:\n1 Maccabees Chapter 9\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n59 So they went, and gave him counsel.\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n", "role": "assistant" }, { "content": "1 Maccabees 9:53 please", "role": "user" }, { "content": "From 1 Maccabees chapter 9, verse 53, Old Testament (Douay Rheims):\n\"And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\" in the Bible?", "role": "user" }, { "content": "The quote \"Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\" is from 1 Maccabees 10:70 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Absalom, and all the men of Israel said: The counsel of Chusai the Arachite is better than the counsel of Achitophel: and by the will of the Lord the profitable counsel of Achitophel was defeated, that the Lord might bring evil upon Absalom.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Samuel, chapter 17.\n\nHere's what the chapter says:\n2 Samuel Chapter 17\n1 And Achitophel said to Absalom: I will choose me twelve thousand men, and I will arise and pursue after David this night.\n2 And coming upon him (for he is now weary, and weak handed) I will defeat him: and when all the people is put to flight that is with him, I will kill the king who will be left alone.\n3 And I will bring back all the people, as if they were but one man: for thou seekest but one man: and all the people shall be in peace.\n4 And his saying pleased Absalom, and all the ancients of Israel.\n5 But Absalom said: Call Chusai the Arachite, and let us hear what he also saith.\n6 And when Chusai was come to Absalom, Absalom said to him: Achitophel hath spoken after this manner: shall we do it or not? what counsel dost thou give?\n7 And Chusai said to Absalom: The counsel that Achitophel hath given this time is not good.\n8 And again Chusai said: Thou knowest thy father, and the men that are with him, that they are very valiant, and bitter in their mind, as a bear raging in the wood when her whelps are taken away: and thy father is a warrior, and will not lodge with the people.\n9 Perhaps he now lieth hid in pits, or in some other place where he list: and when any one shall fall at the first, every one that heareth it shall say: There is a slaughter among the people that followed Absalom.\n10 And the most valiant man whose heart is as the heart of a lion, shall melt for fear: for all the people of Israel know thy father to be a valiant man, and that all who are with him are valiant.\n11 But this seemeth to me to be good counsel: Let all Israel be gathered to thee, from Dan to Bersabee, as the sand of the sea which cannot be numbered: and thou shalt be in the midst of them.\n12 And we shall come upon him in what place soever he shall be found: and we shall cover him, as the dew falleth upon the ground, and we shall not leave of the men that are with him, not so much as one.\n13 And if he shall enter into any city, all Israel shall cast ropes round about that city, and we will draw it into the river, so that there shall not be found so much as one small stone thereof.\n14 And Absalom, and all the men of Israel said: The counsel of Chusai the Arachite is better than the counsel of Achitophel: and by the will of the Lord the profitable counsel of Achitophel was defeated, that the Lord might bring evil upon Absalom.\n15 And Chusai said to Sadoc and Abiathar the priests: Thus and thus did Achitophel counsel Absalom, and the ancients of Israel: and thus and thus did I counsel them.\n16 Now therefore send quickly, and tell David, saying: Tarry not this night in the plains of the wilderness, but without delay pass over: lest the king be swallowed up, and all the people that is with him.\n17 And Jonathan and Achimaas stayed by the fountain Rogel: and there went a maid and told them: and they went forward, to carry the message to king David, for they might not be seen, nor enter into the city.\n18 But a certain boy saw them, and told Absalom: but they making haste went into the house of a certain man in Bahurim, who had a well in his court, and they went down into it.\n19 And a woman took, and spread a covering over the mouth of the well, as it were to dry sodden barley: and so the thing was not known.\n20 And when Absalom's servants were come into the house, they said to the woman: Where is Achimaas and Jonathan? and the woman answered them: They passed on in haste, after they had tasted a little water. But they that sought them, when they found them not, returned into Jerusalem.\n21 And when they were gone, they came up out of the well, and going on told king David, and said: Arise, and pass quickly over the river: for this manner of counsel has Achitophel given against you.\n22 So David arose, and all the people that were with him, and they passed over the Jordan, until it grew light, and not one of them was left that was not gone over the river.\n23 But Achitophel seeing that his counsel was not followed, saddled his ass, and arose and went home to his house and to his city, and putting his house in order, hanged himself, and was buried in the sepulchre of his father.\n24 But David came to the camp, and Absalom passed over the Jordan, be and all the men of Israel with him.\n25 Now Absalom appointed Amasa in Joab's stead over the army: and Amasa was the son of a man who was called Jethra of Jezrael, who went in to Abigail the daughter of Naas, the sister of Sarvia who was the mother of Joab.\n26 And Israel camped with Absalom in the land of Galaad.\n27 And when David was come to the camp, Sobi the son of Naas of Rabbath of the children of Ammon, and Machir the son of Ammihel of Lodabar, and Berzellai the Galaadite of Rogelim,\n28 Brought him beds, and tapestry, and earthen vessels, and wheat, and barley, and meal, and parched corn, and beans, and lentils, and fried pulse,\n29 And honey, and butter, and sheep, and fat calves, and they gave to David and the people that were with him, to eat: for they suspected that the people were faint with hunger and thirst in the wilderness.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that when Peter came, his shadow at the least, might overshadow any of them, and they might be delivered from their infirmities.\" written?", "role": "user" }, { "content": "In the book of Acts, chapter 5, verse 15 of the New Testament, you'll find \"Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that when Peter came, his shadow at the least, might overshadow any of them, and they might be delivered from their infirmities.\".", "role": "assistant" }, { "content": "Where in the books does \"Why should it be thought a thing incredible, that God should raise the dead?\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 26.\n\nHere's the complete chapter text:\nActs Chapter 26\n1 Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul stretching forth his hand, began to make his answer.\n2 I think myself happy, O king Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews.\n3 Especially as thou knowest all, both customs and questions that are among the Jews: Wherefore I beseech thee to hear me patiently.\n4 And my life indeed from my youth, which was from the beginning among my own nation in Jerusalem, all the Jews do know:\n5 Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived a Pharisee.\n6 And now for the hope of the promise that was made by God to the fathers, do I stand subject to judgment:\n7 Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews.\n8 Why should it be thought a thing incredible, that God should raise the dead?\n9 And I indeed did formerly think, that I ought to do many things contrary to the name of Jesus of Nazareth.\n10 Which also I did at Jerusalem, and many of the saints did I shut up in prison, having received authority of the chief priests: and when they were put to death, I brought the sentence.\n11 And oftentimes punishing them, in every synagogue, I compelled them to blaspheme: and being yet more mad against them, I persecuted them even unto foreign cities.\n12 Whereupon when I was going to Damascus with authority and permission of the chief priest,\n13 At midday, O king, I saw in the way a light from heaven above the brightness of the sun, shining round about me, and them that were in company with me.\n14 And when we were all fallen down on the ground, I heard a voice speaking to me in the Hebrew tongue: Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goad.\n15 And I said: Who art thou, Lord? And the Lord answered: I am Jesus whom thou persecutest.\n16 But rise up, and stand upon thy feet: for to this end have I appeared to thee, that I may make thee a minister, and a witness of those things which thou hast seen, and of those things wherein I will appear to thee,\n17 Delivering thee from the people, and from the nations, unto which now I send thee:\n18 To open their eyes, that they may be converted from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and a lot among the saints, by the faith that is in me.\n19 Whereupon, O king Agrippa, I was not incredulous to the heavenly vision:\n20 But to them first that are at Damascus, and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance, and turn to God, doing works worthy of penance.\n21 For this cause the Jews, when I was in the temple, having apprehended me, went about to kill me.\n22 But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets, and Moses did say should come to pass:\n23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light to the people, and to the Gentiles.\n24 As he spoke these things, and made his answer, Festus said with a loud voice: Paul, thou art beside thyself: much learning doth make thee mad.\n25 And Paul said: I am not mad, most excellent Festus, but I speak words of truth and soberness.\n26 For the king knoweth of these things, to whom also I speak with confidence. For I am persuaded that none of these things are hidden from him. For neither was any of these things done in a corner.\n27 Believest thou the prophets, O king Agrippa? I know that thou believest.\n28 And Agrippa said to Paul: In a little thou persuadest me to become a Christian.\n29 And Paul said: I would to God, that both in a little and in much, not only thou, but also all that hear me, this day, should become such as I also am, except these bands.\n30 And the king rose up, and the governor, and Bernice, and they that sat with them.\n31 And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands.\n32 And Agrippa said to Festus: This man might have been set at liberty, if he had not appealed to Caesar.\n", "role": "assistant" }, { "content": "Where does it say \"The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 30, verse 32 states: \"The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you.\".", "role": "assistant" }, { "content": "What does it say in Isaiah chapter 7 verse 1?", "role": "user" }, { "content": "Isaiah 7:1 from the Old Testament (Douay Rheims) reads:\n\"And it came to pass in the days of Achaz the son of Joathan, the son of Ozias, king of Juda, that Basin king of Syria, and Phacee the son of Romelia king of Israel, came up to Jerusalem, to fight against it: but they could not prevail over it.\"", "role": "assistant" }, { "content": "Where does it say \"Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.\", in the bible?", "role": "user" }, { "content": "You can find \"Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.\" in the New Testament, specifically in John 7:8.", "role": "assistant" }, { "content": "Book: Joshua\nChapter: 2\nVerse: 13", "role": "user" }, { "content": "Quoting from Joshua 2:13, Old Testament (Douay Rheims):\n\"That you will save my father and mother, my brethren and sisters, and all things that are theirs, and deliver our souls from death.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he sent them away, and they went on to the place of the ambush, and abode between Bethel and Hai, on the west side of the city of Hai. But Josue stayed that night in the midst of the people,\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Joshua, chapter 8.\n\nHere's the complete chapter text:\nJoshua Chapter 8\n1 And the Lord said to Josue: Fear not, nor be thou dismayed: take with thee all the multitude of fighting men, arise and go up to the town of Hai. Behold I have delivered into thy hand the king thereof, and the people, and the city, and the land.\n2 And thou shalt do to the city of Hai, and to the king thereof, as thou hast done to Jericho, and to the king thereof: but the spoils and all the cattle you shall take for a prey to yourselves: lay an ambush for the city behind it.\n3 And Josue arose, and all the army of the fighting men with him, to go up against Hai: and he sent thirty thousand chosen valiant men in the night,\n4 And commanded them, saying: Lay an ambush behind the city: and go not very far from it: and be ye all ready.\n5 But I and the rest of the multitude which is with me; will approach on the contrary side against the city. And when they shall come out against us, we will flee, and turn our backs, as we did before:\n6 Till they pursuing us be drawn farther from the city: for they will think that we flee as before.\n7 And whilst we are fleeing, and they pursuing, you shall arise out of the ambush, and shall destroy the city: and the Lord your God will deliver it into our hands.\n8 And when you shall have taken it, set it on fire, and you shall do all things so as I have commanded.\n9 And he sent them away, and they went on to the place of the ambush, and abode between Bethel and Hai, on the west side of the city of Hai. But Josue stayed that night in the midst of the people,\n10 And rising early in the morning, he mustered his soldiers, and went up with the ancients in the front of the army environed with the aid of the fighting men.\n11 And when they were come, and were gone up over against the city, they stood on the north side of the city, between which and them there was a valley in the midst.\n12 And he had chosen five thousand men, and set them to lie in ambush between Bethel and Hai, on the west side of the same city:\n13 But all the rest of the army went in battle array on the north side, so that the last of that multitude reached to the west side of the city. So Josue went that night, and stood in the midst of the valley.\n14 And when the king of Hai saw this, he made haste in the morning, and went out with all the army of the city, and set it in battle array toward the desert, not knowing that there lay an ambush behind his back.\n15 But Josue, and all Israel gave back, making as if they were afraid, and fleeing by the way of the wilderness.\n16 But they shouting together, and encouraging one another, pursued them. And when they were come from the city,\n17 And not one remained in the city of Hai and of Bethel, that did not pursue after Israel, leaving the towns open as they had rushed out,\n18 The Lord said to Josue: Lift up the shield that is in thy hand, towards the city of Hai, for I will deliver it to thee.\n19 And when he had lifted up his shield towards the city, the ambush that lay hid, rose up immediately: and going to the city, took it and set it on fire.\n20 And the men of the city, that pursued after Josue, looking back and seeing the smoke of the city rise up to heaven, had no more power to flee this way or that way: especially as they that had counterfeited flight, and were going toward the wilderness, turned back most valiantly against them that pursued.\n21 So Josue and all Israel seeing that the city was taken, and that the smoke of the city rose up, returned and slew the men of Hai.\n22 And they also that had taken and set the city on fire, issuing out of the city to meet their own men, began to cut off the enemies who were surrounded by them. So that the enemies being cut off on both sides, not one of so great a multitude was saved.\n23 And they took the king of the city of Hai alive, and brought him to Josue.\n24 So all being slain that had pursued after Israel in his flight to the wilderness, and tailing by the sword in the same place, the children of Israel returned and laid waste the city.\n25 And the number of them that fell that day, both of men and women, was twelve thousand persons all of the city of Hai.\n26 But Josue drew not back his hand, which he had stretched out on high, holding the shield, till all the inhabitants of Hai were slain.\n27 And the children of Israel divided among them the cattle and the prey of the city, as the Lord had commanded Josue.\n28 And he burned the city, and made it a heap for ever:\n29 And he hung the king thereof on a gibbet until the evening and the going down of the sun. Then Josue commanded, and they took down his carcass from the gibbet: and threw it in the very entrance of the city, heaping upon it a great heap of stones, which remaineth until this present day.\n30 Then Josue built an altar to the Lord the God of Israel in mount Hebal,\n31 As Moses the servant of the Lord had commanded the children of Israel, and it is written in the book of the law of Moses: an altar of unhewn stones which iron had not touched: and he offered upon it holocausts to the Lord, and immolated victims of peace offerings.\n32 And he wrote upon stones the Deuteronomy of the law of Moses, which he had ordered before the children of Israel.\n33 And all the people, and the ancients, and the princes and judges stood on both sides of the ark, before the priests that carried the ark of the covenant of the Lord, both the stranger and he that was born among them, half of them by mount Garizim, and half by mount Hebal, as Moses the servant of the Lord had commanded. And first he blessed the people of Israel.\n34 After this he read all the words of the blessing and the cursing and all things that were written in the hook of the law.\n35 He left out nothing of those things which Moses had commanded, but he repeated all before all the people of Israel, with the women and children and strangers that dwelt among them.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And Josue said to the house of Joseph, to Ephraim and Manasses: Thou art a great people, and of great strength, thou shalt not have one lot only:\"?", "role": "user" }, { "content": "\"And Josue said to the house of Joseph, to Ephraim and Manasses: Thou art a great people, and of great strength, thou shalt not have one lot only:\" is written in Joshua 17:17, within the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And he said to them: I desire one request of you: Give me the earlets of your spoils. For the Ismaelites were accustomed to wear golden earlets.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Judges, chapter 8.\n\nHere's the complete chapter text:\nJudges Chapter 8\n1 And the men of Ephraim said to him: What is this that thou meanest to do, that thou wouldst not call us when thou wentest to fight against Madian? and they chid him sharply and almost offered violence.\n2 And he answered them: What could I have done like to that which you have done? Is not one bunch of grapes of Ephraim better than the vintages of Abiezer?\n3 The Lord hath delivered into your bands the princes of Madian, Oreb and Zeb: what could I have done like to what you have done? And when he had said this, their spirit was appeased, with which they swelled against him.\n4 And when Gedeon was come to the Jordan, he passed over it with the three hundred men, that were with him: who were so weary that they could not pursue after them that fled.\n5 And he said to the men of Soccoth: Give, I beseech you, bread to the people that is with me, for they are faint: that we may pursue Zebee, and Salmana the kings of Madian.\n6 The princes of Soccoth answered: Peradventure the palms of the hands of Zebee and Salmana are in thy hand, and therefore thou demandest that we should give bread to thy army.\n7 And he said to them: When the Lord therefore shall have delivered Zebee and Salmana into my hands, I will thresh your flesh with the thorns and briers of the desert.\n8 And going up from thence, he came to Phanuel: and he spoke the like things to the men of that place. And they also answered him, as the men of Soccoth had answered.\n9 He said therefore to them also: When I shall return a conqueror in peace, I will destroy this tower.\n10 But Zebee and Salmana were resting with all their army. For fifteen thousand men were left of all the troops of the eastern people, and one hundred and twenty thousand warriors that drew the sword, were slain.\n11 And Gedeon went up by the way of them that dwelt in tents, on the east of Nobe and Jegbaa, and smote the camp of the enemies, who were secure, and suspected no hurt.\n12 And Zebee and Salmana fled, and Gedeon pursued and took them, all their host being put in confusion.\n13 And returning from the battle before the sun rising,\n14 He took a boy of the men of Soccoth: and he asked him the names of the princes and ancients of Soccoth, and he described unto him seventy-seven men.\n15 And he came to Soccoth and said to them: Behold Zebee and Salmana, concerning whom you upbraided me, saying: Peradventure the hands of Zebee and Salmana, are in thy hands, and therefore thou demandest that we should give bread to the men that are weary and faint.\n16 So he took the ancients of the city and thorns and briers of the desert, and tore them with the same, and cut in pieces the men of Soccoth.\n17 And he demolished the tower of Phanuel, and slew the men of the city.\n18 And he said to Zebee and Salmana: What manner of men were they whom you slew in Thabor? They answered: They were like thee, and one of them as the son of a king.\n19 He answered them: They were my brethren, the sons of my mother. As the Lord liveth, if you had saved them, I would not kill you.\n20 And he said to Jether his eldest son: Arise, and slay them. But he drew not his sword: for he was afraid, being but yet a boy.\n21 And Zebee and Salmana said: Do thou rise, and run upon us: because the strength of a man is according to his age: Gedeon rose up and slew Zebee and Salmana: and he took the ornaments and bosses, with which the necks of the camels of kings are wont to be adorned.\n22 And all the men of Israel said to Gedeon: Rule thou over us and thy son, and thy son's son: because thou hast delivered us from the hand of Madian.\n23 And he said to them: I will not rule over you, neither shall my son rule over you, but the Lord shall rule over you.\n24 And he said to them: I desire one request of you: Give me the earlets of your spoils. For the Ismaelites were accustomed to wear golden earlets.\n25 They answered: We will give them most willingly. And spreading a mantle on the ground, they cast upon it the earlets of the spoils.\n26 And the weight of the earlets that he requested, was a thousand seven hundred sicles of gold, besides the ornaments, and jewels, and purple raiment which the kings of Madian were went to use, and besides the golden chains that were about the camels' necks.\n27 And Gedeon made an ephod thereof, and put it in his city Ephra. And all Israel committed fornication with it, and it became a ruin to Gedeon and to all his house.\n28 But Madian was humbled before the children of Israel, neither could they any more lift up their beads: but the land rested for forty years, while Gedeon presided.\n29 So Jerobaal the son of Joas went, and dwelt in his own house.\n30 And he had seventy sons, who came out of his thigh, for he had many wives.\n31 And his concubine, that he had in Sichem, bore him a son, whose name was Abimelech.\n32 And Gedeon the son of Joas died in a good old age, and was buried in the sepulchre of his father in Ephra of the family of Ezri.\n33 But after Gedeon was dead, the children of Israel turned again, and committed fornication with Baalim. And they made a covenant with Baal, that he should be their god:\n34 And they remembered not the Lord their God, who delivered them out of the hands of all their enemies round about:\n35 Neither did they shew mercy to the house of Jerobaal Gedeon, according to all the good things he had done to Israel.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Begin ye to the Lord with timbrels, sing ye to the Lord with cymbals, tune unto him a new psalm, extol and call upon his name.\"?", "role": "user" }, { "content": "In the book of Judith, chapter 16, verse 2 of the Old Testament, you'll find \"Begin ye to the Lord with timbrels, sing ye to the Lord with cymbals, tune unto him a new psalm, extol and call upon his name.\".", "role": "assistant" }, { "content": "Leviticus 4:12 please", "role": "user" }, { "content": "Quoting from Leviticus 4:12, Old Testament (Douay Rheims):\n\"And the rest of the body he shall carry forth without the camp into a clean place where the ashes are wont to be poured out, and he shall burn them upon a pile of wood, they shall be burnt in the place where the ashes are poured out.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.\"?", "role": "user" }, { "content": "The passage \"For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.\" comes from Leviticus 6:23 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Matthew chapter 17, verse 19", "role": "user" }, { "content": "In the New Testament, Matthew chapter 17, verse 19 (Douay Rheims) says:\n\"Jesus said to them: Because of your unbelief. For, amen I say to you, if you have faith as a grain of mustard seed, you shall say to this mountain, Remove from hence hither, and it shall remove; and nothing shall be impossible to you.\"", "role": "assistant" }, { "content": "Where does it say \"And thou gavest them into the hands of their enemies, and they afflicted them. And in the time of their tribulation they cried to thee, and thou heardest from heaven, and according to the multitude of thy tender mercies thou gavest them saviours, to save them from the hands of their enemies.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Nehemiah, chapter 9, verse 27 states: \"And thou gavest them into the hands of their enemies, and they afflicted them. And in the time of their tribulation they cried to thee, and thou heardest from heaven, and according to the multitude of thy tender mercies thou gavest them saviours, to save them from the hands of their enemies.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Beware that thou be not deceived Into folly, and be humbled.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Beware that thou be not deceived Into folly, and be humbled.\" can be found in the book of Sirach, chapter 13, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Sirach chapter 28 verse 27?", "role": "user" }, { "content": "From Sirach chapter 28, verse 27, Old Testament (Douay Rheims):\n\"They that forsake God shall fall into it, and it shall burn in them, and shall not be quenched, and it shall be sent upon them as a lion, and as a leopard it shall tear them.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And they that are far off, shall come and shall build in the temple of the Lord: and you shall know that the Lord of hosts sent me to you. But this shall come to pass, if hearing you will hear the voice of the Lord your God.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Zechariah, chapter 6.\n\nHere's the full chapter:\nZechariah Chapter 6\n1 And I turned, and lifted up my eyes, and saw: and behold four chariots came out from the midst of two mountains: and the mountains were mountains of brass.\n2 In the first chariot were red horses, and in the second chariot black horses.\n3 And in the third chariot white horses, and in the fourth chariot grisled horses, and strong ones.\n4 And I answered, and said to the angel that spoke in me: What are these, my lord?\n5 And the angel answered, and said to me: These are the four winds of the heaven, which go forth to stand before the Lord of all the earth.\n6 That in which were the black horses went forth into the land of the north, and the white went forth after them: and the grisled went forth to the land of the south.\n7 And they that were most strong, went out, and sought to go, and to run to and fro through all the earth. And he said: Go, walk throughout the earth: and they walked throughout the earth.\n8 And he called me, and spoke to me, saying: Behold they that go forth into the land of the north, have quieted my spirit in the land of the north.\n9 And the word of the Lord came to me, saying:\n10 Take of them of the captivity, of Holdai, and of Tobias, and of Idaias; thou shalt come in that day, and shalt go into the house of Josias, the son of Sophonias, who came out of Babylon.\n11 And thou shalt take gold and silver: and shalt make crowns, and thou shalt set them on the head of Jesus the son of Josedec, the high priest.\n12 And thou shalt speak to him, saying: Thus saith the Lord of hosts, saying: BEHOLD A MAN, THE ORIENT IS HIS NAME: and under him shall he spring up, and shall build a temple to the Lord.\n13 Yea, he shall build a temple to the Lord: and he shall bear the glory, and shall sit, and rule upon his throne: and he shall be a priest upon his throne, and the counsel of peace shall be between them both.\n14 And the crowns shall be to Helem, and Tobias, and Idaias, and to Hem, the son of Sophonias, a memorial in the temple of the Lord.\n15 And they that are far off, shall come and shall build in the temple of the Lord: and you shall know that the Lord of hosts sent me to you. But this shall come to pass, if hearing you will hear the voice of the Lord your God.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where does it say \"Duke Cenez, duke Theman, duke Mabsar,\", in the bible?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 1, verse 53 of the Old Testament, you'll find \"Duke Cenez, duke Theman, duke Mabsar,\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Jonathan said to David: Whatsoever thy soul shall say to me, I will do for thee.\" in the Bible?", "role": "user" }, { "content": "In the book of 1 Samuel, chapter 20, verse 4 of the Old Testament, you'll find \"And Jonathan said to David: Whatsoever thy soul shall say to me, I will do for thee.\".", "role": "assistant" }, { "content": "Colossians, chapter 1, verse 10 - what does it say?", "role": "user" }, { "content": "Here's the passage from Colossians 1:10 in the New Testament (Douay Rheims):\n\"That you may walk worthy of God, in all things pleasing; being fruitful in every good work, and increasing in the knowledge of God:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\"?", "role": "user" }, { "content": "That verse comes from Daniel, chapter 3.\n\nCheck out the whole chapter:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they baked the meal, which a little before they had brought out of Egypt, in dough: and they made earth cakes unleavened: for it could not be leavened, the Egyptians pressing them to depart, and not suffering them to make any stay: neither did they think of preparing any meat.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 12.\n\nHere's what the chapter says:\nExodus Chapter 12\n1 And the Lord said to Moses and Aaron in the land of Egypt:\n2 This month shall be to you the beginning of months: it shall be the first in the months of the year.\n3 Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day of this month let every man take a lamb by their families and houses.\n4 But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb.\n5 And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid.\n6 And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening.\n7 And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it.\n8 And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce.\n9 You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire: you shall eat the head with the feet and entrails thereof.\n10 Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire.\n11 And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste: for it is the Phase (that is the Passage) of the Lord.\n12 And I will pass through the land of Egypt that night, and will kill every firstborn in the land of Egypt both man and beast: and against all the gods of Egypt I will execute judgments: I am the Lord.\n13 And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt.\n14 And this day shall be for a memorial to you: and you shall keep it a feast to the Lord in your generations with an everlasting observance.\n15 Seven days shall you eat unleavened bread: in the first day there shall be no leaven in your houses: whosoever shall eat any thing leavened, from the first day until the seventh day, that soul shall perish out of Israel.\n16 The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating.\n17 And you shall observe the feast of the unleavened bread: for in this same day I will bring forth your army out of the land of Egypt, and you shall keep this day in your generations by a perpetual observance.\n18 The first month, the fourteenth day of the month in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month in the evening.\n19 Seven days there shall not be found any leaven in your houses: he that shall eat leavened bread, his soul shall perish out of the assembly of Israel, whether he be a stranger or born in the land.\n20 You shall not eat any thing leavened: in all your habitations you shall eat unleavened bread.\n21 And Moses called all the ancients of the children of Israel, and said to them: Go take a lamb by your families, and sacrifice the Phase.\n22 And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning.\n23 For the Lord will pass through striking the Egyptians: and when he shall see the blood on the transom, and on both the posts, he will pass over the door of the house, and not suffer the destroyer to come into your houses and to hurt you.\n24 Thou shalt keep this thing as a law for thee and thy children for ever.\n25 And when you have entered into the land which the Lord will give you as he hath promised, you shall observe these ceremonies.\n26 And when your children shall say to you: What is the meaning of this service?\n27 You shall say to them: It is the victim of the passage of the Lord, when he passed over the houses of the children of Israel in Egypt, striking the Egyptians, and saving our houses. And the people bowing themselves, adored.\n28 And the children of Israel going forth did as the Lord had commanded Moses and Aaron.\n29 And it came to pass at midnight, the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharao, who sat on his throne, unto the firstborn of the captive woman that was in the prison, and all the firstborn of cattle.\n30 And Pharao arose in the night, and all his servants, and all Egypt: for there was not a house wherein there lay not one dead.\n31 And Pharao calling Moses and Aaron, in the night, said: Arise and go forth from among my people, you and the children of Israel: go, sacrifice to the Lord as you say.\n32 Your sheep and herds take along with you, as you demanded, and departing, bless me.\n33 And the Egyptians pressed the people to go forth out of the land speedily, saying: We shall all die.\n34 The people therefore took dough before it was leavened: and tying it in their cloaks, put it on their shoulders.\n35 And the children of Israel did as Moses had commanded: and they asked of the Egyptians vessels of silver and gold, and very much raiment.\n36 And the Lord gave favour to the people in the sight of the Egyptians, so that they lent unto them: and they stripped the Egyptians.\n37 And the children of Israel set forward from Ramesse to Socoth, being about six hundred thousand men on foot, beside children.\n38 And a mixed multitude without number went up also with them, sheep and herds and beasts of divers kinds, exceeding many.\n39 And they baked the meal, which a little before they had brought out of Egypt, in dough: and they made earth cakes unleavened: for it could not be leavened, the Egyptians pressing them to depart, and not suffering them to make any stay: neither did they think of preparing any meat.\n40 And the abode of the children of Israel that they made in Egypt, was four hundred and thirty years.\n41 Which being expired, the same day all the army of the Lord went forth out of the land of Egypt.\n42 This is the observable night of the Lord, when he brought them forth out of the land of Egypt: this night all the children of Israel must observe in their generations.\n43 And the Lord said to Moses and Aaron: This is the service of the Phase: No foreigner shall eat of it.\n44 But every bought servant shall be circumcised, and so shall eat.\n45 The stranger and the hireling shall not eat thereof.\n46 In one house shall it be eaten, neither shall you carry forth of the flesh thereof out of the house, neither shall you break a bone thereof.\n47 All the assembly of the children of Israel shall keep it.\n48 And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof.\n49 The same law shall be to him that is born in the land, and to the proselyte that sojourneth with you.\n50 And all the children of Israel did as the Lord had commanded Moses and Aaron.\n51 And the same day the Lord brought forth the children of Israel out of the land of Egypt by their companies.\n", "role": "assistant" }, { "content": "Where in the books does \"But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 16.\n\nHere's the entire chapter for you:\nEzekiel Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Son of man, make known to Jerusalem her abominations.\n3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.\n4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.\n5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\n6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.\n7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\n8 And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.\n9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.\n10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.\n11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.\n12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.\n13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.\n14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.\n15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.\n16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.\n17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\n18 And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.\n19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.\n20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?\n21 Thou hast sacrificed and given my children to them, consecrating them by fire.\n22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.\n23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\n24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.\n25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\n26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.\n27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\n28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.\n29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\n30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?\n31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,\n32 But as an adulteress, that bringeth in strangers over her husband.\n33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.\n34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.\n35 Therefore, O harlot, hear the word of the Lord.\n36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:\n37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\n38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\n39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\n40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\n41 And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.\n42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\n43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\n44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\n45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\n46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.\n47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\n48 As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.\n49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\n50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\n51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\n52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.\n53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\n54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\n55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.\n56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,\n57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.\n58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.\n59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\n60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\n61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.\n62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,\n63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And I said to them: The word of the Lord came to me, saying:\"?", "role": "user" }, { "content": "The text \"And I said to them: The word of the Lord came to me, saying:\" is part of Ezekiel chapter 24, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he shall offer the sacrifice of an ephi for every calf, and an ephi for every ram: and a hin of oil for every ephi.\" from?", "role": "user" }, { "content": "That's from Ezekiel, chapter 45.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 45\n1 And when you shall begin to divide the land by lot, separate ye firstfruits to the Lord, a portion of the land to be holy, in length twenty-five thousand and in breadth ten thousand: it shall be holy in all the borders thereof round about.\n2 And there shall be for the sanctuary on every side five hundred by five hundred, foursquare round about: and fifty cubits for the suburbs thereof round about.\n3 And with this measure thou shalt measure the length of five and twenty thousand, and the breadth of ten thousand, and in it shall be the temple and the holy of holies.\n4 The holy portion of the land shall be for the priests the ministers of the sanctuary, who come near to the ministry of the Lord: and it shall be a place for their houses, and for the holy place of the sanctuary.\n5 And five and twenty thousand of length, and ten thousand of breadth shall be for the Levites, that minister in the house: they shall possess twenty store chambers.\n6 And you shall appoint the possession of the city five thousand broad, and five and twenty thousand long, according to the separation of the sanctuary, for the whole house of Israel.\n7 For the prince also on the one side and on the other side, according to the separation of the sanctuary, and according to the possession of the city, over against the separation of the sanctuary, and over against the possession of the city: from the side of the sea even to the sea, and from the side of the east even to the east. And the length according to every part from the west border to the east border.\n8 He shall have a portion of the land in Israel: and the princes shall no more rob my people: but they shall give the land to the house of Israel according to their tribes:\n9 Thus saith the Lord God: Let it suffice you, O princes of Israel: cease from iniquity and robberies, and execute judgment and justice, separate your confines from my people, saith the Lord God.\n10 You shall have just balances, and a just ephi, and a just bate.\n11 The ephi and the bate shall be equal, and of one measure: that the bate may contain the tenth part of a core, and the ephi the tenth part of a core: their weight shall be equal according to the measure of a core.\n12 And the sicle hath twenty obols. Now twenty sicles, and five and twenty sicles, and fifteen sicles make a mna.\n13 And these are the firstfruits, which you shall take: the sixth part of an ephi of a core of wheat, and the sixth part of an ephi of a core of barley.\n14 The measure of oil also, a bate of oil is the tenth part of a core: and ten bates make a core: for ten bates fill a core.\n15 And one ram out of a flock of two hundred, of those that Israel feedeth for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, saith the Lord God.\n16 All the people of the land shall be bound to these firstfruits for the prince in Israel.\n17 And the prince shall give the holocaust, and the sacrifice, and the libations on the feasts, and on the new moons, and on the sabbaths, and on all the solemnities of the house of Israel: he shall offer the sacrifice for sin, and the holocaust, and the peace offerings to make expiation for the house of Israel.\n18 Thus saith the Lord God: In the first month, the first of the month, thou shalt take a calf of the herd without blemish, and thou shalt expiate the sanctuary.\n19 And the priest shall take of the blood of the sin offering: and he shall put it on the posts of the house, and on the four corners of the brim of the altar, and on the posts of the gate of the inner court.\n20 And so shalt thou do in the seventh day of the month, for every one that hath been ignorant, and hath been deceived by error, and thou shalt make expiation for the house.\n21 In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.\n22 And the prince on that day shall offer for himself, and for all the people of the land, a calf for sin.\n23 And in the solemnity of the seven days he shall offer for a holocaust to the Lord, seven calves, and seven rams without blemish daily for seven days: and for sin a he goat daily.\n24 And he shall offer the sacrifice of an ephi for every calf, and an ephi for every ram: and a hin of oil for every ephi.\n25 In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and. the sacrifice, and the oil.\n", "role": "assistant" }, { "content": "What is written in Galatians 1:23?", "role": "user" }, { "content": "From Galatians chapter 1, verse 23, New Testament (Douay Rheims):\n\"But they had heard only: He, who persecuted us in times past, doth now preach the faith which once he impugned:\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Jeremiah, chapter 51, verse 4 states: \"And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.\".", "role": "assistant" }, { "content": "Which book and chapter does \"For he that hath been humbled, shall be in glory: and he that shall bow down his eyes, he shall be saved.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 22.\n\nHere's the full rundown of the chapter:\nJob Chapter 22\n1 Then Eliphaz the Themanite answered, and said:\n2 Can man be compared with God, even though he were of perfect knowledge?\n3 What doth it profit God if thou be just? or what dost thou give him if thy way be unspotted?\n4 Shall he reprove thee for fear, and come with thee into judgment:\n5 And not for thy manifold wickedness, and thy infinite iniquities?\n6 For thou hast taken away the pledge of thy brethren without cause, and stripped the naked of their clothing.\n7 Thou hast not given water to the weary, thou hast withdrawn bread from the hungry.\n8 In the strength of thy arm thou didst possess the land, and being the most mighty thou holdest it.\n9 Thou hast sent widows away empty, and the arms of the fatherless thou hast broken in pieces.\n10 Therefore art thou surrounded with snares, and sudden fear troubleth thee.\n11 And didst thou think that thou shouldst not see darkness, and that thou shouldst not be covered with the violence of overflowing waters?\n12 Dost not thou think that God is higher than heaven, and is elevated above the height of the stars?\n13 And thou sayst: What doth God know? and he judgeth as it were through a mist.\n14 The clouds are his covert, and he doth not consider our things, and he walketh about the poles of heaven.\n15 Dost thou desire to keep the path of ages, which wicked men have trodden?\n16 Who were taken away before their time, and a flood hath overthrown their foundation.\n17 Who said to God: Depart from us: and looked upon the Almighty as if he could do nothing:\n18 Whereas he had filled their houses with good things: whose way of thinking be far from me.\n19 The just shall see, and shall rejoice, and the innocent shall laugh them to scorn.\n20 Is not their exaltation cut down, and hath not fire devoured the remnants of them?\n21 Submit thyself then to him, and be at peace: and thereby thou shalt have the best fruits.\n22 Receive the law of his mouth, and lay up his words in thy heart.\n23 If thou wilt return to the Almighty, thou shalt be built up, and shalt put away iniquity far from thy tabernacle.\n24 He shall give for earth flint, and for flint torrents of gold.\n25 And the Almighty shall be against thy enemies, and silver shall be heaped together for thee.\n26 Then shalt thou abound in delights in the Almighty, and shalt lift up thy face to God.\n27 Thou shalt pray to him, and he will hear thee, and thou shalt pay vows.\n28 Thou shalt decree a thing, and it I shall come to thee, and light shall shine in thy ways.\n29 For he that hath been humbled, shall be in glory: and he that shall bow down his eyes, he shall be saved.\n30 The innocent shall be saved, and he shall be saved by the cleanness of his hands.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"That whose lot fell to be offered to the Lord, he shall offer for sin:\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"That whose lot fell to be offered to the Lord, he shall offer for sin:\" can be found in the book of Leviticus, chapter 16, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Mark\n- Chapter: 12\n- Verse: 29", "role": "user" }, { "content": "Here's the passage from Mark 12:29 in the New Testament (Douay Rheims):\n\"And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\"?", "role": "user" }, { "content": "\"And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\" appears in Mark, chapter 14, at verse 21 of the New Testament.", "role": "assistant" }, { "content": "Where does it say \"O Lord, thou wilt open my lips: and my mouth shall declare thy praise.\", in the bible?", "role": "user" }, { "content": "The text \"O Lord, thou wilt open my lips: and my mouth shall declare thy praise.\" is part of Psalm chapter 50, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Revelation 7:11?", "role": "user" }, { "content": "New Testament\nRevelation 7:11 (Douay Rheims)\n\"And all the angels stood round about the throne, and the ancients, and the four living creatures; and they fell down before the throne upon their faces, and adored God,\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Show me 1 Kings 14:31", "role": "user" }, { "content": "The verse in 1 Kings 14:31 of the Old Testament (Douay Rheims) goes:\n\"And Roboam slept with his fathers, and was buried with them in the city of David: and his mother's name was Naama an Ammonitess: and Abiam his son reigned in his stead.\"", "role": "assistant" }, { "content": "1 Maccabees, chapter 5, verse 67 - what does it say?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Maccabees 5:67 (Douay Rheims) is:\n\"In that day some priests fell in battle, while desiring to do manfully they went out unadvisedly to fight.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Have you not seen a vain vision and spoken a lying divination: and you say: The Lord saith: whereas I have not spoken.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 13.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 13\n1 And the word of the Lord came to me, saying:\n2 Son of man, prophesy thou against the prophets of Israel that prophesy: and thou shalt say to them that prophesy out of their own heart: Hear ye the word of the Lord:\n3 Thus saith the Lord God: Woe to the foolish prophets that follow their own spirit, and see nothing.\n4 Thy prophets, O Israel, were like foxes in the deserts.\n5 You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.\n6 They see vain things, and they foretell lies, saying: The Lord saith: whereas the Lord hath not sent them: and they have persisted to confirm what they have said.\n7 Have you not seen a vain vision and spoken a lying divination: and you say: The Lord saith: whereas I have not spoken.\n8 Therefore thus saith the Lord God: Because you have spoken vain things, and have seen lies: therefore behold I come against you, saith the Lord God.\n9 And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God.\n10 Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw.\n11 Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down.\n12 Behold, when the wall is fallen: shall it not be said to you: Where is the daubing wherewith you have daubed it?\n13 Therefore thus saith the Lord God: Lo, I will cause a stormy wind to break forth in my indignation, and there shall be an overflowing shower in my anger: and great hailstones in my wrath to consume.\n14 And I will break down the wall that you have daubed with untempered mortar: and I will make it even with the ground, and the foundation thereof shall be laid bare: and it shall fall, and shall be consumed in the midst thereof: and you shall know that I am the Lord.\n15 And I will accomplish my wrath upon the wall, and upon them that daub it without tempering the mortar, and I will say to you: The wall is no more, and they that daub it are no more.\n16 Even the prophets of Israel that prophesy to Jerusalem, and that see visions of peace for her: and there is no peace, saith the Lord God.\n17 And thou, son of man, set thy face against the daughters of thy people that prophesy out of their own heart: and do thou prophesy against them,\n18 And say: Thus saith the Lord God: Woe to them that sew cushions under every elbow: and make pillows for the heads of persons of every age to catch souls: and when they caught the souls of my people, they gave life to their souls.\n19 And they violated me among my people, for a handful of barley, and a piece of bread, to kill souls which should not die, and to save souls alive which should not live, telling lies to my people that believe lies.\n20 Therefore thus saith the Lord God: Behold I declare against your cushions, wherewith you catch flying souls: and I will tear them off from your arms: and I will let go the souls that you catch, the souls that should fly.\n21 And I will tear your pillows, and will deliver my people out of your hand, neither shall they be any more in your hands to be a prey: and you shall know that I am the Lord.\n22 Because with lies you have made the heart of the just to mourn, whom I have not made sorrowful: and have strengthened the hands of the wicked, that he should not return from his evil way, and live.\n23 Therefore you shall not see vain things, nor divine divinations any more, and I will deliver my people out of your hand: and you shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Quote from Ezra chapter 2, verse 21", "role": "user" }, { "content": "In the Old Testament, Ezra chapter 2, verse 21 (Douay Rheims) says:\n\"The children of Bethlehem, a hundred twenty-three.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Behold the days come, saith the Lord, and I will raise up to David a just branch: and a king shall reign, and shall be wise, and shall execute judgement and justice in the earth.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 23.\n\nHere's the entire chapter for you:\nJeremiah Chapter 23\n1 Woe to the pastors, that destroy and tear the sheep of my pasture, saith the Lord.\n2 Therefore thus saith the Lord the God of Israel to the pastors that feed my people: You have scattered my flock, and driven them away, and have not visited them: behold I will visit upon you for the evil of your doings, saith the Lord.\n3 And I will gather together the remnant of my flock, out of all the lands into which I have cast them out: and I will make them return to their own fields, and they shall increase and be multiplied.\n4 And I will set up pastors over them, and they shall feed them: they shall fear no more, and they shall not be dismayed: and none shall be wanting of their number, saith the Lord.\n5 Behold the days come, saith the Lord, and I will raise up to David a just branch: and a king shall reign, and shall be wise, and shall execute judgement and justice in the earth.\n6 In those days shall Juda be saved, and Israel shall dwell confidently: and this is the name that they shall call him: the Lord our just one.\n7 Therefore behold the days to come, saith the Lord, and they shall say no more: The Lord liveth, who brought up the children of Israel out of the land of Egypt:\n8 But the Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.\n9 To the prophets: My heart is broken within me, all my bones tremble: I am become as a drunken man, and as a man full of wine, at the presence of the Lord, and at the presence of his holy words.\n10 Because the land is full of adulterers, because the land hath mourned by reason of cursing, the fields of the desert are dried up: and their course is become evil, and their strength unlike.\n11 For the prophet and the priest are defiled: and in my house I have found their wickedness, saith the Lord.\n12 Therefore their way shall be as a slippery way in the dark: for they shall be driven on, and fall therein: for I will bring evils upon them, the year of their visitation, saith the Lord.\n13 And I have seen folly in the prophets of Samaria: they prophesied in Baal, and deceived my people Israel.\n14 And I have seen the likeness of adulterers, and the way of lying in the prophets of Jerusalem: and they strengthened the hands of the wicked, that no man should return from his evil doings: they are all become unto me as Sodom, and the inhabitants thereof as Gomorrha.\n15 Therefore thus saith the Lord of hosts to the prophets: Behold I will feed them with wormwood, and will give them gall to drink: for from the prophets of Jerusalem corruption has gone forth into all the land.\n16 Thus saith the Lord of hosts: Hearken not to the words of the prophets that prophesy to you, and deceive you: they speak a vision of their own heart, and not out of the mouth of the Lord.\n17 They say to them that blaspheme me: The Lord hath said: You shall have peace: and to every one that walketh in the perverseness of his own heart, they have said: No evil shall come upon you.\n18 For who hath stood in the counsel of the Lord, and hath seen and heard his word? Who hath considered his word and heard it?\n19 Behold the whirlwind of the Lord's indignation shall come forth, and a tempest shall break out and come upon the head of the wicked.\n20 The wrath of the Lord shall not return till he execute it, and till he accomplish the thought of his heart: in the latter days you shall understand his counsel.\n21 I did not send prophets, yet they ran: I have not spoken to them, yet they prophesied.\n22 If they stood in my counsel, and had made my words known to my people, I should have turned them from their evil way and from their wicked doings.\n23 Am I, think ye, a God at hand, saith the Lord, and not a God afar off?\n24 Shall a man be hid in secret places, and I not see him, saith the Lord? do not I fill heaven and earth, saith the Lord?\n25 I have heard what the prophets said, that prophesy lies in my name, and say: I have dreamed, I have dreamed.\n26 How long shall this be in the heart of the prophets that prophesy lies, and that prophesy the delusions of their own heart?\n27 Who seek to make my people forget my name through their dreams, which they tell every man to his neighbour: as their fathers forgot my name for Baal.\n28 The prophet that hath a dream, let him tell a dream: and he that hath my word, let him speak my word with truth: what hath the chaff to do with the wheat, saith the Lord?\n29 Are not my words as a fire, saith the Lord: and as a hammer that breaketh the rock in pieces?\n30 Therefore behold I am against the prophets, saith the Lord: who steal my words every one from his neighbour.\n31 Behold I am against the prophets, saith the Lord: who use their tongues, and say: The Lord saith it.\n32 Behold I am against the prophets that have lying dreams, saith the Lord: and tell them, and cause my people to err by their lying, and by their wonders: when I sent them not, nor commanded them, who have not profited this people at all, saith the Lord.\n33 If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord.\n34 And as for the prophet, and the priest, and the people that shall say: The burden of the Lord: I will visit upon that man, and upon his house.\n35 Thus shall you say every one to his neighbour, and to his brother: What hath the Lord answered? and what hath the Lord spoken?\n36 And the burden of the Lord shall be mentioned no more, for every man's word shall be his burden: for you have perverted the words of the living God, of the Lord of hosts our God.\n37 Thus shalt thou say to the prophet: What hath the Lord answered thee? and what hath the Lord spoken?\n38 But if you shall say: The burden of the Lord: therefore thus saith the Lord: Because you have said this word: The burden of the Lord: and I have sent to you saying: Say not, The burden of the Lord:\n39 Therefore behold I will take you away carrying you, and will forsake you, and the city which I gave to you, and to your fathers, out of my presence.\n40 And I will bring an everlasting reproach upon you, and a perpetual shame which shall never be forgotten.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Wheresoever they went in without bow and arrow, and without shield and sword, their God fought for them and overcame.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Judith, chapter 5.\n\nHere's the full rundown of the chapter:\nJudith Chapter 5\n1 And it was told Holofernes the general of the army of the Assyrians, that the children of Israel prepared themselves to resist, and had shut up the ways of the mountains.\n2 And he was transported with exceeding great fury and indignation, and he called all the princes of Moab and the leaders of Amman.\n3 And he said to them: Tell me what is this people that besetteth the mountains: or what are their cities, and of what sort, and how great: also what is their power, or what is their multitude: or who is the king over their warfare:\n4 And why they above all that dwell in the east, have despised us, and have not come out to meet us, that they might receive us with peace?\n5 Then Achior captain of all the children of Ammon answering, said: If thou vouch safe, my lord, to hear, I will tell the truth in thy sight concerning this people, that dwelleth in the mountains, and there shall not a false word come out of my mouth.\n6 This people is of the offspring of the Chaldeans.\n7 They dwelt first in Mesopotamia, because they would not follow the gods of their fathers, who were in the land of the Chaldeans.\n8 Wherefore forsaking the ceremonies of their fathers, which consisted in the worship of many gods,\n9 They worshipped one God of heaven, who also commanded them to depart from thence, and to dwell in Charan. And when there was a famine over all the land, they went down into Egypt, and there for four hundred years were so multiplied, that the army of them could not be numbered.\n10 And when the king of Egypt oppressed them, and made slaves of them to labour in clay and brick, in the building of his cities, they cried to their Lord, and he struck the whole land of Egypt with divers plagues.\n11 And when the Egyptians had cast them out from them, and the plague had ceased from them, and they had a mind to take them again, and bring them back to their service,\n12 The God of heaven opened the sea to them in their flight, so that the waters were made to stand firm as a wall on either side, and they walked through the bottom of the sea and passed it dry foot.\n13 And when an innumerable army of the Egyptians pursued after them in that place, they were so overwhelmed with the waters, that there was not one left, to tell what had happened to posterity.\n14 And after they came out of the Red Sea, they abode in the deserts of mount Sina, in which never man could dwell, or son of man rested.\n15 There bitter fountains were made sweet for them to drink, and for forty years they received food from heaven.\n16 Wheresoever they went in without bow and arrow, and without shield and sword, their God fought for them and overcame.\n17 And there was no one that triumphed over this people, but when they departed from the worship of the Lord their God.\n18 But as often as beside their own God, they worshipped any other, they were given to spoil, and to the sword, and to reproach.\n19 And as often as they were penitent for having revolted from the worship of their God, the God of heaven gave them power to resist.\n20 So they overthrew the king of the Chanaanites, and of the Jebusites, and of the Pherezites, and of the Hethites, and of the Hevites, and of the Amorrhites, and all the mighty ones in Hesebon, and they possessed their lands, and their cities:\n21 And as long as they sinned not in the sight of their God, it was well with them: for their God hateth iniquity.\n22 And even some years ago when they had revolted from the way which God had given them to walk therein, they were destroyed in battles by many nations, and very many of them were led away captive into a strange land.\n23 But of late returning to the Lord their God, from the different places wherein they were scattered, they are come together and are gone up into all these mountains, and possess Jerusalem again, where their holies are.\n24 Now therefore, my lord, search if there be any iniquity of theirs in the sight of their God: let us go up to them, because their God will surely deliver them to thee, and they shall be brought under the yoke of thy power:\n25 But if there be no offense of this people in the sight of their God, we can not resist them, because their God will defend them: and we shall be a reproach to the whole earth.\n26 And it came to pass, when Achior had ceased to speak these words, all the great men of Holofernes were angry, and they had a mind to kill him, saying to each other:\n27 Who is this, that saith the children of Israel can resist king Nabuchodonosor, and his armies, men unarmed, and without force, and without skill in the art of war?\n28 That Achior therefore may know that he deceiveth us, let us go up into the mountains: and when the bravest of them shall be taken, then shall he with them be stabbed with the sword:\n29 That every nation may know that Nabuchodonosor is god of the earth, and besides him there is no other.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And Jesus said to them: Neither do I tell thee by what authority I do these things.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 20.\n\nHere's what the chapter says:\nLuke Chapter 20\n1 And it came to pass, that on one of the days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the ancients, met together,\n2 And spoke to him, saying: Tell us, by what authority dost thou these things? or, Who is he that hath given thee this authority?\n3 And Jesus answering, said to them: I will also ask you one thing. Answer me:\n4 The baptism of John, was it from heaven, or of men?\n5 But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him?\n6 But if we say, Of men, the whole people will stone us: for they are persuaded that John was a prophet.\n7 And they answered, that they knew not whence it was.\n8 And Jesus said to them: Neither do I tell thee by what authority I do these things.\n9 And he began to speak to the people this parable: A certain man planted a vineyard, and let it out to husbandmen: and he was abroad for a long time.\n10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.\n11 And again he sent another servant. But they beat him also, and treating him reproachfully, sent him away empty.\n12 And again he sent the third: and they wounded him also, and cast him out.\n13 Then the lord of the vineyard said: What shall I do? I will send my beloved son: it may be, when they see him, they will reverence him.\n14 Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.\n15 So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?\n16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.\n17 But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner?\n18 Whosoever shall fall upon that stone, shall be bruised: and upon whomsoever it shall fall, it will grind him to powder.\n19 And the chief priests and the scribes sought to lay hands on him the same hour: but they feared the people, for they knew that he spoke this parable to them.\n20 And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.\n21 And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth.\n22 Is it lawful for us to give tribute to Caesar, or no?\n23 But he considering their guile, said to them: Why tempt you me?\n24 shew me a penny. Whose image and inscription hath it? They answering, said to him, Caesar's.\n25 And he said to them: Render therefore to Caesar the things that are Caesar's: and to God the things that are God's.\n26 And they could not reprehend his word before the people: and wondering at his answer, they held their peace.\n27 And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him,\n28 Saying: Master, Moses wrote unto us, If any man's brother die, having a wife, and he leave no children, that his brother should take her to wife, and raise up seed unto his brother.\n29 There were therefore seven brethren: and the first took a wife, and died without children.\n30 And the next took her to wife, and he also died childless.\n31 And the third took her. And in like manner all the seven, and they left no children, and died.\n32 Last of all the woman died also.\n33 In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife.\n34 And Jesus said to them: The children of this world marry, and are given in marriage:\n35 But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives.\n36 Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection.\n37 Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;\n38 For he is not the God of the dead, but of the living: for all live to him.\n39 And some of the scribes answering, said to him: Master, thou hast said well.\n40 And after that they durst not ask him any more questions.\n41 But he said to them: How say they that Christ is the son of David?\n42 And David himself saith in the book of Psalms: The Lord said to my Lord, sit thou on my right hand,\n43 Till I make thy enemies thy footstool.\n44 David then calleth him Lord: and how is he his son?\n45 And in the hearing of all the people, he said to his disciples:\n46 Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplace, and the first chairs in the synagogues, and the chief rooms at feasts:\n47 Who devour the houses of widows, feigning long prayer. These shall receive greater damnation.\n", "role": "assistant" }, { "content": "Matthew 1:19 please", "role": "user" }, { "content": "The New Testament\nMatthew 1:19 (Douay Rheims)\n\"Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately.\"", "role": "assistant" }, { "content": "Where does it say \"And they immediately leaving their nets, followed him.\", in the bible?", "role": "user" }, { "content": "The text \"And they immediately leaving their nets, followed him.\" is part of Matthew chapter 4, verse 20 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And hath placed there the hungry; and they made a city for their habitation.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 106.\n\nHere's the entire chapter for you:\nPsalm Chapter 106\n1 Give glory to the Lord, for he is good: for his mercy endureth for ever.\n2 Let them say so that have been redeemed by the Lord, whom he hath redeemed from the hand of the enemy: and gathered out of the countries.\n3 From the rising and the setting of the sun, from the north and from the sea.\n4 They wandered in a wilderness, in a place without water: they found not the way of a city for their habitation.\n5 They were hungry and thirsty: their soul fainted in them.\n6 And they cried to the Lord in their tribulation: and he delivered them out of their distresses.\n7 And he led them into the right way: that they might go to a city of habitation.\n8 Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.\n9 For he hath satisfied the empty soul, and hath filled the hungry soul with good things.\n10 Such as sat in darkness and in the shadow of death: bound in want and in iron.\n11 Because they had exasperated the words of God: and provoked the counsel of the most High:\n12 And their heart was humbled with labours: they were weakened, and their was none to help them.\n13 Then they cried to the Lord in their affliction: and he delivered them out of their distresses.\n14 And he brought them out of darkness, and the shadow of death; and broke their bonds in sunder.\n15 Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.\n16 Because he hath broken gates of brass, and burst the iron bars.\n17 He took them out of the way of their iniquity: for they were brought low for their injustices.\n18 Their soul abhorred all manner of meat: and they drew nigh even to the gates of death.\n19 And they cried to the Lord in their affliction: and he delivered them out of their distresses.\n20 He sent his word, and healed them: and delivered them from their destructions.\n21 Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.\n22 And let them sacrifice the sacrifice of praise: and declare his works with joy.\n23 They that go down to the sea in ships, doing business in the great waters:\n24 These have seen the works of the Lord, and his wonders in the deep.\n25 He said the word, and there arose a storm of wind: and the waves thereof were lifted up.\n26 They mount up to the heavens, and they go down to the depths: their soul pined away with evils.\n27 They were troubled, and reeled like a drunken man; and all their wisdom was swallowed up.\n28 And they cried to the Lord in their affliction: and he brought them out of their distresses.\n29 And he turned the storm into a breeze: and its waves were still.\n30 And they rejoiced because they were still: and he brought them to the haven which they wished for.\n31 Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.\n32 And let them exalt him in the church of the people: and praise him in the chair of the ancients.\n33 He hath turned rivers into a wilderness: and the sources of water into dry ground:\n34 A fruitful land into barrenness, for the wickedness of them that dwell therein.\n35 He hath turned a wilderness into pools of water, and a dry land into water springs.\n36 And hath placed there the hungry; and they made a city for their habitation.\n37 And they sowed fields, and planted vineyards: and they yielded fruit of birth.\n38 And he blessed them, and they were multiplied exceedingly: and their cattle he suffered not to decrease.\n39 Then they were brought to be few: and they were afflicted through the trouble of evils and sorrow.\n40 Contempt was poured forth upon their princes: and he caused them to wander where there was no passing, and out of the way.\n41 And he helped the poor out of poverty: and made him families like a flock of sheep.\n42 The just shall see, and shall rejoice, and all iniquity shall stop their mouth.\n43 Who is wise, and will keep these things: and will understand the mercies of the Lord?\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where exactly in the Bible is \"And Jonathan David's uncle, a counsellor, a wise and learned man: he and Jahiel the son of Hachamoni were with the king's sons.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And Jonathan David's uncle, a counsellor, a wise and learned man: he and Jahiel the son of Hachamoni were with the king's sons.\" can be found in the book of 1 Chronicles, chapter 27, verse 32 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And when David was come to the top of the mountain, where he was about to adore the Lord, behold Chusai the Arachite, came to meet him with his garment rent and his head covered with earth.\" from?", "role": "user" }, { "content": "You can find \"And when David was come to the top of the mountain, where he was about to adore the Lord, behold Chusai the Arachite, came to meet him with his garment rent and his head covered with earth.\" in the Old Testament, specifically in 2 Samuel 15:32.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But David came to the camp, and Absalom passed over the Jordan, be and all the men of Israel with him.\" appear?", "role": "user" }, { "content": "You can find \"But David came to the camp, and Absalom passed over the Jordan, be and all the men of Israel with him.\" in the Old Testament, specifically in 2 Samuel 17:24.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.\"?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 32.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 32\n1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.\n2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.\n3 Because I will invoke the name of the Lord: give ye magnificence to our God.\n4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\n5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.\n6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?\n7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.\n8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\n9 But the Lord's portion is his people: Jacob the lot of his inheritance.\n10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.\n11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.\n12 The Lord alone was his leader: and there was no strange god with him.\n13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,\n14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.\n15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.\n16 They provoked him by strange gods, and stirred him up to anger, with their abominations.\n17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\n18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\n19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\n20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.\n21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.\n22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.\n23 I will heap evils upon them, and will spend my arrows among them.\n24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.\n25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.\n26 I said: Where are they? I will make the memory of them to cease from among men.\n27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.\n28 They are a nation without counsel, and without wisdom.\n29 O that they would be wise and would understand, and would provide for their last end.\n30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?\n31 For our God is not as their gods: our enemies themselves are judges.\n32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.\n33 Their wine is the gall of dragons, and the venom of asps, which is incurable.\n34 Are not these things stored up with me, and sealed up in my treasures?\n35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.\n36 The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.\n37 And he shall say: Where are their gods, in whom they trusted?\n38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.\n39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.\n40 I will lift up my hand to heaven, and I will say: I live for ever.\n41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.\n42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.\n43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.\n44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.\n45 And he ended all these words, speaking to all Israel.\n46 And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfill all that is written in this law:\n47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.\n48 And the Lord spoke to Moses the same day, saying:\n49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.\n50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:\n51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.\n52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Its circumference was eighteen thousand: and the name of the city from that day, The Lord is there.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 48.\n\nHere's the entire chapter for you:\nEzekiel Chapter 48\n1 And these are the names of the tribes from the borders of the north, by the way of Hethalon, as they go to Emath, the court of Enan the border of Damascus northward, by the way of Emath. And from the east side thereof to the sea, shall be one portion for Dan.\n2 And by the border of Dan, from the east side even to the side of the sea, one portion for Aser:\n3 And by the border of Aser, from the east side even to the side of the sea, one portion for Nephthali.\n4 And by the border of Nephthali, from the east side even to the side of the sea, one portion for Manasses.\n5 And by the border of Manasses, from the east side even to the side of the sea, one portion for Ephraim.\n6 And by the border of Ephraim, from the east side even to the side of the sea, one portion for Ruben.\n7 And by the border of Ruben, from the east side even to the side of the sea, one portion for Juda.\n8 And by the border of Juda, from the east side even to the side of the sea, shall be the firstfruits which you shall set apart, five and twenty thousand in breadth, and in length, as every one of the portions from the east side to the side of the sea: and the sanctuary shall be in the midst thereof.\n9 The firstfruits which you shall set apart for the Lord: shall be the length of five and twenty thousand, and the breadth of ten thousand.\n10 And these shall be the firstfruits of the sanctuary for the priests: toward the north five and twenty thousand in length, and toward the sea ten thousand in breadth, and toward the east also ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the Lord shall be in the midst thereof.\n11 The sanctuary shall be for the priests of the sons of Sadoc, who kept my ceremonies, and went not astray when the children of Israel went astray, as the Levites also went astray.\n12 And for them shall be the firstfruits of the firstfruits of the land holy of holies, by the border of the Levites.\n13 And the Levites in like manner shall have by the borders of the priests five and twenty thousand in length, and ten thousand in breadth. All the length shall be five and twenty thousand, and the breadth ten thousand.\n14 And they shall not sell thereof, nor exchange, neither shall the firstfruits of the land be alienated, because they are sanctified to the Lord.\n15 But the five thousand that remain in the breadth over against the five and twenty thousand, shall be a profane place for the city for dwelling, and for suburbs: and the city shall be in the midst thereof.\n16 And these are the measures thereof: on the north side four thousand and five hundred: and on the south side four thousand and five hundred: and on the east side four thousand and five hundred: and on the west side four thousand and five hundred.\n17 And the suburbs of the city shall be to the north two hundred and fifty, and to the south two hundred and fifty, and to the east two hundred and fifty, and to the sea two hundred and fifty.\n18 And the residue in length by the firstfruits of the sanctuary, ten thousand toward the east, and ten thousand toward the west, shall be as the firstfruits of the sanctuary: and the fruits thereof shall be for bread to them that serve the city.\n19 And they that serve the city, shall serve it out of all the tribes of Israel.\n20 All the firstfruits, of five and twenty thousand, by five and twenty thousand foursquare, shall be set apart for the firstfruits of the sanctuary, and for the possession of the city.\n21 And the residue shall be for the prince on every side of the firstfruits of the sanctuary, and of the possession of the city over against the five and twenty thousand of the firstfruits unto the east border: toward the sea also over against the five and twenty thousand, unto the border of the sea, shall likewise be the portion of the prince: and the firstfruits of the sanctuary, and the sanctuary of the temple shall be in the midst thereof.\n22 And from the possession of the Levites, and from the possession of the city which are in the midst of the prince's portions: what shall be to the border of Juda, and to the border of Benjamin, shall also belong to the prince.\n23 And for the rest of the tribes: from the east side to the west side, one portion for Benjamin.\n24 And over against the border of Benjamin, from the east side to the west side, one portion for Simeon.\n25 And by the border of Simeon, from the east side to the west side, one portion for Issachar.\n26 And by the border of Issachar, from the east side to the west side, one portion for Zabulon.\n27 And by the border of Zabulon, from the east side to the side of the sea, one portion for Gad.\n28 And by the border of Gad, the south side southward: and the border shall be from Thamar, even to the waters of contradiction of Cades, the inheritance over against the great sea.\n29 This is the land which you shall divide by lot to the tribes of Israel: and these are the portions of them, saith the Lord God.\n30 And these are the goings out of the city: on the north side thou shalt measure four thousand and five hundred.\n31 And the gates of the city according to the names of the tribes of Israel, three gates on the north side, the gate of Ruben one, the gate of Juda one, the gate of Levi one.\n32 And at the east side, four thousand and five hundred: and three gates, the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.\n33 And at the south side, thou shalt measure four thousand and five hundred: and three gates, the gate of Simeon one, the gate of Issachar one, the gate of Zabulon one.\n34 And at the west side, four thousand and five hundred, and their three gates, the gate of Gad one, the gate of Aser one, the gate of Nephthali one.\n35 Its circumference was eighteen thousand: and the name of the city from that day, The Lord is there.\n", "role": "assistant" }, { "content": "- Book: Hosea\n- Chapter: 2\n- Verse: 5", "role": "user" }, { "content": "From Hosea chapter 2, verse 5, Old Testament (Douay Rheims):\n\"For their mother hath committed fornication, she that conceived them is covered with shame: for she said: I will go after my lovers, that give me my bread, and my water, my wool, and my flax, my oil, and my drink.\"", "role": "assistant" }, { "content": "Scripture from James 3:18?", "role": "user" }, { "content": "From James chapter 3, verse 18, New Testament (Douay Rheims):\n\"And the fruit of justice is sown in peace, to them that make peace.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And all the army of the Chaldeans that were with the general broke down all the wall of Jerusalem round about.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 52.\n\nHere's the complete chapter text:\nJeremiah Chapter 52\n1 Sedecias was one and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: and the name of his mother was Amital, the daughter of Jeremias of Lobna.\n2 And he did that which was evil in the eyes of the Lord, according to all that Joakim had done.\n3 For the wrath of the Lord was against Jerusalem, and against Juda, till he cast them out from his presence: and Sedecias revolted from the king of Babylon.\n4 And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor the king of Babylon came, he and all his army, against Jerusalem, and they besieged it, and built forts against it round about.\n5 And the city was besieged until the eleventh year of king Sedecias.\n6 And in the fourth month, the ninth day of the month, a famine overpowered the city: and there was no food for the people of the land.\n7 And the city was broken up, and the men of war fled, and went out of the city in the night by the way of the gate that is between the two walls, and leadeth to the king's garden, (the Chaldeans besieging the city round about,) sad they went by the way that leadeth to the wilderness.\n8 But the army of the Chaldeans pursued after the king: and they overtook Sedecias in the desert which is near Jericho: and all his companions were scattered from him.\n9 And when they had taken the king, they carried him to the king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.\n10 And the king of Babylon slew the sons of Sedecias before his eyes: and he slew all the princes of Juda in Reblatha.\n11 And he put out the eyes of Sedecias, and bound him with fetters, and the king of Babylon brought him into Babylon, and he put him in prison till the day of his death.\n12 And in the fifth month, the tenth day of the month, the same is the nineteenth year of Nabuchodonosor, king of Babylon, came Nabuzardan the general of the army, who stood before the king of Babylon in Jerusalem.\n13 And he burnt the house of the Lord, and the king's house, and all the houses of Jerusalem, and every great house he burnt with fire.\n14 And all the army of the Chaldeans that were with the general broke down all the wall of Jerusalem round about.\n15 But Nabuzardan the general carried away captives some of the poor people, and of the rest of the common sort who remained in the city, and of the fugitives that were fled over to the king of Babylon, and the rest of the multitude.\n16 But of the poor of the land, Nabuzardan the general left some for vinedressers, and for husbandmen.\n17 The Chaldeans also broke in pieces the brazen pillars that were in the house of the Lord, and the bases, and the sea of brass that was in the house of the Lord: and they carried all the brass of them to Babylon.\n18 And they took the caldrons, and the fleshhooks, and the psalteries, and the bowls, and the little mortars, and all the brazen vessels that had been used in the ministry: and\n19 The general took away the pitchers, and the censers, and the pots, and the basins, and the candlesticks, and the mortars, and the cups: as many as were of gold, in gold: and as many as were of silver, in silver:\n20 And the two pillars, and one sea, and twelve oxen of brass that were under the bases, which king Solomon had made in the house of the Lord: there was no weight of the brass of all these vessels.\n21 And concerning the pillars, one pillar was eighteen cubits high: and a cord of twelve cubits compassed it about: but the thickness thereof was four fingers, and it was hollow within.\n22 And chapiters of brass were upon both: and the height of one chapiter was five cubits: and network, and pomegranates were upon the chapiters round about, all of brass. The same of the second pillar, and the pomegranates.\n23 And there were ninety-six pomegranates hanging down: and the pomegranates being a hundred in all, were compassed with network.\n24 And the general took Saraias the chief priest, and Sophonias the second priest, and the three keepers of the entry.\n25 He also took out of the city one eunuch that was chief over the men of war: and seven men of them that were near the king's person, that were found in the city: and a scribe, an officer of the army who exercised the young soldiers: and threescore men of the people of the land, that were found in the midst of the city.\n26 And Nabuzardan the general took them, and brought them to the king of Babylon, to Reblatha.\n27 And the king of Babylon struck them, and put them to death in Reblatha, in the land of Emath: and Juda was carried away captive out of his land.\n28 This is the people whom Nabuchodonosor carried away captive: in the seventh year, three thousand and twenty-three Jews.\n29 In the eighteenth year of Nabuchodonosor, eight hundred and thirty-two souls from Jerusalem.\n30 In the three and twentieth year of Nabuchodonosor, Nabuzardan the general carried away of the Jews seven hundred and forty-five souls. So all the souls were four thousand six hundred.\n31 And it came to pass in the seven and thirtieth year of the captivity of Joachin king of Juda, in the twelfth month, the five and twentieth day of the month, that Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Joachin king of Juda, and brought him forth out of prison.\n32 And he spoke kindly to him, and he set his throne above the thrones of the kings that were with him in Babylon.\n33 And he changed his prison garments, and he ate bread before him always all the days of his life.\n34 And for his diet a continual provision was allowed him by the king of Babylon, every day a portion, until the day of his death, all the days of his life.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And when you shall know that they are fleeing, go after them securely, for the Lord will destroy them under your feet.\"?", "role": "user" }, { "content": "\"And when you shall know that they are fleeing, go after them securely, for the Lord will destroy them under your feet.\" appears in Judith, chapter 14, at verse 5 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"He that giveth a blemish to any of his neighbours: as he hath done, so shall it be done to him:\" come?", "role": "user" }, { "content": "Your verse is located in Leviticus, chapter 24.\n\nTake a look at the whole chapter:\nLeviticus Chapter 24\n1 And the Lord spoke to Moses, saying:\n2 Command the children of Israel, that they bring unto thee the finest and dearest oil of olives, to furnish the lamps continually,\n3 Without the veil of the testimony in the tabernacle of the covenant. And Aaron shall set them from evening until morning before the Lord, by a perpetual service and rite in your generations.\n4 They shall be set upon the most pure candlestick before the Lord continually.\n5 Thou shalt take also fine flour, and shalt bake twelve leaves thereof, two tenths shall be in every loaf:\n6 And thou shalt set them six and six one against another upon the most clean table before the Lord:\n7 And thou shalt put upon them the dearest frankincense, that the bread may be for a memorial of the oblation of the Lord.\n8 Every sabbath they shall be changed before the Lord, being received of the children of Israel by an everlasting covenant:\n9 And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.\n10 And behold there went out the son of a woman of Israel, whom she had of an Egyptian, among the children of Israel, and fell at words in the camp with a man of Israel.\n11 And when he had blasphemed the name, and had cursed it, he was brought to Moses: (now his mother was called Salumith, the daughter of Dabri, of the tribe of Dan:)\n12 And they put him into prison, till they might know what the Lord would command.\n13 And the Lord spoke to Moses,\n14 Saying: Bring forth the blasphemer without the camp, and let them that heard him, put their hands upon his head, and let all the people stone him.\n15 And thou shalt speak to the children of Israel: the man that curseth his God, shall bear his sin:\n16 And he that blasphemeth the name of the Lord, dying let him die: all the multitude shall stone him, whether he be a native or a stranger. He that blasphemeth the name of the Lord, dying let him die.\n17 He that striketh and killeth a man, dying let him die.\n18 He that killeth a beast, shall make it good, that is to say, shall give beast for beast.\n19 He that giveth a blemish to any of his neighbours: as he hath done, so shall it be done to him:\n20 Breach for breach, eye for eye, tooth for tooth, shall he restore. What blemish he gave, the like shall he be compelled to suffer.\n21 He that striketh a beast, shall render another. He that striketh a man shall be punished.\n22 Let there be equal judgment among you, whether he be a stranger, or a native that offends: because I am the Lord your God.\n23 And Moses spoke to the children of Israel: and they brought forth him that had blasphemed, without the camp, and they stoned him. And the children of Israel did as the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "- Book: Luke\n- Chapter: 15\n- Verse: 11", "role": "user" }, { "content": "In the New Testament, Luke chapter 15, verse 11 (Douay Rheims) says:\n\"And he said: A certain man had two sons:\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Then he said to another: And how much dost thou owe? Who said: An hundred quarters of wheat. He said to him: Take thy bill, and write eighty.\" in the Bible?", "role": "user" }, { "content": "\"Then he said to another: And how much dost thou owe? Who said: An hundred quarters of wheat. He said to him: Take thy bill, and write eighty.\" is written in Luke 16:7, within the New Testament.", "role": "assistant" }, { "content": "Where does it say \"A wise heart shall acquire knowledge: and the ear of the wise seeketh instruction.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Proverbs, chapter 18, verse 15 states: \"A wise heart shall acquire knowledge: and the ear of the wise seeketh instruction.\".", "role": "assistant" }, { "content": "Which book and chapter does \"Meddle not with him that revealeth secrets, and walketh deceitfully, and openeth wide his lips.\" belong to?", "role": "user" }, { "content": "It's from the book of Proverbs, chapter 20.\n\nHere's the chapter in full:\nProverbs Chapter 20\n1 Wine is a luxurious thing, and drunkenness riotous: whosoever is delighted therewith shall not be wise.\n2 As the roaring of a lion, so also is the dread of a king: he that provoketh him, sinneth against his own soul.\n3 It is an honour for a man to separate himself from quarrels: but all fools are meddling with reproaches.\n4 Because of the cold the sluggard would not plough: he shall beg therefore in the summer, and it shall not be given him.\n5 Counsel in the heart of a man is like deep water: but a wise man will draw it out.\n6 Many men are called merciful: but who shall find a faithful man?\n7 The just that walketh in his simplicity, shall leave behind him blessed children.\n8 The king, that sitteth on the throne of judgment, scattereth away all evil with his look.\n9 Who can say: My heart is clean, I am pure from sin?\n10 Diverse weights and diverse measures, both are abominable before God.\n11 By his inclinations a child is known, if his works be clean and right.\n12 The hearing ear, and the seeing eye, the Lord hath made them both.\n13 Love not sleep, lest poverty oppress thee: open thy eyes, and be filled with bread.\n14 It is nought, it is nought, saith every buyer: and when he is gone away, then he will boast.\n15 There is gold, and a multitude of jewels: but the lips of knowledge are a precious vessel.\n16 Take away the garment of him that is surety for a stranger, and take a pledge from him for strangers.\n17 The bread of lying is sweet to a man: but afterwards his mouth shall be filled with gravel.\n18 Designs are strengthened by counsels: and wars are to be managed by governments.\n19 Meddle not with him that revealeth secrets, and walketh deceitfully, and openeth wide his lips.\n20 He that curseth his father, and mother, his lamp shall be put out in the midst of darkness.\n21 The inheritance gotten hastily in the beginning, in the end shall be without a blessing.\n22 Say not: I will return evil: wait for the Lord and he will deliver thee.\n23 Diverse weights are an abomination before the Lord: a deceitful balance is not good.\n24 The steps of man are guided by the Lord: but who is the man that can understand his own way?\n25 It is ruin to a man to devour holy ones, and after vows to retract.\n26 A wise king scattereth the wicked, and bringeth over them the wheel.\n27 The spirit of a man is the lamp of the Lord, which searcheth all the hidden things of the bowels.\n28 Mercy and truth preserve the king, and his throne is strengthened by clemency.\n29 The joy of young men is their strength: and the dignity of old men, their grey hairs.\n30 The blueness of a wound shall wipe away evils: and stripes in the more inward parts of the belly.\n", "role": "assistant" }, { "content": "Verse 11 from chapter 1 in Revelation?", "role": "user" }, { "content": "New Testament\nRevelation 1:11 (Douay Rheims)\n\"Saying: What thou seest, write in a book, and send to the seven churches which are in Asia, to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.\"", "role": "assistant" }, { "content": "Can you read Sirach chapter 25, verse 15?", "role": "user" }, { "content": "Old Testament\nSirach 25:15 (Douay Rheims)\n\"Blessed is the man, to whom it is given to have the fear of God: he that holdeth it, to whom shall he be likened?\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Could you quote 1 Chronicles 25:25 for me?", "role": "user" }, { "content": "The verse in 1 Chronicles 25:25 of the Old Testament (Douay Rheims) goes:\n\"The eighteenth to Hanani, to his sons and his brethren twelve.\"", "role": "assistant" }, { "content": "Find and read 2 Chronicles chapter 1, verse 9", "role": "user" }, { "content": "The Old Testament\n2 Chronicles 1:9 (Douay Rheims)\n\"Now therefore, O Lord God, let thy word be fulfilled, which thou hast promised to David my father: for thou hast made me king over thy great people, which is as innumerable as the dust of the earth.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And Ozias slept with his fathers, and they buried him in the field of the royal sepulchres, because he was a leper: and Joatham his son reigned in his stead.\" written?", "role": "user" }, { "content": "You can find \"And Ozias slept with his fathers, and they buried him in the field of the royal sepulchres, because he was a leper: and Joatham his son reigned in his stead.\" in the Old Testament, specifically in 2 Chronicles 26:23.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the centurions did according to all things that Joiada the priest had commanded them: and taking every one their men, that went in on the sabbath, with them that went out on the sabbath, came to Joiada the priest.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And the centurions did according to all things that Joiada the priest had commanded them: and taking every one their men, that went in on the sabbath, with them that went out on the sabbath, came to Joiada the priest.\" can be found in the book of 2 Kings, chapter 11, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Recite 2 Samuel 13:33", "role": "user" }, { "content": "Here's the passage from 2 Samuel 13:33 in the Old Testament (Douay Rheims):\n\"Now therefore let not my lord the king take this thing into his heart, saying: All the king's sons are slain: for Amnon only is dead.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Paul, and Sylvanus, and Timothy, to the church of the Thessalonians in God our Father, and the Lord Jesus Christ.\" is found?", "role": "user" }, { "content": "That one's from 2 Thessalonians, chapter 1.\n\nHere's the chapter it's part of:\n2 Thessalonians Chapter 1\n1 Paul, and Sylvanus, and Timothy, to the church of the Thessalonians in God our Father, and the Lord Jesus Christ.\n2 Grace unto you, and peace from God our Father, and from the Lord Jesus Christ.\n3 We are bound to give thanks always to God for you, brethren, as it is fitting, because your faith groweth exceedingly, and the charity of every one of you towards each other, aboundeth:\n4 So that we ourselves also glory in you in the churches of God, for your patience and faith, and in all your persecutions and tribulations, which you endure,\n5 For an example of the just judgment of God, that you may be counted worthy of the kingdom of God, for which also you suffer.\n6 Seeing it is a just thing with God to repay tribulation to them that trouble you:\n7 And to you who are troubled, rest with us when the Lord Jesus shall be revealed from heaven, with the angels of his power:\n8 In a flame of fire, giving vengeance to them who know not God, and who obey not the gospel of our Lord Jesus Christ.\n9 Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power:\n10 When he shall come to be glorified in his saints, and to be made wonderful in all them who have believed; because our testimony was believed upon you in that day.\n11 Wherefore also we pray always for you; that our God would make you worthy of his vocation, and fulfill all the good pleasure of his goodness and the work of faith in power;\n12 That the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God, and of the Lord Jesus Christ.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 32.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 32\n1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.\n2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.\n3 Because I will invoke the name of the Lord: give ye magnificence to our God.\n4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\n5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.\n6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?\n7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.\n8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\n9 But the Lord's portion is his people: Jacob the lot of his inheritance.\n10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.\n11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.\n12 The Lord alone was his leader: and there was no strange god with him.\n13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,\n14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.\n15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.\n16 They provoked him by strange gods, and stirred him up to anger, with their abominations.\n17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\n18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\n19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\n20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.\n21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.\n22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.\n23 I will heap evils upon them, and will spend my arrows among them.\n24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.\n25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.\n26 I said: Where are they? I will make the memory of them to cease from among men.\n27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.\n28 They are a nation without counsel, and without wisdom.\n29 O that they would be wise and would understand, and would provide for their last end.\n30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?\n31 For our God is not as their gods: our enemies themselves are judges.\n32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.\n33 Their wine is the gall of dragons, and the venom of asps, which is incurable.\n34 Are not these things stored up with me, and sealed up in my treasures?\n35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.\n36 The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.\n37 And he shall say: Where are their gods, in whom they trusted?\n38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.\n39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.\n40 I will lift up my hand to heaven, and I will say: I live for ever.\n41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.\n42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.\n43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.\n44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.\n45 And he ended all these words, speaking to all Israel.\n46 And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfill all that is written in this law:\n47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.\n48 And the Lord spoke to Moses the same day, saying:\n49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.\n50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:\n51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.\n52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Noe, and Daniel, and Job be in the midst thereof: as I live, saith the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice.\" from?", "role": "user" }, { "content": "That's from Ezekiel, chapter 14.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 14\n1 And some of the ancients of Israel came to me, and sat before me.\n2 And the word of the Lord came to me, saying:\n3 Son of man, these men have placed their uncleannesses in their hearts, and have set up before their face the stumblingblock of their iniquity: and shall I answer when they inquire of me?\n4 Therefore speak to them, and say to them: Thus saith the Lord God: Man, man of the house of Israel that shall place his uncleannesses in his heart, and set up the stumblingblock of his iniquity before his face, and shall come to the prophet inquiring of me by him: I the Lord will answer him according to the multitude of his uncleannesses:\n5 That the house of Israel may be caught in their own heart, with which they have departed from me through all their idols.\n6 Therefore say to the house of Israel: Thus saith the Lord God: Be converted, and depart from your idols, and turn away your faces from all your abominations.\n7 For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumblingblock of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.\n8 And I will set my face against that man, and will make him an example, and a proverb, and will cut him off from the midst of my people: and you shall know that I am the Lord.\n9 And when the prophet shall err, and speak a word: I the Lord have deceived that prophet: and I will stretch forth my hand upon him, and will cut him off from the midst of my people Israel.\n10 And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.\n11 That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts.\n12 And the word of the Lord came to me, saying:\n13 Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of the bread thereof: and I will send famine upon it, and will destroy man and beast out of it.\n14 And if these three men, Noe, Daniel, and Job, shall be in it: they shall deliver their own souls by their justice, saith the Lord of hosts.\n15 And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:\n16 If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.\n17 Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:\n18 And these three men be in the midst thereof: as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they themselves alone shall be delivered.\n19 Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast:\n20 And Noe, and Daniel, and Job be in the midst thereof: as I live, saith the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice.\n21 For thus saith the Lord: Although I shall send in upon Jerusalem my four grievous judgments, the sword, and the famine, and the mischievous beasts, and the pestilence, to destroy out of it man and beast,\n22 Yet there shall be left in it some that shall be saved, who shall bring away their sons and daughters: behold they shall come among you, and you shall see their way, and their doings: and you shall be comforted concerning the evil that I have brought upon Jerusalem, in all things that I have brought upon it.\n23 And they shall comfort you, when you shall see their ways, and their doings: and you shall know that I have not done without cause all that I have done in it, saith the Lord God.\n", "role": "assistant" }, { "content": "Tell me what Genesis 25:15 says", "role": "user" }, { "content": "The Old Testament\nGenesis 25:15 (Douay Rheims)\n\"Hadar, and Thema, and Jethur, and Naphis, and Cedma.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"The shameless people thou shalt not see, the people of profound speech: so that thou canst not understand the eloquence of his tongue, in whom there is no wisdom.\"?", "role": "user" }, { "content": "In the Bible, the verse \"The shameless people thou shalt not see, the people of profound speech: so that thou canst not understand the eloquence of his tongue, in whom there is no wisdom.\" can be found in the book of Isaiah, chapter 33, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "Recite Isaiah 45:16", "role": "user" }, { "content": "From Isaiah chapter 45, verse 16, Old Testament (Douay Rheims):\n\"They are all confounded and ashamed: the forgers of errors are gone together into confusion.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For Sedecias king of Juda had shut him up, saying: Why dost thou prophesy, saying: Thus saith the Lord: Behold I will give this city into the hand of the king of Babylon, and he shall take it?\" is found?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 32.\n\nHere's the chapter it's part of:\nJeremiah Chapter 32\n1 The word that came to Jeremias from the Lord in the tenth year of Sedecias king of Juda: the same is eighteenth year of Nabuchodonosor.\n2 At that time the army of the king of Babylon besieged Jerusalem: and Jeremias the prophet was shut up in the court of the prison, which was in the house of the king of Juda.\n3 For Sedecias king of Juda had shut him up, saying: Why dost thou prophesy, saying: Thus saith the Lord: Behold I will give this city into the hand of the king of Babylon, and he shall take it?\n4 And Sedecias king of Juda shall not escape out of the hand of the Chaldeans: but he shall be delivered into the hands of the king of Babylon: and he shall speak to him mouth to mouth, and his eyes shall see his eyes.\n5 And he shall lead Sedecias to Babylon: and he shall be there till I visit him, saith the Lord. But if you will fight against the Chaldeans, you shall have no success.\n6 And Jeremias said: The word of the Lord came to me, saying:\n7 Behold, Hanameel the son of Sellum thy cousin shall come to thee, saying: Buy thee my field, which is in Anathoth, for it is thy right to buy it, being akin.\n8 And Hanameel my uncle's son cam to me, according to the word of the to the entry of the prison, and said me: Buy my field, which is in in the land of Benjamin: for the right of inheritance is thins, and thou art next of kin to possess it. And I understood this was the word of the Lord.\n9 And I bought the held of my uncle's son, that is in Anathoth: and I weighed him the money, seven staters, and ten pieces of silver.\n10 And I wrote it in a book and sealed it, and took witnesses: and I weighed him the money in the balances.\n11 And I took the deed of the purchase that was sealed, and the stipulations, and the ratifications with the seals that were on the outside.\n12 And I gave the deed of the purchase to Baruch the son of Neri the son of Maasias in the sight of Hanameel my uncle's son, in the presence of the witnesses that subscribed the book of the purchase, and before all the Jews that sat in the court of the prison.\n13 And I charged Baruch before them, saying:\n14 Thus saith the Lord of hosts the God of Israel: Take these writings, this deed of the purchase that is sealed up, and this deed that is open: and put them in an earthen vessel, that they may continue many days.\n15 For thus saith the Lord of hosts the God of Israel: Houses, and fields, and vineyards shall be possessed again in this land.\n16 And after I had delivered the deed of purchase to Baruch the son of Neri, I prayed to the Lord, saying:\n17 Alas, alas, alas, O Lord God, behold thou hast made heaven and earth by thy great power, and thy stretched out arm: no word shall be hard to thee:\n18 Thou shewest mercy unto thousands, and returnest the iniquity of the fathers into the bosom of their children after them: O most mighty, great, and powerful, the Lord of hosts is thy name.\n19 Great in counsel and incomprehensible in thought: whose eyes are open upon all the ways of the children of Adam, to render unto every one according to his ways, and according to the fruit of his devices.\n20 Who hast set signs and wonders in the land of Egypt even until this day, and in Israel, and amongst men, and hast made thee a name as at this day.\n21 And hast brought forth thy people Israel, out of the land of Egypt with signs, and with wonders, and with a strong hand, and a stretched out arm, and with great terror.\n22 And hast given them this land which thou didst swear to their fathers, to give them a land flowing with milk and honey.\n23 And they came in, and possessed it: but they obeyed not thy voice, and they walked not in thy law: and they did not any of those things that thou didst command them to do, and all these evils are come upon them.\n24 Behold works are built up against the city to take it: and the city is given into the hands of the Chaldeans, who fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken, is all come to pass, as thou thyself seest.\n25 And sayest thou to me, O Lord God: Buy a field for money, and take witnesses, whereas the city is given into the hands of the Chaldeans?\n26 And the word of the Lord came to Jeremias, saying:\n27 Behold I am the Lord the God of all flesh: shall any thing be hard for me?\n28 Therefore thus saith the Lord: Behold I will deliver this city into the hands of the Chaldeans, and into the hands of the king of Babylon, and they shall take it.\n29 And the Chaldeans that fight against this city, shall come and set it on fire, and burn it, with the houses upon whose roofs they offered sacrifice to Baal, and poured out drink offerings to strange gods, to provoke me to wrath.\n30 For the children of Israel, and the children of Juda, have continually done evil in my eyes from their youth: the children of Israel who even till now provoke me with the work of their hands, saith the Lord.\n31 For this city hath been to me a provocation and indignation from the day that they built it, until this day, in which it shall be taken out of my sight.\n32 Because of all the evil of the children of Israel, and of the children of Juda, which they have done, provoking me to wrath, they and their kings, their princes, and their priests, and their prophets, the men of Juda, and the inhabitants of Jerusalem.\n33 And they have turned their backs to me, and not their faces: when I taught them early in the morning, and instructed them, and they would not hearken to receive instruction.\n34 And they have set their idols in the house, in which my name is called upon, to defile it.\n35 And they have built the high places of Baal, which are in the valley of the son of Ennom, to consecrate their sons and their daughters to Moloch: which I commanded them not, neither entered it into my heart, that they should do this abomination, and cause Juda to sin.\n36 And now, therefore, thus saith the Lord the God of Israel to this city, whereof you say that it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and by pestilence:\n37 Behold I will gather them together out of all the lands to which I have cast them out in my anger, and in my wrath, and in my great indignation: and I will bring them again into this place, and will cause them to dwell securely.\n38 And they shall be my people, and I will be their God.\n39 And I will give them one heart, and one way, that they may fear me all days: and that it may be well with them, and with their children after them.\n40 And I will make an everlasting covenant with them, and will not cease to do them good: and I will give my fear in their heart, that they may not revolt from me.\n41 And I will rejoice over them, when I shall do them good: and I will plant them in this land in truth, with my whole heart, and with all my soul.\n42 For thus saith the Lord: As I have brought upon this people all this great evil: so will I bring upon them all the good that I now speak to them.\n43 And fields shall be purchased in this land: whereof you say that it is desolate, because there remaineth neither man nor beast, and it is given into the hands of the Chaldeans.\n44 Fields shall be bought for money, and deeds shall be written, and sealed, and witnesses shall be taken, in the land of Benjamin, and round about Jerusalem, in the cities of Juda, and in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: for I will bring back their captivity, saith the Lord.\n", "role": "assistant" }, { "content": "Where in the books does \"The spirit of God made me, and the breath of the Almighty gave me life.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Job, chapter 33.\n\nHere's the entire chapter for you:\nJob Chapter 33\n1 Hear therefore, O Job, my speeches, and hearken to all my words.\n2 Behold now I have opened my mouth, let my tongue speak within my jaws.\n3 My words are from my upright heart, and my lips shall speak a pure sentence.\n4 The spirit of God made me, and the breath of the Almighty gave me life.\n5 If thou canst, answer me, and stand up against my face.\n6 Behold God hath made me as well as thee, and of the same clay I also was formed.\n7 But yet let not my wonder terrify thee, and let not my eloquence be burdensome to thee.\n8 Now thou has said in my hearing, and I have heard the voice of thy words:\n9 I am clean, and without sin: I am unspotted, and there is no iniquity in me.\n10 Because he hath found complaints against me, therefore he hath counted me for his enemy.\n11 He hath put my feet in the stocks, he hath observed all my paths.\n12 Now this is the thing in which thou art not justified: I will answer thee, that God is greater than man.\n13 Dost thou strive against him, because he hath not answered thee to all words?\n14 God speaketh once, and repeateth not the selfsame thing the second time.\n15 By a dream in a vision by night, when deep sleep falleth upon men, and they are sleeping in their beds:\n16 Then he openeth the ears of men, and teaching instructeth them in what they are to learn.\n17 That he may withdraw a man from the things he is doing, and may deliver him from pride.\n18 Rescuing his soul from corruption: and his life from passing to the sword.\n19 He rebuketh also by sorrow in the bed, and he maketh all his bones to wither.\n20 Bread becometh abominable to him in his life, and to his soul the meat which before he desired.\n21 His flesh shall be consumed away, and his bones that were covered shall be made bare.\n22 His soul hath drawn near to corruption, and his life to the destroyers.\n23 If there shall be an angel speaking for him, one among thousands, to declare man's uprightness,\n24 He shall have mercy on him, and shall say: Deliver him, that he may not go down to corruption: I have found wherein I may be merciful to him.\n25 His flesh is consumed with punishment, let him return to the days of his youth.\n26 He shall pray to God, and he will be gracious to him: and he shall see his face with joy, and he will render to man his justice.\n27 He shall look upon men, and shall say: I have sinned, and indeed I have offended, and I have not received what I have deserved.\n28 He hath delivered his soul from going into destruction, that it may live and see the light.\n29 Behold, all these things God worketh three times within every one.\n30 That he may withdraw their souls from corruption, and enlighten them with the light of the living.\n31 Attend, Job, and hearken to me: and hold thy peace, whilst I speak.\n32 But if thou hast any thing to say, answer me, speak: for I would have thee to appear just.\n33 And if thou have not, hear me: hold thy peace, and I will teach thee wisdom.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father.\"?", "role": "user" }, { "content": "The text \"A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father.\" is part of John chapter 16, verse 16 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And our ancients, and all the inhabitants of our country said to us: Take with you victuals for a long way, and go meet them, and say: We are your servants, make ye a league with us.\"?", "role": "user" }, { "content": "Your verse is located in Joshua, chapter 9.\n\nTake a look at the whole chapter:\nJoshua Chapter 9\n1 Now When these things were heard of, all the kings beyond the Jordan, that dwelt in the mountains and in the plains, in the places near the sea, and on the coasts of the great sea, they also that dwell by Libanus, the Hethite and the Amorrhite, the Chanaanite, the Pherezite, and the Hevite, and the Jebusite,\n2 Gathered themselves together, to fight against Josue and Israel with one mind, and one resolution.\n3 But they that dwelt in Gabaon, hearing all that Josue had done to Jericho and Hai:\n4 Cunningly devising took for themselves provisions, laying old sacks upon their asses, and wine bottles rent and sewed up again,\n5 And very old shoes, which for a shew of age were clouted with patches, and old garments upon them: the leaves also, which they carried for provisions by the way, were hard, and broken into pieces:\n6 And they went to Josue, who then abode in the camp at Galgal, and said to him, and to all Israel with him: We are come from a far country, desiring to make peace with you. And the children of Israel answered them, and said:\n7 Perhaps you dwell in the land which falls to our lot; if so, we can make no league with you.\n8 But they said to Josue: We are thy servants. Josue said to them: Who are you? and whence came you?\n9 They answered: From a very far country thy servants are come in the name of the Lord thy God. For we have heard the fame of his power, all the things that he did in Egypt.\n10 And to the two kings of the Amorrhites that were beyond the Jordan, Sehon king of Hesebon, and Og king of Basan, that was in Astaroth:\n11 And our ancients, and all the inhabitants of our country said to us: Take with you victuals for a long way, and go meet them, and say: We are your servants, make ye a league with us.\n12 Behold, these leaves we took hot, when we set out from our houses to come to you, now they are become dry, and broken in pieces, by being exceeding old.\n13 These bottles of wine when we filled them were new, now they are rent and burst. These garments we have on, and the shoes we have on our feet, by reason of the very long journey are worn out, and almost consumed.\n14 They took therefore of their victuals, and consulted not the mouth of the Lord.\n15 And Josue made peace with them, and entering into a league promised that they should not be slain: the princes also of the multitude swore to them.\n16 Now three days after the league was made, they heard that they dwelt nigh, and they should be among them.\n17 And the children of Israel removed the camp, and came into their cities on the third day, the names of which are Gabaon, and Caphira, and Beroth, and Cariathiarim.\n18 And they slew them not, because the princes of the multitude had sworn in the name of the Lord the God of Israel. Then all the common people murmured against the princes.\n19 And they answered them: We have sworn to them in the name of the Lord the God of Israel, and therefore we may not touch them.\n20 But this we mill do to them: Let their lives be saved, lest the wrath of the Lord be stirred up against us, if we should be forsworn.\n21 But so let them live, as to serve the whole multitude in hewing wood, and bringing in water. As they were speaking these things,\n22 Josue called the Gabaonites and said to them: Why would you impose upon us, saying: We dwell far off from you, whereas you are in the midst of us?\n23 Therefore you shall be under a curse, and your race shall always be hewers of wood, and carriers of water unto the house of my God.\n24 They answered: It was told us thy servants, that the Lord thy God had promised his servant Moses to give you all the land, and to destroy all the inhabitants thereof. Therefore we feared exceedingly and provided for our lives. compelled by the dread we had of you and we took this counsel.\n25 And now we are in thy hand: deal with us as it seemeth good and right unto thee.\n26 So Josue did as he had said, and delivered them from the hand of the children of Israel, that they should not be slain.\n27 And he gave orders in that day that they should be in the service of all the people, and of the altar of the Lord, hewing wood and carrying water, until this present time, in the place which the Lord hath chosen.\n", "role": "assistant" }, { "content": "What does it say in Mark chapter 7 verse 12?", "role": "user" }, { "content": "From the New Testament, in Mark 7:12 (Douay Rheims), we read:\n\"And further you suffer him not to do any thing for his father or mother,\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.\"?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 10.\n\nHere's what the chapter says:\nMatthew Chapter 10\n1 And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities.\n2 And the names of the twelve apostles are these: The first, Simon who is called Peter, and Andrew his brother,\n3 James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, and James the son of Alpheus, and Thaddeus,\n4 Simon the Cananean, and Judas Iscariot, who also betrayed him.\n5 These twelve Jesus sent: commanding them, saying: Go ye not into the way of the Gentiles, and into the city of the Samaritans enter ye not.\n6 But go ye rather to the lost sheep of the house of Israel.\n7 And going, preach, saying: The kingdom of heaven is at hand.\n8 Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you received, freely give.\n9 Do not possess gold, nor silver, nor money in your purses:\n10 Nor scrip for your journey, nor two coats, nor shoes, nor a staff; for the workman is worthy of his meat.\n11 And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence.\n12 And when you come into the house, salute it, saying: Peace be to this house.\n13 And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you.\n14 And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.\n15 Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.\n16 Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.\n17 But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.\n18 And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:\n19 But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.\n20 For it is not you that speak, but the Spirit of your Father that speaketh in you.\n21 The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.\n22 And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.\n23 And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.\n24 The disciple is not above the master, nor the servant above his lord.\n25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?\n26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.\n27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.\n28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.\n29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.\n30 But the very hairs of your head are all numbered.\n31 Fear not therefore: better are you than many sparrows.\n32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.\n33 But he that shall deny me before men, I will also deny him before my Father who is in heaven.\n34 Do not think that I came to send peace upon earth: I came not to send peace, but the sword.\n35 For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.\n36 And a man's enemies shall be they of his own household.\n37 He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me.\n38 And he that taketh not up his cross, and followeth me, is not worthy of me.\n39 He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it.\n40 He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.\n41 He that receiveth a prophet in the name of a prophet, shall receive the reward of a prophet: and he that receiveth a just man in the name of a just man, shall receive the reward of a just man.\n42 And whosoever shall give to drink to one of these little ones a cup of cold water only in the name of a disciple, amen I say to you, he shall not lose his reward.\n", "role": "assistant" }, { "content": "Obadiah, chapter 1, verse 1 - what does it say?", "role": "user" }, { "content": "Old Testament\nObadiah 1:1 (Douay Rheims)\n\"The vision of Abdias. Thus saith the Lord God to Edom: We have heard a rumour from the Lord, and he hath sent an ambassador to the nations: Arise, and let us rise up to battle against him.\"", "role": "assistant" }, { "content": "Recite Proverbs 13:5", "role": "user" }, { "content": "Proverbs 13:5 from the Old Testament (Douay Rheims) reads:\n\"The just shall hate a lying word: but the wicked confoundeth, and shall be confounded.\"", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 107\nVerse: 5", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 107:5 (Douay Rheims) is:\n\"For thy mercy is great above the heavens: and thy truth even unto the clouds.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"For we know that the law is spiritual; but I am carnal, sold under sin.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Romans, chapter 7.\n\nHere's the full chapter:\nRomans Chapter 7\n1 Know you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?\n2 For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.\n3 Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.\n4 Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.\n5 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.\n6 But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.\n7 What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.\n8 But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.\n9 And I lived some time without the law. But when the commandment came, sin revived,\n10 And I died. And the commandment that was ordained to life, the same was found to be unto death to me.\n11 For sin, taking occasion by the commandment, seduced me, and by it killed me.\n12 Wherefore the law indeed is holy, and the commandment holy, and just, and good.\n13 Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.\n14 For we know that the law is spiritual; but I am carnal, sold under sin.\n15 For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.\n16 If then I do that which I will not, I consent to the law, that it is good.\n17 Now then it is no more I that do it, but sin that dwelleth in me.\n18 For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.\n19 For the good which I will, I do not; but the evil which I will not, that I do.\n20 Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.\n21 I find then a law, that when I have a will to do good, evil is present with me.\n22 For I am delighted with the law of God, according to the inward man:\n23 But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members.\n24 Unhappy man that I am, who shall deliver me from the body of this death?\n25 The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.\n", "role": "assistant" }, { "content": "Verse 19 from chapter 43 in Sirach?", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 43, verse 19 (Douay Rheims) says:\n\"And as the birds lighting upon the earth, he scattereth snow, and the falling thereof, is as the coming down of locusts.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And Samuel spoke to all the house of Israel, saying: If you turn to the Lord with all your heart, put away the strange gods from among you, Baalim and Astaroth: and prepare your hearts unto the Lord, and serve him only, and he will deliver you out of the hand of the Philistines.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Samuel, chapter 7, verse 3 states: \"And Samuel spoke to all the house of Israel, saying: If you turn to the Lord with all your heart, put away the strange gods from among you, Baalim and Astaroth: and prepare your hearts unto the Lord, and serve him only, and he will deliver you out of the hand of the Philistines.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Look from thy sanctuary, and thy high habitation of heaven, and bless thy people Israel, and the land which thou hast given us, as thou didst swear to our fathers, a land flowing with milk and honey.\" appear?", "role": "user" }, { "content": "\"Look from thy sanctuary, and thy high habitation of heaven, and bless thy people Israel, and the land which thou hast given us, as thou didst swear to our fathers, a land flowing with milk and honey.\" is written in Deuteronomy 26:15, within the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness:\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 29.\n\nHere's the entire chapter for you:\nExodus Chapter 29\n1 And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish,\n2 And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened anointed with oil: thou shalt make them all of wheaten flour.\n3 And thou shalt put them in a basket and offer them: and the calf and the two rams.\n4 And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony. And when thou hast washed the father and his sons with water,\n5 Thou shalt clothe Aaron with his vestments, that is, with the linen garment and the tunick, and the ephod and the rational, which thou shalt gird with the girdle.\n6 And thou shalt put the mitre upon his head, and the holy plate upon the mitre,\n7 And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated.\n8 Thou shalt bring his sons also and shalt put on them the linen tunicks, and gird them with a girdle:\n9 To wit, Aaron and his children, and thou shalt put mitres upon them: and they shall be priests to me by a perpetual ordinance. After thou shalt have consecrated their hands,\n10 Thou shalt present also the calf before the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon his head,\n11 And thou shalt kill him in the sight of the Lord, beside the door of the tabernacle of the testimony.\n12 And taking some of the blood of the calf, thou shalt put it upon the horns of the altar with thy finger, and the rest of the blood thou shalt pour at the bottom thereof.\n13 Thou shalt take also all the fat that covereth the entrails, and the caul of the liver, and the two kidneys, and the fat that is upon them, and shalt offer a burnt offering upon the altar:\n14 But the flesh of the calf and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.\n15 Thou shalt take also one ram upon the head whereof Aaron and his sons shall lay their hands.\n16 And when thou hast killed him, thou shalt take of the blood thereof, and pour round about the altar:\n17 And thou shalt cut the ram in pieces, and having washed his entrails and feet, thou shalt put them upon the flesh that is cut in pieces, and upon his head.\n18 And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord.\n19 Thou shalt take also the other ram, upon whose head Aaron and his sons shall lay their hands.\n20 And when thou hast sacrificed him, thou shalt take of his blood, and put upon the tip of the right ear of Aaron and of his sons, and upon the thumbs and great toes of their right hand and foot, and thou shalt pour the blood upon the altar round about.\n21 And when thou hast taken of the blood, that is upon the altar, and of the oil of unction, thou shalt sprinkle Aaron and his vesture, his sons and their vestments. And after they and their vestments are consecrated,\n22 Thou shalt take the fat of the ram, and the rump, and the fat that covereth the lungs, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder, because it is the ram of consecration.\n23 And one roll of bread, a cake tempered with oil, a wafer out of the basket of unleavened bread, which is set in the sight of the Lord.\n24 And thou shalt put all upon the hands of Aaron and of his sons, and shalt sanctify them elevating before the Lord.\n25 And thou shalt take all from their hands, and shalt burn them upon the altar for a holocaust, a most sweet savour in the sight of the Lord, because it is his oblation.\n26 Thou shalt take also the breast of the ram, wherewith Aaron was consecrated, and elevating it thou shalt sanctify it before the Lord, and it shall fall to thy share.\n27 And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram,\n28 Wherewith Aaron was consecrated and his sons, and they shall fall to Aarons share and his sons' by a perpetual right from the children of Israel: because they are the choicest and the beginnings of their peace victims which they offer to the Lord.\n29 And the holy vesture, which Aaron shall use, his sons shall have after him, that they may be anointed, and their hands consecrated to it.\n30 He of his sons that shall be appointed high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days.\n31 And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:\n32 And Aaron and his sons shall eat it. The loaves also, that are in the basket, they shall eat in the entry of the tabernacle of the testimony,\n33 That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy.\n34 And if there remain of the consecrated flash, or of the bread till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.\n35 All that I have commanded thee, thou shalt do unto Aaron and his sons. Seven days shalt thou consecrate their hands:\n36 And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it.\n37 Seven days shalt thou expiate the altar and sanctify it, and it shall be most holy. Every one that shall touch it shall be holy.\n38 This is what thou shalt sacrifice upon the altar: Two lambs of a year old every day continually.\n39 One lamb in the morning and another in the evening.\n40 With one lamb a tenth part of flour tempered with beaten oil, of the fourth part of a hin, and wine for libation of the same measure.\n41 And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness:\n42 It is a sacrifice to the Lord, by perpetual oblation unto your generations, at the door of the tabernacle of the testimony before the Lord, where I will appoint to speak unto thee.\n43 And there will I command the children of Israel, and the altar shall be sanctified by my glory.\n44 I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me.\n45 And I will dwell in the midst of the children of Israel, and will be their God:\n46 And they shall know that I am the Lord their God, who have brought them out of the land of Egypt, that I might abide among them, I the Lord their God.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"He bringeth counsellors to a foolish end, and judges to insensibility.\"?", "role": "user" }, { "content": "In the book of Job, chapter 12, verse 17 of the Old Testament, you'll find \"He bringeth counsellors to a foolish end, and judges to insensibility.\".", "role": "assistant" }, { "content": "- Book: Job\n- Chapter: 13\n- Verse: 7", "role": "user" }, { "content": "Here's the passage from Job 13:7 in the Old Testament (Douay Rheims):\n\"Hath God any need of your lie, that you should speak deceitfully for him?\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.\" from?", "role": "user" }, { "content": "That verse comes from John, chapter 7.\n\nCheck out the whole chapter:\nJohn Chapter 7\n1 After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.\n2 Now the Jews' feast of tabernacles was at hand.\n3 And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.\n4 For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.\n5 For neither did his brethren believe in him.\n6 Then Jesus said to them: My time is not yet come; but your time is always ready.\n7 The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.\n8 Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.\n9 When he had said these things, he himself stayed in Galilee.\n10 But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.\n11 The Jews therefore sought him on the festival day, and said: Where is he?\n12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.\n13 Yet no man spoke openly of him, for fear of the Jews.\n14 Now about the midst of the feast, Jesus went up into the temple, and taught.\n15 And the Jews wondered, saying: How doth this man know letters, having never learned?\n16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.\n17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.\n18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.\n19 Did Moses not give you the law, and yet none of you keepeth the law?\n20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?\n21 Jesus answered, and said to them: One work I have done; and you all wonder:\n22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.\n23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?\n24 Judge not according to the appearance, but judge just judgment.\n25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?\n26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?\n27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.\n28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.\n29 I know him, because I am from him, and he hath sent me.\n30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.\n31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?\n32 The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.\n33 Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.\n34 You shall seek me, and shall not find me: and where I am, thither you cannot come.\n35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?\n36 What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?\n37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.\n38 He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.\n39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.\n40 Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.\n41 Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?\n42 Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?\n43 So there arose a dissension among the people because of him.\n44 And some of them would have apprehended him: but no man laid hands on him.\n45 The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?\n46 The ministers answered: Never did man speak like this man.\n47 The Pharisees therefore answered them: Are you also seduced?\n48 Hath any one of the rulers believed in him, or of the Pharisees?\n49 But this multitude, that knoweth not the law, are accursed.\n50 Nicodemus said to them, (he that came to him by night, who was one of them:)\n51 Doth our law judge any man, unless it first hear him, and know what he doth?\n52 They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not.\n53 And every man returned to his own house.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The Lord will cut off the man that hath done this, both the master, and the scholar, out of the tabernacles of Jacob, and him that offereth an offering to the Lord of hosts.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Malachi, chapter 2.\n\nHere's the full chapter:\nMalachi Chapter 2\n1 And now, O ye priests, this commandment is to you.\n2 If you will not hear, and if you will not lay it to heart, to give glory to my name, saith the Lord of hosts: I will send poverty upon you, and will curse your blessings, yea I will curse them, because you have not laid it to heart.\n3 Behold, I will cast the shoulder to you, and I will scatter upon your face the dung of your solemnities, and it shall take you away with it.\n4 And you shall know that I sent you this commandment, that my covenant might be with Levi, saith the Lord of hosts.\n5 My covenant was with him of life and peace: and I gave him fear: and he feared me, and he was afraid before my name.\n6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace, and in equity, and turned many away from iniquity.\n7 For the lips of the priest shall keep knowledge, and they shall seek the law at his mouth: because he is the angel of the Lord of hosts.\n8 But you have departed out of the way, and have caused many to stumble at the law: you have made void the covenant of Levi, saith the Lord of hosts.\n9 Therefore have I also made you contemptible, and base before all people, as you have not kept my ways, and have accepted persons in the law.\n10 Have we not all one father? hath not one God created us? why then doth every one of us despise his brother, violating the covenant of our fathers?\n11 Juda hath transgressed, and abomination hath been committed in Israel, and in Jerusalem: for Juda hath profaned the holiness of the Lord, which he loved, and hath married the daughter of a strange god.\n12 The Lord will cut off the man that hath done this, both the master, and the scholar, out of the tabernacles of Jacob, and him that offereth an offering to the Lord of hosts.\n13 And this again have you done, you have covered the altar of the Lord with tears, with weeping, and bellowing, so that I have no more a regard to sacrifice, neither do I accept any atonement at your hands.\n14 And you have said: For what cause? Because the Lord hath been witness between thee, and the wife of thy youth, whom thou hast despised: yet she was thy partner, and the wife of thy covenant.\n15 Did not one make her, and she is the residue of his spirit? And what doth one seek, but the seed of God? Keep then your spirit, and despise not the wife of thy youth.\n16 When thou shalt hate her put her away, saith the Lord the God of Israel: but iniquity shall cover his garment, saith the Lord of hosts, keep your spirit, and despise not.\n17 You have wearied the Lord with your words, and you said: Wherein have we wearied him? In that you say: Every one that doth evil, is good in the sight of the Lord, and such please him: or surely where is the God of judgment?\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And all the army of fighting men of his stock, were fifty-seven thousand four hundred.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 2.\n\nHere's the entire chapter for you:\nNumbers Chapter 2\n1 And the Lord spoke to Moses and Aaron, saying:\n2 All the children of Israel shall camp by their troops, ensigns, and standards, and the houses of their kindreds, round about the tabernacle of the covenant.\n3 On the east Juda shall pitch his tents by the bands of his army: and the prince of his sons shall be Nahasson the son of Aminadab.\n4 And the whole sum of the fighting men of his stock, were seventy-four thousand six hundred.\n5 Next unto him they of the tribe of Issachar encamped, whose prince was Nathanael, the son of Suar.\n6 And the whole number of his fighting men were fifty-four thousand four hundred.\n7 In the tribe of Zabulon the prince was Eliab the son of Helon.\n8 And all the army of fighting men of his stock, were fifty-seven thousand four hundred.\n9 All that were numbered in the camp of Juda, were a hundred and eighty-six thousand four hundred: and they by their troops shall march first.\n10 In the camp of the sons of Ruben, on the south side, the prince shall be Elisur the son of Sedeur:\n11 And the whole army of his fighting men, that were numbered, were forty-six thousand five hundred.\n12 Beside him camped they of the tribe of Simeon: whose prince was Salamiel the son of Surisaddai.\n13 And the whole army of his fighting men, that were numbered, were fifty-nine thousand three hundred.\n14 In the tribe of Gad the prince was Eliasaph the son of Duel.\n15 And the whole army of his fighting men that were numbered, were forty-five thousand six hundred and fifty.\n16 All that were reckoned up in the camp of Ruben, were a hundred and fifty-one thousand four hundred and fifty, by their troops: they shall march in the second place.\n17 And the tabernacle of the testimony shall be carried by the officers of the Levites and their troops. As it shall be set up, so shall it be taken down. Every one shall march according to their places, and ranks.\n18 On the west side shall be the camp of the sons of Ephraim, whose prince was Elisama, the son of Ammiud.\n19 The whole army of his fighting men, that were numbered, were forty thousand five hundred.\n20 And with them the tribe of the sons of Manasses, whose prince was Gamaliel the son of Phadassur.\n21 And the whole army of his fighting men, that were numbered, were thirty-two thousand two hundred.\n22 In the tribe of the sons of Benjamin the prince was Abidan the son of Gedeon.\n23 And the whole army of his fighting men, that were reckoned up, were thirty-five thousand four hundred.\n24 All that were numbered in the camp of Ephraim, were a hundred and eight thousand one hundred by their troops: they shall march in the third place.\n25 On the north side camped the sons of Dan: whose prince was Ahiezar the son of Ammisaddai.\n26 The whole army of his fighting men, that were numbered, were sixty-two thousand seven hundred.\n27 Beside him they of the tribe of Aser pitched their tents: whose prince was Phegiel the son of Ochran.\n28 The whole army of his fighting men, that were numbered, were forty-one thousand five hundred.\n29 Of the tribe of the sons of Nephtali the prince was Ahira the son of Enan.\n30 The whole army of his fighting men, were fifty-three thousand four hundred.\n31 All that were numbered in the camp of Dan, were a hundred and fifty-seven thousand six hundred: and they shall march last.\n32 This is the number of the children of Israel, of their army divided according to the houses of their kindreds and their troops, six hundred and three thousand five hundred and fifty.\n33 And the Levites were not numbered among the children of Israel: for so the Lord had commanded Moses.\n34 And the children of Israel did according to all things that the Lord had commanded. They camped by their troops, and marched by the families and houses of their fathers.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the tenth part of an ephi of flour, which shall be tempered with the purest oil, of the measure of the fourth part of a hin.\"?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 28.\n\nCheck out the whole chapter:\nNumbers Chapter 28\n1 The Lord also said to Moses:\n2 Command the children of Israel, and thou shalt say to them: Offer ye my oblation and my bread, and burnt sacrifice of most sweet odour, in their due seasons.\n3 These are the sacrifices which you shall offer: Two lambs of a year old without blemish every day for the perpetual holocaust:\n4 One you shall offer in the morning, and the other in the evening:\n5 And the tenth part of an ephi of flour, which shall be tempered with the purest oil, of the measure of the fourth part of a hin.\n6 It is the continual holocaust which you offered in mount Sinai for a most sweet. odour of a sacrifice by fire to the Lord.\n7 And for a libation you shall offer of wine the fourth part of a hin for every lamb in the sanctuary of the Lord.\n8 And you shall offer the other lamb in like manner ill the evening according to all the rites of the morning sacrifice, and of the libations thereof, an oblation of most sweet odour to the Lord.\n9 And on the sabbath day you shall offer two lambs of a year old without blemish, and two tenths of flour tempered with oil in sacrifice, and the libations,\n10 Which regularly are poured out every sabbath for the perpetual holocaust.\n11 And on the first day of the month you shall offer a holocaust to the Lord, two calves of the herd, one ram, and seven lambs of a year old, without blemish,\n12 And three tenths of flour tempered with oil in sacrifice for every calf: and two tenths of flour tempered with oil for every ram:\n13 And the tenth of a tenth of flour tempered with oil in sacrifice for every lamb. It is a holocaust of most sweet odour and an offering by fire to the Lord.\n14 And these shall be the libations of wine that are to be poured out for every victim: Half a hin for every calf, a third for a ram, and a fourth for a lamb. This shall be the holocaust for every month, as they succeed one another in the course of the year.\n15 A buck goat also shall be offered to the Lord for a sin offering over and above the perpetual holocaust with its libations.\n16 And in the first month, on the fourteenth day of the month, shall be the phase of the Lord,\n17 And on the fifteenth day the solemn feast: seven days shall they eat unleavened bread.\n18 And the first day of them shall be venerable and holy: you shall not do any servile work therein.\n19 And you shall offer a burnt sacrifice a holocaust to the Lord, two calves of the herd, one ram, seven lambs of a year old, without blemish:\n20 And for the sacrifices of every one three tenths of flour which shall be tempered with oil to every calf, and two tenths to every ram,\n21 And the tenth of a tenth, to every lamb, that is to say, to all the seven lambs:\n22 And one buck goat for sin, to make atonement for you,\n23 Besides the morning holocaust which you shall always offer.\n24 So shall you do every day of the seven days for the food of the fire, and for a most sweet odour to the Lord, which shall rise from the holocaust, and from the libations of each.\n25 The seventh day also shall be most solemn and holy unto you: you shall do no servile work therein.\n26 The day also of firstfruits, when after the weeks are accomplished, you shall offer new fruits to the Lord, shall be venerable and holy: you shall do no servile work therein.\n27 And you shall offer a holocaust for a most sweet odour to the Lord, two calves of the herd, one ram, and seven lambs of a year old, without blemish:\n28 And in the sacrifices of them three tenths of flour tempered with oil to every calf, two to every ram,\n29 The tenth of a tenth to every lamb, which in all are seven lambs: a buck goat also,\n30 Which is slain for expiation: besides the perpetual holocaust and the libations thereof.\n31 You shall offer them all without blemish with their libations.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Out of the half of the children of Israel, which he had separated for them that had been in the battle.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 31.\n\nHere's the full chapter:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Always in all my prayers making supplication for you all, with joy;\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Philippians, chapter 1.\n\nHere's the entire chapter for you:\nPhilippians Chapter 1\n1 Paul and Timothy, the servants of Jesus Christ; to all the saints in Christ Jesus, who are at Philippi, with the bishops and deacons.\n2 Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ.\n3 I give thanks to my God in every remembrance of you,\n4 Always in all my prayers making supplication for you all, with joy;\n5 For your communication in the gospel of Christ from the first day until now.\n6 Being confident of this very thing, that he, who hath begun a good work in you, will perfect it unto the day of Christ Jesus.\n7 As it is meet for me to think this for you all, for that I have you in my heart; and that in my bands, and in the defence and confirmation of the gospel, you all are partakers of my joy.\n8 For God is my witness, how I long after you all in the bowels of Jesus Christ.\n9 And this I pray, that your charity may more and more abound in knowledge, and in all understanding:\n10 That you may approve the better things, that you may be sincere and without offence unto the day of Christ,\n11 Filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.\n12 Now, brethren, I desire you should know, that the things which have happened to me, have fallen out rather to the furtherance of the gospel:\n13 So that my bands are made manifest in Christ, in all the court, and in all other places;\n14 And many of the brethren in the Lord, growing confident by my bands, are much more bold to speak the word of God without fear.\n15 Some indeed, even out of envy and contention; but some also for good will preach Christ.\n16 Some out of charity, knowing that I am set for the defence of the gospel.\n17 And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.\n18 But what then? So that by all means, whether by occasion, or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice.\n19 For I know that this shall fall out to me unto salvation, through your prayer, and the supply of the Spirit of Jesus Christ,\n20 According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.\n21 For to me, to live is Christ; and to die is gain.\n22 And if to live in the flesh, this is to me the fruit of labour, and what I shall choose I know not.\n23 But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better.\n24 But to abide still in the flesh, is needful for you.\n25 And having this confidence, I know that I shall abide, and continue with you all, for your furtherance and joy of faith:\n26 That your rejoicing may abound in Christ Jesus for me, by my coming to you again.\n27 Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.\n28 And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God:\n29 For unto you it is given for Christ, not only to believe in him, but also to suffer for him.\n30 Having the same conflict as that which you have seen in me, and now have heard of me.\n", "role": "assistant" }, { "content": "Book: Proverbs\nChapter: 8\nVerse: 2", "role": "user" }, { "content": "From the Old Testament, in Proverbs 8:2 (Douay Rheims), we read:\n\"Standing in the top of the highest places by the way, in the midst of the paths.\"", "role": "assistant" }, { "content": "What does Psalm chapter 52 verse 2 say?", "role": "user" }, { "content": "Quoting from Psalm 52:2, Old Testament (Douay Rheims):\n\"They are corrupted, and become abominable in iniquities: there is none that doth good.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the gates thereof shall not be shut by day: for there shall be no night there.\"?", "role": "user" }, { "content": "That one's from Revelation, chapter 21.\n\nHere's the chapter it's part of:\nRevelation Chapter 21\n1 And I saw a new heaven and a new earth. For the first heaven and the first earth was gone, and the sea is now no more.\n2 And I John saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.\n3 And I heard a great voice from the throne, saying: Behold the tabernacle of God with men, and he will dwell with them. And they shall be his people; and God himself with them shall be their God.\n4 And God shall wipe away all tears from their eyes: and death shall be no more, nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away.\n5 And he that sat on the throne, said: Behold, I make all things new. And he said to me: Write, for these words are most faithful and true.\n6 And he said to me: It is done. I am Alpha and Omega; the beginning and the end. To him that thirsteth, I will give of the fountain of the water of life, freely.\n7 He that shall overcome shall possess these things, and I will be his God; and he shall be my son.\n8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death.\n9 And there came one of the seven angels, who had the vials full of the seven last plagues, and spoke with me, saying: Come, and I will shew thee the bride, the wife of the Lamb.\n10 And he took me up in spirit to a great and high mountain: and he shewed me the holy city Jerusalem coming down out of heaven from God,\n11 Having the glory of God, and the light thereof was like to a precious stone, as to the jasper stone, even as crystal.\n12 And it had a wall great and high, having twelve gates, and in the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.\n13 On the east, three gates: and on the north, three gates: and on the south, three gates: and on the west, three gates.\n14 And the wall of the city had twelve foundations, and in them, the twelve names of the twelve apostles of the Lamb.\n15 And he that spoke with me, had a measure of a reed of gold, to measure the city and the gates thereof, and the wall.\n16 And the city lieth in a foursquare, and the length thereof is as great as the breadth: and he measured the city with the golden reed for twelve thousand furlongs, and the length and the height and the breadth thereof are equal.\n17 And he measured the wall thereof an hundred and forty-four cubits, the measure of a man, which is of an angel.\n18 And the building of the wall thereof was of jasper stone: but the city itself pure gold, like to clear glass.\n19 And the foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper: the second, sapphire: the third, a chalcedony: the fourth, an emerald:\n20 The fifth, sardonyx: the sixth, sardius: the seventh, chrysolite: the eighth, beryl: the ninth, a topaz: the tenth, a chrysoprasus: the eleventh, a jacinth: the twelfth, an amethyst.\n21 And the twelve gates are twelve pearls, one to each: and every several gate was of one several pearl. And the street of the city was pure gold, as it were transparent glass.\n22 And I saw no temple therein. For the Lord God Almighty is the temple thereof, and the Lamb.\n23 And the city hath no need of the sun, nor of the moon, to shine in it. For the glory of God hath enlightened it, and the Lamb is the lamp thereof.\n24 And the nations shall walk in the light of it: and the kings of the earth shall bring their glory and honour into it.\n25 And the gates thereof shall not be shut by day: for there shall be no night there.\n26 And they shall bring the glory and honour of the nations into it.\n27 There shall not enter into it any thing defiled, or that worketh abomination or maketh a lie, but they that are written in the book of life of the Lamb.\n", "role": "assistant" }, { "content": "What is written in Wisdom 4:11?", "role": "user" }, { "content": "From the Old Testament, in Wisdom 4:11 (Douay Rheims), we read:\n\"He was taken away lest wickedness should alter his understanding, or deceit beguile his soul.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"These things have I written to you, concerning them that seduce you.\" appear?", "role": "user" }, { "content": "In the book of 1 John, chapter 2, verse 26 of the New Testament, you'll find \"These things have I written to you, concerning them that seduce you.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"This shall not be an occasion of grief to thee, and a scruple of heart to my lord, that thou hast shed innocent blood, or hast revenged thyself: and when the Lord shall have done well by my lord, thou shalt remember thy handmaid.\"?", "role": "user" }, { "content": "\"This shall not be an occasion of grief to thee, and a scruple of heart to my lord, that thou hast shed innocent blood, or hast revenged thyself: and when the Lord shall have done well by my lord, thou shalt remember thy handmaid.\" is written in 1 Samuel 25:31, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they rejected his ordinances and the covenant that he made with their fathers, and the testimonies which he testified against them: and they followed vanities, and acted vainly: and they followed the nations that were round about them, concerning which the Lord had commanded them that they should not do as they did.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And they rejected his ordinances and the covenant that he made with their fathers, and the testimonies which he testified against them: and they followed vanities, and acted vainly: and they followed the nations that were round about them, concerning which the Lord had commanded them that they should not do as they did.\" can be found in the book of 2 Kings, chapter 17, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Joab went in to the king, and said: What hast thou done? Behold Abner came to thee: Why didst thou send him away, and he is gone and departed?\" for me?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 3.\n\nHere's the complete chapter text:\n2 Samuel Chapter 3\n1 Now there was a long war between the house of Saul and the house of David: David prospering and growing always stronger and stronger, but the house of Saul decaying daily.\n2 And sons were born to David in Hebron: and his firstborn was Amnon of Achinoam the Jezrahelitess:\n3 And his second Cheleab of Abigail the wife of Nabal of Carmel: and the third Absalom the son of Maacha the daughter of Tholmai king of Gessur:\n4 And the fourth Adonias, the son of Haggith: and the fifth Saphathia the son of Abital:\n5 And the sixth Jethraam of Egla the wife of David: these were born to David in Hebron.\n6 Now while there was war between the house of Saul and the house of David, Abner the son of Ner ruled the house of Saul.\n7 And Saul had a concubine named Respha, the daughter of Aia. And Isboseth said to Abner:\n8 Why didst thou go in to my father's concubine? And he was exceedingly angry for the words of Isboseth, and said: Am I a dog's head against Juda this day, who have shewn mercy to the house of Saul thy father, and to his brethren and friends, and have not delivered thee into the hands of David, and hast thou sought this day against me to charge me with a matter concerning a woman?\n9 So do God to Abner, and more also, unless as the Lord hath sworn to David, so I do to him,\n10 That the kingdom be translated from the house of Saul, and the throne of David be set up over Israel, and over Juda from Dan to Bersabee.\n11 And he could not answer him a word, because he feared him.\n12 Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee.\n13 And he said: Very well: I will make a league with thee: but one thing I require of thee, saying: Thou shalt not see my face before thou bring Michol the daughter of Saul: and so thou shalt come, and see me.\n14 And David sent messengers to Isboseth the son of Saul, saying: Restore my wife Michol, whom I espoused to me for a hundred foreskins of the Philistines.\n15 And Isboseth sent, and took her from her husband Phaltiel, the son of Lais.\n16 And her husband followed her, weeping as far as Bahurim: and Abner said to him: Go and return. And he returned.\n17 Abner also spoke to the ancients of Israel, saying: Both yesterday and the day before you sought for David that he might reign over you.\n18 Now then do it: because the Lord hath spoken to David, saying: By the hand of my servant David I will save my people Israel from the hands of the Philistines, and of all their enemies.\n19 And Abner spoke also to Benjamin. And he went to speak to David in Hebron all that seemed good to Israel, and to all Benjamin.\n20 And he came to David in Hebron with twenty men: and David made a feast for Abner, and his men that came with him.\n21 And Abner said to David: I will rise, that I may gather all Israel unto thee my lord the king, and may enter into a league with thee, and that thou mayst reign over all as thy soul desireth. Now when David bad brought Abner on his way, and he was gone in peace,\n22 Immediately David's servants and Joab came, after having slain the robbers, with an exceeding great booty: and Abner, was not with David in Hebron, for he had now sent him away, and he was gone in peace.\n23 And Joab and all the army that was with him, came afterwards: and it was told Joab, that Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.\n24 And Joab went in to the king, and said: What hast thou done? Behold Abner came to thee: Why didst thou send him away, and he is gone and departed?\n25 Knowest thou not Abner the son of Ner, that to this end he came to thee, that he might deceive thee, and to know thy going out, and thy coming in, and to know all thou dost?\n26 Then Joab going out from David, sent messengers after Abner, and brought him back from the cistern of Sira, David knowing nothing of it.\n27 And when Abner was returned to Hebron, Joab took him aside to the middle of the gate, to speak to him treacherously: and he stabbed him there in the groin, and he died, in revenge of the blood of Asael his brother.\n28 And when David heard of it, after the thing was now done, he said: I, and my kingdom are innocent before the Lord for ever of the blood of Abner the son of Ner:\n29 And may it come upon the head of Joab, and upon all his father's house: and let there not fail from the house of Joab one that hath an issue of seed, or that is a leper, or that holdeth the distaff, or that falleth by the sword, or that wanteth bread.\n30 So Joab and Abisai his brother slew Abner, because he had killed their brother Asael at Gabaon in the battle.\n31 And David said to Joab, and to all the people that were with him: Rend your garments, and gird yourselves with sackcloths, and mourn before the funeral of Abner. And king David himself followed the bier.\n32 And when they had buried Abner in Hebron, king David lifted up his voice, and wept at the grave of Abner: and all the people also wept.\n33 And the king mourning and lamenting over Abner, said: Not as cowards are wont to die, hath Abner died.\n34 Thy hands were not bound, nor thy feet laden with fetters: but as men fall before the children of iniquity, so didst thou fall. And all the people repeating it wept over him.\n35 And when all the people came to take meat with David, while it was yet broad day, David swore, saying: So do God to me, and more also, if I taste bread or any thing else before sunset.\n36 And all the people heard, and they were pleased, and all that the king did seemed good in the sight of all the people.\n37 And all the people, and all Israel understood that day that it was not the king's doing, that Abner the son of Ner was slain.\n38 The king also said to his servants: Do you not know that a prince and great man is slain this day in Israel?\n39 But I as yet am tender, though anointed king. And these men the sons of Sarvia are too hard for me: the Lord reward him that doth evil according to his wickedness.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"With what raiment he came in, with the like let him go out: if having a wife, his wife also shall go out with him.\"?", "role": "user" }, { "content": "The quote \"With what raiment he came in, with the like let him go out: if having a wife, his wife also shall go out with him.\" is from Exodus 21:3 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Set aside with you firstfruits to the Lord. Let every one that is willing and hath a ready heart, offer them to the Lord: gold, and silver, and brass,\" written?", "role": "user" }, { "content": "The scripture \"Set aside with you firstfruits to the Lord. Let every one that is willing and hath a ready heart, offer them to the Lord: gold, and silver, and brass,\" is located in Exodus 35:5 of the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And thou son of man, thus saith the Lord God to the land of Israel: The end is come, the end is come upon the four quarters of the land.\", in the bible?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 7, verse 2 of the Old Testament, you'll find \"And thou son of man, thus saith the Lord God to the land of Israel: The end is come, the end is come upon the four quarters of the land.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?\" appear?", "role": "user" }, { "content": "\"Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?\" appears in Matthew, chapter 6, at verse 26 of the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Matthew, chapter 15.\n\nHere's the full chapter:\nMatthew Chapter 15\n1 Then came to him from Jerusalem scribes and Pharisees, saying:\n2 Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.\n3 But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:\n4 Honour thy father and mother: And: He that shall curse father or mother, let him die the death.\n5 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.\n6 And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.\n7 Hypocrites, well hath Isaias prophesied of you, saying:\n8 This people honoureth me with their lips: but their heart is far from me.\n9 And in vain do they worship me, teaching doctrines and commandments of men.\n10 And having called together the multitudes unto him, he said to them: Hear ye and understand.\n11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.\n12 Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?\n13 But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.\n14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.\n15 And Peter answering, said to him: Expound to us this parable.\n16 But he said: Are you also yet without understanding?\n17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?\n18 But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.\n19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.\n20 These are the things that defile a man. But to eat with unwashed hands doth not defile a man.\n21 And Jesus went from thence, and retired into the coasts of Tyre and Sidon.\n22 And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grieviously troubled by the devil.\n23 Who answered her not a word. And his disciples came and besought him, saying: Send her away, for she crieth after us:\n24 And he answering, said: I was not sent but to the sheep that are lost of the house of Israel.\n25 But she came and adored him, saying: Lord, help me.\n26 Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.\n27 But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters.\n28 Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.\n29 And when Jesus had passed away from thence, he came nigh the sea of Galilee. And going up into a mountain, he sat there.\n30 And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them:\n31 So that the multitudes marvelled seeing the dumb speak, the lame walk, and the blind see: and they glorified the God of Israel.\n32 And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.\n33 And the disciples say unto him: Whence then should we have so many loaves in the desert, as to fill so great a multitude?\n34 And Jesus said to them: How many loaves have you? But they said: Seven, and a few little fishes.\n35 And he commanded the multitude to sit down upon the ground.\n36 And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples to the people.\n37 And they did all eat, and had their fill. And they took up seven baskets full, of what remained of the fragments.\n38 And they that did eat, were four thousand men, beside children and women.\n39 And having dismissed the multitude, he went up into a boat, and came into the coasts of Magedan.\n", "role": "assistant" }, { "content": "Verse 18 from chapter 21 in Proverbs?", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 21:18 (Douay Rheims) is:\n\"The wicked is delivered up for the just: and the unjust for the righteous.\"", "role": "assistant" }, { "content": "What does Proverbs chapter 24 verse 6 say?", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 24:6 (Douay Rheims) is:\n\"Because war is managed by due ordering: and there shall be safety where there are many counsels.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Then the dog, which had been with them in the way, ran before, and coming as if he had brought the news, shewed his joy by his fawning and wagging his tail.\"?", "role": "user" }, { "content": "\"Then the dog, which had been with them in the way, ran before, and coming as if he had brought the news, shewed his joy by his fawning and wagging his tail.\" is written in Tobit 11:9, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "From which book and what chapter does \"Then David said: This is the house of God, and this is the altar for the holocaust of Israel.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 22.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 22\n1 Then David said: This is the house of God, and this is the altar for the holocaust of Israel.\n2 And he commanded to gather together all the proselytes of the land of Israel, and out of them he appointed stonecutters to hew stones and polish them, to build the house of God.\n3 And David prepared in abundance iron for the nails of the gates, and for the closures and joinings: and of brass an immense weight.\n4 And the cedar trees were without number, which the Sidonians, and Tyrians brought to David.\n5 And David said: Solomon my son is very young and tender, and the house which I would have to be built to the Lord, must be such as to be renowned in all countries: therefore I will prepare him necessaries. And therefore before his death he prepared all the charges.\n6 And he called for Solomon his son: and commanded him to build a house to the Lord the God of Israel.\n7 And David said to Solomon: My son, it was my desire to have built a house to the name of the Lord my God.\n8 But the word of the Lord came to me, saying: Thou hast shed much blood, and fought many battles, so thou canst not build a house to my name, after shedding so much blood before me:\n9 The son, that shall be born to thee, shall be a most quiet man: for I will make him rest from all his enemies round about: and therefore he shall be called Peaceable: and I will give peace and quietness to Israel all his days.\n10 He shall build a house to my name, and he shall be a son to me, and I will be a father to him: and I will establish the throne of his kingdom over Israel for ever.\n11 Now then, my son, the Lord be with thee, and do thou prosper, and build the house to the Lord thy God, as he hath spoken of thee.\n12 The Lord also give thee wisdom and understanding, that thou mayest be able to rule Israel, and to keep the law of the Lord thy God.\n13 For then thou shalt be able to prosper, if thou keep the commandments, and judgments, which the Lord commanded Moses to teach Israel: take courage and act manfully, fear not, nor be dismayed.\n14 Behold I in my poverty have prepared the charges of the house of the Lord, of gold a hundred thousand talents, and of silver a million of talents: but of brass, and of iron there is no weight, for the abundance surpasseth all account: timber also and stones I have prepared for all the charges.\n15 Thou hast also workmen in abundance, hewers of stones, and masons, and carpenters, and of all trades the most skillful in their work,\n16 In gold, and in silver, and in brass, and in iron, whereof there is no number. Arise then, and be doing, and the Lord will be with thee.\n17 David also charged all the princes of Israel, to help Solomon his son,\n18 Saying: You see, that the Lord your God is with you, and hath given you rest round about, and hath delivered all your enemies into your hands, and the land is subdued before the Lord, and before his people.\n19 Give therefore your hearts and your souls, to seek the Lord your God: and arise, and build a sanctuary to the Lord God, that the ark of the covenant of the Lord, and the vessels consecrated to the Lord, may be brought into the house, which is built to the name of the Lord.\n", "role": "assistant" }, { "content": "Book: 1 Samuel\nChapter: 15\nVerse: 24", "role": "user" }, { "content": "From the Old Testament, in 1 Samuel 15:24 (Douay Rheims), we read:\n\"And Saul said to Samuel: I have sinned because I have transgressed the commandment of the Lord, and thy words, fearing the people, and obeying their voice.\"", "role": "assistant" }, { "content": "Quote from 2 Maccabees chapter 9, verse 4", "role": "user" }, { "content": "From the Old Testament, in 2 Maccabees 9:4 (Douay Rheims), we read:\n\"And swelling with anger he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews.\"", "role": "assistant" }, { "content": "What does it say in Daniel chapter 7 verse 2?", "role": "user" }, { "content": "The Old Testament\nDaniel 7:2 (Douay Rheims)\n\"I saw in my vision by night, and behold the four winds of the heaven strove upon the great sea.\"", "role": "assistant" }, { "content": "Quote from Exodus chapter 14, verse 18", "role": "user" }, { "content": "From Exodus chapter 14, verse 18, Old Testament (Douay Rheims):\n\"And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.\"", "role": "assistant" }, { "content": "Where in the books does \"Adam also knew his wife again: and she brought forth a son, and called his name Seth, saying: God hath given me another seed, for Abel whom Cain slew.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Genesis, chapter 4.\n\nWant the full chapter? Here it is:\nGenesis Chapter 4\n1 And Adam knew Eve his wife: who conceived and brought forth Cain, saying: I have gotten a man through God.\n2 And again she brought forth his brother Abel. And Abel was a shepherd, and Cain a husbandman.\n3 And it came to pass after many days, that Cain offered, of the fruits of the earth, gifts to the Lord.\n4 Abel also offered of the firstlings of his flock, and of their fat: and the Lord had respect to Abel, and to his offerings.\n5 But to Cain and his offerings he had no respect: and Cain was exceedingly angry, and his countenance fell.\n6 And the Lord said to him: Why art thou angry? and why is thy countenance fallen?\n7 If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it.\n8 And Cain said to Abel his brother: Let us go forth abroad. And when they were in the field, Cain rose up against his brother Abel, and slew him.\n9 And the Lord said to Cain: Where is thy brother Abel? And he answered, I know not: am I my brother's keeper?\n10 And he said to him: What hast thou done? the voice of thy brother's blood crieth to me from the earth.\n11 Now, therefore, cursed shalt thou be upon the earth, which hath opened her mouth and received the blood of thy brother at thy hand.\n12 When thou shalt till it, it shall not yield to thee its fruit: a fugitive and a vagabond shalt thou be upon the earth.\n13 And Cain said to the Lord: My iniquity is greater than that I may deserve pardon.\n14 Behold thou dost cast me out this day from the face of the earth, and I shall be hidden from thy face, and I shall be a vagabond and a fugitive on the earth: every one, therefore, that findeth me, shall kill me.\n15 And the Lord said to him: No, it shall not be so: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.\n16 And Cain went out from the face of the Lord, and dwelt as a fugitive on the earth, at the east side of Eden.\n17 And Cain knew his wife, and she conceived, and brought forth Henoch: and he built a city, and called the name thereof by the name of his son Henoch.\n18 And Henoch begot Irad, and Irad begot Maviael, and Maviael begot Mathusael, and Mathusael begot Lamech:\n19 Who took two wives: the name of the one was Ada, and the name of the other Sella.\n20 And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen.\n21 And his brother's name was Jubal; he was the father of them that play upon the harp and the organs.\n22 Sella also brought forth Tubalcain, who was a hammerer and artificer in every work of brass and iron. And the sister of Tubalcain was Noema.\n23 And Lamech said to his wives Ada and Sella: Hear my voice, ye wives of Lamech, hearken to my speech: for I have slain a man to the wounding of myself, and a stripling to my own bruising.\n24 Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times sevenfold.\n25 Adam also knew his wife again: and she brought forth a son, and called his name Seth, saying: God hath given me another seed, for Abel whom Cain slew.\n26 But to Seth also was born a son, whom he called Enos; this man began to call upon the name of the Lord.\n", "role": "assistant" }, { "content": "Can you read Genesis chapter 18, verse 9?", "role": "user" }, { "content": "Old Testament\nGenesis 18:9 (Douay Rheims)\n\"And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo, she is in the tent.\"", "role": "assistant" }, { "content": "Find and read Job chapter 24, verse 22", "role": "user" }, { "content": "Old Testament\nJob 24:22 (Douay Rheims)\n\"He hath pulled down the strong by his might: and when he standeth up, he shall not trust to his life.\"", "role": "assistant" }, { "content": "Which book and chapter does \"The Jews then did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in John, chapter 9.\n\nHere's the complete chapter text:\nJohn Chapter 9\n1 And Jesus passing by, saw a man, who was blind from his birth:\n2 And his disciples asked him: Rabbi, who hath sinned, this man, or his parents, that he should be born blind?\n3 Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.\n4 I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work.\n5 As long as I am in the world, I am the light of the world.\n6 When he had said these things, he spat on the ground, and made clay of the spittle, and spread the clay on his eyes,\n7 And said to him: Go, wash in the pool of Siloe, which is interpreted, Sent. He went therefore, and washed, and he came seeing.\n8 The neighbours therefore, and they who had seen him before that he was a beggar, said: Is not this he that sat and begged? Some said: This is he.\n9 But others said: No, but he is like him. But he said: I am he.\n10 They said therefore to him: How were thy eyes opened?\n11 He answered: That man that is called Jesus made clay, and anointed my eyes, and said to me: Go to the pool of Siloe, and wash. And I went, I washed, and I see.\n12 And they said to him: Where is he? He saith: I know not.\n13 They bring him that had been blind to the Pharisees.\n14 Now it was the sabbath, when Jesus made the clay, and opened his eyes.\n15 Again therefore the Pharisees asked him, how he had received his sight. But he said to them: He put clay upon my eyes, and I washed, and I see.\n16 Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them.\n17 They say therefore to the blind man again: What sayest thou of him that hath opened thy eyes? And he said: He is a prophet.\n18 The Jews then did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,\n19 And asked them, saying: Is this your son, who you say was born blind? How then doth he now see?\n20 His parents answered them, and said: We know that this is our son, and that he was born blind:\n21 But how he now seeth, we know not; or who hath opened his eyes, we know not: ask himself: he is of age, let him speak for himself.\n22 These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves, that if any man should confess him to be Christ, he should be put out of the synagogue.\n23 Therefore did his parents say: He is of age, ask himself.\n24 They therefore called the man again that had been blind, and said to him: Give glory to God. We know that this man is a sinner.\n25 He said therefore to them: If he be a sinner, I know not: one thing I know, that whereas I was blind, now I see.\n26 They said then to him: What did he to thee? How did he open thy eyes?\n27 He answered them: I have told you already, and you have heard: why would you hear it again? will you also become his disciples?\n28 They reviled him therefore, and said: Be thou his disciple; but we are the disciples of Moses.\n29 We know that God spoke to Moses: but as to this man, we know not from whence he is.\n30 The man answered, and said to them: Why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes.\n31 Now we know that God doth not hear sinners: but if a man be a server of God, and doth his will, him he heareth.\n32 From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind.\n33 Unless this man were of God, he could not do any thing.\n34 They answered, and said to him: Thou wast wholly born in sins, and dost thou teach us? And they cast him out.\n35 Jesus heard that they had cast him out: and when he had found him, he said to him: Dost thou believe in the Son of God?\n36 He answered, and said: Who is he, Lord, that I may believe in him?\n37 And Jesus said to him: Thou hast both seen him; and it is he that talketh with thee.\n38 And he said: I believe, Lord. And falling down, he adored him.\n39 And Jesus said: For judgment I am come into this world; that they who see not, may see; and they who see, may become blind.\n40 And some of the Pharisees, who were with him, heard: and they said unto him: Are we also blind?\n41 Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.\" for me?", "role": "user" }, { "content": "Your verse is located in John, chapter 16.\n\nTake a look at the whole chapter:\nJohn Chapter 16\n1 These things have I spoken to you, that you may not be scandalized.\n2 They will put you out of the synagogues: yea, the hour cometh, that whosoever killeth you, will think that he doth a service to God.\n3 And these things will they do to you; because they have not known the Father, nor me.\n4 But these things I have told you, that when the hour shall come, you may remember that I told you of them.\n5 But I told you not these things from the beginning, because I was with you. And now I go to him that sent me, and none of you asketh me: Whither goest thou?\n6 But because I have spoken these things to you, sorrow hath filled your heart.\n7 But I tell you the truth: it is expedient to you that I go: for if I go not, the Paraclete will not come to you; but if I go, I will send him to you.\n8 And when he is come, he will convince the world of sin, and of justice, and of judgment.\n9 Of sin: because they believed not in me.\n10 And of justice: because I go to the Father; and you shall see me no longer.\n11 And of judgment: because the prince of this world is already judged.\n12 I have yet many things to say to you: but you cannot bear them now.\n13 But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself; but what things soever he shall hear, he shall speak; and the things that are to come, he shall shew you.\n14 He shall glorify me; because he shall receive of mine, and shall shew it to you.\n15 All things whatsoever the Father hath, are mine. Therefore I said, that he shall receive of mine, and shew it to you.\n16 A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father.\n17 Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father?\n18 They said therefore: What is this that he saith, A little while? we know not what he speaketh.\n19 And Jesus knew that they had a mind to ask him; and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me?\n20 Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.\n21 A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world.\n22 So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.\n23 And in that day you shall not ask me any thing. Amen, amen I say to you: if you ask the Father any thing in my name, he will give it you.\n24 Hitherto you have not asked any thing in my name. Ask, and you shall receive; that your joy may be full.\n25 These things I have spoken to you in proverbs. The hour cometh, when I will no more speak to you in proverbs, but will shew you plainly of the Father.\n26 In that day you shall ask in my name; and I say not to you, that I will ask the Father for you:\n27 For the Father himself loveth you, because you have loved me, and have believed that I came out from God.\n28 I came forth from the Father, and am come into the world: again I leave the world, and I go to the Father.\n29 His disciples say to him: Behold, now thou speakest plainly, and speakest no proverb.\n30 Now we know that thou knowest all things, and thou needest not that any man should ask thee. By this we believe that thou camest forth from God.\n31 Jesus answered them: Do you now believe?\n32 Behold, the hour cometh, and it is now come, that you shall be scattered every man to his own, and shall leave me alone; and yet I am not alone, because the Father is with me.\n33 These things I have spoken to you, that in me you may have peace. In the world you shall have distress: but have confidence, I have overcome the world.\n", "role": "assistant" }, { "content": "What's the content of Joshua 1:7?", "role": "user" }, { "content": "In the Old Testament, Joshua chapter 1, verse 7 (Douay Rheims) says:\n\"Take courage therefore, and be very valiant: that thou mayst observe and do all the law, which Moses my servant hath commanded thee: turn not from it to the right hand or to the left, that thou mayst understand all things which thou dost.\"", "role": "assistant" }, { "content": "Nehemiah 2:13 please", "role": "user" }, { "content": "The Old Testament\nNehemiah 2:13 (Douay Rheims)\n\"And I went out by night by the gate of the valley, and before the dragon fountain, and to the dung gate, and I viewed the wall of Jerusalem which was broken down, and the gates thereof which were consumed with fire.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"He who hath made the hearts of every one of them: who understandeth all their works.\" appear?", "role": "user" }, { "content": "In the book of Psalm, chapter 32, verse 15 of the Old Testament, you'll find \"He who hath made the hearts of every one of them: who understandeth all their works.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Bring ye to the Lord, O ye kindreds of the Gentiles, bring ye to the Lord glory and honour:\" in the Bible?", "role": "user" }, { "content": "You can find \"Bring ye to the Lord, O ye kindreds of the Gentiles, bring ye to the Lord glory and honour:\" in the Old Testament, specifically in Psalm 95:7.", "role": "assistant" }, { "content": "What book is the quote \"He sent forth signs and wonders in the midst of thee, O Egypt: upon Pharao, and upon all his servants.\" from?", "role": "user" }, { "content": "\"He sent forth signs and wonders in the midst of thee, O Egypt: upon Pharao, and upon all his servants.\" is written in Psalm 134:9, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"To day a man lendeth, and to morrow he asketh it again: such a man as this is hateful.\"?", "role": "user" }, { "content": "The text \"To day a man lendeth, and to morrow he asketh it again: such a man as this is hateful.\" is part of Sirach chapter 20, verse 16 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"Therefore, neither he that planteth is any thing, nor he that watereth; but God that giveth the increase.\" for me?", "role": "user" }, { "content": "It's from the book of 1 Corinthians, chapter 3.\n\nHere's the chapter in full:\n1 Corinthians Chapter 3\n1 And I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ.\n2 I gave you milk to drink, not meat; for you were not able as yet. But neither indeed are you now able; for you are yet carnal.\n3 For, whereas there is among you envying and contention, are you not carnal, and walk according to man?\n4 For while one saith, I indeed am of Paul; and another, I am of Apollo; are you not men? What then is Apollo, and what is Paul?\n5 The ministers of him whom you have believed; and to every one as the Lord hath given.\n6 I have planted, Apollo watered, but God gave the increase.\n7 Therefore, neither he that planteth is any thing, nor he that watereth; but God that giveth the increase.\n8 Now he that planteth, and he that watereth, are one. And every man shall receive his own reward, according to his own labour.\n9 For we are God's coadjutors: you are God's husbandry; you are God's building.\n10 According to the grace of God that is given to me, as a wise architect, I have laid the foundation; and another buildeth thereon. But let every man take heed how he buildeth thereupon.\n11 For other foundation no man can lay, but that which is laid; which is Christ Jesus.\n12 Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble:\n13 Every man's work shall be manifest; for the day of the Lord shall declare it, because it shall be revealed in fire; and the fire shall try every man's work, of what sort it is.\n14 If any man's work abide, which he hath built thereupon, he shall receive a reward.\n15 If any man's work burn, he shall suffer loss; but he himself shall be saved, yet so as by fire.\n16 Know you not, that you are the temple of God, and that the Spirit of God dwelleth in you?\n17 But if any man violate the temple of God, him shall God destroy. For the temple of God is holy, which you are.\n18 Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise.\n19 For the wisdom of this world is foolishness with God. For it is written: I will catch the wise in their own craftiness.\n20 And again: The Lord knoweth the thoughts of the wise, that they are vain.\n21 Let no man therefore glory in men.\n22 For all things are yours, whether it be Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to come; for all are yours;\n23 And you are Christ's; and Christ is God's.\n", "role": "assistant" }, { "content": "Where in the books does \"And Samuel said to Saul: I will not return with thee, because thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from 1 Samuel, chapter 15.\n\nHere's the chapter it's part of:\n1 Samuel Chapter 15\n1 And Samuel said to Saul: The Lord sent me to anoint thee king over his People Israel: now therefore hearken thou unto the voice of the Lord:\n2 Thus saith the Lord of hosts: I have reckoned up all that Amalec hath done to Israel: I how he opposed them in the way when they came up out of Egypt.\n3 Now therefore go, and smite Amalec, and utterly destroy all that he hath: spare him not, nor covet any thing that is his: but slay both man and woman, child and suckling, ox and sheep, camel and ass.\n4 So Saul commanded the people, and numbered them as lambs: two hundred thousand footmen, and ten thousand of the men of Juda.\n5 And when Saul was come to the city of Amalec, he laid ambushes in the torrent.\n6 And Saul said to the Cinite: Go, depart and get ye down from Amalec: lest I destroy thee with him. For thou hast shewn kindness to all the children of Israel, when they came up out of Egypt. And the Cinite departed from the midst of Amalec.\n7 And Saul smote Amalec from Hevila, until thou comest to Sur, which is over against Egypt.\n8 And he took Agag the king of Amalec alive: but all the common people he slew with the edge of the sword.\n9 And Saul and the people spared Agag and the best of the flocks of sheep and of the herds, and the garments and the rams, and all that was beautiful, and would not destroy them: but every thing that was vile and good for nothing, that they destroyed.\n10 And the word of the Lord came to Samuel, saying:\n11 It repenteth me that I have made Saul king: for he hath forsaken me, and hath not executed my commandments. And Samuel was grieved, and he cried unto the Lord all night.\n12 And when Samuel rose early, to go to Saul in the morning, it was told Samuel, that Saul was come to Carmel, and had erected for himself a triumphant arch, and returning had passed on, and gone down to Galgal. And Samuel came to Saul, and Saul was offering a holocaust to the Lord out of the choicest of the spoils which he had brought from Amalec.\n13 And when Samuel was come to Saul, Saul said to him: Blessed be thou of the Lord, I have fulfilled the word of the Lord.\n14 And Samuel said: What meaneth then this bleating of the flocks, which soundeth in my ears, and the lowing of the herds, which I hear?\n15 And Saul said: They have brought them from Amalec: for the people spared the best of the sheep and of the herds that they might be sacrificed to the Lord thy God, but the rest we have slain.\n16 And Samuel said to Saul: Suffer me, and I will tell thee what the Lord hath said to me this night. And he said to him: Speak.\n17 And Samuel said: When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel? And the Lord anointed thee to be king over Israel.\n18 And the Lord sent thee on the way, and said: Go, and kill the sinners of Amalec, and thou shalt fight against them until thou hast utterly destroyed them.\n19 Why then didst thou not hearken to the voice of the Lord: but hast turned to the prey, and hast done evil in the eyes of the Lord.\n20 And Saul said to Samuel: Yea I have hearkened to the voice of the Lord, and have walked in the way by which the Lord sent me, and have brought Agag the king of Amalec, and Amalec I have slain.\n21 But the people took of the spoils sheep and oxen, as the firstfruits of those things that were slain, to offer sacrifice to the Lord their God in Galgal.\n22 And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat of rams.\n23 Because it is like the sin of witchcraft, to rebel: and like the crime of idolatry, to refuse to obey. Forasmuch therefore as thou hast rejected the word of the Lord, the Lord hath also rejected thee from being king.\n24 And Saul said to Samuel: I have sinned because I have transgressed the commandment of the Lord, and thy words, fearing the people, and obeying their voice.\n25 But now bear, I beseech thee, my sin, and return with me, that I may adore the Lord.\n26 And Samuel said to Saul: I will not return with thee, because thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel.\n27 And Samuel turned about to go away: but he laid hold upon the skirt of his mantle, and it rent.\n28 And Samuel said to him: The Lord hath rent the kingdom of Israel from thee this day, and hath given it to thy neighbour who is better than thee.\n29 But the triumpher in Israel will riot spare, and will not be moved to repentance: for he is not a mail that he should repent.\n30 Then he said: I have sinned: yet honour me now before the ancients of my people, and before Israel, and return with me, that I may adore the Lord thy God.\n31 So Samuel turned again after Saul: and Saul adored the Lord.\n32 And Samuel said: Bring hitherto me Agag the king of Amalec. And Agag was presented to him very fat, and trembling. And Agag said: Doth bitter death separate in this manner?\n33 And Samuel said: As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed him in pieces before the Lord in Galgal.\n34 And Samuel departed to Ramatha: but Saul went up to his house in Gabaa.\n35 And Samuel saw Saul no more till the day of his death: nevertheless Samuel mourned for Saul, because the Lord repented that he had made him king over Israel.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Joseph sending, called thither Jacob, his father, and all his kindred, seventy-five souls.\" in the Bible?", "role": "user" }, { "content": "In the book of Acts, chapter 7, verse 14 of the New Testament, you'll find \"And Joseph sending, called thither Jacob, his father, and all his kindred, seventy-five souls.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"All the things that concern me, Tychicus, our dearest brother, and faithful minister and fellow servant in the Lord, will make known to you,\"?", "role": "user" }, { "content": "In the Bible, the verse \"All the things that concern me, Tychicus, our dearest brother, and faithful minister and fellow servant in the Lord, will make known to you,\" can be found in the book of Colossians, chapter 4, verse 7 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"In those days Ezechias was sick even to death, and Isaias the son of Amos the prophet came unto him, and said to him: Thus saith the Lord: Take order with thy house, for thou shalt die, and not live.\"?", "role": "user" }, { "content": "The scripture \"In those days Ezechias was sick even to death, and Isaias the son of Amos the prophet came unto him, and said to him: Thus saith the Lord: Take order with thy house, for thou shalt die, and not live.\" is located in Isaiah 38:1 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"If thou wilt return, O Israel, saith the Lord, return to me: if thou wilt take away thy stumblingblocks out of my sight, thou shalt not be moved.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 4.\n\nHere's the complete chapter text:\nJeremiah Chapter 4\n1 If thou wilt return, O Israel, saith the Lord, return to me: if thou wilt take away thy stumblingblocks out of my sight, thou shalt not be moved.\n2 And thou shalt swear: As the Lord liveth, in truth, and in judgement, and in justice: and the Gentiles shall bless him, and shall praise him.\n3 For thus saith the Lord to the men of Juda and Jerusalem: Break up anew your fallow ground, and sow not upon thorns:\n4 Be circumcised to the Lord, and take away the foreskins of your hearts, ye men of Juda, and ye inhabitants of Jerusalem: lest my indignation come forth like fire, and burn, and there be none that can quench it: because of the wickedness of your thoughts.\n5 Declare ye in Juda, and make it heard in Jerusalem: speak, and sound with the trumpet in the land: cry aloud, and say: Assemble yourselves, and let us go into strong cities.\n6 Set up the standard in Sion. Strengthen yourselves, stay not: for I bring evil from the north, and great destruction.\n7 The lion is come up out of his den, and the robber of nations hath roused himself: he is come forth out of his place, to make thy land desolate: thy cities shall be laid waste, remaining without an inhabitant.\n8 For this gird yourselves with haircloth, lament and howl: for the fierce anger of the Lord is not turned away from us.\n9 And it shall come to pass in that day, saith the Lord: That the heart of the king shall perish, and the heart of the princes: and the priests shall be astonished, and the prophets shall be amazed.\n10 And I said: Alas, alas, alas, O Lord God, hast thou then deceived this people and Jerusalem, saying: You shall have peace: and behold the sword reacheth even to the soul?\n11 At that time it shall be said to this people, and to Jerusalem: A burning wind is in the ways that are in the desert of the way of the daughter of my people, not to fan, nor to cleanse.\n12 A full wind from these places shall come to me: and now I will speak my judgments with them.\n13 Behold he shall come up as a cloud, and his chariots as a tempest: his horses are swifter than eagles: woe unto us, for we are laid waste.\n14 Wash thy heart from wickedness, O Jerusalem, that thou mayst be saved: how long shall hurtful thoughts abide in thee?\n15 For a voice of one declaring from Dan, and giving notice of the idol from mount Ephraim.\n16 Say ye to the nations: Behold it is heard in Jerusalem, that guards are coming from a far country, and give out their voice against the cities of Juda.\n17 They are set round about her, as keepers of fields: because she hath provoked me to wrath, saith the Lord.\n18 They ways, and thy devices have brought these things upon thee: this is thy wickedness, because it is bitter, because it hath touched thy heart.\n19 My bowels, my bowels are in pain, the senses of my heart are troubled within me, I will not hold my peace, for my soul hath heard the sound of the trumpet, the cry of battle.\n20 Destruction upon destruction is called for, and all the earth is laid waste: my tents are destroyed on a sudden, and my pavilions in a moment.\n21 How long shall I see men fleeing away, how long shall I hear the sound of the trumpet?\n22 For my foolish people have not known me: they are foolish and senseless children: they are wise to do evil, but to do good they have no knowledge.\n23 I beheld the earth, and lo it was void, and nothing: and the heavens, and there was no light in them.\n24 I looked upon the mountains, and behold they trembled: and all the hills were troubled.\n25 I beheld, and lo there was no man: and all the birds of the air were gone.\n26 I looked, and behold Carmel was a wilderness: and all its cities were destroyed at the presence of the Lord, and at the presence of the wrath of his indignation.\n27 For thus saith the Lord: All the land shall be desolate, but yet I will not utterly destroy.\n28 The earth shall mourn, and the heavens shall lament from above: because I have spoken, I have purposed, and I have not repented, neither am I turned away from it.\n29 At the voice of the horsemen, and the archers, all the city is fled away; they have entered into thickets and have climbed up the rocks: all the cities are forsaken, and there dwelleth not a man in them.\n30 But when thou art spoiled what wilt thou do? though thou deckest thee with ornaments of gold, and paintest thy eyes with stibic stone, thou shalt dress thyself out in vain: thy lovers have despised thee, they will seek thy life.\n31 For I have heard the voice as of a woman in travail, anguishes as of a woman in labor of a child. The voice of the daughter of Sion, dying away, spreading her hands: Woe is me, for my soul hath fainted because of them that are slain.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Who shut up the sea with doors, when it broke forth as issuing out of the womb:\"?", "role": "user" }, { "content": "It's from the book of Job, chapter 38.\n\nHere's the chapter in full:\nJob Chapter 38\n1 Then the Lord answered Job out of a whirlwind, and said:\n2 Who is this that wrappeth up sentences in unskillful words?\n3 Gird up thy loins like a man: I will ask thee, and answer thou me.\n4 Where wast thou when I laid up the foundations of the earth? tell me if thou hast understanding.\n5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?\n6 Upon what are its bases grounded? or who laid the corner stone thereof,\n7 When the morning stars praised me together, and all the sons of God made a joyful melody?\n8 Who shut up the sea with doors, when it broke forth as issuing out of the womb:\n9 When I made a cloud the garment thereof, and wrapped it in a mist as in swaddling bands?\n10 I set my bounds around it, and made it bars and doors:\n11 And I said: Hitherto thou shalt come, and shalt go no further, and here thou shalt break thy swelling waves.\n12 Didst thou since thy birth command the morning, and shew the dawning of the day its place?\n13 And didst thou hold the extremities of the earth shaking them, and hast thou shaken the ungodly out of it?\n14 The seal shall be restored as clay, and shall stand as a garment:\n15 From the wicked their light shall be taken away, and the high arm shall be broken.\n16 Hast thou entered into the depths of the sea, and walked in the lowest parts of the deep?\n17 Have the gates of death been opened to thee, and hast thou seen the darksome doors?\n18 Hast thou considered the breadth of the earth? tell me, if thou knowest all things?\n19 Where is the way where light dwelleth, and where is the place of darkness:\n20 That thou mayst bring every thing to its own bounds, and understand the paths of the house thereof.\n21 Didst thou know then that thou shouldst be born? and didst thou know the number of thy days?\n22 Hast thou entered into the storehouses of the snow, or has thou beheld the treasures of the hail:\n23 Which I have prepared for the time of the enemy, against the day of battle and war?\n24 By what way is the light spread, and heat divided upon the earth?\n25 Who gave a course to violent showers, or a way for noisy thunder:\n26 That it should rain on the earth without man in the wilderness, where no mortal dwelleth:\n27 That it should fill the desert and desolate land, and should bring forth green grass?\n28 Who is the father of rain? or who begot the drops of dew?\n29 Out of whose womb came the ice; and the frost from heaven who hath gendered it?\n30 The waters are hardened like a stone, and the surface of the deep is congealed.\n31 Shalt thou be able to join together the shining stars the Pleiades, or canst thou stop the turning about of Arcturus?\n32 Canst thou bring forth the day star in its time, and make the evening star to rise upon the children of the earth?\n33 Dost thou know the order of heaven, and canst thou set down the reason thereof on the earth?\n34 Canst thou lift up thy voice to the clouds, that an abundance of waters may cover thee?\n35 Canst thou send lightnings, and will they go, and will they return and say to thee: Here we are?\n36 Who hath put wisdom in the heart of man? or who gave the cock understanding?\n37 Who can declare the order of the heavens, or who can make the harmony of heaven to sleep?\n38 When was the dust poured on the earth, and the clods fastened together?\n39 Wilt thou take the prey for the lioness, and satisfy the appetite of her whelps,\n40 When they couch in the dens and lie in wait in holes?\n41 Who provideth food for the raven, when her young ones cry to God, wandering about, because they have no meat?\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.\"?", "role": "user" }, { "content": "In the New Testament, the book of Luke, chapter 11, verse 34 states: \"The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Simon Peter answered and said: Thou art Christ, the Son of the living God.\"?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 16.\n\nHere's the chapter in full:\nMatthew Chapter 16\n1 And there came to him the Pharisees and Sadducees tempting: and they asked him to shew them a sign from heaven.\n2 But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red.\n3 And in the morning: To day there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times?\n4 A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.\n5 And when his disciples were come over the water, they had forgotten to take bread.\n6 Who said to them: Take heed and beware of the leaven of the Pharisees and Sadducees.\n7 But they thought within themselves, saying: Because we have taken no bread.\n8 And Jesus knowing it, said: Why do you think within yourselves, O ye of little faith, for that you have no bread?\n9 Do you not yet understand, neither do you remember the five loaves among five thousand men, and how many baskets you took up?\n10 Nor the seven loaves among four thousand men, and how many baskets you took up?\n11 Why do you not understand that it was not concerning the bread I said to you: Beware of the leaven of the Pharisees and Sadducees?\n12 Then they understood that he said not that they should beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.\n13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?\n14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.\n15 Jesus saith to them: But whom do you say that I am?\n16 Simon Peter answered and said: Thou art Christ, the Son of the living God.\n17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.\n18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.\n19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.\n20 Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.\n21 From that time Jesus began to shew to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again.\n22 And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee.\n23 Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men.\n24 Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.\n25 For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.\n26 For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul? Or what exchange shall a man give for his soul?\n27 For the Son of man shall come in the glory of his Father with his angels: and then will he render to every man according to his works.\n28 Amen I say to you, there are some of them that stand here, that shall not taste death, till they see the Son of man coming in his kingdom.\n", "role": "assistant" }, { "content": "Where does it say \"Zachur, Serebia, Sabania,\", in the bible?", "role": "user" }, { "content": "In the book of Nehemiah, chapter 10, verse 12 of the Old Testament, you'll find \"Zachur, Serebia, Sabania,\".", "role": "assistant" }, { "content": "Could you quote Proverbs 21:13 for me?", "role": "user" }, { "content": "From Proverbs chapter 21, verse 13, Old Testament (Douay Rheims):\n\"He that stoppeth his ear against the cry of the poor, shall also cry himself and shall not be heard.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He removed the south wind from heaven: and by his power brought in the southwest wind.\" for me?", "role": "user" }, { "content": "That one's from Psalm, chapter 77.\n\nHere's the chapter it's part of:\nPsalm Chapter 77\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n39 And he remembered that they are flesh: a wind that goeth and returneth not.\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little.\"?", "role": "user" }, { "content": "In the Bible, the verse \"A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little.\" can be found in the book of Sirach, chapter 19, verse 1 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\"?", "role": "user" }, { "content": "In the book of 1 Maccabees, chapter 6, verse 56 of the Old Testament, you'll find \"Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\".", "role": "assistant" }, { "content": "Scripture from 2 Corinthians 3:5?", "role": "user" }, { "content": "The New Testament\n2 Corinthians 3:5 (Douay Rheims)\n\"Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For such false apostles are deceitful workmen, transforming themselves into the apostles of Christ.\"?", "role": "user" }, { "content": "That verse comes from 2 Corinthians, chapter 11.\n\nCheck out the whole chapter:\n2 Corinthians Chapter 11\n1 Would to God you could bear with some little of my folly: but do bear with me.\n2 For I am jealous of you with the jealousy of God. For I have espoused you to one husband that I may present you as a chaste virgin to Christ.\n3 But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted, and fall from the simplicity that is in Christ.\n4 For if he that cometh preacheth another Christ, whom we have not preached; or if you receive another Spirit, whom you have not received; or another gospel which you have not received; you might well bear with him.\n5 For I suppose that I have done nothing less than the great apostles.\n6 For although I be rude in speech, yet not in knowledge; but in all things we have been made manifest to you.\n7 Or did I commit a fault, humbling myself, that you might be exalted? Because I preached unto you the gospel of God freely?\n8 I have taken from other churches, receiving wages of them for your ministry.\n9 And, when I was present with you, and wanted, I was chargeable to no man: for that which was wanting to me, the brethren supplied who came from Macedonia; and in all things I have kept myself from being burthensome to you, and so I will keep myself.\n10 The truth of Christ is in me, that this glorying shall not be broken off in me in the regions of Achaia.\n11 Wherefore? Because I love you not? God knoweth it.\n12 But what I do, that I will do, that I may cut off the occasion from them that desire occasion, that wherein they glory, they may be found even as we.\n13 For such false apostles are deceitful workmen, transforming themselves into the apostles of Christ.\n14 And no wonder: for Satan himself transformeth himself into an angel of light.\n15 Therefore it is no great thing if his ministers be transformed as the ministers of justice, whose end shall be according to their works.\n16 I say again, (let no man think me to be foolish, otherwise take me as one foolish, that I also may glory a little.)\n17 That which I speak, I speak not according to God, but as it were in foolishness, in this matter of glorying.\n18 Seeing that many glory according to the flesh, I will glory also.\n19 For you gladly suffer the foolish; whereas yourselves are wise.\n20 For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face.\n21 I speak according to dishonour, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also.\n22 They are Hebrews: so am I. They are Israelites: so am I. They are the seed of Abraham: so am I.\n23 They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often.\n24 Of the Jews five times did I receive forty stripes, save one.\n25 Thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I was in the depth of the sea.\n26 In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren.\n27 In labour and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness.\n28 Besides those things which are without: my daily instance, the solicitude for all the churches.\n29 Who is weak, and I am not weak? Who is scandalized, and I am not on fire?\n30 If I must needs glory, I will glory of the things that concern my infirmity.\n31 The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not.\n32 At Damascus, the governor of the nation under Aretas the king, guarded the city of the Damascenes, to apprehend me.\n33 And through a window in a basket was I let down by the wall, and so escaped his hands.\n", "role": "assistant" }, { "content": "What's the content of Exodus 28:20?", "role": "user" }, { "content": "From Exodus chapter 28, verse 20, Old Testament (Douay Rheims):\n\"In the fourth a chrysolite, an onyx, and a beryl. They shall be set in gold by their rows.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"They have abused father and mother in thee, they have oppressed the stranger in the midst of thee, they have grieved the fatherless and widow in thee.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"They have abused father and mother in thee, they have oppressed the stranger in the midst of thee, they have grieved the fatherless and widow in thee.\" can be found in the book of Ezekiel, chapter 22, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And five and twenty thousand of length, and ten thousand of breadth shall be for the Levites, that minister in the house: they shall possess twenty store chambers.\"?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 45.\n\nHere's what the chapter says:\nEzekiel Chapter 45\n1 And when you shall begin to divide the land by lot, separate ye firstfruits to the Lord, a portion of the land to be holy, in length twenty-five thousand and in breadth ten thousand: it shall be holy in all the borders thereof round about.\n2 And there shall be for the sanctuary on every side five hundred by five hundred, foursquare round about: and fifty cubits for the suburbs thereof round about.\n3 And with this measure thou shalt measure the length of five and twenty thousand, and the breadth of ten thousand, and in it shall be the temple and the holy of holies.\n4 The holy portion of the land shall be for the priests the ministers of the sanctuary, who come near to the ministry of the Lord: and it shall be a place for their houses, and for the holy place of the sanctuary.\n5 And five and twenty thousand of length, and ten thousand of breadth shall be for the Levites, that minister in the house: they shall possess twenty store chambers.\n6 And you shall appoint the possession of the city five thousand broad, and five and twenty thousand long, according to the separation of the sanctuary, for the whole house of Israel.\n7 For the prince also on the one side and on the other side, according to the separation of the sanctuary, and according to the possession of the city, over against the separation of the sanctuary, and over against the possession of the city: from the side of the sea even to the sea, and from the side of the east even to the east. And the length according to every part from the west border to the east border.\n8 He shall have a portion of the land in Israel: and the princes shall no more rob my people: but they shall give the land to the house of Israel according to their tribes:\n9 Thus saith the Lord God: Let it suffice you, O princes of Israel: cease from iniquity and robberies, and execute judgment and justice, separate your confines from my people, saith the Lord God.\n10 You shall have just balances, and a just ephi, and a just bate.\n11 The ephi and the bate shall be equal, and of one measure: that the bate may contain the tenth part of a core, and the ephi the tenth part of a core: their weight shall be equal according to the measure of a core.\n12 And the sicle hath twenty obols. Now twenty sicles, and five and twenty sicles, and fifteen sicles make a mna.\n13 And these are the firstfruits, which you shall take: the sixth part of an ephi of a core of wheat, and the sixth part of an ephi of a core of barley.\n14 The measure of oil also, a bate of oil is the tenth part of a core: and ten bates make a core: for ten bates fill a core.\n15 And one ram out of a flock of two hundred, of those that Israel feedeth for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, saith the Lord God.\n16 All the people of the land shall be bound to these firstfruits for the prince in Israel.\n17 And the prince shall give the holocaust, and the sacrifice, and the libations on the feasts, and on the new moons, and on the sabbaths, and on all the solemnities of the house of Israel: he shall offer the sacrifice for sin, and the holocaust, and the peace offerings to make expiation for the house of Israel.\n18 Thus saith the Lord God: In the first month, the first of the month, thou shalt take a calf of the herd without blemish, and thou shalt expiate the sanctuary.\n19 And the priest shall take of the blood of the sin offering: and he shall put it on the posts of the house, and on the four corners of the brim of the altar, and on the posts of the gate of the inner court.\n20 And so shalt thou do in the seventh day of the month, for every one that hath been ignorant, and hath been deceived by error, and thou shalt make expiation for the house.\n21 In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.\n22 And the prince on that day shall offer for himself, and for all the people of the land, a calf for sin.\n23 And in the solemnity of the seven days he shall offer for a holocaust to the Lord, seven calves, and seven rams without blemish daily for seven days: and for sin a he goat daily.\n24 And he shall offer the sacrifice of an ephi for every calf, and an ephi for every ram: and a hin of oil for every ephi.\n25 In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and. the sacrifice, and the oil.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"As it is written: Abraham believed God, and it was reputed to him unto justice.\" from?", "role": "user" }, { "content": "You can find \"As it is written: Abraham believed God, and it was reputed to him unto justice.\" in the New Testament, specifically in Galatians 3:6.", "role": "assistant" }, { "content": "What chapter and book is the verse \"For he was yet in the loins of his father, when Melchisedech met him.\" from?", "role": "user" }, { "content": "You're looking at a verse from Hebrews, chapter 7.\n\nHere's what the chapter says:\nHebrews Chapter 7\n1 For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:\n2 To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:\n3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.\n4 Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.\n5 And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.\n6 But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.\n7 And without all contradiction, that which is less, is blessed by the better.\n8 And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.\n9 And (as it may be said) even Levi who received tithes, paid tithes in Abraham:\n10 For he was yet in the loins of his father, when Melchisedech met him.\n11 If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?\n12 For the priesthood being translated, it is necessary that a translation also be made of the law.\n13 For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.\n14 For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.\n15 And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,\n16 Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:\n17 For he testifieth: Thou art a priest for ever, according to the order of Melchisedech.\n18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:\n19 (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.\n20 And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;\n21 But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)\n22 By so much is Jesus made a surety of a better testament.\n23 And the others indeed were made many priests, because by reason of death they were not suffered to continue:\n24 But this, for that he continueth for ever, hath an everlasting priesthood,\n25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.\n26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;\n27 Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.\n28 For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.\n", "role": "assistant" }, { "content": "Where in the books does \"How long will you throw out words? understand first, and so let us speak.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Job, chapter 18.\n\nWant the full chapter? Here it is:\nJob Chapter 18\n1 Then Baldad the Suhite answered, and said:\n2 How long will you throw out words? understand first, and so let us speak.\n3 Why are we reputed as beasts, and counted vile before you?\n4 Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place?\n5 Shall not the light of the wicked be extinguished, and the flame of his fire not shine?\n6 The light shall be dark in his tabernacle, and the lamp that is over him, shall be put out.\n7 The step of his strength shall be straitened, and his own counsel shall cast him down headlong.\n8 For he hath thrust his feet into a net, and walketh in its meshes.\n9 The sole of his foot shall be held in a snare, and thirst shall burn against him.\n10 A gin is hidden for him in the earth, and his trap upon the path.\n11 Fears shall terrify him on every side, and shall entangle his feet.\n12 Let his strength be wasted with famine, and let hunger invade his ribs.\n13 Let it devour the beauty of his skin, let the firstborn death consume his arms.\n14 Let his confidence be rooted out of his tabernacle, and let destruction tread upon him like a king.\n15 Let the companions of him that is not, dwell in his tabernacle, let brimstone be sprinkled in his tent.\n16 Let his roots be dried up beneath, and his harvest destroyed above.\n17 Let the memory of him perish from the earth and let not his name be renowned in the streets.\n18 He shall drive him out of light into darkness, and shall remove him out of the world.\n19 His seed shall not subsist, nor his offspring among his people, nor any remnants in his country.\n20 They that come after him shall be astonished at his day, and horror shall fall upon them that went before.\n21 These men are the tabernacles of the wicked, and this the place of him that knoweth not God.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And if they shall be in chains, and be bound with the cords of poverty:\" belong to?", "role": "user" }, { "content": "That verse comes from Job, chapter 36.\n\nCheck out the whole chapter:\nJob Chapter 36\n1 Eliu also proceeded, and said:\n2 Suffer me a little, and I will shew thee: for I have yet somewhat to speak in God's behalf.\n3 I will repeat my knowledge from the beginning, and I will prove my Maker just.\n4 For indeed my words are without a lie, and perfect knowledge shall be proved to thee.\n5 God doth not cast away the mighty, whereas he himself also is mighty.\n6 But he saveth not the wicked, and he giveth judgment to the poor.\n7 He will not take away his eyes from the just, and he placeth kings on the throne for ever, and they are exalted.\n8 And if they shall be in chains, and be bound with the cords of poverty:\n9 He shall shew them their works, and their wicked deeds, because they have been violent.\n10 He also shall open their ear, to correct them: and shall speak, that they may return from iniquity.\n11 If they shall hear and observe, they shall accomplish their days in good, and their years in glory.\n12 But if they hear not, they shall pass by the sword, and shall be consumed in folly.\n13 Dissemblers and crafty men prove the wrath of God, neither shall they cry when they are bound.\n14 Their soul shall die in a storm, and their life among the effeminate.\n15 He shall deliver the poor out of his distress, and shall open his ear in affliction.\n16 Therefore he shall set thee at large out of the narrow mouth, and which hath no foundation under it: and the rest of thy table shall be full of fatness.\n17 Thy cause hath been judged as that of the wicked, cause and judgment thou shalt recover.\n18 Therefore let not anger overcome thee to oppress any man: neither let multitude of gifts turn thee aside.\n19 Lay down thy greatness without tribulation, and all the mighty of strength.\n20 Prolong not the night that people may come up for them.\n21 Beware thou turn not aside to iniquity: for this thou hast begun to follow after misery.\n22 Behold, God is high in his strength, and none is like him among the lawgivers.\n23 Who can search out his ways? or who can say to him: Thou has wrought iniquity?\n24 Remember that thou knowest not his work, concerning which men have sung.\n25 All men see him, every one beholdeth afar off.\n26 Behold, God is great, exceeding our knowledge: the number of his years is inestimable.\n27 He lifteth up the drops of rain, and poureth out showers like floods:\n28 Which flow from the clouds that cover all above.\n29 If he will spread out clouds as his tent,\n30 And lighten with his light from above, he shall cover also the ends of the sea.\n31 For by these he judgeth people, and giveth food to many mortals.\n32 In his hands he hideth the light, and commandeth it to come again.\n33 He sheweth his friend concerning it, that it is his possession, and that he may come up to it.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"But if the spot be stayed, and the hair be black, let him know that the man is healed, and let him confidently pronounce him clean.\" from?", "role": "user" }, { "content": "Your verse is located in Leviticus, chapter 13.\n\nTake a look at the whole chapter:\nLeviticus Chapter 13\n1 And the Lord spoke to Moses and Aaron, saying:\n2 The man in whose skin or flesh shalt arise a different colour or a blister, or as it were something shining, that is, the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons.\n3 And if he see the leprosy in his skin, and the hair turned white, and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated.\n4 But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days.\n5 And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days.\n6 And on the seventh day, he shall look on him: if the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean.\n7 But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,\n8 And shall be condemned of uncleanness.\n9 If the stroke of the leprosy be in a man, he shall be brought to the priest,\n10 And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear:\n11 It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean, and shall not shut him up, because he is evidently unclean.\n12 But if the leprosy spring out running about in the skin, and cover all the skin from the head to the feet, whatsoever falleth under the sight of the eyes,\n13 The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean.\n14 But when the live flesh shall appear in him,\n15 Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean: for live flesh, if it be spotted with leprosy, is unclean.\n16 And if again it be turned into whiteness, and cover all the man,\n17 The priest shall view him, and shall judge him to be clean.\n18 When also there has been an ulcer in the flesh and the skin, and it has been healed,\n19 And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest:\n20 And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white, he shall declare him unclean, for the plague of leprosy is broken out in the ulcer.\n21 But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.\n22 And if it spread, he shall judge him to have the leprosy:\n23 But if it stay in its place, it is but the scar of an ulcer, and the man shall be clean.\n24 The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar,\n25 The priest shall view it, and if he see it turned white, and the place thereof is lower than the other skin: he shall declare him unclean, because the evil of leprosy is broken out in the scar.\n26 But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,\n27 And on the seventh day he shall view him: if the leprosy be grown farther in the skin, he shall declare him unclean.\n28 But if the whiteness stay in its place, and be not very clear, it is the sore of a burning, and therefore he shall be cleansed, because it is only the scar of a burning.\n29 If the leprosy break out in the head or the beard of a man or woman, the Priest shall see them,\n30 And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard;\n31 But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,\n32 And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh:\n33 The man shall be shaven all but the place of the spot, and he shall be shut up other seven days:\n34 If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him, and his clothes being washed he shall be clean.\n35 But if after his cleansing the spot spread again in the skin,\n36 He shall seek no more whether the hair be turned yellow, because he is evidently unclean.\n37 But if the spot be stayed, and the hair be black, let him know that the man is healed, and let him confidently pronounce him clean.\n38 If a whiteness appear in the skin of a man or a woman,\n39 The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean.\n40 The man whose hair falleth off from his head, he is bald and clean:\n41 And if the hair fall from his forehead, he is bald before and clean.\n42 But if in the bald head or in the bald forehead there be risen a white or reddish colour,\n43 And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part.\n44 Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest,\n45 Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth, and he shall cry out that he is defiled and unclean.\n46 All the time that he is a leper and unclean, he shall dwell alone without the camp.\n47 A woollen or linen garment that shall have the leprosy\n48 In the warp, and the woof, or a skin. or whatsoever is made of a skin,\n49 If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest.\n50 And he shall look upon it and shall shut it up seven days:\n51 And on the seventh day when he looketh on it again, if he find that it if grown, it is a Axed leprosy: he shall judge the garment unclean, and every thing wherein it shall be found:\n52 And therefore it shall be burnt with fire.\n53 But if he see that it is not grown,\n54 He shall give orders, and they shall wash that part wherein the leprosy is, and he shall shut it up other seven days.\n55 And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean, and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole.\n56 But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound.\n57 And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire.\n58 If it cease, he shall wash with water the parts that are pure, the second time, and they shall be clean.\n59 This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins, how it ought to be cleansed, or pronounced unclean.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"If the Lord be favourable, he will bring us into it, and give us a land flowing with milk and honey.\" in the Bible?", "role": "user" }, { "content": "The quote \"If the Lord be favourable, he will bring us into it, and give us a land flowing with milk and honey.\" is from Numbers 14:8 in the Old Testament.", "role": "assistant" }, { "content": "Verse 22 from chapter 12 in Proverbs?", "role": "user" }, { "content": "The Old Testament\nProverbs 12:22 (Douay Rheims)\n\"Lying lips are an abomination to the Lord: but they that deal faithfully please him.\"", "role": "assistant" }, { "content": "What's the content of Psalm 21:23?", "role": "user" }, { "content": "From Psalm chapter 21, verse 23, Old Testament (Douay Rheims):\n\"I will declare thy name to my brethren: in the midst of the church will I praise thee.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"I should soon have humbled their enemies, and laid my hand on them that troubled them.\"?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 80.\n\nTake a look at the whole chapter:\nPsalm Chapter 80\n1 Unto the end, for the winepresses, a psalm for Asaph himself.\n2 Rejoice to God our helper: sing aloud to the God of Jacob.\n3 Take a psalm, and bring hither the timbrel: the pleasant psaltery with the harp.\n4 Blow up the trumpet on the new moon, on the noted day of your solemnity.\n5 For it is a commandment in Israel, and a judgment to the God of Jacob.\n6 He ordained it for a testimony in Joseph, when he came out of the land of Egypt: he heard a tongue which he knew not.\n7 He removed his back from the burdens: his hands had served in baskets.\n8 Thou calledst upon me in affliction, and I delivered thee: I heard thee in the secret place of tempest: I proved thee at the waters of contradiction.\n9 Hear, O my people, and I will testify to thee: O Israel, if thou wilt hearken to me,\n10 There shall be no new god in thee: neither shalt thou adore a strange god.\n11 For I am the Lord thy God, who brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.\n12 But my people heard not my voice: and Israel hearkened not to me.\n13 So I let them go according to the desires of their heart: they shall walk in their own inventions.\n14 If my people had heard me: if Israel had walked in my ways:\n15 I should soon have humbled their enemies, and laid my hand on them that troubled them.\n16 The enemies of the Lord have lied to him: and their time shall be for ever.\n17 And he fed them with the fat of wheat, and filled them with honey out of the rock.\n", "role": "assistant" }, { "content": "Which book and chapter does \"For he made mention of the enemies under the figure of rain, and of doing good to them that shewed right ways.\" belong to?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 49.\n\nTake a look at the whole chapter:\nSirach Chapter 49\n1 The memory of Josias is like the composition of a sweet smell made by the art of a perfumer:\n2 His remembrance shall be sweet as honey in every mouth, and as music at a banquet of wine.\n3 He was directed by God unto the repentance of the nation, and he took away the abominations of wickedness.\n4 And he directed his heart towards the Lord, and in the days of sinners he strengthened godliness.\n5 Except David, and Ezechias, and Josias, all committed sin.\n6 For the kings of Juda forsook the law of the most High, and despised the fear of God.\n7 So they gave their kingdom to others, and their glory to a strange nation.\n8 They burnt the chosen city of holiness, and made the streets thereof desolate according to the prediction of Jeremias.\n9 For they treated him evil, who was consecrated a prophet from his mother's womb, to overthrow, and pluck up, and destroy, and to build again, and renew.\n10 It was Ezechiel that saw the glorious vision, which was shewn him upon the chariot of cherubims.\n11 For he made mention of the enemies under the figure of rain, and of doing good to them that shewed right ways.\n12 And may the bones of the twelve prophets spring up out of their place: for they strengthened Jacob, and redeemed themselves by strong faith.\n13 How shall we magnify Zorobabel? for he was as a signet on the right hand;\n14 In like manner Jesus the son of Josedec? who in their days built the house, and set up a holy temple to the Lord, prepared for everlasting glory.\n15 And let Nehemias be a long time remembered, who raised up for us our walls that were cast down, and set up the gates and the bars, who rebuilt our houses.\n16 No man was born upon earth like Henoch: for he also was taken up from the earth.\n17 Nor as Joseph, who was a man born prince of his brethren, the support of his family, the ruler of his brethren, the stay of the people:\n18 And his bones were visited, and after death they prophesied.\n19 Seth and Sem obtained glory among men: and above every soul Adam in the beginning.\n", "role": "assistant" }, { "content": "Where does it say \"Never have I joined myself with them that play: neither have I made myself partaker with them that walk in lightness.\", in the bible?", "role": "user" }, { "content": "The text \"Never have I joined myself with them that play: neither have I made myself partaker with them that walk in lightness.\" is part of Tobit chapter 3, verse 17 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "1 Samuel 9:20 please", "role": "user" }, { "content": "In the Old Testament, 1 Samuel chapter 9, verse 20 (Douay Rheims) says:\n\"And as for the asses, which were lost three days ago, be not solicitous, because they are found. And for whom shall be all the best things of Israel? Shall they not be for thee and for all thy father's house?\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the Lord the God of hosts is he who toucheth the earth, and it shall melt: and all that dwell therein shall mourn: and it shall rise up as a river, and shall run down as the river of Egypt.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Amos, chapter 9.\n\nHere's the complete chapter text:\nAmos Chapter 9\n1 I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head of them all, and I will slay the last of them with the sword: there shall be no flight for them: they shall flee, and he that shall flee of them shall not be delivered.\n2 Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down.\n3 And though they be hid in the top of Carmel, I will search and take them away from thence: and though they hide themselves from my eyes in the depth of the sea, there will I command the serpent and he shall bite them.\n4 And if they go into captivity before their enemies, there will I command the sword, and it shall kill them. And I will set my eyes upon them for evil, and not for good.\n5 And the Lord the God of hosts is he who toucheth the earth, and it shall melt: and all that dwell therein shall mourn: and it shall rise up as a river, and shall run down as the river of Egypt.\n6 He that buildeth his ascension in heaven, and hath founded his bundle upon the earth: who calleth the waters of the sea, and poureth them out upon the face of the earth, the Lord is his name.\n7 Are not you as the children of the Ethiopians unto me, O children of Israel, saith the Lord? did not I bring up Israel, out of the land of Egypt: and the Philistines out of Cappadocia, and the Syrians out of Cyrene?\n8 Behold the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth: but yet I will not utterly destroy the house of Jacob, saith the Lord.\n9 For behold I will command, and I will sift the house of Israel among all nations, as corn is sifted in a sieve: and there shall not a little stone fall to the ground.\n10 All the sinners of my people shall fall by the sword: who say: The evils shall not approach, and shall not come upon us.\n11 In that day I will raise up the tabernacle of David, that is fallen: and I will close up the breaches of the walls thereof, and repair what was fallen: and I will rebuild it as in the days of old.\n12 That they may possess the remnant of Edom, and all nations, because my name is invoked upon them: saith the Lord that doth these things.\n13 Behold the days come, saith the Lord, when the ploughman shall overtake the reaper, and the treader of grapes him that soweth seed: and the mountains shall drop sweetness, and every hill shall be tilled.\n14 And I will bring back the captivity of my people Israel: and they shall build the abandoned cities, and inhabit them: and they shall plant vineyards, and drink the wine of them: and shall make gardens, and eat the fruits of them. And I will plant them upon their own land: and I will no more pluck them out of their land which I have given them, saith the Lord thy God.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\" from?", "role": "user" }, { "content": "\"The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\" is written in Deuteronomy 28:24, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Thus saith the Lord of hosts: Ask the priests the law, saying:\" come?", "role": "user" }, { "content": "The verse you're asking about is in Haggai, chapter 2.\n\nHere's the complete chapter text:\nHaggai Chapter 2\n1 In the four and twentieth day of the month, in the sixth month, in the second year of Darius the king, they began.\n2 And in the seventh month, the word of the Lord came by the hand of Aggeus the prophet, saying:\n3 Speak to Zorobabel the son of Salathiel the governor of Juda, and to Jesus the son of Josedec the high priest, and to the rest of the people, saying:\n4 Who is left among you, that saw this house in its first glory? and how do you see it now? is it not in comparison to that as nothing in your eyes?\n5 Yet now take courage, O Zorobabel, saith the Lord, and take courage, O Jesus the son of Josedec the high priest, and take courage, all ye people of the land, saith the Lord of hosts: and perform (for I am with you, saith the Lord of hosts)\n6 The word that I covenanted with you when you came out of the land of Egypt: and my spirit shall be in the midst of you: fear not.\n7 For thus saith the Lord of hosts: Yet one little while, and I will move the heaven and the earth, and the sea, and the dry land.\n8 And I will move all nations: AND THE DESIRED OF ALL NATIONS SHALL COME: and I will fill this house with glory: saith the Lord of hosts.\n9 The silver is mine, and the gold is mine, saith the Lord of hosts.\n10 Great shall be the glory of this last house more than of the first, saith the Lord of hosts: and in this place I will give peace, saith the Lord of hosts.\n11 In the four and twentieth day of the ninth month, in the second year of Darius the king, the word of the Lord came to Aggeus the prophet, saying:\n12 Thus saith the Lord of hosts: Ask the priests the law, saying:\n13 If a man carry sanctified flesh in the skirt of his garment, and touch with his skirt, bread, or pottage, or wine, or oil, or any meat: shall it be sanctified? And the priests answered, and said: No.\n14 And Aggeus said: If one that is unclean by occasion of a soul touch any of all these things, shall it be defiled? And the priests answered, and said: It shall be defiled.\n15 And Aggeus answered, and said: So is this people, and so is this nation before my face, saith the Lord, and so is all the work of their hands: and all that they have offered there, shall be defiled.\n16 And now consider in your hearts, from this day and upward, before there was a stone laid upon a stone in the temple of the Lord.\n17 When you went to a heap of twenty bushels, and they became ten: and you went into the press, to press out fifty vessels, and they became twenty.\n18 I struck you with a blasting wind, and all the works of your hand with the mildew and with hail, yet there was none among you that returned to me, saith the Lord.\n19 Set your hearts from this day, and henceforward, from the four and twentieth day of the ninth month: from the day that the foundations of the temple of the Lord were laid, and lay it up in your hearts.\n20 Is the seed as yet sprung up? or hath the vine, and the fig tree, and the pomegranate, and the olive tree as yet flourished? from this day I will bless you.\n21 And the word of the Lord came a second time to Aggeus in the four and twentieth day of the month, saying:\n22 Speak to Zorobabel the governor of Juda, saying: I will move both heaven and earth.\n23 And I will overthrow the throne of kingdoms, and will destroy the strength of the kingdom of the Gentiles: and I will overthrow the chariot, and him that rideth therein: and the horses and their riders shall come down, every one by the sword of his brother.\n24 In that day, saith the Lord of hosts, I will take thee, O Zorobabel the son of Salathiel, my servant, saith the Lord, and will make thee as a signet, for I have chosen thee, saith the Lord of hosts.\n", "role": "assistant" }, { "content": "Could you quote Job 8:14 for me?", "role": "user" }, { "content": "From Job chapter 8, verse 14, Old Testament (Douay Rheims):\n\"His folly shall not please him, and his trust shall be like the spider's web.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Jesus saith to him: So I will have him to remain till I come, what is it to thee? follow thou me.\" belong to?", "role": "user" }, { "content": "That's from John, chapter 21.\n\nWant the full chapter? Here it is:\nJohn Chapter 21\n1 After this, Jesus shewed himself again to the disciples at the sea of Tiberias. And he shewed himself after this manner.\n2 There were together Simon Peter, and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.\n3 Simon Peter saith to them: I go a fishing. They say to him: We also come with thee. And they went forth, and entered into the ship: and that night they caught nothing.\n4 But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus.\n5 Jesus therefore said to them: Children, have you any meat? They answered him: No.\n6 He saith to them: Cast the net on the right side of the ship, and you shall find. They cast therefore; and now they were not able to draw it, for the multitude of fishes.\n7 That disciple therefore whom Jesus loved, said to Peter: It is the Lord. Simon Peter, when he heard that it was the Lord, girt his coat about him, (for he was naked,) and cast himself into the sea.\n8 But the other disciples came in the ship, (for they were not far from the land, but as it were two hundred cubits,) dragging the net with fishes.\n9 As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread.\n10 Jesus saith to them: Bring hither of the fishes which you have now caught.\n11 Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken.\n12 Jesus saith to them: Come, and dine. And none of them who were at meat, durst ask him: Who art thou? knowing that it was the Lord.\n13 And Jesus cometh and taketh bread, and giveth them, and fish in like manner.\n14 This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead.\n15 When therefore they had dined, Jesus saith to Simon Peter: Simon son of John, lovest thou me more than these? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.\n16 He saith to him again: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.\n17 He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved, because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep.\n18 Amen, amen I say to thee, when thou wast younger, thou didst gird thyself, and didst walk where thou wouldst. But when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and lead thee whither thou wouldst not.\n19 And this he said, signifying by what death he should glorify God. And when he had said this, he saith to him: Follow me.\n20 Peter turning about, saw that disciple whom Jesus loved following, who also leaned on his breast at supper, and said: Lord, who is he that shall betray thee?\n21 Him therefore when Peter had seen, he saith to Jesus: Lord, and what shall this man do?\n22 Jesus saith to him: So I will have him to remain till I come, what is it to thee? follow thou me.\n23 This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: He should not die; but, So I will have him to remain till I come, what is it to thee?\n24 This is that disciple who giveth testimony of these things, and hath written these things; and we know that his testimony is true.\n25 But there are also many other things which Jesus did; which, if they were written every one, the world itself, I think, would not be able to contain the books that should be written.\n", "role": "assistant" }, { "content": "What is written in Luke 7:49?", "role": "user" }, { "content": "The verse in Luke 7:49 of the New Testament (Douay Rheims) goes:\n\"And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Of Sellai, Celai: of Amoc, Heber:\"?", "role": "user" }, { "content": "\"Of Sellai, Celai: of Amoc, Heber:\" appears in Nehemiah, chapter 12, at verse 20 of the Old Testament.", "role": "assistant" }, { "content": "Psalm 17:36", "role": "user" }, { "content": "Here's the passage from Psalm 17:36 in the Old Testament (Douay Rheims):\n\"And thou hast given me the protection of thy salvation: and thy right hand hath held me up: And thy discipline hath corrected me unto the end: and thy discipline, the same shall teach me.\"", "role": "assistant" }, { "content": "Psalm, chapter 118, verse 24 - what does it say?", "role": "user" }, { "content": "Quoting from Psalm 118:24, Old Testament (Douay Rheims):\n\"For thy testimonies are my meditation: and thy justifications my counsel.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Be not incredulous to the fear of the Lord: and come not to him with a double heart.\" written?", "role": "user" }, { "content": "\"Be not incredulous to the fear of the Lord: and come not to him with a double heart.\" is written in Sirach 1:36, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Be not as a lion in thy house, terrifying them of thy household, and oppressing them that are under thee.\"?", "role": "user" }, { "content": "That one's from Sirach, chapter 4.\n\nHere's the chapter it's part of:\nSirach Chapter 4\n1 Son, defraud not the poor of alms, and turn not away thy eyes from the poor.\n2 Despise not the hungry soul: and provoke not the poor in his want.\n3 Afflict not the heart of the needy, and defer not to give to him that is in distress.\n4 Reject not the petition of the afflicted: and turn not away thy face from the needy.\n5 Turn not away thy eyes from the poor for fear of anger: and leave not to them that ask of thee to curse thee behind thy back.\n6 For the prayer of him that curseth thee in the bitterness of his soul, shall be heard, for he that made him will hear him.\n7 Make thyself affable to the congregation of the poor, and humble thy soul to the ancient, and bow thy head to a great man.\n8 Bow down thy ear cheerfully to the poor, and pay what thou owest, and answer him peaceable words with mildness.\n9 Deliver him that suffereth wrong out of the hand of the proud: and be not fainthearted in thy soul.\n10 In judging be merciful to the fatherless as a father, and as a husband to their mother.\n11 And thou shalt be as the obedient son of the most High, and he will have mercy on thee more than a mother.\n12 Wisdom inspireth life into her children, and protecteth them that seek after her, and will go before them in the way of justice.\n13 And he that loveth her, loveth life: and they that watch for her, shall embrace her sweetness.\n14 They that hold her fast, shall inherit life: and whithersoever she entereth, God will give a blessing.\n15 They that serve her, shall be servants to the holy one: and God loveth them that love her.\n16 He that hearkeneth to her, shall judge nations: and he that looketh upon her, shall remain secure.\n17 If he trust to her, he shall inherit her, and his generation shall be in assurance.\n18 For she walketh with him in temptation, and at the first she chooseth him.\n19 She will bring upon him fear and dread and trial: and she will scourge him with the affliction of her discipline, till she try him by her laws, and trust his soul.\n20 Then she will strengthen him, and make a straight way to him, and give him joy,\n21 And will disclose her secrets to him, and will heap upon him treasures of knowledge and understanding of justice.\n22 But if he go astray, she will forsake him, and deliver him into the hands of his enemy.\n23 Son, observe the time, and fly from evil.\n24 For thy soul be not ashamed to say the truth.\n25 For there is a shame that bringeth sin, and there is a shame that bringeth glory and grace.\n26 Accept no person against thy own person, nor against thy soul a lie.\n27 Reverence not thy neighbour in his fall:\n28 And refrain not to speak in the time of salvation. Hide not thy wisdom in her beauty.\n29 For by the tongue wisdom is discerned: and understanding, and knowledge, and learning by the word of the wise, and steadfastness in the works of justice.\n30 In nowise speak against the truth, but be ashamed of the lie of thy ignorance.\n31 Be not ashamed to confess thy sins, but submit not thyself to every man for sin.\n32 Resist not against the face of the mighty, and do not strive against the stream of the river.\n33 Strive for justice for thy soul, and even unto death fight for justice, and God will overthrow thy enemies for thee.\n34 Be not hasty in thy tongue: and slack and remiss in thy works.\n35 Be not as a lion in thy house, terrifying them of thy household, and oppressing them that are under thee.\n36 Let not thy hand be stretched out to receive, and shut when thou shouldst give.\n", "role": "assistant" }, { "content": "Where does it say \"My soul, bless thou the Lord, because the Lord our God hath delivered Jerusalem his city from all her troubles.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Tobit, chapter 13, verse 19 states: \"My soul, bless thou the Lord, because the Lord our God hath delivered Jerusalem his city from all her troubles.\".", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "- Book: 1 Chronicles\n- Chapter: 9\n- Verse: 13", "role": "user" }, { "content": "Old Testament\n1 Chronicles 9:13 (Douay Rheims)\n\"And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Take also with thee ten leaves, and cracknels, and a pot of honey, and go to him: for he will tell thee what shall become of this child.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Take also with thee ten leaves, and cracknels, and a pot of honey, and go to him: for he will tell thee what shall become of this child.\" can be found in the book of 1 Kings, chapter 14, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Hold the form of sound words, which thou hast heard of me in faith, and in the love which is in Christ Jesus.\" from?", "role": "user" }, { "content": "You're looking at a verse from 2 Timothy, chapter 1.\n\nHere's what the chapter says:\n2 Timothy Chapter 1\n1 Paul, an apostle of Jesus Christ, by the will of God, according to the promise of life, which is in Christ Jesus.\n2 To Timothy my dearly beloved son, grace, mercy, and peace, from God the Father, and from Christ Jesus our Lord.\n3 I give thanks to God, whom I serve from my forefathers with a pure conscience, that without ceasing, I have a remembrance of thee in my prayers, night and day.\n4 Desiring to see thee, being mindful of thy tears, that I may be filled with joy,\n5 Calling to mind that faith which is in thee unfeigned, which also dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am certain that in thee also.\n6 For which cause I admonish thee, that thou stir up the grace of God which is in thee, by the imposition of my hands.\n7 For God hath not given us the spirit of fear: but of power, and of love, and of sobriety.\n8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,\n9 Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world.\n10 But is now made manifest by the illumination of our Saviour Jesus Christ, who hath destroyed death, and hath brought to light life and incorruption by the gospel:\n11 Wherein I am appointed a preacher, and an apostle, and teacher of the Gentiles.\n12 For which cause I also suffer these things: but I am not ashamed. For I know whom I have believed, and I am certain that he is able to keep that which I have committed unto him, against that day.\n13 Hold the form of sound words, which thou hast heard of me in faith, and in the love which is in Christ Jesus.\n14 Keep the good thing committed to thy trust by the Holy Ghost, who dwelleth in us.\n15 Thou knowest this, that all they who are in Asia, are turned away from me: of whom are Phigellus and Hermogenes.\n16 The Lord give mercy to the house of Onesiphorus: because he hath often refreshed me, and hath not been ashamed of my chain:\n17 But when he was come to Rome, he carefully sought me, and found me.\n18 The Lord grant unto him to find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou very well knowest.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Him hath God exalted with his right hand, to be Prince and Saviour, to give repentance to Israel, and remission of sins.\"?", "role": "user" }, { "content": "The quote \"Him hath God exalted with his right hand, to be Prince and Saviour, to give repentance to Israel, and remission of sins.\" is from Acts 5:31 in the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"Said to the ancients: Wait ye here till we return to you. You have Aaron and Hur with you: if any question shall arise, you shall refer it to them.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Exodus, chapter 24.\n\nWant the full chapter? Here it is:\nExodus Chapter 24\n1 And he said to Moses: Come up to the Lord, thou, and Aaron, Nadab, and Abiu, and seventy of the ancients of Israel, and you shall adore afar off.\n2 And Moses alone shall come up to the Lord, but they shall not come nigh; neither shall the people come up with him.\n3 So Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice: We will do all the words of the Lord, which he hath spoken.\n4 And Moses wrote all the words of the Lord: and rising in the morning he built an altar at the foot of the mount, and twelve titles according to the twelve tribes of Israel.\n5 And he sent young men of the children of Israel, and they offered holocausts, and sacrificed pacific victims of calves to the Lord.\n6 Then Moses took half of the blood, and put it into bowls: and the rest he poured upon the altar.\n7 And taking the book of the covenant, he read it in the hearing of the people: and they said: All things that the Lord hath spoken we will do, we will be obedient.\n8 And he took the blood and sprinkled it upon the people, and he said: This is the blood of the covenant which the Lord hath made with you concerning all these words.\n9 Then Moses and Aaron, Nadab and Abiu, and seventy of the ancients of Israel went up:\n10 And they saw the God of Israel: and under his feet as it were a work of sapphire stone, and as the heaven, when clear.\n11 Neither did he lay his hand upon those of the children of Israel, that retired afar off, and they saw God, and they did eat and drink.\n12 And the Lord said to Moses: Come up to me into the mount, and be there: and I will give thee tables of stone, and the law, and the commandments which I have written: that thou mayst teach them.\n13 Moses rose up, and his minister Josue: and Moses going up into the mount of God,\n14 Said to the ancients: Wait ye here till we return to you. You have Aaron and Hur with you: if any question shall arise, you shall refer it to them.\n15 And when Moses was gone up, a cloud covered the mount.\n16 And the glory of the Lord dwelt upon Sinai, covering it with a cloud six days: and the seventh day he called him out of the midst of the cloud.\n17 And the sight of the glory of the Lord was like a burning fire upon the top of the mount, in the eyes of the children of Israel.\n18 And Moses, entering into the midst of the cloud, went up into the mountain: and he was there forty days, and forty nights.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And I will break down the wall that you have daubed with untempered mortar: and I will make it even with the ground, and the foundation thereof shall be laid bare: and it shall fall, and shall be consumed in the midst thereof: and you shall know that I am the Lord.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 13.\n\nHere's the complete chapter text:\nEzekiel Chapter 13\n1 And the word of the Lord came to me, saying:\n2 Son of man, prophesy thou against the prophets of Israel that prophesy: and thou shalt say to them that prophesy out of their own heart: Hear ye the word of the Lord:\n3 Thus saith the Lord God: Woe to the foolish prophets that follow their own spirit, and see nothing.\n4 Thy prophets, O Israel, were like foxes in the deserts.\n5 You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.\n6 They see vain things, and they foretell lies, saying: The Lord saith: whereas the Lord hath not sent them: and they have persisted to confirm what they have said.\n7 Have you not seen a vain vision and spoken a lying divination: and you say: The Lord saith: whereas I have not spoken.\n8 Therefore thus saith the Lord God: Because you have spoken vain things, and have seen lies: therefore behold I come against you, saith the Lord God.\n9 And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God.\n10 Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw.\n11 Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down.\n12 Behold, when the wall is fallen: shall it not be said to you: Where is the daubing wherewith you have daubed it?\n13 Therefore thus saith the Lord God: Lo, I will cause a stormy wind to break forth in my indignation, and there shall be an overflowing shower in my anger: and great hailstones in my wrath to consume.\n14 And I will break down the wall that you have daubed with untempered mortar: and I will make it even with the ground, and the foundation thereof shall be laid bare: and it shall fall, and shall be consumed in the midst thereof: and you shall know that I am the Lord.\n15 And I will accomplish my wrath upon the wall, and upon them that daub it without tempering the mortar, and I will say to you: The wall is no more, and they that daub it are no more.\n16 Even the prophets of Israel that prophesy to Jerusalem, and that see visions of peace for her: and there is no peace, saith the Lord God.\n17 And thou, son of man, set thy face against the daughters of thy people that prophesy out of their own heart: and do thou prophesy against them,\n18 And say: Thus saith the Lord God: Woe to them that sew cushions under every elbow: and make pillows for the heads of persons of every age to catch souls: and when they caught the souls of my people, they gave life to their souls.\n19 And they violated me among my people, for a handful of barley, and a piece of bread, to kill souls which should not die, and to save souls alive which should not live, telling lies to my people that believe lies.\n20 Therefore thus saith the Lord God: Behold I declare against your cushions, wherewith you catch flying souls: and I will tear them off from your arms: and I will let go the souls that you catch, the souls that should fly.\n21 And I will tear your pillows, and will deliver my people out of your hand, neither shall they be any more in your hands to be a prey: and you shall know that I am the Lord.\n22 Because with lies you have made the heart of the just to mourn, whom I have not made sorrowful: and have strengthened the hands of the wicked, that he should not return from his evil way, and live.\n23 Therefore you shall not see vain things, nor divine divinations any more, and I will deliver my people out of your hand: and you shall know that I am the Lord.\n", "role": "assistant" }, { "content": "What does Ezekiel chapter 41 verse 1 say?", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 41:1 (Douay Rheims), we read:\n\"And he brought me into the temple, and he measured the fronts six cubits broad on this side, and six cubits on that side, the breadth of the tabernacle.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"These men are peaceable and willing to dwell with us: let them trade in the land, and till it, which being large and wide wanteth men to till it: we shall take their daughters for wives, and we will give them ours.\"?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 34.\n\nHere's the chapter in full:\nGenesis Chapter 34\n1 And Dina the daughter of Lia went out to see the women of that country.\n2 And when Sichem the son of Hemor the Hevite, the prince of that land, saw her, he was in love with her: and took her away, and lay with her, ravishing the virgin.\n3 And his soul was fast knit unto her, and whereas she was sad, he comforted her with sweet words.\n4 And going to Hemor his father, he said: Get me this damsel to wife.\n5 But when Jacob had heard this, his sons being absent, and employed in feeding the cattle, he held his peace till they came back.\n6 And when Hemor the father of Sichem was come out to speak to Jacob,\n7 Behold his sons came from the field: and hearing what had passed, they were exceeding angry, because he had done a foul thing in Israel, and committed an unlawful act, in ravishing Jacob's daughter,\n8 And Hemor spoke to them: The soul of my son Sichem has a longing for your daughter: give her him to wife:\n9 And let us contract marriages one with another: give us your daughters and take you our daughters,\n10 And dwell with us: the land is at your command, till, trade, and possess it.\n11 Sichem also said to her father and to her brethren: Let me find favour in your sight: and whatsoever you shall appoint I will give.\n12 Raise the dowry, and ask gifts, and I will gladly give what you shall demand: only give me this damsel to wife.\n13 The sons of Jacob answered Sichem and his father deceitfully, being enraged at the deflowering of their sister:\n14 We cannot do what you demand, nor give our sister to one that is uncircumcised, which with us is unlawful and abominable.\n15 But in this we may be allied with you, if you will be like us, and all the male sex among you be circumcised:\n16 Then will we mutually give and take your daughters, and ours: and we will dwell with you, and will be one people:\n17 But if you will not be circumcised, we will take our daughter and depart:\n18 Their offer pleased Hemor, and Sichem his son:\n19 And the young man made no delay, but forthwith fulfilled what was required, for he loved the damsel exceedingly, and he was the greatest man in all his father's house.\n20 And going into the gate of the city they spoke to the people:\n21 These men are peaceable and willing to dwell with us: let them trade in the land, and till it, which being large and wide wanteth men to till it: we shall take their daughters for wives, and we will give them ours.\n22 One thing there is for which so great a good is deferred: We must circumcise every male among us, following the manner of the nation.\n23 And their substance, and cattle, and all that they possess, shall be ours: only in this let us condescend, and by dwelling together, we shall make one people.\n24 And they all agreed, and circumcised all the males.\n25 And behold the third day, when the pain of the wound was greatest, two of the sons of Jacob, Simeon and Levi, the brothers of Dina, taking their swords, entered boldly into the city, and slew all the men:\n26 And they killed also Hemor and Sichem, and took away their sister Dina, out of Sichem's house.\n27 And when they were gone out, the other sons of Jacob came upon the slain; and plundered the city in revenge of the rape.\n28 And they took their sheep and their herds and their asses, wasting all they had in their houses and in the fields.\n29 And their children and wives they took captive,\n30 And when they had boldly perpetrated these things, Jacob said to Simeon and Levi: You have troubled me, and made me hateful to the Chanaanites and Pherezites, the inhabitants of this land: we are few: they will gather themselves together and kill me; and both I, and my house, shall be destroyed.\n31 They answered: Should they abuse our sister as a strumpet?\n", "role": "assistant" }, { "content": "Recite Isaiah 42:6", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 42, verse 6 (Douay Rheims) says:\n\"I the Lord have called thee in justice, and taken thee by the hand, and preserved thee. And I have given thee for a covenant of the people, for a light of the Gentiles:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And the Lord spoke to Josue, saying: Speak to the children of Israel and say to them:\" come?", "role": "user" }, { "content": "You're looking at a verse from Joshua, chapter 20.\n\nHere's what the chapter says:\nJoshua Chapter 20\n1 And the Lord spoke to Josue, saying: Speak to the children of Israel and say to them:\n2 Appoint cities of refuge, a of which I spoke to you by the hand of Moses:\n3 That whosoever shall kill a person unawares may flee to them: and may escape the wrath of the kinsman, who is the avenger of blood:\n4 And when he shall flee to one of these cities: he shall stand before the gate of the city, and shall speak to the ancients of that city, such things as prove him innocent: and so shall they receive him, and give him a place to dwell in.\n5 And when the avenger of blood shall pursue him, they shall not deliver him into his hands, because he slew his neighbour unawares, and is not proved to have been his enemy two or three days before.\n6 And he shall dwell in that city, till he stand before judgment to give an account of his fact, and till the death of the high priest, who shall be at that time: then shall the manslayer return, and go into his own city and house from whence he fled.\n7 And they appointed Cedes in Galilee of mount Nephtali, and Sichem in mount Ephraim, and Cariath-Arbe, the same is Hebron in the mountain of Juda.\n8 And beyond the Jordan to the east of Jericho, they appointed Bosor, which is upon the plain of the wilderness of the tribe of Ruben, and Ramoth in Galaad of the tribe of Cad, and Gaulon in Basan of the tribe of Manasses.\n9 These cities were appointed for all the children of Israel, and for the strangers, that dwelt among them: that whosoever had killed a person unawares might flee to them, and not die by the hand of the kinsman, coveting to revenge the blood that was shed, until he should stand before the people to lay open his cause.\n", "role": "assistant" }, { "content": "What is written in Leviticus 18:7?", "role": "user" }, { "content": "Old Testament\nLeviticus 18:7 (Douay Rheims)\n\"Thou shalt not uncover the nakedness of thy father, or the nakedness of thy mother: she is thy mother, thou shalt not uncover her nakedness.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\"?", "role": "user" }, { "content": "In the book of Matthew, chapter 26, verse 74 of the New Testament, you'll find \"Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The men of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Nehemiah, chapter 7.\n\nHere's what the chapter says:\nNehemiah Chapter 7\n1 Now after the wall was built, and I had set up the doors, and numbered the porters and singing men, and Levites:\n2 I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,)\n3 And I said to them: Let not the gates of Jerusalem be opened till the sun be hot. And while they were yet standing by, the gates were shut, and barred: and I set watchmen of the inhabitants of Jerusalem, every one by their courses, and every man over against his house.\n4 And the city was very wide and great, and the people few in the midst thereof, and the houses were not built.\n5 But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first, and therein it was found written:\n6 These are the children of the province, who came up from the captivity of them that had been carried away, whom Nabuchodonosor the king of Babylon had carried away, and who returned into Judea, every one into his own city.\n7 Who came with Zorobabel, Josue, Nehemias, Azarias, Raamias, Nahamani, Mardochai, Belsam, Mespharath, Begoia, Nahum, Baana. The number of the men of the people of Israel:\n8 The children of Pharos, two thousand one hundred seventy-two.\n9 The children of Sephatia, three hundred seventy-two.\n10 The children of Area, six hundred fifty-two.\n11 The children of Phahath Moab of the children of Josue and Joab, two thousand eight hundred eighteen.\n12 The children of Elam, one thousand two hundred fifty-four.\n13 The children of Zethua, eight hundred forty-five.\n14 The children of Zachai, seven hundred sixty.\n15 The children of Bannui, six hundred forty-eight.\n16 The children of Bebai, six hundred twenty-eight.\n17 The children of Azgad, two thousand three hundred twenty-two.\n18 The children of Adonicam, six hundred sixty-seven.\n19 The children of Beguai, two thousand sixty-seven.\n20 The children of Adin, six hundred fifty-five.\n21 The children of Ater, children of Hezechias, ninety-eight.\n22 The children of Hasem, three hundred twenty-eight.\n23 The children of Besai, three hundred twenty-four.\n24 The children of Hareph, a hundred and twelve.\n25 The children of Gabaon, ninety-five.\n26 The children of Bethlehem, and Netupha, a hundred eighty-eight.\n27 The men of Anathoth, a hundred twenty-eight.\n28 The men of Bethazmoth, forty-two.\n29 The men of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n30 The men of Rama and Geba, six hundred twenty-one.\n31 The men of Machmas, a hundred twenty-two.\n32 The men of Bethel and Hai, a hundred twenty-three.\n33 The men of the other Nebo, fifty-two.\n34 The men of the other Elam, one thousand two hundred fifty-four.\n35 The children of Harem, three hundred and twenty.\n36 The children of Jericho, three hundred forty-five.\n37 The children of Led, of Hadid and One, seven hundred twenty-one.\n38 The children of Senaa, three thousand nine hundred thirty.\n39 The priests: the children of Idaia in the house of Josue, nine hundred and seventy-three.\n40 The children of Emmer, one thousand fifty-two.\n41 The children of Phashur, one thousand two hundred forty-seven.\n42 The children of Arem, one thousand and seventeen. The Levites:\n43 The children of Josue and Cedmihel, the sons\n44 Of Oduia, seventy-four. The singing men:\n45 The children of Asaph, a hundred forty-eight.\n46 The porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: a hundred thirty-eight.\n47 The Nathinites: the children of Soha, the children of Hasupha, the children of Tebbaoth,\n48 The children of Ceros, the children of Siaa, the children of Phadon, the children of Lebana, the children of Hagaba, the children of Selmai,\n49 The children of Hanan, the children of Geddel, the children of Gaher,\n50 The children of Raaia, the children of Rasin, the children of Necoda,\n51 The children of Gezem, the children of Asa, the children of Phasea,\n52 The children of Besai, the children of Munim, the children of Nephussim,\n53 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n54 The children of Besloth, the children of Mahida, the children of Harsa,\n55 The children of Bercos, the children of Sisara, the children of Thema,\n56 The children of Nasia, the children of Hatipha,\n57 The children of the servants of Solomon, the children of Sothai, the children of Sophereth, the children of Pharida,\n58 The children of Jahala, the children of Darcon, the children of Jeddel,\n59 The children of Saphatia, the children of Hatil, the children of Phochereth, who was born of Sabaim, the son of Amon.\n60 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n61 And these are they that came up from Telmela, Thelharsa, Cherub, Addon, and Emmer: and could not shew the house of their fathers, nor their seed, whether they were of Israel.\n62 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred forty-two.\n63 And of the priests, the children of Habia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai the Galaadite, and he was called by their name.\n64 These sought their writing in the record, and found it not: and they were cast out of the priesthood.\n65 And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skillful.\n66 All the multitude as it were one man, forty-two thousand three hundred sixty,\n67 Beside their menservants and womenservants, who were seven thousand three hundred thirty-seven: and among them singing men, and singing women, two hundred forty-five.\n68 Their horses, seven hundred thirty-six: their mules two hundred forty-five:\n69 Their camels, four hundred thirty-five, their asses, six thousand seven hundred and twenty.\n70 And some of the heads of the families gave unto the work. Athersatha gave into the treasure a thousand drama of gold, fifty bowls, and five hundred and thirty garments for priests.\n71 And some of the heads of families gave to the treasure of the work, twenty thousand drama of gold, and two thousand two hundred pounds of silver.\n72 And that which the rest of the people gave, was twenty thousand drama of gold, and two thousand pounds of silver, and sixty-seven garments for priests.\n73 And the priests, and the Levites, and the porters, and the singing men, and the rest of the common people, and the Nathinites, and all Israel dwelt in their cities.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Give joy to the soul of thy servant, for to thee, O Lord, I have lifted up my soul.\"?", "role": "user" }, { "content": "The scripture \"Give joy to the soul of thy servant, for to thee, O Lord, I have lifted up my soul.\" is located in Psalm 85:4 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Could you quote 1 Kings 19:9 for me?", "role": "user" }, { "content": "Here's the passage from 1 Kings 19:9 in the Old Testament (Douay Rheims):\n\"And when he was come thither, he abode in a cave: and behold the word of the Lord came unto him, and he said to him: What dost thou here, Elias?\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat of rams.\"?", "role": "user" }, { "content": "That's from 1 Samuel, chapter 15.\n\nWant the full chapter? Here it is:\n1 Samuel Chapter 15\n1 And Samuel said to Saul: The Lord sent me to anoint thee king over his People Israel: now therefore hearken thou unto the voice of the Lord:\n2 Thus saith the Lord of hosts: I have reckoned up all that Amalec hath done to Israel: I how he opposed them in the way when they came up out of Egypt.\n3 Now therefore go, and smite Amalec, and utterly destroy all that he hath: spare him not, nor covet any thing that is his: but slay both man and woman, child and suckling, ox and sheep, camel and ass.\n4 So Saul commanded the people, and numbered them as lambs: two hundred thousand footmen, and ten thousand of the men of Juda.\n5 And when Saul was come to the city of Amalec, he laid ambushes in the torrent.\n6 And Saul said to the Cinite: Go, depart and get ye down from Amalec: lest I destroy thee with him. For thou hast shewn kindness to all the children of Israel, when they came up out of Egypt. And the Cinite departed from the midst of Amalec.\n7 And Saul smote Amalec from Hevila, until thou comest to Sur, which is over against Egypt.\n8 And he took Agag the king of Amalec alive: but all the common people he slew with the edge of the sword.\n9 And Saul and the people spared Agag and the best of the flocks of sheep and of the herds, and the garments and the rams, and all that was beautiful, and would not destroy them: but every thing that was vile and good for nothing, that they destroyed.\n10 And the word of the Lord came to Samuel, saying:\n11 It repenteth me that I have made Saul king: for he hath forsaken me, and hath not executed my commandments. And Samuel was grieved, and he cried unto the Lord all night.\n12 And when Samuel rose early, to go to Saul in the morning, it was told Samuel, that Saul was come to Carmel, and had erected for himself a triumphant arch, and returning had passed on, and gone down to Galgal. And Samuel came to Saul, and Saul was offering a holocaust to the Lord out of the choicest of the spoils which he had brought from Amalec.\n13 And when Samuel was come to Saul, Saul said to him: Blessed be thou of the Lord, I have fulfilled the word of the Lord.\n14 And Samuel said: What meaneth then this bleating of the flocks, which soundeth in my ears, and the lowing of the herds, which I hear?\n15 And Saul said: They have brought them from Amalec: for the people spared the best of the sheep and of the herds that they might be sacrificed to the Lord thy God, but the rest we have slain.\n16 And Samuel said to Saul: Suffer me, and I will tell thee what the Lord hath said to me this night. And he said to him: Speak.\n17 And Samuel said: When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel? And the Lord anointed thee to be king over Israel.\n18 And the Lord sent thee on the way, and said: Go, and kill the sinners of Amalec, and thou shalt fight against them until thou hast utterly destroyed them.\n19 Why then didst thou not hearken to the voice of the Lord: but hast turned to the prey, and hast done evil in the eyes of the Lord.\n20 And Saul said to Samuel: Yea I have hearkened to the voice of the Lord, and have walked in the way by which the Lord sent me, and have brought Agag the king of Amalec, and Amalec I have slain.\n21 But the people took of the spoils sheep and oxen, as the firstfruits of those things that were slain, to offer sacrifice to the Lord their God in Galgal.\n22 And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat of rams.\n23 Because it is like the sin of witchcraft, to rebel: and like the crime of idolatry, to refuse to obey. Forasmuch therefore as thou hast rejected the word of the Lord, the Lord hath also rejected thee from being king.\n24 And Saul said to Samuel: I have sinned because I have transgressed the commandment of the Lord, and thy words, fearing the people, and obeying their voice.\n25 But now bear, I beseech thee, my sin, and return with me, that I may adore the Lord.\n26 And Samuel said to Saul: I will not return with thee, because thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel.\n27 And Samuel turned about to go away: but he laid hold upon the skirt of his mantle, and it rent.\n28 And Samuel said to him: The Lord hath rent the kingdom of Israel from thee this day, and hath given it to thy neighbour who is better than thee.\n29 But the triumpher in Israel will riot spare, and will not be moved to repentance: for he is not a mail that he should repent.\n30 Then he said: I have sinned: yet honour me now before the ancients of my people, and before Israel, and return with me, that I may adore the Lord thy God.\n31 So Samuel turned again after Saul: and Saul adored the Lord.\n32 And Samuel said: Bring hitherto me Agag the king of Amalec. And Agag was presented to him very fat, and trembling. And Agag said: Doth bitter death separate in this manner?\n33 And Samuel said: As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed him in pieces before the Lord in Galgal.\n34 And Samuel departed to Ramatha: but Saul went up to his house in Gabaa.\n35 And Samuel saw Saul no more till the day of his death: nevertheless Samuel mourned for Saul, because the Lord repented that he had made him king over Israel.\n", "role": "assistant" }, { "content": "Read me 1 Samuel 21:13", "role": "user" }, { "content": "The Old Testament\n1 Samuel 21:13 (Douay Rheims)\n\"And he changed his countenance before them, and slipt down between their hands: and he stumbled against the doors of the gate, and his spittle ran down upon his beard.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:\" in the Bible?", "role": "user" }, { "content": "\"But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:\" is written in 2 Maccabees 6:1, within the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And David sent messengers to Isboseth the son of Saul, saying: Restore my wife Michol, whom I espoused to me for a hundred foreskins of the Philistines.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Samuel, chapter 3.\n\nHere's the entire chapter for you:\n2 Samuel Chapter 3\n1 Now there was a long war between the house of Saul and the house of David: David prospering and growing always stronger and stronger, but the house of Saul decaying daily.\n2 And sons were born to David in Hebron: and his firstborn was Amnon of Achinoam the Jezrahelitess:\n3 And his second Cheleab of Abigail the wife of Nabal of Carmel: and the third Absalom the son of Maacha the daughter of Tholmai king of Gessur:\n4 And the fourth Adonias, the son of Haggith: and the fifth Saphathia the son of Abital:\n5 And the sixth Jethraam of Egla the wife of David: these were born to David in Hebron.\n6 Now while there was war between the house of Saul and the house of David, Abner the son of Ner ruled the house of Saul.\n7 And Saul had a concubine named Respha, the daughter of Aia. And Isboseth said to Abner:\n8 Why didst thou go in to my father's concubine? And he was exceedingly angry for the words of Isboseth, and said: Am I a dog's head against Juda this day, who have shewn mercy to the house of Saul thy father, and to his brethren and friends, and have not delivered thee into the hands of David, and hast thou sought this day against me to charge me with a matter concerning a woman?\n9 So do God to Abner, and more also, unless as the Lord hath sworn to David, so I do to him,\n10 That the kingdom be translated from the house of Saul, and the throne of David be set up over Israel, and over Juda from Dan to Bersabee.\n11 And he could not answer him a word, because he feared him.\n12 Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee.\n13 And he said: Very well: I will make a league with thee: but one thing I require of thee, saying: Thou shalt not see my face before thou bring Michol the daughter of Saul: and so thou shalt come, and see me.\n14 And David sent messengers to Isboseth the son of Saul, saying: Restore my wife Michol, whom I espoused to me for a hundred foreskins of the Philistines.\n15 And Isboseth sent, and took her from her husband Phaltiel, the son of Lais.\n16 And her husband followed her, weeping as far as Bahurim: and Abner said to him: Go and return. And he returned.\n17 Abner also spoke to the ancients of Israel, saying: Both yesterday and the day before you sought for David that he might reign over you.\n18 Now then do it: because the Lord hath spoken to David, saying: By the hand of my servant David I will save my people Israel from the hands of the Philistines, and of all their enemies.\n19 And Abner spoke also to Benjamin. And he went to speak to David in Hebron all that seemed good to Israel, and to all Benjamin.\n20 And he came to David in Hebron with twenty men: and David made a feast for Abner, and his men that came with him.\n21 And Abner said to David: I will rise, that I may gather all Israel unto thee my lord the king, and may enter into a league with thee, and that thou mayst reign over all as thy soul desireth. Now when David bad brought Abner on his way, and he was gone in peace,\n22 Immediately David's servants and Joab came, after having slain the robbers, with an exceeding great booty: and Abner, was not with David in Hebron, for he had now sent him away, and he was gone in peace.\n23 And Joab and all the army that was with him, came afterwards: and it was told Joab, that Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.\n24 And Joab went in to the king, and said: What hast thou done? Behold Abner came to thee: Why didst thou send him away, and he is gone and departed?\n25 Knowest thou not Abner the son of Ner, that to this end he came to thee, that he might deceive thee, and to know thy going out, and thy coming in, and to know all thou dost?\n26 Then Joab going out from David, sent messengers after Abner, and brought him back from the cistern of Sira, David knowing nothing of it.\n27 And when Abner was returned to Hebron, Joab took him aside to the middle of the gate, to speak to him treacherously: and he stabbed him there in the groin, and he died, in revenge of the blood of Asael his brother.\n28 And when David heard of it, after the thing was now done, he said: I, and my kingdom are innocent before the Lord for ever of the blood of Abner the son of Ner:\n29 And may it come upon the head of Joab, and upon all his father's house: and let there not fail from the house of Joab one that hath an issue of seed, or that is a leper, or that holdeth the distaff, or that falleth by the sword, or that wanteth bread.\n30 So Joab and Abisai his brother slew Abner, because he had killed their brother Asael at Gabaon in the battle.\n31 And David said to Joab, and to all the people that were with him: Rend your garments, and gird yourselves with sackcloths, and mourn before the funeral of Abner. And king David himself followed the bier.\n32 And when they had buried Abner in Hebron, king David lifted up his voice, and wept at the grave of Abner: and all the people also wept.\n33 And the king mourning and lamenting over Abner, said: Not as cowards are wont to die, hath Abner died.\n34 Thy hands were not bound, nor thy feet laden with fetters: but as men fall before the children of iniquity, so didst thou fall. And all the people repeating it wept over him.\n35 And when all the people came to take meat with David, while it was yet broad day, David swore, saying: So do God to me, and more also, if I taste bread or any thing else before sunset.\n36 And all the people heard, and they were pleased, and all that the king did seemed good in the sight of all the people.\n37 And all the people, and all Israel understood that day that it was not the king's doing, that Abner the son of Ner was slain.\n38 The king also said to his servants: Do you not know that a prince and great man is slain this day in Israel?\n39 But I as yet am tender, though anointed king. And these men the sons of Sarvia are too hard for me: the Lord reward him that doth evil according to his wickedness.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"O ye nights and days, bless the Lord: praise and exalt him above all for ever.\" from?", "role": "user" }, { "content": "The text \"O ye nights and days, bless the Lord: praise and exalt him above all for ever.\" is part of Daniel chapter 3, verse 71 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel.\" is found?", "role": "user" }, { "content": "It's from the book of Daniel, chapter 13.\n\nHere's the chapter in full:\nDaniel Chapter 13\n1 Now there was a man that dwelt in Babylon, and his name was Joakim:\n2 And he took a wife whose name was Susanna, the daughter of Helcias, a very beautiful woman, and one that feared God.\n3 For her parents being just, had instructed their daughter according to the law of Moses.\n4 Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all.\n5 And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.\n6 These men frequented the house of Joakim, and all that had any matters of judgment came to them.\n7 And when the people departed away at noon, Susanna went in, and walked in her husband's orchard.\n8 And the old men saw her going in every day, and walking: and they were inflamed with lust towards her:\n9 And they perverted their own mind and turned away their eyes that they might not look unto heaven, nor remember just judgments.\n10 So they were both wounded with the love of her, yet they did not make known their grief one to the other:\n11 For they were ashamed to declare to one another their lust, being desirous to have to do with her.\n12 And they watched carefully every day to see her. And one said to the other:\n13 Let us now go home, for it is dinner time. So going out they departed one from another.\n14 And turning back again, they came both to the same place: and asking one another the cause, they acknowledged their lust; and then they agreed upon a time, when they might find her alone.\n15 And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather.\n16 And there was nobody there, but the two old men that had hid themselves and were beholding her.\n17 So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.\n18 And they did as she bade them: and they shut the doors of the orchard, and went out by a back door to fetch what she had commanded them, and they knew not that the elders were hid within.\n19 Now when the maids were gone forth, the two elders arose, and ran to her, and said:\n20 Behold the doors of the orchard are shut, and nobody seeth us, and we are in love with thee: wherefore consent to us, and lie with us.\n21 But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids from thee.\n22 Susanna sighed, and said: I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands.\n23 But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.\n24 With that Susanna cried out with a loud voice: and the elders also cried out against her.\n25 And one of them ran to the door of the orchard, and opened it.\n26 So when the servants of the house heard the cry in the orchard, they rushed in by the back door to see what was the matter.\n27 But after the old men had spoken, the servants were greatly ashamed: for never had there been any such word said of Susanna. And on the next day,\n28 When the people were come to Joakim her husband, the two elders also came full of wicked device against Susanna, to put her to death.\n29 And they said before the people: Send to Susanna daughter of Helcias the wife of Joakim. And presently they sent.\n30 And she came with her parents, and children, and all her kindred.\n31 Now Susanna was exceeding delicate, and beautiful to behold.\n32 But those wicked men commanded that her face should be uncovered, (for she was covered,) that so at least they might be satisfied with her beauty.\n33 Therefore her friends and all her acquaintance wept.\n34 But the two elders rising up in the midst of the people, laid their hands upon her head.\n35 And she weeping looked up to heaven, for her heart had confidence in the Lord.\n36 And the elders said: As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, and sent away the maids from her.\n37 Then a young man that was there hid came to her, and lay with her.\n38 But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together.\n39 And him indeed we could not take, because he was stronger than us, and opening the doors he leaped out:\n40 But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses.\n41 The multitude believed them as being the elders and the judges of the people, and they condemned her to death.\n42 Then Susanna cried out with a loud voice, and said: O eternal God, who knowest hidden things, who knowest all things before they come to pass,\n43 Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things, which these men have maliciously forged against me.\n44 And the Lord heard her voice.\n45 And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel.\n46 And he cried out with a loud voice I am clear from the blood of this woman.\n47 Then all the people turning themselves towards him, said: What meaneth this word that thou hast spoken?\n48 But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel?\n49 Return to judgment, for they have borne false witness against her.\n50 So all the people turned again in haste, and the old men said to him: Come, and sit thou down among us, and shew it us: seeing God hath given thee the honour of old age.\n51 And Daniel said to the people: Separate these two far from one another, and I will examine them.\n52 So when they were put asunder one from the other, he called one of them, and said to him: O thou that art grown old in evil days, now are thy sins come out, which thou hast committed before:\n53 In judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill.\n54 Now then, if thou sawest her, tell me under what tree thou sawest them conversing together. He said: Under a mastic tree.\n55 And Daniel said: Well hast thou lied against thy own head: for behold the angel of God having received the sentence of him, shall cut thee in two.\n56 And having put him aside, he commanded that the other should come, and he said to him: O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart:\n57 Thus did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness.\n58 Now therefore tell me, under what tree didst thou take them conversing together. And he answered: Under a holm tree.\n59 And Daniel said to him: Well hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you.\n60 With that all the assembly cried out with a loud voice, and they blessed God, who saveth them that trust in him.\n61 And they rose up against the two elders, (for Daniel had convicted them of false witness by their own mouth,) and they did to them as they had maliciously dealt against their neighbour,\n62 To fulfill the law of Moses: and they put them to death, and innocent blood was saved in that day.\n63 But Helcias and his wife praised God, for their daughter Susanna, with Joakim her husband, and all her kindred, because there was no dishonesty found in her.\n64 And Daniel became great in the sight of the people from that day, and thenceforward.\n65 And king Astyages was gathered to his fathers, and Cyrus the Persian received his kingdom.\n", "role": "assistant" }, { "content": "Where does it say \"But to the stranger. To thy brother thou shalt lend that which he wanteth, without usury: that the Lord thy God may bless thee in all thy works in the land, which thou shalt go in to possess.\", in the bible?", "role": "user" }, { "content": "In the book of Deuteronomy, chapter 23, verse 20 of the Old Testament, you'll find \"But to the stranger. To thy brother thou shalt lend that which he wanteth, without usury: that the Lord thy God may bless thee in all thy works in the land, which thou shalt go in to possess.\".", "role": "assistant" }, { "content": "Show me Exodus 21:6", "role": "user" }, { "content": "Here's the passage from Exodus 21:6 in the Old Testament (Douay Rheims):\n\"His master shall bring him to the gods, and he shall be set to the door and the posts, and he shall bore his ear through with an awl: and he shall be his servant for ever.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Thus saith the Lord God to these bones: Behold, I will send spirit into you, and you shall live.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 37, verse 5 states: \"Thus saith the Lord God to these bones: Behold, I will send spirit into you, and you shall live.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And she died in the city of Arbee which is Hebron, in the land of Chanaan: and Abraham came to mourn and weep for her.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 23.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 23\n1 And Sara lived a hundred and twenty-seven years.\n2 And she died in the city of Arbee which is Hebron, in the land of Chanaan: and Abraham came to mourn and weep for her.\n3 And after he rose up from the funeral obsequies, he spoke to the children of Heth, saying:\n4 I am a stranger and sojourner among you: give me the right of a buryingplace with you, that I may bury my dead.\n5 The children of Heth answered, saying:\n6 My Lord, hear us, thou art a prince of God among us: bury thy dead in our principal sepulchres: and no man shall have power to hinder thee from burying thy dead in his sepulchre.\n7 Abraham rose up, and bowed down to the people of the land, to wit the children of Heth:\n8 And said to them: If it please your soul that I should bury my dead, hear me, and intercede for me to Ephron the son of Seor.\n9 That he may give me the double cave, which he hath in the end of his field: for as much money as it is worth he shall give it me before you, for a possession of a buryingplace.\n10 Now Ephron dwelt in the midst of the children of Heth. And Ephron made answer to Abraham in the hearing of all that went in at the gate of the city, saying:\n11 Let it not be so, my lord, but do thou rather hearken to what I say: The field I deliver to thee, and the cave that is therein, in the presence of the children of my people, bury thy dead.\n12 Abraham bowed down before the people of the land,\n13 And he spoke to Ephron, in the presence of the people: I beseech thee to hear me: I will give money for the field: take it, and so I will bury my dead in it.\n14 And Ephron answered:\n15 My lord, hear me. The ground which thou desirest, is worth four hundred sicles of silver: this is the price between me and thee: but what is this? bury thy dead.\n16 And when Abraham had heard this, he weighed out the money that Ephron had asked, in the hearing of the children of Heth, four hundred sicles of silver of common current money.\n17 And the field that before was Ephron's, wherein was the double cave, looking towards Mambre, both it and the cave, and all the trees thereof in all its limits round about,\n18 Was made sure to Abraham for a possession, in the sight of the children of Heth, and of all that went in at the gate of his city.\n19 And so Abraham buried Sara his wife, in a double cave of the field, that looked towards Mambre, this is Hebron in the land of Chanaan.\n20 And the field was made sure to Abraham, and the cave that was in it, for a possession to bury in, by the children of Heth.\n", "role": "assistant" }, { "content": "What's the content of Genesis 30:25?", "role": "user" }, { "content": "Here's the passage from Genesis 30:25 in the Old Testament (Douay Rheims):\n\"And when Joseph was born, Jacob said to his father in law: Send me away that I may return into my country, and to my land.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And there I will feed thee, (for there are yet five years of famine remaining,) lest both thou perish, and thy house, and all things that thou hast.\" is found?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 45.\n\nCheck out the whole chapter:\nGenesis Chapter 45\n1 Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.\n2 And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.\n3 And he said to his brethren: I am Joseph: is my father yet living? His brethren could not answer him, being struck with exceeding great fear.\n4 And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.\n5 Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation.\n6 For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.\n7 And God sent me before, that you may be preserved upon the earth, and may have food to live.\n8 Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt.\n9 Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt: come down to me, linger not.\n10 And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy sons' sons, thy sheep, and thy herds, and all things that thou hast.\n11 And there I will feed thee, (for there are yet five years of famine remaining,) lest both thou perish, and thy house, and all things that thou hast.\n12 Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.\n13 You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.\n14 And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.\n15 And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him.\n16 And it was heard, and the fame was abroad in the king's court: The brethren of Joseph are come: and Pharao with all his family was glad.\n17 And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Chanaan.\n18 And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.\n19 Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives: and say: Take up your father, and make haste to come with all speed:\n20 And leave nothing of your household stuff: for all the riches of Egypt shall be yours.\n21 And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.\n22 He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with five robes of the best:\n23 Sending to his father as much money and raiment, adding besides ten he asses to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.\n24 So he sent away his brethren, and at their departing said to them: Be not angry in the way.\n25 And they went up out of Egypt, and came into the land of Chanaan to their father Jacob.\n26 And they told him, saying: Joseph thy son is living: and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them.\n27 They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent his spirit revived,\n28 And he said: It is enough for me, if Joseph my son be yet living: I will go and see him before I die.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\" is found?", "role": "user" }, { "content": "That one's from John, chapter 6.\n\nHere's the chapter it's part of:\nJohn Chapter 6\n1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.\n2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.\n3 Jesus therefore went up into a mountain, and there he sat with his disciples.\n4 Now the pasch, the festival day of the Jews, was near at hand.\n5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?\n6 And this he said to try him; for he himself knew what he would do.\n7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.\n8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:\n9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?\n10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\n11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.\n12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\n13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\n14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.\n15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\n16 And when evening was come, his disciples went down to the sea.\n17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\n18 And the sea arose, by reason of a great wind that blew.\n19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.\n20 But he saith to them: It is I; be not afraid.\n21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.\n22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.\n23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\n24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\n25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\n26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\n27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\n28 They said therefore unto him: What shall we do, that we may work the works of God?\n29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.\n30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?\n31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\n32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\n33 For the bread of God is that which cometh down from heaven, and giveth life to the world.\n34 They said therefore unto him: Lord, give us always this bread.\n35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\n36 But I said unto you, that you also have seen me, and you believe not.\n37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\n38 Because I came down from heaven, not to do my own will, but the will of him that sent me.\n39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.\n40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.\n41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.\n42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?\n43 Jesus therefore answered, and said to them: Murmur not among yourselves.\n44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.\n45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\n46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\n47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.\n48 I am the bread of life.\n49 Your fathers did eat manna in the desert, and are dead.\n50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.\n51 I am the living bread which came down from heaven.\n52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.\n53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\n54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\n55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.\n56 For my flesh is meat indeed: and my blood is drink indeed.\n57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.\n58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.\n59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\n60 These things he said, teaching in the synagogue, in Capharnaum.\n61 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?\n62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?\n63 If then you shall see the Son of man ascend up where he was before?\n64 It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.\n65 But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.\n66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\n67 After this many of his disciples went back; and walked no more with him.\n68 Then Jesus said to the twelve: Will you also go away?\n69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.\n70 And we have believed and have known, that thou art the Christ, the Son of God.\n71 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\n72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass's colt.\"?", "role": "user" }, { "content": "The verse you mentioned is found in John, chapter 12.\n\nHere's the entire chapter for you:\nJohn Chapter 12\n1 Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.\n2 And they made him a supper there: and Martha served: but Lazarus was one of them that were at table with him.\n3 Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.\n4 Then one of his disciples, Judas Iscariot, he that was about to betray him, said:\n5 Why was not this ointment sold for three hundred pence, and given to the poor?\n6 Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.\n7 Jesus therefore said: Let her alone, that she may keep it against the day of my burial.\n8 For the poor you have always with you; but me you have not always.\n9 A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.\n10 But the chief priests thought to kill Lazarus also:\n11 Because many of the Jews, by reason of him, went away, and believed in Jesus.\n12 And on the next day, a great multitude that was to come to the festival day, when they had heard that Jesus was coming to Jerusalem,\n13 Took branches of palm trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel.\n14 And Jesus found a young ass, and sat upon it, as it is written:\n15 Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass's colt.\n16 These things his disciples did not know at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.\n17 The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave, and raised him from the dead.\n18 For which reason also the people came to meet him, because they heard that he had done this miracle.\n19 The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after him.\n20 Now there were certain Gentiles among them, who came up to adore on the festival day.\n21 These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.\n22 Philip cometh, and telleth Andrew. Again Andrew and Philip told Jesus.\n23 But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.\n24 Amen, amen I say to you, unless the grain of wheat falling into the ground die,\n25 Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal.\n26 If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.\n27 Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.\n28 Father, glorify thy name. A voice therefore came from heaven: I have both glorified it, and will glorify it again.\n29 The multitude therefore that stood and heard, said that it thundered. Others said: An angel spoke to him.\n30 Jesus answered, and said: This voice came not because of me, but for your sakes.\n31 Now is the judgment of the world: now shall the prince of this world be cast out.\n32 And I, if I be lifted up from the earth, will draw all things to myself.\n33 (Now this he said, signifying what death he should die.)\n34 The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?\n35 Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.\n36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.\n37 And whereas he had done so many miracles before them, they believed not in him:\n38 That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? and to whom hath the arm of the Lord been revealed?\n39 Therefore they could not believe, because Isaias said again:\n40 He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.\n41 These things said Isaias, when he saw his glory, and spoke of him.\n42 However, many of the chief men also believed in him; but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue.\n43 For they loved the glory of men more than the glory of God.\n44 But Jesus cried, and said: He that believeth in me, doth not believe in me, but in him that sent me.\n45 And he that seeth me, seeth him that sent me.\n46 I am come a light into the world; that whosoever believeth in me, may not remain in darkness.\n47 And if any man hear my words, and keep them not, I do not judge him: for I came not to judge the world, but to save the world.\n48 He that despiseth me, and receiveth not my words, hath one that judgeth him; the word that I have spoken, the same shall judge him in the last day.\n49 For I have not spoken of myself; but the Father who sent me, he gave me commandment what I should say, and what I should speak.\n50 And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"He that is the greatest among you shall be your servant.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 23, verse 11 states: \"He that is the greatest among you shall be your servant.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.\"?", "role": "user" }, { "content": "That verse comes from Romans, chapter 5.\n\nCheck out the whole chapter:\nRomans Chapter 5\n1 Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:\n2 By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God.\n3 And not only so; but we glory also in tribulations, knowing that tribulation worketh patience;\n4 And patience trial; and trial hope;\n5 And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.\n6 For why did Christ, when as yet we were weak, according to the time, die for the ungodly?\n7 For scarce for a just man will one die; yet perhaps for a good man some one would dare to die.\n8 But God commendeth his charity towards us; because when as yet we were sinners, according to the time,\n9 Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.\n10 For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life.\n11 And not only so; but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.\n12 Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned.\n13 For until the law sin was in the world; but sin was not imputed, when the law was not.\n14 But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.\n15 But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.\n16 And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.\n17 For if by one man's offence death reigned through one; much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ.\n18 Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.\n19 For as by the disobedience of one man, many were made sinners; so also by the obedience of one, many shall be made just.\n20 Now the law entered in, that sin might abound. And where sin abounded, grace did more abound.\n21 That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.\n", "role": "assistant" }, { "content": "Where does it say \"Not defrauding, but in all things shewing good fidelity, that they may adorn the doctrine of God our Saviour in all things:\", in the bible?", "role": "user" }, { "content": "You can find \"Not defrauding, but in all things shewing good fidelity, that they may adorn the doctrine of God our Saviour in all things:\" in the New Testament, specifically in Titus 2:10.", "role": "assistant" }, { "content": "- Book: Wisdom\n- Chapter: 19\n- Verse: 11", "role": "user" }, { "content": "The verse in Wisdom 19:11 of the Old Testament (Douay Rheims) goes:\n\"And at length they saw a new generation of birds, when being led by their appetite they asked for delicate meats.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"In this we know that we are of the truth: and in his sight shall persuade our hearts.\"?", "role": "user" }, { "content": "That's from 1 John, chapter 3.\n\nWant the full chapter? Here it is:\n1 John Chapter 3\n1 Behold what manner of charity the Father hath bestowed upon us, that we should be called, and should be the sons of God. Therefore the world knoweth not us, because it knew not him.\n2 Dearly beloved, we are now the sons of God; and it hath not yet appeared what we shall be. We know, that, when he shall appear, we shall be like to him: because we shall see him as he is.\n3 And every one that hath this hope in him, sanctifieth himself, as he also is holy.\n4 Whosoever committeth sin committeth also iniquity; and sin is iniquity.\n5 And you know that he appeared to take away our sins, and in him there is no sin.\n6 Whosoever abideth in him, sinneth not; and whosoever sinneth, hath not seen him, nor known him.\n7 Little children, let no man deceive you. He that doth justice is just, even as he is just.\n8 He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose, the Son of God appeared, that he might destroy the works of the devil.\n9 Whosoever is born of God, committeth not sin: for his seed abideth in him, and he can not sin, because he is born of God.\n10 In this the children of God are manifest, and the children of the devil. Whosoever is not just, is not of God, nor he that loveth not his brother.\n11 For this is the declaration, which you have heard from the beginning, that you should love one another.\n12 Not as Cain, who was of the wicked one, and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just.\n13 Wonder not, brethren, if the world hate you.\n14 We know that we have passed from death to life, because we love the brethren. He that loveth not, abideth in death.\n15 Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself.\n16 In this we have known the charity of God, because he hath laid down his life for us: and we ought to lay down our lives for the brethren.\n17 He that hath the substance of this world, and shall see his brother in need, and shall shut up his bowels from him: how doth the charity of God abide in him?\n18 My little children, let us not love in word, nor in tongue, but in deed, and in truth.\n19 In this we know that we are of the truth: and in his sight shall persuade our hearts.\n20 For if our heart reprehend us, God is greater than our heart, and knoweth all things.\n21 Dearly beloved, if our heart do not reprehend us, we have confidence towards God:\n22 And whatsoever we shall ask, we shall receive of him: because we keep his commandments, and do those things which are pleasing in his sight.\n23 And this is his commandment, that we should believe in the name of his Son Jesus Christ: and love one another, as he hath given commandment unto us.\n24 And he that keepeth his commandments, abideth in him, and he in him. And in this we know that he abideth in us, by the Spirit which he hath given us.\n", "role": "assistant" }, { "content": "What does 1 Maccabees chapter 4 verse 2 say?", "role": "user" }, { "content": "The verse in 1 Maccabees 4:2 of the Old Testament (Douay Rheims) goes:\n\"That they might come upon the camp of the Jews, and strike them suddenly: and the men that were of the castle were their guides.\"", "role": "assistant" }, { "content": "What book is the quote \"And the man of God sent to the king of Israel, saying: Beware that thou pass not to such a place: for the Syrians are there in ambush.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Kings, chapter 6, verse 9 states: \"And the man of God sent to the king of Israel, saying: Beware that thou pass not to such a place: for the Syrians are there in ambush.\".", "role": "assistant" }, { "content": "What book is the quote \"And Achimaas crying out, said to the king: God save thee, O king. And falling down before the king with his face to the ground, he said: Blessed be the Lord thy God, who hath shut up the men that have lifted up their hands against the lord my king.\" from?", "role": "user" }, { "content": "The scripture \"And Achimaas crying out, said to the king: God save thee, O king. And falling down before the king with his face to the ground, he said: Blessed be the Lord thy God, who hath shut up the men that have lifted up their hands against the lord my king.\" is located in 2 Samuel 18:28 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But those that had been the cause of his destruction, he cast into the den, and they were devoured in a moment before him.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Daniel, chapter 14, verse 41 states: \"But those that had been the cause of his destruction, he cast into the den, and they were devoured in a moment before him.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"Jacob asked him, Tell me by what name art thou called? He answered: Why dost thou ask my name? And he blessed him in the same place.\"?", "role": "user" }, { "content": "In the book of Genesis, chapter 32, verse 29 of the Old Testament, you'll find \"Jacob asked him, Tell me by what name art thou called? He answered: Why dost thou ask my name? And he blessed him in the same place.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For brass I will bring gold, and for iron I will bring silver: and for wood brass, and for stones iron: and I will make thy visitation peace, and thy overseers justice.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"For brass I will bring gold, and for iron I will bring silver: and for wood brass, and for stones iron: and I will make thy visitation peace, and thy overseers justice.\" can be found in the book of Isaiah, chapter 60, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For every nature of beasts, and of birds, and of serpents, and of the rest, is tamed, and hath been tamed, by the nature of man:\" in the Bible?", "role": "user" }, { "content": "\"For every nature of beasts, and of birds, and of serpents, and of the rest, is tamed, and hath been tamed, by the nature of man:\" is written in James 3:7, within the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And he dwelt in the midst of the Chanaanites the inhabitants of that land, and did not slay them.\" belong to?", "role": "user" }, { "content": "It's from the book of Judges, chapter 1.\n\nHere's the chapter in full:\nJudges Chapter 1\n1 After the death of Josue the children of Israel consulted the Lord, saying: Who shall go up before us against the Chanaanite, and shall be the leader of the war?\n2 And the Lord said: Juda shall go up: behold I have delivered the land into his hands.\n3 And Juda said to Simeon his brother: Come up with me into my lot, and fight against the Chanaanite, that I also may go along with thee into thy lot. And Simeon went with him.\n4 And Juda went up, and the Lord delivered the Chanaanite, and the Pherezite into their hands: and they slew of them in Bezec ten thousand men.\n5 And they found Adonibezec in Bezec, and fought against him, and they defeated the Chanaanite, and the Pherezite.\n6 And Adonibezec fled: and they pursued after him and took him, and cut off his fingers and toes.\n7 And Adonibezec said: Seventy kings having their fingers and toes cut off, gathered up the leavings of the meat under my table: as I have done, so hath God requited me. And they brought him to Jerusalem, and he died there.\n8 And the children of Juda besieging Jerusalem, took it, and put it to the sword, and set the whole city on fire.\n9 And afterwards they went down and fought against the Chanaanite, who dwelt in the mountains, and in the south, and in the plains.\n10 And Juda going forward against the Chanaanite, that dwelt in Hebron (the name whereof was in former times Cariath-Arbe) slew Sesai, and Ahiman, and Tholmai:\n11 And departing from thence he went to the inhabitants of Dabir, the ancient name of which was Cariath-Sepher, that is, the city of letters.\n12 And Caleb said: He that shall take Cariath-Sepher, and lay it waste, to him will I give my daughter Axa to wife.\n13 And Othoniel the son of Cenez, the younger brother of Caleb, having taken it, he gave him Axa his daughter to wife.\n14 And as she was going on her way her husband admonished her to ask a field of her father. And as she sighed sitting on her ass, Caleb said to her: What aileth thee?\n15 But she answered: Give me a blessing, for thou hast given me a dry land: give me also a watery land. So Caleb gave her the upper and the nether watery ground.\n16 And the children of the Cinite, the kinsman of Moses, went up from the city of palms, with the children of Juda into the wilderness of his lot, which is at the south side of Arad, and they dwelt with him.\n17 And Juda went with Simeon his brother, and they together defeated the Chanaanites that dwelt in Sephaath, and slew them. And the name of the city was called Horma, that is, Anathema.\n18 And Juda took Gaza with its confines, and Ascalon and Accaron with their confines.\n19 And the Lord was with Juda, and he possessed the hill country: but was not able to destroy the inhabitants of the valley, because they had many chariots armed with scythes.\n20 And they gave Hebron to Caleb, as Moses had said, who destroyed out of it the three sons of Enac.\n21 But the sons of Benjamin did not destroy the Jebusites that inhabited Jerusalem: and the Jebusite hath dwelt with the sons of Benjamin in Jerusalem until this present day.\n22 The house of Joseph also went up against Bethel, and the Lord was with them.\n23 For when they were besieging the city, which before was called Luza,\n24 They saw a man coming out of the city, and they said to him: shew us the entrance into the city, and we will shew thee mercy.\n25 And when he had shewn them, they smote the city with the edge of the sword: but that man and all his kindred they let go:\n26 Who being sent away, went into the land of Hethim, and built there a city, and called it Luza: which is so called until this day.\n27 Manasses also did not destroy Bethsan, and Thanac with their villages, nor the inhabitants of Dor, and Jeblaam, and Mageddo with their villages. And the Chanaanite began to dwell with them.\n28 But after Israel was grown strong he made them tributaries, and would not destroy them.\n29 Ephraim also did not slay the Chanaanite that dwelt in Gazer, but dwelt with him.\n30 Zabulon destroyed not the inhabitants of Cetron, and Naalol: but the Chanaanite dwelt among them, and became their tributaries.\n31 Aser also destroyed not the inhabitants of Accho, and of Sidon, of Ahalab, and of Achazib, and of Helba, and of Aphec, and of Rohob:\n32 And he dwelt in the midst of the Chanaanites the inhabitants of that land, and did not slay them.\n33 Nephtali also destroyed not the inhabitants of Bethsames, and of Bethanath: and he dwelt in the midst of the Chanaanites the inhabitants of the land, and the Bethsamites and Bethanites were tributaries to him.\n34 And the Amorrhite straitened the children of Dan in the mountain, and gave them not place to go down to the plain:\n35 And he dwelt in the mountain Hares, that is, of potsherds, in Aialon and Salebim. And the hand of the house of Joseph was heavy upon him, and he became tributary to him.\n36 And the border of the Amorrhite was from the ascent of the scorpion, the rock, and the higher places.\n", "role": "assistant" }, { "content": "Book: Luke\nChapter: 8\nVerse: 29", "role": "user" }, { "content": "Here's the passage from Luke 8:29 in the New Testament (Douay Rheims):\n\"For he commanded the unclean spirit to go out of the man. For many times it seized him, and he was bound with chains, and kept in fetters; and breaking the bonds, he was driven by the devil into the deserts.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Next unto him they of the tribe of Issachar encamped, whose prince was Nathanael, the son of Suar.\"?", "role": "user" }, { "content": "\"Next unto him they of the tribe of Issachar encamped, whose prince was Nathanael, the son of Suar.\" is written in Numbers 2:5, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Command the Levites, and declare unto them: When you shall receive of the children of Israel the tithes, which I have given you, offer the firstfruits of them to the Lord, that is to say, the tenth part of the tenth:\"?", "role": "user" }, { "content": "The scripture \"Command the Levites, and declare unto them: When you shall receive of the children of Israel the tithes, which I have given you, offer the firstfruits of them to the Lord, that is to say, the tenth part of the tenth:\" is located in Numbers 18:26 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Not to us, O Lord, not to us; but to thy name give glory.\" from?", "role": "user" }, { "content": "The scripture \"Not to us, O Lord, not to us; but to thy name give glory.\" is located in Psalm 113:9 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And after these things, I saw another angel come down from heaven, having great power: and the earth was enlightened with his glory.\"?", "role": "user" }, { "content": "The quote \"And after these things, I saw another angel come down from heaven, having great power: and the earth was enlightened with his glory.\" is from Revelation 18:1 in the New Testament.", "role": "assistant" }, { "content": "What is written in Sirach 19:26?", "role": "user" }, { "content": "Quoting from Sirach 19:26, Old Testament (Douay Rheims):\n\"A man is known by his look, and a wise man, when thou meetest him, is known by his countenance.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What book is the quote \"And may the God of peace himself sanctify you in all things; that your whole spirit, and soul, and body, may be preserved blameless in the coming of our Lord Jesus Christ.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And may the God of peace himself sanctify you in all things; that your whole spirit, and soul, and body, may be preserved blameless in the coming of our Lord Jesus Christ.\" can be found in the book of 1 Thessalonians, chapter 5, verse 23 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Wherefore now they shall go captive at the head of them that go into captivity: and the faction of the luxurious ones shall be taken away.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Amos, chapter 6.\n\nHere's the full rundown of the chapter:\nAmos Chapter 6\n1 Woe to you that are wealthy in Sion, and to you that have confidence in the mountain of Samaria: ye great men, heads of the people, that go in with state into the house of Israel.\n2 Pass ye over to Chalane, and see, and go from thence into Emath the great: and go down into Geth of the Philistines, and to all the best kingdoms of these: if their border be larger than your border.\n3 You that are separated unto the evil day: and that approach to the throne of iniquity;\n4 You that sleep upon beds of ivory, and are wanton on your couches: that eat the lambs out of the flock, and the calves out of the midst of the herd;\n5 You that sing to the sound of the psaltery: they have thought themselves to have instruments of music like David;\n6 That drink wine in bowls, and anoint themselves with the best ointments: and they are not concerned for the affliction of Joseph.\n7 Wherefore now they shall go captive at the head of them that go into captivity: and the faction of the luxurious ones shall be taken away.\n8 The Lord God hath sworn by his own soul, saith the Lord the God of hosts: I detest the pride of Jacob, and I hate his houses, and I will deliver up the city with the inhabitants thereof.\n9 And if there remain ten men in one house, they also shall die.\n10 And a man's kinsman shall take him up, and shall burn him, that he may carry the bones out of the house; and he shall say to him that is in the inner rooms of the house: Is there yet any with thee?\n11 And he shall answer: There is an end. And he shall say to him: Hold thy peace, and mention not the name of the Lord.\n12 For behold the Lord hath commanded, and he will strike the greater house with breaches, and the lesser house with clefts.\n13 Can horses run upon the rocks, or can any one plough with buffles? for you have turned judgment into bitterness, and the fruit of justice into wormwood.\n14 You that rejoice in a thing of nought: you that say: Have we not taken unto us horns by our own strength?\n15 But behold, I will raise up a nation against you, O house of Israel, saith the Lord the God of hosts; and they shall destroy you from the entrance of Emath, even to the torrent of the desert.\n", "role": "assistant" }, { "content": "Where does it say \"Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\", in the bible?", "role": "user" }, { "content": "The text \"Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\" is part of Deuteronomy chapter 28, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"The people of the land have used oppression, and committed robbery: they afflicted the needy and poor, and they oppressed the stranger by calumny without judgment.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 22.\n\nTake a look at the whole chapter:\nEzekiel Chapter 22\n1 And the word of the Lord came to me, saying:\n2 And thou son of man, dost thou not judge, dost thou not judge the city of blood?\n3 And thou shalt shew her all her abominations, and shalt say: Thus saith the Lord God: This is the city that sheddeth blood in the midst of her, that her time may come: and that hath made idols against herself, to defile herself.\n4 Thou art become guilty in thy blood which thou hast shed: and thou art defiled in thy idols which thou hast made: and thou hast made thy days to draw near, and hast brought on the time of thy years: therefore have I made thee a reproach to the Gentiles, and a mockery to all countries.\n5 Those that are near, and those that are far from thee, shall triumph over thee: thou filthy one, infamous, great in destruction.\n6 Behold the princes of Israel, every one hath employed his arm in thee to shed blood.\n7 They have abused father and mother in thee, they have oppressed the stranger in the midst of thee, they have grieved the fatherless and widow in thee.\n8 Thou hast despised my sanctuaries, and profaned my sabbaths.\n9 Slanderers have been in thee to shed blood, and they have eaten upon the mountains in thee, they have committed wickedness in the midst of thee.\n10 They have discovered the nakedness of their father in thee, they have humbled the uncleanness of the menstruous woman in thee.\n11 And every one hath committed abomination with his neighbour's wife, and the father in law hath wickedly defiled his daughter in law, the brother hath oppressed his sister the daughter of his father in thee.\n12 They have taken gifts in thee to shed blood: thou hast taken usury and increase, and hast covetously oppressed thy neighbours: and thou hast forgotten me, saith the Lord God.\n13 Behold, I have clapped my hands at thy covetousness, which thou hast exercised: and at the blood that hath been shed in the midst of thee.\n14 Shall thy heart endure, or shall thy hands prevail ill the days which I will bring upon thee: I the Lord have spoken, and will do it.\n15 And I will disperse thee in the nations, and will scatter thee among the countries, and I will put an end to thy uncleanness in thee.\n16 And I will possess thee in the sight of the Gentiles, and thou shalt know that I am the Lord.\n17 And the word of the Lord came to me, saying:\n18 Son of man, the house of Israel is become dross to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dross of silver.\n19 Therefore thus saith the Lord God: Because you are all turned into dross, therefore behold I will gather you together in the midst of Jerusalem.\n20 As they gather silver, and brass, and tin, and iron, and lead in the midst of the furnace: that I may kindle a fire in it to melt it: so will I gather you together in my fury and in my wrath, and will take my rest, and I will melt you down.\n21 And I will gather you together, and will burn you in the fire of my wrath, and you shall be melted in the midst thereof.\n22 As silver is melted in the midst of the furnace, so shall you be in the midst thereof: and you shall know that I am the Lord, when I have poured out my indignation upon you.\n23 And the word of the Lord came to me, saying:\n24 Son of man, say to her: Thou art a land that is unclean, and not rained upon in the day of wrath.\n25 There is a conspiracy of prophets in the midst thereof: like a lion that roareth and catcheth the prey, they have devoured souls, they have taken riches and hire, they have made many widows in the midst thereof.\n26 Her priests have despised my law, and have defiled my sanctuaries: they have put no difference between holy and profane: nor have distinguished between the polluted and the clean: and they have turned away their eyes from my sabbaths, and I was profaned in the midst of them.\n27 Her princes in the midst of her, are like wolves ravening the prey to shed blood, and to destroy souls, and to run after gains through covetousness.\n28 And her prophets have daubed them without tempering the mortar, seeing vain things, and divining lies unto them, saying: Thus saith the Lord God: when the Lord hath not spoken.\n29 The people of the land have used oppression, and committed robbery: they afflicted the needy and poor, and they oppressed the stranger by calumny without judgment.\n30 And I sought among them for a man that might set up a hedge, and stand in the gap before me in favour of the land, that I might not destroy it: and I found none.\n31 And I poured out my indignation upon them, in the fire of my wrath I consumed them: I have rendered their way upon their own head, saith the Lord God.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Thus saith the Lord God to these bones: Behold, I will send spirit into you, and you shall live.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 37.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 37\n1 The hand of the Lord was upon me, and brought me forth in the spirit of the Lord: and set me down in the midst of a plain that was full of bones.\n2 And he led me about through them on every side: now they were very many upon the face of the plain, and they were exceeding dry.\n3 And he said to me: Son of man, dost thou think these bones shall live? And I answered: O Lord God, thou knowest.\n4 And he said to me: Prophesy concerning these bones; and say to them: Ye dry bones, hear the word of the Lord.\n5 Thus saith the Lord God to these bones: Behold, I will send spirit into you, and you shall live.\n6 And I will lay sinews upon you, and will cause flesh to grow over you, and will cover you with skin: and I will give you spirit and you shall live, and you shall know that I am the Lord.\n7 And I prophesied as he had commanded me: and as I prophesied there was a noise, and behold a commotion: and the bones came together, each one to its joint.\n8 And I saw, and behold the sinews, and the flesh came up upon them: and the skin was stretched out over them, but there was no spirit in them.\n9 And he said to me: Prophesy to the spirit, prophesy, O son of man, and say to the spirit: Thus saith the Lord God: Come, spirit, from the four winds, and blow upon these slain, and let them live again.\n10 And I prophesied as he had commanded me: and the spirit came into them, and they lived: and they stood up upon their feet, an exceeding great army.\n11 And he said to me: Son of man: All these bones are the house of Israel: they say: Our bones are dried up, and our hope is lost, and we are cut off.\n12 Therefore prophesy, and say to them: Thus saith the Lord God: Behold I will open your graves, and will bring you out of your sepulchres, O my people: and will bring you into the land of Israel.\n13 And you shall know that I am the Lord, when I shall have opened your sepulchres, and shall have brought you out of your graves, O my people:\n14 And shall have put my spirit in you, and you shall live, and I shall make you rest upon your own land: and you shall know that I the Lord have spoken, and done it, saith the Lord God:\n15 And the word of the Lord came to me, saying:\n16 And thou son of man, take thee a stick: and write upon it: Of Juda, and of the children of Israel his associates: and take another stick and write upon it: For Joseph the stick of Ephraim, and for all the house of Israel, and of his associates.\n17 And join them one to the other into one stick, and they shall become one in thy hand.\n18 And when the children of thy people shall speak to thee, saying: Wilt thou not tell us what thou meanest by this?\n19 Say to them: Thus saith the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel that are associated with him, and I will put them together with the stick of Juda, and will make them one stick: and they shall be one in his hand.\n20 And the sticks whereon thou hast written, shall be in thy hand, before their eyes.\n21 And thou shalt say to them: Thus saith the Lord God: Behold, I will take the children of Israel from the midst of the nations whither they are gone: and I will gather them on every side, and will bring them to their own land.\n22 And I will make them one nation in the land on the mountains of Israel, and one king shall be king over them all: and they shall no more be two nations, neither shall they be divided any more into two kingdoms.\n23 Nor shall they be defiled any more with their idols, nor with their abominations, nor with all their iniquities: and I will save them out of all the places in which they have sinned, and I will cleanse them: and they shall be my people, and I will be their God.\n24 And my servant David shall be king over them, and they shall have one shepherd: they shall walk in my judgments, and shall keep my commandments, and shall do them.\n25 And they shall dwell in the land which I gave to my servant Jacob, wherein your fathers dwelt, and they shall dwell in it, they and their children, and their children's children, for ever: and David my servant shall be their prince for ever.\n26 And I will make a covenant of peace with them, it shall be an everlasting covenant with them: and I will establish them, and will multiply them, and will set my sanctuary in the midst of them for ever.\n27 And my tabernacle shall be with them: and I will be their God, and they shall be my people.\n28 And the nations shall know that I am the Lord the sanctifier of Israel, when my sanctuary shall be in the midst of them for ever.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the Lord hath sent to you all his servants the prophets, rising early, and sending, and you have not hearkened, nor inclined your ears to hear.\"?", "role": "user" }, { "content": "It's from the book of Jeremiah, chapter 25.\n\nHere's the chapter in full:\nJeremiah Chapter 25\n1 The word that came to Jeremias concerning all the people of Juda, in the fourth year of Joakim the son of Josias king of Juda, (the same is the first year of Nabuchodonosor king of Babylon,)\n2 Which Jeremias the prophet spoke to all the people of Juda, and to all the inhabitants of Jerusalem, saying:\n3 From the thirteenth year of Josias the son of Ammon king of Juda until this day: this is the three and twentieth year, the word of the Lord hath come to me, and I have spoken to you, rising before day, and speaking, and you have not hearkened.\n4 And the Lord hath sent to you all his servants the prophets, rising early, and sending, and you have not hearkened, nor inclined your ears to hear.\n5 When he said: Return ye, every one from his evil way, and from your wicked devices, and you shall dwell in the land which the Lord hath given to you, and your fathers for ever and ever.\n6 And go not after strange gods to serve them, and adore them: nor provoke me to wrath by the works of your hands, and I will not afflict you.\n7 And you have not heard me, saith the Lord, that you might provoke me to anger with the works of your hands, to your own hurt.\n8 Therefore thus saith the Lord of hosts: Because you have not heard my words:\n9 Behold I will send, and take all the kindreds of the north, saith the Lord, and Nabuchodonosor the king of Babylon my servant: and I will bring them against this land, and against the inhabitants thereof, and against all the nations that are round about it: and I will destroy them, and make them an astonishment and a hissing, and perpetual desolations.\n10 And I will take away from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the mill, and the light of the lamp.\n11 And all this land shall be a desolation, and an astonishment: and all these nations shall serve the king of Babylon seventy years.\n12 And when the seventy years shall be expired, I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans: and I will make it perpetual desolations.\n13 And I will bring upon the land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations:\n14 For they have served them, whereas they were many nations, and great kings: and I will repay them according to their deeds, and according to the works of their hands.\n15 For thus saith the Lord of hosts the God of Israel: Take the cup of wine of this fury at my hand: and thou shalt make all the nations to drink thereof, unto which I shall send thee.\n16 And they shall drink, and be troubled, and be mad because of the sword, which I shall send among them.\n17 And I took the cup at the hand of the Lord, and I presented it to all the nations to drink of it, to which the Lord sent me:\n18 To wit, Jerusalem, and the cities of Juda, and the kings thereof, and the princes thereof: to make them a desolation, and an astonishment, and a hissing, and a curse, as it is at this day.\n19 Pharao the king of Egypt, and his servants, and his princes, and all his people,\n20 And all in general: all the kings of the land of Ausitis, and all the kings of the land of the Philistines, and Ascalon, and Gaza, and Accaron, and the remnant of Azotus.\n21 And Edom, and Moab, and the children of Ammon.\n22 And all the kings of Tyre, and all the kings of Sidon: and the kings of the land of the islands that are beyond the sea.\n23 And Dedan, and Thema, and Buz, and all that have their hair cut round.\n24 And all the kings of Arabia, and all the kings of the west, that dwell in the desert.\n25 And all the kings of Zambri, and all the kings of Elam, and all the kings of Medes:\n26 And all the kings of the north far and near, every one against his brother: and all the kingdoms of the earth, which are upon the face thereof: and the king of Sesac shall drink after them.\n27 And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Drink ye, and be drunken, and vomit: and fall, and rise no more, because of the sword, which I shall send among you.\n28 And if they refuse to take the cup at thy hand to drink, thou shalt say to them: Thus saith the Lord of hosts: Drinking you shall drink:\n29 For behold I begin to bring evil on the city wherein my name is called upon: and shall you be as innocent and escape free? you shall not escape free: for I will call for the sword upon all the inhabitants of the earth, saith the Lord of hosts.\n30 And thou shalt prophesy unto them all these words, and thou shalt say to them: The Lord shall roar from on high, and shall utter his voice from his holy habitation: roaring he shall roar upon the place of his beauty: the shout as it were of them that tread grapes shall be given out against all the inhabitants of the earth.\n31 The noise is come even to the ends of the earth: for the Lord entereth into judgement with the nations: he entereth into judgement with all flesh; the wicked I have delivered up to the sword, saith the Lord.\n32 Thus saith the Lord of hosts: Behold evil shall go forth from nation to nation: and a great whirlwind shall go forth from the ends of the earth.\n33 And the slain of the Lord shall be at that day from one end of the earth even to the other end thereof: they shall not be lamented, and they shall not be gathered up, nor buried: they shall lie as dung upon the face of the earth.\n34 Howl, ye shepherds, and cry: and sprinkle yourselves with ashes, ye leaders of the flock: for the days of your slaughter and your dispersion are accomplished, and you shall fall like precious vessels.\n35 And the shepherds shall have no way to flee, nor the leaders of the flock to save themselves.\n36 A voice of the cry of the shepherds, and a howling of the principal of the flock: because the Lord hath wasted their pastures.\n37 And the fields of peace have been silent, because of the fierce anger of the Lord.\n38 He has forsaken his covert as the lion, for the land is laid waste because of the wrath of the dove, and because of the fierce anger of the Lord.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"He went down into the king's house to the secretary's chamber: and behold all the princes sat there, Elisama the scribe, and Dalaias the son of Semeias, and Elnathan the son of Achobor, and Gamarias the son of Saphan, and Sedecias the son of Hananias, and all the princes.\"?", "role": "user" }, { "content": "In the Bible, the verse \"He went down into the king's house to the secretary's chamber: and behold all the princes sat there, Elisama the scribe, and Dalaias the son of Semeias, and Elnathan the son of Achobor, and Gamarias the son of Saphan, and Sedecias the son of Hananias, and all the princes.\" can be found in the book of Jeremiah, chapter 36, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Joshua 3:15 for me?", "role": "user" }, { "content": "The verse in Joshua 3:15 of the Old Testament (Douay Rheims) goes:\n\"And as soon as they came into the Jordan, and their feet were dipped in part of the water, (now the Jordan, it being harvest time, had filled the banks of its channel,)\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And whosoever he be that shall be found guilty of this fact, he shall be burnt with fire with all his substance, because he hath transgressed the covenant of the Lord, and hath done wickedness in Israel.\"?", "role": "user" }, { "content": "In the book of Joshua, chapter 7, verse 15 of the Old Testament, you'll find \"And whosoever he be that shall be found guilty of this fact, he shall be burnt with fire with all his substance, because he hath transgressed the covenant of the Lord, and hath done wickedness in Israel.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the children of Israel would not destroy Gessuri and Machati: and they have dwelt in the midst of Israel, until this present day.\" appear?", "role": "user" }, { "content": "In the book of Joshua, chapter 13, verse 13 of the Old Testament, you'll find \"And the children of Israel would not destroy Gessuri and Machati: and they have dwelt in the midst of Israel, until this present day.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The wisdom of a. discreet man is to understand his way: and the imprudence of fools erreth.\"?", "role": "user" }, { "content": "That's from Proverbs, chapter 14.\n\nWant the full chapter? Here it is:\nProverbs Chapter 14\n1 A wise woman buildeth her house: but the foolish will pull down with her hands that also which is built.\n2 He that walketh in the right way, and feareth God, Cis despised by him that goeth by an infamous way.\n3 In the mouth of a fool is the rod of pride: but the lips of the wise preserve them.\n4 Where there are no oxen, the crib is empty: but where there is much corn, there the strength of the ox is manifest.\n5 A faithful witness will not lie: but a deceitful witness uttereth a lie.\n6 A scorner seeketh wisdom, and findeth it not: the learning of the wise is easy.\n7 Go against a foolish man, and he knoweth not the lips of prudence.\n8 The wisdom of a. discreet man is to understand his way: and the imprudence of fools erreth.\n9 A fool will laugh at sin, but among the just grace shall abide.\n10 The heart that knoweth the bitterness of his own soul, in his joy the stranger shall not intermeddle.\n11 The house of the wicked shall be destroyed: but the tabernacles of the just shall flourish.\n12 There is a way which seemeth just to a man: but the ends thereof lead to death.\n13 Laughter shall be mingled with sorrow, and mourning taketh hold of the end of joy.\n14 A fool shall be filled with his own ways, and the good man shall be above him.\n15 The innocent believeth every word: the discreet man considereth his steps. No good shall come to the deceitful son: but the wise servant shall prosper in his dealings, and his way shall be made straight.\n16 A wise man feareth and declineth from evil: the fool leapeth over and is confident.\n17 The impatient man shall work folly: and the crafty man is hateful.\n18 The childish shall possess folly, and the prudent, shall look for knowledge.\n19 The evil shall fall down before the good: and the wicked before the gates of the just.\n20 The poor man shall be hateful even to his own neighbour: but the friends of the rich are many.\n21 He that despiseth his neighbour, sinneth: but he that sheweth mercy to the poor, shall be blessed. He that believeth in the Lord, loveth mercy.\n22 They err that work evil: but mercy and truth prepare good things.\n23 In much work there shall be abundance: but where there are many words, there is oftentimes want.\n24 The crown of the wise is their riches: the folly of fools, imprudence.\n25 A faithful witness delivereth souls: and the double dealer uttereth lies.\n26 In the fear of the Lord is confidence of strength, and there shall be hope for his children.\n27 The fear of the Lord is a fountain of life, to decline from the ruin of death.\n28 In the multitude of people is the dignity of the king: and in the small number of people the dishonour of the prince.\n29 He that is patient, is governed with much wisdom: but he that is impatient, exalteth his folly.\n30 Soundness of heart is the life of the flesh: but envy is the rottenness of the bones.\n31 He that oppresseth the poor, upbraideth his Maker: but he that hath pity on the poor, honoureth him.\n32 The wicked man shall be driven out in his wickedness: but the just hath hope in his death.\n33 In the heart of the prudent resteth wisdom, and it shall instruct all the ignorant.\n34 Justice exalteth a nation: but sin maketh nations miserable.\n35 A wise servant is acceptable to the king: he that is good for nothing shall feel his anger.\n", "role": "assistant" }, { "content": "Psalm, chapter 146, verse 3 - what does it say?", "role": "user" }, { "content": "Old Testament\nPsalm 146:3 (Douay Rheims)\n\"Who healeth the broken of heart, and bindeth up their bruises.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the scriptural address for \"Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual.\"?", "role": "user" }, { "content": "\"Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual.\" is written in 1 Corinthians 2:13, within the New Testament.", "role": "assistant" }, { "content": "What does it say in 1 Maccabees chapter 3 verse 56?", "role": "user" }, { "content": "From the Old Testament, in 1 Maccabees 3:56 (Douay Rheims), we read:\n\"And he said to them that were building houses, or had betrothed wives, or were planting vineyards, or were fearful, that they should return every man to his house, according to the law.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages:\"?", "role": "user" }, { "content": "In the book of 1 Maccabees, chapter 14, verse 32 of the Old Testament, you'll find \"Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages:\".", "role": "assistant" }, { "content": "Where in the books does \"Then David and his men, who were about six hundred, arose, and departing from Ceila, wandered up and down uncertain where they should stay: and it was told Saul that David was fled from Ceila, and had escaped: wherefore he forbore to go out.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Samuel, chapter 23.\n\nHere's the full rundown of the chapter:\n1 Samuel Chapter 23\n1 And they told David, saying: Behold the Philistines fight against Ceila, and they rob the barns.\n2 Therefore David consulted the Lord, saying: Shall I go and smite these Philistines? And the Lord said to David: Go, and thou shalt smite the Philistines, and shalt save Ceila.\n3 And the men that were with David, said to him: Behold we are in fear here in Judea, how much more if we go to Ceila against the hands of the Philistines?\n4 Therefore David consulted the Lord again. And he answered and said to him: Arise, and go to Ceila: for I will deliver the Philistines into thy hand.\n5 David therefore, and his men, went to Ceila, and fought against the Philistines, and brought away their cattle, and made a great slaughter of them: and David saved the inhabitants of Ceila.\n6 Now at that time, when Abiathar the son of Achimelech fled to David to Ceila, he came down having an ephod with him.\n7 And it was told Saul that David was come to Ceila: and Saul said: The Lord hath delivered him into my hands, and he is shut up, being come into a city, that hath gates and bars.\n8 And Saul commanded all the people to go down to fight against Ceila, and to besiege David, and his men.\n9 Now when David understood, that Saul secretly prepared evil against him, he said to Abiathar the priest: Bring hither the ephod.\n10 And David said: O Lord God of Israel, thy servant hath heard a report, that Saul designeth to come to Ceila, to destroy the city for my sake:\n11 Will the men of Ceila deliver me into his hands? and will Saul come down, as thy servant hath heard? O Lord God of Israel, tell thy servant. And the Lord said: He will come down.\n12 And David said: Will the men of Ceila deliver me, and my men, into the hands of Saul? And the Lord said: They will deliver thee up.\n13 Then David and his men, who were about six hundred, arose, and departing from Ceila, wandered up and down uncertain where they should stay: and it was told Saul that David was fled from Ceila, and had escaped: wherefore he forbore to go out.\n14 But David abode in the desert in strong holds, and he remained in a mountain of the desert of Ziph, in a woody hill. And Saul sought him always: but the Lord delivered him not into his hands.\n15 And David saw that Saul was come out to seek his life. And David was in the desert of Ziph, in a wood.\n16 And Jonathan the son of Saul arose, and went to David into the wood, and strengthened his hands in God: and he said to him:\n17 Fear not: for the hand of my father Saul shall not find thee, and thou shalt reign over Israel, and I shall be next to thee, yea, and my father knoweth this.\n18 And the two made a covenant before the Lord: and David abode in the wood: but Jonathan returned to his house.\n19 And the Ziphites went up to Saul in Gabaa, saying: Lo, doth not David lie hid with us in the strong holds of the wood, in mount Hachila, which is on the right hand of the desert.\n20 Now therefore come down, as thy soul hath desired to come down: and it shall be our business to deliver him into the king's hands.\n21 And Saul said: Blessed be ye of the Lord, for you have pitied my case.\n22 Go therefore, I pray you, and use all diligence, and curiously inquire, and consider the place where his foot is, and who hath seen him there: for he thinketh of me, that I lie craftily in wait for him.\n23 Consider and see all his lurking holes, wherein he is bid, and return to me with the certainty of the thing, that I may go with you. And if be should even go down into the earth to hide himself, I will search him out in all the thousands of Juda.\n24 And they arose and went to Ziph before Saul: and David and his men were in the desert of Maon, in the plain at the right hand of Jesimon.\n25 Then Saul and his men went to seek him: and it was told David, and forthwith he went down to the rock, and abode in the wilderness of Maon: and when Saul had heard of it he pursued after David in the wilderness of Maon.\n26 And Saul went on this side of the mountain: and David and his men were on the other side of the mountain: and David despaired of being able to escape from the face of Saul: and Saul and his men encompassed David and his men round about to take them.\n27 And a messenger came to Saul, saying: Make haste to come, for the Philistines have poured in themselves upon the land.\n28 Wherefore Saul returned, leaving the pursuit of David, and went to meet the Philistines. For this cause they called that place, the Rock of division.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat.\"?", "role": "user" }, { "content": "It's from the book of Acts, chapter 27.\n\nHere's the chapter in full:\nActs Chapter 27\n1 And when it was determined that he should sail into Italy, and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,\n2 Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us.\n3 And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.\n4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.\n5 And sailing over the sea of Cilicia, and Pamphylia, we came to Lystra, which is in Lycia:\n6 And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\n7 And when for many days we had sailed slowly, and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone:\n8 And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa.\n9 And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,\n10 Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.\n11 But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.\n12 And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest.\n13 And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.\n14 But not long after, there arose against it a tempestuous wind, called Euroaquilo.\n15 And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven.\n16 And running under a certain island, that is called Cauda, we had much work to come by the boat.\n17 Which being taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they let down the sail yard, and so were driven.\n18 And we being mightily tossed with the tempest, the next day they lightened the ship.\n19 And the third day they cast out with their own hands the tackling of the ship.\n20 And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away.\n21 And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me, and not have loosed from Crete, and have gained this harm and loss.\n22 And now I exhort you to be of good cheer. For there shall be no loss of any man's life among you, but only of the ship.\n23 For an angel of God, whose I am, and whom I serve, stood by me this night,\n24 Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.\n25 Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me.\n26 And we must come unto a certain island.\n27 But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country.\n28 Who also sounding, found twenty fathoms; and going on a little further, they found fifteen fathoms.\n29 Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.\n30 But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship,\n31 Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved.\n32 Then the soldiers cut off the ropes of the boat, and let her fall off.\n33 And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited, and continued fasting, taking nothing.\n34 Wherefore I pray you to take some meat for your health's sake; for there shall not an hair of the head of any of you perish.\n35 And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat.\n36 Then were they all of better cheer, and they also took some meat.\n37 And we were in all in the ship, two hundred threescore and sixteen souls.\n38 And when they had eaten enough, they lightened the ship, casting the wheat into the sea.\n39 And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.\n40 And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore.\n41 And when we were fallen into a place where two seas met, they run the ship aground; and the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea.\n42 And the soldiers' counsel was, that they should kill the prisoners, lest any of them, swimming out, should escape.\n43 But the centurion, willing to save Paul, forbade it to be done; and he commanded that they who could swim, should cast themselves first into the sea, and save themselves, and get to land.\n44 And the rest, some they carried on boards, and some on those things that belonged to the ship. And so it came to pass, that every soul got safe to land.\n", "role": "assistant" }, { "content": "Book: Deuteronomy\nChapter: 21\nVerse: 3", "role": "user" }, { "content": "Quoting from Deuteronomy 21:3, Old Testament (Douay Rheims):\n\"And the ancients of that city which they shall perceive to be nearer than the rest, shall take a heifer of the herd, that hath not drawn in the yoke, nor ploughed the ground,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they said to them: The Lord see and judge, because you have made our savour to stink before Pharao and his servants, and you have given him a sword to kill us.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 5.\n\nHere's what the chapter says:\nExodus Chapter 5\n1 After these things Moses and Aaron went in, and said to Pharao: Thus saith the Lord God of Israel: Let my people go that they may sacrifice to me in the desert.\n2 But he answered: Who is the Lord, that I should hear his voice, and let Israel go? I know not the Lord, neither will I let Israel go.\n3 And they said: The God of the Hebrews hath called us, to go three days' journey into the wilderness and to sacrifice to the Lord our God: lest a pestilence or the sword fall upon us.\n4 The king of Egypt said to them: Why do you Moses and Aaron draw off the people from their works? Get you gone to your burdens.\n5 And Pharao said: The people of the land is numerous: you see that the multitude is increased: how much more if you give them rest from their works?\n6 Therefore he commanded the same day the overseers of the works, and the taskmasters of the people, saying:\n7 You shall give straw no more to the people to make brick, as before: but let them go and gather straw.\n8 And you shall lay upon them the task of bricks, which they did before, neither shall you diminish any thing thereof: for they are idle, and therefore they cry, saying: Let us go and sacrifice to our God.\n9 Let them be oppressed, with works, and let them fulfill them: that they may not regard lying words.\n10 And the overseers of the works and the taskmasters went out and said to the people: Thus saith Pharao, I allow you no straw:\n11 Go, and gather it where you can find it: neither shall any thing of your work be diminished.\n12 And the people was scattered through all the land of Egypt to gather straw.\n13 And the overseers of the works pressed them, saying: Fulfill your work every day as before you were wont to do when straw was given you.\n14 And they that were over the works of the children of Israel were scourged by Pharao's taskmasters, saying: Why have you not made up the task of bricks both yesterday and to day as before?\n15 And the officers of the children of Israel came, and cried out to Pharao, saying: Why dealest thou so with thy servants?\n16 Straw is not given us, and bricks are required of us as before: behold we thy servants are beaten with whips, and thy people is unjustly dealt withal.\n17 And he said: You are idle, and therefore you say: Let us go and sacrifice to the Lord.\n18 Go therefore, and work: straw shall not be given you, and you shall deliver the accustomed number of bricks.\n19 And the officers of the children of Israel saw that they were in evil case, because it was said to them: There shall not a whit be diminished of the bricks for every day.\n20 And they met Moses and Aaron, who stood over against them as they came out from Pharao:\n21 And they said to them: The Lord see and judge, because you have made our savour to stink before Pharao and his servants, and you have given him a sword to kill us.\n22 And Moses returned to the Lord, and said: Lord, why hast thou afflicted this people? wherefore hast thou sent me?\n23 For since the time that I went in to Pharao to speak in thy name, he hath afflicted thy people: and thou hast not delivered them.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning.\" from?", "role": "user" }, { "content": "That's from Exodus, chapter 12.\n\nWant the full chapter? Here it is:\nExodus Chapter 12\n1 And the Lord said to Moses and Aaron in the land of Egypt:\n2 This month shall be to you the beginning of months: it shall be the first in the months of the year.\n3 Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day of this month let every man take a lamb by their families and houses.\n4 But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb.\n5 And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid.\n6 And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening.\n7 And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it.\n8 And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce.\n9 You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire: you shall eat the head with the feet and entrails thereof.\n10 Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire.\n11 And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste: for it is the Phase (that is the Passage) of the Lord.\n12 And I will pass through the land of Egypt that night, and will kill every firstborn in the land of Egypt both man and beast: and against all the gods of Egypt I will execute judgments: I am the Lord.\n13 And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt.\n14 And this day shall be for a memorial to you: and you shall keep it a feast to the Lord in your generations with an everlasting observance.\n15 Seven days shall you eat unleavened bread: in the first day there shall be no leaven in your houses: whosoever shall eat any thing leavened, from the first day until the seventh day, that soul shall perish out of Israel.\n16 The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating.\n17 And you shall observe the feast of the unleavened bread: for in this same day I will bring forth your army out of the land of Egypt, and you shall keep this day in your generations by a perpetual observance.\n18 The first month, the fourteenth day of the month in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month in the evening.\n19 Seven days there shall not be found any leaven in your houses: he that shall eat leavened bread, his soul shall perish out of the assembly of Israel, whether he be a stranger or born in the land.\n20 You shall not eat any thing leavened: in all your habitations you shall eat unleavened bread.\n21 And Moses called all the ancients of the children of Israel, and said to them: Go take a lamb by your families, and sacrifice the Phase.\n22 And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning.\n23 For the Lord will pass through striking the Egyptians: and when he shall see the blood on the transom, and on both the posts, he will pass over the door of the house, and not suffer the destroyer to come into your houses and to hurt you.\n24 Thou shalt keep this thing as a law for thee and thy children for ever.\n25 And when you have entered into the land which the Lord will give you as he hath promised, you shall observe these ceremonies.\n26 And when your children shall say to you: What is the meaning of this service?\n27 You shall say to them: It is the victim of the passage of the Lord, when he passed over the houses of the children of Israel in Egypt, striking the Egyptians, and saving our houses. And the people bowing themselves, adored.\n28 And the children of Israel going forth did as the Lord had commanded Moses and Aaron.\n29 And it came to pass at midnight, the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharao, who sat on his throne, unto the firstborn of the captive woman that was in the prison, and all the firstborn of cattle.\n30 And Pharao arose in the night, and all his servants, and all Egypt: for there was not a house wherein there lay not one dead.\n31 And Pharao calling Moses and Aaron, in the night, said: Arise and go forth from among my people, you and the children of Israel: go, sacrifice to the Lord as you say.\n32 Your sheep and herds take along with you, as you demanded, and departing, bless me.\n33 And the Egyptians pressed the people to go forth out of the land speedily, saying: We shall all die.\n34 The people therefore took dough before it was leavened: and tying it in their cloaks, put it on their shoulders.\n35 And the children of Israel did as Moses had commanded: and they asked of the Egyptians vessels of silver and gold, and very much raiment.\n36 And the Lord gave favour to the people in the sight of the Egyptians, so that they lent unto them: and they stripped the Egyptians.\n37 And the children of Israel set forward from Ramesse to Socoth, being about six hundred thousand men on foot, beside children.\n38 And a mixed multitude without number went up also with them, sheep and herds and beasts of divers kinds, exceeding many.\n39 And they baked the meal, which a little before they had brought out of Egypt, in dough: and they made earth cakes unleavened: for it could not be leavened, the Egyptians pressing them to depart, and not suffering them to make any stay: neither did they think of preparing any meat.\n40 And the abode of the children of Israel that they made in Egypt, was four hundred and thirty years.\n41 Which being expired, the same day all the army of the Lord went forth out of the land of Egypt.\n42 This is the observable night of the Lord, when he brought them forth out of the land of Egypt: this night all the children of Israel must observe in their generations.\n43 And the Lord said to Moses and Aaron: This is the service of the Phase: No foreigner shall eat of it.\n44 But every bought servant shall be circumcised, and so shall eat.\n45 The stranger and the hireling shall not eat thereof.\n46 In one house shall it be eaten, neither shall you carry forth of the flesh thereof out of the house, neither shall you break a bone thereof.\n47 All the assembly of the children of Israel shall keep it.\n48 And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof.\n49 The same law shall be to him that is born in the land, and to the proselyte that sojourneth with you.\n50 And all the children of Israel did as the Lord had commanded Moses and Aaron.\n51 And the same day the Lord brought forth the children of Israel out of the land of Egypt by their companies.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the word of the Lord came to me, saying:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 37.\n\nHere's the full chapter:\nEzekiel Chapter 37\n1 The hand of the Lord was upon me, and brought me forth in the spirit of the Lord: and set me down in the midst of a plain that was full of bones.\n2 And he led me about through them on every side: now they were very many upon the face of the plain, and they were exceeding dry.\n3 And he said to me: Son of man, dost thou think these bones shall live? And I answered: O Lord God, thou knowest.\n4 And he said to me: Prophesy concerning these bones; and say to them: Ye dry bones, hear the word of the Lord.\n5 Thus saith the Lord God to these bones: Behold, I will send spirit into you, and you shall live.\n6 And I will lay sinews upon you, and will cause flesh to grow over you, and will cover you with skin: and I will give you spirit and you shall live, and you shall know that I am the Lord.\n7 And I prophesied as he had commanded me: and as I prophesied there was a noise, and behold a commotion: and the bones came together, each one to its joint.\n8 And I saw, and behold the sinews, and the flesh came up upon them: and the skin was stretched out over them, but there was no spirit in them.\n9 And he said to me: Prophesy to the spirit, prophesy, O son of man, and say to the spirit: Thus saith the Lord God: Come, spirit, from the four winds, and blow upon these slain, and let them live again.\n10 And I prophesied as he had commanded me: and the spirit came into them, and they lived: and they stood up upon their feet, an exceeding great army.\n11 And he said to me: Son of man: All these bones are the house of Israel: they say: Our bones are dried up, and our hope is lost, and we are cut off.\n12 Therefore prophesy, and say to them: Thus saith the Lord God: Behold I will open your graves, and will bring you out of your sepulchres, O my people: and will bring you into the land of Israel.\n13 And you shall know that I am the Lord, when I shall have opened your sepulchres, and shall have brought you out of your graves, O my people:\n14 And shall have put my spirit in you, and you shall live, and I shall make you rest upon your own land: and you shall know that I the Lord have spoken, and done it, saith the Lord God:\n15 And the word of the Lord came to me, saying:\n16 And thou son of man, take thee a stick: and write upon it: Of Juda, and of the children of Israel his associates: and take another stick and write upon it: For Joseph the stick of Ephraim, and for all the house of Israel, and of his associates.\n17 And join them one to the other into one stick, and they shall become one in thy hand.\n18 And when the children of thy people shall speak to thee, saying: Wilt thou not tell us what thou meanest by this?\n19 Say to them: Thus saith the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel that are associated with him, and I will put them together with the stick of Juda, and will make them one stick: and they shall be one in his hand.\n20 And the sticks whereon thou hast written, shall be in thy hand, before their eyes.\n21 And thou shalt say to them: Thus saith the Lord God: Behold, I will take the children of Israel from the midst of the nations whither they are gone: and I will gather them on every side, and will bring them to their own land.\n22 And I will make them one nation in the land on the mountains of Israel, and one king shall be king over them all: and they shall no more be two nations, neither shall they be divided any more into two kingdoms.\n23 Nor shall they be defiled any more with their idols, nor with their abominations, nor with all their iniquities: and I will save them out of all the places in which they have sinned, and I will cleanse them: and they shall be my people, and I will be their God.\n24 And my servant David shall be king over them, and they shall have one shepherd: they shall walk in my judgments, and shall keep my commandments, and shall do them.\n25 And they shall dwell in the land which I gave to my servant Jacob, wherein your fathers dwelt, and they shall dwell in it, they and their children, and their children's children, for ever: and David my servant shall be their prince for ever.\n26 And I will make a covenant of peace with them, it shall be an everlasting covenant with them: and I will establish them, and will multiply them, and will set my sanctuary in the midst of them for ever.\n27 And my tabernacle shall be with them: and I will be their God, and they shall be my people.\n28 And the nations shall know that I am the Lord the sanctifier of Israel, when my sanctuary shall be in the midst of them for ever.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Lot, lifting up his eyes, saw all the country about the Jordan, which was watered throughout, before the Lord destroyed Sodom and Gomorrha, as the paradise of the Lord, and like Egypt as one comes to Segor.\"?", "role": "user" }, { "content": "In the book of Genesis, chapter 13, verse 10 of the Old Testament, you'll find \"And Lot, lifting up his eyes, saw all the country about the Jordan, which was watered throughout, before the Lord destroyed Sodom and Gomorrha, as the paradise of the Lord, and like Egypt as one comes to Segor.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Be comforted, be comforted, my people, saith your God.\"?", "role": "user" }, { "content": "That one's from Isaiah, chapter 40.\n\nHere's the chapter it's part of:\nIsaiah Chapter 40\n1 Be comforted, be comforted, my people, saith your God.\n2 Speak ye to the heart of Jerusalem, and call to her: for her evil is come to an end, her iniquity is forgiven: she hath received of the hand of the Lord double for all her sins.\n3 The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God.\n4 Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough ways plain.\n5 And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken.\n6 The voice of one, saying: Cry. And I said: What shall I cry? All flesh is grass, and all the glory thereof as the flower of the held.\n7 The grass is withered, and the dower is fallen, because the spirit of the Lord hath blown upon it. Indeed the people is grass:\n8 The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever.\n9 Get thee up upon a high mountain, thou that bringest good tidings to Sion: lift up thy voice with strength, thou that bringest good tidings to Jerusalem: lift it up, fear not. Say to the cities of Juda: Behold your God:\n10 Behold the Lord God shall come with strength, and his arm shall rule: Behold his reward is with him and his work is before him.\n11 He shall feed his flock like a shepherd: he shall gather together the lambs with his arm, and shall take them up in his bosom, and he himself shall carry them that are with young.\n12 Who hath measured the waters in the hollow of his hand, and weighed the heavens with his palm? who hath poised with three fingers the bulk of the earth, and weighed the mountains in scales, and the hills in a balance?\n13 Who hath forwarded the spirit of the Lord? or who hath been his counsellor, and hath taught him?\n14 With whom hath he consulted, and who hath instructed him, and taught him the path of justice, and taught him knowledge, and shewed him the way of understanding?\n15 Behold the Gentiles are as a drop of a bucket, and are counted as the smallest grain of a balance: behold the islands are as a little dust.\n16 And Libanus shall not be enough to burn, nor the beasts thereof sufficient for a burnt offering.\n17 All nations are before him as if they had no being at all, and are counted to him as nothing, and vanity.\n18 To whom then have you likened God? or what image will you make for him?\n19 Hath the workman cast a graven statue? or hath the goldsmith formed it with gold, or the silversmith with plates of silver?\n20 He hath chosen strong wood, and that will not rot: the skillful workman seeketh how he may set up an idol that may not be moved.\n21 Do you not know? hath it not been heard? hath it not been told you from the beginning? have you not understood the foundations of the earth?\n22 It is he that sitteth upon the globe of the earth, and the inhabitants thereof are as locusts: he that stretcheth out the heavens as nothing, and spreadeth them out as a tent to dwell in.\n23 He that bringeth the searchers of secrets to nothing, that hath made the judges of the earth as vanity.\n24 And surely their stock was neither planted, nor sown, nor rooted in the earth: suddenly he hath blown upon them, and they are withered, and a whirlwind shall take them away as stubble.\n25 And to whom have ye likened me, or made me equal, saith the Holy One?\n26 Lift up your eyes on high, and see who hath created these things: who bringeth out their host by number, and calleth them all by their names: by the greatness of his might, and strength, and power, not one of them was missing.\n27 Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God?\n28 Knowest thou not, or hast thou not heard? the Lord is the everlasting God, who hath created the ends of the earth: he shall not faint, nor labour, neither is there any searching out of his wisdom.\n29 It is he that giveth strength to the weary, and increaseth force and might to them that are not.\n30 Youths shall faint, and labour, and young men shall fall by infirmity.\n31 But they that hope in the Lord shall renew their strength, they shall take wings as eagles, they shall run and not be weary, they shall walk and not faint.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Prepare ye war against her: arise, and let us go up at midday: woe unto us, for the day is declined, for the shadows of the evening are grown longer.\" from?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 6, verse 4 of the Old Testament, you'll find \"Prepare ye war against her: arise, and let us go up at midday: woe unto us, for the day is declined, for the shadows of the evening are grown longer.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"At this my heart trembleth, and is moved out of its place.\" come?", "role": "user" }, { "content": "That one's from Job, chapter 37.\n\nHere's the chapter it's part of:\nJob Chapter 37\n1 At this my heart trembleth, and is moved out of its place.\n2 Hear ye attentively the terror of his voice, and the sound that cometh out of his mouth.\n3 He beholdeth under all the heavens, and his light is upon the ends of the earth.\n4 After it a noise shall roar, he shall thunder with the voice of his majesty, and shall not be found out, when his voice shall be heard.\n5 God shall thunder wonderfully with his voice, he that doth great and unsearchable things.\n6 He commandeth the snow to go down upon the earth, and the winter rain, and the shower of his strength.\n7 He sealeth up the hand of all men, that every one may know his works.\n8 Then the beast shall go into his covert, and shall abide in his den.\n9 Out of the inner parts shall a tempest come, and cold out of the north.\n10 When God bloweth there cometh frost, and again the waters are poured out abundantly.\n11 Corn desireth clouds, and the clouds spread their light:\n12 Which go round about, whithersoever the will of him that governeth them shall lead them, to whatsoever he shall command them upon the face of the whole earth:\n13 Whether in one tribe, or in his own land, or in what place soever of his mercy he shall command them to be found.\n14 Hearken to these things, Job: Stand, and consider the wondrous works of God.\n15 Dost thou know when God commanded the rains, to shew his light of his clouds?\n16 Knowest thou the great paths of the clouds, and the perfect knowledges?\n17 Are not thy garments hot, when the south wind blows upon the earth?\n18 Thou perhaps hast made the heavens with him, which are most strong, as if they were of molten brass.\n19 shew us what we may say to him: for we are wrapped up in darkness.\n20 Who shall tell him the things I speak? even if a man shall speak, he shall be swallowed up.\n21 But now they see not the light: the air on a sudden shall be thickened into clouds, and the wind shall pass and drive them away.\n22 Cold cometh out of the north, and to God praise with fear.\n23 We cannot find him worthily: he is great in strength, and in judgment, and in justice, and he is ineffable.\n24 Therefore men shall fear him, and all that seem to themselves to be wise, shall not dare to behold him.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Then let those who are in Judea, flee to the mountains; and those who are in the midst thereof, depart out: and those who are in the countries, not enter into it.\" from?", "role": "user" }, { "content": "\"Then let those who are in Judea, flee to the mountains; and those who are in the midst thereof, depart out: and those who are in the countries, not enter into it.\" appears in Luke, chapter 21, at verse 21 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And it shall come to pass that every one that shall see thee, shall flee from thee, and shall say: Ninive is laid waste: who shall bemoan thee? whence shall I seek a comforter for thee?\"?", "role": "user" }, { "content": "It's from the book of Nahum, chapter 3.\n\nHere's the chapter in full:\nNahum Chapter 3\n1 Woe to thee, O city of blood, all full of lies and violence: rapine shall not depart from thee.\n2 The noise of the whip, and the noise of the rattling of the wheels, and of the neighing horse, and of the running chariot, and of the horsemen coming up,\n3 And of the shining sword, and of the glittering spear, and of a multitude slain, and of a grievous destruction: and there is no end of carcasses, and they shall fall down on their dead bodies.\n4 Because of the multitude of the fornications of the harlot that was beautiful and agreeable, and that made use of witchcraft, that sold nations through her fornications, and families through her witchcrafts.\n5 Behold I come against thee, saith the Lord of hosts: and I will discover thy shame to thy face, and will shew thy nakedness to the nations, and thy shame to kingdoms.\n6 And I will cast abominations upon thee, and will disgrace thee, and will make an example of thee.\n7 And it shall come to pass that every one that shall see thee, shall flee from thee, and shall say: Ninive is laid waste: who shall bemoan thee? whence shall I seek a comforter for thee?\n8 Art thou better than the populous Alexandria, that dwelleth among the rivers? waters are round about it: the sea is its riches, the waters are its walls.\n9 Ethiopia and Egypt were the strength thereof, and there is no end: Africa and the Libyans were thy helpers.\n10 Yet she also was removed and carried into captivity: her young children were dashed in pieces at the top of every street, and they cast lots upon her nobles, and all her great men were bound in fetters.\n11 Therefore thou also shalt be made drunk, and shalt be despised: and thou shalt seek help from the enemy.\n12 All thy strong holds shall be like fig trees with their green figs: if they be shaken, they shall fall into the mouth of the eater.\n13 Behold thy people in the midst of thee are women: the gates of thy land shall be set wide open to thy enemies, the fire shall devour thy bars.\n14 Draw thee water for the siege, build up thy bulwarks: go into the clay, and tread, work it and make brick.\n15 There shall the fire devour thee: thou shalt perish by the sword, it shall devour thee like the bruchus: assemble together like the bruchus, make thyself many like the locust.\n16 Thou hast multiplied thy merchandises above the stars of heaven: the bruchus hath spread himself and flown away.\n17 Thy guards are like the locusts: and thy little ones like the locusts of locusts which swarm on the hedges in the day of cold: the sun arose, and they flew away, and their place was not known where they were.\n18 Thy shepherds have slumbered, O king of Assyria, thy princes shall be buried: thy people are hid in the mountains, and there is none to gather them together.\n19 Thy destruction is not hidden, thy wound is grievous: all that have heard the fame of thee, have clapped their hands over thee: for upon whom hath not thy wickedness passed continually?\n", "role": "assistant" }, { "content": "Read me Numbers 7:15", "role": "user" }, { "content": "The verse in Numbers 7:15 of the Old Testament (Douay Rheims) goes:\n\"An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\"", "role": "assistant" }, { "content": "Which book and chapter does \"Come therefore, and curse this people, because it is mightier than I: if by any means I may beat them and drive them out of my land: for I know that he whom thou shalt bless is blessed, and he whom thou shalt curse is cursed.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 22.\n\nHere's the full chapter:\nNumbers Chapter 22\n1 And they went forward and encamped in the plains of Moab, over against where Jericho is situate beyond the Jordan.\n2 And Balac the son of Sephor, seeing all that Israel had done to the Amorrhite,\n3 And that the Moabites were in great fear of him, and were not able to sustain his assault,\n4 He said to the elders of Madian: So will this people destroy all that dwell in our borders, as the ox is wont to eat the grass to the very roots. Now he was at that time king in Moab.\n5 He sent therefore messengers to Balaam the son of Beer, a soothsayer, who dwelt by the river of the land of the children of Ammon, to call him, and to say: Behold a people is come out of Egypt, that hath covered the face of the earth, sitting over against me.\n6 Come therefore, and curse this people, because it is mightier than I: if by any means I may beat them and drive them out of my land: for I know that he whom thou shalt bless is blessed, and he whom thou shalt curse is cursed.\n7 And the ancients of Moab, and the elders of Madian, went with the price of divination in their hands. And when they were come to Balaam, and had told him all the words of Balac:\n8 He answered: Tarry here this night, and I will answer whatsoever the Lord shall say to me. And while they stayed with Balaam, God came and said to him:\n9 What mean these men that are with thee?\n10 He answered: Balac the son of Sephor king of the Moabites hath sent to me,\n11 Saying: Behold a people that is come out of Egypt, hath covered the face of the land: come and curse them, if by any means I may fight with them and drive them away.\n12 And God said to Balaam: Thou shalt not go with them, nor shalt thou curse the people: because it is blessed.\n13 And he rose in the morning and said to the princes: Go into your country, because the Lord hath forbid me to come with you.\n14 The princes returning, said to Balac: Balaam would not come with us.\n15 Then he sent many more and more noble than he had sent before:\n16 Who, when they were come to Balaam, said: Thus saith Balac the son of Sephor, Delay not to come to me:\n17 For I am ready to honour thee, and will give thee whatsoever thou wilt: come and curse this people.\n18 Balaam answered: If Balac would give me his house full of silver and gold, I cannot alter the word of the Lord my God, to speak either more or less.\n19 I pray you to stay here this night also, that I may know what the Lord will answer me once more.\n20 God therefore came to Balaam in the night, and said to him: It these men be come to call thee, arise and go with them: yet so, that thou do what I shall command thee.\n21 Balaam arose in the morning, and saddling his ass went with them.\n22 And God was angry. And an angel of the Lord stood in the way against Balaam, who sat on the ass, and had two servants with him.\n23 The ass seeing the angel standing in the way, with a drawn sword, turned herself out of the way, and went into the field. And when Balaam beat her, and had a mind to bring her again to the way,\n24 The angel stood in a narrow place between two walls, wherewith the vineyards were enclosed.\n25 And the ass seeing him, thrust herself close to the wall, and bruised the foot of the rider. But he beat her again:\n26 And nevertheless the angel going on to a narrow place, where there was no way to turn aside either to the right hand or to the left, stood to meet him.\n27 And when the ass saw the angel standing, she fell under the feet of the rider: who being angry beat her sides more vehemently with a staff.\n28 And the Lord opened the mouth of the ass, and she said: What have I done to thee? Why strikest thou me, lo, now this third time?\n29 Balaam answered: Because thou hast deserved it, and hast served me ill: I would I had a sword that I might kill thee.\n30 The ass said: Am not I thy beast, on which thou hast been always accustomed to ride until this present day? tell me if I ever did the like thing to thee. But he said: Never.\n31 Forthwith the Lord opened the eyes of Balaam, and he saw the angel standing in the way with a drawn sword, and he worshipped him falling flat on the ground.\n32 And the angel said to him: Why beatest thou thy ass these three times? I am come to withstand thee, because thy way is perverse, and contrary to me:\n33 And unless the ass had turned out of the way, giving place to me who stood against thee, I had slain thee, and she should have lived.\n34 Balaam said: I have sinned, not knowing that thou didst stand against me: and now if it displease thee that I go, I will return.\n35 The angel said: Go with these men, and see thou speak no other thing than what I shall command thee. He went therefore with the princes.\n36 And when Balac heard it he came forth to meet him in a town of the Moabites, that is situate in the uttermost borders of Arnon.\n37 And he said to Balaam: I sent messengers to call thee, why didst thou not come immediately to me? was it because I am not able to reward thy coming?\n38 He answered him: Lo, here I am: shall I have power to speak any other thing but that which God shall put in my mouth?\n39 So they went on together, and came into a city, that was in the uttermost borders of his kingdom.\n40 And when Balac had killed oxen and sheep, he sent presents to Balaam, and to the princes that were with him.\n41 And when morning was come, he brought him to the high places of Baal, and he beheld the uttermost part of the people.\n", "role": "assistant" }, { "content": "Verse 3 from chapter 47 in Psalm?", "role": "user" }, { "content": "Quoting from Psalm 47:3, Old Testament (Douay Rheims):\n\"With the joy of the whole earth is mount Sion founded, on the sides of the north, the city of the great king.\"", "role": "assistant" }, { "content": "Book: Romans\nChapter: 11\nVerse: 28", "role": "user" }, { "content": "The verse in Romans 11:28 of the New Testament (Douay Rheims) goes:\n\"As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.\"", "role": "assistant" }, { "content": "Show me Sirach 25:6", "role": "user" }, { "content": "From Sirach chapter 25, verse 6, Old Testament (Douay Rheims):\n\"O how comely is judgment for a grey head, and for ancients to know counsel!\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Find and read 1 Kings chapter 18, verse 44", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Kings 18:44 (Douay Rheims) is:\n\"And at the seventh time, behold, a little cloud arose out of the sea like a man's foot. And he said: Go up and say to Achab: Prepare thy chariot and go down, lest the rain prevent thee.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Colossians, chapter 3.\n\nHere's the entire chapter for you:\nColossians Chapter 3\n1 Therefore, if you be risen with Christ, seek the things that are above; where Christ is sitting at the right hand of God:\n2 Mind the things that are above, not the things that are upon the earth.\n3 For you are dead; and your life is hid with Christ in God.\n4 When Christ shall appear, who is your life, then you also shall appear with him in glory.\n5 Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.\n6 For which things the wrath of God cometh upon the children of unbelief,\n7 In which you also walked some time, when you lived in them.\n8 But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.\n9 Lie not one to another: stripping yourselves of the old man with his deeds,\n10 And putting on the new, him who is renewed unto knowledge, according to the image of him that created him.\n11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.\n12 Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience:\n13 Bearing with one another, and forgiving one another, if any have a complaint against another: even as the Lord hath forgiven you, so do you also.\n14 But above all these things have charity, which is the bond of perfection:\n15 And let the peace of Christ rejoice in your hearts, wherein also you are called in one body: and be ye thankful.\n16 Let the word of Christ dwell in you abundantly, in all wisdom: teaching and admonishing one another in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God.\n17 All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.\n18 Wives, be subject to your husbands, as it behoveth in the Lord.\n19 Husbands, love your wives, and be not bitter towards them.\n20 Children, obey your parents in all things: for this is well pleasing to the Lord.\n21 Fathers, provoke not your children to indignation, lest they be discouraged.\n22 Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God.\n23 Whatsoever you do, do it from the heart, as to the Lord, and not to men:\n24 Knowing that you shall receive of the Lord the reward of inheritance. Serve ye the Lord Christ.\n25 For he that doth wrong, shall receive for that which he hath done wrongfully: and there is no respect of persons with God.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\" from?", "role": "user" }, { "content": "The text \"Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\" is part of Deuteronomy chapter 4, verse 46 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought.\"?", "role": "user" }, { "content": "It's from the book of Deuteronomy, chapter 33.\n\nHere's the chapter in full:\nDeuteronomy Chapter 33\n1 This is the blessing, wherewith the man of God Moses blessed the children of Israel, before his death.\n2 And he said: The Lord came from Sinai, and from Seir he rose up to us: he hath appeared from mount Pharan, and with him thousands of saints. In his right hand a fiery law.\n3 He hath loved the people, all the saints are in his hand: and they that approach to his feet, shall receive of his doctrine.\n4 Moses commanded us a law, the inheritance of the multitude of Jacob.\n5 He shall be king with the most right, the princes of the people being assembled with the tribes of Israel.\n6 Let Ruben live, and not die, and be he small in number.\n7 This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people: his hands shall fight for him, and he shall be his helper against his enemies.\n8 To Levi also he said: Thy perfection, and thy doctrine be to thy holy man, whom thou hast proved in the temptation, and judged at the waters of contradiction:\n9 Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not: and their own children they have not known. These have kept thy word, and observed thy covenant,\n10 Thy judgments, O Jacob, and thy law, O Israel: they shall put incense in thy wrath and holocaust upon thy altar.\n11 Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.\n12 And to Benjamin he said: The best beloved of the Lord shall dwell confidently in him: as in a bride chamber shall he abide all the day long, and between his shoulders shall be rest.\n13 To Joseph also he said: Of the blessing of the Lord be his land, of the fruits of heaven, and of the dew, and of the deep that lieth beneath.\n14 Of the fruits brought forth by the sun and by the moon.\n15 Of the tops of the ancient mountains, of the fruits of the everlasting hills:\n16 And of the fruits of the earth, and of the fulness thereof. The blessing of him that appeared in the bush, come upon the head of Joseph, and upon the crown of the Nazarite among his brethren.\n17 His beauty as of the firstling of a bullock, his horns as the horns of a rhinoceros: with them shall he push the nations even to the ends of the earth These are the multitudes of Ephraim and these the thousands of Manasses.\n18 And to Zabulon he said: Rejoice, O Zabulon, in thy going out; and Issachar in thy tabernacles.\n19 They shall call the people to the mountain: there shall they sacrifice the victims of justice. Who shall suck as milk the abundance of the sea, and the hidden treasures of the sands.\n20 And to Gad he said: Blessed be Gad in his breadth: he hath rested as a lion, and hath seized upon the arm and the top of the head.\n21 And he saw his pre-eminence, that in his portion the teacher was laid up: who was with the princes of the people, and did the justices of the Lord, and his judgment with Israel.\n22 To Dan also he said: Dan is a young lion, he shall flow plentifully from Basan.\n23 And to Nephtali he said: Nephtali shall enjoy abundance, and shall be full of the blessings of the Lord: he shall possess the sea and the south.\n24 To Aser also he said: Let Aser be blessed with children, let him be acceptable to his brethren, and let him dip his foot in oil.\n25 His shoe shall be iron and brass. As the days of thy youth, so also shall thy old age be.\n26 There is no other God like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.\n27 His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought.\n28 Israel shall dwell in safety, and alone. The eye of Jacob in a land of corn and wine, and the heavens shall be misty with dew.\n29 Blessed are thou, Israel: who is like to thee, O people, that art saved by the Lord? the shield of thy help, and the sword of thy glory: thy enemies shall deny thee, and thou shalt tread upon their necks.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.\" from?", "role": "user" }, { "content": "That one's from Exodus, chapter 36.\n\nHere's the chapter it's part of:\nExodus Chapter 36\n1 Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.\n2 And when Moses had called them, and every skillful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,\n3 He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows.\n4 Whereupon the workmen being constrained to come,\n5 Said to Moses: The people offereth more than is necessary.\n6 Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,\n7 Because the things that were offered did suffice, and were too much.\n8 And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:\n9 The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size.\n10 And he joined five curtains, one to another, and the other five he coupled one to another.\n11 He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,\n12 That the loops might meet on against another, and might be joined each with the other.\n13 Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.\n14 He made also eleven curtains of goats' hair, to cover the roof of the tabernacle:\n15 One curtain was thirty cubits long and four cubits broad: all the curtains were of one measure.\n16 Five of which he joined apart, and the other six apart.\n17 And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.\n18 And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.\n19 He made also a cover for the tabernacle of rams' skins dyed red: and another cover over that of violet skins.\n20 He made also the boards of the tabernacle of setim wood standing.\n21 The length of one board was ten cubits: and the breadth was one cubit and a half.\n22 There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.\n23 Of which twenty were at the south side southward,\n24 With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners.\n25 At that side also of the tabernacle, that looketh toward the north, he made twenty boards.\n26 With forty sockets of silver, two sockets for every board.\n27 But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards,\n28 And two others at each corner of the tabernacle behind:\n29 Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:\n30 So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.\n31 He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,\n32 And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.\n33 He made also another bar, that might come by the midst of the boards from corner to corner.\n34 And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.\n35 He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:\n36 And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.\n37 He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.\n38 And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"So I sent Eliezer, and Ariel, and Semeias, and Elnathan, and Jarib, and another Elnathan, and Nathan, and Zacharias, and Mosollam, chief men: and Joiarib, and Elnathan, wise men.\" from?", "role": "user" }, { "content": "That one's from Ezra, chapter 8.\n\nHere's the chapter it's part of:\nEzra Chapter 8\n1 Now these are the chiefs of families, and the genealogy of them, who came up with me from Babylon in the reign of Artaxerxes the king.\n2 Of the sons of Phinees, Gersom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattus.\n3 Of the sons of Sechenias, the son of Pharos, Zacharias, and with him were numbered a hundred and fifty men.\n4 Of the sons of Phahath Moab, Eleoenai the son of Zareha, and with him two hundred men.\n5 Of the sons of Sechenias, the son of Ezechiel, and with him three hundred men.\n6 Of the sons of Adan, Abed the son of Jonathan, and with him fifty men.\n7 Of the sons of Alam, Isaias the son of Athalias, and with him seventy men.\n8 Of the sons of Saphatia: Zebodia the son of Michael, and with him eighty men.\n9 Of the sons of Joab, Obedia the son of Jahiel, and with him two hundred and eighteen men.\n10 Of the sons of Selomith, the son of Josphia, and with him a hundred and sixty men.\n11 Of the sons of Bebai, Zacharias the son of Bebai: and with him eight and twenty men.\n12 Of the sons of Azgad, Joanan the son of Eccetan, and with him a hundred and ten men.\n13 Of the sons of Adonicam, who were the last: and these are their names: Eliphelet, and Jehiel, and Samaias, and with them sixty men.\n14 Of the sons of Begui, Uthai and Zachur, and with them seventy men.\n15 And I gathered them together to the river, which runneth down to Ahava, and we stayed there three days: and I sought among the people and among the priests for the sons of Levi, and found none there.\n16 So I sent Eliezer, and Ariel, and Semeias, and Elnathan, and Jarib, and another Elnathan, and Nathan, and Zacharias, and Mosollam, chief men: and Joiarib, and Elnathan, wise men.\n17 And I sent them to Eddo, who is chief in the place of Chasphia, and I put in their mouth the words that they should speak to Eddo, and his brethren the Nathinites in the place of Chasphia, that they should bring us ministers of the house of our God.\n18 And by the good hand of our God upon us, they brought us a most learned man of the sons of Moholi the son of Levi the son of Israel, and Sarabias and his sons, and his brethren eighteen,\n19 And Hasabias, and with him Isaias of the sons of Merari, and his brethren, and his sons twenty.\n20 And of the Nathinites, whom David, and the princes gave for the service of the Levites, Nathinites two hundred and twenty: all these were called by their names.\n21 And I proclaimed there a fast by the river Ahava, that we might afflict ourselves before the Lord our God, and might ask of him a right way for us and for our children, and for all our substance.\n22 For I was ashamed to ask the king for aid and for horsemen, to defend us from the enemy in the way: because we had said to the king: The hand of our God is upon all them that seek him in goodness: and his power and strength, and wrath upon all them that forsake him.\n23 And we fasted, and besought our God for this: and it fell out prosperously unto us.\n24 And I separated twelve of the chief of the priests, Sarabias, and Hasabias, and with them ten of their brethren,\n25 And I weighed unto them the silver and gold, and the vessels consecrated for the house of our God, which the king and his counsellors, and his princes, and all Israel, that were found had offered.\n26 And I weighed to their hands six hundred and fifty talents of silver, and a hundred vessels of silver, and a hundred talents of gold,\n27 And twenty cups of gold, of a thousand solids, and two vessels of the best shining brass, beautiful as gold.\n28 And I said to them: You are the holy ones of the Lord, and the vessels are holy, and the silver and gold, that is freely offered to the Lord the God of our fathers.\n29 Watch ye and keep them, till you deliver them by weight before the chief of the priests, and of the Levites, and the heads of the families of Israel in Jerusalem, into the treasure of the house of the Lord.\n30 And the priests and the Levites received the weight of the silver and gold, and the vessels, to carry them to Jerusalem to the house of our God.\n31 Then we set forward from the river Ahava on the twelfth day of the first month to go to Jerusalem: and the hand of our God was upon us, and delivered us from the hand of the enemy, and of such as lay in wait by the way.\n32 And we came to Jerusalem, and we stayed there three days.\n33 And on the fourth day the silver and the gold, and the vessels were weighed in the house of our God by the hand of Meremoth the son of Urias the priest, and with him was Eleazar the son of Phinees, and with them Jozabad the son of Josue, and Noadaia the son of Benoi, Levites.\n34 According to the number and weight of every thing: and all the weight was written at that time.\n35 Moreover the children of them that had been carried away that were come out of the captivity, offered holocausts to the God of Israel, twelve calves for all the people of Israel, ninety-six rams, seventy-seven lambs, and twelve he goats for sin: all for a holocaust to the Lord.\n36 And they gave the king's edicts to the lords that were from the king's court, and the governors beyond the river, and they furthered the people and the house of God.\n", "role": "assistant" }, { "content": "Where does it say \"My Lord, hear us, thou art a prince of God among us: bury thy dead in our principal sepulchres: and no man shall have power to hinder thee from burying thy dead in his sepulchre.\", in the bible?", "role": "user" }, { "content": "The quote \"My Lord, hear us, thou art a prince of God among us: bury thy dead in our principal sepulchres: and no man shall have power to hinder thee from burying thy dead in his sepulchre.\" is from Genesis 23:6 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Jeremiah 32:6 says", "role": "user" }, { "content": "Quoting from Jeremiah 32:6, Old Testament (Douay Rheims):\n\"And Jeremias said: The word of the Lord came to me, saying:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And they said to Joas: Bring out thy son hither, that he may die: because he hath destroyed the altar of Baal, and hath cut down his grove.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And they said to Joas: Bring out thy son hither, that he may die: because he hath destroyed the altar of Baal, and hath cut down his grove.\" can be found in the book of Judges, chapter 6, verse 30 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And he will tell me when he will repay them for their sins, and I will come and tell thee, so that I may bring thee through the midst of Jerusalem, and thou shalt have all the people of Israel, as sheep that have no shepherd, and there shall not so much as one dog bark against thee:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Judith, chapter 11.\n\nHere's the full chapter:\nJudith Chapter 11\n1 Then Holofernes said to her: Be of good comfort, and fear not in thy heart: for I have never hurt a man that was willing to serve Nabuchodonosor the king.\n2 And if thy people had not despised me, I would never have lifted up my spear against them.\n3 But now tell me, for what cause hast thou left them, and why it hath pleased thee to come to us?\n4 And Judith said to him: Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing.\n5 For as Nabuchodonosor the king of the earth liveth, and his power liveth which is in thee for chastising of all straying souls: not only men serve him through thee, but also the beasts of the field obey him.\n6 For the industry of thy mind is spoken of among all nations, and it is told through the whole world, that thou only art excellent, and mighty in all his kingdom, and thy discipline is cried up in all provinces.\n7 It is known also what Achior said, nor are we ignorant of what thou hast commanded to be done to him.\n8 For it is certain that our God is so offended with sins, that he hath sent word by his prophets to the people, that he will deliver them up for their sins.\n9 And because the children of Israel know they have offended their God, thy dread is upon them.\n10 Moreover also a famine hath come upon them, and for drought of water they are already to be counted among the dead.\n11 And they have a design even to kill their cattle, and to drink the blood of them.\n12 And the consecrated things of the Lord their God which God forbade them to touch, in corn, wine, and oil, these have they purposed to make use of, and they design to consume the things which they ought not to touch with their hands: therefore because they do these things, it is certain they will be given up to destruction.\n13 And I thy handmaid knowing this, am fled from them, and the Lord hath sent me to tell thee these very things.\n14 For I thy handmaid worship God even now that I am with thee, and thy handmaid will go out, and I will pray to God,\n15 And he will tell me when he will repay them for their sins, and I will come and tell thee, so that I may bring thee through the midst of Jerusalem, and thou shalt have all the people of Israel, as sheep that have no shepherd, and there shall not so much as one dog bark against thee:\n16 Because these things are told me by the providence of God.\n17 And because God is angry with them, I am sent to tell these very things to thee.\n18 And all these words pleased Holofernes, and his servants, and they admired her wisdom, and they said one to another:\n19 There is not such another woman upon earth in look, in beauty, and in sense of words.\n20 And Holofernes said to her: God hath done well who sent thee before the people, that thou mightest give them into our hands:\n21 And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And this man shall be our peace, when the Assyrian shall come into our land, and when he shall set his foot in our houses: and we shall raise against him seven shepherds, and eight principal men.\" come?", "role": "user" }, { "content": "You're looking at a verse from Micah, chapter 5.\n\nHere's what the chapter says:\nMicah Chapter 5\n1 Now shalt thou be laid waste, O daughter of the robber: they have laid siege against us, with a rod shall they strike the cheek of the judge of Israel.\n2 AND THOU, BETHLEHEM Ephrata, art a little one among the thousands of Juda: out of thee shall he come forth unto me that is to be the ruler in Israel: and his going forth is from the beginning, from the days of eternity.\n3 Therefore will he give them up even till the time wherein she that travaileth shall bring forth: and the remnant of his brethren shall be converted to the children of Israel.\n4 And he shall stand, and feed in the strength of the Lord, in the height of the name of the Lord his God: and they shall be converted, for now shall he be magnified even to the ends of the earth.\n5 And this man shall be our peace, when the Assyrian shall come into our land, and when he shall set his foot in our houses: and we shall raise against him seven shepherds, and eight principal men.\n6 And they shall feed the land of Assyria with the sword, and the land of Nemrod with the spears thereof: and he shall deliver us from the Assyrian, when he shall come into our land, and when he shall tread in our borders.\n7 And the remnant of Jacob shall be in the midst of many peoples as a dew from the Lord, and as drops upon the grass, which waiteth not for man, nor tarrieth for the children of men.\n8 And the remnant of Jacob shall be among the Gentiles in the midst of many peoples as a lion among the beasts of the forests, and as a young lion among the flocks of sheep: who when he shall go through and tread down, and take, there is none to deliver.\n9 Thy hand shall be lifted up over thy enemies, and all thy enemies shall be cut off.\n10 And it shall come to pass in that day, saith the Lord, that I will take away thy horses out of the midst of thee, and will destroy thy chariots.\n11 And I will destroy the cities of thy land, and will throw down all thy strong holds, and I will take away sorceries out of thy hand, and there shall be no divinations in thee.\n12 And I will destroy thy graven things, and thy statues out of the midst of thee: and thou shalt no more adore the works of thy hands.\n13 And I will pluck up thy groves out of the midst of thee: and will crush thy cities.\n14 And I will execute vengeance in wrath and in indignation among all the nations that have not given ear.\n", "role": "assistant" }, { "content": "Could you quote Numbers 32:4 for me?", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 32, verse 4 (Douay Rheims) says:\n\"The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle:\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Exalt ye the Lord our God, and adore his footstool, for it is holy.\"?", "role": "user" }, { "content": "The scripture \"Exalt ye the Lord our God, and adore his footstool, for it is holy.\" is located in Psalm 98:5 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Keep thyself from him, that thou mayst not have trouble, and thou shalt not be defiled with his sin.\" from?", "role": "user" }, { "content": "You can find \"Keep thyself from him, that thou mayst not have trouble, and thou shalt not be defiled with his sin.\" in the Old Testament, specifically in Sirach 22:15.", "role": "assistant" }, { "content": "What is written in Zechariah 9:12?", "role": "user" }, { "content": "The Old Testament\nZechariah 9:12 (Douay Rheims)\n\"Return to the strong hold, ye prisoners of hope, I will render thee double as I declare to day.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Find and read 1 Samuel chapter 13, verse 4", "role": "user" }, { "content": "Old Testament\n1 Samuel 13:4 (Douay Rheims)\n\"And all Israel heard this report: Saul hath smitten the garrison of the Philistines: and Israel took courage against the Philistines. And the people were called together after Saul to Galgal.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For they themselves relate of us, what manner of entering in we had unto you; and how you turned to God from idols, to serve the living and true God.\" is found?", "role": "user" }, { "content": "You're looking at a verse from 1 Thessalonians, chapter 1.\n\nHere's what the chapter says:\n1 Thessalonians Chapter 1\n1 Paul and Sylvanus and Timothy: to the church of the Thessalonians, in God the Father, and in the Lord Jesus Christ.\n2 Grace be to you and peace. We give thanks to God always for you all; making a remembrance of you in our prayers without ceasing,\n3 Being mindful of the work of your faith, and labour, and charity, and of the enduring of the hope of our Lord Jesus Christ before God and our Father:\n4 Knowing, brethren beloved of God, your election:\n5 For our gospel hath not been unto you in word only, but in power also, and in the Holy Ghost, and in much fulness, as you know what manner of men we have been among you for your sakes.\n6 And you became followers of us, and of the Lord; receiving the word in much tribulation, with joy of the Holy Ghost:\n7 So that you were made a pattern to all that believe in Macedonia and in Achaia.\n8 For from you was spread abroad the word of the Lord, not only in Macedonia, and in Achaia, but also in every place, your faith which is towards God, is gone forth, so that we need not to speak any thing.\n9 For they themselves relate of us, what manner of entering in we had unto you; and how you turned to God from idols, to serve the living and true God.\n10 And to wait for his Son from heaven (whom he raised up from the dead,) Jesus, who hath delivered us from the wrath to come.\n", "role": "assistant" }, { "content": "Where does it say \"A faithful saying, and worthy of all acceptation, that Christ Jesus came into this world to save sinners, of whom I am the chief.\", in the bible?", "role": "user" }, { "content": "The quote \"A faithful saying, and worthy of all acceptation, that Christ Jesus came into this world to save sinners, of whom I am the chief.\" is from 1 Timothy 1:15 in the New Testament.", "role": "assistant" }, { "content": "Where does it say \"They that swear by the sin of Samaria, and say: Thy God, O Dan, liveth: and the way of Bersabee liveth: and they shall fall, and shall rise no more.\", in the bible?", "role": "user" }, { "content": "The passage \"They that swear by the sin of Samaria, and say: Thy God, O Dan, liveth: and the way of Bersabee liveth: and they shall fall, and shall rise no more.\" comes from Amos 8:14 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Knowing therefore that they are not gods, fear them not.\" written?", "role": "user" }, { "content": "\"Knowing therefore that they are not gods, fear them not.\" appears in Baruch, chapter 6, at verse 64 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.\" come?", "role": "user" }, { "content": "That's from Genesis, chapter 45.\n\nWant the full chapter? Here it is:\nGenesis Chapter 45\n1 Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.\n2 And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.\n3 And he said to his brethren: I am Joseph: is my father yet living? His brethren could not answer him, being struck with exceeding great fear.\n4 And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.\n5 Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation.\n6 For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.\n7 And God sent me before, that you may be preserved upon the earth, and may have food to live.\n8 Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt.\n9 Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt: come down to me, linger not.\n10 And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy sons' sons, thy sheep, and thy herds, and all things that thou hast.\n11 And there I will feed thee, (for there are yet five years of famine remaining,) lest both thou perish, and thy house, and all things that thou hast.\n12 Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.\n13 You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.\n14 And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.\n15 And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him.\n16 And it was heard, and the fame was abroad in the king's court: The brethren of Joseph are come: and Pharao with all his family was glad.\n17 And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Chanaan.\n18 And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.\n19 Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives: and say: Take up your father, and make haste to come with all speed:\n20 And leave nothing of your household stuff: for all the riches of Egypt shall be yours.\n21 And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.\n22 He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with five robes of the best:\n23 Sending to his father as much money and raiment, adding besides ten he asses to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.\n24 So he sent away his brethren, and at their departing said to them: Be not angry in the way.\n25 And they went up out of Egypt, and came into the land of Chanaan to their father Jacob.\n26 And they told him, saying: Joseph thy son is living: and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them.\n27 They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent his spirit revived,\n28 And he said: It is enough for me, if Joseph my son be yet living: I will go and see him before I die.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The sword of the Lord is filled with blood, it is made thick with the blood of lambs and buck goats, with the blood of rams full of marrow: for there is a victim of the Lord in Bosra and a great slaughter in the land of Edom.\"?", "role": "user" }, { "content": "\"The sword of the Lord is filled with blood, it is made thick with the blood of lambs and buck goats, with the blood of rams full of marrow: for there is a victim of the Lord in Bosra and a great slaughter in the land of Edom.\" appears in Isaiah, chapter 34, at verse 6 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"But as the same Lord liveth, his angel hath been my keeper both going hence, and abiding there, and returning from thence hither: and the Lord hath not suffered me his handmaid to be defiled, but hath brought me back to you without pollution of sin, rejoicing for his victory, for my escape, and for your deliverance.\"?", "role": "user" }, { "content": "In the Bible, the verse \"But as the same Lord liveth, his angel hath been my keeper both going hence, and abiding there, and returning from thence hither: and the Lord hath not suffered me his handmaid to be defiled, but hath brought me back to you without pollution of sin, rejoicing for his victory, for my escape, and for your deliverance.\" can be found in the book of Judith, chapter 13, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Conduct me, O Lord, in thy justice: because of my enemies, direct my way in thy sight.\"?", "role": "user" }, { "content": "The text \"Conduct me, O Lord, in thy justice: because of my enemies, direct my way in thy sight.\" is part of Psalm chapter 5, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Psalm chapter 68 verse 27?", "role": "user" }, { "content": "Quoting from Psalm 68:27, Old Testament (Douay Rheims):\n\"Because they have persecuted him whom thou hast smitten; and they have added to the grief of my wounds.\"", "role": "assistant" }, { "content": "Find and read Revelation chapter 5, verse 7", "role": "user" }, { "content": "Revelation 5:7 from the New Testament (Douay Rheims) reads:\n\"And he came and took the book out of the right hand of him that sat on the throne.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Can you tell me the book, chapter, and verse for \"And Maraioth beget Amarias, and Amarias beget Achitob.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And Maraioth beget Amarias, and Amarias beget Achitob.\" can be found in the book of 1 Chronicles, chapter 6, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the ark of God remained in the house of Obededom three months: and the Lord blessed his house, and all that he had.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 13.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 13\n1 And David consulted with the captains of thousands, and of hundreds, and with all the commanders.\n2 And he said to all the assembly of Israel: If it please you; and if the words which I speak come from the Lord our God, let us send to the rest of our brethren into all the countries of Israel, and to the priests, and the Levites, that dwell in the suburbs of the cities, to gather themselves to us,\n3 And let us bring again the ark of our God to us: for we sought it not in the days of Saul.\n4 And all the multitude answered that it should be so: for the word pleased all the people.\n5 So David assembled all Israel from Sihor of Egypt, even to the entering into Emath, to bring the ark of God from Cariathiarim.\n6 And David went up with all the men of Israel to the hill of Cariathiarim which is in Juda, to bring thence the ark of the Lord God sitting upon the cherubims, where his name is called upon.\n7 And they carried the ark of God upon a new cart, out of the house of Abinadab. And Oza and his brother drove the cart.\n8 And David and all Israel played before God with all their might with hymns, and with harps, and with psalteries, and timbrels, and cymbals, and trumpets,\n9 And when they came to the floor of Chidon, Oza put forth his hand, to hold up the ark: for the ox being wanton had made it lean a little on one side.\n10 And the Lord was angry with Oza, and struck him, because he had touched the ark; and he died there before the Lord.\n11 And David was troubled because the Lord had divided Oza: and he called that place the Breach of Oza to this day.\n12 And he feared God at that time, saying: How can I bring in the ark of God to me?\n13 And therefore he brought it not home to himself, that is, into the city of David, but carried it aside into the house of Obededom the Gethite.\n14 And the ark of God remained in the house of Obededom three months: and the Lord blessed his house, and all that he had.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And this commandment we have from God, that he, who loveth God, love also his brother.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 John, chapter 4.\n\nHere's the entire chapter for you:\n1 John Chapter 4\n1 Dearly beloved, believe not every spirit, but try the spirits if they be of God: because many false prophets are gone out into the world.\n2 By this is the spirit of God known. Every spirit which confesseth that Jesus Christ is come in the flesh, is of God:\n3 And every spirit that dissolveth Jesus, is not of God: and this is Antichrist, of whom you have heard that he cometh, and he is now already in the world.\n4 You are of God, little children, and have overcome him. Because greater is he that is in you, than he that is in the world.\n5 They are of the world: therefore of the world they speak, and the world heareth them.\n6 We are of God. He that knoweth God, heareth us. He that is not of God, heareth us not. By this we know the spirit of truth, and the spirit of error.\n7 Dearly beloved, let us love one another, for charity is of God. And every one that loveth, is born of God, and knoweth God.\n8 He that loveth not, knoweth not God: for God is charity.\n9 By this hath the charity of God appeared towards us, because God hath sent his only begotten Son into the world, that we may live by him.\n10 In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins.\n11 My dearest, if God hath so loved us; we also ought to love one another.\n12 No man hath seen God at any time. If we love one another, God abideth in us, and his charity is perfected in us.\n13 In this we know that we abide in him, and he in us: because he hath given us of his spirit.\n14 And we have seen, and do testify, that the Father hath sent his Son to be the Saviour of the world.\n15 Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.\n16 And we have known, and have believed the charity, which God hath to us. God is charity: and he that abideth in charity, abideth in God, and God in him.\n17 In this is the charity of God perfected with us, that we may have confidence in the day of judgment: because as he is, we also are in this world.\n18 Fear is not in charity: but perfect charity casteth out fear, because fear hath pain. And he that feareth, is not perfected in charity.\n19 Let us therefore love God, because God first hath loved us.\n20 If any man say, I love God, and hateth his brother; he is a liar. For he that loveth not his brother, whom he seeth, how can he love God, whom he seeth not?\n21 And this commandment we have from God, that he, who loveth God, love also his brother.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Saul said: May God do so and so to me, and add still more: for dying thou shalt die, O Jonathan.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Samuel, chapter 14.\n\nHere's the full chapter:\n1 Samuel Chapter 14\n1 Now it came to pass one day that Jonathan the son of Saul said to the young man that bore his armour: Come, and let us go over to the garrison of the Philistines, which is on the other side of yonder place. But he told not this to his father.\n2 And Saul abode in the uttermost part of Gabaa under the pomegranate tree, which was in Magron: and the people with him were about six hundred men.\n3 And Achias the son of Achitob brother to Ichabod the son of Phinees, the son of Heli the priest of the Lord in Silo, wore the ephod. And the people knew not whither Jonathan was gone.\n4 Now there were between the ascents, by which Jonathan sought to go over to the garrison of the Philistines, rocks standing up on both sides, and steep cliffs like teeth on the one side, and on the other, the name of the one was Boses, and the name of the other was Sene:\n5 One rock stood out towards the north over against Machmas, and the other to the south over against Gabaa.\n6 And Jonathan said to the young man that bore his armour: Come, let us go over to the garrison of these uncircumcised, it may be the Lord will do for us, because it is easy for the Lord to save either by many, or by few.\n7 And his armourbearer said to him: Do all that pleaseth thy mind: go whither thou wilt, and I will be with thee wheresoever thou hast a mind.\n8 And Jonathan said: Behold we will go over to these men. And when we shall be seen by them,\n9 If they shall speak thus to us: Stay till we come to you: let us stand still in our place, and not go up to them.\n10 But if they shall say: Come up to us: let us go up, because the Lord hath delivered them into our hands, this shall be a sign unto us.\n11 So both of them discovered themselves to the garrison of the Philistines: and the Philistines said: Behold the Hebrews come forth out of the holes wherein they were hid.\n12 And the men of the garrison spoke to Jonathan, and to his armourbearer, and said: Come up to us, and we will shew you a thing. And Jonathan said to his armourbearer: Let us go up, follow me: for the Lord hath delivered them into the hands of Israel.\n13 And Jonathan went up creeping on his hands and feet, and his armourbearer after him. And some fell before Jonathan, others his armourbearer slew as he followed him.\n14 And the first slaughter which Jonathan and his armourbearer made, was of about twenty men, within half an acre of land, which a yoke of oxen is wont to plough in a day.\n15 And there was a miracle in the camp, through the fields: yea and all the people of their garrison, who had gone out to plunder, were amazed, and the earth trembled: and it happened as a miracle from God.\n16 And the watchmen of Saul, who were in Gabaa of Benjamin looked, and behold a multitude overthrown, and fleeing this way and that.\n17 And Saul said to the people that were with him: Look, and see who is gone from us. And when they had sought, it was found that Jonathan and his armourbearer were not there.\n18 And Saul said to Achias: Bring the ark of the Lord. (For the ark of God was there that day with the children of Israel.)\n19 And while Saul spoke to the priest, there arose a great uproar in the camp of the Philistines: and it increased by degrees, and was heard more clearly. And Saul said to the priest: Draw in thy hand.\n20 Then Saul and all the people that were with him, shouted together, and they came to the place of the fight: and behold every man's sword was turned upon his neighbour, and there was a very great slaughter.\n21 Moreover the Hebrews that had been with the Philistines yesterday and the day before, and went up with them into the camp, returned to be with the Israelites, who were with Saul and Jonathan.\n22 And all the Israelites that had hid themselves in mount Ephraim, hearing that the Philistines fled, joined themselves with their countrymen in the fight. And there were with Saul about ten thousand men.\n23 And the Lord saved Israel that day. And the fight went on as far as Bethaven.\n24 And the men of Israel were joined together that day; and Saul adjured the people, saying: Cursed be the man that shall eat food till evening, till I be revenged of my enemies. So none of the people tasted any food:\n25 And all the common people came into a forest, in which there was honey upon the ground.\n26 And when the people came into the forest, behold the honey dropped, but no man put his hand to his mouth. For the people feared the oath.\n27 But Jonathan had not heard when his father adjured the people: and he put forth the end of the rod, which he had in his hand, and dipt it in a honeycomb: and he carried his hand to his mouth, and his eyes were enlightened.\n28 And one of the people answering, said: Thy father hath bound the people with an oath, saying: Cursed be the man that shall eat any food this day. (And the people were faint.)\n29 And Jonathan said: My father hath troubled the land: you have seen yourselves that my eyes are enlightened, because I tasted a little of this honey:\n30 How much more if the people had eaten of the prey of their enemies, which they found? had there not been made a greater slaughter among the Philistines?\n31 So they smote that day the Philistines from Machmas to Ailon. And the people were wearied exceedingly.\n32 And falling upon the spoils, they took sheep, and oxen, and calves, and slew them on the ground: and the people ate them with the blood.\n33 And they told Saul that the people had sinned against the Lord, eating with the blood. And he said: You have transgressed: roll here to me now a great stone.\n34 And Saul said: Disperse yourselves among the people, and tell them to bring me every man his ox and his ram, and slay them upon this stone, and eat, and you shall not sin against the Lord in eating with the blood. So all the people brought every man his ox with him till the night: and slew them there.\n35 And Saul built an altar to the Lord and he then first began to build an altar to the Lord.\n36 And Saul said: Let us fall upon the Philistines by night, and destroy them till the morning light, and let us not leave a man of them. And the people said: Do all that seemeth good in thy eyes. And the priest said: Let us draw near hither unto God.\n37 And Saul consulted the Lord: Shall I pursue after the Philistines? wilt thou deliver them into the hands of Israel? And he answered him not that day.\n38 And Saul said: Bring hither all the corners of the people: and know, and see by whom this sin hath happened to day.\n39 As the Lord liveth who is the saviour of Israel, if it was done by Jonathan my son, he shall surely die. In this none of the people gainsaid him.\n40 And he said to all Israel: Be you on one side, and I with Jonathan my son will be on the other side. And the people answered Saul: Do what seemeth good in thy eyes.\n41 And Saul said to the Lord: O Lord God of Israel, give a sign, by which we may know, what the meaning is, that thou answerest not thy servant to day. If this iniquity be in me, or in my son Jonathan, give a proof: or if this iniquity be in thy people, give holiness. And Jonathan and Saul were taken, and the people escaped.\n42 And Saul said: Cast lots between me, and Jonathan my son. And Jonathan was taken.\n43 And Saul said to Jonathan: Tell me what thou hast done. And Jonathan told him, and said: I did but taste a little honey with the end of the rod, which was in my hand, and behold I must die.\n44 And Saul said: May God do so and so to me, and add still more: for dying thou shalt die, O Jonathan.\n45 And the people said to Saul: Shall Jonathan then die, who hath wrought this great salvation in Israel? This must not be. As the Lord liveth, there shall not one hair of his head fall to the ground, for he hath wrought with God this day. So the people delivered Jonathan, that he should not die.\n46 And Saul went back, and did not pursue after the Philistines: and the Philistines went to their own places.\n47 And Saul having his kingdom established over Israel, fought against all his enemies round about, against Moab, and against the children of Ammon, and Edom, and the kings of Soba, and the Philistines; and whithersoever he turned himself, he overcame.\n48 And gathering together an army, he defeated Amalec, and delivered Israel from the hand of them that spoiled them.\n49 And the sons of Saul, were Jonathan, and Jessui, and Melchisua: and the names of his two daughters, the name of the firstborn was Merob, and the name of the younger Michol.\n50 And the name of Saul's wife, was Achinoam the daughter of Achimaas; and the name of the captain of his army was Abner, the son of Ner, the cousin german of Saul.\n51 For Cis was the father of Saul, and Ner the father of Abner, was son of Abiel.\n52 And there was a great war against the Philistines all the days of Saul. For whomsoever Saul saw to be a valiant man, and fit for war, he took him to himself.\n", "role": "assistant" }, { "content": "Where does it say \"And the Lord said to him: This is the land, for which I swore to Abraham, Isaac, and Jacob, saying: I will give it to thy seed. Thou hast seen it with thy eyes, and shalt not pass over to it.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 34, verse 4 states: \"And the Lord said to him: This is the land, for which I swore to Abraham, Isaac, and Jacob, saying: I will give it to thy seed. Thou hast seen it with thy eyes, and shalt not pass over to it.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"And let not Ezechias make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hands of the king of the Assyrians.\" come?", "role": "user" }, { "content": "That one's from Isaiah, chapter 36.\n\nHere's the chapter it's part of:\nIsaiah Chapter 36\n1 And it came to pass in the fourteenth year of king Ezechias, that Sennacherib king of the Assyrians came up against all the fenced cities of Juda, and took them.\n2 And the king of the Assyrians sent Rabsaces from Lachis to Jerusalem, to king Ezechias with a great army, and he stood by the conduit of the upper pool in the way of the fuller's held.\n3 And there went out to him Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.\n4 And Rabsaces said to them: Tell Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence wherein thou trustest?\n5 Or with what counsel or strength dost thou prepare for war? on whom dost thou trust, that thou art revolted from me?\n6 Lo thou trustest upon this broken staff of a reed, upon Egypt: upon which if a man lean, it will go into his hand, and pierce it: so is Pharao king or Egypt to all that trust in him.\n7 But if thou wilt answer me: We trust in the Lord our God: is it not he whose high places and altars Ezechias hath taken away, and hath said to Juda and Jerusalem: You shall worship before this altar?\n8 And now deliver thyself up to my lord the king of the Assyrians, and I will give thee two thousand horses, and thou wilt not be able on thy part to find riders for them.\n9 And how wilt thou stand against the face of the judge of one place, of the least of my master's servants? But if thou trust in Egypt, in chariots and in horsemen:\n10 And am I now come up without the Lord against this land to destroy it? The Lord said to me: Go up against this land, and destroy it.\n11 And Eliacim, and Sobna, and Joahe said to Rabsaces: Speak to thy servants in the Syrian tongue: for we understand it: speak not to us in the Jews' language in the hearing of the people, that are upon the wall.\n12 And Rabsaces said to them: Hath my master sent me to thy master and to thee, to speak all these words; and not rather to the men that sit on the wall; that they may eat their own dung, and drink their urine with you?\n13 Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians.\n14 Thus saith the king: Let not Ezechias deceive you, for he shall not be able to deliver you.\n15 And let not Ezechias make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hands of the king of the Assyrians.\n16 Do not hearken to Ezechias: for thus said the king of the Assyrians: Do with me that which is for your advantage, and come out to me, and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the water of his cistern,\n17 Till I come and take you away to a land, like to your own, a land of corn and of wine, a land of bread and vineyards.\n18 Neither let Ezechias trouble you, saying: The Lord will deliver us. Have any of the gods of the nations delivered their land out of the hand of the king of the Assyrians?\n19 Where is the god of Emath and of Arphad? where is the god of Sepharvaim? have they delivered Samaria out of my hand?\n20 Who is there among all the gods of these lands, that hath delivered his country out of my hand, that the Lord may deliver Jerusalem out of my hand?\n21 And they held their peace, and answered him not a word. For the king had commanded, saying: answer him not.\n22 And Eliacim the son of Helcias, that was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, went in to Ezechias with their garments rent, and told him the words of Rabsaces.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"He answered them: I have told you already, and you have heard: why would you hear it again? will you also become his disciples?\" in the Bible?", "role": "user" }, { "content": "\"He answered them: I have told you already, and you have heard: why would you hear it again? will you also become his disciples?\" is written in John 9:27, within the New Testament.", "role": "assistant" }, { "content": "What's the content of Mark 7:7?", "role": "user" }, { "content": "From the New Testament, in Mark 7:7 (Douay Rheims), we read:\n\"And in vain do they worship me, teaching doctrines and precepts of men.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"For it is not you that speak, but the Spirit of your Father that speaketh in you.\" from?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 10.\n\nHere's what the chapter says:\nMatthew Chapter 10\n1 And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities.\n2 And the names of the twelve apostles are these: The first, Simon who is called Peter, and Andrew his brother,\n3 James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, and James the son of Alpheus, and Thaddeus,\n4 Simon the Cananean, and Judas Iscariot, who also betrayed him.\n5 These twelve Jesus sent: commanding them, saying: Go ye not into the way of the Gentiles, and into the city of the Samaritans enter ye not.\n6 But go ye rather to the lost sheep of the house of Israel.\n7 And going, preach, saying: The kingdom of heaven is at hand.\n8 Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you received, freely give.\n9 Do not possess gold, nor silver, nor money in your purses:\n10 Nor scrip for your journey, nor two coats, nor shoes, nor a staff; for the workman is worthy of his meat.\n11 And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence.\n12 And when you come into the house, salute it, saying: Peace be to this house.\n13 And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you.\n14 And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.\n15 Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.\n16 Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.\n17 But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.\n18 And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:\n19 But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.\n20 For it is not you that speak, but the Spirit of your Father that speaketh in you.\n21 The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.\n22 And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.\n23 And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.\n24 The disciple is not above the master, nor the servant above his lord.\n25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?\n26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.\n27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.\n28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.\n29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.\n30 But the very hairs of your head are all numbered.\n31 Fear not therefore: better are you than many sparrows.\n32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.\n33 But he that shall deny me before men, I will also deny him before my Father who is in heaven.\n34 Do not think that I came to send peace upon earth: I came not to send peace, but the sword.\n35 For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.\n36 And a man's enemies shall be they of his own household.\n37 He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me.\n38 And he that taketh not up his cross, and followeth me, is not worthy of me.\n39 He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it.\n40 He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.\n41 He that receiveth a prophet in the name of a prophet, shall receive the reward of a prophet: and he that receiveth a just man in the name of a just man, shall receive the reward of a just man.\n42 And whosoever shall give to drink to one of these little ones a cup of cold water only in the name of a disciple, amen I say to you, he shall not lose his reward.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\"?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 27, verse 19 states: \"And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Whose names are these: Of the tribe of Juda, Caleb the son of Jephone.\" in the Bible?", "role": "user" }, { "content": "The passage \"Whose names are these: Of the tribe of Juda, Caleb the son of Jephone.\" comes from Numbers 34:19 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Fill their faces with shame; and they shall seek thy name, O Lord.\"?", "role": "user" }, { "content": "\"Fill their faces with shame; and they shall seek thy name, O Lord.\" appears in Psalm, chapter 82, at verse 17 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The love of God is honourable wisdom.\"?", "role": "user" }, { "content": "That one's from Sirach, chapter 1.\n\nHere's the chapter it's part of:\nSirach Chapter 1\n1 The knowledge of many and great things hath been shewn us by the law, and the prophets, and others that have followed them: for which things Israel is to be commended for doctrine and wisdom, because not only they that speak must needs be skillful, but strangers also, both speaking and writing, may by their means become most learned. My grandfather Jesus, after he had much given himself to a diligent reading of the law, and the prophets, and other books, that were delivered to us from our fathers, had a mind also to write something himself, pertaining to doctrine and wisdom: that such as are desirous to learn, and are made knowing in these things, may be more and more attentive in mind, and be strengthened to live according to the law. I entreat you therefore to come with benevolence, and to read with attention, and to pardon us for those things wherein we may seem, while we follow the image of wisdom, to come short in the composition of words; for the Hebrew words have not the same force in them when translated into another tongue. And not only these, but the law also itself, and the prophets, and the rest of the books, have no small difference, when they are spoken in their own language. For in the eight and thirtieth year coming into Egypt, when Ptolemy Evergetes was king, and continuing there a long time, I found there books left, of no small nor contemptible learning. Therefore I thought it good, and necessary for me to bestow some diligence and labour to interpret this book; and with much watching and study in some space of time, I brought the book to an end, and set it forth for the service of them that are willing to apply their mind, and to learn how they ought to conduct themselves, who purpose to lead their life according to the law of the Lord. All wisdom is from the Lord God, and hath been always with him, and is before all time.\n2 Who hath numbered the sand of the sea, and the drops of rain, and the days of the world? Who hath measured the height of heaven, and the breadth of the earth, and the depth of the abyss?\n3 Who hath searched out the wisdom of God that goeth before all things?\n4 Wisdom hath been created before all things, and the understanding of prudence from everlasting.\n5 The word of God on high is the fountain of wisdom, and her ways are everlasting commandments.\n6 To whom hath the root of wisdom been revealed, and who hath known her wise counsels?\n7 To whom hath the discipline of wisdom been revealed and made manifest? and who hath understood the multiplicity of her steps?\n8 There is one most high Creator Almighty, and a powerful king, and greatly to be feared, who sitteth upon his throne, and is the God of dominion.\n9 He created her in the Holy Ghost, and saw her, and numbered her, and measured her.\n10 And he poured her out upon all his works, and upon all flesh according to his gift, and hath given her to them that love him.\n11 The fear of the Lord is honour, and glory, and gladness, and a crown of joy.\n12 The fear of the Lord shall delight the heart, and shall give joy, and gladness, and length of days.\n13 With him that feareth the Lord, it shall go well in the latter end, and in the day of his death he shall be blessed.\n14 The love of God is honourable wisdom.\n15 And they to whom she shall shew herself love her by the sight, and by the knowledge of her great works.\n16 The fear of the Lord is the beginning of wisdom, and was created with the faithful in the womb, it walketh with chosen women, and is known with the just and faithful.\n17 The fear of the Lord is the religiousness of knowledge.\n18 Religiousness shall keep and justify the heart, it shall give joy and gladness.\n19 It shall go well with him that feareth the Lord, and in the days of his end he shall be blessed.\n20 To fear God is the fulness of wisdom, and fulness is from the fruits thereof.\n21 She shall fill all her house with her increase, and the storehouses with her treasures.\n22 The fear of the Lord is a crown of wisdom, filling up peace and the fruit of salvation:\n23 And it hath seen, and numbered her: but both are the gifts of God.\n24 Wisdom shall distribute knowledge, and understanding of prudence: and exalteth the glory of them that hold her.\n25 The root of wisdom is to fear the Lord: and the branches thereof are longlived.\n26 In the treasures of wisdom is understanding, and religiousness of knowledge: but to sinners wisdom is an abomination.\n27 The fear of the Lord driveth out sin:\n28 For he that is without fear, cannot be justified: for the wrath of his high spirits is his ruin.\n29 A patient man shall bear for a time, and afterwards joy shall be restored to him.\n30 A good understanding will hide his words for a time, and the lips of many shall declare his wisdom.\n31 In the treasures of wisdom is the signification of discipline:\n32 But the worship of God is an abomination to a sinner.\n33 Son, if thou desire wisdom, keep justice, and God will give her to thee.\n34 For the fear of the Lord is wisdom and discipline: and that which is agreeable to him,\n35 Is faith, and meekness: and he will fill up his treasures.\n36 Be not incredulous to the fear of the Lord: and come not to him with a double heart.\n37 Be not a hypocrite in the sight of men, and let not thy lips be a stumblingblock to thee.\n38 Watch over them, lest thou fall, and bring dishonour upon thy soul,\n39 And God discover thy secrets, and cast thee down in the midst of the congregation.\n40 Because thou camest to the Lord wickedly, and thy heart is full of guile and deceit.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "I need the text of 1 Kings 21:8", "role": "user" }, { "content": "Old Testament\n1 Kings 21:8 (Douay Rheims)\n\"So she wrote letter's in Achab's name, and sealed them with his ring, and sent them to the ancients, and the chief men that were in his city, and that dwelt with Naboth.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And David went out to whatsoever business Saul sent him, and he behaved himself prudently: and Saul set him over the soldiers, and he was acceptable in the eyes of all the people, and especially in the eyes of Saul's servants.\" from?", "role": "user" }, { "content": "The scripture \"And David went out to whatsoever business Saul sent him, and he behaved himself prudently: and Saul set him over the soldiers, and he was acceptable in the eyes of all the people, and especially in the eyes of Saul's servants.\" is located in 1 Samuel 18:5 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"I have no greater grace than this, to hear that my children walk in truth.\"?", "role": "user" }, { "content": "In the New Testament, the book of 3 John, chapter 1, verse 4 states: \"I have no greater grace than this, to hear that my children walk in truth.\".", "role": "assistant" }, { "content": "I need the text of Exodus 12:16", "role": "user" }, { "content": "From the Old Testament, in Exodus 12:16 (Douay Rheims), we read:\n\"The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And he answered him: Let not my lord be offended: for thou knowest this people, that they are prone to evil.\"?", "role": "user" }, { "content": "The passage \"And he answered him: Let not my lord be offended: for thou knowest this people, that they are prone to evil.\" comes from Exodus 32:22 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And when I had heard this word, I rent my mantle and my coat, and plucked off the hairs of my head and my beard, and I sat down mourning.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Ezra, chapter 9.\n\nHere's the entire chapter for you:\nEzra Chapter 9\n1 And after these things were accomplished, the princes came to me, saying: The people of Israel, and the priests and Levites have not separated themselves from the people of the lands, and from their abominations, namely, of the Chanaanites, and the Hethites, and the Pherezites, and the Jebusites, and the Ammonites, and the Moabites, and the Egyptians, and the Amorrhites.\n2 For they have taken of their daughters for themselves and for their sons, and they have mingled the holy seed with the people of the lands. And the hand of the princes and magistrates hath been first in this transgression.\n3 And when I had heard this word, I rent my mantle and my coat, and plucked off the hairs of my head and my beard, and I sat down mourning.\n4 And there were assembled to me all that feared the God of Israel, because of the transgression of those that were come from the captivity, and I sat sorrowful, until the evening sacrifice.\n5 And at the evening sacrifice I rose up from my affliction, and having rent my mantle and my garment, I fell upon my knees, and spread out my hands to the Lord my God,\n6 And said: My God I am confounded and ashamed to lift up my face to thee: for our iniquities are multiplied over our heads, and our sins are grown up even unto heaven,\n7 From the days of our fathers: and we ourselves also have sinned grievously unto this day, and for our iniquities we and our kings, and our priests have been delivered into the hands of the kings of the lands, and to the sword, and to captivity, and to spoil, and to confusion of face, as it is at this day.\n8 And now as a little, and for a moment has our prayer been made before the Lord our God, to leave us a remnant, and give us a pin in his holy place, and that our God would enlighten our eyes, and would give us a little life in our bondage.\n9 For we are bondmen, and in our bondage our God hath not forsaken us, but hath extended mercy upon us before the king of the Persians, to give us life, and to set up the house of our God, and rebuild the desolations thereof, and to give us a fence in Juda and Jerusalem.\n10 And now, O our God, what shall we say after this? for we have forsaken thy commandments,\n11 Which thou hast commanded by the hand of thy servants the prophets, saying: The land which you go to possess, is an unclean land, according to the uncleanness of the people, and of other lands, with their abominations, who have filled it from mouth to mouth with their filth.\n12 Now therefore give not your daughters to their sons, and take not their daughters for your sons, and seek not their peace, nor their prosperity forever: that you may be strengthened, and may eat the good things of the land, and may have your children your heirs for ever.\n13 And after all that is come upon us, for our most wicked deeds, and our great sin, seeing that thou our God hast saved us from our iniquity, and hast given us a deliverance as at this day,\n14 That we should not turn away, nor break thy commandments, nor join in marriage with the people of these abominations. Art thou angry with us unto utter destruction, not to leave us a remnant to be saved?\n15 O Lord God of Israel, thou art just: for we remain yet to be saved as at this day. Behold we are before thee in our sin, for there can be no standing before thee in this matter.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Hear this, ye old men, and give ear, all ye inhabitants of the land: did this ever happen in your days, or in the days of your fathers?\"?", "role": "user" }, { "content": "You're looking at a verse from Joel, chapter 1.\n\nHere's what the chapter says:\nJoel Chapter 1\n1 The word of the Lord that came to Joel the son of Phatuel.\n2 Hear this, ye old men, and give ear, all ye inhabitants of the land: did this ever happen in your days, or in the days of your fathers?\n3 Tell ye of this to your children, and let your children tell their children, and their children to another generation.\n4 That which the palmerworm hath left, the locust hath eaten: and that which the locust hath left, the bruchus hath eaten: and that which the bruchus hath left, the mildew hath destroyed.\n5 Awake, ye that are drunk, and weep, and mourn all ye that take delight in drinking sweet wine: for it is cut off from your mouth.\n6 For a nation is come up upon my land, strong and without number: his teeth are like the teeth of a lion: and his cheek teeth as of a lion's whelp.\n7 He hath laid my vineyard waste, and hath pilled off the bark of my fig tree: he hath stripped it bare, and cast it away; the branches thereof are made white.\n8 Lament like a virgin girded with sackcloth for the husband of her youth.\n9 Sacrifice and libation is cut off from the house of the Lord: the priests, the Lord's ministers, have mourned:\n10 The country is destroyed, the ground hath mourned: for the corn is wasted, the wine is confounded, the oil hath languished.\n11 The husbandmen are ashamed, the vinedressers have howled for the wheat, and for the barley, because the harvest of the field is perished.\n12 The vineyard is confounded, and the fig tree hath languished: the pomegranate tree, and the palm tree, and the apple tree, and all the trees of the field are withered: because joy is withdrawn from the children of men.\n13 Gird yourselves, and lament, O ye priests, howl, ye ministers of the altars: go in, lie in sackcloth, ye ministers of my God: because sacrifice and libation is cut off from the house of your God.\n14 Sanctify ye a fast, call an assembly; gather together the ancients, all the inhabitants of the land into the house of your God: and cry ye to the Lord:\n15 Ah, ah, ah, for the day: because the day of the Lord is at hand, and it shall come like destruction from the mighty.\n16 Is not your food cut off before your eyes, joy and gladness from the house of our God?\n17 The beasts have rotted in their dung, the barns are destroyed, the storehouses are broken down: because the corn is confounded.\n18 Why did the beast groan, why did the herds of cattle low? because there is no pasture for them: yea, and the flocks of sheep are perished.\n19 To thee, O Lord, will I cry: because fire hath devoured the beautiful places of the wilderness, and the flame hath burnt all the trees of the country.\n20 Yea and the beasts of the field have looked up to thee, as a garden bed that thirsteth after rain, for the springs of waters are dried up, and fire hath devoured the beautiful places of the wilderness.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"These are they, who separate themselves, sensual men, having not the Spirit.\"?", "role": "user" }, { "content": "In the Bible, the verse \"These are they, who separate themselves, sensual men, having not the Spirit.\" can be found in the book of Jude, chapter 1, verse 19 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For they understood not concerning the loaves; for their heart was blinded.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 6.\n\nHere's the full rundown of the chapter:\nMark Chapter 6\n1 And going out from thence, he went into his own country; and his disciples followed him.\n2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?\n3 Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him.\n4 And Jesus said to them: A prophet is not without honor, but in his own country, and in his own house, and among his own kindred.\n5 And he could not do any miracles there, only that he cured a few that were sick, laying his hands upon them.\n6 And he wondered because of their unbelief, and he went through the villages round about teaching.\n7 And he called the twelve; and began to send them two and two, and gave them power over unclean spirits.\n8 And he commanded them that they should take nothing for the way, but a staff only: no scrip, no bread, nor money in their purse,\n9 But to be shod with sandals, and that they should not put on two coats.\n10 And he said to them: Wheresoever you shall enter into an house, there abide till you depart from that place.\n11 And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them.\n12 And going forth they preached that men should do penance:\n13 And they cast out many devils, and anointed with oil many that were sick, and healed them.\n14 And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him.\n15 And others said: It is Elias. But others said: It is a prophet, as one of the prophets.\n16 Which Herod hearing, said: John whom I beheaded, he is risen again from the dead.\n17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.\n18 For John said to Herod: It is not lawful for thee to have thy brother's wife.\n19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.\n20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.\n21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.\n22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.\n23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.\n24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.\n25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.\n26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:\n27 But sending an executioner, he commanded that his head should be brought in a dish.\n28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.\n29 Which his disciples hearing came, and took his body, and laid it in a tomb.\n30 And the apostles coming together unto Jesus, related to him all things that they had done and taught.\n31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.\n32 And going up into a ship, they went into a desert place apart.\n33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them.\n34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.\n35 And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:\n36 Send them away, that going into the next villages and towns, they may buy themselves meat to eat.\n37 And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat.\n38 And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes.\n39 And he commanded them that they should make them all sit down by companies upon the green grass.\n40 And they sat down in ranks, by hundreds and by fifties.\n41 And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.\n42 And they all did eat, and had their fill.\n43 And they took up the leavings, twelve full baskets of fragments, and of the fishes.\n44 And they that did eat, were five thousand men.\n45 And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people.\n46 And when he had dismissed them, he went up to the mountain to pray.\n47 And when it was late, the ship was in the midst of the sea, and himself alone on the land.\n48 And seeing them labouring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them.\n49 But they seeing him walking upon the sea, thought it was an apparition, and they cried out.\n50 For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I, fear ye not.\n51 And he went up to them into the ship, and the wind ceased: and they were far more astonished within themselves:\n52 For they understood not concerning the loaves; for their heart was blinded.\n53 And when they had passed over, they came into the land of Genezareth, and set to the shore.\n54 And when they were gone out of the ship, immediately they knew him:\n55 And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.\n56 And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.\n", "role": "assistant" }, { "content": "Read me Numbers 2:20", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 2, verse 20 (Douay Rheims) says:\n\"And with them the tribe of the sons of Manasses, whose prince was Gamaliel the son of Phadassur.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Proverbs, chapter 4.\n\nHere's the full chapter:\nProverbs Chapter 4\n1 Hear, ye children, the instruction of a father, and attend that you may know prudence.\n2 I will give you a good gift, forsake not my law.\n3 For I also was my father's son, tender and as an only son in the sight of my mother:\n4 And he taught me, and said: Let thy heart receive my words, keep my commandments, and thou shalt live.\n5 Get wisdom, get prudence: forget not, neither decline from the words of my mouth.\n6 Forsake her not, and she shall keep thee: love her, and she shall preserve thee.\n7 The beginning of wisdom, get wisdom, and with all thy possession purchase prudence.\n8 Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her.\n9 She shall give to thy head increase of graces, and protect thee with a noble crown.\n10 Hear, O my son, and receive my words, that years of life may be multiplied to thee.\n11 I will shew thee the way of wisdom, I will lead thee by the paths of equity:\n12 Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest thou shalt not meet a stumblingblock.\n13 Take hold on instruction, leave it not: keep it, because it is thy life.\n14 Be not delighted in the paths of the wicked, neither let the way of evil men please thee.\n15 Flee from it, pass not by it: go aside, and forsake it.\n16 For they sleep not except they have done evil: and their sleep is taken away unless they have made some to fall.\n17 They eat the bread of wickedness, and drink the wine of iniquity.\n18 But the path of the just, as a shining light, goeth forwards and increaseth even to perfect day.\n19 The way of the wicked is darksome: they know not where they fall.\n20 My son, hearken to my words, and incline thy ear to my sayings.\n21 Let them not depart from thy eyes, keep them in the midst of thy heart:\n22 For they are life to those that find them, and health to all flesh.\n23 With all watchfulness keep thy heart, because life issueth out from it.\n24 Remove from thee a froward mouth, and let detracting lips be far from thee.\n25 Let thy eyes look straight on, and let thy eyelids go before thy steps.\n26 Make straight the path for thy feet, and all thy ways shall be established.\n27 Decline not to the right hand, nor to the left: turn away thy foot from evil. For the Lord knoweth the ways that are on the right hand: but those are perverse which are on the left hand. But he will make thy courses straight, he will bring forward thy ways in peace.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And he had commanded the clouds from above, and had opened the doors of heaven.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 77, verse 23 states: \"And he had commanded the clouds from above, and had opened the doors of heaven.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Who satisfieth thy desire with good things: thy youth shall be renewed like the eagle's.\"?", "role": "user" }, { "content": "You can find \"Who satisfieth thy desire with good things: thy youth shall be renewed like the eagle's.\" in the Old Testament, specifically in Psalm 102:5.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"I adjure you, O daughters of Jerusalem, that you stir not up, nor awake my love till she please.\"?", "role": "user" }, { "content": "That one's from Song of Solomon, chapter 8.\n\nHere's the chapter it's part of:\nSong of Solomon Chapter 8\n1 Who shall give thee to me for my brother, sucking the breasts of my mother, that I may find thee without, and kiss thee, and now no man may despise me?\n2 I will take hold of thee, and bring thee Into my mother's house: there thou shalt teach me, and I will give thee a cup of spiced wine and new wine of my pomegranates.\n3 His left hand under my head, and his right hand shall embrace me.\n4 I adjure you, O daughters of Jerusalem, that you stir not up, nor awake my love till she please.\n5 Who is this that cometh up from the desert, flowing with delights, leaning upon her beloved? Under the apple tree I raised thee up: there thy mother was corrupted, there she was defloured that bore thee.\n6 Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames.\n7 Many waters cannot quench charity, neither can the floods drown it: if a man should give all the substance of his house for love, he shall despise it as nothing.\n8 Our sister is little, and hath no breasts. What shall we do to our sister in the day when she is to be spoken to?\n9 If she be a wall: let us build upon it bulwarks of silver: if she be a door, let us join it together with boards or cedar.\n10 I am a wall: and my breasts are as a tower since I am become in his presence as one finding peace.\n11 The peaceable had a vineyard, in that which hath people: he let out the same to keepers, every man bringeth for the fruit thereof a thousand pieces of silver.\n12 My vineyard is before me. A thousand are for thee, the peaceable, and two hundred for them that keep the fruit thereof.\n13 Thou that dwellest in the gardens, the friends hearken: make me hear thy voice.\n14 Flee away, O my beloved, and be like to the roe, and to the young hart upon the mountains of aromatical spices.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Come therefore, and let us enjoy the good things that are present, and let us speedily use the creatures as in youth.\" written?", "role": "user" }, { "content": "In the book of Wisdom, chapter 2, verse 6 of the Old Testament, you'll find \"Come therefore, and let us enjoy the good things that are present, and let us speedily use the creatures as in youth.\".", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"Ethi the sixth, Eliel the seventh,\" in the Bible?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 12, verse 11 of the Old Testament, you'll find \"Ethi the sixth, Eliel the seventh,\".", "role": "assistant" }, { "content": "From which book and what chapter does \"And the Lord said to Samuel: How long wilt thou mourn for Saul, whom I have rejected from reigning over Israel? fill thy horn with oil, and come, that I may send thee to Isai the Bethlehemite: for I have provided me a king among his sons.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Samuel, chapter 16.\n\nHere's the full rundown of the chapter:\n1 Samuel Chapter 16\n1 And the Lord said to Samuel: How long wilt thou mourn for Saul, whom I have rejected from reigning over Israel? fill thy horn with oil, and come, that I may send thee to Isai the Bethlehemite: for I have provided me a king among his sons.\n2 And Samuel said: How shall I go? for Saul will hear of it, and he will kill me. And the Lord said: Thou shalt take with thee a calf of the herd, and thou shalt say: I am come to sacrifice to the Lord.\n3 And thou shalt call Isai to the sacrifice, and I will shew thee what thou art to do, and thou shalt anoint him whom I shall shew to thee.\n4 Then Samuel did as the Lord had said to him. And he came to Bethlehem, and the ancients of the city wondered, and meeting him, they said: Is thy coming hither peaceable?\n5 And he said: It is peaceable: I am come to offer sacrifice to the Lord, be ye sanctified, and come with me to the sacrifice. And he sanctified Isai and his sons, and called them to the sacrifice.\n6 And when they were come in, he saw Eliab, and said: Is the Lord's anointed before him?\n7 And the Lord said to Samuel: Look not on his countenance, nor on the height of his stature: because I have rejected him, nor do I judge according to the look of man: for man seeth those things that appear, but the Lord beholdeth the heart.\n8 And Isai called Abinadab, and brought him before Samuel. And he said: Neither hath the Lord chosen this.\n9 And Isai brought Samma, and he said of him: Neither hath the Lord chosen this.\n10 Isai therefore brought his seven sons before Samuel: and Samuel said to Isai: The Lord hath not chosen any one of these.\n11 And Samuel said to Isai: Are here all thy sons? He answered: There remaineth yet a young one, who keepeth the sheep. And Samuel said to Isai: Send, and fetch him, for we will not sit down till he come hither.\n12 He sent therefore and brought him Now he was ruddy and beautiful to behold, and of a comely face. And the Lord said: Arise, and anoint him, for this is he.\n13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the spirit of the Lord came upon David from that day forward: and Samuel rose up, and went to Ramatha.\n14 But the spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him.\n15 And the servants of Saul said to him: Behold now an evil spirit from God troubleth thee.\n16 Let our lord give orders, and thy servants who are before thee will seek out a man skillful in playing on the harp, that when the evil spirit from the Lord is upon thee, he may play with his hand, and thou mayest bear it more easily.\n17 And Saul said to his servants: Provide me then some man that can play well, and bring him to me.\n18 And one of the servants answering, said: Behold I have seen a son of Isai the Bethlehemite, a skillful player, and one of great strength, and a man fit for war, and prudent in his words, and a comely person: and the Lord is with him.\n19 Then Saul sent messengers to Isai, saying: Send me David thy son, who is in the pastures.\n20 And Isai took an ass laden with bread, and a bottle of wine, and a kid of the flock, and sent them by the hand of David his son to Saul.\n21 And David came to Saul, and stood before him: and he loved him exceedingly, and made him his armourbearer.\n22 And Saul sent to Isai, saying: Let David stand before me: for he hath found favour in my sight.\n23 So whensoever the evil spirit from the Lord was upon Saul, David took his harp, and played with his hand, and Saul was refreshed, and was better, for the evil spirit departed from him.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And David sent messengers, and took her, and she came in to him, and he slept with her: and presently she was purified from her uncleanness:\"?", "role": "user" }, { "content": "The quote \"And David sent messengers, and took her, and she came in to him, and he slept with her: and presently she was purified from her uncleanness:\" is from 2 Samuel 11:4 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth,\" from?", "role": "user" }, { "content": "That one's from 2 Timothy, chapter 2.\n\nHere's the chapter it's part of:\n2 Timothy Chapter 2\n1 Thou therefore, my son, be strong in the grace which is in Christ Jesus:\n2 And the things which thou hast heard of me by many witnesses, the same commend to faithful men, who shall be fit to teach others also.\n3 Labour as a good soldier of Christ Jesus.\n4 No man, being a soldier to God, entangleth himself with secular businesses; that he may please him to whom he hath engaged himself.\n5 For he also that striveth for the mastery, is not crowned, except he strive lawfully.\n6 The husbandman, that laboureth, must first partake of the fruits.\n7 Understand what I say: for the Lord will give thee in all things understanding.\n8 Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel.\n9 Wherein I labour even unto bands, as an evildoer; but the word of God is not bound.\n10 Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory.\n11 A faithful saying: for if we be dead with him, we shall live also with him.\n12 If we suffer, we shall also reign with him. If we deny him, he will also deny us.\n13 If we believe not, he continueth faithful, he can not deny himself.\n14 Of these things put them in mind, charging them before the Lord. Contend not in words, for it is to no profit, but to the subverting of the hearers.\n15 Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.\n16 But shun profane and vain babblings: for they grow much towards ungodliness.\n17 And their speech spreadeth like a canker: of whom are Hymeneus and Philetus:\n18 Who have erred from the truth, saying, that the resurrection is past already, and have subverted the faith of some.\n19 But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.\n20 But in a great house there are not only vessels of gold and silver, but also of wood and earth: and some indeed unto honour, but some unto dishonour.\n21 If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.\n22 But flee thou youthful desires, and pursue justice, faith, charity, and peace, with them that call on the Lord out of a pure heart.\n23 And avoid foolish and unlearned questions, knowing that they beget strifes.\n24 But the servant of the Lord must not wrangle: but be mild towards all men, apt to teach, patient,\n25 With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth,\n26 And they may recover themselves from the snares of the devil, by whom they are held captive at his will.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"I will pass over therefore, and will see this excellent land beyond the Jordan, and this goodly mountain, and Libanus.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 3.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 3\n1 Then we turned and went by the way of Basan: and Og the king of Basan came out to meet us with his people to fight in Edrai.\n2 And the Lord said to me: Fear him not: because he is delivered into thy hand, with all his people and his land: and thou shalt do to him as thou hast done to Sehon king of the Amorrhites, that dwelt in Hesebon.\n3 So the Lord our God delivered into our hands, Og also the king of Basan, and all his people: and we utterly destroyed them,\n4 Wasting all his cities at one time, there was not a town that escaped us: sixty cities, all the country of Argob the kingdom of Og in Basan.\n5 All the cities were fenced with very high walls, and with gates and bars, besides innumerable towns that had no walls.\n6 And we utterly destroyed them, as we had done to Sehon the king of Hesebon, destroying every city, men and women and children:\n7 But the cattle and the spoils of the cities we took for our prey.\n8 And we took at that time the land out of the hand of the two kings of the Amorrhites, that were beyond the Jordan: from the torrent Amen unto the mount Hermon,\n9 Which the Sidonians call Sarion, and the Amorrhites Sanir:\n10 All the cities that are situate in the plain, and all the land of Galaad and Basan as far as Selcha and Edrai, cities of the kingdom of Og in Basan.\n11 For only Og king of Basan remained of the race of the giants. His bed of iron is shewn, which is in Rabbath of the children of Ammon, being nine cubits long, and four broad after the measure of the cubit of a man's hand.\n12 And we possessed the land at that time from Aroer, which is upon the bank of the torrent Amen, unto the half of mount Galaad: and I gave the cities thereof to Ruben and Gad.\n13 And I delivered the other part of Galaad, and all Basan the kingdom of Og to the half tribe of Manasses, all the country of Argob: and all Basan is called the Land of giants.\n14 Jair the son of Manasses possessed all the country of Argob unto the borders of Gessuri, and Machati. And he called Basan by his own name, Havoth Jair, that is to say, the towns of Jair, until this present day.\n15 To Machir also I gave Galaad.\n16 And to the tribes of Ruben and Gad I gave of the land of Galaad as far as the torrent Amen, half the torrent, and the confines even unto the torrent Jeboc, which is the border of the children of Ammon:\n17 And the plain of the wilderness, and the Jordan, and the borders of Cenereth unto the sea of the desert, which is the most salt sea, to the foot of mount Phasga eastward.\n18 And I commanded you at that time, saying: The Lord your God giveth you this land for an inheritance, go ye well appointed before your brethren the children of Israel, all the strong men of you,\n19 Leaving your wives and children and cattle. For I know you have much cattle, and they must remain in the cities, which I have delivered to you.\n20 Until the Lord give rest to your brethren, as he hath given to you: and they also possess the land, which he will give them beyond the Jordan: then shall every man return to his possession, which I have given you.\n21 I commanded Josue also at that time, saying: Thy eyes have seen what the Lord your God hath done to these two kings: so will he do to all the kingdoms to which thou shalt pass.\n22 Fear them not: for the Lord your God will fight for you.\n23 And I besought the Lord at that time, saying:\n24 Lord God, thou hast begun to shew unto thy servant thy greatness, and most mighty hand, for there is no other God either in heaven or earth, that is able to do thy works, or to be compared to thy strength.\n25 I will pass over therefore, and will see this excellent land beyond the Jordan, and this goodly mountain, and Libanus.\n26 And the Lord was angry with me on your account and heard me not, but said to me: It is enough: speak no more to me of this matter.\n27 Go up to the top of Phasga, and cast thy eyes round about to the west, and to the north, and to the south, and to the east, and behold it, for thou shalt not pass this Jordan.\n28 Command Josue, and encourage and strengthen him: for he shall go before this people, and shall divide unto them the land which thou shalt see.\n29 And we abode in the valley over against the temple of Phogor.\n", "role": "assistant" }, { "content": "Exodus, chapter 12, verse 8 - what does it say?", "role": "user" }, { "content": "Exodus 12:8 from the Old Testament (Douay Rheims) reads:\n\"And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Abraham removed from thence to the south country, and dwelt between Cades and Sur, and sojourned in Gerara.\" from?", "role": "user" }, { "content": "\"Abraham removed from thence to the south country, and dwelt between Cades and Sur, and sojourned in Gerara.\" appears in Genesis, chapter 20, at verse 1 of the Old Testament.", "role": "assistant" }, { "content": "Scripture from John 4:40?", "role": "user" }, { "content": "Quoting from John 4:40, New Testament (Douay Rheims):\n\"So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And now we are in thy hand: deal with us as it seemeth good and right unto thee.\"?", "role": "user" }, { "content": "Your verse is located in Joshua, chapter 9.\n\nTake a look at the whole chapter:\nJoshua Chapter 9\n1 Now When these things were heard of, all the kings beyond the Jordan, that dwelt in the mountains and in the plains, in the places near the sea, and on the coasts of the great sea, they also that dwell by Libanus, the Hethite and the Amorrhite, the Chanaanite, the Pherezite, and the Hevite, and the Jebusite,\n2 Gathered themselves together, to fight against Josue and Israel with one mind, and one resolution.\n3 But they that dwelt in Gabaon, hearing all that Josue had done to Jericho and Hai:\n4 Cunningly devising took for themselves provisions, laying old sacks upon their asses, and wine bottles rent and sewed up again,\n5 And very old shoes, which for a shew of age were clouted with patches, and old garments upon them: the leaves also, which they carried for provisions by the way, were hard, and broken into pieces:\n6 And they went to Josue, who then abode in the camp at Galgal, and said to him, and to all Israel with him: We are come from a far country, desiring to make peace with you. And the children of Israel answered them, and said:\n7 Perhaps you dwell in the land which falls to our lot; if so, we can make no league with you.\n8 But they said to Josue: We are thy servants. Josue said to them: Who are you? and whence came you?\n9 They answered: From a very far country thy servants are come in the name of the Lord thy God. For we have heard the fame of his power, all the things that he did in Egypt.\n10 And to the two kings of the Amorrhites that were beyond the Jordan, Sehon king of Hesebon, and Og king of Basan, that was in Astaroth:\n11 And our ancients, and all the inhabitants of our country said to us: Take with you victuals for a long way, and go meet them, and say: We are your servants, make ye a league with us.\n12 Behold, these leaves we took hot, when we set out from our houses to come to you, now they are become dry, and broken in pieces, by being exceeding old.\n13 These bottles of wine when we filled them were new, now they are rent and burst. These garments we have on, and the shoes we have on our feet, by reason of the very long journey are worn out, and almost consumed.\n14 They took therefore of their victuals, and consulted not the mouth of the Lord.\n15 And Josue made peace with them, and entering into a league promised that they should not be slain: the princes also of the multitude swore to them.\n16 Now three days after the league was made, they heard that they dwelt nigh, and they should be among them.\n17 And the children of Israel removed the camp, and came into their cities on the third day, the names of which are Gabaon, and Caphira, and Beroth, and Cariathiarim.\n18 And they slew them not, because the princes of the multitude had sworn in the name of the Lord the God of Israel. Then all the common people murmured against the princes.\n19 And they answered them: We have sworn to them in the name of the Lord the God of Israel, and therefore we may not touch them.\n20 But this we mill do to them: Let their lives be saved, lest the wrath of the Lord be stirred up against us, if we should be forsworn.\n21 But so let them live, as to serve the whole multitude in hewing wood, and bringing in water. As they were speaking these things,\n22 Josue called the Gabaonites and said to them: Why would you impose upon us, saying: We dwell far off from you, whereas you are in the midst of us?\n23 Therefore you shall be under a curse, and your race shall always be hewers of wood, and carriers of water unto the house of my God.\n24 They answered: It was told us thy servants, that the Lord thy God had promised his servant Moses to give you all the land, and to destroy all the inhabitants thereof. Therefore we feared exceedingly and provided for our lives. compelled by the dread we had of you and we took this counsel.\n25 And now we are in thy hand: deal with us as it seemeth good and right unto thee.\n26 So Josue did as he had said, and delivered them from the hand of the children of Israel, that they should not be slain.\n27 And he gave orders in that day that they should be in the service of all the people, and of the altar of the Lord, hewing wood and carrying water, until this present time, in the place which the Lord hath chosen.\n", "role": "assistant" }, { "content": "Which book and chapter does \"One that was wiser than the rest of his wives, returned this answer to her mother in law:\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Judges, chapter 5.\n\nHere's the full rundown of the chapter:\nJudges Chapter 5\n1 In that day Debbora and Barac son of Abinoem sung, and said:\n2 O you of Israel, that have willingly offered your lives to danger, bless the Lord.\n3 Hear, O ye kings, give ear, ye princes: It is I, it is I, that will sing to the Lord, I will sing to the Lord the God of Israel.\n4 O Lord, when thou wentest out of Seir, and passedst by the regions of Edom, the earth trembled, and the heavens dropped water.\n5 The mountains melted before the face of the Lord, and Sinai before the face of the Lord the God of Israel.\n6 In the days of Samgar the son of Anath, in the days of Jahel the paths rested: and they that went by them, walked through by-ways.\n7 The valiant men ceased, and rested in Israel: until Debbora arose, a mother arose in Israel.\n8 The Lord chose new wars, and he himself overthrew the gates of the enemies: a shield and spear was not seen among forty thousand of Israel.\n9 My heart loveth the princes of Israel: O you that of your own good will offered yourselves to danger, bless the Lord.\n10 Speak, you that ride upon fair asses, and you that sit in judgment, and walk in the way.\n11 Where the chariots were dashed together, and the army of the enemies was choked, there let the justices of the Lord be rehearsed, and his clemency towards the brave men of Israel: then the people of the Lord went down to the gates, and obtained the sovereignty.\n12 Arise, arise, O Debbora, arise, arise, and utter a canticle. Arise, Barac, and take hold of thy captives, O son of Abinoem.\n13 The remnants of the people are saved, the Lord hath fought among the valiant ones.\n14 Out of Ephraim he destroyed them into Amalec, and after him out of Benjamin into thy people, O Amalec: Out of Machir there came down princes, and out of Zabulon they that led the army to fight.\n15 The captains of Issachar were with Debbora, and followed the steps of Barac, who exposed himself to danger, as one going headlong, and into a pit. Ruben being divided against himself, there was found a strife of courageous men.\n16 Why dwellest thou between two borders, that thou mayest hear the bleatings of the flocks? Ruben being divided against himself, there was found a strife of courageous men.\n17 Galaad rested beyond the Jordan, and Dan applied himself to ships: Aser dwelt on the sea shore, and abode in the havens.\n18 But Zabulon and Nephtali offered their lives to death in the region of Merome.\n19 The kings came and fought, the kings of Chanaan fought in Thanach by the waters of Mageddo, and yet they took no spoils.\n20 War from heaven was made against them, the stars remaining in their order and courses fought against Sisara.\n21 The torrent of Cison dragged their carcasses, the torrent of Cadumim, the torrent of Cisoii: tread thou, my soul, upon the strong ones.\n22 The hoofs of the horses were broken whilst the stoutest of the enemies fled amain, and fell headlong down.\n23 Curse ye the land of Meroz, said the angel of the Lord: curse the inhabitants thereof, because they came not to the help of the Lord, to help his most valiant men.\n24 Blessed among women be Jahel the wife of Haber the Cinite, and blessed be she in her tent.\n25 He asked her water and she gave him milk, and offered him butter in a dish fit for princes.\n26 She put her left hand to the nail, and her right hand to the workman's hammer, and she struck Sisara, seeking in his head a place for the wound, and strongly piercing through his temples.\n27 At her feet he fell: he fainted, and he died: he rolled before her feet, and he lay lifeless and wretched.\n28 His mother looked out at a window, and howled: and she spoke from the dining room: Why is his chariot so long in coming back? Why are the feet of his horses so slow?\n29 One that was wiser than the rest of his wives, returned this answer to her mother in law:\n30 Perhaps he is now dividing the spoils, and the fairest of the women is chosen out for him: garments of divers colours are given to Sisara for his prey, and furniture of different kinds is heaped together to adorn the necks.\n31 So let all thy enemies perish, O Lord: but let them that love thee shine, as the sun shineth in his rising.\n32 And the land rested for forty years.\n", "role": "assistant" }, { "content": "Where does it say \"But Samson slept till midnight, and then rising he took both the doors of the gate, with the posts thereof, and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron.\", in the bible?", "role": "user" }, { "content": "In the book of Judges, chapter 16, verse 3 of the Old Testament, you'll find \"But Samson slept till midnight, and then rising he took both the doors of the gate, with the posts thereof, and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron.\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And when the sabbath was past, Mary Magdalen, and Mary the mother of James, and Salome, bought sweet spices, that coming, they might anoint Jesus.\"?", "role": "user" }, { "content": "You can find \"And when the sabbath was past, Mary Magdalen, and Mary the mother of James, and Salome, bought sweet spices, that coming, they might anoint Jesus.\" in the New Testament, specifically in Mark 16:1.", "role": "assistant" }, { "content": "Which chapter and book contains \"Yea, Father; for so hath it seemed good in thy sight.\"?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 11.\n\nHere's the chapter in full:\nMatthew Chapter 11\n1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he passed from thence, to teach and preach in their cities.\n2 Now when John had heard in prison the works of Christ: sending two of his disciples he said to him:\n3 Art thou he that art to come, or look we for another?\n4 And Jesus making answer said to them: Go and relate to John what you have heard and seen.\n5 The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them.\n6 And blessed is he that shall not be scandalized in me.\n7 And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind?\n8 But what went you out to see? a man clothed in soft garments? Behold they that are clothed in soft garments, are in the houses of kings.\n9 But what went you out to see? a prophet? yea I tell you, and more than a prophet.\n10 For this is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.\n11 Amen I say to you, there hath not risen among them that are born of women a greater than John the Baptist: yet he that is the lesser in the kingdom of heaven is greater than he.\n12 And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent bear it away.\n13 For all the prophets and the law prophesied until John:\n14 And if you will receive it, he is Elias that is to come.\n15 He that hath ears to hear, let him hear.\n16 But whereunto shall I esteem this generation to be like? It is like to children sitting in the market place.\n17 Who crying to their companions say: We have piped to you, and you have not danced: we have lamented, and you have not mourned.\n18 For John came neither eating nor drinking; and they say: He hath a devil.\n19 The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.\n20 Then began he to upbraid the cities wherein were done the most of his miracles, for that they had not done penance.\n21 Woe to thee, Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had long ago done penance in sackcloth and ashes.\n22 But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.\n23 And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day.\n24 But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.\n25 At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.\n26 Yea, Father; for so hath it seemed good in thy sight.\n27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.\n28 Come to me, all you that labour, and are burdened, and I will refresh you.\n29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.\n30 For my yoke is sweet and my burden light.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Hear ye what the Lord saith: Arise, contend thou in judgment against the mountains, and let the hills hear thy voice.\"?", "role": "user" }, { "content": "You can find \"Hear ye what the Lord saith: Arise, contend thou in judgment against the mountains, and let the hills hear thy voice.\" in the Old Testament, specifically in Micah 6:1.", "role": "assistant" }, { "content": "Nehemiah, chapter 6, verse 12 - what does it say?", "role": "user" }, { "content": "From Nehemiah chapter 6, verse 12, Old Testament (Douay Rheims):\n\"And I understood that God had not sent him, but that he had spoken to me as if he had been prophesying, and Tobias, and Sanaballat had hired him.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"O Lord, thy mercy is in heaven, and thy truth reacheth, even to the clouds.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 35.\n\nHere's the full chapter:\nPsalm Chapter 35\n1 Unto the end, for the servant of God, David himself.\n2 The unjust hath said within himself, that he would sin: there is no fear of God before his eyes.\n3 For in his sight he hath done deceitfully, that his iniquity may be found unto hatred.\n4 The words of his mouth are iniquity and guile: he would not understand that he might do well.\n5 He hath devised iniquity on his bed, he hath set himself on every way that is not good: but evil he hath not hated.\n6 O Lord, thy mercy is in heaven, and thy truth reacheth, even to the clouds.\n7 Thy justice is as the mountains of God, thy judgments are a great deep. Men and beasts thou wilt preserve, O Lord:\n8 O how hast thou multiplied thy mercy, O God! But the children of men shall put their trust under the covert of thy wings.\n9 They shall be inebriated with the plenty of thy house; and thou shalt make them drink of the torrent of thy pleasure.\n10 For with thee is the fountain of life; and in thy light we shall see light.\n11 Extend thy mercy to them that know thee, and thy justice to them that are right in heart.\n12 Let not the foot of pride come to me, and let not the hand of the sinner move me.\n13 There the workers of iniquity are fallen, they are cast out, and could not stand.\n", "role": "assistant" }, { "content": "Where in the books does \"Speak not to him words of reproach: and press him not in demanding again.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 31.\n\nHere's the chapter in full:\nSirach Chapter 31\n1 Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.\n2 The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.\n3 The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.\n4 The poor man hath laboured in his low way of life, and in the end he is still poor.\n5 He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.\n6 Many have been brought to fall for gold, and the beauty thereof hath been their ruin.\n7 Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.\n8 Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.\n9 Who is he, and we will praise him? for he hath done wonderful things in his life.\n10 Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:\n11 Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.\n12 Art thou set at a great table? be not the first to open thy mouth upon it.\n13 Say not: There are many things which are upon it.\n14 Remember that a wicked eye is evil.\n15 What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.\n16 Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.\n17 Be not hasty in a feast.\n18 Judge of the disposition of thy neighbour by thyself.\n19 Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.\n20 Leave off first, for manners' sake: and exceed not, lest thou offend.\n21 And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink.\n22 How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.\n23 Watching, and choler, and gripes, are with an intemperate man:\n24 Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.\n25 And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.\n26 Hear me, my son, and despise me not: and in the end thou shalt find my words.\n27 In all thy works be quick, and no infirmity shall come to thee.\n28 The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.\n29 Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.\n30 Challenge not them that love wine: for wine hath destroyed very many.\n31 Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.\n32 Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.\n33 What is his life, who is diminished with wine?\n34 What taketh away life? death.\n35 Wine was created from the beginning to make men joyful, and not to make them drunk.\n36 Wine drunken with moderation is the joy of the soul and the heart.\n37 Sober drinking is health to soul and body.\n38 Wine drunken with excess raiseth quarrels; and wrath, and many ruins.\n39 Wine drunken with excess is bitterness of the soul.\n40 The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.\n41 Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.\n42 Speak not to him words of reproach: and press him not in demanding again.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which book and what chapter and verse include \"And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 12, verse 28 states: \"And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\" in the Bible?", "role": "user" }, { "content": "The scripture \"And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\" is located in 1 Samuel 17:50 of the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And he spoke according to the advice of the young men: My father laid upon you a heavy yoke, which I will make heavier: my father beat you with scourges, but I will beat you with scorpions.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And he spoke according to the advice of the young men: My father laid upon you a heavy yoke, which I will make heavier: my father beat you with scourges, but I will beat you with scorpions.\" can be found in the book of 2 Chronicles, chapter 10, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"To him who is such a one, this rebuke is sufficient, which is given by many:\" come?", "role": "user" }, { "content": "The verse you're asking about is in 2 Corinthians, chapter 2.\n\nHere's the complete chapter text:\n2 Corinthians Chapter 2\n1 But I determined this with myself, not to come to you again in sorrow.\n2 For if I make you sorrowful, who is he then that can make me glad, but the same who is made sorrowful by me?\n3 And I wrote this same to you; that I may not, when I come, have sorrow upon sorrow, from them of whom I ought to rejoice: having confidence in you all, that my joy is the joy of you all.\n4 For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you.\n5 And if any one have caused grief, he hath not grieved me; but in part, that I may not burden you all.\n6 To him who is such a one, this rebuke is sufficient, which is given by many:\n7 So that on the contrary, you should rather forgive him and comfort him, lest perhaps such a one be swallowed up with overmuch sorrow.\n8 Wherefore, I beseech you, that you would confirm your charity towards him.\n9 For to this end also did I write, that I may know the experiment of you, whether you be obedient in all things.\n10 And to whom you have pardoned any thing, I also. For, what I have pardoned, if I have pardoned any thing, for your sakes have I done it in the person of Christ.\n11 That we be not overreached by Satan. For we are not ignorant of his devices.\n12 And when I was come to Troas for the gospel of Christ, and a door was opened unto me in the Lord,\n13 I had no rest in my spirit, because I found not Titus my brother; but bidding them farewell, I went into Macedonia.\n14 Now thanks be to God, who always maketh us to triumph in Christ Jesus, and manifesteth the odour of his knowledge by us in every place.\n15 For we are the good odour of Christ unto God, in them that are saved, and in them that perish.\n16 To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient?\n17 For we are not as many, adulterating the word of God; but with sincerity, but as from God, before God, in Christ we speak.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God.\" appear?", "role": "user" }, { "content": "The quote \"Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God.\" is from 2 Corinthians 3:5 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"I speak not as commanding; but by the carefulness of others, approving also the good disposition of your charity.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Corinthians, chapter 8.\n\nHere's what the chapter says:\n2 Corinthians Chapter 8\n1 Now we make known unto you, brethren, the grace of God, that hath been given in the churches of Macedonia.\n2 That in much experience of tribulation, they have had abundance of joy; and their very deep poverty hath abounded unto the riches of their simplicity.\n3 For according to their power (I bear them witness), and beyond their power, they were willing.\n4 With much entreaty begging of us the grace and communication of the ministry that is done toward the saints.\n5 And not as we hoped, but they gave their own selves first to the Lord, then to us by the will of God:\n6 Insomuch, that we desired Titus, that as he had begun, so also he would finish among you this same grace.\n7 That as in all things you abound in faith, and word, and knowledge, and all carefulness; moreover also in your charity towards us, so in this grace also you may abound.\n8 I speak not as commanding; but by the carefulness of others, approving also the good disposition of your charity.\n9 For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.\n10 And herein I give my advice; for this is profitable for you, who have begun not only to do, but also to be willing, a year ago.\n11 Now therefore perform ye it also in deed; that as your mind is forward to be willing, so it may be also to perform, out of that which you have.\n12 For if the will be forward, it is accepted according to that which a man hath, not according to that which he hath not.\n13 For I mean not that others should be eased, and you burthened, but by an equality.\n14 In this present time let your abundance supply their want, that their abundance also may supply your want, that there may be an equality,\n15 As it is written: He that had much, had nothing over; and he that had little, had no want.\n16 And thanks be to God, who hath given the same carefulness for you in the heart of Titus.\n17 For indeed he accepted the exhortation; but being more careful, of his own will he went unto you.\n18 We have sent also with him the brother, whose praise is in the gospel through all the churches.\n19 And not that only, but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord, and our determined will:\n20 Avoiding this, lest any man should blame us in this abundance which is administered by us.\n21 For we forecast what may be good not only before God, but also before men.\n22 And we have sent with them our brother also, whom we have often proved diligent in many things; but now much more diligent, with much confidence in you,\n23 Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ.\n24 Wherefore shew ye to them, in the sight of the churches, the evidence of your charity, and of our boasting on your behalf.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"So one of the priests who had been carried away captive from Samaria, came and dwelt in Bethel, and taught them how they should worship the Lord.\"?", "role": "user" }, { "content": "The scripture \"So one of the priests who had been carried away captive from Samaria, came and dwelt in Bethel, and taught them how they should worship the Lord.\" is located in 2 Kings 17:28 of the Old Testament.", "role": "assistant" }, { "content": "What does Colossians chapter 3 verse 16 say?", "role": "user" }, { "content": "From Colossians chapter 3, verse 16, New Testament (Douay Rheims):\n\"Let the word of Christ dwell in you abundantly, in all wisdom: teaching and admonishing one another in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Thus saith the Lord God: Strike with thy hand, and stamp with thy foot, and say: Alas, for all the abominations of the evils of the house of Israel: for they shall fall by the sword, by the famine and by the pestilence.\"?", "role": "user" }, { "content": "The text \"Thus saith the Lord God: Strike with thy hand, and stamp with thy foot, and say: Alas, for all the abominations of the evils of the house of Israel: for they shall fall by the sword, by the famine and by the pestilence.\" is part of Ezekiel chapter 6, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Ezekiel 36:38?", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 36:38 (Douay Rheims) is:\n\"As a holy flock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.\"?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 24.\n\nHere's the chapter in full:\nGenesis Chapter 24\n1 Now Abraham was old; and advanced in age: and the Lord had blessed him in all things.\n2 And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh,\n3 That I may make thee swear by the Lord the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:\n4 But that thou go to my own country and kindred, and take a wife from thence for my son Isaac.\n5 The servant answered: If the woman will not come with me into this land, must I bring thy son back again to the place, from whence thou camest out?\n6 And Abraham said: Beware thou never bring my son back again thither.\n7 The Lord God of heaven, who took me out of my father's house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son.\n8 But if the woman will not follow thee, thou shalt not be bound by the oath; only bring not my son back thither again.\n9 The servant therefore put his hand under the thigh of Abraham his lord, and swore to him upon this word.\n10 And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forward and went on to Mesopotamia to the city of Nachor.\n11 And when he had made the camels lie down without the town near a well of water in the evening, at the time when women are wont to come out to draw water, he said:\n12 O Lord the God of my master Abraham, meet me to day, I beseech thee, and shew kindness to my master Abraham.\n13 Behold I stand nigh the spring of water, and the daughters of the inhabitants of this city will come out to draw water.\n14 Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this I shall understand, that thou hast shewn kindness to my master.\n15 He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:\n16 An exceeding comely maid, and a most beautiful virgin, and not known to man: and she went down to the spring, and filled her pitcher and was coming back.\n17 And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher.\n18 And she answered: Drink, my lord. And quickly she let down the pitcher upon her arm, and gave him drink.\n19 And when he had drunk, she said: I will draw water for thy camels also, till they all drink.\n20 And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.\n21 But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.\n22 And after that the camels had drunk, the man took out golden earrings, weighing two sicles: and as many bracelets of ten sicles weight.\n23 And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?\n24 And she answered: I am the daughter of Bathuel, the son of Melcha, whom she bore to Nachor.\n25 And she said moreover to him: We have good store of both straw and hay, and a large place to lodge in.\n26 The man bowed himself down, and adored the Lord,\n27 Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother.\n28 Then the maid ran, and told in her mother's house, all that she had heard.\n29 And Rebecca had a brother named Laban, who went out in haste to the man, to the well.\n30 And when he had seen the earrings and bracelets in his sister's hands, and had heard all that she related, saying: Thus and thus the man spoke to me: he came to the man who stood by the camels, and near to the spring of water,\n31 And said to him: Come in, thou blessed of the Lord: why standest thou without? I have prepared the house, and a place for the camels.\n32 And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.\n33 And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak.\n34 And he said: I am the servant of Abraham:\n35 And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, menservants and womenservants, camels and asses.\n36 And Sara my master's wife hath borne my master a son in her old age, and he hath given him all that he had.\n37 And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:\n38 But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son:\n39 But I answered my master: What if the woman will not come with me?\n40 The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house.\n41 But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one.\n42 And I came to day to the well of water, and said: O Lord God of my master Abraham, if thou hast prospered my way, wherein I now walk,\n43 Behold I stand by the well of water, and the virgin, that shall come out to draw water, who shall hear me say: Give me a little water to drink of thy pitcher:\n44 And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son.\n45 And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.\n46 And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels.\n47 And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.\n48 And falling down I adored the Lord, blessing the Lord God of my master Abraham, who hath brought me the straight way to take the daughter of my master's brother for his son.\n49 Wherefore if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left.\n50 And Laban and Bathuel answered: The word hath proceeded from the Lord, we cannot speak any other thing to thee but his pleasure.\n51 Behold Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken.\n52 Which when Abraham's servant heard, falling down to the ground he adored the Lord.\n53 And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.\n54 And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master.\n55 And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.\n56 Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.\n57 And they said: Let us call the maid, and ask her will.\n58 And they called her, and when she was come, they asked: Wilt thou go with this man? She said: I will go.\n59 So they sent her away, and her nurse, and Abraham's servant, and his company,\n60 Wishing prosperity to their sister, and saying: Thou art our sister, mayst thou increase to thousands of thousands, and may thy seed possess the gates of their enemies.\n61 So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master.\n62 At the same time Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country.\n63 And he was gone forth to meditate in the field, the day being now well spent: and when he had lifted up his eyes, he saw camels coming afar off.\n64 Rebecca also, when she saw Isaac, lighted off the camel,\n65 And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.\n66 And the servant told Isaac all that he had done.\n67 Who brought her into the tent of Sara his mother, and took her to wife: and he loved her so much, that it moderated the sorrow which was occasioned by his mother's death.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Who said: Take heed you be not seduced; for many will come in my name, saying, I am he; and the time is at hand: go ye not therefore after them.\"?", "role": "user" }, { "content": "The scripture \"Who said: Take heed you be not seduced; for many will come in my name, saying, I am he; and the time is at hand: go ye not therefore after them.\" is located in Luke 21:8 of the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Who when he had heard, that it was Jesus of Nazareth, began to cry out, and to say: Jesus son of David, have mercy on me.\" in the Bible?", "role": "user" }, { "content": "\"Who when he had heard, that it was Jesus of Nazareth, began to cry out, and to say: Jesus son of David, have mercy on me.\" is written in Mark 10:47, within the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But if that evil servant shall say in his heart: My lord is long a coming:\" appear?", "role": "user" }, { "content": "The text \"But if that evil servant shall say in his heart: My lord is long a coming:\" is part of Matthew chapter 24, verse 48 in the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the Lord spoke to Moses, saying:\" in the Bible?", "role": "user" }, { "content": "In the book of Numbers, chapter 26, verse 52 of the Old Testament, you'll find \"And the Lord spoke to Moses, saying:\".", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 118\n- Verse: 66", "role": "user" }, { "content": "The Old Testament\nPsalm 118:66 (Douay Rheims)\n\"Teach me goodness and discipline and knowledge; for I have believed thy commandments.\"", "role": "assistant" }, { "content": "Find and read Sirach chapter 13, verse 16", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 13:16 (Douay Rheims) is:\n\"Take heed to thyself, and attend diligently to what thou hearest: for thou walkest in danger of thy ruin.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Tell me what 1 Chronicles 6:21 says", "role": "user" }, { "content": "Quoting from 1 Chronicles 6:21, Old Testament (Douay Rheims):\n\"Joah his son, Addo his son, Zara his son, Jethrai his son.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the sons of Esec, his brother, were Ulam the firstborn, and Jehus the second, and Eliphelet the third.\" is found?", "role": "user" }, { "content": "That one's from 1 Chronicles, chapter 8.\n\nHere's the chapter it's part of:\n1 Chronicles Chapter 8\n1 Now Benjamin beget Bale his firstborn, Asbel the second, Ahara the third,\n2 Nohaa the fourth, and Rapha the fifth.\n3 And the sons of Bale were Addar, and Gera, and Abiud,\n4 And Abisue, and Naamar, and Ahoe,\n5 And Gera, and Sephuphan, and Huram.\n6 These are the sons of Ahod, heads of families that dwelt in Gabaa, who were removed into Mrtnahsth.\n7 And Naaman, and Achia, and Gera he removed them, and beget Oza, and Ahiud.\n8 And Saharim begot in the land of Moab, after he sent away Husim and Bara his wives.\n9 And he beget of Hodes his wife Jobab, and Sebia, and Mesa, and Molchom,\n10 And Jehus and Sechia, and Marma. These were his sons heads of their families.\n11 And Mehusim beget Abitob, and Elphaal.\n12 And the sons of Elphaal were Heber, and Misaam, and Samad: who built One, and Led, and its daughters.\n13 And Baria, and Sama were heads of their kindreds that dwelt in Aialon: these drove away the inhabitants of Geth.\n14 And Ahio, and Sesac, and Jerimoth,\n15 And Zabadia, and Arod, and Heder,\n16 And Michael, and Jespha, and Joha, the sons of Baria.\n17 And Zabadia, and Mosollam, and Hezeci, and Heber,\n18 And Jesamari, and Jezlia, and Jobab, sons of Elphaal,\n19 And Jacim, and Zechri, and Zabdi,\n20 And Elioenai, and Selethai, and Elial,\n21 And Adaia, and Baraia, and Samareth, the sons of Semei.\n22 And Jespham, and Heber, and Eliel,\n23 And Abdon, and Zechri, and Hanan,\n24 And Hanania, and Elam, and Anathothia.\n25 And Jephdaia, and Phanuel the sons of Sesac.\n26 And Samsari, and Sohoria and Otholia,\n27 And Jersia, and Elia, and Zechri, the sons of Jeroham.\n28 These were the chief fathers, and heads of their families who dwelt in Jerusalem.\n29 And at Gabaon dwelt Abigabaon, and the name of his wife was Maacha:\n30 And his firstborn son Abdon, and Sur, and Cia, and Baal, and Nadab,\n31 And Gedor, and Ahio, and Zacher, and Macelloth:\n32 And Macelloth beget Samaa: and they dwelt over against their brethren in Jerusalem with their brethren.\n33 And Ner beget Cia, and Cia beget Saul. And Saul begot Jonathan and Melchisua, and Abinadab, and Esbaal.\n34 And the son of Jonathan was Meribbaal: and Meribbaal begot Micha.\n35 And the sons of Micha were Phithon, and Melech, and Tharaa, and Ahaz.\n36 And Ahaz beget Joada: and Joada beget Alamath, and Azmoth, and Zamri: and Zamri beget Mesa,\n37 And Mesa beget Banaa, whose son was Rapha, of whom was born Elasa, who beget Asel.\n38 And Asel had six sons whose names were Ezricam, Bochru, Ismahel, Saria, Obdia, and Hanan. All these were the sons of Asel.\n39 And the sons of Esec, his brother, were Ulam the firstborn, and Jehus the second, and Eliphelet the third.\n40 And the sons of Ulam were most valiant men, and archers of great strength: and they had many sons and grandsons, even to a hundred and fifty. All these were children of Benjamin.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And they buried him in his sepulchre in the garden of Oza: and his son Josias reigned in his stead.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Kings, chapter 21.\n\nHere's the full rundown of the chapter:\n2 Kings Chapter 21\n1 Manasses was twelve years old when he began to reign, and he reigned five and fifty years in Jerusalem: the name of his mother was Haphsiba.\n2 And he did evil in the sight of the Lord, according to the idols of the nations, which the Lord destroyed from before the face of the children of Israel.\n3 And he turned, and built up the high places which Ezechias his father had destroyed: and he set up altars to Baal, and made groves, as Achab the king of Israel had done: and he adored all the host of heaven, and served them.\n4 And he built altars in the house of the Lord, of which the Lord said: In Jerusalem I will put my name.\n5 And he built altars for all the host of heaven in the two courts of the temple of the Lord.\n6 And he made his son pass through fire: and he used divination, and observed omens, and appointed pythons, and multiplied soothsayers to do evil before the Lord, and to provoke him.\n7 He set also an idol of the grove, which he had made, in the temple of the Lord: concerning which the Lord said to David, and to Solomon his son: In this temple, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name for ever.\n8 And I will no more make the feet of Israel to be moved out of the land, which I gave to their fathers: only if they will observe to do all that I have commanded them according to the law which my servant Moses commanded them.\n9 But they hearkened not: but were seduced by Manasses, to do evil more than the nations which the Lord destroyed before the children of Israel.\n10 And the Lord spoke in the hand of his servants, the prophets, saying:\n11 Because Manasses king of Juda hath done these most wicked abominations, beyond all that the Amorrhites did before him, and hath made Juda also to sin with his filthy doings:\n12 Therefore thus saith the Lord the God of Israel: Behold I will bring on evils upon Jerusalem and Juda: that whosoever shall hear of them, both his ears shall tingle.\n13 And I will stretch over Jerusalem the line of Samaria, and the weight of the house of Achab: and I will efface Jerusalem, as tables are wont to be effaced, and I will erase and turn it, and draw the pencil often over the face thereof.\n14 And I will leave the remnants of my inheritance, and will deliver them into the hands of their enemies: and they shall become a prey, and a spoil to all their enemies.\n15 Because they have done evil before me, and have continued to provoke me, from the day that their fathers came out of Egypt, even unto this day.\n16 Moreover Manasses shed also very much innocent blood, till he filled Jerusalem up to the mouth: besides his sins, wherewith he made Juda to sin, to do evil before the Lord.\n17 Now the rest of the acts of Manasses, and all that he did, and his sin which he sinned, are they not written in the book of the words of the days of the kings of Juda?\n18 And Manasses slept with his fathers, and was buried in the garden of his own house, in the garden of Oza: and Amen his son reigned in his stead.\n19 Two and twenty years old was Amen when he began to reign, and he reigned two years in Jerusalem: the name of his mother was Messalemeth the daughter of Harus of Jeteba.\n20 And he did evil in the sight, of the Lord, as Manasses his father had done.\n21 And he walked in all the way in which his father had walked: and he served the abominations which his father had served, and he adored them;\n22 And forsook the Lord the God of his fathers, and walked not in the way of the Lord.\n23 And his servants plotted against him, and slew the king in his own house.\n24 But the people of the land slew all them that had conspired against king Amen: and made Josias his son their king in his stead.\n25 But the rest of the acts of Amen which he did, are they not written in the book of the words of the days of the kings of Juda?\n26 And they buried him in his sepulchre in the garden of Oza: and his son Josias reigned in his stead.\n", "role": "assistant" }, { "content": "Where does it say \"Hear, O Lord, and have mercy, for thou art a merciful God, and have pity on us: for we have sinned before thee.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Baruch, chapter 3, verse 2 states: \"Hear, O Lord, and have mercy, for thou art a merciful God, and have pity on us: for we have sinned before thee.\".", "role": "assistant" }, { "content": "What book is the quote \"Having forty sockets of silver, two sockets shall be put under each board.\" from?", "role": "user" }, { "content": "\"Having forty sockets of silver, two sockets shall be put under each board.\" is written in Exodus 26:21, within the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Make thee an ark of timber planks: thou shalt make little rooms in the ark, and thou shalt pitch it within and without.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 6.\n\nTake a look at the whole chapter:\nGenesis Chapter 6\n1 And after that men began to be multiplied upon the earth, and daughters were born to them,\n2 The sons of God seeing the daughters of men, that they were fair, took to themselves wives of all which they chose.\n3 And God said: My spirit shall not remain in man for ever, because he is flesh, and his days shall be a hundred and twenty years.\n4 Now giants were upon the earth in those days. For after the sons of God went in to the daughters of men, and they brought forth children, these are the mighty men of old, men of renown.\n5 And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times,\n6 It repented him that he had made man on the earth. And being touched inwardly with sorrow of heart,\n7 He said: I will destroy man, whom I have created, from the face of the earth, from man even to beasts, from the creeping thing even to the fowls of the air, for it repenteth me that I have made them.\n8 But Noe found grace before the Lord.\n9 These are the generations of Noe: Noe was a just and perfect man in his generations, he walked with God.\n10 And he begot three sons, Sem, Cham, and Japheth.\n11 And the earth was corrupted before God, and was filled with iniquity.\n12 And when God had seen that the earth was corrupted (for all flesh had corrupted its way upon the earth,)\n13 He said to Noe: The end of all flesh is come before me, the earth is filled with iniquity through them, and I will destroy them with the earth.\n14 Make thee an ark of timber planks: thou shalt make little rooms in the ark, and thou shalt pitch it within and without.\n15 And thus shalt thou make it: The length of the ark shall be three hundred cubits: the breadth of it fifty cubits, and the height of it thirty cubits.\n16 Thou shalt make a window in the ark, and in a cubit shalt thou finish the top of it: and the door of the ark thou shalt set in the side: with lower, middle chambers, and third stories shalt thou make it.\n17 Behold I will bring the waters of a great flood upon the earth, to destroy all flesh, wherein is the breath of life, under heaven. All things that are in the earth shall be consumed.\n18 And I will establish my covenant with thee, and thou shalt enter into the ark, thou and thy sons, and thy wife, and the wives of thy sons with thee.\n19 And of every living creature of all flesh, thou shalt bring two of a sort into the ark, that they may live with thee: of the male sex, and the female.\n20 Of fowls according to their kind, and of beasts in their kind, and of every thing that creepeth on the earth according to its kind; two of every sort shall go in with thee, that they may live.\n21 Thou shalt take unto thee of all food that may be eaten, and thou shalt lay it up with thee: and it shall be food for thee and them.\n22 And Noe did all things which God commanded him.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And each one said to his neighbour: Come, let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar.\" appear?", "role": "user" }, { "content": "You can find \"And each one said to his neighbour: Come, let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar.\" in the Old Testament, specifically in Genesis 11:3.", "role": "assistant" }, { "content": "Which chapter and book contains \"After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 41.\n\nHere's the full chapter:\nGenesis Chapter 41\n1 After two years Pharao had a dream. He thought he stood by the river,\n2 Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.\n3 Other seven also came up out of the river, ill favoured, and leanfleshed: and they fed on the very bank of the river, in green places:\n4 And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.\n5 He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:\n6 Then seven other ears sprung up thin and blasted,\n7 And devoured all the beauty of the former. Pharao awaked after his rest:\n8 And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.\n9 Then at length the chief butler remembering, said: I confess my sin:\n10 The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers:\n11 Where in one night both of us dreamed a dream foreboding things to come.\n12 There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,\n13 And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.\n14 Forthwith at the king's command, Joseph was brought out of the prison, and they shaved him, and changing his apparel, brought him in to him.\n15 And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them.\n16 Joseph answered: Without me, God shall give Pharao a prosperous answer.\n17 So Pharao told what he had dreamed: Methought I stood upon the bank of the river,\n18 And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.\n19 And behold, there followed these, other seven kine, so very ill favoured and lean, that I never saw the like in the land of Egypt:\n20 And they devoured and consumed the former,\n21 And yet gave no mark of their being full: but were as lean and ill favoured as before. I awoke, and then fell asleep again,\n22 And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.\n23 Other seven also thin and blasted, sprung of the stock:\n24 And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.\n25 Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do.\n26 The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.\n27 And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:\n28 Which shall be fulfilled in this order:\n29 Behold, there shall come seven years of great plenty in the whole land of Egypt:\n30 After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,\n31 And the greatness of the scarcity shall destroy the greatness of the plenty.\n32 And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.\n33 Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:\n34 That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years,\n35 That shall now presently ensue: and let all the corn be laid up under Pharao's hands and be reserved in the cities.\n36 And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity.\n37 The counsel pleased Pharao and all his servants.\n38 And he said to them: Can we find such another man, that is full of the spirit of God?\n39 He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?\n40 Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.\n41 And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.\n42 And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.\n43 And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.\n44 And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.\n45 And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:\n46 (Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.\n47 And the fruitfulness of the seven years came: and the corn being bound up into sheaves was gathered together into the barns of Egypt.\n48 And all the abundance of grain was laid up in every city.\n49 And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.\n50 And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.\n51 And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.\n52 And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.\n53 Now when the seven years of the plenty that had been in Egypt were past:\n54 The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.\n55 And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph: and do all that he shall say to you.\n56 And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.\n57 And all provinces came into Egypt, to buy food, and to seek some relief of their want.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the houses of Jerusalem, and the houses of the kings of Juda shall be unclean as the place of Topheth: all the houses upon whose roofs they have sacrificed to all the host of heaven, and have poured out drink offerings to strange gods.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And the houses of Jerusalem, and the houses of the kings of Juda shall be unclean as the place of Topheth: all the houses upon whose roofs they have sacrificed to all the host of heaven, and have poured out drink offerings to strange gods.\" can be found in the book of Jeremiah, chapter 19, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The princes ceased to speak, and laid the finger on their mouth.\"?", "role": "user" }, { "content": "\"The princes ceased to speak, and laid the finger on their mouth.\" is written in Job 29:9, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Jod. The enemy hath put out his hand to all her desirable things: for she hath seen the Gentiles enter into her sanctuary, of whom thou gavest commandment that they should not enter into thy church.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Lamentations, chapter 1.\n\nHere's the complete chapter text:\nLamentations Chapter 1\n1 Aleph. How doth the city sit solitary that was full of people! how is the mistress of the Gentiles become as a widow: the princes of provinces made tributary!\n2 Beth. Weeping she hath wept in the night, and her tears are on her cheeks: there is none to comfort her among all them that were dear to her: all her friends have despised her, and are become her enemies.\n3 Ghimel. Juda hath removed her dwelling place because of her affliction, and the greatness of her bondage: she hath dwelt among the nations, and she hath found no rest: all her persecutors have taken her in the midst of straits.\n4 Daleth. The ways of Sion mourn, because there are none that come to the solemn feast: all her gates are broken down: her priests sigh: her virgins are in affliction, and she is oppressed with bitterness.\n5 He. Her adversaries are become her lords, her enemies are enriched: because the Lord hath spoken against her for the multitude of her iniquities: her children are led into captivity: before the face of the oppressor.\n6 Vau. And from the daughter of Sion all her beauty is departed: her princes are become like rams that find no pastures: and they are gone away without strength before the face of the pursuer.\n7 Zain. Jerusalem hath remembered the days of her affliction, and prevarication of all her desirable things which she had from the days of old, when her people fell in the enemy's hand, and there was no helper: the enemies have seen her, and have mocked at her sabbaths.\n8 Heth. Jerusalem hath grievously sinned, therefore is she become unstable: all that honoured her have despised her, because they have seen her shame: but she sighed and turned backward.\n9 Teth. Her filthiness is on her feet, and she hath not remembered her end: she is wonderfully cast down, not having a comforter: behold, O Lord, my affliction, because the enemy is lifted up.\n10 Jod. The enemy hath put out his hand to all her desirable things: for she hath seen the Gentiles enter into her sanctuary, of whom thou gavest commandment that they should not enter into thy church.\n11 Caph. All her people sigh, they seek bread: they have given all their precious things for food to relieve the soul: see, O Lord, and consider, for I am become vile.\n12 Lamed. O all ye that pass by the way, attend, and see if there be any sorrow like to my sorrow: for he hath made a vintage of me, as the Lord spoke in the day of his fierce anger.\n13 Mem. From above he hath sent fire into my bones, and hath chastised me: he hath spread a net for my feet, he hath turned me back: he hath made me desolate, wasted with sorrow all the day long.\n14 Nun. The yoke of my iniquities hath watched: they are folded together in his hand, and put upon my neck: my strength is weakened: the Lord hath delivered me into a hand out of which I am not able to rise.\n15 Samech. The Lord hath taken away all my mighty men out of the midst of me: he hath called against me the time, to destroy my chosen men: the Lord hath trodden the winepress for the virgin daughter of Juda.\n16 Ain. Therefore do I weep, and my eyes run down with water: because the comforter, the relief of my soul, is far from me: my children are desolate because the enemy hath prevailed.\n17 Phe. Sion hath spread forth her hands, there is none to comfort her: the Lord hath commanded against Jacob, his enemies are round about him: Jerusalem is as a menstruous woman among them.\n18 Sade. The Lord is just, for I have provoked his mouth to wrath: hear, I pray you, all ye people, and see my sorrow: my virgins, and my young men are gone into captivity.\n19 Coph. I called for my friends, but they deceived me: my priests and my ancients pined away in the city: while they sought their food, to relieve their souls.\n20 Res. Behold, O Lord, for I am in distress, my bowels are troubled: my heart is turned within me, for I am full of bitterness: abroad the sword destroyeth, and at home there is death alike.\n21 Sin. They have heard that I sigh, and there is none to comfort me: all my enemies have heard of my evil, they have rejoiced that thou hast done it: thou hast brought a day of consolation, and they shall be like unto me.\n22 Thau. Let all their evil be present before thee: and make vintage of them, as thou hast made vintage of me for all my iniquities: for my sighs are many, and my heart is sorrowful.\n", "role": "assistant" }, { "content": "Show me Lamentations 3:31", "role": "user" }, { "content": "In the Old Testament, Lamentations chapter 3, verse 31 (Douay Rheims) says:\n\"Caph. For the Lord will not cast off for ever.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"He immolated also the bullock and the ram, the peace offerings of the people: and his sons brought him the blood, which he poured upon the altar round about.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Leviticus, chapter 9, verse 18 states: \"He immolated also the bullock and the ram, the peace offerings of the people: and his sons brought him the blood, which he poured upon the altar round about.\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Even unto the marrow after the seventh week be expired, that is to say, fifty days, and so you shall offer a new sacrifice to the Lord.\"?", "role": "user" }, { "content": "\"Even unto the marrow after the seventh week be expired, that is to say, fifty days, and so you shall offer a new sacrifice to the Lord.\" is written in Leviticus 23:16, within the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And they found not what to do to him: for all the people were very attentive to hear him.\"?", "role": "user" }, { "content": "The scripture \"And they found not what to do to him: for all the people were very attentive to hear him.\" is located in Luke 19:48 of the New Testament.", "role": "assistant" }, { "content": "What does Matthew chapter 12 verse 42 say?", "role": "user" }, { "content": "In the New Testament, Matthew chapter 12, verse 42 (Douay Rheims) says:\n\"The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And may go out and in before them, and may lead them out, or bring them in: lest the people of the Lord be as sheep without a shepherd.\"?", "role": "user" }, { "content": "\"And may go out and in before them, and may lead them out, or bring them in: lest the people of the Lord be as sheep without a shepherd.\" is written in Numbers 27:17, within the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"The mouth of the just is a vein of life: and the mouth of the wicked covereth iniquity.\" from?", "role": "user" }, { "content": "The scripture \"The mouth of the just is a vein of life: and the mouth of the wicked covereth iniquity.\" is located in Proverbs 10:11 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Before him the Ethiopians shall fall down: and his enemies shall lick the ground.\"?", "role": "user" }, { "content": "The scripture \"Before him the Ethiopians shall fall down: and his enemies shall lick the ground.\" is located in Psalm 71:9 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Thus saith the Lord of hosts: I am returned to Sion, and I will dwell in the midst of Jerusalem: and Jerusalem shall be called The city of truth, and the mountain of the Lord of hosts, The sanctified mountain.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Zechariah, chapter 8, verse 3 states: \"Thus saith the Lord of hosts: I am returned to Sion, and I will dwell in the midst of Jerusalem: and Jerusalem shall be called The city of truth, and the mountain of the Lord of hosts, The sanctified mountain.\".", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What does it say in 1 Maccabees chapter 11 verse 51?", "role": "user" }, { "content": "From the Old Testament, in 1 Maccabees 11:51 (Douay Rheims), we read:\n\"And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"I have surveyed all things with my mind, to know, and consider, and seek out wisdom and reason: and to know the wickedness of the fool, and the error of the imprudent:\" come?", "role": "user" }, { "content": "That verse comes from Ecclesiastes, chapter 7.\n\nCheck out the whole chapter:\nEcclesiastes Chapter 7\n1 What needeth a man to seek things that are above him, whereas he knoweth not what is profitable for him in his life, in all the days of his pilgrimage, and the time that passeth like a shadow? Or who can tell him what shall be after him under the sun?\n2 A good name is better than precious ointments: and the day of death than the day of one's birth.\n3 It is better to go to the house of mourning, than to the house of feasting: for in that we are put in mind of the end of all, and the living thinketh what is to come.\n4 Anger is better than laughter: because by the sadness of the countenance the mind of the offender is corrected.\n5 The heart of the wise is where there is mourning, and the heart of fools where there is mirth.\n6 It is better to be rebuked by a wise man, than to be deceived by the flattery of fools.\n7 For as the crackling of thorns burning under a pot, so is the laughter of a fool: now this also is vanity.\n8 Oppression troubleth the wise, and shall destroy the strength of his heart.\n9 Better is the end of a speech than the beginning. Better is the patient man than the presumptuous.\n10 Be not quickly angry: for anger resteth in the bosom of a fool.\n11 Say not: What thinkest thou is the cause that former times were better than they are now? for this manner of question is foolish.\n12 Wisdom with riches is more profitable, and bringeth more advantage to them that see the sun.\n13 For as wisdom is a defence, so money is a defence: but learning and wisdom excel in this, that they give life to him that possesseth them.\n14 Consider the works of God, that no man can correct whom he hath despised.\n15 In the good day enjoy good things, and beware beforehand of the evil day: for God hath made both the one and the other, that man may not find against him any just complaint.\n16 These things also I saw in the days of my vanity: A just man perisheth in his justice, and a wicked man liveth a long time in his wickedness.\n17 Be not over just: and be not more wise than is necessary, lest thou become stupid.\n18 Be not overmuch wicked: and be not foolish, lest thou die before thy time.\n19 It is good that thou shouldst hold up the just, yea and from him withdraw not thy hand: for he that feareth God, neglecteth nothing.\n20 Wisdom hath strengthened the wise more than ten princes of the city.\n21 For there is no just man upon earth, that doth good, and sinneth not.\n22 But do not apply thy heart to all words that are spoken: lest perhaps thou hear thy servant reviling thee.\n23 For thy conscience knoweth that thou also hast often spoken evil of others.\n24 I have tried all things in wisdom. I have said: I will be wise: and it departed farther from me,\n25 Much more than it was: it is a great depth, who shall find it out?\n26 I have surveyed all things with my mind, to know, and consider, and seek out wisdom and reason: and to know the wickedness of the fool, and the error of the imprudent:\n27 And I have found a woman more bitter than death, who is the hunter's snare, and her heart is a net, and her hands are bands. He that pleaseth God shall escape from her: but he that is a sinner, shall be caught by her.\n28 Lo this have I found, said Ecclesiastes, weighing one thing after another, that I might find out the account,\n29 Which yet my soul seeketh, and I have not found it. One man among a thousand I have found, a woman among them all I have not found.\n30 Only this I have found, that God made man right, and he hath entangled himself with an infinity of questions. Who is as the wise man? and who hath known the resolution of the word?\n", "role": "assistant" }, { "content": "- Book: Genesis\n- Chapter: 26\n- Verse: 33", "role": "user" }, { "content": "The verse in Genesis 26:33 of the Old Testament (Douay Rheims) goes:\n\"Whereupon he called it Abundance: and the name of the city was called Bersabee, even to this day.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And they came in, and possessed it: but they obeyed not thy voice, and they walked not in thy law: and they did not any of those things that thou didst command them to do, and all these evils are come upon them.\"?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 32, verse 23 of the Old Testament, you'll find \"And they came in, and possessed it: but they obeyed not thy voice, and they walked not in thy law: and they did not any of those things that thou didst command them to do, and all these evils are come upon them.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Ghost.\" come?", "role": "user" }, { "content": "That verse comes from John, chapter 1.\n\nCheck out the whole chapter:\nJohn Chapter 1\n1 In the beginning was the Word, and the Word was with God, and the Word was God.\n2 The same was in the beginning with God.\n3 All things were made by him: and without him was made nothing that was made.\n4 In him was life, and the life was the light of men.\n5 And the light shineth in darkness, and the darkness did not comprehend it.\n6 There was a man sent from God, whose name was John.\n7 This man came for a witness, to give testimony of the light, that all men might believe through him.\n8 He was not the light, but was to give testimony of the light.\n9 That was the true light, which enlighteneth every man that cometh into this world.\n10 He was in the world, and the world was made by him, and the world knew him not.\n11 He came unto his own, and his own received him not.\n12 But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.\n13 Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.\n14 And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.\n15 John beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me.\n16 And of his fulness we all have received, and grace for grace.\n17 For the law was given by Moses; grace and truth came by Jesus Christ.\n18 No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.\n19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?\n20 And he confessed, and did not deny: and he confessed: I am not the Christ.\n21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.\n22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?\n23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.\n24 And they that were sent, were of the Pharisees.\n25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?\n26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.\n27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.\n28 These things were done in Bethania, beyond the Jordan, where John was baptizing.\n29 The next day, John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold him who taketh away the sin of the world.\n30 This is he, of whom I said: After me there cometh a man, who is preferred before me: because he was before me.\n31 And I knew him not, but that he may be made manifest in Israel, therefore am I come baptizing with water.\n32 And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him.\n33 And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Ghost.\n34 And I saw, and I gave testimony, that this is the Son of God.\n35 The next day again John stood, and two of his disciples.\n36 And beholding Jesus walking, he saith: Behold the Lamb of God.\n37 And the two disciples heard him speak, and they followed Jesus.\n38 And Jesus turning, and seeing them following him, saith to them: What seek you? Who said to him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?\n39 He saith to them: Come and see. They came, and saw where he abode, and they stayed with him that day: now it was about the tenth hour.\n40 And Andrew, the brother of Simon Peter, was one of the two who had heard of John, and followed him.\n41 He findeth first his brother Simon, and saith to him: We have found the Messias, which is, being interpreted, the Christ.\n42 And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona: thou shalt be called Cephas, which is interpreted Peter.\n43 On the following day, he would go forth into Galilee, and he findeth Philip. And Jesus saith to him: Follow me.\n44 Now Philip was of Bethsaida, the city of Andrew and Peter.\n45 Philip findeth Nathanael, and saith to him: We have found him of whom Moses in the law, and the prophets did write, Jesus the son of Joseph of Nazareth.\n46 And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see.\n47 Jesus saw Nathanael coming to him: and he saith of him: Behold an Israelite indeed, in whom there is no guile.\n48 Nathanael saith to him: Whence knowest thou me? Jesus answered, and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.\n49 Nathanael answered him, and said: Rabbi, thou art the Son of God, thou art the King of Israel.\n50 Jesus answered, and said to him: Because I said unto thee, I saw thee under the fig tree, thou believest: greater things than these shalt thou see.\n51 And he saith to him: Amen, amen I say to you, you shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity.\" appear?", "role": "user" }, { "content": "The quote \"And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity.\" is from Luke 2:36 in the New Testament.", "role": "assistant" }, { "content": "What does Matthew chapter 14 verse 20 say?", "role": "user" }, { "content": "The New Testament\nMatthew 14:20 (Douay Rheims)\n\"And they did all eat, and were filled. And they took up what remained, twelve full baskets of fragments.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"He will muster up his valiant men, they shall stumble in their march: they shall quickly get upon the walls thereof: and a covering shall be prepared.\"?", "role": "user" }, { "content": "The verse you're asking about is in Nahum, chapter 2.\n\nHere's the complete chapter text:\nNahum Chapter 2\n1 He is come up that shall destroy before thy face, that shall keep the siege: watch the way, fortify thy loins, strengthen thy power exceedingly.\n2 For the Lord hath rendered the pride of Jacob, as the pride of Israel: because the spoilers have laid them waste, and have marred their vine branches.\n3 The shield of his mighty men is like fire, the men of the army are clad in scarlet, the reins of the chariot are flaming in the day of his preparation, and the drivers are stupefied.\n4 They are in confusion in the ways, the chariots jostle one against another in the streets: their looks are like torches, like lightning running to and fro.\n5 He will muster up his valiant men, they shall stumble in their march: they shall quickly get upon the walls thereof: and a covering shall be prepared.\n6 The gates of the rivers are opened, and the temple is thrown down to the ground.\n7 And the soldier is led away captive: and her bondwomen were led away mourning as doves, murmuring in their hearts.\n8 And as for Ninive, her waters are like a great pool, but the men flee away. They cry: Stand, stand, but there is none that will return back.\n9 Take ye the spoil of the silver, take the spoil of the gold: for there is no end of the riches of all the precious furniture.\n10 She is destroyed, and rent, and torn: the heart melteth, and the knees fail, and all the loins lose their strength: and the faces of them all are as the blackness of a kettle.\n11 Where is now the dwelling of the lions, and the feeding place of the young lions, to which the lion went, to enter in thither, the young lion, and there was none to make them afraid?\n12 The lion caught enough for his whelps, and killed for his lionesses: and he filled his holes with prey, and his den with rapine.\n13 Behold I come against thee, saith the Lord of hosts, and I will burn thy chariots even to smoke, and the sword shall devour thy young lions: and I will cut off thy prey out of the land, and the voice of thy messengers shall be heard no more.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Because they exasperated his spirit. And he distinguished with his lips.\" is found?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 105.\n\nTake a look at the whole chapter:\nPsalm Chapter 105\n1 Alleluia. Give glory to the Lord, for he is good: for his mercy endureth for ever.\n2 Who shall declare the powers of the Lord? who shall set forth all his praises?\n3 Blessed are they that keep judgment, and do justice at all times.\n4 Remember us, O Lord, in the favour of thy people: visit us with thy salvation.\n5 That we may see the good of thy chosen, that we may rejoice in the joy of thy nation: that thou mayst be praised with thy inheritance.\n6 We have sinned with our fathers: we have acted unjustly, we have wrought iniquity.\n7 Our fathers understood not thy wonders in Egypt: they remembered not the multitude of thy mercies: And they provoked to wrath going up to the sea, even the Red Sea.\n8 And he saved them for his own name's sake: that he might make his power known.\n9 And he rebuked the Red Sea, and it was dried up: and he led them through the depths, as in a wilderness.\n10 And he saved them from the hand of them that hated them: and he redeemed them from the hand of the enemy.\n11 And the water covered them that afflicted them: there was not one of them left.\n12 And they believed his words: and they sang his praises.\n13 They had quickly done, they forgot his works: and they waited not for his counsels.\n14 And they coveted their desire in the desert: and they tempted God in the place without water.\n15 And he gave them their request: and sent fulness into their souls.\n16 And they provoked Moses in the camp, Aaron the holy one of the Lord.\n17 The earth opened and swallowed up Dathan: and covered the congregation of Abiron.\n18 And a fire was kindled in their congregation: the flame burned the wicked.\n19 They made also a calf in Horeb: and they adored the graven thing.\n20 And they changed their glory into the likeness of a calf that eateth grass.\n21 They forgot God, who saved them, who had done great things in Egypt,\n22 Wondrous works in the land of Cham: terrible things in the Red Sea.\n23 And he said that he would destroy them: had not Moses his chosen stood before him in the breach: To turn away his wrath, lest he should destroy them.\n24 And they set at nought the desirable land. They believed not his word,\n25 And they murmured in their tents: they hearkened not to the voice of the Lord.\n26 And he lifted up his hand over them: to overthrow them in the desert;\n27 And to cast down their seed among the nations, and to scatter them in the countries.\n28 They also were initiated to Beelphegor: and ate the sacrifices of the dead.\n29 And they provoked him with their inventions: and destruction was multiplied among them.\n30 Then Phinees stood up, and pacified him: and the slaughter ceased.\n31 And it was reputed to him unto justice, to generation and generation for evermore.\n32 They provoked him also at the waters of contradiction: and Moses was afflicted for their sakes:\n33 Because they exasperated his spirit. And he distinguished with his lips.\n34 They did not destroy the nations of which the Lord spoke unto them.\n35 And they were mingled among the heathens, and learned their works:\n36 And served their idols, and it became a stumblingblock to them.\n37 And they sacrificed their sons, and their daughters to devils.\n38 And they shed innocent blood: the blood of their sons and of their daughters which they sacrificed to the idols of Chanaan. And the land was polluted with blood,\n39 And was defiled with their works: and they went aside after their own inventions.\n40 And the Lord was exceedingly angry with his people: and he abhorred his inheritance.\n41 And he delivered them into the hands of the nations: and they that hated them had dominion over them.\n42 And their enemies afflicted them: and they were humbled under their hands:\n43 Many times did he deliver them. But they provoked him with their counsel: and they were brought low by their iniquities.\n44 And he saw when they were in tribulation: and he heard their prayer.\n45 And he was mindful of his covenant: and repented according to the multitude of his mercies.\n46 And he gave them unto mercies, in the sight of all those that had made them captives.\n47 Save us, O Lord, our God: and gather us from among nations: That we may give thanks to thy holy name, and may glory in thy praise.\n48 Blessed be the Lord the God of Israel, from everlasting to everlasting: and let all the people say: So be it, so be it.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Riches are good to him that hath no sin in his conscience: and poverty is very wicked in the mouth of the ungodly.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"Riches are good to him that hath no sin in his conscience: and poverty is very wicked in the mouth of the ungodly.\" can be found in the book of Sirach, chapter 13, verse 30 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"In the eighth month, in the second year of king Darius, the word of the Lord came to Zacharias the son of Barachias, the son of Addo, the prophet, saying:\"?", "role": "user" }, { "content": "The verse you're asking about is in Zechariah, chapter 1.\n\nHere's the complete chapter text:\nZechariah Chapter 1\n1 In the eighth month, in the second year of king Darius, the word of the Lord came to Zacharias the son of Barachias, the son of Addo, the prophet, saying:\n2 The Lord hath been exceeding angry with your fathers.\n3 And thou shalt say to them: Thus saith the Lord of hosts: Turn ye to me, saith the Lord of hosts: and I will turn to you, saith the Lord of hosts.\n4 Be not as your fathers, to whom the former prophets have cried, saying: Thus saith the Lord of hosts: Turn ye from your evil ways, and from your wicked thoughts: but they did not give ear, neither did they hearken to me, saith the Lord.\n5 Your fathers, where are they? and the prophets, shall they live always?\n6 But yet my words, and my ordinances, which I gave in charge to my servants the prophets, did they not take hold of your fathers, and they returned, and said: As the Lord of hosts thought to do to us according to our ways, and according to our devices, so he hath done to us.\n7 In the four and twentieth day of the eleventh month which is called Sabath, in the second year of Darius, the word of the Lord came to Zacharias the son of Barachias, the son of Addo, the prophet, saying:\n8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees, that were in the bottom: and behind him were horses, red, speckled, and white.\n9 And I said: What are these, my Lord? and the angel that spoke in me, said to me: I will shew thee what these are:\n10 And the man that stood among the myrtle trees answered, and said: These are they, whom the Lord hath sent to walk through the earth.\n11 And they answered the angel of the Lord, that stood among the myrtle trees, and said: We have walked through the earth, and behold all the earth is inhabited, and is at rest.\n12 And the angel of the Lord answered, and said: O Lord of hosts, how long wilt thou not have mercy on Jerusalem, and on the cities of Juda, with which thou hast been angry? this is now the seventieth year.\n13 And the Lord answered the angel, that spoke in me, good words, comfortable words.\n14 And the angel that spoke in me, said to me: Cry thou, saying: Thus saith the Lord of hosts: I am zealous for Jerusalem, and Sion with a great zeal.\n15 And I am angry with a great anger with the wealthy nations: for I was angry a little, but they helped forward the evil.\n16 Therefore thus saith the Lord: I will return to Jerusalem in mercies: my house shall be built in it, saith the Lord of hosts: and the building line shall be stretched forth upon Jerusalem.\n17 Cry yet, saying: Thus saith the Lord of hosts: My cities shall yet flow with good things: and the Lord will yet comfort Sion, and he will yet choose Jerusalem.\n18 And I lifted up my eyes, and saw: and behold four horns.\n19 And I said to the angel that spoke to me: What are these? And he said to me: These are the horns that have scattered Juda, and Israel, and Jerusalem.\n20 And the Lord shewed me four smiths.\n21 And I said: What come these to do? and he spoke, saying: These are the horns which have scattered Juda every man apart, and none of them lifted up his head: and these are come to fray them, to cast down the horns of the nations, that have lifted up the horn upon the land of Juda to scatter it.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "1 Chronicles, chapter 7, verse 26 - what does it say?", "role": "user" }, { "content": "From 1 Chronicles chapter 7, verse 26, Old Testament (Douay Rheims):\n\"Who begot Laadan: and his son was Ammiud, who beget Elisama,\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And Joab said to him: Thou shalt not be the messenger this day, but shalt bear tidings another day: this day I will not have thee bear tidings, because the king's son is dead.\"?", "role": "user" }, { "content": "The quote \"And Joab said to him: Thou shalt not be the messenger this day, but shalt bear tidings another day: this day I will not have thee bear tidings, because the king's son is dead.\" is from 2 Samuel 18:20 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Acts 3:10?", "role": "user" }, { "content": "Acts 3:10 from the New Testament (Douay Rheims) reads:\n\"And they knew him, that it was he who sat begging alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And arms shall stand on his part, and they shall defile the sanctuary of strength, and shall take away the continual sacrifice, and they shall place there the abomination unto desolation.\"?", "role": "user" }, { "content": "That's from Daniel, chapter 11.\n\nWant the full chapter? Here it is:\nDaniel Chapter 11\n1 And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed.\n2 And now I will shew thee the truth. Behold there shall stand yet three kings in Persia, and the fourth shall be enriched exceedingly above them all: and when he shall be grown mighty by his riches, he shall stir up all against the kingdom of Greece.\n3 But there shall rise up a strong king, and shall rule with great power: and he shall do what he pleaseth.\n4 And when he shall come to his height, his kingdom shall be broken, and it shall be divided towards the four winds of the heaven: but not to his posterity, nor according to his power with which he ruled. For his kingdom shall be rent in pieces, even for strangers, beside these.\n5 And the king of the south shall be strengthened, and one of his princes shall prevail over him, and he shall rule with great power: for his dominion shall be great.\n6 And after the end of years they shall be in league together: and the daughter of the king of the south shall come to the king of the north to make friendship, but she shall not obtain the strength of the arm, neither shall her seed stand: and she shall be given up, and her young men that brought her, and they that strengthened her in these times.\n7 And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail.\n8 And he shall also carry away captive into Egypt their gods, and their graven things, and their precious vessels of gold and silver: he shall prevail against the king of the north.\n9 And the king of the south shall enter into the kingdom, and shall return to his own land.\n10 And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return and be stirred up, and he shall join battle with his forces.\n11 And the king of the south being provoked shall go forth, and shall fight against the king of the north, and shall prepare an exceeding great multitude, and a multitude shall be given into his hand.\n12 And he shall take a multitude, and his heart shall be lifted up, and he shall cast down many thousands: but he shall not prevail.\n13 For the king of the north shall return and shall prepare a multitude much greater than before: and in the end of times and years, he shall come in haste with a great army, and much riches.\n14 And in those times many shall rise up against the king of the south, and the children of prevaricators of thy people shall lift up themselves to fulfill the vision, and they shall fall.\n15 And the king of the north shall come, and shall cast up a mount, and shall take the best fenced cities: and the arms of the south shall not withstand, and his chosen ones shall rise up to resist, and they shall not have strength.\n16 And he shall come upon him and do according to his pleasure, and there shall be none to stand against his face: and he shall stand in the glorious land, and it shall be consumed by his hand.\n17 And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.\n18 And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him.\n19 And he shall turn his face to the empire of his own land, and he shall stumble, and fall, and shall not be found.\n20 And there shall stand up in his place, one most vile, and unworthy of kingly honour: and in a few days he shall be destroyed, not in rage nor in battle.\n21 And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud.\n22 And the arms of the fighter shall be overcome before his face, and shall be broken; yea also the prince of the covenant.\n23 And after friendships, he will deal deceitfully with him: and he shall go up, and shall overcome with a small people.\n24 And he shall enter into rich and plentiful cities: and he shall do that which his fathers never did, nor his fathers' fathers: he shall scatter their spoils, and their prey, and their riches, and shall forecast devices against the best fenced places: and this until a time.\n25 And his strength and his heart shall be stirred up against the king of the south with a great army: and the king of the south shall be stirred up to battle with many and very strong succours: and they shall not stand, for they shall form designs against him.\n26 And they that eat bread with him, shall destroy him, and his army shall be overthrown: and many shall fall down slain.\n27 And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time.\n28 And he shall return into his land with much riches: and his heart shall be against the holy covenant, and he shall succeed and shall return into his own land.\n29 At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former.\n30 And the galleys and the Romans shall come upon him, and he shall be struck, and shall return, and shall have indignation against the covenant of the sanctuary, and he shall succeed: and he shall return and shall devise against them that have forsaken the covenant of the sanctuary.\n31 And arms shall stand on his part, and they shall defile the sanctuary of strength, and shall take away the continual sacrifice, and they shall place there the abomination unto desolation.\n32 And such as deal wickedly against the covenant shall deceitfully dissemble: but the people that know their God shall prevail and succeed.\n33 And they that are learned among the people shall teach many: and they shall fall by the sword, and by fire, and by captivity, and by spoil for many days.\n34 And when they shall have fallen they shall be relieved with a small help: and many shall be joined to them deceitfully.\n35 And some of the learned shall fall, that they may be tried, and may be chosen, and made white even to the appointed time, because yet there shall be another time.\n36 And the king shall do according to his will, and he shall be lifted up, and shall magnify himself against every god: and he shall speak great things against the God of gods, and shall prosper, till the wrath be accomplished. For the determination is made.\n37 And he shall make no account of the God of his fathers: and he shall follow the lust of women, and he shall not regard any gods: for he shall rise up against all things.\n38 But he shall worship the god Maozim in his place: and a god whom his fathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price.\n39 And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory and shall give them power over many, and shall divide the land gratis.\n40 And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.\n41 And he shall enter into the glorious land, and many shall fall: and these only shall be saved out of his hand, Edom, and Moab, and the principality of the children of Ammon.\n42 And he shall lay his hand upon the lands: and the land of Egypt shall not escape.\n43 And he shall have power over the treasures of gold, and of silver, and all the precious things of Egypt: and he shall pass through Libya, and Ethiopia.\n44 And tidings out of the east, and out of the north shall trouble him: and he shall come with a great multitude to destroy and slay many.\n45 And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and none shall help him.\n", "role": "assistant" }, { "content": "Quote from Galatians chapter 5, verse 4", "role": "user" }, { "content": "The New Testament\nGalatians 5:4 (Douay Rheims)\n\"You are made void of Christ, you who are justified in the law: you are fallen from grace.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And the eyes of them both were opened: and when they perceived themselves to be naked, they sewed together fig leaves, and made themselves aprons.\" come?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 3.\n\nHere's what the chapter says:\nGenesis Chapter 3\n1 Now the serpent was more subtle than any of the beasts of the earth which the Lord God had made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise?\n2 And the woman answered him, saying: Of the fruit of the trees that are in paradise we do eat:\n3 But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die.\n4 And the serpent said to the woman: No, you shall not die the death.\n5 For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil.\n6 And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband who did eat.\n7 And the eyes of them both were opened: and when they perceived themselves to be naked, they sewed together fig leaves, and made themselves aprons.\n8 And when they heard the voice of the Lord God walking in paradise at the afternoon air, Adam and his wife hid themselves from the face of the Lord God, amidst the trees of paradise.\n9 And the Lord God called Adam, and said to him: Where art thou?\n10 And he said: I heard thy voice in paradise; and I was afraid, because I was naked, and I hid myself.\n11 And he said to him: And who hath told thee that thou wast naked, but that thou hast eaten of the tree whereof I commanded thee that thou shouldst not eat?\n12 And Adam said: The woman, whom thou gavest me to be my companion, gave me of the tree, and I did eat.\n13 And the Lord God said to the woman: Why hast thou done this? And she answered: The serpent deceived me, and I did eat.\n14 And the Lord God said to the serpent: Because thou hast done this thing, thou art cursed among all cattle, and beasts of the earth: upon thy breast shalt thou go, and earth shalt thou eat all the days of thy life.\n15 I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.\n16 To the woman also he said: I will multiply thy sorrows, and thy conceptions: in sorrow shalt thou bring forth children, and thou shalt be under thy husband's power, and he shall have dominion over thee.\n17 And to Adam he said: Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee that thou shouldst not eat, cursed is the earth in thy work; with labour and toil shalt thou eat thereof all the days of thy life.\n18 Thorns and thistles shall it bring forth to thee; and thou shalt eat the herbs of the earth.\n19 In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return.\n20 And Adam called the name of his wife Eve: because she was the mother of all the living.\n21 And the Lord God made for Adam and his wife, garments of skins, and clothed them.\n22 And he said: Behold Adam is become as one of us, knowing good and evil: now, therefore, lest perhaps he put forth his hand, and take also of the tree of life, and eat, and live for ever.\n23 And the Lord God sent him out of the paradise of pleasure, to till the earth from which he was taken.\n24 And he cast out Adam; and placed before the paradise of pleasure Cherubims, and a flaming sword, turning every way, to keep the way of the tree of life.\n", "role": "assistant" }, { "content": "What's the content of John 4:35?", "role": "user" }, { "content": "From John chapter 4, verse 35, New Testament (Douay Rheims):\n\"Do you not say, There are yet four months, and then the harvest cometh? Behold, I say to you, lift up your eyes, and see the countries; for they are white already to harvest.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The sixth lot came out to the sons of Nephtali by their families:\" is found?", "role": "user" }, { "content": "Your verse is located in Joshua, chapter 19.\n\nTake a look at the whole chapter:\nJoshua Chapter 19\n1 And the second lot came forth for the children of Simeon by their kindreds: and their inheritance was\n2 In the midst of the possession of the children of Juda: Bersabee and Sabee and Molada,\n3 And Hasersual, Bala and Asem,\n4 And Eltholad, Bethul and Harma,\n5 And Siceleg and Bethmarchaboth and Hasersusa,\n6 And Bethlebaoth and Sarohen: thirteen cities, and their villages.\n7 Ain and Remmon and Athor and Asan: four cities, and their villages.\n8 And all the villages round about these cities to Baalath Beer Ramath to the south quarter. This is the inheritance of the children of Simeon according to their kindreds,\n9 In the possession and lot of the children of Juda: because it was too great, and therefore the children of Simeon had their possession in the midst of their inheritance.\n10 And the third lot fell to the children of Zabulon by their kindreds: and the border of their possession was unto Sarid.\n11 And it went up from the sea and from Merala, and came to Debbaseth: as far as the torrent, which is over against Jeconam.\n12 And it returneth from Sarid eastward to the borders of Ceseleththabor: and it goeth out to Dabereth, and ascendeth towards Japhie.\n13 And it passeth along from thence to the east side of Gethhepher and Thacasin: and goeth out to Remmon, Amthar and Noa.\n14 And it turneth about to the north of Hanathon: and the outgoings thereof are the valley of Jephtahel,\n15 And Cateth and Naalol and Semeron and Jedala and Bethlehem: twelve cities and their villages.\n16 This is the inheritance of the tribe of the children of Zabulon by their kindreds, the cities and their villages.\n17 The fourth lot came out to Issachar by their kindreds.\n18 And his inheritance was Jezrael and Casaloth and Sunem,\n19 And Hapharaim and Seen and Anaharath,\n20 And Rabboth and Cesion, Abes,\n21 And Rameth and Engannim and Enhadda and Bethpheses.\n22 And the border thereof cometh to Thabor and Sehesima and Bethsames: and the outgoings thereof shall be at the Jordan: sixteen cities, and their villages.\n23 This is the possession of the sons of Issachar by their kindreds, the cities and their villages.\n24 And the fifth lot fell to the tribe of the children of Aser by their kindreds:\n25 And their border was Halcath and Chali and Beten and Axaph,\n26 And Elmelech and Amaad and Messal: and it reacheth to Carmel by the sea and Sihor and Labanath,\n27 And it returneth towards the east to Bethdagon: and passeth along to Zabulon and to the valley of Jephthael towards the north to Bethemec and Nehiel. And it goeth out to the left side of Cabul,\n28 And to Abaran and Rohob and Hamon and Cana, as far as the great Sidon.\n29 And it returneth to Horma to the strong city of Tyre, and to Hosa: and the outgoings thereof shall be at the sea from the portion of Achziba:\n30 And Amma and Aphec and Rohob: twenty-two cities, and their villages.\n31 This is the possession of the children of Aser by their kindreds, and the cities and their villages.\n32 The sixth lot came out to the sons of Nephtali by their families:\n33 And the border began from Heleph and Elon to Saananim, and Adami, which is Neceb, and Jebnael even to Lecum: and their outgoings unto the Jordan:\n34 And the border returneth westward to Azanotthabor, and goeth out from thence to Hucuca, and passeth along to Zabulon southward, and to Aser westward, and to Juda upon the Jordan towards the rising of the sun.\n35 And the strong cities are Assedim, Ser, and Emath, and Reccath and Cenereth,\n36 And Edema and Arama, Asor,\n37 And Cedes and Edri, Enhasor,\n38 And Jeron and Magdalel, Herem, and Bethanath and Bethsames: nineteen cities, and their villages.\n39 This is the possession of the tribe of the children of Nephtali by their kindreds, the cities and their villages.\n40 The seventh lot came out to the tribe of the children of Dan by their families:\n41 And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun.\n42 Selebin and Aialon and Jethela,\n43 Elon and Themna and Acron,\n44 Elthece, Gebbethon and Balaath,\n45 And Jud and Bane and Barach and Gethremmon:\n46 And Mejarcon and Arecon, with the border that looketh towards Joppe,\n47 And is terminated there. And the children of Dan went up and fought against Lesem, and took it: and they put it to the sword, and possessed it, and dwelt in it, calling the name of it Lesem Dan, by the name of Dan their father.\n48 This is the possession of the tribe of the sons of Dan, by their kindreds, the cities and their villages.\n49 And when he had made an end of dividing the land by lot to each one by their tribes, the children of Israel gave a possession to Josue the son of Nun in the midst of them,\n50 According to the commandment of the Lord, the city which he asked for, Thamnath Saraa, in mount Ephraim: and he built up the city, and dwelt in it.\n51 These are the possessions which Eleazar the priest, and Josue the son of Nun, and the princes of the families, and of the tribes of the children of Israel, distributed by lot in Silo, before the Lord at the door of the tabernacle of the testimony, and they divided the land.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Ghimel. Juda hath removed her dwelling place because of her affliction, and the greatness of her bondage: she hath dwelt among the nations, and she hath found no rest: all her persecutors have taken her in the midst of straits.\"?", "role": "user" }, { "content": "You're looking at a verse from Lamentations, chapter 1.\n\nHere's what the chapter says:\nLamentations Chapter 1\n1 Aleph. How doth the city sit solitary that was full of people! how is the mistress of the Gentiles become as a widow: the princes of provinces made tributary!\n2 Beth. Weeping she hath wept in the night, and her tears are on her cheeks: there is none to comfort her among all them that were dear to her: all her friends have despised her, and are become her enemies.\n3 Ghimel. Juda hath removed her dwelling place because of her affliction, and the greatness of her bondage: she hath dwelt among the nations, and she hath found no rest: all her persecutors have taken her in the midst of straits.\n4 Daleth. The ways of Sion mourn, because there are none that come to the solemn feast: all her gates are broken down: her priests sigh: her virgins are in affliction, and she is oppressed with bitterness.\n5 He. Her adversaries are become her lords, her enemies are enriched: because the Lord hath spoken against her for the multitude of her iniquities: her children are led into captivity: before the face of the oppressor.\n6 Vau. And from the daughter of Sion all her beauty is departed: her princes are become like rams that find no pastures: and they are gone away without strength before the face of the pursuer.\n7 Zain. Jerusalem hath remembered the days of her affliction, and prevarication of all her desirable things which she had from the days of old, when her people fell in the enemy's hand, and there was no helper: the enemies have seen her, and have mocked at her sabbaths.\n8 Heth. Jerusalem hath grievously sinned, therefore is she become unstable: all that honoured her have despised her, because they have seen her shame: but she sighed and turned backward.\n9 Teth. Her filthiness is on her feet, and she hath not remembered her end: she is wonderfully cast down, not having a comforter: behold, O Lord, my affliction, because the enemy is lifted up.\n10 Jod. The enemy hath put out his hand to all her desirable things: for she hath seen the Gentiles enter into her sanctuary, of whom thou gavest commandment that they should not enter into thy church.\n11 Caph. All her people sigh, they seek bread: they have given all their precious things for food to relieve the soul: see, O Lord, and consider, for I am become vile.\n12 Lamed. O all ye that pass by the way, attend, and see if there be any sorrow like to my sorrow: for he hath made a vintage of me, as the Lord spoke in the day of his fierce anger.\n13 Mem. From above he hath sent fire into my bones, and hath chastised me: he hath spread a net for my feet, he hath turned me back: he hath made me desolate, wasted with sorrow all the day long.\n14 Nun. The yoke of my iniquities hath watched: they are folded together in his hand, and put upon my neck: my strength is weakened: the Lord hath delivered me into a hand out of which I am not able to rise.\n15 Samech. The Lord hath taken away all my mighty men out of the midst of me: he hath called against me the time, to destroy my chosen men: the Lord hath trodden the winepress for the virgin daughter of Juda.\n16 Ain. Therefore do I weep, and my eyes run down with water: because the comforter, the relief of my soul, is far from me: my children are desolate because the enemy hath prevailed.\n17 Phe. Sion hath spread forth her hands, there is none to comfort her: the Lord hath commanded against Jacob, his enemies are round about him: Jerusalem is as a menstruous woman among them.\n18 Sade. The Lord is just, for I have provoked his mouth to wrath: hear, I pray you, all ye people, and see my sorrow: my virgins, and my young men are gone into captivity.\n19 Coph. I called for my friends, but they deceived me: my priests and my ancients pined away in the city: while they sought their food, to relieve their souls.\n20 Res. Behold, O Lord, for I am in distress, my bowels are troubled: my heart is turned within me, for I am full of bitterness: abroad the sword destroyeth, and at home there is death alike.\n21 Sin. They have heard that I sigh, and there is none to comfort me: all my enemies have heard of my evil, they have rejoiced that thou hast done it: thou hast brought a day of consolation, and they shall be like unto me.\n22 Thau. Let all their evil be present before thee: and make vintage of them, as thou hast made vintage of me for all my iniquities: for my sighs are many, and my heart is sorrowful.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Lamentations, chapter 4.\n\nHere's the full rundown of the chapter:\nLamentations Chapter 4\n1 Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street?\n2 Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter's hands?\n3 Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert.\n4 Daleth. The tongue of the sucking child hath stuck to the roof of his mouth for thirst: the little ones have asked for bread, and there was none to break it unto them.\n5 He. They that were fed delicately have died in the streets; they that were brought up in scarlet have embraced the dung.\n6 Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.\n7 Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.\n8 Heth. Their face is now made blacker than coals, and they are not known in the streets: their skin hath stuck to their bones, it is withered, and is become like wood.\n9 Teth. It was better with them that were slain by the sword, than with them that died with hunger: for these pined away being consumed for want of the fruits of the earth.\n10 Jod. The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.\n11 Caph. The Lord hath accomplished his wrath, he hath poured out his fierce anger: and he hath kindled a fire in Sion, and it hath devoured the foundations thereof.\n12 Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.\n13 Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.\n14 Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.\n15 Samech. Depart you that are defiled, they cried out to them: Depart, get ye hence, touch not: for they quarrelled, and being removed, they said among the Gentiles: He will no more dwell among them.\n16 Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.\n17 Ain. While we were yet standing, our eyes failed, expecting help for us in vain, when we looked attentively towards a nation that was not able to save.\n18 Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come.\n19 Coph. Our persecutors were swifter than the eagles of the air: they pursued us upon the mountains, they lay in wait for us in the wilderness.\n20 Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles.\n21 Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.\n22 Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he visited thy iniquity, O daughter of Edom, he hath discovered thy sins.\n", "role": "assistant" }, { "content": "- Book: Luke\n- Chapter: 24\n- Verse: 19", "role": "user" }, { "content": "The scripture from the New Testament at Luke 24:19 (Douay Rheims) is:\n\"To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Two things I have asked of thee, deny them not to me before I die.\"?", "role": "user" }, { "content": "You're looking at a verse from Proverbs, chapter 30.\n\nHere's what the chapter says:\nProverbs Chapter 30\n1 The words of Gatherer the son of Vomiter. The vision which the man spoke with whom God is, and who being strengthened by God, abiding with him, said:\n2 I am the most foolish of men, and the wisdom of men is not with me.\n3 I have not learned wisdom, and have not known the science of saints.\n4 Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?\n5 Every word of God is fire tried: he is a buckler to them that hope in him.\n6 Add not any thing to his words, lest thou be reproved, and found a liar:\n7 Two things I have asked of thee, deny them not to me before I die.\n8 Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:\n9 Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.\n10 Accuse not a servant to his master, lest he curse thee, and thou fall.\n11 There is a generation that curseth their father, and doth not bless their mother.\n12 A generation that are pure in their own eyes, and yet are not washed from their filthiness.\n13 A generation, whose eyes are lofty, and their eyelids lifted up on high.\n14 A generation, that for teeth hath swords, and grindeth with their jaw teeth, to devour the needy from off the earth, and the poor from among men.\n15 The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough.\n16 Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough.\n17 The eye that mocketh at his father, and that despiseth the labour of his mother in bearing him, let the ravens of the brooks pick it out, and the young eagles eat it.\n18 Three things are hard to me, and the fourth I am utterly ignorant of.\n19 The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man in youth.\n20 Such is also the way of an adulterous woman, who eateth, and wipeth her mouth, and saith: I have done no evil.\n21 By three things the earth is disturbed, and the fourth it cannot bear:\n22 By a slave when he reigneth: by a fool when he is filled with meat:\n23 By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.\n24 There are four very little things of the earth, and they are wiser than the wise:\n25 The ants, a feeble people, which provide themselves food in the harvest:\n26 The rabbit, a weak people, which maketh its bed in the rock:\n27 The locust hath no king, yet they all go out by their bands.\n28 The stellio supporteth itself on hands, and dwelleth in kings' houses.\n29 There are three things, which go well, and the fourth that walketh happily:\n30 A lion, the strongest of beasts, who hath no fear of any thing he meeteth:\n31 A cock girded about the loins: and a ram: and a king, whom none can resist.\n32 There is that hath appeared a fool after he was lifted up on high: for if he had understood, he would have laid his hand upon his mouth.\n33 And he that strongly squeezeth the papa to bring out milk, straineth out butter: and he that violently bloweth his nose, bringeth out blood: and he that provoketh wrath bringeth forth strife.\n", "role": "assistant" }, { "content": "What does it say in Psalm chapter 33 verse 18?", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 33, verse 18 (Douay Rheims) says:\n\"The just cried, and the Lord heard them: and delivered them out of all their troubles.\"", "role": "assistant" }, { "content": "Read me Psalm 142:3", "role": "user" }, { "content": "The verse in Psalm 142:3 of the Old Testament (Douay Rheims) goes:\n\"For the enemy hath persecuted my soul: he hath brought down my life to the earth. He hath made me to dwell in darkness as those that have been dead of old:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For the wisdom of God is great, and he is strong in power, seeing all men without ceasing.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 15, verse 19 states: \"For the wisdom of God is great, and he is strong in power, seeing all men without ceasing.\".", "role": "assistant" }, { "content": "I need the text of Zechariah 7:2", "role": "user" }, { "content": "In the Old Testament, Zechariah chapter 7, verse 2 (Douay Rheims) says:\n\"When Sarasar, and Rogommelech, and the men that were with him, sent to the house of God, to entreat the face of the Lord:\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Could you quote 1 Samuel 12:4 for me?", "role": "user" }, { "content": "The Old Testament\n1 Samuel 12:4 (Douay Rheims)\n\"And they said: Thou hast not wronged us, nor oppressed us, nor taken ought at any man's hand.\"", "role": "assistant" }, { "content": "Could you quote 1 Samuel 17:54 for me?", "role": "user" }, { "content": "In the Old Testament, 1 Samuel chapter 17, verse 54 (Douay Rheims) says:\n\"And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"For which cause I also suffer these things: but I am not ashamed. For I know whom I have believed, and I am certain that he is able to keep that which I have committed unto him, against that day.\"?", "role": "user" }, { "content": "That's from 2 Timothy, chapter 1.\n\nWant the full chapter? Here it is:\n2 Timothy Chapter 1\n1 Paul, an apostle of Jesus Christ, by the will of God, according to the promise of life, which is in Christ Jesus.\n2 To Timothy my dearly beloved son, grace, mercy, and peace, from God the Father, and from Christ Jesus our Lord.\n3 I give thanks to God, whom I serve from my forefathers with a pure conscience, that without ceasing, I have a remembrance of thee in my prayers, night and day.\n4 Desiring to see thee, being mindful of thy tears, that I may be filled with joy,\n5 Calling to mind that faith which is in thee unfeigned, which also dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am certain that in thee also.\n6 For which cause I admonish thee, that thou stir up the grace of God which is in thee, by the imposition of my hands.\n7 For God hath not given us the spirit of fear: but of power, and of love, and of sobriety.\n8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,\n9 Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world.\n10 But is now made manifest by the illumination of our Saviour Jesus Christ, who hath destroyed death, and hath brought to light life and incorruption by the gospel:\n11 Wherein I am appointed a preacher, and an apostle, and teacher of the Gentiles.\n12 For which cause I also suffer these things: but I am not ashamed. For I know whom I have believed, and I am certain that he is able to keep that which I have committed unto him, against that day.\n13 Hold the form of sound words, which thou hast heard of me in faith, and in the love which is in Christ Jesus.\n14 Keep the good thing committed to thy trust by the Holy Ghost, who dwelleth in us.\n15 Thou knowest this, that all they who are in Asia, are turned away from me: of whom are Phigellus and Hermogenes.\n16 The Lord give mercy to the house of Onesiphorus: because he hath often refreshed me, and hath not been ashamed of my chain:\n17 But when he was come to Rome, he carefully sought me, and found me.\n18 The Lord grant unto him to find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou very well knowest.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Enlarge the place of thy tent, and stretch out the skins of thy tabernacles, spare not: lengthen thy cords, and strengthen thy stakes.\"?", "role": "user" }, { "content": "The quote \"Enlarge the place of thy tent, and stretch out the skins of thy tabernacles, spare not: lengthen thy cords, and strengthen thy stakes.\" is from Isaiah 54:2 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And I will deliver them up to vexation, and affliction, to all the kingdoms of the earth: to be a reproach, and a byword, and a proverb, and to be a curse in all places, to which I have cast them out.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 24.\n\nHere's the entire chapter for you:\nJeremiah Chapter 24\n1 The Lord shewed me: and behold two baskets full of figs, set before the temple of the Lord: after that Nabuchodonosor king of Babylon had carried away Jechonias the son of Joakim the king of Juda, and his chief men, and the craftsmen, and engravers of Jerusalem, and had brought them to Babylon.\n2 One basket had very good figs, like the figs of the first season: and the other basket had very bad figs, which could not be eaten, because they were bad.\n3 And the Lord said to me: What seest thou, Jeremias? And I said: Figs, the good figs, very good: and the bad figs, very bad, which cannot be eaten because they are bad.\n4 And the word of the Lord came to me, saying:\n5 Thus saith the Lord the God of Israel: Like these good figs, so will I regard the captives of Juda, whom I have sent forth out of this place into the land of the Chaldeans, for their good.\n6 And I will set my eyes upon them to be pacified, and I will bring them again into this land: and I will build them up, and not pull them down: and I will plant them, and not pluck them up.\n7 And I will give them a heart to know me, that I am the Lord: and they shall be my people, and I will be their God: because they shall return to me with their whole heart.\n8 And as the very bad figs, that cannot be eaten, because they are bad: thus saith the Lord: So will I give Sedecias the king of Juda, and his princes, and the residue of Jerusalem, that have remained in this city, and that dwell in the land of Egypt.\n9 And I will deliver them up to vexation, and affliction, to all the kingdoms of the earth: to be a reproach, and a byword, and a proverb, and to be a curse in all places, to which I have cast them out.\n10 And I will send among them the sword, and the famine, and the pestilence: till they be consumed out of the land which I gave to them, and their fathers.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?\"?", "role": "user" }, { "content": "\"What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?\" appears in John, chapter 7, at verse 36 of the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And forthwith he sounded the trumpet in mount Ephraim: and the children of Israel went down with him, he himself going in the front.\" written?", "role": "user" }, { "content": "In the book of Judges, chapter 3, verse 27 of the Old Testament, you'll find \"And forthwith he sounded the trumpet in mount Ephraim: and the children of Israel went down with him, he himself going in the front.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"This being told to Joatham, he went and stood on the top of mount Garizim: and lifting up his voice, he cried, and said: Hear me, ye men of Sichem, so may God hear you.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Judges, chapter 9, verse 7 states: \"This being told to Joatham, he went and stood on the top of mount Garizim: and lifting up his voice, he cried, and said: Hear me, ye men of Sichem, so may God hear you.\".", "role": "assistant" }, { "content": "Judges 9:22 please", "role": "user" }, { "content": "The verse in Judges 9:22 of the Old Testament (Douay Rheims) goes:\n\"So Abimelech reigned over Israel for three years.\"", "role": "assistant" }, { "content": "Could you quote Leviticus 27:8 for me?", "role": "user" }, { "content": "Here's the passage from Leviticus 27:8 in the Old Testament (Douay Rheims):\n\"If he be poor, and not able to pay tile estimation, he shall stand before tile priest: and as much as he shall value him at, and see him able to pay, so much shall he give.\"", "role": "assistant" }, { "content": "Could you quote Luke 6:8 for me?", "role": "user" }, { "content": "The scripture from the New Testament at Luke 6:8 (Douay Rheims) is:\n\"But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.\"?", "role": "user" }, { "content": "\"But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.\" is written in Luke 22:32, within the New Testament.", "role": "assistant" }, { "content": "Quote from Matthew chapter 4, verse 11", "role": "user" }, { "content": "New Testament\nMatthew 4:11 (Douay Rheims)\n\"Then the devil left him; and behold angels came and ministered to him.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Be not afraid of sudden fear, nor of the power of the wicked falling upon thee.\"?", "role": "user" }, { "content": "Your verse is located in Proverbs, chapter 3.\n\nTake a look at the whole chapter:\nProverbs Chapter 3\n1 My son, forget not my law, and let thy heart keep my commandments.\n2 For they shall add to thee length of days, and years of life and peace.\n3 Let not mercy and truth leave thee, put them about thy neck, and write them in the tables of thy heart:\n4 And thou shalt find grace and good understanding before God and men.\n5 Have confidence in the Lord with all thy heart, and lean not upon thy own prudence.\n6 In all thy ways think on him, and he will direct thy steps.\n7 Be not wise in thy own conceit: fear God, and depart from evil:\n8 For it shall be health to thy navel, and moistening to thy bones.\n9 Honour the Lord with thy substance, and give him of the first of all thy fruits:\n10 And thy barns shall be filled with abundance, and thy presses shall run over with wine.\n11 My son, reject not the correction of the Lord: and do not faint when thou art chastised by him:\n12 For whom the Lord loveth, he chastiseth: and as a father in the son he pleaseth himself.\n13 Blessed is the man that findeth wisdom and is rich in prudence:\n14 The purchasing thereof is better than the merchandise of silver, and her fruit than the chiefest and purest gold:\n15 She is more precious than all riches: and all the things that are desired, are not to be compared with her.\n16 Length of days is in her right hand, and in her left hand riches and glory.\n17 Her ways are beautiful ways, and all her paths are peaceable.\n18 She is a tree of life to them that lay hold on her: and he that shall retain her is blessed.\n19 The Lord by wisdom hath founded the earth, hath established the heavens by prudence.\n20 By his wisdom the depths have broken out, and the clouds grow thick with dew.\n21 My son, let not these things depart from thy eyes: keep the law and counsel:\n22 And there shall be life to thy soul, and grace to thy mouth.\n23 Then shalt thou walk confidently in thy way, and thy foot shall not stumble:\n24 If thou sleep, thou shalt not fear: thou shalt rest, and thy sleep shall be sweet.\n25 Be not afraid of sudden fear, nor of the power of the wicked falling upon thee.\n26 For the Lord will be at thy side, and will keep thy foot that thou be not taken.\n27 Do not withhold him from doing good, who is able: if thou art able, do good thyself also.\n28 Say not to thy friend: Go, and come again: and to morrow I will give to thee: when thou canst give at present.\n29 Practise not evil against thy friend, when he hath confidence in thee.\n30 Strive not against a man without cause, when he hath done thee no evil.\n31 Envy not the unjust man, and do not follow his ways:\n32 For every mocker is an abomination to the Lord, and his communication is with the simple.\n33 Want is from the Lord in the house of the wicked: but the habitations of the just shall be blessed.\n34 He shall scorn the scorners, and to the meek he will give grace.\n35 The wise shall possess glory: the promotion of fools is disgrace.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"The Lord fulfill all thy petitions: now have I known that the Lord hath saved his anointed. He will hear him from his holy heaven: the salvation of his right hand is in powers.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 19.\n\nHere's the entire chapter for you:\nPsalm Chapter 19\n1 Unto the end. A psalm for David.\n2 May the Lord hear thee in the day of tribulation: may the name of the God of Jacob protect thee.\n3 May he send thee help from the sanctuary: and defend thee out of Sion.\n4 May he be mindful of all thy sacrifices: and may thy whole burnt offering be made fat.\n5 May he give thee according to thy own heart; and confirm all thy counsels.\n6 We will rejoice in thy salvation; and in the name of our God we shall be exalted.\n7 The Lord fulfill all thy petitions: now have I known that the Lord hath saved his anointed. He will hear him from his holy heaven: the salvation of his right hand is in powers.\n8 Some trust in chariots, and some in horses: but we will call upon the name of the Lord our God.\n9 They are bound, and have fallen; but we are risen, and are set upright. O Lord, save the king: and hear us in the day that we shall call upon thee.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Instruct thy son, and labour about him, lest his lewd behaviour be an offence to thee.\"?", "role": "user" }, { "content": "That's from Sirach, chapter 30.\n\nWant the full chapter? Here it is:\nSirach Chapter 30\n1 He that loveth his son, frequently chastiseth him, that he may rejoice in his latter end, and not grope after the doors of his neighbours.\n2 He that instructeth his son shall be praised in him, and shall glory in him in the midst of them of his household.\n3 He that teacheth his son, maketh his enemy jealous, and in the midst of his friends he shall glory in him.\n4 His father is dead, and he is as if he were not dead: for he hath left one behind him that is like himself.\n5 While he lived he saw and rejoiced in him: and when he died he was not sorrowful, neither was he confounded before his enemies.\n6 For he left behind him a defender of his house against his enemies, and one that will requite kindness to his friends.\n7 For the souls of his sons he shall bind up his wounds, and at every cry his bowels shall be troubled.\n8 A horse not broken becometh stubborn, and a child left to himself will become headstrong.\n9 Give thy son his way, and he shall make thee afraid: play with him, and he shall make thee sorrowful.\n10 Laugh not with him, lest thou have sorrow, and at the last thy teeth be set on edge.\n11 Give him not liberty in his youth, and wink not at his devices.\n12 Bow down his neck while he is young, and beat his sides while he is a child, lest he grow stubborn, and regard thee not, and so be a sorrow of heart to thee.\n13 Instruct thy son, and labour about him, lest his lewd behaviour be an offence to thee.\n14 Better is a poor man who is sound, and strong of constitution, than a rich man who is weak and afflicted with evils.\n15 Health of the soul in holiness of justice, is better then all gold and silver: and a sound body, than immense revenues.\n16 There is no riches above the riches of the health of the body: and there is no pleasure above the joy of the heart.\n17 Better is death than a bitter life: and everlasting rest, than continual sickness.\n18 Good things that are hidden in a mouth that is shut, are as masses of meat set about a grave.\n19 What good shall an offering do to an idol? for it can neither eat, nor smell:\n20 So is he that is persecuted by the Lord, bearing the reward of his iniquity:\n21 He seeth with his eyes, and groaneth, as an eunuch embracing a virgin, and sighing.\n22 Give not up thy soul to sadness, and afflict not thyself in thy own counsel.\n23 The joyfulness of the heart, is the life of a man, and a never failing treasure of holiness: and the joy of a man is length of life.\n24 Have pity on thy own soul, pleasing God, and contain thyself: gather up thy heart in his holiness: and drive away sadness far from thee.\n25 For sadness hath killed many, and there is no profit in it.\n26 Envy and anger shorten a man's days, and pensiveness will bring old age before the time.\n27 A Cheerful and good heart is always feasting: for his banquets are prepared with diligence.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"He took care of his nation, and delivered it from destruction.\" written?", "role": "user" }, { "content": "The quote \"He took care of his nation, and delivered it from destruction.\" is from Sirach 50:4 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Can you read 2 Chronicles chapter 9, verse 24?", "role": "user" }, { "content": "Quoting from 2 Chronicles 9:24, Old Testament (Douay Rheims):\n\"And every year they brought him presents, vessels of silver and of gold, and garments, and armour, and spices, and horses, and mules.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again in his mercy, both breath and life, as now you despise yourselves for the sake of his laws.\"?", "role": "user" }, { "content": "Your verse is located in 2 Maccabees, chapter 7.\n\nTake a look at the whole chapter:\n2 Maccabees Chapter 7\n1 It came to pass also, that seven brethren, together with their mother, were apprehended, and compelled by the king to eat swine's flesh against the law, for which end they were tormented with whips and scourges.\n2 But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die rather than to transgress the laws of God, received from our fathers.\n3 Then the king being angry commanded fryingpans, and brazen caldrons to be made hot: which forthwith being heated,\n4 He commanded to cut out the tongue of him that had spoken first: and the skin of his head being drawn off, to chop off also the extremities of his hands and feet, the rest of his brethren, and his mother, looking on.\n5 And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the fire, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully,\n6 Saying: The Lord God will look upon the truth, and will take pleasure in us, as Moses declared in the profession of the canticle: And In his servants he will take pleasure.\n7 So when the first was dead after this manner, they brought the next to make him a, mocking stock: and when they had pulled off the skin of his head with the hair, they asked him if he would eat, before he were punished throughout the whole body in every limb.\n8 But he answered in his own language, and said: I will not do it. Wherefore he also in the next place, received the torments of the first:\n9 And when he was at the last gasp, he said thus: Thou indeed, O most wicked man, destroyest us out of this present life: but the King of the world will raise us up, who die for his laws, in the resurrection of eternal life.\n10 After him the third was made a mocking stock, and when he was required, he quickly put forth his tongue, and courageously stretched out his hands:\n11 And said with confidence: These I have from heaven, but for the laws of God I now despise them: because I hope to receive them again from him.\n12 So that the king, and they that were with him, wondered at the young man's courage, because he esteemed the torments as nothing.\n13 And after he was thus dead, they tormented the fourth in the like manner.\n14 And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him: for, as to thee thou shalt have no resurrection unto life.\n15 And when they had brought the fifth, they tormented him. But he looking upon the king,\n16 Said: Whereas thou hast power among men, though thou art corruptible, thou dost what thou wilt: but think not that our nation is forsaken by God.\n17 But stay patiently a while, and thou shalt see his great power, in what manner he will torment thee and thy seed.\n18 After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us:\n19 But do not think that thou shalt escape unpunished, for that thou attempted to fight against God.\n20 Now the mother was to be admired above measure, and worthy to be remembered by good men, who beheld seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God:\n21 And she bravely exhorted every one of them in her own language, being filled with wisdom: and joining a man's heart to a woman's thought,\n22 She said to them: I know not how you were formed in my womb: for I neither gave you breath, nor soul, nor life, neither did I frame the limbs of every one of you.\n23 But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again in his mercy, both breath and life, as now you despise yourselves for the sake of his laws.\n24 Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.\n25 But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life.\n26 And when he had exhorted her with many words, she promised that she would counsel her son.\n27 So bending herself towards him, mocking the cruel tyrant, she said in her own language: My son, have pity upon me, that bore thee nine months in my womb, and gave thee suck three years, and nourished thee, and brought thee up unto this age.\n28 I beseech thee, my son, look upon heaven and earth, and all that is in them: and consider that God made them out of nothing, and mankind also:\n29 So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.\n30 While she was yet speaking these words, the young man said: For whom do you stay? I will not obey the commandment of the king, but the commandment of the law, which was given us by Moses.\n31 But thou that hast been the author of all mischief against the Hebrews, shalt not escape the hand of God.\n32 For we suffer thus for our sins.\n33 And though the Lord our God is angry with us a little while for our chastisement and correction: yet he will be reconciled again to his servants.\n34 But thou, O wicked and of all men most flagitious, be not lifted up without cause with vain hopes, whilst thou art raging against his servants.\n35 For thou hast not yet escaped the judgment of the almighty God, who beholdeth all things.\n36 For my brethren, having now undergone a short pain, are under the covenant of eternal life: but thou by the judgment of God shalt receive just punishment for thy pride.\n37 But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God.\n38 But in me and in my brethren the wrath of the Almighty, which hath justly been brought upon all our nation, shall cease.\n39 Then the king being incensed with anger, raged against him more cruelly than all the rest, taking it grievously that he was mocked.\n40 So this man also died undefiled, wholly trusting in the Lord.\n41 And last of all after the sons the mother also was consumed.\n42 But now there is enough said of the sacrifices, and of the excessive cruelties.\n", "role": "assistant" }, { "content": "What does Acts chapter 3 verse 26 say?", "role": "user" }, { "content": "Quoting from Acts 3:26, New Testament (Douay Rheims):\n\"To you first God, raising up his Son, hath sent him to bless you; that every one may convert himself from his wickedness.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer's thrashingfloor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue, became a great mountain, and filled the whole earth.\" in the Bible?", "role": "user" }, { "content": "\"Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer's thrashingfloor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue, became a great mountain, and filled the whole earth.\" is written in Daniel 2:35, within the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And they that are learned among the people shall teach many: and they shall fall by the sword, and by fire, and by captivity, and by spoil for many days.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Daniel, chapter 11, verse 33 states: \"And they that are learned among the people shall teach many: and they shall fall by the sword, and by fire, and by captivity, and by spoil for many days.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 1.\n\nHere's the full chapter:\nIsaiah Chapter 1\n1 The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.\n2 Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.\n3 The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.\n4 Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.\n5 For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.\n6 From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.\n7 Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.\n8 And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.\n9 Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.\n10 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.\n11 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.\n12 When you came to appear before me, who required these things at your hands, that you should walk in my courts?\n13 Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.\n14 My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.\n15 And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.\n16 Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,\n17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.\n18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.\n19 If you be willing, and will hearken to me, you shall eat the good things of the land.\n20 But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.\n21 How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.\n22 Thy silver is turned into dross: thy wine is mingled with water.\n23 Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow's cometh not in to them.\n24 Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.\n25 And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.\n26 And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.\n27 Sion shall be redeemed in judgment, and they shall bring her back in justice.\n28 And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.\n29 For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.\n30 When you shall be as an oak with the leaves falling off, and as a garden without water.\n31 And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But put forth thy hand, and touch his bone and his flesh, and then thou shalt see that he will bless thee to thy face.\"?", "role": "user" }, { "content": "That's from Job, chapter 2.\n\nWant the full chapter? Here it is:\nJob Chapter 2\n1 And it came to pass, when on a certain day the sons of God came, and stood before the Lord, and Satan came among them, and stood in his sight,\n2 That the Lord said to Satan: Whence comest thou? And he answered and said: I have gone round about the earth, and walked through it.\n3 And the Lord said to Satan: Hast thou considered my servant Job, that there is none like him in the earth, a man simple, and upright, and fearing God, and avoiding evil, and still keeping his innocence? But thou hast moved me against him, that I should afflict him without cause.\n4 And Satan answered, and said: Skin for skin, and all that a man hath he will give for his life:\n5 But put forth thy hand, and touch his bone and his flesh, and then thou shalt see that he will bless thee to thy face.\n6 And the Lord said to Satan: Behold be is in thy hand, but yet save his life.\n7 So Satan went forth from the presence Of the Lord, and struck Job with a very grievous ulcer, from the sole of the foot even to the top of his head:\n8 And he took a potsherd and scraped the corrupt matter, sitting on a dunghill.\n9 And his wife said to him: Dost thou still continue in thy simplicity? bless God and die.\n10 And he said to her: Thou hast; spoken like one of the foolish women: if we have received good things at the hand of God, why should we not receive evil? In all these things Job did not sin with his lips.\n11 Now when Job's three friends heard all the evil that had befallen him, they came every one from his own place, Alphas the Themanite, and Baldad the Suhite, and Sophar the Naamathite. For they had made an appointment to come together and visit him, and comfort him.\n12 And when they had lifted up their eyes afar off, they knew him not, and crying out they wept, and rending their garments they sprinkled dust upon their heads towards heaven.\n13 And they sat with him on the ground seven days and seven nights, and no man spoke to him a word: for they saw that his grief was very great.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But the children of Israel returning, put all the remains of the city to the sword, both men and beasts, and all the cities and villages of Benjamin were consumed with devouring flames.\"?", "role": "user" }, { "content": "The passage \"But the children of Israel returning, put all the remains of the city to the sword, both men and beasts, and all the cities and villages of Benjamin were consumed with devouring flames.\" comes from Judges 20:48 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And of the strangers that sojourn among you, or that were born of them in your land, these you shall have for servants:\"?", "role": "user" }, { "content": "That one's from Leviticus, chapter 25.\n\nHere's the chapter it's part of:\nLeviticus Chapter 25\n1 And the Lord spoke to Moses in mount Sinai, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, observe the rest of the sabbath to the Lord.\n3 Six years thou shalt sow thy field and six years thou shalt prune thy vineyard, and shalt gather the fruits thereof:\n4 But in the seventh year there shall be a sabbath to the land, of the resting of the Lord: thou shalt not sow thy field, nor prune thy vineyard.\n5 What the ground shall bring forth of itself, thou shalt not reap: neither shalt thou gather the grapes of the firstfruits as a vintage: for it is a year of rest to the land:\n6 But they shall be unto you for meat, to thee and to thy manservant, to thy maidservant and thy hireling, and to the strangers that sojourn with thee:\n7 All things that grow shall be meat to thy beasts and to thy cattle.\n8 Thou shalt also number to thee seven weeks of years, that is to say, seven times seven, which together make forty-nine years:\n9 And thou shalt sound the trumpet in the seventh month, the tenth day of the month, in the time of the expiation in all your land.\n10 And thou shalt sanctify the fiftieth year, and shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee. Every man shall return to his possession, and every one shall go back to his former family:\n11 Because it is the jubilee and the fiftieth year. You shall not sow, nor reap the things that grow in the field of their own accord, neither shall you gather the firstfruits of the vines,\n12 Because of the sanctification of the jubilee: but as they grow you shall presently eat them.\n13 In the year of the jubilee all shall return to their possessions.\n14 When thou shalt sell any thing to thy neighbour, or shalt buy of him; grieve not thy brother: but thou shalt buy of him according to the number of years from the jubilee.\n15 And he shall sell to thee according to the computation of the fruits.\n16 The more years remain after the jubilee, the more shall the price increase: and the less time is counted, so much the less shall the purchase cost. For he shall sell to thee the time of the fruits.\n17 Do not afflict your countrymen, but let every one fear his God: because I am the Lord your God.\n18 Do my precepts, and keep my judgments, and fulfill them: that you may dwell in the land without any fear,\n19 And the ground may yield you its fruits, of which you may eat your fill, fearing no man's invasion.\n20 But if you say: What shall we eat the seventh year, if we sow not, nor gather our fruits?\n21 I will give you my blessing the sixth year, and it shall yield the fruits of three years:\n22 And the eighth year you shall sow, and shall eat of the old fruits, until the ninth year: till new grow up, you shall eat the old store.\n23 The land also shall not be sold for ever: because it is mine, and you are strangers and sojourners with me.\n24 For which cause all the country of your possession shall be under the condition of redemption.\n25 If thy brother being impoverished sell his little possession, and his kinsman will, he may redeem what he had sold.\n26 But if he have no kinsman, and he himself can find the price to redeem it:\n27 The value of the fruits shall be counted from that time when he sold it: and the overplus he shall restore to the buyer, and so shall receive his possession again.\n28 But if his hands find not the means to repay the price, the buyer shall have what he bought, until the year of the jubilee. For in that year all that is sold shall return to the owner, and to the ancient possessor.\n29 He that selleth a house within the walls of a city, shall have the liberty to redeem it, until one year be expired:\n30 If he redeem it not, and the whole year be fully out, the buyer shall possess it, and his posterity for ever, and it cannot be redeemed, not even in the jubilee.\n31 But if the house be in a village, that hath no walls, it shall be sold according to the same law as the fields: if it be not redeemed before, in the jubilee it shall return to the owner.\n32 The houses of Levites, which are in cities, may always be redeemed:\n33 If they be not redeemed, in the jubilee they shall all return to the owners, because the houses of the cities of the Levites are for their possessions among the children of Israel.\n34 But let not their suburbs be sold, because it is a perpetual possession.\n35 If thy brother be impoverished, and weak of hand, and thou receive him as a stranger and sojourner, and he live with thee,\n36 Take not usury of him nor more than thou gavest: fear thy God, that thy brother may live with thee.\n37 Thou shalt not give him thy money upon usury, nor exact of him any increase of fruits.\n38 I am the Lord your God, who brought you out of the land of Egypt, that I might give you the land of Chanaan, and might be your God.\n39 If thy brother constrained by poverty, sell himself to thee, thou shalt not oppress him with the service of bondservants:\n40 But he shall be as a hireling, and a sojourner: he shall work with thee until the year of the jubilee,\n41 And afterwards he shall go out with his children, and shall return to his kindred and to the possession of his fathers,\n42 For they are my servants, and I brought them out of the land of Egypt: let them not be sold as bondmen:\n43 Afflict him not by might, but fear thy God.\n44 Let your bondmen, and your bondwomen, be of the nations that are round about you.\n45 And of the strangers that sojourn among you, or that were born of them in your land, these you shall have for servants:\n46 And by right of inheritance shall leave them to your posterity, and shall possess them for ever. But oppress not your brethren the children of Israel by might.\n47 If the hand of a stranger or a sojourner grow strong among you, and thy brother being impoverished sell himself to him, or to any of his race:\n48 After the sale he may be redeemed. He that will of his brethren shall redeem him:\n49 Either his uncle, or his uncle's son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself,\n50 Counting only the years from the time of his selling unto the year of the jubilee: and counting the money that he was sold for, according to the number of the years and the reckoning of a hired servant,\n51 If there be many years that remain until the jubilee, according to them shall he also repay the price.\n52 If few, he shall make the reckoning with him according to the number of the years, and shall repay to the buyer of what remaineth of the years,\n53 His wages being allowed for which he served before: he shall not afflict him violently in thy sight.\n54 And if by these means he cannot be redeemed, in the year of the jubilee he shall go out with his children.\n55 For the children of Israel are my servants, whom I brought forth out of the land of Egypt.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Luke, chapter 7.\n\nHere's the full chapter:\nLuke Chapter 7\n1 And when he had finished all his words in the hearing of the people, he entered into Capharnaum.\n2 And the servant of a certain centurion, who was dear to him, being sick, was ready to die.\n3 And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant.\n4 And when they came to Jesus, they besought him earnestly, saying to him: He is worthy that thou shouldest do this for him.\n5 For he loveth our nation; and he hath built us a synagogue.\n6 And Jesus went with them. And when he was now not far from the house, the centurion sent his friends to him, saying: Lord, trouble not thyself; for I am not worthy that thou shouldest enter under my roof.\n7 For which cause neither did I think myself worthy to come to thee; but say the word, and my servant shall be healed.\n8 For I also am a man subject to authority, having under me soldiers: and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doth it.\n9 Which Jesus hearing, marvelled: and turning about to the multitude that followed him, he said: Amen I say to you, I have not found so great faith, not even in Israel.\n10 And they who were sent, being returned to the house, found the servant whole who had been sick.\n11 And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.\n12 And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her.\n13 Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.\n14 And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.\n15 And he that was dead, sat up, and began to speak. And he gave him to his mother.\n16 And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.\n17 And this rumour of him went forth throughout all Judea, and throughout all the country round about.\n18 And John's disciples told him of all these things.\n19 And John called to him two of his disciples, and sent them to Jesus, saying: Art thou he that art to come; or look we for another?\n20 And when the men were come unto him, they said: John the Baptist hath sent us to thee, saying: Art thou he that art to come; or look we for another?\n21 (And in that same hour, he cured many of their diseases, and hurts, and evil spirits: and to many that were blind he gave sight.)\n22 And answering, he said to them: Go and relate to John what you have heard and seen: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead rise again, to the poor the gospel is preached:\n23 And blessed is he whosoever shall not be scandalized in me.\n24 And when the messengers of John were departed, he began to speak to the multitudes concerning John. What went ye out into the desert to see? a reed shaken with the wind?\n25 But what went you out to see? a man clothed in soft garments? Behold they that are in costly apparel and live delicately, are in the houses of kings.\n26 But what went you out to see? a prophet? Yea, I say to you, and more than a prophet.\n27 This is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.\n28 For I say to you: Amongst those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God, is greater than he.\n29 And all the people hearing, and the publicans, justified God, being baptized with John's baptism.\n30 But the Pharisees and the lawyers despised the counsel of God against themselves, being not baptized by him.\n31 And the Lord said: Whereunto then shall I liken the men of this generation? and to what are they like?\n32 They are like to children sitting in the marketplace, and speaking one to another, and saying: We have piped to you, and you have not danced: we have mourned, and you have not wept.\n33 For John the Baptist came neither eating bread nor drinking wine; and you say: He hath a devil.\n34 The Son of man is come eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners.\n35 And wisdom is justified by all her children.\n36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.\n37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;\n38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.\n39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.\n40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.\n41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.\n42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?\n43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.\n44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.\n45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.\n46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.\n47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.\n48 And he said to her: Thy sins are forgiven thee.\n49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?\n50 And he said to the woman: Thy faith hath made thee safe, go in peace.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"He answered him: Call I speak any thing else but what the Lord commandeth?\" in the Bible?", "role": "user" }, { "content": "The text \"He answered him: Call I speak any thing else but what the Lord commandeth?\" is part of Numbers chapter 23, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Numbers 26:4 says", "role": "user" }, { "content": "Numbers 26:4 from the Old Testament (Douay Rheims) reads:\n\"From twenty years old and upward, as the Lord had commanded: and this is the number of them:\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Moses said to them: If you do what you promise, go on well appointed for war before the Lord:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 32.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 32\n1 And the sons of Ruben and Gad had many flocks of cattle, and their substance in beasts was infinite. And when they saw the lands of Jazer and Galaad fit for feeding cattle,\n2 They came to Moses and Eleazar the priest, and the princes of the multitude, and said:\n3 Ataroth, and Dibon, and Jazer, and Nemra, Hesebon, and Eleale, and Saban, and Nebo, and Beon,\n4 The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle:\n5 And we pray thee, if we have found favour in thy sight, that thou give it to us thy servants in possession, and make us not pass over the Jordan.\n6 And Moses answered them: What, shall your brethren go to fight, and will you sit here?\n7 Why do ye overturn the minds of the children of Israel, that they may not dare to pass into the place which the Lord hath given them?\n8 Was it not thus your fathers did, when I sent from Cadesbarne to view the land?\n9 And when they were come as far as the valley of the cluster, having viewed all the country, they overturned the hearts of the children of Israel, that they should not enter into the coasts, which the Lord gave them.\n10 And he swore in his anger, saying:\n11 If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me,\n12 Except Caleb the son of Jephone the Cenezite, and Josue the son of Nun: these have fulfilled my will.\n13 And the Lord being angry against Israel, led them about through the desert forty years, until the whole generation, that had done evil in his sight, was consumed.\n14 And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.\n15 For if you will not follow him, he will leave the people in the wilderness, and you shall be the cause of the destruction of all.\n16 But they coming near, said: We will make sheepfolds, and stalls for our cattle, and strong cities for our children:\n17 And we ourselves will go armed and ready for battle before the children of Israel, until we bring them in unto their places. Our little ones, and all we have, shall be in walled cities, for fear of the ambushes of the inhabitants.\n18 We will not return into our houses until the children of Israel possess their inheritance:\n19 Neither will we seek any thing beyond the Jordan, because we have already our possession on the east side thereof,\n20 And Moses said to them: If you do what you promise, go on well appointed for war before the Lord:\n21 And let every fighting man pass over the Jordan, until the Lord overthrow his enemies:\n22 And all the land be brought under him, then shall you be blameless before the Lord and before Israel, and you shall obtain the countries that you desire, before the Lord.\n23 But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you.\n24 Build therefore cities for your children, and folds and stalls for your sheep and beasts, and accomplish what you have promised.\n25 And the children of Gad and Ruben said to Moses: We are thy servants, we will do what my lord commandeth.\n26 We will leave our children, and our wives and sheep and cattle, in the cities of Galaad:\n27 And we thy servants all well appointed will march on to the war, as thou, my lord, speakest.\n28 Moses therefore commanded Eleazar the priest, and Josue the son of Nun, and the princes of the families of all the tribes of Israel, and said to them:\n29 If the children of Gad, and the children of Ruben pass with you over the Jordan, all armed for war before the Lord, and the land be made subject to you: give them Galaad in possession.\n30 But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you.\n31 And the children of Gad, and the children of Ruben answered: As the Lord hath spoken to his servants, so will we do:\n32 We will go armed before the Lord into the land of Chanaan, and we confess that we have already received our possession beyond the Jordan.\n33 Moses therefore gave to the children of Cad and of Ruben, and to the half tribe of Manasses the son of Joseph, the kingdom of Sehon king of the Amorrhites, and the kingdom of Og king of Basan, and their land and the cities thereof round about.\n34 And the sons of Cad built Dibon, and Ataroth, and Aroer,\n35 And Etroth, and Sophan, and Jazer, and Jegbaa,\n36 And Bethnemra, and Betharan, fenced cities, and folds for their cattle.\n37 But the children of Ruben built Hesebon, and Eleale, and Cariathaim,\n38 And Nabo, and Baalmeon (their names being changed) and Sabama: giving names to the cities which they had built.\n39 Moreover the children of Machir, the son of Manasses, went into Galaad, and wasted it, cutting off the Amorrhites, the inhabitants thereof.\n40 And Moses gave the land of Galaad to Machir the son of Manasses, and he dwelt in it.\n41 And Jair the son of Manasses went, and took the villages thereof, and he called them Havoth Jair, that is to say, the villages of Jair.\n42 Nobe also went, and took Canath with the villages thereof: and he called it by his own name, Nobe.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"As a city that lieth open and is not compassed with walls, so is a man that cannot refrain his own spirit in speaking.\"?", "role": "user" }, { "content": "The text \"As a city that lieth open and is not compassed with walls, so is a man that cannot refrain his own spirit in speaking.\" is part of Proverbs chapter 25, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.\" in the Bible?", "role": "user" }, { "content": "\"Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.\" appears in Psalm, chapter 88, at verse 52 of the Old Testament.", "role": "assistant" }, { "content": "Verse 1 from chapter 10 in Romans?", "role": "user" }, { "content": "New Testament\nRomans 10:1 (Douay Rheims)\n\"Brethren, the will of my heart, indeed, and my prayer to God, is for them unto salvation.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "1 Chronicles 12:19", "role": "user" }, { "content": "1 Chronicles 12:19 from the Old Testament (Douay Rheims) reads:\n\"And there were some of Manasses that went over to David, when he came with the Philistines against Saul to fight: but he did not fight with them: because the lords of the Philistines taking counsel sent him back, saying: With the danger of our heads he will return to his master Saul.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"So in the twentieth year of Jeroboam king of Israel, reigned Asa king of Juda,\"?", "role": "user" }, { "content": "\"So in the twentieth year of Jeroboam king of Israel, reigned Asa king of Juda,\" appears in 1 Kings, chapter 15, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the Lord said: Who shall deceive Achab king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Kings, chapter 22.\n\nHere's the entire chapter for you:\n1 Kings Chapter 22\n1 And there passed three years without war between Syria and Israel.\n2 And in the third year, Josaphat king of Juda came down to the king of Israel.\n3 (And the king of Israel said to his servants: Know ye not-that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)\n4 And he said to Josaphat: Wilt thou come with me to battle to Ramoth Galaad?\n5 And Josaphat said to the king of Israel: As I am, so art thou: my people and thy people are one: and my horsemen, thy horsemen. And Josaphat said to the king of Israel: Inquire, I beseech thee, this day, the word of the Lord.\n6 Then the king of Israel assembled the prophets, about four hundred men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall I forbear? They answered: Go up, and the Lord will deliver it into the hand of the king.\n7 And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?\n8 And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord: Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.\n9 Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas the son of Jemla.\n10 Then the king of Israel, and Josaphat king of Juda, sat each on his throne clothed with royal robes, in a court by the entrance of the gate of Samaria, and all the prophets prophesied before them.\n11 And Sedecias the son of Chanaana made himself horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n12 And all the prophets prophesied in like manner, saying: Go up to Ramoth Galaad, and prosper, for the Lord will deliver it into the king's hands.\n13 And the messenger, that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word therefore be like to theirs, and speak that which is good.\n14 But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.\n15 So he came to the king, and the king said to him: Micheas, shall we go to Ramoth Galaad to battle, or shall we forbear? He answered him: Go up, and prosper, and the Lord shall deliver it into the king's hands.\n16 But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.\n17 And he said: I saw all Israel scattered upon the hills, like sheep that have no shepherd: and the Lord said: These have no master: let every man of them return to his house in peace.\n18 (Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?)\n19 And he added and said: Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left:\n20 And the Lord said: Who shall deceive Achab king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.\n21 And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means?\n22 And he said: I will go forth, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive him, and shalt prevail: a go forth, and do so.\n23 Now therefore behold the Lord hath given a lying spirit in the mouth of all thy prophets that are here, and the Lord hath spoken evil against thee.\n24 And Sedecias the son of Chanaana came, and struck Micheas on the cheek, and said: Hath then the spirit of the Lord left me, and spoken to thee?\n25 And Micheas said: Thou shalt see in the day when thou shalt go into a chamber within a chamber to hide thyself.\n26 And the king of Israel said: Take Micheas, and let him abide with Ammon the governor of the city, and with Joas the son of Amalech.\n27 And tell them: Thus saith the king: Put this man in prison, and feed him with bread of affliction, and water of distress, till I return in peace.\n28 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n29 So the king of Israel, and Josaphat king of Juda went up to Ramoth Galaad.\n30 And the king of Israel said to Josaphat: Take armour, and go into the battle, and put on thy own garments. But the king of Israel changed his dress, and went into the battle.\n31 And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only.\n32 So when the captains of the chariots saw Josaphat, they suspected that he was the king of Israel, and making a violent assault they fought against him: and Josaphat cried out.\n33 And the captains of the chariots perceived that he was not the king of and they turned away from him.\n34 And a certain man bent his bow, shooting at a venture, and chanced to strike the king of Israel between the lungs and the stomach. But he said to the driver of his chariot: Turn thy hand, and carry me out of the army, for I am grievously wounded.\n35 And the battle was fought that day, and the king of Israel stood in his chariot against the Syrians, and he died in the evening: and the blood ran out of the wound into the midst of the chariot.\n36 And the herald proclaimed through all the army before the sun set, saying: Let every man return to his own city, and to his own country.\n37 And the king died, and was carried into Samaria: and they buried the king in Samaria.\n38 And they washed his chariot in the pool of Samaria, and the dogs licked up his blood, and they washed the reins, according to the word of the Lord which he had spoken.\n39 But the rest of the acts of Achab, and all that he did, and the house of ivory that he made, and all the cities that he built, are they not written in the book of the words of the days of the kings of Israel?\n40 So Achab slept with his fathers, and Ochozias his son reigned in his stead.\n41 But Josaphat the son of Asa began to reign over Juda in the fourth year of Achab king of Israel.\n42 He was five and thirty years old when he began to reign, and he reigned five and twenty years in Jerusalem: the name of his mother was Azuba the daughter of Salai.\n43 And he walked in all the way of Asa his father, and he declined not from it: and he did that which was right in the sight of the Lord.\n44 Nevertheless he took not away the high places: for as Set the people offered sacrifices and burnt incense in the high places.\n45 And Josaphat had peace with the king of Israel.\n46 But the rest of the acts of Josaphat, and his works which he did, and his battles, are they not written in the book of the words of the days of the kings of Juda?\n47 And the remnant also of the effeminate, who remained in the days of Asa his father, he took out of the land.\n48 And there was then no king appointed in Edom.\n49 But king Josaphat made navies on the sea, to sail into Ophir for gold: but they could not go, for the ships were broken in Asiongaber.\n50 Then Ochozias the ton of Achab said to Josaphat: Let my servants go with thy servants in the ships. And Josaphat would not.\n51 And Josaphat slept with his fathers. and was buried with them in the city of David his father: and Joram his son reigned in his stead.\n52 And Ochozias the son of Achab began to reign over Israel in Samaria, in the seventeenth year of Josaphat king of Juda, and he reigned over Israel two years,\n53 And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam the son of Nabat, who made Israel to sin.\n54 He served also Baal, and worshipped him, and provoked the Lord the God of Israel, according to all that his father had done.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Now one running before, told John in Gazara, that his father and his brethren were slain, and that he hath sent men to kill thee also.\"?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 16.\n\nHere's the chapter in full:\n1 Maccabees Chapter 16\n1 Then John came up from Gazara, and told Simon his father what Cendebeus had done against their people.\n2 And Simon called his two eldest sons, Judas and John, and said to them: I and my brethren, and my father's house, have fought against the enemies of Israel from our youth even to this day: and things have prospered so well in our hands that we have delivered Israel oftentimes.\n3 And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.\n4 Then he chose out of the country twenty thousand fighting men, and horsemen, and they went forth against Cendebeus: and they rested in Modin.\n5 And they arose in the morning, and went into the plain: and behold a very great army of footmen and horsemen came against them, and there was a running river between them.\n6 And he and his people pitched their camp over against them, and he saw that the people were afraid to go over the river, so he went over first: then the men seeing him, passed over after him.\n7 And he divided the people, and set the horsemen in the midst of the footmen: but the horsemen of the enemies were very numerous.\n8 And they sounded the holy trumpets: and Cendebeus and his army were put to flight: and there fell many of them wounded, and the rest fled into the strong hold.\n9 At that time Judas John's brother was wounded: but John pursued after them, till he came to Cedron, which he had built:\n10 And they fled even to the towers that were in the fields of Azotus, and he burnt them with fire. And there fell of them two thousand men, and he returned into Judea in peace.\n11 Now Ptolemee the son of Abobus was appointed captain in the plain of Jericho, and he had abundance of silver and gold,\n12 For he was son in law of the high priest.\n13 And his heart was lifted up, and he designed to make himself master of the country, and he purposed treachery against Simon, and his sons, to destroy them.\n14 Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.\n15 And the son of Abobus received them deceitfully into a little fortress, that is called Doch which he had built: and he made them a great feast, and hid men there.\n16 And when Simon and his sons had drunk plentifully, Ptolemee and his men rose up and took their weapons, and entered into the banqueting place, and slew him, and his two sons, and some of his servants.\n17 And he committed a great treachery in Israel, and rendered evil for good.\n18 And Ptolemee wrote these things and sent to the king that he should send him an army to aid him, and he would deliver him the country, and their cities, and tributes.\n19 And he sent others to Gazara to kill John: and to the tribunes he sent letters to come to him, and that he would give them silver, and gold, and gifts.\n20 And he sent others to take Jerusalem, and the mountain of the temple.\n21 Now one running before, told John in Gazara, that his father and his brethren were slain, and that he hath sent men to kill thee also.\n22 But when he heard it he was exceedingly afraid: and he apprehended the men that came to kill him, and he put them to death: for he knew that they sought to take him away.\n23 And as concerning the rest of the acts of John, and his wars, and the worthy deeds, which he bravely achieved, and the building of the walls, which he made, and the things that he did:\n24 Behold these are written in the book of the days of his priesthood, from the time he was made high priest after his father.\n", "role": "assistant" }, { "content": "What's the content of 1 Samuel 17:57?", "role": "user" }, { "content": "From the Old Testament, in 1 Samuel 17:57 (Douay Rheims), we read:\n\"And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Jonathan therefore gave his arms to the boy, and said to him: Go, and carry them into the city.\" written?", "role": "user" }, { "content": "The quote \"Jonathan therefore gave his arms to the boy, and said to him: Go, and carry them into the city.\" is from 1 Samuel 20:40 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers they left off beating Paul.\"?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 21.\n\nHere's what the chapter says:\nActs Chapter 21\n1 And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes, and from thence to Patara.\n2 And when we had found a ship sailing over to Phenice, we went aboard, and set forth.\n3 And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden.\n4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.\n5 And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city: and we kneeled down on the shore, and we prayed.\n6 And when we had bid one another farewell, we took ship; and they returned home.\n7 But we having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them.\n8 And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.\n9 And he had four daughters, virgins, who did prophesy.\n10 And as we tarried there for some days, there came from Judea a certain prophet, named Agabus.\n11 Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.\n12 Which when we had heard, both we and they that were of that place, desired him that he would not go up to Jerusalem.\n13 Then Paul answered, and said: What do you mean weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus.\n14 And when we could not persuade him, we ceased, saying: The will of the Lord be done.\n15 And after those days, being prepared, we went up to Jerusalem.\n16 And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge.\n17 And when we were come to Jerusalem, the brethren received us gladly.\n18 And the day following, Paul went in with us unto James; and all the ancients were assembled.\n19 Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry.\n20 But they hearing it, glorified God, and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law.\n21 Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.\n22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.\n23 Do therefore this that we say to thee. We have four men, who have a vow on them.\n24 Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.\n25 But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.\n26 Then Paul took the men, and the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them.\n27 But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:\n28 Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover hath brought in Gentiles into the temple, and hath violated this holy place.\n29 (For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)\n30 And the whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple, and immediately the doors were shut.\n31 And as they went about to kill him, it was told the tribune of the band, That all Jerusalem was in confusion.\n32 Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers they left off beating Paul.\n33 Then the tribune coming near, took him, and commanded him to be bound with two chains: and demanded who he was, and what he had done.\n34 And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle.\n35 And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.\n36 For the multitude of the people followed after, crying: Away with him.\n37 And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek?\n38 Art not thou that Egyptian who before these days didst raise a tumult, and didst lead forth into the desert four thousand men that were murderers?\n39 But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.\n40 And when he had given him leave, Paul standing on the stairs, beckoned with his hand to the people. And a great silence being made, he spoke unto them in the Hebrew tongue, saying:\n", "role": "assistant" }, { "content": "- Book: Ephesians\n- Chapter: 4\n- Verse: 5", "role": "user" }, { "content": "In the New Testament, Ephesians chapter 4, verse 5 (Douay Rheims) says:\n\"One Lord, one faith, one baptism.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Till I come and take you away to a land, like to your own, a land of corn and of wine, a land of bread and vineyards.\" for me?", "role": "user" }, { "content": "That's from Isaiah, chapter 36.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 36\n1 And it came to pass in the fourteenth year of king Ezechias, that Sennacherib king of the Assyrians came up against all the fenced cities of Juda, and took them.\n2 And the king of the Assyrians sent Rabsaces from Lachis to Jerusalem, to king Ezechias with a great army, and he stood by the conduit of the upper pool in the way of the fuller's held.\n3 And there went out to him Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.\n4 And Rabsaces said to them: Tell Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence wherein thou trustest?\n5 Or with what counsel or strength dost thou prepare for war? on whom dost thou trust, that thou art revolted from me?\n6 Lo thou trustest upon this broken staff of a reed, upon Egypt: upon which if a man lean, it will go into his hand, and pierce it: so is Pharao king or Egypt to all that trust in him.\n7 But if thou wilt answer me: We trust in the Lord our God: is it not he whose high places and altars Ezechias hath taken away, and hath said to Juda and Jerusalem: You shall worship before this altar?\n8 And now deliver thyself up to my lord the king of the Assyrians, and I will give thee two thousand horses, and thou wilt not be able on thy part to find riders for them.\n9 And how wilt thou stand against the face of the judge of one place, of the least of my master's servants? But if thou trust in Egypt, in chariots and in horsemen:\n10 And am I now come up without the Lord against this land to destroy it? The Lord said to me: Go up against this land, and destroy it.\n11 And Eliacim, and Sobna, and Joahe said to Rabsaces: Speak to thy servants in the Syrian tongue: for we understand it: speak not to us in the Jews' language in the hearing of the people, that are upon the wall.\n12 And Rabsaces said to them: Hath my master sent me to thy master and to thee, to speak all these words; and not rather to the men that sit on the wall; that they may eat their own dung, and drink their urine with you?\n13 Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians.\n14 Thus saith the king: Let not Ezechias deceive you, for he shall not be able to deliver you.\n15 And let not Ezechias make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hands of the king of the Assyrians.\n16 Do not hearken to Ezechias: for thus said the king of the Assyrians: Do with me that which is for your advantage, and come out to me, and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the water of his cistern,\n17 Till I come and take you away to a land, like to your own, a land of corn and of wine, a land of bread and vineyards.\n18 Neither let Ezechias trouble you, saying: The Lord will deliver us. Have any of the gods of the nations delivered their land out of the hand of the king of the Assyrians?\n19 Where is the god of Emath and of Arphad? where is the god of Sepharvaim? have they delivered Samaria out of my hand?\n20 Who is there among all the gods of these lands, that hath delivered his country out of my hand, that the Lord may deliver Jerusalem out of my hand?\n21 And they held their peace, and answered him not a word. For the king had commanded, saying: answer him not.\n22 And Eliacim the son of Helcias, that was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, went in to Ezechias with their garments rent, and told him the words of Rabsaces.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For the affliction of the daughter of my people I am afflicted, and made sorrowful, astonishment hath taken hold on me.\" appear?", "role": "user" }, { "content": "\"For the affliction of the daughter of my people I am afflicted, and made sorrowful, astonishment hath taken hold on me.\" is written in Jeremiah 8:21, within the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And forthwith the fountain of her blood was dried up, and she felt in her body that she was healed of the evil.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 5.\n\nHere's what the chapter says:\nMark Chapter 5\n1 And they came over the strait of the sea into the country of the Gerasens.\n2 And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit,\n3 Who had his dwelling in the tombs, and no man now could bind him, not even with chains.\n4 For having been often bound with fetters and chains, he had burst the chains, and broken the fetters in pieces, and no one could tame him.\n5 And he was always day and night in the monuments and in the mountains, crying and cutting himself with stones.\n6 And seeing Jesus afar off, he ran and adored him.\n7 And crying with a loud voice, he said: What have I to do with thee, Jesus the Son of the most high God? I adjure thee by God that thou torment me not.\n8 For he said unto him: Go out of the man, thou unclean spirit.\n9 And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many.\n10 And he besought him much, that he would not drive him away out of the country.\n11 And there was there near the mountain a great herd of swine, feeding.\n12 And the spirits besought him, saying: Send us into the swine, that we may enter into them.\n13 And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, and were stifled in the sea.\n14 And they that fed them fled, and told it in the city and in the fields. And they went out to see what was done:\n15 And they came to Jesus, and they see him that was troubled with the devil, sitting, clothed, and well in his wits, and they were afraid.\n16 And they that had seen it, told them, in what manner he had been dealt with who had the devil; and concerning the swine.\n17 And they began to pray him that he would depart from their coasts.\n18 And when he went up into the ship, he that had been troubled with the devil, began to beseech him that he might be with him.\n19 And he admitted him not, but saith to him: Go into thy house to thy friends, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.\n20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men wondered.\n21 And when Jesus had passed again in the ship over the strait, a great multitude assembled together unto him, and he was nigh unto the sea.\n22 And there cometh one of the rulers of the synagogue named Jairus: and seeing him, falleth down at his feet.\n23 And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live.\n24 And he went with him, and a great multitude followed him, and they thronged him.\n25 And a woman who was under an issue of blood twelve years,\n26 And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse,\n27 When she had heard of Jesus, came in the crowd behind him, and touched his garment.\n28 For she said: If I shall touch but his garment, I shall be whole.\n29 And forthwith the fountain of her blood was dried up, and she felt in her body that she was healed of the evil.\n30 And immediately Jesus knowing in himself the virtue that had proceeded from him, turning to the multitude, said: Who hath touched my garments?\n31 And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?\n32 And he looked about to see her who had done this.\n33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.\n34 And he said to her: Daughter, thy faith hath made thee whole: go in peace, and be thou whole of thy disease.\n35 While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further?\n36 But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe.\n37 And he admitted not any man to follow him, but Peter, and James, and John the brother of James.\n38 And they come to the house of the ruler of the synagogue; and he seeth a tumult, and people weeping and wailing much.\n39 And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth.\n40 And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.\n41 And taking the damsel by the hand, he saith to her: Talitha cumi, which is, being interpreted: Damsel (I say to thee) arise.\n42 And immediately the damsel rose up, and walked: and she was twelve years old: and they were astonished with a great astonishment.\n43 And he charged them strictly that no man should know it: and commanded that something should be given her to eat.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And they read in the book of the law of God distinctly and plainly to be understood: and they understood when it was read.\"?", "role": "user" }, { "content": "The quote \"And they read in the book of the law of God distinctly and plainly to be understood: and they understood when it was read.\" is from Nehemiah 8:8 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:\" from?", "role": "user" }, { "content": "In the book of Numbers, chapter 3, verse 41 of the Old Testament, you'll find \"And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:\".", "role": "assistant" }, { "content": "From which book and what chapter does \"The Lord hath heard my supplication: the Lord hath received my prayer.\" come?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 6.\n\nHere's what the chapter says:\nPsalm Chapter 6\n1 Unto the end, in verses, a psalm for David, for the octave.\n2 O Lord, rebuke me not in thy indignation, nor chastise me in thy wrath.\n3 Have mercy on me, O Lord, for I am weak: heal me, O Lord, for my bones are troubled.\n4 And my soul is troubled exceedingly: but thou, O Lord, how long?\n5 Turn to me, O Lord, and deliver my soul: O save me for thy mercy's sake.\n6 For there is no one in death, that is mindful of thee: and who shall confess to thee in hell?\n7 I have laboured in my groanings, every night I will wash my bed: I will water my couch with my tears.\n8 My eye is troubled through indignation: I have grown old amongst all my enemies.\n9 Depart from me, all ye workers of iniquity: for the Lord hath heard the voice of my weeping.\n10 The Lord hath heard my supplication: the Lord hath received my prayer.\n11 Let all my enemies be ashamed, and be very much troubled: let them be turned back, and be ashamed very speedily.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And I will kill her children with death, and all the churches shall know that I am he that searcheth the reins and hearts, and I will give to every one of you according to your works. But to you I say,\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Revelation, chapter 2.\n\nHere's the full rundown of the chapter:\nRevelation Chapter 2\n1 Unto the angel of the church of Ephesus write: These things saith he, who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks:\n2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them that are evil, and thou hast tried them, who say they are apostles, and are not, and hast found them liars:\n3 And thou hast patience, and hast endured for my name, and hast not fainted.\n4 But I have somewhat against thee, because thou hast left thy first charity.\n5 Be mindful therefore from whence thou art fallen: and do penance, and do the first works. Or else I come to thee, and will move thy candlestick out of its place, except thou do penance.\n6 But this thou hast, that thou hatest the deeds of the Nicolaites, which I also hate.\n7 He, that hath an ear, let him hear what the Spirit saith to the churches: To him, that overcometh, I will give to eat of the tree of life, which is in the paradise of my God.\n8 And to the angel of the church of Smyrna write: These things saith the First and the Last, who was dead, and is alive:\n9 I know thy tribulation and thy poverty, but thou art rich: and thou art blasphemed by them that say they are Jews and are not, but are the synagogue of Satan.\n10 Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison that you may be tried: and you shall have tribulation ten days. Be thou faithful until death: and I will give thee the crown of life.\n11 He, that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome, shall not be hurt by the second death.\n12 And to the angel of the church of Pergamus write: These things, saith he, that hath the sharp two edged sword:\n13 I know where thou dwellest, where the seat of Satan is: and thou holdest fast my name, and hast not denied my faith. Even in those days when Antipas was my faithful witness, who was slain among you, where Satan dwelleth.\n14 But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat, and to commit fornication:\n15 So hast thou also them that hold the doctrine of the Nicolaites.\n16 In like manner do penance: if not, I will come to thee quickly, and will fight against them with the sword of my mouth.\n17 He, that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh, I will give the hidden manna, and will give him a white counter, and in the counter, a new name written, which no man knoweth, but he that receiveth it.\n18 And to the angel of the church of Thyatira write: These things saith the Son of God, who hath his eyes like to a flame of fire, and his feet like to fine brass.\n19 I know thy works, and thy faith, and thy charity, and thy ministry, and thy patience, and thy last works which are more than the former.\n20 But I have against thee a few things: because thou sufferest the woman Jezabel, who calleth herself a prophetess, to teach, and to seduce my servants, to commit fornication, and to eat of things sacrificed to idols.\n21 And I gave her a time that she might do penance, and she will not repent of her fornication.\n22 Behold, I will cast her into a bed: and they that commit adultery with her shall be in very great tribulation, except they do penance from their deeds.\n23 And I will kill her children with death, and all the churches shall know that I am he that searcheth the reins and hearts, and I will give to every one of you according to your works. But to you I say,\n24 And to the rest who are at Thyatira: Whosoever have not this doctrine, and who have not known the depths of Satan, as they say, I will not put upon you any other burthen.\n25 Yet that, which you have, hold fast till I come.\n26 And he that shall overcome, and keep my works unto the end, I will give him power over the nations.\n27 And he shall rule them with a rod of iron, and as the vessel of a potter they shall be broken,\n28 As I also have received of my Father: and I will give him the morning star.\n29 He that hath an ear, let him hear what the Spirit saith to the churches.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\" appear?", "role": "user" }, { "content": "The passage \"And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\" comes from 1 Chronicles 6:63 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Were not the Ethiopians, and the Libyans much more numerous in chariots, and horsemen, and an exceeding great multitude: yet because thou trustedst in the Lord, he delivered them into thy hand?\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Chronicles, chapter 16.\n\nHere's the full chapter:\n2 Chronicles Chapter 16\n1 And in the six and thirtieth year of his kingdom, Baasa the king of Israel came up against Juda, and built a wall about Rama, that no one might safely go out or come in of the kingdom of Asa.\n2 Then Asa brought out silver and gold out of the treasures of the house of the Lord, and of the king's treasures, and sent to Benadad king of Syria, who dwelt in Damascus, saying:\n3 There is a league between me and thee, as there was between my father and thy father, wherefore I have sent thee silver and gold, that thou mayst break thy league with Baasa king of Israel, and make him depart from me.\n4 And then Benadad heard this, he sent the captains of his armies against the cities of Israel: and they took Ahion, and Dan, and Abelmaim, and all the walled cities of Nephtali.\n5 And when Baasa heard of it, he left off the building of Rama, and interrupted his work.\n6 Then king Asa took all Juda, and they carried away from Rama the stones, and the timber that Baasa had prepared for the building: and he built with them Gabaa, and Maspha.\n7 At that time Hanani the prophet came to Asa king of Juda, and said to him: Because thou hast had confidence in the king of Syria, and not in the Lord thy God, therefore hath the army of the king of Syria escaped out of thy hand.\n8 Were not the Ethiopians, and the Libyans much more numerous in chariots, and horsemen, and an exceeding great multitude: yet because thou trustedst in the Lord, he delivered them into thy hand?\n9 For the eyes of the Lord behold all the earth, and give strength to those who with a perfect heart trust in him. Wherefore thou hast done foolishly, and for this cause from this time wars shall arise against thee.\n10 And Asa was angry with the seer, and commanded him to be put in prison: for he was greatly enraged because of this thing: and he put to death many of the people at that time.\n11 But the works of Asa the first and last are written in the book of the kings of Juda and Israel.\n12 And Asa fell sick in the nine and thirtieth year of his reign, of a most violent pain in his feet, and yet in his illness he did not seek the Lord, but rather trusted in the skill of physicians.\n13 And he slept with his fathers: and he died in the one and fortieth year of his reign.\n14 And they buried him in his own sepulchre, which he had made for himself in the city of David: and they laid him on his bed full of spices and odoriferous ointments, which were made by the art of the perfumers, and they burnt them over him with very great pomp.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"So the king of Israel and Josaphat king of Juda went up to Ramoth Galaad.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Chronicles, chapter 18.\n\nHere's the full chapter:\n2 Chronicles Chapter 18\n1 Now Josaphat was rich and very glorious, and was joined by affinity to Achab.\n2 And he went down to him after some years to Samaria: and Achab at his coming killed sheep and oxen in abundance for him and the people that came with him: and he persuaded him to go up to Ramoth Galaad.\n3 And Achab king of Israel said to Josaphat king of Juda: Come with me to Ramoth Galaad. And he answered him: Thou art as I am, and my people as thy people, and we will be with thee in the war.\n4 And Josaphat said to the king of Israel: Inquire, I beseech thee, at present the word of the Lord.\n5 So the king of Israel gathered together of the prophets four hundred men, and he said to them: Shall we go to Ramoth Galaad to fight, or shall we forbear? But they said: Go up, and God will deliver it into the king's hand.\n6 And Josaphat said: Is there not here a prophet of the Lord, that we may inquire also of him?\n7 And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king.\n8 And the king of Israel called one of the eunuchs, and said to him: Call quickly Micheas the son of Jemla.\n9 Now the king of Israel, and Josaphat king of Juda, both sat on their thrones, clothed in royal robes, and they sat in the open court by the gate of Samaria, and all the prophets prophesied before them.\n10 And Sedecias the son of Chanaana made him horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n11 And all the prophets prophesied in like manner, and said: Go up to Ramoth Galaad, and thou shalt prosper, and the Lord will deliver them into the king's hand.\n12 And the messenger that went to call Micheas, said to him: Behold the words of all the prophets with one mouth declare good to the king: I beseech thee therefore let not thy word disagree with them, and speak thou also good success.\n13 And Micheas answered him: As the Lord liveth, whatsoever my God shall say to me, that will I speak.\n14 So he came to the king: and the king said to him: Micheas, shall we go to Ramoth Galaad to fight, or forbear? And he answered him: Go up, for all shall succeed prosperously, and the enemies shall be delivered into your hands.\n15 And the king said: I adjure thee again and again to say nothing but the truth to me, in the name of the Lord.\n16 Then he said: I saw all Israel scattered in the mountains, like sheep without a shepherd: and the Lord said: These have no masters: let every man return to his own house in peace.\n17 And the king of Israel said to Josaphat: Did I not tell thee that this man would not prophesy me any good, but evil?\n18 Then he said: Hear ye therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left.\n19 And the Lord said: Who shall deceive Achab king of Israel, that he may go up and fall in Ramoth Galaad? And when one spoke in this manner, and another otherwise:\n20 There came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means wilt thou deceive him?\n21 And he answered: I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive, and shalt prevail: go out, and do so.\n22 Now therefore behold the Lord hath put a spirit of lying in the mouth of all thy prophets, and the Lord hath spoken evil against thee.\n23 And Sedecias the son of Chanaana came, and struck Micheas on the cheek and said: Which way went the spirit of the Lord from me, to speak to thee?\n24 And Micheas said: Thou thyself shalt see in that day, when thou shalt go in from chamber to chamber, to hide thyself.\n25 And the king of Israel commanded, saying: Take Micheas, and carry him to Amen the governor of the city, and to Joas the son of Amelech,\n26 And say: Thus saith the king: Put this fellow in prison, and give him bread and water in a small quantity till I return in peace.\n27 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n28 So the king of Israel and Josaphat king of Juda went up to Ramoth Galaad.\n29 And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.\n30 Now the king of Syria had commanded the captains of his cavalry, saying: Fight ye not with small, or great, but with the king of Israel only.\n31 So when the captains of the cavalry saw Josaphat, they said: This is the king of Israel. And they surrounded him to attack him: but he cried to the Lord, and he helped him, and turned them away from him.\n32 For when the captains of the cavalry saw, that he was not the king of Israel, they left him.\n33 And it happened that one of the people shot an arrow at a venture, and struck the king of Israel between the neck and the shoulders, and he said to his chariot man: Turn thy hand, and carry me out of the battle, for I am wounded.\n34 And the fight was ended that day: but the king of Israel stood in his chariot against the Syrians until the evening, and died at the sunset.\n", "role": "assistant" }, { "content": "What is written in Ecclesiastes 7:23?", "role": "user" }, { "content": "Quoting from Ecclesiastes 7:23, Old Testament (Douay Rheims):\n\"For thy conscience knoweth that thou also hast often spoken evil of others.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And Enos lived ninety years, and begot Cainan.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 5.\n\nHere's the complete chapter text:\nGenesis Chapter 5\n1 This is the book of the generation of Adam. In the day that God created man, he made him to the likeness of God.\n2 He created them male and female; and blessed them: and called their name Adam, in the day when they were created.\n3 And Adam lived a hundred and thirty years, and begot a son to his own image and likeness, and called his name Seth.\n4 And the days of Adam, after he begot Seth, were eight hundred years: and he begot sons and daughters.\n5 And all the time that Adam lived came to nine hundred and thirty years, and he died.\n6 Seth also lived a hundred and five years, and begot Enos.\n7 And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters.\n8 And all the days of Seth were nine hundred and twelve years, and he died.\n9 And Enos lived ninety years, and begot Cainan.\n10 After whose birth he lived eight hundred and fifteen years, and begot sons and daughters.\n11 And all the days of Enos were nine hundred and five years, and he died.\n12 And Cainan lived seventy years, and begot Malaleel.\n13 And Cainan lived after he begot Malaleel, eight hundred and forty years, and begot sons and daughters.\n14 And all the days of Cainan were nine hundred and ten years, and he died.\n15 And Malaleel lived sixty-five years, and begot Jared.\n16 And Malaleel lived after he begot Jared, eight hundred and thirty years, and begot sons and daughters.\n17 And all the days of Malaleel were eight hundred and ninety-five years, and he died.\n18 And Jared lived a hundred and sixty-two years, and begot Henoch.\n19 And Jared lived after he begot Henoch, eight hundred years, and begot sons and daughters.\n20 And all the days of Jared were nine hundred and sixty-two years, and he died.\n21 And Henoch lived sixty-five years, and begot Mathusala.\n22 And Henoch walked with God: and lived after he begot Mathusala, three hundred years, and begot sons and daughters.\n23 And all the days of Henoch were three hundred and sixty-five years.\n24 And he walked with God, and was seen no more: because God took him.\n25 And Mathusala lived a hundred and eighty-seven years, and begot Lamech.\n26 And Mathusala lived after he begot Lamech, seven hundred and eighty-two years, and begot sons and daughters.\n27 And all the days of Mathusala were nine hundred and sixty-nine years, and he died.\n28 And Lamech lived a hundred and eighty-two years, and begot a son.\n29 And he called his name Noe, saying: This same shall comfort us from the works and labours of our hands on the earth, which the Lord hath cursed.\n30 And Lamech lived after he begot Noe, five hundred and ninety-five years, and begot sons and daughters.\n31 And all the days of Lamech came to seven hundred and seventy-seven years, and he died. And Noe, when he was five hundred years old, begot Sem, Cham, and Japheth.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he said to his father: It should not be so, my father: for this is the firstborn, put thy right hand upon his head.\" in the Bible?", "role": "user" }, { "content": "The passage \"And he said to his father: It should not be so, my father: for this is the firstborn, put thy right hand upon his head.\" comes from Genesis 48:18 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from John, chapter 1.\n\nHere's what the chapter says:\nJohn Chapter 1\n1 In the beginning was the Word, and the Word was with God, and the Word was God.\n2 The same was in the beginning with God.\n3 All things were made by him: and without him was made nothing that was made.\n4 In him was life, and the life was the light of men.\n5 And the light shineth in darkness, and the darkness did not comprehend it.\n6 There was a man sent from God, whose name was John.\n7 This man came for a witness, to give testimony of the light, that all men might believe through him.\n8 He was not the light, but was to give testimony of the light.\n9 That was the true light, which enlighteneth every man that cometh into this world.\n10 He was in the world, and the world was made by him, and the world knew him not.\n11 He came unto his own, and his own received him not.\n12 But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.\n13 Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.\n14 And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.\n15 John beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me.\n16 And of his fulness we all have received, and grace for grace.\n17 For the law was given by Moses; grace and truth came by Jesus Christ.\n18 No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.\n19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?\n20 And he confessed, and did not deny: and he confessed: I am not the Christ.\n21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.\n22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?\n23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.\n24 And they that were sent, were of the Pharisees.\n25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?\n26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.\n27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.\n28 These things were done in Bethania, beyond the Jordan, where John was baptizing.\n29 The next day, John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold him who taketh away the sin of the world.\n30 This is he, of whom I said: After me there cometh a man, who is preferred before me: because he was before me.\n31 And I knew him not, but that he may be made manifest in Israel, therefore am I come baptizing with water.\n32 And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him.\n33 And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Ghost.\n34 And I saw, and I gave testimony, that this is the Son of God.\n35 The next day again John stood, and two of his disciples.\n36 And beholding Jesus walking, he saith: Behold the Lamb of God.\n37 And the two disciples heard him speak, and they followed Jesus.\n38 And Jesus turning, and seeing them following him, saith to them: What seek you? Who said to him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?\n39 He saith to them: Come and see. They came, and saw where he abode, and they stayed with him that day: now it was about the tenth hour.\n40 And Andrew, the brother of Simon Peter, was one of the two who had heard of John, and followed him.\n41 He findeth first his brother Simon, and saith to him: We have found the Messias, which is, being interpreted, the Christ.\n42 And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona: thou shalt be called Cephas, which is interpreted Peter.\n43 On the following day, he would go forth into Galilee, and he findeth Philip. And Jesus saith to him: Follow me.\n44 Now Philip was of Bethsaida, the city of Andrew and Peter.\n45 Philip findeth Nathanael, and saith to him: We have found him of whom Moses in the law, and the prophets did write, Jesus the son of Joseph of Nazareth.\n46 And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see.\n47 Jesus saw Nathanael coming to him: and he saith of him: Behold an Israelite indeed, in whom there is no guile.\n48 Nathanael saith to him: Whence knowest thou me? Jesus answered, and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.\n49 Nathanael answered him, and said: Rabbi, thou art the Son of God, thou art the King of Israel.\n50 Jesus answered, and said to him: Because I said unto thee, I saw thee under the fig tree, thou believest: greater things than these shalt thou see.\n51 And he saith to him: Amen, amen I say to you, you shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 11.\n\nHere's the complete chapter text:\nLuke Chapter 11\n1 And it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.\n2 And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.\n3 Give us this day our daily bread.\n4 And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.\n5 And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,\n6 Because a friend of mine is come off his journey to me, and I have not what to set before him.\n7 And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.\n8 Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.\n9 And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.\n10 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.\n11 And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent?\n12 Or if he shall ask an egg, will he reach him a scorpion?\n13 If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?\n14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:\n15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.\n16 And others tempting, asked of him a sign from heaven.\n17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.\n18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.\n19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.\n20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.\n21 When a strong man armed keepeth his court, those things are in peace which he possesseth.\n22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.\n23 He that is not with me, is against me; and he that gathereth not with me, scattereth.\n24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.\n25 And when he is come, he findeth it swept and garnished.\n26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.\n27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.\n28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.\n29 And the multitudes running together, he began to say: This generation is a wicked generation: it asketh a sign, and a sign shall not be given it, but the sign of Jonas the prophet.\n30 For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.\n31 The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon; and behold more than Solomon here.\n32 The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.\n33 No man lighteth a candle, and putteth it in a hidden place, nor under a bushel; but upon a candlestick, that they that come in, may see the light.\n34 The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.\n35 Take heed therefore, that the light which is in thee, be not darkness.\n36 If then thy whole body be lightsome, having no part of darkness; the whole shall be lightsome; and as a bright lamp, shall enlighten thee.\n37 And as he was speaking, a certain Pharisee prayed him, that he would dine with him. And he going in, sat down to eat.\n38 And the Pharisee began to say, thinking within himself, why he was not washed before dinner.\n39 And the Lord said to him: Now you Pharisees make clean the outside of the cup and of the platter; but your inside is full of rapine and iniquity.\n40 Ye fools, did not he that made that which is without, make also that which is within?\n41 But yet that which remaineth, give alms; and behold, all things are clean unto you.\n42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.\n43 Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.\n44 Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.\n45 And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.\n46 But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.\n47 Woe to you who build the monuments of the prophets: and your fathers killed them.\n48 Truly you bear witness that you consent to the doings of your fathers: for they indeed killed them, and you build their sepulchres.\n49 For this cause also the wisdom of God said: I will send to them prophets and apostles; and some of them they will kill and persecute.\n50 That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,\n51 From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.\n52 Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.\n53 And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him, and to oppress his mouth about many things,\n54 Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.\n", "role": "assistant" }, { "content": "What is written in Nehemiah 12:30?", "role": "user" }, { "content": "Nehemiah 12:30 from the Old Testament (Douay Rheims) reads:\n\"And the priests and the Levites purified, and they purified the people, and the gates, and the wall.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\"?", "role": "user" }, { "content": "\"An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\" is written in Numbers 7:63, within the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"This precept shall be an ordinance for ever. He also that sprinkled the water, shall wash his garments. Every one that shall touch the waters of expiation, shall be unclean until the evening.\" from?", "role": "user" }, { "content": "The text \"This precept shall be an ordinance for ever. He also that sprinkled the water, shall wash his garments. Every one that shall touch the waters of expiation, shall be unclean until the evening.\" is part of Numbers chapter 19, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Read me Proverbs 25:15", "role": "user" }, { "content": "Quoting from Proverbs 25:15, Old Testament (Douay Rheims):\n\"By patience a prince shall be appeased, and a soft tongue shall break hardness.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"He shall take a burden upon him that hath fellowship with one more honourable than himself. And have no fellowship with one that is richer than thyself.\"?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 13.\n\nHere's what the chapter says:\nSirach Chapter 13\n1 He that toucheth pitch, shall be defiled with it: and he that hath fellowship with the proud, shall put on pride.\n2 He shall take a burden upon him that hath fellowship with one more honourable than himself. And have no fellowship with one that is richer than thyself.\n3 What agreement shall the earthen pot have with the kettle? for if they knock one against the other, it shall be broken.\n4 The rich man hath done wrong, and yet he will fume: but the poor is wronged and must hold his peace.\n5 If thou give, he will make use of thee: and if thou have nothing, he will forsake thee.\n6 If thou have any thing, he will live with thee, and will make thee bare, and he will not be sorry for thee.\n7 If he have need of thee he will deceive thee, and smiling upon thee will put thee in hope; he will speak thee fair, and will say: What wantest thou?\n8 And he will shame thee by his meats, till he have drawn thee dry twice or thrice, and at last he will laugh at thee: and afterward when he seeth thee, he will forsake thee, and shake his head at thee.\n9 Humble thyself to God, and wait for his hands.\n10 Beware that thou be not deceived Into folly, and be humbled.\n11 Be not lowly in thy wisdom, lest being humbled thou be deceived into folly.\n12 If thou be invited by one that is mightier, withdraw thyself: for so he will invite thee the more.\n13 Be not troublesome to him, lest thou be put back: and keep not far from him, lest thou be forgotten.\n14 Affect not to speak with him as an equal: and believe not his many words: for by much talk he will sift thee, and smiling will examine thee concerning thy secrets.\n15 His cruel mind will lay up thy words: and he will not spare to do thee hurt, and to cast thee into prison.\n16 Take heed to thyself, and attend diligently to what thou hearest: for thou walkest in danger of thy ruin.\n17 When thou hearest those things, see as it were in sleep, and thou shalt awake.\n18 Love God all thy life, and call upon him for thy salvation.\n19 Every beast loveth its like: so also every man him that is nearest to himself.\n20 All flesh shall consort with the like to itself, and every man shall associate himself to his like.\n21 If the wolf shall at any time have fellowship with the lamb, so the sinner with the just.\n22 What fellowship hath a holy man with a dog, or what part hath the rich with the poor?\n23 The wild ass is the lion's prey in the desert: so also the poor are devoured by the rich.\n24 And as humility is an abomination to the proud: so also the rich man abhorreth the poor.\n25 When a rich man is shaken, he is kept up by his friends: but when a poor man is fallen down, he is thrust away even by his acquaintance.\n26 When a rich man hath been deceived, he hath many helpers: he hath spoken proud things, and they have justified him.\n27 The poor man was deceived, and he is rebuked also: he hath spoken wisely, and could have no place.\n28 The rich man spoke, and all held their peace, and what he said they extol even to the clouds.\n29 The poor man spoke, and they say: Who is this? and if he stumble, they will overthrow him.\n30 Riches are good to him that hath no sin in his conscience: and poverty is very wicked in the mouth of the ungodly.\n31 The heart of a man changeth his countenance, either for good, or for evil.\n32 The token of a good heart, and a good countenance thou shalt hardly find, and with labour.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What book is the quote \"But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.\" from?", "role": "user" }, { "content": "\"But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.\" appears in 1 Corinthians, chapter 10, at verse 20 of the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Isai therefore brought his seven sons before Samuel: and Samuel said to Isai: The Lord hath not chosen any one of these.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in 1 Samuel, chapter 16.\n\nHere's the complete chapter text:\n1 Samuel Chapter 16\n1 And the Lord said to Samuel: How long wilt thou mourn for Saul, whom I have rejected from reigning over Israel? fill thy horn with oil, and come, that I may send thee to Isai the Bethlehemite: for I have provided me a king among his sons.\n2 And Samuel said: How shall I go? for Saul will hear of it, and he will kill me. And the Lord said: Thou shalt take with thee a calf of the herd, and thou shalt say: I am come to sacrifice to the Lord.\n3 And thou shalt call Isai to the sacrifice, and I will shew thee what thou art to do, and thou shalt anoint him whom I shall shew to thee.\n4 Then Samuel did as the Lord had said to him. And he came to Bethlehem, and the ancients of the city wondered, and meeting him, they said: Is thy coming hither peaceable?\n5 And he said: It is peaceable: I am come to offer sacrifice to the Lord, be ye sanctified, and come with me to the sacrifice. And he sanctified Isai and his sons, and called them to the sacrifice.\n6 And when they were come in, he saw Eliab, and said: Is the Lord's anointed before him?\n7 And the Lord said to Samuel: Look not on his countenance, nor on the height of his stature: because I have rejected him, nor do I judge according to the look of man: for man seeth those things that appear, but the Lord beholdeth the heart.\n8 And Isai called Abinadab, and brought him before Samuel. And he said: Neither hath the Lord chosen this.\n9 And Isai brought Samma, and he said of him: Neither hath the Lord chosen this.\n10 Isai therefore brought his seven sons before Samuel: and Samuel said to Isai: The Lord hath not chosen any one of these.\n11 And Samuel said to Isai: Are here all thy sons? He answered: There remaineth yet a young one, who keepeth the sheep. And Samuel said to Isai: Send, and fetch him, for we will not sit down till he come hither.\n12 He sent therefore and brought him Now he was ruddy and beautiful to behold, and of a comely face. And the Lord said: Arise, and anoint him, for this is he.\n13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the spirit of the Lord came upon David from that day forward: and Samuel rose up, and went to Ramatha.\n14 But the spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him.\n15 And the servants of Saul said to him: Behold now an evil spirit from God troubleth thee.\n16 Let our lord give orders, and thy servants who are before thee will seek out a man skillful in playing on the harp, that when the evil spirit from the Lord is upon thee, he may play with his hand, and thou mayest bear it more easily.\n17 And Saul said to his servants: Provide me then some man that can play well, and bring him to me.\n18 And one of the servants answering, said: Behold I have seen a son of Isai the Bethlehemite, a skillful player, and one of great strength, and a man fit for war, and prudent in his words, and a comely person: and the Lord is with him.\n19 Then Saul sent messengers to Isai, saying: Send me David thy son, who is in the pastures.\n20 And Isai took an ass laden with bread, and a bottle of wine, and a kid of the flock, and sent them by the hand of David his son to Saul.\n21 And David came to Saul, and stood before him: and he loved him exceedingly, and made him his armourbearer.\n22 And Saul sent to Isai, saying: Let David stand before me: for he hath found favour in my sight.\n23 So whensoever the evil spirit from the Lord was upon Saul, David took his harp, and played with his hand, and Saul was refreshed, and was better, for the evil spirit departed from him.\n", "role": "assistant" }, { "content": "What's the content of 2 Chronicles 13:1?", "role": "user" }, { "content": "2 Chronicles 13:1 from the Old Testament (Douay Rheims) reads:\n\"In the eighteenth year of king Jeroboam, Abia reigned over Juda.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Rabsaces returned, and found the king of the Assyrians besieging Lobna: for he had heard that he was departed from Lachis.\"?", "role": "user" }, { "content": "The text \"And Rabsaces returned, and found the king of the Assyrians besieging Lobna: for he had heard that he was departed from Lachis.\" is part of 2 Kings chapter 19, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"For the hope that is laid up for you in heaven, which you have heard in the word of the truth of the gospel,\", in the bible?", "role": "user" }, { "content": "In the New Testament, the book of Colossians, chapter 1, verse 5 states: \"For the hope that is laid up for you in heaven, which you have heard in the word of the truth of the gospel,\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Be instant in prayer; watching in it with thanksgiving:\" written?", "role": "user" }, { "content": "\"Be instant in prayer; watching in it with thanksgiving:\" appears in Colossians, chapter 4, at verse 2 of the New Testament.", "role": "assistant" }, { "content": "Daniel 3:50 please", "role": "user" }, { "content": "Daniel 3:50 from the Old Testament (Douay Rheims) reads:\n\"And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But with all that are present and that are absent.\" is found?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 29.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 29\n1 These are the words of the covenant which the Lord commanded Moses to make with the children of Israel in the land of Moab: beside that covenant which he made with them in Horeb.\n2 And Moses called all Israel, and said to them: You have seen all the things that the Lord did before you in the land of Egypt to Pharao, and to all his servants, and to his whole land.\n3 The great temptations, which thy eyes have seen, those mighty signs and wonders,\n4 And the Lord hath not given you a heart to understand, and eyes to see, and ears that may hear, unto this present day.\n5 He hath brought you forty years through the desert: your garments are not worn out, neither are the shoes of your feet consumed with age.\n6 You have not eaten bread, nor have you drunk wine or strong drink: that you might know that I am the Lord your God.\n7 And you came to this place: sand Sehon king of Hesebon, and Og king of Basan, came out against us to fight. And we slew them.\n8 And took their land, and delivered it for a possession to Ruben and Gad, and the half tribe of Manasses.\n9 Keep therefore the words of this covenant, and fulfill them: that you may understand all that you do.\n10 You all stand this day before the Lord your God, your princes, and tribes, and ancients, and doctors, all the people of Israel,\n11 Your children and your wives, and the stranger that abideth with thee in the camp, besides the hewers of wood, and them that bring water:\n12 That thou mayst pass in the covenant of the Lord thy God, and in the oath which this day the Lord thy God maketh with thee.\n13 That he may raise thee up a people to himself, and he may be thy God as he hath spoken to thee, and as he swore to thy fathers Abraham, Isaac, and Jacob.\n14 Neither with you only do I make this covenant, and confirm these oaths,\n15 But with all that are present and that are absent.\n16 For you know how we dwelt in the land of Egypt, and how we have passed through the midst of nations, and passing through them,\n17 You have seen their abominations and filth, that is to say, their idols, wood and stone, silver and gold, which they worshipped.\n18 Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness.\n19 And when he shall hear the words of this oath, he should bless himself in his heart saying: I shall have peace, and will walk on in the naughtiness of my heart: and the drunken may consume the thirsty,\n20 And the Lord should not forgive him: but his wrath and jealousy against that man should be exceedingly enkindled at that time, and all the curses that are written in this volume should light upon him: and the Lord should blot out his name from under heaven,\n21 And utterly destroy him out of all the tribes of Israel, according to the curses that are contained in the book of this law and covenant:\n22 And the following generation shall say, and the children that shall be born hereafter, and the strangers that shall come from afar, seeing the plagues of that land and the evils wherewith the Lord hath afflicted it,\n23 Burning it with brimstone, and the heat of salt, so that it cannot be sown any more, nor any green thing grow therein, after the example of the destruction of Sodom and Gomorrha, Adama and Seboim, which the Lord destroyed in his wrath and indignation:\n24 And all the nations shall say: Why hath the Lord done thus to this land? what meaneth this exceeding great heat of his wrath?\n25 And they shall answer: Because they forsook the covenant of the Lord, which he made with their fathers, when he brought them out of the land of Egypt:\n26 And they have served strange gods, and adored them, whom they knew not, and for whom they had not been assigned:\n27 Therefore the wrath of the Lord was kindled against this land, to bring upon it all the curses that are written in this volume:\n28 And he hath cast them out of their land, in anger and in wrath, and in very great indignation, and hath thrown them into a strange land, as it is seen this day.\n29 Secret things to the Lord our God: things that are manifest, to us and to our children for ever, that we may do all the words of this law.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:\" from?", "role": "user" }, { "content": "In the Bible, the verse \"She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:\" can be found in the book of Genesis, chapter 27, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Isaiah 39:7", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 39:7 (Douay Rheims) is:\n\"And of thy children, that shall issue from thee, whom thou shalt beget, they shall take away, and they shall be eunuchs in the palace of the king of Babylon.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The lion is come up out of his den, and the robber of nations hath roused himself: he is come forth out of his place, to make thy land desolate: thy cities shall be laid waste, remaining without an inhabitant.\"?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 4.\n\nHere's the complete chapter text:\nJeremiah Chapter 4\n1 If thou wilt return, O Israel, saith the Lord, return to me: if thou wilt take away thy stumblingblocks out of my sight, thou shalt not be moved.\n2 And thou shalt swear: As the Lord liveth, in truth, and in judgement, and in justice: and the Gentiles shall bless him, and shall praise him.\n3 For thus saith the Lord to the men of Juda and Jerusalem: Break up anew your fallow ground, and sow not upon thorns:\n4 Be circumcised to the Lord, and take away the foreskins of your hearts, ye men of Juda, and ye inhabitants of Jerusalem: lest my indignation come forth like fire, and burn, and there be none that can quench it: because of the wickedness of your thoughts.\n5 Declare ye in Juda, and make it heard in Jerusalem: speak, and sound with the trumpet in the land: cry aloud, and say: Assemble yourselves, and let us go into strong cities.\n6 Set up the standard in Sion. Strengthen yourselves, stay not: for I bring evil from the north, and great destruction.\n7 The lion is come up out of his den, and the robber of nations hath roused himself: he is come forth out of his place, to make thy land desolate: thy cities shall be laid waste, remaining without an inhabitant.\n8 For this gird yourselves with haircloth, lament and howl: for the fierce anger of the Lord is not turned away from us.\n9 And it shall come to pass in that day, saith the Lord: That the heart of the king shall perish, and the heart of the princes: and the priests shall be astonished, and the prophets shall be amazed.\n10 And I said: Alas, alas, alas, O Lord God, hast thou then deceived this people and Jerusalem, saying: You shall have peace: and behold the sword reacheth even to the soul?\n11 At that time it shall be said to this people, and to Jerusalem: A burning wind is in the ways that are in the desert of the way of the daughter of my people, not to fan, nor to cleanse.\n12 A full wind from these places shall come to me: and now I will speak my judgments with them.\n13 Behold he shall come up as a cloud, and his chariots as a tempest: his horses are swifter than eagles: woe unto us, for we are laid waste.\n14 Wash thy heart from wickedness, O Jerusalem, that thou mayst be saved: how long shall hurtful thoughts abide in thee?\n15 For a voice of one declaring from Dan, and giving notice of the idol from mount Ephraim.\n16 Say ye to the nations: Behold it is heard in Jerusalem, that guards are coming from a far country, and give out their voice against the cities of Juda.\n17 They are set round about her, as keepers of fields: because she hath provoked me to wrath, saith the Lord.\n18 They ways, and thy devices have brought these things upon thee: this is thy wickedness, because it is bitter, because it hath touched thy heart.\n19 My bowels, my bowels are in pain, the senses of my heart are troubled within me, I will not hold my peace, for my soul hath heard the sound of the trumpet, the cry of battle.\n20 Destruction upon destruction is called for, and all the earth is laid waste: my tents are destroyed on a sudden, and my pavilions in a moment.\n21 How long shall I see men fleeing away, how long shall I hear the sound of the trumpet?\n22 For my foolish people have not known me: they are foolish and senseless children: they are wise to do evil, but to do good they have no knowledge.\n23 I beheld the earth, and lo it was void, and nothing: and the heavens, and there was no light in them.\n24 I looked upon the mountains, and behold they trembled: and all the hills were troubled.\n25 I beheld, and lo there was no man: and all the birds of the air were gone.\n26 I looked, and behold Carmel was a wilderness: and all its cities were destroyed at the presence of the Lord, and at the presence of the wrath of his indignation.\n27 For thus saith the Lord: All the land shall be desolate, but yet I will not utterly destroy.\n28 The earth shall mourn, and the heavens shall lament from above: because I have spoken, I have purposed, and I have not repented, neither am I turned away from it.\n29 At the voice of the horsemen, and the archers, all the city is fled away; they have entered into thickets and have climbed up the rocks: all the cities are forsaken, and there dwelleth not a man in them.\n30 But when thou art spoiled what wilt thou do? though thou deckest thee with ornaments of gold, and paintest thy eyes with stibic stone, thou shalt dress thyself out in vain: thy lovers have despised thee, they will seek thy life.\n31 For I have heard the voice as of a woman in travail, anguishes as of a woman in labor of a child. The voice of the daughter of Sion, dying away, spreading her hands: Woe is me, for my soul hath fainted because of them that are slain.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And I will bring back to this place Jechonias the son of Joakim king of Juda, and all the captives of Juda, that are gone to Babylon, saith the Lord: for I will break the yoke of the king of Babylon.\"?", "role": "user" }, { "content": "The passage \"And I will bring back to this place Jechonias the son of Joakim king of Juda, and all the captives of Juda, that are gone to Babylon, saith the Lord: for I will break the yoke of the king of Babylon.\" comes from Jeremiah 28:4 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"They went therefore out of the city, and came unto him.\"?", "role": "user" }, { "content": "The verse you mentioned is found in John, chapter 4.\n\nHere's the entire chapter for you:\nJohn Chapter 4\n1 When Jesus therefore understood that the Pharisees had heard that Jesus maketh more disciples, and baptizeth more than John,\n2 (Though Jesus himself did not baptize, but his disciples,)\n3 He left Judea, and went again into Galilee.\n4 And he was of necessity to pass through Samaria.\n5 He cometh therefore to a city of Samaria, which is called Sichar, near the land which Jacob gave to his son Joseph.\n6 Now Jacob's well was there. Jesus therefore being wearied with his journey, sat thus on the well. It was about the sixth hour.\n7 There cometh a woman of Samaria, to draw water. Jesus saith to her: Give me to drink.\n8 For his disciples were gone into the city to buy meats.\n9 Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.\n10 Jesus answered, and said to her: If thou didst know the gift of God, and who he is that saith to thee, Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water.\n11 The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep; from whence then hast thou living water?\n12 Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his children, and his cattle?\n13 Jesus answered, and said to her: Whosoever drinketh of this water, shall thirst again; but he that shall drink of the water that I will give him, shall not thirst for ever:\n14 But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting.\n15 The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw.\n16 Jesus saith to her: Go, call thy husband, and come hither.\n17 The woman answered, and said: I have no husband. Jesus said to her: Thou hast said well, I have no husband:\n18 For thou hast had five husbands: and he whom thou now hast, is not thy husband. This thou hast said truly.\n19 The woman saith to him: Sir, I perceive that thou art a prophet.\n20 Our fathers adored on this mountain, and you say, that at Jerusalem is the place where men must adore.\n21 Jesus saith to her: Woman, believe me, that the hour cometh, when you shall neither on this mountain, nor in Jerusalem, adore the Father.\n22 You adore that which you know not: we adore that which we know; for salvation is of the Jews.\n23 But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him.\n24 God is a spirit; and they that adore him, must adore him in spirit and in truth.\n25 The woman saith to him: I know that the Messias cometh (who is called Christ); therefore, when he is come, he will tell us all things.\n26 Jesus saith to her: I am he, who am speaking with thee.\n27 And immediately his disciples came; and they wondered that he talked with the woman. Yet no man said: What seekest thou? or, why talkest thou with her?\n28 The woman therefore left her waterpot, and went her way into the city, and saith to the men there:\n29 Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ?\n30 They went therefore out of the city, and came unto him.\n31 In the mean time the disciples prayed him, saying: Rabbi, eat.\n32 But he said to them: I have meat to eat, which you know not.\n33 The disciples therefore said one to another: Hath any man brought him to eat?\n34 Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work.\n35 Do you not say, There are yet four months, and then the harvest cometh? Behold, I say to you, lift up your eyes, and see the countries; for they are white already to harvest.\n36 And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together.\n37 For in this is the saying true: That it is one man that soweth, and it is another that reapeth.\n38 I have sent you to reap that in which you did not labour: others have laboured, and you have entered into their labours.\n39 Now of that city many of the Samaritans believed in him, for the word of the woman giving testimony: He told me all things whatsoever I have done.\n40 So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.\n41 And many more believed in him because of his own word.\n42 And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him, and know that this is indeed the Saviour of the world.\n43 Now after two days, he departed thence, and went into Galilee.\n44 For Jesus himself gave testimony that a prophet hath no honour in his own country.\n45 And when he was come into Galilee, the Galileans received him, having seen all the things he had done at Jerusalem on the festival day; for they also went to the festival day.\n46 He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum.\n47 He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death.\n48 Jesus therefore said to him: Unless you see signs and wonders, you believe not.\n49 The ruler saith to him: Lord, come down before that my son die.\n50 Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way.\n51 And as he was going down, his servants met him; and they brought word, saying, that his son lived.\n52 He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday, at the seventh hour, the fever left him.\n53 The father therefore knew, that it was at the same hour that Jesus said to him, Thy son liveth; and himself believed, and his whole house.\n54 This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.\n", "role": "assistant" }, { "content": "Leviticus 27:2", "role": "user" }, { "content": "The verse in Leviticus 27:2 of the Old Testament (Douay Rheims) goes:\n\"Speak to the children of Israel, and thou shalt say to them: The man that shall have made a vow, and promised his soul to God, shall give the price according to estimation.\"", "role": "assistant" }, { "content": "Which book and chapter does \"The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Matthew, chapter 26.\n\nHere's the entire chapter for you:\nMatthew Chapter 26\n1 And it came to pass, when Jesus had ended all these words, he said to his disciples:\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n46 Rise, let us go: behold he is at hand that will betray me.\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n68 Saying: Prophesy unto us, O Christ, who is he that struck thee?\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 27.\n\nHere's what the chapter says:\nMatthew Chapter 27\n1 And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.\n2 And they brought him bound, and delivered him to Pontius Pilate the governor.\n3 Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,\n4 Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.\n5 And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.\n6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.\n7 And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers.\n8 For this cause the field was called Haceldama, that is, The field of blood, even to this day.\n9 Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.\n10 And they gave them unto the potter's field, as the Lord appointed to me.\n11 And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.\n12 And when he was accused by the chief priests and ancients, he answered nothing.\n13 Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?\n14 And he answered him to never a word; so that the governor wondered exceedingly.\n15 Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.\n16 And he had then a notorious prisoner, that was called Barabbas.\n17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?\n18 For he knew that for envy they had delivered him.\n19 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\n20 But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.\n21 And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas.\n22 Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\n23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified.\n24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.\n25 And the whole people answering, said: His blood be upon us and our children.\n26 Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\n27 Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band;\n28 And stripping him, they put a scarlet cloak about him.\n29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.\n30 And spitting upon him, they took the reed, and struck his head.\n31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.\n32 And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.\n33 And they came to the place that is called Golgotha, which is the place of Calvary.\n34 And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.\n35 And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.\n36 And they sat and watched him.\n37 And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.\n38 Then were crucified with him two thieves: one on the right hand, and one on the left.\n39 And they that passed by, blasphemed him, wagging their heads,\n40 And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.\n41 In like manner also the chief priests, with the scribes and ancients, mocking, said:\n42 He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him.\n43 He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.\n44 And the selfsame thing the thieves also, that were crucified with him, reproached him with.\n45 Now from the sixth hour there was darkness over the whole earth, until the ninth hour.\n46 And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?\n47 And some that stood there and heard, said: This man calleth Elias.\n48 And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.\n49 And the others said: Let be, let us see whether Elias will come to deliver him.\n50 And Jesus again crying with a loud voice, yielded up the ghost.\n51 And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.\n52 And the graves were opened: and many bodies of the saints that had slept arose,\n53 And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.\n54 Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.\n55 And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:\n56 Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.\n57 And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.\n58 He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.\n59 And Joseph taking the body, wrapped it up in a clean linen cloth.\n60 And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.\n61 And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.\n62 And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,\n63 Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.\n64 Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.\n65 Pilate saith to them: You have a guard; go, guard it as you know.\n66 And they departing, made the sepulchre sure, sealing the stone, and setting guards.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\"?", "role": "user" }, { "content": "The text \"And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\" is part of Numbers chapter 7, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Verse 6 from chapter 35 in Numbers?", "role": "user" }, { "content": "From the Old Testament, in Numbers 35:6 (Douay Rheims), we read:\n\"And among the cities, which you shall give to the Levites, six shall be separated for refuge to fugitives, that he who hath shed blood may flee to them: and besides these there shall be other forty-two cities,\"", "role": "assistant" }, { "content": "Find and read Proverbs chapter 29, verse 13", "role": "user" }, { "content": "Old Testament\nProverbs 29:13 (Douay Rheims)\n\"The poor man and the creditor have met one another: the Lord is the enlightener of them both.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Help me, O Lord my God; save me according to thy mercy.\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 108.\n\nHere's what the chapter says:\nPsalm Chapter 108\n1 Unto the end, a psalm for David.\n2 O God, be not thou silent in my praise: for the mouth of the wicked and the mouth of the deceitful man is opened against me.\n3 They have spoken against me with deceitful tongues; and they have compassed me about with words of hatred; and have fought against me without cause.\n4 Instead of making me a return of love, they detracted me: but I gave myself to prayer.\n5 And they repaid me evil for good: and hatred for my love.\n6 Set thou the sinner over him: and may the devil stand at his right hand.\n7 When he is judged, may he go out condemned; and may his prayer be turned to sin.\n8 May his days be few: and his bishopric let another take.\n9 May his children be fatherless, and his wife a widow.\n10 Let his children be carried about vagabonds, and beg; and let them be cast out of their dwellings.\n11 May the usurer search all his substance: and let strangers plunder his labours.\n12 May there be none to help him: nor none to pity his fatherless offspring.\n13 May his posterity be cut off; in one generation may his name be blotted out.\n14 May the iniquity of his fathers be remembered in the sight of the Lord: and let not the sin of his mother be blotted out.\n15 May they be before the Lord continually, and let the memory of them perish from the earth:\n16 because he remembered not to shew mercy,\n17 But persecuted the poor man and the beggar; and the broken in heart, to put him to death.\n18 And he loved cursing, and it shall come unto him: and he would not have blessing, and it shall be far from him. And he put on cursing, like a garment: and it went in like water into his entrails, and like oil in his bones.\n19 May it be unto him like a garment which covereth him; and like a girdle with which he is girded continually.\n20 This is the work of them who detract me before the Lord; and who speak evils against my soul.\n21 But thou, O Lord, do with me for thy name's sake: because thy mercy is sweet. Do thou deliver me,\n22 for I am poor and needy, and my heart is troubled within me.\n23 I am taken away like the shadow when it declineth: and I am shaken off as locusts.\n24 My knees are weakened through fasting: and my flesh is changed for oil.\n25 And I am become a reproach to them: they saw me and they shaked their heads,\n26 Help me, O Lord my God; save me according to thy mercy.\n27 And let them know that this is thy hand: and that thou, O Lord, hast done it.\n28 They will curse and thou will bless: let them that rise up against me be confounded: but thy servant shall rejoice.\n29 Let them that detract me be clothed with shame: and let them be covered with the their confusion as with a double cloak.\n30 I will give great thanks to the Lord with my mouth: and in the midst of many I will praise him.\n31 Because he hath stood at the right hand of the poor, to save my soul from persecutors.\n", "role": "assistant" }, { "content": "Read me Sirach 22:7", "role": "user" }, { "content": "The verse in Sirach 22:7 of the Old Testament (Douay Rheims) goes:\n\"He that teacheth a fool, is like one that glueth a potsherd together.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And if the family of Egypt go not up nor come: neither shall it be upon them, but there shall be destruction wherewith the Lord will strike all nations that will not go up to keep the feast of tabernacles.\"?", "role": "user" }, { "content": "The text \"And if the family of Egypt go not up nor come: neither shall it be upon them, but there shall be destruction wherewith the Lord will strike all nations that will not go up to keep the feast of tabernacles.\" is part of Zechariah chapter 14, verse 18 in the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose, the Son of God appeared, that he might destroy the works of the devil.\"?", "role": "user" }, { "content": "In the book of 1 John, chapter 3, verse 8 of the New Testament, you'll find \"He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose, the Son of God appeared, that he might destroy the works of the devil.\".", "role": "assistant" }, { "content": "Which book and chapter does \"Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\" belong to?", "role": "user" }, { "content": "That one's from 1 Maccabees, chapter 6.\n\nHere's the chapter it's part of:\n1 Maccabees Chapter 6\n1 Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\n2 And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there.\n3 Lo, he came, and sought to take the city and to pillage it: But he was not able, because the design was known to them that were in the city.\n4 And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia.\n5 And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight:\n6 And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed:\n7 And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\n8 And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\n9 And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.\n10 And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety.\n11 And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\n12 But now I remember the evils that I have done in Jerusalem, from whence also I took away all the spoils of gold, and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause.\n13 I know therefore that for this cause these evils have found me: and behold I perish with great grief in a strange land.\n14 Then he called Philip, one of his friends, and he made him regent over all his kingdom.\n15 And he gave him the crown, and his robe, and his ring, that he should go to Antiochus his son, and should bring him up for the kingdom.\n16 So king Antiochus died there in the year one hundred and forty-nine.\n17 And Lysias understood that the king was dead, and he set up Antiochus his son to reign, whom he brought up young: and he called his name Eupator.\n18 Now they that were in the castle, had shut up the Israelites round about the holy places: and they were continually seeking their hurt, and to strengthen the Gentiles.\n19 And Judas purposed to destroy them: and he called together all the people, to besiege them.\n20 And they came together, and besieged them in the year one hundred and fifty, and they made battering slings and engines.\n21 And some of the besieged got out: and some wicked men of Israel joined themselves unto them.\n22 And they went to the king, and said: How long dost thou delay to execute the judgment, and to revenge our brethren?\n23 We determined to serve thy father and to do according to his orders, and obey his edicts:\n24 And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\n25 Neither have they put forth their hand against us only, but also against all our borders.\n26 And behold they have approached this day to the castle of Jerusalem to take it, and they have fortified the stronghold of Bethsura:\n27 And unless thou speedily prevent them, they will do greater things than these, and thou shalt not be able to subdue them.\n28 Now when the king heard this, he was angry: and he called together all his friends, and the captains of his army, and them that were over the horsemen.\n29 There came also to him from other realms, and from the islands of the sea hired troops.\n30 And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants, trained to battle.\n31 And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.\n32 And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\n33 And the king rose before it was light, and made his troops march on fiercely towards the way of Bethzacharam: and the armies made themselves ready for the battle, and they sounded the trumpets:\n34 And they shewed the elephants the blood of grapes, and mulberries to provoke them to fight.\n35 And they distributed the beasts by the legions: and there stood by every elephant a thousand men in coats of mail, and with helmets of brass on their heads: and five hundred horsemen set in order were chosen for every beast.\n36 These before the time wheresoever the beast was, the were there: and withersoever it went, they went, and they departed not from it.\n37 And upon the beast, there were strong wooden towers, which covered every one of them: and engines upon them: and upon every one thirty-two valiant men, who fought from above; and an Indian to rule the beast.\n38 And the rest of the horsemen he placed on this side and on that side at the two wings, with trumpets to stir up the army, and to hasten them forward that stood thick together in the legions thereof.\n39 Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.\n40 And part of the king's army was distinguished by the high mountains, and the other part by the low places: and they marched on warily and orderly.\n41 And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.\n42 And Judas and his army drew near for battle: and there fell of the king's army six hundred men.\n43 And Eleazar the son of Saura saw one of the beasts harnessed with the king's harness: and it was higher than the other beasts: and it seemed to him that the king was on it:\n44 And he exposed himself to deliver his people and to get himself an everlasting name.\n45 And he ran up to it boldly in the midst of the legion, killing on the right hand, and on the left, and they fell by him on this side and that side.\n46 And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\n47 Then they seeing the strength of the king and the fierceness of his army, turned away from them.\n48 But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and mount Sion.\n49 And he made peace with them that were in Bethsura: and they came forth out of the city, because they had no victuals, being shut up there, for it was the year of rest to the land.\n50 And the king took Bethsura: and he placed there a garrison to keep it.\n51 And he turned his army against the sanctuary for many days: and he set up there battering slings, and engines and instruments to cast fire, and engines to cast stones and javelins, and pieces to shoot arrows, and slings.\n52 And they also made engines against their engines, and they fought for many days.\n53 But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.\n54 And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place.\n55 Now Lysias heard that Philip, whom king Antiochus while he lived had appointed to bring up his son Antiochus, and to reign, to be king,\n56 Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\n57 Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom.\n58 Now therefore let us come to an agreement with these men, and make peace with them and with all their nation.\n59 And let us covenant with them, that they may live according to their own laws as before. For because of our despising their laws, they have been provoked, and have done all these things.\n60 And the proposal was acceptable in the sight of the king, and of the princes: and he sent to them to make peace: and they accepted of it.\n61 And the king and the princes swore to them: and they came out of the stronghold.\n62 Then the king entered into mount Sion, and saw the strength of the place: and he quickly broke the oath that he had taken, and gave commandment to throw down the wall round about.\n63 And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But they gave no heed to their words: for they saw that they were come with a great army.\"?", "role": "user" }, { "content": "That's from 1 Maccabees, chapter 7.\n\nWant the full chapter? Here it is:\n1 Maccabees Chapter 7\n1 In the hundred and fifty-first year Demetrius the son of Seleucus departed from the city of Rome, and came up with a few men into a city of the sea coast, and reigned there.\n2 And it came to pass, as he entered into the house of the kingdom of his fathers, that the army seized upon Antiochus, and Lysias, to bring them unto him.\n3 And when he knew it, he said: Let me not see their face.\n4 So the army slew them. And Demetrius sat upon the throne of his kingdom:\n5 And there came to him the wicked and ungodly men of Israel: And Alcimus was at the head of them, who desired to be made high priest.\n6 And they accused the people to the king, saying: Judas and his brethren have destroyed all thy friends, and he hath driven us out of our land.\n7 Now therefore send some man whom thou trustest, and let him go, and see all the havock he hath made amongst us, and in the king's lands: and let him punish all his friends and their helpers.\n8 Then the king chose Bacchides, one of his friends that ruled beyond the great river in the kingdom, and was faithful to the king: and he sent him,\n9 To see the havock that Judas had made: and the wicked Alcimus he made high priest, and commanded him to take revenge upon the children of Israel.\n10 And they arose, and came with a great army into the land of Juda: and they sent messengers, and spoke to Judas and his brethren with peaceable words deceitfully.\n11 But they gave no heed to their words: for they saw that they were come with a great army.\n12 Then there assembled to Alcimus and Bacchides a company of the scribes to require things that are just:\n13 And first the Assideans that were among the children of Israel, and they sought peace of them.\n14 For they said: One that is a priest of the seed of Aaron is come, he will not deceive us.\n15 And he spoke to them peaceably: and he swore to them, saying: We will do you no harm nor your friends.\n16 And they believed him. And he took threescore of them, and slew them in one day, according to the word that is written:\n17 The flesh of thy saints, and the blood of them they have shed round about Jerusalem, and there was none to bury them.\n18 Then fear and trembling fell upon all the people: for they said: There is no truth, nor justice among them: for they have broken the covenant, and the oath which they made.\n19 And Bacchides removed the camp from Jerusalem, and pitched in Bethzecha: and he sent, and took many of them that were fled away from him, and some of the people he killed, and threw them into a great pit.\n20 Then he committed the country to Alcimus, and left with him troops to help him. So Bacchides went away to the king:\n21 But Alcimus did what he could to maintain his chief priesthood.\n22 And they that disturbed the people resorted to him, and they got the land of Juda into their power, and did much hurt in Israel.\n23 And Judas saw all the evils that Alcimus, and they that were with him, did to the children of Israel, much more than the Gentiles.\n24 And he went out into all the coasts of Juda round about, and took vengeance upon the men that had revolted, and they ceased to go forth any more into the country.\n25 And Alcimus saw that Judas, and they that were with him prevailed: and he knew that he could not stand against them, and he went back to the king, and accused them of many crimes.\n26 And the king sent Nicanor one of his principal lords, who was a great enemy to Israel: and he commanded him to destroy the people.\n27 And Nicanor came to Jerusalem with a great army, and he sent to Judas and to his brethren deceitfully with friendly words,\n28 Saying: Let there be no fighting between me and you: I will come with a few men to see your faces with peace.\n29 And he came to Judas, and they saluted one another peaceably: and the enemies were prepared to take away Judas by force.\n30 And the thing was known to Judas that he was come to him with deceit: and he was much afraid of him, and would not see his face any more.\n31 And Nicanor knew that his counsel was discovered: and he went out to fight against Judas near Capharsalama.\n32 And there fell of Nicanor's army almost five thousand men, and they fled into the city of David.\n33 And after this Nicanor went up into mount Sion: and some of the priests and the people came out to salute him peaceably, and to shew him the holocausts that were offered for the king.\n34 But he mocked them and despised them, and abused them: and he spoke proudly,\n35 And swore in anger, saying: Unless Judas and his army be delivered into my hands, as soon as ever I return in peace, I will burn this house. And he went out in a great rage.\n36 And the priests went in, and stood before the face of the altar and the temple: and weeping, they said:\n37 Thou, O Lord, hast chosen this house for thy name to be called upon therein, that it might be a house of prayer and supplication for thy people.\n38 Be avenged of this man, and his army, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer.\n39 Then Nicanor went out from Jerusalem, and encamped near to Bethoron: and an army of Syria joined him.\n40 But Judas pitched in Adarsa with three thousand men: and Judas prayed, and said:\n41 O Lord, when they that were sent by king Sennacherib blasphemed thee, an angel went out, and slew of them a hundred and eighty-five thousand:\n42 Even so destroy this army in our sight to day, and let the rest know that he hath spoken ill against thy sanctuary: and judge thou him according to his wickedness.\n43 And the armies joined battle on the thirteenth day of the month Adar: and the army of Nicanor was defeated, and he himself was first slain in the battle.\n44 And when his army saw that Nicanor was slain, they threw away their weapons, and fled:\n45 And they pursued after them one day's journey from Adazer, even till ye come to Gazara, and they sounded the trumpets after them with signals.\n46 And they went forth out of all the towns of Judea round about, and they pushed them with the horns, and they turned again to them, and they were all slain with the sword, and there was not left of them so much as one.\n47 And they took the spoils of them for a booty, and they cut off Nicanor's head, and his right hand, which he had proudly stretched out, and they brought it, and hung it up over against Jerusalem.\n48 And the people rejoiced exceedingly, and they spent that day with great joy.\n49 And he ordained that this day should be kept every year, being the thirteenth of the month of Adar.\n50 And the land of Juda was quiet for a short time.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"By reason whereof all my brethren have lost their lives for Israel's sake, and I am left alone.\" appear?", "role": "user" }, { "content": "You can find \"By reason whereof all my brethren have lost their lives for Israel's sake, and I am left alone.\" in the Old Testament, specifically in 1 Maccabees 13:4.", "role": "assistant" }, { "content": "What chapter and book is the verse \"He sent therefore to Joab, to send him to the king: but he would not come to him. And when he had sent the second time, and he would not come to him,\" from?", "role": "user" }, { "content": "That one's from 2 Samuel, chapter 14.\n\nHere's the chapter it's part of:\n2 Samuel Chapter 14\n1 And Joab the son of Sarvia, understanding that the king's heart was turned to Absalom,\n2 Sent to Thecua, and fetched from thence a wise woman: and said to her: Feign thyself to be a mourner, and put on mourning apparel, and be not anointed with oil, that thou mayest be as a woman that had a long time been mourning for one dead.\n3 And thou shalt go in to the king, and shalt speak to him in this manner. And Joab put the words in her mouth.\n4 And when the woman of Thecua was come in to the king, she fell before him upon the ground, and worshipped, and said: Save me, O king.\n5 And the king said to her: What is the matter with thee? She answered: Alas, I am a widow woman: for my husband is dead.\n6 And thy handmaid had two sons: and they quarrelled with each other in the field, and there was none to part them: and the one struck the other, and slew him.\n7 And behold the whole kindred rising against thy handmaid, saith: Deliver him that hath slain his brother, that we may kill him for the life of his brother, whom he slew, and that we may destroy the heir: and they seek to quench my spark which is left, and will leave my husband no name, nor remainder upon the earth.\n8 And the king said to the woman: Go to thy house, and I will give charge concerning thee.\n9 And the woman of Thecua said to the king: Upon me, my lord, be the iniquity, and upon the house of my father: but may the king and his throne be guiltless.\n10 And the king said: If any one shall say ought against thee, bring him to me, and be shall not touch thee any more.\n11 And she said: Let the king remember the Lord his God, that the next of kin be not multiplied to take revenge, and that they may not kill my son. And he said: As the Lord liveth, there shall not one hair of thy son fall to the earth.\n12 Then the woman said: Let thy handmaid speak one word to my lord the king. And he said: Speak.\n13 And the woman said: Why hast thou thought such a thing against the people of God, and why hath the king spoken this word, to sin, and not bring home again his own exile?\n14 We all die, and like waters that return no more, we fall down into the earth: neither will God have a soul to perish, but recalleth, meaning that he that is cast off should not altogether perish.\n15 Now therefore I am come, to speak this word to my lord the king before the people. And thy handmaid said: I will speak to the king, it maybe the king will perform the request of his handmaid.\n16 And the king hath hearkened to me to deliver his handmaid out of the hand of all that would destroy me and my son together out of the inheritance of God.\n17 Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing: wherefore the Lord thy God is also with thee.\n18 And the king answering, said to the woman: Hide not from me the thing that I ask thee. And the woman said to him: Speak, my lord the king.\n19 And the king said: Is not the hand of Joab with thee in all this? The woman answered, and said: By the health of thy soul, my lord, O king, it is neither on the left hand, nor on the right, in all these things which my lord the king hath spoken: for thy servant Joab, he commanded me, and he put all these words into the mouth of thy handmaid.\n20 That I should come about with this form of speech, thy servant Joab, commanded this: but thou, my lord, O king, art wise, according to the wisdom of ail angel of God, to understand all things upon earth.\n21 And the king said to Joab: Behold I am appeased and have granted thy request: Go therefore and fetch back the boy Absalom.\n22 And Joab falling down to the ground upon his face, adored, and blessed the king: and Joab said: This day thy servant hath understood, that I have found grace in thy sight, my lord, O king: for thou hast fulfilled the request of thy servant.\n23 Then Joab arose and went to Gessur, and brought Absalom to Jerusalem.\n24 But the king said: Let him return into his house, and let him not see my face. So Absalom returned into his house, and saw not the king's face.\n25 But in all Israel there was not a man so comely, and so exceedingly beautiful as Absalom: from the sole of the foot to the crown of his head there was no blemish in him.\n26 And when he polled his hair (now he was polled once a year, because his hair was burdensome to him) he weighed the hair of his head at two hundred sicles, according to the common weight.\n27 And there were born to Absalom three sons: and one daughter, whose, name was Thamar, and she was very beautiful.\n28 And Absalom dwelt two years in Jerusalem, and saw not the king's face.\n29 He sent therefore to Joab, to send him to the king: but he would not come to him. And when he had sent the second time, and he would not come to him,\n30 He said to his servants: You know the field of Joab near my field, that hath a crop of barley: go now and set it on fire. So the servants of Absalom set the corn on fire. And Joab's servants coming with their garments rent, said: The servants of Absalom have set part of the field on fire.\n31 Then Joab arose, and came to Absalom to his house, and said: Why have thy servants set my corn on fire?\n32 And Absalom answered Joab: I sent to thee beseeching thee to come to me, that I might send thee to the king, to say to him: Wherefore am I come from Gessur? it had been better for me to be there: I beseech thee therefore that I may see the face of the king: and if he be mindful of my iniquity, let him kill me.\n33 So Joab going in to the king, told him all: and Absalom was called for, and he went in to the king: and prostrated himself on the ground before him: and the king kissed Absalom.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he shall answer: There is an end. And he shall say to him: Hold thy peace, and mention not the name of the Lord.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Amos, chapter 6.\n\nHere's the full chapter:\nAmos Chapter 6\n1 Woe to you that are wealthy in Sion, and to you that have confidence in the mountain of Samaria: ye great men, heads of the people, that go in with state into the house of Israel.\n2 Pass ye over to Chalane, and see, and go from thence into Emath the great: and go down into Geth of the Philistines, and to all the best kingdoms of these: if their border be larger than your border.\n3 You that are separated unto the evil day: and that approach to the throne of iniquity;\n4 You that sleep upon beds of ivory, and are wanton on your couches: that eat the lambs out of the flock, and the calves out of the midst of the herd;\n5 You that sing to the sound of the psaltery: they have thought themselves to have instruments of music like David;\n6 That drink wine in bowls, and anoint themselves with the best ointments: and they are not concerned for the affliction of Joseph.\n7 Wherefore now they shall go captive at the head of them that go into captivity: and the faction of the luxurious ones shall be taken away.\n8 The Lord God hath sworn by his own soul, saith the Lord the God of hosts: I detest the pride of Jacob, and I hate his houses, and I will deliver up the city with the inhabitants thereof.\n9 And if there remain ten men in one house, they also shall die.\n10 And a man's kinsman shall take him up, and shall burn him, that he may carry the bones out of the house; and he shall say to him that is in the inner rooms of the house: Is there yet any with thee?\n11 And he shall answer: There is an end. And he shall say to him: Hold thy peace, and mention not the name of the Lord.\n12 For behold the Lord hath commanded, and he will strike the greater house with breaches, and the lesser house with clefts.\n13 Can horses run upon the rocks, or can any one plough with buffles? for you have turned judgment into bitterness, and the fruit of justice into wormwood.\n14 You that rejoice in a thing of nought: you that say: Have we not taken unto us horns by our own strength?\n15 But behold, I will raise up a nation against you, O house of Israel, saith the Lord the God of hosts; and they shall destroy you from the entrance of Emath, even to the torrent of the desert.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"For thus saith the Lord God: Because thou hast clapped thy hands and stamped with thy foot, and hast rejoiced with all thy heart against the land of Israel:\"?", "role": "user" }, { "content": "The quote \"For thus saith the Lord God: Because thou hast clapped thy hands and stamped with thy foot, and hast rejoiced with all thy heart against the land of Israel:\" is from Ezekiel 25:6 in the Old Testament.", "role": "assistant" }, { "content": "Ezekiel 47:8", "role": "user" }, { "content": "Here's the passage from Ezekiel 47:8 in the Old Testament (Douay Rheims):\n\"And he said to me: These waters that issue forth toward the hillocks of sand to the east, and go down to the plains of the desert, shall go into the sea, and shall go out, and the waters shall be healed.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"As one whom the mother caresseth, so will I comfort you, and you shall be comforted in Jerusalem.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 66.\n\nHere's the entire chapter for you:\nIsaiah Chapter 66\n1 Thus saith the Lord: Heaven is my throne, and the earth my footstool: what is this house that you will build to me? and what is this place of my rest?\n2 My hand made all these things, and all these things were made, saith the Lord. But to whom shall I have respect, but to him that is poor and little, and of a contrite spirit, and that trembleth at my words?\n3 He that sacrificeth an ox, is as if he slew a man: he that killeth a sheep in sacrifice, as if he should brain a dog: he that offereth an oblation, as if he should offer swine's blood; he that remembereth incense, as if he should bless an idol. All these things have they chosen in their ways, and their soul is delighted in their abominations.\n4 Wherefore I also will choose their mockeries, and will bring upon them the things they feared: because I called, and there was none that would answer; I have spoken, and they heard not; and they have done evil in my eyes, and have chosen the things that displease me.\n5 Hear the word of the Lord, you that tremble at his word: Your brethren that hate you, and cast you out for my name's sake, have said: Let the Lord be glorified, and we shall see in your joy: but they shall be confounded.\n6 A voice of the people from the city, a voice from the temple, the voice of the Lord that rendereth recompense to his enemies.\n7 Before she was in labour, she brought forth; before her time came to be delivered, she brought forth a man child.\n8 Who hath ever heard such a thing? and who hath seen the like to this? shall the earth bring forth in one day? or shall a nation be brought forth at once, because Sion hath been in labour, and hath brought forth her children?\n9 Shall not I that make others to bring forth children, myself bring forth, saith the Lord? shall I, that give generation to others, be barren, saith the Lord thy God?\n10 Rejoice with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her.\n11 That you may suck, and be filled with the breasts of her consolations: that you may milk out, and flow with delights, from the abundance of her glory.\n12 For thus saith the Lord: Behold I will bring upon her as it were a river of peace, and as an overflowing torrent the glory of the Gentiles, which you shall suck; you shall be carried at the breasts, and upon the knees they shall caress you.\n13 As one whom the mother caresseth, so will I comfort you, and you shall be comforted in Jerusalem.\n14 You shall see and your heart shall rejoice, and your bones shall flourish like an herb, and the hand of the Lord shall be known to his servants, and he shall be angry with his enemies.\n15 For behold the Lord will come with fire, and his chariots are like a whirlwind, to render his wrath in indignation, and his rebuke with flames of fire.\n16 For the Lord shall judge by fire, and by his sword unto all flesh, and the slain of the Lord shall be many.\n17 They that were sanctified, and thought themselves clean in the gardens behind the gate within, they that did eat swine's flesh, and the abomination, and the mouse: they shall be consumed together, saith the Lord.\n18 But I know their works, and their thoughts: I come that I may gather them together with all nations and tongues: and they shall come and shall see my glory.\n19 And I will set a sign among them, and I will send of them that shall be saved, to the Gentiles into the sea, into Africa, and Lydia them that draw the bow: into Italy, and Greece, to the islands afar off, to them that have not heard of me, and have not seen my glory. And they shall declare my glory to the Gentiles:\n20 And they shall bring all your brethren out of all nations for a gift to the Lord, upon horses, and in chariots, and in litters, and on mules, and in coaches, to my holy mountain Jerusalem, saith the Lord, as if the children of Israel should bring an offering in a clean vessel into the house of the Lord.\n21 And I will take of them to be priests, and Levites, saith the Lord.\n22 For as the new heavens, and the new earth, which I will make to stand before me, saith the Lord: so shall your seed stand, and your name.\n23 And there shall be month after month, and sabbath after sabbath: and all flesh shall come to adore before my face, saith the Lord.\n24 And they shall go out, and see the carcasses of the men that have transgressed against me: their worm shall not die, and their fire shall not be quenched: and they shall be a loathsome sight to all flesh.\n", "role": "assistant" }, { "content": "What does it say in John chapter 3 verse 31?", "role": "user" }, { "content": "Here's the passage from John 3:31 in the New Testament (Douay Rheims):\n\"He that cometh from above, is above all. He that is of the earth, of the earth he is, and of the earth he speaketh. He that cometh from heaven, is above all.\"", "role": "assistant" }, { "content": "What is written in Joshua 21:35?", "role": "user" }, { "content": "Joshua 21:35 from the Old Testament (Douay Rheims) reads:\n\"And Damna and Naalol, four cities with their suburbs;\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the trees said to the fig tree: Come thou and reign over us.\"?", "role": "user" }, { "content": "You can find \"And the trees said to the fig tree: Come thou and reign over us.\" in the Old Testament, specifically in Judges 9:10.", "role": "assistant" }, { "content": "I need the text of Leviticus 9:13", "role": "user" }, { "content": "Old Testament\nLeviticus 9:13 (Douay Rheims)\n\"And the victim being cut into pieces, they brought to him the head and all the members, all which he burnt with fire upon the altar,\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And if you do good to them who do good to you, what thanks are to you? for sinners also do this.\" in the Bible?", "role": "user" }, { "content": "In the book of Luke, chapter 6, verse 33 of the New Testament, you'll find \"And if you do good to them who do good to you, what thanks are to you? for sinners also do this.\".", "role": "assistant" }, { "content": "Can you read Psalm chapter 24, verse 16?", "role": "user" }, { "content": "From Psalm chapter 24, verse 16, Old Testament (Douay Rheims):\n\"Look thou upon me, and have mercy on me; for I am alone and poor.\"", "role": "assistant" }, { "content": "Tell me what Psalm 30:19 says", "role": "user" }, { "content": "The Old Testament\nPsalm 30:19 (Douay Rheims)\n\"Let deceitful lips be made dumb. Which speak iniquity against the just, with pride and abuse.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"To a man that is a fornicator all bread is sweet, he will not be weary of sinning unto the end.\"?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 23.\n\nTake a look at the whole chapter:\nSirach Chapter 23\n1 O Lord, father, and sovereign ruler of my life, leave me not to their counsel: nor suffer me to fall by them.\n2 Who will set scourges over my thoughts, and the discipline of wisdom over my heart, that they spare me not in their ignorances, and that their sins may not appear:\n3 Lest my ignorance increase, and my offences be multiplied, and my sins abound, and I fall before my adversaries, and my enemy rejoice over me?\n4 O Lord, father, and God of my life, leave me not to their devices.\n5 Give me not haughtiness of my eyes, and turn away from me all coveting.\n6 Take from me the greediness of the belly, and let not the lusts of the flesh take hold of me, and give me not over to a shameless and foolish mind.\n7 Hear, O ye children, the discipline of the mouth: and he that will keep it shall not perish by his lips, nor be brought to fall into most wicked works.\n8 A sinner is caught in his own vanity, and the proud and the evil speakers shall fall thereby.\n9 Let not thy mouth be accustomed to swearing: for in it there are many falls.\n10 And let not the naming of God be usual in thy mouth, and meddle not with the names of saints, for thou shalt not escape free from them.\n11 For as a slave daily put to the question, is never without a blue mark: so every one that sweareth, and nameth, shall not be wholly pure from sin.\n12 A man that sweareth much, shall be filled with iniquity, and a scourge shall not depart from his house.\n13 And if he make it void, his sin shall be upon him: and if he dissemble it, he offendeth double:\n14 And if he swear in vain, he shall not be justified: for his house shall be filled with his punishment.\n15 There is also another speech opposite to death, let it not be found in the inheritance of Jacob.\n16 For from the merciful all these things shall be taken away, and they shall not wallow in sins.\n17 Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin.\n18 Remember thy father and thy mother, for thou sittest is the midst of great men:\n19 Lest God forget thee in their sight, and thou, by thy daily custom, be infatuated and suffer reproach: and wish that thou hadst not been born, and curse the day of thy nativity.\n20 The man that is accustomed to opprobrious words, will never be corrected all the days of his life.\n21 Two sorts of men multiply sins, and the third bringeth wrath and destruction.\n22 A hot soul is a burning fire, it will never be quenched, till it devour some thing.\n23 And a man that is wicked in the mouth of his flesh, will not leave off till he hath kindled a fire.\n24 To a man that is a fornicator all bread is sweet, he will not be weary of sinning unto the end.\n25 Every man that passeth beyond his own bed, despising his own soul, and saying: Who seeth me?\n26 Darkness compasseth me about, and the walls cover me, and no man seeth me: whom do I fear? the most High will not remember my sins.\n27 And he understandeth not that his eye seeth all things, for such a man's fear driveth from him the fear of God, and the eyes of men fearing him:\n28 And he knoweth not that the eyes of the Lord are far brighter than the sun, beholding round about all the ways of men, and the bottom of the deep, and looking into the hearts of men, into the most hidden parts.\n29 For all things were known to the Lord God, before they were created: so also after they were perfected he beholdeth all things.\n30 This man shall be punished in the streets of the city, and he shall be chased as a colt: and where he suspected not, he shall be taken.\n31 And he shall be in disgrace with all men, because he understood not the fear of the Lord.\n32 So every woman also that leaveth her husband, and bringeth in an heir by another:\n33 For first she hath been unfaithful to the law of the most High: and secondly, she hath offended against her husband: thirdly, she hath fornicated in adultery, and hath gotten her children of another man.\n34 This woman shall be brought into the assembly, and inquisition shall be made of her children.\n35 Her children shall not take root, and her branches shall bring forth no fruit.\n36 She shall leave her memory to be cursed, and her infamy shall not be blotted out.\n37 And they that remain shall know. that there is nothing better than the fear of God: and that there is nothing sweeter than to have regard to the commandments of the Lord.\n38 It is great glory to follow the Lord for length of days shall be received from him.\n", "role": "assistant" }, { "content": "Tobit 13:3 please", "role": "user" }, { "content": "In the Old Testament, Tobit chapter 13, verse 3 (Douay Rheims) says:\n\"Give glory to the Lord, ye children of Israel, and praise him in the sight of the Gentiles:\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Verse 11 from chapter 2 in 1 Kings?", "role": "user" }, { "content": "The verse in 1 Kings 2:11 of the Old Testament (Douay Rheims) goes:\n\"And the days that David reigned in Israel, were forty years: in Hebron he reigned seven years, in Jerusalem thirty-three.\"", "role": "assistant" }, { "content": "Book: 1 Kings\nChapter: 11\nVerse: 17", "role": "user" }, { "content": "From 1 Kings chapter 11, verse 17, Old Testament (Douay Rheims):\n\"Then Adad fled, he and certain Edomites, of his father's servants with him, to go into Egypt: and Adad was then a little boy.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And he humbled himself afterwards, because his heart had been lifted up, both he and the inhabitants of Jerusalem: and therefore the wrath of the Lord came not upon them in the days of Ezechias.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Chronicles, chapter 32.\n\nHere's the full chapter:\n2 Chronicles Chapter 32\n1 After these things, and this truth, Sennacherib king of the Assyrians came and entered into Juda, and besieged the fenced cities, desiring to take them.\n2 And when Ezechias saw that Sennacherib was come, and that the whole force of the war was turning against Jerusalem,\n3 He took counsel with the princes, and the most valiant men, to stop up the heads of the springs, that were without the city: and as they were all of this mind,\n4 He gathered together a very great multitude, and they stopped up all the springs, and the brook, that ran through the midst of the land, saying: Lest the kings of the Assyrians should come, and And abundance of water.\n5 He built up also with great diligence all the wall that had been broken down, and built towers upon it, and another wall without: and he repaired Mello in the city of David, and made all sorts of arms and shields:\n6 And he appointed captains of the soldiers of the army: and he called them all together in the street of the gate of the city, and spoke to their heart, saying:\n7 Behave like men, and take courage: be not afraid nor dismayed for the king of the Assyrians, nor for all the multitude that is with him: for there are many more with us than with him.\n8 For with him is an arm of flesh: with us the Lord our God, who is our helper, and fighteth for us. And the people were encouraged with these words of Ezechias king of Juda.\n9 After this, Sennacherib king of the Assyrians sent his servants to Jerusalem, (for he with all his army was besieging Lachis,) to Ezechias king of Juda, and to all the people that were in the city, saying:\n10 Thus saith Sennacherib king of the Assyrians: In whom do you trust, that you sit still besieged in Jerusalem?\n11 Doth not Ezechias deceive you, to give you up to die by hunger and thirst, affirming that the Lord your God shall deliver you from the hand of the king of the Assyrians?\n12 Is it not this same Ezechias, that hath destroyed his high places, and his altars, and commanded Juda and Jerusalem, saying: You shall worship before one altar, and upon it you shall burn incense?\n13 Know you not what I and my fathers have done to all the people of the lands? have the gods of any nations and lands been able to deliver their country out of my hand?\n14 Who is there among all the gods of the nations, which my fathers have destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of this hand?\n15 Therefore let not Ezechias deceive you, nor delude you with a vain persuasion, and do not believe him. For if no god of all the nations and kingdoms, could deliver his people out of my hand, and out of the hand of my fathers, consequently neither shall your God be able to deliver you out of my hand.\n16 And many other things did his servants speak against the Lord God, and against Ezechias his servant.\n17 He wrote also letters full of blasphemy against the Lord the God of Israel, and he spoke against him: As the gods of other nations could not deliver their people out of my hand, so neither can the God of Ezechias deliver his people out of this hand.\n18 Moreover he cried out with a loud voice, in the Jews' tongue, to the people that sat on the walls of Jerusalem, that he might frighten them, and take the city.\n19 And he spoke against the God of Jerusalem, as against the gods of the people of the earth, the works of the hands of men.\n20 And Ezechias the king, and Isaias the prophet the son of Amos, prayed against this blasphemy, and cried out to heaven.\n21 And the Lord sent an angel who cut off all the stout men and the warriors, and the captains of the army of the king of the Assyrians: and he returned with disgrace into his own country. And when he was come into the house of his god, his sons that came out of his bowels, slew him with the sword.\n22 And the Lord saved Ezechias and the inhabitants of Jerusalem, out of the hand of Sennacherib king of the Assyrians, and out of the hand of all, and gave them treasures on every side.\n23 Many also brought victims, and sacrifices to the Lord to Jerusalem, and presents to Ezechias king of Juda: and he was magnified thenceforth in the sight of all nations.\n24 In those days Ezechias was sick even to death, and he prayed to the Lord: and he heard him, and gave him a sign.\n25 But he did not render again according to the benefits which he had received, for his heart was lifted up: and wrath was enkindled against him, and against Juda and Jerusalem.\n26 And he humbled himself afterwards, because his heart had been lifted up, both he and the inhabitants of Jerusalem: and therefore the wrath of the Lord came not upon them in the days of Ezechias.\n27 And Ezechias was rich, and very glorious, and he gathered himself great treasures of silver and of gold, and of precious stones, of spices, and of arms, of all kinds, and of vessels of great price.\n28 Storehouses also of corn, of wine, and of oil, and stalls for all beasts, and folds for cattle.\n29 And he built himself cities: for he had flocks of sheep, and herds without number, for the Lord had given him very much substance.\n30 This same Ezechias was, he that stopped the upper source of the waters of Gihon, and turned them away underneath toward the west of the city of David: in ail his works he did prosperously what he would.\n31 But yet in the embassy of the princes of Babylon, that were sent to him, to inquire of the wonder that had happened upon the earth, God left him that he might be tempted, and all things might be made known that were in his heart.\n32 Now the rest of the acts of Ezechias, and of his mercies are written in the book of the kings of Juda and Israel.\n33 And Ezechias slept with his fathers, and they buried him above the sepulchres of the sons of David: and all Juda, and all the inhabitants of Jerusalem celebrated his funeral: and Manasses his son reigned in his stead.\n", "role": "assistant" }, { "content": "Where in the books does \"So there went one in a chariot to meet him, and said: Thus saith the king: Are all things peaceable? And Jehu said: What hast thou to do with peace? go behind and follow me. And the watchman told, saying: The messenger came to them, but he returneth not.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Kings, chapter 9.\n\nHere's the full rundown of the chapter:\n2 Kings Chapter 9\n1 And Eliseus the prophet called one of the sons of the prophets, slid said to him: Gird up thy loins, and take this little bottle of oil in thy hand, and go to Ramoth Galaad.\n2 And when thou art come thither, thou shalt see Jehu the son of Josaphat the son of Namsi: and going in thou shalt make him rise up from amongst his brethren, and carry him into an inner chamber.\n3 Then taking the little bottle of oil, thou shalt pour it on his head, and shalt say: Thus saith the Lord: I have anointed thee king over Israel. And thou shalt open the door and flee, and shalt not stay there.\n4 So the young man, the servant of the prophet, went awry to Ramoth Galaad,\n5 And went in thither: and behold the captains of the army were sitting: and he said: I have a word to thee, O prince. And Jehu said: Unto whom of us all? And he said: To thee, O prince.\n6 And he arose, and went into the chamber: and he poured the oil upon his head, and said: Thus saith the Lord God of Israel: I have anointed thee king over Israel, the people of the Lord.\n7 And thou shalt cut off the house of Achab thy master, and I will revenge the blood of my servants the prophets, and the blood of all the servants of the Lord at the hand of Jezabel.\n8 And I will destroy all the house of Achab, and I will cut off from Achab him that pisseth against the wall, and him that is shut up, and the meanest in Israel.\n9 And I will make the house of Achab like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias.\n10 And the dogs shall eat Jezabel in the field of Jezrahel, and there shall be no one to bury her. And he opened the door and fled.\n11 Then Jehu went forth to the servants of his lord: and they said to him: Are all things well? why came this mad man to thee? And he said to them: You know the man, and what he said.\n12 But they answered: It is false, but rather do thou tell us. And he said to them: Thus and thus did he speak to me: and he said: Thus saith the Lord: I have anointed thee king over Israel.\n13 Then they made haste and taking every man his garment laid it under his feet, after the manner of a judgment seat, and they sounded the trumpet, and said: Jehu is king.\n14 So Jehu the son of Josaphat the son of Namsi conspired against Joram. Now Joram had besieged Ramoth Galaad, he and all Israel fighting with Hazael king of Syria:\n15 And was returned to be healed in Jezrahel of his wounds, for the Syrians had wounded him, when he fought with Hazael king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel.\n16 And he got up, and went into Jezrahel: for Joram was sick there, and Ochozias king of Juda was come down to visit Joram.\n17 The watchmen therefore, that stood upon the tower of Jezrahel, saw the troop of Jehu coming, and said: I see a troop. And Joram said: Take a chariot, and send to meet them, and let him that goeth say: Is all well?\n18 So there went one in a chariot to meet him, and said: Thus saith the king: Are all things peaceable? And Jehu said: What hast thou to do with peace? go behind and follow me. And the watchman told, saying: The messenger came to them, but he returneth not.\n19 And he sent a second chariot of horses: and he came to them, and said: Thus saith the king: Is there peace? And Jehu said: What hast thou to do with peace? pass, and follow me.\n20 And the watchman told, saying: He came even to them, but returneth not: and the driving is like the driving of Jehu the son of Namsi, for he drives furiously.\n21 And Joram said: Make ready the chariot. And they made ready his chariot, and Joram king of Israel, and Ochozias king of Juda went out, each in his chariot, and they went out to meet Jehu, and met him in the field of Naboth the Jezrahelite.\n22 And when Joram saw Jehu, he said: Is there peace, Jehu? And he answered: What peace? so long as the fornications of Jezabel thy mother, and her many sorceries are in their vigour.\n23 And Joram turned his hand, and fleeing, said to Ochozias: There is treachery, Ochozias.\n24 But Jehu bent Iris bow with his hand, and shot Joram between the shoulders: and the arrow went out through his heart, and immediately he fell in his chariot.\n25 And Jehu said to Badacer his captain: Take him, and cast him into the field of Naboth the Jezrahelite: for I remember when I and thou sitting in a chariot followed Achab this man's father, that the Lord laid this burden upon him, saying:\n26 If I do not requite thee in this field, saith the Lord, for the blood of Naboth, and for the blood of his children, which I saw yesterday, saith the Lord. So now take him, and cast him into the field, according to the word of the Lord.\n27 But Ochozias king of Juda seeing this, fled by the way of the garden house: and Jehu pursued him, and said: Strike him also in his chariot. And they struck him in the going up to Gaver, which is by Jeblaam: and he fled into Mageddo, and died there.\n28 And his servants laid him upon his chariot, and carried him to Jerusalem: and they buried him in his sepulchre with his fathers in the city of David.\n29 In the eleventh year of Joram the son of Achab, Ochozias reigned over Juda,\n30 And Jehu came into Jezrahel. But Jezabel hearing of his coming in, painted her face with stibic stone, and adorned her head, and looked out of a window\n31 At Jehu coming in at the gate, and said: Can there be peace for Zambri, that hath killed his master?\n32 And Jehu lifted up his face to the window, and said: Who is this? And two or three eunuchs bowed down to him.\n33 And he said to them: Throw her down headlong: and they threw her down, and the wall was sprinkled with her blood, and the hoofs of the horses trod upon her.\n34 And when he was come in, to eat, and to drink, he said: Go, and see after that cursed woman, and bury her: because she is a king's daughter.\n35 And when they went to bury her, they found nothing but the skull, and the feet, and the extremities of her hands.\n36 And coming back they told him. And Jehu said: It is the word of the Lord, which he spoke by his servant Elias the Thesbite, saying: In the field of Jezrahel the dogs shall eat the flesh of Jezabel,\n37 And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel, so that they who pass by shall say: Is this that same Jezabel?\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Joas slept with his fathers, and was buried in Samaria, with the kings of Israel: and Jeroboam his son reigned in his stead.\" in the Bible?", "role": "user" }, { "content": "\"And Joas slept with his fathers, and was buried in Samaria, with the kings of Israel: and Jeroboam his son reigned in his stead.\" is written in 2 Kings 14:16, within the Old Testament.", "role": "assistant" }, { "content": "2 Maccabees 5:4", "role": "user" }, { "content": "The Old Testament\n2 Maccabees 5:4 (Douay Rheims)\n\"Wherefore all men prayed that these prodigies might turn to good.\"", "role": "assistant" }, { "content": "What does it say in Exodus chapter 33 verse 7?", "role": "user" }, { "content": "From Exodus chapter 33, verse 7, Old Testament (Douay Rheims):\n\"Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people that had any question, went forth to the tabernacle of the covenant, without the camp.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Thus will I do to this place, saith the Lord, and to the inhabitants thereof: and I will make this city as Topheth.\"?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 19.\n\nHere's the chapter it's part of:\nJeremiah Chapter 19\n1 Thus saith the Lord: Go, and take a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests:\n2 And go forth into the valley of the son of Ennom, which is by the entry of the earthen gate: and there thou shalt proclaim the words that I shall tell thee.\n3 And thou shalt say: Hear the word of the Lord, O ye kings of Juda, and ye inhabitants of Jerusalem: Thus saith the Lord of hosts, the God of Israel: Behold I will bring an affliction upon this place: so that whoever shall hear it, his ears shall tingle:\n4 Because they have forsaken me, and have profaned this place: and have sacrificed therein to strange gods, whom neither they nor their fathers knew, nor the kings of Juda: and they have filled this place with the blood of innocents.\n5 And they have built the high places of Baalim, to burn their children with fire for a holocaust to Baalim: which I did not command, nor speak of, neither did it once come into my mind.\n6 Therefore behold the days come, saith the Lord, that this place shall no more be called Topheth, nor the valley of the son of Ennom, but the valley of slaughter.\n7 And I will defeat the counsel of Juda and of Jerusalem in this place: and I will destroy them with the sword in the sight of their enemies, and by the hands of them that seek their lives: and I will give their carcasses to be meat for the fowls of the air, and for the beasts of the earth.\n8 And I will make this city an astonishent, and a hissing: every one that shall pass by it, shall be astonished, and shall hiss because of all the plagues thereof.\n9 And I will feed them with the flesh of their sons, and with the flesh of their daughters: and they shall eat every one the flesh of his friend in the siege, and in the distress wherewith their enemies, and they that seek their lives shall straiten them.\n10 And thou shalt break the bottle in the sight of the men that shall go with thee.\n11 And thou shalt say to them: Thus saith the Lord of hosts: even so will I break this people, and this city, as the potter's vessel is broken, which cannot be made whole again: and they shall be buried in Topheth, because there is no other place to bury in.\n12 Thus will I do to this place, saith the Lord, and to the inhabitants thereof: and I will make this city as Topheth.\n13 And the houses of Jerusalem, and the houses of the kings of Juda shall be unclean as the place of Topheth: all the houses upon whose roofs they have sacrificed to all the host of heaven, and have poured out drink offerings to strange gods.\n14 Then Jeremias came from Topheth, whither the Lord had sent him to prophecy, and he stood in the court of the house of the Lord, and said to all the people:\n15 Thus saith the Lord of hosts, the God of Israel: Behold I will bring in upon this city, and upon all the cities thereof all the evils that I have spoken against it: because they have hardened their necks, that they might not hear my words.\n", "role": "assistant" }, { "content": "John 1:40 please", "role": "user" }, { "content": "The scripture from the New Testament at John 1:40 (Douay Rheims) is:\n\"And Andrew, the brother of Simon Peter, was one of the two who had heard of John, and followed him.\"", "role": "assistant" }, { "content": "Which book and chapter does \"The children of Benjamin sallied forth out of the gates of Gabaa: and meeting them made so great a slaughter of them, as to kill eighteen thousand men that drew the sword.\" belong to?", "role": "user" }, { "content": "That verse comes from Judges, chapter 20.\n\nCheck out the whole chapter:\nJudges Chapter 20\n1 Then all the children of Israel went out and gathered together as one man from Dan to Bersabee, with the land of Galaad, to the Lord in Maspha:\n2 And all the chiefs of the people, and all the tribes of Israel met together in the assembly of the people of God, four hundred thousand footmen fit for war.\n3 (Nor were the children of Benjamin ignorant that the children of Israel were come up to Maspha.) And the Levite the husband of the woman that was killed, being asked, how so great a wickedness had been committed,\n4 Answered: I came into Gabaa of Benjamin with my wife, and there I lodged:\n5 And behold the men of that city in the night beset the house wherein I was, intending to kill me, and abused my wife with an incredible fury of lust, so that at last she died.\n6 And I took her and cut her in pieces, and sent the, parts into all the borders of your possession: because there never was so heinous a crime, and so great an abomination committed in Israel.\n7 You are all here, O children of Israel, determine what you ought to do.\n8 And all the people standing, answered as by the voice of one man: We will not return to our tents, neither shall any one of us go into his own house:\n9 But this we will do in common against Gabaa:\n10 We will take ten men of a hundred out of all the tribes of Israel, and a hundred out of a thousand, and a thousand out of ten thousand, to bring victuals for the army, that we might fight against Gabaa of Benjamin, and render to it for its wickedness, what it deserveth.\n11 And all Israel were gathered together against the city, as one man, with one mind, and one counsel:\n12 And they sent messengers to all the tribe of Benjamin to say to them: Why hath so great an abomination been found among you?\n13 Deliver up the men of Gabaa, that have committed this heinous crime, that they may die, and the evil may be taken away out of Israel. But they would not hearken to the proposition of their brethren the children of Israel:\n14 But out of all the cities which were of their lot, they gathered themselves together into Gabaa, to aid them, and to fight against the whole people of Israel.\n15 And there were found of Benjamin five and twenty thousand men that drew the sword, besides the inhabitants of Gabaa,\n16 Who were seven hundred most valiant men, fighting with the left hand as well as with the right: and slinging stones so sure that they could hit even a hair, and not miss by the stone's going on either side.\n17 Of the men of Israel also, beside the children of Benjamin, were found four hundred thousand that drew swords, and were prepared to fight.\n18 And they arose and came to the house of God, that is, to Silo: and they consulted God, and said: Who shall be in our army the first to go to the battle against the children of Benjamin? And the Lord answered them: Let Juda be your leader.\n19 And forthwith the children of Israel rising in the morning, camped by Gabaa:\n20 And going out from thence to fight against Benjamin, began to assault the city.\n21 And the children of Benjamin coming out of Gabaa, slew of the children of Israel that day two and twenty thousand men.\n22 Again Israel trusting in their strength and their number, set their army in array in the same place, where they had fought before:\n23 Yet so that they first went up and wept before the Lord until night: and consulted him, and said: Shall I go out any more to fight against the children of Benjamin my brethren, or not? And he answered them: Go up against them, and join battle.\n24 And when the children of Israel went out the next day to fight against the children of Benjamin,\n25 The children of Benjamin sallied forth out of the gates of Gabaa: and meeting them made so great a slaughter of them, as to kill eighteen thousand men that drew the sword.\n26 Wherefore all the children of Israel came to the house of God, and sat and wept before the Lord: and they fasted that day till the evening, and offered to him holocausts, and victims of peace offerings,\n27 And inquired of him concerning their state. At that time the ark of the covenant of the Lord was there,\n28 And Phinees the son of Eleazar the son of Aaron was over the house. So they consulted the Lord and said: Shall we go out any more to fight against the children of Benjamin our brethren, or shall we cease? And the Lord said to them: Go up, for to morrow I will deliver them into your hands.\n29 And the children of Israel set ambushes round about the city of Gabaa:\n30 And they drew up their army against Benjamin the third time, as they had done the first and second.\n31 And the children of Benjamin boldly issued out of the city, and seeing their enemies flee, pursued them a long way, so as to wound and kill some of them, as they had done the first and second day, whilst they fled by two highways, whereof one goeth up to Bethel, and the other to Gabaa, and they slew about thirty men:\n32 For they thought to cut them off, as they did before. But they artfully feigning a flight, designed to draw them away from the city, and by their seeming to flee to bring them to the highways aforesaid.\n33 Then all the children of Israel rising up out of the places where they were, set their army in battle array, in the place which is called Baalthamar. The ambushes also which were about the city, began by little and little to come forth,\n34 And to march from the west side of the city. And other ten thousand men chosen out of all Israel attacked the inhabitants of the city. And the battle grew hot against the children of Benjamin: and they understood not that present death threatened them on every side.\n35 And the Lord defeated them before the children of Israel, and they slew of them in that day five and twenty thousand, and one hundred, all fighting men and that drew the sword.\n36 But the children of Benjamin when they saw themselves to be too weak, began to flee. Which the children of Israel seeing, gave them place to flee, that they might come to the ambushes that were prepared, which they had set near the city.\n37 And they that were in ambush arose on a sudden out of their coverts, and whilst Benjamin turned their backs to the slayers, went into the city, and smote it with the edge of the sword.\n38 Now the children of Israel had given a sign to them, whom they had laid in ambushes, that after they had taken the city, they should make a fire: that by the smoke rising on high, they might shew that the city was taken.\n39 And when the children of Israel saw this in the battle (for the children of Benjamin thought they fled and pursued them vigorously, killing thirty men of their army)\n40 And perceived as it were a pillar of smoke rise up from the city; and Benjamin looking back, saw that the city was taken, and that the flames ascended on high:\n41 They that before had made as if they fled, turning their faces stood bravely against them; which the children of Benjamin seeing, turned their backs,\n42 And began to go towards the way of the desert, the enemy pursuing them thither also. And they that fired the city came also out to meet them.\n43 And so it was, that they were slain on both sides by the enemies, and there was no rest of their men dying. They fell and were beaten down on the east side of the city Gabaa.\n44 And they that were slain in the same place were eighteen thousand men, all most valiant soldiers.\n45 And when they that remained of Benjamin saw this, they fled into the wilderness and made towards the rock that is called Remmon. In that flight, also as they were straggling and going different ways, they slew of them five thousand men. And as they went farther, they still pursued them, and slew also other two thousand.\n46 And so it came to pass, that all that were slain of Benjamin in divers places, were five and twenty thousand fighting men, most valiant for war.\n47 And there remained of all the number of Benjamin only six hundred men that were able to escape, and flee to the wilderness: and they abode in the rock Remmon four months.\n48 But the children of Israel returning, put all the remains of the city to the sword, both men and beasts, and all the cities and villages of Benjamin were consumed with devouring flames.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And that other stones be laid in the place of them that were taken away, and the house be plastered with other mortar.\" for me?", "role": "user" }, { "content": "Your verse is located in Leviticus, chapter 14.\n\nTake a look at the whole chapter:\nLeviticus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 This is the rite of a leper, when he is to be cleansed: he shall be brought to the priest:\n3 Who going out of the camp when he shall And that the leprosy is cleansed,\n4 Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop.\n5 And he shall command one of the sparrows to be immolated in an earthen vessel over living waters:\n6 But the other that is alive he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated:\n7 Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified: and he shall let go the living sparrow, that it may fly into the field.\n8 And when the man hath washed his clothes, he shall shave all the hair of his body, and shall be washed with water: and being purified, he shall enter into the camp, yet so that he tarry without his own tent seven days:\n9 And on the seventh day he shall shave the hair of his head, and his beard and his eyebrows, and the hair of all his body. And having washed again his clothes, and his body,\n10 On the eighth day he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart.\n11 And when the priest that purifieth the man, hath presented him, and all these things before the Lord, at the door of the tabernacle of the testimony,\n12 He shall take a. lamb, and offer it for a trespass offering with the sextary of oil: and having offered all before the Lord,\n13 He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.\n14 And the priest taking of the blood of the victim that was immolated for trespass, shall put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot:\n15 And he shall pour of the sextary of oil into his own left. hand,\n16 And shall dip his right finger in it, and sprinkle it before the Lord seven times.\n17 And the rest of the oil in his left band, he shall pour upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot, and upon the blood that was shed for trespass,\n18 And upon his head.\n19 And he shall pray for him before the Lord, and shall offer the sacrifice for sin: then shall he immolate the holocaust,\n20 And put it on the altar with the libations thereof, and the man shall be rightly cleansed.\n21 But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of hour tempered with oil for a sacrifice, and a sextary of oil,\n22 And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust:\n23 And he shall offer them on the eighth day of his purification to the priest, at the door of the tabernacle of the testimony before the Lord.\n24 And the priest receiving the lamb for trespass, and the sextary of oil, shall elevate them together.\n25 And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot:\n26 But he shall pour part of the oil into his own left hand,\n27 And dipping the finger of his right hand in it, he shall sprinkle it seven times before the Lord:\n28 And he shall touch the tip of the right ear of him that is cleansed, and the thumb of his right hand and the great toe of his right foot, in the place of the blood that was shed for trespass.\n29 And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him.\n30 And he shall offer a turtle, or young pigeon,\n31 One for trespass, and the other for a holocaust, with their libations.\n32 This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.\n33 And the Lord spoke to Moses and Aaron, saying:\n34 When you shall be come into the land of Chanaan, which I will give you for a possession, if there be the plague of leprosy in a house,\n35 He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house,\n36 And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, lest all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house.\n37 And if he see in the walls thereof as it were little dints, disfigured with paleness or redness, and lower than all the rest,\n38 He shall go out of the door of the house, and forthwith shut it up seven days,\n39 And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread,\n40 He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place:\n41 And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:\n42 And that other stones be laid in the place of them that were taken away, and the house be plastered with other mortar.\n43 But if, after the stones be taken out, and the dust scraped off, and it be plastered with other earth,\n44 The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean:\n45 And they shall destroy it forthwith, and shall cast the stones and timber thereof, and all the dust without the town into an unclean place.\n46 He that entereth into the house when it is shut, shall be unclean until evening,\n47 And he that sleepeth in it, and eateth any thing, shall wash his clothes.\n48 But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured,\n49 And for the purification thereof he shall take two sparrows, and cedar wood, and scarlet, and hyssop:\n50 And having immolated one sparrow In an earthen vessel over living waters,\n51 He shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and shall dip all in the blood of the sparrow that is immolated, and in the living water, and he shall sprinkle the house seven times:\n52 And shall purify it as well with the blood of the sparrow, as with the living water, and with the living sparrow, and with the cedar wood, and the hyssop, and the scarlet.\n53 And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house, and it shall be rightly cleansed.\n54 This is the law of every kind of leprosy and stroke.\n55 Of the leprosy of garments and houses,\n56 Of a scar and of blisters breaking out, of a shining spot, and when the colours are diversely changed:\n57 That it may be known when a thing is clean or unclean.\n", "role": "assistant" }, { "content": "Where does it say \"But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.\", in the bible?", "role": "user" }, { "content": "In the book of Luke, chapter 11, verse 46 of the New Testament, you'll find \"But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Who having laid hands on him, beat him, and sent him away empty.\" written?", "role": "user" }, { "content": "The passage \"Who having laid hands on him, beat him, and sent him away empty.\" comes from Mark 12:3 in the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For which cause also I was hindered very much from coming to you, and have been kept away till now.\" is found?", "role": "user" }, { "content": "It's from the book of Romans, chapter 15.\n\nHere's the chapter in full:\nRomans Chapter 15\n1 Now we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.\n2 Let every one of you please his neighbour unto good, to edification.\n3 For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.\n4 For what things soever were written, were written for our learning: that through patience and the comfort of the scriptures, we might have hope.\n5 Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:\n6 That with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.\n7 Wherefore receive one another, as Christ also hath received you unto the honour of God.\n8 For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.\n9 But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.\n10 And again he saith: Rejoice, ye Gentiles, with his people.\n11 And again: Praise the Lord, all ye Gentiles; and magnify him, all ye people.\n12 And again Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.\n13 Now the God of hope fill you with all joy and peace in believing; that you may abound in hope, and in the power of the Holy Ghost.\n14 And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.\n15 But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God.\n16 That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.\n17 I have therefore glory in Christ Jesus towards God.\n18 For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,\n19 By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about as far as unto Illyricum, I have replenished the gospel of Christ.\n20 And I have so preached this gospel, not where Christ was named, lest I should build upon another man's foundation.\n21 But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand.\n22 For which cause also I was hindered very much from coming to you, and have been kept away till now.\n23 But now having no more place in these countries, and having a great desire these many years past to come unto you,\n24 When I shall begin to take my journey into Spain, I hope that as I pass, I shall see you, and be brought on my way thither by you, if first, in part, I shall have enjoyed you:\n25 But now I shall go to Jerusalem, to minister unto the saints.\n26 For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.\n27 For it hath pleased them; and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them.\n28 When therefore I shall have accomplished this, and consigned to them this fruit, I will come by you into Spain.\n29 And I know, that when I come to you, I shall come in the abundance of the blessing of the gospel of Christ.\n30 I beseech you therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God,\n31 That I may be delivered from the unbelievers that are in Judea, and that the oblation of my service may be acceptable in Jerusalem to the saints.\n32 That I may come to you with joy, by the will of God, and may be refreshed with you.\n33 Now the God of peace be with you all. Amen.\n", "role": "assistant" }, { "content": "Sirach, chapter 11, verse 33 - what does it say?", "role": "user" }, { "content": "Quoting from Sirach 11:33, Old Testament (Douay Rheims):\n\"For he lieth in wait and turneth good into evil, and on the elect he will lay a blot.\"", "role": "assistant" }, { "content": "Tell me what Sirach 15:11 says", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 15:11 (Douay Rheims) is:\n\"Say not: It is through God, that she is not with me: for do not thou the things that he hateth.\"", "role": "assistant" }, { "content": "What book is the quote \"For he heard him, and his voice, and brought him into a cloud.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"For he heard him, and his voice, and brought him into a cloud.\" can be found in the book of Sirach, chapter 45, verse 5 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.\" in the Bible?", "role": "user" }, { "content": "The text \"Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.\" is part of 1 Peter chapter 2, verse 23 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Now the Lord had revealed to the ear of Samuel the day before Saul came, saying:\" from?", "role": "user" }, { "content": "In the book of 1 Samuel, chapter 9, verse 15 of the Old Testament, you'll find \"Now the Lord had revealed to the ear of Samuel the day before Saul came, saying:\".", "role": "assistant" }, { "content": "Where does it say \"And he said: What will she then that I do for her? And Giezi said: Do not ask, for she hath no son, and her husband is old.\", in the bible?", "role": "user" }, { "content": "The quote \"And he said: What will she then that I do for her? And Giezi said: Do not ask, for she hath no son, and her husband is old.\" is from 2 Kings 4:14 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 14.\n\nHere's the full chapter:\nEzekiel Chapter 14\n1 And some of the ancients of Israel came to me, and sat before me.\n2 And the word of the Lord came to me, saying:\n3 Son of man, these men have placed their uncleannesses in their hearts, and have set up before their face the stumblingblock of their iniquity: and shall I answer when they inquire of me?\n4 Therefore speak to them, and say to them: Thus saith the Lord God: Man, man of the house of Israel that shall place his uncleannesses in his heart, and set up the stumblingblock of his iniquity before his face, and shall come to the prophet inquiring of me by him: I the Lord will answer him according to the multitude of his uncleannesses:\n5 That the house of Israel may be caught in their own heart, with which they have departed from me through all their idols.\n6 Therefore say to the house of Israel: Thus saith the Lord God: Be converted, and depart from your idols, and turn away your faces from all your abominations.\n7 For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumblingblock of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.\n8 And I will set my face against that man, and will make him an example, and a proverb, and will cut him off from the midst of my people: and you shall know that I am the Lord.\n9 And when the prophet shall err, and speak a word: I the Lord have deceived that prophet: and I will stretch forth my hand upon him, and will cut him off from the midst of my people Israel.\n10 And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.\n11 That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts.\n12 And the word of the Lord came to me, saying:\n13 Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of the bread thereof: and I will send famine upon it, and will destroy man and beast out of it.\n14 And if these three men, Noe, Daniel, and Job, shall be in it: they shall deliver their own souls by their justice, saith the Lord of hosts.\n15 And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:\n16 If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.\n17 Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:\n18 And these three men be in the midst thereof: as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they themselves alone shall be delivered.\n19 Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast:\n20 And Noe, and Daniel, and Job be in the midst thereof: as I live, saith the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice.\n21 For thus saith the Lord: Although I shall send in upon Jerusalem my four grievous judgments, the sword, and the famine, and the mischievous beasts, and the pestilence, to destroy out of it man and beast,\n22 Yet there shall be left in it some that shall be saved, who shall bring away their sons and daughters: behold they shall come among you, and you shall see their way, and their doings: and you shall be comforted concerning the evil that I have brought upon Jerusalem, in all things that I have brought upon it.\n23 And they shall comfort you, when you shall see their ways, and their doings: and you shall know that I have not done without cause all that I have done in it, saith the Lord God.\n", "role": "assistant" }, { "content": "Show me Genesis 27:26", "role": "user" }, { "content": "Old Testament\nGenesis 27:26 (Douay Rheims)\n\"He said to him: Come near me, and give me a kiss, my son.\"", "role": "assistant" }, { "content": "What's the content of Isaiah 47:15?", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 47:15 (Douay Rheims) is:\n\"Such are all the things become to thee, in which thou hast laboured: thy merchants from thy youth, every one hath erred in his own way, there is none that can save thee.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Upon this I was as it were awaked out of a sleep, and I saw, and my sleep was sweet to me.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Jeremiah, chapter 31.\n\nHere's the full chapter:\nJeremiah Chapter 31\n1 At that time, saith the Lord, I will be the God of all the families of Israel, and they shall be my people.\n2 Thus saith the Lord: The people that were left and escaped from the sword, found grace in the desert: Israel shall go to his rest.\n3 The Lord hath appeared from afar to me. Yea I have loved thee with an everlasting love, therefore have I drawn thee, taking pity on thee.\n4 And I will build thee again, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry.\n5 Thou shalt yet plant vineyards in the mountains of Samaria: the planters shall plant, and they shall not gather the vintage before the time.\n6 For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.\n7 For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.\n8 Behold I will bring them from the north country, and will gather them from the ends of the earth: and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither.\n9 They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn.\n10 Hear the word of the Lord, O ye nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd doth his flock.\n11 For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.\n12 And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.\n13 Then shall the virgin rejoice in the dance, the young men and old men together: and I will turn their mourning into joy, and will comfort them, and make them joyful after their sorrow.\n14 And I will fill the soul of the priests with fatness: and my people shall be filled with my good things, saith the Lord.\n15 Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children, and refusing to be comforted for them, because they are not.\n16 Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.\n17 And here is hope for thy last end, saith the Lord: and the children shall return to their own borders.\n18 Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.\n19 For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.\n20 Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying I will pity him, saith the Lord.\n21 Set thee up a watchtower, make to thee bitterness: direct thy heart into the right way, wherein thou hast walked: return, O virgin of Israel, return to these thy cities.\n22 How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN.\n23 Thus saith the Lord of hosts, the God of Israel: As yet shall they say this word in the land of Juda, and in the cities thereof, when I shall bring back their captivity: The Lord bless thee, the beauty of justice, the holy mountain.\n24 And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the flocks.\n25 For I have inebriated the weary soul: and I have filled every hungry soul.\n26 Upon this I was as it were awaked out of a sleep, and I saw, and my sleep was sweet to me.\n27 Behold the days come, saith the Lord: and I will sow the house of Israel and the house of Juda with the seed of men, and with the seed of beasts.\n28 And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.\n29 In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.\n30 But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.\n31 Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda:\n32 Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord.\n33 But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.\n34 And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.\n35 Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.\n36 If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.\n37 Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord.\n38 Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner.\n39 And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,\n40 And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.\n", "role": "assistant" }, { "content": "Find and read Job chapter 33, verse 28", "role": "user" }, { "content": "From the Old Testament, in Job 33:28 (Douay Rheims), we read:\n\"He hath delivered his soul from going into destruction, that it may live and see the light.\"", "role": "assistant" }, { "content": "- Book: Judges\n- Chapter: 1\n- Verse: 36", "role": "user" }, { "content": "The Old Testament\nJudges 1:36 (Douay Rheims)\n\"And the border of the Amorrhite was from the ascent of the scorpion, the rock, and the higher places.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Our fathers have sinned, and are not: and we have borne their iniquities.\"?", "role": "user" }, { "content": "That one's from Lamentations, chapter 5.\n\nHere's the chapter it's part of:\nLamentations Chapter 5\n1 Remember, O Lord, what is come upon us: consider and behold our reproach.\n2 Our inheritance is turned to aliens: our houses to strangers.\n3 We are become orphans without a father: our mothers are as widows.\n4 We have drunk our water for money: we have bought our wood.\n5 We were dragged by the necks, we were weary and no rest was given us.\n6 We have given our hand to Egypt, and to the Assyrians, that we might be satisfied with bread.\n7 Our fathers have sinned, and are not: and we have borne their iniquities.\n8 Servants have ruled over us: there was none to redeem us out of their hand.\n9 We fetched our bread at the peril of our lives, because of the sword in the desert.\n10 Our skin was burnt as an oven, by reason of the violence of the famine.\n11 They oppressed the women in Sion, and the virgins in the cities of Juda.\n12 The princes were hanged up by their hand: they did not respect the persons of the ancient.\n13 They abused the young men indecently: and the children fell under the wood.\n14 The ancients have ceased from the gates: the young men from the choir of the singers.\n15 The joy of our heart is ceased, our dancing is turned into mourning.\n16 The crown is fallen from our head: woe to us, because we have sinned.\n17 Therefore is our heart sorrowful, therefore are our eyes become dim,\n18 For mount Sion, because it is destroyed, foxes have walked upon it.\n19 But thou, O Lord, shalt remain for ever, thy throne from generation to generation.\n20 Why wilt thou forget us for ever? why wilt thou forsake us for a long time?\n21 Convert us, O Lord, to thee, and we shall be converted: renew our days, as from the beginning.\n22 But thou hast utterly rejected us, thou art exceedingly angry against us.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Blessed is that servant, whom when his lord shall come, he shall find so doing.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 12.\n\nHere's the complete chapter text:\nLuke Chapter 12\n1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.\n2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.\n3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.\n4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.\n5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.\n6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?\n7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.\n8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.\n9 But he that shall deny me before men, shall be denied before the angels of God.\n10 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.\n11 And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;\n12 For the Holy Ghost shall teach you in the same hour what you must say.\n13 And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.\n14 But he said to him: Man, who hath appointed me judge, or divider, over you?\n15 And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.\n16 And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits.\n17 And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?\n18 And he said: This will I do: I will pull down my barns, and will build greater; and into them will I gather all things that are grown to me, and my goods.\n19 And I will say to my soul: Soul, thou hast much goods laid up for many years take thy rest; eat, drink, make good cheer.\n20 But God said to him: Thou fool, this night do they require thy soul of thee: and whose shall those things be which thou hast provided?\n21 So is he that layeth up treasure for himself, and is not rich towards God.\n22 And he said to his disciples: Therefore I say to you, be not solicitous for your life, what you shall eat; nor for your body, what you shall put on.\n23 The life is more than the meat, and the body is more than the raiment.\n24 Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?\n25 And which of you, by taking thought, can add to his stature one cubit?\n26 If then ye be not able to do so much as the least thing, why are you solicitous for the rest?\n27 Consider the lilies, how they grow: they labour not, neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of these.\n28 Now if God clothe in this manner the grass that is to day in the field, and to morrow is cast into the oven; how much more you, O ye of little faith?\n29 And seek not you what you shall eat, or what you shall drink: and be not lifted up on high.\n30 For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.\n31 But seek ye first the kingdom of God and his justice, and all these things shall be added unto you.\n32 Fear not, little flock, for it hath pleased your Father to give you a kingdom.\n33 Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth.\n34 For where your treasure is, there will your heart be also.\n35 Let your loins be girt, and lamps burning in your hands.\n36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.\n37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.\n38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.\n39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.\n40 Be you then also ready: for at what hour you think not, the Son of man will come.\n41 And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all?\n42 And the Lord said: Who (thinkest thou) is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?\n43 Blessed is that servant, whom when his lord shall come, he shall find so doing.\n44 Verily I say to you, he will set him over all that he possesseth.\n45 But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk:\n46 The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers.\n47 And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes.\n48 But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.\n49 I am come to cast fire on the earth; and what will I, but that it be kindled?\n50 And I have a baptism wherewith I am to be baptized: and how am I straitened until it be accomplished?\n51 Think ye, that I am come to give peace on earth? I tell you, no; but separation.\n52 For there shall be from henceforth five in one house divided: three against two, and two against three.\n53 The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.\n54 And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming: and so it happeneth:\n55 And when ye see the south wind blow, you say: There will be heat: and it cometh to pass.\n56 You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?\n57 And why even of yourselves, do you not judge that which is just?\n58 And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.\n59 I say to thee, thou shalt not go out thence, until thou pay the very last mite.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Folly is joy to the fool: and the wise man maketh straight his steps.\" is found?", "role": "user" }, { "content": "It's from the book of Proverbs, chapter 15.\n\nHere's the chapter in full:\nProverbs Chapter 15\n1 A mild answer breaketh wrath: but a harsh word stirreth up fury.\n2 The tongue of the wise adorneth knowledge: but the mouth of fools bubbleth out folly.\n3 The eyes of the Lord in every place behold the good and the evil.\n4 A peaceable tongue is a tree of life: but that which is immoderate, shall crush the spirit.\n5 A fool laugheth at the instruction of his father: but he that regardeth reproofs shall become prudent. In abundant justice there is the greatest strength: but the devices of the wicked shall be rooted out.\n6 The house of the just is very much strength: and in the fruits of the wicked is trouble.\n7 The lips of the wise shall disperse knowledge: the heart of fools shall be unlike.\n8 The victims of the wicked are abominable to the Lord: the vows of the just are acceptable.\n9 The way of the wicked is an abomination to the Lord: he that followeth justice is beloved by him.\n10 Instruction is grievous to him that forsaketh the way of life: he that hateth reproof shall die.\n11 Hell and destruction are before the Lord: how much more the hearts of the children of men?\n12 A corrupt man loveth not one that reproveth him: nor will he go to the wise.\n13 A glad heart maketh a cheerful countenance: but by grief of mind the spirit is cast down.\n14 The heart of the wise seeketh instruction: and the mouth of fools feedeth on foolishness.\n15 All the days of the poor are evil: a secure mind is like a continual feast.\n16 Better is a little with the fear of the Lord, than great treasures without content,\n17 It is better to be invited to herbs with love, than to a fatted calf with hatred.\n18 A passionate man stirreth up strifes: he that is patient appeaseth those that are stirred up.\n19 The way of the slothful is as a hedge of thorns; the way of the just is without offence.\n20 A wise son maketh a father joyful: but the foolish man despiseth his mother.\n21 Folly is joy to the fool: and the wise man maketh straight his steps.\n22 Designs are brought to nothing where there is no counsel: but where there are many counsellors, they are established.\n23 A man rejoiceth in the sentence of his mouth: and a word in due time is best.\n24 The path of life is above for the wise, that he may decline from the lowest hell.\n25 The Lord will destroy the house of the proud: and will strengthen the borders of the widow.\n26 Evil thoughts are an abomination to the Lord: and pure words most beautiful shall be confirmed by him.\n27 He that is greedy of gain troubleth his own house: but he that hateth bribes shall live. By mercy and faith sins are purged away: and by the fear of the Lord every one declineth from evil.\n28 The mind of the just studieth obedience: the mouth of the wicked over floweth with evils.\n29 The Lord is far from the wicked: and he will hear the prayers of the just.\n30 The light of the eyes rejoiceth the soul: a good name maketh the bones fat.\n31 The ear that heareth the reproofs of life, shall abide in the midst of the wise.\n32 He that rejecteth instruction, despiseth his own soul: but he that yieldeth to reproof possesseth understanding.\n33 The fear of the Lord is the lesson of wisdom: and humility goeth before glory.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Saying to the sixth angel, who had the trumpet: Loose the four angels, who are bound in the great river Euphrates.\"?", "role": "user" }, { "content": "Your verse is located in Revelation, chapter 9.\n\nTake a look at the whole chapter:\nRevelation Chapter 9\n1 And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit.\n2 And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit.\n3 And from the smoke of the pit there came out locusts upon the earth. And power was given to them, as the scorpions of the earth have power:\n4 And it was commanded them that they should not hurt the grass of the earth, nor any green thing, nor any tree: but only the men who have not the sign of God on their foreheads.\n5 And it was given unto them that they should not kill them; but that they should torment them five months: and their torment was as the torment of a scorpion when he striketh a man.\n6 And in those days men shall seek death, and shall not find it: and they shall desire to die, and death shall fly from them.\n7 And the shapes of the locusts were like unto horses prepared unto battle: and on their heads were, as it were, crowns like gold: and their faces were as the faces of men.\n8 And they had hair as the hair of women; and their teeth were as lions:\n9 And they had breastplates as breastplates of iron, and the noise of their wings was as the noise of chariots and many horses running to battle.\n10 And they had tails like to scorpions, and there were stings in their tails; and their power was to hurt men five months. And they had over them\n11 A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans,\n12 One woe is past, and behold there come yet two woes more hereafter.\n13 And the sixth angel sounded the trumpet: and I heard a voice from the four horns of the great altar, which is before the eyes of God,\n14 Saying to the sixth angel, who had the trumpet: Loose the four angels, who are bound in the great river Euphrates.\n15 And the four angels were loosed, who were prepared for an hour, and a day, and a month, and a year: for to kill the third part of men.\n16 And the number of the army of horsemen was twenty thousand times ten thousand. And I heard the number of them.\n17 And thus I saw the horses in the vision: and they that sat on them, had breastplates of fire and of hyacinth and of brimstone, and the heads of the horses were as the heads of lions: and from their mouths proceeded fire, and smoke, and brimstone.\n18 And by these three plagues was slain the third part of men, by the fire and by the smoke and by the brimstone, which issued out of their mouths.\n19 For the power of the horses is in their mouths, and in their tails. For, their tails are like to serpents, and have heads: and with them they hurt.\n20 And the rest of the men, who were not slain by these plagues, did not do penance from the works of their hands, that they should not adore devils, and idols of gold, and silver, and brass, and stone, and wood, which neither can see, nor hear, nor walk:\n21 Neither did they penance from their murders, nor from their sorceries, nor from their fornication, nor from their thefts.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.\"?", "role": "user" }, { "content": "The text \"Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.\" is part of Romans chapter 1, verse 10 in the New Testament.", "role": "assistant" }, { "content": "Tell me what Sirach 37:31 says", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 37:31 (Douay Rheims) is:\n\"For all things are not expedient for all, and every kind pleaseth not every soul.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"And Noga, and Napheg, and Japhia,\" in the Bible?", "role": "user" }, { "content": "The passage \"And Noga, and Napheg, and Japhia,\" comes from 1 Chronicles 14:6 in the Old Testament.", "role": "assistant" }, { "content": "What does 1 Kings chapter 4 verse 34 say?", "role": "user" }, { "content": "From the Old Testament, in 1 Kings 4:34 (Douay Rheims), we read:\n\"And they came from all nations to hear the wisdom of Solomon, and from all the kings of the earth, who heard of his wisdom.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he went and defeated the army of Demetrius: and took him, and brought him to Arsaces, and he put him into custody.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 14, verse 3 states: \"And he went and defeated the army of Demetrius: and took him, and brought him to Arsaces, and he put him into custody.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But many of them who had heard the word, believed; and the number of the men was made five thousand.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 4.\n\nHere's the full rundown of the chapter:\nActs Chapter 4\n1 And as they were speaking to the people, the priests, and the officer of the temple, and the Sadducees, came upon them,\n2 Being grieved that they taught the people, and preached in Jesus the resurrection from the dead:\n3 And they laid hands upon them, and put them in hold till the next day; for it was now evening.\n4 But many of them who had heard the word, believed; and the number of the men was made five thousand.\n5 And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem;\n6 And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest.\n7 And setting them in the midst, they asked: By what power, or by what name, have you done this?\n8 Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear:\n9 If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole:\n10 Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.\n11 This is the stone which was rejected by you the builders, which is become the head of the corner.\n12 Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.\n13 Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus.\n14 Seeing the man also who had been healed standing with them, they could say nothing against it.\n15 But they commanded them to go aside out of the council; and they conferred among themselves,\n16 Saying: What shall we do to these men? for indeed a known miracle hath been done by them, to all the inhabitants of Jerusalem: it is manifest, and we cannot deny it.\n17 But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man.\n18 And calling them, they charged them not to speak at all, nor teach in the name of Jesus.\n19 But Peter and John answering, said to them: If it be just in the sight of God, to hear you rather than God, judge ye.\n20 For we cannot but speak the things which we have seen and heard.\n21 But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.\n22 For the man was above forty years old, in whom that miraculous cure had been wrought.\n23 And being let go, they came to their own company, and related all that the chief priests and ancients had said to them.\n24 Who having heard it, with one accord lifted up their voice to God, and said: Lord, thou art he that didst make heaven and earth, the sea, and all things that are in them.\n25 Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage, and the people meditate vain things?\n26 The kings of the earth stood up, and the princes assembled together against the Lord and his Christ.\n27 For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,\n28 To do what thy hand and thy counsel decreed to be done.\n29 And now, Lord, behold their threatenings, and grant unto thy servants, that with all confidence they may speak thy word,\n30 By stretching forth thy hand to cures, and signs, and wonders to be done by the name of thy holy Son Jesus.\n31 And when they had prayed, the place was moved wherein they were assembled; and they were all filled with the Holy Ghost, and they spoke the word of God with confidence.\n32 And the multitude of believers had but one heart and one soul: neither did any one say that aught of the things which he possessed, was his own; but all things were common unto them.\n33 And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord; and great grace was in them all.\n34 For neither was there any one needy among them. For as many as were owners of lands or houses, sold them, and brought the price of the things they sold,\n35 And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.\n36 And Joseph, who, by the apostles, was surnamed Barnabas, (which is, by interpretation, The son of consolation,) a Levite, a Cyprian born,\n37 Having land, sold it, and brought the price, and laid it at the feet of the apostles.\n", "role": "assistant" }, { "content": "Book: Daniel\nChapter: 3\nVerse: 63", "role": "user" }, { "content": "In the Old Testament, Daniel chapter 3, verse 63 (Douay Rheims) says:\n\"O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\"", "role": "assistant" }, { "content": "What does it say in Ezekiel chapter 35 verse 7?", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 35, verse 7 (Douay Rheims) says:\n\"And I will make mount Seir waste and desolate: and I will take away from it him that goeth and him that returneth.\"", "role": "assistant" }, { "content": "Recite Ezra 2:40", "role": "user" }, { "content": "From the Old Testament, in Ezra 2:40 (Douay Rheims), we read:\n\"The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.\"", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 10\n- Verse: 3", "role": "user" }, { "content": "Quoting from Jeremiah 10:3, Old Testament (Douay Rheims):\n\"For the laws of the people are vain: for the works of the hand of the workman hath cut a tree out of the forest with an axe.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And took it the same day: and put to the sword all the souls that were in it, according to all that he had done to Lachis.\"?", "role": "user" }, { "content": "That one's from Joshua, chapter 10.\n\nHere's the chapter it's part of:\nJoshua Chapter 10\n1 When Adonisedec king of Jerusalem had heard these things, to wit, that Josue had taken Hai, and had destroyed it, (for as he had done to Jericho and the king thereof, so did he to Hai, and its king,) and that the Gabaonites were gone over to Israel, and were their confederates,\n2 He was exceedingly afraid. For Gabaon was a great city, and one of the royal cities, and greater than the town of Hai, and all its fighting men were most valiant.\n3 Therefore Adonisedec king of Jerusalem sent to Oham king of Hebron, and to Pharam king of Jerimoth, and to Japhia king of Lachis, and to Dabir king of Eglon, saying:\n4 Come up to me, and bring help, that we may take Gabaon, because it hath gone over to Josue, and to the children of Israel.\n5 So the five kings of the Amorrhites being assembled together went up: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon, they and their armies, and camped about Gabaon, laying siege to it.\n6 But the inhabitants of the city of Gabaon which was besieged, sent to Josue, who then abode in the camp at Galgal, and said to him: Withdraw not thy hands from helping thy servants: come up quickly and save us, and bring us succour: for all the kings of the Amorrhites, who dwell in the mountains, are gathered together against us.\n7 And Josue went up from Galgal, and all the army of the warriors with him, most valiant men.\n8 And the Lord said to Josue: Fear them not: for I have delivered them into thy hands: none of them shall be able to stand against thee.\n9 So Josue going up from Galgal all the night, came upon them suddenly.\n10 And the Lord troubled them at the sight of Israel: and he slew them with a great slaughter in Gabaon, and pursued them by the way of the ascent to Beth-horon, and cut them off all the way to Azeca and Maceda.\n11 And when they were fleeing from the children of Israel, and were in the descent of Beth-horon, the Lord cast down upon them great stones from heaven as far as Azeca: and many more were killed with the hailstones than were slain by the swords of the children of Israel.\n12 Then Josue spoke to the Lord, in the day that he delivered the Amorrhite in the sight of the children of Israel, and he said before them: Move not, O sun, toward Gabaon, nor thou, O moon, toward the valley of Ajalon.\n13 And the sun and the moon stood still, till the people revenged themselves of their enemies. Is not this written in the book of the just? So the sun stood still in the midst of heaven, and hasted not to go down the space of one day.\n14 There was not before nor after so long a day, the Lord obeying the voice of a man, and fighting for Israel.\n15 And Josue returned with all Israel into the camp of Galgal.\n16 For the five kings were fled, and had hidden themselves in a cave of the city of Maceda.\n17 And it was told Josue that the five kings were found hidden in a cave of the city of Maceda.\n18 And he commanded them that were with him, saying: Roll great stones to the mouth of the cave, and set careful men, to keep them shut up:\n19 And stay you not, but pursue after the enemies, and kill all the hindermost of them as they flee, and do not suffer them whom the Lord God hath delivered into your hands to shelter themselves in their cities.\n20 So the enemies being slain with a great slaughter, and almost utterly consumed, they that were able to escape from Israel, entered into fenced cities.\n21 And all the army returned to Josue in Maceda, where the camp then was, in good health and without the loss of any one: and no man durst move his tongue against the children of Israel.\n22 And Josue gave orders, saying: Open the mouth of the cave, and bring forth to me the five kings that lie hid therein.\n23 And the ministers did as they were commanded: and they brought out to him the five kings out of the cave: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon.\n24 And when they were Drought out to him, he called all the men of Israel, and said to the chiefs of the army that were with him: Go, and set your feet on the necks of these kings. And when they had gone, and put their feet upon the necks of them lying under them,\n25 He said again to them: Fear not, neither be ye dismayed, take courage and be strong: for so will the Lord do to all your enemies, against whom you fight.\n26 And Josue struck, and slew them, and hanged them upon five gibbets, and they hung until the evening.\n27 And when the sun was down, he commanded the soldiers to take them down from the gibbets. And after they were taken down, they cast them into the cave where they had lain hid, and put great stones at the mouth thereof, which remain until this day.\n28 The same day Josue took Maceda and destroyed it, with the edge of the sword, and killed the king and all the inhabitants thereof: he left not in it the least remains. And he did to the king of Maceda, as he had done to the king of Jericho.\n29 And he passed from Maceda with all Israel to Lebna, and fought against it:\n30 And the Lord delivered it with the king thereof into the hands of Israel: and they destroyed the city with the edge of the sword, and all the inhabitants thereof. They left not in it any remains. And they did to the king of Lebna, as they had done to the king of Jericho.\n31 From Lebna he passed unto Lachis, with all Israel: and investing it with his army, besieged it.\n32 And the Lord delivered Lachis into the hands of Israel, and he took it the following day, and put it to the sword, and every soul that was in it, as he had done to Lebna.\n33 At that time Horam king of Gazer, came up to succour Lachis: and Josue slew him with all his people, so as to leave none alive.\n34 And he passed from Lachis to Eglon, and surrounded it,\n35 And took it the same day: and put to the sword all the souls that were in it, according to all that he had done to Lachis.\n36 He went up also with all Israel from Eglon to Hebron, and fought against it:\n37 Took it, and destroyed it with the edge of the sword: the king also thereof, and all the towns of that country, and all the souls that dwelt in it: he left not therein any remains: as he had done to Eglon, so did he also to Hebron, putting to the sword all that he found in it.\n38 Returning from thence to Dabir,\n39 He took it and destroyed it: the king also thereof and all the towns round about he destroyed with the edge of the sword: he left not in it any remains: as he had done to Hebron and Lebna and to their kings, so did he to Dabir and to the king thereof.\n40 So Josue conquered all the country of the hills and of the south and of the plain, and of Asedoth, with their kings: he left not any remains therein, but slew all that breathed, as the Lord the God of Israel had commanded him,\n41 From Cadesbarne even to Gaza. All the land of Gosen even to Gabaon,\n42 And all their kings, and their lands he took and wasted at one onset: for the Lord the God of Israel fought for him.\n43 And he returned with all Israel to the place of the camp in Galgal.\n", "role": "assistant" }, { "content": "Where does it say \"Appoint cities of refuge, a of which I spoke to you by the hand of Moses:\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Joshua, chapter 20, verse 2 states: \"Appoint cities of refuge, a of which I spoke to you by the hand of Moses:\".", "role": "assistant" }, { "content": "I need the text of Psalm 30:9", "role": "user" }, { "content": "Quoting from Psalm 30:9, Old Testament (Douay Rheims):\n\"And thou hast not shut me up in the hands of the enemy: thou hast set my feet in a spacious place.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Where in the bible does it say \"And he took up the mantle of Elias, that fell from him: and going back, he stood upon the bank of the Jordan,\"?", "role": "user" }, { "content": "\"And he took up the mantle of Elias, that fell from him: and going back, he stood upon the bank of the Jordan,\" is written in 2 Kings 2:13, within the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And king Achaz commanded Urias the priest saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king's holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure.\" in the Bible?", "role": "user" }, { "content": "You can find \"And king Achaz commanded Urias the priest saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king's holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure.\" in the Old Testament, specifically in 2 Kings 16:15.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Then we turned and went by the way of Basan: and Og the king of Basan came out to meet us with his people to fight in Edrai.\" appear?", "role": "user" }, { "content": "The scripture \"Then we turned and went by the way of Basan: and Og the king of Basan came out to meet us with his people to fight in Edrai.\" is located in Deuteronomy 3:1 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"If thou take of thy neighbour a garment in pledge, thou shalt give it him again before sunset.\" from?", "role": "user" }, { "content": "The quote \"If thou take of thy neighbour a garment in pledge, thou shalt give it him again before sunset.\" is from Exodus 22:26 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Ezekiel chapter 16, verse 53", "role": "user" }, { "content": "The verse in Ezekiel 16:53 of the Old Testament (Douay Rheims) goes:\n\"And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"The men of Dedan were thy merchants in tapestry for seats.\"?", "role": "user" }, { "content": "The text \"The men of Dedan were thy merchants in tapestry for seats.\" is part of Ezekiel chapter 27, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Therefore thus saith the Lord God: Because he was exalted in height, and shot up his top green and thick, and his heart was lifted up in his height:\"?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 31, verse 10 of the Old Testament, you'll find \"Therefore thus saith the Lord God: Because he was exalted in height, and shot up his top green and thick, and his heart was lifted up in his height:\".", "role": "assistant" }, { "content": "Find and read Ezra chapter 6, verse 4", "role": "user" }, { "content": "From Ezra chapter 6, verse 4, Old Testament (Douay Rheims):\n\"Three rows of unpolished stones, and so rows of new timber: and the charges shall be given out of the king's house.\"", "role": "assistant" }, { "content": "Jeremiah 49:37 please", "role": "user" }, { "content": "Quoting from Jeremiah 49:37, Old Testament (Douay Rheims):\n\"And I will cause Elam to be afraid before their enemies, and in the sight of them that seek their life: and I will bring evil upon them, my fierce wrath, saith the Lord: and will send the sword after them, till I consume them.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And when he saw her, he rent his garments, and said: Alas! my daughter, thou hast deceived me, and thou thyself art deceived: for I have opened my mouth to the Lord, and I can do no other thing.\" in the Bible?", "role": "user" }, { "content": "In the book of Judges, chapter 11, verse 35 of the Old Testament, you'll find \"And when he saw her, he rent his garments, and said: Alas! my daughter, thou hast deceived me, and thou thyself art deceived: for I have opened my mouth to the Lord, and I can do no other thing.\".", "role": "assistant" }, { "content": "Show me Numbers 21:12", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 21, verse 12 (Douay Rheims) says:\n\"And removing from thence, they came to the torrent Zared:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"She shall give to thy head increase of graces, and protect thee with a noble crown.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Proverbs, chapter 4.\n\nHere's the entire chapter for you:\nProverbs Chapter 4\n1 Hear, ye children, the instruction of a father, and attend that you may know prudence.\n2 I will give you a good gift, forsake not my law.\n3 For I also was my father's son, tender and as an only son in the sight of my mother:\n4 And he taught me, and said: Let thy heart receive my words, keep my commandments, and thou shalt live.\n5 Get wisdom, get prudence: forget not, neither decline from the words of my mouth.\n6 Forsake her not, and she shall keep thee: love her, and she shall preserve thee.\n7 The beginning of wisdom, get wisdom, and with all thy possession purchase prudence.\n8 Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her.\n9 She shall give to thy head increase of graces, and protect thee with a noble crown.\n10 Hear, O my son, and receive my words, that years of life may be multiplied to thee.\n11 I will shew thee the way of wisdom, I will lead thee by the paths of equity:\n12 Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest thou shalt not meet a stumblingblock.\n13 Take hold on instruction, leave it not: keep it, because it is thy life.\n14 Be not delighted in the paths of the wicked, neither let the way of evil men please thee.\n15 Flee from it, pass not by it: go aside, and forsake it.\n16 For they sleep not except they have done evil: and their sleep is taken away unless they have made some to fall.\n17 They eat the bread of wickedness, and drink the wine of iniquity.\n18 But the path of the just, as a shining light, goeth forwards and increaseth even to perfect day.\n19 The way of the wicked is darksome: they know not where they fall.\n20 My son, hearken to my words, and incline thy ear to my sayings.\n21 Let them not depart from thy eyes, keep them in the midst of thy heart:\n22 For they are life to those that find them, and health to all flesh.\n23 With all watchfulness keep thy heart, because life issueth out from it.\n24 Remove from thee a froward mouth, and let detracting lips be far from thee.\n25 Let thy eyes look straight on, and let thy eyelids go before thy steps.\n26 Make straight the path for thy feet, and all thy ways shall be established.\n27 Decline not to the right hand, nor to the left: turn away thy foot from evil. For the Lord knoweth the ways that are on the right hand: but those are perverse which are on the left hand. But he will make thy courses straight, he will bring forward thy ways in peace.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And a fire was kindled in their congregation: the flame burned the wicked.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 105.\n\nHere's the complete chapter text:\nPsalm Chapter 105\n1 Alleluia. Give glory to the Lord, for he is good: for his mercy endureth for ever.\n2 Who shall declare the powers of the Lord? who shall set forth all his praises?\n3 Blessed are they that keep judgment, and do justice at all times.\n4 Remember us, O Lord, in the favour of thy people: visit us with thy salvation.\n5 That we may see the good of thy chosen, that we may rejoice in the joy of thy nation: that thou mayst be praised with thy inheritance.\n6 We have sinned with our fathers: we have acted unjustly, we have wrought iniquity.\n7 Our fathers understood not thy wonders in Egypt: they remembered not the multitude of thy mercies: And they provoked to wrath going up to the sea, even the Red Sea.\n8 And he saved them for his own name's sake: that he might make his power known.\n9 And he rebuked the Red Sea, and it was dried up: and he led them through the depths, as in a wilderness.\n10 And he saved them from the hand of them that hated them: and he redeemed them from the hand of the enemy.\n11 And the water covered them that afflicted them: there was not one of them left.\n12 And they believed his words: and they sang his praises.\n13 They had quickly done, they forgot his works: and they waited not for his counsels.\n14 And they coveted their desire in the desert: and they tempted God in the place without water.\n15 And he gave them their request: and sent fulness into their souls.\n16 And they provoked Moses in the camp, Aaron the holy one of the Lord.\n17 The earth opened and swallowed up Dathan: and covered the congregation of Abiron.\n18 And a fire was kindled in their congregation: the flame burned the wicked.\n19 They made also a calf in Horeb: and they adored the graven thing.\n20 And they changed their glory into the likeness of a calf that eateth grass.\n21 They forgot God, who saved them, who had done great things in Egypt,\n22 Wondrous works in the land of Cham: terrible things in the Red Sea.\n23 And he said that he would destroy them: had not Moses his chosen stood before him in the breach: To turn away his wrath, lest he should destroy them.\n24 And they set at nought the desirable land. They believed not his word,\n25 And they murmured in their tents: they hearkened not to the voice of the Lord.\n26 And he lifted up his hand over them: to overthrow them in the desert;\n27 And to cast down their seed among the nations, and to scatter them in the countries.\n28 They also were initiated to Beelphegor: and ate the sacrifices of the dead.\n29 And they provoked him with their inventions: and destruction was multiplied among them.\n30 Then Phinees stood up, and pacified him: and the slaughter ceased.\n31 And it was reputed to him unto justice, to generation and generation for evermore.\n32 They provoked him also at the waters of contradiction: and Moses was afflicted for their sakes:\n33 Because they exasperated his spirit. And he distinguished with his lips.\n34 They did not destroy the nations of which the Lord spoke unto them.\n35 And they were mingled among the heathens, and learned their works:\n36 And served their idols, and it became a stumblingblock to them.\n37 And they sacrificed their sons, and their daughters to devils.\n38 And they shed innocent blood: the blood of their sons and of their daughters which they sacrificed to the idols of Chanaan. And the land was polluted with blood,\n39 And was defiled with their works: and they went aside after their own inventions.\n40 And the Lord was exceedingly angry with his people: and he abhorred his inheritance.\n41 And he delivered them into the hands of the nations: and they that hated them had dominion over them.\n42 And their enemies afflicted them: and they were humbled under their hands:\n43 Many times did he deliver them. But they provoked him with their counsel: and they were brought low by their iniquities.\n44 And he saw when they were in tribulation: and he heard their prayer.\n45 And he was mindful of his covenant: and repented according to the multitude of his mercies.\n46 And he gave them unto mercies, in the sight of all those that had made them captives.\n47 Save us, O Lord, our God: and gather us from among nations: That we may give thanks to thy holy name, and may glory in thy praise.\n48 Blessed be the Lord the God of Israel, from everlasting to everlasting: and let all the people say: So be it, so be it.\n", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 138\n- Verse: 7", "role": "user" }, { "content": "From Psalm chapter 138, verse 7, Old Testament (Douay Rheims):\n\"Whither shall I go from thy spirit? or whither shall I flee from thy face?\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Remember that death is not slow, and that the covenant of hell hath been shewn to thee: for the covenant of this world shall surely die.\" come?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 14.\n\nCheck out the whole chapter:\nSirach Chapter 14\n1 Blessed is the man that hath not slipped by a word out of his mouth, and is not pricked with the remorse of sin.\n2 Happy is he that hath had no sadness of his mind, and who is not fallen from his hope.\n3 Riches are not comely for a covetous man and a niggard, and what should an envious man do with gold?\n4 He that gathereth together by wronging his own soul, gathereth for others, and another will squander away his goods in rioting.\n5 He that is evil to himself, to whom will he be good? and he shall not take pleasure in his goods.\n6 There is none worse than he that envieth himself, and this is the reward of his wickedness:\n7 And if he do good, he doth it ignorantly, and unwillingly: and at the last he discovereth his wickedness.\n8 The eye of the envious is wicked: and he turneth away his face, and despiseth his own soul.\n9 The eye of the covetous man is insatiable in his portion of iniquity: he will not be satisfied till he consume his own soul, drying it up.\n10 An evil eye is towards evil things: and he shall not have his fill of bread, but shall be needy and pensive at his own table.\n11 My son, if thou have any thing, do good to thyself, and offer to God worthy offerings.\n12 Remember that death is not slow, and that the covenant of hell hath been shewn to thee: for the covenant of this world shall surely die.\n13 Do good to thy friend before thou die, and according to thy ability, stretching out thy hand give to the poor.\n14 Defraud not thyself of the good day, and let not the part of a good gift overpass thee.\n15 Shalt thou not leave to others to divide by lot thy sorrows and labours?\n16 Give and take, and justify thy soul.\n17 Before thy death work justice: for in hell there is no finding food.\n18 All flesh shall fade as grass, and as the leaf that springeth out on a green tree.\n19 Some grow, and some fall off: so is the generation of flesh and blood, one cometh to an end, and another is born.\n20 Every work that is corruptible shall fail in the end: and the worker thereof shall go with it.\n21 And every excellent work shall be justified: and the worker thereof shall be honoured therein.\n22 Blessed is the man that shall continue in wisdom, and that shall meditate in his justice, and in his mind shall think of the all seeing eye of God.\n23 He that considereth her ways in his heart, and hath understanding in her secrets, who goeth after her as one that traceth, and stayeth in her ways:\n24 He who looketh in at her windows, and hearkeneth at her door:\n25 He that lodgeth near her house, and fastening a pin in her walls shall set up his tent nigh unto her, where good things shall rest in his lodging for ever.\n26 He shall set his children under her shelter, and shall lodge under her branches:\n27 He shall be protected under her covering from the heat, and shall rest in her glory.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The alms of a man is as a signet with him, and shall preserve the grace of a man as the apple of the eye:\"?", "role": "user" }, { "content": "You can find \"The alms of a man is as a signet with him, and shall preserve the grace of a man as the apple of the eye:\" in the Old Testament, specifically in Sirach 17:18.", "role": "assistant" }, { "content": "What does it say in Sirach chapter 20 verse 19?", "role": "user" }, { "content": "Old Testament\nSirach 20:19 (Douay Rheims)\n\"For he doth not distribute with right understanding that which was to be had: in like manner also that which was not to be had.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"A man of sense will praise every wise word he shall hear, and will apply it to himself: the luxurious man hath heard it, and it shall displease him, and he will cast it behind his back.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 21.\n\nHere's the entire chapter for you:\nSirach Chapter 21\n1 My son, hast thou sinned? do so no more: but for thy former sins also pray that they may be forgiven thee.\n2 Flee from sins as from the face of a serpent: for if thou comest near them, they will take hold of thee.\n3 The teeth thereof are the teeth of a lion, killing the souls of men.\n4 All iniquity is like a two-edged sword, there is no remedy for the wound thereof.\n5 Injuries and wrongs will waste riches: and the house that is very rich shall be brought to nothing by pride: so the substance of the proud shall be rooted out.\n6 The prayer out of the mouth of the poor shall reach the ears of God, and judgment shall come for him speedily.\n7 He that hateth to be reproved walketh in the trace of a sinner: and he that feareth God will turn to his own heart.\n8 He that is mighty by a bold tongue is known afar off, but a wise man knoweth to slip by him.\n9 He that buildeth his house at other men's charges, is as he that gathereth himself stones to build in the winter.\n10 The congregation of sinners is like tow heaped together, and the end of them is a flame of fire.\n11 The way of sinners is made plain with stones, and in their end is hell, and darkness, and pains.\n12 He that keepeth justice shall get the understanding thereof.\n13 The perfection of the fear of God is wisdom and understanding.\n14 He that is not wise in good, will not be taught.\n15 But there is a wisdom that aboundeth in evil: and there is no understanding where there is bitterness.\n16 The knowledge of a wise man shall abound like a flood, and his counsel continueth like a fountain of life.\n17 The heart of a fool is like a broken vessel, and no wisdom at all shall it hold.\n18 A man of sense will praise every wise word he shall hear, and will apply it to himself: the luxurious man hath heard it, and it shall displease him, and he will cast it behind his back.\n19 The talking of a fool is like a burden in the way: but in the lips of the wise, grace shall be found.\n20 The mouth of the prudent is sought after in the church, and they will think upon his words in their hearts.\n21 As a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as words without sense.\n22 Doctrine to a fool is as fetters on the feet, and like manacles on the right hand.\n23 A fool lifteth up his voice in laughter: but a wise man will scarce laugh low to himself.\n24 Learning to the prudent is as an ornament of gold, and like a bracelet upon his right arm.\n25 The foot of a fool is soon in his neighbour's house: but a man of experience will be abashed at the person of the mighty.\n26 A fool will peep through the window into the house: but he that is well taught will stand without.\n27 It is the folly of a man to hearken at the door: and a wise man will be grieved with the disgrace.\n28 The lips of the unwise will be telling foolish things but the words of the wise shall be weighed in a balance.\n29 The heart of fools is in their mouth: and the mouth of wise men is in their heart.\n30 While the ungodly curseth the devil, he curseth his own soul.\n31 The talebearer shall defile his own soul, and shall be hated by all: and he that shall abide with him shall be hateful: the silent and wise man shall be honoured.\n", "role": "assistant" }, { "content": "Where in the books does \"For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Wisdom, chapter 19.\n\nCheck out the whole chapter:\nWisdom Chapter 19\n1 But as to the wicked, even to the end there came upon them wrath without mercy. For he knew before also what they would do:\n2 For when they had given them leave to depart, and had sent them away with great care, they repented, and pursued after them.\n3 For whilst they were yet mourning, and lamenting at the graves of the dead, they took up another foolish device: and pursued them as fugitives whom they had pressed to be gone:\n4 For a necessity, of which they were worthy, brought them to this end: and they lost the remembrance of those things which had happened, that their punishment might fill up what was wanting to their torments:\n5 And that thy people might wonderfully pass through, but they might find a new death.\n6 For every creature according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt.\n7 For a cloud overshadowed their camp, and where water was before, dry land appeared, and in the Red Sea a way without hinderance, and out of the great deep a springing field:\n8 Through which all the nation passed which was protected with thy hand, seeing thy miracles and wonders.\n9 For they fed on their food like horses, and they skipped like lambs, praising thee, O Lord, who hadst delivered them.\n10 For they were yet mindful of those things which had been done in the time of their sojourning, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.\n11 And at length they saw a new generation of birds, when being led by their appetite they asked for delicate meats.\n12 For to satisfy their desire, the quail came up to them from the sea: and punishments came upon the sinners, not without foregoing signs by the force of thunders: for they suffered justly according to their own wickedness.\n13 For they exercised a more detestable inhospitality than any: others indeed received not strangers unknown to them, but these brought their guests into bondage that had deserved well of them.\n14 And not only so, but in another respect also they were worse: for the others against their will received the strangers.\n15 But these grievously afflicted them whom they had received with joy, and who lived under the same laws.\n16 But they were struck with blindness: as those others were at the doors of the just man, when they were covered with sudden darkness, and every one sought the passage of his own door.\n17 For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight.\n18 For the things of the land were turned into things of the water: and the things before swam in the water passed upon the land.\n19 The fire had power in water above its own virtue, and the water forgot its quenching nature.\n20 On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"And there are three who give testimony in heaven, the Father, the Word, and the Holy Ghost. And these three are one.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And there are three who give testimony in heaven, the Father, the Word, and the Holy Ghost. And these three are one.\" can be found in the book of 1 John, chapter 5, verse 7 in the New Testament.", "role": "assistant" }, { "content": "2 Chronicles, chapter 10, verse 18 - what does it say?", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 10:18 in the Old Testament (Douay Rheims):\n\"And king Roboam sent Aduram, who was over the tributes, and the children of Israel stoned him, and he died: and king Roboam made haste to gee up into his chariot, and fled into Jerusalem.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And Chusai said to Sadoc and Abiathar the priests: Thus and thus did Achitophel counsel Absalom, and the ancients of Israel: and thus and thus did I counsel them.\"?", "role": "user" }, { "content": "It's from the book of 2 Samuel, chapter 17.\n\nHere's the chapter in full:\n2 Samuel Chapter 17\n1 And Achitophel said to Absalom: I will choose me twelve thousand men, and I will arise and pursue after David this night.\n2 And coming upon him (for he is now weary, and weak handed) I will defeat him: and when all the people is put to flight that is with him, I will kill the king who will be left alone.\n3 And I will bring back all the people, as if they were but one man: for thou seekest but one man: and all the people shall be in peace.\n4 And his saying pleased Absalom, and all the ancients of Israel.\n5 But Absalom said: Call Chusai the Arachite, and let us hear what he also saith.\n6 And when Chusai was come to Absalom, Absalom said to him: Achitophel hath spoken after this manner: shall we do it or not? what counsel dost thou give?\n7 And Chusai said to Absalom: The counsel that Achitophel hath given this time is not good.\n8 And again Chusai said: Thou knowest thy father, and the men that are with him, that they are very valiant, and bitter in their mind, as a bear raging in the wood when her whelps are taken away: and thy father is a warrior, and will not lodge with the people.\n9 Perhaps he now lieth hid in pits, or in some other place where he list: and when any one shall fall at the first, every one that heareth it shall say: There is a slaughter among the people that followed Absalom.\n10 And the most valiant man whose heart is as the heart of a lion, shall melt for fear: for all the people of Israel know thy father to be a valiant man, and that all who are with him are valiant.\n11 But this seemeth to me to be good counsel: Let all Israel be gathered to thee, from Dan to Bersabee, as the sand of the sea which cannot be numbered: and thou shalt be in the midst of them.\n12 And we shall come upon him in what place soever he shall be found: and we shall cover him, as the dew falleth upon the ground, and we shall not leave of the men that are with him, not so much as one.\n13 And if he shall enter into any city, all Israel shall cast ropes round about that city, and we will draw it into the river, so that there shall not be found so much as one small stone thereof.\n14 And Absalom, and all the men of Israel said: The counsel of Chusai the Arachite is better than the counsel of Achitophel: and by the will of the Lord the profitable counsel of Achitophel was defeated, that the Lord might bring evil upon Absalom.\n15 And Chusai said to Sadoc and Abiathar the priests: Thus and thus did Achitophel counsel Absalom, and the ancients of Israel: and thus and thus did I counsel them.\n16 Now therefore send quickly, and tell David, saying: Tarry not this night in the plains of the wilderness, but without delay pass over: lest the king be swallowed up, and all the people that is with him.\n17 And Jonathan and Achimaas stayed by the fountain Rogel: and there went a maid and told them: and they went forward, to carry the message to king David, for they might not be seen, nor enter into the city.\n18 But a certain boy saw them, and told Absalom: but they making haste went into the house of a certain man in Bahurim, who had a well in his court, and they went down into it.\n19 And a woman took, and spread a covering over the mouth of the well, as it were to dry sodden barley: and so the thing was not known.\n20 And when Absalom's servants were come into the house, they said to the woman: Where is Achimaas and Jonathan? and the woman answered them: They passed on in haste, after they had tasted a little water. But they that sought them, when they found them not, returned into Jerusalem.\n21 And when they were gone, they came up out of the well, and going on told king David, and said: Arise, and pass quickly over the river: for this manner of counsel has Achitophel given against you.\n22 So David arose, and all the people that were with him, and they passed over the Jordan, until it grew light, and not one of them was left that was not gone over the river.\n23 But Achitophel seeing that his counsel was not followed, saddled his ass, and arose and went home to his house and to his city, and putting his house in order, hanged himself, and was buried in the sepulchre of his father.\n24 But David came to the camp, and Absalom passed over the Jordan, be and all the men of Israel with him.\n25 Now Absalom appointed Amasa in Joab's stead over the army: and Amasa was the son of a man who was called Jethra of Jezrael, who went in to Abigail the daughter of Naas, the sister of Sarvia who was the mother of Joab.\n26 And Israel camped with Absalom in the land of Galaad.\n27 And when David was come to the camp, Sobi the son of Naas of Rabbath of the children of Ammon, and Machir the son of Ammihel of Lodabar, and Berzellai the Galaadite of Rogelim,\n28 Brought him beds, and tapestry, and earthen vessels, and wheat, and barley, and meal, and parched corn, and beans, and lentils, and fried pulse,\n29 And honey, and butter, and sheep, and fat calves, and they gave to David and the people that were with him, to eat: for they suspected that the people were faint with hunger and thirst in the wilderness.\n", "role": "assistant" }, { "content": "Recite Daniel 1:8", "role": "user" }, { "content": "The scripture from the Old Testament at Daniel 1:8 (Douay Rheims) is:\n\"But Daniel purposed in his heart that he would not be defiled with the king's table, nor with the wine which he drank: and he requested the master of the eunuchs that he might not be defiled.\"", "role": "assistant" }, { "content": "What's the content of Ezekiel 3:16?", "role": "user" }, { "content": "Ezekiel 3:16 from the Old Testament (Douay Rheims) reads:\n\"And at the end of seven days the word of the Lord came to me, saying:\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Lia conceived again, and bore the sixth son,\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 30.\n\nHere's the entire chapter for you:\nGenesis Chapter 30\n1 And Rachel, seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die.\n2 And Jacob being angry with her, answered: Am I as God, who hath deprived thee of the fruit of thy womb?\n3 But she said: I have here my servant Bala: go in unto her, that she may bear upon my knees, and I may have children by her.\n4 And she gave him Bala in marriage: who,\n5 When her husband had gone in unto her, conceived and bore a son.\n6 And Rachel said: The Lord hath judged for me, and hath heard my voice, giving me a son, and therefore she called his name Dan.\n7 And again Bala conceived and bore another,\n8 For whom Rachel said: God hath compared me with my sister, and I have prevailed: and she called him Nephtali.\n9 Lia, perceiving that she had left off bearing, gave Zelpha her handmaid to her husband.\n10 And when she had conceived and brought forth a son,\n11 She said: Happily. And therefore called his name Gad.\n12 Zelpha also bore another.\n13 And Lia said: This is for my happiness: for women will call me blessed. Therefore she called him Aser.\n14 And Ruben, going out in the time of the wheat harvest into the field, found mandrakes: which he brought to his mother Lia. And Rachel said: Give me part of thy son's mandrakes.\n15 She answered: Dost thou think it a small matter, that thou hast taken my husband from me, unless thou take also my son's mandrakes? Rachel said: He shall sleep with thee this night, for thy son's mandrakes.\n16 And when Jacob returned at even from the field, Lia went out to meet him, and said: Thou shalt come in unto me, because I have hired thee for my son's mandrakes. And he slept with her that night.\n17 And God heard her prayers: and she conceived and bore the fifth son,\n18 And said: God hath given me a reward, because I gave my handmaid to my husband. And she called his name Issachar.\n19 And Lia conceived again, and bore the sixth son,\n20 And said: God hath endowed me with a good dowry: this turn also my husband will be with me, because I have borne him six sons: and therefore she called his name Zabulon.\n21 After whom she bore a daughter, named Dina.\n22 The Lord also remembering Rachel, heard her, and opened her womb.\n23 And she conceived, and bore a son, saying: God hath taken away my reproach.\n24 And she called his name Joseph, saying: The Lord give me also another son.\n25 And when Joseph was born, Jacob said to his father in law: Send me away that I may return into my country, and to my land.\n26 Give me my wives, and my children, for whom I have served thee, that I may depart: thou knowest the service that I have rendered thee.\n27 Laban said to him: Let me find favour in thy sight: I have learned by experience, that God hath blessed me for thy sake.\n28 Appoint thy wages which I shall give thee.\n29 But he answered: Thou knowest how I have served thee, and how great thy possession hath been in my hands.\n30 Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable therefore that I should now provide also for my own house.\n31 And Laban said: What shall I give thee? But he said: I require nothing: but if thou wilt do what I demand, I will feed, and keep thy sheep again.\n32 Go round through all thy flocks, and separate all the sheep of divers colours, and speckled: and all that is brown and spotted, and of divers colours, as well among the sheep, as among the goats, shall be my wages.\n33 And my justice shall answer for me to morrow before thee when the time of the bargain shall come: and all that is not of divers colours, and spotted, and brown, as well among the sheep as among the goats, shall accuse me of theft.\n34 And Laban said: I like well what thou demandest.\n35 And he separated the same day the she goats, and the sheep, and the he goats, and the rams of divers colours, and spotted: and all the flock of one colour, that is, of white and black fleece, he delivered into the hands of his sons.\n36 And he set the space of three days' journey betwixt himself and his son in law, who fed the rest of his flock.\n37 And Jacob took green rods of poplar, and of almond, and of plane trees, and pilled them in part: so when the bark was taken off, in the parts that were pilled, there appeared whiteness: but the parts that were whole remained green: and by this means the colour was divers.\n38 And he put them in the troughs, where the water was poured out: that when the flocks should come to drink, they might have the rods before their eyes, and in the sight of them might conceive.\n39 And it came to pass that in the very heat of coition, the sheep beheld the rods, and brought forth spotted, and of divers colours, and speckled.\n40 And Jacob separated the flock, and put the rods in the troughs before the eyes of the rams: and all the white and the black were Laban's: and the rest were Jacob's, when the flocks were separated one from the other.\n41 So when the ewes went first to ram, Jacob put the rods in the troughs of water before the eyes of the rams, and of the ewes, that they might conceive while they were looking upon them:\n42 But when the latter coming was, and the last conceiving, he did not put them. And those that were lateward, became Laban's: and they of the first time, Jacob's.\n43 And the man was enriched exceedingly, and he had many flocks, maid servants and men servants, camels and asses.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And when the inhabitants of Chanaan saw this, they said: This is a great mourning to the Egyptians. And therefore the name of that place was called, The mourning of Egypt.\" from?", "role": "user" }, { "content": "The passage \"And when the inhabitants of Chanaan saw this, they said: This is a great mourning to the Egyptians. And therefore the name of that place was called, The mourning of Egypt.\" comes from Genesis 50:11 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Jeremiah 27:19 for me?", "role": "user" }, { "content": "The Old Testament\nJeremiah 27:19 (Douay Rheims)\n\"For thus saith the Lord of hosts to the pillars, and to the sea, and to the bases, and to the rest of the vessels that remain in this city:\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And you will not come to me that you may have life.\" in the Bible?", "role": "user" }, { "content": "In the book of John, chapter 5, verse 40 of the New Testament, you'll find \"And you will not come to me that you may have life.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the Lord spoke to Moses, saying:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Leviticus, chapter 23.\n\nHere's the full rundown of the chapter:\nLeviticus Chapter 23\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: These are the feasts of the Lord, which you shall call holy.\n3 Six days shall ye do work: the seventh day, because it is the rest of the sabbath, shall be called holy. You shall do no work on that day: it is the sabbath of the Lord in all your habitations.\n4 These also are the holy days of the Lord, which you must celebrate in their seasons.\n5 The first month, the fourteenth day of the month at evening, is the phase of the Lord:\n6 And the fifteenth day of the same month is the solemnity of the unleavened bread of the Lord. Seven days shall you eat unleavened bread.\n7 The first day shall be most solemn unto you, and holy: you shall do no servile work therein:\n8 But you shall offer sacrifice in fire to the Lord seven days. And the seventh day shall be more solemn, and more holy: and you shall do no servile work therein.\n9 And the Lord spoke to Moses, saying:\n10 Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, and shall reap your corn, you shall bring sheaves of ears, the firstfruits of your harvest to the priest:\n11 Who shall lift up the shed before the Lord, the next day after the sabbath, that it may be acceptable for you, and shall sanctify it.\n12 And on the same day that the sheaf is consecrated, a lamb without blemish of the first year shall be killed for a holocaust of the Lord.\n13 And the libations shall be offered with it, two tenths of flour tempered with oil for a burnt offering of the Lord, and a most sweet odour: libations also of wine, the fourth part of a hin.\n14 You shall not eat either bread, or parched corn, or frumenty of the harvest, until the day that you shall offer thereof to your God. It is a precept for ever throughout your generations, and all your dwellings.\n15 You shall count therefore from the morrow after the sabbath, wherein you offered the sheaf of the firstfruits, seven full weeks.\n16 Even unto the marrow after the seventh week be expired, that is to say, fifty days, and so you shall offer a new sacrifice to the Lord.\n17 Out of all your dwellings, two leaves of the firstfruits, of two tenths of flour leavened, which you shall bake for the firstfruits of the Lord.\n18 And you shall offer with the leaves seven lambs without blemish of the first year, and one calf from the herd, and two rams, and they shall be for a holocaust with their libations far a most sweet odour to the Lord.\n19 You shall offer also a buck goat for sin, and two lambs of the first year for sacrifices of peace offerings.\n20 And when the priest hath lifted them up with the leaves of the firstfruits before the Lord, they shall fall to his use.\n21 And you shall call this day most solemn, and most holy. You shall do no servile work therein. It shall be an everlasting ordinance in all your dwellings and generations.\n22 And when you reap the corn of your land, you shall not cut it to the very ground: neither shall you gather the ears that remain; but you shall leave them for the poor and for the strangers. I am the Lord your God.\n23 And the Lord spoke to Moses, saying:\n24 Say to the children of Israel: The seventh month, on the first day of the month, you shall keep a sabbath, a memorial, with she sound of trumpets, and it shall be called holy.\n25 You shall do no servile work therein, and you shall offer a holocaust to the Lord.\n26 And the Lord spoke to Moses, saying:\n27 Upon the tenth day of this seventh month shall be the day of atonement, it shall be most solemn, and shall be called holy: and you shall afflict your souls on that day, and shall offer a holocaust to the Lord.\n28 You shall do no servile work in the time of this day: because it is a day of propitiation, that the Lord your God may be merciful unto you.\n29 Every soul that is not afflicted on this day, shall perish from among his people:\n30 And every soul that shall do any work, the same will I destroy from among his people.\n31 You shall do no work therefore on that day: it shall be an everlasting ordinance unto you in all your generations, and dwellings.\n32 It is a sabbath of rest, and you shall afflict your souls beginning on the ninth day of the month: from evening until evening you shall celebrate your sabbaths.\n33 And the Lord spoke to Moses, saying:\n34 Say to the children of Israel: From the fifteenth day of this same seventh month, shall be kept the feast of tabernacles seven days to the Lord.\n35 The first day shall be called most solemn and most holy: you shall do no servile work therein. And seven days you shall offer holocausts to the Lord.\n36 The eighth day also shall be most solemn and most holy, and you shall offer holocausts to the Lord: for it is the day of assembly and congregation: you shall do no servile work therein.\n37 These are the feasts of the Lord, which you shall call most solemn and most holy, and shall offer on them oblations to the Lord, holocausts and libations according to the rite of every day,\n38 Besides the sabbaths of the Lord, and your gifts, and those things that you offer by vow, or which you shall give to the Lord voluntarily.\n39 So from the fifteenth day of the seventh month, when you shall have gathered in all the fruits of your land, you shall celebrate the feast of the Lord seven days: on the first day and the eighth shall be a sabbath, that is a day of rest.\n40 And you shall take to you on the first day the fruits of the fairest tree, and branches of palm trees, and boughs of thick trees, and willows of the brook, and you shall rejoice before the Lord your God.\n41 And you shall keep the solemnity thereof seven days in the year. It shall be an everlasting ordinance in your generations. In the seventh month shall you celebrate this feast.\n42 And you shall dwell in bowers seven days: every one that is of the race of Israel, shall dwell in tabernacles:\n43 That your posterity may know, that I made the children of Israel to dwell in tabernacles, when I brought them out of the land of Egypt. I am the Lord your God.\n44 And Moses spoke concerning the feasts of the Lord to the children of Israel.\n", "role": "assistant" }, { "content": "Read me Matthew 20:30", "role": "user" }, { "content": "Matthew 20:30 from the New Testament (Douay Rheims) reads:\n\"And behold two blind men sitting by the way side, heard that Jesus passed by, and they cried out, saying: O Lord, thou son of David, have mercy on us.\"", "role": "assistant" }, { "content": "Book: Matthew\nChapter: 26\nVerse: 28", "role": "user" }, { "content": "The New Testament\nMatthew 26:28 (Douay Rheims)\n\"For this is my blood of the new testament, which shall be shed for many unto remission of sins.\"", "role": "assistant" }, { "content": "Where does it say \"Because he remembered his holy word, which he had spoken to his servant Abraham.\", in the bible?", "role": "user" }, { "content": "The passage \"Because he remembered his holy word, which he had spoken to his servant Abraham.\" comes from Psalm 104:42 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Sirach 50:28?", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 50, verse 28 (Douay Rheims) says:\n\"They that sit on mount Seir, and the Philistines, and the foolish people that dwell in Sichem.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Where in the bible does it say \"But he refused, and said: I will not eat. But his servants and the woman forced him, and at length hearkening to their voice, he arose from the ground and sat upon the bed.\"?", "role": "user" }, { "content": "In the book of 1 Samuel, chapter 28, verse 23 of the Old Testament, you'll find \"But he refused, and said: I will not eat. But his servants and the woman forced him, and at length hearkening to their voice, he arose from the ground and sat upon the bed.\".", "role": "assistant" }, { "content": "Verse 27 from chapter 12 in Exodus?", "role": "user" }, { "content": "Old Testament\nExodus 12:27 (Douay Rheims)\n\"You shall say to them: It is the victim of the passage of the Lord, when he passed over the houses of the children of Israel in Egypt, striking the Egyptians, and saving our houses. And the people bowing themselves, adored.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 16.\n\nHere's the entire chapter for you:\nExodus Chapter 16\n1 And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.\n2 And all the congregation of the children of Israel murmured against Moses and Aaron in the wilderness.\n3 And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the flesh pots, and ate bread to the full. Why have you brought us into this desert, that you might destroy all the multitude with famine?\n4 And the Lord said to Moses: Behold I will rain bread from heaven for you: let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.\n5 But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day.\n6 And Moses and Aaron said to the children of Israel: In the evening you shall know that the Lord hath brought you forth out of the land of Egypt:\n7 And in the morning you shall see the glory of the Lord: for he hath heard your murmuring against the Lord: but as for us, what are we, that you mutter against us?\n8 And Moses said: In the evening the Lord will give you flesh to eat, and in the morning bread to the full: for he hath heard your murmurings, with which you have murmured against him, for what are we? your murmuring is not against us, but against the Lord.\n9 Moses also said to Aaron: Say to the whole congregation of the children of Israel: Come before the Lord: for he hath heard your murmuring.\n10 And when Aaron spoke to all the assembly of the children of Israel, they looked towards the wilderness: and behold the glory of the Lord appeared in a cloud.\n11 And the Lord spoke to Moses, saying:\n12 I have heard the murmuring of the children of Israel: say to them: In the evening you shall eat flesh, and in the morning you shall have your fill of bread: and you shall know that I am the Lord your God.\n13 So it came to pass in the evening, that quails coming up, covered the camp: and in the morning, a dew lay round about the camp.\n14 And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground.\n15 And when the children of Israel saw it, they said one to another: Manhu! which signifieth: What is this! for they knew not what it was. And Moses said to them: This is the bread, which the Lord hath given you to eat.\n16 This is the word, that the Lord hath commanded: Let every one gather of it as much as is enough to eat: a gomor for every man, according to the number of your souls that dwell in a tent, so shall you take of it.\n17 And the children of Israel did so: and they gathered, one more, another less.\n18 And they measured by the measure of a gomor: neither had he more that had gathered more: nor did he find less that had provided less: but every one had gathered, according to what they were able to eat.\n19 And Moses said to them: Let no man leave thereof till the morning.\n20 And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them.\n21 Now every one of them gathered in the morning, as much as might suffice to eat: and after the sun grew hot, it melted.\n22 But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses.\n23 And he said to them: This is what the Lord hath spoken: To morrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it: and the meats that are to be dressed, dress them: and whatsoever shall remain, lay it up until the morning.\n24 And they did so as Moses had commanded, and it did not putrify, neither was there worm found in it.\n25 And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field.\n26 Gather it six days: but on the seventh day is the sabbath of the Lord, therefore it shall not be found.\n27 And the seventh day came: and some of the people going forth to gather, found none.\n28 And the Lord said to Moses: How long will you refuse to keep my commandments, and my law?\n29 See that the Lord hath given you the sabbath, and for this reason on the sixth day he giveth you a double provision: let each man stay at home, and let none go forth out of his place the seventh day.\n30 And the people kept the sabbath on the seventh day.\n31 And the house of Israel called the name thereof Manna: and it was like coriander seed white, and the taste thereof like to flour with honey.\n32 And Moses said: This is the word, which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter, that they may know the bread, wherewith I fed you in the wilderness, when you were brought forth out of the land of Egypt.\n33 And Moses said to Aaron: Take a vessel, and put manna into it, as much as a gomor can hold: and lay it up before the Lord to keep unto your generations,\n34 As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.\n35 And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.\n36 Now a gomor is the tenth part of an ephi.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Nor shall they be defiled any more with their idols, nor with their abominations, nor with all their iniquities: and I will save them out of all the places in which they have sinned, and I will cleanse them: and they shall be my people, and I will be their God.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Nor shall they be defiled any more with their idols, nor with their abominations, nor with all their iniquities: and I will save them out of all the places in which they have sinned, and I will cleanse them: and they shall be my people, and I will be their God.\" can be found in the book of Ezekiel, chapter 37, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"O Lord God of Israel, thou art just: for we remain yet to be saved as at this day. Behold we are before thee in our sin, for there can be no standing before thee in this matter.\"?", "role": "user" }, { "content": "The passage \"O Lord God of Israel, thou art just: for we remain yet to be saved as at this day. Behold we are before thee in our sin, for there can be no standing before thee in this matter.\" comes from Ezra 9:15 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The water was fifteen cubits higher than the mountains which it covered.\" written?", "role": "user" }, { "content": "The passage \"The water was fifteen cubits higher than the mountains which it covered.\" comes from Genesis 7:20 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Thus saith the Lord thy redeemer, the Holy One of Israel: I am the Lord thy God that teach thee profitable things, that govern thee in the way that thou walkest.\" from?", "role": "user" }, { "content": "\"Thus saith the Lord thy redeemer, the Holy One of Israel: I am the Lord thy God that teach thee profitable things, that govern thee in the way that thou walkest.\" is written in Isaiah 48:17, within the Old Testament.", "role": "assistant" }, { "content": "What is written in Job 3:22?", "role": "user" }, { "content": "From Job chapter 3, verse 22, Old Testament (Douay Rheims):\n\"And they rejoice exceedingly when they have found the grave.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Dost thou desire to keep the path of ages, which wicked men have trodden?\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 22.\n\nHere's the full chapter:\nJob Chapter 22\n1 Then Eliphaz the Themanite answered, and said:\n2 Can man be compared with God, even though he were of perfect knowledge?\n3 What doth it profit God if thou be just? or what dost thou give him if thy way be unspotted?\n4 Shall he reprove thee for fear, and come with thee into judgment:\n5 And not for thy manifold wickedness, and thy infinite iniquities?\n6 For thou hast taken away the pledge of thy brethren without cause, and stripped the naked of their clothing.\n7 Thou hast not given water to the weary, thou hast withdrawn bread from the hungry.\n8 In the strength of thy arm thou didst possess the land, and being the most mighty thou holdest it.\n9 Thou hast sent widows away empty, and the arms of the fatherless thou hast broken in pieces.\n10 Therefore art thou surrounded with snares, and sudden fear troubleth thee.\n11 And didst thou think that thou shouldst not see darkness, and that thou shouldst not be covered with the violence of overflowing waters?\n12 Dost not thou think that God is higher than heaven, and is elevated above the height of the stars?\n13 And thou sayst: What doth God know? and he judgeth as it were through a mist.\n14 The clouds are his covert, and he doth not consider our things, and he walketh about the poles of heaven.\n15 Dost thou desire to keep the path of ages, which wicked men have trodden?\n16 Who were taken away before their time, and a flood hath overthrown their foundation.\n17 Who said to God: Depart from us: and looked upon the Almighty as if he could do nothing:\n18 Whereas he had filled their houses with good things: whose way of thinking be far from me.\n19 The just shall see, and shall rejoice, and the innocent shall laugh them to scorn.\n20 Is not their exaltation cut down, and hath not fire devoured the remnants of them?\n21 Submit thyself then to him, and be at peace: and thereby thou shalt have the best fruits.\n22 Receive the law of his mouth, and lay up his words in thy heart.\n23 If thou wilt return to the Almighty, thou shalt be built up, and shalt put away iniquity far from thy tabernacle.\n24 He shall give for earth flint, and for flint torrents of gold.\n25 And the Almighty shall be against thy enemies, and silver shall be heaped together for thee.\n26 Then shalt thou abound in delights in the Almighty, and shalt lift up thy face to God.\n27 Thou shalt pray to him, and he will hear thee, and thou shalt pay vows.\n28 Thou shalt decree a thing, and it I shall come to thee, and light shall shine in thy ways.\n29 For he that hath been humbled, shall be in glory: and he that shall bow down his eyes, he shall be saved.\n30 The innocent shall be saved, and he shall be saved by the cleanness of his hands.\n", "role": "assistant" }, { "content": "What book is the quote \"Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\" can be found in the book of John, chapter 6, verse 27 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the two months being expired, she returned to her father, and he did to her as he had vowed, and she knew no man. From thence came a fashion in Israel, and a custom has been kept:\"?", "role": "user" }, { "content": "It's from the book of Judges, chapter 11.\n\nHere's the chapter in full:\nJudges Chapter 11\n1 There was at that time Jephte the Galaadite, a most valiant man and a warrior, the son of a woman that was a harlot, and his father was Galaad.\n2 Now Galaad had a wife of whom he had sons: who after they were grown up, thrust out Jephte, saying: Thou canst not inherit in the house of our father, because thou art born of another mother.\n3 Then he fled and avoided them and dwelt in the land of Tob: and there were gathered to him needy men, and robbers, and they followed him as their prince.\n4 In those days the children of Ammon made war against Israel.\n5 And as they pressed hard upon them, the ancients of Galaad went to fetch Jephte out of the land of Tob to help them:\n6 And they said to him: Come thou and be our prince, and fight against the children of Ammon.\n7 And he answered them: Are not you the men that hated me, and cast me out of my father's house, and now you are come to me constrained by necessity?\n8 And the princes of Galaad said to Jephte: For this cause we are now come to thee, that thou mayst go with us, and fight against the children of Ammon, and be head over all the inhabitants of Galaad.\n9 Jephte also said to them: If you be come to me sincerely, that I should fight for you against the children of Ammon, and the Lord shall deliver them into my band, shall I be your prince?\n10 They answered him: The Lord who heareth these things, he himself is mediator and witness that we will do as we have promised.\n11 Jephte therefore went with the princes of Galaad, and all the people made him their prince. And Jephte spoke all his words before the Lord in Maspha.\n12 And he sent messengers to the king of the children of Ammon, to say in his name, What hast thou to do with me, that thou art come against me, to waste my land?\n13 And he answered them: I Because Israel took away my land when he came up out of Egypt, from the confines of the Arnon unto the Jaboc and the Jordan: now therefore restore the same peaceably to me.\n14 And Jephte again sent word by them, and commanded them to say to the king of Ammon:\n15 Thus saith Jephte: Israel did not take away the land of Moab, nor the land of the children of Ammon:\n16 But when they came up out of Egypt, he walked through the desert to the Red Sea and came into Cades.\n17 And he sent messengers to the king of Edom, saying: Suffer me to pass through thy land. But he would not condescend to his request. He sent also to the king of Moab, who likewise refused to give him passage. He abode therefore in Cades,\n18 And went round the land of Edom at the side, and the land of Moab: and came over against the east coast of the land of Moab, and camped on the other side of the Arnon: and he would not enter the bounds of Moab.\n19 So Israel sent messengers to Sehon king of the Amorrhites, who dwelt in Hesebon, and they said to him: Suffer me to pass through thy land to the river.\n20 But he also despising the words of Israel, suffered him not to pass through his borders: but gathering an infinite multitude, went out against him to Jasa, and made strong opposition.\n21 And the Lord delivered him with all his army into the hands of Israel, and he slew him, and possessed all the land of the Amorrhite the inhabitant of that country,\n22 And all the coasts thereof from the Arnon to the Jaboc, and from the wilderness to the Jordan.\n23 So the Lord the God of Israel destroyed the Amorrhite, his people of Israel fighting against him, and wilt thou now possess this land?\n24 Are not those things which thy god Chamos possesseth, due to thee by right? But what the Lord our God hath obtained by conquest, shall be our possession:\n25 Unless perhaps thou art better than Balac the son of Sephor king of Moab: or canst shew that he strove against Israel and fought against him,\n26 Whereas he hath dwelt in Hesebon, and the villages thereof, and in Aroer, and its villages, and in all the cities near the Jordan, for three hundred years. Why have you for so long a time attempted nothing about this claim?\n27 Therefore I do not trespass against thee, but thou wrongest me by declaring an unjust war against me. The Lord be judge and decide this day between Israel and the children of Ammon.\n28 And the king of the children of Ammon would not hearken to the words of Jephte, which he sent him by the messengers.\n29 Therefore the spirit of the Lord came upon Jephte, and going round Galaad, and Manasses, and Maspha of Galaad, and passing over from thence to the children of Ammon,\n30 He made a vow to the Lord, saying: If thou wilt deliver the children of Ammon into my hands,\n31 Whosoever shall first come forth out of the doors of my house, and shall meet me when I return in peace from the children of Ammon, the same will I offer a holocaust to the Lord.\n32 And Jephte passed over to the children of Ammon, to fight against them: and the Lord delivered them into his hands.\n33 And he smote them from Aroer till you come to Mennith, twenty cities, and as far as Abel, which is set with vineyards, with a very great slaughter: and the children of Ammon were humbled by the children of Israel.\n34 And when Jephte returned into Maspha to his house, his only daughter met him with timbrels and with dances: for he had no other children.\n35 And when he saw her, he rent his garments, and said: Alas! my daughter, thou hast deceived me, and thou thyself art deceived: for I have opened my mouth to the Lord, and I can do no other thing.\n36 And she answered him: My father, if thou hast opened thy mouth to the Lord, do unto me whatsoever thou hast promised, since the victory hath been granted to thee, and revenge of thy enemies.\n37 And she said to her father: Grant me only this which I desire: Let me go, that I may go about the mountains for two months, and may bewail my virginity with my companions.\n38 And he answered her: Go. And he sent her away for two months. And when she was gone with her comrades and companions, she mourned her virginity in the mountains.\n39 And the two months being expired, she returned to her father, and he did to her as he had vowed, and she knew no man. From thence came a fashion in Israel, and a custom has been kept:\n40 That from year to year the daughters of Israel assemble together, and lament the daughter of Jephte the Galaadite for four days.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And behold the men of that city in the night beset the house wherein I was, intending to kill me, and abused my wife with an incredible fury of lust, so that at last she died.\" in the Bible?", "role": "user" }, { "content": "You can find \"And behold the men of that city in the night beset the house wherein I was, intending to kill me, and abused my wife with an incredible fury of lust, so that at last she died.\" in the Old Testament, specifically in Judges 20:5.", "role": "assistant" }, { "content": "What does Proverbs chapter 11 verse 29 say?", "role": "user" }, { "content": "From Proverbs chapter 11, verse 29, Old Testament (Douay Rheims):\n\"He that troubleth his own house, shall inherit the winds: and the fool shall serve the wise.\"", "role": "assistant" }, { "content": "I need the text of Romans 16:11", "role": "user" }, { "content": "The New Testament\nRomans 16:11 (Douay Rheims)\n\"Salute them that are of Aristobulus' household. Salute Herodian, my kinsman. Salute them that are of Narcissus' household, who are in the Lord.\"", "role": "assistant" }, { "content": "What does Song of Solomon chapter 2 verse 2 say?", "role": "user" }, { "content": "In the Old Testament, Song of Solomon chapter 2, verse 2 (Douay Rheims) says:\n\"As the lily among thorns, so is my love among the daughters.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which book and what chapter and verse include \"And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.\"?", "role": "user" }, { "content": "The text \"And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.\" is part of 2 Chronicles chapter 29, verse 24 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 1.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 1\n1 These are the words, which Moses spoke to all Israel beyond the Jordan, in the plain wilderness, over against the Red Sea, between Pharan and Thophel and Laban and Haseroth, where there is very much gold:\n2 Eleven days' journey from Horeb by the way of Mount Seir to Cadesbarne.\n3 In the fortieth year, the eleventh month, the first day of the month, Moses spoke to the children of Israel all that the Lord had commanded him to say to them:\n4 After that he had slain Sehon king of the Amorrhites, who dwelt in Hesebon: and Og king of Basan who abode in Astaroth, and in Edrai,\n5 Beyond the Jordan in the land of Moab. And Moses began to expound the law, and to say:\n6 The Lord our God spoke to us in Horeb, saying: You have stayed long enough in this mountain:\n7 Turn you, and come to the mountain of the Amorrhites, and to the other places that are next to it, the plains and the hills and the vales towards the south, and by the sea shore, the land of the Chanaanites, and of Libanus, as far as the great river Euphrates.\n8 Behold, said he, I have delivered it to you: go in and possess it, concerning which the Lord swore to your fathers Abraham, Isaac, and Jacob, that he would give it to them, and to their seed after them.\n9 And I said to you at that time:\n10 I alone am not able to bear you: for the Lord your God hath multiplied you, and you are this day as the stars of heaven, for multitude.\n11 (The Lord God of your fathers add to this number many thousands, and bless you as he hath spoken.)\n12 I alone am not able to bear your business, and the charge of you and your differences.\n13 Let me have from among you wise and understanding men, and such whose conversation is approved among your tribes, that I may appoint them your rulers.\n14 Then you answered me: The thing is good which thou meanest to do.\n15 And I took out of your tribes men wise and honourable, and appointed them rulers, tribunes, and centurions, and officers over fifties, and over tens, who might teach you all things.\n16 And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger.\n17 There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.\n18 And I commanded you all things that you were to do.\n19 And departing from Horeb, we passed through the terrible and vast wilderness, which you saw, by the way of the mountain of the Amorrhite, as the Lord our God had commanded us. And when we were come into Cadesbarne,\n20 I said to you: You are come to the mountain of the Amorrhite, which the Lord our God will give to us.\n21 See the land which the Lord thy God giveth thee: go up and possess it, as the Lord our God hath spoken to thy fathers: fear not, nor be any way discouraged.\n22 And you came all to me, and said: Let us send men who may view the land, and bring us word what way we shall go up, and to what cities we shall go.\n23 And because the saying pleased me, I sent of you twelve men, one of every tribe:\n24 Who, when they had set forward and had gone up to the mountains, came as far as the valley of the cluster: and having viewed the land,\n25 Taking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us.\n26 And you would not go up, but being incredulous to the word of the Lord our God,\n27 You murmured in your tents, and said: The Lord hateth us, and therefore he hath brought us out of the land of Egypt, that he might deliver us into the hand of the Amorrhite, and destroy us.\n28 Whither shall we go up? the messengers have terrified our hearts, saying: The multitude is very great, and taller than we: the cities are great, and walled up to the sky, we have seen the sons of the Enacims there.\n29 And I said to you: Fear not, neither be ye afraid of them:\n30 The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.\n31 And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.\n32 And yet for all this you did not believe the Lord your God,\n33 Who went before you in the way, and marked out the place, wherein you should pitch your tents, in the night shewing you the way by fire, and in the day by the pillar of a cloud.\n34 And when the Lord had heard the voice of your words, he was angry and swore, and said:\n35 Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers:\n36 Except Caleb the son of Jephone: for he shall see it, and to him I will give the land that he hath trodden upon, and to his children, because he hath followed the Lord.\n37 Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither.\n38 But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel.\n39 Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it.\n40 But return you and go into the wilderness by the way of the Red Sea.\n41 And you answered me: We have sinned against the Lord: we will go up and fight, as the Lord our God hath commanded. And when you went ready armed unto the mountain,\n42 The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies.\n43 I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.\n44 And the Amorrhite that dwelt in the mountains coming out, and meeting you, chased you, as bees do: and made slaughter of you from Seir as far as Horma.\n45 And when you returned and wept before the Lord, he heard you not, neither would he yield to your voice.\n46 So you abode in Cadesbarne a long time.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And the Lord said to me: Fight not against the Moabites, neither go to battle against them: for I will not give thee any of their land, because I have given Ar to the children of Lot in possession.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 2.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 2\n1 And departing from thence we came into the wilderness that leadeth to the Red Sea, as the Lord had spoken to me: and we compassed mount Seir a long time.\n2 And the Lord said to me:\n3 You have compassed this mountain long enough: go toward the north:\n4 And command thou the people, saying: You shall pass by the borders of your brethren the children of Esau, who dwell in Seir, and they will be afraid of you.\n5 Take ye then good heed that you stir not against them. For I will not give you of their land so much as the step of one foot can tread upon, because I have given mount Seir to Esau, for a possession.\n6 You shall buy meats of them for money and shall eat: you shall draw waters for money, and shall drink.\n7 The Lord thy God hath blessed thee in every work of thy hands: the Lord thy God dwelling with thee, knoweth thy journey, how thou hast passed through this great wilderness, for forty years, and thou hast wanted nothing.\n8 And when we had passed by our brethren the children of Esau, that dwelt in Seir, by the way of the plain from Elath and from Asiongaber, we came to the way that leadeth to the desert of Moab.\n9 And the Lord said to me: Fight not against the Moabites, neither go to battle against them: for I will not give thee any of their land, because I have given Ar to the children of Lot in possession.\n10 The Emims first were the inhabitants thereof, a people great, and strong, and so tall, that like the race of the Enacims,\n11 They were esteemed as giants, and were like the sons of the Enacims. But the Moabites call them Emims.\n12 The Horrhites also formerly dwelt in Seir: who being driven out and destroyed, the children of Esau dwelt there, as Israel did in the land of his possession, which the Lord gave him.\n13 Then rising up to pass the torrent Zared, we came to it.\n14 And the time that we journeyed from Cadesbarne till we passed over the torrent Zared, was thirty-eight years: until all the generation of the men that were fit for war was consumed out of the camp, as the Lord had sworn:\n15 For his hand was against them, that they should perish from the midst of the camp.\n16 And after all the fighting men were dead,\n17 The Lord spoke to me, saying:\n18 Thou shalt pass this day the borders of Moab, the city named Ar:\n19 And when thou comest nigh the frontiers of the children of Ammon, take heed thou fight not against them, nor once move to battle: for I will not give thee of the land of the children of Ammon, because I have given it to the children of Lot for a possession.\n20 It was accounted a land of giants: and giants formerly dwelt in it, whom the Ammonites call Zomzommims,\n21 A people great and many, and of tall stature, like the Enacims whom the Lord destroyed before their face: and he made them to dwell in their stead,\n22 As he had done in favour of the children of Esau, that dwell in Seir, destroying the Horrhites, and delivering their land to them, which they possess to this day.\n23 The Hevites also, that dwelt in Haserim as far as Gaza, were expelled by the Cappadocians: who came out of Cappadocia, and destroyed them, and dwelt in their stead.\n24 Arise ye, and pass the torrent Arnon: Behold I have delivered into thy hand Sehon king of Hesebon the Amorrhite, and begin thou to possess his land and make war against him.\n25 This day will I begin to send the dread and fear of thee upon the nations that dwell under the whole heaven: that when they hear thy name they may fear and tremble, and be in pain like women in travail.\n26 So I sent messengers from the wilderness of Cademoth to Sehon the king of Hesebon with peaceable words, saying:\n27 We will pass through thy land, we will go along by the highway: we will not turn aside neither to the right hand nor to the left.\n28 Sell us meat for money, that we may eat: give us water for money and so we will drink. We only ask that thou wilt let us pass through,\n29 As the children of Esau have done, that dwell in Seir, and the Moabites, that abide in Ar: until we come to the Jordan, and pass to the land which the Lord our God will give us.\n30 And Sehon the king of Hesebon would not let us pass: because the Lord thy God had hardened his spirit, and fixed his heart, that he might be delivered into thy hands, as now thou seest.\n31 And the Lord said to me: Behold I have begun to deliver unto thee Sehon and his land, begin to possess it.\n32 And Sehon came out to meet us with all his people to fight at Jasa.\n33 And the Lord our God delivered him to us: and we slew him with his sons and all his people.\n34 And we took all his cities at that time, killing the inhabitants of them, men and women and children. We left nothing of them:\n35 Except the cattle which came to the share of them that took them: and the spoils of the cities, which we took:\n36 From Aroer, which is upon the bank of the torrent Amen, a town that is situate in a valley, as far as Galaad. There was not a village or city, that escaped our hands: the Lord our God delivered all unto us:\n37 Except the land of the children of Ammon, to which we approached not: and all that border upon the torrent Jeboc, and the cities in the mountains, and all the places which the Lord our God forbade us.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\"?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 4.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 4\n1 And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.\n2 You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.\n3 Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.\n4 But you that adhere to the Lord your God, are all alive until this present day.\n5 You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:\n6 And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\n7 Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.\n8 For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\n9 Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\n10 From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.\n11 And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.\n12 And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\n13 And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.\n14 And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.\n15 Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:\n16 Lest perhaps being deceived you might make you a graven similitude, or image of male or female,\n17 The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,\n18 Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:\n19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.\n20 But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day.\n21 And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.\n22 Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.\n23 Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:\n24 Because the Lord thy God is a consuming fire, a jealous God.\n25 If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:\n26 I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you,\n27 And scatter you among all nations, and you shall remain a few among the nations, to which the Lord shall lead you.\n28 And there you shall serve gods, that were framed with men's hands: wood and stone, that neither see, nor hear, nor eat, nor smell.\n29 And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\n30 After all the things aforesaid shall and thee, in the latter time thou shalt return to the Lord thy God, and shalt hear his voice.\n31 Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.\n32 Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,\n33 That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:\n34 If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.\n35 That thou mightest know that the Lord he is God, and there is no other besides him.\n36 From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,\n37 Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,\n38 To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.\n39 Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other.\n40 Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.\n41 Then Moses set aside three cities beyond the Jordan at the east side,\n42 That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:\n43 Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.\n44 This is the law, that Moses set before the children of Israel,\n45 And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\n46 Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\n47 Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:\n48 From Aroer, which is situate upon the bank of the torrent Amen, unto mount Sion, which is also called Hermon,\n49 All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And thou shalt have eaten and be full:\" for me?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 6.\n\nHere's what the chapter says:\nDeuteronomy Chapter 6\n1 These are the precepts, and ceremonies, and judgments, which the Lord your God commanded that I should teach you, and that you should do them in the land into which you pass over to possess it:\n2 That thou mayst fear the Lord thy God, and keep all his commandments and precepts, which I command thee, and thy sons, and thy grandsons, all the days of thy life, that thy days may be prolonged.\n3 Hear, O Israel, and observe to do the things which the Lord hath commanded thee, that it may be well with thee, and thou mayst be greatly multiplied, as the Lord the God of thy fathers hath promised thee a land flowing with milk and honey.\n4 Hear, O Israel, the Lord our God is one Lord.\n5 Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole strength.\n6 And these words which I command thee this day, shall be in thy heart:\n7 And thou shalt tell them to thy children, and thou shalt meditate upon them sitting in thy house, and walking on thy journey, sleeping and rising.\n8 And thou shalt bind them as a sign on thy hand, and they shall be and shall move between thy eyes.\n9 And thou shalt write them in the entry, and on the doors of thy house.\n10 And when the Lord thy God shall have brought thee into the land, for which he swore to thy fathers Abraham, Isaac, and Jacob: and shall have given thee great and goodly cities, which thou didst not build,\n11 Houses full of riches, which thou didst not set up, cisterns which thou didst not dig, vineyards and oliveyards, which thou didst not plant,\n12 And thou shalt have eaten and be full:\n13 Take heed diligently lest thou forget the Lord, who brought thee out of the land of Egypt, out of the house of bondage. Thou shalt fear the Lord thy God, and shalt serve him only, and thou shalt swear by his name.\n14 You shall not go after the strange gods of all the nations, that are round about you:\n15 Because the Lord thy God is a jealous God in the midst of thee: lest at any time the wrath of the Lord thy God be kindled against thee, and take thee away from the face of the earth.\n16 Thou shalt not tempt the Lord thy God, as thou temptedst him in the place of temptation.\n17 Keep the precepts of the Lord thy God, and the testimonies and ceremonies which he hath commanded thee.\n18 And do that which is pleasing and good in the sight of the Lord, that it may be well with thee: and going in thou mayst possess the goodly land, concerning which the Lord swore to thy fathers,\n19 That he would destroy all thy enemies before thee, as he hath spoken.\n20 And when thy son shall ask thee to morrow, saying: What mean these testimonies, and ceremonies and judgments, which the Lord our God hath commanded us?\n21 Thou shalt say to him: We were bondmen of Pharao in Egypt, and the Lord brought us out of Egypt with a strong hand.\n22 And he wrought signs and wonders great and very grievous in Egypt against Pharao, and all his house, in our sight,\n23 And he brought us out from thence, that he might bring us in and give us the land, concerning which he swore to our fathers.\n24 And the Lord commanded that we should do all these ordinances, and should fear the Lord our God, that it might be well with us all the days of our life, as it is at this day.\n25 And he will be merciful to us, if we keep and do all his precepts before the Lord our God, as he hath commanded us.\n", "role": "assistant" }, { "content": "Deuteronomy 12:8", "role": "user" }, { "content": "Old Testament\nDeuteronomy 12:8 (Douay Rheims)\n\"You shall not do there the things we do here this day, every man that which seemeth good to himself.\"", "role": "assistant" }, { "content": "Could you quote Ecclesiastes 10:13 for me?", "role": "user" }, { "content": "The Old Testament\nEcclesiastes 10:13 (Douay Rheims)\n\"The beginning of his words is folly, and the end of his talk is a mischievous error.\"", "role": "assistant" }, { "content": "Where in the books does \"And they shall know their seed among the Gentiles, and their offspring in the midst of peoples: all that shall see them, shall know them, that these are the seed which the Lord hath blessed.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 61.\n\nHere's the full chapter:\nIsaiah Chapter 61\n1 The spirit of the Lord is upon me, because the Lord hath anointed me: he hath sent me to preach to the meek, to heal the contrite of heart, and to preach a release to the captives, and deliverance to them that are shut up.\n2 To proclaim the acceptable year of the Lord, and the day of vengeance of our God: to comfort all that mourn:\n3 To appoint to the mourners of Sion, and to give them a crown for ashes, the oil of joy for mourning, a garment of praise for the spirit of grief: and they shall be called in it the mighty ones of justice, the planting of the Lord to glorify him.\n4 And they shall build the places that have been waste from of old, and shall raise up ancient ruins, and shall repair the desolate cities, that were destroyed for generation and generation.\n5 And strangers shall stand and shall feed your flocks: and the sons of strangers shall be your husbandmen, and the dressers of your vines.\n6 But you shall be called the priests of the Lord: to you it shall be said: Ye ministers of our God: you shall eat the riches of the Gentiles, and you shall pride yourselves in their glory.\n7 For your double confusion and shame, they shall praise their part: therefore shall they receive double in their land, everlasting joy shall be unto them.\n8 For I am the Lord that love judgment, and hate robbery in a holocaust: and I will make their work in truth, and I will make a perpetual covenant with them.\n9 And they shall know their seed among the Gentiles, and their offspring in the midst of peoples: all that shall see them, shall know them, that these are the seed which the Lord hath blessed.\n10 I will greatly rejoice in the Lord, and my soul shall be joyful in my God: for he hath clothed me with the garments of salvation: and with the robe of justice he hath covered me, as a bridegroom decked with a crown, and as a bride adorned with her jewels.\n11 For as the earth bringeth forth her bud, and as the garden causeth her seed to shoot forth: so shall the Lord God make justice to spring forth, and praise before all the nations.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Damascus is undone, she is put to flight, trembling hath seized on her: anguish and sorrows have taken her as a woman in labour.\" is found?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 49.\n\nHere's the chapter it's part of:\nJeremiah Chapter 49\n1 Against the children of Ammon. Thus saith the Lord: Hath Israel no sons? or hath he no heir? Why then hath Melchom inherited Gad: and his people dwelt in his cities?\n2 Therefore behold the days come, saith the Lord, and I will cause the noise of war to be heard in Rabbath of the children of Ammon, and it shall be destroyed into a heap, and her daughters shall be burnt with fire, and Israel shall possess them that have possessed him, saith the Lord.\n3 Howl, O Hesebon, for Hai is wasted. Cry, ye daughters of Rabbath, gird yourselves with haircloth: mourn and go about by the hedges: for Melchom shall be carried into captivity, his priests, and his princes together.\n4 Why gloriest thou in the valleys? thy valley hath flowed away, O delicate daughter, that hast trusted in thy treasures, and hast said: Who shall come to me?\n5 Behold I will bring a fear upon thee, saith the Lord God of hosts, from all that are round about thee: and you shall be scattered every one out of one another's sight, neither shall there be any to gather together them that flee.\n6 And afterwards I will cause the captives of the children of Ammon to return, saith the Lord.\n7 Against Edom. Thus saith the Lord of hosts: Is wisdom no more in Theman? counsel is perished from her children: their wisdom is become unprofitable.\n8 Flee and turn your backs, go down into the deep hole, ye inhabitants of Dedan: for I have brought the destruction of Esau upon him, the time of his visitation.\n9 If grapegatherers had come to thee, would they not have left a bunch? if thieves in the night, they would have taken what was enough for them.\n10 But I have made Esau bare, I have revealed his secrets, and he cannot be hid: his seed is laid waste, and his brethren, and his neighbours, and he shall not be.\n11 Leave thy fatherless children: I will make them live: and thy widows shall hope in me.\n12 For thus saith the Lord: Behold they whose judgment was not to drink of the cup, shall certainly drink: and shalt thou come off as innocent? thou shalt not come off as innocent, but drinking thou shalt drink.\n13 For I have sworn by myself, saith the Lord, that Bosra shall become a desolation, and a reproach, and a desert, and a curse: and all her cities shall be everlasting wastes.\n14 I have heard a rumour from the Lord, and an ambassador is sent to the nations: Gather yourselves together, and come against her, and let us rise up to battle.\n15 For behold I have made thee a little one among the nations, despicable among men.\n16 Thy arrogancy hath deceived thee, and the pride of thy heart: O thou that dwellest in the clefts of the rock, and endeavourest to lay hold on the height of the hill: but though thou shouldst make thy nest as high as an eagle, I will bring thee down from thence, saith the Lord.\n17 And Edom shall be desolate: every one that shall pass by it, shall be astonished, and shall hiss at all its plagues.\n18 As Sodom was overthrown and Gomorrha, and the neighbours thereof, saith the Lord: there shall not a man dwell there, and there shall no son of man inhabit it.\n19 Behold one shall come up as a lion from the swelling of the Jordan, against the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall abide me? and who is that shepherd that can withstand my countenance?\n20 Therefore hear ye the counsel of the Lord, which he hath taken concerning Edom: and his thoughts which he hath thought concerning the inhabitants of Theman: surely the little ones of the flock shall cast them down, of a truth they shall destroy them with their habitation.\n21 The earth is moved at the noise of their fall: the cry of their voice is heard in the Red Sea.\n22 Behold he shall come up as an eagle, and fly: and he shall spread his wings over Bosra: and in that day the heart of the valiant ones of Edom shall be as the heart of a woman in labour.\n23 Against Damascus. Emath is confounded and Arphad: for they have heard very bad tidings, they are troubled as in the sea: through care they could not rest.\n24 Damascus is undone, she is put to flight, trembling hath seized on her: anguish and sorrows have taken her as a woman in labour.\n25 How have they forsaken the city of renown, the city of joy!\n26 Therefore her young men shall fall in her streets: and all the men of war shall be silent in that day, saith the Lord of hosts.\n27 And I will kindle a fire in the wall of Damascus, and it shall devour the strong holds of Benadad.\n28 Against Cedar and against the kingdoms of Asor, which Nabuchodonosor king of Babylon destroyed. Thus saith the Lord: Arise, and go ye up to Cedar, and waste the children of the east.\n29 They shall take their tents, and their flocks: and shall carry off for themselves their curtains, and all their vessels, and their camels: and they shall call fear upon them round about.\n30 Flee ye, get away speedily, sit in deep holes, you that inhabit Asor, saith the Lord: for Nabuchodonosor king of Babylon hath taken counsel against you, and hath conceived designs against you.\n31 Arise, and go up to a nation that is at ease, and that dwelleth securely, saith the Lord: they have neither gates, nor bars: they dwell alone.\n32 And their camels shall be for a spoil, and the multitude of their cattle for a booty, and I will scatter into every wind them that have their hair cut round, and I will bring destruction upon them from all their confines, saith the Lord.\n33 And Asor shall be a habitation for dragons, desolate for ever: no man shall abide there, nor son of man inhabit it.\n34 The word of the Lord that came to Jeremias the prophet against Elam, in the beginning of the reign of Sedecias king of Juda, saying:\n35 Thus saith the Lord of hosts: Behold I will break the bow of Elam, and their chief strength.\n36 And I will bring upon Elam the four winds from the fear quarters of heaven: and I will scatter them into all these winds: and there shall be no nation, to which the fugitives of Elam shall not come.\n37 And I will cause Elam to be afraid before their enemies, and in the sight of them that seek their life: and I will bring evil upon them, my fierce wrath, saith the Lord: and will send the sword after them, till I consume them.\n38 And I will set my throne in Elam, and destroy kings and princes from thence, saith the Lord.\n39 But in the latter days I will cause the captives of Elam, to return, saith the Lord.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"God hath shut me up with the unjust man, and hath delivered me into the hands of the wicked.\"?", "role": "user" }, { "content": "Your verse is located in Job, chapter 16.\n\nTake a look at the whole chapter:\nJob Chapter 16\n1 Then Job answered, and said:\n2 I have often heard such things as these: you are all troublesome comforters.\n3 Shall windy words have no end? or is it any trouble to thee to speak?\n4 I also could speak like you: and would God your soul were for my soul.\n5 I would comfort you also with words, and would wag my head over you.\n6 I would strengthen you with my mouth, and would move my lips, as sparing you.\n7 But what shall I do? If I speak, my pain will not rest: and if I hold my peace, it will not depart from me.\n8 But now my sorrow hath oppressed me, and all my limbs are brought to nothing.\n9 My wrinkles bear witness against me, and a false speaker riseth up against my face, contradicting me.\n10 He hath gathered together his fury against me, and threatening me he hath gnashed with his teeth upon me: my enemy hath beheld me with terrible eyes.\n11 They have opened their mouths upon me, and reproaching me they have struck me on the cheek, they are filled with my pains.\n12 God hath shut me up with the unjust man, and hath delivered me into the hands of the wicked.\n13 I that was formerly so wealthy, am all on a sudden broken to pieces: he hath taken me by my neck, he hath broken me, and hath set me up to be his mark.\n14 He hath compassed me round about with his lances, he hath wounded my loins, he hath not spared, and hath poured out my bowels on the earth.\n15 He hath torn me with wound upon wound, he hath rushed in upon me like a giant.\n16 I have sowed sackcloth upon my skin, and have covered my flesh with ashes.\n17 My face is swollen with weeping, and my eyelids are dim.\n18 These things have I suffered without the iniquity of my hand, when I offered pure prayers to God.\n19 O earth, cover not thou my blood, neither let my cry find a hiding place in thee.\n20 For behold my witness is in heaven, and he that knoweth my conscience is on high.\n21 My friends are full of words: my eye poureth out tears to God.\n22 And O that a man might so be judged with God, as the son of man is judged with his companion!\n23 For behold short years pass away and I am walking in a path by which I shall not return.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Amam, Sama and Molada,\" is found?", "role": "user" }, { "content": "It's from the book of Joshua, chapter 15.\n\nHere's the chapter in full:\nJoshua Chapter 15\n1 Now the lot of the children of Juda by their kindreds was this: From the frontier of Edom, to the desert of Sin southward, and to the uttermost part of the south coast.\n2 Its beginning was from the top of the most salt sea, and from the bay thereof, that looketh to the south.\n3 And it goeth out towards the ascent of the Scorpion, and passeth on to Sina: and ascendeth into Cadesbarne, and reacheth into Esron, going up to Addar, and compassing Carcaa.\n4 And from thence passing along into Asemona, and reaching the torrent of Egypt: and the bounds thereof shall be the great sea, this shall be the limit of the south coast.\n5 But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north, from the bay of the sea unto the same river Jordan.\n6 And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.\n7 And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent: and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel.\n8 And it goeth up by the valley of the son of Ennom on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over against Geennom to the west in the end of the valley of Raphaim, northward.\n9 And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.\n10 And it compasseth from Baala westward unto mount Seir: and passeth by the side of mount Jarim to the north into Cheslon: and goeth down into Bethsames, and passeth into Thamna.\n11 And it reacheth northward to a part of Accaron at the side: and bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel, and is bounded westward with the great sea.\n12 These are the borders round about of the children of Juda in their kindreds.\n13 But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac. which is Hebron.\n14 And Caleb destroyed out of it the three sons of Ehac, Sesai and Ahiman. and Tholmai of the race of Enac.\n15 And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters.\n16 And Caleb said: He that shall smite Cariath-Sepher, and take it, I will give him Axa my daughter to wife.\n17 And Othoniel the son of Cenez, the younger brother of Caleb, took it: and he gave him Axa his daughter to wife.\n18 And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?\n19 But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that is watered. And Caleb gave her the upper and the nether watery ground.\n20 This is the possession of the tribe of the children of Juda by their kindreds.\n21 And the cities from the uttermost parts of the children of Juda by the borders of Edom to the south, were Cabseel and Eder and Jagur,\n22 And Cina and Dimona and Adada,\n23 And Cades and Asor and Jethnam,\n24 Ziph and Telem and Baloth,\n25 New Asor and Carioth, Hesron, which is Asor.\n26 Amam, Sama and Molada,\n27 And Asergadda and Hassemon and Bethphelet,\n28 And Hasersual and Bersabee and Baziothia,\n29 And Baala and Jim and Esem,\n30 And Eltholad and Cesil and Harma,\n31 And Siceleg and Medemena and Sensenna,\n32 Lebaoth and Selim and Aen and Remmon: all the cities twenty-nine, and their villages.\n33 But in the plains: Estaol and Sarea and Asena,\n34 And Zanoe and Engannim and Taphua and Enaim,\n35 And Jerimoth and Adullam, Socho and Azeca,\n36 And Saraim and Adithaim and Gedera and Gederothaim: fourteen cities, and their villages.\n37 Sanan and Hadassa and Magdalgad,\n38 Delean and Masepha and Jecthel,\n39 Lachis and Bascath and Eglon,\n40 Chebbon and Leheman and Cethlis,\n41 And Gideroth and Bethdagon and Naama and Maceda: sixteen cities, and their villages.\n42 Labana and Ether and Asan,\n43 Jephtha and Esna and Nesib,\n44 And Ceila and Achzib and Maresa: nine cities, and their villages.\n45 Accaron with the towns and villages thereof.\n46 From Accaron even to the sea: all places that lie towards Azotus and the villages thereof.\n47 Azotus with its towns and villages. Gaza with its towns and villages, even to the torrent of Egypt, and the great sea that is the border thereof.\n48 And in the mountain Samir and Jether and Socoth,\n49 And Danna and Cariath-senna, this is Dabir:\n50 Anab and Istemo and Anim,\n51 Gosen and Olon and Gilo: eleven cities and their villages.\n52 Arab and Ruma and Esaan,\n53 And Janum and Beththaphua and Apheca,\n54 Athmatha and Cariath-Arbe, this is Hebron and Sior: nine cities and their villages.\n55 Maon and Carmel and Ziph and Jota,\n56 Jezrael and Jucadam and Zanoe,\n57 Accain, Gabaa and Thamna: ten cities and their villages.\n58 Halhul, and Bessur, and Gedor,\n59 Mareth, and Bethanoth, and Eltecon: six cities and their villages.\n60 Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities and their villages.\n61 In the desert Betharaba, Meddin and Sachacha,\n62 And Nebsan, and the city of salt, and Engaddi: six cities and their villages.\n63 But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And after some days returning to take her, he went aside to see the carcass of the lion, and behold there was a swarm of bees in the mouth of the lion and a honeycomb.\"?", "role": "user" }, { "content": "The passage \"And after some days returning to take her, he went aside to see the carcass of the lion, and behold there was a swarm of bees in the mouth of the lion and a honeycomb.\" comes from Judges 14:8 in the Old Testament.", "role": "assistant" }, { "content": "What does Luke chapter 24 verse 36 say?", "role": "user" }, { "content": "From Luke chapter 24, verse 36, New Testament (Douay Rheims):\n\"Now whilst they were speaking these things, Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not.\"", "role": "assistant" }, { "content": "What book is the quote \"And the stars of heaven shall be falling down, and the powers that are in heaven, shall be moved.\" from?", "role": "user" }, { "content": "\"And the stars of heaven shall be falling down, and the powers that are in heaven, shall be moved.\" is written in Mark 13:25, within the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And they that went to spy out the land returned after forty days, having gone round all the country,\" belong to?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 13.\n\nCheck out the whole chapter:\nNumbers Chapter 13\n1 And the people marched from Haseroth, and pitched their tents in the desert of Pharan.\n2 And there the Lord spoke to Moses, saying:\n3 Send men to view the land of Chanaan, which I will give to the children of Israel, one of every tribe, of the rulers.\n4 Moses did what the Lord had commanded, sending from the desert of Pharan, principal men, whose names are these:\n5 Of the tribe of Ruben, Sammua the son of Zechur.\n6 Of the tribe of Simeon, Saphat the son of Hurl.\n7 Of the tribe of Juda, Caleb the son of Jephone.\n8 Of the tribe of Issachar, Igal the son of Joseph.\n9 Of the tribe of Ephraim, Osee the son of Nun.\n10 Of the tribe of Benjamin, Phalti the son of Raphu.\n11 Of the tribe of Zabulon, Geddiel the son of Sodi.\n12 Of the tribe of Joseph, of the sceptre of Manasses, Gaddi the son of Susi.\n13 Of the tribe of Dan, Ammiel the son of Gemalli.\n14 Of the tribe of Aser, Sthur the son of Michael.\n15 Of the tribe of Nephtali, Nahabi the son of Vapsi.\n16 Of the tribe of Gad, Guel the son of Machi.\n17 These are the names of the men, whom Moses sent to view the land: and he called Osee the son of Nun, Josue.\n18 And Moses sent them to view the land of Chanaan, and said to them: Go you up by the south side. And when you shall come to the mountains,\n19 View the land, of what sort it is: and the people that are the inhabitants thereof, whether they be strong or weak: few in number or many:\n20 The land itself, whether it be good or bad: what manner of cities, walled or without walls:\n21 The ground, fat or barren, woody or without trees. Be of good courage, and bring us of the fruits of the land. Now it was the time when the first ripe grapes are fit to be eaten.\n22 And when they were gone up, they viewed the land from the desert of Sin, unto Rohob as you enter into Emath.\n23 And they went up at the south side, and came to Hebron, where were Achiman and Sisai and Tholmai the sons of Enac. For Hebron was built seven years before Tanis the city of Egypt.\n24 And going forward as far as the torrent of the cluster of grapes, they cut off a branch with its cluster of grapes, which two men carried upon a lever. They took also of the pomegranates and of the figs of that place:\n25 Which was called Nehelescol, that is to say, the torrent of the cluster of grapes, because from thence the children of Israel had carried a cluster of grapes.\n26 And they that went to spy out the land returned after forty days, having gone round all the country,\n27 And came to Moses and Aaron and to all the assembly of the children of Israel to the desert of Pharan, which is in Cades. And speaking to them and to all the multitude, they shewed them the fruits of the land:\n28 And they related and said: We came into the land to which thou sentest us, which in very deed floweth with milk and honey as may be known by these fruits:\n29 But it hath very strong inhabitants, and the cities are great and walled. We saw there the race of Enac.\n30 Amalec dwelleth in the south, the Hethite and the Jebusite and the Amorrhite in the mountains: but the Chanaanite abideth by the sea and near the streams of the Jordan.\n31 In the mean time Caleb, to still the murmuring of the people that rose against Moses, said: Let us go up and possess the land, for we shall be able to conquer it.\n32 But the others, that had been with him, said: No, we are not able to go up to this people, because they are stronger than we.\n33 And they spoke ill of the land, which they had viewed, before the children of Israel, saying: The land which we have viewed, devoureth its inhabitants: the people, that we beheld, are of a tall stature.\n34 There we saw certain monsters of the sons of Enac, of the giant kind: in comparison of whom, we seemed like locusts.\n", "role": "assistant" }, { "content": "Scripture from Proverbs 11:21?", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 11:21 (Douay Rheims) is:\n\"Hand in hand the evil man shall not be innocent: but the seed of the just shall be saved.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Communicating to the necessities of the saints. Pursuing hospitality.\" from?", "role": "user" }, { "content": "That one's from Romans, chapter 12.\n\nHere's the chapter it's part of:\nRomans Chapter 12\n1 I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.\n2 And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.\n3 For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.\n4 For as in one body we have many members, but all the members have not the same office:\n5 So we being many, are one body in Christ, and every one members one of another.\n6 And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith;\n7 Or ministry, in ministering; or he that teacheth, in doctrine;\n8 He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.\n9 Let love be without dissimulation. Hating that which is evil, cleaving to that which is good.\n10 Loving one another with the charity of brotherhood, with honour preventing one another.\n11 In carefulness not slothful. In spirit fervent. Serving the Lord.\n12 Rejoicing in hope. Patient in tribulation. Instant in prayer.\n13 Communicating to the necessities of the saints. Pursuing hospitality.\n14 Bless them that persecute you: bless, and curse not.\n15 Rejoice with them that rejoice; weep with them that weep.\n16 Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.\n17 To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.\n18 If it be possible, as much as is in you, have peace with all men.\n19 Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.\n20 But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head.\n21 Be not overcome by evil, but overcome evil by good.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Do you know the book and chapter where \"And when the Azotians arose early the next day, behold Dagon lay upon his face on the ground before the ark of the Lord: and they took Dagon, and set him again in his place.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Samuel, chapter 5.\n\nHere's the full rundown of the chapter:\n1 Samuel Chapter 5\n1 And the Philistines took the ark of God, and carried it from the Stone of help into Azotus.\n2 And the Philistines took the ark of God, and brought it into the temple of Dagon, and set it by Dagon.\n3 And when the Azotians arose early the next day, behold Dagon lay upon his face on the ground before the ark of the Lord: and they took Dagon, and set him again in his place.\n4 And the next day again, when they rose in the morning, they found Dagon lying upon his face on the earth before the ark of the Lord: and the head of Dagon, and both the palms of his hands were cut off upon the threshold:\n5 And only the stump of Dagon remained in its place. For this cause neither the priests of Dagon, nor any that go into the temple tread on the threshold of Dagon in Azotus unto this day.\n6 And the hand of the Lord was heavy upon the Azotians, and he destroyed them, and afflicted Azotus and the coasts thereof with emerods. And in the villages and fields in the midst of that country, there came forth a multitude of mice, and there was the confusion of a great mortality in the city.\n7 And the men of Azotus seeing this kind of plague, said: The ark of the God of Israel shall not stay with us: for his hand is heavy upon us, and upon Dagon our god.\n8 And sending, they gathered together all the lords of the Philistines to them, and said: What shall we do with the ark of the God of Israel? And the Gethrites answered: Let the ark of the God of Israel be carried about. And they carried the ark of the God of Israel about.\n9 And while they were carrying it about, the band of the Lord came upon every city with an exceeding great slaughter: and he smote the men of every city, both small and great, and they had emerods in their secret parts. And the Gethrites consulted together, and made themselves seats of skins.\n10 Therefore they sent the ark of God into Accaron. And when the ark of God was come into Accaron, the Accaronites cried out, saying: They have brought the ark of the God of Israel to us, to kill us and our people.\n11 They sent therefore and gathered together all the lords of the Philistines: and they said: Send away the ark of the God of Israel, and let it return into its own place, and not kill us and our people.\n12 For there was the fear of death in every city, and the hand of God was exceeding heavy. The men also that did not die, were afflicted with the emerods: and the cry of every city went up to heaven.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And the children of Israel offended the Lord their God with things that were not right: and built them high places in all their cities from the tower of the watchmen to the fenced city.\"?", "role": "user" }, { "content": "The text \"And the children of Israel offended the Lord their God with things that were not right: and built them high places in all their cities from the tower of the watchmen to the fenced city.\" is part of 2 Kings chapter 17, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"At that time Berodach Baladan, the son of Baladan, king of the Babylonians, sent letters and presents to Ezechias: for he had heard that Ezechias had been sick.\"?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 20.\n\nHere's the chapter in full:\n2 Kings Chapter 20\n1 In those days Ezechias was sick unto death: and Isaias the son of Amos the prophet came and said to him: Thus saith the Lord God: Give charge concerning thy house, for thou shalt die, and not live.\n2 And he turned his face to the wall, and prayed to the Lord, saying:\n3 I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is pleasing before thee. And Ezechias wept with much weeping.\n4 And before Isaias was gone out of the middle of the court, the word of the Lord came to him, saying:\n5 Go back, and tell Ezechias the captain of my people: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: and behold I have healed thee; on the third day thou shalt go up to the temple of the Lord.\n6 And I will add to thy days fifteen years: and I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect this city for my own sake, and for David my servant's sake.\n7 And Isaias said: Bring me a lump of figs. And when they had brought it, and laid it upon his boil. he was healed.\n8 And Ezechias had said to Isaias: What shall be the sign that the Lord will heal me, and that I shall go up to the temple of the Lord the third day?\n9 And Isaias said to him: This shall be the sign from the Lord, that the Lord will do the word which he hath spoken: Wilt thou that the shadow go forward ten lines, or that it go back so many degrees?\n10 And Ezechias said: It is an easy matter for the shadow to go forward ten lines: and I do not desire that this be done, but let it return back ten degrees.\n11 And Isaias the prophet called upon the Lord, and he brought the shadow ten degrees backwards by the lines, by which it had already gone down in the dial of Achaz.\n12 At that time Berodach Baladan, the son of Baladan, king of the Babylonians, sent letters and presents to Ezechias: for he had heard that Ezechias had been sick.\n13 And Ezechias rejoiced at their coming, and he showed them the house of his aromatical spices, and the gold and the silver, and divers precious odours, and ointments, and the house of his vessels, and all that he had in his treasures. There was nothing in his house, nor in all his dominions that Ezechias shewed them not.\n14 And Isaias the prophet came to king Ezechias, and said to him: What said these men? or from whence came they to thee? And Ezechias said to him: From a far country they came to me out of Babylon.\n15 And he said: What did they see in thy house? Ezechias said: They saw all the things that are in my house: there is nothing among my treasures that I have not shewn them.\n16 And Isaias said to Ezechias: Hear the word of the Lord.\n17 Behold the days shall come, that all that is in thy house, and that thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord.\n18 And of thy sons also that shall issue from thee, whom thou shalt beget, they shall take away, and they shall be eunuchs in the palace of the king of Babylon.\n19 Ezechias said to Isaias: The word of the Lord, which thou hast spoken, is good: let peace and truth be in my days.\n20 And the rest of the acts of Ezechias and all his might, and how he made a pool, and a conduit, and brought waters into the city, are they not written in the book of the words of the days of the kings of Juda?\n21 And Ezechias slept with his fathers, and Manasses his son reigned in his stead.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Daniel, chapter 3, verse 16 states: \"Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Then Daniel, whose name was Baltassar, began silently to think within himself for about one hour: and his thoughts troubled him. But the king answering, said: Baltassar, let not the dream and the interpretation thereof trouble thee. Baltassar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Daniel, chapter 4.\n\nHere's the full chapter:\nDaniel Chapter 4\n1 I, Nabuchodonosor, was at rest in my house, and flourishing in my palace:\n2 I saw a dream that affrighted me: and my thoughts in my bed, and the visions of my head troubled me.\n3 Then I set forth a decree, that all the wise men of Babylon should be brought in before me, and that they should shew me the interpretation of the dream.\n4 Then came in the diviners, the wise men, the Chaldeans, and the soothsayers, and I told the dream before them: but they did not shew me the interpretation thereof:\n5 Till their colleague Daniel came in before me, whose name is Baltassar, according to the name of my god, who hath in him the spirit of the holy gods: and I told the dream before him.\n6 Baltassar, prince of the diviners, because I know that thou hast in thee the spirit of the holy gods, and that no secret is impossible to thee: tell me the visions of my dreams that I have seen, and the interpretation of them.\n7 This was the vision of my head in my bed: I saw, and behold a tree in the midst of the earth, and the height thereof was exceeding great.\n8 The tree was great, and strong: and the height thereof reached unto heaven: the sight thereof was even to the ends of all the earth.\n9 Its leaves were most beautiful, and its fruit exceeding much: and in it was food for all: under it dwelt cattle, and beasts, and in the branches thereof the fowls of the air had their abode: and all flesh did eat of it.\n10 I saw in the vision of my head upon my bed, and behold a watcher, and a holy one came down from heaven.\n11 He cried aloud, and said thus: Cut down the tree, and chop off the branches thereof: shake off its leaves, and scatter its fruits: let the beasts fly away that are under it, and the birds from its branches.\n12 Nevertheless leave the stump of its roots in the earth, and let it be tied with a band of iron, and of brass, among the grass, that is without, and let it be wet with the dew of heaven, and let its portion be with the wild beasts in the grass of the earth.\n13 Let his heart be changed from man's, and let a beast's heart be given him; and let seven times pass over him.\n14 This is the decree by the sentence of the watchers, and the word and demand of the holy ones; till the living know that the most High ruleth in the kingdom of men; and he will give it to whomsoever it shall please him, and he will appoint the basest man over it.\n15 I king Nabuchodonosor saw this dream: thou, therefore, O Baltassar, tell me quickly the interpretation: for all the wise men of my kingdom are not able to declare the meaning of it to me: but thou art able, because the spirit of the holy gods is in thee.\n16 Then Daniel, whose name was Baltassar, began silently to think within himself for about one hour: and his thoughts troubled him. But the king answering, said: Baltassar, let not the dream and the interpretation thereof trouble thee. Baltassar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies.\n17 The tree which thou sawest which was high and strong, whose height reached to the skies, and the sight thereof into all the earth:\n18 And the branches thereof were most beautiful, and its fruit exceeding much, and in it was food for all, under which the beasts of the field dwelt, and the birds of the air had their abode in its branches.\n19 It is thou, O king, who art grown great and become mighty: for thy greatness hath grown, and hath reached to heaven, and thy power unto the ends of the earth.\n20 And whereas the king saw a watcher, and a holy one come down from heaven, and say: Cut down the tree and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him.\n21 This is the interpretation of the sentence of the most High, which is come upon my lord the king.\n22 They shall cast thee out from among men, and thy dwelling shall be with cattle and with wild beasts, and thou shalt eat grass as an ox, and shalt be wet with the dew of heaven: and seven times shall pass over thee, till thou know that the most High ruleth over the kingdom of men, and giveth it to whomsoever he will.\n23 But whereas he commanded, that the stump of the roots thereof, that is, of the tree, should be left: thy kingdom shall remain to thee after thou shalt have known that power is from heaven.\n24 Wherefore, O king, let my counsel be acceptable to thee, and redeem thou thy sins with alms, and thy iniquities with works of mercy to the poor: perhaps he will forgive thy offences.\n25 All these things came upon king Nabuchodonosor.\n26 At the end of twelve months he was walking in the palace of Babylon.\n27 And the king answered, and said: Is not this the great Babylon, which I have built to be the seat of the kingdom, by the strength of my power, and in the glory of my excellence?\n28 And while the word was yet in the king's mouth, a voice came down from heaven: To thee, O king Nabuchodonosor, it is said: Thy kingdom shall pass from thee,\n29 And they shall cast thee out from among men, and thy dwelling shall be with cattle and wild beasts: thou shalt eat grass like an ox, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.\n30 The same hour the word was fulfilled upon Nabuchodonosor, and he was driven away from among men, and did eat grass like an ox, and his body was wet with the dew of heaven: till his hairs grew like the feathers of eagles, and his nails like birds' claws.\n31 Now at the end of the days, I Nabuchodonosor lifted up my eyes to heaven, and my sense was restored to me: and I blessed the most High, and I praised and glorified him that liveth for ever: for his power is an everlasting power, and his kingdom is to all generations.\n32 And all the inhabitants of the earth are reputed as nothing before him: for he doth according to his will, as well with the powers of heaven, as among the inhabitants of the earth: and there is none that can resist his hand, and say to him: Why hast thou done it?\n33 At the same time my sense returned to me, and I came to the honour and glory of my kingdom: and my shape returned to me: and my nobles, and my magistrates sought for me, and I was restored to my kingdom: and greater majesty was added to me.\n34 Therefore I Nabuchodonosor do now praise, and magnify, and glorify the King of heaven: because all his works are true, and his ways judgments, and them that walk in pride he is able to abase.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"A time to be born and a time to die. A time to plant, and a time to pluck up that which is planted.\" written?", "role": "user" }, { "content": "\"A time to be born and a time to die. A time to plant, and a time to pluck up that which is planted.\" appears in Ecclesiastes, chapter 3, at verse 2 of the Old Testament.", "role": "assistant" }, { "content": "- Book: Esther\n- Chapter: 16\n- Verse: 1", "role": "user" }, { "content": "Esther 16:1 from the Old Testament (Douay Rheims) reads:\n\"The great king Artaxerxes, from India to Ethiopia, to the governors and princes of a hundred and twenty-seven provinces, which obey our command, sendeth greeting.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Yet my eye spared them, so that I destroyed them not: neither did I consume them in the desert.\"?", "role": "user" }, { "content": "The scripture \"Yet my eye spared them, so that I destroyed them not: neither did I consume them in the desert.\" is located in Ezekiel 20:17 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Pilate answered: What I have written, I have written.\"?", "role": "user" }, { "content": "The text \"Pilate answered: What I have written, I have written.\" is part of John chapter 19, verse 22 in the New Testament.", "role": "assistant" }, { "content": "What does Jonah chapter 3 verse 8 say?", "role": "user" }, { "content": "The verse in Jonah 3:8 of the Old Testament (Douay Rheims) goes:\n\"And let men and beasts be covered with sackcloth, and cry to the Lord with all their strength, and let them turn every one from his evil way, and from the iniquity that is in their hands.\"", "role": "assistant" }, { "content": "Joshua 19:18", "role": "user" }, { "content": "Old Testament\nJoshua 19:18 (Douay Rheims)\n\"And his inheritance was Jezrael and Casaloth and Sunem,\"", "role": "assistant" }, { "content": "From which book and what chapter does \"In holiness and justice before him, all our days.\" come?", "role": "user" }, { "content": "That one's from Luke, chapter 1.\n\nHere's the chapter it's part of:\nLuke Chapter 1\n1 Forasmuch as many have taken in hand to set forth in order a narration of the things that have been accomplished among us;\n2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:\n3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,\n4 That thou mayest know the verity of those words in which thou hast been instructed.\n5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.\n6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.\n7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.\n8 And it came to pass, when he executed the priestly function in the order of his course before God,\n9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.\n10 And all the multitude of the people was praying without, at the hour of incense.\n11 And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.\n12 And Zachary seeing him, was troubled, and fear fell upon him.\n13 But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:\n14 And thou shalt have joy and gladness, and many shall rejoice in his nativity.\n15 For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.\n16 And he shall convert many of the children of Israel to the Lord their God.\n17 And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.\n18 And Zachary said to the angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.\n19 And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\n20 And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time.\n21 And the people were waiting for Zachary; and they wondered that he tarried so long in the temple.\n22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.\n23 And it came to pass, after the days of his office were accomplished, he departed to his own house.\n24 And after those days, Elizabeth his wife conceived, and hid herself five months, saying:\n25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.\n26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,\n27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.\n28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.\n29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.\n30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.\n31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.\n32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\n33 And of his kingdom there shall be no end.\n34 And Mary said to the angel: How shall this be done, because I know not man?\n35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.\n36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:\n37 Because no word shall be impossible with God.\n38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.\n39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.\n40 And she entered into the house of Zachary, and saluted Elizabeth.\n41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:\n42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\n43 And whence is this to me, that the mother of my Lord should come to me?\n44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.\n45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.\n46 And Mary said: My soul doth magnify the Lord.\n47 And my spirit hath rejoiced in God my Saviour.\n48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.\n49 Because he that is mighty, hath done great things to me; and holy is his name.\n50 And his mercy is from generation unto generations, to them that fear him.\n51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.\n52 He hath put down the mighty from their seat, and hath exalted the humble.\n53 He hath filled the hungry with good things; and the rich he hath sent empty away.\n54 He hath received Israel his servant, being mindful of his mercy:\n55 As he spoke to our fathers, to Abraham and to his seed for ever.\n56 And Mary abode with her about three months; and she returned to her own house.\n57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.\n58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.\n59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.\n60 And his mother answering, said: Not so; but he shall be called John.\n61 And they said to her: There is none of thy kindred that is called by this name.\n62 And they made signs to his father, how he would have him called.\n63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.\n64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.\n65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.\n66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.\n67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:\n68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:\n69 And hath raised up an horn of salvation to us, in the house of David his servant:\n70 As he spoke by the mouth of his holy prophets, who are from the beginning:\n71 Salvation from our enemies, and from the hand of all that hate us:\n72 To perform mercy to our fathers, and to remember his holy testament,\n73 The oath, which he swore to Abraham our father, that he would grant to us,\n74 That being delivered from the hand of our enemies, we may serve him without fear,\n75 In holiness and justice before him, all our days.\n76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:\n77 To give knowledge of salvation to his people, unto the remission of their sins:\n78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:\n79 To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.\n80 And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.\n", "role": "assistant" }, { "content": "- Book: Mark\n- Chapter: 14\n- Verse: 63", "role": "user" }, { "content": "The verse in Mark 14:63 of the New Testament (Douay Rheims) goes:\n\"Then the high priest rending his garments, saith: What need we any further witnesses?\"", "role": "assistant" }, { "content": "From which book and what chapter does \"For the lips of a harlot are like a honeycomb dropping, and her throat is smoother than oil.\" come?", "role": "user" }, { "content": "Your verse is located in Proverbs, chapter 5.\n\nTake a look at the whole chapter:\nProverbs Chapter 5\n1 My son, attend to my wisdom, and incline thy ear to my prudence.\n2 That thou mayst keep thoughts, and thy lips may preserve instruction. Mind not the deceit of a woman.\n3 For the lips of a harlot are like a honeycomb dropping, and her throat is smoother than oil.\n4 But her end is bitter as wormwood, and sharp as a two-edged sword.\n5 Her feet go down into death, and her steps go in as far as hell.\n6 They walk not by the path of life, her steps are wandering, and unaccountable.\n7 Now therefore, my son, hear me, and depart not from the words of my mouth.\n8 Remove thy way far from her, and come not nigh the doors of her house.\n9 Give not thy honour to strangers, and thy years to the cruel.\n10 Lest strangers be filled with thy strength, and thy labours be in another man's house,\n11 And thou mourn it the last, when thou shalt have spent thy flesh and thy body, and say:\n12 Why have I hated instruction, and my heart consented not to reproof,\n13 And have not heard the voice of them that taught me, and have not inclined my ear to masters?\n14 I have almost been in all evil, in the midst of the church and of the congregation.\n15 Drink water out of thy own cistern, and the streams of thy own well:\n16 Let thy fountains be conveyed abroad, and in the streets divide thy waters.\n17 Keep them to thyself alone, neither let strangers be partakers with thee.\n18 Let thy vein be blessed, and rejoice with the wife of thy youth:\n19 Let her be thy dearest hind, and most agreeable fawn: let her breasts inebriate thee at all times; he thou delighted continually with her love.\n20 Why art thou seduced, my son, by a strange woman, and art cherished in the bosom of another?\n21 The Lord beholdeth the ways of man, and considereth all his steps.\n22 His own iniquities catch the wicked, and he is fast bound with the ropes of his own sins.\n23 He shall die, because he hath not received instruction, and in the multitude of his folly he shall be deceived.\n", "role": "assistant" }, { "content": "Where does it say \"For behold thy enemies, O Lord, for behold thy enemies shall perish: and all the workers of iniquity shall be scattered.\", in the bible?", "role": "user" }, { "content": "The text \"For behold thy enemies, O Lord, for behold thy enemies shall perish: and all the workers of iniquity shall be scattered.\" is part of Psalm chapter 91, verse 10 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What book, chapter, and verse is \"For you may all prophesy one by one; that all may learn, and all may be exhorted:\" from?", "role": "user" }, { "content": "\"For you may all prophesy one by one; that all may learn, and all may be exhorted:\" appears in 1 Corinthians, chapter 14, at verse 31 of the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And now thou sayest: Go, and tell thy master: Elias is here: that he may kill me.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 18.\n\nHere's what the chapter says:\n1 Kings Chapter 18\n1 After many days the word of the Lord came to Elias, in the third year, saying: Go and shew thyself to Achab, that I may give rain upon the face of the earth.\n2 And Elias went to shew himself to Achab, and there was a grievous famine in Samaria.\n3 And Achab called Abdias the governor of his house: now Abdias feared the Lord very much.\n4 For when Jezabel killed the prophets of the Lord, he took a hundred prophets and hid them by fifty and fifty in caves, and fed them with bread and water.\n5 And Achab said to Abdias: Go into the land unto all fountains of waters, and into all valleys, to see if we can find grass, and save the horses and mules, that the beasts may not utterly perish.\n6 And they divided the countries between them, that they might go round about them: Achab went one way, and Abdias another way by himself.\n7 And as Abdias was in the way, Elias met him: and he knew him, and fell on his face, and said: Art thou my lord Elias?\n8 And he answered: I am. Go, and tell thy master: Elias is here.\n9 And he said: What have I sinned, that thou wouldst deliver me thy servant into the hand of Achab, that he should kill me?\n10 As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when all answered: He is not here: he took an oath of every kingdom and nation, because thou wast not found.\n11 And now thou sayest to me: Go, and tell thy master: Elias is here.\n12 And when I am gone from thee, the spirit of the Lord will carry thee into a place that I know not: and I shall go in and tell Achab, and he not finding thee, will kill me: but thy servant feareth the Lord from his infancy.\n13 Hath it not been told thee, my lord, what I did when Jezabel killed the prophets of the Lord, how I hid a hundred men of the prophets of the Lord, by fifty and fifty in caves, and fed them with bread and water?\n14 And now thou sayest: Go, and tell thy master: Elias is here: that he may kill me.\n15 And Elias said: As the Lord of hosts liveth, before whose face I stand, this day I will shew myself unto him.\n16 Abdias therefore went to meet Achab, and told him: and Achab came to meet Elias.\n17 And when he had seen him, he said: Art thou he that troublest Israel?\n18 And he said: I have not troubled Israel, but thou and thy father's house, who have forsaken the commandments of the Lord, and have followed Baalim.\n19 Nevertheless send now, and gather unto me all Israel, unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, who eat at Jezabel's table.\n20 Achab sent to all the children of Israel, and gathered together the prophets unto mount Carmel.\n21 And Elias coming to all the people, said: How long do you halt between two sides? if the Lord be God, follow him: but if Baal, then follow him. And the people did not answer him a word.\n22 And Elias said again to the people: I only remain a prophet of the Lord: but the prophets of Baal are four hundred and fifty men.\n23 Let two bullocks be given us, and let them choose one bullock for themselves, and cut it in pieces and lay it upon wood, but put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under it.\n24 Call ye on the names of your gods, and I will call on the name of my Lord: and the God that shall answer by fire, let him be God. And all the people answering said: A very good proposal.\n25 Then Elias said to the prophets of Baal: Choose you one bullock and dress it first, because you are many: and call on the names of your gods, but put no fire under.\n26 And they took the bullock which he gave them, and dressed it: and they called on the name of Baal from morning even till noon, saying: O Baal, hear us. But there was no voice, nor any that answered: and they leaped over the altar that they had made.\n27 And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a God, and perhaps he is talking, or is in an inn, or on a journey, or perhaps he is asleep, and must be awaked.\n28 So they cried with a loud voice, and cut themselves after their manner with knives and lancets, till they were all covered with blood.\n29 And after midday was past, and while they were prophesying, the time was come of offering sacrifice, and there was no voice heard, nor did any one answer, nor regard them as they prayed:\n30 Elias said to all the people: Come ye unto me. And the people coming near unto him, he repaired the altar of the Lord, that was broken down:\n31 And he took twelve stones according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying: Israel shall be thy name.\n32 And he built with the stones an altar to the name of the Lord: and he made a trench for water, of the breadth of two furrows round about the altar.\n33 And he laid the wood in order, and cut the bullock in pieces, and laid it upon the wood.\n34 And he said: Fill four buckets with water, and pour it upon the burnt offering, and upon the wood. And again he said: Do the same the second time. And when they had done it the second time, he said: Do the same also the third time. And they did so the third time.\n35 And the water run round about the altar, and the trench was filled with water.\n36 And when it was now time to offer the holocaust, Elias the prophet came near and said: O Lord God of Abraham, and Isaac, and Israel, shew this day that thou art the God of Israel, and I thy servant, and that according to thy commandment I have done all these things.\n37 Hear me, O Lord, hear me: that this people may learn, that thou art the Lord God, and that thou hast turned their heart again.\n38 Then the fire of the Lord fell, and consumed the holocaust, and the wood, and the stones, and the dust, and licked up the water that was in the trench.\n39 And when all the people saw this, they fell on their faces, and they said: The Lord he is God, the Lord he is God.\n40 And Elias said to them: Take the prophets of Baal, and let not one of them escape. And when they had taken them, Elias brought them down to the torrent Cison, and killed them there.\n41 And Elias said to Achab: Go up, eat, and drink: for there is a sound of abundance of rain.\n42 Achab went up to eat and drink: and Elias went up to the top of Carmel, and casting himself down upon the earth put his face between his knees,\n43 And he said to his servant: Go up, and look toward the sea. And he went up, and looked, and said: There is nothing. And again he said to him: Return seven times.\n44 And at the seventh time, behold, a little cloud arose out of the sea like a man's foot. And he said: Go up and say to Achab: Prepare thy chariot and go down, lest the rain prevent thee.\n45 And while he turned himself this way and that way, behold the heavens grew dark, with clouds, and wind, and there fell a great rain. And Achab getting up went away to Jezrahel:\n46 And the hand of the Lord was upon Elias, and he girded up his loins and ran before Achab, till he came to Jezrahel.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And his servants made themselves kings every one in his place:\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 1.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 1\n1 Now it came to pass, after that Alexander the son of Philip the Macedonian, who first reigned in Greece, coming out of the land of Cethim, had overthrown Darius king of the Persians and Medes:\n2 He fought many battles, and took the strong holds of all, and slew the kings of the earth:\n3 And he went through even to the ends of the earth, and took the spoils of many nations: and the earth was quiet before him.\n4 And he gathered a power, and a very strong army: and his heart was exalted and lifted up.\n5 And he subdued countries of nations, and princes: and they became tributaries to him.\n6 And after these things, he fell down upon his bed, and knew that he should die.\n7 And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\n8 And Alexander reigned twelve years, and he died.\n9 And his servants made themselves kings every one in his place:\n10 And they all put crowns upon themselves after his death, and their sons after them many years, and evils were multiplied in the earth.\n11 And there came out of them a wicked root, Antiochus the Illustrious, the son of king Antiochus, who had been a hostage at Rome: and he reigned in the hundred and thirty-seventh year of the kingdom of the Greeks.\n12 In those days there went out of Israel wicked men, and they persuaded many, saying: Let us go, and make a covenant with the heathens that are round about us: for since we departed from them, many evils have befallen us.\n13 And the word seemed good in their eyes.\n14 And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\n15 And they built a place of exercise in Jerusalem, according to the laws of the nations:\n16 And they made themselves prepuces, and departed from the holy covenant, and joined themselves to the heathens, and were sold to do evil.\n17 And the kingdom was established before Antiochus, and he had a mind to reign over the land of Egypt, that he might reign over two kingdoms.\n18 And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\n19 And he made war against Ptolemee king of Egypt, but Ptolemee was afraid at his presence, and fled, and many were wounded unto death.\n20 And he took the strong cities in the land of Egypt: and he took the spoils of the land of Egypt.\n21 And after Antiochus had ravaged Egypt in the hundred and forty-third year, he returned and went up against Israel.\n22 And he went up to Jerusalem with a great multitude.\n23 And he proudly entered into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof, and the table of proposition, and the pouring vessels, and the vials, and the little mortars of gold, and the veil, and the crowns, and the golden ornament that was before the temple: and he broke them all in pieces.\n24 And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\n25 And he made a great slaughter of men, and spoke very proudly.\n26 And there was great mourning in Israel, and in every place where they were.\n27 And the princes, and the ancients mourned, and the virgins and the young men were made feeble, and the beauty of the women was changed.\n28 Every bridegroom took up lamentation: and the bride that sat in the marriage bed, mourned:\n29 And the land was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.\n30 And after two full years the king sent the chief collector of his tributes to the cities of Juda, and he came to Jerusalem with a great multitude.\n31 And he spoke to them peaceable words in deceit: and they believed him.\n32 And he fell upon the city suddenly, and struck it with a great slaughter, and destroyed much people in Israel.\n33 And he took the spoils of the city, and burnt it with fire, and threw down the houses thereof, and the walls thereof round about:\n34 And they took the women captive, and the children, and the cattle they possessed.\n35 And they built the city of David with a great and strong wall, and with strong towers, and made it a fortress for them:\n36 And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\n37 And laid them up there: and they became a great snare.\n38 And this was a place to lie in wait against the sanctuary, and an evil devil in Israel.\n39 And they shed innocent blood round about the sanctuary, and defiled the holy place.\n40 And the inhabitants of Jerusalem fled away by reason of them, and the city was made the habitation of strangers, and she became a stranger to her own seed, and her children forsook her.\n41 Her sanctuary was desolate like a wilderness, her festival days were turned into mourning, her sabbaths into reproach, her honours were brought to nothing.\n42 Her dishonour was increased according to her glory, and her excellency was turned into mourning.\n43 And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law.\n44 And all nations consented according to the word of king Antiochus.\n45 And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\n46 And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda: that they should follow the law of the nations of the earth,\n47 And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\n48 And should prohibit the sabbath, and the festival days, to be celebrated.\n49 And he commanded the holy places to be profaned, and the holy people of Israel.\n50 And he commanded altars to be built, and temples, and idols, and swine's flesh to be immolated, and unclean beasts.\n51 And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God.\n52 And that whosoever would not do according to the word of king Antiochus should be put to death.\n53 According to all these words he wrote to his whole kingdom, and he appointed rulers over the people that should force them to do these things.\n54 And they commanded the cities of Juda to sacrifice.\n55 Then many of the people were gathered to them that had forsaken the law of the Lord: and they committed evils in the land:\n56 And they drove away the people of Israel into lurking holes, and into the secret places of fugitives.\n57 On the fifteenth day of the month Casleu, in the hundred and forty-fifth year, king Antiochus set up the abominable idol of desolation upon the altar of God, and they built altars throughout all the cities of Juda round about:\n58 And they burnt incense, and sacrificed at the doors of the houses, and in the streets.\n59 And they cut in pieces, and burnt with fire the books of the law of God:\n60 And every one with whom the books of the testament of the Lord were found, and whosoever observed the law of the Lord, they put to death, according to the edict of the king.\n61 Thus by their power did they deal with the people of Israel, that were found in the cities month after month.\n62 And on the five and twentieth day of the month they sacrificed upon the altar of the idol that was over against the altar of God.\n63 Now the women that circumcised their children, were slain according to the commandment of king Antiochus.\n64 And they hanged the children about their necks in all their houses: and those that had circumcised them, they put to death.\n65 And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die than to be defiled with unclean meats.\n66 And they would not break the holy law of God, and they were put to death:\n67 And there was very great wrath upon the people.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And though the Lord our God is angry with us a little while for our chastisement and correction: yet he will be reconciled again to his servants.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And though the Lord our God is angry with us a little while for our chastisement and correction: yet he will be reconciled again to his servants.\" can be found in the book of 2 Maccabees, chapter 7, verse 33 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"But Aman the son of Amadathi the Bugite was in great honour with the king, and sought to hurt Mardochai and his people, because of the two eunuchs of the king who were put to death.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Esther, chapter 12.\n\nHere's the full rundown of the chapter:\nEsther Chapter 12\n1 And he abode at that time in the king's court with Bagatha and Thara the king's eunuchs, who were porters of the palace.\n2 And when he understood their designs, and had diligently searched into their projects, he learned that they went about to lay violent hands on king Artaxerxes, and he told the king thereof.\n3 Then the king had them both examined, and after they had confessed, commanded them to be put to death.\n4 But the king made a record of what was done: and Mardochai also committed the memory of the thing to writing.\n5 And the king commanded him, to abide in the court of the palace, and gave him presents for the information.\n6 But Aman the son of Amadathi the Bugite was in great honour with the king, and sought to hurt Mardochai and his people, because of the two eunuchs of the king who were put to death.\n", "role": "assistant" }, { "content": "Where in the books does \"And behold the glory of the God of Israel was there, according to the vision which I had seen in the plain.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 8.\n\nHere's the chapter it's part of:\nEzekiel Chapter 8\n1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the ancients of Juda sat before me, that the hand of the Lord God fell there upon me.\n2 And I saw, and behold a likeness as the appearance of fire: from the appearance of his loins, and downward, fire: and from his loins, and upward, as the appearance of brightness, as the appearance of amber.\n3 And the likeness of a hand was put forth and took me by a lock of my head: and the spirit lifted me up between the earth and the heaven, and brought me in the vision of God into Jerusalem, near the inner gate, that looked toward the north, where was set the idol of jealousy to provoke to jealousy.\n4 And behold the glory of the God of Israel was there, according to the vision which I had seen in the plain.\n5 And he said to me: Son of man, lift up thy eyes towards the way of the north. And I lifted up my eyes towards the way of the north: and behold on the north side of the gate of the altar the idol of jealousy in the very entry.\n6 And he said to me: Son of man, dost thou see, thinkest thou, what these are doing, the great abominations that the house of Israel committeth here, that I should depart far off from my sanctuary? and turn thee yet again and thou shalt see greater abominations.\n7 And he brought me in to the door of the court: and I saw, and behold a hole in the wall.\n8 And he said to me: Son of man, dig in the wall. And when I had digged in the wall, behold a door.\n9 And he said to me: Go in, and see the wicked abominations which they commit here.\n10 And I went in and saw, and behold every form of creeping things, and of living creatures, the abomination, and all the idols of the house of Israel, were painted on the wall all round about.\n11 And seventy men of the ancients of the house of Israel, and Jezonias the son of Saaphan stood in the midst of them, that stood before the pictures: and every one had a censer in his hand: and a cloud of smoke went up from the incense.\n12 And he said to me: Surely thou seest, O son of man, what the ancients of the house of Israel do in the dark, every one in private in his chamber: for they say: The Lord seeth us not, the Lord hath forsaken the earth.\n13 And he said to me: If thou turn thee again, thou shalt see greater abominations which these commit.\n14 And he brought me in by the door of the gate of the Lord's house, which looked to the north: and behold women sat there mourning for Adonis.\n15 And he said to me: Surely thou hast seen, O son of man: but turn thee again, and thou shalt see greater abominations than these.\n16 And he brought me into the inner court of the house of the Lord: and behold at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men having their backs towards the temple of the Lord, and their faces to the east: and they adored towards the rising of the sun.\n17 And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose.\n18 Therefore I also will deal with them in my wrath: my eye shall not spare them, neither will I shew mercy: and when they shall cry to my ears with a loud voice, I will not hear them.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love.\"?", "role": "user" }, { "content": "The passage \"So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love.\" comes from Genesis 29:20 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Isaiah\n- Chapter: 66\n- Verse: 13", "role": "user" }, { "content": "Isaiah 66:13 from the Old Testament (Douay Rheims) reads:\n\"As one whom the mother caresseth, so will I comfort you, and you shall be comforted in Jerusalem.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Take, my brethren, for an example of suffering evil, of labour and patience, the prophets, who spoke in the name of the Lord.\"?", "role": "user" }, { "content": "The passage \"Take, my brethren, for an example of suffering evil, of labour and patience, the prophets, who spoke in the name of the Lord.\" comes from James 5:10 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Mark, chapter 16.\n\nHere's the entire chapter for you:\nMark Chapter 16\n1 And when the sabbath was past, Mary Magdalen, and Mary the mother of James, and Salome, bought sweet spices, that coming, they might anoint Jesus.\n2 And very early in the morning, the first day of the week, they come to the sepulchre, the sun being now risen.\n3 And they said one to another: Who shall roll us back the stone from the door of the sepulchre?\n4 And looking, they saw the stone rolled back. For it was very great.\n5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished.\n6 Who saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they laid him.\n7 But go, tell his disciples and Peter that he goeth before you into Galilee; there you shall see him, as he told you.\n8 But they going out, fled from the sepulchre. For a trembling and fear had seized them: and they said nothing to any man; for they were afraid.\n9 But he rising early the first day of the week, appeared first to Mary Magdalen, out of whom he had cast seven devils.\n10 She went and told them that had been with him, who were mourning and weeping.\n11 And they hearing that he was alive, and had been seen by her, did not believe.\n12 And after that he appeared in another shape to two of them walking, as they were going into the country.\n13 And they going told it to the rest: neither did they believe them.\n14 At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again.\n15 And he said to them: Go ye into the whole world, and preach the gospel to every creature.\n16 He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.\n17 And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.\n18 They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.\n19 And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.\n20 But they going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Land of Zabulon and land of Nephthalim, the way of the sea beyond the Jordan, Galilee of the Gentiles:\" from?", "role": "user" }, { "content": "The quote \"Land of Zabulon and land of Nephthalim, the way of the sea beyond the Jordan, Galilee of the Gentiles:\" is from Matthew 4:15 in the New Testament.", "role": "assistant" }, { "content": "Read me Numbers 4:22", "role": "user" }, { "content": "From Numbers chapter 4, verse 22, Old Testament (Douay Rheims):\n\"Take the sum of the soils of Gerson also by their houses and families and kindreds.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Jerusalem, which is built as a city, which is compact together.\" belong to?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 121.\n\nCheck out the whole chapter:\nPsalm Chapter 121\n1 I rejoiced at the things that were said to me: We shall go into the house of the Lord.\n2 Our feet were standing in thy courts, O Jerusalem.\n3 Jerusalem, which is built as a city, which is compact together.\n4 For thither did the tribes go up, the tribes of the Lord: the testimony of Israel, to praise the name of the Lord.\n5 Because their seats have sat in judgment, seats upon the house of David.\n6 Pray ye for the things that are for the peace of Jerusalem: and abundance for them that love thee.\n7 Let peace be in thy strength: and abundance in thy towers.\n8 For the sake of my brethren, and of my neighbours, I spoke peace of thee.\n9 Because of the house of the Lord our God, I have sought good things for thee.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Give place to the honourable presence of my friends: for I want my house, my brother being to be lodged with me.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Give place to the honourable presence of my friends: for I want my house, my brother being to be lodged with me.\" can be found in the book of Sirach, chapter 29, verse 33 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But their enemies she drowned in the sea, and from the depth of hell she brought them out. Therefore the just took the spoils of the wicked.\"?", "role": "user" }, { "content": "That's from Wisdom, chapter 10.\n\nWant the full chapter? Here it is:\nWisdom Chapter 10\n1 She preserved him, that was first formed by God the father of the world, when he was created alone,\n2 And she brought him out of his sin, and gave him power to govern all things.\n3 But when the unjust went away from her in his anger, he perished by the fury wherewith he murdered his brother.\n4 For whose cause, when water destroyed the earth, wisdom healed it again, directing the course of the just by contemptible wood.\n5 Moreover when the nations had conspired together to consent to wickedness, she knew the just, and preserved him without blame to God, and kept him strong against the compassion for his son.\n6 She delivered the just man who fled from the wicked that were perishing, when the fire came down upon Pentapolis:\n7 Whose land for a testimony of their wickedness is desolate, and smoketh to this day, and the trees bear fruits that ripen not, and a standing pillar of salt is a monument of an incredulous soul.\n8 For regarding not wisdom, they did not only slip in this, that they were ignorant of good things, but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid.\n9 But wisdom hath delivered from sorrow them that attend upon her.\n10 She conducted the just, when he fled from his brother's wrath, through the right ways, and shewed him the kingdom of God, and gave him the knowledge of the holy things, made him honourable in his labours, and accomplished his labours.\n11 In the deceit of them that overreached him, she stood by him, and made him honourable.\n12 She kept him safe from his enemies, and she defended him from seducers, and gave him a strong conflict, that he might overcome, and know that wisdom is mightier than all.\n13 She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit.\n14 And in bands she left him not, till she brought him the sceptre of the kingdom, and power against those that oppressed him: and shewed them to be liars that had accused him, and gave him everlasting glory.\n15 She delivered the just people, and blameless seed from the nations that oppressed them.\n16 She entered into the soul of the servant of God, and stood against dreadful kings in wonders and signs.\n17 And she rendered to the just the wages of their labours, and conducted them in a wonderful way: and she was to them for a covert by day, and for the light of stars by night:\n18 And she brought them through the Red Sea, and carried them over through a great water.\n19 But their enemies she drowned in the sea, and from the depth of hell she brought them out. Therefore the just took the spoils of the wicked.\n20 And they sung to thy holy name, O Lord, and they praised with one accord thy victorious hand.\n21 For wisdom opened the mouth of the dumb, and made the tongues of infants eloquent.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And all the people went to Galgal, and there they made Saul king before the Lord in Galgal, and they sacrificed there victims of peace before the Lord. And there Saul and all the men of Israel rejoiced exceedingly.\" appear?", "role": "user" }, { "content": "\"And all the people went to Galgal, and there they made Saul king before the Lord in Galgal, and they sacrificed there victims of peace before the Lord. And there Saul and all the men of Israel rejoiced exceedingly.\" appears in 1 Samuel, chapter 11, at verse 15 of the Old Testament.", "role": "assistant" }, { "content": "Read me 2 Kings 13:2", "role": "user" }, { "content": "From 2 Kings chapter 13, verse 2, Old Testament (Douay Rheims):\n\"And he did evil before the Lord, and followed the sins of Jeroboam the son of Nabat, who made Israel to sin, and he departed not from them.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem.\"?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 7.\n\nHere's the complete chapter text:\nActs Chapter 7\n1 Then the high priest said: Are these things so?\n2 Who said: Ye men, brethren, and fathers, hear. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charan.\n3 And said to him: Go forth out of thy country, and from thy kindred, and come into the land which I shall shew thee.\n4 Then he went out of the land of the Chaldeans, and dwelt in Charan. And from thence, after his father was dead, he removed him into this land, wherein you now dwell.\n5 And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.\n6 And God said to him: That his seed should sojourn in a strange country, and that they should bring them under bondage, and treat them evil four hundred years.\n7 And the nation which they shall serve will I judge, said the Lord; and after these things they shall go out, and shall serve me in this place.\n8 And he gave him the covenant of circumcision, and so he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob; and Jacob the twelve patriarchs.\n9 And the patriarchs, through envy, sold Joseph into Egypt; and God was with him,\n10 And delivered him out of all his tribulations: and he gave him favour and wisdom in the sight of Pharao, the king of Egypt; and he appointed him governor over Egypt, and over all his house.\n11 Now there came a famine upon all Egypt and Chanaan, and great tribulation; and our fathers found no food.\n12 But when Jacob had heard that there was corn in Egypt, he sent our fathers first:\n13 And at the second time, Joseph was known by his brethren, and his kindred was made known to Pharao.\n14 And Joseph sending, called thither Jacob, his father, and all his kindred, seventy-five souls.\n15 So Jacob went down into Egypt; and he died, and our fathers.\n16 And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem.\n17 And when the time of the promise drew near, which God had promised to Abraham, the people increased, and were multiplied in Egypt,\n18 Till another king arose in Egypt, who knew not Joseph.\n19 This same dealing craftily with our race, afflicted our fathers, that they should expose their children, to the end they might not be kept alive.\n20 At the same time was Moses born, and he was acceptable to God: who was nourished three months in his father's house.\n21 And when he was exposed, Pharao's daughter took him up, and nourished him for her own son.\n22 And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and in his deeds.\n23 And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel.\n24 And when he had seen one of them suffer wrong, he defended him; and striking the Egyptian, he avenged him who suffered the injury.\n25 And he thought that his brethren understood that God by his hand would save them; but they understood it not.\n26 And the day following, he shewed himself to them when they were at strife; and would have reconciled them in peace, saying: Men, ye are brethren; why hurt you one another?\n27 But he that did the injury to his neighbour thrust him away, saying: Who hath appointed thee prince and judge over us?\n28 What, wilt thou kill me, as thou didst yesterday kill the Egyptian?\n29 And Moses fled upon this word, and was a stranger in the land of Madian, where he begot two sons.\n30 And when forty years were expired, there appeared to him in the desert of mount Sina, an angel in a flame of fire in a bush.\n31 And Moses seeing it, wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying:\n32 I am the God of thy fathers; the God of Abraham, the God of Isaac, and the God of Jacob. And Moses being terrified, durst not behold.\n33 And the Lord said to him: Loose the shoes from thy feet, for the place wherein thou standest, is holy ground.\n34 Seeing I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, and I will send thee into Egypt.\n35 This Moses, whom they refused, saying: Who hath appointed thee prince and judge? him God sent to be prince and redeemer by the hand of the angel who appeared to him in the bush.\n36 He brought them out, doing wonders and signs in the land of Egypt, and in the Red Sea, and in the desert forty years.\n37 This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself: him shall you hear.\n38 This is he that was in the church in the wilderness, with the angel who spoke to him on mount Sina, and with our fathers; who received the words of life to give unto us.\n39 Whom our fathers would not obey; but thrust him away, and in their hearts turned back into Egypt,\n40 Saying to Aaron: Make us gods to go before us. For as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.\n41 And they made a calf in those days, and offered sacrifices to the idol, and rejoiced in the works of their own hands.\n42 And God turned, and gave them up to serve the host of heaven, as it is written in the books of the prophets: Did you offer victims and sacrifices to me for forty years, in the desert, O house of Israel?\n43 And you took unto you the tabernacle of Moloch, and the star of your god Rempham, figures which you made to adore them. And I will carry you away beyond Babylon.\n44 The tabernacle of the testimony was with our fathers in the desert, as God ordained for them, speaking to Moses, that he should make it according to the form which he had seen.\n45 Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David.\n46 Who found grace before God, and desired to find a tabernacle for the God of Jacob.\n47 But Solomon built him a house.\n48 Yet the most High dwelleth not in houses made by hands, as the prophet saith:\n49 Heaven is my throne, and the earth my footstool. What house will you build me? saith the Lord; or what is the place of my resting?\n50 Hath not my hand made all these things?\n51 You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost: as your fathers did, so do you also.\n52 Which of the prophets have not your fathers persecuted? And they have slain them who foretold of the coming of the Just One; of whom you have been now the betrayers and murderers:\n53 Who have received the law by the disposition of angels, and have not kept it.\n54 Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him.\n55 But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God.\n56 And they crying out with a loud voice, stopped their ears, and with one accord ran violently upon him.\n57 And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul.\n58 And they stoned Stephen, invoking, and saying: Lord Jesus, receive my spirit.\n59 And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death.\n", "role": "assistant" }, { "content": "I need the text of Baruch 6:1", "role": "user" }, { "content": "Baruch 6:1 from the Old Testament (Douay Rheims) reads:\n\"For the sins that you have committed before God, you shall be carried away captives into Babylon by Nabuchodonosor the king of Babylon.\"", "role": "assistant" }, { "content": "- Book: Daniel\n- Chapter: 3\n- Verse: 4", "role": "user" }, { "content": "Here's the passage from Daniel 3:4 in the Old Testament (Douay Rheims):\n\"Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\"", "role": "assistant" }, { "content": "What is written in Exodus 28:39?", "role": "user" }, { "content": "Quoting from Exodus 28:39, Old Testament (Douay Rheims):\n\"And thou shalt gird the tunick with fine linen, and thou shalt make a fine linen mitre, and a girdle of embroidered work.\"", "role": "assistant" }, { "content": "Isaiah 57:12", "role": "user" }, { "content": "The verse in Isaiah 57:12 of the Old Testament (Douay Rheims) goes:\n\"I will declare thy justice, and thy works shall not profit thee.\"", "role": "assistant" }, { "content": "What is written in James 2:17?", "role": "user" }, { "content": "Quoting from James 2:17, New Testament (Douay Rheims):\n\"So faith also, if it have not works, is dead in itself.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For what shall I do when God shall rise to judge? and when he shall examine, what shall I answer him?\" in the Bible?", "role": "user" }, { "content": "The quote \"For what shall I do when God shall rise to judge? and when he shall examine, what shall I answer him?\" is from Job 31:14 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Let him do penance for his sin,\"?", "role": "user" }, { "content": "It's from the book of Leviticus, chapter 5.\n\nHere's the chapter in full:\nLeviticus Chapter 5\n1 If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity.\n2 Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended:\n3 And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled, and having forgotten it, come afterwards to know it, he shall be guilty of an offence.\n4 The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word, and having forgotten it afterwards understandeth his offence,\n5 Let him do penance for his sin,\n6 And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin:\n7 But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust,\n8 And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off.\n9 And of its blood he shall sprinkle the side of the altar, and whatsoever is left, he shall let it drop at the bottom thereof, because it is for sin.\n10 And the other he shall burn for a holocaust, as is wont to be done: and the priest shall pray for him, and for his sin, and it shall be forgiven him.\n11 And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin:\n12 And he shall deliver it to the priest: who shall take a handful thereof, and shall burn it upon the altar for a memorial of him that offered it:\n13 Praying for him and making atonement: but the part that is left, he himself shall have for a gift.\n14 And the Lord spoke to Moses, saying:\n15 If any one shall sin through mistake, transgressing the ceremonies in those things that are sacrificed to the Lord, he shall offer for his offence a ram without blemish out of the flocks, that may be bought for two sicles, according to the weight of the sanctuary:\n16 And he shall make good the damage itself which he hath done, and shall add the fifth part besides, delivering it to the priest, who shall pray for him, offering the ram, and it shall be forgiven him.\n17 If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity,\n18 He shall offer of the flocks a ram without blemish to the priest, according to the measure and estimation of the sin: and the priest shall pray for him, because he did it ignorantly: and it shall be forgiven him,\n19 Because by mistake he trespassed against the Lord.\n", "role": "assistant" }, { "content": "Quote from Nehemiah chapter 11, verse 28", "role": "user" }, { "content": "The scripture from the Old Testament at Nehemiah 11:28 (Douay Rheims) is:\n\"And at Siceleg, and at Mochona, and in the villages thereof,\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"So the merchants, and they that sold all kinds of wares, stayed without Jerusalem once or twice.\" from?", "role": "user" }, { "content": "You can find \"So the merchants, and they that sold all kinds of wares, stayed without Jerusalem once or twice.\" in the Old Testament, specifically in Nehemiah 13:20.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Who giveth snow like wool: scattereth mists like ashes.\" written?", "role": "user" }, { "content": "You can find \"Who giveth snow like wool: scattereth mists like ashes.\" in the Old Testament, specifically in Psalm 147:5.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And entering into Jerusalem with a great train, and riches, and camels that carried spices, and an immense quantity of gold, and precious stones, she came to king Solomon, and spoke to him all that she had in her heart.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Kings, chapter 10.\n\nHere's the full chapter:\n1 Kings Chapter 10\n1 And the queen of Saba, having; heard of the fame of Solomon in the name of the Lord, came to try him with hard questions.\n2 And entering into Jerusalem with a great train, and riches, and camels that carried spices, and an immense quantity of gold, and precious stones, she came to king Solomon, and spoke to him all that she had in her heart.\n3 And Solomon informed her of all the things she proposed to him: there was not any word the king was ignorant of, and which he could not answer her.\n4 And when the queen of Saba saw all the wisdom of Solomon, and the house which he had built,\n5 And the meat of his table, and the apartments of his servants, and the order of his ministers, and their apparel, and the cupbearers, and the holocausts, which he offered in the house of the Lord: she had no longer any spirit in her,\n6 And she said to the king: The report is true, which I heard in my own country,\n7 Concerning thy words, and concerning thy wisdom. And I did not believe them that told me, till I came myself, and saw with my own eyes, and have found that the half hath not been told me: thy wisdom and thy works, exceed the fame which I heard.\n8 Blessed are thy men, and blessed are thy servants, who stand before thee always, and hear thy wisdom.\n9 Blessed be the Lord thy God, whom thou hast pleased, and who hath set thee upon the throne of Israel, because the Lord hath loved Israel for ever, and hath appointed thee king, to do judgment and justice.\n10 And she gave the king a hundred and twenty talents of gold, and of spices a very great store, and precious stones: there was brought no more such abundance of spices as these which the queen of Saba gave to king Solomon.\n11 (The navy also of Hiram, which brought gold from Ophir, brought from Ophir great plenty of thyine trees, and precious stones.\n12 And the king made of the thyine trees the rails of the house of the Lord, and of the king's house, and citterns and harps for singers: there were no such thyine trees as these brought, nor seen unto this day.)\n13 And king Solomon gave the queen of Saba all that she desired, and asked of him: besides what he offered he himself of his royal bounty. And she returned, and went to her own country with her servants.\n14 And the weight of the gold that was brought to Solomon every year, was six hundred and sixty-six talents of gold:\n15 Besides that which the men brought him that were over the tributes, and the merchants, and they that sold by retail, and all the kings of Arabia, and the governors of the country.\n16 And Solomon made two hundred shields of the purest gold: he allowed six hundred sides of gold for the plates of one shield.\n17 And three hundred targets of fine gold: three hundred pounds of gold covered one target: and the king put them in the house of the forest of Libanus.\n18 King Solomon also made a great throne of ivory: and overlaid it with the finest gold.\n19 It had six steps: and the top of the throne was round behind: and there were two hands on either side holding the seat: and two lions stood, one at each hand.\n20 And twelve little lions stood upon the six steps on the one side and on the other: there was no such work made in any kingdom.\n21 Moreover all the vessels, out of which king Solomon drank, were of gold: and all the furniture of the house of the forest of Libanus was of most pure gold: there was no silver, nor was any account made of it in the days of Solomon:\n22 For the king's navy, once in three years, went with the navy of Hiram by sea to Tharsis, and brought from thence gold, and silver, and elephants' teeth, and apes, and peacocks.\n23 And king Solomon exceeded all the kings of the earth in riches, and wisdom.\n24 And all the earth desired to see Solomon's face, to hear his wisdom, which God had given in his heart.\n25 And every one brought him presents, vessels of silver and of gold, garments and armour, and spices, and horses and mules every year.\n26 And Solomon gathered together chariots and horsemen, and he had a thousand four hundred chariots, and twelve thousand horseman: and he bestowed them in fenced cities, and with the king in Jerusalem.\n27 And he made silver to be as plentiful in Jerusalem as stones: and cedars to be as common as sycamores which grow in the plains.\n28 And horses were brought for Solomon out of Egypt, and Coa: for the king's merchants brought them out of Coa, and bought them at a set price.\n29 And a chariot of four horses came out of Egypt, for six hundred sides of silver, and a horse for a hundred and fifty. And after this manner did all the kings of the Hethites, and of Syria, sell horses.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But if he did this when the sun is risen, he hath committed murder, and he shall die. If he have not wherewith to make restitution for the theft, he shall be sold.\" in the Bible?", "role": "user" }, { "content": "\"But if he did this when the sun is risen, he hath committed murder, and he shall die. If he have not wherewith to make restitution for the theft, he shall be sold.\" is written in Exodus 22:3, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"But if he give a legacy out of his inheritance to one of his servants, it shall be his until the year of release, and it shall return to the prince: but his inheritance shall go to his sons.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 46.\n\nHere's the entire chapter for you:\nEzekiel Chapter 46\n1 Thus saith the Lord God: The gate of the inner court that looketh toward the east, shall be shut the six days, on which work is done; but on the sabbath day it shall be opened, yea and on the day of the new moon it shall be opened.\n2 And the prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening.\n3 And the people of the land shall adore at the door of that gate before the Lord on the sabbaths, and on the new moons.\n4 And the holocaust that the prince shall offer to the Lord on the sabbath day, shall be six lambs without blemish, and a ram without blemish.\n5 And the sacrifice of an ephi for a ram: but for the lambs what sacrifice his hand shall allow: and a hin of oil for every ephi.\n6 And on the day of the new moon a calf of the herd without blemish: and the six lambs, and the rams shall be without blemish.\n7 And he shall offer in sacrifice an ephi for a calf, an ephi also for a ram: but for the lambs, as his hand shall find: and a hin of oil for every ephi.\n8 And when the prince is to go in, let him go in by the way of the porch of the gate, and let him go out the same way.\n9 But when the people of the land shall go in before the Lord in the solemn feasts, he that goeth in by the north gate to adore, shall go out by the way of the south gate: and he that goeth in by the way of the south gate, shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go out at that over against it.\n10 And the prince in the midst of them, shall go in when they go in, and go out when they go out.\n11 And in the fairs, and in the solemnities there shall be the sacrifice of an ephi to a calf, and an ephi to a ram: and to the lambs, the sacrifice shall be as his hand shall find: and a hin of oil to every ephi.\n12 But when the prince shall offer a voluntary holocaust, or voluntary peace offerings to the Lord: the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth.\n13 And he shall offer every day for a holocaust to the Lord, a lamb of the same year without blemish: he shall offer it always in the morning.\n14 And he shall offer the sacrifice for it morning by morning, the sixth part of an ephi: and the third part of a hin of oil be mingled with the fine flour: a sacrifice to the Lord by ordinance continual and everlasting.\n15 He shall offer the lamb, and the sacrifice, and the oil morning by morning: an everlasting holocaust.\n16 Thus saith the Lord God: If the prince give a gift to any of his sons: the inheritance of it shall go to his children, they shall possess it by inheritance.\n17 But if he give a legacy out of his inheritance to one of his servants, it shall be his until the year of release, and it shall return to the prince: but his inheritance shall go to his sons.\n18 And the prince shall not take of the people's inheritance by violence, nor of their possession: but out of his own possession he shall give an inheritance to his sons: that my people be not dispersed every man from his possession.\n19 And he brought me in by the entry that was at the side of the gate, into the chambers of the sanctuary that were for the priests, which looked toward the north. And there was a place bending to the west.\n20 And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified.\n21 And he brought me into the outward court, and he led me about by the four corners of the court: and behold there was a little court in the corner of the court, to every corner of the court there was a little court.\n22 In the four corners of the court were little courts disposed, forty cubits long, and thirty broad, all the four were of one measure.\n23 And there was a wall round about compassing the four little courts, and there were kitchens built under the rows round about.\n24 And he said to me: This is the house of the kitchens wherein the ministers of the house of the Lord shall boil the victims of the people.\n", "role": "assistant" }, { "content": "Job, chapter 8, verse 21 - what does it say?", "role": "user" }, { "content": "Quoting from Job 8:21, Old Testament (Douay Rheims):\n\"Until thy mouth be filled with laughter, and thy lips with rejoicing.\"", "role": "assistant" }, { "content": "Recite Job 34:10", "role": "user" }, { "content": "The scripture from the Old Testament at Job 34:10 (Douay Rheims) is:\n\"Therefore, ye men of understanding, hear me: far from god be wickedness, and iniquity from the Almighty.\"", "role": "assistant" }, { "content": "Tell me what Luke 22:28 says", "role": "user" }, { "content": "Here's the passage from Luke 22:28 in the New Testament (Douay Rheims):\n\"And you are they who have continued with me in my temptations:\"", "role": "assistant" }, { "content": "Where in the books does \"And they brought the ass and the colt, and laid their garments upon them, and made him sit thereon.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Matthew, chapter 21.\n\nWant the full chapter? Here it is:\nMatthew Chapter 21\n1 And when they drew nigh to Jerusalem, and were come to Bethphage, unto mount Olivet, then Jesus sent two disciples,\n2 Saying to them: Go ye into the village that is over against you, and immediately you shall find an ass tied, and a colt with her: loose them and bring them to me.\n3 And if any man shall say anything to you, say ye, that the Lord hath need of them: and forthwith he will let them go.\n4 Now all this was done that it might be fulfilled which was spoken by the prophet, saying:\n5 Tell ye the daughter of Sion: Behold thy king cometh to thee, meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke.\n6 And the disciples going, did as Jesus commanded them.\n7 And they brought the ass and the colt, and laid their garments upon them, and made him sit thereon.\n8 And a very great multitude spread their garments in the way: and others cut boughs from the trees, and strewed them in the way:\n9 And the multitudes that went before and that followed, cried, saying: Hosanna to the son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest.\n10 And when he was come into Jerusalem, the whole city was moved, saying: Who is this?\n11 And the people said: This is Jesus the prophet, from Nazareth of Galilee.\n12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the chairs of them that sold doves:\n13 And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves.\n14 And there came to him the blind and the lame in the temple; and he healed them.\n15 And the chief priests and scribes, seeing the wonderful things that he did, and the children crying in the temple, and saying: Hosanna to the son of David; were moved with indignation.\n16 And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise?\n17 And leaving them, he went out of the city into Bethania, and remained there.\n18 And in the morning, returning into the city, he was hungry.\n19 And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away.\n20 And the disciples seeing it wondered, saying: How is it presently withered away?\n21 And Jesus answering, said to them: Amen, I say to you, if you shall have faith, and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done.\n22 And in all things whatsoever you shall ask in prayer, believing, you shall receive.\n23 And when he was come into the temple, there came to him, as he was teaching, the chief priests and ancients of the people, saying: By what authority dost thou these things? and who hath given thee this authority?\n24 Jesus answering, said to them: I also will ask you one word, which if you shall tell me, I will also tell you by what authority I do these things.\n25 The baptism of John, whence was it? from heaven or from men? But they thought within themselves, saying:\n26 If we shall say, from heaven, he will say to us: Why then did you not believe him? But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet.\n27 And answering Jesus, they said: We know not. He also said to them: Neither do I tell you by what authority I do these things.\n28 But what think you? A certain man had two sons; and coming to the first, he said: Son, go work to day in my vineyard.\n29 And he answering, said: I will not. But afterwards, being moved with repentance, he went.\n30 And coming to the other, he said in like manner. And he answering, said: I go, Sir; and he went not.\n31 Which of the two did the father's will? They say to him: The first. Jesus saith to them: Amen I say to you, that the publicans and the harlots shall go into the kingdom of God before you.\n32 For John came to you in the way of justice, and you did not believe him. But the publicans and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him.\n33 Hear ye another parable. There was a man an householder, who planted a vineyard, and made a hedge round about it, and dug in it a press, and built a tower, and let it out to husbandmen; and went into a strange country.\n34 And when the time of the fruits drew nigh, he sent his servants to the husbandmen that they might receive the fruits thereof.\n35 And the husbandmen laying hands on his servants, beat one, and killed another, and stoned another.\n36 Again he sent other servants more than the former; and they did to them in like manner.\n37 And last of all he sent to them his son, saying: They will reverence my son.\n38 But the husbandmen seeing the son, said among themselves: This is the heir: come, let us kill him, and we shall have his inheritance.\n39 And taking him, they cast him forth out of the vineyard, and killed him.\n40 When therefore the lord of the vineyard shall come, what will he do to those husbandmen?\n41 They say to him: He will bring those evil men to an evil end; and will let out his vineyard to other husbandmen, that shall render him the fruit in due season.\n42 Jesus saith to them: Have you never read in the Scriptures: The stone which the builders rejected, the same is become the head of the corner? By the Lord this has been done; and it is wonderful in our eyes.\n43 Therefore I say to you, that the kingdom of God shall be taken from you, and shall be given to a nation yielding the fruits thereof.\n44 And whosoever shall fall on this stone, shall be broken: but on whomsoever it shall fall, it shall grind him to powder.\n45 And when the chief priests and Pharisees had heard his parables, they knew that he spoke of them.\n46 And seeking to lay hands on him, they feared the multitudes: because they held him as a prophet.\n", "role": "assistant" }, { "content": "- Book: Numbers\n- Chapter: 24\n- Verse: 6", "role": "user" }, { "content": "The verse in Numbers 24:6 of the Old Testament (Douay Rheims) goes:\n\"As woody valleys, as watered gardens near the rivers, as tabernacles which the Lord hath pitched, as cedars by the waterside.\"", "role": "assistant" }, { "content": "Where does it say \"For thou, O Lord, singularly hast settled me in hope.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 4, verse 10 states: \"For thou, O Lord, singularly hast settled me in hope.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"All its streets shall be paved with white and clean stones: and Alleluia shall be sung in its streets.\"?", "role": "user" }, { "content": "You're looking at a verse from Tobit, chapter 13.\n\nHere's what the chapter says:\nTobit Chapter 13\n1 And Tobias the elder opening his mouth, blessed the Lord, and said: Thou art great, O Lord, for ever, and thy kingdom is unto all ages:\n2 For thou scourgest, and thou savest: thou leadest down to hell, and bringest up again: and there is none that can escape thy hand.\n3 Give glory to the Lord, ye children of Israel, and praise him in the sight of the Gentiles:\n4 Because he hath therefore scattered you among the Gentiles, who know not him, that you may declare his wonderful works, and make them know that there is no other almighty God besides him.\n5 He hath chastised us for our iniquities: and he will save us for his own mercy.\n6 See then what he hath done with us, and with fear and trembling give ye glory to him: and extol the eternal King of worlds in your works.\n7 As for me, I will praise him in the land of my captivity: because he hath shewn his majesty toward a sinful nation.\n8 Be converted therefore, ye sinners, and do justice before God, believing that he will shew his mercy to you.\n9 And I and my soul will rejoice in him.\n10 Bless ye the Lord, all his elect, keep days of joy, and give glory to him.\n11 Jerusalem, city of God, the Lord hath chastised thee for the works of thy hands.\n12 Give glory to the Lord for thy good things, and bless the God eternal, that he may rebuild his tabernacle in thee, and may call back all the captives to thee, and thou mayst rejoice for ever and ever.\n13 Thou shalt shine with a glorious light: and all the ends of the earth shall worship thee.\n14 Nations from afar shall come to thee: and shall bring gifts, and shall adore the Lord in thee, and shall esteem thy land as holy.\n15 For they shall call upon the great name in thee.\n16 They shall be cursed that shall despise thee: and they shall be condemned that shall blaspheme thee: and blessed shall they be that shall build thee up.\n17 But thou shalt rejoice in thy children, because they shall all be blessed, and shall be gathered together to the Lord.\n18 Blessed are all they that love thee, and that rejoice in thy peace.\n19 My soul, bless thou the Lord, because the Lord our God hath delivered Jerusalem his city from all her troubles.\n20 Happy shall I be if there shall remain of my seed, to see the glory of Jerusalem.\n21 The gates of Jerusalem shall be built of sapphire, and of emerald, and all the walls thereof round about of precious stones.\n22 All its streets shall be paved with white and clean stones: and Alleluia shall be sung in its streets.\n23 Blessed be the Lord, who hath exalted it, and may he reign over it for ever and ever, Amen.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.\" can be found in the book of 1 Maccabees, chapter 13, verse 53 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Saul built an altar to the Lord and he then first began to build an altar to the Lord.\" from?", "role": "user" }, { "content": "You're looking at a verse from 1 Samuel, chapter 14.\n\nHere's what the chapter says:\n1 Samuel Chapter 14\n1 Now it came to pass one day that Jonathan the son of Saul said to the young man that bore his armour: Come, and let us go over to the garrison of the Philistines, which is on the other side of yonder place. But he told not this to his father.\n2 And Saul abode in the uttermost part of Gabaa under the pomegranate tree, which was in Magron: and the people with him were about six hundred men.\n3 And Achias the son of Achitob brother to Ichabod the son of Phinees, the son of Heli the priest of the Lord in Silo, wore the ephod. And the people knew not whither Jonathan was gone.\n4 Now there were between the ascents, by which Jonathan sought to go over to the garrison of the Philistines, rocks standing up on both sides, and steep cliffs like teeth on the one side, and on the other, the name of the one was Boses, and the name of the other was Sene:\n5 One rock stood out towards the north over against Machmas, and the other to the south over against Gabaa.\n6 And Jonathan said to the young man that bore his armour: Come, let us go over to the garrison of these uncircumcised, it may be the Lord will do for us, because it is easy for the Lord to save either by many, or by few.\n7 And his armourbearer said to him: Do all that pleaseth thy mind: go whither thou wilt, and I will be with thee wheresoever thou hast a mind.\n8 And Jonathan said: Behold we will go over to these men. And when we shall be seen by them,\n9 If they shall speak thus to us: Stay till we come to you: let us stand still in our place, and not go up to them.\n10 But if they shall say: Come up to us: let us go up, because the Lord hath delivered them into our hands, this shall be a sign unto us.\n11 So both of them discovered themselves to the garrison of the Philistines: and the Philistines said: Behold the Hebrews come forth out of the holes wherein they were hid.\n12 And the men of the garrison spoke to Jonathan, and to his armourbearer, and said: Come up to us, and we will shew you a thing. And Jonathan said to his armourbearer: Let us go up, follow me: for the Lord hath delivered them into the hands of Israel.\n13 And Jonathan went up creeping on his hands and feet, and his armourbearer after him. And some fell before Jonathan, others his armourbearer slew as he followed him.\n14 And the first slaughter which Jonathan and his armourbearer made, was of about twenty men, within half an acre of land, which a yoke of oxen is wont to plough in a day.\n15 And there was a miracle in the camp, through the fields: yea and all the people of their garrison, who had gone out to plunder, were amazed, and the earth trembled: and it happened as a miracle from God.\n16 And the watchmen of Saul, who were in Gabaa of Benjamin looked, and behold a multitude overthrown, and fleeing this way and that.\n17 And Saul said to the people that were with him: Look, and see who is gone from us. And when they had sought, it was found that Jonathan and his armourbearer were not there.\n18 And Saul said to Achias: Bring the ark of the Lord. (For the ark of God was there that day with the children of Israel.)\n19 And while Saul spoke to the priest, there arose a great uproar in the camp of the Philistines: and it increased by degrees, and was heard more clearly. And Saul said to the priest: Draw in thy hand.\n20 Then Saul and all the people that were with him, shouted together, and they came to the place of the fight: and behold every man's sword was turned upon his neighbour, and there was a very great slaughter.\n21 Moreover the Hebrews that had been with the Philistines yesterday and the day before, and went up with them into the camp, returned to be with the Israelites, who were with Saul and Jonathan.\n22 And all the Israelites that had hid themselves in mount Ephraim, hearing that the Philistines fled, joined themselves with their countrymen in the fight. And there were with Saul about ten thousand men.\n23 And the Lord saved Israel that day. And the fight went on as far as Bethaven.\n24 And the men of Israel were joined together that day; and Saul adjured the people, saying: Cursed be the man that shall eat food till evening, till I be revenged of my enemies. So none of the people tasted any food:\n25 And all the common people came into a forest, in which there was honey upon the ground.\n26 And when the people came into the forest, behold the honey dropped, but no man put his hand to his mouth. For the people feared the oath.\n27 But Jonathan had not heard when his father adjured the people: and he put forth the end of the rod, which he had in his hand, and dipt it in a honeycomb: and he carried his hand to his mouth, and his eyes were enlightened.\n28 And one of the people answering, said: Thy father hath bound the people with an oath, saying: Cursed be the man that shall eat any food this day. (And the people were faint.)\n29 And Jonathan said: My father hath troubled the land: you have seen yourselves that my eyes are enlightened, because I tasted a little of this honey:\n30 How much more if the people had eaten of the prey of their enemies, which they found? had there not been made a greater slaughter among the Philistines?\n31 So they smote that day the Philistines from Machmas to Ailon. And the people were wearied exceedingly.\n32 And falling upon the spoils, they took sheep, and oxen, and calves, and slew them on the ground: and the people ate them with the blood.\n33 And they told Saul that the people had sinned against the Lord, eating with the blood. And he said: You have transgressed: roll here to me now a great stone.\n34 And Saul said: Disperse yourselves among the people, and tell them to bring me every man his ox and his ram, and slay them upon this stone, and eat, and you shall not sin against the Lord in eating with the blood. So all the people brought every man his ox with him till the night: and slew them there.\n35 And Saul built an altar to the Lord and he then first began to build an altar to the Lord.\n36 And Saul said: Let us fall upon the Philistines by night, and destroy them till the morning light, and let us not leave a man of them. And the people said: Do all that seemeth good in thy eyes. And the priest said: Let us draw near hither unto God.\n37 And Saul consulted the Lord: Shall I pursue after the Philistines? wilt thou deliver them into the hands of Israel? And he answered him not that day.\n38 And Saul said: Bring hither all the corners of the people: and know, and see by whom this sin hath happened to day.\n39 As the Lord liveth who is the saviour of Israel, if it was done by Jonathan my son, he shall surely die. In this none of the people gainsaid him.\n40 And he said to all Israel: Be you on one side, and I with Jonathan my son will be on the other side. And the people answered Saul: Do what seemeth good in thy eyes.\n41 And Saul said to the Lord: O Lord God of Israel, give a sign, by which we may know, what the meaning is, that thou answerest not thy servant to day. If this iniquity be in me, or in my son Jonathan, give a proof: or if this iniquity be in thy people, give holiness. And Jonathan and Saul were taken, and the people escaped.\n42 And Saul said: Cast lots between me, and Jonathan my son. And Jonathan was taken.\n43 And Saul said to Jonathan: Tell me what thou hast done. And Jonathan told him, and said: I did but taste a little honey with the end of the rod, which was in my hand, and behold I must die.\n44 And Saul said: May God do so and so to me, and add still more: for dying thou shalt die, O Jonathan.\n45 And the people said to Saul: Shall Jonathan then die, who hath wrought this great salvation in Israel? This must not be. As the Lord liveth, there shall not one hair of his head fall to the ground, for he hath wrought with God this day. So the people delivered Jonathan, that he should not die.\n46 And Saul went back, and did not pursue after the Philistines: and the Philistines went to their own places.\n47 And Saul having his kingdom established over Israel, fought against all his enemies round about, against Moab, and against the children of Ammon, and Edom, and the kings of Soba, and the Philistines; and whithersoever he turned himself, he overcame.\n48 And gathering together an army, he defeated Amalec, and delivered Israel from the hand of them that spoiled them.\n49 And the sons of Saul, were Jonathan, and Jessui, and Melchisua: and the names of his two daughters, the name of the firstborn was Merob, and the name of the younger Michol.\n50 And the name of Saul's wife, was Achinoam the daughter of Achimaas; and the name of the captain of his army was Abner, the son of Ner, the cousin german of Saul.\n51 For Cis was the father of Saul, and Ner the father of Abner, was son of Abiel.\n52 And there was a great war against the Philistines all the days of Saul. For whomsoever Saul saw to be a valiant man, and fit for war, he took him to himself.\n", "role": "assistant" }, { "content": "Scripture from Deuteronomy 19:12?", "role": "user" }, { "content": "Old Testament\nDeuteronomy 19:12 (Douay Rheims)\n\"The ancients of his city shall send, and take him out of the place of refuge, and shall deliver him into the hand of the kinsman of him whose blood was shed, and he shall die.\"", "role": "assistant" }, { "content": "What does it say in Deuteronomy chapter 32 verse 8?", "role": "user" }, { "content": "Quoting from Deuteronomy 32:8, Old Testament (Douay Rheims):\n\"When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they shall come near no dead person, lest they be defiled, only their father and mother, and son and daughter, and brother and sister, that hath not had another husband: for whom they may become unclean.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 44.\n\nHere's what the chapter says:\nEzekiel Chapter 44\n1 And he brought me back to the way of the gate of the outward sanctuary, which looked towards the east: and it was shut.\n2 And the Lord said to me: This gate shall be shut, it shall not be opened, and no man shall pass through it: because the Lord the God of Israel hath entered in by it, and it shall be shut\n3 For the prince. The prince himself shall sit in it, to eat bread before the Lord: he shall enter in by the way of the porch of the gate, and shall go out by the same way.\n4 And he brought me by the way of the north gate, in the sight of the house: and I saw, and behold the glory of the Lord filled the house of the Lord: and I fell on my face.\n5 And the Lord said to me: Son of man, attend with thy heart, and behold with thy eyes, and hear with thy ears, all that I say to thee concerning all the ceremonies of the house of the Lord, and concerning all the laws thereof: and mark well the ways of the temple, with all the goings out of the sanctuary.\n6 And thou shalt say to the house of Israel that provoketh me: Thus saith the Lord God: Let all your wicked doings suffice you, O house of Israel:\n7 In that you have brought in strangers uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, and to defile my house: and you offer my bread, the fat, and the blood: and you have broken my covenant by all your wicked doings.\n8 And you have not kept the ordinances of my sanctuary: but you have set keepers of my charge in my sanctuary for yourselves.\n9 Thus saith the Lord God: No stranger uncircumcised in heart, and uncircumcised in flesh, shall enter into my sanctuary, no stranger that is in the midst of the children of Israel.\n10 Moreover the Levites that went away far from me, when the children of Israel went astray, and have wandered from me after their idols, and have borne their iniquity:\n11 They shall be officers in my sanctuary, and doorkeepers of the gates of the house, and ministers to the house: they shall slay the holocausts, and the victims of the people: and they shall stand in their sight, to minister to them.\n12 Because they ministered to them before their idols, and were a stumblingblock of iniquity to the house of Israel: therefore have I lifted up my hand against them, saith the Lord God, and they shall bear their iniquity:\n13 And they shall not come near to me to do the office of priest to me, neither shall they come near to any of my holy things that are by the holy of holies: but they shall bear their shame, and their wickednesses which they have committed.\n14 And I will make them doorkeepers of the house, for all the service thereof, and for all that shall be done therein.\n15 But the priests, and Levites, the sons of Sadoc, who kept the ceremonies of my sanctuary, when the children of Israel went astray from me, they shall come near to me, to minister to me: and they shall stand before me, to offer me the fat, and the blood, saith the Lord God.\n16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and to keep my ceremonies.\n17 And when they shall enter in at the gates of the inner court, they shall be clothed with linen garments: neither shall any woollen come upon them, when they minister in the gates of the inner court and within.\n18 They shall have linen mitres on their heads, and linen breeches on their loins, and they shall not be girded with any thing that causeth sweat.\n19 And when they shall go forth to the outward court to the people, they shall put off their garments wherein they ministered, and lay them up in the store chamber of the sanctuary, and they shall clothe themselves with other garments: and they shall not sanctify the people with their vestments.\n20 Neither shall they shave their heads, nor wear long hair: but they shall only poll their heads.\n21 And no priest shall drink wine when he is to go into the inner court.\n22 Neither shall they take to wife a widow, nor one that is divorced, but they shall take virgins of the seed of the house of Israel: but they may take a widow also, that is, the widow of a priest.\n23 And they shall teach my people the difference between holy and profane, and shew them how to discern between clean and unclean.\n24 And when there shall be a controversy, they shall stand in my judgments, and shall judge: they shall keep my laws, and my ordinances in all my solemnities, and sanctify my sabbaths.\n25 And they shall come near no dead person, lest they be defiled, only their father and mother, and son and daughter, and brother and sister, that hath not had another husband: for whom they may become unclean.\n26 And after one is cleansed, they shall reckon unto him seven days.\n27 And in the day that he goeth into the sanctuary, to the inner court, to minister unto me in the sanctuary, he shall offer for his sin, saith the Lord God.\n28 And they shall have no inheritance, I am their inheritance: neither shall you give them any possession in Israel, for I am their possession.\n29 They shall eat the victim both for sin and for trespass: and every vowed thing in Israel shall be theirs.\n30 And the firstfruits of all the firstborn, and all the libations of all things that are offered, shall be the priest's: and you shall give the firstfruits of your meats to the priest, that he may return a blessing upon thy house.\n31 The priests shall not eat of any thing that is dead of itself or caught by a beast, whether it be fowl or cattle.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth.\" appear?", "role": "user" }, { "content": "The quote \"And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth.\" is from Genesis 1:22 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the ark rested in the seventh month, the seven and twentieth day of the month, upon the mountains of Armenia.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 8.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 8\n1 And God remembered Noe, and all the living creatures, and all the cattle which were with him in the ark, and brought a wind upon the earth, and the waters were abated.\n2 The fountains also of the deep, and the flood gates of heaven were shut up, and the rain from heaven was restrained.\n3 And the waters returned from off the earth going and coming: and they began to be abated after a hundred and fifty days.\n4 And the ark rested in the seventh month, the seven and twentieth day of the month, upon the mountains of Armenia.\n5 And the waters were going and decreasing until the tenth month: for in the tenth month, the first day of the month, the tops of the mountains appeared.\n6 And after that forty days were passed, Noe, opening the window of the ark which he had made, sent forth a raven:\n7 Which went forth and did not return, till the waters were dried up upon the earth.\n8 He sent forth also a dove after him, to see if the waters had now ceased upon the face of the earth.\n9 But she, not finding where her foot might rest, returned to him into the ark: for the waters were upon the whole earth: and he put forth his hand, and caught her, and brought her into the ark.\n10 And having waited yet seven other days, he again sent forth the dove out of the ark.\n11 And she came to him in the evening, carrying a bough of an olive tree, with green leaves, in her mouth. Noe therefore understood that the waters were ceased upon the earth.\n12 And he stayed yet other seven days: and he sent forth the dove, which returned not any more unto him.\n13 Therefore in the six hundredth and first year, the first month, the first day of the month, the waters were lessened upon the earth, and Noe opening the covering of the ark, looked, and saw that the face of the earth was dried.\n14 In the second month, the seven and twentieth day of the month, the earth was dried.\n15 And God spoke to Noe, saying:\n16 Go out of the ark, thou and thy wife, thy sons, and the wives of thy sons with thee.\n17 All living things that are with thee of all flesh, as well in fowls as in beasts, and all creeping things that creep upon the earth, bring out with thee, and go ye upon the earth: increase and multiply upon it.\n18 So Noe went out, he and his sons: his wife, and the wives of his sons with him.\n19 And all living things, and cattle, and creeping things that creep upon the earth, according to their kinds, went out of the ark.\n20 And Noe built an altar unto the Lord: and taking of all cattle and fowls that were clean, offered holocausts upon the altar.\n21 And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.\n22 All the days of the earth, seedtime and harvest, cold and heat, summer and winter, night and day, shall not cease.\n", "role": "assistant" }, { "content": "What is written in Genesis 35:17?", "role": "user" }, { "content": "Genesis 35:17 from the Old Testament (Douay Rheims) reads:\n\"By reason of her hard labour she began to be in danger, and the midwife said to her: Fear not, for thou shalt have this son also.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Let your manners be without covetousness, contented with such things as you have; for he hath said: I will not leave thee, neither will I forsake thee.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Hebrews, chapter 13.\n\nHere's the entire chapter for you:\nHebrews Chapter 13\n1 Let the charity of the brotherhood abide in you.\n2 And hospitality do not forget; for by this some, being not aware of it, have entertained angels.\n3 Remember them that are in bands, as if you were bound with them; and them that labour, as being yourselves also in the body.\n4 Marriage honourable in all, and the bed undefiled. For fornicators and adulterers God will judge.\n5 Let your manners be without covetousness, contented with such things as you have; for he hath said: I will not leave thee, neither will I forsake thee.\n6 So that we may confidently say: The Lord is my helper: I will not fear what man shall do to me.\n7 Remember your prelates who have spoken the word of God to you; whose faith follow, considering the end of their conversation,\n8 Jesus Christ, yesterday, and to day; and the same for ever.\n9 Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats; which have not profited those that walk in them.\n10 We have an altar, whereof they have no power to eat who serve the tabernacle.\n11 For the bodies of those beasts, whose blood is brought into the holies by the high priest for sin, are burned without the camp.\n12 Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.\n13 Let us go forth therefore to him without the camp, bearing his reproach.\n14 For we have not here a lasting city, but we seek one that is to come.\n15 By him therefore let us offer the sacrifice of praise always to God, that is to say, the fruit of lips confessing to his name.\n16 And do not forget to do good, and to impart; for by such sacrifices God's favour is obtained.\n17 Obey your prelates, and be subject to them. For they watch as being to render an account of your souls; that they may do this with joy, and not with grief. For this is not expedient for you.\n18 Pray for us. For we trust we have a good conscience, being willing to behave ourselves well in all things.\n19 And I beseech you the more to do this, that I may be restored to you the sooner.\n20 And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament,\n21 Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen.\n22 And I beseech you, brethren, that you suffer this word of consolation. For I have written to you in a few words.\n23 Know ye that our brother Timothy is set at liberty: with whom (if he come shortly) I will see you.\n24 Salute all your prelates, and all the saints. The brethren from Italy salute you.\n25 Grace be with you all. Amen.\n", "role": "assistant" }, { "content": "What book is the quote \"His seed shall not subsist, nor his offspring among his people, nor any remnants in his country.\" from?", "role": "user" }, { "content": "The quote \"His seed shall not subsist, nor his offspring among his people, nor any remnants in his country.\" is from Job 18:19 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Job\n- Chapter: 20\n- Verse: 8", "role": "user" }, { "content": "Here's the passage from Job 20:8 in the Old Testament (Douay Rheims):\n\"As a dream that fleeth away he shall not be found, he shall pass as a vision of the night:\"", "role": "assistant" }, { "content": "Could you quote Judges 9:13 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at Judges 9:13 (Douay Rheims) is:\n\"And it answered them: Can I forsake my wine, that cheereth God and men, and be promoted among the other trees?\"", "role": "assistant" }, { "content": "Recite Judith 5:19", "role": "user" }, { "content": "The Old Testament\nJudith 5:19 (Douay Rheims)\n\"And as often as they were penitent for having revolted from the worship of their God, the God of heaven gave them power to resist.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.\" in the Bible?", "role": "user" }, { "content": "\"And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.\" appears in Mark, chapter 1, at verse 22 of the New Testament.", "role": "assistant" }, { "content": "- Book: Matthew\n- Chapter: 5\n- Verse: 28", "role": "user" }, { "content": "New Testament\nMatthew 5:28 (Douay Rheims)\n\"But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 7.\n\nHere's the entire chapter for you:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For we are the circumcision, who in spirit serve God; and glory in Christ Jesus, not having confidence in the flesh.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Philippians, chapter 3.\n\nHere's the complete chapter text:\nPhilippians Chapter 3\n1 As to the rest, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not wearisome, but to you it is necessary.\n2 Beware of dogs, beware of evil workers, beware of the concision.\n3 For we are the circumcision, who in spirit serve God; and glory in Christ Jesus, not having confidence in the flesh.\n4 Though I might also have confidence in the flesh. If any other thinketh he may have confidence in the flesh, I more,\n5 Being circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; according to the law, a Pharisee:\n6 According to zeal, persecuting the church of God; according to the justice that is in the law, conversing without blame.\n7 But the things that were gain to me, the same I have counted loss for Christ.\n8 Furthermore I count all things to be but loss for the excellent knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and count them but as dung, that I may gain Christ:\n9 And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God, justice in faith:\n10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death,\n11 If by any means I may attain to the resurrection which is from the dead.\n12 Not as though I has already attained, or were already perfect; but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus.\n13 Brethren, I do not count myself to have apprehended. But one thing I do: forgetting the things that are behind, and stretching forth myself to those that are before,\n14 I press towards the mark, to the prize of the supernal vocation of God in Christ Jesus.\n15 Let us therefore, as many as are perfect, be thus minded; and if in any thing you be otherwise minded, this also God will reveal to you.\n16 Nevertheless whereunto we are come, that we be of the same mind, let us also continue in the same rule.\n17 Be ye followers of me, brethren, and observe them who walk so as you have our model.\n18 For many walk, of whom I have told you often (and now tell you weeping), that they are enemies of the cross of Christ;\n19 Whose end is destruction; whose God is their belly; and whose glory is in their shame; who mind earthly things.\n20 But our conversation is in heaven; from whence also we look for the Saviour, our Lord Jesus Christ,\n21 Who will reform the body of our lowness, made like to the body of his glory, according to the operation whereby also he is able to subdue all things unto himself.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Know ye also that the Lord hath made his holy one wonderful: the Lord will hear me when I shall cry unto him.\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 4.\n\nHere's the chapter it's part of:\nPsalm Chapter 4\n1 Unto the end, in verses. A psalm for David.\n2 When I called upon him, the God of my justice heard me: when I was in distress, thou hast enlarged me. Have mercy on me: and hear my prayer.\n3 O ye sons of men, how long will you be dull of heart? why do you love vanity, and seek after lying?\n4 Know ye also that the Lord hath made his holy one wonderful: the Lord will hear me when I shall cry unto him.\n5 Be angry, and sin not: the things you say in your hearts, be sorry for them upon your beds.\n6 Offer up the sacrifice of justice, and trust in the Lord: many say, Who sheweth us good things?\n7 The light of thy countenance O Lord, is signed upon us: thou hast given gladness in my heart.\n8 By the fruit of their corn, their wine and oil, they are multiplied.\n9 In peace in the selfsame I will sleep, and I will rest:\n10 For thou, O Lord, singularly hast settled me in hope.\n", "role": "assistant" }, { "content": "Which book and chapter does \"For thither did the tribes go up, the tribes of the Lord: the testimony of Israel, to praise the name of the Lord.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 121.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 121\n1 I rejoiced at the things that were said to me: We shall go into the house of the Lord.\n2 Our feet were standing in thy courts, O Jerusalem.\n3 Jerusalem, which is built as a city, which is compact together.\n4 For thither did the tribes go up, the tribes of the Lord: the testimony of Israel, to praise the name of the Lord.\n5 Because their seats have sat in judgment, seats upon the house of David.\n6 Pray ye for the things that are for the peace of Jerusalem: and abundance for them that love thee.\n7 Let peace be in thy strength: and abundance in thy towers.\n8 For the sake of my brethren, and of my neighbours, I spoke peace of thee.\n9 Because of the house of the Lord our God, I have sought good things for thee.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And every island fled away, and the mountains were not found.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Revelation, chapter 16.\n\nHere's the entire chapter for you:\nRevelation Chapter 16\n1 And I heard a great voice out of the temple, saying to the seven angels: Go, and pour out the seven vials of the wrath of God upon the earth.\n2 And the first went, and poured out his vial upon the earth, and there fell a sore and grievous wound upon men, who had the character of the beast; and upon them that adored the image thereof.\n3 And the second angel poured out his vial upon the sea, and there came blood as it were of a dead man; and every living soul died in the sea.\n4 And the third poured out his vial upon the rivers and the fountains of waters; and there was made blood.\n5 And I heard the angel of the waters saying: Thou art just, O Lord, who art, and who wast, the Holy One, because thou hast judged these things:\n6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.\n7 And I heard another, from the altar, saying: Yea, O Lord God Almighty, true and just are thy judgments.\n8 And the fourth angel poured out his vial upon the sun, and it was given unto him to afflict men with heat and fire:\n9 And men were scorched with great heat, and they blasphemed the name of God, who hath power over these plagues, neither did they penance to give him glory.\n10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom became dark, and they gnawed their tongues for pain:\n11 And they blasphemed the God of heaven, because of their pains and wounds, and did not penance for their works.\n12 And the sixth angel poured out his vial upon that great river Euphrates; and dried up the water thereof, that a way might be prepared for the kings from the rising of the sun.\n13 And I saw from the mouth of the dragon, and from the mouth of the beast, and from the mouth of the false prophet, three unclean spirits like frogs.\n14 For they are the spirits of devils working signs, and they go forth unto the kings of the whole earth, to gather them to battle against the great day of the Almighty God.\n15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.\n16 And he shall gather them together into a place, which in Hebrew is called Armagedon.\n17 And the seventh angel poured out his vial upon the air, and there came a great voice out of the temple from the throne, saying: It is done.\n18 And there were lightnings, and voices, and thunders, and there was a great earthquake, such an one as never had been since men were upon the earth, such an earthquake, so great.\n19 And the great city was divided into three parts; and the cities of the Gentiles fell. And great Babylon came in remembrance before God, to give her the cup of the wine of the indignation of his wrath.\n20 And every island fled away, and the mountains were not found.\n21 And great hail, like a talent, came down from heaven upon men: and men blasphemed God for the plague of the hail: because it was exceeding great.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"God of my fathers, and Lord of mercy, who hast made all things with thy word,\" from?", "role": "user" }, { "content": "That's from Wisdom, chapter 9.\n\nWant the full chapter? Here it is:\nWisdom Chapter 9\n1 God of my fathers, and Lord of mercy, who hast made all things with thy word,\n2 And by thy wisdom hast appointed man, that he should have dominion over the creature that was made by thee,\n3 That he should order the world according to equity and justice, and execute justice with an upright heart:\n4 Give me wisdom, that sitteth by thy throne, and cast me not off from among thy children:\n5 For I am thy servant, and the son of thy handmaid, a weak man, and of short time, and falling short of the understanding of judgment and laws.\n6 For if one be perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.\n7 Thou hast chosen me to be king of thy people, and a judge of thy sons and daughters.\n8 And hast commanded me to build a temple on thy holy mount, and an altar in the city of thy dwelling place, a resemblance of thy holy tabernacle, which thou hast prepared from the beginning:\n9 And thy wisdom with thee, which knoweth thy works, which then also was present when thou madest the world, and knew what was agreeable to thy eyes, and what was right in thy commandments.\n10 Send her out of thy holy heaven, and from the throne of thy majesty, that she may be with me, and may labour with me, that I may know what is acceptable with thee:\n11 For she knoweth and understandeth all things, and shall lead me soberly in my works, and shall preserve me by her power.\n12 So shall my works be acceptable, and I shall govern thy people justly, and shall be worthy of the throne of my father.\n13 For who among men is he that can know the counsel of God? or who can think what the will of God is?\n14 For the thoughts of mortal men are fearful, and our counsels uncertain.\n15 For the corruptible body is a load upon the soul, and the earthly habitation presseth down the mind that museth upon many things.\n16 And hardly do we guess aright at things that are upon earth: and with labour do we find the things that are before us. But the things that are in heaven, who shall search out?\n17 And who shall know thy thought, except thou give wisdom, and send thy Holy Spirit from above:\n18 And so the ways of them that are upon earth may be corrected, and men may learn the things that please thee?\n19 For by wisdom they were healed, whosoever have pleased thee, O Lord, from the beginning.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the content of 1 Maccabees 2:13?", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 2, verse 13 (Douay Rheims) says:\n\"To what end then should we live any longer?\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But the people would not hear the voice of Samuel, and they said: Nay: but there shall be a king over us.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"But the people would not hear the voice of Samuel, and they said: Nay: but there shall be a king over us.\" can be found in the book of 1 Samuel, chapter 8, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "What does 2 Peter chapter 2 verse 6 say?", "role": "user" }, { "content": "In the New Testament, 2 Peter chapter 2, verse 6 (Douay Rheims) says:\n\"And reducing the cities of the Sodomites, and of the Gomorrhites, into ashes, condemned them to be overthrown, making them an example to those that should after act wickedly.\"", "role": "assistant" }, { "content": "Show me Acts 14:9", "role": "user" }, { "content": "New Testament\nActs 14:9 (Douay Rheims)\n\"Said with a loud voice: Stand upright on thy feet. And he leaped up, and walked.\"", "role": "assistant" }, { "content": "- Book: Exodus\n- Chapter: 34\n- Verse: 20", "role": "user" }, { "content": "Quoting from Exodus 34:20, Old Testament (Douay Rheims):\n\"The firstling of an ass thou shalt redeem with a sheep: but if thou wilt not give a price for it, it shall be slain. The firstborn of thy sons thou shalt redeem: neither shalt thou appear before me empty.\"", "role": "assistant" }, { "content": "Ezekiel 29:11", "role": "user" }, { "content": "Ezekiel 29:11 from the Old Testament (Douay Rheims) reads:\n\"The foot of man shall not pass through it, neither shall the foot of beasts go through it: nor shall it be inhabited during forty years.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And if you be Christ's, then are you the seed of Abraham, heirs according to the promise.\"?", "role": "user" }, { "content": "It's from the book of Galatians, chapter 3.\n\nHere's the chapter in full:\nGalatians Chapter 3\n1 O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?\n2 This only would I learn of you: Did you receive the Spirit by the works of the law, or by the hearing of faith?\n3 Are you so foolish, that, whereas you began in the Spirit, you would now be made perfect by the flesh?\n4 Have you suffered so great things in vain? If it be yet in vain.\n5 He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?\n6 As it is written: Abraham believed God, and it was reputed to him unto justice.\n7 Know ye therefore, that they who are of faith, the same are the children of Abraham.\n8 And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.\n9 Therefore they that are of faith, shall be blessed with faithful Abraham.\n10 For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.\n11 But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.\n12 But the law is not of faith: but, He that doth those things, shall live in them.\n13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:\n14 That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.\n15 Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.\n16 To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.\n17 Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.\n18 For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.\n19 Why then was the law? It was set because of transgressions, until the seed should come, to whom he made the promise, being ordained by angels in the hand of a mediator.\n20 Now a mediator is not of one: but God is one.\n21 Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.\n22 But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.\n23 But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.\n24 Wherefore the law was our pedagogue in Christ, that we might be justified by faith.\n25 But after the faith is come, we are no longer under a pedagogue.\n26 For you are all the children of God by faith, in Christ Jesus.\n27 For as many of you as have been baptized in Christ, have put on Christ.\n28 There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.\n29 And if you be Christ's, then are you the seed of Abraham, heirs according to the promise.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For behold the Lord will come out of his place, to visit the iniquity of the inhabitant of the earth against him: and the earth shall disclose her blood, and shall cover her slain no more.\" in the Bible?", "role": "user" }, { "content": "You can find \"For behold the Lord will come out of his place, to visit the iniquity of the inhabitant of the earth against him: and the earth shall disclose her blood, and shall cover her slain no more.\" in the Old Testament, specifically in Isaiah 26:21.", "role": "assistant" }, { "content": "Where in the books does \"Is it not yet a very little while, and Libanus shall be turned into charmel, and charmel shall be esteemed as a forest?\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Isaiah, chapter 29.\n\nHere's the full rundown of the chapter:\nIsaiah Chapter 29\n1 Woe to Ariel, to Ariel the city which David took: year is added to year: the solemnities are at an end.\n2 And I will make a trench about Ariel, and it shall be in sorrow and mourning, and it shall be to me as Ariel.\n3 And I will make a circle round about thee, and will cast up a rampart against thee, and raise up bulwarks to besiege thee.\n4 Thou shalt be brought down, thou shalt speak out of the earth, and thy speech shall be heard out of the ground: and thy voice shall be from the earth like that of the python, and out of the ground thy speech shall mutter.\n5 And the multitude of them that fan thee, shall be like small dust: and as ashes passing away, the multitude of them that have prevailed against thee.\n6 And it shall be at an instant suddenly. A visitation shall come from the Lord of hosts in thunder, and with earthquake, and with a great noise of whirlwind and tempest, and with the flame of devouring fire.\n7 And the multitude of all nations that have fought against Ariel, shall be as the dream of a vision by night, and all that have fought, and besieged and prevailed against it.\n8 And as he that is hungry dreameth, and eateth, but when he is awake, his soul is empty: and as he that is thirsty dreameth, and drinketh, and after he is awake, is yet faint with thirst, and his soul is empty: so shall be the multitude of all the Gentiles, that have fought against mount Sion.\n9 Be astonished, and wander, waver, and stagger: be drunk, and not with wine: stagger, and not with drunkenness.\n10 For the Lord hath mingled for you the spirit of a deep sleep, he will shut up your eyes, he will cover your prophets and princes, that see visions.\n11 And the vision of all shall be unto you as the words of a book that is sealed, which when they shall deliver to one that is learned, they shall say: Read this: and he shall answer: I cannot, for it is sealed.\n12 And the book shall be given to one that knoweth no letters, and it shall be said to him: Read: and he shall answer: I know no letters.\n13 And the Lord said: Forasmuch as this people draw near me with their mouth, and with their lips glorify me, but their heart is far from me, and they have feared me with the commandment and doctrines of men:\n14 Therefore behold I will proceed to cause an admiration in this people, by a great and wonderful miracle: for wisdom shall perish from their wise men, and the understanding of their prudent men shall be hid.\n15 Woe to you that are deep of heart, to hide your counsel from the Lord: and their works are in the dark, and they say: Who seeth us, and who knoweth us?\n16 This thought of yours is perverse: as if the clay should think against the potter, and the work should say to the maker thereof: Thou madest me not: or the thing framed should say to him that fashioned it: Thou understandest not.\n17 Is it not yet a very little while, and Libanus shall be turned into charmel, and charmel shall be esteemed as a forest?\n18 And in that day the deaf shall hear the words of the book, and out of darkness and obscurity the eyes of the blind shall see.\n19 And the meek shall increase their joy in the Lord, and the poor men shall rejoice in the Holy One of Israel.\n20 For he that did prevail hath failed, the scorner is consumed, and they are all cut off that watched for iniquity:\n21 That made men sin by word, and supplanted him that reproved them in the gate, and declined in vain from the just.\n22 Therefore thus saith the Lord to the house of Jacob, he that redeemed Abraham: Jacob shall not now be confounded, neither shall his countenance now be ashamed:\n23 But when he shall see his children, the work of my hands in the midst of him sanctifying my name, and they shall sanctify the Holy One of Jacob, and shall glorify the God of Israel:\n24 And they that erred in spirit, shall know understanding, and they that murmured, shall learn the law.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.\" can be found in the book of John, chapter 3, verse 5 in the New Testament.", "role": "assistant" }, { "content": "What does it say in Judges chapter 11 verse 39?", "role": "user" }, { "content": "The Old Testament\nJudges 11:39 (Douay Rheims)\n\"And the two months being expired, she returned to her father, and he did to her as he had vowed, and she knew no man. From thence came a fashion in Israel, and a custom has been kept:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And it came to pass about eight days after these words, that he took Peter, and James, and John, and went up into a mountain to pray.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 9.\n\nHere's what the chapter says:\nLuke Chapter 9\n1 Then calling together the twelve apostles, he gave them power and authority over all devils, and to cure diseases.\n2 And he sent them to preach the kingdom of God, and to heal the sick.\n3 And he said to them: Take nothing for your journey; neither staff, nor scrip, nor bread, nor money; neither have two coats.\n4 And whatsoever house you shall enter into, abide there, and depart not from thence.\n5 And whosoever will not receive you, when ye go out of that city, shake off even the dust of your feet, for a testimony against them.\n6 And going out, they went about through the towns, preaching the gospel, and healing everywhere.\n7 Now Herod, the tetrarch, heard of all things that were done by him; and he was in a doubt, because it was said\n8 By some, that John was risen from the dead: but by other some, that Elias had appeared; and by others, that one of the old prophets was risen again.\n9 And Herod said: John I have beheaded; but who is this of whom I hear such things? And he sought to see him.\n10 And the apostles, when they were returned, told him all they had done. And taking them, he went aside into a desert place, apart, which belongeth to Bethsaida.\n11 Which when the people knew, they followed him; and he received them, and spoke to them of the kingdom of God, and healed them who had need of healing.\n12 Now the day began to decline. And the twelve came and said to him: Send away the multitude, that going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.\n13 But he said to them: Give you them to eat. And they said: We have no more than five loaves and two fishes; unless perhaps we should go and buy food for all this multitude.\n14 Now there were about five thousand men. And he said to his disciples: Make them sit down by fifties in a company.\n15 And they did so; and made them all sit down.\n16 And taking the five loaves and the two fishes, he looked up to heaven, and blessed them; and he broke, and distributed to his disciples, to set before the multitude.\n17 And they did all eat, and were filled. And there were taken up of fragments that remained to them, twelve baskets.\n18 And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?\n19 But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again.\n20 And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.\n21 But he strictly charging them, commanded they should tell this to no man.\n22 Saying: The Son of man must suffer many things, and be rejected by the ancients and chief priests and scribes, and be killed, and the third day rise again.\n23 And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me.\n24 For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.\n25 For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?\n26 For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty, and that of his Father, and of the holy angels.\n27 But I tell you of a truth: There are some standing here that shall not taste death, till they see the kingdom of God.\n28 And it came to pass about eight days after these words, that he took Peter, and James, and John, and went up into a mountain to pray.\n29 And whilst he prayed, the shape of his countenance was altered, and his raiment became white and glittering.\n30 And behold two men were talking with him. And they were Moses and Elias,\n31 Appearing in majesty. And they spoke of his decease that he should accomplish in Jerusalem.\n32 But Peter and they that were with him were heavy with sleep. And waking, they saw his glory, and the two men that stood with him.\n33 And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.\n34 And as he spoke these things, there came a cloud, and overshadowed them; and they were afraid, when they entered into the cloud.\n35 And a voice came out of the cloud, saying: This is my beloved Son; hear him.\n36 And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen.\n37 And it came to pass the day following, when they came down from the mountain, there met him a great multitude.\n38 And behold a man among the crowd cried out, saying: Master, I beseech thee, look upon my son, because he is my only one.\n39 And lo, a spirit seizeth him, and he suddenly crieth out, and he throweth him down and teareth him, so that he foameth; and bruising him, he hardly departeth from him.\n40 And I desired thy disciples to cast him out, and they could not.\n41 And Jesus answering, said: O faithless and perverse generation, how long shall I be with you, and suffer you? Bring hither thy son.\n42 And as he was coming to him, the devil threw him down, and tore him.\n43 And Jesus rebuked the unclean spirit, and cured the boy, and restored him to his father.\n44 And all were astonished at the mighty power of God. But while all wondered at all the things he did, he said to his disciples: Lay you up in your hearts these words, for it shall come to pass, that the Son of man shall be delivered into the hands of men.\n45 But they understood not this word; and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.\n46 And there entered a thought into them, which of them should be greater.\n47 But Jesus seeing the thoughts of their heart, took a child and set him by him,\n48 And said to them: Whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me. For he that is the lesser among you all, he is the greater.\n49 And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us.\n50 And Jesus said to him: Forbid him not; for he that is not against you, is for you.\n51 And it came to pass, when the days of his assumption were accomplishing, that he steadfastly set his face to go to Jerusalem.\n52 And he sent messengers before his face; and going, they entered into a city of the Samaritans, to prepare for him.\n53 And they received him not, because his face was of one going to Jerusalem.\n54 And when his disciples James and John had seen this, they said: Lord, wilt thou that we command fire to come down from heaven, and consume them?\n55 And turning, he rebuked them, saying: You know not of what spirit you are.\n56 The Son of man came not to destroy souls, but to save. And they went into another town.\n57 And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee whithersoever thou goest.\n58 Jesus said to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head.\n59 But he said to another: Follow me. And he said: Lord, suffer me first to go, and to bury my father.\n60 And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God.\n61 And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house.\n62 Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God.\n", "role": "assistant" }, { "content": "Where in the books does \"And they began to salute him: Hail, king of the Jews.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Mark, chapter 15.\n\nHere's the complete chapter text:\nMark Chapter 15\n1 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.\n2 And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.\n3 And the chief priests accused him in many things.\n4 And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.\n5 But Jesus still answered nothing; so that Pilate wondered.\n6 Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.\n7 And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.\n8 And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.\n9 And Pilate answered them, and said: Will you that I release to you the king of the Jews?\n10 For he knew that the chief priests had delivered him up out of envy.\n11 But the chief priests moved the people, that he should rather release Barabbas to them.\n12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?\n13 But they again cried out: Crucify him.\n14 And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.\n15 And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.\n16 And the soldiers led him away into the court of the palace, and they called together the whole band:\n17 And they clothe him with purple, and platting a crown of thorns, they put it upon him.\n18 And they began to salute him: Hail, king of the Jews.\n19 And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.\n20 And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.\n21 And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.\n22 And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.\n23 And they gave him to drink wine mingled with myrrh; but he took it not.\n24 And crucifying him, they divided his garments, casting lots upon them, what every man should take.\n25 And it was the third hour, and they crucified him.\n26 And the inscription of his cause was written over: THE KING OF THE JEWS.\n27 And with him they crucify two thieves; the one on his right hand, and the other on his left.\n28 And the scripture was fulfilled, which saith: And with the wicked he was reputed.\n29 And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;\n30 Save thyself, coming down from the cross.\n31 In like manner also the chief priests mocking, said with the scribes one to another: He saved others; himself he cannot save.\n32 Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him.\n33 And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.\n34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?\n35 And some of the standers by hearing, said: Behold he calleth Elias.\n36 And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.\n37 And Jesus having cried out with a loud voice, gave up the ghost.\n38 And the veil of the temple was rent in two, from the top to the bottom.\n39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost, said: Indeed this man was the son of God.\n40 And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome:\n41 Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.\n42 And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)\n43 Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.\n44 But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.\n45 And when he had understood it by the centurion, he gave the body to Joseph.\n46 And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.\n47 And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.\" for me?", "role": "user" }, { "content": "That one's from Mark, chapter 16.\n\nHere's the chapter it's part of:\nMark Chapter 16\n1 And when the sabbath was past, Mary Magdalen, and Mary the mother of James, and Salome, bought sweet spices, that coming, they might anoint Jesus.\n2 And very early in the morning, the first day of the week, they come to the sepulchre, the sun being now risen.\n3 And they said one to another: Who shall roll us back the stone from the door of the sepulchre?\n4 And looking, they saw the stone rolled back. For it was very great.\n5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished.\n6 Who saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they laid him.\n7 But go, tell his disciples and Peter that he goeth before you into Galilee; there you shall see him, as he told you.\n8 But they going out, fled from the sepulchre. For a trembling and fear had seized them: and they said nothing to any man; for they were afraid.\n9 But he rising early the first day of the week, appeared first to Mary Magdalen, out of whom he had cast seven devils.\n10 She went and told them that had been with him, who were mourning and weeping.\n11 And they hearing that he was alive, and had been seen by her, did not believe.\n12 And after that he appeared in another shape to two of them walking, as they were going into the country.\n13 And they going told it to the rest: neither did they believe them.\n14 At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again.\n15 And he said to them: Go ye into the whole world, and preach the gospel to every creature.\n16 He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.\n17 And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.\n18 They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.\n19 And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.\n20 But they going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed.\n", "role": "assistant" }, { "content": "- Book: Matthew\n- Chapter: 9\n- Verse: 20", "role": "user" }, { "content": "The verse in Matthew 9:20 of the New Testament (Douay Rheims) goes:\n\"And behold a woman who was troubled with an issue of blood twelve years, came behind him, and touched the hem of his garment.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the sons of Cad built Dibon, and Ataroth, and Aroer,\"?", "role": "user" }, { "content": "That one's from Numbers, chapter 32.\n\nHere's the chapter it's part of:\nNumbers Chapter 32\n1 And the sons of Ruben and Gad had many flocks of cattle, and their substance in beasts was infinite. And when they saw the lands of Jazer and Galaad fit for feeding cattle,\n2 They came to Moses and Eleazar the priest, and the princes of the multitude, and said:\n3 Ataroth, and Dibon, and Jazer, and Nemra, Hesebon, and Eleale, and Saban, and Nebo, and Beon,\n4 The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle:\n5 And we pray thee, if we have found favour in thy sight, that thou give it to us thy servants in possession, and make us not pass over the Jordan.\n6 And Moses answered them: What, shall your brethren go to fight, and will you sit here?\n7 Why do ye overturn the minds of the children of Israel, that they may not dare to pass into the place which the Lord hath given them?\n8 Was it not thus your fathers did, when I sent from Cadesbarne to view the land?\n9 And when they were come as far as the valley of the cluster, having viewed all the country, they overturned the hearts of the children of Israel, that they should not enter into the coasts, which the Lord gave them.\n10 And he swore in his anger, saying:\n11 If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me,\n12 Except Caleb the son of Jephone the Cenezite, and Josue the son of Nun: these have fulfilled my will.\n13 And the Lord being angry against Israel, led them about through the desert forty years, until the whole generation, that had done evil in his sight, was consumed.\n14 And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.\n15 For if you will not follow him, he will leave the people in the wilderness, and you shall be the cause of the destruction of all.\n16 But they coming near, said: We will make sheepfolds, and stalls for our cattle, and strong cities for our children:\n17 And we ourselves will go armed and ready for battle before the children of Israel, until we bring them in unto their places. Our little ones, and all we have, shall be in walled cities, for fear of the ambushes of the inhabitants.\n18 We will not return into our houses until the children of Israel possess their inheritance:\n19 Neither will we seek any thing beyond the Jordan, because we have already our possession on the east side thereof,\n20 And Moses said to them: If you do what you promise, go on well appointed for war before the Lord:\n21 And let every fighting man pass over the Jordan, until the Lord overthrow his enemies:\n22 And all the land be brought under him, then shall you be blameless before the Lord and before Israel, and you shall obtain the countries that you desire, before the Lord.\n23 But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you.\n24 Build therefore cities for your children, and folds and stalls for your sheep and beasts, and accomplish what you have promised.\n25 And the children of Gad and Ruben said to Moses: We are thy servants, we will do what my lord commandeth.\n26 We will leave our children, and our wives and sheep and cattle, in the cities of Galaad:\n27 And we thy servants all well appointed will march on to the war, as thou, my lord, speakest.\n28 Moses therefore commanded Eleazar the priest, and Josue the son of Nun, and the princes of the families of all the tribes of Israel, and said to them:\n29 If the children of Gad, and the children of Ruben pass with you over the Jordan, all armed for war before the Lord, and the land be made subject to you: give them Galaad in possession.\n30 But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you.\n31 And the children of Gad, and the children of Ruben answered: As the Lord hath spoken to his servants, so will we do:\n32 We will go armed before the Lord into the land of Chanaan, and we confess that we have already received our possession beyond the Jordan.\n33 Moses therefore gave to the children of Cad and of Ruben, and to the half tribe of Manasses the son of Joseph, the kingdom of Sehon king of the Amorrhites, and the kingdom of Og king of Basan, and their land and the cities thereof round about.\n34 And the sons of Cad built Dibon, and Ataroth, and Aroer,\n35 And Etroth, and Sophan, and Jazer, and Jegbaa,\n36 And Bethnemra, and Betharan, fenced cities, and folds for their cattle.\n37 But the children of Ruben built Hesebon, and Eleale, and Cariathaim,\n38 And Nabo, and Baalmeon (their names being changed) and Sabama: giving names to the cities which they had built.\n39 Moreover the children of Machir, the son of Manasses, went into Galaad, and wasted it, cutting off the Amorrhites, the inhabitants thereof.\n40 And Moses gave the land of Galaad to Machir the son of Manasses, and he dwelt in it.\n41 And Jair the son of Manasses went, and took the villages thereof, and he called them Havoth Jair, that is to say, the villages of Jair.\n42 Nobe also went, and took Canath with the villages thereof: and he called it by his own name, Nobe.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"How great things have we heard and known, and our fathers have told us.\"?", "role": "user" }, { "content": "The quote \"How great things have we heard and known, and our fathers have told us.\" is from Psalm 77:3 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Could you quote 1 Maccabees 13:11 for me?", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 13, verse 11 (Douay Rheims) says:\n\"And he sent Jonathan the son of Absalom, and with him a new army into Joppe, and he cast out them that were in it, and himself remained there.\"", "role": "assistant" }, { "content": "What does Acts chapter 18 verse 18 say?", "role": "user" }, { "content": "New Testament\nActs 18:18 (Douay Rheims)\n\"But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae: for he had a vow.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And Daniel said: Thou hast remembered me, O God, and thou hast not forsaken them that love thee.\" from?", "role": "user" }, { "content": "\"And Daniel said: Thou hast remembered me, O God, and thou hast not forsaken them that love thee.\" is written in Daniel 14:37, within the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And yet for all this you did not believe the Lord your God,\"?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 1.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 1\n1 These are the words, which Moses spoke to all Israel beyond the Jordan, in the plain wilderness, over against the Red Sea, between Pharan and Thophel and Laban and Haseroth, where there is very much gold:\n2 Eleven days' journey from Horeb by the way of Mount Seir to Cadesbarne.\n3 In the fortieth year, the eleventh month, the first day of the month, Moses spoke to the children of Israel all that the Lord had commanded him to say to them:\n4 After that he had slain Sehon king of the Amorrhites, who dwelt in Hesebon: and Og king of Basan who abode in Astaroth, and in Edrai,\n5 Beyond the Jordan in the land of Moab. And Moses began to expound the law, and to say:\n6 The Lord our God spoke to us in Horeb, saying: You have stayed long enough in this mountain:\n7 Turn you, and come to the mountain of the Amorrhites, and to the other places that are next to it, the plains and the hills and the vales towards the south, and by the sea shore, the land of the Chanaanites, and of Libanus, as far as the great river Euphrates.\n8 Behold, said he, I have delivered it to you: go in and possess it, concerning which the Lord swore to your fathers Abraham, Isaac, and Jacob, that he would give it to them, and to their seed after them.\n9 And I said to you at that time:\n10 I alone am not able to bear you: for the Lord your God hath multiplied you, and you are this day as the stars of heaven, for multitude.\n11 (The Lord God of your fathers add to this number many thousands, and bless you as he hath spoken.)\n12 I alone am not able to bear your business, and the charge of you and your differences.\n13 Let me have from among you wise and understanding men, and such whose conversation is approved among your tribes, that I may appoint them your rulers.\n14 Then you answered me: The thing is good which thou meanest to do.\n15 And I took out of your tribes men wise and honourable, and appointed them rulers, tribunes, and centurions, and officers over fifties, and over tens, who might teach you all things.\n16 And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger.\n17 There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.\n18 And I commanded you all things that you were to do.\n19 And departing from Horeb, we passed through the terrible and vast wilderness, which you saw, by the way of the mountain of the Amorrhite, as the Lord our God had commanded us. And when we were come into Cadesbarne,\n20 I said to you: You are come to the mountain of the Amorrhite, which the Lord our God will give to us.\n21 See the land which the Lord thy God giveth thee: go up and possess it, as the Lord our God hath spoken to thy fathers: fear not, nor be any way discouraged.\n22 And you came all to me, and said: Let us send men who may view the land, and bring us word what way we shall go up, and to what cities we shall go.\n23 And because the saying pleased me, I sent of you twelve men, one of every tribe:\n24 Who, when they had set forward and had gone up to the mountains, came as far as the valley of the cluster: and having viewed the land,\n25 Taking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us.\n26 And you would not go up, but being incredulous to the word of the Lord our God,\n27 You murmured in your tents, and said: The Lord hateth us, and therefore he hath brought us out of the land of Egypt, that he might deliver us into the hand of the Amorrhite, and destroy us.\n28 Whither shall we go up? the messengers have terrified our hearts, saying: The multitude is very great, and taller than we: the cities are great, and walled up to the sky, we have seen the sons of the Enacims there.\n29 And I said to you: Fear not, neither be ye afraid of them:\n30 The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.\n31 And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.\n32 And yet for all this you did not believe the Lord your God,\n33 Who went before you in the way, and marked out the place, wherein you should pitch your tents, in the night shewing you the way by fire, and in the day by the pillar of a cloud.\n34 And when the Lord had heard the voice of your words, he was angry and swore, and said:\n35 Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers:\n36 Except Caleb the son of Jephone: for he shall see it, and to him I will give the land that he hath trodden upon, and to his children, because he hath followed the Lord.\n37 Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither.\n38 But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel.\n39 Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it.\n40 But return you and go into the wilderness by the way of the Red Sea.\n41 And you answered me: We have sinned against the Lord: we will go up and fight, as the Lord our God hath commanded. And when you went ready armed unto the mountain,\n42 The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies.\n43 I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.\n44 And the Amorrhite that dwelt in the mountains coming out, and meeting you, chased you, as bees do: and made slaughter of you from Seir as far as Horma.\n45 And when you returned and wept before the Lord, he heard you not, neither would he yield to your voice.\n46 So you abode in Cadesbarne a long time.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"We will go three days' journey into the wilderness: and we will sacrifice to the Lord our God, as he hath commanded us.\"?", "role": "user" }, { "content": "In the book of Exodus, chapter 8, verse 27 of the Old Testament, you'll find \"We will go three days' journey into the wilderness: and we will sacrifice to the Lord our God, as he hath commanded us.\".", "role": "assistant" }, { "content": "Could you quote James 2:10 for me?", "role": "user" }, { "content": "The scripture from the New Testament at James 2:10 (Douay Rheims) is:\n\"And whosoever shall keep the whole law, but offend in one point, is become guilty of all.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"For thus saith the Lord of hosts the God of Israel: Take the cup of wine of this fury at my hand: and thou shalt make all the nations to drink thereof, unto which I shall send thee.\" from?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 25.\n\nHere's what the chapter says:\nJeremiah Chapter 25\n1 The word that came to Jeremias concerning all the people of Juda, in the fourth year of Joakim the son of Josias king of Juda, (the same is the first year of Nabuchodonosor king of Babylon,)\n2 Which Jeremias the prophet spoke to all the people of Juda, and to all the inhabitants of Jerusalem, saying:\n3 From the thirteenth year of Josias the son of Ammon king of Juda until this day: this is the three and twentieth year, the word of the Lord hath come to me, and I have spoken to you, rising before day, and speaking, and you have not hearkened.\n4 And the Lord hath sent to you all his servants the prophets, rising early, and sending, and you have not hearkened, nor inclined your ears to hear.\n5 When he said: Return ye, every one from his evil way, and from your wicked devices, and you shall dwell in the land which the Lord hath given to you, and your fathers for ever and ever.\n6 And go not after strange gods to serve them, and adore them: nor provoke me to wrath by the works of your hands, and I will not afflict you.\n7 And you have not heard me, saith the Lord, that you might provoke me to anger with the works of your hands, to your own hurt.\n8 Therefore thus saith the Lord of hosts: Because you have not heard my words:\n9 Behold I will send, and take all the kindreds of the north, saith the Lord, and Nabuchodonosor the king of Babylon my servant: and I will bring them against this land, and against the inhabitants thereof, and against all the nations that are round about it: and I will destroy them, and make them an astonishment and a hissing, and perpetual desolations.\n10 And I will take away from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the mill, and the light of the lamp.\n11 And all this land shall be a desolation, and an astonishment: and all these nations shall serve the king of Babylon seventy years.\n12 And when the seventy years shall be expired, I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans: and I will make it perpetual desolations.\n13 And I will bring upon the land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations:\n14 For they have served them, whereas they were many nations, and great kings: and I will repay them according to their deeds, and according to the works of their hands.\n15 For thus saith the Lord of hosts the God of Israel: Take the cup of wine of this fury at my hand: and thou shalt make all the nations to drink thereof, unto which I shall send thee.\n16 And they shall drink, and be troubled, and be mad because of the sword, which I shall send among them.\n17 And I took the cup at the hand of the Lord, and I presented it to all the nations to drink of it, to which the Lord sent me:\n18 To wit, Jerusalem, and the cities of Juda, and the kings thereof, and the princes thereof: to make them a desolation, and an astonishment, and a hissing, and a curse, as it is at this day.\n19 Pharao the king of Egypt, and his servants, and his princes, and all his people,\n20 And all in general: all the kings of the land of Ausitis, and all the kings of the land of the Philistines, and Ascalon, and Gaza, and Accaron, and the remnant of Azotus.\n21 And Edom, and Moab, and the children of Ammon.\n22 And all the kings of Tyre, and all the kings of Sidon: and the kings of the land of the islands that are beyond the sea.\n23 And Dedan, and Thema, and Buz, and all that have their hair cut round.\n24 And all the kings of Arabia, and all the kings of the west, that dwell in the desert.\n25 And all the kings of Zambri, and all the kings of Elam, and all the kings of Medes:\n26 And all the kings of the north far and near, every one against his brother: and all the kingdoms of the earth, which are upon the face thereof: and the king of Sesac shall drink after them.\n27 And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Drink ye, and be drunken, and vomit: and fall, and rise no more, because of the sword, which I shall send among you.\n28 And if they refuse to take the cup at thy hand to drink, thou shalt say to them: Thus saith the Lord of hosts: Drinking you shall drink:\n29 For behold I begin to bring evil on the city wherein my name is called upon: and shall you be as innocent and escape free? you shall not escape free: for I will call for the sword upon all the inhabitants of the earth, saith the Lord of hosts.\n30 And thou shalt prophesy unto them all these words, and thou shalt say to them: The Lord shall roar from on high, and shall utter his voice from his holy habitation: roaring he shall roar upon the place of his beauty: the shout as it were of them that tread grapes shall be given out against all the inhabitants of the earth.\n31 The noise is come even to the ends of the earth: for the Lord entereth into judgement with the nations: he entereth into judgement with all flesh; the wicked I have delivered up to the sword, saith the Lord.\n32 Thus saith the Lord of hosts: Behold evil shall go forth from nation to nation: and a great whirlwind shall go forth from the ends of the earth.\n33 And the slain of the Lord shall be at that day from one end of the earth even to the other end thereof: they shall not be lamented, and they shall not be gathered up, nor buried: they shall lie as dung upon the face of the earth.\n34 Howl, ye shepherds, and cry: and sprinkle yourselves with ashes, ye leaders of the flock: for the days of your slaughter and your dispersion are accomplished, and you shall fall like precious vessels.\n35 And the shepherds shall have no way to flee, nor the leaders of the flock to save themselves.\n36 A voice of the cry of the shepherds, and a howling of the principal of the flock: because the Lord hath wasted their pastures.\n37 And the fields of peace have been silent, because of the fierce anger of the Lord.\n38 He has forsaken his covert as the lion, for the land is laid waste because of the wrath of the dove, and because of the fierce anger of the Lord.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Open thou my eyes: and I will consider the wondrous things of thy law.\" appear?", "role": "user" }, { "content": "In the book of Psalm, chapter 118, verse 18 of the Old Testament, you'll find \"Open thou my eyes: and I will consider the wondrous things of thy law.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.\" in the Bible?", "role": "user" }, { "content": "The quote \"And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.\" is from Romans 5:5 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"He will put on justice as a breastplate, and will take true judgment instead of a helmet.\"?", "role": "user" }, { "content": "In the Bible, the verse \"He will put on justice as a breastplate, and will take true judgment instead of a helmet.\" can be found in the book of Wisdom, chapter 5, verse 19 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Do you know the book and chapter where \"And the other kingdoms, and islands, that at any time had resisted them, they had destroyed and brought under their power.\" is found?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 8.\n\nHere's what the chapter says:\n1 Maccabees Chapter 8\n1 Now Judas heard of the fame of the Romans, that they are powerful and strong, and willingly agree to all things that are requested of them: and that whosoever have come to them, they have made amity with them, and that they are mighty in power.\n2 And they heard of their battles, and their noble acts, which they had done in Galatia, how they conquered them, and brought them under tribute:\n3 And how great things they had done in the land of Spain, and that they had brought under their power the mines of silver and of gold that are there, and had gotten possession of all the place by their counsel and patience:\n4 And had conquered places that were very far off from them, and kings that came against them from the ends of the earth, and had overthrown them with great slaughter: and the rest pay them tribute every year.\n5 And that they had defeated in battle Philip, and Perses the king of the Ceteans, and the rest that had borne arms against them, and had conquered them:\n6 And how Antiochus the great king of Asia, who went to fight against them, having a hundred and twenty elephants, with horsemen, and chariots, and a very great army, was routed by them:\n7 And how they took him alive, and appointed to him, that both he and they that should reign after him, should pay a great tribute, and that he should give hostages, and that which was agreed upon,\n8 And the country of the Indians, and of the Medes, and of the Lydians, some of their best provinces: and those which they had taken from them they gave to king Eumenes.\n9 And that they who were in Greece had a mind to go and to destroy them: and they had knowledge thereof,\n10 And they sent a general against them, and fought with them, and many of them were slain, and they carried away their wives and their children captives, and spoiled them, and took possession of their land, and threw down their walls, and brought them to be their servants unto this day.\n11 And the other kingdoms, and islands, that at any time had resisted them, they had destroyed and brought under their power.\n12 But with their friends, and such as relied upon them, they kept amity, and had conquered kingdoms that were near, and that were far off: for all that heard their name, were afraid of them.\n13 That whom they had a mind to help to a kingdom, those reigned: and whom they would, they deposed from a kingdom: and they were greatly exalted.\n14 And none of all these wore a crown, or was clothed in purple, to be magnified thereby.\n15 And that they made themselves a senate house, and consulted daily three hundred and twenty men, that sat in council always for the people, that they might do the things that were right.\n16 And that they committed their government to one man every year, to rule over all their country, and they all obey one, and there is no envy, nor jealousy amongst them.\n17 So Judas chose Eupolemus the son of John, the son of Jacob, and Jason the son of Eleazar, and he sent them to Rome to make a league of amity and confederacy with them.\n18 And that they might take off from them the yoke of the Grecians, for they saw that they oppressed the kingdom of Israel with servitude.\n19 And they went to Rome, a very long journey, and they entered into the senate house, and said:\n20 Judas Machabeus, and his brethren, and the people of the Jews have sent us to you, to make alliance and peace with you, and that we may be registered your confederates and friends.\n21 And the proposal was pleasing in their sight.\n22 And this is the copy of the writing that they wrote back again, graven in tables of brass, and sent to Jerusalem, that it might be with them there for a memorial of the peace and alliance.\n23 GOOD SUCCESS BE TO THE ROMANS, and to the people of the Jews, by sea and by land for ever: and far be the sword and enemy from them.\n24 But if there come first any war upon the Romans, or any of their confederates, in all their dominions:\n25 The nation of the Jews shall help them according as the time shall direct, with all their heart:\n26 Neither shall they give them, whilst they are fighting, or furnish them with wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall obey their orders, without taking any thing of them.\n27 In like manner also if war shall come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall permit them.\n28 And there shall not be given to them that come to their aid, either wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall observe their orders without deceit.\n29 According to these articles did the Romans covenant with the people of the Jews.\n30 And if after this one party or the other shall have a mind to add to these articles, or take away anything, they may do it at their pleasure: and whatsoever they shall add, or take away, shall be ratified.\n31 Moreover concerning the evils that Demetrius the king hath done against them, we have written to him, saying: Why hast thou made thy yoke heavy upon our friends, and allies, the Jews?\n32 If therefore they come again to us complaining of thee, we will do them justice, and will make war against thee by sea and land.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Went also himself to Ramatha, and came as far as the great cistern, which is in Socho, and he asked, and said: In what place are Samuel and David? And it was told him: Behold they are in Najoth in Ramatha.\" written?", "role": "user" }, { "content": "\"Went also himself to Ramatha, and came as far as the great cistern, which is in Socho, and he asked, and said: In what place are Samuel and David? And it was told him: Behold they are in Najoth in Ramatha.\" appears in 1 Samuel, chapter 19, at verse 22 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Felix put them off, having most certain knowledge of this way, saying: When Lysias the tribune shall come down, I will hear you.\" from?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 24.\n\nTake a look at the whole chapter:\nActs Chapter 24\n1 And after five days the high priest Ananias came down, with some of the ancients, and one Tertullus an orator, who went to the governor against Paul.\n2 And Paul being called for, Tertullus began to accuse him, saying: Whereas through thee we live in much peace, and many things are rectified by thy providence,\n3 We accept it always and in all places, most excellent Felix, with all thanksgiving.\n4 But that I be no further tedious to thee, I desire thee of thy clemency to hear us in few words.\n5 We have found this to be a pestilent man, and raising seditions among all the Jews throughout the world, and author of the sedition of the sect of the Nazarenes.\n6 Who also hath gone about to profane the temple: whom, we having apprehended, would also have judged according to our law.\n7 But Lysias the tribune coming upon us, with great violence took him away out of our hands;\n8 Commanding his accusers to come to thee: of whom thou mayest thyself, by examination, have knowledge of all these things, whereof we accuse him.\n9 And the Jews also added, and said that these things were so.\n10 Then Paul answered, (the governor making a sign to him to speak:) Knowing that for many years thou hast been judge over this nation, I will with good courage answer for myself.\n11 For thou mayest understand, that there are yet but twelve days, since I went up to adore in Jerusalem:\n12 And neither in the temple did they find me disputing with any man, or causing any concourse of the people, neither in the synagogues, nor in the city:\n13 Neither can they prove unto thee the things whereof they now accuse me.\n14 But this I confess to thee, that according to the way, which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets:\n15 Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust.\n16 And herein do I endeavour to have always a conscience without offence toward God, and towards men.\n17 Now after many years, I came to bring alms to my nation, and offerings, and vows.\n18 In which I was found purified in the temple: neither with multitude, nor with tumult.\n19 But certain Jews of Asia, who ought to be present before thee, and to accuse, if they had any thing against me:\n20 Or let these men themselves say, if they found in me any iniquity, when standing before the council,\n21 Except it be for this one voice only that I cried, standing among them, Concerning the resurrection of the dead am I judged this day by you.\n22 And Felix put them off, having most certain knowledge of this way, saying: When Lysias the tribune shall come down, I will hear you.\n23 And he commanded a centurion to keep him, and that he should be easy, and that he should not prohibit any of his friends to minister unto him.\n24 And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul, and heard of him the faith, that is in Christ Jesus.\n25 And as he treated of justice, and chastity, and of the judgment to come, Felix being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee.\n26 Hoping also withal, that money should be given him by Paul; for which cause also oftentimes sending for him, he spoke with him.\n27 But when two years were ended, Felix had for successor Portius Festus. And Felix being willing to shew the Jews a pleasure, left Paul bound.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Did you offer victims and sacrifices to me in the desert for forty years, O house of Israel?\"?", "role": "user" }, { "content": "\"Did you offer victims and sacrifices to me in the desert for forty years, O house of Israel?\" appears in Amos, chapter 5, at verse 25 of the Old Testament.", "role": "assistant" }, { "content": "Can you read Exodus chapter 14, verse 1?", "role": "user" }, { "content": "Here's the passage from Exodus 14:1 in the Old Testament (Douay Rheims):\n\"And the Lord spoke to Moses, saying:\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And again she brought forth his brother Abel. And Abel was a shepherd, and Cain a husbandman.\" from?", "role": "user" }, { "content": "That one's from Genesis, chapter 4.\n\nHere's the chapter it's part of:\nGenesis Chapter 4\n1 And Adam knew Eve his wife: who conceived and brought forth Cain, saying: I have gotten a man through God.\n2 And again she brought forth his brother Abel. And Abel was a shepherd, and Cain a husbandman.\n3 And it came to pass after many days, that Cain offered, of the fruits of the earth, gifts to the Lord.\n4 Abel also offered of the firstlings of his flock, and of their fat: and the Lord had respect to Abel, and to his offerings.\n5 But to Cain and his offerings he had no respect: and Cain was exceedingly angry, and his countenance fell.\n6 And the Lord said to him: Why art thou angry? and why is thy countenance fallen?\n7 If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it.\n8 And Cain said to Abel his brother: Let us go forth abroad. And when they were in the field, Cain rose up against his brother Abel, and slew him.\n9 And the Lord said to Cain: Where is thy brother Abel? And he answered, I know not: am I my brother's keeper?\n10 And he said to him: What hast thou done? the voice of thy brother's blood crieth to me from the earth.\n11 Now, therefore, cursed shalt thou be upon the earth, which hath opened her mouth and received the blood of thy brother at thy hand.\n12 When thou shalt till it, it shall not yield to thee its fruit: a fugitive and a vagabond shalt thou be upon the earth.\n13 And Cain said to the Lord: My iniquity is greater than that I may deserve pardon.\n14 Behold thou dost cast me out this day from the face of the earth, and I shall be hidden from thy face, and I shall be a vagabond and a fugitive on the earth: every one, therefore, that findeth me, shall kill me.\n15 And the Lord said to him: No, it shall not be so: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.\n16 And Cain went out from the face of the Lord, and dwelt as a fugitive on the earth, at the east side of Eden.\n17 And Cain knew his wife, and she conceived, and brought forth Henoch: and he built a city, and called the name thereof by the name of his son Henoch.\n18 And Henoch begot Irad, and Irad begot Maviael, and Maviael begot Mathusael, and Mathusael begot Lamech:\n19 Who took two wives: the name of the one was Ada, and the name of the other Sella.\n20 And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen.\n21 And his brother's name was Jubal; he was the father of them that play upon the harp and the organs.\n22 Sella also brought forth Tubalcain, who was a hammerer and artificer in every work of brass and iron. And the sister of Tubalcain was Noema.\n23 And Lamech said to his wives Ada and Sella: Hear my voice, ye wives of Lamech, hearken to my speech: for I have slain a man to the wounding of myself, and a stripling to my own bruising.\n24 Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times sevenfold.\n25 Adam also knew his wife again: and she brought forth a son, and called his name Seth, saying: God hath given me another seed, for Abel whom Cain slew.\n26 But to Seth also was born a son, whom he called Enos; this man began to call upon the name of the Lord.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And Jacob being in love with her, said: I will serve thee seven years for Rachel thy younger daughter.\"?", "role": "user" }, { "content": "The text \"And Jacob being in love with her, said: I will serve thee seven years for Rachel thy younger daughter.\" is part of Genesis chapter 29, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The Lord saith to me: Assuredly it shall be well with thy remnant, assuredly I shall help thee in the time of affliction, and in the time of tribulation against the enemy.\"?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 15.\n\nHere's the chapter it's part of:\nJeremiah Chapter 15\n1 And the Lord said to me: If Moses and Samuel shall stand before me, my soul is not towards this people: cast them out from my sight, and let them go forth.\n2 And if they shall say unto thee: Whither shall we go forth? thou shalt say to them: Thus saith the Lord: Such as are for death, to death: and such as are for the sword, to the sword: and such as are for famine, to famine: and such as are for captivity, to captivity.\n3 And I will visit them with four kinds, saith the Lord: The sword to kill, and the dogs to tear, and the fowls of the air, and the beasts of the earth, to devour and destroy.\n4 And I will give them up to the rage of all the kingdoms of the earth: because of Manasses the son of Ezechias the king of Juda, for all that he did in Jerusalem.\n5 For who shall have pity on thee, O Jerusalem? or who shall bemoan thee? or who shall go to pray for thy peace?\n6 Thou hast forsaken me, saith the Lord, thou art gone backward: and I will stretch out my hand against thee, and I will destroy thee: I am weary of entreating thee.\n7 And I will scatter them with a fan in the gates of the land: I have killed and destroyed my people, and yet they are not returned from their ways.\n8 Their widows are multiplied unto me above the sand of the sea: I have brought upon them against the mother of the young man a spoiler at noonday: I have cast a terror on a sudden upon the cities.\n9 She that hath borne seven is become weak, her soul hath fainted away: her sun is gone down, while it was yet day: she is confounded, and ashamed: and the residue of them I will give up to the sword in the sight of their enemies, saith the Lord.\n10 Woe is me, my mother: why hast thou borne me a man of strife, a man of contention to all the earth? I have not lent on usury, neither hath any man lent to me on usury: yet all curse me.\n11 The Lord saith to me: Assuredly it shall be well with thy remnant, assuredly I shall help thee in the time of affliction, and in the time of tribulation against the enemy.\n12 Shall iron be allied with the iron from the north, and the brass?\n13 Thy riches and thy treasures I will give unto spoil for nothing, because of all thy sins, even in all thy borders.\n14 And I will bring thy enemies out of a land, which thou knowest not: for a fire is kindled in my rage, it shall burn upon you.\n15 O Lord, thou knowest, remember me, and visit me, and defend me from them that persecute me, do not defend me in thy patience: know that for thy sake I have sufferred reproach.\n16 Thy words were found, and I did eat them, and thy word was to me a joy and gladness of my heart: for thy name is called upon me, O Lord God of hosts.\n17 I sat not in the assembly of jesters, nor did I make a boast of the presence of thy hand: I sat alone, because thou hast filled me with threats.\n18 Why is my sorrow become perpetual, and my wound desperate so as to refuse to be healed? it is become to me as the falsehood of deceitful waters that cannot be trusted.\n19 Therefore thus saith the Lord: If thou wilt be converted, I will convert thee, and thou shalt stand before my face; and if thou wilt separate the precious from the vile, thou shalt be as my mouth: they shall be turned to thee, and thou shalt not be turned to them.\n20 And I will make thee to this people as a strong wall of brass: and they shall fight against thee, and shall not prevail: for I am with thee to save thee, and to deliver thee, saith the Lord.\n21 And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the mighty.\n", "role": "assistant" }, { "content": "What's the content of Jeremiah 42:16?", "role": "user" }, { "content": "Jeremiah 42:16 from the Old Testament (Douay Rheims) reads:\n\"The sword which you fear, shall overtake you there in the land of Egypt: and the famine, whereof you are afraid, shall cleave to you in Egypt, and there you shall die.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Is it a great matter that God should comfort thee? but thy wicked words hinder this.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 15.\n\nHere's the full rundown of the chapter:\nJob Chapter 15\n1 And Eliphaz the Themanite, answered, and said:\n2 Will a wise man answer as if he were speaking in the wind, and fill his stomach with burning heat?\n3 Thou reprovest him by words, who is not equal to thee, and thou speakest that which is not good for thee.\n4 As much as is in thee, thou hast made void fear, and hast taken away prayers from before God.\n5 For thy iniquity hath taught thy mouth, and thou imitatest the tongue of blasphemers.\n6 Thy own mouth shall condemn thee, and not I: and thy own lips shall answer thee.\n7 Art thou the first man that was born, or wast thou made before the hills?\n8 Hast thou heard God's counsel, and shall his wisdom be inferior to thee?\n9 What knowest thou that we are ignorant of? what dost thou understand that we know not?\n10 There are with us also aged and ancient men, much elder than thy fathers.\n11 Is it a great matter that God should comfort thee? but thy wicked words hinder this.\n12 Why doth thy heart elevate thee, and why dost thou stare with thy eyes, as if they were thinking great things?\n13 Why doth thy spirit swell against God, to utter such words out of thy mouth?\n14 What is man that he should be without spot, and he that is born of a woman that he should appear just?\n15 Behold among his saints none is unchangeable, and the heavens are not pure in his sight.\n16 How much more is man abominable, and unprofitable, who drinketh iniquity like water?\n17 I will shew thee, hear me: and I will tell thee what I have seen.\n18 Wise men confess and hide not their fathers.\n19 To whom alone the earth was given, and no stranger hath passed among them.\n20 The wicked man is proud all his days, and the number of the years of his tyranny is uncertain.\n21 The sound of dread is always in his ears: and when there is peace, he always suspecteth treason.\n22 He believeth not that he may return from darkness to light, looking round about for the sword on every side.\n23 When he moveth himself to seek bread, he knoweth that the day of darkness is ready at his hand.\n24 Tribulation shall terrify him, and distress shall surround him, as a king that is prepared for the battle.\n25 For he hath stretched out his hand against God, and hath strengthened himself against the Almighty.\n26 He hath run against him with his neck raised up, and is armed with a fat neck.\n27 Fatness hath covered his face, and the fat hangeth down on his sides.\n28 He hath dwelt in desolate cities, and in desert houses that are reduced into heaps.\n29 He shall not be enriched, neither shall his substance continue, neither shall he push his root in the earth.\n30 He shall not depart out of darkness: the flame shall dry up his branches, and he shall be taken away by the breath of his own mouth.\n31 He shall not believe, being vainly deceived by error, that he may be redeemed with any price.\n32 Before his days be full he shall perish: and his hands shall wither away.\n33 He shall be blasted as a vine when its grapes are in the first flower, and as an olive tree that casteth its flower.\n34 For the congregation of the hypocrite is barren, and fire shall devour their tabernacles, who love to take bribes.\n35 He hath conceived sorrow, and hath brought forth iniquity, and his womb prepareth deceits.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And as she was going on her way her husband admonished her to ask a field of her father. And as she sighed sitting on her ass, Caleb said to her: What aileth thee?\" belong to?", "role": "user" }, { "content": "That's from Judges, chapter 1.\n\nWant the full chapter? Here it is:\nJudges Chapter 1\n1 After the death of Josue the children of Israel consulted the Lord, saying: Who shall go up before us against the Chanaanite, and shall be the leader of the war?\n2 And the Lord said: Juda shall go up: behold I have delivered the land into his hands.\n3 And Juda said to Simeon his brother: Come up with me into my lot, and fight against the Chanaanite, that I also may go along with thee into thy lot. And Simeon went with him.\n4 And Juda went up, and the Lord delivered the Chanaanite, and the Pherezite into their hands: and they slew of them in Bezec ten thousand men.\n5 And they found Adonibezec in Bezec, and fought against him, and they defeated the Chanaanite, and the Pherezite.\n6 And Adonibezec fled: and they pursued after him and took him, and cut off his fingers and toes.\n7 And Adonibezec said: Seventy kings having their fingers and toes cut off, gathered up the leavings of the meat under my table: as I have done, so hath God requited me. And they brought him to Jerusalem, and he died there.\n8 And the children of Juda besieging Jerusalem, took it, and put it to the sword, and set the whole city on fire.\n9 And afterwards they went down and fought against the Chanaanite, who dwelt in the mountains, and in the south, and in the plains.\n10 And Juda going forward against the Chanaanite, that dwelt in Hebron (the name whereof was in former times Cariath-Arbe) slew Sesai, and Ahiman, and Tholmai:\n11 And departing from thence he went to the inhabitants of Dabir, the ancient name of which was Cariath-Sepher, that is, the city of letters.\n12 And Caleb said: He that shall take Cariath-Sepher, and lay it waste, to him will I give my daughter Axa to wife.\n13 And Othoniel the son of Cenez, the younger brother of Caleb, having taken it, he gave him Axa his daughter to wife.\n14 And as she was going on her way her husband admonished her to ask a field of her father. And as she sighed sitting on her ass, Caleb said to her: What aileth thee?\n15 But she answered: Give me a blessing, for thou hast given me a dry land: give me also a watery land. So Caleb gave her the upper and the nether watery ground.\n16 And the children of the Cinite, the kinsman of Moses, went up from the city of palms, with the children of Juda into the wilderness of his lot, which is at the south side of Arad, and they dwelt with him.\n17 And Juda went with Simeon his brother, and they together defeated the Chanaanites that dwelt in Sephaath, and slew them. And the name of the city was called Horma, that is, Anathema.\n18 And Juda took Gaza with its confines, and Ascalon and Accaron with their confines.\n19 And the Lord was with Juda, and he possessed the hill country: but was not able to destroy the inhabitants of the valley, because they had many chariots armed with scythes.\n20 And they gave Hebron to Caleb, as Moses had said, who destroyed out of it the three sons of Enac.\n21 But the sons of Benjamin did not destroy the Jebusites that inhabited Jerusalem: and the Jebusite hath dwelt with the sons of Benjamin in Jerusalem until this present day.\n22 The house of Joseph also went up against Bethel, and the Lord was with them.\n23 For when they were besieging the city, which before was called Luza,\n24 They saw a man coming out of the city, and they said to him: shew us the entrance into the city, and we will shew thee mercy.\n25 And when he had shewn them, they smote the city with the edge of the sword: but that man and all his kindred they let go:\n26 Who being sent away, went into the land of Hethim, and built there a city, and called it Luza: which is so called until this day.\n27 Manasses also did not destroy Bethsan, and Thanac with their villages, nor the inhabitants of Dor, and Jeblaam, and Mageddo with their villages. And the Chanaanite began to dwell with them.\n28 But after Israel was grown strong he made them tributaries, and would not destroy them.\n29 Ephraim also did not slay the Chanaanite that dwelt in Gazer, but dwelt with him.\n30 Zabulon destroyed not the inhabitants of Cetron, and Naalol: but the Chanaanite dwelt among them, and became their tributaries.\n31 Aser also destroyed not the inhabitants of Accho, and of Sidon, of Ahalab, and of Achazib, and of Helba, and of Aphec, and of Rohob:\n32 And he dwelt in the midst of the Chanaanites the inhabitants of that land, and did not slay them.\n33 Nephtali also destroyed not the inhabitants of Bethsames, and of Bethanath: and he dwelt in the midst of the Chanaanites the inhabitants of the land, and the Bethsamites and Bethanites were tributaries to him.\n34 And the Amorrhite straitened the children of Dan in the mountain, and gave them not place to go down to the plain:\n35 And he dwelt in the mountain Hares, that is, of potsherds, in Aialon and Salebim. And the hand of the house of Joseph was heavy upon him, and he became tributary to him.\n36 And the border of the Amorrhite was from the ascent of the scorpion, the rock, and the higher places.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And if he that had vowed, will redeem his field, he shall add the fifth part of the money of the estimation, and shall possess it.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 27.\n\nHere's the entire chapter for you:\nLeviticus Chapter 27\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: The man that shall have made a vow, and promised his soul to God, shall give the price according to estimation.\n3 If it be a man from twenty years old unto sixty years old, he shall give fifty sides of silver, after the weight of the sanctuary:\n4 If a woman, thirty.\n5 But from the fifth year until the twentieth, a man shall give twenty sicles: a woman ten.\n6 From one month until the fifth year. for a male shall be given five sides: for a female three.\n7 A man that is sixty years old or upward, shall give fifteen aisles: a woman ten.\n8 If he be poor, and not able to pay tile estimation, he shall stand before tile priest: and as much as he shall value him at, and see him able to pay, so much shall he give.\n9 But a beast that may be sacrificed to the Lord, if any one shall vow, shall be holy,\n10 And cannot be changed, that is to say, neither a better for a worse, nor a worse for a better. And if he shall change it: both that which was changed, and that for which it was changed, shall be consecrated to the Lord.\n11 An unclean beast, which cannot be sacrificed to the Lord, if my man shall vow, shall be brought before the priest:\n12 Who judging whether it be good or bad, shall set the price:\n13 Which if he that offereth it will give, he shall add above the estimation the fifth part.\n14 If a man shall vow his house, and sanctify it to the Lord, the priest shall consider it, whether it be good or bad, and it shall be sold according to the price, which he shall appoint.\n15 But if he that vowed, will redeem it, he shall give the fifth part of the estimation over and above, and shall have the house.\n16 And if he vow the field of his possession, and consecrate it to the Lord, the price shall be rated according to the measure of the seed. If the ground be sowed with thirty bushels of barley, let it be sold for fifty sides of silver.\n17 If he vow his field immediately from the year of jubilee that is beginning, as much as it may be worth, at so much it shall be rated.\n18 But if some time after, the priest shall reckon the money according to the number of years that remain until the jubilee, and the price shall be abated.\n19 And if he that had vowed, will redeem his field, he shall add the fifth part of the money of the estimation, and shall possess it.\n20 And if he will not redeem it, but it be sold to any other man, he that vowed it, may not redeem it any more:\n21 For when the day of jubilee cometh, it shall be sanctified to the Lord, and as a possession consecrated, pertaineth to the right of the priests.\n22 If a field that was bought, and not of a man's ancestors' possession, be sanctified to the Lord,\n23 The priest shall reckon the price according to the number of years: unto the jubilee: and he that had vowed, shall give that to the Lord.\n24 But in the jubilee, it shall return to the former owner, who had sold it, and had it in the lot of his possession.\n25 All estimation shall be made according to the side of the sanctuary. A sicle hath twenty obols.\n26 The firstborn, which belong to the Lord, no man may sanctify and vow: whether it be bullock, or sheep, they are the Lord's.\n27 And if it be an unclean beast, he that offereth it shall redeem it, according to thy estimation, and shall add the fifth part of the price. If he will not redeem it, it shall be sold to another for how much soever it was estimated by thee.\n28 Any thing that is devoted to the Lord, whether it be man, or beast, or field, shall not be sold, neither may it be redeemed. Whatsoever is once consecrated shall be holy of holies to the Lord.\n29 And any consecration that is offered by man, shall not be redeemed, but dying shall die.\n30 All tithes of the land, whether of corn, or of the fruits of trees, are the Lord's, and are sanctified to him.\n31 And if any man will redeem his tithes, he shall add the fifth part of them.\n32 Of all the tithes of oxen, and sheep, and goats, that pass under the shepherd's rod, every tenth that cometh shall be sanctified to the Lord.\n33 It shall not be chosen neither good nor bad, neither shall it be changed for another. If any man change it: both that which was changed, and that for which it was changed, shall be sanctified to the Lord, and shall not be redeemed.\n34 These are the precepts which the Lord commanded Moses for the children of Israel in mount Sinai.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For I say to you: Amongst those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God, is greater than he.\" in the Bible?", "role": "user" }, { "content": "\"For I say to you: Amongst those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God, is greater than he.\" appears in Luke, chapter 7, at verse 28 of the New Testament.", "role": "assistant" }, { "content": "Where does it say \"And when he heard the multitude passing by, he asked what this meant.\", in the bible?", "role": "user" }, { "content": "The passage \"And when he heard the multitude passing by, he asked what this meant.\" comes from Luke 18:36 in the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Matthew, chapter 13.\n\nHere's the full rundown of the chapter:\nMatthew Chapter 13\n1 The same day Jesus going out of the house, sat by the sea side.\n2 And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.\n3 And he spoke to them many things in parables, saying: Behold the sower went forth to sow.\n4 And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.\n5 And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.\n6 And when the sun was up they were scorched: and because they had not root, they withered away.\n7 And others fell among thorns: and the thorns grew up and choked them.\n8 And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.\n9 He that hath ears to hear, let him hear.\n10 And his disciples came and said to him: Why speakest thou to them in parables?\n11 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.\n12 For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.\n13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.\n14 And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.\n15 For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.\n16 But blessed are your eyes, because they see, and your ears, because they hear.\n17 For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.\n18 Hear you therefore the parable of the sower.\n19 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.\n20 And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.\n21 Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.\n22 And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.\n23 But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.\n24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.\n25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.\n26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.\n27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?\n28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?\n29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.\n30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.\n31 Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.\n32 Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.\n33 Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.\n34 All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.\n35 That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.\n36 Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.\n37 Who made answer and said to them: He that soweth the good seed, is the Son of man.\n38 And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.\n39 And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.\n40 Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.\n41 The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.\n42 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n43 Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.\n44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.\n45 Again the kingdom of heaven is like to a merchant seeking good pearls.\n46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.\n47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.\n48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.\n49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.\n50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n51 Have ye understood all these things? They say to him: Yes.\n52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.\n53 And it came to pass: when Jesus had finished these parables, he passed from thence.\n54 And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?\n55 Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:\n56 And his sisters, are they not all with us? Whence therefore hath he all these things?\n57 And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.\n58 And he wrought not many miracles there, because of their unbelief.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Neither be ye called masters; for one is your master, Christ.\" is found?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 23.\n\nHere's the chapter in full:\nMatthew Chapter 23\n1 Then Jesus spoke to the multitudes and to his disciples,\n2 Saying: The scribes and the Pharisees have sitten on the chair of Moses.\n3 All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.\n4 For they bind heavy and insupportable burdens, and lay them on men's shoulders; but with a finger of their own they will not move them.\n5 And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes.\n6 And they love the first places at feasts, and the first chairs in the synagogues,\n7 And salutations in the market place, and to be called by men, Rabbi.\n8 But be not you called Rabbi. For one is your master; and all you are brethren.\n9 And call none your father upon earth; for one is your father, who is in heaven.\n10 Neither be ye called masters; for one is your master, Christ.\n11 He that is the greatest among you shall be your servant.\n12 And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.\n13 But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.\n14 Woe to you scribes and Pharisees, hypocrites: because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment.\n15 Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves.\n16 Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.\n17 Ye foolish and blind; for whether is greater, the gold, or the temple that sanctifieth the gold?\n18 And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.\n19 Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?\n20 He therefore that sweareth by the altar, sweareth by it, and by all things that are upon it:\n21 And whosoever shall swear by the temple, sweareth by it, and by him that dwelleth in it:\n22 And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon.\n23 Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone.\n24 Blind guides, who strain out a gnat, and swallow a camel.\n25 Woe to you scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness.\n26 Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.\n27 Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men's bones, and of all filthiness.\n28 So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity.\n29 Woe to you scribes and Pharisees, hypocrites; that build the sepulchres of the prophets, and adorn the monuments of the just,\n30 And say: If we had been in the days of our Fathers, we would not have been partakers with them in the blood of the prophets.\n31 Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.\n32 Fill ye up then the measure of your fathers.\n33 You serpents, generation of vipers, how will you flee from the judgment of hell?\n34 Therefore behold I send to you prophets, and wise men, and scribes: and some of them you will put to death and crucify, and some you will scourge in your synagogues, and persecute from city to city:\n35 That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.\n36 Amen I say to you, all these things shall come upon this generation.\n37 Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not?\n38 Behold, your house shall be left to you, desolate.\n39 For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.\n", "role": "assistant" }, { "content": "I need the text of Numbers 22:40", "role": "user" }, { "content": "The Old Testament\nNumbers 22:40 (Douay Rheims)\n\"And when Balac had killed oxen and sheep, he sent presents to Balaam, and to the princes that were with him.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"As a father hath compassion on his children, so hath the Lord compassion on them that fear him:\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 102.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 102\n1 For David himself. Bless the Lord, O my soul: and let all that is within me bless his holy name.\n2 Bless the Lord, O my soul, and never forget all he hath done for thee.\n3 Who forgiveth all thy iniquities: who healeth all thy diseases.\n4 Who redeemeth thy life from destruction: who crowneth thee with mercy and compassion.\n5 Who satisfieth thy desire with good things: thy youth shall be renewed like the eagle's.\n6 The Lord doth mercies, and judgment for all that suffer wrong.\n7 He hath made his ways known to Moses: his wills to the children of Israel.\n8 The Lord is compassionate and merciful: longsuffering and plenteous in mercy.\n9 He will not always be angry: nor will he threaten for ever.\n10 He hath not dealt with us according to our sins: nor rewarded us according to our iniquities.\n11 For according to the height of the heaven above the earth: he hath strengthened his mercy towards them that fear him.\n12 As far as the east is from the west, so far hath he removed our iniquities from us.\n13 As a father hath compassion on his children, so hath the Lord compassion on them that fear him:\n14 For he knoweth our frame. He remembereth that we are dust:\n15 Man's days are as grass, as the flower of the field so shall he flourish.\n16 For the spirit shall pass in him, and he shall not be: and he shall know his place no more.\n17 But the mercy of the Lord is from eternity and unto eternity upon them that fear him: And his justice unto children's children,\n18 To such as keep his covenant, And are mindful of his commandments to do them.\n19 The Lord hath prepared his throne in heaven: and his kingdom shall rule over all.\n20 Bless the Lord, all ye his angels: you that are mighty in strength, and execute his word, hearkening to the voice of his orders.\n21 Bless the Lord, all ye his hosts: you ministers of his that do his will.\n22 Bless the Lord, all his works: in every place of his dominion, O my soul, bless thou the Lord.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Esron begot Aram, Aram begot Aminadab,\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Ruth, chapter 4.\n\nHere's what the chapter says:\nRuth Chapter 4\n1 Then Booz went up to the gate, and sat there. And when he had seen the kinsman going by, of whom he had spoken before, he said to him, calling him by his name: Turn aside for a little while, and sit down here. He turned aside, and sat down.\n2 And Booz taking ten men of the ancients of the city, said to them: Sit ye down here.\n3 They sat down, and he spoke to the kinsman: Noemi, who is returned from the country of Moab, will sell a parcel of land that belonged to our brother Elimelech.\n4 I would have thee to understand this, and would tell thee before all that sit here, and before the ancients of my people. If thou wilt take possession of it by the right of kindred: buy it and possess it: but if it please thee not, tell me so, that I may know what I have to do. For there is no near kinsman besides thee, who art first, and me, who am second. But he answered: I will buy the field.\n5 And Booz said to him: When thou shalt buy the field at the woman's hand, thou must take also Ruth the Moabitess, who was the wife of the deceased: to raise up the name of thy kinsman in his inheritance.\n6 He answered: I yield up my right of next akin: for I must not cut off the posterity of my own family. Do thou make use of my privilege, which I profess I do willingly forego.\n7 Now this in former times was the manner in Israel between kinsmen, that if at any time one yielded his right to another: that the grant might be sure, the man put off his shoe, and gave it to his neighhour; this was a testimony of cession of right in Israel.\n8 So Booz said to his kinsman: Put off thy shoe. And immediately he took it off from his foot.\n9 And he said to the ancients and to all the people: You are witnesses this day, that I have bought all that was Elimelech's, and Chelion's, and Mahalon's, of the hand of Noemi:\n10 And have taken to wife Ruth the Moabitess, the wife of Mahalon, to raise up the name of the deceased in his inheritance lest his name be cut off, from among his family and his brethren and his people. You, I say, are witnesses of this thing.\n11 Then all the people that were in the gate, and the ancients answered: We are witnesses: The Lord make this woman who cometh into thy house, like Rachel, and Lia, who built up the house of Israel: that she may be an example of virtue in Ephrata, and may have a famous name in Bethlehem:\n12 And that the house may be, as the house of Phares, whom Thamar bore unto Juda, of the seed which the Lord shall give thee of this young woman.\n13 Booz therefore took Ruth, and married her: and went in unto her, and the Lord gave her to conceive and to bear a son.\n14 And the women said to Noemi: Blessed be the Lord, who hath not suffered thy family to want a successor, that his name should be preserved in Israel.\n15 And thou shouldst have one to comfort thy soul, and cherish thy old age. For he is born of thy daughter in law: who loveth thee: and is much better to thee, than if thou hadst seven sons.\n16 And Noemi taking the child laid it in her bosom, and she carried it, and was a nurse unto it.\n17 And the women her neighbours, congratulating with her and saying: There is a son born to Noemi: called his name Obed: he is the father of Isai, the father of David.\n18 These are the generations of Phares: Phares begot Esron,\n19 Esron begot Aram, Aram begot Aminadab,\n20 Aminadab begot Nahasson, Nahasson begot Salmon,\n21 Salmon begot Booz, Booz begot Obed,\n22 Obed begot Isai, Isai begot David.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Remember thy last things, and let enmity cease:\"?", "role": "user" }, { "content": "The scripture \"Remember thy last things, and let enmity cease:\" is located in Sirach 28:6 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"Neither shalt thou bear false witness against thy neighbour.\" for me?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 5.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 5\n1 And Moses called all Israel, and said to them: Hear, O Israel, the ceremonies and judgments, which I speak in your ears this day: learn them, and fulfill them in work.\n2 The Lord our God made a covenant with us in Horeb.\n3 He made not the covenant with our fathers, but with us, who are now present and living.\n4 He spoke to us face to face in the mount out of the midst of fire.\n5 I was the mediator and stood between the Lord and you at that time, to shew you his words, for you feared the fire, and went not up into the mountain, and he said:\n6 I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.\n7 Thou shalt not have strange gods in my sight.\n8 Thou shalt not make to thyself a graven thing, nor the likeness of any things, that are in heaven above, or that are in the earth beneath, or that abide in the waters under the earth.\n9 Thou shalt not adore them, and thou shalt not serve them. For I am the Lord thy God, a jealous God, visiting the iniquity of the fathers upon their children unto the third and fourth generation, to them that hate me,\n10 And shewing mercy unto many thousands, to them that love me, and keep my commandments.\n11 Thou shalt not take the name of the Lord thy God in vain: for he shall not be unpunished that taketh his name upon a vain thing.\n12 Observe the day of the sabbath, to sanctify it, as the Lord thy God hath commanded thee.\n13 Six days shalt thou labour, and shalt do all thy works.\n14 The seventh is the day of the sabbath, that is, the rest of the Lord thy God. Thou shalt not do any work therein, thou nor thy son nor thy daughter, nor thy manservant nor thy maidservant, nor thy ox, nor thy ass, nor any of thy beasts, nor the stranger that is within thy gates: that thy manservant and thy maidservant may rest, even as thyself.\n15 Remember that thou also didst serve in Egypt, and the Lord thy God brought thee out from thence with a strong hand, and a stretched out arm. Therefore hath he commanded thee that thou shouldst observe the sabbath day.\n16 Honour thy father and mother, as the Lord thy God hath commanded thee, that thou mayst live a long time, and it may be well with thee in the land, which the Lord thy God will give thee.\n17 Thou shalt not kill.\n18 Neither shalt thou commit adultery.\n19 And thou shalt not steal.\n20 Neither shalt thou bear false witness against thy neighbour.\n21 Thou shalt not covet thy neighbour's wife: nor his house, nor his field, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is his.\n22 These words the Lord spoke to all the multitude of you in the mountain, out of the midst of the fire and the cloud, and the darkness, with a loud voice, adding nothing more: and he wrote them in two tables of stone, which he delivered unto me.\n23 But you, after you heard the voice out of the midst of the darkness, and saw the mountain burn, came to me, all the princes of the tribes and the elders, and you said:\n24 Behold the Lord our God hath shewn us his majesty and his greatness, we have heard his voice out of the midst of the fire, and have proved this day that God speaking with man, man hath lived.\n25 Why shall we die therefore, and why shall this exceeding great fire consume us: for if we hear the voice of the Lord our God any more, we shall die.\n26 What is all flesh, that it should hear the voice of the living God, who speaketh out of the midst of the fire, as we have heard, and be able to live?\n27 Approach thou rather: and hear all things that the Lord our God shall say to thee, and thou shalt speak to us, and we will hear and will do them.\n28 And when the Lord had heard this, he said to me: I have heard the voice of the words of this people, which they spoke to thee: they have spoken all things well.\n29 Who shall give them to have such a mind, to fear me, and to keep all my commandments at all times, that it may be well with them and with their children for ever?\n30 Go and say to them: Return into your tents.\n31 But stand thou here with me, and I will speak to thee all my commandments, and ceremonies and judgments: which thou shalt teach them, that they may do them in the land, which I will give them for a possession.\n32 Keep therefore and do the things which the Lord God hath commanded you: you shall not go aside neither to the right hand, nor to the left.\n33 But you shall walk in the way that the Lord your God hath commanded, that you may live, and it may be well with you, and your days may be long in the land of your possession.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.\"?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 6.\n\nTake a look at the whole chapter:\nMatthew Chapter 6\n1 Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.\n2 Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.\n3 But when thou dost alms, let not thy left hand know what thy right hand doth.\n4 That thy alms may be in secret, and thy Father who seeth in secret will repay thee.\n5 And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.\n6 But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret: and thy Father who seeth in secret will repay thee.\n7 And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.\n8 Be not you therefore like to them, for your Father knoweth what is needful for you, before you ask him.\n9 Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.\n10 Thy kingdom come. Thy will be done on earth as it is in heaven.\n11 Give us this day our supersubstantial bread.\n12 And forgive us our debts, as we also forgive our debtors.\n13 And lead us not into temptation. But deliver us from evil. Amen.\n14 For if you will forgive men their offences, your heavenly Father will forgive you also your offences.\n15 But if you will not forgive men, neither will your Father forgive you your offences.\n16 And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.\n17 But thou, when thou fastest anoint thy head, and wash thy face;\n18 That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.\n19 Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal.\n20 But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.\n21 For where thy treasure is, there is thy heart also.\n22 The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome.\n23 But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!\n24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.\n25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?\n26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?\n27 And which of you by taking thought, can add to his stature by one cubit?\n28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.\n29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.\n30 And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?\n31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?\n32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.\n33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.\n34 Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.\n", "role": "assistant" }, { "content": "Show me Matthew 27:22", "role": "user" }, { "content": "From Matthew chapter 27, verse 22, New Testament (Douay Rheims):\n\"Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\"", "role": "assistant" }, { "content": "What book is the quote \"The children of Pharos, two thousand one hundred seventy-two.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"The children of Pharos, two thousand one hundred seventy-two.\" can be found in the book of Nehemiah, chapter 7, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Folly is bound up in the heart of a child, and the rod of correction shall drive it away.\" in the Bible?", "role": "user" }, { "content": "The text \"Folly is bound up in the heart of a child, and the rod of correction shall drive it away.\" is part of Proverbs chapter 22, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Who led his people through the desert: for his mercy endureth for ever.\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 135.\n\nHere's what the chapter says:\nPsalm Chapter 135\n1 Praise the Lord, for he is good: for his mercy endureth for ever.\n2 Praise ye the God of gods: for his mercy endureth for ever.\n3 Praise ye the Lord of lords: for his mercy endureth for ever.\n4 Who alone doth great wonders: for his mercy endureth for ever.\n5 Who made the heavens in understanding: for his mercy endureth for ever.\n6 Who established the earth above the waters: for his mercy endureth for ever.\n7 Who made the great lights: for his mercy endureth for ever.\n8 The sun to rule over the day: for his mercy endureth for ever.\n9 The moon and the stars to rule the night: for his mercy endureth for ever.\n10 Who smote Egypt with their firstborn: for his mercy endureth for ever.\n11 Who brought Israel from among them: for his mercy endureth for ever.\n12 With a mighty hand and a stretched out arm: for his mercy endureth for ever.\n13 Who divided the Red Sea into parts: for his mercy endureth for ever.\n14 And brought out Israel through the midst thereof: for his mercy endureth for ever.\n15 And overthrew Pharao and his host in the Red Sea: for his mercy endureth for ever.\n16 Who led his people through the desert: for his mercy endureth for ever.\n17 Who smote great kings: for his mercy endureth for ever.\n18 And slew strong kings: for his mercy endureth for ever.\n19 Sehon king of the Amorrhites: for his mercy endureth for ever.\n20 And Og king of Basan: for his mercy endureth for ever.\n21 And he gave their land for an inheritance: for his mercy endureth for ever.\n22 For an inheritance to his servant Israel: for his mercy endureth for ever.\n23 For he was mindful of us in our affliction: for his mercy endureth for ever.\n24 And he redeemed us from our enemies: for his mercy endureth for ever.\n25 Who giveth food to all flesh: for his mercy endureth for ever.\n26 Give glory to the God of heaven: for his mercy endureth for ever.\n27 Give glory to the Lord of lords: for his mercy endureth for ever.\n", "role": "assistant" }, { "content": "Romans 14:6 please", "role": "user" }, { "content": "Quoting from Romans 14:6, New Testament (Douay Rheims):\n\"He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.\"", "role": "assistant" }, { "content": "Could you quote Romans 15:14 for me?", "role": "user" }, { "content": "Romans 15:14 from the New Testament (Douay Rheims) reads:\n\"And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And Tobias said to her: Weep not, our son will arrive thither safe, and will return safe to us, and thy eyes shall see him.\" come?", "role": "user" }, { "content": "Your verse is located in Tobit, chapter 5.\n\nTake a look at the whole chapter:\nTobit Chapter 5\n1 Then Tobias answered his father, and said: I will do all things, father, which thou hast commanded me.\n2 But how I shall get this money, I cannot tell; he knoweth me not, and I know not him: what token shall I give him? nor did I ever know the way which leadeth thither.\n3 Then his father answered him, and said: I have a note of his hand with me, which when thou shalt shew him, he will presently pay it.\n4 But go now, and seek thee out some faithful man, to go with thee for his hire: that thou mayst receive it, while I yet live.\n5 Then Tobias going forth, found a beautiful young man, standing girded, and as it were ready to walk.\n6 And not knowing that he was an angel of God, he saluted him, and said: From whence art thou, good young man?\n7 But he answered: Of the children of Israel. And Tobias said to him: Knowest thou the way that leadeth to the country of the Medes?\n8 And he answered: I know it: and I have often walked through all the ways thereof, and I have abode with Gabelus our brother, who dwelleth at Rages a city of the Medes, which is situate in the mount of Ecbatana.\n9 And Tobias said to him: Stay for me, I beseech thee, till I tell these same things to my father.\n10 Then Tobias going in told all these things to his father. Upon which his father being in admiration, desired that he would come in unto him.\n11 So going in he saluted him, and said: Joy be to thee always.\n12 And Tobias said: What manner of joy shall be to me, who sit in darkness, and see not the light of heaven?\n13 And the young man said to him: Be of good courage, thy cure from God is at hand.\n14 And Tobias said to him: Canst thou conduct my son to Gabelus at Rages, a city of the Medes? and when thou shalt return, I will pay thee thy hire.\n15 And the angel said to him: I will conduct him thither, and bring him back to thee.\n16 And Tobias said to him: I pray thee, tell me, of what family, or what tribe art thou?\n17 And Raphael the angel answered: Dost thou seek the family of him thou hirest, or the hired servant himself to go with thy son?\n18 But lest I should make thee uneasy, I am Azarias the son of the great Ananias.\n19 And Tobias answered: Thou art of a great family. But I pray thee be not angry that I desired to know thy family.\n20 And the angel said to him: I will lead thy son safe, and bring him to thee again safe.\n21 And Tobias answering, said: May you have a good journey, and God be with you in your way, and his angel accompany you.\n22 Then all things being ready, that were to be carried in their journey, Tobias bade his father and his mother farewell, and they set out both together.\n23 And when they were departed, his mother began to weep, and to say: Thou hast taken the staff of our old age, and sent him away from us.\n24 I wish the money for which thou hast sent him, had never been.\n25 For poverty was sufficient for us, that we might account it as riches, that we saw our son.\n26 And Tobias said to her: Weep not, our son will arrive thither safe, and will return safe to us, and thy eyes shall see him.\n27 For I believe that the good angel of God doth accompany him, and doth order all things well that are done about him, so that he shall return to us with joy.\n28 At these words his mother ceased weeping, and held her peace.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Verse 5 from chapter 5 in 1 John?", "role": "user" }, { "content": "The New Testament\n1 John 5:5 (Douay Rheims)\n\"Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the men of Bethsames said: Who shall be able to stand before the Lord this holy God? and to whom shall he go up from us?\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Samuel, chapter 6, verse 20 states: \"And the men of Bethsames said: Who shall be able to stand before the Lord this holy God? and to whom shall he go up from us?\".", "role": "assistant" }, { "content": "- Book: Daniel\n- Chapter: 4\n- Verse: 4", "role": "user" }, { "content": "From Daniel chapter 4, verse 4, Old Testament (Douay Rheims):\n\"Then came in the diviners, the wise men, the Chaldeans, and the soothsayers, and I told the dream before them: but they did not shew me the interpretation thereof:\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when you returned and wept before the Lord, he heard you not, neither would he yield to your voice.\" in the Bible?", "role": "user" }, { "content": "\"And when you returned and wept before the Lord, he heard you not, neither would he yield to your voice.\" is written in Deuteronomy 1:45, within the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"From Aroer, which is upon the bank of the torrent Amen, a town that is situate in a valley, as far as Galaad. There was not a village or city, that escaped our hands: the Lord our God delivered all unto us:\" in the Bible?", "role": "user" }, { "content": "In the book of Deuteronomy, chapter 2, verse 36 of the Old Testament, you'll find \"From Aroer, which is upon the bank of the torrent Amen, a town that is situate in a valley, as far as Galaad. There was not a village or city, that escaped our hands: the Lord our God delivered all unto us:\".", "role": "assistant" }, { "content": "Where in the books does \"Behold I will send my angel, who shall go before thee, and keep thee in thy journey, and bring thee into the place that I have prepared.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 23.\n\nTake a look at the whole chapter:\nExodus Chapter 23\n1 Thou shalt not receive the voice of a lie: neither shalt thou join thy hand to bear false witness for a wicked person.\n2 Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth.\n3 Neither shalt thou favour a poor man in judgment.\n4 If thou meet thy enemy's ox or ass going astray, bring it back to him.\n5 If thou see the ass of him that hateth thee lie underneath his burden, thou shalt not pass by, but shalt lift him up with him.\n6 Thou shalt not go aside in the poor man's judgment.\n7 Thou shalt fly lying. The innocent and just person thou shalt not put to death: because I abhor the wicked.\n8 Neither shalt thou take bribes, which even blind the wise, and pervert the words of the just.\n9 Thou shalt not molest a stranger, for you know the hearts of strangers: for you also were strangers in the land of Egypt.\n10 Six years thou shalt sow thy ground, and shalt gather the corn thereof.\n11 But the seventh year thou shalt let it alone, and suffer it to rest, that the poor of thy people may eat, and whatsoever shall be left, let the beasts of the field eat it: so shalt thou do with thy vineyard and thy oliveyard.\n12 Six days thou shalt work: the seventh day thou shalt cease, that thy ox and thy ass may rest: and the son of thy handmaid and the stranger may be refreshed.\n13 Keep all things that I have said to you. And by the name of strange gods you shall not swear, neither shall it be heard out of your mouth.\n14 Three times every year you shall celebrate feasts to me.\n15 Thou shalt keep the feast of unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee, in the time of the month of new corn, when thou didst come forth out of Egypt: thou shalt not appear empty before me.\n16 And the feast of the harvest of the firstfruits of thy work, whatsoever thou hast sown in the field. The feast also in the end of the year, when thou hast gathered in all thy corn out of the field.\n17 Thrice a year shall all thy males appear before the Lord thy God.\n18 Thou shalt not sacrifice the blood of my victim upon leaven, neither shall the fat of my solemnity remain until the morning.\n19 Thou shalt carry the firstfruits of the corn of thy ground to the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.\n20 Behold I will send my angel, who shall go before thee, and keep thee in thy journey, and bring thee into the place that I have prepared.\n21 Take notice of him, and hear his voice, and do not think him one to be contemned: for he will not forgive when thou hast sinned, and my name is in him.\n22 But if thou wilt hear his voice, and do all that I speak, I will be an enemy to thy enemies, and will afflict them that afflict thee.\n23 And my angel shall go before thee, and shall bring thee in unto the Amorrhite, and the Hethite, and the Pherezite, and the Chanaanite, and the Hevite, and the Jebusite, whom I will destroy.\n24 Thou shalt not adore their gods, nor serve them. Thou shalt not do their works, but shalt destroy them, and break their statues.\n25 And you shall serve the Lord your God, that I may bless your bread and your waters, and may take away sickness from the midst of thee.\n26 There shall not be one fruitless nor barren in thy land: I will fill the number of thy days.\n27 I will send my fear before thee, and will destroy all the people to whom thou shalt come: and will turn the backs of all thy enemies before thee.\n28 Sending out hornets before, that shall drive away the Hevite, and the Chanaanite, and the Hethite, before thou come in.\n29 I will not cast them out from thy face in one year: lest the land be brought into a wilderness, and the beasts multiply against thee.\n30 By little and little I will drive them out from before thee, till thou be increased, and dost possess the land.\n31 And I will set thy bounds from the Red Sea to the sea of the Palestines, and from the desert to the river: I will deliver the inhabitants of the land into your hands, and will drive them out from before you.\n32 Thou shalt not enter into league with them, nor with their gods.\n33 Let them not dwell in thy land, lest perhaps thy make thee sin against me, if thou serve their god: which undoubtedly will be a scandal to thee.\n", "role": "assistant" }, { "content": "Recite Exodus 25:10", "role": "user" }, { "content": "The scripture from the Old Testament at Exodus 25:10 (Douay Rheims) is:\n\"Frame an ark of setim wood, the length whereof shall be of two cubits and a half: the breadth, a cubit and a half: the height, likewise, a cubit and a half.\"", "role": "assistant" }, { "content": "Could you quote Genesis 41:46 for me?", "role": "user" }, { "content": "Old Testament\nGenesis 41:46 (Douay Rheims)\n\"(Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And they said to Jeremias the prophet: Let our supplication fall before thee: and pray thou for us to the Lord thy God for all this remnant, for we are left but a few of many, as thy eyes do behold us.\" in the Bible?", "role": "user" }, { "content": "The text \"And they said to Jeremias the prophet: Let our supplication fall before thee: and pray thou for us to the Lord thy God for all this remnant, for we are left but a few of many, as thy eyes do behold us.\" is part of Jeremiah chapter 42, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"In his hands he hideth the light, and commandeth it to come again.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 36.\n\nHere's the full rundown of the chapter:\nJob Chapter 36\n1 Eliu also proceeded, and said:\n2 Suffer me a little, and I will shew thee: for I have yet somewhat to speak in God's behalf.\n3 I will repeat my knowledge from the beginning, and I will prove my Maker just.\n4 For indeed my words are without a lie, and perfect knowledge shall be proved to thee.\n5 God doth not cast away the mighty, whereas he himself also is mighty.\n6 But he saveth not the wicked, and he giveth judgment to the poor.\n7 He will not take away his eyes from the just, and he placeth kings on the throne for ever, and they are exalted.\n8 And if they shall be in chains, and be bound with the cords of poverty:\n9 He shall shew them their works, and their wicked deeds, because they have been violent.\n10 He also shall open their ear, to correct them: and shall speak, that they may return from iniquity.\n11 If they shall hear and observe, they shall accomplish their days in good, and their years in glory.\n12 But if they hear not, they shall pass by the sword, and shall be consumed in folly.\n13 Dissemblers and crafty men prove the wrath of God, neither shall they cry when they are bound.\n14 Their soul shall die in a storm, and their life among the effeminate.\n15 He shall deliver the poor out of his distress, and shall open his ear in affliction.\n16 Therefore he shall set thee at large out of the narrow mouth, and which hath no foundation under it: and the rest of thy table shall be full of fatness.\n17 Thy cause hath been judged as that of the wicked, cause and judgment thou shalt recover.\n18 Therefore let not anger overcome thee to oppress any man: neither let multitude of gifts turn thee aside.\n19 Lay down thy greatness without tribulation, and all the mighty of strength.\n20 Prolong not the night that people may come up for them.\n21 Beware thou turn not aside to iniquity: for this thou hast begun to follow after misery.\n22 Behold, God is high in his strength, and none is like him among the lawgivers.\n23 Who can search out his ways? or who can say to him: Thou has wrought iniquity?\n24 Remember that thou knowest not his work, concerning which men have sung.\n25 All men see him, every one beholdeth afar off.\n26 Behold, God is great, exceeding our knowledge: the number of his years is inestimable.\n27 He lifteth up the drops of rain, and poureth out showers like floods:\n28 Which flow from the clouds that cover all above.\n29 If he will spread out clouds as his tent,\n30 And lighten with his light from above, he shall cover also the ends of the sea.\n31 For by these he judgeth people, and giveth food to many mortals.\n32 In his hands he hideth the light, and commandeth it to come again.\n33 He sheweth his friend concerning it, that it is his possession, and that he may come up to it.\n", "role": "assistant" }, { "content": "Verse 8 from chapter 15 in John?", "role": "user" }, { "content": "The scripture from the New Testament at John 15:8 (Douay Rheims) is:\n\"In this is my Father glorified; that you bring forth very much fruit, and become my disciples.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And they made answer to Josue, and said: All that thou hast commanded us we will do; and whithersoever thou shalt send us, we will go.\"?", "role": "user" }, { "content": "You can find \"And they made answer to Josue, and said: All that thou hast commanded us we will do; and whithersoever thou shalt send us, we will go.\" in the Old Testament, specifically in Joshua 1:16.", "role": "assistant" }, { "content": "Verse 27 from chapter 88 in Psalm?", "role": "user" }, { "content": "From Psalm chapter 88, verse 27, Old Testament (Douay Rheims):\n\"He shall cry out to me: Thou art my father: my God, and the support of my salvation.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Till he have judged the cause of his people, and he shall delight the just with his mercy.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 35, verse 25 states: \"Till he have judged the cause of his people, and he shall delight the just with his mercy.\".", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Find and read 1 Chronicles chapter 13, verse 7", "role": "user" }, { "content": "The verse in 1 Chronicles 13:7 of the Old Testament (Douay Rheims) goes:\n\"And they carried the ark of God upon a new cart, out of the house of Abinadab. And Oza and his brother drove the cart.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"It may be the Lord thy God will hear all the words of Rabsaces, whom the king of the Assyrians his master hath sent to reproach the living God, and to reprove with words, which the Lord thy God hath heard: and do thou offer prayer for the remnants that are found.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Kings, chapter 19.\n\nHere's the full chapter:\n2 Kings Chapter 19\n1 And when king Ezechias heard these words, he rent his garments, and covered himself with sackcloth, and went into the house of the Lord.\n2 And he sent Eliacim, who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloths, to Isaias the prophet the son of Amos,\n3 And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: the children are come to the birth, and the woman in travail hath not strength.\n4 It may be the Lord thy God will hear all the words of Rabsaces, whom the king of the Assyrians his master hath sent to reproach the living God, and to reprove with words, which the Lord thy God hath heard: and do thou offer prayer for the remnants that are found.\n5 So the servants of king Ezechias came to Isaias.\n6 And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid for the words which thou hast heard, with which the servants of the king of the Assyrians have blasphemed me.\n7 Behold I will send a spirit upon him, and he shall hear a message, and shall return into his own country, and I will make him fall by the sword in his own country.\n8 And Rabsaces returned, and found the king of the Assyrians besieging Lobna: for he had heard that he was departed from Lachis.\n9 And when he heard of Theraca king of Ethiopia: Behold, he is come out to fight with thee: and was going against him, he sent messengers to Ezechias, saying:\n10 Thus shall you say to Ezechias king of Juda: Let not thy God deceive thee, in whom thou trustest: and do not say: Jerusalem shall not be delivered into the hands of the king of the Assyrians.\n11 Behold thou hast heard what the kings of the Assyrians have done to all countries, how they have laid them waste: and canst thou alone be delivered?\n12 Have the gods of the nations delivered any of them, whom my fathers have destroyed, to wit, Gozan, and Haran, and Reseph, and the children of Eden that were in Thelassar?\n13 Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana and of Ava?\n14 And when Ezechias had received the letter of the hand of the messengers, and had read it, he went up to the house of the Lord, and spread it before the Lord,\n15 And he prayed in his sight, saying: O Lord God of Israel, who sitteth upon the cherubims, thou alone art the God of all the kings of the earth: thou madest heaven and earth:\n16 Incline thy ear, and hear: open, O Lord, thy eyes, and see: and hear all the words of Sennacherib, who hath sent to upbraid unto us the living God.\n17 Of a truth, O Lord, the kings of the Assyrians have destroyed nations, and the lands of them all.\n18 And they have cast their gods into the fire: for they were not Rods, but the works of men's hands of wood and stone, and they destroyed them.\n19 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know, that thou art the Lord the only God.\n20 And Isaias the son of Amos sent to Ezechias, saying: Thus saith the Lord the God of Israel: I have heard the prayer thou hast made to me concerning Sennacherib king of the Assyrians.\n21 This is the word, that the Lord hath spoken of him: The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged her head behind thy back.\n22 Whom hast thou reproached, and whom hast thou blasphemed? against whom hast thou exalted thy voice, and lifted up thy eyes on high? against the holy one of Israel.\n23 By the hand of thy servants thou hast reproached the Lord, and hast said: With the multitude of my chariots I have gone up to the height of the mountains, to the top of Libanus, and have cut down its tall cedars, and its choice fir trees. And I have entered into the furthest parts thereof, and the forest of its Carmel.\n24 I have cut down, and I have drunk strange waters, and have dried up with the soles of my feet all the shut up waters.\n25 Hast thou not heard what I have done from the beginning? from the days of old I have formed it, and now I have brought it to effect: that fenced cities of fighting men should be turned to heaps of ruin:\n26 And the inhabitants of them, were weak of hand, they trembled and were confounded, they became like the grass of the field, and the green herb on the tops of houses, which withered before it came to maturity.\n27 Thy dwelling and thy going out, and thy coming in, and thy way I knew before, and thy rage against me.\n28 Thou hast been mad against me, and thy pride hath come up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way, by which thou camest.\n29 And to thee, O Ezechias, this shall be a sign: Eat this year what thou shalt find: and in the second year, such things as spring of themselves: but in the third year sow and reap: plant vineyards, and eat the fruit of them.\n30 And whatsoever shall be left of the house of Juda, shall take root downward, and bear fruit upward.\n31 For out of Jerusalem shall go forth a remnant, and that which shall be saved out of mount Sion: the zeal of the Lord of hosts shall do this.\n32 Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.\n33 By the way that he came, he shall return: and into this city he shall not come, saith the Lord.\n34 And I will protect this city, and will save it for my own sake, and for David my servant's sake.\n35 And it came to pass that night, that an angel of the Lord came, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And when he arose early in the morning, he saw all the bodies of the dead.\n36 And Sennacherib king of the Assyrians departing went away, and he returned and abode in Ninive.\n37 And as he was worshipping in the temple of Nesroch his god, Adramelech and Sarasar his sons slew him with the sword, and they fled into the land of the Armenians, and Asarhaddon his son reigned in his stead.\n", "role": "assistant" }, { "content": "Show me Acts 4:11", "role": "user" }, { "content": "From Acts chapter 4, verse 11, New Testament (Douay Rheims):\n\"This is the stone which was rejected by you the builders, which is become the head of the corner.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 26.\n\nHere's the full rundown of the chapter:\nExodus Chapter 26\n1 And thou shalt make the tabernacle in this manner: Thou shalt make ten curtains of fine twisted linen, and violet and purple, and scarlet twice dyed, diversified with embroidery.\n2 The length of one curtain shall be twenty-eight cubits, the breadth shall be four cubits. All the curtains shall be of one measure.\n3 Five curtains shall be joined one to another, and the other five shall be coupled together in like manner.\n4 Thou shalt make loops of violet in the sides and tops of the curtains, that they may be joined one to another.\n5 Every curtain shall have fifty loops on both sides, so set on, that one loop may be against another loop, and one may be fitted to the other.\n6 Thou shalt make also fifty rings of gold wherewith the veils of the curtains are to be joined, that it may be made one tabernacle.\n7 Thou shalt make also eleven curtains of goats' hair, to cover the top of the tabernacle.\n8 The length of one hair curtain shall be thirty cubits: and the breadth four: the measure of all the curtains shall be equal.\n9 Five of which thou shalt couple by themselves, and the six others thou shalt couple one to another, so as to double the sixth curtain in the front of the roof.\n10 Thou shalt make also fifty loops in the edge of one curtain, that it may be joined with the other: and fifty loops in the edge of the other curtain, that it may be coupled with its fellow.\n11 Thou shalt make also fifty buckles of brass, wherewith the loops may be joined, that of all there may be made one covering.\n12 And that which shall remain of the curtains, that are prepared for the roof, to wit, one curtain that is over and above, with the half thereof thou shalt cover the back parts of the tabernacle.\n13 And there shall hang down a cubit on the one side, and another on the other side, which is over and above in the length of the curtains, fencing both sides of the tabernacle.\n14 Thou shalt make also another cover to the roof, of rams' skins dyed red; and over that again another cover of violet coloured skins.\n15 Thou shalt make also the boards of the tabernacle standing upright of setim wood.\n16 Let every one of them be ten cubits in length, and in breadth one cubit and a half.\n17 In the sides of the boards shall be made two mortises, whereby one board may be joined to another board: and after this manner shall all the boards be prepared.\n18 Of which twenty shall be in the south side southward.\n19 For which thou shalt cast forty sockets of silver, that under every board may be put two sockets at the two corners.\n20 In the second side also the tabernacle that looketh to the north, there shall be twenty boards,\n21 Having forty sockets of silver, two sockets shall be put under each board.\n22 But on the west side of the tabernacle thou shalt make six boards.\n23 And again other two which shall be erected in the corners at the back of the tabernacle.\n24 And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners.\n25 And they shall be in all eight boards, and their silver sockets sixteen, reckoning two sockets for each board.\n26 Thou shalt make also five bars of setim wood, to hold together the boards on one side of the tabernacle.\n27 And five others on the other side, and as many at the west side:\n28 And they shall be put along by the midst of the boards from one end to the other.\n29 The boards also themselves thou shalt overlay with gold, and shall cast rings of gold to be set upon them, for places for the bars to hold together boardwork: which bars thou shalt cover with plates of gold.\n30 And thou shalt rear up the tabernacle according to the pattern that was shewn thee in the mount.\n31 Thou shalt make also a veil of violet and purple, and scarlet twice dyed, and fine twisted linen, wrought with embroidered work, and goodly variety:\n32 And thou shalt hang it up before four pillars of setim wood, which themselves also shall be overlaid with gold, and shall have heads of gold, but sockets of silver.\n33 And the veils shall be hanged on with rings, and within it thou shalt put the ark of the testimony, and the sanctuary, and the holy of holies shall be divided with it.\n34 And thou shalt set the propitiatory upon the ark of the testimony in the holy of holies.\n35 And the table without the veil: and over against the table the candlestick in the south side of the tabernacle; for the table shall stand in the north side.\n36 Thou shalt make also a hanging in the entrance of the tabernacle of violet and purple, and scarlet twice dyed, and fine twisted linen with embroidered work.\n37 And thou shalt overlay with gold five pillars of setim wood, before which the hanging shall be drawn: their heads shall be of gold, and the sockets of brass.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 45.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 45\n1 And when you shall begin to divide the land by lot, separate ye firstfruits to the Lord, a portion of the land to be holy, in length twenty-five thousand and in breadth ten thousand: it shall be holy in all the borders thereof round about.\n2 And there shall be for the sanctuary on every side five hundred by five hundred, foursquare round about: and fifty cubits for the suburbs thereof round about.\n3 And with this measure thou shalt measure the length of five and twenty thousand, and the breadth of ten thousand, and in it shall be the temple and the holy of holies.\n4 The holy portion of the land shall be for the priests the ministers of the sanctuary, who come near to the ministry of the Lord: and it shall be a place for their houses, and for the holy place of the sanctuary.\n5 And five and twenty thousand of length, and ten thousand of breadth shall be for the Levites, that minister in the house: they shall possess twenty store chambers.\n6 And you shall appoint the possession of the city five thousand broad, and five and twenty thousand long, according to the separation of the sanctuary, for the whole house of Israel.\n7 For the prince also on the one side and on the other side, according to the separation of the sanctuary, and according to the possession of the city, over against the separation of the sanctuary, and over against the possession of the city: from the side of the sea even to the sea, and from the side of the east even to the east. And the length according to every part from the west border to the east border.\n8 He shall have a portion of the land in Israel: and the princes shall no more rob my people: but they shall give the land to the house of Israel according to their tribes:\n9 Thus saith the Lord God: Let it suffice you, O princes of Israel: cease from iniquity and robberies, and execute judgment and justice, separate your confines from my people, saith the Lord God.\n10 You shall have just balances, and a just ephi, and a just bate.\n11 The ephi and the bate shall be equal, and of one measure: that the bate may contain the tenth part of a core, and the ephi the tenth part of a core: their weight shall be equal according to the measure of a core.\n12 And the sicle hath twenty obols. Now twenty sicles, and five and twenty sicles, and fifteen sicles make a mna.\n13 And these are the firstfruits, which you shall take: the sixth part of an ephi of a core of wheat, and the sixth part of an ephi of a core of barley.\n14 The measure of oil also, a bate of oil is the tenth part of a core: and ten bates make a core: for ten bates fill a core.\n15 And one ram out of a flock of two hundred, of those that Israel feedeth for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, saith the Lord God.\n16 All the people of the land shall be bound to these firstfruits for the prince in Israel.\n17 And the prince shall give the holocaust, and the sacrifice, and the libations on the feasts, and on the new moons, and on the sabbaths, and on all the solemnities of the house of Israel: he shall offer the sacrifice for sin, and the holocaust, and the peace offerings to make expiation for the house of Israel.\n18 Thus saith the Lord God: In the first month, the first of the month, thou shalt take a calf of the herd without blemish, and thou shalt expiate the sanctuary.\n19 And the priest shall take of the blood of the sin offering: and he shall put it on the posts of the house, and on the four corners of the brim of the altar, and on the posts of the gate of the inner court.\n20 And so shalt thou do in the seventh day of the month, for every one that hath been ignorant, and hath been deceived by error, and thou shalt make expiation for the house.\n21 In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.\n22 And the prince on that day shall offer for himself, and for all the people of the land, a calf for sin.\n23 And in the solemnity of the seven days he shall offer for a holocaust to the Lord, seven calves, and seven rams without blemish daily for seven days: and for sin a he goat daily.\n24 And he shall offer the sacrifice of an ephi for every calf, and an ephi for every ram: and a hin of oil for every ephi.\n25 In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and. the sacrifice, and the oil.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:\"?", "role": "user" }, { "content": "You can find \"For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:\" in the New Testament, specifically in Hebrews 9:13.", "role": "assistant" }, { "content": "Find and read Isaiah chapter 10, verse 20", "role": "user" }, { "content": "From the Old Testament, in Isaiah 10:20 (Douay Rheims), we read:\n\"And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.\"", "role": "assistant" }, { "content": "Quote from Jeremiah chapter 28, verse 17", "role": "user" }, { "content": "From the Old Testament, in Jeremiah 28:17 (Douay Rheims), we read:\n\"And Hananias the prophet died in that year, in the seventh month.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Then Job answered the Lord, and said:\" come?", "role": "user" }, { "content": "Your verse is located in Job, chapter 42.\n\nTake a look at the whole chapter:\nJob Chapter 42\n1 Then Job answered the Lord, and said:\n2 I know that thou canst do all things, and no thought is hid from thee.\n3 Who is this that hideth counsel without knowledge? Therefore I have spoken unwisely, and things that above measure exceeded my knowledge.\n4 Hear, and I will speak: I will ask thee, and do thou tell me.\n5 With the hearing of the ear, I have heard thee, but now my eye seeth thee.\n6 Therefore I reprehend myself, and do penance in dust and ashes.\n7 And after the Lord had spoken these words to Job, he said to Eliphaz the Themanite: My wrath is kindled against thee, and against thy two friends, because you have not spoken the thing that is right before me, as my servant Job hath.\n8 Take unto you therefore seven oxen, and seven rams, and go to my servant Job, and offer for yourselves a holocaust: and my servant Job shall pray for you: his face I will accept, that folly be not imputed to you: for you have not spoken right things before me, as my servant Job hath.\n9 So Eliphaz the Themanite, and Baldad the Suhite, and Sophar the Naamathite went, and did as the Lord had spoken to them, and the Lord accepted the face of Job.\n10 The Lord also was turned at the penance of Job, when he prayed for his friends. And the Lord gave Job twice as much as he had before.\n11 And all his brethren came to him, and all his sisters, and all that knew him before, and they ate bread with him in his house: and bemoaned him, and comforted him upon all the evil that God had brought upon him. And every man gave him one ewe, and one earring of gold.\n12 And the Lord blessed the latter end of Job more than his beginning. And he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.\n13 And he had seven sons, and three daughters.\n14 And he called the names of one Dies, and the name of the second Cassia, and the name of the third Cornustibil.\n15 And there were not found in all the earth women so beautiful as the daughters of Job: and their father gave them inheritance among their brethren.\n16 And Job lived after these things, a hundred and forty years, and he saw his children, and his children's children, unto the fourth generation, and he died an old man, and full of days.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And when he hath let out his own sheep, he goeth before them: and the sheep follow him, because they know his voice.\"?", "role": "user" }, { "content": "The verse you're asking about is in John, chapter 10.\n\nHere's the complete chapter text:\nJohn Chapter 10\n1 Amen, amen I say to you: He that entereth not by the door into the sheepfold, but climbeth up another way, the same is a thief and a robber.\n2 But he that entereth in by the door is the shepherd of the sheep.\n3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.\n4 And when he hath let out his own sheep, he goeth before them: and the sheep follow him, because they know his voice.\n5 But a stranger they follow not, but fly from him, because they know not the voice of strangers.\n6 This proverb Jesus spoke to them. But they understood not what he spoke to them.\n7 Jesus therefore said to them again: Amen, amen I say to you, I am the door of the sheep.\n8 All others, as many as have come, are thieves and robbers: and the sheep heard them not.\n9 I am the door. By me, if any man enter in, he shall be saved: and he shall go in, and go out, and shall find pastures.\n10 The thief cometh not, but for to steal, and to kill, and to destroy. I am come that they may have life, and may have it more abundantly.\n11 I am the good shepherd. The good shepherd giveth his life for his sheep.\n12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:\n13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.\n14 I am the good shepherd; and I know mine, and mine know me.\n15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.\n16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.\n17 Therefore doth the Father love me: because I lay down my life, that I may take it again.\n18 No man taketh it away from me: but I lay it down of myself, and I have power to lay it down: and I have power to take it up again. This commandment have I received of my Father.\n19 A dissension rose again among the Jews for these words.\n20 And many of them said: He hath a devil, and is mad: why hear you him?\n21 Others said: These are not the words of one that hath a devil: Can a devil open the eyes of the blind?\n22 And it was the feast of the dedication at Jerusalem: and it was winter.\n23 And Jesus walked in the temple, in Solomon's porch.\n24 The Jews therefore came round about him, and said to him: How long dost thou hold our souls in suspense? If thou be the Christ, tell us plainly.\n25 Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me.\n26 But you do not believe, because you are not of my sheep.\n27 My sheep hear my voice: and I know them, and they follow me.\n28 And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand.\n29 That which my Father hath given me, is greater than all: and no one can snatch them out of the hand of my Father.\n30 I and the Father are one.\n31 The Jews then took up stones to stone him.\n32 Jesus answered them: Many good works I have shewed you from my Father; for which of these works do you stone me?\n33 The Jews answered him: For a good work we stone thee not, but for blasphemy; and because that thou, being a man, maketh thyself God.\n34 Jesus answered them: Is it not written in your law: I said you are gods?\n35 If he called them gods, to whom the word of God was spoken, and the scripture cannot be broken;\n36 Do you say of him whom the Father hath sanctified and sent into the world: Thou blasphemest, because I said, I am the Son of God?\n37 If I do not the works of my Father, believe me not.\n38 But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father.\n39 They sought therefore to take him; and he escaped out of their hands.\n40 And he went again beyond the Jordan, into that place where John was baptizing first; and there he abode.\n41 And many resorted to him, and they said: John indeed did no sign.\n42 But all things whatsoever John said of this man, were true. And many believed in him.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And when be had taken it in his hands, he went on eating: and coming to his father and mother, he gave them of it, and they ate: but he would not tell them, that he had taken the honey from the body of the lion.\" is found?", "role": "user" }, { "content": "It's from the book of Judges, chapter 14.\n\nHere's the chapter in full:\nJudges Chapter 14\n1 Then Samson went down to Thamnatlia, and seeing there a woman of the daughters of the Philistines,\n2 He came up, and told his father and his mother, saying: I saw a woman in Thamnatha of the daughters of the Philistines: I beseech you, take her for me to wife.\n3 And his father and mother said to him: Is there no woman among the daughters of thy brethren, or among all my people, that thou wilt take a wife of the Philistines, who are uncircumcised? And Samson said to his father: Take this woman for me, for she hath pleased my eyes.\n4 Now his parents knew not that the thing was done by the Lord, and that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.\n5 Then Samson went down with his father and mother to Thamnatha. And when they were come to the vineyards of the town, behold a young lion met him raging and roaring.\n6 And the spirit of the Lord came upon Samson, and he tore the lion as he would have torn a kid in pieces, having nothing at all in his hand: and he would not tell this to his father and mother.\n7 And he went down and spoke to the woman that had pleased his eyes.\n8 And after some days returning to take her, he went aside to see the carcass of the lion, and behold there was a swarm of bees in the mouth of the lion and a honeycomb.\n9 And when be had taken it in his hands, he went on eating: and coming to his father and mother, he gave them of it, and they ate: but he would not tell them, that he had taken the honey from the body of the lion.\n10 So his father went down to the woman, and made a feast for his son Samson: for so the young men used to do.\n11 And when the citizens of that place saw him, they brought him thirty companions to be with him.\n12 And Samson said to them: I will propose to you a riddle, which if you declare unto me within the seven days of the feast, I will give you thirty shirts, and as many coats:\n13 But if you shall not be able to declare it, you shall give me thirty shirts and the same number of coats. They answered him: Put forth the riddle that we may hear it.\n14 And he said to them: Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.\n15 And when the seventh day came, they said to the wife of Samson: Soothe thy husband, and persuade him to tell thee what the riddle meaneth. But if thou wilt not do it, we will burn thee, and thy father's house. Have you called us to the wedding on purpose to strip us?\n16 So she wept before Samson and complained, saying: Thou hatest me, and dost not love me: therefore thou wilt not expound to me the riddle which thou hast proposed to the sons of my people. But he answered: I would not tell it to my father and mother, and how can I tell it to thee?\n17 So she wept before him the seven days of the feast: and at length on the seventh day as she was troublesome to him, he expounded it. And she immediately told her countrymen.\n18 And they on the seventh day before the sun went down said to him: What is sweeter than honey? and what is stronger than a lion? And he said to them: If you had not ploughed with my heifer, you had not found out my riddle.\n19 And the spirit of the Lord came upon him, and he went down to Ascalon, and slew there thirty men, whose garments he took away and gave to them that had declared the riddle. And being exceeding angry he went up to his father's house:\n20 But his wife took one of his friends and bridal companions for her husband.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And Dalila said to Samson: Tell me, I beseech thee, wherein thy greatest strength lieth, and what it is wherewith if thou wert bound thou couldst not break loose.\"?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 16.\n\nHere's what the chapter says:\nJudges Chapter 16\n1 He went also into Gaza, and saw there a woman a harlot, and went in unto her.\n2 And when the Philistines had beard this, and it was noised about among them, that Samson was come into the city, they surrounded him, setting guards at the gate of the city, and watching there all the night in silence, that in the morning they might kill him as he went out.\n3 But Samson slept till midnight, and then rising he took both the doors of the gate, with the posts thereof, and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron.\n4 After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.\n5 And the princes of the Philistines came to her, and said: Deceive him, and learn of him wherein his great strength lieth, and how we may be able to overcome him, to bind and afflict him: which if thou shalt do, we will give thee every one of us eleven hundred pieces of silver.\n6 And Dalila said to Samson: Tell me, I beseech thee, wherein thy greatest strength lieth, and what it is wherewith if thou wert bound thou couldst not break loose.\n7 And Samson answered her: If I shall be bound with seven cords made of sinews not yet dry, but still moist, I shall be weak like other men.\n8 And the princes of the Philistines brought unto her seven cords, such is he spoke of, with which she bound him;\n9 Men lying privately in wait with her, and in the chamber expecting the event of the thing, and she cried out to him: The Philistines are upon thee, Samson. And he broke the bands, as a man would break a thread of tow twined with spittle, when it smelleth the fire: so it was not known wherein his strength Jay.\n10 And Dalila said to him: Behold thou hast mocked me, and hast told me a false thing: but now at least tell me wherewith thou mayest be bound.\n11 And he answered her: If I shall be bound with new ropes, that were never in work, I shall be weak and like other men.\n12 Dalila bound him again with these, and cried out: The Philistines are upon thee, Samson, there being an ambush prepared for him in the chamber. But he broke the bands like threads of webs.\n13 And Dalila said to him again: How long dost thou deceive me, and tell me lies? shew me wherewith thou mayest be bound. And Samson answered her: If thou plattest the seven locks of my head with a lace, and tying them round about a nail fastenest it in the ground, I shall be weak.\n14 And when Dalila had done this, she said to him: The Philistines are upon thee, Samson. And awaking out of his sleep he drew out the nail with the hairs and the lace.\n15 And Dalila said to him: How dost thou say thou lovest me, when thy mind is not with me? Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lieth.\n16 And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even until death.\n17 Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite, that is to say, consecrated to God from my mother's womb: if my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.\n18 Then seeing that be had discovered to her all his mind, she sent to the princes of the Philistines, saying: Come up this once more, for now he hath opened his heart to me. And they went up taking with them the money which they had promised.\n19 But she made him sleep upon her knees, and lay his head in her bosom. And she called a barber, and shaved his seven locks, and began to drive him away, and thrust him from her: for immediately his strength departed from him.\n20 And she said: The Philistines are upon thee, Samson. And awaking from sleep, he said in his mind: I will go out as I did before, and shake myself, not knowing that the Lord was departed from him.\n21 Then the Philistines seized upon him, and forthwith pulled out his eyes, and led him bound in chains to Gaza, and shutting him up in prison made him grind.\n22 And now his hair began to grow again.\n23 And the princes of the Philistines assembled together, to offer great sacrifices to Dagon their god, and to make merry, saying: Our god hath delivered our enemy Samson into our hands.\n24 And the people also seeing this, praised their god, and said the same: Our god hath delivered our adversary into our bands, him that destroyed our country and killed very many.\n25 And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison he played before them, and they made him stand between two pillars.\n26 And he said to the lad that guided his steps: Suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.\n27 Now the house was full of men and women, and all the princes of the Philistines were there. Moreover about three thousand persons of both sexes from the roof and the higher part of the house, were beholding Samson's play.\n28 But he called upon the Lord, saying: O Lord God, remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge.\n29 And laying hold on both the pillars on which the house rested, and holding the one with his right hand, and the other with his left,\n30 He said: Let me die with the Philistines. And when he had strongly shook the pillars, the house fell upon all the princes, and the rest of the multitude that was there: and he killed many more at his death, than he had killed before in his life.\n31 And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol in the buryingplace of his father Manue: and he judged Israel twenty years.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Samech. The Lord hath taken away all my mighty men out of the midst of me: he hath called against me the time, to destroy my chosen men: the Lord hath trodden the winepress for the virgin daughter of Juda.\"?", "role": "user" }, { "content": "It's from the book of Lamentations, chapter 1.\n\nHere's the chapter in full:\nLamentations Chapter 1\n1 Aleph. How doth the city sit solitary that was full of people! how is the mistress of the Gentiles become as a widow: the princes of provinces made tributary!\n2 Beth. Weeping she hath wept in the night, and her tears are on her cheeks: there is none to comfort her among all them that were dear to her: all her friends have despised her, and are become her enemies.\n3 Ghimel. Juda hath removed her dwelling place because of her affliction, and the greatness of her bondage: she hath dwelt among the nations, and she hath found no rest: all her persecutors have taken her in the midst of straits.\n4 Daleth. The ways of Sion mourn, because there are none that come to the solemn feast: all her gates are broken down: her priests sigh: her virgins are in affliction, and she is oppressed with bitterness.\n5 He. Her adversaries are become her lords, her enemies are enriched: because the Lord hath spoken against her for the multitude of her iniquities: her children are led into captivity: before the face of the oppressor.\n6 Vau. And from the daughter of Sion all her beauty is departed: her princes are become like rams that find no pastures: and they are gone away without strength before the face of the pursuer.\n7 Zain. Jerusalem hath remembered the days of her affliction, and prevarication of all her desirable things which she had from the days of old, when her people fell in the enemy's hand, and there was no helper: the enemies have seen her, and have mocked at her sabbaths.\n8 Heth. Jerusalem hath grievously sinned, therefore is she become unstable: all that honoured her have despised her, because they have seen her shame: but she sighed and turned backward.\n9 Teth. Her filthiness is on her feet, and she hath not remembered her end: she is wonderfully cast down, not having a comforter: behold, O Lord, my affliction, because the enemy is lifted up.\n10 Jod. The enemy hath put out his hand to all her desirable things: for she hath seen the Gentiles enter into her sanctuary, of whom thou gavest commandment that they should not enter into thy church.\n11 Caph. All her people sigh, they seek bread: they have given all their precious things for food to relieve the soul: see, O Lord, and consider, for I am become vile.\n12 Lamed. O all ye that pass by the way, attend, and see if there be any sorrow like to my sorrow: for he hath made a vintage of me, as the Lord spoke in the day of his fierce anger.\n13 Mem. From above he hath sent fire into my bones, and hath chastised me: he hath spread a net for my feet, he hath turned me back: he hath made me desolate, wasted with sorrow all the day long.\n14 Nun. The yoke of my iniquities hath watched: they are folded together in his hand, and put upon my neck: my strength is weakened: the Lord hath delivered me into a hand out of which I am not able to rise.\n15 Samech. The Lord hath taken away all my mighty men out of the midst of me: he hath called against me the time, to destroy my chosen men: the Lord hath trodden the winepress for the virgin daughter of Juda.\n16 Ain. Therefore do I weep, and my eyes run down with water: because the comforter, the relief of my soul, is far from me: my children are desolate because the enemy hath prevailed.\n17 Phe. Sion hath spread forth her hands, there is none to comfort her: the Lord hath commanded against Jacob, his enemies are round about him: Jerusalem is as a menstruous woman among them.\n18 Sade. The Lord is just, for I have provoked his mouth to wrath: hear, I pray you, all ye people, and see my sorrow: my virgins, and my young men are gone into captivity.\n19 Coph. I called for my friends, but they deceived me: my priests and my ancients pined away in the city: while they sought their food, to relieve their souls.\n20 Res. Behold, O Lord, for I am in distress, my bowels are troubled: my heart is turned within me, for I am full of bitterness: abroad the sword destroyeth, and at home there is death alike.\n21 Sin. They have heard that I sigh, and there is none to comfort me: all my enemies have heard of my evil, they have rejoiced that thou hast done it: thou hast brought a day of consolation, and they shall be like unto me.\n22 Thau. Let all their evil be present before thee: and make vintage of them, as thou hast made vintage of me for all my iniquities: for my sighs are many, and my heart is sorrowful.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But when thou makest a feast, call the poor, the maimed, the lame, and the blind;\" for me?", "role": "user" }, { "content": "That verse comes from Luke, chapter 14.\n\nCheck out the whole chapter:\nLuke Chapter 14\n1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.\n2 And behold, there was a certain man before him that had the dropsy.\n3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?\n4 But they held their peace. But he taking him, healed him, and sent him away.\n5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?\n6 And they could not answer him to these things.\n7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:\n8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:\n9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.\n10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.\n11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.\n12 And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.\n13 But when thou makest a feast, call the poor, the maimed, the lame, and the blind;\n14 And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.\n15 When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.\n16 But he said to him: A certain man made a great supper, and invited many.\n17 And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.\n18 And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.\n19 And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.\n20 And another said: I have married a wife, and therefore I cannot come.\n21 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.\n22 And the servant said: Lord, it is done as thou hast commanded, and yet there is room.\n23 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.\n24 But I say unto you, that none of those men that were invited, shall taste of my supper.\n25 And there went great multitudes with him. And turning, he said to them:\n26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.\n27 And whosoever doth not carry his cross and come after me, cannot be my disciple.\n28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:\n29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,\n30 Saying: This man began to build, and was not able to finish.\n31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?\n32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.\n33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.\n34 Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?\n35 It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.\n", "role": "assistant" }, { "content": "Tell me what Mark 6:22 says", "role": "user" }, { "content": "From the New Testament, in Mark 6:22 (Douay Rheims), we read:\n\"And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.\"", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 132\n- Verse: 1", "role": "user" }, { "content": "Here's the passage from Psalm 132:1 in the Old Testament (Douay Rheims):\n\"Behold how good and how pleasant it is for brethren to dwell in unity.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"All the works of the Lord are good, and he will furnish every work in due time.\"?", "role": "user" }, { "content": "That one's from Sirach, chapter 39.\n\nHere's the chapter it's part of:\nSirach Chapter 39\n1 The wise men will seek out the wisdom of all the ancients, and will be occupied in the prophets.\n2 He will keep the sayings of renowned men, and will enter withal into the subtilties of parables.\n3 He will search out the hidden meanings of proverbs, and will be conversant in the secrets of parables.\n4 He shall serve among great men, and: appear before the governor.\n5 He shall pass into strange countries: for he shall try good and evil among men.\n6 He will give his heart to resort early to the Lord that made him, and he will pray in the sight of the most High.\n7 He will open his mouth in prayer, and will make supplication for his sins.\n8 For if it shall please the great Lord, he will fill him with the spirit of understanding:\n9 And he will pour forth the words of his wisdom as showers, and in his prayer he will confess to the Lord.\n10 And he shall direct his counsel, and his knowledge, and in his secrets shall he meditate.\n11 He shall shew forth the discipline he hath learned, and shall glory in the law of the covenant of the Lord.\n12 Many shall praise his wisdom, and it shall never be forgotten.\n13 The memory of him shall not depart away, and his name shall be in request from generation to generation.\n14 Nations shall declare his wisdom, and the church shall shew forth his praise.\n15 If he continue, he shall leave a name above a thousand: and if he rest, it shall be to his advantage.\n16 I will yet meditate that I may declare: for I am filled as with a holy transport.\n17 By a voice he saith: Hear me, ye divine offspring, and bud forth as the rose planted by the brooks of waters.\n18 Give ye a sweet odour as frankincense.\n19 Send forth flowers, as the lily, and yield a smell, and bring forth leaves in grace, and praise with canticles, and bless the Lord in his works.\n20 Magnify his name, and give glory to him with the voice of your lips, and with the canticles of your mouths, and with harps, and in praising him, you shall say in this manner:\n21 All the works of the Lord are exceeding good.\n22 At his word the waters stood as a heap: and at the words of his mouth the receptacles of waters:\n23 For at his commandment favour is shewn, and there is no diminishing of his salvation.\n24 The works of all flesh are before him, and there is nothing hid from his eyes.\n25 He seeth from eternity to eternity, and there is nothing wonderful before him.\n26 There is no saying: What is this, or what is that? for all things shall be sought in their time.\n27 His blessing hath overflowed like a river.\n28 And as a flood hath watered the earth; so shall his wrath inherit the nations, that have not sought after him:\n29 Even as he turned the waters into a dry land, and the earth was made dry: and his ways were made plain for their journey: so to sinners they are stumblingblocks in his wrath.\n30 Good things were created for the good from the beginning, so for the wicked, good and evil things.\n31 The principal things necessary for the life of men, are water, fire, and iron, salt, milk, and bread of flour, and honey, and the cluster of the grape, and oil, and clothing.\n32 All these things shall be for good to the holy, so to the sinners and the ungodly they shall be turned into evil.\n33 There are spirits that are created for vengeance, and in their fury they lay on grievous torments.\n34 In the time of destruction they shall pour out their force: and they shall appease the wrath of him that made them.\n35 Fire, hail, famine, and death, all these were created for vengeance.\n36 The teeth of beasts, and scorpions, and serpents, and the sword taking vengeance upon the ungodly unto destruction.\n37 In his commandments they shall feast, and they shall be ready upon earth when need is, and when their time is come they shall not transgress his word.\n38 Therefore from the beginning I was resolved, and I have meditated, and thought on these things and left them in writing.\n39 All the works of the Lord are good, and he will furnish every work in due time.\n40 It is not to be said: This is worse than that: for all shall be well approved in their time.\n41 Now therefore with the whole heart and mouth praise ye him, and bless the name of the Lord.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"The gates of Jerusalem shall be built of sapphire, and of emerald, and all the walls thereof round about of precious stones.\" come?", "role": "user" }, { "content": "It's from the book of Tobit, chapter 13.\n\nHere's the chapter in full:\nTobit Chapter 13\n1 And Tobias the elder opening his mouth, blessed the Lord, and said: Thou art great, O Lord, for ever, and thy kingdom is unto all ages:\n2 For thou scourgest, and thou savest: thou leadest down to hell, and bringest up again: and there is none that can escape thy hand.\n3 Give glory to the Lord, ye children of Israel, and praise him in the sight of the Gentiles:\n4 Because he hath therefore scattered you among the Gentiles, who know not him, that you may declare his wonderful works, and make them know that there is no other almighty God besides him.\n5 He hath chastised us for our iniquities: and he will save us for his own mercy.\n6 See then what he hath done with us, and with fear and trembling give ye glory to him: and extol the eternal King of worlds in your works.\n7 As for me, I will praise him in the land of my captivity: because he hath shewn his majesty toward a sinful nation.\n8 Be converted therefore, ye sinners, and do justice before God, believing that he will shew his mercy to you.\n9 And I and my soul will rejoice in him.\n10 Bless ye the Lord, all his elect, keep days of joy, and give glory to him.\n11 Jerusalem, city of God, the Lord hath chastised thee for the works of thy hands.\n12 Give glory to the Lord for thy good things, and bless the God eternal, that he may rebuild his tabernacle in thee, and may call back all the captives to thee, and thou mayst rejoice for ever and ever.\n13 Thou shalt shine with a glorious light: and all the ends of the earth shall worship thee.\n14 Nations from afar shall come to thee: and shall bring gifts, and shall adore the Lord in thee, and shall esteem thy land as holy.\n15 For they shall call upon the great name in thee.\n16 They shall be cursed that shall despise thee: and they shall be condemned that shall blaspheme thee: and blessed shall they be that shall build thee up.\n17 But thou shalt rejoice in thy children, because they shall all be blessed, and shall be gathered together to the Lord.\n18 Blessed are all they that love thee, and that rejoice in thy peace.\n19 My soul, bless thou the Lord, because the Lord our God hath delivered Jerusalem his city from all her troubles.\n20 Happy shall I be if there shall remain of my seed, to see the glory of Jerusalem.\n21 The gates of Jerusalem shall be built of sapphire, and of emerald, and all the walls thereof round about of precious stones.\n22 All its streets shall be paved with white and clean stones: and Alleluia shall be sung in its streets.\n23 Blessed be the Lord, who hath exalted it, and may he reign over it for ever and ever, Amen.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he said to me: What seest thou? And I said: I see a volume flying: the length thereof is twenty cubits, and the breadth thereof ten cubits.\"?", "role": "user" }, { "content": "Your verse is located in Zechariah, chapter 5.\n\nTake a look at the whole chapter:\nZechariah Chapter 5\n1 And I turned and lifted up my eyes: and I saw, and behold a volume flying.\n2 And he said to me: What seest thou? And I said: I see a volume flying: the length thereof is twenty cubits, and the breadth thereof ten cubits.\n3 And he said to me: This is the curse that goeth forth over the face of the earth: for every thief shall be judged as is there written: and every one that sweareth in like manner shall be judged by it.\n4 I will bring it forth, saith the Lord of hosts: and it shall come to the house of the thief, and to the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.\n5 And the angel went forth that spoke in me, and he said to me: Lift up thy eyes, and see what this is, that goeth forth.\n6 And I said: What is it? And he said: This is a vessel going forth. And he said: This is their eye in all the earth.\n7 And behold a talent of lead was carried, and behold a woman sitting in the midst of the vessel.\n8 And he said: This is wickedness. And he cast her into the midst of the vessel, and cast the weight of lead upon the mouth thereof.\n9 And I lifted up my eyes and looked: and behold there came out two women, and wind was in their wings, and they had wings like the wings of a kite: and they lifted up the vessel between the earth and the heaven.\n10 And I said to the angel that spoke in me: Whither do these carry the vessel?\n11 And he said to me: That a house may be built for it in the land of Sennaar, and that it may be established, and set there upon its own basis.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"My dearest, if God hath so loved us; we also ought to love one another.\"?", "role": "user" }, { "content": "That's from 1 John, chapter 4.\n\nWant the full chapter? Here it is:\n1 John Chapter 4\n1 Dearly beloved, believe not every spirit, but try the spirits if they be of God: because many false prophets are gone out into the world.\n2 By this is the spirit of God known. Every spirit which confesseth that Jesus Christ is come in the flesh, is of God:\n3 And every spirit that dissolveth Jesus, is not of God: and this is Antichrist, of whom you have heard that he cometh, and he is now already in the world.\n4 You are of God, little children, and have overcome him. Because greater is he that is in you, than he that is in the world.\n5 They are of the world: therefore of the world they speak, and the world heareth them.\n6 We are of God. He that knoweth God, heareth us. He that is not of God, heareth us not. By this we know the spirit of truth, and the spirit of error.\n7 Dearly beloved, let us love one another, for charity is of God. And every one that loveth, is born of God, and knoweth God.\n8 He that loveth not, knoweth not God: for God is charity.\n9 By this hath the charity of God appeared towards us, because God hath sent his only begotten Son into the world, that we may live by him.\n10 In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins.\n11 My dearest, if God hath so loved us; we also ought to love one another.\n12 No man hath seen God at any time. If we love one another, God abideth in us, and his charity is perfected in us.\n13 In this we know that we abide in him, and he in us: because he hath given us of his spirit.\n14 And we have seen, and do testify, that the Father hath sent his Son to be the Saviour of the world.\n15 Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.\n16 And we have known, and have believed the charity, which God hath to us. God is charity: and he that abideth in charity, abideth in God, and God in him.\n17 In this is the charity of God perfected with us, that we may have confidence in the day of judgment: because as he is, we also are in this world.\n18 Fear is not in charity: but perfect charity casteth out fear, because fear hath pain. And he that feareth, is not perfected in charity.\n19 Let us therefore love God, because God first hath loved us.\n20 If any man say, I love God, and hateth his brother; he is a liar. For he that loveth not his brother, whom he seeth, how can he love God, whom he seeth not?\n21 And this commandment we have from God, that he, who loveth God, love also his brother.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.\"?", "role": "user" }, { "content": "You can find \"But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.\" in the Old Testament, specifically in 1 Kings 11:5.", "role": "assistant" }, { "content": "Which chapter and book contains \"Elias, while he was full of zeal for the law, was taken up into heaven.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Maccabees, chapter 2.\n\nHere's the full rundown of the chapter:\n1 Maccabees Chapter 2\n1 In those days arose Mathathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and he abode in the mountain of Modin.\n2 And he had five sons: John who was surnamed Gaddis:\n3 And Simon, who was surnamed Thasi:\n4 And Judas, who was called Machabeus:\n5 And Eleazar, who was surnamed Abaron: and Jonathan, who was surnamed Apphus.\n6 These saw the evils that were done in the people of Juda, and in Jerusalem.\n7 And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?\n8 The holy places are come into the hands of strangers: her temple is become as a man without honour.\n9 The vessels of her glory are carried away captive: her old men are murdered in the streets, and her young men are fallen by the sword of the enemies.\n10 What nation hath not inherited her kingdom, and gotten of her spoils?\n11 All her ornaments are taken away. She that was free is made a slave.\n12 And behold our sanctuary, and our beauty, and our glory is laid waste, and the Gentiles have defiled them.\n13 To what end then should we live any longer?\n14 And Mathathias and his sons rent their garments, and they covered themselves with haircloth, and made great lamentation.\n15 And they that were sent from king Antiochus came thither, to compel them that were fled into the city of Modin, to sacrifice, and to burn incense, and to depart from the law of God.\n16 And many of the people of Israel consented, and came to them: but Mathathias and his sons stood firm.\n17 And they that were sent from Antiochus, answering, said to Mathathias: Thou art a ruler, and an honourable, and great man in this city, and adorned with sons, and brethren.\n18 Therefore come thou first, and obey the king's commandment, as all nations have done, and the men of Juda, and they that remain in Jerusalem: and thou, and thy sons, shall be in the number of the king's friends, and enriched with gold, and silver, and many presents.\n19 Then Mathathias answered, and said with a loud voice: Although all nations obey king Antiochus, so as to depart every man from the service of the law of his fathers, and consent to his commandments:\n20 I and my sons, and my brethren will obey the law of our fathers.\n21 God be merciful unto us: it is not profitable for us to forsake the law, and the justices of God:\n22 We will not hearken to the words of king Antiochus, neither will we sacrifice, and transgress the commandments of our law, to go another way.\n23 Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.\n24 And Mathathias saw and was grieved, and his reins trembled, and his wrath was kindled according to the judgment of the law, and running upon him he slew him upon the altar:\n25 Moreover the man whom king Antiochus had sent, who compelled them to sacrifice, he slew at the same time, and pulled down the altar.\n26 And shewed zeal for the law, as Phinees did by Zamri the son of Salomi.\n27 And Mathathias cried out in the city with a loud voice, saying: Every one that hath zeal for the law, and maintaineth the testament, let him follow me.\n28 So he, and his sons fled into the mountains, and left all that they had in the city.\n29 Then many that sought after judgment, and justice, went down into the desert:\n30 And they abode there, they and their children, and their wives, and their cattle: because afflictions increased upon them.\n31 And it was told to the king's men, and to the army that was in Jerusalem in the city of David, that certain men who had broken the king's commandment, were gone away into the secret places in the wilderness, and that many were gone after them.\n32 And forthwith they went out towards them, and made war against them on the sabbath day,\n33 And they said to them: Do you still resist? come forth, and do according to the edict of king Antiochus, and you shall live.\n34 And they said: We will not come forth, neither will we obey the king's edict, to profane the sabbath day.\n35 And they made haste to give them battle.\n36 But they answered them not, neither did they cast a stone at them, nor stopped up the secret places,\n37 Saying: Let us all die in our innocency: and heaven and earth shall be witnesses for us, that you put us to death wrongfully.\n38 So they gave them battle on the sabbath: and they were slain with their wives, and their children, and their cattle, to the number of a thousand persons.\n39 And Mathathias and his friends heard of it, and they mourned for them exceedingly.\n40 And every man said to his neighbour: If we shall all do as our brethren have done, and not fight against the heathens for our lives, and our justifications: they will now quickly root us out of the earth.\n41 And they determined in that day, saying: Whosoever shall come up against us to fight on the sabbath day, we will fight against him: and we will not all die, as our brethren that were slain in the secret places.\n42 Then was assembled to them the congregation of the Assideans, the stoutest of Israel, every one that had a good will for the law.\n43 And all they that fled from the evils, joined themselves to them, and were a support to them.\n44 And they gathered an army, and slew the sinners in their wrath, and the wicked men in their indignation: and the rest fled to the nations for safety.\n45 And Mathathias and his friends went round about, and they threw down the altars:\n46 And they circumcised all the children whom they found in the confines of Israel that were uncircumcised: and they did valiantly.\n47 And they pursued after the children of pride, and the work prospered in their hands:\n48 And they recovered the law out of the hands of the nations, and out of the hands of the kings: and they yielded not the horn to the sinner.\n49 Now the days drew near that Mathathias should die, and he said to his sons: Now hath pride and chastisement gotten strength, and the time of destruction, and the wrath of indignation:\n50 Now therefore, O my sons, be ye zealous for the law, and give your lives for the covenant of your fathers.\n51 And call to remembrance the works of the fathers, which they have done in their generations: and you shall receive great glory, and an everlasting name.\n52 Was not Abraham found faithful in temptation, and it was reputed to him unto justice?\n53 Joseph in the time of his distress kept the commandment, and he was made lord of Egypt.\n54 Phinees our father, by being fervent in the zeal of God, received the covenant of an everlasting priesthood.\n55 Jesus, whilst he fulfilled the word, was made ruler in Israel.\n56 Caleb, for bearing witness before the congregation, received an inheritance.\n57 David by his mercy obtained the throne of an everlasting kingdom.\n58 Elias, while he was full of zeal for the law, was taken up into heaven.\n59 Ananias and Azarias and Misael by believing, were delivered out of the flame.\n60 Daniel in his innocency was delivered out of the mouth of the lions.\n61 And thus consider through all generations: that none that trust in him fail in strength.\n62 And fear not the words of a sinful man, for his glory is dung, and worms:\n63 To day he is lifted up, and to morrow he shall not be found, because he is returned into his earth; and his thought is come to nothing.\n64 You therefore, my sons, take courage, and behave manfully in the law: for by it you shall be glorious.\n65 And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you.\n66 And Judas Machabeus who is valiant and strong from his youth up, let him be the leader of your army, and he shall manage the war of the people.\n67 And you shall take to you all that observe the law: and revenge ye the wrong of your people.\n68 Render to the Gentiles their reward, and take heed to the precepts of the law.\n69 And he blessed them, and was joined to his fathers.\n70 And he died in the hundred and forty-sixth year: and he was buried by his sons in the sepulchres of his fathers in Modin, and all Israel mourned for him with great mourning.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Even so destroy this army in our sight to day, and let the rest know that he hath spoken ill against thy sanctuary: and judge thou him according to his wickedness.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 7.\n\nHere's what the chapter says:\n1 Maccabees Chapter 7\n1 In the hundred and fifty-first year Demetrius the son of Seleucus departed from the city of Rome, and came up with a few men into a city of the sea coast, and reigned there.\n2 And it came to pass, as he entered into the house of the kingdom of his fathers, that the army seized upon Antiochus, and Lysias, to bring them unto him.\n3 And when he knew it, he said: Let me not see their face.\n4 So the army slew them. And Demetrius sat upon the throne of his kingdom:\n5 And there came to him the wicked and ungodly men of Israel: And Alcimus was at the head of them, who desired to be made high priest.\n6 And they accused the people to the king, saying: Judas and his brethren have destroyed all thy friends, and he hath driven us out of our land.\n7 Now therefore send some man whom thou trustest, and let him go, and see all the havock he hath made amongst us, and in the king's lands: and let him punish all his friends and their helpers.\n8 Then the king chose Bacchides, one of his friends that ruled beyond the great river in the kingdom, and was faithful to the king: and he sent him,\n9 To see the havock that Judas had made: and the wicked Alcimus he made high priest, and commanded him to take revenge upon the children of Israel.\n10 And they arose, and came with a great army into the land of Juda: and they sent messengers, and spoke to Judas and his brethren with peaceable words deceitfully.\n11 But they gave no heed to their words: for they saw that they were come with a great army.\n12 Then there assembled to Alcimus and Bacchides a company of the scribes to require things that are just:\n13 And first the Assideans that were among the children of Israel, and they sought peace of them.\n14 For they said: One that is a priest of the seed of Aaron is come, he will not deceive us.\n15 And he spoke to them peaceably: and he swore to them, saying: We will do you no harm nor your friends.\n16 And they believed him. And he took threescore of them, and slew them in one day, according to the word that is written:\n17 The flesh of thy saints, and the blood of them they have shed round about Jerusalem, and there was none to bury them.\n18 Then fear and trembling fell upon all the people: for they said: There is no truth, nor justice among them: for they have broken the covenant, and the oath which they made.\n19 And Bacchides removed the camp from Jerusalem, and pitched in Bethzecha: and he sent, and took many of them that were fled away from him, and some of the people he killed, and threw them into a great pit.\n20 Then he committed the country to Alcimus, and left with him troops to help him. So Bacchides went away to the king:\n21 But Alcimus did what he could to maintain his chief priesthood.\n22 And they that disturbed the people resorted to him, and they got the land of Juda into their power, and did much hurt in Israel.\n23 And Judas saw all the evils that Alcimus, and they that were with him, did to the children of Israel, much more than the Gentiles.\n24 And he went out into all the coasts of Juda round about, and took vengeance upon the men that had revolted, and they ceased to go forth any more into the country.\n25 And Alcimus saw that Judas, and they that were with him prevailed: and he knew that he could not stand against them, and he went back to the king, and accused them of many crimes.\n26 And the king sent Nicanor one of his principal lords, who was a great enemy to Israel: and he commanded him to destroy the people.\n27 And Nicanor came to Jerusalem with a great army, and he sent to Judas and to his brethren deceitfully with friendly words,\n28 Saying: Let there be no fighting between me and you: I will come with a few men to see your faces with peace.\n29 And he came to Judas, and they saluted one another peaceably: and the enemies were prepared to take away Judas by force.\n30 And the thing was known to Judas that he was come to him with deceit: and he was much afraid of him, and would not see his face any more.\n31 And Nicanor knew that his counsel was discovered: and he went out to fight against Judas near Capharsalama.\n32 And there fell of Nicanor's army almost five thousand men, and they fled into the city of David.\n33 And after this Nicanor went up into mount Sion: and some of the priests and the people came out to salute him peaceably, and to shew him the holocausts that were offered for the king.\n34 But he mocked them and despised them, and abused them: and he spoke proudly,\n35 And swore in anger, saying: Unless Judas and his army be delivered into my hands, as soon as ever I return in peace, I will burn this house. And he went out in a great rage.\n36 And the priests went in, and stood before the face of the altar and the temple: and weeping, they said:\n37 Thou, O Lord, hast chosen this house for thy name to be called upon therein, that it might be a house of prayer and supplication for thy people.\n38 Be avenged of this man, and his army, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer.\n39 Then Nicanor went out from Jerusalem, and encamped near to Bethoron: and an army of Syria joined him.\n40 But Judas pitched in Adarsa with three thousand men: and Judas prayed, and said:\n41 O Lord, when they that were sent by king Sennacherib blasphemed thee, an angel went out, and slew of them a hundred and eighty-five thousand:\n42 Even so destroy this army in our sight to day, and let the rest know that he hath spoken ill against thy sanctuary: and judge thou him according to his wickedness.\n43 And the armies joined battle on the thirteenth day of the month Adar: and the army of Nicanor was defeated, and he himself was first slain in the battle.\n44 And when his army saw that Nicanor was slain, they threw away their weapons, and fled:\n45 And they pursued after them one day's journey from Adazer, even till ye come to Gazara, and they sounded the trumpets after them with signals.\n46 And they went forth out of all the towns of Judea round about, and they pushed them with the horns, and they turned again to them, and they were all slain with the sword, and there was not left of them so much as one.\n47 And they took the spoils of them for a booty, and they cut off Nicanor's head, and his right hand, which he had proudly stretched out, and they brought it, and hung it up over against Jerusalem.\n48 And the people rejoiced exceedingly, and they spent that day with great joy.\n49 And he ordained that this day should be kept every year, being the thirteenth of the month of Adar.\n50 And the land of Juda was quiet for a short time.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the Lord visited Anna, and she conceived, and bore three sons and two daughters: and the child Samuel became great before the Lord.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Samuel, chapter 2.\n\nHere's the full rundown of the chapter:\n1 Samuel Chapter 2\n1 My heart hath rejoiced in the Lord, and my horn is exalted in my God: my mouth is enlarged over my enemies: because I have joyed in thy salvation.\n2 There is none holy as the Lord is: for there is no other beside thee, and there is none strong like our God.\n3 Do not multiply to speak lofty things, boasting: let old matters depart from your mouth: for the Lord is a God of all knowledge, and to him are thoughts prepared.\n4 The bow of the mighty is overcome, and the weak are girt with strength.\n5 They that were full before have hired out themselves for bread: and the hungry are filled, so that the barren hath borne many: and she that had many children is weakened.\n6 The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again.\n7 The Lord maketh poor and maketh rich, he humbleth and he exalteth.\n8 He raiseth up the needy from the dust, and lifteth up the poor from the dunghill: that he may sit with princes, and hold the throne of glory. For the poles of the earth are the Lord's, and upon them he hath set the world.\n9 He will keep the feet of his saints, and the wicked shall be silent in darkness, because no man shall prevail by his own strength.\n10 The adversaries of the Lord shall fear him: and upon them shall he thunder in the heavens. The Lord shall judge the ends of the earth, and he shall give empire to his king, and shall exalt the horn of his Christ.\n11 And Elcana went to Ramatha, to his house: but the child ministered in the sight of the Lord before the face of Heli the priest.\n12 Now the sons of Heli were children of Belial, not knowing the Lord,\n13 Nor the office of the priests to the people: but whosoever had offered a sacrifice, the servant of the priest came, while the flesh was in boiling, with a fleshhook of three teeth in his hand,\n14 And thrust it into the kettle, or into the caldron, or into the pot, or into the pan: and all that the fleshhook brought up, the priest took to himself. Thus did they to all Israel that came to Silo.\n15 Also before they burnt the fat, the servant of the priest came, and said to the man that sacrificed: Give me flesh to boil for the priest: for I will not take of thee sodden flesh, but raw.\n16 And he that sacrificed said to him: Let the fat first be burnt to day according to the custom, and then take as much as thy soul desireth. But he answered and said to him: Not so: but thou shalt give it me now, or else I will take it by force.\n17 Wherefore the sin of the young men was exceeding great before the Lord: because they withdrew men from the sacrifice of the Lord.\n18 But Samuel ministered before the face of the Lord: being a child girded with a linen ephod.\n19 And his mother made him a little coat, which she brought to him on the appointed days, when she went up with her husband, to offer the solemn sacrifice.\n20 And Heli blessed Elcana and his wife: and he said to him: The Lord give thee seed of this woman, for the loan thou hast lent to the Lord. And they went to their own home.\n21 And the Lord visited Anna, and she conceived, and bore three sons and two daughters: and the child Samuel became great before the Lord.\n22 Now Heli was very old, and he heard all that his sons did to all Israel: and how they lay with the women that waited at the door of the tabernacle:\n23 And he said to them: Why do ye these kinds of things, which I hear, very wicked things, from all the people?\n24 Do not so, my sons: for it is no good report that I hear, that you make the people of the Lord to transgress.\n25 If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them.\n26 But the child Samuel advanced, and grew on, and pleased both the Lord and men.\n27 And there came a man of God to Heli, and said to him: Thus saith the Lord: Did I not plainly appear to thy father's house, when they were in Egypt in the house of Pharao?\n28 And I chose him out of all the tribes of Israel to be my priest, to go up to my sitar, and burn incense to me, and to wear the ephod before me: and I gave to thy father's house of all the sacrifices of the children of Israel.\n29 Why have you kicked away my victims, and my gifts which I commanded to be offered in the temple: and thou hast rather honoured thy sons than me, to eat the firstfruits of every sacrifice of my people Israel?\n30 Wherefore thus saith the Lord the God of Israel: I said indeed that thy house, and the house of thy father should minister in my sight, for ever. But now saith the Lord: Far be this from me: but whosoever shall glorify me, him will I glorify: but they that despise me, shall be despised.\n31 Behold the days come: and I will cut off thy arm, and the arm of thy father's house, that there shall not be an old man in thy house.\n32 And thou shalt see thy rival in the temple, in all the prosperity of Israel, and there shall not be an old man in thy house for ever.\n33 However I will not altogether take away a man of thee from my altar: but that thy eyes may faint and thy soul be spent: and a great part of thy house shall die when they come to man's estate.\n34 And this shall be a sign to thee, that shall come upon thy two sons, Ophni and Phinees: In one day they shall both of them die.\n35 And I will raise me up a faithful priest, who shall do according to my heart, and my soul, and I will build him a faithful house, and he shall walk all days before my anointed.\n36 And it shall come to pass, that whosoever shall remain in thy house, shall come that he may be prayed for, and shall offer a piece of silver, and a roll of bread, and shall say: Put me, I beseech thee, to somewhat of the priestly office, that I may eat a morsel of bread.\n", "role": "assistant" }, { "content": "Acts, chapter 12, verse 13 - what does it say?", "role": "user" }, { "content": "Here's the passage from Acts 12:13 in the New Testament (Douay Rheims):\n\"And when he knocked at the door of the gate, a damsel came to hearken, whose name was Rhode.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And now for the hope of the promise that was made by God to the fathers, do I stand subject to judgment:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 26.\n\nHere's the full rundown of the chapter:\nActs Chapter 26\n1 Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul stretching forth his hand, began to make his answer.\n2 I think myself happy, O king Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews.\n3 Especially as thou knowest all, both customs and questions that are among the Jews: Wherefore I beseech thee to hear me patiently.\n4 And my life indeed from my youth, which was from the beginning among my own nation in Jerusalem, all the Jews do know:\n5 Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived a Pharisee.\n6 And now for the hope of the promise that was made by God to the fathers, do I stand subject to judgment:\n7 Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews.\n8 Why should it be thought a thing incredible, that God should raise the dead?\n9 And I indeed did formerly think, that I ought to do many things contrary to the name of Jesus of Nazareth.\n10 Which also I did at Jerusalem, and many of the saints did I shut up in prison, having received authority of the chief priests: and when they were put to death, I brought the sentence.\n11 And oftentimes punishing them, in every synagogue, I compelled them to blaspheme: and being yet more mad against them, I persecuted them even unto foreign cities.\n12 Whereupon when I was going to Damascus with authority and permission of the chief priest,\n13 At midday, O king, I saw in the way a light from heaven above the brightness of the sun, shining round about me, and them that were in company with me.\n14 And when we were all fallen down on the ground, I heard a voice speaking to me in the Hebrew tongue: Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goad.\n15 And I said: Who art thou, Lord? And the Lord answered: I am Jesus whom thou persecutest.\n16 But rise up, and stand upon thy feet: for to this end have I appeared to thee, that I may make thee a minister, and a witness of those things which thou hast seen, and of those things wherein I will appear to thee,\n17 Delivering thee from the people, and from the nations, unto which now I send thee:\n18 To open their eyes, that they may be converted from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and a lot among the saints, by the faith that is in me.\n19 Whereupon, O king Agrippa, I was not incredulous to the heavenly vision:\n20 But to them first that are at Damascus, and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance, and turn to God, doing works worthy of penance.\n21 For this cause the Jews, when I was in the temple, having apprehended me, went about to kill me.\n22 But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets, and Moses did say should come to pass:\n23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light to the people, and to the Gentiles.\n24 As he spoke these things, and made his answer, Festus said with a loud voice: Paul, thou art beside thyself: much learning doth make thee mad.\n25 And Paul said: I am not mad, most excellent Festus, but I speak words of truth and soberness.\n26 For the king knoweth of these things, to whom also I speak with confidence. For I am persuaded that none of these things are hidden from him. For neither was any of these things done in a corner.\n27 Believest thou the prophets, O king Agrippa? I know that thou believest.\n28 And Agrippa said to Paul: In a little thou persuadest me to become a Christian.\n29 And Paul said: I would to God, that both in a little and in much, not only thou, but also all that hear me, this day, should become such as I also am, except these bands.\n30 And the king rose up, and the governor, and Bernice, and they that sat with them.\n31 And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands.\n32 And Agrippa said to Festus: This man might have been set at liberty, if he had not appealed to Caesar.\n", "role": "assistant" }, { "content": "Deuteronomy 6:17", "role": "user" }, { "content": "From the Old Testament, in Deuteronomy 6:17 (Douay Rheims), we read:\n\"Keep the precepts of the Lord thy God, and the testimonies and ceremonies which he hath commanded thee.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 14.\n\nHere's the entire chapter for you:\nExodus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.\n3 And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.\n4 And I shall harden his heart, and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so.\n5 And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?\n6 So he made ready his chariot, and took all his people with him.\n7 And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army.\n8 And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.\n9 And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.\n10 And when Pharao drew near, the children of Israel, lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord.\n11 And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?\n12 Is not this the word that we spoke to thee in Egypt, saying: Depart from us that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.\n13 And Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.\n14 The Lord will fight for you, and you shall hold your peace.\n15 And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.\n16 But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.\n17 And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.\n18 And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.\n19 And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,\n20 Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.\n21 And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.\n22 And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.\n23 And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,\n24 And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host.\n25 And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.\n26 And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.\n27 And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.\n28 And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\n29 But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:\n30 And the Lord delivered Israel on that day out of the hands of the Egyptians.\n31 And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.\n", "role": "assistant" }, { "content": "What book is the quote \"And I will set my face against them: they shall go out from fire, and fire shall consume them: and you shall know that I am the Lord, when I shall have set my face against them.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And I will set my face against them: they shall go out from fire, and fire shall consume them: and you shall know that I am the Lord, when I shall have set my face against them.\" can be found in the book of Ezekiel, chapter 15, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Jeremiah chapter 50 verse 30?", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 50:30 (Douay Rheims) is:\n\"Therefore shall her young men fall in her streets: and all her men of war shall hold their peace in that day, saith the Lord.\"", "role": "assistant" }, { "content": "What does Joshua chapter 15 verse 5 say?", "role": "user" }, { "content": "In the Old Testament, Joshua chapter 15, verse 5 (Douay Rheims) says:\n\"But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north, from the bay of the sea unto the same river Jordan.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Then Holofernes said to her: Be of good comfort, and fear not in thy heart: for I have never hurt a man that was willing to serve Nabuchodonosor the king.\"?", "role": "user" }, { "content": "You're looking at a verse from Judith, chapter 11.\n\nHere's what the chapter says:\nJudith Chapter 11\n1 Then Holofernes said to her: Be of good comfort, and fear not in thy heart: for I have never hurt a man that was willing to serve Nabuchodonosor the king.\n2 And if thy people had not despised me, I would never have lifted up my spear against them.\n3 But now tell me, for what cause hast thou left them, and why it hath pleased thee to come to us?\n4 And Judith said to him: Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing.\n5 For as Nabuchodonosor the king of the earth liveth, and his power liveth which is in thee for chastising of all straying souls: not only men serve him through thee, but also the beasts of the field obey him.\n6 For the industry of thy mind is spoken of among all nations, and it is told through the whole world, that thou only art excellent, and mighty in all his kingdom, and thy discipline is cried up in all provinces.\n7 It is known also what Achior said, nor are we ignorant of what thou hast commanded to be done to him.\n8 For it is certain that our God is so offended with sins, that he hath sent word by his prophets to the people, that he will deliver them up for their sins.\n9 And because the children of Israel know they have offended their God, thy dread is upon them.\n10 Moreover also a famine hath come upon them, and for drought of water they are already to be counted among the dead.\n11 And they have a design even to kill their cattle, and to drink the blood of them.\n12 And the consecrated things of the Lord their God which God forbade them to touch, in corn, wine, and oil, these have they purposed to make use of, and they design to consume the things which they ought not to touch with their hands: therefore because they do these things, it is certain they will be given up to destruction.\n13 And I thy handmaid knowing this, am fled from them, and the Lord hath sent me to tell thee these very things.\n14 For I thy handmaid worship God even now that I am with thee, and thy handmaid will go out, and I will pray to God,\n15 And he will tell me when he will repay them for their sins, and I will come and tell thee, so that I may bring thee through the midst of Jerusalem, and thou shalt have all the people of Israel, as sheep that have no shepherd, and there shall not so much as one dog bark against thee:\n16 Because these things are told me by the providence of God.\n17 And because God is angry with them, I am sent to tell these very things to thee.\n18 And all these words pleased Holofernes, and his servants, and they admired her wisdom, and they said one to another:\n19 There is not such another woman upon earth in look, in beauty, and in sense of words.\n20 And Holofernes said to her: God hath done well who sent thee before the people, that thou mightest give them into our hands:\n21 And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And said to him: All these will I give thee, if falling down thou wilt adore me.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Matthew, chapter 4.\n\nHere's the entire chapter for you:\nMatthew Chapter 4\n1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.\n2 And when he had fasted forty days and forty nights, afterwards he was hungry.\n3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.\n4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.\n5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,\n6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.\n7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.\n8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,\n9 And said to him: All these will I give thee, if falling down thou wilt adore me.\n10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.\n11 Then the devil left him; and behold angels came and ministered to him.\n12 And when Jesus had heard that John was delivered up, he retired into Galilee:\n13 And leaving the city Nazareth, he came and dwelt in Capharnaum on the sea coast, in the borders of Zabulon and Nephthalim;\n14 That it might be fulfilled which was said by Isaias the prophet:\n15 Land of Zabulon and land of Nephthalim, the way of the sea beyond the Jordan, Galilee of the Gentiles:\n16 The people that sat in darkness, hath seen great light: and to them that sat in the region of the shadow of death, light is sprung up.\n17 From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand.\n18 And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers).\n19 And he saith to them: Come ye after me, and I will make you to be fishers of men.\n20 And they immediately leaving their nets, followed him.\n21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets: and he called them.\n22 And they forthwith left their nets and father, and followed him.\n23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.\n24 And his fame went throughout all Syria, and they presented to him all sick people that were taken with divers diseases and torments, and such as were possessed by devils, and lunatics, and those that had palsy, and he cured them:\n25 And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.\"?", "role": "user" }, { "content": "\"For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.\" is written in Matthew 13:15, within the New Testament.", "role": "assistant" }, { "content": "Philippians, chapter 4, verse 9 - what does it say?", "role": "user" }, { "content": "The New Testament\nPhilippians 4:9 (Douay Rheims)\n\"The things which you have both learned, and received, and heard, and seen in me, these do ye, and the God of peace shall be with you.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"He that walketh sincerely, walketh confidently: but he that perverteth his ways, shall be manifest.\" from?", "role": "user" }, { "content": "That verse comes from Proverbs, chapter 10.\n\nCheck out the whole chapter:\nProverbs Chapter 10\n1 A wise son maketh the father glad: but a foolish son is the sorrow of his mother.\n2 Treasures of wickedness shall profit nothing: but justice shall deliver from death.\n3 The Lord will not afflict the soul of the just with famine, and he will disappoint the deceitful practices of the wicked.\n4 The slothful hand hath wrought poverty: but the hand of the industrious getteth riches. He that trusteth to lies feedeth the winds: and the same runneth after birds that fly away.\n5 He that gathered in the harvest is a wise son: but he that snorteth in the summer, is the son of confusion.\n6 The blessing of the Lord is upon the head of the just: but iniquity covereth the mouth of the wicked.\n7 The memory of the just is with praises: and the name of the wicked shall rot.\n8 The wise of heart receiveth precepts: a fool is beaten with lips.\n9 He that walketh sincerely, walketh confidently: but he that perverteth his ways, shall be manifest.\n10 He that winketh with the eye shall cause sorrow: and the foolish in lips shall be beaten.\n11 The mouth of the just is a vein of life: and the mouth of the wicked covereth iniquity.\n12 Hatred stirreth up strifes: and charity covereth all sins.\n13 In the lips of the wise is wisdom found: and a rod on the back of him that wanteth sense.\n14 Wise men lay up knowledge: but the mouth of the fool is next to confusion.\n15 The substance of a rich man is the city of his strength: the fear of the poor is their poverty.\n16 The work of the just is unto life: but the fruit of the wicked, unto sin.\n17 The way of life, to him that observeth correction: but he that forsaketh reproofs goeth astray.\n18 Lying lips hide hatred: he that uttereth reproach is foolish.\n19 In the multitude of words there shall not want sin: but he that refraineth his lips is most wise.\n20 The tongue of the just is as choice silver: but the heart of the wicked is nothing worth.\n21 The lips of the just teach many: but they that are ignorant, shall die in the want of understanding.\n22 The blessing of the Lord maketh men rich: neither shall affliction be joined to them.\n23 A fool worketh mischief as it were for sport: but wisdom is prudence to a man.\n24 That which the wicked feareth, shall come upon him: to the just their desire shall be given.\n25 As a tempest that passeth, so the wicked shall be no more: but the just is as an everlasting foundation.\n26 As vinegar to the teeth, and smoke to the eyes, so is the sluggard to them that sent him.\n27 The fear of the Lord shall prolong days: and the years of the wicked shall be shortened.\n28 The expectation of the just is joy; but the hope of the wicked shall perish.\n29 The strength of the upright is the way of the Lord: and fear to them that work evil.\n30 The just shall never be moved: but the wicked shall not dwell on the earth.\n31 The mouth of the just shall bring forth wisdom: the tongue of the perverse shall perish.\n32 The lips of the just consider what is acceptable: and the mouth of the wicked uttereth perverse things.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "I need the text of 2 Chronicles 29:25", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 29:25 in the Old Testament (Douay Rheims):\n\"And he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.\"", "role": "assistant" }, { "content": "Verse 13 from chapter 5 in Daniel?", "role": "user" }, { "content": "The Old Testament\nDaniel 5:13 (Douay Rheims)\n\"Then Daniel was brought in before the king. And the king spoke, and said to him: Art thou Daniel of the children of the captivity of Juda, whom my father the king brought out of Judea?\"", "role": "assistant" }, { "content": "Which book and chapter does \"Because In much wisdom there is much indignation: and he that addeth knowledge, addeth also labour.\" belong to?", "role": "user" }, { "content": "That one's from Ecclesiastes, chapter 1.\n\nHere's the chapter it's part of:\nEcclesiastes Chapter 1\n1 The words of Ecclesiastes, the son of David, king of Jerusalem.\n2 Vanity of vanities, said Ecclesiastes vanity of vanities, and all is vanity.\n3 What hath a man more of all his labour, that he taketh under the sun?\n4 One generation passeth away, and another generation cometh: but the earth standeth for ever.\n5 The sun riseth, and goeth down, and returneth to his place: and there rising again,\n6 Maketh his round by the south, and turneth again to the north: the spirit goeth forward surveying all places round about, and returneth to his circuits.\n7 All the rivers run into the sea, yet the sea doth not overflow: unto the place from whence the rivers come, they return, to flow again.\n8 All things are hard: man cannot explain them by word. The eye is not filled with seeing, neither is the ear filled with hearing.\n9 What is it that hath been? the same thing that shall be. What is it that hath been done? the same that shall be done.\n10 Nothing under the sun is new, neither is any man able to say: Behold this is new: for it hath already gone before in the ages that were before us.\n11 There is no remembrance of former things: nor indeed of those things which hereafter are to come, shall there be any remembrance with them that shall be in the latter end.\n12 I Ecclesiastes was king over Israel in Jerusalem,\n13 And I proposed in my mind to seek and search out wisely concerning all things that are done under the sun. This painful occupation hath God given to the children of men, to be exercised therein.\n14 I have seen all things that are done under the sun, and behold all is vanity, and vexation of spirit.\n15 The perverse are hard to be corrected, and the number of fools is infinite.\n16 I have spoken in my heart, saying: Behold I am become great, and have gone beyond all in wisdom, that were before me in Jerusalem: and my mind hath contemplated many things wisely, and I have learned.\n17 And I have given my heart to know prudence, and learning, and errors, and folly: and I have perceived that in these also there was labour, and vexation of spirit,\n18 Because In much wisdom there is much indignation: and he that addeth knowledge, addeth also labour.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"I passed further to behold wisdom, and errors and folly, (What is man, said I, that he can follow the King his maker?)\"?", "role": "user" }, { "content": "The verse you're asking about is in Ecclesiastes, chapter 2.\n\nHere's the complete chapter text:\nEcclesiastes Chapter 2\n1 I said in my heart: I will go, and abound with delights, and enjoy good things. And I saw that this also was vanity.\n2 Laughter I counted error: and to mirth I said: Why art thou vainly deceived?\n3 I thought in my heart, to withdraw my flesh from wine, that I might turn my mind to wisdom, and might avoid folly, till I might see what was profitable for the children of men: and what they ought to do under the sun, all the days of their life.\n4 I made me great works, I built me houses, and planted vineyards,\n5 I made gardens, and orchards, and set them with trees of all kinds,\n6 And I made me ponds of water, to water therewith the wood of the young trees,\n7 I got me menservants, and maidservants, and had a great family: and herds of oxen, and great flocks of sheep, above all that were before me in Jerusalem:\n8 I heaped together for myself silver and gold, and the wealth of kings, and provinces: I made me singing men, and singing women, and the delights of the sons of men, cups and vessels to serve to pour out wine:\n9 And I surpassed in riches all that were before me in Jerusalem: my wisdom also remained with me.\n10 And whatsoever my eyes desired, I refused them not: and I withheld not my heart from enjoying every pleasure, and delighting itself in the things which I had prepared: and esteemed this my portion, to make use of my own labour.\n11 And when I turned myself to all the works which my hands had wrought, and to the labours wherein I had laboured in vain, I saw in all things vanity, and vexation of mind, and that nothing was lasting under the sun.\n12 I passed further to behold wisdom, and errors and folly, (What is man, said I, that he can follow the King his maker?)\n13 And I saw that wisdom excelled folly, as much as light differeth from darkness.\n14 The eyes of a wise man are in his head: the fool walketh in darkness: and I learned that they were to die both alike.\n15 And I said in my heart: If the death of the fool and mine shall be one, what doth it avail me, that I have applied myself more to the study of wisdom? And speaking with my own mind, I perceived that this also was vanity.\n16 For there shall be no remembrance of the wise no more than of the fool for ever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.\n17 And therefore I was weary of my life, when I saw that all things under the sun are evil, and all vanity and vexation of spirit.\n18 Again I hated all my application wherewith I had earnestly laboured under the sun, being like to have an heir after me,\n19 Whom I know not whether he will be a wise man or a fool, and he shall have rule over all my labours with which I have laboured and been solicitous: and is there any thing so vain?\n20 Wherefore I left off and my heart renounced labouring any more under the sun.\n21 For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.\n22 For what profit shall a man have of all his labour, and vexation of spirit, with which he hath been tormented under the sun?\n23 All his days are full of sorrows and miseries, even in the night he doth not rest in mind: and is not this vanity?\n24 Is it not better to eat and drink, and to shew his soul good things of his labours? and this is from the hand of God.\n25 Who shall so feast and abound with delights as I?\n26 God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.\n", "role": "assistant" }, { "content": "Verse 9 from chapter 12 in Genesis?", "role": "user" }, { "content": "From the Old Testament, in Genesis 12:9 (Douay Rheims), we read:\n\"And Abram went forward, going, and proceeding on to the south.\"", "role": "assistant" }, { "content": "What book is the quote \"And in that day I will make a covenant with them, with the beasts of the field, and with the fowls of the air, and with the creeping things of the earth: and I will destroy the bow, and the sword, and war out of the land: and I will make them sleep secure.\" from?", "role": "user" }, { "content": "\"And in that day I will make a covenant with them, with the beasts of the field, and with the fowls of the air, and with the creeping things of the earth: and I will destroy the bow, and the sword, and war out of the land: and I will make them sleep secure.\" is written in Hosea 2:18, within the Old Testament.", "role": "assistant" }, { "content": "Find and read Jeremiah chapter 2, verse 16", "role": "user" }, { "content": "Here's the passage from Jeremiah 2:16 in the Old Testament (Douay Rheims):\n\"The children also of Memphis, and of Taphnes have deflowered thee, even to the crown of the head.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And all that is of the raven kind, according to their likeness.\"?", "role": "user" }, { "content": "It's from the book of Leviticus, chapter 11.\n\nHere's the chapter in full:\nLeviticus Chapter 11\n1 And the Lord spoke to Moses and Aaron, saying:\n2 Say to the children of Israel: These are the animals which you are to eat of all the living things of the earth.\n3 Whatsoever hath the hoof divided, and cheweth the cud among the beasts, you shall eat.\n4 But whatsoever cheweth indeed the cud, and hath a hoof, but divideth it not, as the camel, and others, that you shall not eat, but shall reckon it among the unclean.\n5 The cherogrillus which cheweth the cud, but divideth not the hoof, is unclean.\n6 The hare also: for that too cheweth the cud, but divideth not the hoof.\n7 And the swine, which, though it divideth the hoof, cheweth not the cud.\n8 The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you.\n9 These are the things that breed in the waters, and which it is lawful to eat. All that hath fins, and scales, as well in the sea, as in the rivers, and the pools, you shall eat.\n10 But whatsoever hath not fins and scales, of those things that move and live in the waters, shall be an abomination to you,\n11 And detestable: their flesh you shall not eat, and their carcasses you shall avoid.\n12 All that have not fins and scales, in the waters, shall be unclean.\n13 Of birds these are they which you must not eat, and which are to be avoided by you: The eagle, and the griffon, and the osprey,\n14 And the kite, and the vulture, according to their kind,\n15 And all that is of the raven kind, according to their likeness.\n16 The ostrich, and the owl, and the larus, and the hawk according to its kind.\n17 The screech owl, and the cormorant, and the ibis,\n18 And the swan, and the bittern, and the porphyrion,\n19 The heron, and the charadrion according to its kind, the houp also, and the bat.\n20 Of things that fly, whatsoever goeth upon four feet, shall be abominable to you.\n21 But whatsoever walketh upon four feet, but hath the legs behind longer, wherewith it hoppeth upon the earth,\n22 That you shall eat, as the bruchus in its kind, the attacus, and ophiomachus, and the locust, every one according to their kind.\n23 But of dying things whatsoever hath four feet only, shall be an abomination to you:\n24 And whosoever shall touch the carcasses of them, shall be defiled, and shall be unclean until the evening:\n25 And if it be necessary that he carry any of these things when they are dead, he shall wash his clothes, and shall be unclean until the sun set.\n26 Every beast that hath a hoof, but divideth it not, nor cheweth the cud, shall be unclean: and he that toucheth it, shall be defiled.\n27 That which walketh upon hands of all animals which go on all four, shall be unclean: he that shall touch their carcasses shall be defiled until evening.\n28 And he that shall carry such carcasses, shall wash his clothes, and shall be unclean until evening: because all these things are unclean to you.\n29 These also shall be reckoned among unclean things, of all that move upon the earth, the weasel, and the mouse, and the crocodile, every one according to their kind:\n30 The shrew, and the chameleon, and the stello, and the lizard, and the mole:\n31 All these are unclean. He that toucheth their carcasses shall be unclean until the evening.\n32 And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths; or any thing in which work is done, they shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean.\n33 But an earthen vessel, into which any of these shall fall, shall be defiled, and therefore is to be broken.\n34 Any meat which you eat, if water from such a vessel be poured upon it, shall be unclean; and every liquor that is drunk out of any such vessel, shall be unclean.\n35 And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean: whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean.\n36 But fountains and cisterns, and all gatherings together of waters shall be clean. He that toucheth their carcasses shall be defiled.\n37 If it fall upon seed corn, it shall not defile it.\n38 But if any man pour water upon the seed, and afterwards it be touched by the carcasses, it shall be forthwith defiled.\n39 If any beast die, of which it is lawful for you to eat, he that toucheth the carcass thereof, shall be unclean until the evening:\n40 And he that eateth or carrieth any thing thereof, shall wash his clothes, and shall be unclean until the evening.\n41 All that creepeth upon the earth shall be abominable, neither shall it be taken for meat.\n42 Whatsoever goeth upon the breast on four feet, or hath many feet, or traileth on the earth, you shall not eat, because it is abominable.\n43 Do not defile your souls, nor touch aught thereof, lest you be unclean,\n44 For I am the Lord your God: be holy because I am holy. Defile not your souls by any creeping thing, that moveth upon the earth.\n45 For I am the Lord, who brought you out of the land of Egypt, that I might be your God.\n46 You shall be holy, because I am holy. This is the law of beasts and fowls, and of every living creature that moveth in the waters, and creepeth on the earth:\n47 That you may know the differences of the clean, and unclean, and know what you ought to eat, and what to refuse.\n", "role": "assistant" }, { "content": "Quote from Luke chapter 2, verse 27", "role": "user" }, { "content": "New Testament\nLuke 2:27 (Douay Rheims)\n\"And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,\"", "role": "assistant" }, { "content": "I need the text of Mark 1:17", "role": "user" }, { "content": "From the New Testament, in Mark 1:17 (Douay Rheims), we read:\n\"And Jesus said to them: Come after me, and I will make you to become fishers of men.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Verse 53 from chapter 6 in 1 Chronicles?", "role": "user" }, { "content": "Quoting from 1 Chronicles 6:53, Old Testament (Douay Rheims):\n\"Sadoc his son, Achimaas his son.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"We will not hearken to the words of king Antiochus, neither will we sacrifice, and transgress the commandments of our law, to go another way.\" written?", "role": "user" }, { "content": "You can find \"We will not hearken to the words of king Antiochus, neither will we sacrifice, and transgress the commandments of our law, to go another way.\" in the Old Testament, specifically in 1 Maccabees 2:22.", "role": "assistant" }, { "content": "Recite Deuteronomy 14:16", "role": "user" }, { "content": "From Deuteronomy chapter 14, verse 16, Old Testament (Douay Rheims):\n\"The heron, and the swan, and the stork,\"", "role": "assistant" }, { "content": "Recite Deuteronomy 23:12", "role": "user" }, { "content": "Old Testament\nDeuteronomy 23:12 (Douay Rheims)\n\"Thou shalt have a place without the camp, to which thou mayst go for the necessities of nature,\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For we in spirit, by faith, wait for the hope of justice.\"?", "role": "user" }, { "content": "\"For we in spirit, by faith, wait for the hope of justice.\" appears in Galatians, chapter 5, at verse 5 of the New Testament.", "role": "assistant" }, { "content": "What's the content of Genesis 6:7?", "role": "user" }, { "content": "From the Old Testament, in Genesis 6:7 (Douay Rheims), we read:\n\"He said: I will destroy man, whom I have created, from the face of the earth, from man even to beasts, from the creeping thing even to the fowls of the air, for it repenteth me that I have made them.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And said: Let us go on together, and I will accompany thee in thy journey.\"?", "role": "user" }, { "content": "You can find \"And said: Let us go on together, and I will accompany thee in thy journey.\" in the Old Testament, specifically in Genesis 33:12.", "role": "assistant" }, { "content": "Book: Isaiah\nChapter: 3\nVerse: 10", "role": "user" }, { "content": "From the Old Testament, in Isaiah 3:10 (Douay Rheims), we read:\n\"Say to the just man that it is well, for he shall eat the fruit of his doings.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The burden of the valley of vision. What aileth thee also, that thou too art wholly gone up to the housetops?\"?", "role": "user" }, { "content": "The text \"The burden of the valley of vision. What aileth thee also, that thou too art wholly gone up to the housetops?\" is part of Isaiah chapter 22, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"These shall lift up their voice, and shall give praise: when the Lord shall be glorified, they shall make a joyful noise from the sea.\" in the Bible?", "role": "user" }, { "content": "The scripture \"These shall lift up their voice, and shall give praise: when the Lord shall be glorified, they shall make a joyful noise from the sea.\" is located in Isaiah 24:14 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Who say to the deep: Be thou desolate, and I will dry up thy rivers.\"?", "role": "user" }, { "content": "\"Who say to the deep: Be thou desolate, and I will dry up thy rivers.\" appears in Isaiah, chapter 44, at verse 27 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Take the girdle which thou hast got, which is about thy loins, and arise, and go to the Euphrates, and hide it there in a hole of the rock.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Jeremiah, chapter 13.\n\nHere's the full chapter:\nJeremiah Chapter 13\n1 Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water.\n2 And I got a girdle accoding to the word of the Lord, and put it about my loins.\n3 And the word of the Lord came to me the second time, saying:\n4 Take the girdle which thou hast got, which is about thy loins, and arise, and go to the Euphrates, and hide it there in a hole of the rock.\n5 And I went, and hid it by the Euphrates, as the Lord had commanded me.\n6 And it came to pass after many days, that the Lord said to me: Arise, go to the Euphrates, and take from thence the girdle, which I commanded thee to hide there.\n7 And I went to the Euphrates, and digged, and took the girdle out of the place where I had hid it: and behold the girdle was rotten, so that it was fit for no use.\n8 And the word of the Lord came to me, saying:\n9 Thus saith the Lord: after this manner will I make the pride of Juda, and the great pride of Jerusalem to rot.\n10 This wicked people, that will not hear my words, and that walk in the perverseness of their heart, and have gone after strange gods to serve them, and to adore them: and they shall be as this girdle which is fit for no use.\n11 For as the girdle sticketh close to the loins of a man, so have I brought close to me all of the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear.\n12 Thou shalt speak therefore to them this word: Thus saith the Lord God of Israel: Every bottle shall be filled with wine, and they shall say to thee: Do we not know that every bottle shall be filled with wine?\n13 And thou shalt say to them: Thus saith the Lord: Behold I will fill all the inhabitants of this land, and the kings of the race of David that sit upon his throne, and the priests, and the prophets, and all the inhabitants of Jerusalem. with drunkenness.\n14 And I will scatter them every man from his brother, and fathers and sons in like manner, saith the Lord: I will not spare, and I will not pardon: nor will I have mercy, but to destroy them.\n15 Hear ye, and give ear: Be not proud, for the Lord hath spoken.\n16 Give ye glory to the Lord your God, before it be dark, and before your feet stumble upon the dark mountains: you shall look for light, and he will turn it into the shadow of death, and into darkness.\n17 But if you will not hear this, my soul shall weep in secret for your pride: weeping it shall weep, and my eyes shall run down the tears, because the flock of the Lord is carried away captive.\n18 Say to the king, and to the queen: Humble yourselves, sit down: for the crown of your glory is come down from your head.\n19 The cities of the south are shut up, and there is none to open them: all Juda is carried away captive with an entire captivity.\n20 Lift up your eyes, and see, you that come from the north: where is the flock that is given thee, thy beautiful cattle?\n21 What wilt thou say when he shall visit thee? for thou hast taught them against thee, and instructed them against thy own head: shall not sorrows lay hold on thee, as a woman in labour?\n22 And if thou shalt say in thy heart: Why are these things come upon me? For the greatness of thy iniquity, thy nakedness is discovered, the soles of thy feet are defiled.\n23 If the Ethiopian can change his skin, or the leopard his spots: you may also do well, when you have learned evil.\n24 And I will scatter them as stubble, which is carried away by the wind in the desert.\n25 This is thy lot, and the portion of thy measure from me, saith the Lord, because thou hast forgotten me, and hast trusted in falsehood.\n26 Wherefore I have also bared my thighs against thy face, and thy shame hath appeared.\n27 I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet?\n", "role": "assistant" }, { "content": "Which chapter and book contains \"He changeth the heart of the princes of the people of the earth, and deceiveth them that they walk in vain where there is no way.\"?", "role": "user" }, { "content": "It's from the book of Job, chapter 12.\n\nHere's the chapter in full:\nJob Chapter 12\n1 When Job answered, and said:\n2 Are you then men alone, and shall wisdom die with you?\n3 I also have a heart as well as you: for who is ignorant of these things, which you know?\n4 He that is mocked by his friends as I, shall call upon God and he will hear him: for the simplicity of the just man is laughed to scorn.\n5 The lamp despised in the thoughts of the rich, is ready for the time appointed.\n6 The tabernacles of robbers abound, and they provoke God boldly; whereas it is he that hath given all into their hands:\n7 But ask now the beasts, and they shall teach thee: and the birds of the air, and they shall tell thee.\n8 Speak to the earth, and it shall answer thee: and the fishes of the sea shall tell.\n9 Who is ignorant that the hand of the Lord hath made all these things?\n10 In whose hand is the soul of every living thing, and the spirit of all flesh of man.\n11 Doth not the ear discern words, and the palate of him that eateth, the taste?\n12 In the ancient is wisdom, and in length of days prudence.\n13 With him is wisdom and strength, he hath counsel and understanding.\n14 If he pull down, there is no man that can build up: if he shut up a. man, there is none that can open.\n15 If he withhold the waters, all things shall be dried up: and if he send them out, they shall overturn the earth.\n16 With him is strength and wisdom: he knoweth both the deceiver, and him that is deceived.\n17 He bringeth counsellors to a foolish end, and judges to insensibility.\n18 He looseth the belt of kings, and girdeth their loins with a cord.\n19 He leadeth away priests without glory, and overthroweth nobles.\n20 He changeth the speech of the true speakers, and taketh away the doctrine of the aged.\n21 He poureth contempt upon princes, and relieveth them that were oppressed.\n22 He discovereth deep things out of darkness, and bringeth up to light the shadow of death.\n23 He multiplieth nations, and destroyeth them, and restoreth them again after they were overthrown.\n24 He changeth the heart of the princes of the people of the earth, and deceiveth them that they walk in vain where there is no way.\n25 They shall grope as in the dark, and not in the light, and he shall make them stagger like men that are drunk.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"I was forty Bears old when Moses the servant of the Lord sent me from Cadesbarne, to view the land, and I brought him word again as to me seemed true.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Joshua, chapter 14.\n\nHere's the entire chapter for you:\nJoshua Chapter 14\n1 This is what the children of Israel possessed in the land of Chanaan, which Eleazar the priest, and Josue the son of Nun, and the princes of the families by the tribes of Israel gave to them:\n2 Dividing all by lot, as the Lord had commanded by the hand of Moses, to the nine tribes, and the half tribe.\n3 For to two tribes and a half Moses had given possession beyond the Jordan: besides the Levites, who received no land among their brethren:\n4 But in their place succeeded the children of Joseph divided into two tribes, of Manasses and Ephraim: neither did the Levites receive other portion of land, but cities to dwell in, and their suburbs to feed their beasts and flocks.\n5 As the Lord had commanded Moses, so did the children of Israel, and they divided the land.\n6 Then the children of Juda came to Josue in Galgal, and Caleb the son of Jephone the Cenezite spoke to him: Thou knowest what the Lord spoke to Moses the man of God concerning me and thee in Cadesbarne.\n7 I was forty Bears old when Moses the servant of the Lord sent me from Cadesbarne, to view the land, and I brought him word again as to me seemed true.\n8 But my brethren, that had gone up with me, discouraged the heart of the people: and I nevertheless followed the Lord my God.\n9 And Moses swore in that day, saying: The land which thy foot hath trodden upon shall be thy possession, and thy children's for ever, because thou hast followed the Lord my God.\n10 The Lord therefore hath granted me life, as he promised until this present day. It is forty and five years since the Lord spoke this word to Moses, when Israel journeyed through the wilderness: this day I am eighty-five years old,\n11 As strong as I was at that time when I was sent to view the land: the strength of that time continueth in me until this day, as well to fight as to march.\n12 Give me therefore this mountain, which the Lord promised, in thy hearing also, wherein are the Enacims, and cities great and strong: if so be the Lord will be with me, and I shall be able to destroy them, as he promised me.\n13 And Josue blessed him, and gave him Hebron in possession.\n14 And from that time Hebron belonged to Caleb the son of Jephone the Cenezite, until this present day: because he followed the Lord the God of Israel.\n15 The name of Hebron before was called Cariath-Arbe: Adam the greatest among the Enacims was laid there: and the land rested from wars.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Manue said to the angel of the Lord: I beseech thee to consent to my request, and let us dress a kid for thee.\" appear?", "role": "user" }, { "content": "You can find \"And Manue said to the angel of the Lord: I beseech thee to consent to my request, and let us dress a kid for thee.\" in the Old Testament, specifically in Judges 13:15.", "role": "assistant" }, { "content": "What does it say in Luke chapter 22 verse 42?", "role": "user" }, { "content": "The verse in Luke 22:42 of the New Testament (Douay Rheims) goes:\n\"Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.\"", "role": "assistant" }, { "content": "What book is the quote \"No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.\" from?", "role": "user" }, { "content": "The passage \"No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.\" comes from Mark 2:21 in the New Testament.", "role": "assistant" }, { "content": "Verse 12 from chapter 3 in Proverbs?", "role": "user" }, { "content": "The verse in Proverbs 3:12 of the Old Testament (Douay Rheims) goes:\n\"For whom the Lord loveth, he chastiseth: and as a father in the son he pleaseth himself.\"", "role": "assistant" }, { "content": "Where in the books does \"Say not: It is through God, that she is not with me: for do not thou the things that he hateth.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Sirach, chapter 15.\n\nWant the full chapter? Here it is:\nSirach Chapter 15\n1 He that feareth God, will do good: and he that possesseth justice, shall lay hold on her,\n2 And she will meet him as an honourable mother, and will receive him as a wife married of a virgin.\n3 With the bread of life and understanding, she shall feed him, and give him the water of wholesome wisdom to drink: and she shall be made strong in him, and he shall not be moved:\n4 And she shall hold him fast, and he shall not be confounded: and she shall exalt him among his neighbours.\n5 And in the midst of the church she shall open his mouth, and shall fill him with the spirit of wisdom and understanding, and shall clothe him with a robe of glory.\n6 She shall heap upon him a treasure of joy and gladness, and shall cause him to inherit an everlasting name.\n7 But foolish men shall not obtain her, and wise men shall meet her, foolish men shall not see her: for she is far from pride and deceit.\n8 Lying men shall not be mindful of her: but men that speak truth shall be found with her, and shall advance, even till they come to the sight of God.\n9 Praise is not seemly in the mouth of a sinner:\n10 For wisdom came forth from God: for praise shall be with the wisdom of God, and shall abound in a faithful mouth, and the sovereign Lord will give praise unto it.\n11 Say not: It is through God, that she is not with me: for do not thou the things that he hateth.\n12 Say not: He hath caused me to err: for he hath no need of wicked men.\n13 The Lord hateth all abomination of error, and they that fear him shall not love it.\n14 God made man from the beginning, and left him in the hand of his own counsel.\n15 He added his commandments and precepts.\n16 If thou wilt keep the commandments and perform acceptable fidelity for ever, they shall preserve thee.\n17 He hath set water and fire before thee: stretch forth thy hand to which thou wilt.\n18 Before man is life and death, good and evil, that which he shall choose shall be given him:\n19 For the wisdom of God is great, and he is strong in power, seeing all men without ceasing.\n20 The eyes of the Lord are towards them that fear him, and he knoweth all the work of man.\n21 He hath commanded no man to do wickedly, and he hath given no man license to sin:\n22 For he desireth not a multitude of faithless and unprofitable children.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which chapter and book contains \"And as Judas was speaking these words, behold part of them appeared looking forth from the mountain.\"?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 4.\n\nHere's the chapter in full:\n1 Maccabees Chapter 4\n1 Then Gorgias took five thousand men, and a thousand of the best horsemen: and they removed out of the camp by night.\n2 That they might come upon the camp of the Jews, and strike them suddenly: and the men that were of the castle were their guides.\n3 And Judas heard of it, and rose up, he and the valiant men, to attack the king's forces that were in Emmaus.\n4 For as yet the army was dispersed from the camp.\n5 And Gorgias came by night into the camp of Judas, and found no man, and he sought them in the mountains: for he said: These men flee from us.\n6 And when it was day, Judas shewed himself in the plain with three thousand men only, who neither had armour nor swords.\n7 And they saw the camp of the Gentiles that it was strong, and the men in breastplates, and the horsemen round about them, and these were trained up to war.\n8 And Judas said to the men that were with him: Fear ye not their multitude, neither be ye afraid of their assault.\n9 Remember in what manner our fathers were saved in the Red Sea, when Pharao pursued them with a great army.\n10 And now let us cry to heaven: and the Lord will have mercy on us, and will remember the covenant of our fathers, and will destroy this army before our face this day:\n11 And all nations shall know that there is one that redeemeth and delivereth Israel.\n12 And the strangers lifted up their eyes, and saw them coming against them.\n13 And they went out of the camp to battle, and they that were with Judas sounded the trumpet.\n14 And they joined battle: and the Gentiles were routed, and fled into the plain.\n15 But all the hindmost of them fell by the sword, and they pursued them as far as Gezeron, and even to the plains of Idumea, and of Azotus, and of Jamnia: and there fell of them to the number of three thousand men.\n16 And Judas returned again with his army that followed him,\n17 And he said to the people: Be not greedy of the spoils: for there is war before us:\n18 And Gorgias and his army are near us in the mountain: but stand ye now against our enemies, and overthrow them, and you shall take the spoils afterwards with safety.\n19 And as Judas was speaking these words, behold part of them appeared looking forth from the mountain.\n20 And Gorgias saw that his men were put to flight, and that they had set fire to the camp: for the smoke that was seen declared what was done.\n21 And when they had seen this, they were seized with great fear, seeing at the same time Judas and his army in the plain ready to fight.\n22 So they all fled away into the land of the strangers.\n23 And Judas returned to take the spoils of the camp, and they got much gold, and silver, and blue silk, and purple of the sea, and great riches.\n24 And returning home they sung a hymn, and blessed God in heaven, because he is good, because his mercy endureth for ever.\n25 So Israel had a great deliverance that day.\n26 And such of the strangers as escaped, went and told Lysias all that had happened.\n27 And when he heard these things, he was amazed and discouraged: because things had not succeeded in Israel according to his mind, and as the king had commanded.\n28 So the year following Lysias gathered together threescore thousand chosen men, and five thousand horsemen, that he might subdue them.\n29 And they came into Judea, and pitched their tents in Bethoron, and Judas met them with ten thousand men.\n30 And they saw that the army was strong, and he prayed, and said: Blessed art thou, O Saviour of Israel, who didst break the violence of the mighty by the hand of thy servant David, and didst deliver up the camp of the strangers into the hands of Jonathan the son of Saul and of his armourbearer.\n31 Shut up this army in the hands of thy people Israel, and let them be confounded in their host and their horsemen.\n32 Strike them with fear, and cause the boldness of their strength to languish, and let them quake at their own destruction.\n33 Cast them down with the sword of them that love thee: and let all that know thy name, praise thee with hymns.\n34 And they joined battle: and there fell of the army of Lysias five thousand men.\n35 And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers.\n36 Then Judas, and his brethren said: Behold our enemies are discomfited: let us go up now to cleanse the holy places and to repair them.\n37 And all the army assembled together, and they went up into mount Sion.\n38 And they saw the sanctuary desolate, and the altar profaned, and the gates burnt, and shrubs growing up in the courts as in a forest, or on the mountains, and the chambers joining to the temple thrown down.\n39 And they rent their garments, and made great lamentation, and put ashes on their heads:\n40 And they fell face down to the ground on their faces, and they sounded with the trumpets of alarm, and they cried towards heaven.\n41 Then Judas appointed men to fight against them that were in the castle, till they had cleansed the holy places.\n42 And he chose priests without blemish, whose will was set upon the law of God:\n43 And they cleansed the holy places, and took away the stones that had been defiled into an unclean place.\n44 And he considered about the altar of holocausts that had been profaned, what he should do with it.\n45 And a good counsel came into their minds, to pull it down: lest it should be a reproach to them, because the Gentiles had defiled it; so they threw it down.\n46 And they laid up the stones in the mountain of the temple in a convenient place, till there should come a prophet, and give answer concerning them.\n47 Then they took whole stones according to the law, and built a new altar according to the former:\n48 And they built up the holy places, and the things that were within the temple: and they sanctified the temple, and the courts.\n49 And they made new holy vessels, and brought in the candlestick, and the altar of incense, and the table into the temple.\n50 And they put incense upon the altar, and lighted up the lamps that were upon the candlestick, and they gave light in the temple.\n51 And they set the loaves upon the table, and hung up the veils, and finished all the works that they had begun to make.\n52 And they arose before the morning on the five and twentieth day of the ninth month (which is the month of Casleu) in the hundred and forty-eighth year.\n53 And they offered sacrifice according to the law upon the new altar of holocausts which they had made.\n54 According to the time, and according to the day wherein the heathens had defiled it, in the same was it dedicated anew with canticles, and harps, and lutes, and cymbals.\n55 And all the people fell upon their faces, and adored, and blessed up to heaven, him that had prospered them.\n56 And they kept the dedication of the altar eight days, and they offered holocausts with joy, and sacrifices of salvation, and of praise.\n57 And they adorned the front of the temple with crowns of gold, and escutcheons, and they renewed the gates, and the chambers, and hanged doors upon them.\n58 And there was exceeding great joy among the people, and the reproach of the Gentiles was turned away.\n59 And Judas, and his brethren, and all the church of Israel decreed, that the day of the dedication of the altar should be kept in its season from year to year for eight days, from the five and twentieth day of the month of Casleu, with joy and gladness.\n60 They built up also at that time mount Sion, with high walls, and strong towers round about, lest the Gentiles should at any time come, and tread it down as they did before.\n61 And he placed a garrison there to keep it, and he fortified it to secure Bethsura, that the people might have a defence against Idumea.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\" written?", "role": "user" }, { "content": "You can find \"And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\" in the Old Testament, specifically in 1 Maccabees 9:61.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The money, that we found in the top of our sacks, we brought back to thee from the land of Chanaan: how then should it be that we should steal out of thy lord's house, gold or silver?\" for me?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 44.\n\nCheck out the whole chapter:\nGenesis Chapter 44\n1 And Joseph commanded the steward of his house, saying: Fill their sacks with corn, as much as they can hold: and put the money of every one in the top of his sack.\n2 And in the mouth of the younger's sack put my silver cup, and the price which he gave for the wheat. And it was so done.\n3 And when the morning arose, they were sent away with their asses.\n4 And when they were now departed out of the city, and had gone forward a little way; Joseph sending for the steward of his house, said: Arise, and pursue after the men: and when thou hast overtaken them, say to them: Why have you returned evil for good?\n5 The cup which you have stolen is that in which my lord drinketh, and in which he is wont to divine: you have done a very evil thing.\n6 He did as he had commanded him. And having overtaken them, he spoke to them the same words.\n7 And they answered: Why doth our lord speak so, as though thy servants had committed so heinous a fact?\n8 The money, that we found in the top of our sacks, we brought back to thee from the land of Chanaan: how then should it be that we should steal out of thy lord's house, gold or silver?\n9 With whomsoever of thy servants shall be found that which thou seekest, let him die, and we will be the bondmen of my lord.\n10 And he said to them: Let it be according to your sentence: with whomsoever it shall be found, let him be my servant, and you shall be blameless.\n11 Then they speedily took down their sacks to the ground, and every man opened his sack.\n12 Which when he had searched, beginning at the eldest and ending at the youngest, he found the cup in Benjamin's sack.\n13 Then they rent their garments, and loading their asses again, returned into the town.\n14 And Juda at the head of his brethren went in to Joseph, (for he was not yet gone out of the place,) and they altogether fell down before him on the ground.\n15 And he said to them: Why would you do so? know you not that there is no one like me in the science of divining.\n16 And Juda said to him: What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found.\n17 Joseph answered: God forbid that I should do so: he that stole the cup, he shall be my bondman: and go you away free to your father.\n18 Then Juda coming nearer, said boldly: I beseech thee, my lord, let thy servant speak a word in thy ears, and be not angry with thy servant: for after Pharao thou art,\n19 My lord. Thou didst ask thy servants the first time: Have you a father or a brother?\n20 And we answered thee, my lord: We have a father an old man, and a young boy, that was born in his old age; whose brother by the mother is dead: and he alone is left of his mother, and his father loveth him tenderly.\n21 And thou saidst to thy servants: Bring him hither to me, and I will set my eyes on him.\n22 We suggested to my lord: The boy cannot leave his father: for if he leave him, he will die.\n23 And thou saidst to thy servants: Except your youngest brother come with you, you shall see my face no more.\n24 Therefore when we were gone up to thy servant our father, we told him all that my lord had said.\n25 And our father said: Go again, and buy us a little wheat.\n26 And we said to him: We cannot go: if our youngest brother go down with us, we will set out together: otherwise, without him we dare not see the man's face.\n27 Whereunto he answered: You know that my wife bore me two.\n28 One went out, and you said: A beast devoured him: and hitherto he appeareth not.\n29 If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell.\n30 Therefore if I shall go to thy servant our father, and the boy be wanting, (whereas his life dependeth upon the life of him,)\n31 And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell.\n32 Let me be thy proper servant, who took him into my trust, and promised, saying: If I bring him not again, I will be guilty of sin against my father for ever.\n33 Therefore I thy servant will stay instead of the boy in the service of my lord, and let the boy go up with his brethren.\n34 For I cannot return to my father without the boy, lest I be a witness of the calamity that will oppress my father.\n", "role": "assistant" }, { "content": "Where does it say \"Then shall his spirit be changed, and he shall pass, and fall: this is his strength of his god.\", in the bible?", "role": "user" }, { "content": "The quote \"Then shall his spirit be changed, and he shall pass, and fall: this is his strength of his god.\" is from Habakkuk 1:11 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"At that time shall a present be brought to the Lord of hosts, from a people rent and torn in pieces: from a terrible people, after which there hath been no other: from a nation expecting, expecting and trodden under foot, whose land the rivers have spoiled, to the place of the name of the Lord of hosts, to mount Sion.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Isaiah, chapter 18.\n\nHere's the full rundown of the chapter:\nIsaiah Chapter 18\n1 Woe to the land, the winged cymbal, which is beyond the rivers of Ethiopia,\n2 That sendeth ambassadors by the sea, and in vessels of bulrushes upon the waters. Go, ye swift angels, to a nation rent and torn in pieces: to a terrible people, after which there is no other: to a nation expecting and trodden under foot, whose land the rivers have spoiled.\n3 All ye inhabitants of the world, who dwell on the earth, when the sign shall be lifted up on the mountains, you shall see, and you shall hear the sound of the trumpet.\n4 For thus saith the Lord to me: I will take my rest, and consider in my place, as the noon light is clear, and as a cloud of dew in the day of harvest.\n5 For before the harvest it was all flourishing, and it shall bud without perfect ripeness, and the sprigs thereof shall be cut off with pruning hooks: and what is left shall be cut away and shaken out.\n6 And they shall be left together to the birds of the mountains, and the beasts of the earth: and the fowls shall be upon them all the summer, and all the beasts of the earth shall winter upon them.\n7 At that time shall a present be brought to the Lord of hosts, from a people rent and torn in pieces: from a terrible people, after which there hath been no other: from a nation expecting, expecting and trodden under foot, whose land the rivers have spoiled, to the place of the name of the Lord of hosts, to mount Sion.\n", "role": "assistant" }, { "content": "Scripture from Joshua 8:33?", "role": "user" }, { "content": "Joshua 8:33 from the Old Testament (Douay Rheims) reads:\n\"And all the people, and the ancients, and the princes and judges stood on both sides of the ark, before the priests that carried the ark of the covenant of the Lord, both the stranger and he that was born among them, half of them by mount Garizim, and half by mount Hebal, as Moses the servant of the Lord had commanded. And first he blessed the people of Israel.\"", "role": "assistant" }, { "content": "What does Matthew chapter 20 verse 10 say?", "role": "user" }, { "content": "New Testament\nMatthew 20:10 (Douay Rheims)\n\"But when the first also came, they thought that they should receive more: and they also received every man a penny.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"From his habitation which he hath prepared, he hath looked upon all that dwell on the earth.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 32.\n\nHere's the full chapter:\nPsalm Chapter 32\n1 A psalm for David. Rejoice in the Lord, O ye just: praise becometh the upright.\n2 Give praise to the Lord on the harp; sing to him with the psaltery, the instrument of ten strings.\n3 Sing to him a new canticle, sing well unto him with a loud noise.\n4 For the word of the Lord is right, and all his works are done with faithfulness.\n5 He loveth mercy and judgment; the earth is full of the mercy of the Lord.\n6 By the word of the Lord the heavens were established; and all the power of them by the spirit of his mouth:\n7 Gathering together the waters of the sea, as in a vessel; laying up the depths in storehouses.\n8 Let all the earth fear the Lord, and let all the inhabitants of the world be in awe of him.\n9 For he spoke and they were made: he commanded and they were created.\n10 The Lord bringeth to naught the counsels of nations; and he rejecteth the devices of people, and casteth away the counsels of princes.\n11 But the counsel of the Lord standeth for ever: the thoughts of his heart to all generations.\n12 Blessed is the nation whose God is the Lord: the people whom he hath chosen for his inheritance.\n13 The Lord hath looked from heaven: he hath beheld all the sons of men.\n14 From his habitation which he hath prepared, he hath looked upon all that dwell on the earth.\n15 He who hath made the hearts of every one of them: who understandeth all their works.\n16 The king is not saved by a great army: nor shall the giant be saved by his own great strength.\n17 Vain is the horse for safety: neither shall he be saved by the abundance of his strength.\n18 Behold the eyes of the Lord are on them that fear him: and on them that hope in his mercy.\n19 To deliver their souls from death; and feed them in famine.\n20 Our soul waiteth for the Lord: for he is our helper and protector.\n21 For in him our heart shall rejoice: and in his holy name we have trusted.\n22 Let thy mercy, O Lord, be upon us, as we have hoped in thee.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"There are great and wonderful works: a variety of beasts, and of all living things, and the monstrous creatures of whales.\" from?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 43.\n\nHere's what the chapter says:\nSirach Chapter 43\n1 The firmament on high is his beauty, the beauty of heaven with its glorious shew.\n2 The sun when he appeareth shewing forth at his rising, an admirable instrument, the work of the most High.\n3 At noon he burneth the earth, and who can abide his burning heat? As one keeping a furnace in the works of heat:\n4 The sun three times as much, burneth the mountains, breathing out fiery vapours, and shining with his beams, he blindeth the eyes.\n5 Great is the Lord that made him, and at his words he hath hastened his course.\n6 And the moon in all in her season, is for a declaration of times and a sign of the world.\n7 From the moon is the sign of the festival day, a light that decreaseth in her perfection.\n8 The month is called after her name, increasing wonderfully in her perfection.\n9 Being an instrument of the armies on high, shining gloriously in the Armament of heaven.\n10 The glory of the stars is the beauty of heaven; the Lord enlighteneth the world on high.\n11 By the words of the holy one they shall stand in judgment, and shall never fail in their watches.\n12 Look upon the rainbow, and bless him that made it: it is very beautiful in its brightness.\n13 It encompasseth the heaven about with the circle of its glory, the hands of the most High have displayed it.\n14 By his commandment he maketh the snow to fall apace, and sendeth forth swiftly the lightnings of his judgment.\n15 Through this are the treasures opened, and the clouds fly out like birds.\n16 By his greatness he hath fixed the clouds, and the hailstones are broken.\n17 At his sight shall the mountains be shaken, and at his will the south wind shall blow.\n18 The noise of his thunder shall strike the earth, so doth the northern storm, and the whirlwind:\n19 And as the birds lighting upon the earth, he scattereth snow, and the falling thereof, is as the coming down of locusts.\n20 The eye admireth at the beauty of the whiteness thereof, and the heart is astonished at the shower thereof.\n21 He shall pour frost as salt upon the earth: and when it freezeth, it shall become like the tops of thistles.\n22 The cold north wind bloweth, and the water is congealed into crystal; upon every gathering together of waters it shall rest, and shall clothe the waters as a breastplate.\n23 And it shall devour the mountains, and burn the wilderness, and consume all that is green as with fire.\n24 A present remedy of all is the speedy coming of a cloud, and a dew that meeteth it, by the heat that cometh, shall overpower it.\n25 At his word the wind is still, and with his thought he appeaseth the deep, and the Lord hath planted islands therein.\n26 Let them that sail on the sea, tell the dangers thereof: and when we hear with our ears, we shall admire.\n27 There are great and wonderful works: a variety of beasts, and of all living things, and the monstrous creatures of whales.\n28 Through him is established the end of their journey, and by his word all things are regulated.\n29 We shall say much, and yet shall want words: but the sum of our words is, He is all.\n30 What shall we be able to do to glorify him? for the Almighty himself is above all his works.\n31 The Lord is terrible, and exceeding great, and his power is admirable.\n32 Glorify the Lord as much as ever you can, for he will yet far exceed, and his magnificence is wonderful.\n33 Blessing the Lord, exalt him as much as you can: for he is above all praise.\n34 When you exalt him put forth all your strength, and be not weary: for you can never go far enough.\n35 Who shall see him, and declare him? and who shall magnify him as he is from the beginning?\n36 There are many things hidden from us that are greater than these: for we have seen but a few of his works.\n37 But the Lord hath made all things, and to the godly he hath given wisdom.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And he stood up in the shameful fall of the people: in the goodness and readiness of his soul he appeased God for Israel.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 45.\n\nHere's the full chapter:\nSirach Chapter 45\n1 Moses was beloved of God, and men: whose memory is in benediction.\n2 He made him like the saints in glory, and magnified him in the fear of his enemies, and with his words he made prodigies to cease.\n3 He glorified him in the sight of kings, and gave him commandments in the sight of his people, and shewed him his glory.\n4 He sanctified him in his faith, and meekness, and chose him out of all flesh.\n5 For he heard him, and his voice, and brought him into a cloud.\n6 And he gave him commandments before his face, and a law of life and instruction, that he might teach Jacob his covenant, and Israel his judgments.\n7 He exalted Aaron his brother, and like to himself of the tribe of Levi:\n8 He made an everlasting covenant with him, and gave him the priesthood of the nation, and made him blessed in glory,\n9 And he girded him about with a glorious girdle, and clothed him with a robe of glory, and crowned him with majestic attire.\n10 He put upon him a garment to the feet, and breeches, and as ephod, and he compassed him with many little bells of gold all round about,\n11 That as he went there might be a sound, and a noise made that might be heard in the temple, for a memorial to the children of his people.\n12 He gave him a holy robe of gold, and blue, and purple, a woven work of a wise man, endued with judgment and truth:\n13 Of twisted scarlet the work of an artist, with precious stones cut and set in gold, and graven by the work of a lapidary for a memorial, according to the number of the tribes of Israel.\n14 And a crown of gold upon his mitre wherein was engraved Holiness, an ornament of honour: a work of power, and delightful to the eyes for its beauty.\n15 Before him there were none so beautiful, even from the beginning.\n16 No stranger was ever clothed with them, but only his children alone, and his grandchildren for ever.\n17 His sacrifices were consumed with fire every day.\n18 Moses filled his hands and anointed him with holy oil.\n19 This was made to him for an everlasting testament, and to his seed as the days of heaven, to execute the office of the priesthood, and to have praise, and to glorify his people in his name.\n20 He chose him out of all men living, to offer sacrifice to God, incense, and a good savour, for a memorial to make reconciliation for his people:\n21 And he gave him power in his commandments, in the covenants of his judgments, that he should teach Jacob his testimonies, and give light to Israel in his law.\n22 And strangers stood up against him, and through envy the men that were with Dathan and Abiron, compassed him about in the wilderness, and the congregation of Core in their wrath.\n23 The Lord God saw and it pleased him not, and they were consumed in his wrathful indignation.\n24 He wrought wonders upon them, and consumed them with a flame of fire.\n25 And he added glory to Aaron, and gave him an inheritance, and divided unto him the firstfruits of the increase of the earth.\n26 He prepared them bread in the first place unto fulness: for the sacrifices also of the Lord they shall eat, which he gave to him, and to his seed.\n27 But he shall not inherit among the people in the land, and he hath no portion among the people: for he himself is his portion and inheritance.\n28 Phinees the son of Eleazar is the third in glory, by imitating him in the fear of the Lord:\n29 And he stood up in the shameful fall of the people: in the goodness and readiness of his soul he appeased God for Israel.\n30 Therefore he made to him a covenant of peace, to be the prince of the sanctuary, and of his people, that the dignity of priesthood should be to him and to his seed for ever.\n31 And a covenant to David the king, the son of Jesse of the tribe of Juda, an inheritance to him and to his seed, that he might give wisdom into our heart to judge his people in justice, that their good things might not be abolished, and he made their glory in their nation everlasting.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Behold I will make Jerusalem a lintel of surfeiting to all the people round about: and Juda also shall be in the siege against Jerusalem.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Zechariah, chapter 12.\n\nHere's the full rundown of the chapter:\nZechariah Chapter 12\n1 The burden of the word of the Lord upon Israel. Thus saith the Lord, who stretcheth forth the heavens, and layeth the foundations of the earth, and formeth the spirit of man in him:\n2 Behold I will make Jerusalem a lintel of surfeiting to all the people round about: and Juda also shall be in the siege against Jerusalem.\n3 And it shall come to pass in that day, that I will make Jerusalem a burdensome stone to all people: all that shall lift it up shall be rent and torn, and all the kingdoms of the earth shall be gathered together against her.\n4 In that day, saith the Lord, I will strike every horse with astonishment, and his rider with madness: and I will open my eyes upon the house of Juda, and will strike every horse of the nations with blindness.\n5 And the governors of Juda shall say in their heart: Let the inhabitants of Jerusalem be strengthened for me in the Lord of hosts, their God.\n6 In that day I will make the governors of Juda like a furnace of fire amongst wood, and as a firebrand amongst hay: and they shall devour all the people round about, to the right hand, and to the left: and Jerusalem shall be inhabited again in her own place in Jerusalem.\n7 And the Lord shall save the tabernacles of Juda, as in the beginning: that the house of David, and the glory of the inhabitants of Jerusalem, may not boast and magnify themselves against Juda.\n8 In that day shall the Lord protect the inhabitants of Jerusalem, and he that hath offended among them in that day shall be as David: and the house of David, as that of God, as an angel of the Lord in their sight.\n9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.\n10 And I will pour out upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace, and of prayers: and they shall look upon me, whom they have pierced: and they shall mourn for him as one mourneth for an only son, and they shall grieve over him, as the manner is to grieve for the death of the firstborn.\n11 In that day there shall be a great lamentation in Jerusalem like the lamentation of Adadremmon in the plain of Mageddon.\n12 And the land shall mourn: families and families apart: the families of the house of David apart, and their women apart:\n13 The families of the house of Nathan apart, and their women apart: the families of the house of Levi apart, and their women apart: the families of Semei apart, and their women apart.\n14 All the rest of the families, families and families apart, and their women apart.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Book: 1 Samuel\nChapter: 16\nVerse: 16", "role": "user" }, { "content": "Here's the passage from 1 Samuel 16:16 in the Old Testament (Douay Rheims):\n\"Let our lord give orders, and thy servants who are before thee will seek out a man skillful in playing on the harp, that when the evil spirit from the Lord is upon thee, he may play with his hand, and thou mayest bear it more easily.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Roboam went to Sichem: for thither all Israel were assembled, to make him king.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Chronicles, chapter 10.\n\nHere's the full rundown of the chapter:\n2 Chronicles Chapter 10\n1 And Roboam went to Sichem: for thither all Israel were assembled, to make him king.\n2 And when Jeroboam the son of Nabat, who was in Egypt, (for he was fled thither from Solomon,) heard it, forthwith he returned.\n3 And they sent for him, and he came with all Israel, and they spoke to Roboam, saying:\n4 Thy father oppressed us with a most grievous yoke, do thou govern us with a lighter hand than thy father, who laid upon us a heavy servitude, and ease some thing of the burden, that we may serve thee.\n5 And he said to them: Come to me again after three days. And when the people were gone,\n6 He took counsel with the ancients, who had stood before his father Solomon, while he yet lived, saying: What counsel give you to me, that I may answer the people?\n7 And they said to him: If thou please this people, and soothe them with kind words, they will be thy servants for ever.\n8 But he forsook the counsel of the ancients, and began to treat with the young men, that had been brought up with him, and were in his train.\n9 And he said to them: What seemeth good to you? or what shall I answer this people, who have said to me: Ease the yoke which thy father laid upon us?\n10 But they answered as young men, and brought up with him in pleasures, and said: Thus shalt thou speak to the people, that said to thee: Thy father made our yoke heavy, do thou ease it: thus shalt thou answer them: My little finger is thicker than the loins of my father.\n11 My father laid upon you a heavy yoke, and I will add more weight to it: my father beat you with scourges, but I will beat you with scorpions.\n12 So Jeroboam, and all the people came to Roboam the third day, as he commanded them.\n13 And the king answered roughly, leaving the counsel of the ancients.\n14 And he spoke according to the advice of the young men: My father laid upon you a heavy yoke, which I will make heavier: my father beat you with scourges, but I will beat you with scorpions.\n15 And he condescended not to the people's requests: for it was the will of God, that his word might be fulfilled which he had spoken by the hand of Ahias the Silonite to Jeroboam the son of Nabat.\n16 And all the people upon the king's speaking roughly, said thus unto him: We have no part in David, nor inheritance in the son of Isai. Return to thy dwellings, O Israel, and do thou, O David, feed thy own house. And Israel went away to their dwellings.\n17 But Roboam reigned over the children of Israel that dwelt in the cities of Juda.\n18 And king Roboam sent Aduram, who was over the tributes, and the children of Israel stoned him, and he died: and king Roboam made haste to gee up into his chariot, and fled into Jerusalem.\n19 And Israel revolted from the house of David unto this day.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"There came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means wilt thou deceive him?\"?", "role": "user" }, { "content": "That's from 2 Chronicles, chapter 18.\n\nWant the full chapter? Here it is:\n2 Chronicles Chapter 18\n1 Now Josaphat was rich and very glorious, and was joined by affinity to Achab.\n2 And he went down to him after some years to Samaria: and Achab at his coming killed sheep and oxen in abundance for him and the people that came with him: and he persuaded him to go up to Ramoth Galaad.\n3 And Achab king of Israel said to Josaphat king of Juda: Come with me to Ramoth Galaad. And he answered him: Thou art as I am, and my people as thy people, and we will be with thee in the war.\n4 And Josaphat said to the king of Israel: Inquire, I beseech thee, at present the word of the Lord.\n5 So the king of Israel gathered together of the prophets four hundred men, and he said to them: Shall we go to Ramoth Galaad to fight, or shall we forbear? But they said: Go up, and God will deliver it into the king's hand.\n6 And Josaphat said: Is there not here a prophet of the Lord, that we may inquire also of him?\n7 And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king.\n8 And the king of Israel called one of the eunuchs, and said to him: Call quickly Micheas the son of Jemla.\n9 Now the king of Israel, and Josaphat king of Juda, both sat on their thrones, clothed in royal robes, and they sat in the open court by the gate of Samaria, and all the prophets prophesied before them.\n10 And Sedecias the son of Chanaana made him horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n11 And all the prophets prophesied in like manner, and said: Go up to Ramoth Galaad, and thou shalt prosper, and the Lord will deliver them into the king's hand.\n12 And the messenger that went to call Micheas, said to him: Behold the words of all the prophets with one mouth declare good to the king: I beseech thee therefore let not thy word disagree with them, and speak thou also good success.\n13 And Micheas answered him: As the Lord liveth, whatsoever my God shall say to me, that will I speak.\n14 So he came to the king: and the king said to him: Micheas, shall we go to Ramoth Galaad to fight, or forbear? And he answered him: Go up, for all shall succeed prosperously, and the enemies shall be delivered into your hands.\n15 And the king said: I adjure thee again and again to say nothing but the truth to me, in the name of the Lord.\n16 Then he said: I saw all Israel scattered in the mountains, like sheep without a shepherd: and the Lord said: These have no masters: let every man return to his own house in peace.\n17 And the king of Israel said to Josaphat: Did I not tell thee that this man would not prophesy me any good, but evil?\n18 Then he said: Hear ye therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left.\n19 And the Lord said: Who shall deceive Achab king of Israel, that he may go up and fall in Ramoth Galaad? And when one spoke in this manner, and another otherwise:\n20 There came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means wilt thou deceive him?\n21 And he answered: I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive, and shalt prevail: go out, and do so.\n22 Now therefore behold the Lord hath put a spirit of lying in the mouth of all thy prophets, and the Lord hath spoken evil against thee.\n23 And Sedecias the son of Chanaana came, and struck Micheas on the cheek and said: Which way went the spirit of the Lord from me, to speak to thee?\n24 And Micheas said: Thou thyself shalt see in that day, when thou shalt go in from chamber to chamber, to hide thyself.\n25 And the king of Israel commanded, saying: Take Micheas, and carry him to Amen the governor of the city, and to Joas the son of Amelech,\n26 And say: Thus saith the king: Put this fellow in prison, and give him bread and water in a small quantity till I return in peace.\n27 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n28 So the king of Israel and Josaphat king of Juda went up to Ramoth Galaad.\n29 And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.\n30 Now the king of Syria had commanded the captains of his cavalry, saying: Fight ye not with small, or great, but with the king of Israel only.\n31 So when the captains of the cavalry saw Josaphat, they said: This is the king of Israel. And they surrounded him to attack him: but he cried to the Lord, and he helped him, and turned them away from him.\n32 For when the captains of the cavalry saw, that he was not the king of Israel, they left him.\n33 And it happened that one of the people shot an arrow at a venture, and struck the king of Israel between the neck and the shoulders, and he said to his chariot man: Turn thy hand, and carry me out of the battle, for I am wounded.\n34 And the fight was ended that day: but the king of Israel stood in his chariot against the Syrians until the evening, and died at the sunset.\n", "role": "assistant" }, { "content": "Where does it say \"And he arose, and went to Samaria: and when he was come to the shepherds' cabin in the way,\", in the bible?", "role": "user" }, { "content": "\"And he arose, and went to Samaria: and when he was come to the shepherds' cabin in the way,\" is written in 2 Kings 10:12, within the Old Testament.", "role": "assistant" }, { "content": "What's the content of Daniel 3:10?", "role": "user" }, { "content": "In the Old Testament, Daniel chapter 3, verse 10 (Douay Rheims) says:\n\"Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Cursed be he that secretly killeth his neighbour: and all the people shall say: Amen.\"?", "role": "user" }, { "content": "It's from the book of Deuteronomy, chapter 27.\n\nHere's the chapter in full:\nDeuteronomy Chapter 27\n1 And Moses with the ancients of Israel commanded the people, saying: Keep every commandment that I command you this day.\n2 And when you are passed over the Jordan into the land which the Lord thy God will give thee, thou shalt set up great stones, and shalt plaster them over with plaster,\n3 That thou mayst write on them all the words of this law, when thou art passed over the Jordan: that thou mayst enter into the land which the Lord thy God will give thee, a land flowing with milk and honey, as he swore to thy fathers.\n4 Therefore when you are passed over the Jordan, set up the stones which I command you this day, in mount Hebal, and thou shalt plaster them with plaster:\n5 And thou shalt build there an altar to the Lord thy God, of stones which iron hath not touched,\n6 And of stones not fashioned nor polished: and thou shalt offer upon it holocausts to the Lord thy God:\n7 And shalt immolate peace victims, and eat there, and feast before the Lord thy God.\n8 And thou shalt write upon the stones all the words of this law plainly and clearly,\n9 And Moses and the priests of the race of Levi said to all Israel: Attend, and hear, O Israel: This day thou art made the people of the Lord thy God.\n10 Thou shalt hear his voice, and do the commandments and justices which I command thee.\n11 And Moses commanded the people in that day, saying:\n12 These shall stand upon mount Garizim to bless the people, when you are passed the Jordan: Simeon, Levi, Juda, Issachar, Joseph, and Benjamin.\n13 And over against them shall stand on mount Hebal to curse: Ruben, Gad, and Aser, and Zabulon, Dan, and Nephtali.\n14 And the Levites shall pronounce, and say to all the men of Israel with a loud voice:\n15 Cursed be the man that maketh a graven and molten thing, the abomination of the Lord, the work of the hands of artificers, and shall put it in a secret place: and all the people shall answer and say: Amen.\n16 Cursed be he that honoureth not his father and mother: and all the people shall say: Amen.\n17 Cursed be he that removeth his neighbour's landmarks: and all the people shall say: Amen.\n18 Cursed be he that maketh the blind to wander out of his way: and all the people shall say: Amen.\n19 Cursed be he that perverteth the judgment of the stranger, of the fatherless and the widow: and all the people shall say: Amen.\n20 Cursed be he that lieth with his father's wife, and uncovereth his bed: and all the people shall say: Amen.\n21 Cursed be he that lieth with any beast: and all the people shall say: Amen.\n22 Cursed be he that lieth with his sister, the daughter of his father, or of his mother: and all the people shall say: Amen.\n23 Cursed be he that lieth with his mother in law: and all the people shall say: Amen.\n24 Cursed be he that secretly killeth his neighbour: and all the people shall say: Amen.\n25 Cursed be he that taketh gifts, to slay an innocent person: and all the people shall say: Amen.\n26 Cursed be he that abideth not in the words of this law, and fulfilleth them not in work: and all the people shall say: Amen.\n", "role": "assistant" }, { "content": "Verse 23 from chapter 6 in Exodus?", "role": "user" }, { "content": "Here's the passage from Exodus 6:23 in the Old Testament (Douay Rheims):\n\"And Aaron took to wife Elizabeth the daughter of Aminadab, sister of Nahason, who bore him Nadab, and Abiu, and Eleazar, and Ithamar.\"", "role": "assistant" }, { "content": "Exodus 39:2 please", "role": "user" }, { "content": "The verse in Exodus 39:2 of the Old Testament (Douay Rheims) goes:\n\"So he made an ephod of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"I have seen a horrible thing in the house of Israel: the fornications of Ephraim there: Israel is defiled.\" for me?", "role": "user" }, { "content": "That's from Hosea, chapter 6.\n\nWant the full chapter? Here it is:\nHosea Chapter 6\n1 In their affliction they will rise early to me: Come, and let us return to the Lord:\n2 For he hath taken us, and he will heal us: he will strike, and he will cure us.\n3 He will revive us after two days: on the third day he will raise us up, and we shall live in his sight. We shall know, and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light, and he will come to us as the early and the latter rain to the earth.\n4 What shall I do to thee, O Ephraim? what shall I do to thee, O Juda? your mercy is as a morning cloud, and as the dew that goeth away in the morning.\n5 For this reason have I hewed them by the prophets, I have slain them by the words of my mouth: and thy judgments shall go forth as the light.\n6 For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.\n7 But they, like Adam, have transgressed the covenant, there have they dealt treacherously against me.\n8 Galaad is a city of workers of idols, supplanted with blood.\n9 And like the jaws of highway robbers, they conspire with the priests who murder in the way those that pass out of Sichem: for they have wrought wickedness.\n10 I have seen a horrible thing in the house of Israel: the fornications of Ephraim there: Israel is defiled.\n11 And thou also, O Juda, set thee a harvest, when I shall bring back the captivity of my people.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Israel is swallowed up: now is he become among the nations like an unclean vessel.\" written?", "role": "user" }, { "content": "The quote \"Israel is swallowed up: now is he become among the nations like an unclean vessel.\" is from Hosea 8:8 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"What is there that I ought to do more to my vineyard, that I have not done to it?\", in the bible?", "role": "user" }, { "content": "The scripture \"What is there that I ought to do more to my vineyard, that I have not done to it?\" is located in Isaiah 5:4 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 51.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 51\n1 Thus saith the Lord: Behold I will raise up as it were a pestilential wind against Babylon and against the inhabitants thereof, who have lifted up their heart against me.\n2 And I will send to Babylon fanners, and they shall fan her, and shall destroy her land: for they are come upon her on every side in the day of her affliction.\n3 Let not him that bendeth, bend his bow, and let not, him go up that is armed with a coat of mail: spare not her young men, destroy all her army.\n4 And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.\n5 For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.\n6 Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will I render unto her what she hath deserved.\n7 Babylon hath been a golden cup in the hand of the Lord, that made all the earth drunk: the nations have drunk of her wine, and therefore they have staggered.\n8 Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed.\n9 We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.\n10 The Lord hath brought forth our justices: Come, and let us declare in Sion the work of the Lord our God.\n11 Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple.\n12 Upon the walls of Babylon set up the standard, strengthen the watch: set up the watchmen, prepare the ambushes: for the Lord hath both purposed, and done all that he spoke against the inhabitants of Babylon.\n13 O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.\n14 The Lord of hosts hath sworn by himself, saying: I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.\n15 He that made the earth by his power, that hath prepared the world by his wisdom, and stretched out the heavens by his understanding.\n16 When he uttereth his voice the waters are multiplied in heaven: he lifteth up the clouds from the ends of the earth, he hath turned lightning into rain: and hath brought forth the wind out of his treasures.\n17 Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them.\n18 They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish.\n19 The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name.\n20 Thou dashest together for me the weapons of war, and with thee I will dash nations together, and with thee I will destroy kingdoms:\n21 And with thee I will break in pieces the horse, and his rider, and with thee I will break in pieces the chariot, and him that getteth up into it:\n22 And with thee I will break in pieces man and woman, and with thee I will break in pieces the old man and the child, and with thee I will break in pieces the young man and the virgin:\n23 And with thee I will break in pieces the shepherd and his flock, and with thee I will break in pieces the husbandman and his yoke of oxen, and with thee I will break in pieces captains and rulers.\n24 And I will render to Babylon, and to all the inhabitants of Chaldea all their evil, that they have done in Sion, before your eyes, saith the Lord.\n25 Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.\n26 And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord.\n27 Set ye up a standard in the land: sound with the trumpet among the nations: prepare the nations against her: call together against her the kings of Ararat, Menni, and Ascenez: number Taphsar against her, bring the horse as the stinging locust.\n28 Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.\n29 And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.\n30 The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.\n31 One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:\n32 And that the fords are taken, and the marshes are burnt with fire, and the men of war are affrighted.\n33 For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.\n34 Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.\n35 The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion: and my blood upon the inhabitants of Chaldea, saith Jerusalem.\n36 Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, and will dry up her spring.\n37 And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.\n38 They shall roar together like lions, they shall shake their manes like young lions.\n39 In their heat I will set them drink: and I will make them drunk, that they may slumber, and sleep an everlasting sleep, and awake no more, saith the Lord.\n40 I will bring them down like lambs to the slaughter, and like rams with kids.\n41 How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?\n42 The sea is come up over Babylon: she is covered with the multitude of the waves thereof.\n43 Her cities are become an astonishment, a land uninhabited and desolate, a land wherein none can dwell, nor son of man pass through it.\n44 And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the nations shall no more flow together to him, for the wall also of Babylon shall fall.\n45 Go out of the midst of her, my people: that every man may save his life from the fierce wrath of the Lord.\n46 And lest your hearts faint, and ye fear for the rumour that shall be heard in the land: and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.\n47 Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.\n48 And the heavens and the earth, and all things that are in them shall give praise for Babylon: for spoilers shall come to her from the north, saith the Lord.\n49 And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.\n50 You that have escaped the sword, come away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.\n51 We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.\n52 Therefore behold the days come, saith the Lord, and I will visit her graven things, and in all her land the wounded shall groan:\n53 If Babylon should mount up to heaven, and establish her strength on high: from me there should come spoilers upon her, saith the Lord.\n54 The noise of a cry from Babylon, and great destruction from the land of the Chaldeans:\n55 Because the Lord hath laid Babylon waste, and destroyed out of her the great voice: and their wave shall roar like many waters: their voice hath made a noise:\n56 Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay.\n57 And I will make her princes drunk. and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the king whose name is Lord of hosts.\n58 Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.\n59 The word that Jeremias the prophet commanded Saraias the son of Nerias, the son of Maasias, when he went with king Sedecias to Babylon, in the fourth year of his reign: now Saraias was chief over the prophecy.\n60 And Jeremias wrote in one book all the evil that was to come upon Babylon: all these words that are written against Babylon.\n61 And Jeremias said to Saraias: When thou shalt come into Babylon, and shalt see, and shalt read all these words,\n62 Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.\n63 And when thou shalt have made an end of reading this book, thou shalt tie a stone to it, and shalt throw it into the midst of the Euphrates:\n64 And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And commanded them, saying: Lay an ambush behind the city: and go not very far from it: and be ye all ready.\" come?", "role": "user" }, { "content": "That's from Joshua, chapter 8.\n\nWant the full chapter? Here it is:\nJoshua Chapter 8\n1 And the Lord said to Josue: Fear not, nor be thou dismayed: take with thee all the multitude of fighting men, arise and go up to the town of Hai. Behold I have delivered into thy hand the king thereof, and the people, and the city, and the land.\n2 And thou shalt do to the city of Hai, and to the king thereof, as thou hast done to Jericho, and to the king thereof: but the spoils and all the cattle you shall take for a prey to yourselves: lay an ambush for the city behind it.\n3 And Josue arose, and all the army of the fighting men with him, to go up against Hai: and he sent thirty thousand chosen valiant men in the night,\n4 And commanded them, saying: Lay an ambush behind the city: and go not very far from it: and be ye all ready.\n5 But I and the rest of the multitude which is with me; will approach on the contrary side against the city. And when they shall come out against us, we will flee, and turn our backs, as we did before:\n6 Till they pursuing us be drawn farther from the city: for they will think that we flee as before.\n7 And whilst we are fleeing, and they pursuing, you shall arise out of the ambush, and shall destroy the city: and the Lord your God will deliver it into our hands.\n8 And when you shall have taken it, set it on fire, and you shall do all things so as I have commanded.\n9 And he sent them away, and they went on to the place of the ambush, and abode between Bethel and Hai, on the west side of the city of Hai. But Josue stayed that night in the midst of the people,\n10 And rising early in the morning, he mustered his soldiers, and went up with the ancients in the front of the army environed with the aid of the fighting men.\n11 And when they were come, and were gone up over against the city, they stood on the north side of the city, between which and them there was a valley in the midst.\n12 And he had chosen five thousand men, and set them to lie in ambush between Bethel and Hai, on the west side of the same city:\n13 But all the rest of the army went in battle array on the north side, so that the last of that multitude reached to the west side of the city. So Josue went that night, and stood in the midst of the valley.\n14 And when the king of Hai saw this, he made haste in the morning, and went out with all the army of the city, and set it in battle array toward the desert, not knowing that there lay an ambush behind his back.\n15 But Josue, and all Israel gave back, making as if they were afraid, and fleeing by the way of the wilderness.\n16 But they shouting together, and encouraging one another, pursued them. And when they were come from the city,\n17 And not one remained in the city of Hai and of Bethel, that did not pursue after Israel, leaving the towns open as they had rushed out,\n18 The Lord said to Josue: Lift up the shield that is in thy hand, towards the city of Hai, for I will deliver it to thee.\n19 And when he had lifted up his shield towards the city, the ambush that lay hid, rose up immediately: and going to the city, took it and set it on fire.\n20 And the men of the city, that pursued after Josue, looking back and seeing the smoke of the city rise up to heaven, had no more power to flee this way or that way: especially as they that had counterfeited flight, and were going toward the wilderness, turned back most valiantly against them that pursued.\n21 So Josue and all Israel seeing that the city was taken, and that the smoke of the city rose up, returned and slew the men of Hai.\n22 And they also that had taken and set the city on fire, issuing out of the city to meet their own men, began to cut off the enemies who were surrounded by them. So that the enemies being cut off on both sides, not one of so great a multitude was saved.\n23 And they took the king of the city of Hai alive, and brought him to Josue.\n24 So all being slain that had pursued after Israel in his flight to the wilderness, and tailing by the sword in the same place, the children of Israel returned and laid waste the city.\n25 And the number of them that fell that day, both of men and women, was twelve thousand persons all of the city of Hai.\n26 But Josue drew not back his hand, which he had stretched out on high, holding the shield, till all the inhabitants of Hai were slain.\n27 And the children of Israel divided among them the cattle and the prey of the city, as the Lord had commanded Josue.\n28 And he burned the city, and made it a heap for ever:\n29 And he hung the king thereof on a gibbet until the evening and the going down of the sun. Then Josue commanded, and they took down his carcass from the gibbet: and threw it in the very entrance of the city, heaping upon it a great heap of stones, which remaineth until this present day.\n30 Then Josue built an altar to the Lord the God of Israel in mount Hebal,\n31 As Moses the servant of the Lord had commanded the children of Israel, and it is written in the book of the law of Moses: an altar of unhewn stones which iron had not touched: and he offered upon it holocausts to the Lord, and immolated victims of peace offerings.\n32 And he wrote upon stones the Deuteronomy of the law of Moses, which he had ordered before the children of Israel.\n33 And all the people, and the ancients, and the princes and judges stood on both sides of the ark, before the priests that carried the ark of the covenant of the Lord, both the stranger and he that was born among them, half of them by mount Garizim, and half by mount Hebal, as Moses the servant of the Lord had commanded. And first he blessed the people of Israel.\n34 After this he read all the words of the blessing and the cursing and all things that were written in the hook of the law.\n35 He left out nothing of those things which Moses had commanded, but he repeated all before all the people of Israel, with the women and children and strangers that dwelt among them.\n", "role": "assistant" }, { "content": "Mark 11:22 please", "role": "user" }, { "content": "The verse in Mark 11:22 of the New Testament (Douay Rheims) goes:\n\"And Jesus answering, saith to them: Have the faith of God.\"", "role": "assistant" }, { "content": "What does it say in Matthew chapter 7 verse 2?", "role": "user" }, { "content": "Matthew 7:2 from the New Testament (Douay Rheims) reads:\n\"For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again.\"", "role": "assistant" }, { "content": "What does it say in Matthew chapter 24 verse 15?", "role": "user" }, { "content": "From the New Testament, in Matthew 24:15 (Douay Rheims), we read:\n\"When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\" from?", "role": "user" }, { "content": "The passage \"And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\" comes from Numbers 31:27 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But to Israel he saith: All the day long have I spread my hands to a people that believeth not, and contradicteth me.\" in the Bible?", "role": "user" }, { "content": "The scripture \"But to Israel he saith: All the day long have I spread my hands to a people that believeth not, and contradicteth me.\" is located in Romans 10:21 of the New Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Can you tell me the book, chapter, and verse for \"For you are bought with a great price. Glorify and bear God in your body.\"?", "role": "user" }, { "content": "The passage \"For you are bought with a great price. Glorify and bear God in your body.\" comes from 1 Corinthians 6:20 in the New Testament.", "role": "assistant" }, { "content": "What does 1 Maccabees chapter 5 verse 40 say?", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 5, verse 40 (Douay Rheims) says:\n\"And Timotheus said to the captains of his army: When Judas and his army come near the torrent of water, if he pass over unto us first, we shall not be able to withstand him: for he will certainly prevail over us.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And if I live, thou shalt shew me the kindness of the Lord: but if I die,\" is found?", "role": "user" }, { "content": "The verse you're asking about is in 1 Samuel, chapter 20.\n\nHere's the complete chapter text:\n1 Samuel Chapter 20\n1 But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life?\n2 And he said to him: God forbid, thou shalt not die: for my father will do nothing great or little, without first telling me: hath then my father hid this word only from me? no, this shall not be.\n3 And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death.\n4 And Jonathan said to David: Whatsoever thy soul shall say to me, I will do for thee.\n5 And David said to Jonathan: Behold to morrow is the new moon, and I according to custom am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day.\n6 If thy father look and inquire for me, thou shalt answer him: David asked me that he might run to Bethlehem his own city: because there are solemn sacrifices there for all his tribe.\n7 If he shall say, It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height.\n8 Deal mercifully then with thy servant: for thou hast brought me thy servant into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father.\n9 And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee.\n10 And David answered Jonathan: Who shall bring me word, if thy father should answer thee harshly concerning me?\n11 And Jonathan said to David: Come and let us go out into the field. And when they were both of them gone out into the field,\n12 Jonathan said to David: O Lord God of Israel, if I shall discover my father's mind, to morrow or the day after, and there be any thing good for David, and I send not immediately to thee, and make it known to thee,\n13 May the Lord do so and so to Jonathan and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayest go in peace, and the Lord be with thee, as he hath been with my father.\n14 And if I live, thou shalt shew me the kindness of the Lord: but if I die,\n15 Thou shalt not take away thy kindness from my house for ever, when the Lord shall have rooted out the enemies of David, every one of them from the earth, may he take away Jonathan from his house, and may the Lord require it at the hands of David's enemies.\n16 Jonathan therefore made a covenant with the house of David: and the Lord required it at the hands of David's enemies.\n17 And Jonathan swore again to David, because he loved him: for he loved him as his own soul.\n18 And Jonathan said to him: To morrow is the new moon, and thou wilt be missed:\n19 For thy seat will be empty till after to morrow. So thou shalt go down quickly, and come to the place, where thou must be hid on the day when it is lawful to work, and thou shalt remain beside the stone, which is called Ezel.\n20 And I will shoot three arrows near it, and will shoot as if I were exercising myself at a mark.\n21 And I will send a boy, saying to him: Go and fetch me the arrows.\n22 If I shall say to the boy: Behold the arrows are on this side of thee, take them up: come thou to me, because, there is peace to thee, and there is no evil, as the Lord liveth. But if I shall speak thus to the boy: Behold the arrows are beyond thee: go in peace, for the Lord hath sent thee away.\n23 And concerning the word which I and thou have spoken, the Lord be between thee and me for ever.\n24 So David was hid in the field, and the new moon came, and the king sat down to eat bread.\n25 And when the king sat down upon his chair (according to custom) which was beside the wall, Jonathan arose, and Abner sat by Saul's side, and David's place appeared empty.\n26 And Saul said nothing that day, for he thought it might have happened to him, that he was not clean, nor purified.\n27 And when the second day after the new moon was come, David's place appeared empty again. And Saul said to Jonathan his son: Why cometh not the son of Isai to meat neither yesterday nor to day?\n28 And Jonathan answered Saul: He asked leave of me earnestly to go to Bethlehem,\n29 And he said: Let me go, for there is a solemn sacrifice in the city, one of my brethren hath sent for me: and now if I have found favour in thy eyes, I will go quickly, and see my brethren. For this cause he came not to the king's table.\n30 Then Saul being angry against Jonathan said to him: Thou son of a woman that is the ravisher of a man, do I not know that thou lovest the son of Isai to thy own confusion and to the confusion of thy shameless mother?\n31 For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death.\n32 And Jonathan answering Saul his father, said: Why shall he die: what hath he done?\n33 And Saul caught up a spear to strike him. And Jonathan understood that it was determined by his father to kill David.\n34 So Jonathan rose from the table in great anger, and did not eat bread on the second day after the new moon. For he was grieved for David, because his father had put him to confusion.\n35 And when the morning came, Jonathan went into the field, according to the appointment with David, and a little boy with him.\n36 And he said to his boy: Go, and fetch me the arrows which I shoot. And when the boy ran, he shot another arrow beyond the boy.\n37 The boy therefore came to the place of the arrow which Jonathan had shot: and Jonathan cried after the boy, and said: Behold the arrow is there further beyond thee.\n38 And Jonathan cried again after the boy, saying: Make haste speedily, stand not. And Jonathan's boy gathered up the arrows, and brought them to his master:\n39 And he knew not at all what was doing: for only Jonathan and David knew the matter.\n40 Jonathan therefore gave his arms to the boy, and said to him: Go, and carry them into the city.\n41 And when the boy was gone, David rose out of his place, which was towards the south, and falling on his face to the ground, adored thrice: and kissing one another, they wept together, but David more.\n42 And Jonathan said to David: Go in peace: and let all stand that we have sworn both of us in the name of the Lord, saying: The Lord be between me and thee, and between my seed and thy seed for ever.\n43 And David arose, and departed: and Jonathan went into the city.\n", "role": "assistant" }, { "content": "What is written in 2 Chronicles 10:14?", "role": "user" }, { "content": "Old Testament\n2 Chronicles 10:14 (Douay Rheims)\n\"And he spoke according to the advice of the young men: My father laid upon you a heavy yoke, which I will make heavier: my father beat you with scourges, but I will beat you with scorpions.\"", "role": "assistant" }, { "content": "Find and read Acts chapter 10, verse 47", "role": "user" }, { "content": "Quoting from Acts 10:47, New Testament (Douay Rheims):\n\"Then Peter answered: Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, as well as we?\"", "role": "assistant" }, { "content": "What does it say in Esther chapter 14 verse 15?", "role": "user" }, { "content": "In the Old Testament, Esther chapter 14, verse 15 (Douay Rheims) says:\n\"And thou knowest that I hate the glory of the wicked, and abhor the bed of the uncircumcised, and of every stranger.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Silver cups of a second sort, four hundred and ten: other vessels a thousand.\" from?", "role": "user" }, { "content": "That one's from Ezra, chapter 1.\n\nHere's the chapter it's part of:\nEzra Chapter 1\n1 In the first year of Cyrus king of the Persians, that the word of the Lord by the mouth of Jeremias might be fulfilled, the Lord stirred up the spirit of Cyrus king of the Persians: and he made a proclamation throughout all his kingdom, and in writing also, saying:\n2 Thus saith Cyrus king of the Persians: The Lord the God of heaven hath given to me all the kingdoms of the earth, and he hath charged me to build him a house in Jerusalem, which is in Judea.\n3 Who is there among you of all his people? His God be with him. Let him go up to Jerusalem, which is in Judea, and build the house of the Lord the God of Israel: he is the God that is in Jerusalem.\n4 And let all the rest in all places wheresoever they dwell, help him every man from his place. with silver and gold, and goods, and cattle, besides that which they offer freely to the temple of God, which is in Jerusalem.\n5 Then rose up the chief of the fathers of Juda and Benjamin, and the priests, and Levites, and every one whose spirit God had raised up, to go up to build the temple of the Lord, which was in Jerusalem.\n6 And all they that were round about, helped their hands with vessels of silver, and gold, with goods, and with beasts, and with furniture, besides what they had offered on their own accord.\n7 And king Cyrus brought forth the vessels of the temple of the Lord, which Nabuchodonosor had taken from Jerusalem, and had put them in the temple of his god.\n8 Now Cyrus king of Persia brought them forth by the hand of Mithridates the son of Gazabar, and numbered them to Sassabasar the prince of Juda.\n9 And this is the number of them: thirty bowls of gold, a thousand bowls of silver, nine and twenty knives, thirty cups of gold,\n10 Silver cups of a second sort, four hundred and ten: other vessels a thousand.\n11 All the vessels of gold and silver, five thousand four hundred: all these Sassabasar brought with them that came up from the captivity of Babylon to Jerusalem.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And remembering the dreams, which formerly he had dreamed, he said to them: You are spies. You are come to view the weaker parts of the land.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 42.\n\nHere's the entire chapter for you:\nGenesis Chapter 42\n1 And Jacob hearing that food was sold in Egypt, said to his sons: Why are ye careless?\n2 I have heard that wheat is sold in Egypt: go ye down, and buy us necessaries, that we may live, and not be consumed with want.\n3 So the ten brethren of Joseph went down, to buy corn in Egypt:\n4 Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.\n5 And they entered into the land of Egypt with others that went to buy. For the famine was in the land of Chanaan.\n6 And Joseph was governor in the land of Egypt, and corn was sold by his direction to the people. And when his brethren had bowed down to him,\n7 And he knew them, he spoke as it were to strangers somewhat roughly, asking them: Whence came you? They answered: From the land of Chanaan, to buy necessaries of life.\n8 And though he knew his brethren, he was not known by them.\n9 And remembering the dreams, which formerly he had dreamed, he said to them: You are spies. You are come to view the weaker parts of the land.\n10 But they said: It is not so, my lord, but thy servants are come to buy food.\n11 We are all the sons of one man: we are come as peaceable men, neither do thy servants go about any evil.\n12 And he answered them: It is otherwise: you are come to consider the unfenced parts of this land.\n13 But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living.\n14 He saith: This is it that I said: You are spies.\n15 I shall now presently try what you are: by the health of Pharao you shall not depart hence, until your youngest brother come.\n16 Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies.\n17 So he put them in prison three days.\n18 And the third day he brought them out of prison, and said: Do as I have said, and you shall live: for I fear God.\n19 If you be peaceable men, let one of your brethren be bound in prison: and go ye your ways and carry the corn that you have bought, unto your houses.\n20 And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said.\n21 And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us.\n22 And Ruben one of them, said: Did not I say to you: Do not sin against the boy: and you would not hear me? Behold his blood is required.\n23 And they knew not that Joseph understood, because he spoke to them by an interpreter.\n24 And he turned himself away a little while, and wept: and returning he spoke to them.\n25 And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man's money again in their sacks, and to give them besides provisions for the way: and they did so.\n26 But they having loaded their asses with the corn, went their way.\n27 And one of them opening his sack, to give his beast provender in the inn, saw the money in the sack's mouth;\n28 And said to his brethren: My money is given me again, behold it is in the sack. And they were astonished, and troubled, and said to one another: What is this that God hath done unto us?\n29 And they came to Jacob their father in the land of Chanaan, and they told him all things that had befallen them, saying:\n30 The lord of the land spoke roughly to us, and took us to be spies of the country.\n31 And we answered him: We are peaceable men, and we mean no plot.\n32 We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan.\n33 And he said to us: Hereby shall I know that you are peaceable men: Leave one of your brethren with me, and take ye necessary provision for your houses, and go your ways.\n34 And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will.\n35 When they had told this, they poured out their corn and every man found his money tied in the mouth of his sack: and all being astonished together,\n36 Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me.\n37 And Ruben answered him: Kill my two sons if I bring him not again to thee: deliver him into my hand, and I will restore him to thee.\n38 But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell.\n", "role": "assistant" }, { "content": "What book is the quote \"At that time, saith the Lord, they shall cast out the bones of the kings of Juda, and the bones of the princes thereof, and the bones of the priests, and the bones of the inhabitants of Jerusalem, out of their graves.\" from?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 8, verse 1 of the Old Testament, you'll find \"At that time, saith the Lord, they shall cast out the bones of the kings of Juda, and the bones of the princes thereof, and the bones of the priests, and the bones of the inhabitants of Jerusalem, out of their graves.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For it is a sabbath of rest, and you shall afflict your souls by a perpetual religion.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 16.\n\nHere's the full chapter:\nLeviticus Chapter 16\n1 And the Lord spoke to Moses, after the death of the two sons of Aaron, when they were slain upon their offering strange fire:\n2 And he commanded him, saying, Speak to Aaron thy brother, that he enter not at all into the sanctuary, which is within the veil before the propitiatory, with which the ark is covered, lest he die, (for I will appear in a cloud over the oracle,)\n3 Unless he first do these things: He shall offer a calf for sin, and a ram for a holocaust.\n4 He shall be vested with a linen tunick, he shall cover his nakedness with linen breeches: he shall be girded with a linen girdle, and he shall put a linen mitre upon his head: for these are holy vestments: all which he shall put on, after he is washed.\n5 And he shall receive from the whole multitude of the children of Israel two buck goats for sin, and one ram for a holocaust.\n6 And when he hath offered the calf and prayed for himself, and for his own house,\n7 He shall make the two buck goats to stand before the Lord in the door of the tabernacle of the testimony:\n8 And casting lots upon them both, one to be offered to the Lord, and the other to be the emissary goat:\n9 That whose lot fell to be offered to the Lord, he shall offer for sin:\n10 But that whose lot was to be the emissary goat, he shall present alive before the Lord, that he may pour out prayers upon him, and let him go into the wilderness.\n11 After these things are duly celebrated, he shall offer the calf, and praying for himself and for his own house, he shall immolate it:\n12 And taking the censer, which he hath filled with the burning coals of the altar, and taking up with his hand the compounded perfume for incense, he shall go in within the veil into the holy place:\n13 That when the perfumes are put upon the fire, the cloud and vapour thereof may cover the oracle, which is over the testimony, and he may not die.\n14 He shall take also of the blood of the calf, and sprinkle with his finger seven times towards the propitiatory to the east.\n15 And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle,\n16 And may expiate the sanctuary from the uncleanness of the children of Israel, and from their transgressions, and all their sins. According to this rite shall he do to the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation.\n17 Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.\n18 And when he is come out to the altar that is before the Lord, let him pray for himself, and taking the blood of the calf, and of the buck goat, let him pour it upon the horns thereof round about:\n19 And sprinkling with his finger seven times, let him expiate, and sanctify it from the uncleanness of the children of Israel.\n20 After he hath cleansed the sanctuary, and the tabernacle, and the altar, then let him offer the living goat:\n21 And putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins: and praying that they may light on his head, he shall turn him out by a man ready for it, into the desert.\n22 And when the goat hath carried all their iniquities into an uninhabited land, and shall be let go into the desert,\n23 Aaron shall return into the tabernacle of the testimony, and putting off the vestments, which he had on him before when he entered into the sanctuary, and leaving them there,\n24 He shall wash his flesh in the holy place, and shall put on his own garments. And after that he has come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people:\n25 And the fat that is offered for sins, he shall burn upon the altar.\n26 But he that hath let go the emissary goat, shall wash his clothes, and his body with water, and so shall enter into the camp.\n27 But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire, their skins and their flesh, and their dung:\n28 And whosoever burneth them shall wash his clothes, and flesh with water, and so shall enter into the camp.\n29 And this shall be to you an everlasting ordinance: The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you.\n30 Upon this day shall be the expiation for you, and the cleansing from all your sins: you shall be cleansed before the Lord.\n31 For it is a sabbath of rest, and you shall afflict your souls by a perpetual religion.\n32 And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father's stead, shall make atonement; and he shall be vested with the linen robe and the holy vestments,\n33 And he shall expiate the sanctuary and the tabernacle of the testimony and the altar, the priest also and all the people.\n34 And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once in a year. He did therefore as the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?\"?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 14.\n\nTake a look at the whole chapter:\nLuke Chapter 14\n1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.\n2 And behold, there was a certain man before him that had the dropsy.\n3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?\n4 But they held their peace. But he taking him, healed him, and sent him away.\n5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?\n6 And they could not answer him to these things.\n7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:\n8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:\n9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.\n10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.\n11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.\n12 And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.\n13 But when thou makest a feast, call the poor, the maimed, the lame, and the blind;\n14 And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.\n15 When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.\n16 But he said to him: A certain man made a great supper, and invited many.\n17 And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.\n18 And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.\n19 And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.\n20 And another said: I have married a wife, and therefore I cannot come.\n21 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.\n22 And the servant said: Lord, it is done as thou hast commanded, and yet there is room.\n23 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.\n24 But I say unto you, that none of those men that were invited, shall taste of my supper.\n25 And there went great multitudes with him. And turning, he said to them:\n26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.\n27 And whosoever doth not carry his cross and come after me, cannot be my disciple.\n28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:\n29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,\n30 Saying: This man began to build, and was not able to finish.\n31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?\n32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.\n33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.\n34 Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?\n35 It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.\n", "role": "assistant" }, { "content": "Where in the books does \"Take the sum of all the congregation of the children of Israel by their families, and houses, and the names of every one, as many as are of the male sex,\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 1.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 1\n1 And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:\n2 Take the sum of all the congregation of the children of Israel by their families, and houses, and the names of every one, as many as are of the male sex,\n3 From twenty years old and upwards, of all the men of Israel fit for war, and you shall number them by their troops, thou and Aaron.\n4 And there shall be with you the princes of the tribes, and of the houses in their kindreds,\n5 Whose names are these: Of Ruben, Elisur the son of Sedeur.\n6 Of Simeon, Salamiel the son of Surisaddai.\n7 Of Juda, Nahasson the son of Aminadab.\n8 Of Issachar, Nathanael the son of Suar.\n9 Of Zabulon, Eliab the son of Helon.\n10 And of the sons of Joseph: of Ephraim, Elisama the son of Ammiud: of Manasses, Gamaliel the son of Phadassur.\n11 Of Benjamin, Abidan the son of Gedeon.\n12 Of Dan, Ahiezer the son of Ammisaddai.\n13 Of Aser, Phegiel the son of Ochran.\n14 Of Gad, Eliasaph the son of Duel.\n15 Of Nephtali, Ahira the son of Enan.\n16 These are the most noble princes of the multitude by their tribes and kindreds, and the chiefs of the army of Israel:\n17 Whom Moses and Aaron took with all the multitude of the common people:\n18 And assembled them on the first day of the second month, reckoning them up by the kindreds, and houses, and families, and heads, and names of every one from twenty years old and upward,\n19 As the Lord had commanded Moses. And they were numbered in the desert of Sinai.\n20 Of Ruben the eldest son of Israel, by their generations and families and houses and names of every head, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n21 Were forty-six thousand five hundred.\n22 Of the sons of Simeon by their generations and families, and houses of their kindreds, were reckoned up by the names and heads of every one, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n23 Fifty-nine thousand three hundred.\n24 Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n25 Forty-five thousand six hundred and fifty.\n26 Of the sons of Juda, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that were able to go forth to war,\n27 Were reckoned up seventy-four thousand six hundred.\n28 Of the sons of Issachar, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that could go forth to war,\n29 Were reckoned up fifty-four thousand four hundred.\n30 Of the sons of Zabulon, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n31 Fifty-seven thousand four hundred.\n32 Of the sons of Joseph, namely, of the sons of Ephraim, by the generations and families and houses of their kindreds, were reckoned up by the names of every one, from twenty years old and upward, all that were able to go forth to war,\n33 Forty thousand five hundred.\n34 Moreover of the sons of Manasses, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that could go forth to war,\n35 Thirty-two thousand two hundred.\n36 Of the sons of Benjamin, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n37 Thirty-five thousand four hundred.\n38 Of the sons of Dan, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n39 Sixty-two thousand seven hundred.\n40 Of the sons of Aser, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n41 Forty-one thousand and five hundred.\n42 Of the sons of Nephtali, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n43 Fifty-three thousand four hundred.\n44 These era they who were numbered by Moses and Aaron, and the twelve princes of Israel, every one by the houses of their kindreds.\n45 And the whole number of the children of Israel by their houses and families, from twenty years old and upward, that were able to go to war,\n46 Were six hundred and three thousand five hundred and fifty men.\n47 But the Levites in the tribes of their families were not numbered with them.\n48 And the Lord spoke to Moses, saying:\n49 Number not the tribe of Levi, neither shalt thou put down the sum of them with the children of Israel:\n50 But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle.\n51 When you are to go forward, the Levites shall take down the tabernacle: when you are to camp, they shall set it up. What stranger soever cometh to it, shall be slain.\n52 And the children of Israel shall camp every man by his troops and bands and army.\n53 But the Levites shall pitch their tents round about the tabernacle, lest there come indignation upon the multitude of the children of Israel, and they shall keep watch, and guard the tabernacle of the testimony.\n54 And the children of Israel did according to all things which the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Thou shalt eat it in the sanctuary: the males only shall eat thereof, because it is a consecrated thing to thee.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 18.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 18\n1 And the Lord said to Aaron: Thou, and thy sons, and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the sins of your priesthood.\n2 And take with thee thy brethren also of the tribe of Levi, and the sceptre of thy father, and let them be ready in hand, and minister to thee: but thou and thy sons shall minister in the tabernacle of the testimony.\n3 And the Levites shall watch to do thy commands, and about all the works of the tabernacle: only they shall not come nigh the vessels of the sanctuary nor the altar, lest both they die, and you also perish with them.\n4 But let them be with thee, and watch in the charge of the tabernacle, and in all the ceremonies thereof. A stranger shall not join himself with you.\n5 Watch ye in the charge of the sanctuary, and in the ministry of the altar: lest indignation rise upon the children of Israel.\n6 I have given you your brethren the Levites from among the children of Israel, and have delivered them for a gift to the Lord, to serve in the ministries of the tabernacle.\n7 But thou and thy sons look ye to the priesthood: and all things that pertain to the service of the altar, and that are within the veil, shall be executed by the priests. If any stranger shall approach, he shall be slain.\n8 And the Lord said to Aaron: Behold I have given thee the charge of my firstfruits. All things that are sanctified by the children of Israel, I have delivered to thee and to thy sons for the priestly office, by everlasting ordinances.\n9 These therefore shalt thou take of the things that are sanctified, and are offered to the Lord. Every offering, and sacrifice, and whatsoever is rendered to me for sin and for trespass, and becometh holy of holies, shall be for thee and thy sons.\n10 Thou shalt eat it in the sanctuary: the males only shall eat thereof, because it is a consecrated thing to thee.\n11 But the firstfruits, which the children of Israel shall vow and offer, I have given to thee, and to thy sons, and to thy daughters, by a perpetual law. He that is clean in thy house, shall eat them.\n12 All the best of the oil, and of the wine, and of the corn, whatsoever firstfruits they offer to the Lord, I have given them to thee.\n13 All the firstripe of the fruits, that the ground bringeth forth, and which are brought to the Lord, shall be for thy use: he that is clean in thy house, shall eat them.\n14 Every thing that the children of Israel shall give by vow, shall be thine.\n15 Whatsoever is firstborn of all flesh, which they offer to the Lord, whether it be of men, or of beasts, shall belong to thee: only for the firstborn of man thou shalt take a price, and every beast that is unclean thou shalt cause to be redeemed,\n16 And the redemption of it shall be after one month, for five sicles of silver, by the weight of the sanctuary. A sicle hath twenty obols.\n17 But the firstling of a cow and of a sheep and of a goat thou shalt not cause to be redeemed, because they are sanctified to the Lord. Their blood only thou shalt pour upon the altar, and their fat thou shalt burn for a most sweet odour to the Lord.\n18 But the flesh shall fall to thy use, as the consecrated breast, and the right shoulder shall be thine.\n19 All the firstfruits of the sanctuary which the children of Israel offer to the Lord, I have given to thee and to thy sons and daughters, by a perpetual ordinance. It is a covenant of salt for ever before the Lord, to thee and to thy sons.\n20 And the Lord said to Aaron: You shall possess nothing in their land, neither shall you have a portion among them: I am thy portion and inheritance in the midst of the children of Israel.\n21 And I have given to the sons of Levi all the tithes of Israel for a possession for the ministry wherewith they serve me in the tabernacle of the covenant:\n22 That the children of Israel may not approach any more to the tabernacle, nor commit deadly sin,\n23 But only the sons of Levi may serve me in the tabernacle, and bear the sins of the people. It shall be an everlasting ordinance in your generations. They shall not possess any other thing,\n24 But be content with the oblation or tithes, which I have separated for their uses and necessities.\n25 And the Lord spoke to Moses, saying:\n26 Command the Levites, and declare unto them: When you shall receive of the children of Israel the tithes, which I have given you, offer the firstfruits of them to the Lord, that is to say, the tenth part of the tenth:\n27 That it may be reckoned to you as an oblation of firstfruits, as well of the barnfloors as of the winepresses:\n28 And of all the things of which you receive tithes, offer the firstfruits to the Lord, and give them to Aaron the priest.\n29 All the things that you shall offer of the tithes, and shall separate for the gifts of the Lord, shall be the best and choicest things.\n30 And thou shalt say to them: If you offer all the goodly and the better things of the tithes, it shall be reckoned to you as if you had given the firstfruits of the barnfloor and the winepress:\n31 And you shall eat them in all your places, both you and your families: because it is your reward for the ministry, wherewith you serve in the tabernacle of the testimony.\n32 And you shall not sin in this point, by reserving the choicest and fat things to yourselves, lest you profane the oblations of the children of Israel, and die.\n", "role": "assistant" }, { "content": "Find and read Psalm chapter 14, verse 3", "role": "user" }, { "content": "Here's the passage from Psalm 14:3 in the Old Testament (Douay Rheims):\n\"He that speaketh truth in his heart, who hath not used deceit in his tongue: Nor hath done evil to his neighbour: nor taken up a reproach against his neighbours.\"", "role": "assistant" }, { "content": "Scripture from Psalm 32:5?", "role": "user" }, { "content": "Old Testament\nPsalm 32:5 (Douay Rheims)\n\"He loveth mercy and judgment; the earth is full of the mercy of the Lord.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And let our men also learn to excel in good works for necessary uses: that they be not unfruitful.\" written?", "role": "user" }, { "content": "You can find \"And let our men also learn to excel in good works for necessary uses: that they be not unfruitful.\" in the New Testament, specifically in Titus 3:14.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What does it say in 1 Chronicles chapter 10 verse 1?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 10:1 (Douay Rheims) is:\n\"Now the Philistines fought against Israel, and the men of Israel fled from before the Philistines, and fell down wounded in mount Gelboe.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And the Gentiles that were in Galaad, assembled themselves together against the Israelites that were in their quarters to destroy them: and they fled into the fortress of Datheman.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Maccabees, chapter 5.\n\nHere's the full rundown of the chapter:\n1 Maccabees Chapter 5\n1 Now it came to pass, when the nations round about heard that the altar and the sanctuary were built up as before, that they were exceeding angry.\n2 And they thought to destroy the generation of Jacob that were among them, and they began to kill some of the people, and to persecute them.\n3 Then Judas fought against the children of Esau in Idumea, and them that were in Acrabathane: because they beset the Israelites around about, and he made a great slaughter of them.\n4 And he remembered the malice of the children of Bean: who were a snare and a stumblingblock to the people, by lying in wait for them in the way.\n5 And they were shut up by him in towers, and he set upon them, and devoted them to utter destruction, and burnt their towers with fire, and all that were in them.\n6 Then he passed over to the children of Ammon, where he found a mighty power, and much people, and Timotheus was their captain:\n7 And he fought many battles with them, and they were discomfited in their sight, and he smote them:\n8 And he took the city of Gazer and her towns, and returned into Judea.\n9 And the Gentiles that were in Galaad, assembled themselves together against the Israelites that were in their quarters to destroy them: and they fled into the fortress of Datheman.\n10 And they sent letters to Judas and his brethren, saying, The heathens that are round about are gathered together against us, to destroy us:\n11 And they are preparing to come, and to take the fortress into which we are fled: and Timotheus is the captain of their host.\n12 Now therefore come, and deliver us out of their hands, for many of us are slain.\n13 And all our brethren that were in the places of Tubin, are killed: and they have carried away their wives, and their children, captives, and taken their spoils, and they have slain there almost a thousand men.\n14 And while they were yet reading these letters, behold there came other messengers out of Galilee with their garments rent, who related according to these words:\n15 Saying, that they of Ptolemais, and of Tyre, and of Sidon, were assembled against them, and all Galilee is filled with strangers, in order to consume us.\n16 Now when Judas and all the people heard these words, a great assembly met together to consider what they should do for their brethren that were in trouble, and were assaulted by them.\n17 And Judas said to Simon his brother: Choose thee men, and go, and deliver thy brethren in Galilee: and I, and my brother Jonathan will go into the country of Galaad.\n18 And he left Joseph the son of Zacharias, and Azarias captains of the people with the remnant of the army in Judea to keep it:\n19 And he commanded them, saying: Take ye the charge of this people: but make no war against the heathens, till we return.\n20 Now three thousand men were allotted to Simon, to go into Galilee: and eight thousand to Judas to go into the land of Galaad.\n21 And Simon went into Galilee, and fought many battles with the heathens: and the heathens were discomfited before his face, and he pursued them even to the gate of Ptolemais.\n22 And there fell of the heathens almost three thousand men, and he took the spoils of them,\n23 And he took with him those that were in Galilee and in Arbatis with their wives, and children, and all that they had, and he brought them into Judea with great joy.\n24 And Judas Machabeus, and Jonathan his brother passed over the Jordan, and went three days' journey through the desert.\n25 And the Nabutheans met them, and received them in a peaceable manner, and told them all that happened to their brethren in the land of Galaad,\n26 And that many of them were shut up in Barasa, and in Bosor, and in Alima, and in Casphor, and in Mageth, and in Carnaim: all these strong and great cities.\n27 Yea, and that they were kept shut up in the rest of the cities of Galaad, and that they had appointed to bring their army on the morrow near to these cities, and to take them and to destroy them all in one day.\n28 Then Judas and his army suddenly turned their march into the desert, to Bosor, and took the city: and he slew every male by the edge of the sword, and took all their spoils, and burnt it with fire.\n29 And they removed from thence by night, and went till they came to the fortress.\n30 And it came to pass that early in the morning, when they lifted up their eyes, behold there were people without number, carrying ladders and engines to take the fortress, and assault them.\n31 And Judas saw that the fight was begun, and the cry of the battle went up to heaven like a trumpet, and a great cry out of the city:\n32 And he said to his host: Fight ye to day for your brethren.\n33 And he came with three companies behind them, and they sounded their trumpets, and cried out in prayer.\n34 And the host of Timotheus understood that it was Machabeus, and they fled away before his face: and they made a great slaughter of them: and there fell of them in that day almost eight thousand men.\n35 And Judas turned aside to Maspha, and assaulted, and took it, and he slew every male thereof, and took the spoils thereof, and burnt it with fire.\n36 From thence he marched, and took Casbon, and Mageth, and Bosor, and the rest of the cities of Galaad.\n37 But after this Timotheus gathered another army, and camped over against Raphon beyond the torrent.\n38 And Judas sent men to view the army: and they brought him word, saying: All the nations, that are round about us, are assembled unto him an army exceeding great:\n39 And they have hired the Arabians to help them, and they have pitched their tents beyond the torrent, ready to come to fight against thee. And Judas went to meet them.\n40 And Timotheus said to the captains of his army: When Judas and his army come near the torrent of water, if he pass over unto us first, we shall not be able to withstand him: for he will certainly prevail over us.\n41 But if he be afraid to pass over, and camp on the other side of the river, we will pass over to them and shall prevail against him.\n42 Now when Judas came near the torrent of water, he set the scribes of the people by the torrent, and commanded them, saying: Suffer no man to stay behind: but let all come to the battle.\n43 And he passed over to them first, and all the people after him, and all the heathens were discomfited before them, and they threw away their weapons, and fled to the temple that was in Carnaim.\n44 And he took that city, and the temple he burnt with fire, with all things that were therein: and Carnaim was subdued, and could not stand against the face of Judas.\n45 And Judas gathered together all the Israelites that were in the land of Galaad, from the least even to the greatest, and their wives, and children, and an army exceeding great, to come into the land of Juda.\n46 And they came as far as Ephron: now this was a great city situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it.\n47 And they that were in the city, shut themselves in, and stopped up the gates with stones: and Judas sent to them with peaceable words,\n48 Saying: Let us pass through your land, to go into our country: and no man shall hurt you: we will only pass through on foot. But they would not open to them.\n49 Then Judas commanded proclamation to be made in the camp, that they should make an assault every man in the place where he was.\n50 And the men of the army drew near, and he assaulted that city all the day, and all the night, and the city was delivered into his hands:\n51 And they slew every male with the edge of the sword, and he razed the city, and took the spoils thereof, and passed through all the city over them that were slain.\n52 Then they passed over the Jordan to the great plain that is over against Bethsan.\n53 And Judas gathered together the hindmost, and he exhorted the people all the way through, till they came into the land of Juda.\n54 And they went up to mount Sion with joy and gladness, and offered holocausts, because not one of them was slain, till they had returned in peace.\n55 Now in the days that Judas and Jonathan were in the land of Galaad, and Simon his brother in Galilee before Ptolemais,\n56 Joseph the son of Zacharias, and Azarias captain of the soldiers, heard of the good success, and the battles that were fought.\n57 And he said: Let us also get us a name, and let us go fight against the Gentiles that are round about us.\n58 And he gave charge to them that were in his army, and they went towards Jamnia.\n59 And Gorgias and his men went out of the city, to give them battle.\n60 And Joseph and Azarias were put to flight, and were pursued unto the borders of Judea: and there fell, on that day, of the people of Israel about two thousand men, and there was a great overthrow of the people:\n61 Because they did not hearken to Judas, and his brethren, thinking that they should do manfully.\n62 But they were not of the seed of those men by whom salvation was brought to Israel.\n63 And the men of Juda were magnified exceedingly in the sight of all Israel, and of all the nations where their name was heard.\n64 And people assembled to them with joyful acclamations.\n65 Then Judas and his brethren went forth and attacked the children of Esau, in the land toward the south, and he took Chebron, and her towns: and he burnt the walls thereof and the towers all round it.\n66 And he removed his camp to go into the land of the aliens, and he went through Samaria.\n67 In that day some priests fell in battle, while desiring to do manfully they went out unadvisedly to fight.\n68 And Judas turned to Azotus into the land of the strangers, and he threw down their altars, and he burnt the statues of their gods with fire: and he took the spoils of the cities, and returned into the land of Juda.\n", "role": "assistant" }, { "content": "What book is the quote \"Be ye subject therefore to every human creature for God's sake: whether it be to the king as excelling;\" from?", "role": "user" }, { "content": "In the New Testament, the book of 1 Peter, chapter 2, verse 13 states: \"Be ye subject therefore to every human creature for God's sake: whether it be to the king as excelling;\".", "role": "assistant" }, { "content": "Where in the books does \"And when Saul was returned from following the Philistines, they told him, saying: Behold, David is in the desert of Engaddi.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Samuel, chapter 24.\n\nHere's the entire chapter for you:\n1 Samuel Chapter 24\n1 Then David went up from thence, and dwelt in strong holds of Engaddi.\n2 And when Saul was returned from following the Philistines, they told him, saying: Behold, David is in the desert of Engaddi.\n3 Saul therefore took three thousand chosen men out of all Israel, and went out to seek after David, and his men, even upon the most craggy rocks, which are accessible only to wild goats.\n4 And he came to the sheepcotes, which were in his way. And there was a cave, into which Saul went, to ease nature: now David and his men lay hid in the inner part of the cave.\n5 And the servants of David said to him: Behold the day, of which the Lord said to thee: I will deliver thy enemy unto thee, that thou mayest do to him as it shall seem good in thy eyes. Then David arose, and secretly cut off the hem of Saul's robe.\n6 After which David's heart struck him, because he had cut off the hem of Saul's robe.\n7 And he said to his men: The Lord be merciful unto me, that I may do no such thing to my master the Lord's anointed, as to lay my hand upon him, because he is the Lord's anointed.\n8 And David stopped his men with his words, and suffered them not to rise against Saul. But Saul rising up out of the cave, went on his way.\n9 And David also rose up after him: and going out of the cave cried after Saul, saying: My lord the king. And Saul looked behind him: and David bowing himself down to the ground, worshipped,\n10 And said to Saul: Why dost thou hear the words of men that say David seeketh thy hurt?\n11 Behold this day thy eyes have seen, that the Lord hath delivered thee into my hand, in the cave, and I had a thought to kill thee, but my eye hath spared thee. For I said: I will not put out my hand against my lord, because he is the Lord's anointed.\n12 Moreover see and know, O my father, the hem of thy robe in my hand, that when I cut, off the hem of thy robe, I would not put out my hand against thee. Reflect, and see, that there is no evil in my hand, nor iniquity, neither have I sinned against thee: but thou liest in wait for my life, to take it away.\n13 The Lord judge between me and thee, and the Lord revenge me of thee: but my hand shall not be upon thee.\n14 As also it is said in the old proverb: From the wicked shall wickedness come forth: therefore my hand shall not be upon thee. After whom dost thou come out, O king of Israel?\n15 After whom dost thou pursue? After a dead dog, after a flea.\n16 Be the Lord judge, and judge between me and thee, and see, and judge my cause, and deliver me out of thy hand.\n17 And when David had made an end of speaking these words to Saul, Saul said: Is this thy voice, my son David? And Saul lifted up his voice, and wept.\n18 And he said to David: Thou art more just than I: for thou hast done good to me, and I have rewarded thee with evil.\n19 And thou hast shewn this day what good things thou hast done to me: how the Lord delivered me into thy hand, and thou hast not killed me.\n20 For who when he hath found his enemy, will let him go well away? But the Lord reward thee for this good turn, for what thou hast done to me this day.\n21 And now as I know that thou shalt surely be king, and have the kingdom of Israel in thy hand:\n22 Swear to me by the Lord, that thou wilt not destroy my seed after me, nor take away my name from the house of my father.\n23 And David swore to Saul. So Saul went home: and David and his men went up into safer places.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Who alone art gracious, who alone art just, and almighty, and eternal, who deliverest Israel from all evil, who didst choose the fathers and didst sanctify them:\" written?", "role": "user" }, { "content": "In the book of 2 Maccabees, chapter 1, verse 25 of the Old Testament, you'll find \"Who alone art gracious, who alone art just, and almighty, and eternal, who deliverest Israel from all evil, who didst choose the fathers and didst sanctify them:\".", "role": "assistant" }, { "content": "What does it say in Acts chapter 4 verse 17?", "role": "user" }, { "content": "Here's the passage from Acts 4:17 in the New Testament (Douay Rheims):\n\"But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The first was like a lioness, and had the wings of an eagle: I beheld till her wings were plucked off, and she was lifted up from the earth, and stood upon her feet as a man, and the heart of a man was given to her.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Daniel, chapter 7.\n\nHere's the entire chapter for you:\nDaniel Chapter 7\n1 In the first year of Baltasar king of Babylon, Daniel saw a dream: and the vision of his head was upon his bed: and writing the dream, he comprehended it in few words: and relating the sum of it in short, he said:\n2 I saw in my vision by night, and behold the four winds of the heaven strove upon the great sea.\n3 And four great beasts, different one from another, came up out of the sea.\n4 The first was like a lioness, and had the wings of an eagle: I beheld till her wings were plucked off, and she was lifted up from the earth, and stood upon her feet as a man, and the heart of a man was given to her.\n5 And behold another beast like a bear stood up on one side: and there were three rows in the mouth thereof, and in the teeth thereof, and thus they said to it: Arise, devour much flesh.\n6 After this I beheld, and lo, another like a leopard, and it had upon it four wings as of a fowl, and the beast had four heads, and power was given to it.\n7 After this I beheld in the vision of the night, and lo, a fourth beast, terrible and wonderful, and exceeding strong, it had great iron teeth, eating and breaking in pieces, and treading down the rest with its feet: and it was unlike to the other beasts which I had seen before it, and had ten horns.\n8 I considered the horns, and behold another little horn sprung out of the midst of them: and three of the first horns were plucked up at the presence thereof: and behold eyes like the eyes of a man were in this horn, and a mouth speaking great things.\n9 I beheld till thrones were placed, and the Ancient of days sat: his garment was white as snow, and the hair of his head like clean wool: his throne like flames of fire: the wheels of it like a burning fire.\n10 A swift stream of fire issued forth from before him: thousands of thousands ministered to him, and ten thousand times a hundred thousand stood before him: the judgment sat, and the books were opened.\n11 I beheld because of the voice of the great words which that horn spoke: and I saw that the beast was slain, and the body thereof was destroyed, and given to the fire to be burnt:\n12 And that the power of the other beasts was taken away: and that times of life were appointed them for a time, and a time.\n13 I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.\n14 And he gave him power, and glory, and a kingdom: and all peoples, tribes and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed.\n15 My spirit trembled, I Daniel was affrighted at these things, and the visions of my head troubled me.\n16 I went near to one of them that stood by, and asked the truth of him concerning all these things, and he told me the interpretation of the words, and instructed me:\n17 These four great beasts are four kingdoms, which shall arise out of the earth.\n18 But the saints of the most high God shall take the kingdom: and they shall possess the kingdom for ever and ever.\n19 After this I would diligently learn concerning the fourth beast, which was very different from all, and exceeding terrible: his teeth and claws were of iron: he devoured and broke in pieces, and the rest he stamped upon with his feet:\n20 And concerning the ten horns that he had on his head: and concerning the other that came up, before which three horns fell: and of that horn that had eyes, and a mouth speaking great things, and was greater than the rest.\n21 I beheld, and lo, that horn made war against the saints, and prevailed over them,\n22 Till the Ancient of days came and gave judgment to the saints of the most High, and the time came, and the saints obtained the kingdom.\n23 And thus he said: The fourth beast shall be the fourth kingdom upon earth, which shall be greater than all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.\n24 And the ten horns of the same kingdom, shall be ten kings: and another shall rise up after them, and he shall be mightier than the former, and he shall bring down three kings.\n25 And he shall speak words against the High One, and shall crush the saints of the most High: and he shall think himself able to change times and laws, and they shall be delivered into his hand until a time, and times, and half a time.\n26 And judgment shall sit, that his power may be taken away, and be broken in pieces, and perish even to the end.\n27 And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him.\n28 Hitherto is the end of the word. I Daniel was much troubled with my thoughts, and my countenance was changed in me: but I kept the word in my heart.\n", "role": "assistant" }, { "content": "What does it say in Ezekiel chapter 8 verse 15?", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 8:15 (Douay Rheims) is:\n\"And he said to me: Surely thou hast seen, O son of man: but turn thee again, and thou shalt see greater abominations than these.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Now the enemies of Juda and Benjamin heard that the children of the captivity were building a temple to the Lord the God of Israel.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Ezra, chapter 4.\n\nHere's the full rundown of the chapter:\nEzra Chapter 4\n1 Now the enemies of Juda and Benjamin heard that the children of the captivity were building a temple to the Lord the God of Israel.\n2 And they came to Zorobabel, and the chief of the fathers, and said to them: Let us build with you, for we seek your God as ye do: behold we have sacrificed to him, since the days of Asor Haddan king of Assyria, who brought us hither.\n3 But Zorobabel, and Josue, and the rest of the chief of the fathers of Israel said to them: You have nothing to do with us to build a house to our God, but we ourselves alone will build to the Lord our God, as Cyrus king of the Persians hath commanded us.\n4 Then the people of the land hindered the hands of the people of Juda, and troubled them in building.\n5 And they hired counsellors against them, to frustrate their design all the days of Cyrus king of Persia, even until the reign of Darius king of the Persians.\n6 And in the reign of Assuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Juda and Jerusalem.\n7 And in the days of Artaxerxes, Beselam, Mithridates, and Thabeel, and the rest that were in the council wrote to Artaxerxes king of the Persians: and the letter of accusation was written in Syriac, and was read in the Syrian tongue.\n8 Reum Beelteem, and Samsai the scribe wrote a letter from Jerusalem to king Artaxerxes, in this manner:\n9 Reum Beelteem, and Samsai the scribe and the rest of their counsellors, the Dinites, and the Apharsathacites, the Therphalites, the Apharsites, the Erchuites, the Babylonians, the Susanechites, the Dievites, and the Elamites,\n10 And the rest of the nations, whom the great and glorious Asenaphar brought over: and made to dwell in the cities of Samaria and in the rest of the countries of this side of the river in peace.\n11 (This is the copy of the letter, which they sent to him:) To Artaxerxes the king, thy servants, the men that are on this side of the river, send greeting.\n12 Be it known to the king, that the Jews, who came up from thee to us, are come to Jerusalem a rebellious and wicked city, which they are building, setting up the ramparts thereof and repairing the walls.\n13 And now be it known to the king, that if this city be built up, and the walls thereof repaired, they will not pay tribute nor toll, nor yearly revenues, and this loss will fail upon the kings.\n14 But we remembering the salt that we have eaten in the palace, and because we count it a crime to see the king wronged, have therefore sent and certified the king,\n15 That search may be made in the books of the histories of thy fathers, and thou shalt find written in the records: and shalt know that this city is a rebellious city, and hurtful to the kings and provinces, and that wars were raised therein of old time: for which cause also the city was destroyed.\n16 We certify the king, that if this city be built, and the walls thereof repaired, thou shalt have no possession on this side of the river.\n17 The king sent word to Reum Beelteem and Samsai the scribe, and to the rest that were in their council, inhabitants of Samaria, and to the rest beyond the river, sending greeting and peace.\n18 The accusation, which you have sent to us, hath been plainly read before me,\n19 And I commanded: and search hath been made, and it is found, that this city of old time hath rebelled against kings, and seditions and wars have been raised therein.\n20 For there have been powerful kings in Jerusalem, who hare had dominion over all the country that is beyond the river: and have received tribute, and toll and revenues.\n21 Now therefore hear the sentence: Hinder those men, that this city be not built, till further orders be given by me.\n22 See that you be not negligent in executing this, lest by little and little the evil grow to the hurt of the kings.\n23 Now the copy of the edict of king Artaxerxes was read before Reum Beelteem, and Samsai the scribe, and their counsellors: and they went up in haste to Jerusalem to the Jews, and hindered them with arm and power.\n24 Then the work of the house of the Lord in Jerusalem was interrupted, and ceased till the second year of the reign of Darius king of the Persians.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he reproved Abimelech for a well of water, which his servants had taken away by force.\" written?", "role": "user" }, { "content": "The text \"And he reproved Abimelech for a well of water, which his servants had taken away by force.\" is part of Genesis chapter 21, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "What is written in Isaiah 3:16?", "role": "user" }, { "content": "The Old Testament\nIsaiah 3:16 (Douay Rheims)\n\"And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace:\"", "role": "assistant" }, { "content": "Find and read Isaiah chapter 45, verse 20", "role": "user" }, { "content": "Here's the passage from Isaiah 45:20 in the Old Testament (Douay Rheims):\n\"Assemble yourselves, and come, and draw near together, ye that are saved of the Gentiles: they have no knowledge that set up the wood of their graven work, and pray to a god that cannot save.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For thus saith the Lord God: My people went down into Egypt at the beginning to sojourn there: and the Assyrian hath oppressed them without any cause at all.\"?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 52.\n\nHere's the complete chapter text:\nIsaiah Chapter 52\n1 Arise, arise, put on thy strength, O Sion, put on the garments of thy glory, O Jerusalem, the city of the Holy One: for henceforth the uncircumcised, and unclean shall no more pass through thee.\n2 Shake thyself from the dust, arise, sit up, O Jerusalem: loose the bonds from off thy neck, O captive daughter of Sion.\n3 For thus saith the Lord: You were sold gratis, and you shall be redeemed without money.\n4 For thus saith the Lord God: My people went down into Egypt at the beginning to sojourn there: and the Assyrian hath oppressed them without any cause at all.\n5 And now what have I here, saith the Lord: for my people is taken away gratis. They that rule over them treat them unjustly, saith the Lord, and my name is continually blasphemed all the day long.\n6 Therefore my people shall know my name in that day: for I myself that spoke, behold I am here.\n7 How beautiful upon the mountains are the feet of him that bringeth good tidings, and that preacheth peace: of him that sheweth forth good, that preacheth salvation, that saith to Sion: Thy God shall reign!\n8 The voice of thy watchmen: they have lifted up their voice, they shall praise together: for they shall see eye to eye when the Lord shall convert Sion.\n9 Rejoice, and give praise together, O ye deserts of Jerusalem: for the Lord hath comforted his people: he hath redeemed Jerusalem.\n10 The Lord hath prepared his holy arm in the sight of all the Gentiles: and all the ends of the earth shall see the salvation of our God.\n11 Depart, depart, go ye out from thence, touch no unclean thing: go out of the midst of her, be ye clean, you that carry the vessels of the Lord.\n12 For you shall not go out in a tumult, neither shall you make haste by flight: For the Lord will go before you, and the God of Israel will gather you together.\n13 Behold my servant shall understand, he shall be exalted, and extolled, and shall be exceeding high.\n14 As many have been astonished at thee, so shall his visage be inglorious among men, and his form among the sons of men.\n15 He shall sprinkle many nations, kings shall shut their mouth at him: for they to whom it was not told of him, have seen: and they that heard not, have beheld.\n", "role": "assistant" }, { "content": "What book is the quote \"And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.\" from?", "role": "user" }, { "content": "In the book of John, chapter 7, verse 37 of the New Testament, you'll find \"And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.\" from?", "role": "user" }, { "content": "The scripture \"But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.\" is located in Matthew 13:23 of the New Testament.", "role": "assistant" }, { "content": "Matthew 21:41", "role": "user" }, { "content": "Here's the passage from Matthew 21:41 in the New Testament (Douay Rheims):\n\"They say to him: He will bring those evil men to an evil end; and will let out his vineyard to other husbandmen, that shall render him the fruit in due season.\"", "role": "assistant" }, { "content": "Where does it say \"Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.\", in the bible?", "role": "user" }, { "content": "The text \"Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.\" is part of Matthew chapter 22, verse 37 in the New Testament.", "role": "assistant" }, { "content": "Tell me what Numbers 6:12 says", "role": "user" }, { "content": "From Numbers chapter 6, verse 12, Old Testament (Douay Rheims):\n\"And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"In it shall thy animals dwell; in thy sweetness, O God, thou hast provided for the poor.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 67.\n\nHere's the full chapter:\nPsalm Chapter 67\n1 Unto the end, a psalm of a canticle for David himself.\n2 Let God arise, and let his enemies be scattered: and let them that hate him flee from before his face.\n3 As smoke vanisheth, so let them vanish away: as wax melteth before the fire, so let the wicked perish at the presence of God.\n4 And let the just feast, and rejoice before God: and be delighted with gladness.\n5 Sing ye to God, sing a psalm to his name, make a way for him who ascendeth upon the west: the Lord is his name. Rejoice ye before him: but the wicked shall be troubled at his presence,\n6 Who is the father of orphans, and the judge of widows. God in his holy place:\n7 God who maketh men of one manner to dwell in a house: Who bringeth out them that were bound in strength; in like manner them that provoke, that dwell in sepulchres.\n8 O God, when thou didst go forth in the sight of thy people, when thou didst pass through the desert:\n9 The earth was moved, and the heavens dropped at the presence of the God of Sina, at the presence of the God of Israel.\n10 Thou shalt set aside for thy inheritance a free rain, O God: and it was weakened, but thou hast made it perfect.\n11 In it shall thy animals dwell; in thy sweetness, O God, thou hast provided for the poor.\n12 The Lord shall give the word to them that preach good tidings with great power.\n13 The king of powers is of the beloved, of the beloved; and the beauty of the house shall divide spoils.\n14 If you sleep among the midst of lots, you shall be as the wings of a dove covered with silver, and the hinder parts of her back with the paleness of gold.\n15 When he that is in heaven appointeth kings over her, they shall be whited with snow in Selmon.\n16 The mountain of God is a fat mountain. A curdled mountain, a fat mountain.\n17 Why suspect, ye curdled mountains? A mountain in which God is well pleased to dwell: for there the Lord shall dwell unto the end.\n18 The chariot of God is attended by ten thousands; thousands of them that rejoice: the Lord is among them in Sina, in the holy place.\n19 Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts in men. Yea for those also that do not believe, the dwelling of the Lord God.\n20 Blessed be the Lord day by day: the God of our salvation will make our journey prosperous to us.\n21 Our God is the God of salvation: and of the Lord, of the Lord are the issues from death.\n22 But God shall break the heads of his enemies: the hairy crown of them that walk on in their sins.\n23 The Lord said: I will turn them from Basan, I will turn them into the depth of the sea:\n24 That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same.\n25 They have seen thy goings, O God, the goings of my God: of my king who is in his sanctuary.\n26 Princes went before joined with singers, in the midst of young damsels playing on timbrels.\n27 In the churches bless ye God the Lord, from the fountains of Israel.\n28 There is Benjamin a youth, in ecstasy of mind. The princes of Juda are their leaders: the princes of Zabulon, the princes of Nephthali.\n29 Command thy strength, O God: confirm, O God, what thou hast wrought in us.\n30 From thy temple in Jerusalem, kings shall offer presents to thee.\n31 Rebuke the wild beasts of the reeds, the congregation of bulls with the kine of the people; who seek to exclude them who are tried with silver. Scatter thou the nations that delight in wars:\n32 Ambassadors shall come out of Egypt: Ethiopia shall soon stretch out her hands to God.\n33 Sing to God, ye kingdoms of the earth: sing ye to the Lord: Sing ye to God,\n34 Who mounteth above the heaven of heavens, to the east. Behold he will give to his voice the voice of power:\n35 Give ye glory to God for Israel, his magnificence, and his power is in the clouds.\n36 God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God.\n", "role": "assistant" }, { "content": "Show me Sirach 27:15", "role": "user" }, { "content": "Sirach 27:15 from the Old Testament (Douay Rheims) reads:\n\"The speech that sweareth much shall make the hair of the head stand upright: and its irreverence shall make one stop his ears.\"", "role": "assistant" }, { "content": "Wisdom 9:7", "role": "user" }, { "content": "The scripture from the Old Testament at Wisdom 9:7 (Douay Rheims) is:\n\"Thou hast chosen me to be king of thy people, and a judge of thy sons and daughters.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Find and read 1 Samuel chapter 5, verse 10", "role": "user" }, { "content": "1 Samuel 5:10 from the Old Testament (Douay Rheims) reads:\n\"Therefore they sent the ark of God into Accaron. And when the ark of God was come into Accaron, the Accaronites cried out, saying: They have brought the ark of the God of Israel to us, to kill us and our people.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Now then, O Lord God of Israel, fulfill to thy servant David my father, whatsoever thou hast promised him, saying: There shall not fail thee a man in my sight, to sit upon the throne of Israel: yet so that thy children take heed to their ways, and walk in my law, as thou hast walked before me.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Chronicles, chapter 6, verse 16 states: \"Now then, O Lord God of Israel, fulfill to thy servant David my father, whatsoever thou hast promised him, saying: There shall not fail thee a man in my sight, to sit upon the throne of Israel: yet so that thy children take heed to their ways, and walk in my law, as thou hast walked before me.\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"That he would have pity also upon the city that was destroyed, that was ready to be made even with the ground, and would hear the voice of the blood that cried to him:\"?", "role": "user" }, { "content": "The scripture \"That he would have pity also upon the city that was destroyed, that was ready to be made even with the ground, and would hear the voice of the blood that cried to him:\" is located in 2 Maccabees 8:3 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Why therefore hast thou despised the word of the Lord, to do evil in my sight? Thou hast killed Urias the Hethite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Samuel, chapter 12.\n\nHere's the full rundown of the chapter:\n2 Samuel Chapter 12\n1 And the Lord sent Nathan to David: and when he was come to him, he said to him: There were two men in one city, the one rich, and the other poor.\n2 The rich man had exceeding many sheep and oxen.\n3 But the poor man had nothing at all but one little ewe lamb, which he had bought and nourished up, and which had grown up in his house together with his children, eating of his bread, and drinking of his cup, and sleeping in his bosom: and it was unto him as a daughter.\n4 And when a certain stranger was come to the rich man, he spared to take of his own sheep and oxen, to make a feast for that stranger, who was come to him, but took the poor man's ewe, and dressed it for the man that was come to him.\n5 And David's anger being exceedingly kindled against that man, he said to Nathan: As the Lord liveth, the man that hath done this is a child of death.\n6 He shall restore the ewe fourfold, because he did this thing, and had no pity.\n7 And Nathan said to David: Thou art the man. Thus saith the Lord the God of Israel: I anointed thee king over Israel, and I delivered thee from the hand of Saul,\n8 And gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and Juda: and if these things be little, I shall add far greater things unto thee.\n9 Why therefore hast thou despised the word of the Lord, to do evil in my sight? Thou hast killed Urias the Hethite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.\n10 Therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Urias the Hethite to be thy wife.\n11 Thus saith the Lord: Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes I and give them to thy neighhour, and he shall lie with thy wives in the sight of this sun.\n12 For thou didst it secretly: but I will do this thing in the sight of all Israel, and in the sight of the sun.\n13 And David said to Nathan: I have sinned against the Lord. And Nathan said to David: The Lord also hath taken away thy sin: thou shalt not die.\n14 Nevertheless, because thou hast given occasion to the enemies of the Lord to blaspheme, for this thing, the child that is born to thee, shall surely die.\n15 And Nathan returned to his house. The Lord also struck the child which the wife of Urias had borne to David, and his life was despaired of.\n16 And David besought the Lord for the child: and David kept a fast, and going in by himself lay upon the ground.\n17 And the ancients of his house came, to make him rise from the ground: but he would not, neither did he eat meat with them.\n18 And it came to pass on the seventh day that the child died: and the servants of David feared to tell him, that the child was dead. For they said: Behold when the child was yet alive, we spoke to him, and he would not hearken to our voice: how much more will he afflict himself if we tell him that the child is dead?\n19 But when David saw his servants whispering, he understood that the child was dead: and he said to his servants: Is the child dead? They answered him: He is dead.\n20 Then David arose from the ground, and washed and anointed himself: and when he had changed his apparel, he went into the house of the Lord: and worshipped, and then he came into his own house, and he called for bread, and ate.\n21 And his servants said to him: What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive, but when the child was dead, thou didst rise up, and eat bread.\n22 And he said: While the child was yet alive, I fasted and wept for him: for I said: Who knoweth whether the Lord may not give him to me, and the child may live?\n23 But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me.\n24 And David comforted Bethsabee his wife, and went in unto her, and slept with her: and she bore a son, and he called his name Solomon, and the Lord loved him.\n25 And he sent by the hand of Nathan the prophet, and called his name, Amiable to the Lord, because the Lord loved him.\n26 And Joab fought against Rabbath of the children of Ammon, and laid close siege to the royal city.\n27 And Joab sent messengers to David, saying: I have fought against Rabbath, and the city of waters is about to be taken.\n28 Now therefore gather thou the rest of the people together, and besiege the city and take it: lest when the city shall be wasted by me, the victory be ascribed to my name.\n29 Then David gathered all the people together, and went out against Rabbath: and after fighting, he took it.\n30 And he took the crown of their king from his head, the weight of which was a talent of gold, set with most precious stones, and it was put upon David's head, and the spoils of the city which were very great he carried away.\n31 And bringing forth the people thereof he sawed them, and drove over them chariots armed with iron: and divided them with knives, and made them pass through brickkilns: so did he to all the cities of the children of Ammon: and David returned, with all the army to Jerusalem.\n", "role": "assistant" }, { "content": "Verse 9 from chapter 5 in Deuteronomy?", "role": "user" }, { "content": "From Deuteronomy chapter 5, verse 9, Old Testament (Douay Rheims):\n\"Thou shalt not adore them, and thou shalt not serve them. For I am the Lord thy God, a jealous God, visiting the iniquity of the fathers upon their children unto the third and fourth generation, to them that hate me,\"", "role": "assistant" }, { "content": "Where does it say \"But that which is once gone out of thy lips, thou shalt observe, and shalt do as thou hast promised to the Lord thy God, and hast spoken with thy own will and with thy own mouth.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"But that which is once gone out of thy lips, thou shalt observe, and shalt do as thou hast promised to the Lord thy God, and hast spoken with thy own will and with thy own mouth.\" can be found in the book of Deuteronomy, chapter 23, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And the Lord spoke all these words:\" from?", "role": "user" }, { "content": "The quote \"And the Lord spoke all these words:\" is from Exodus 20:1 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Thou shalt not commit adultery.\" in the Bible?", "role": "user" }, { "content": "The quote \"Thou shalt not commit adultery.\" is from Exodus 20:14 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"If the maid's father will not give her to him, he shall give money according to the dowry, which virgins are wont to receive.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 22.\n\nHere's what the chapter says:\nExodus Chapter 22\n1 If any man steal an ox or a sheep, and kill or sell it: he shall restore five oxen for one ox, and four sheep for one sheep.\n2 If a thief be found breaking open a house or undermining it, and be wounded so as to die: he that slew him shall not be guilty of blood.\n3 But if he did this when the sun is risen, he hath committed murder, and he shall die. If he have not wherewith to make restitution for the theft, he shall be sold.\n4 If that which he stole be found with him, alive, either ox, or ass, or sheep: he shall restore double.\n5 If any man hurt a field or a vineyard, and put in his beast to feed upon that which is other men's: he shall restore the best of whatsoever he hath in his own field, or in his vineyard, according to the estimation of the damage.\n6 If a fire breaking out light upon thorns, and catch stacks of corn, or corn standing in the fields, he that kindled the fire shall make good the loss.\n7 If a man deliver money, or any vessel unto his friend to keep, and they be stolen away from him that received them: if the thief be found he shall restore double:\n8 If the thief be not known, the master of the house shall be brought to the gods, and shall swear that he did not lay his hand upon his neighbour's goods,\n9 To do any fraud, either in ox, or in ass, or sheep, or raiment, or any thing that may bring damage: the cause of both parties shall come to the gods: and if they give judgment, he shall restore double to his neighbour.\n10 If a man deliver ass, ox, sheep, or any beast, to his neighbour's custody, and it die, or be hurt, or be taken by enemies, and no man saw it:\n11 There shall be an oath between them, that he did not put forth his hand to his neighbour's goods: and the owner shall accept of the oath; and he shall not be compelled to make restitution.\n12 But if it were taken away by stealth, he shall make the loss good to the owner.\n13 If it were eaten by a beast, let him bring to him that which was slain, and he shall not make restitution.\n14 If a man borrow of his neighbour any of these things, and it be hurt or die, the owner not being present, he shall be obliged to make restitution.\n15 But if the owner be present, he shall not make restitution, especially if it were hired and came for the hire of his work.\n16 If a man seduce a virgin not yet espoused, and lie with her: he shall endow her, and have her to wife.\n17 If the maid's father will not give her to him, he shall give money according to the dowry, which virgins are wont to receive.\n18 Wizards thou shalt not suffer to live.\n19 Whosoever copulateth with a beast shall be put to death.\n20 He that sacrificeth to gods, shall be put to death, save only to the Lord.\n21 Thou shalt not molest a stranger, nor afflict him: for yourselves also were strangers in the land of Egypt.\n22 You shall not hurt a widow or an orphan.\n23 If you hurt them they will cry out to me, and I will hear their cry:\n24 And my rage shall be enkindled, and I will strike you with the sword, and your wives shall be widows, and your children fatherless.\n25 If thou lend money to any of my people that is poor, that dwelleth with thee, thou shalt not be hard upon them as an extortioner, nor oppress them with usuries.\n26 If thou take of thy neighbour a garment in pledge, thou shalt give it him again before sunset.\n27 For that same is the only thing wherewith he is covered, the clothing of his body, neither hath he any other to sleep in: if he cry to me, I will hear him, because I am compassionate.\n28 Thou shalt not speak ill of the gods, and the prince of thy people thou shalt not curse.\n29 Thou shalt not delay to pay thy tithes and thy firstfruits: thou shalt give the firstborn of thy sons to me.\n30 Thou shalt do the same with the firstborn of thy oxen also and sheep: seven days let it be with its dam, the eighth day thou shalt give it to me.\n31 You shall be holy men to me: the flesh that beasts have tasted of before, you shall not eat, but shall cast it to the dogs.\n", "role": "assistant" }, { "content": "Exodus, chapter 22, verse 23 - what does it say?", "role": "user" }, { "content": "Exodus 22:23 from the Old Testament (Douay Rheims) reads:\n\"If you hurt them they will cry out to me, and I will hear their cry:\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Joseph lifting up his eyes, saw Benjamin his brother, by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son.\"?", "role": "user" }, { "content": "\"And Joseph lifting up his eyes, saw Benjamin his brother, by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son.\" is written in Genesis 43:29, within the Old Testament.", "role": "assistant" }, { "content": "Hosea, chapter 9, verse 7 - what does it say?", "role": "user" }, { "content": "From Hosea chapter 9, verse 7, Old Testament (Douay Rheims):\n\"The days of visitation are come, the days of repaying are come: know ye, O Israel, that the prophet was foolish, the spiritual man was mad, for the multitude of thy iniquity, and the multitude of thy madness.\"", "role": "assistant" }, { "content": "Where in the books does \"Insomuch that I will bring your cities to be a wilderness, and I will make your sanctuaries desolate, and will receive no more your sweet odours.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Leviticus, chapter 26.\n\nWant the full chapter? Here it is:\nLeviticus Chapter 26\n1 I am the Lord your God: you shall not make to yourselves any idol or graven thing, neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it: for I am the Lord your God.\n2 Keep my sabbaths, and reverence my sanctuary: I am the Lord.\n3 If you walk in my precepts, and keep my commandments, and do them, I will give you rain in due seasons.\n4 And the ground shall bring forth its increase, and the trees shall be filled with fruit.\n5 The threshing of your harvest shall reach unto the vintage, and the vintage shall reach unto the sowing time: and you shall eat your bread to the full, and dwell in your land without fear.\n6 I will give peace in your coasts: you shall sleep, and there shall be none to make you afraid. I will take away evil beasts: and the sword shall not pass through your quarters.\n7 You shall pursue your enemies, and they shall fall before you.\n8 Five of yours shall pursue a hundred others, and a hundred of you ten thousand: your enemies shall fall before you by the sword.\n9 I will look on you, and make you increase: you shall be multiplied, and I will establish my covenant with you.\n10 You shall eat the oldest of the old store, and, new coming on, you shall cast away the old.\n11 I will set my tabernacle in the midst of you, and my soul shall not cast you off.\n12 I will walk among you, and will be your God, and you shall be my people.\n13 I am the Lord your God: who have brought you out of the land of the Egyptians, that you should not serve them, and who have broken the chains of your necks, that you might go upright.\n14 But if you will not hear me, nor do all my commandments,\n15 If you despise my laws, and contemn my judgments so as not to do those things which are appointed by me, and to make void my covenant:\n16 I also will do these things to you: I will quickly visit you with poverty, and burning heat, which shall waste your eyes, and consume your lives. You shall sow your seed in vain, which shall be devoured by your enemies.\n17 I will set my face against you, and you shall fall down before your enemies, and shall be made subject to them that hate you, you shall flee when no man pursueth you.\n18 But if you will not yet for all this obey me: I will chastise you seven times more for your sins,\n19 And I will break the pride of your stubbornness, and I will make to you the heaven above as iron, and the earth as brass:\n20 Your labour shall be spent in vain, the ground shall not bring forth her increase, nor the trees yield their fruit.\n21 If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins:\n22 And I will send in upon you the beasts of the held, to destroy you and your cattle, and make you few in number, and that your highways may be desolate.\n23 And if even so you will not amend, but will walk contrary to me:\n24 I also will walk contrary to you, and will strike you seven times for your sins.\n25 And I will bring in upon you the sword that shall avenge my covenant. And when you shall flee into the cities, I will send the pestilence in the midst of you, and you shall be delivered into the hands of your enemies,\n26 After I shall have broken the staff of your bread: so that ten women shall bake your bread in one oven, and give it out by weight: and you shall eat, and shall not be filled.\n27 But if you will not for all this hearken to me, but will walk against me:\n28 I will also go against you with opposite fury, and I will chastise you with seven plagues for your sins,\n29 So that you shall eat the flesh of your sons and of your daughters.\n30 I will destroy your high places, and break your idols. You shall fall among the ruins of your idols, and my soul shall abhor you.\n31 Insomuch that I will bring your cities to be a wilderness, and I will make your sanctuaries desolate, and will receive no more your sweet odours.\n32 And I will destroy your land, and your enemies shall be astonished at it, when they shall be the inhabitants thereof.\n33 And I will scatter you among the Gentiles, and I will draw out the sword after you, and your land shall be desert, and your cities destroyed.\n34 Then shall the land enjoy her sabbaths all the days of her desolation: when you shall be\n35 In the enemy's land, she shall keep a sabbath, and rest in the sabbaths of her desolation, because she did not rest in your sabbaths when you dwelt therein.\n36 And as to them that shall remain of you I will send fear in their hearts in the countries of their enemies, the sound of a flying leaf shall terrify them, and they shall flee as it were from the sword: they shall fall, when no man pursueth them,\n37 And they shall every one fall upon their brethren as fleeing from wars, none of you shall dare to resist your enemies.\n38 You shall perish among the Gentiles, and an enemy's land shall consume you.\n39 And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies, and they shall be afflicted for the sins of their fathers, and their own:\n40 Until they confess their iniquities and the iniquities of their ancestors, whereby they have transgressed me, and walked contrary unto me.\n41 Therefore I also will walk them, and bring them into their enemies' land until their uncircumcised mind be ashamed: then shall they pray for their sins.\n42 And I will remember my covenant, that I made with Jacob, and Isaac, and Abraham. I will remember also the land:\n43 Which when she shall be left by them, shall enjoy her sabbaths, being desolate for them. But they shall pray for their sins, because they rejected my judgments, and despised my laws.\n44 And yet for all that when they were in the land of their enemies, I did not cast them off altogether, neither did I so despise them that they should be quite consumed, and I should make void my covenant with them. For I am the Lord their God.\n45 And I will remember my former covenant, when I brought them out of the land of Egypt, in the sight of the Gentiles, to be their God. I am the Lord. These are the judgments, and precepts, and laws, which the Lord gave between him and the children of Israel in mount Sinai by the hand of Moses.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our oxen, and of our sheep, to be offered in the house of our God, to the priests who minister in the house of our God.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Nehemiah, chapter 10.\n\nHere's the complete chapter text:\nNehemiah Chapter 10\n1 And the subscribers were Nehemias, Athersatha the son of Hachelai, and Sedecias,\n2 Saraias, Azarias, Jeremias,\n3 Pheshur, Amarias, Melchias,\n4 Hattus, Sebenia, Melluch,\n5 Harem, Merimuth, Obdias,\n6 Daniel, Genthon, Baruch,\n7 Mosollam, Abia, Miamin,\n8 Maazia, Belgia, Semeia: these were priests.\n9 And the Levites, Josue the son of Azanias, Bennui of the sons of Henadad. Cedmihel,\n10 And their brethren, Sebenia, Oduia, Celita, Phalaia, Hanan,\n11 Micha, Rohob, Hasebia,\n12 Zachur, Serebia, Sabania,\n13 Odaia, Bani, Baninu.\n14 The heads of the people, Pharos, Phahath Moab, Elam, Zethu, Bani,\n15 Bonni, Azgad, Bebai,\n16 Adonia, Begoai, Adin,\n17 Ater, Hezecia, Azur,\n18 Odaia, Hasum, Besai,\n19 Hareph, Anathoth, Nebai,\n20 Megphias, Mosollam, Hazir,\n21 Mesizabel, Sadoc, Jeddua,\n22 Pheltia, Hanan, Anaia,\n23 Osee, Hanania, Hasub,\n24 Alohes, Phalea, Sobec,\n25 Rehum, Hasebna, Maasia,\n26 Echaia, Hanan, Anan,\n27 Melluch, Haran, Baana:\n28 And the rest of the people, priests, Levites, porters, and singing men, Nathinites, and all that had separated themselves from the people of the lands to the law of God, their wives, their sons, and their daughters.\n29 All that could understand promising for their brethren, with their chief men, and they came to promise, and swear that they would walk in the law of God, which he gave in the hand of Moses the servant of God, that they would do and keep all the commandments of the Lord our God, and his judgments and his ceremonies.\n30 And that we would not give our daughters to the people of the land, not take their daughters for our sons.\n31 And if the people of the land bring in things to sell, or any things for use, to sell them on the sabbath day, that we would not buy them of them on the sabbath, or on the holy day. And that we would leave the seventh year, and the exaction of every hand.\n32 And we made ordinances for ourselves, to give the third part of a side every year for the work of the house of our God,\n33 For the leaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God.\n34 And we cast lots among the priests, and the Levites, and the people for the offering of wood, that it might be brought into the house of our God by the houses of our fathers at set times, from year to year: to burn upon the altar of the Lord our God, as it is written in the law of Moses:\n35 And that we would bring the first fruits of our land, and the firstfruits of all fruit of every tree, from year to year, in the house of our Lord.\n36 And the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our oxen, and of our sheep, to be offered in the house of our God, to the priests who minister in the house of our God.\n37 And that we would bring the firstfruits of our meats, and of our libations, and the fruit of every tree, of the vintage also and of oil to the priests, to the storehouse of our God, and the tithes of our ground to the Levites. The Levites also shall receive the tithes of our works out of all the cities.\n38 And the priest the son of Aaron shall be with the Levites in the tithes of the Levites, and the Levites shall offer the tithe of their tithes in the house of our God, to the storeroom into the treasure house.\n39 For the children of Israel and the children of Levi shall carry to the treasury the firstfruits of corn, of wine, and of oil: and the sanctified vessels shall be there, and the priests, and the singing men, and the porters, and ministers, and we will not forsake the house of our God.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For as many days soever as the cloud stayed over the tabernacle. At the commandment of the Lord they pitched their tents, and at his commandment they took them down.\"?", "role": "user" }, { "content": "\"For as many days soever as the cloud stayed over the tabernacle. At the commandment of the Lord they pitched their tents, and at his commandment they took them down.\" appears in Numbers, chapter 9, at verse 20 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Arms and swords are in the way of the perverse: but he that keepeth his own soul departeth far from them.\" from?", "role": "user" }, { "content": "The scripture \"Arms and swords are in the way of the perverse: but he that keepeth his own soul departeth far from them.\" is located in Proverbs 22:5 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Unto the end, for the morning protection, a psalm for David.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Psalm, chapter 21.\n\nHere's the chapter it's part of:\nPsalm Chapter 21\n1 Unto the end, for the morning protection, a psalm for David.\n2 O God my God, look upon me: why hast thou forsaken me? Far from my salvation are the words of my sins.\n3 O my God, I shall cry by day, and thou wilt not hear: and by night, and it shall not be reputed as folly in me.\n4 But thou dwellest in the holy place, the praise of Israel.\n5 In thee have our fathers hoped: they have hoped, and thou hast delivered them.\n6 They cried to thee, and they were saved: they trusted in thee, and were not confounded.\n7 But I am a worm, and no man: the reproach of men, and the outcast of the people.\n8 All they that saw me have laughed me to scorn: they have spoken with the lips, and wagged the head.\n9 He hoped in the Lord, let him deliver him: let him save him, seeing he delighteth in him.\n10 For thou art he that hast drawn me out of the womb: my hope from the breasts of my mother.\n11 I was cast upon thee from the womb. From my mother's womb thou art my God,\n12 Depart not from me. For tribulation is very near: for there is none to help me.\n13 Many calves have surrounded me: fat bulls have besieged me.\n14 They have opened their mouths against me, as a lion ravening and roaring.\n15 I am poured out like water; and all my bones are scattered. My heart is become like wax melting in the midst of my bowels.\n16 My strength is dried up like a potsherd, and my tongue hath cleaved to my jaws: and thou hast brought me down into the dust of death.\n17 For many dogs have encompassed me: the council of the malignant hath besieged me. They have dug my hands and feet.\n18 They have numbered all my bones. And they have looked and stared upon me.\n19 They parted my garments amongst them; and upon my vesture they cast lots.\n20 But thou, O Lord, remove not thy help to a distance from me; look towards my defence.\n21 Deliver, O God, my soul from the sword: my only one from the hand of the dog.\n22 Save me from the lion's mouth; and my lowness from the horns of the unicorns.\n23 I will declare thy name to my brethren: in the midst of the church will I praise thee.\n24 Ye that fear the Lord, praise him: all ye the seed of Jacob, glorify him.\n25 Let all the seed of Israel fear him: because he hath not slighted nor despised the supplication of the poor man. Neither hath he turned away his face from me: and when I cried to him he heard me.\n26 With thee is my praise in a great church: I will pay my vows in the sight of them that fear him.\n27 The poor shall eat and shall be filled: and they shall praise the Lord that seek him: their hearts shall live for ever and ever.\n28 All the ends of the earth shall remember, and shall be converted to the Lord: And all the kindreds of the Gentiles shall adore in his sight.\n29 For the kingdom is the Lord's; and he shall have dominion over the nations.\n30 All the fat ones of the earth have eaten and have adored: all they that go down to the earth shall fall before him.\n31 And to him my soul shall live: and my seed shall serve him.\n32 There shall be declared to the Lord a generation to come: and the heavens shall shew forth his justice to a people that shall be born, which the Lord hath made.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"On the first day of the week, a psalm for David. The earth is the Lord's and the fulness thereof: the world, and all they that dwell therein.\"?", "role": "user" }, { "content": "In the Bible, the verse \"On the first day of the week, a psalm for David. The earth is the Lord's and the fulness thereof: the world, and all they that dwell therein.\" can be found in the book of Psalm, chapter 23, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Unto the end, in, hymns, a psalm of a canticle for David.\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 66.\n\nCheck out the whole chapter:\nPsalm Chapter 66\n1 Unto the end, in, hymns, a psalm of a canticle for David.\n2 May God have mercy on us, and bless us: may he cause the light of his countenance to shine upon us, and may he have mercy on us.\n3 That we may know thy way upon earth: thy salvation in all nations.\n4 Let people confess to thee, O God: let all people give praise to thee.\n5 Let the nations be glad and rejoice: for thou judgest the people with justice, and directest the nations upon earth.\n6 Let the people, O God, confess to thee: let all the people give praise to thee:\n7 The earth hath yielded her fruit. May God, our God bless us,\n8 May God bless us: and all the ends of the earth fear him.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The merchants of these things, who were made rich, shall stand afar off from her, for fear of her torments, weeping and mourning.\" for me?", "role": "user" }, { "content": "That one's from Revelation, chapter 18.\n\nHere's the chapter it's part of:\nRevelation Chapter 18\n1 And after these things, I saw another angel come down from heaven, having great power: and the earth was enlightened with his glory.\n2 And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen; and is become the habitation of devils, and the hold of every unclean spirit, and the hold of every unclean and hateful bird:\n3 Because all nations have drunk of the wine of the wrath of her fornication; and the kings of the earth have committed fornication with her; and the merchants of the earth have been made rich by the power of her delicacies.\n4 And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins, and that you receive not of her plagues.\n5 For her sins have reached unto heaven, and the Lord hath remembered her iniquities.\n6 Render to her as she also hath rendered to you; and double unto her double according to her works: in the cup wherein she hath mingled, mingle ye double unto her.\n7 As much as she hath glorified herself, and lived in delicacies, so much torment and sorrow give ye to her; because she saith in her heart: I sit a queen, and am no widow; and sorrow I shall not see.\n8 Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall be burnt with the fire; because God is strong, who shall judge her.\n9 And the kings of the earth, who have committed fornication, and lived in delicacies with her, shall weep, and bewail themselves over her, when they shall see the smoke of her burning:\n10 Standing afar off for fear of her torments, saying: Alas! alas! that great city Babylon, that mighty city: for in one hour is thy judgment come.\n11 And the merchants of the earth shall weep, and mourn over her: for no man shall buy their merchandise any more.\n12 Merchandise of gold and silver, and precious stones; and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner of vessels of ivory, and all manner of vessels of precious stone, and of brass, and of iron, and of marble,\n13 And cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.\n14 And the fruits of the desire of thy soul are departed from thee, and all fat and goodly things are perished from thee, and they shall find them no more at all.\n15 The merchants of these things, who were made rich, shall stand afar off from her, for fear of her torments, weeping and mourning.\n16 And saying: Alas! alas! that great city, which was clothed with fine linen, and purple, and scarlet, and was gilt with gold, and precious stones, and pearls.\n17 For in one hour are so great riches come to nought; and every shipmaster, and all that sail into the lake, and mariners, and as many as work in the sea, stood afar off.\n18 And cried, seeing the place of her burning, saying: What city is like to this great city?\n19 And they cast dust upon their heads, and cried, weeping and mourning, saying: Alas! alas! that great city, wherein all were made rich, that had ships at sea, by reason of her prices: for in one hour she is made desolate.\n20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath judged your judgment on her.\n21 And a mighty angel took up a stone, as it were a great millstone, and cast it into the sea, saying: With such violence as this shall Babylon, that great city, be thrown down, and shall be found no more at all.\n22 And the voice of harpers, and of musicians, and of them that play on the pipe, and on the trumpet, shall no more be heard at all in thee; and no craftsman of any art whatsoever shall be found any more at all in thee; and the sound of the mill shall be heard no more at all in thee;\n23 And the light of the lamp shall shine no more at all in thee; and the voice of the bridegroom and the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth, for all nations have been deceived by thy enchantments.\n24 And in her was found the blood of prophets and of saints, and of all that were slain upon the earth.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Where in the bible does it say \"And Mehusim beget Abitob, and Elphaal.\"?", "role": "user" }, { "content": "The scripture \"And Mehusim beget Abitob, and Elphaal.\" is located in 1 Chronicles 8:11 of the Old Testament.", "role": "assistant" }, { "content": "Quote from 1 Corinthians chapter 4, verse 1", "role": "user" }, { "content": "Here's the passage from 1 Corinthians 4:1 in the New Testament (Douay Rheims):\n\"Let a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God.\"", "role": "assistant" }, { "content": "- Book: 1 Maccabees\n- Chapter: 2\n- Verse: 60", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 2, verse 60 (Douay Rheims) says:\n\"Daniel in his innocency was delivered out of the mouth of the lions.\"", "role": "assistant" }, { "content": "Can you read 2 Samuel chapter 14, verse 15?", "role": "user" }, { "content": "2 Samuel 14:15 from the Old Testament (Douay Rheims) reads:\n\"Now therefore I am come, to speak this word to my lord the king before the people. And thy handmaid said: I will speak to the king, it maybe the king will perform the request of his handmaid.\"", "role": "assistant" }, { "content": "2 Timothy, chapter 4, verse 11 - what does it say?", "role": "user" }, { "content": "2 Timothy 4:11 from the New Testament (Douay Rheims) reads:\n\"Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Where without any want thou shalt eat thy bread, and enjoy abundance of all things: where the stones are iron, and out of its hills are dug mines of brass:\" belong to?", "role": "user" }, { "content": "Your verse is located in Deuteronomy, chapter 8.\n\nTake a look at the whole chapter:\nDeuteronomy Chapter 8\n1 All the commandments, that I command thee this day, take great care to observe: that you may live, and be multiplied, and going in may possess the land, for which the Lord swore to your fathers.\n2 And thou shalt remember all the way through which the Lord thy God hath brought thee for forty years through the desert, to afflict thee and to prove thee, and that the things that were in thy heart might be made known, whether thou wouldst keep his commandments or no.\n3 He afflicted thee with want, and gave thee manna for thy food, which neither thou nor thy fathers knew: to shew that not in bread alone doth man live, but in every word that proceedeth from the mouth of God.\n4 Thy raiment, with which thou wast covered, hath not decayed for age, and thy foot is not worn, lo this is the fortieth year,\n5 That thou mayst consider in thy heart, that as a man traineth up his son, so the Lord thy God hath trained thee up.\n6 That thou shouldst keep the commandments of the Lord thy God, and walk in his ways, and fear him.\n7 For the Lord thy God will bring thee into a good land, of brooks and of waters, and of fountains: in the plains of which and the hills deep rivers break out:\n8 A land of wheat, and barley, and vineyards, wherein fig trees and pomegranates, and oliveyards grow: a land of oil and honey.\n9 Where without any want thou shalt eat thy bread, and enjoy abundance of all things: where the stones are iron, and out of its hills are dug mines of brass:\n10 That when thou hast eaten, and art full, thou mayst bless the Lord thy God for the excellent land which he hath given thee.\n11 Take heed, and beware lest at any time thou forget the Lord thy God, and neglect his commandments and judgments and ceremonies, which I command thee this day:\n12 Lest after thou hast eaten and art filled, hast built goodly houses, and dwelt in them,\n13 And shalt have herds of oxen and flocks of sheep, and plenty of gold and of silver, and of all things,\n14 Thy heart be lifted up, and thou remember not the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage:\n15 And was thy leader in the great and terrible wilderness, wherein there was the serpent burning with his breath, and the scorpion and the dipsas, and no waters at all: who brought forth streams out of the hardest rock,\n16 And fed thee in the wilderness with manna which thy fathers knew not. And after he had afflicted and proved thee, at the last he had mercy on thee,\n17 Lest thou shouldst say in thy heart: My own might, and the strength of my own hand have achieved all these things for me.\n18 But remember the Lord thy God, that he hath given thee strength, that he might fulfill his covenant, concerning which he swore to thy fathers, as this present day sheweth.\n19 But if thou forget the Lord thy God, and follow strange gods, and serve and adore them: behold now I foretell thee that thou shalt utterly perish.\n20 As the nations, which the Lord destroyed at thy entrance, so shall you also perish, if you be disobedient to the voice of the Lord your God.\n", "role": "assistant" }, { "content": "Could you quote Exodus 19:24 for me?", "role": "user" }, { "content": "Old Testament\nExodus 19:24 (Douay Rheims)\n\"And the Lord said to him: Go, get thee down: and thou shalt come up, thou and Aaron with thee: but let not the priests and the people pass the limits, nor come up to the Lord, lest he kill them.\"", "role": "assistant" }, { "content": "Where in the books does \"Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Exodus, chapter 36.\n\nHere's the chapter it's part of:\nExodus Chapter 36\n1 Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.\n2 And when Moses had called them, and every skillful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,\n3 He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows.\n4 Whereupon the workmen being constrained to come,\n5 Said to Moses: The people offereth more than is necessary.\n6 Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,\n7 Because the things that were offered did suffice, and were too much.\n8 And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:\n9 The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size.\n10 And he joined five curtains, one to another, and the other five he coupled one to another.\n11 He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,\n12 That the loops might meet on against another, and might be joined each with the other.\n13 Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.\n14 He made also eleven curtains of goats' hair, to cover the roof of the tabernacle:\n15 One curtain was thirty cubits long and four cubits broad: all the curtains were of one measure.\n16 Five of which he joined apart, and the other six apart.\n17 And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.\n18 And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.\n19 He made also a cover for the tabernacle of rams' skins dyed red: and another cover over that of violet skins.\n20 He made also the boards of the tabernacle of setim wood standing.\n21 The length of one board was ten cubits: and the breadth was one cubit and a half.\n22 There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.\n23 Of which twenty were at the south side southward,\n24 With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners.\n25 At that side also of the tabernacle, that looketh toward the north, he made twenty boards.\n26 With forty sockets of silver, two sockets for every board.\n27 But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards,\n28 And two others at each corner of the tabernacle behind:\n29 Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:\n30 So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.\n31 He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,\n32 And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.\n33 He made also another bar, that might come by the midst of the boards from corner to corner.\n34 And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.\n35 He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:\n36 And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.\n37 He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.\n38 And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.\n", "role": "assistant" }, { "content": "Ezekiel 28:16 please", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 28:16 (Douay Rheims), we read:\n\"By the multitude of thy merchandise, thy inner parts were filled with iniquity, and thou hast sinned: and I cast thee out from the mountain of God, and destroyed thee, O covering cherub, out of the midst of the stones of fire.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"The children of Asa, the children of Phasea, the children of Besee,\"?", "role": "user" }, { "content": "The verse you mentioned is found in Ezra, chapter 2.\n\nHere's the entire chapter for you:\nEzra Chapter 2\n1 Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\n2 Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:\n3 The children of Pharos two thousand one hundred seventy-two.\n4 The children of Sephatia, three hundred seventy-two.\n5 The children of Area, seven hundred seventy-five.\n6 The children of Phahath Moab, of the children of Josue: Joab, two thousand eight hundred twelve.\n7 The children of Elam, a thousand two hundred fifty-four.\n8 The children of Zethua, nine hundred forty-five.\n9 The children of Zachai, seven hundred sixty.\n10 The children of Bani, six hundred forty-two.\n11 The children of Bebai, six hundred twenty-three.\n12 The children of Azgad, a thousand two hundred twenty-two.\n13 The children of Adonicam, six hundred sixty-six.\n14 The children of Beguai, two thousand fifty-six.\n15 The children of Adin, four hundred fifty-four.\n16 The children of Ather, who were of Ezechias, ninety-eight.\n17 The children of Besai, three hundred and twenty-three.\n18 The children of Jora, a hundred and twelve.\n19 The children of Hasum, two hundred twenty-three.\n20 The children of Gebbar, ninety-five.\n21 The children of Bethlehem, a hundred twenty-three.\n22 The men of Netupha, fifty-six.\n23 The men of Anathoth, a hundred twenty-eight.\n24 The children of Azmaveth, forty-two.\n25 The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n26 The children of Rama and Gabaa, six hundred twenty-one.\n27 The men of Machmas, a hundred twenty-two.\n28 The men of Bethel and Hai, two hundred twenty-three.\n29 The children of Nebo, fifty-two.\n30 The children of Megbis, a hundred fifty-six.\n31 The children of the other Elam, a thousand two hundred fifty-four.\n32 The children of Harim, three hundred and twenty.\n33 The children of Lod, Hadid and One, seven hundred twenty-five.\n34 The children of Jericho, three hundred forty-five.\n35 The children of Senaa, three thousand six hundred thirty.\n36 The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.\n37 The children of Emmer, a thousand fifty-two.\n38 The children of Pheshur, a thousand two hundred forty-seven.\n39 The children of Harim, a thousand and seventeen.\n40 The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.\n41 The singing men: the children of Asaph, a hundred twenty-eight.\n42 The children of the porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: in all a hundred thirty-nine.\n43 The Nathinites: the children of Siha, the children of Hasupha, the children of Tabbaoth,\n44 The children of Ceros, the children of Sia, the children of Phadon,\n45 The children of Lebana, the children of Hegaba, the children of Accub,\n46 The children of Hagab, the children of Semlai, the children of Hanan,\n47 The children of Gaddel, the children of Gaher, the children of Raaia,\n48 The children of Basin, the children of Necoda, the children of Gazam,\n49 The children of Asa, the children of Phasea, the children of Besee,\n50 The children of Asena, the children of Munim, the children of Nephusim,\n51 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n52 The children of Besluth, the children of Mahida, the children of Harsa,\n53 The children of Bercos, the children of Sisara, the children of Thema,\n54 The children of Nasia, the children of Hatipha,\n55 The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,\n56 The children of Jala, the children of Dercon, the children of Geddel,\n57 The children of Saphatia, the children of Hatil, the children of Phochereth, which were of Asebaim, the children of Ami,\n58 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n59 And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.\n60 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred fifty-two.\n61 And of the children of the priests: the children of Hobia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai, the Galaadite, and was called by their name:\n62 These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.\n63 And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\n64 All the multitudes as one man, were forty-two thousand three hundred and sixty:\n65 Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven: and among them singing men, and singing women two hundred.\n66 Their horses seven hundred thirty-six, their mules two hundred forty-five,\n67 Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.\n68 And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place.\n69 According to their ability, they gave towards the expenses of the work, sixty-one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.\n70 So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the places that have been desolate for ages shall be built in thee: thou shalt raise up the foundations of generation and generation: and thou shalt be called the repairer of the fences, turning the paths into rest.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And the places that have been desolate for ages shall be built in thee: thou shalt raise up the foundations of generation and generation: and thou shalt be called the repairer of the fences, turning the paths into rest.\" can be found in the book of Isaiah, chapter 58, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"For thus saith the Lord to the men of Juda and Jerusalem: Break up anew your fallow ground, and sow not upon thorns:\"?", "role": "user" }, { "content": "The passage \"For thus saith the Lord to the men of Juda and Jerusalem: Break up anew your fallow ground, and sow not upon thorns:\" comes from Jeremiah 4:3 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And when the Lord our God shall give this liberty to his servants, let God be with thee also in the midst of us: that as it shall please thee, so thou with all thine mayst converse with us.\"?", "role": "user" }, { "content": "The passage \"And when the Lord our God shall give this liberty to his servants, let God be with thee also in the midst of us: that as it shall please thee, so thou with all thine mayst converse with us.\" comes from Judith 6:18 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Beth. The Lord hath cast down headlong, and hath not spared, all that was beautiful in Jacob: he hath destroyed in his wrath the strong holds of the virgin of Juda, and brought them down to the ground: he hath made the kingdom unclean, and the princes thereof.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Lamentations, chapter 2.\n\nHere's the entire chapter for you:\nLamentations Chapter 2\n1 Aleph. How hath the Lord covered with obscurity the daughter of Sion in his wrath! how hath he cast down from heaven to the earth the glorious one of Israel, and hath not remembered his footstool in the day of his anger!\n2 Beth. The Lord hath cast down headlong, and hath not spared, all that was beautiful in Jacob: he hath destroyed in his wrath the strong holds of the virgin of Juda, and brought them down to the ground: he hath made the kingdom unclean, and the princes thereof.\n3 Ghimel. He hath broken in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy: and he hath kindled in Jacob as it were a flaming fire devouring round about.\n4 Daleth. He hath bent his bow as an enemy, he hath fixed his right hand as an adversary: and he hath killed all that was fair to behold in the tabernacle of the daughter of Sion, he hath poured out his indignation like fire.\n5 He. The Lord is become as an enemy: he hath cast down Israel headlong, he hath overthrown all the walls thereof: he hath destroyed his strong holds, and hath multiplied in the daughter of Juda the afflicted, both men and women.\n6 Vau. And he hath destroyed his tent as a garden, he hath thrown down his tabernacle: the Lord hath caused feasts and sabbaths to be forgotten in Sion: and hath delivered up king and priest to reproach, and to the indignation of his wrath.\n7 Zain. The Lord hath cast off his altar, he hath cursed his sanctuary: he hath delivered the walls of the towers thereof into the hand of the enemy: they have made a noise in the house of the Lord, as in the day of a solemn feast.\n8 Heth. The Lord hath purposed to destroy the wall of the daughter of Sion: he hath stretched out his line, and hath not withdrawn his hand from destroying: and the bulwark hath mourned, and the wall hath been destroyed together.\n9 Teth. Her gates are sunk into the ground: he hath destroyed, and broken her bars: her king and her princes are among the Gentiles: the law is no more, and her prophets have found no vision from the Lord.\n10 Jod. The ancients of the daughter of Sion sit upon the ground, they have held their peace: they have sprinkled their heads with dust, they are girded with haircloth, the virgins of Jerusalem hang down their heads to the ground.\n11 Caph. My eyes have failed with weeping, my bowels are troubled: my liver is poured out upon the earth, for the destruction of the daughter of my people, when the children, and the sucklings, fainted away in the streets of the city.\n12 Lamed. They said to their mothers: Where is corn and wine? when they fainted away as the wounded in the streets of the city: when they breathed out their souls in the bosoms of their mothers.\n13 Mem. To what shall I compare thee? or to what shall I liken thee, O daughter of Jerusalem? to what shall I equal thee, that I may comfort thee, O virgin daughter of Sion? for great as the sea is thy destruction: who shall heal thee?\n14 Nun. Thy prophets have seen false and foolish things for thee: and they have not laid open thy iniquity, to excite thee to penance: but they have seen for thee false revelations and banishments.\n15 Samech. All they that passed by the way have clapped their hands at thee: they have hissed, and wagged their heads at the daughter of Jerusalem, saying: Is this the city of perfect beauty, the joy of all the earth?\n16 Phe. All thy enemies have opened their mouth against thee: they have hissed, and gnashed with the teeth, and have said: We will swallow her up: lo, this is the day which we looked for: we have found it, we have seen it.\n17 Ain. The Lord hath done that which he purposed, he hath fulfilled his word, which he commanded in the days of old: he hath destroyed, and hath not spared, and he hath caused the enemy to rejoice over thee, and hath set up the horn of thy adversaries.\n18 Sade. Their heart cried to the Lord upon the walls of the daughter of Sion: Let tears run down like a torrent day and night: give thyself no rest, and let not the apple of thy eye cease.\n19 Coph. Arise, give praise in the night, in the beginning of the watches: pour out thy heart like water before the face of the Lord: lift up thy hands to him for the life of thy little children, that have fainted for hunger at the top of all the streets.\n20 Res. Behold, O Lord, and consider whom thou hast thus dealt with: shall women then eat their own fruit, their children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?\n21 Sin. The child and the old man lie without on the ground: my virgins and my young men are fallen by the sword: thou hast slain them in the day of thy wrath: thou hast killed, and shewn them no pity.\n22 Thau. Thou hast called as to a festival, those that should terrify me round about, and there was none in the day of the wrath of the Lord that escaped and was left: those that I brought up, and nourished, my enemy hath consumed them.\n", "role": "assistant" }, { "content": "Recite Mark 2:8", "role": "user" }, { "content": "New Testament\nMark 2:8 (Douay Rheims)\n\"Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And a buck goat for sin:\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 7.\n\nHere's the full chapter:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" }, { "content": "Read me Sirach 48:24", "role": "user" }, { "content": "From Sirach chapter 48, verse 24, Old Testament (Douay Rheims):\n\"He overthrew the army of the Assyrians, and the angel of the Lord destroyed them.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Could you quote 1 Kings 8:64 for me?", "role": "user" }, { "content": "Old Testament\n1 Kings 8:64 (Douay Rheims)\n\"In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 9.\n\nHere's what the chapter says:\n1 Maccabees Chapter 9\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n59 So they went, and gave him counsel.\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Now till the three and twentieth year of king Joas, the priests did not make the repairs of the temple.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Kings, chapter 12.\n\nHere's the entire chapter for you:\n2 Kings Chapter 12\n1 In the seventh year of Jehu Joas began to reign: and he reigned forty years in Jerusalem. The name of his mother was Sebia of Bersabee.\n2 And Joas did that which was right before the Lord all the days that Joiada the priest taught him.\n3 But yet he took not away the high places: for the people still sacrificed and burnt incense in the high places.\n4 And Joas said to the priests: O All the money of the sanctified things, which is brought into the temple of the Lord by those that pass, which is offered for the price of a soul, and which of their own accord, and of their own free heart they bring into the temple of the Lord:\n5 Let the priests take it according to their order, and repair the house, wheresoever they shall see any thing that wanteth repairing.\n6 Now till the three and twentieth year of king Joas, the priests did not make the repairs of the temple.\n7 And king Joas called Joiada the high priest and the priests, saying to them: Why do you not repair the temple? Take you therefore money no more according to your order, but restore it for the repairing of the temple.\n8 And the priests were forbidden to take any more money of the people, and to make the repairs of the house.\n9 And Joiada the high priest took a chest and bored a hole in the top, and set it by the altar at the right hand of them that came into the house of the Lord, and the priests that kept the doors put therein all the money that was brought to the temple of the Lord.\n10 And when they saw that there was very much money in the chest, the king's scribe and the high priest came up, and poured it out, and counted the money that was found in the house of the Lord:\n11 And they gave it out by number and measure into the hands of them that were over the builders of the house of the Lord: and they laid it out to the carpenters, and the masons that wrought in the house of the Lord,\n12 And made the repairs: and to them that cut stones, and to buy timber, and stones, to be hewed, that the repairs of the house of the Lord might be completely finished, and wheresoever there was need of expenses to uphold the house.\n13 But there were not made of the same money for the temple of the Lord, bowls, or fleshhooks, or censers, or trumpets, or any vessel of gold and silver, of the money that was brought into the temple of the Lord.\n14 For it was given to them that did the work, that the temple of the Lord might be repaired.\n15 And they reckoned not with the men that received the money to distribute it to the workmen, but they bestowed it faithfully.\n16 But the money for trespass, and the money for sins, they brought not into the temple of the Lord, because it was for the priests.\n17 Then Hazael king of Syria went up and fought against Geth, and took it and set his face to go up to Jerusalem.\n18 Wherefore Joas king of Juda took all the sanctified things, which Josaphat, and Joram, and Ochozias his fathers the kings of Juda had dedicated to holy uses, and which he himself had offered: and all the silver that could be found in the treasures of the temple of the Lord, and in the king's palace: and sent it to Hazael king of Syria, and he went off from Jerusalem.\n19 And the rest of the acts of Joas, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n20 And his servants arose, and conspired among themselves, and slew Joas in the house of Mello in the descent of Sella.\n21 For Josachar the son of Semaath, and Jozabad the son of Somer his servant struck him, and he died: and they buried him with his fathers in the city of David, and Amasias his son reigned in his stead.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And all the strong men, seven thousand, and the artificers, and the smiths a thousand, all that were valiant men and fit for war: and the king of Babylon led them captives into Babylon.\"?", "role": "user" }, { "content": "In the book of 2 Kings, chapter 24, verse 16 of the Old Testament, you'll find \"And all the strong men, seven thousand, and the artificers, and the smiths a thousand, all that were valiant men and fit for war: and the king of Babylon led them captives into Babylon.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.\"?", "role": "user" }, { "content": "Your verse is located in 2 Maccabees, chapter 12.\n\nTake a look at the whole chapter:\n2 Maccabees Chapter 12\n1 When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry.\n2 But they that were behind, namely, Timotheus and Apollonius the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor the governor of Cyprus, would not suffer them to live in peace, and to be quiet.\n3 The men of Joppe also were guilty of this kind of wickedness: they desired the Jews who dwelt among them to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.\n4 Which when they had consented to, according to the common decree of the city, suspecting nothing, because of the peace: when they were gone forth into the deep, they drowned no fewer than two hundred of them.\n5 But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God the just judge,\n6 He came against those murderers of his brethren, and set the haven on fire in the night, burnt the boats, and slew with the sword them that escaped from the fire.\n7 And when he had done these things in this manner, he departed as if he would return again, and root out all the Joppites.\n8 But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,\n9 He came upon the Jamnites also by night, and set the haven on fire with the ships, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off.\n10 And when they were now gone from thence nine furlongs, and were marching towards Timotheus, five thousand footmen and five hundred horsemen of the Arabians set upon them.\n11 And after a hard fight, in which by the help of God they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.\n12 And Judas thinking that they might be profitable indeed in many things, promised them peace, and after having joined hands, they departed to their tents.\n13 He also laid siege to a certain strong city, encompassed with bridges and walls, and inhabited by multitudes of different nations, the name of which is Casphin.\n14 But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.\n15 But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho in the time of Josue, fiercely assaulted the walls.\n16 And having taken the city by the will of the Lord, he made an unspeakable slaughter, so that a pool adjoining of two furlongs broad seemed to run with the blood of the slain.\n17 From thence they departed seven hundred and fifty furlongs, and came to Characa to the Jews that are called Tubianites.\n18 But as for Timotheus, they found him not in those places, for before he had dispatched any thing he went back, having left a very strong garrison in a certain hold:\n19 But Dositheus, and Sosipater, who were captains with Machabeus, slew them that were left by Timotheus in the hold, to the number of ten thousand men.\n20 And Machabeus having set in order about him six thousand men, and divided them by bands, went forth against Timotheus, who had with him a hundred and twenty thousand footmen, and two thousand five hundred horsemen.\n21 Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage before him into a fortress, called Carnion: for it was impregnable and hard to come at, by reason of the straitness of the places.\n22 But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.\n23 But Judas was vehemently earnest in punishing the profane, of whom he slew thirty thousand men.\n24 And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived.\n25 And when he had given his faith that he would restore them according to the agreement, they let him go without hurt, for the saving of their brethren.\n26 Then Judas went away to Carnion, where he slew five and twenty thousand persons.\n27 And after he had put to flight and destroyed these, he removed his army to Ephron, a strong city, wherein there dwelt a multitude of divers nations: and stout young men standing upon the walls made a vigorous resistance: and in this place there were many engines of war, and a provision of darts.\n28 But when they had invocated the Almighty, who with his power breaketh the strength of the enemies, they took the city; and slew five and twenty thousand of them that were within.\n29 From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem.\n30 But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:\n31 They gave them thanks exhorting them to be still friendly to their nation, and so they came to Jerusalem, the feast of the weeks being at hand.\n32 And after Pentecost they marched against Gorgias the governor of Idumea.\n33 And he came out with three thousand footmen, and four hundred horsemen.\n34 And when they had joined battle, it happened that a few of the Jews were slain.\n35 But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.\n36 But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle:\n37 Then beginning in his own language, and singing hymns with a loud voice, he put Gorgias' soldiers to flight.\n38 So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the place.\n39 And the day following Judas came with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.\n40 And they found under the coats of the slain some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.\n41 Then they all blessed the just judgment of the Lord, who had discovered the things that were hidden.\n42 And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.\n43 And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection,\n44 (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)\n45 And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.\n46 It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Then the king being in a rage and provoked with this man's wicked accusations, wrote to Nicanor, signifying, that he was greatly displeased with the covenant of friendship: and that he commanded him nevertheless to send Machabeus prisoner in all haste to Antioch.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Maccabees, chapter 14.\n\nHere's the entire chapter for you:\n2 Maccabees Chapter 14\n1 But after the space of three years Judas, and they that were with him, understood that Demetrius the son of Seleucus was come up with a great power, and a navy by the haven of Tripolis to places proper for his purpose.\n2 And had made himself master of the countries against Antiochus, and his general Lysias.\n3 Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,\n4 Came to king Demetrius in the year one hundred and fifty, presenting unto him a crown of gold, and a palm, and besides these, some boughs which seemed to belong to the temple. And that day indeed he held his peace.\n5 But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,\n6 He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace.\n7 For I also being deprived of my ancestors' glory (I mean of the high priesthood) am now come hither:\n8 Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men.\n9 Wherefore, O king, seeing thou knowest all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men,\n10 For as long as Judas liveth, it is not possible that the state should be quiet.\n11 Now when this man had spoken to this effect, the rest also of the king's friends, who were enemies of Judas, incensed Demetrius against him.\n12 And forthwith he sent Nicanor, the commander over the elephants, governor into Judea:\n13 Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.\n14 Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.\n15 Now when the Jews heard of Nicanor's coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him, who chose his people to keep them for ever, and who protected his portion by evident signs.\n16 Then at the commandment of their captain, they forthwith removed from the place where they were, and went to the town of Dessau, to meet them.\n17 Now Simon the brother of Judas had joined battle with Nicanor, but was frightened with the sudden coming of the adversaries.\n18 Nevertheless Nicanor hearing of the valour of Judas' companions, and the greatness of courage with which they fought for their country, was afraid to try the matter by the sword.\n19 Wherefore he sent Posidonius, and Theodotius, and Matthias before to present and receive the right hands.\n20 And when there had been a consultation thereupon, and the captain had acquainted the multitude with it, they were all of one mind to consent to covenants.\n21 So they appointed a day upon which they might commune together by themselves: and seats were brought out, and set for each one.\n22 But Judas ordered men to be ready in convenient places, lest some mischief might be suddenly practiced by the enemies: so they made an agreeable conference.\n23 And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.\n24 And Judas was always dear to him from the heart, and he was well affected to the man.\n25 And he desired him to marry a wife, and to have children. So he married: he lived quietly, and they lived in common.\n26 But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.\n27 Then the king being in a rage and provoked with this man's wicked accusations, wrote to Nicanor, signifying, that he was greatly displeased with the covenant of friendship: and that he commanded him nevertheless to send Machabeus prisoner in all haste to Antioch.\n28 When this was known, Nicanor was in a consternation, and took it grievously that he should make void the articles that were agreed upon, having received no injury from the man.\n29 But because he could not oppose the king, he watched an opportunity to comply with the orders.\n30 But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.\n31 But he finding himself notably prevented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.\n32 And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,\n33 And swore, saying: Unless you deliver Judas prisoner to me, I will lay this temple of God even with the ground, and will beat down the altar, and I will dedicate this temple to Bacchus.\n34 And when he had spoken thus he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner:\n35 Thou, O Lord of all things, who wantest nothing, wast pleased that the temple of thy habitation should be amongst us.\n36 Therefore now, O Lord the holy of all holies, keep this house for ever undefiled which was lately cleansed.\n37 Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews.\n38 This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein.\n39 So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him.\n40 For he thought by insnaring him to hurt the Jews very much.\n41 Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword:\n42 Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth.\n43 But whereas through haste he missed of giving himself a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd:\n44 But they quickly making room for his fall, he came upon the midst of the neck.\n45 And as he had yet breath in him, being inflamed in mind he arose: and while his blood ran down with a great stream, and he was grievously wounded, he ran through the crowd:\n46 And standing upon a steep rock, when he was now almost without blood, grasping his bowels with both hands, he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life.\n", "role": "assistant" }, { "content": "Can you read Baruch chapter 1, verse 13?", "role": "user" }, { "content": "The Old Testament\nBaruch 1:13 (Douay Rheims)\n\"And pray ye for us to the Lord our God: for we have sinned against the Lord our God, and his wrath is not turned away from us even to this day.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The wisdom of a man shineth in his countenance, and the most mighty will change his face.\" in the Bible?", "role": "user" }, { "content": "You can find \"The wisdom of a man shineth in his countenance, and the most mighty will change his face.\" in the Old Testament, specifically in Ecclesiastes 8:1.", "role": "assistant" }, { "content": "Where in the books does \"The children of Zachai, seven hundred sixty.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Ezra, chapter 2.\n\nHere's the chapter in full:\nEzra Chapter 2\n1 Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\n2 Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:\n3 The children of Pharos two thousand one hundred seventy-two.\n4 The children of Sephatia, three hundred seventy-two.\n5 The children of Area, seven hundred seventy-five.\n6 The children of Phahath Moab, of the children of Josue: Joab, two thousand eight hundred twelve.\n7 The children of Elam, a thousand two hundred fifty-four.\n8 The children of Zethua, nine hundred forty-five.\n9 The children of Zachai, seven hundred sixty.\n10 The children of Bani, six hundred forty-two.\n11 The children of Bebai, six hundred twenty-three.\n12 The children of Azgad, a thousand two hundred twenty-two.\n13 The children of Adonicam, six hundred sixty-six.\n14 The children of Beguai, two thousand fifty-six.\n15 The children of Adin, four hundred fifty-four.\n16 The children of Ather, who were of Ezechias, ninety-eight.\n17 The children of Besai, three hundred and twenty-three.\n18 The children of Jora, a hundred and twelve.\n19 The children of Hasum, two hundred twenty-three.\n20 The children of Gebbar, ninety-five.\n21 The children of Bethlehem, a hundred twenty-three.\n22 The men of Netupha, fifty-six.\n23 The men of Anathoth, a hundred twenty-eight.\n24 The children of Azmaveth, forty-two.\n25 The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n26 The children of Rama and Gabaa, six hundred twenty-one.\n27 The men of Machmas, a hundred twenty-two.\n28 The men of Bethel and Hai, two hundred twenty-three.\n29 The children of Nebo, fifty-two.\n30 The children of Megbis, a hundred fifty-six.\n31 The children of the other Elam, a thousand two hundred fifty-four.\n32 The children of Harim, three hundred and twenty.\n33 The children of Lod, Hadid and One, seven hundred twenty-five.\n34 The children of Jericho, three hundred forty-five.\n35 The children of Senaa, three thousand six hundred thirty.\n36 The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.\n37 The children of Emmer, a thousand fifty-two.\n38 The children of Pheshur, a thousand two hundred forty-seven.\n39 The children of Harim, a thousand and seventeen.\n40 The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.\n41 The singing men: the children of Asaph, a hundred twenty-eight.\n42 The children of the porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: in all a hundred thirty-nine.\n43 The Nathinites: the children of Siha, the children of Hasupha, the children of Tabbaoth,\n44 The children of Ceros, the children of Sia, the children of Phadon,\n45 The children of Lebana, the children of Hegaba, the children of Accub,\n46 The children of Hagab, the children of Semlai, the children of Hanan,\n47 The children of Gaddel, the children of Gaher, the children of Raaia,\n48 The children of Basin, the children of Necoda, the children of Gazam,\n49 The children of Asa, the children of Phasea, the children of Besee,\n50 The children of Asena, the children of Munim, the children of Nephusim,\n51 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n52 The children of Besluth, the children of Mahida, the children of Harsa,\n53 The children of Bercos, the children of Sisara, the children of Thema,\n54 The children of Nasia, the children of Hatipha,\n55 The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,\n56 The children of Jala, the children of Dercon, the children of Geddel,\n57 The children of Saphatia, the children of Hatil, the children of Phochereth, which were of Asebaim, the children of Ami,\n58 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n59 And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.\n60 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred fifty-two.\n61 And of the children of the priests: the children of Hobia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai, the Galaadite, and was called by their name:\n62 These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.\n63 And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\n64 All the multitudes as one man, were forty-two thousand three hundred and sixty:\n65 Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven: and among them singing men, and singing women two hundred.\n66 Their horses seven hundred thirty-six, their mules two hundred forty-five,\n67 Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.\n68 And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place.\n69 According to their ability, they gave towards the expenses of the work, sixty-one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.\n70 So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"There is none that calleth upon justice, neither is there any one that judgeth truly: but they trust in a mere nothing, and speak vanities: they have conceived labour, and brought forth iniquity.\" for me?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 59.\n\nHere's the chapter in full:\nIsaiah Chapter 59\n1 Behold the hand of the Lord is not shortened that it cannot save, neither is his ear heavy that it cannot hear.\n2 But your iniquities have divided between you and your God, and your sins have hid his face from you that he should not hear.\n3 For your hands are defiled with blood, and your fingers with iniquity: your lips have spoken lies, and your tongue uttereth iniquity.\n4 There is none that calleth upon justice, neither is there any one that judgeth truly: but they trust in a mere nothing, and speak vanities: they have conceived labour, and brought forth iniquity.\n5 They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk.\n6 Their webs shall not be for clothing, neither shall they cover themselves with their works: their works are unprofitable works, and the work of iniquity is in their hands.\n7 Their feet run to evil, and make haste to shed innocent blood: their thoughts are unprofitable thoughts: wasting and destruction are in their ways.\n8 They have not known the way of peace, and there is no judgment in their steps: their paths are become crooked to them, every one that treadeth in them, knoweth no peace.\n9 Therefore is judgment far from us, and justice shall not overtake us. We looked for light, and behold darkness: brightness, and we have walked in the dark.\n10 We have groped for the wall, and like the blind we have groped as if we had no eyes: we have stumbled at noonday as in darkness, we are in dark places as dead men.\n11 We shall roar all of us like bears, and shall lament as mournful doves. We have looked for judgment, and there is none: for salvation, and it is far from us.\n12 For our iniquities are multiplied before thee, and our sins have testified against us: for our wicked doings are with us, and we have known our iniquities:\n13 In sinning and lying against the Lord: and we have turned away so that we went not after our God, but spoke calumny and transgression: we have conceived, and uttered from the heart, words of falsehood.\n14 And judgment is turned away backward, and justice hath stood far off: because truth hath fallen down in the street, and equity could not come in.\n15 And truth hath been forgotten: and he that departed from evil, lay open to be a prey: and the Lord saw, and it appeared evil in his eyes, because there is no judgment.\n16 And he saw that there is not a man: and he stood astonished, because there is none to oppose himself: and his own arm brought salvation to him, and his own justice supported him.\n17 He put on justice as a breastplate, and a helmet of salvation upon his head: he put on the garments of vengeance, and was clad with zeal as with a cloak.\n18 As unto revenge, as it were to repay wrath to his adversaries, and a reward to his enemies: he will repay the like to the islands.\n19 And they from the west, shall fear the name of the Lord: and they from the rising of the sun, his glory: when he shall come as a violent stream, which the spirit of the Lord driveth on:\n20 And there shall come a, redeemer to Sion, and to them that return from iniquity in Jacob, saith the Lord.\n21 This is my covenant with them, saith the Lord: My spirit that is in thee, and my words that I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And as she came up, she prayed to the Lord the God of Israel, that he would direct her way to the deliverance of his people.\" in the Bible?", "role": "user" }, { "content": "The text \"And as she came up, she prayed to the Lord the God of Israel, that he would direct her way to the deliverance of his people.\" is part of Judith chapter 12, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And on the eighth day she shall offer for herself to the priest, two turtles, or two young pigeons, at the door of the tabernacle of the testimony:\" from?", "role": "user" }, { "content": "The quote \"And on the eighth day she shall offer for herself to the priest, two turtles, or two young pigeons, at the door of the tabernacle of the testimony:\" is from Leviticus 15:29 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\"?", "role": "user" }, { "content": "That's from Mark, chapter 14.\n\nWant the full chapter? Here it is:\nMark Chapter 14\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n", "role": "assistant" }, { "content": "Numbers, chapter 31, verse 47 - what does it say?", "role": "user" }, { "content": "The Old Testament\nNumbers 31:47 (Douay Rheims)\n\"Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Nothing may be taken away, nor added, neither is it possible to find out the glorious works of God:\" for me?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 18.\n\nTake a look at the whole chapter:\nSirach Chapter 18\n1 He that liveth for ever created all things together. God only shall be justified, and he remaineth an invincible king for ever.\n2 Who is able to declare his works?\n3 For who shall search out his glorious acts?\n4 And who shall shew forth the power of his majesty? or who shall be able to declare his mercy?\n5 Nothing may be taken away, nor added, neither is it possible to find out the glorious works of God:\n6 When a man hath done, then shall he begin: and when he leaveth off, he shall be at a loss.\n7 What is man, and what is his grace? and what is his good, or what is his evil?\n8 The number of the days of men at the most are a hundred years: as a drop of water of the sea are they esteemed: and as a pebble of the sand, so are a few years compared to eternity.\n9 Therefore God is patient in them, and poureth forth his mercy upon them.\n10 He hath seen the presumption of their heart that it is wicked, and hath known their end that it is evil.\n11 Therefore hath he filled up his mercy in their favour, and hath shewn them the way of justice.\n12 The compassion of man is toward his neighbour: but the mercy of God is upon all flesh.\n13 He hath mercy, and teacheth, and correcteth, as a shepherd doth his flock.\n14 He hath mercy on him that receiveth the discipline of mercy, and that maketh haste in his judgments.\n15 My son, in thy good deeds, make no complaint, and when thou givest any thing, add not grief by an evil word.\n16 Shall not the dew assuage the heat? so also the good word is better than the gift.\n17 Lo, is not a word better than a gift? but both are with a justified man.\n18 A fool will upbraid bitterly: and a gift of one ill taught consumeth the eyes.\n19 Before judgment prepare thee justice, and learn before thou speak.\n20 Before sickness take a medicine, and before judgment examine thyself, and thou shalt find mercy in the sight of God.\n21 Humble thyself before thou art sick, and in the time of sickness shew thy conversation.\n22 Let nothing hinder thee from praying always, and be not afraid to be justified even to death: for the reward of God continueth for ever.\n23 Before prayer prepare thy soul: and be not as a man that tempteth God.\n24 Remember the wrath that shall be at the last day, and the time of repaying when he shall turn away his face.\n25 Remember poverty is the time of abundance, and the necessities of poverty in the day of riches.\n26 From the morning until the evening the time shall be changed, and all these are swift in the eyes of God.\n27 A wise man will fear in every thing, and in the days of sins will beware of sloth.\n28 Every man of understanding knoweth wisdom, and will give praise to him that findeth her.\n29 They that were of good understanding in words, have also done wisely themselves: and have understood truth and justice, and have poured forth proverbs and judgments.\n30 Go not after thy lusts, but turn away from thy own will.\n31 If thou give to thy soul her desires, she will make thee a joy to thy enemies.\n32 Take no pleasure in riotous assemblies, be they ever so small: for their concertation is continual.\n33 Make not thyself poor by borrowing to contribute to feasts when thou hast nothing in thy purse: for thou shalt be an enemy to thy own life.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"And when God had helped the Levites who carried the ark of the covenant of the Lord, they offered in sacrifice seven oxen, and seven rams.\" from?", "role": "user" }, { "content": "You're looking at a verse from 1 Chronicles, chapter 15.\n\nHere's what the chapter says:\n1 Chronicles Chapter 15\n1 He made also houses for himself in the city of David: and built a place for the ark of God, and pitched a tabernacle for it.\n2 Then David said: No one ought to carry the ark of God, but the Levites, whom the Lord hath chosen to carry it, and to minister unto himself for ever.\n3 And he gathered all Israel together into Jerusalem, that the ark of God might be brought into its place, which he had prepared for it.\n4 And the sons of Aaron also, and the Levites.\n5 Of the children of Caath, Uriel was the chief, and his brethren a hundred and twenty.\n6 Of the sons of Merari, Asaia the chief, and his brethren two hundred and twenty.\n7 Of the sons of Gersom, Joel the chief, and his brethren a hundred and thirty.\n8 Of the sons of Elisaphan, Semeias the chief: and his brethren two hundred.\n9 Of the sons of Hebron, Eliel the chief: and his brethren eighty.\n10 Of the sons of Oziel, Aminadab the chief: and his brethren a hundred and twelve.\n11 And David called Sadoc, and Abiathar the priests, and the Levites, Uriel, Asaia, Joel, Semeia, Eliel, and Aminadab:\n12 And he said to them: You that are the heads of the Levitical families, be sanctified with your brethren, and brine the ark of the Lord the God of Israel to the place, which is prepared for it:\n13 Lest as the Lord at first struck us, because you were not present, the same should now also come to pass, by our doing some thing against the law.\n14 So the priests and the Levites were sanctified, to carry the ark of the Lord the God of Israel.\n15 And the sons of Levi took the ark of God as Moses had commanded, according to the word of the Lord, upon their shoulders, with the staves.\n16 And David spoke to the chiefs of the Levites, to appoint some of their brethren to be singers with musical instruments, to wit, on psalteries, and harps, and cymbals, that the joyful noise might resound on high.\n17 And they appointed Levites, Hemam the son of Joel, and of his brethren Asaph the son of Barachias: and of the sons of Merari, their brethren: Ethan the son of Casaia.\n18 And with them their brethren: in the second rank, Zacharias, and Ben, and Jaziel, and Semiramoth, and Jahiel, and Ani, and Eliab, and Banaias, and Maasias, and Mathathias, and Eliphalu, and Macenias, and Obededom, and Jehiel, the porters.\n19 Now the singers, Heman, Asaph, and Ethan, sounded with cymbals of brass.\n20 And Zacharias, and Oziel, and Semiramoth, and Jehiel, and Ani, and Eliab, and Maasias, and Banaias, sung mysteries upon psalteries.\n21 And Mathathias, and Eliphalu, and Macenias and Obededom, and Jehiel and Ozaziu, sung a song of victory for the octave upon harps.\n22 And Chonenias chief of the Levites, presided over the prophecy, to give out the tunes: for he was very skillful.\n23 And Barachias, and Elcana, were doorkeepers of the ark.\n24 And Sebenias, and Josaphat, and Nathanael, and Amasai, and Zacharias, and Banaias, and Eliezer the priests, sounded with trumpets, before the ark of God: and Obededom and Jehias were porters of the ark.\n25 So David and all the ancients of Israel, and the captains over thousands, went to bring the ark of the covenant of the Lord out of the house of Obededom with joy.\n26 And when God had helped the Levites who carried the ark of the covenant of the Lord, they offered in sacrifice seven oxen, and seven rams.\n27 And David was clothed with a robe of fine linen, and all the Levites that carried the ark, and the singing men, and Chonenias the ruler of the prophecy among the singers: and David also had on him an ephod of linen.\n28 And all Israel brought the ark of the covenant of the Lord with joyful shouting, and sounding with the sound of the comet, and with trumpets, and cymbals, and psalteries, and harps.\n29 And when the ark of the covenant of the Lord was come to the city of David, Michol the daughter of Saul looking out at a window, saw king David dancing and playing, and she despised him in her heart.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But he who is joined to the Lord, is one spirit.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in 1 Corinthians, chapter 6.\n\nHere's the complete chapter text:\n1 Corinthians Chapter 6\n1 Dare any of you, having a matter against another, go to be judged before the unjust, and not before the saints?\n2 Know you not that the saints shall judge this world? And if the world shall be judged by you, are you unworthy to judge the smallest matters?\n3 Know you not that we shall judge angels? how much more things of this world?\n4 If therefore you have judgments of things pertaining to this world, set them to judge, who are the most despised in the church.\n5 I speak to your shame. Is it so that there is not among you any one wise man, that is able to judge between his brethren?\n6 But brother goeth to law with brother, and that before unbelievers.\n7 Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?\n8 But you do wrong and defraud, and that to your brethren.\n9 Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers,\n10 Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God.\n11 And such some of you were; but you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God.\n12 All things are lawful to me, but all things are not expedient. All things are lawful to me, but I will not be brought under the power of any.\n13 Meat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.\n14 Now God hath both raised up the Lord, and will raise us up also by his power.\n15 Know you not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid.\n16 Or know you not, that he who is joined to a harlot, is made one body? For they shall be, saith he, two in one flesh.\n17 But he who is joined to the Lord, is one spirit.\n18 Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body.\n19 Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own?\n20 For you are bought with a great price. Glorify and bear God in your body.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Nevertheless, because thou hast given occasion to the enemies of the Lord to blaspheme, for this thing, the child that is born to thee, shall surely die.\" belong to?", "role": "user" }, { "content": "Your verse is located in 2 Samuel, chapter 12.\n\nTake a look at the whole chapter:\n2 Samuel Chapter 12\n1 And the Lord sent Nathan to David: and when he was come to him, he said to him: There were two men in one city, the one rich, and the other poor.\n2 The rich man had exceeding many sheep and oxen.\n3 But the poor man had nothing at all but one little ewe lamb, which he had bought and nourished up, and which had grown up in his house together with his children, eating of his bread, and drinking of his cup, and sleeping in his bosom: and it was unto him as a daughter.\n4 And when a certain stranger was come to the rich man, he spared to take of his own sheep and oxen, to make a feast for that stranger, who was come to him, but took the poor man's ewe, and dressed it for the man that was come to him.\n5 And David's anger being exceedingly kindled against that man, he said to Nathan: As the Lord liveth, the man that hath done this is a child of death.\n6 He shall restore the ewe fourfold, because he did this thing, and had no pity.\n7 And Nathan said to David: Thou art the man. Thus saith the Lord the God of Israel: I anointed thee king over Israel, and I delivered thee from the hand of Saul,\n8 And gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and Juda: and if these things be little, I shall add far greater things unto thee.\n9 Why therefore hast thou despised the word of the Lord, to do evil in my sight? Thou hast killed Urias the Hethite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.\n10 Therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Urias the Hethite to be thy wife.\n11 Thus saith the Lord: Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes I and give them to thy neighhour, and he shall lie with thy wives in the sight of this sun.\n12 For thou didst it secretly: but I will do this thing in the sight of all Israel, and in the sight of the sun.\n13 And David said to Nathan: I have sinned against the Lord. And Nathan said to David: The Lord also hath taken away thy sin: thou shalt not die.\n14 Nevertheless, because thou hast given occasion to the enemies of the Lord to blaspheme, for this thing, the child that is born to thee, shall surely die.\n15 And Nathan returned to his house. The Lord also struck the child which the wife of Urias had borne to David, and his life was despaired of.\n16 And David besought the Lord for the child: and David kept a fast, and going in by himself lay upon the ground.\n17 And the ancients of his house came, to make him rise from the ground: but he would not, neither did he eat meat with them.\n18 And it came to pass on the seventh day that the child died: and the servants of David feared to tell him, that the child was dead. For they said: Behold when the child was yet alive, we spoke to him, and he would not hearken to our voice: how much more will he afflict himself if we tell him that the child is dead?\n19 But when David saw his servants whispering, he understood that the child was dead: and he said to his servants: Is the child dead? They answered him: He is dead.\n20 Then David arose from the ground, and washed and anointed himself: and when he had changed his apparel, he went into the house of the Lord: and worshipped, and then he came into his own house, and he called for bread, and ate.\n21 And his servants said to him: What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive, but when the child was dead, thou didst rise up, and eat bread.\n22 And he said: While the child was yet alive, I fasted and wept for him: for I said: Who knoweth whether the Lord may not give him to me, and the child may live?\n23 But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me.\n24 And David comforted Bethsabee his wife, and went in unto her, and slept with her: and she bore a son, and he called his name Solomon, and the Lord loved him.\n25 And he sent by the hand of Nathan the prophet, and called his name, Amiable to the Lord, because the Lord loved him.\n26 And Joab fought against Rabbath of the children of Ammon, and laid close siege to the royal city.\n27 And Joab sent messengers to David, saying: I have fought against Rabbath, and the city of waters is about to be taken.\n28 Now therefore gather thou the rest of the people together, and besiege the city and take it: lest when the city shall be wasted by me, the victory be ascribed to my name.\n29 Then David gathered all the people together, and went out against Rabbath: and after fighting, he took it.\n30 And he took the crown of their king from his head, the weight of which was a talent of gold, set with most precious stones, and it was put upon David's head, and the spoils of the city which were very great he carried away.\n31 And bringing forth the people thereof he sawed them, and drove over them chariots armed with iron: and divided them with knives, and made them pass through brickkilns: so did he to all the cities of the children of Ammon: and David returned, with all the army to Jerusalem.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Till their colleague Daniel came in before me, whose name is Baltassar, according to the name of my god, who hath in him the spirit of the holy gods: and I told the dream before him.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Daniel, chapter 4.\n\nHere's the full chapter:\nDaniel Chapter 4\n1 I, Nabuchodonosor, was at rest in my house, and flourishing in my palace:\n2 I saw a dream that affrighted me: and my thoughts in my bed, and the visions of my head troubled me.\n3 Then I set forth a decree, that all the wise men of Babylon should be brought in before me, and that they should shew me the interpretation of the dream.\n4 Then came in the diviners, the wise men, the Chaldeans, and the soothsayers, and I told the dream before them: but they did not shew me the interpretation thereof:\n5 Till their colleague Daniel came in before me, whose name is Baltassar, according to the name of my god, who hath in him the spirit of the holy gods: and I told the dream before him.\n6 Baltassar, prince of the diviners, because I know that thou hast in thee the spirit of the holy gods, and that no secret is impossible to thee: tell me the visions of my dreams that I have seen, and the interpretation of them.\n7 This was the vision of my head in my bed: I saw, and behold a tree in the midst of the earth, and the height thereof was exceeding great.\n8 The tree was great, and strong: and the height thereof reached unto heaven: the sight thereof was even to the ends of all the earth.\n9 Its leaves were most beautiful, and its fruit exceeding much: and in it was food for all: under it dwelt cattle, and beasts, and in the branches thereof the fowls of the air had their abode: and all flesh did eat of it.\n10 I saw in the vision of my head upon my bed, and behold a watcher, and a holy one came down from heaven.\n11 He cried aloud, and said thus: Cut down the tree, and chop off the branches thereof: shake off its leaves, and scatter its fruits: let the beasts fly away that are under it, and the birds from its branches.\n12 Nevertheless leave the stump of its roots in the earth, and let it be tied with a band of iron, and of brass, among the grass, that is without, and let it be wet with the dew of heaven, and let its portion be with the wild beasts in the grass of the earth.\n13 Let his heart be changed from man's, and let a beast's heart be given him; and let seven times pass over him.\n14 This is the decree by the sentence of the watchers, and the word and demand of the holy ones; till the living know that the most High ruleth in the kingdom of men; and he will give it to whomsoever it shall please him, and he will appoint the basest man over it.\n15 I king Nabuchodonosor saw this dream: thou, therefore, O Baltassar, tell me quickly the interpretation: for all the wise men of my kingdom are not able to declare the meaning of it to me: but thou art able, because the spirit of the holy gods is in thee.\n16 Then Daniel, whose name was Baltassar, began silently to think within himself for about one hour: and his thoughts troubled him. But the king answering, said: Baltassar, let not the dream and the interpretation thereof trouble thee. Baltassar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies.\n17 The tree which thou sawest which was high and strong, whose height reached to the skies, and the sight thereof into all the earth:\n18 And the branches thereof were most beautiful, and its fruit exceeding much, and in it was food for all, under which the beasts of the field dwelt, and the birds of the air had their abode in its branches.\n19 It is thou, O king, who art grown great and become mighty: for thy greatness hath grown, and hath reached to heaven, and thy power unto the ends of the earth.\n20 And whereas the king saw a watcher, and a holy one come down from heaven, and say: Cut down the tree and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him.\n21 This is the interpretation of the sentence of the most High, which is come upon my lord the king.\n22 They shall cast thee out from among men, and thy dwelling shall be with cattle and with wild beasts, and thou shalt eat grass as an ox, and shalt be wet with the dew of heaven: and seven times shall pass over thee, till thou know that the most High ruleth over the kingdom of men, and giveth it to whomsoever he will.\n23 But whereas he commanded, that the stump of the roots thereof, that is, of the tree, should be left: thy kingdom shall remain to thee after thou shalt have known that power is from heaven.\n24 Wherefore, O king, let my counsel be acceptable to thee, and redeem thou thy sins with alms, and thy iniquities with works of mercy to the poor: perhaps he will forgive thy offences.\n25 All these things came upon king Nabuchodonosor.\n26 At the end of twelve months he was walking in the palace of Babylon.\n27 And the king answered, and said: Is not this the great Babylon, which I have built to be the seat of the kingdom, by the strength of my power, and in the glory of my excellence?\n28 And while the word was yet in the king's mouth, a voice came down from heaven: To thee, O king Nabuchodonosor, it is said: Thy kingdom shall pass from thee,\n29 And they shall cast thee out from among men, and thy dwelling shall be with cattle and wild beasts: thou shalt eat grass like an ox, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.\n30 The same hour the word was fulfilled upon Nabuchodonosor, and he was driven away from among men, and did eat grass like an ox, and his body was wet with the dew of heaven: till his hairs grew like the feathers of eagles, and his nails like birds' claws.\n31 Now at the end of the days, I Nabuchodonosor lifted up my eyes to heaven, and my sense was restored to me: and I blessed the most High, and I praised and glorified him that liveth for ever: for his power is an everlasting power, and his kingdom is to all generations.\n32 And all the inhabitants of the earth are reputed as nothing before him: for he doth according to his will, as well with the powers of heaven, as among the inhabitants of the earth: and there is none that can resist his hand, and say to him: Why hast thou done it?\n33 At the same time my sense returned to me, and I came to the honour and glory of my kingdom: and my shape returned to me: and my nobles, and my magistrates sought for me, and I was restored to my kingdom: and greater majesty was added to me.\n34 Therefore I Nabuchodonosor do now praise, and magnify, and glorify the King of heaven: because all his works are true, and his ways judgments, and them that walk in pride he is able to abase.\n", "role": "assistant" }, { "content": "Recite Genesis 31:15", "role": "user" }, { "content": "Genesis 31:15 from the Old Testament (Douay Rheims) reads:\n\"Hath he not counted us as strangers and sold us, and eaten up the price of us?\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.\" in the Bible?", "role": "user" }, { "content": "\"Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.\" appears in Genesis, chapter 45, at verse 1 of the Old Testament.", "role": "assistant" }, { "content": "Verse 7 from chapter 12 in Hebrews?", "role": "user" }, { "content": "The New Testament\nHebrews 12:7 (Douay Rheims)\n\"Persevere under discipline. God dealeth with you as with his sons; for what son is there, whom the father doth not correct?\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Search ye diligently in the book of the Lord, and read: not one of them was wanting, one hath not sought for the other: for that which proceedeth out of my mouth, he hath commanded, and his spirit it hath gathered them.\" in the Bible?", "role": "user" }, { "content": "The passage \"Search ye diligently in the book of the Lord, and read: not one of them was wanting, one hath not sought for the other: for that which proceedeth out of my mouth, he hath commanded, and his spirit it hath gathered them.\" comes from Isaiah 34:16 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Look down from heaven, and behold from thy holy habitation and the place of thy glory: where is thy zeal, and thy strength, the multitude of thy bowels, and of thy mercies? they have held back themselves from me.\" appear?", "role": "user" }, { "content": "The passage \"Look down from heaven, and behold from thy holy habitation and the place of thy glory: where is thy zeal, and thy strength, the multitude of thy bowels, and of thy mercies? they have held back themselves from me.\" comes from Isaiah 63:15 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And therefore I am troubled at his presence, and when I consider him I am made pensive with fear.\" written?", "role": "user" }, { "content": "The scripture \"And therefore I am troubled at his presence, and when I consider him I am made pensive with fear.\" is located in Job 23:15 of the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"(Now this he said, signifying what death he should die.)\" appear?", "role": "user" }, { "content": "\"(Now this he said, signifying what death he should die.)\" is written in John 12:33, within the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"Now Arphaxad king of the Medes had brought many nations under his dominions, and he built a very strong city, which he called Ecbatana,\" from?", "role": "user" }, { "content": "The scripture \"Now Arphaxad king of the Medes had brought many nations under his dominions, and he built a very strong city, which he called Ecbatana,\" is located in Judith 1:1 of the Old Testament.", "role": "assistant" }, { "content": "What is written in Proverbs 12:21?", "role": "user" }, { "content": "Proverbs 12:21 from the Old Testament (Douay Rheims) reads:\n\"Whatsoever shall befall the just man. it shall not make him sad: but the wicked shall be filled with mischief.\"", "role": "assistant" }, { "content": "Where in the books does \"And when he had done so, he roasted the flesh thereof, and they took it with them in the way: the rest they salted as much as might serve them, till they came to Rages the city of the Medes.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Tobit, chapter 6.\n\nHere's the full chapter:\nTobit Chapter 6\n1 And Tobias went forward, and the dog followed him, and he lodged the first night by the river of Tigris.\n2 And he went out to wash his feet, and behold a monstrous fish came up to devour him.\n3 And Tobias being afraid of him, cried out with a loud voice, saying: Sir, he cometh upon me.\n4 And the angel said to him: Take him by the gill, and draw him to thee. And when he had done so, he drew him out upon the land, and he began to pant before his feet.\n5 Then the angel said to him: Take out the entrails of the fish, and lay up his heart, and his gall, and his liver for thee: for these are necessary for useful medicines.\n6 And when he had done so, he roasted the flesh thereof, and they took it with them in the way: the rest they salted as much as might serve them, till they came to Rages the city of the Medes.\n7 Then Tobias asked the angel, and said to him: I beseech thee, brother Azarias, tell me what remedies are these things good for, which thou hast bid me keep of the fish?\n8 And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them.\n9 And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured.\n10 And Tobias said to him: Where wilt thou that we lodge?\n11 And the angel answering, said: Here is one whose name is Raguel, a near kinsman of thy tribe, and he hath a daughter named Sara, but he hath no son nor any other daughter beside her.\n12 All his substance is due to thee, and thou must take her to wife.\n13 Ask her therefore of her father, and he will give her thee to wife.\n14 Then Tobias answered, and said: I hear that she hath been given to seven husbands, and they all died: moreover I have heard, that a devil killed them.\n15 Now I am afraid, lest the same thing should happen to me also: and whereas I am the only child of my parents, I should bring down their old age with sorrow to hell.\n16 Then the angel Raphael said to him: Hear me, and I will shew thee who they are, over whom the devil can prevail.\n17 For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power.\n18 But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.\n19 And on that night lay the liver of the fish on the fire, and the devil shall be driven away.\n20 But the second night thou shalt be admitted into the society of the holy Patriarchs.\n21 And the third night thou shalt obtain a blessing that sound children may be born of you.\n22 And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children.\n", "role": "assistant" }, { "content": "Scripture from Tobit 6:9?", "role": "user" }, { "content": "In the Old Testament, Tobit chapter 6, verse 9 (Douay Rheims) says:\n\"And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "From which book and what chapter does \"To another, faith in the same spirit; to another, the grace of healing in one Spirit;\" come?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Corinthians, chapter 12.\n\nHere's the entire chapter for you:\n1 Corinthians Chapter 12\n1 Now concerning spiritual things, my brethren, I would not have you ignorant.\n2 You know that when you were heathens, you went to dumb idols, according as you were led.\n3 Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.\n4 Now there are diversities of graces, but the same Spirit;\n5 And there are diversities of ministries, but the same Lord;\n6 And there are diversities of operations, but the same God, who worketh all in all.\n7 And the manifestation of the Spirit is given to every man unto profit.\n8 To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;\n9 To another, faith in the same spirit; to another, the grace of healing in one Spirit;\n10 To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.\n11 But all these things one and the same Spirit worketh, dividing to every one according as he will.\n12 For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.\n13 For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.\n14 For the body also is not one member, but many.\n15 If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?\n16 And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?\n17 If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?\n18 But now God hath set the members every one of them in the body as it hath pleased him.\n19 And if they all were one member, where would be the body?\n20 But now there are many members indeed, yet one body.\n21 And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.\n22 Yea, much more those that seem to be the more feeble members of the body, are more necessary.\n23 And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.\n24 But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,\n25 That there might be no schism in the body; but the members might be mutually careful one for another.\n26 And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it.\n27 Now you are the body of Christ, and members of member.\n28 And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.\n29 Are all apostles? Are all prophets? Are all doctors?\n30 Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?\n31 But be zealous for the better gifts. And I shew unto you yet a more excellent way.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"If we receive the testimony of men, the testimony of God is greater. For this is the testimony of God, which is greater, because he hath testified of his Son.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in 1 John, chapter 5.\n\nHere's the entire chapter for you:\n1 John Chapter 5\n1 Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him.\n2 In this we know that we love the children of God: when we love God, and keep his commandments.\n3 For this is the charity of God, that we keep his commandments: and his commandments are not heavy.\n4 For whatsoever is born of God, overcometh the world: and this is the victory which overcometh the world, our faith.\n5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?\n6 This is he that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the Spirit which testifieth, that Christ is the truth.\n7 And there are three who give testimony in heaven, the Father, the Word, and the Holy Ghost. And these three are one.\n8 And there are three that give testimony on earth: the spirit, and the water, and the blood: and these three are one.\n9 If we receive the testimony of men, the testimony of God is greater. For this is the testimony of God, which is greater, because he hath testified of his Son.\n10 He that believeth in the Son of God, hath the testimony of God in himself. He that believeth not the Son, maketh him a liar: because he believeth not in the testimony which God hath testified of his Son.\n11 And this is the testimony, that God hath given to us eternal life. And this life is in his Son.\n12 He that hath the Son, hath life. He that hath not the Son, hath not life.\n13 These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God.\n14 And this is the confidence which we have towards him: That, whatsoever we shall ask according to his will, he heareth us.\n15 And we know that he heareth us whatsoever we ask: we know that we have the petitions which we request of him.\n16 He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask.\n17 All iniquity is sin. And there is a sin unto death.\n18 We know that whosoever is born of God, sinneth not: but the generation of God preserveth him, and the wicked one toucheth him not.\n19 We know that we are of God, and the whole world is seated in wickedness.\n20 And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal.\n21 Little children, keep yourselves from idols. Amen.\n", "role": "assistant" }, { "content": "What does 1 John chapter 5 verse 16 say?", "role": "user" }, { "content": "From 1 John chapter 5, verse 16, New Testament (Douay Rheims):\n\"He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And he said to Jeroboam: Take to thee ten pieces: for thus saith the Lord the God of Israel: Behold I will rend the kingdom out of the hand of Solomon, and will give thee ten tribes.\" belong to?", "role": "user" }, { "content": "That's from 1 Kings, chapter 11.\n\nWant the full chapter? Here it is:\n1 Kings Chapter 11\n1 And king Solomon loved many strange women besides the daughter of Pharao, and women of Moab, and of Ammon, and of Edom, and of Sidon, and of the Hethites:\n2 Of the nations concerning which the Lord said to the children of Israel: You shall not go in unto them, neither shall any of them come in to yours: for they will most certainly turn away your heart to follow their gods. And to these was Solomon joined with a most ardent love.\n3 And he had seven hundred wives as queens, and three hundred concubines: and the women turned away his heart.\n4 And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n5 But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.\n6 And Solomon did that which was net pleasing before the Lord, and did not fully follow the Lord, as David his father.\n7 Then Solomon built a temple for Chamos the idol of Moab, on the hill that is over against Jerusalem, and for Moloch the idol of the children of Ammon.\n8 And he did in this manner for all his wives that were strangers, who burnt incense, and offered sacrifice to their gods.\n9 And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,\n10 And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.\n11 The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.\n12 Nevertheless in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son.\n13 Neither will I take away the whole kingdom, but I will give one tribe to thy son for the sake of David my servant, and Jerusalem which I have chosen.\n14 And the Lord raised up an adversary to Solomon, Adad the Edomite of the king's seed, in Edom.\n15 For when David was in Edom, and Joab the general of the army was gone up to bury them that were slain, and had killed every male in Edom,\n16 (For Joab remained there six months with all Israel, till he had slain every male in Edom,)\n17 Then Adad fled, he and certain Edomites, of his father's servants with him, to go into Egypt: and Adad was then a little boy.\n18 And they arose out of Madian, and came into Pharan, and they took men with them from Pharan, and went into Egypt to Pharao the king of Egypt: who gave him a house, and appointed him victuals, and assigned him land.\n19 And Adad found great favour before Pharao, insomuch that he gave him to wife, the own sister of his wife Taphnes the queen.\n20 And the sister of Taphnes bore him his son Genubath, and Taphnes brought him up in the house of Pharao: and Genubath dwelt with Pharao among his children.\n21 And when Adad heard in Egypt that David slept with his fathers, and that Joab the general of the army was dead, he said to Pharao: Let me depart, that I may go to my own country.\n22 And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing: yet I beseech thee to let me go.\n23 God also raised up against him an adversary, Razon the son of Eliada, who had fled from his master Adarezer the king of Soba:\n24 And he gathered men against him, and he became a captain of robbers, when David slew them of Soba: and they went to Damascus, and dwelt there, and they made him king in Damascus.\n25 And he was an adversary to Israel, all the days of Solomon: and this is the evil of Adad, and his hatred against Israel, and he reigned in Syria.\n26 Jeroboam also the son of Nabat an Ephrathite of Sareda, a servant of Solomon, whose mother was named Sarua, a widow woman, lifted up his hand against the king.\n27 And this is the cause of his rebellion against him, for Solomon built Mello, and filled up the breach of the city of David his father.\n28 And Jeroboam was a valiant and mighty man: and Solomon seeing him a young man ingenious and industrious, made him chief over the tributes of all the house of Joseph.\n29 So it came to paste at that time, that Jeroboam went out of Jerusalem, and the prophet Ahias the Silonite, clad with a new garment, found him in the way: and they two were alone in the held.\n30 And Ahias taking his new garment, wherewith he was clad, divided it into twelve parts:\n31 And he said to Jeroboam: Take to thee ten pieces: for thus saith the Lord the God of Israel: Behold I will rend the kingdom out of the hand of Solomon, and will give thee ten tribes.\n32 But one tribe shall remain to him for the sake of my servant David, and Jerusalem the city, which I have chosen out of all the tribes of Israel:\n33 Because he hath forsaken me, and hath adored Astarthe the goddess of the Sidonians, and Chamos the god of Moab, and Moloch the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and to keep my precepts, and judgments as did David his father.\n34 Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake, whom I chose, who kept my commandments and my precepts.\n35 But I will take away the kingdom out of his son's hand and will give thee ten tribes:\n36 And to his son I will give one tribe, that there may remain a lamp for my servant David before me always in Jerusalem the city which I have chosen, that my name might be there.\n37 And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.\n38 If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David my servant did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee:\n39 And I will for this afflict the seed of David, but yet not for ever.\n40 Solomon therefore sought to kill Jeroboam: but he arose, and fled into Egypt to Sesac the king of Egypt, and was in Egypt till the death of Solomon.\n41 And the rest of the words of Solomon, and all that he did, and his wisdom: behold they are all written in the book of the words of the days of Solomon.\n42 And the days that Solomon reigned in Jerusalem over all Israel, were forty years.\n43 And Solomon slept with his fathers, and was buried in the city of David his father, and Roboam his son reigned in his stead.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 12.\n\nHere's what the chapter says:\n1 Maccabees Chapter 12\n1 And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:\n2 And he sent letters to the Spartans, and to other places according to the same form.\n3 And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.\n4 And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\n5 And this is a copy of the letters which Jonathan wrote to the Spartans:\n6 Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\n7 There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\n8 And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.\n9 We, though we needed none of these things, having for our comfort the holy books that are in our hands,\n10 Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.\n11 We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.\n12 And we rejoice at your glory.\n13 But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.\n14 But we would not be troublesome to you, nor the rest of our allies and friends in these wars.\n15 For we have had help from heaven, and we have been delivered, and our enemies are humbled.\n16 We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.\n17 And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.\n18 And now you shall do well to give us an answer hereto.\n19 And this is the copy of the letter which he had sent to Onias:\n20 Arius king of the Spartans to Onias the high priest, greeting.\n21 It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.\n22 And now since this is come to our knowledge, you do well to write to us of your prosperity.\n23 And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.\n24 Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.\n25 So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\n26 And he sent spies into their camp, and they came back and brought him word that they designed to come upon them in the night.\n27 And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.\n28 And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\n29 But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.\n30 And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.\n31 And Jonathan turned upon the Arabians that are called Zabadeans: and he defeated them, and took the spoils of them.\n32 And he went forward, and came to Damascus, and passed through all that country.\n33 Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,\n34 (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.\n35 And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,\n36 And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.\n37 And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:\n38 And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\n39 Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:\n40 Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.\n41 And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.\n42 Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\n43 But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.\n44 And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?\n45 Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\n46 And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:\n47 But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.\n48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.\n49 Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\n50 But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.\n51 Then they that had come after them, seeing that they stood for their lives, returned back.\n52 Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\n53 Then all the heathens that were round about them, sought to destroy them. For they said:\n54 They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\n", "role": "assistant" }, { "content": "Can you read 1 Samuel chapter 13, verse 23?", "role": "user" }, { "content": "From the Old Testament, in 1 Samuel 13:23 (Douay Rheims), we read:\n\"And the army of the Philistines went out in order to advance further in Machmas.\"", "role": "assistant" }, { "content": "Show me 2 Corinthians 12:21", "role": "user" }, { "content": "Quoting from 2 Corinthians 12:21, New Testament (Douay Rheims):\n\"Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But those Jews that dwelt in towns not walled and in villages, appointed the fourteenth day of the month Adar for banquets and gladness, so as to rejoice on that day, and send one another portions of their banquets and meats.\" appear?", "role": "user" }, { "content": "The quote \"But those Jews that dwelt in towns not walled and in villages, appointed the fourteenth day of the month Adar for banquets and gladness, so as to rejoice on that day, and send one another portions of their banquets and meats.\" is from Esther 9:19 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"All the pillars of the court round about shall be garnished with plates of silver, silver heads and sockets of brass.\"?", "role": "user" }, { "content": "The text \"All the pillars of the court round about shall be garnished with plates of silver, silver heads and sockets of brass.\" is part of Exodus chapter 27, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Luke chapter 9, verse 19?", "role": "user" }, { "content": "New Testament\nLuke 9:19 (Douay Rheims)\n\"But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.\"?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 23.\n\nTake a look at the whole chapter:\nLuke Chapter 23\n1 And the whole multitude of them rising up, led him to Pilate.\n2 And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.\n3 And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.\n4 And Pilate said to the chief priests and to the multitudes: I find no cause in this man.\n5 But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.\n6 But Pilate hearing Galilee, asked if the man were of Galilee?\n7 And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days.\n8 And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him.\n9 And he questioned him in many words. But he answered him nothing.\n10 And the chief priests and the scribes stood by, earnestly accusing him.\n11 And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate.\n12 And Herod and Pilate were made friends, that same day; for before they were enemies one to another.\n13 And Pilate, calling together the chief priests, and the magistrates, and the people,\n14 Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him.\n15 No, nor Herod neither. For I sent you to him, and behold, nothing worthy of death is done to him.\n16 I will chastise him therefore, and release him.\n17 Now of necessity he was to release unto them one upon the feast day.\n18 But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas:\n19 Who, for a certain sedition made in the city, and for a murder, was cast into prison.\n20 And Pilate again spoke to them, desiring to release Jesus.\n21 But they cried again, saying: Crucify him, crucify him.\n22 And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go.\n23 But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed.\n24 And Pilate gave sentence that it should be as they required.\n25 And he released unto them him who for murder and sedition, had been cast into prison, whom they had desired; but Jesus he delivered up to their will.\n26 And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.\n27 And there followed him a great multitude of people, and of women, who bewailed and lamented him.\n28 But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children.\n29 For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck.\n30 Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us.\n31 For if in the green wood they do these things, what shall be done in the dry?\n32 And there were also two other malefactors led with him to be put to death.\n33 And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left.\n34 And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.\n35 And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God.\n36 And the soldiers also mocked him, coming to him, and offering him vinegar,\n37 And saying: If thou be the king of the Jews, save thyself.\n38 And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.\n39 And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.\n40 But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?\n41 And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.\n42 And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.\n43 And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.\n44 And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour.\n45 And the sun was darkened, and the veil of the temple was rent in the midst.\n46 And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.\n47 Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man.\n48 And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.\n49 And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.\n50 And behold there was a man named Joseph, who was a counsellor, a good and just man,\n51 (The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.\n52 This man went to Pilate, and begged the body of Jesus.\n53 And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.\n54 And it was the day of the Parasceve, and the sabbath drew on.\n55 And the women that were come with him from Galilee, following after, saw the sepulchre, and how his body was laid.\n56 And returning, they prepared spices and ointments; and on the sabbath day they rested, according to the commandment.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the children of Israel setting forwards camped in Oboth.\" from?", "role": "user" }, { "content": "The text \"And the children of Israel setting forwards camped in Oboth.\" is part of Numbers chapter 21, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And my truth and my mercy shall be with him: and in my name shall his horn be exalted.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 88.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 88\n1 Of understanding, for Ethan the Ezrahite.\n2 The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.\n3 For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.\n4 I have made a covenant with my elect: I have sworn to David my servant:\n5 Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.\n6 The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints.\n7 For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?\n8 God, who is glorified in the assembly of the saints: great and terrible above all them that are about him.\n9 O Lord God of hosts, who is like to thee? thou art mighty, O Lord, and thy truth is round about thee.\n10 Thou rulest the power of the sea: and appeasest the motion of the waves thereof.\n11 Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.\n12 Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded:\n13 The north and the sea thou hast created. Thabor and Hermon shall rejoice in thy name:\n14 Thy arm is with might. Let thy hand be strengthened, and thy right hand exalted:\n15 Justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:\n16 Blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance:\n17 And in thy name they shall rejoice all the day, and in thy justice they shall be exalted.\n18 For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.\n19 For our protection is of the Lord, and of our king the holy one of Israel.\n20 Then thou spokest in a vision to thy saints, and saidst: I have laid help upon one that is mighty, and have exalted one chosen out of my people.\n21 I have found David my servant: with my holy oil I have anointed him.\n22 For my hand shall help him: and my arm shall strengthen him.\n23 The enemy shall have no advantage over him: nor the son of iniquity have power to hurt him.\n24 And I will cut down his enemies before his face; and them that hate him I will put to flight.\n25 And my truth and my mercy shall be with him: and in my name shall his horn be exalted.\n26 And I will set his hand in the sea; and his right hand in the rivers.\n27 He shall cry out to me: Thou art my father: my God, and the support of my salvation.\n28 And I will make him my firstborn, high above the kings of the earth.\n29 I will keep my mercy for him for ever: and my covenant faithful to him.\n30 And I will make his seed to endure for evermore: and his throne as the days of heaven.\n31 And if his children forsake my law, and walk not in my judgments:\n32 If they profane my justices: and keep not my commandments:\n33 I will visit their iniquities with a rod: and their sins with stripes.\n34 But my mercy I will not take away from him: nor will I suffer my truth to fail.\n35 Neither will I profane my covenant: and the words that proceed from my mouth I will not make void.\n36 Once have I sworn by my holiness: I will not lie unto David:\n37 His seed shall endure for ever.\n38 And his throne as the sun before me: and as the moon perfect for ever, and a faithful witness in heaven.\n39 But thou hast rejected and despised: thou hast been angry with thy anointed.\n40 Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.\n41 Thou hast broken down all his hedges: thou hast made his strength fear.\n42 All that pass by the way have robbed him: he is become a reproach to his neighbours.\n43 Thou hast set up the right hand of them that oppress him: thou hast made all his enemies to rejoice.\n44 Thou hast turned away the help of his sword; and hast not assisted him in battle.\n45 Thou hast made his purification to cease: and thou hast cast his throne down to the ground.\n46 Thou hast shortened the days of his time: thou hast covered him with confusion.\n47 How long, O Lord, turnest thou away unto the end? shall thy anger burn like fire?\n48 Remember what my substance is for hast thou made all the children of men in vain?\n49 Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell?\n50 Lord, where are thy ancient mercies, according to what thou didst swear to David in thy truth?\n51 Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:\n52 Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.\n53 Blessed be the Lord for evermore. So be it. So be it.\n", "role": "assistant" }, { "content": "Where does it say \"Ye mountains, that ye skipped like rams, and ye hills, like lambs of the flock?\", in the bible?", "role": "user" }, { "content": "The passage \"Ye mountains, that ye skipped like rams, and ye hills, like lambs of the flock?\" comes from Psalm 113:6 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"When the lord brought back the captivity of Sion, we became like men comforted.\"?", "role": "user" }, { "content": "\"When the lord brought back the captivity of Sion, we became like men comforted.\" is written in Psalm 125:1, within the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;\" from?", "role": "user" }, { "content": "The quote \"For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;\" is from Romans 1:9 in the New Testament.", "role": "assistant" }, { "content": "What's the content of Romans 6:10?", "role": "user" }, { "content": "From Romans chapter 6, verse 10, New Testament (Douay Rheims):\n\"For in that he died to sin, he died once; but in that he liveth, he liveth unto God:\"", "role": "assistant" }, { "content": "Where does it say \"Seek not to be made a judge, unless thou have strength enough to extirpate iniquities: lest thou fear the person of the powerful, and lay a stumblingblock for thy integrity.\", in the bible?", "role": "user" }, { "content": "The passage \"Seek not to be made a judge, unless thou have strength enough to extirpate iniquities: lest thou fear the person of the powerful, and lay a stumblingblock for thy integrity.\" comes from Sirach 7:6 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the crowns shall be to Helem, and Tobias, and Idaias, and to Hem, the son of Sophonias, a memorial in the temple of the Lord.\" from?", "role": "user" }, { "content": "That one's from Zechariah, chapter 6.\n\nHere's the chapter it's part of:\nZechariah Chapter 6\n1 And I turned, and lifted up my eyes, and saw: and behold four chariots came out from the midst of two mountains: and the mountains were mountains of brass.\n2 In the first chariot were red horses, and in the second chariot black horses.\n3 And in the third chariot white horses, and in the fourth chariot grisled horses, and strong ones.\n4 And I answered, and said to the angel that spoke in me: What are these, my lord?\n5 And the angel answered, and said to me: These are the four winds of the heaven, which go forth to stand before the Lord of all the earth.\n6 That in which were the black horses went forth into the land of the north, and the white went forth after them: and the grisled went forth to the land of the south.\n7 And they that were most strong, went out, and sought to go, and to run to and fro through all the earth. And he said: Go, walk throughout the earth: and they walked throughout the earth.\n8 And he called me, and spoke to me, saying: Behold they that go forth into the land of the north, have quieted my spirit in the land of the north.\n9 And the word of the Lord came to me, saying:\n10 Take of them of the captivity, of Holdai, and of Tobias, and of Idaias; thou shalt come in that day, and shalt go into the house of Josias, the son of Sophonias, who came out of Babylon.\n11 And thou shalt take gold and silver: and shalt make crowns, and thou shalt set them on the head of Jesus the son of Josedec, the high priest.\n12 And thou shalt speak to him, saying: Thus saith the Lord of hosts, saying: BEHOLD A MAN, THE ORIENT IS HIS NAME: and under him shall he spring up, and shall build a temple to the Lord.\n13 Yea, he shall build a temple to the Lord: and he shall bear the glory, and shall sit, and rule upon his throne: and he shall be a priest upon his throne, and the counsel of peace shall be between them both.\n14 And the crowns shall be to Helem, and Tobias, and Idaias, and to Hem, the son of Sophonias, a memorial in the temple of the Lord.\n15 And they that are far off, shall come and shall build in the temple of the Lord: and you shall know that the Lord of hosts sent me to you. But this shall come to pass, if hearing you will hear the voice of the Lord your God.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble:\" for me?", "role": "user" }, { "content": "It's from the book of 1 Peter, chapter 3.\n\nHere's the chapter in full:\n1 Peter Chapter 3\n1 In like manner also let wives be subject to their husbands: that if any believe not the word, they may be won without the word, by the conversation of the wives.\n2 Considering your chaste conversation with fear.\n3 Whose adorning let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel:\n4 But the hidden man of the heart in the incorruptibility of a quiet and a meek spirit, which is rich in the sight of God.\n5 For after this manner heretofore the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:\n6 As Sara obeyed Abraham, calling him lord: whose daughters you are, doing well, and not fearing any disturbance.\n7 Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel, and as to the co-heirs of the grace of life: that your prayers be not hindered.\n8 And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble:\n9 Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.\n10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.\n11 Let him decline from evil, and do good: let him seek after peace and pursue it:\n12 Because the eyes of the Lord are upon the just, and his ears unto their prayers: but the countenance of the Lord upon them that do evil things.\n13 And who is he that can hurt you, if you be zealous of good?\n14 But if also you suffer any thing for justice' sake, blessed are ye. And be not afraid of their fear, and be not troubled.\n15 But sanctify the Lord Christ in your hearts, being ready always to satisfy every one that asketh you a reason of that hope which is in you.\n16 But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.\n17 For it is better doing well (if such be the will of God) to suffer, than doing ill.\n18 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,\n19 In which also coming he preached to those spirits that were in prison:\n20 Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water.\n21 Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.\n22 Who is on the right hand of God, swallowing down death, that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And the Lord terrified the Ethiopians before Asa and Juda: and the Ethiopians fled.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Chronicles, chapter 14.\n\nHere's the full chapter:\n2 Chronicles Chapter 14\n1 And Abia slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead: in his days the land was quiet ten years.\n2 And Asa did that which was good and pleasing in the sight of his God, and he destroyed the altars of foreign worship, and the high places.\n3 And broke the statues, and cut down the groves.\n4 And he commanded Juda to seek the Lord the God of their fathers, and to do the law, and all the commandments.\n5 And he took away out of all the cities of Juda the altars, and temples, and reigned in peace.\n6 He built also strong cities in Juda, for he was quiet, and there had no wars risen in his time, the Lord giving peace.\n7 And he said to Juda: Let us build these cities, and compass them with walls, and fortify them with towers, and gates, and bars, while all is quiet from wars, because we have sought the Lord the God of our fathers, and he hath given us peace round about. So they built, and there was no hinderance in building.\n8 And Asa had in his army of men that bore shields and spears of Juda three hundred thousand, and of Benjamin that bore shields and drew bows, two hundred and eighty thousand, all these were most valiant men.\n9 And Zara the Ethiopian came out against them with his army of ten hundred thousand men, and with three hundred chariots: and he came as far as Maresa.\n10 And Asa went out to meet him, and set his army in array for battle in the vale of Sephata, which is near Maresa:\n11 And he called upon the Lord God, and said: O Lord, there is no difference with thee, whether thou help with few, or with many: help us, O Lord our God: for with confidence in thee, and in thy name, we are come against this multitude. O Lord thou art our God, let not man prevail against thee.\n12 And the Lord terrified the Ethiopians before Asa and Juda: and the Ethiopians fled.\n13 And Asa and the people that were with him pursued them to Gerara: and the Ethiopians fell even to utter destruction, for the Lord slew them, and his army fought against them, and they were destroyed. And they took abundance of spoils,\n14 And they took all the cities round about Gerara: for a great fear was come upon all men: and they pillaged the cities, and carried off much booty.\n15 And they destroyed the sheepcotes, and took an infinite number of cattle, and of camels: and returned to Jerusalem.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And they forsook the temple of the Lord the God of their fathers, and served groves and idols, and wrath came upon Juda and Jerusalem for this sin.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And they forsook the temple of the Lord the God of their fathers, and served groves and idols, and wrath came upon Juda and Jerusalem for this sin.\" can be found in the book of 2 Chronicles, chapter 24, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "Quote from 2 Chronicles chapter 29, verse 30", "role": "user" }, { "content": "The verse in 2 Chronicles 29:30 of the Old Testament (Douay Rheims) goes:\n\"And Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.\"", "role": "assistant" }, { "content": "- Book: 2 Corinthians\n- Chapter: 11\n- Verse: 7", "role": "user" }, { "content": "In the New Testament, 2 Corinthians chapter 11, verse 7 (Douay Rheims) says:\n\"Or did I commit a fault, humbling myself, that you might be exalted? Because I preached unto you the gospel of God freely?\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"These they set before the apostles; and they praying, imposed hands upon them.\" appear?", "role": "user" }, { "content": "\"These they set before the apostles; and they praying, imposed hands upon them.\" appears in Acts, chapter 6, at verse 6 of the New Testament.", "role": "assistant" }, { "content": "Where does it say \"According as thou sawest that the stone was cut out of the mountain without hands, and broke in pieces, the clay, and the iron, and the brass, and the silver, and the gold, the great God hath shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful.\", in the bible?", "role": "user" }, { "content": "In the book of Daniel, chapter 2, verse 45 of the Old Testament, you'll find \"According as thou sawest that the stone was cut out of the mountain without hands, and broke in pieces, the clay, and the iron, and the brass, and the silver, and the gold, the great God hath shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful.\".", "role": "assistant" }, { "content": "Where in the books does \"The Lord thy God will circumcise thy heart, and the heart of thy seed: that then mayst love the Lord thy God with all thy heart and with all thy soul, that thou mayst live.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 30.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 30\n1 Now when all these things shall be come upon thee, the blessing or the curse, which I have set forth before thee, and thou shalt be touched with repentance of thy heart among all the nations, into which the Lord thy God shall have scattered thee,\n2 And shalt return to him, and obey his commandments, as I command thee this day, thou and thy children, with all thy heart, and with all thy soul:\n3 The Lord thy God will bring back again thy captivity, and will have mercy on thee, and gather thee again out of all the nations, into which he scattered thee before.\n4 If thou be driven as far as the poles of heaven, the Lord thy God will fetch thee back from thence,\n5 And will take thee to himself, and bring thee into the land which thy fathers possessed, and thou shalt possess it: and blessing thee, he will make thee more numerous than were thy fathers.\n6 The Lord thy God will circumcise thy heart, and the heart of thy seed: that then mayst love the Lord thy God with all thy heart and with all thy soul, that thou mayst live.\n7 And he will turn all these curses upon thy enemies, and upon them that hate and persecute thee.\n8 But thou shalt return, and hear the voice of the Lord thy God, and shalt do all the commandments which I command thee this day:\n9 And the Lord thy God will make thee abound in all the works of thy hands, in the fruit of thy womb, and in the fruit of thy cattle, in the fruitfulness of thy land, and in the plenty of all things. For the Lord will return to rejoice over thee in all good things, as he rejoiced in thy fathers:\n10 Yet so if thou hear the voice of the Lord thy God, and keep his precepts and ceremonies, which are written in this law: and return to the Lord thy God with all thy heart, and with all thy soul.\n11 This commandment, that I command thee this day is not above thee, nor far off from thee:\n12 Nor is it in heaven, that thou shouldst say: Which of us can go up to heaven to bring it unto us, and we may hear and fulfill it in work?\n13 Nor is it beyond the sea: that thou mayst excuse thyself, and say: Which of us can cross the sea, and bring it unto us: that we may hear, and do that which is commanded?\n14 But the word is very nigh unto thee, in thy mouth and in thy heart, that thou mayst do it.\n15 Consider that I have set before thee this day life and good, and on the other hand death and evil:\n16 That thou mayst love the Lord thy God, and walk in his ways, and keep his commandments and ceremonies and judgments, and thou mayst live, and he may multiply thee, and bless thee in the land, which thou shalt go in to possess.\n17 But if thy heart be turned away, so that thou wilt not hear, and being deceived with error thou adore strange gods, and serve them:\n18 I foretell thee this day that thou shalt perish, and shalt remain but a short time in the land, to which thou shalt pass over the Jordan, and shalt go in to possess it.\n19 I call heaven and earth to witness this day, that I have set before you life and death, blessing and cursing. Choose therefore life, that both thou and thy seed may live:\n20 And that thou mayst love the Lord thy God, and obey his voice, and adhere to him (for he is thy life, and the length of thy days,) that thou mayst dwell in the land, for which the Lord swore to thy fathers Abraham, Isaac, and Jacob that he would give it them.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And every thing that moveth and liveth shall be meat for you: even as the green herbs have I delivered them all to you:\"?", "role": "user" }, { "content": "The passage \"And every thing that moveth and liveth shall be meat for you: even as the green herbs have I delivered them all to you:\" comes from Genesis 9:3 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the man was enriched, and he went on prospering and increasing, till he became exceeding great:\"?", "role": "user" }, { "content": "That one's from Genesis, chapter 26.\n\nHere's the chapter it's part of:\nGenesis Chapter 26\n1 And when a famine came in the land, after that barrenness which had happened in the days of Abraham, Isaac went to Abimelech king of the Palestines to Gerara.\n2 And the Lord appeared to him and said: Go not down into Egypt, but stay in the land that I shall tell thee.\n3 And sojourn in it, and I will be with thee, and will bless thee: for to thee and to thy seed I will give all these countries, to fulfill the oath which I swore to Abraham thy father.\n4 And I will multiply thy seed like the stars of heaven: and I will give to thy posterity all these countries: and in thy seed shall all the nations of the earth be blessed.\n5 Because Abraham obeyed my voice, and kept my precepts and commandments, and observed my ceremonies and laws.\n6 So Isaac abode in Gerara.\n7 And when he was asked by the men of that place, concerning his wife, he answered: She is my sister; for he was afraid to confess that she was his wife, thinking lest perhaps they would kill him because of her beauty.\n8 And when very many days were passed, and he abode there, Abimelech king of the Palestines looking out through a window, saw him playing with Rebecca his wife.\n9 And calling for him, he said: It is evident she is thy wife: why didst thou feign her to be thy sister? He answered: I feared lest I should die for her sake.\n10 And Abimelech said: Why hast thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying:\n11 He that shall touch this man's wife, shall surely be put to death.\n12 And Isaac sowed in that land, and he found that same year a hundredfold: and the Lord blessed him.\n13 And the man was enriched, and he went on prospering and increasing, till he became exceeding great:\n14 And he had possessions of sheep and of herds, and a very great family. Wherefore the Palestines envying him,\n15 Stopped up at that time all the wells, that the servants of his father Abraham had digged, filling them up with earth:\n16 Insomuch that Abimelech himself said to Isaac: Depart from us, for thou art become much mightier than we.\n17 So he departed and came to the torrent of Gerara, to dwell there:\n18 And he digged again other wells, which the servants of his father Abraham had digged, and which, after his death, the Palestines had of old stopped up: and he called them by the same names by which his father before had called them.\n19 And they digged in the torrent, and found living water.\n20 But there also the herdsmen of Gerara strove against the herdsmen of Isaac, saying: It is our water. Wherefore he called the name of the well, on occasion of that which had happened, Calumny.\n21 And they digged also another; and for that they quarrelled likewise, and he called the name of it, Enmity.\n22 Going forward from thence, he digged another well, for which they contended not: therefore he called the name thereof, Latitude, saying: Now hath the Lord given us room, and made us to increase upon the earth.\n23 And he went up from that place to Bersabee,\n24 Where the Lord appeared to him that same night, saying: I am the God of Abraham thy father; do not fear, for I am with thee: I will bless thee, and multiply thy seed for my servant Abraham's sake.\n25 And he built there an altar: and called upon the name of the Lord, and pitched his tent: and commanded his servants to dig a well.\n26 To which place when Abimelech, and Ochozath his friend, and Phicol chief captain of his soldiers came from Gerara,\n27 Isaac said to them: Why are ye come to me, a man whom you hate, and have thrust out from you?\n28 And they answered: We saw that the Lord is with thee, and therefore we said: Let there be an oath between us, and let us make a covenant,\n29 That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee: but with peace have sent thee away increased with the blessing of the Lord.\n30 And he made them a feast, and after they had eaten and drunk:\n31 Arising in the morning, they swore one to another: and Isaac sent them away peaceably to their own home.\n32 And behold the same day the servants of Isaac came, telling him of a well which they had digged, and saying: We have found water.\n33 Whereupon he called it Abundance: and the name of the city was called Bersabee, even to this day.\n34 And Esau being forty years old, married wives, Judith the daughter of Beeri the Hethite, and Basemath the daughter of Elon of the same place.\n35 And they both offended the mind of Isaac and Rebecca.\n", "role": "assistant" }, { "content": "What is written in Hebrews 12:21?", "role": "user" }, { "content": "The verse in Hebrews 12:21 of the New Testament (Douay Rheims) goes:\n\"And so terrible was that which was seen, Moses said: I am frighted, and tremble.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Their land is filled with silver and gold: and there is no end of their treasures.\"?", "role": "user" }, { "content": "You can find \"Their land is filled with silver and gold: and there is no end of their treasures.\" in the Old Testament, specifically in Isaiah 2:7.", "role": "assistant" }, { "content": "What book is the quote \"The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair.\" from?", "role": "user" }, { "content": "In the book of Isaiah, chapter 3, verse 17 of the Old Testament, you'll find \"The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"No weapon that is formed against thee shall prosper: and every tongue that resisteth thee in judgment, thou shalt condemn. This is the inheritance of the servants of the Lord, and their justice with me, saith the Lord.\" in the Bible?", "role": "user" }, { "content": "The scripture \"No weapon that is formed against thee shall prosper: and every tongue that resisteth thee in judgment, thou shalt condemn. This is the inheritance of the servants of the Lord, and their justice with me, saith the Lord.\" is located in Isaiah 54:17 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"So faith also, if it have not works, is dead in itself.\" in the Bible?", "role": "user" }, { "content": "\"So faith also, if it have not works, is dead in itself.\" appears in James, chapter 2, at verse 17 of the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"All of these princes go out of the way, they walk deceitfully, they are brass and iron: they are all corrupted.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"All of these princes go out of the way, they walk deceitfully, they are brass and iron: they are all corrupted.\" can be found in the book of Jeremiah, chapter 6, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Matthew chapter 16 verse 5?", "role": "user" }, { "content": "Quoting from Matthew 16:5, New Testament (Douay Rheims):\n\"And when his disciples were come over the water, they had forgotten to take bread.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And it came to pass, when our enemies heard that the thing had been told us, that God defeated their counsel. And we returned all of us to the walls, every man to his work.\" written?", "role": "user" }, { "content": "In the book of Nehemiah, chapter 4, verse 15 of the Old Testament, you'll find \"And it came to pass, when our enemies heard that the thing had been told us, that God defeated their counsel. And we returned all of us to the walls, every man to his work.\".", "role": "assistant" }, { "content": "Tell me what Numbers 10:6 says", "role": "user" }, { "content": "Old Testament\nNumbers 10:6 (Douay Rheims)\n\"And at the second sounding and like noise of the trumpet, they who lie on the south side shall take up their tents. And after this manner shall the rest do, when the trumpets shall sound for a march.\"", "role": "assistant" }, { "content": "Where does it say \"As a lame man hath fair legs in vain: so a parable is unseemly in the mouth of fools.\", in the bible?", "role": "user" }, { "content": "In the book of Proverbs, chapter 26, verse 7 of the Old Testament, you'll find \"As a lame man hath fair legs in vain: so a parable is unseemly in the mouth of fools.\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Unto the end, for the sons of Core, to give understanding.\"?", "role": "user" }, { "content": "You can find \"Unto the end, for the sons of Core, to give understanding.\" in the Old Testament, specifically in Psalm 43:1.", "role": "assistant" }, { "content": "Quote from Psalm chapter 65, verse 20", "role": "user" }, { "content": "The verse in Psalm 65:20 of the Old Testament (Douay Rheims) goes:\n\"Blessed be God, who hath not turned away my prayer, nor his mercy from me.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Cause me to hear thy mercy in the morning; for in thee have I hoped. Make the way known to me, wherein I should walk: for I have lifted up my soul to thee.\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 142.\n\nCheck out the whole chapter:\nPsalm Chapter 142\n1 Hear, O Lord, my prayer: give ear to my supplication in thy truth: hear me in thy justice.\n2 And enter not into judgment with thy servant: for in thy sight no man living shall be justified.\n3 For the enemy hath persecuted my soul: he hath brought down my life to the earth. He hath made me to dwell in darkness as those that have been dead of old:\n4 And my spirit is in anguish within me: my heart within me is troubled.\n5 I remembered the days of old, I meditated on all thy works: I meditated upon the works of thy hands.\n6 I stretched forth my hands to thee: my soul is as earth without water unto thee.\n7 Hear me speedily, O Lord: my spirit hath fainted away. Turn not away thy face from me, lest I be like unto them that go down into the pit.\n8 Cause me to hear thy mercy in the morning; for in thee have I hoped. Make the way known to me, wherein I should walk: for I have lifted up my soul to thee.\n9 Deliver me from my enemies, O Lord, to thee have I fled:\n10 Teach me to do thy will, for thou art my God. Thy good spirit shall lead me into the right land:\n11 For thy name's sake, O Lord, thou wilt quicken me in thy justice. Thou wilt bring my soul out of trouble:\n12 And in thy mercy thou wilt destroy my enemies. And thou wilt cut off all them that afflict my soul: for I am thy servant.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What does 1 Corinthians chapter 11 verse 20 say?", "role": "user" }, { "content": "From the New Testament, in 1 Corinthians 11:20 (Douay Rheims), we read:\n\"When you come therefore together into one place, it is not now to eat the Lord's supper.\"", "role": "assistant" }, { "content": "1 Kings 21:22 please", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Kings 21:22 (Douay Rheims) is:\n\"And I will make thy house like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias: for what thou hast done, to provoke me to anger, and for making Israel to sin.\"", "role": "assistant" }, { "content": "Show me 2 Samuel 5:10", "role": "user" }, { "content": "2 Samuel 5:10 from the Old Testament (Douay Rheims) reads:\n\"And he went on prospering and growing up, and the Lord God of hosts was with him.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"In which I was found purified in the temple: neither with multitude, nor with tumult.\"?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 24, verse 18 states: \"In which I was found purified in the temple: neither with multitude, nor with tumult.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Paul, an apostle of Jesus Christ, by the will of God, and Timothy, a brother,\"?", "role": "user" }, { "content": "Your verse is located in Colossians, chapter 1.\n\nTake a look at the whole chapter:\nColossians Chapter 1\n1 Paul, an apostle of Jesus Christ, by the will of God, and Timothy, a brother,\n2 To the saints and faithful brethren in Christ Jesus, who are at Colossa.\n3 Grace be to you and peace from God our Father, and from the Lord Jesus Christ. We give thanks to God, and the Father of our Lord Jesus Christ, praying always for you.\n4 Hearing your faith in Christ Jesus, and the love which you have towards all the saints.\n5 For the hope that is laid up for you in heaven, which you have heard in the word of the truth of the gospel,\n6 Which is come unto you, as also it is in the whole world, and bringeth forth fruit and groweth, even as it doth in you, since the day you heard and knew the grace of God in truth.\n7 As you learned of Epaphras, our most beloved fellow servant, who is for you a faithful minister of Christ Jesus;\n8 Who also hath manifested to us your love in the spirit.\n9 Therefore we also, from the day that we heard it, cease not to pray for you, and to beg that you may be filled with the knowledge of his will, in all wisdom, and spiritual understanding:\n10 That you may walk worthy of God, in all things pleasing; being fruitful in every good work, and increasing in the knowledge of God:\n11 Strengthened with all might, according to the power of his glory, in all patience and longsuffering with joy,\n12 Giving thanks to God the Father, who hath made us worthy to be partakers of the lot of the saints in light:\n13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of his love,\n14 In whom we have redemption through his blood, the remission of sins;\n15 Who is the image of the invisible God, the firstborn of every creature:\n16 For in him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers: all things were created by him and in him.\n17 And he is before all, and by him all things consist.\n18 And he is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he may hold the primacy:\n19 Because in him, it hath well pleased the Father, that all fullness should dwell;\n20 And through him to reconcile all things unto himself, making peace through the blood of his cross, both as to the things that are on earth, and the things that are in heaven.\n21 And you, whereas you were some time alienated and enemies in mind in evil works:\n22 Yet now he hath reconciled in the body of his flesh through death, to present you holy and unspotted, and blameless before him:\n23 If so ye continue in the faith, grounded and settled, and immoveable from the hope of the gospel which you have heard, which is preached in all the creation that is under heaven, whereof I Paul am made a minister.\n24 Who now rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church:\n25 Whereof I am made a minister according to the dispensation of God, which is given me towards you, that I may fulfill the word of God:\n26 The mystery which hath been hidden from ages and generations, but now is manifested to his saints,\n27 To whom God would make known the riches of the glory of this mystery among the Gentiles, which is Christ, in you the hope of glory.\n28 Whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.\n29 Wherein also I labour, striving according to his working which he worketh in me in power.\n", "role": "assistant" }, { "content": "Scripture from Deuteronomy 28:19?", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 28, verse 19 (Douay Rheims) says:\n\"Cursed shalt thou be coming in, and cursed going out.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And they shall know that I am the Lord their God, because I caused them to be carried away among the nations; and I have gathered them together unto their own land, and have not left any of them there.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 39, verse 28 states: \"And they shall know that I am the Lord their God, because I caused them to be carried away among the nations; and I have gathered them together unto their own land, and have not left any of them there.\".", "role": "assistant" }, { "content": "Recite Job 29:15", "role": "user" }, { "content": "The Old Testament\nJob 29:15 (Douay Rheims)\n\"I was an eye to the blind, and a foot to the lame.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book John, chapter 20.\n\nHere's the full chapter:\nJohn Chapter 20\n1 And on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre; and she saw the stone taken away from the sepulchre.\n2 She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him.\n3 Peter therefore went out, and that other disciple, and they came to the sepulchre.\n4 And they both ran together, and that other disciple did outrun Peter, and came first to the sepulchre.\n5 And when he stooped down, he saw the linen cloths lying; but yet he went not in.\n6 Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying,\n7 And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place.\n8 Then that other disciple also went in, who came first to the sepulchre: and he saw, and believed.\n9 For as yet they knew not the scripture, that he must rise again from the dead.\n10 The disciples therefore departed again to their home.\n11 But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,\n12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.\n13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.\n14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.\n15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.\n16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).\n17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.\n18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.\n19 Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.\n20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.\n21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.\n22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.\n23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.\n24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.\n25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.\n26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.\n27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.\n28 Thomas answered, and said to him: My Lord, and my God.\n29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.\n30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.\n31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But all the rest of the army went in battle array on the north side, so that the last of that multitude reached to the west side of the city. So Josue went that night, and stood in the midst of the valley.\" from?", "role": "user" }, { "content": "The text \"But all the rest of the army went in battle array on the north side, so that the last of that multitude reached to the west side of the city. So Josue went that night, and stood in the midst of the valley.\" is part of Joshua chapter 8, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Then he opened their understanding, that they might understand the scriptures.\" is found?", "role": "user" }, { "content": "That one's from Luke, chapter 24.\n\nHere's the chapter it's part of:\nLuke Chapter 24\n1 And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.\n2 And they found the stone rolled back from the sepulchre.\n3 And going in, they found not the body of the Lord Jesus.\n4 And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel.\n5 And as they were afraid, and bowed down their countenance towards the ground, they said unto them: Why seek you the living with the dead?\n6 He is not here, but is risen. Remember how he spoke unto you, when he was in Galilee,\n7 Saying: The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.\n8 And they remembered his words.\n9 And going back from the sepulchre, they told all these things to the eleven, and to all the rest.\n10 And it was Mary Magdalen, and Joanna, and Mary of James, and the other women that were with them, who told these things to the apostles.\n11 And these words seemed to them as idle tales; and they did not believe them.\n12 But Peter rising up, ran to the sepulchre, and stooping down, he saw the linen cloths laid by themselves; and went away wondering in himself at that which was come to pass.\n13 And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.\n14 And they talked together of all these things which had happened.\n15 And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.\n16 But their eyes were held, that they should not know him.\n17 And he said to them: What are these discourses that you hold one with another as you walk, and are sad?\n18 And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days?\n19 To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;\n20 And how our chief priests and princes delivered him to be condemned to death, and crucified him.\n21 But we hoped, that it was he that should have redeemed Israel: and now besides all this, to day is the third day since these things were done.\n22 Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre,\n23 And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.\n24 And some of our people went to the sepulchre, and found it so as the women had said, but him they found not.\n25 Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.\n26 Ought not Christ to have suffered these things, and so to enter into his glory?\n27 And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him.\n28 And they drew nigh to the town, whither they were going: and he made as though he would go farther.\n29 But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.\n30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.\n31 And their eyes were opened, and they knew him: and he vanished out of their sight.\n32 And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures?\n33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,\n34 Saying: The Lord is risen indeed, and hath appeared to Simon.\n35 And they told what things were done in the way; and how they knew him in the breaking of the bread.\n36 Now whilst they were speaking these things, Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not.\n37 But they being troubled and frightened, supposed that they saw a spirit.\n38 And he said to them: Why are you troubled, and why do thoughts arise in your hearts?\n39 See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.\n40 And when he had said this, he shewed them his hands and feet.\n41 But while they yet believed not, and wondered for joy, he said: Have you any thing to eat?\n42 And they offered him a piece of a broiled fish, and a honeycomb.\n43 And when he had eaten before them, taking the remains, he gave to them.\n44 And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me.\n45 Then he opened their understanding, that they might understand the scriptures.\n46 And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day:\n47 And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.\n48 And you are witnesses of these things.\n49 And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high.\n50 And he led them out as far as Bethania: and lifting up his hands, he blessed them.\n51 And it came to pass, whilst he blessed them, he departed from them, and was carried up to heaven.\n52 And they adoring went back into Jerusalem with great joy.\n53 And they were always in the temple, praising and blessing God. Amen.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the city hath no need of the sun, nor of the moon, to shine in it. For the glory of God hath enlightened it, and the Lamb is the lamp thereof.\" from?", "role": "user" }, { "content": "\"And the city hath no need of the sun, nor of the moon, to shine in it. For the glory of God hath enlightened it, and the Lamb is the lamp thereof.\" is written in Revelation 21:23, within the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And take heed lest thou slip with thy tongue, and fall in the sight of thy enemies who lie in wait for thee, and thy fall be incurable unto death.\"?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 28.\n\nHere's what the chapter says:\nSirach Chapter 28\n1 He that seeketh to revenge himself, shall find vengeance from the Lord, and he will surely keep his sins in remembrance.\n2 Forgive thy neighbour if he hath hurl thee: and then shall thy sins be forgiven to thee when thou prayest.\n3 Man to man reserveth anger, and doth he seek remedy of God?\n4 He hath no mercy on a man like himself, and doth he entreat for his own sins?\n5 He that is but flesh, nourisheth anger, and doth he ask forgiveness of God? who shall obtain pardon for his sins?\n6 Remember thy last things, and let enmity cease:\n7 For corruption and death hang over in his commandments.\n8 Remember the fear of God, and be not angry with thy neighbour.\n9 Remember the covenant of the most High, and overlook the ignorance of thy neighbour.\n10 Refrain from strife, and thou shalt diminish thy sins:\n11 For a passionate man kindleth strife, and a sinful man will trouble his friends, and bring in debate in the midst of them that are at peace.\n12 For as the wood of the forest is, so the fire burneth: and as a man's strength is, so shall his anger be, and according to his riches he shall increase his anger.\n13 A hasty contention kindleth a fire: and a hasty quarrel sheddeth blood: and a tongue that beareth witness bringeth death.\n14 If thou blow the spark, it shall burn as a fire: and if thou spit upon it, it shall be quenched: both come out of the mouth.\n15 The whisperer and the double tongued is accursed: for he hath troubled many that were at peace.\n16 The tongue of a third person hath disquieted many, and scattered them from nation to nation.\n17 It hath destroyed the strong cities of the rich, and hath overthrown the houses of great men.\n18 It hath cut in pieces the forces of people, and undone strong nations.\n19 The tongue of a third person hath cast out valiant women, and deprived them of their labours.\n20 He that hearkeneth to it, shall never have rest, neither shall he have a friend in whom he may repose.\n21 The stroke of a whip maketh a blue mark: but the stroke of the tongue will break the bones.\n22 Many have fallen by the edge of the sword, but not so many as have perished by their own tongue.\n23 Blessed is he that is defended from a wicked tongue, that hath not passed into the wrath thereof, and that hath not drawn the yoke thereof, and hath not been bound in its bands.\n24 For its yoke is a yoke of iron: and its bands are bands of brass.\n25 The death thereof is a most evil death: and hell is preferable to it.\n26 Its continuance shall not be for a long time, but it shall possess the ways of the unjust: and the just shall not be burnt with its flame.\n27 They that forsake God shall fall into it, and it shall burn in them, and shall not be quenched, and it shall be sent upon them as a lion, and as a leopard it shall tear them.\n28 Hedge in thy ears with thorns, hear not a wicked tongue, and make doors and bars to thy mouth.\n29 Melt down thy gold and silver, and make a balance for thy words, and a just bridle for thy mouth:\n30 And take heed lest thou slip with thy tongue, and fall in the sight of thy enemies who lie in wait for thee, and thy fall be incurable unto death.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For as thou hast been sanctified in us in their sight, so thou shalt be magnified among them in our presence,\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"For as thou hast been sanctified in us in their sight, so thou shalt be magnified among them in our presence,\" can be found in the book of Sirach, chapter 36, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Tobit, chapter 11.\n\nHere's the entire chapter for you:\nTobit Chapter 11\n1 And as they were returning they came to Charan, which is in the midway to Ninive, the eleventh day.\n2 And the angel said: Brother Tobias, thou knowest how thou didst leave thy father.\n3 If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.\n4 And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.\n5 But Anna sat beside the way daily, on the top of a hill, from whence she might see afar off.\n6 And while she watched his coming from that place, she saw him afar off, and presently perceived it was her son coming: and returning she told her husband, saying: Behold thy son cometh.\n7 And Raphael said to Tobias: As soon as thou shalt come into thy house, forthwith adore the Lord thy God: and giving thanks to him, go to thy father, and kiss him.\n8 And immediately anoint his eyes with this gall of the fish, which thou carriest with thee. For be assured that his eyes shall be presently opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee.\n9 Then the dog, which had been with them in the way, ran before, and coming as if he had brought the news, shewed his joy by his fawning and wagging his tail.\n10 And his father that was blind, rising up, began to run stumbling with his feet: and giving a servant his hand, went to meet his son.\n11 And receiving him kissed him, as did also his wife, and they began to weep for joy.\n12 And when they had adored God, and given him thanks, they sat down together.\n13 Then Tobias taking of the gall of the fish, anointed his father's eyes.\n14 And he stayed about half an hour: and a white skin began to come out of his eyes, like the skin of an egg.\n15 And Tobias took hold of it, and drew it from his eyes, and immediately he recovered his sight.\n16 And they glorified God, both he and his wife and all that knew them.\n17 And Tobias said: I bless thee, O Lord God of Israel, because thou hast chastised me, and thou hast saved me: and behold I see Tobias my son.\n18 And after seven days Sara his son's wife, and all the family arrived safe, and the cattle, and the camels, and an abundance of money of his wife's: and that money also which he had received of Gabelus:\n19 And he told his parents all the benefits of God, which he had done to him by the man that conducted him.\n20 And Achior and Nabath the kinsmen of Tobias came, rejoicing for Tobias, and congratulating with him for all the good things that God had done for him.\n21 And for seven days they feasted and rejoiced all with great joy.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"Then Samuel taking Saul and his servant, brought them into the parlour, and gave them a place at the head of them that were invited. For there were about thirty men.\"?", "role": "user" }, { "content": "That one's from 1 Samuel, chapter 9.\n\nHere's the chapter it's part of:\n1 Samuel Chapter 9\n1 Now there was a man of Benjamin whose name was Cis, the son of Abiel, the son of Seror, the son of Bechorath, the son of Aphia, the son of a man of Jemini, valiant and strong.\n2 And he had a son whose name was Saul, a choice and goodly man, and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he appeared above all the people.\n3 And the asses of Cis, Sauls father, were lost: and Cis said to his son Saul: Take one of the servants with thee, and arise, go, and seek the asses. And when they had passed through mount Ephraim,\n4 And through the land of Salisa, and had not found them, they passed also through the land of Salim, and they were not there: and through the land of Jemini, and found them not.\n5 And when they were come to the land of Suph, Saul said to the servant that was with him: Come, let us return, lest perhaps my father forget the asses, and be concerned for us.\n6 And he said to him: Behold there is a man of God in this city, a famous man: all that he saith, cometh certainly to pass. Now therefore let us go thither, perhaps he may tell us of our way, for which we are come.\n7 And Saul said to his servant: Behold we will go: but what shall we carry to the man of God? the bread is spent in our bags: and we have no present to make to the man of God, nor any thing at all.\n8 The servant answered Saul again, and said: Behold there is found in my hand the fourth part of a sicle of silver, let us give it to the man of God, that he may tell us our way.\n9 Now in time past, in Israel when a man went to consult God he spoke thus: Come, let us go to the seer. For he that is now called a prophet, in time past was called a seer.\n10 And Saul said to his servant: Thy word is very good, come, let us go. And they went into the city, where the man of God was.\n11 And when they went up the ascent to the city, they found maids coming out to draw water, and they said to them: Is the seer here?\n12 They answered and said to them: He is: behold he is before you, make haste now: for he came to day into the city, for there is a sacrifice of the people to day in the high place.\n13 As soon as you come into the city, you shall immediately find him, before he go up to the high place to eat: for the people will not eat till he come: because he blesseth the victim, and afterwards they eat that are invited. Now therefore go up, for to day you shall find him.\n14 And they went up into the city. And when they were walking in the midst of the city, behold Samuel was coming out over against them, to go up to the high place.\n15 Now the Lord had revealed to the ear of Samuel the day before Saul came, saying:\n16 To morrow about this same hour I will send thee a man of the land of Benjamin, and thou shalt anoint him to be ruler over my people Israel: and he shall save my people out of the hand of the Philistines: for I have looked down upon my people, because their cry is come to me.\n17 And when Samuel saw Saul, the Lord said to him: Behold the man, of whom I spoke to thee, this man shall reign over my people.\n18 And Saul came to Samuel in the midst of the gate and said: Tell me, I pray thee, where is the house of the seer?\n19 And Samuel answered Saul, saying: I am the seer, go up before me to the high place, that you may eat with me to day, and I will let thee go in the morning: and tell thee all that is in thy heart.\n20 And as for the asses, which were lost three days ago, be not solicitous, because they are found. And for whom shall be all the best things of Israel? Shall they not be for thee and for all thy father's house?\n21 And Saul answering, said: Am not I a son of Jemini of the least tribe of Israel, and my kindred the last among all the families of the tribe of Benjamin? Why then hast thou spoken this word to me?\n22 Then Samuel taking Saul and his servant, brought them into the parlour, and gave them a place at the head of them that were invited. For there were about thirty men.\n23 And Samuel said to the cook: Bring the portion, which I gave thee, and commanded thee to set it apart by thee.\n24 And the cook took up the shoulder, and set it before Saul. And Samuel said: Behold what is left, set it before thee, and eat: because it was kept of purpose for thee, when I invited the people. And Saul ate with Samuel that day.\n25 And they went down from the high place into the town, and he spoke with Saul upon the top of the house: and he prepared a bed for Saul on the top of the house, and he slept.\n26 And when they were risen in the morning, and it began now to be light, Samuel called Saul on the top of the house, saying: Arise, that I may let thee go. And Saul arose: and they went out both of them, to wit, he and Samuel.\n27 And as they were going down in the end of the city, Samuel said to Saul: Speak to the servant to go before us, and pass on: but stand thou still a while, that I may tell thee the word of the Lord.\n", "role": "assistant" }, { "content": "Show me 2 Kings 21:3", "role": "user" }, { "content": "Old Testament\n2 Kings 21:3 (Douay Rheims)\n\"And he turned, and built up the high places which Ezechias his father had destroyed: and he set up altars to Baal, and made groves, as Achab the king of Israel had done: and he adored all the host of heaven, and served them.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And as if it were for a maiden that loveth to go gay: so do they take gold and make them up.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And as if it were for a maiden that loveth to go gay: so do they take gold and make them up.\" can be found in the book of Baruch, chapter 6, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Daniel chapter 5, verse 22", "role": "user" }, { "content": "From Daniel chapter 5, verse 22, Old Testament (Douay Rheims):\n\"Thou also his son, O Baltasar, hast not humbled thy heart, whereas thou knewest all these things:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"All hands shall be made feeble, and all knees shall run with water.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 7.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 7\n1 And the word of the Lord came to me, saying:\n2 And thou son of man, thus saith the Lord God to the land of Israel: The end is come, the end is come upon the four quarters of the land.\n3 Now is an end come upon thee, and I will send my wrath upon thee, and I will judge thee according to thy ways: and I will set all thy abominations against thee.\n4 And my eye shall not spare thee, and I will shew thee no pity: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord.\n5 Thus saith the Lord God: One affliction, behold an affliction is come.\n6 An end is come, the end is come, it hath awaked against thee: behold it is come.\n7 Destruction is come upon thee that dwellest in the land: the time is come, the day of slaughter is near, and not of the joy of mountains.\n8 Now very shortly I will pour out my wrath upon thee, and I will accomplish my anger in thee: and I will judge thee according to thy ways, and I will lay upon thee all thy crimes.\n9 And my eye shall not spare, neither will I shew mercy: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord that strike.\n10 Behold the day, behold it is come: destruction is gone forth, the rod hath blossomed, pride hath budded.\n11 Iniquity is risen up into a rod of impiety: nothing of them shall remain, nor of their people, nor of the noise of them: and there shall be no rest among them.\n12 The time is come, the day is at hand: let not the buyer rejoice: nor the seller mourn: for wrath is upon all the people thereof.\n13 For the seller shall not return to that which he hath sold, although their life be yet among the living. For the vision which regardeth all the multitude thereof, shall not go back: neither shall man be strengthened in the iniquity of his life.\n14 Blow the trumpet, let all be made ready, yet there is none to go to the battle: for my wrath shall be upon all the people thereof.\n15 The sword without: and the pestilence, and the famine within: he that is in the field shall die by the sword: and they that are in the city, shall be devoured by the pestilence, and the famine.\n16 And such of them as shall flee shall escape: and they shall be in the mountains like doves of the valleys, all of them trembling, every one for his iniquity.\n17 All hands shall be made feeble, and all knees shall run with water.\n18 And they shall gird themselves with haircloth, and fear shall cover them, and shame shall be upon every face, and baldness upon all their heads.\n19 Their silver shall be cast forth, and their gold shall become a dunghill. Their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord. They shall not satisfy their soul, and their bellies shall not be filled: because it hath been the stumblingblock of their iniquity.\n20 And they have turned the ornament of their jewels into pride, and have made of it the images of their abominations, and idols: therefore I have made it an uncleanness to them.\n21 And I will give it into the hands of strangers for spoil, and to the wicked of the earth for a prey, and they shall defile it.\n22 And I will turn away my face from them, and they shall violate my secret place: and robbers shall enter into it, and defile it.\n23 Make a shutting up: for the land is full of the judgment of blood, and the city is full of iniquity.\n24 And I will bring the worst of the nations, and they shall possess their houses: and I will make the pride of the mighty to cease, and they shall possess their sanctuary.\n25 When distress cometh upon them, they will seek for peace and there shall be none.\n26 Trouble shall come upon trouble, and rumour upon rumour, and they shall seek a vision of the prophet, and the law shall perish from the priest, and counsel from the ancients.\n27 The king shall mourn, and the prince shall be clothed with sorrow, and the hands of the people of the land shall be troubled. I will do to them according to their way, and will judge them according to their judgments: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Where in the books does \"Behold his sons came from the field: and hearing what had passed, they were exceeding angry, because he had done a foul thing in Israel, and committed an unlawful act, in ravishing Jacob's daughter,\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 34.\n\nHere's the entire chapter for you:\nGenesis Chapter 34\n1 And Dina the daughter of Lia went out to see the women of that country.\n2 And when Sichem the son of Hemor the Hevite, the prince of that land, saw her, he was in love with her: and took her away, and lay with her, ravishing the virgin.\n3 And his soul was fast knit unto her, and whereas she was sad, he comforted her with sweet words.\n4 And going to Hemor his father, he said: Get me this damsel to wife.\n5 But when Jacob had heard this, his sons being absent, and employed in feeding the cattle, he held his peace till they came back.\n6 And when Hemor the father of Sichem was come out to speak to Jacob,\n7 Behold his sons came from the field: and hearing what had passed, they were exceeding angry, because he had done a foul thing in Israel, and committed an unlawful act, in ravishing Jacob's daughter,\n8 And Hemor spoke to them: The soul of my son Sichem has a longing for your daughter: give her him to wife:\n9 And let us contract marriages one with another: give us your daughters and take you our daughters,\n10 And dwell with us: the land is at your command, till, trade, and possess it.\n11 Sichem also said to her father and to her brethren: Let me find favour in your sight: and whatsoever you shall appoint I will give.\n12 Raise the dowry, and ask gifts, and I will gladly give what you shall demand: only give me this damsel to wife.\n13 The sons of Jacob answered Sichem and his father deceitfully, being enraged at the deflowering of their sister:\n14 We cannot do what you demand, nor give our sister to one that is uncircumcised, which with us is unlawful and abominable.\n15 But in this we may be allied with you, if you will be like us, and all the male sex among you be circumcised:\n16 Then will we mutually give and take your daughters, and ours: and we will dwell with you, and will be one people:\n17 But if you will not be circumcised, we will take our daughter and depart:\n18 Their offer pleased Hemor, and Sichem his son:\n19 And the young man made no delay, but forthwith fulfilled what was required, for he loved the damsel exceedingly, and he was the greatest man in all his father's house.\n20 And going into the gate of the city they spoke to the people:\n21 These men are peaceable and willing to dwell with us: let them trade in the land, and till it, which being large and wide wanteth men to till it: we shall take their daughters for wives, and we will give them ours.\n22 One thing there is for which so great a good is deferred: We must circumcise every male among us, following the manner of the nation.\n23 And their substance, and cattle, and all that they possess, shall be ours: only in this let us condescend, and by dwelling together, we shall make one people.\n24 And they all agreed, and circumcised all the males.\n25 And behold the third day, when the pain of the wound was greatest, two of the sons of Jacob, Simeon and Levi, the brothers of Dina, taking their swords, entered boldly into the city, and slew all the men:\n26 And they killed also Hemor and Sichem, and took away their sister Dina, out of Sichem's house.\n27 And when they were gone out, the other sons of Jacob came upon the slain; and plundered the city in revenge of the rape.\n28 And they took their sheep and their herds and their asses, wasting all they had in their houses and in the fields.\n29 And their children and wives they took captive,\n30 And when they had boldly perpetrated these things, Jacob said to Simeon and Levi: You have troubled me, and made me hateful to the Chanaanites and Pherezites, the inhabitants of this land: we are few: they will gather themselves together and kill me; and both I, and my house, shall be destroyed.\n31 They answered: Should they abuse our sister as a strumpet?\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Ephraim saw his sickness, and Juda his band: and Ephraim went to the Assyrian, and sent to the avenging king: and he shall not be able to heal you, neither shall he be able to take off the band from you.\" appear?", "role": "user" }, { "content": "In the book of Hosea, chapter 5, verse 13 of the Old Testament, you'll find \"And Ephraim saw his sickness, and Juda his band: and Ephraim went to the Assyrian, and sent to the avenging king: and he shall not be able to heal you, neither shall he be able to take off the band from you.\".", "role": "assistant" }, { "content": "Verse 2 from chapter 7 in Jeremiah?", "role": "user" }, { "content": "The verse in Jeremiah 7:2 of the Old Testament (Douay Rheims) goes:\n\"Stand in the gate of the house of the Lord, and proclaim there this word, and say: Hear ye the word of the Lord, all ye men of Juda, that enter in at these gates, to adore the Lord.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Cut off thy hair, and cast it away: and take up a lamentation on high: for the Lord hath rejected and forsaken the generation of his wrath,\"?", "role": "user" }, { "content": "You can find \"Cut off thy hair, and cast it away: and take up a lamentation on high: for the Lord hath rejected and forsaken the generation of his wrath,\" in the Old Testament, specifically in Jeremiah 7:29.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Thou shalt he hidden from the scourge of the tongue: and thou shalt not fear calamity when it cometh.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Thou shalt he hidden from the scourge of the tongue: and thou shalt not fear calamity when it cometh.\" is located in Job 5:21 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"As the sand of the sea this would appear heavier: therefore my words are full of sorrow:\"?", "role": "user" }, { "content": "The verse you're asking about is in Job, chapter 6.\n\nHere's the complete chapter text:\nJob Chapter 6\n1 But Job answered, and said:\n2 O that my sins, whereby I have deserved wrath, and the calamity that I suffer, were weighed in a balance.\n3 As the sand of the sea this would appear heavier: therefore my words are full of sorrow:\n4 For the arrows of the Lord are in me, the rage whereof drinketh up my spirit, and the terrors of the Lord war against me.\n5 Will the wild ass bray when he hath grass? or will the ox low when he standeth before a full manger?\n6 Or can an unsavoury thing be eaten, that is not seasoned with salt? or can a man taste that which when tasted bringeth death?\n7 The things which before my soul would not touch, now, through anguish are my meats.\n8 Who will grant that my request may come: and that God may give me what I look for?\n9 And that he that hath begun may destroy me, that he may let loose his hand, and cut me off?\n10 And that this may be my comfort, that afflicting me with sorrow, he spare not, nor I contradict the words of the Holy One.\n11 For what is my strength, that I can hold out? or what is my end that I should keep patience?\n12 My strength is not the strength of stones, nor is my flesh of brass.\n13 Behold there is no help for me in myself, and my familiar friends also are departed from me.\n14 He that taketh away mercy from his friend, forsaketh the fear of the Lord.\n15 My brethren have passed by me, as the torrent that passeth swiftly in the valleys.\n16 They that fear the hoary frost, the snow shall fall upon them.\n17 At the time when they shall be scattered they shall perish: and after it groweth hot they shall be melted out of their place.\n18 The paths of their steps are entangled: they shall walk in vain, and shall perish.\n19 Consider the paths of Thema, the ways of Saba, and wait a little while.\n20 They are confounded, because I have hoped: they are come also even unto me, and are covered with shame.\n21 Now you are come: and now seeing my affliction you are afraid.\n22 Did I say: Bring to me, and give me of your substance?\n23 Or deliver me from the hand of the enemy, and rescue me out of the hand of the mighty?\n24 Teach me, and I will hold my peace: and if I have been ignorant in any thing, instruct me.\n25 Why have you detracted the words of truth, whereas there is none of you that can reprove me?\n26 You dress up speeches only to rebuke, and you utter words to the wind.\n27 You rush in upon the fatherless, and you endeavour to overthrow your friend.\n28 However finish what you have begun, give ear, and see whether I lie.\n29 Answer, I beseech you, without contention: and speaking that which is just, judge ye.\n30 And you shall not And iniquity in my tongue, neither shall folly sound in my mouth.\n", "role": "assistant" }, { "content": "What book is the quote \"There was nothing left of his meat, and therefore nothing shall continue of his goods:\" from?", "role": "user" }, { "content": "The quote \"There was nothing left of his meat, and therefore nothing shall continue of his goods:\" is from Job 20:21 in the Old Testament.", "role": "assistant" }, { "content": "Read me Joshua 24:11", "role": "user" }, { "content": "Here's the passage from Joshua 24:11 in the Old Testament (Douay Rheims):\n\"And you passed over the Jordan, and you came to Jericho. And the men of that city fought against you, the Amorrhite, and the Pherezite, and the Chanaanite, and the Hethite, and the Gergesite, and the Hevite, and the Jebusite: and I delivered them into your hands.\"", "role": "assistant" }, { "content": "Where in the books does \"And Phinees the son of Eleazar the son of Aaron was over the house. So they consulted the Lord and said: Shall we go out any more to fight against the children of Benjamin our brethren, or shall we cease? And the Lord said to them: Go up, for to morrow I will deliver them into your hands.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 20.\n\nHere's what the chapter says:\nJudges Chapter 20\n1 Then all the children of Israel went out and gathered together as one man from Dan to Bersabee, with the land of Galaad, to the Lord in Maspha:\n2 And all the chiefs of the people, and all the tribes of Israel met together in the assembly of the people of God, four hundred thousand footmen fit for war.\n3 (Nor were the children of Benjamin ignorant that the children of Israel were come up to Maspha.) And the Levite the husband of the woman that was killed, being asked, how so great a wickedness had been committed,\n4 Answered: I came into Gabaa of Benjamin with my wife, and there I lodged:\n5 And behold the men of that city in the night beset the house wherein I was, intending to kill me, and abused my wife with an incredible fury of lust, so that at last she died.\n6 And I took her and cut her in pieces, and sent the, parts into all the borders of your possession: because there never was so heinous a crime, and so great an abomination committed in Israel.\n7 You are all here, O children of Israel, determine what you ought to do.\n8 And all the people standing, answered as by the voice of one man: We will not return to our tents, neither shall any one of us go into his own house:\n9 But this we will do in common against Gabaa:\n10 We will take ten men of a hundred out of all the tribes of Israel, and a hundred out of a thousand, and a thousand out of ten thousand, to bring victuals for the army, that we might fight against Gabaa of Benjamin, and render to it for its wickedness, what it deserveth.\n11 And all Israel were gathered together against the city, as one man, with one mind, and one counsel:\n12 And they sent messengers to all the tribe of Benjamin to say to them: Why hath so great an abomination been found among you?\n13 Deliver up the men of Gabaa, that have committed this heinous crime, that they may die, and the evil may be taken away out of Israel. But they would not hearken to the proposition of their brethren the children of Israel:\n14 But out of all the cities which were of their lot, they gathered themselves together into Gabaa, to aid them, and to fight against the whole people of Israel.\n15 And there were found of Benjamin five and twenty thousand men that drew the sword, besides the inhabitants of Gabaa,\n16 Who were seven hundred most valiant men, fighting with the left hand as well as with the right: and slinging stones so sure that they could hit even a hair, and not miss by the stone's going on either side.\n17 Of the men of Israel also, beside the children of Benjamin, were found four hundred thousand that drew swords, and were prepared to fight.\n18 And they arose and came to the house of God, that is, to Silo: and they consulted God, and said: Who shall be in our army the first to go to the battle against the children of Benjamin? And the Lord answered them: Let Juda be your leader.\n19 And forthwith the children of Israel rising in the morning, camped by Gabaa:\n20 And going out from thence to fight against Benjamin, began to assault the city.\n21 And the children of Benjamin coming out of Gabaa, slew of the children of Israel that day two and twenty thousand men.\n22 Again Israel trusting in their strength and their number, set their army in array in the same place, where they had fought before:\n23 Yet so that they first went up and wept before the Lord until night: and consulted him, and said: Shall I go out any more to fight against the children of Benjamin my brethren, or not? And he answered them: Go up against them, and join battle.\n24 And when the children of Israel went out the next day to fight against the children of Benjamin,\n25 The children of Benjamin sallied forth out of the gates of Gabaa: and meeting them made so great a slaughter of them, as to kill eighteen thousand men that drew the sword.\n26 Wherefore all the children of Israel came to the house of God, and sat and wept before the Lord: and they fasted that day till the evening, and offered to him holocausts, and victims of peace offerings,\n27 And inquired of him concerning their state. At that time the ark of the covenant of the Lord was there,\n28 And Phinees the son of Eleazar the son of Aaron was over the house. So they consulted the Lord and said: Shall we go out any more to fight against the children of Benjamin our brethren, or shall we cease? And the Lord said to them: Go up, for to morrow I will deliver them into your hands.\n29 And the children of Israel set ambushes round about the city of Gabaa:\n30 And they drew up their army against Benjamin the third time, as they had done the first and second.\n31 And the children of Benjamin boldly issued out of the city, and seeing their enemies flee, pursued them a long way, so as to wound and kill some of them, as they had done the first and second day, whilst they fled by two highways, whereof one goeth up to Bethel, and the other to Gabaa, and they slew about thirty men:\n32 For they thought to cut them off, as they did before. But they artfully feigning a flight, designed to draw them away from the city, and by their seeming to flee to bring them to the highways aforesaid.\n33 Then all the children of Israel rising up out of the places where they were, set their army in battle array, in the place which is called Baalthamar. The ambushes also which were about the city, began by little and little to come forth,\n34 And to march from the west side of the city. And other ten thousand men chosen out of all Israel attacked the inhabitants of the city. And the battle grew hot against the children of Benjamin: and they understood not that present death threatened them on every side.\n35 And the Lord defeated them before the children of Israel, and they slew of them in that day five and twenty thousand, and one hundred, all fighting men and that drew the sword.\n36 But the children of Benjamin when they saw themselves to be too weak, began to flee. Which the children of Israel seeing, gave them place to flee, that they might come to the ambushes that were prepared, which they had set near the city.\n37 And they that were in ambush arose on a sudden out of their coverts, and whilst Benjamin turned their backs to the slayers, went into the city, and smote it with the edge of the sword.\n38 Now the children of Israel had given a sign to them, whom they had laid in ambushes, that after they had taken the city, they should make a fire: that by the smoke rising on high, they might shew that the city was taken.\n39 And when the children of Israel saw this in the battle (for the children of Benjamin thought they fled and pursued them vigorously, killing thirty men of their army)\n40 And perceived as it were a pillar of smoke rise up from the city; and Benjamin looking back, saw that the city was taken, and that the flames ascended on high:\n41 They that before had made as if they fled, turning their faces stood bravely against them; which the children of Benjamin seeing, turned their backs,\n42 And began to go towards the way of the desert, the enemy pursuing them thither also. And they that fired the city came also out to meet them.\n43 And so it was, that they were slain on both sides by the enemies, and there was no rest of their men dying. They fell and were beaten down on the east side of the city Gabaa.\n44 And they that were slain in the same place were eighteen thousand men, all most valiant soldiers.\n45 And when they that remained of Benjamin saw this, they fled into the wilderness and made towards the rock that is called Remmon. In that flight, also as they were straggling and going different ways, they slew of them five thousand men. And as they went farther, they still pursued them, and slew also other two thousand.\n46 And so it came to pass, that all that were slain of Benjamin in divers places, were five and twenty thousand fighting men, most valiant for war.\n47 And there remained of all the number of Benjamin only six hundred men that were able to escape, and flee to the wilderness: and they abode in the rock Remmon four months.\n48 But the children of Israel returning, put all the remains of the city to the sword, both men and beasts, and all the cities and villages of Benjamin were consumed with devouring flames.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"You shall stand at the gate this night, and I will go out with my maidservant: and pray ye, that as you have said, in five days the Lord may look down upon his people Israel.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Judith, chapter 8.\n\nHere's the entire chapter for you:\nJudith Chapter 8\n1 Now it came to pass, when Judith a widow had heard these words, who was the daughter of Merari, the son of Idox, the son of Joseph, the son of Ozias, the son of Elai, the son of Jamnor, the son of Gedeon, the son of Raphaim, the son of Achitob, the son of Melehias, the son of Enan, the son of Nathanias, the son of Salathiel, the son of Simeon, the son of Ruben:\n2 And her husband was Manasses, who died in the time of the barley harvest:\n3 For he was standing over them that bound sheaves in the field; and the heat came upon his head, and he died in Bethulia his own city, and was buried there with his fathers.\n4 And Judith his relict was a widow now three years and six months.\n5 And she made herself a private chamber in the upper part of her house, in which she abode shut up with her maids.\n6 And she wore haircloth upon her loins, and fasted all the days of her life, except the sabbaths, and new moons, and the feasts of the house of Israel.\n7 And she was exceedingly beautiful, and her husband left her great riches, and very many servants, and large possessions of herds of oxen, and flocks of sheep.\n8 And she was greatly renowned among all, because she feared the Lord very much, neither was there any one that spoke an ill word of her.\n9 When therefore she had heard that Ozias had promised that he would deliver up the city after the fifth day, she sent to the ancients Chabri and Charmi.\n10 And they came to her, and she said to them: What is this word, by which Ozias hath consented to give up the city to the Assyrians, if within five days there come no aid to us?\n11 And who are you that tempt the Lord?\n12 This is not a word that may draw down mercy, but rather that may stir up wrath, and enkindle indignation.\n13 You have set a time for the mercy of the Lord, and you have appointed him a day, according to your pleasure.\n14 But forasmuch as the Lord is patient, let us be penitent for this same thing, and with many tears let us beg his pardon:\n15 For God will not threaten like man, nor be inflamed to anger like the son of man.\n16 And therefore let us humble our souls before him, and continuing in an humble spirit, in his service:\n17 Let us ask the Lord with tears, that according to his will so he would shew his mercy to us: that as our heart is troubled by their pride, so also we may glorify in our humility.\n18 For we have not followed the sins of our fathers, who forsook their God, and worshipped strange gods.\n19 For which crime they were given up to their enemies, to the sword, and to pillage, and to confusion: but we know no other God but him.\n20 Let us humbly wait for his consolation, and the Lord our God will require our blood of the afflictions of our enemies, and he will humble all the nations that shall rise up against us, and bring them to disgrace.\n21 And now, brethren, as you are the ancients among the people of God, and their very soul resteth upon you: comfort their hearts by your speech, that they may be mindful how our fathers were tempted that they might be proved, whether they worshipped their God truly.\n22 They must remember how our father Abraham was tempted, and being proved by many tribulations, was made the friend of God.\n23 So Isaac, so Jacob, so Moses, and all that have pleased God, passed through many tribulations, remaining faithful.\n24 But they that did not receive the trials with the fear of the Lord, but uttered their impatience and the reproach of their murmuring against the Lord,\n25 Were destroyed by the destroyer, and perished by serpents.\n26 As for us therefore let us not revenge ourselves for these things which we suffer.\n27 But esteeming these very punishments to be less than our sins deserve, let us believe that these scourges of the Lord, with which like servants we are chastised, have happened for our amendment, and not for our destruction.\n28 And Ozias and the ancients said to her: All things which thou hast spoken are true, and there is nothing to be reprehended in thy words.\n29 Now therefore pray for us, for thou art a holy woman, and one fearing God.\n30 And Judith said to them: As you know that what I have been able to say is of God:\n31 So that which I intend to do prove ye if it be of God, and pray that God may strengthen my design.\n32 You shall stand at the gate this night, and I will go out with my maidservant: and pray ye, that as you have said, in five days the Lord may look down upon his people Israel.\n33 But I desire that you search not into what I am doing, and till I bring you word let nothing else be done but to pray for me to the Lord our God.\n34 And Ozias the prince of Juda said to her: Go in peace, and the Lord be with thee to take revenge of our enemies. So returning they departed.\n", "role": "assistant" }, { "content": "Where in the books does \"Who answered him, saying: John the Baptist; but some Elias, and others as one of the prophets.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 8.\n\nHere's what the chapter says:\nMark Chapter 8\n1 In those days again, when there was a great multitude, and had nothing to eat; calling his disciples together, he saith to them:\n2 I have compassion on the multitude, for behold they have now been with me three days, and have nothing to eat.\n3 And if I shall send them away fasting to their home, they will faint in the way; for some of them came from afar off.\n4 And his disciples answered him: From whence can any one fill them here with bread in the wilderness?\n5 And he asked them: How many loaves have ye? Who said: Seven.\n6 And taking the seven loaves, giving thanks, he broke, and gave to his disciples for to set before them; and they set them before the people.\n7 And they had a few little fishes; and he blessed them, and commanded them to be set before them.\n8 And they did eat and were filled; and they took up that which was left of the fragments, seven baskets.\n9 And they that had eaten were about four thousand; and he sent them away.\n10 And immediately going up into a ship with his disciples, he came into the parts of Dalmanutha.\n11 And the Pharisees came forth, and began to question with him, asking him a sign from heaven, tempting him.\n12 And sighing deeply in spirit, he saith: Why doth this generation seek a sign? Amen, I say to you, a sign shall not be given to this generation.\n13 And leaving them, he went up again into the ship, and passed to the other side of the water.\n14 And they forgot to take bread; and they had but one loaf with them in the ship.\n15 And he charged them, saying: Take heed and beware of the leaven of the Pharisees, and of the leaven of Herod.\n16 And they reasoned among themselves, saying: Because we have no bread.\n17 Which Jesus knowing, saith to them: Why do you reason, because you have no bread? do you not yet know nor understand? have you still your heart blinded?\n18 Having eyes, see you not? and having ears, hear you not? neither do you remember.\n19 When I broke the five loaves among five thousand, how many baskets full of fragments took you up? They say to him, Twelve.\n20 When also the seven loaves among four thousand, how many baskets of fragments took you up? And they say to him, Seven.\n21 And he said to them: How do you not yet understand?\n22 And they came to Bethsaida; and they bring to him a blind man, and they besought him that he would touch him.\n23 And taking the blind man by the hand, he led him out of the town; and spitting upon his eyes, laying his hands on him, he asked him if he saw any thing.\n24 And looking up, he said: I see men as it were trees, walking.\n25 After that again he laid his hands upon his eyes, and he began to see, and was restored, so that he saw all things clearly.\n26 And he sent him into his house, saying: Go into thy house, and if thou enter into the town, tell nobody.\n27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi. And in the way, he asked his disciples, saying to them: Whom do men say that I am?\n28 Who answered him, saying: John the Baptist; but some Elias, and others as one of the prophets.\n29 Then he saith to them: But whom do you say that I am? Peter answering said to him: Thou art the Christ.\n30 And he strictly charged them that they should not tell any man of him.\n31 And he began to teach them, that the Son of man must suffer many things, and be rejected by the ancients and by the high priests, and the scribes, and be killed: and after three days rise again.\n32 And he spoke the word openly. And Peter taking him, began to rebuke him.\n33 Who turning about and seeing his disciples, threatened Peter, saying: Go behind me, Satan, because thou savorest not the things that are of God, but that are of men.\n34 And calling the multitude together with his disciples, he said to them: If any man will follow me, let him deny himself, and take up his cross, and follow me.\n35 For whosoever will save his life, shall lose it: and whosoever shall lose his life for my sake and the gospel, shall save it.\n36 For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?\n37 Or what shall a man give in exchange for his soul?\n38 For he that shall be ashamed of me, and of my words, in this adulterous and sinful generation: the Son of man also will be ashamed of him, when he shall come in the glory of his Father with the holy angels.\n39 And he said to them: Amen I say to you, that there are some of them that stand here, who shall not taste death, till they see the kingdom of God coming in power.\n", "role": "assistant" }, { "content": "What does Nahum chapter 1 verse 13 say?", "role": "user" }, { "content": "Old Testament\nNahum 1:13 (Douay Rheims)\n\"And now I will break in pieces his rod with which he struck thy back, and I will burst thy bonds asunder.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.\" appear?", "role": "user" }, { "content": "The quote \"The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.\" is from 1 Maccabees 14:9 in the Old Testament.", "role": "assistant" }, { "content": "Show me 1 Samuel 15:18", "role": "user" }, { "content": "In the Old Testament, 1 Samuel chapter 15, verse 18 (Douay Rheims) says:\n\"And the Lord sent thee on the way, and said: Go, and kill the sinners of Amalec, and thou shalt fight against them until thou hast utterly destroyed them.\"", "role": "assistant" }, { "content": "- Book: 1 Samuel\n- Chapter: 26\n- Verse: 5", "role": "user" }, { "content": "The Old Testament\n1 Samuel 26:5 (Douay Rheims)\n\"And David arose secretly, and came to the place where Saul was: and when he had beheld the place, wherein Saul slept, and Abner the son of Ner, the captain of his army, and Saul sleeping in a tent, and the rest of the multitude round about him,\"", "role": "assistant" }, { "content": "Can you read 1 Timothy chapter 1, verse 4?", "role": "user" }, { "content": "From 1 Timothy chapter 1, verse 4, New Testament (Douay Rheims):\n\"Not to give heed to fables and endless genealogies: which furnish questions rather than the edification of God, which is in faith.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Eliseus said to him: Bring a bow and arrows. And when he had brought him a bow, and arrows,\"?", "role": "user" }, { "content": "In the Bible, the verse \"And Eliseus said to him: Bring a bow and arrows. And when he had brought him a bow, and arrows,\" can be found in the book of 2 Kings, chapter 13, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"For he was a good man, and full of the Holy Ghost and of faith. And a great multitude was added to the Lord.\", in the bible?", "role": "user" }, { "content": "In the book of Acts, chapter 11, verse 24 of the New Testament, you'll find \"For he was a good man, and full of the Holy Ghost and of faith. And a great multitude was added to the Lord.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he made bars of setim wood, which he overlaid with gold,\" is found?", "role": "user" }, { "content": "That's from Exodus, chapter 37.\n\nWant the full chapter? Here it is:\nExodus Chapter 37\n1 And Beseleel made also the ark of setim wood: it was two cubits and a half in length, and a cubit and a half in breadth, and the height was of one cubit and a half: and he overlaid it with the purest gold within and without.\n2 And he made to it a crown of gold round about,\n3 Casting four rings of gold at the four corners thereof: two rings in one side, and two in the other.\n4 And he made bars of setim wood, which he overlaid with gold,\n5 And he put them into the rings that were at the sides of the ark to carry it.\n6 He made also the propitiatory, that is, the oracle, of the purest gold, two cubits and a half in length, and a cubit and a half in breadth.\n7 Two cherubims also of beaten gold, which he set on the two sides of the propitiatory:\n8 One cherub in the top of one side, and the other cherub in the top of the other side: two cherubims at the two ends of the propitiatory,\n9 Spreading their wings, and covering the propitiatory, and looking one towards the other, and towards it.\n10 He made also the table of setim wood, in length two cubits, and in breadth one cubit, and in height it was a cubit and a half.\n11 And he overlaid it with the finest gold, and he made to it a golden ledge round about.\n12 And to the ledge itself he made a polished crown of gold, of four fingers' breadth, and upon the same another golden crown.\n13 And he cast four rings of gold, which he put in the four corners at each foot of the table,\n14 Over against the crown: and he put the bars into them, that the table might be carried.\n15 And the bars also themselves he made of setim wood, and overlaid them with gold,\n16 And the vessels for the divers uses of the table, dishes, bowls, and cups, and censers of pure gold, wherein the libations are to be offered.\n17 He made also the candlestick of beaten work of the finest gold. From the shaft whereof its branches, its cups, and bowls, and lilies came out:\n18 Six on the two sides: three branches on one side, and three on the other.\n19 Three cups in manner of a nut on each branch, and bowls withal and lilies; and three cups of the fashion of a nut in another branch, and bowls withal and lilies. The work of the six branches that went out from the shaft of the candlestick was equal.\n20 And in the shaft itself were four cups after the manner of a nut, and bowls withal at every one, and lilies:\n21 And bowls under two branches in three places, which together make six branches going out from one shaft.\n22 So both the bowls, and the branches were of the same, all beaten work of the purest gold.\n23 He made also the seven lamps with their snuffers, and the vessels where the snuffings were to be put out, of the purest gold.\n24 The candlestick with all the vessels thereof weighed a talent of gold.\n25 He made also the altar of incense of setim wood, being a cubit on every side foursquare, and in height two cubits: from the corners of which went out horns.\n26 And he overlaid it with the purest gold, with its grate and the sides, and the horns.\n27 And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried.\n28 And the bars themselves he made also of setim wood, and overlaid them with plates of gold.\n29 He compounded also the oil for the ointment of sanctification, and incense of the purest spices, according to the work of a perfumer.\n", "role": "assistant" }, { "content": "Where in the books does \"And they shall bear their confusion, and all the transgressions wherewith they have transgressed against me, when they shall dwell in their land securely fearing no man:\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 39.\n\nHere's what the chapter says:\nEzekiel Chapter 39\n1 And thou, son of man, prophesy against Gog, and say: Thus saith the Lord God: Behold, I come against thee, O Gog, the chief prince of Mosoch and Thubal.\n2 And I will turn thee round, and I will lead thee out, and will make thee go up from the northern parts: and will bring thee upon the mountains of Israel.\n3 And I will break thy bow in thy left hand, and I will cause thy arrows to fall out of thy right hand.\n4 Thou shalt fall upon the mountains of Israel, thou and all thy bands, and thy nations that are with thee: I have given thee to the wild beasts, to the birds, and to every fowl, and to the beasts of the earth to be devoured.\n5 Thou shalt fall upon the face of the field: for I have spoken it, saith the Lord God.\n6 And I will send a fire on Magog, and on them that dwell confidently in the islands: and they shall know that I am the Lord.\n7 And I will make my holy name known in the midst of my people Israel, and my holy name shall be profaned no more: and the Gentiles shall know that I am the Lord, the Holy One of Israel.\n8 Behold it cometh, and it is done, saith the Lord God: this is the day whereof I have spoken.\n9 And the inhabitants shall go forth of the cities of Israel, and shall set on fire and burn the weapons, the shields, and the spears, the bows and the arrows, and the handstaves and the pikes: and they shall burn them with fire seven years.\n10 And they shall not bring wood out of the countries, nor cut down out of the forests: for they shall burn the weapons with fire, and shall make a prey of them to whom they had been a prey, and they shall rob those that robbed them, saith the Lord God.\n11 And it shall come to pass in that day, that I will give Gog a noted place for a sepulchre in Israel: the valley of the passengers on the east of the sea, which shall cause astonishment in them that pass by: and there shall they bury Gog, and all his multitude, and it shall be called the valley of the multitude of Gog.\n12 And the house of Israel shall bury them for seven months to cleanse the land.\n13 And all the people of the land shall bury him, and it shall be unto them a noted day, wherein I was glorified, saith the Lord God.\n14 And they shall appoint men to go continually about the land, to bury and to seek out them that were remaining upon the face of the earth, that they may cleanse it: and after seven months they shall begin to seek.\n15 And they shall go about passing through the land: and when they shall see the bone of a man, they shall set up a sign by it, till the buriers bury it in the valley of the multitude of Gog.\n16 And the name of the city shall be Amona, and they shall cleanse the land.\n17 And thou, O son of man, saith the Lord God, say to every fowl, and to all the birds, and to all the beasts of the field: Assemble yourselves, make haste, come together from every side to my victim, which I slay for you, a great victim upon the mountains of Israel: to eat flesh, and drink blood.\n18 You shall eat the flesh of the mighty, and you shall drink the blood of the princes of the earth, of rams, and of lambs, and of he goats, and bullocks, and of all that are well fed and fat.\n19 And you shall eat the fat till you be full, and shall drink blood till you be drunk of the victim which I shall slay for you.\n20 And you shall be filled at my table with horses, and mighty horsemen, and all the men of war, saith the Lord God.\n21 And I will set my glory among the nations: and all nations shall see my judgment that I have executed, and my hand that I have laid upon them.\n22 And the house of Israel shall know that I am the Lord their God from that day and forward.\n23 And the nations shall know that the house of Israel were made captives for their iniquity, because they forsook me, and I hid my face from them: and I delivered them into the hands of their enemies, and they fell all by the sword.\n24 I have dealt with them according to their uncleanness, and wickedness, and hid my face from them.\n25 Therefore, thus saith the Lord God: Now will I bring back the captivity of Jacob, and will have mercy on all the house of Israel: and I will be jealous for my holy name.\n26 And they shall bear their confusion, and all the transgressions wherewith they have transgressed against me, when they shall dwell in their land securely fearing no man:\n27 And I shall have brought them back from among the nations, and shall have gathered them together out of the lands of their enemies, and shall be sanctified in them, in the sight of many nations.\n28 And they shall know that I am the Lord their God, because I caused them to be carried away among the nations; and I have gathered them together unto their own land, and have not left any of them there.\n29 And I will hide my face no more from them, for I have poured out my spirit upon all the house of Israel, saith the Lord God.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"It shall no more be inhabited for ever, and it shall not be founded unto generation and generation: neither shall the Arabian pitch his tents there, nor shall shepherds rest there.\" written?", "role": "user" }, { "content": "In the book of Isaiah, chapter 13, verse 20 of the Old Testament, you'll find \"It shall no more be inhabited for ever, and it shall not be founded unto generation and generation: neither shall the Arabian pitch his tents there, nor shall shepherds rest there.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And thou shalt say: Hear the word of the Lord, O ye kings of Juda, and ye inhabitants of Jerusalem: Thus saith the Lord of hosts, the God of Israel: Behold I will bring an affliction upon this place: so that whoever shall hear it, his ears shall tingle:\"?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 19, verse 3 of the Old Testament, you'll find \"And thou shalt say: Hear the word of the Lord, O ye kings of Juda, and ye inhabitants of Jerusalem: Thus saith the Lord of hosts, the God of Israel: Behold I will bring an affliction upon this place: so that whoever shall hear it, his ears shall tingle:\".", "role": "assistant" }, { "content": "From which book and what chapter does \"We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.\" come?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 48.\n\nTake a look at the whole chapter:\nJeremiah Chapter 48\n1 Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled.\n2 There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.\n3 A voice of crying from Oronaim: waste, and great destruction.\n4 Moab is destroyed: proclaim a cry for her little ones.\n5 For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.\n6 Flee, save your lives: and be as heath in the wilderness.\n7 For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.\n8 And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:\n9 Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.\n10 Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.\n11 Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity: therefore his taste hath remained in him, and his scent is not changed.\n12 Therefore behold the days come, saith the Lord, and I will send him men that shall order and overturn his bottles, and they shall cast him down, and shall empty his vessels, and break their bottles one against another.\n13 And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted.\n14 How do you say: We are valiant, and stout men in battle?\n15 Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.\n16 The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.\n17 Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod?\n18 Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks.\n19 Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What Is done?\n20 Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Arnon, that Moab is wasted.\n21 And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.\n22 And upon Dibon, and upon Nabo, and upon the house of Deblathaim,\n23 And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,\n24 And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near.\n25 The horn of Moab is cut off, and his arm is broken, saith the Lord.\n26 Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.\n27 For Israel hath been a derision unto thee: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.\n28 Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place.\n29 We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.\n30 I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.\n31 Therefore will I lament for Moab, and I will cry out to all Moab, for the men of the brick wall that mourn.\n32 O vineyard of Sabama, I will weep for thee, with the mourning of Jazer: thy branches are gone over the sea, they are come even to the sea of Jazer: the robber hath rushed in upon thy harvest and thy vintage.\n33 Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.\n34 From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad.\n35 And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.\n36 Therefore my heart shall sound for Moab like pipes: and my heart a sound like pipes for the men of the brick wall: because he hath done more than he could, therefore they have perished.\n37 For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.\n38 Upon all the housetops of Moab, and in the streets thereof general mourning: because I have broken Moab as an useless vessel, saith the Lord.\n39 How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him.\n40 Thus saith the Lord: Behold he shall fly as an eagle, and shall stretch forth his wings to Moab.\n41 Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.\n42 And Moab shall cease to be a people: because he hath gloried against the Lord.\n43 Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.\n44 He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord.\n45 They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab. and the crown of the head of the children of tumult.\n46 Woe to thee, Moab, thou hast perished, O people of Chamos: for thy sons, and thy daughters are taken captives.\n47 And I will bring back the captivity of Moab in the last days, saith the Lord. Hitherto the judgments of Moab.\n", "role": "assistant" }, { "content": "- Book: Leviticus\n- Chapter: 6\n- Verse: 25", "role": "user" }, { "content": "Old Testament\nLeviticus 6:25 (Douay Rheims)\n\"Say to Aaron and his sons: This is the law of the victim for sin: in the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"After them built Sadoc the son of Emmer over against his house. And after him built Semaia the son of Sechenias, keeper of the east gate.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Nehemiah, chapter 3.\n\nHere's the entire chapter for you:\nNehemiah Chapter 3\n1 Then Eliasib the high priest arose, and his brethren the priests, and they built the flock gate: they sanctified it, and set up the doors thereof, even unto the tower of a hundred cubits they sanctified it unto the tower of Hananeel.\n2 And next to him the men of Jericho built: and next to them built Zachur the son of Amri.\n3 But the fish gate the sons of Asnaa built: they covered it, and set up the doors thereof, and tire locks, and the bars. And next to them built Marimuth the son of Urias the son of Accus.\n4 And next to him built Mosollam tile son of Barachias, the sell of Merezebel, and next to them built Sadoc the son of Baana.\n5 And next to them the Thecuites built: but their great men did not put their necks to the work of their Lord.\n6 And Joiada the son of Phasea, and Mosollam the son of Besodia built the old gate: they covered it and set up the doors thereof, and the locks, and the bars.\n7 And next to them built Meltias the Gabaonite, and Jadon the Meronathite, the men of Gabaon and Maspha, for the governor that was in the country beyond the river.\n8 And next to him built Eziel the son of Araia the goldsmith: and next to him built Ananias the son of the perfumer: and they left Jerusalem unto the wall of the broad street.\n9 And next to him built Raphaia the son of Hur, lord of the street of Jerusalem.\n10 And next to him Jedaia the son of Haromaph over against his own house: and next to him built Hattus the son of Hasebonia.\n11 Melchias the son of Herem, and Hasub the son of Phahath Moab, built half the street, and the tower of the furnaces.\n12 And next to him built Sellum the son of Alohes, lord of half the street of Jerusalem, he and his daughters.\n13 And the gate of the valley Hanun built, and the inhabitants of Zanoe: they built it, and set up the doors thereof, and the locks, and the bars, and a thousand cubits in the wall unto the gate of the dunghill.\n14 And the gate of the dunghill Melchias the son of Rechab built, lord of the street of Bethacharam: he built it, and set up the doors thereof, and the locks, and the bars.\n15 And the gate of the fountain Sellum the son of Cholhoza built, lord of the street of Maspha: he built it, and covered it, and set up the doors thereof, and the locks, and the bare, and the walls of the pool of Siloe unto the king's guard, and unto the steps that go down from the city of David.\n16 After him built Nehemias the son of Azboc, lord of half the street of Bethsur, as far as over against the sepulchre of David, and to the pool, that was built with great labour, and to the house of the mighty.\n17 After him built the Levites, Rehum the son of Benni. After him built Hasebias, lord of half the street of Ceila in his own street.\n18 After him built their brethren Bavai the son of Enadad, lord of half Ceila.\n19 And next to him Aser the son of Josue, lord of Maspha, built another measure, over against the going up of the strong corner.\n20 After him in the mount Baruch the son of Zachai built another measure, from the corner to the door of the house of Eliasib the high priest.\n21 After him Merimuth the son of Urias the son of Haccus, built another measure, from the door of the house of Eliasib, to the end of the house of Eliasib.\n22 And after him built the priests, the men of the plains of the Jordan.\n23 After him built Benjamin and Hasub, over against their own house: and after him built Azarias the son of Maasias the son of Ananias over against his house.\n24 After him built Bennui the son of Hanadad another measure, from the house of Azarias unto the bending, and unto the corner.\n25 Phalel, the son of Ozi, over against the bending and the tower, which lieth out from the king's high house, that is, in the court of the prison: after him Phadaia the son of Pharos.\n26 And the Nathinites dwelt in Ophel, as far as over against the water gate toward the east, and the tower that stood out.\n27 After him the Thecuites built another measure over against, from the great tower that standeth out unto the wall of the temple.\n28 And upward from the horse gate the priests built, every man over against his house.\n29 After them built Sadoc the son of Emmer over against his house. And after him built Semaia the son of Sechenias, keeper of the east gate.\n30 After him built Hanania the son of Selemia, and Hanun the sixth son of Seleph, another measure: after him built Mosollam the son of Barachias over against his treasury. After him Melcias the goldsmith's son built unto the house of the Nathinites, and of the sellers of small wares, over against the judgment gate, and unto the chamber of the corner.\n31 And within the chamber of the corner of the flock gate, the goldsmiths and the merchants built.\n", "role": "assistant" }, { "content": "What's the content of Nehemiah 10:22?", "role": "user" }, { "content": "The verse in Nehemiah 10:22 of the Old Testament (Douay Rheims) goes:\n\"Pheltia, Hanan, Anaia,\"", "role": "assistant" }, { "content": "Could you quote Numbers 9:5 for me?", "role": "user" }, { "content": "The Old Testament\nNumbers 9:5 (Douay Rheims)\n\"And they made it in its proper time: the fourteenth day of the month at evening, in mount Sinai. The children of Israel did according to all things that the Lord had commanded Moses.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The work of the just is unto life: but the fruit of the wicked, unto sin.\"?", "role": "user" }, { "content": "That verse comes from Proverbs, chapter 10.\n\nCheck out the whole chapter:\nProverbs Chapter 10\n1 A wise son maketh the father glad: but a foolish son is the sorrow of his mother.\n2 Treasures of wickedness shall profit nothing: but justice shall deliver from death.\n3 The Lord will not afflict the soul of the just with famine, and he will disappoint the deceitful practices of the wicked.\n4 The slothful hand hath wrought poverty: but the hand of the industrious getteth riches. He that trusteth to lies feedeth the winds: and the same runneth after birds that fly away.\n5 He that gathered in the harvest is a wise son: but he that snorteth in the summer, is the son of confusion.\n6 The blessing of the Lord is upon the head of the just: but iniquity covereth the mouth of the wicked.\n7 The memory of the just is with praises: and the name of the wicked shall rot.\n8 The wise of heart receiveth precepts: a fool is beaten with lips.\n9 He that walketh sincerely, walketh confidently: but he that perverteth his ways, shall be manifest.\n10 He that winketh with the eye shall cause sorrow: and the foolish in lips shall be beaten.\n11 The mouth of the just is a vein of life: and the mouth of the wicked covereth iniquity.\n12 Hatred stirreth up strifes: and charity covereth all sins.\n13 In the lips of the wise is wisdom found: and a rod on the back of him that wanteth sense.\n14 Wise men lay up knowledge: but the mouth of the fool is next to confusion.\n15 The substance of a rich man is the city of his strength: the fear of the poor is their poverty.\n16 The work of the just is unto life: but the fruit of the wicked, unto sin.\n17 The way of life, to him that observeth correction: but he that forsaketh reproofs goeth astray.\n18 Lying lips hide hatred: he that uttereth reproach is foolish.\n19 In the multitude of words there shall not want sin: but he that refraineth his lips is most wise.\n20 The tongue of the just is as choice silver: but the heart of the wicked is nothing worth.\n21 The lips of the just teach many: but they that are ignorant, shall die in the want of understanding.\n22 The blessing of the Lord maketh men rich: neither shall affliction be joined to them.\n23 A fool worketh mischief as it were for sport: but wisdom is prudence to a man.\n24 That which the wicked feareth, shall come upon him: to the just their desire shall be given.\n25 As a tempest that passeth, so the wicked shall be no more: but the just is as an everlasting foundation.\n26 As vinegar to the teeth, and smoke to the eyes, so is the sluggard to them that sent him.\n27 The fear of the Lord shall prolong days: and the years of the wicked shall be shortened.\n28 The expectation of the just is joy; but the hope of the wicked shall perish.\n29 The strength of the upright is the way of the Lord: and fear to them that work evil.\n30 The just shall never be moved: but the wicked shall not dwell on the earth.\n31 The mouth of the just shall bring forth wisdom: the tongue of the perverse shall perish.\n32 The lips of the just consider what is acceptable: and the mouth of the wicked uttereth perverse things.\n", "role": "assistant" }, { "content": "Find and read Psalm chapter 25, verse 8", "role": "user" }, { "content": "The Old Testament\nPsalm 25:8 (Douay Rheims)\n\"I have loved, O Lord, the beauty of thy house; and the place where thy glory dwelleth.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"It is a faithful saying: and these things I will have thee affirm constantly: that they, who believe in God, may be careful to excel in good works. These things are good and profitable unto men.\" from?", "role": "user" }, { "content": "In the New Testament, the book of Titus, chapter 3, verse 8 states: \"It is a faithful saying: and these things I will have thee affirm constantly: that they, who believe in God, may be careful to excel in good works. These things are good and profitable unto men.\".", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "- Book: 1 Samuel\n- Chapter: 27\n- Verse: 5", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Samuel 27:5 (Douay Rheims) is:\n\"And David said to Achis: If I have found favour in thy sight, let a place be given me in one of the cities of this country, that I may dwell there: for why should thy servant dwell in the royal city with thee?\"", "role": "assistant" }, { "content": "Where in the bible does it say \"For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you.\"?", "role": "user" }, { "content": "You can find \"For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you.\" in the New Testament, specifically in 2 Corinthians 2:4.", "role": "assistant" }, { "content": "What does it say in Acts chapter 9 verse 20?", "role": "user" }, { "content": "The scripture from the New Testament at Acts 9:20 (Douay Rheims) is:\n\"And immediately he preached Jesus in the synagogues, that he is the Son of God.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Let his heart be changed from man's, and let a beast's heart be given him; and let seven times pass over him.\"?", "role": "user" }, { "content": "The quote \"Let his heart be changed from man's, and let a beast's heart be given him; and let seven times pass over him.\" is from Daniel 4:13 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 32.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 32\n1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.\n2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.\n3 Because I will invoke the name of the Lord: give ye magnificence to our God.\n4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\n5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.\n6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?\n7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.\n8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\n9 But the Lord's portion is his people: Jacob the lot of his inheritance.\n10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.\n11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.\n12 The Lord alone was his leader: and there was no strange god with him.\n13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,\n14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.\n15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.\n16 They provoked him by strange gods, and stirred him up to anger, with their abominations.\n17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\n18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\n19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\n20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.\n21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.\n22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.\n23 I will heap evils upon them, and will spend my arrows among them.\n24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.\n25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.\n26 I said: Where are they? I will make the memory of them to cease from among men.\n27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.\n28 They are a nation without counsel, and without wisdom.\n29 O that they would be wise and would understand, and would provide for their last end.\n30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?\n31 For our God is not as their gods: our enemies themselves are judges.\n32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.\n33 Their wine is the gall of dragons, and the venom of asps, which is incurable.\n34 Are not these things stored up with me, and sealed up in my treasures?\n35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.\n36 The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.\n37 And he shall say: Where are their gods, in whom they trusted?\n38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.\n39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.\n40 I will lift up my hand to heaven, and I will say: I live for ever.\n41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.\n42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.\n43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.\n44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.\n45 And he ended all these words, speaking to all Israel.\n46 And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfill all that is written in this law:\n47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.\n48 And the Lord spoke to Moses the same day, saying:\n49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.\n50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:\n51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.\n52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"If yet you have heard of the dispensation of the grace of God which is given me towards you:\" from?", "role": "user" }, { "content": "It's from the book of Ephesians, chapter 3.\n\nHere's the chapter in full:\nEphesians Chapter 3\n1 For this cause, I Paul, the prisoner of Jesus Christ, for you Gentiles;\n2 If yet you have heard of the dispensation of the grace of God which is given me towards you:\n3 How that, according to revelation, the mystery has been made known to me, as I have written above in a few words;\n4 As you reading, may understand my knowledge in the mystery of Christ,\n5 Which in other generations was not known to the sons of men, as it is now revealed to his holy apostles and prophets in the Spirit:\n6 That the Gentiles should be fellow heirs, and of the same body, and co-partners of his promise in Christ Jesus, by the gospel:\n7 Of which I am made a minister, according to the gift of the grace of God, which is given to me according to the operation of his power:\n8 To me, the least of all the saints, is given this grace, to preach among the Gentiles, the unsearchable riches of Christ,\n9 And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things:\n10 That the manifold wisdom of God may be made known to the principalities and powers in heavenly places through the church,\n11 According to the eternal purpose, which he made, in Christ Jesus our Lord:\n12 In whom we have boldness and access with confidence by the faith of him.\n13 Wherefore I pray you not to faint at my tribulations for you, which is your glory.\n14 For this cause I bow my knees to the Father of our Lord Jesus Christ,\n15 Of whom all paternity in heaven and earth is named,\n16 That he would grant you, according to the riches of his glory, to be strengthened by his Spirit with might unto the inward man,\n17 That Christ may dwell by faith in your hearts; that being rooted and founded in charity,\n18 You may be able to comprehend, with all the saints, what is the breadth, and length, and height, and depth:\n19 To know also the charity of Christ, which surpasseth all knowledge, that you may be filled unto all the fulness of God.\n20 Now to him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us;\n21 To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen.\n", "role": "assistant" }, { "content": "- Book: Ezekiel\n- Chapter: 3\n- Verse: 26", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 3:26 (Douay Rheims), we read:\n\"And I will make thy tongue stick fast to the roof of thy mouth, and thou shalt be dumb, and not as a man that reproveth: because they are a provoking house.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the sticks whereon thou hast written, shall be in thy hand, before their eyes.\" in the Bible?", "role": "user" }, { "content": "\"And the sticks whereon thou hast written, shall be in thy hand, before their eyes.\" is written in Ezekiel 37:20, within the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when the buyers wanted money, all Egypt came to Joseph, saying: Give us bread: why should we die in thy presence, having now no money.\" in the Bible?", "role": "user" }, { "content": "You can find \"And when the buyers wanted money, all Egypt came to Joseph, saying: Give us bread: why should we die in thy presence, having now no money.\" in the Old Testament, specifically in Genesis 47:15.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"As Sodom was overthrown and Gomorrha, and the neighbours thereof, saith the Lord: there shall not a man dwell there, and there shall no son of man inhabit it.\" in the Bible?", "role": "user" }, { "content": "You can find \"As Sodom was overthrown and Gomorrha, and the neighbours thereof, saith the Lord: there shall not a man dwell there, and there shall no son of man inhabit it.\" in the Old Testament, specifically in Jeremiah 49:18.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\"?", "role": "user" }, { "content": "Your verse is located in John, chapter 6.\n\nTake a look at the whole chapter:\nJohn Chapter 6\n1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.\n2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.\n3 Jesus therefore went up into a mountain, and there he sat with his disciples.\n4 Now the pasch, the festival day of the Jews, was near at hand.\n5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?\n6 And this he said to try him; for he himself knew what he would do.\n7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.\n8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:\n9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?\n10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\n11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.\n12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\n13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\n14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.\n15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\n16 And when evening was come, his disciples went down to the sea.\n17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\n18 And the sea arose, by reason of a great wind that blew.\n19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.\n20 But he saith to them: It is I; be not afraid.\n21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.\n22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.\n23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\n24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\n25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\n26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\n27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\n28 They said therefore unto him: What shall we do, that we may work the works of God?\n29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.\n30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?\n31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\n32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\n33 For the bread of God is that which cometh down from heaven, and giveth life to the world.\n34 They said therefore unto him: Lord, give us always this bread.\n35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\n36 But I said unto you, that you also have seen me, and you believe not.\n37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\n38 Because I came down from heaven, not to do my own will, but the will of him that sent me.\n39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.\n40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.\n41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.\n42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?\n43 Jesus therefore answered, and said to them: Murmur not among yourselves.\n44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.\n45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\n46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\n47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.\n48 I am the bread of life.\n49 Your fathers did eat manna in the desert, and are dead.\n50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.\n51 I am the living bread which came down from heaven.\n52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.\n53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\n54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\n55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.\n56 For my flesh is meat indeed: and my blood is drink indeed.\n57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.\n58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.\n59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\n60 These things he said, teaching in the synagogue, in Capharnaum.\n61 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?\n62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?\n63 If then you shall see the Son of man ascend up where he was before?\n64 It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.\n65 But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.\n66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\n67 After this many of his disciples went back; and walked no more with him.\n68 Then Jesus said to the twelve: Will you also go away?\n69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.\n70 And we have believed and have known, that thou art the Christ, the Son of God.\n71 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\n72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And first came up the lot of the children of Benjamin by their families, to possess the land between the children of Juda, and the children of Joseph.\"?", "role": "user" }, { "content": "That verse comes from Joshua, chapter 18.\n\nCheck out the whole chapter:\nJoshua Chapter 18\n1 And all the children of Israel assembled together in Silo, and there they set up the tabernacle of the testimony, and the land was subdued before them.\n2 But there remained seven tribes of the children of Israel, which as yet had not received their possessions.\n3 And Josue said to them: How long are you indolent and slack, and go not in to possess the land which the Lord the God of your fathers hath given you?\n4 Choose of every tribe three men, that I may send them, and they may go and compass the land, and mark it out according to the number of each multitude: and bring back to me what they have marked out.\n5 Divide to yourselves the land into seven parts: let Juda be in his bounds on the south side, and the house of Joseph on the north.\n6 The land in the midst between these mark ye out into seven parts; and you shall come hither to me, that I may cast lots for you before the Lord your God.\n7 For the Levites have no part among you, but the priesthood of the Lord is their inheritance. And Gad and Ruben, and the half tribe of Manasses have already received their possessions beyond the Jordan eastward: which Moses the servant of the Lord gave them.\n8 And when the men were risen up, to go to mark out the land, Josue commanded them, saying: Go round the land and mark it out, and return to me: that I may cast lots for you before the Lord in Silo.\n9 So they went: and surveying it divided it into seven parts, writing them down in a book. And they returned to Josue, to the camp in Silo.\n10 And he cast lots before the Lord in Silo, and divided the land to the children of Israel into seven parts.\n11 And first came up the lot of the children of Benjamin by their families, to possess the land between the children of Juda, and the children of Joseph.\n12 And their border northward was from the Jordan: going along by the side of Jericho on the north side, and thence going up westward to the mountains, and reaching to the wilderness of Bethaven,\n13 And passing along southward by Luza, the same is Bethel: and it goeth down into Ataroth-addar to the mountain, that is on the south of the nether Beth-horon.\n14 And it bendeth thence going round towards the sea, south of the mountain that looketh towards Beth-horon to the southwest: and the outgoings thereof are into Cariathbaal, which is called also Cariathiarim, a city of the children of Juda. This is their coast towards the sea, westward.\n15 But on the south side the border goeth out from part of Cariathiarim towards the sea, and cometh to the fountain of the waters of Nephtoa.\n16 And it goeth down to that part of the mountain that looketh on the valley of the children of Ennom: and is over against the north quarter in the furthermost part of the valley of Raphaim, and it goeth down into Geennom (that is the valley of Ennom) by the side of the Jebusite to the south: and cometh to the fountain of Rogel,\n17 Passing thence to the north, and going out to Ensemes, that is to say, the fountain of the sue:\n18 And it passeth along to the hills that are over against the ascent of Adommim: and it goeth down to Abenboen, that is, the stone of Been the son of Ruben: and it passeth on the north side to the champaign countries; and goeth down into the plain,\n19 And it passeth by Bethhagla northward: and the outgoings thereof are towards the north of the most salt sea at the south end of the Jordan:\n20 Which is the border of it on the east side. This is the possession of the children of Benjamin by their borders round about, and their families.\n21 And their cities were, Jericho and Bethhagla and Vale-Casis,\n22 Betharaba and Samaraim and Bethel,\n23 And Avim and Aphara and Ophera,\n24 The town Emona and Ophni and Gabee: twelve cities, and their villages.\n25 Gabam and Rama and Beroth,\n26 And Mesphe, and Caphara, and Amosa,\n27 And Recem, Jarephel and Tharela,\n28 And Sela, Eleph and Jebus, which is Jerusalem, Gabaath and Cariath: fourteen cities, and their villages. This is the possession of the children of Benjamin by their families.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"If the daughter of a priest be taken in whoredom, and dishonour the name of her father, she shall be burnt with fire.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Leviticus, chapter 21.\n\nHere's the full rundown of the chapter:\nLeviticus Chapter 21\n1 The Lord said also to Moses: Speak to the priests the sons of Aaron, and thou shalt say to them: Let not a priest incur an uncleanness at the death of his citizens:\n2 But only for his kin, such as are near in blood, that is to say, for his father and for his mother, and for his son, and for his daughter, for his brother also,\n3 And for a maiden sister, who hath had no husband:\n4 But not even for the prince of his people shall he do any thing that may make him unclean.\n5 Neither shall they shave their head, nor their beard, nor make incisions in their flesh.\n6 They shall be holy to their God, and shall not profane his name: for they offer the burnt offering of the Lord, and the bread of their God, and therefore they shall be holy.\n7 They shall not take to wife a harlot or a vile prostitute, nor one that has been put away from her husband: because they are consecrated to their God,\n8 And offer the leaves of proposition. Let them therefore be holy, because I also am holy, the Lord, who sanctify them.\n9 If the daughter of a priest be taken in whoredom, and dishonour the name of her father, she shall be burnt with fire.\n10 The high priest, that is to say, the priest, is the greatest among his brethren. upon whose head the oil of unction hath been poured, and whose hands have been consecrated for the priesthood, and who hath been vested with the holy vestments, shall not uncover his head, he shall not rend his garments:\n11 Nor shall he go in at all to any dead person: not even for his father, or his mother, shall he be defiled:\n12 Neither shall he go out of the holy places, lest he defile the sanctuary of the Lord, because the oil of the holy unction of his God is upon him. I am the Lord.\n13 He shall take a virgin unto his wife:\n14 But a widow or one that is divorced, or defiled, or a harlot, he shall not take, but a maid of his own people:\n15 He shall not mingle the stock of his kindred with the common people of his nation: for I am the Lord who sanctify him.\n16 And the Lord spoke to Moses, saying:\n17 Say to Aaron: Whosoever of thy seed throughout their families, hath a blemish, he shall not offer bread to his God.\n18 Neither shall he approach to minister to him: If he be blind, if he be lame, if he have a little, or a great, or a crooked nose,\n19 If his foot, or if his hand be broken,\n20 If he be crookbacked, or blear eyed, or have a pearl in his eye, or a continual scab, or a dry scurf in his body, or a rupture:\n21 Whosoever of the seed of Aaron the priest hath a blemish, he shall not approach to offer sacrifices to the Lord, nor bread to his God.\n22 He shall eat nevertheless of the loaves, that are offered in the sanctuary,\n23 Yet so that he enter not within the veil, nor approach to the altar, because he hath a blemish, and he must not defile my sanctuary. I am the Lord who sanctify them.\n24 Moses therefore spoke to Aaron, and to his sons and to all Israel, all the things that had been commanded him.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.\"?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 22.\n\nHere's the complete chapter text:\nMatthew Chapter 22\n1 And Jesus answering, spoke again in parables to them, saying:\n2 The kingdom of heaven is likened to a king, who made a marriage for his son.\n3 And he sent his servants, to call them that were invited to the marriage; and they would not come.\n4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.\n5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.\n6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.\n7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.\n8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.\n9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.\n10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.\n11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.\n12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.\n13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.\n14 For many are called, but few are chosen.\n15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.\n16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.\n17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?\n18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?\n19 Shew me the coin of the tribute. And they offered him a penny.\n20 And Jesus saith to them: Whose image and inscription is this?\n21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.\n22 And hearing this they wondered, and leaving him, went their ways.\n23 That day there came to him the Sadducees, who say there is no resurrection; and asked him,\n24 Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife, and raise up issue to his brother.\n25 Now there were with us seven brethren: and the first having married a wife, died; and not having issue, left his wife to his brother.\n26 In like manner the second, and the third, and so on to the seventh.\n27 And last of all the woman died also.\n28 At the resurrection therefore whose wife of the seven shall she be? for they all had her.\n29 And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.\n30 For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven.\n31 And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:\n32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.\n33 And the multitudes hearing it, were in admiration at his doctrine.\n34 But the Pharisees hearing that he had silenced the Sadducees, came together:\n35 And one of them, a doctor of the law, asking him, tempting him:\n36 Master, which is the greatest commandment in the law?\n37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.\n38 This is the greatest and the first commandment.\n39 And the second is like to this: Thou shalt love thy neighbour as thyself.\n40 On these two commandments dependeth the whole law and the prophets.\n41 And the Pharisees being gathered together, Jesus asked them,\n42 Saying: What think you of Christ? whose son is he? They say to him: David's.\n43 He saith to them: How then doth David in spirit call him Lord, saying:\n44 The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?\n45 If David then call him Lord, how is he his son?\n46 And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Because that which is known of God is manifest in them. For God hath manifested it unto them.\"?", "role": "user" }, { "content": "That one's from Romans, chapter 1.\n\nHere's the chapter it's part of:\nRomans Chapter 1\n1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,\n2 Which he had promised before, by his prophets, in the holy scriptures,\n3 Concerning his Son, who was made to him of the seed of David, according to the flesh,\n4 Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;\n5 By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;\n6 Among whom are you also the called of Jesus Christ:\n7 To all that are at Rome, the beloved of God, called to be saints. Grace to you, and peace from God our Father, and from the Lord Jesus Christ.\n8 First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.\n9 For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;\n10 Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.\n11 For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:\n12 That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.\n13 And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.\n14 To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;\n15 So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.\n16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.\n17 For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.\n18 For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:\n19 Because that which is known of God is manifest in them. For God hath manifested it unto them.\n20 For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.\n21 Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.\n22 For professing themselves to be wise, they became fools.\n23 And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.\n24 Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.\n25 Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.\n26 For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.\n27 And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.\n28 And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;\n29 Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,\n30 Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,\n31 Foolish, dissolute, without affection, without fidelity, without mercy.\n32 Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Wisdom and discipline, and the knowledge of the law are with God. Love and the ways of good things are with him.\"?", "role": "user" }, { "content": "The quote \"Wisdom and discipline, and the knowledge of the law are with God. Love and the ways of good things are with him.\" is from Sirach 11:15 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Song of Solomon chapter 4, verse 12?", "role": "user" }, { "content": "Here's the passage from Song of Solomon 4:12 in the Old Testament (Douay Rheims):\n\"My sister, my spouse, is a garden enclosed, a garden enclosed, a fountain sealed up.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Which book and what chapter and verse include \"Rejoiceth not in iniquity, but rejoiceth with the truth;\"?", "role": "user" }, { "content": "\"Rejoiceth not in iniquity, but rejoiceth with the truth;\" is written in 1 Corinthians 13:6, within the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"And the word of the Lord came to Solomon, saying:\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 6.\n\nCheck out the whole chapter:\n1 Kings Chapter 6\n1 And it came to pass in the four hundred and eightieth year after the children of Israel came out of the land of Egypt, in the fourth year of the reign of Solomon over Israel, in the month Zio (the same is the second month), he began to build a house to the Lord.\n2 And the house, which king Solomon built to the Lord, was threescore cubits in length, and twenty cubits in breadth, and thirty cubits in height.\n3 And there was a porch before the temple of twenty cubits in length, according to the measure of the breadth of the temple: and it was ten cubits in breadth before the face of the temple.\n4 And he made in the temple oblique windows.\n5 And upon the wall of the temple he built floors round about, in the walls of the house round about the temple and the oracle, and he made sides round about.\n6 The floor that was underneath, was five cubits in breadth, and the middle floor was six cubits in breadth, and the third door was seven cubits in breadth. And he put beams in the house round about on the outside, that they might not be fastened in the walls of the temple.\n7 And the house, when it was in building, was built of stones hewed and made ready: so that there was neither hammer nor axe nor any tool of iron heard in the house when it was in building.\n8 The door for the middle side was on the right hand of the house: and by winding stairs they went up to the middle room, and from the middle to the third.\n9 So he built the house, and finished it: and he covered the house with roofs of cedar.\n10 And he built a floor over all the house five cubits in height, and he covered the house with timber of cedar.\n11 And the word of the Lord came to Solomon, saying:\n12 This house, which thou buildest, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments, walking in them, I will fulfill my word to thee which I spoke to David thy father.\n13 And I will dwell in the midst of the children of Israel, and will not forsake my people Israel.\n14 So Solomon built the house and finished it.\n15 And he built the walls of the house on the inside, with boards of cedar, from the floor of the house to the top of the walls, and to the roots, he covered it with boards of cedar on the inside: and he covered the floor of the house with planks of fir.\n16 And he built up twenty cubits with boards of cedar at the hinder part of the temple, from the floor to the top: and made the inner house of the oracle to be the holy of holies.\n17 And the temple itself before the doors of the oracle was forty cubits long.\n18 And all the house was covered within with cedar, having the turnings, and the joints thereof artfully wrought and carvings projecting out: all was covered with boards of cedar: and no stone could be seen in the wall at all.\n19 And he made the oracle in the midst of the house, in the inner part, to set there the ark of the covenant of the Lord.\n20 Now the oracle was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in height. And he covered and overlaid it with most pure gold. And the altar also he covered with cedar.\n21 And the house before the oracle he overlaid with most pure gold, and fastened on the plates with nails of gold.\n22 And there was nothing in the temple that was not covered with gold: the whole altar of the oracle he covered also with gold.\n23 And he made in the oracle two cherubims of olive tree, of ten cubits in height.\n24 One wing of the cherub was five cubits, and the other wing of the cherub was five cubits: that is, in all ten cubits, from the extremity of one wing to the extremity of the other wing.\n25 The second cherub also was ten cubits: and the measure, and the work was the same in both the cherubims:\n26 That is to say, one cherub was ten cubits high, and in like manner the other cherub.\n27 And he set the cherubims in the midst of the inner temple: and the cherubims stretched forth their wings, and the wing of the one touched one wall, and the wing of the other cherub touched the other wall: and the other wings in the midst of the temple touched one another.\n28 And he overlaid the cherubims with gold.\n29 And all the walls of the temple round about he carved with divers figures and carvings: and he made in them cherubims and palm trees, and divers representations, as it were standing out, and coming forth from the wall.\n30 And the floor of the house he also overlaid with gold within and without.\n31 And in the entrance of the oracle he made little doors of olive tree, and posts of five corners,\n32 And two doors of olive tree: and he carved upon them figures of cherubims, and figures of palm trees, and carvings very much projecting: and he overlaid them with gold: and he covered both the cherubims and the palm trees, and the other things with gold.\n33 And he made in the entrance of the temple posts of olive tree foursquare:\n34 And two doors of fir tree, one of each side: and each door was double, and so opened with folding leaves.\n35 And he carved cherubims, and palm trees, and carved work standing very much out: and he overlaid all with golden plates in square work by rule.\n36 And he built the inner court with three rows of polished stones, and one row of beams of cedar.\n37 In the fourth year was the house of the Lord founded in the month Zio:\n38 And in the eleventh year in the month Bul (which is the eighth month) the house was finished in all the works thereof, and in all the appurtenances thereof: and he was seven years in building it.\n", "role": "assistant" }, { "content": "Where in the books does \"And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 2 Chronicles, chapter 18.\n\nCheck out the whole chapter:\n2 Chronicles Chapter 18\n1 Now Josaphat was rich and very glorious, and was joined by affinity to Achab.\n2 And he went down to him after some years to Samaria: and Achab at his coming killed sheep and oxen in abundance for him and the people that came with him: and he persuaded him to go up to Ramoth Galaad.\n3 And Achab king of Israel said to Josaphat king of Juda: Come with me to Ramoth Galaad. And he answered him: Thou art as I am, and my people as thy people, and we will be with thee in the war.\n4 And Josaphat said to the king of Israel: Inquire, I beseech thee, at present the word of the Lord.\n5 So the king of Israel gathered together of the prophets four hundred men, and he said to them: Shall we go to Ramoth Galaad to fight, or shall we forbear? But they said: Go up, and God will deliver it into the king's hand.\n6 And Josaphat said: Is there not here a prophet of the Lord, that we may inquire also of him?\n7 And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king.\n8 And the king of Israel called one of the eunuchs, and said to him: Call quickly Micheas the son of Jemla.\n9 Now the king of Israel, and Josaphat king of Juda, both sat on their thrones, clothed in royal robes, and they sat in the open court by the gate of Samaria, and all the prophets prophesied before them.\n10 And Sedecias the son of Chanaana made him horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n11 And all the prophets prophesied in like manner, and said: Go up to Ramoth Galaad, and thou shalt prosper, and the Lord will deliver them into the king's hand.\n12 And the messenger that went to call Micheas, said to him: Behold the words of all the prophets with one mouth declare good to the king: I beseech thee therefore let not thy word disagree with them, and speak thou also good success.\n13 And Micheas answered him: As the Lord liveth, whatsoever my God shall say to me, that will I speak.\n14 So he came to the king: and the king said to him: Micheas, shall we go to Ramoth Galaad to fight, or forbear? And he answered him: Go up, for all shall succeed prosperously, and the enemies shall be delivered into your hands.\n15 And the king said: I adjure thee again and again to say nothing but the truth to me, in the name of the Lord.\n16 Then he said: I saw all Israel scattered in the mountains, like sheep without a shepherd: and the Lord said: These have no masters: let every man return to his own house in peace.\n17 And the king of Israel said to Josaphat: Did I not tell thee that this man would not prophesy me any good, but evil?\n18 Then he said: Hear ye therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left.\n19 And the Lord said: Who shall deceive Achab king of Israel, that he may go up and fall in Ramoth Galaad? And when one spoke in this manner, and another otherwise:\n20 There came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means wilt thou deceive him?\n21 And he answered: I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive, and shalt prevail: go out, and do so.\n22 Now therefore behold the Lord hath put a spirit of lying in the mouth of all thy prophets, and the Lord hath spoken evil against thee.\n23 And Sedecias the son of Chanaana came, and struck Micheas on the cheek and said: Which way went the spirit of the Lord from me, to speak to thee?\n24 And Micheas said: Thou thyself shalt see in that day, when thou shalt go in from chamber to chamber, to hide thyself.\n25 And the king of Israel commanded, saying: Take Micheas, and carry him to Amen the governor of the city, and to Joas the son of Amelech,\n26 And say: Thus saith the king: Put this fellow in prison, and give him bread and water in a small quantity till I return in peace.\n27 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n28 So the king of Israel and Josaphat king of Juda went up to Ramoth Galaad.\n29 And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.\n30 Now the king of Syria had commanded the captains of his cavalry, saying: Fight ye not with small, or great, but with the king of Israel only.\n31 So when the captains of the cavalry saw Josaphat, they said: This is the king of Israel. And they surrounded him to attack him: but he cried to the Lord, and he helped him, and turned them away from him.\n32 For when the captains of the cavalry saw, that he was not the king of Israel, they left him.\n33 And it happened that one of the people shot an arrow at a venture, and struck the king of Israel between the neck and the shoulders, and he said to his chariot man: Turn thy hand, and carry me out of the battle, for I am wounded.\n34 And the fight was ended that day: but the king of Israel stood in his chariot against the Syrians until the evening, and died at the sunset.\n", "role": "assistant" }, { "content": "I need the text of Acts 25:19", "role": "user" }, { "content": "Here's the passage from Acts 25:19 in the New Testament (Douay Rheims):\n\"But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\"?", "role": "user" }, { "content": "The text \"But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\" is part of Daniel chapter 3, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And the Lord said to Moses: Yet one plague more will I bring upon Pharao and Egypt, and after that he shall let you go and thrust you out.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 11.\n\nHere's the full chapter:\nExodus Chapter 11\n1 And the Lord said to Moses: Yet one plague more will I bring upon Pharao and Egypt, and after that he shall let you go and thrust you out.\n2 Therefore thou shalt tell all the people that every man ask of his friend, and every woman of her neighbour, vessels of silver, and of gold.\n3 And the Lord will give favour to his people in the sight of the Egyptians. And Moses was a very great man in the land of Egypt, in the sight of Pharao's servants, and of all the people.\n4 And he said: Thus said the Lord: At midnight I will enter into Egypt.\n5 And every firstborn in the land of the Egyptians shall die, from the firstborn of Pharao who sitteth on his throne, even to the first born of the handmaid that is at the mill, and all the firstborn of beasts.\n6 And there shall be a great cry in all the land of Egypt, such as neither hath been before, nor shall be hereafter.\n7 But with all the children of Israel there shall not a dog make the least noise, from man even to beast: that you may know how wonderful a difference the Lord maketh between the Egyptians and Israel.\n8 And all these thy servants shall come down to me, and shall worship me, saying: Go forth thou, and all the people that is under thee: after that we will go out.\n9 And he went out from Pharao exceeding angry. But the Lord said to Moses: Pharao will not hear you, that many signs may be done in the land of Egypt.\n10 And Moses and Aaron did all the wonders that are written, before Pharao. And the Lord hardened Pharao's heart, neither did he let the children of Israel go out of his land.\n", "role": "assistant" }, { "content": "Where in the books does \"Thus saith the Lord God: Woe to the foolish prophets that follow their own spirit, and see nothing.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 13.\n\nCheck out the whole chapter:\nEzekiel Chapter 13\n1 And the word of the Lord came to me, saying:\n2 Son of man, prophesy thou against the prophets of Israel that prophesy: and thou shalt say to them that prophesy out of their own heart: Hear ye the word of the Lord:\n3 Thus saith the Lord God: Woe to the foolish prophets that follow their own spirit, and see nothing.\n4 Thy prophets, O Israel, were like foxes in the deserts.\n5 You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.\n6 They see vain things, and they foretell lies, saying: The Lord saith: whereas the Lord hath not sent them: and they have persisted to confirm what they have said.\n7 Have you not seen a vain vision and spoken a lying divination: and you say: The Lord saith: whereas I have not spoken.\n8 Therefore thus saith the Lord God: Because you have spoken vain things, and have seen lies: therefore behold I come against you, saith the Lord God.\n9 And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God.\n10 Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw.\n11 Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down.\n12 Behold, when the wall is fallen: shall it not be said to you: Where is the daubing wherewith you have daubed it?\n13 Therefore thus saith the Lord God: Lo, I will cause a stormy wind to break forth in my indignation, and there shall be an overflowing shower in my anger: and great hailstones in my wrath to consume.\n14 And I will break down the wall that you have daubed with untempered mortar: and I will make it even with the ground, and the foundation thereof shall be laid bare: and it shall fall, and shall be consumed in the midst thereof: and you shall know that I am the Lord.\n15 And I will accomplish my wrath upon the wall, and upon them that daub it without tempering the mortar, and I will say to you: The wall is no more, and they that daub it are no more.\n16 Even the prophets of Israel that prophesy to Jerusalem, and that see visions of peace for her: and there is no peace, saith the Lord God.\n17 And thou, son of man, set thy face against the daughters of thy people that prophesy out of their own heart: and do thou prophesy against them,\n18 And say: Thus saith the Lord God: Woe to them that sew cushions under every elbow: and make pillows for the heads of persons of every age to catch souls: and when they caught the souls of my people, they gave life to their souls.\n19 And they violated me among my people, for a handful of barley, and a piece of bread, to kill souls which should not die, and to save souls alive which should not live, telling lies to my people that believe lies.\n20 Therefore thus saith the Lord God: Behold I declare against your cushions, wherewith you catch flying souls: and I will tear them off from your arms: and I will let go the souls that you catch, the souls that should fly.\n21 And I will tear your pillows, and will deliver my people out of your hand, neither shall they be any more in your hands to be a prey: and you shall know that I am the Lord.\n22 Because with lies you have made the heart of the just to mourn, whom I have not made sorrowful: and have strengthened the hands of the wicked, that he should not return from his evil way, and live.\n23 Therefore you shall not see vain things, nor divine divinations any more, and I will deliver my people out of your hand: and you shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Quote from Genesis chapter 12, verse 8", "role": "user" }, { "content": "From the Old Testament, in Genesis 12:8 (Douay Rheims), we read:\n\"And passing on from thence to a mountain, that was on the east side of Bethel, he there pitched his tent, having Bethel on the west, and Hai on the east; he built there also an altar to the Lord, and called upon his name.\"", "role": "assistant" }, { "content": "Could you quote Genesis 42:15 for me?", "role": "user" }, { "content": "Genesis 42:15 from the Old Testament (Douay Rheims) reads:\n\"I shall now presently try what you are: by the health of Pharao you shall not depart hence, until your youngest brother come.\"", "role": "assistant" }, { "content": "Can you read Habakkuk chapter 3, verse 6?", "role": "user" }, { "content": "Old Testament\nHabakkuk 3:6 (Douay Rheims)\n\"He stood and measured the earth. He beheld, and melted the nations: and the ancient mountains were crushed to pieces. The hills of the world were bowed down by the journeys of his eternity.\"", "role": "assistant" }, { "content": "Find and read Jeremiah chapter 23, verse 18", "role": "user" }, { "content": "Old Testament\nJeremiah 23:18 (Douay Rheims)\n\"For who hath stood in the counsel of the Lord, and hath seen and heard his word? Who hath considered his word and heard it?\"", "role": "assistant" }, { "content": "What is written in Mark 15:2?", "role": "user" }, { "content": "Mark 15:2 from the New Testament (Douay Rheims) reads:\n\"And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.\"", "role": "assistant" }, { "content": "Where does it say \"If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me,\", in the bible?", "role": "user" }, { "content": "The text \"If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me,\" is part of Numbers chapter 32, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Contend not with the wicked, nor seek to be like the ungodly:\" from?", "role": "user" }, { "content": "The text \"Contend not with the wicked, nor seek to be like the ungodly:\" is part of Proverbs chapter 24, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"I was dumb, and I opened not my mouth, because thou hast done it.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 38.\n\nHere's the full chapter:\nPsalm Chapter 38\n1 Unto the end, for Idithun himself, a canticle of David.\n2 I said: I will take heed to my ways: that I sin not with my tongue. I have set guard to my mouth, when the sinner stood against me.\n3 I was dumb, and was humbled, and kept silence from good things: and my sorrow was renewed.\n4 My heart grew hot within me: and in my meditation a fire shall flame out.\n5 I spoke with my tongue: O Lord, make me know my end. And what is the number of my days: that I may know what is wanting to me.\n6 Behold thou hast made my days measurable: and my substance is as nothing before thee. And indeed all things are vanity: every man living.\n7 Surely man passeth as an image: yea, and he is disquieted in vain. He storeth up: and he knoweth not for whom he shall gather these things.\n8 And now what is my hope? is it not the Lord? and my substance is with thee.\n9 Deliver thou me from all my iniquities: thou hast made me a reproach to the fool.\n10 I was dumb, and I opened not my mouth, because thou hast done it.\n11 Remove thy scourges from me. The strength of thy hand hath made me faint in rebukes:\n12 Thou hast corrected man for iniquity. And thou hast made his soul to waste away like a spider: surely in vain is any man disquieted.\n13 Hear my prayer, O Lord, and my supplication: give ear to my tears. Be not silent: for I am a stranger with thee, and a sojourner as all my fathers were.\n14 O forgive me, that I may be refreshed, before I go hence, and be no more.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Yea and my tongue shall meditate on thy justice all the day; when they shall be confounded and put to shame that seek evils to me.\" appear?", "role": "user" }, { "content": "The quote \"Yea and my tongue shall meditate on thy justice all the day; when they shall be confounded and put to shame that seek evils to me.\" is from Psalm 70:24 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"It stretched forth its branches unto the sea, and its boughs unto the river.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 79.\n\nHere's what the chapter says:\nPsalm Chapter 79\n1 Unto the end, for them that shall he changed, a testimony for Asaph, a psalm.\n2 Give ear, O thou that rulest Israel: thou that leadest Joseph like a sheep. Thou that sittest upon the cherubims, shine forth\n3 Before Ephraim, Benjamin, and Manasses. Stir up thy might, and come to save us.\n4 Convert us, O God: and shew us thy face, and we shall be saved.\n5 O Lord God of hosts, how long wilt thou be angry against the prayer of thy servant?\n6 How long wilt thou feed us with the bread of tears: and give us for our drink tears in measure?\n7 Thou hast made us to be a contradiction to our neighbours: and our enemies have scoffed at us.\n8 O God of hosts, convert us: and shew thy face, and we shall be saved.\n9 Thou hast brought a vineyard out of Egypt: thou hast cast cut the Gentiles and planted it.\n10 Thou wast the guide of its journey in its sight: thou plantedst the roots thereof, and it filled the land.\n11 The shadow of it covered the hills: and the branches thereof the cedars of God.\n12 It stretched forth its branches unto the sea, and its boughs unto the river.\n13 Why hast thou broken down the hedge thereof, so that all they who pass by the way do pluck it?\n14 The boar out of the wood hath laid it waste: and a singular wild beast hath devoured it.\n15 Turn again, O God of hosts, look down from heaven, and see, and visit this vineyard:\n16 And perfect the same which thy right hand hath planted: and upon the son of man whom thou hast confirmed for thyself.\n17 Things set on fire and dug down shall perish at the rebuke of thy countenance.\n18 Let thy hand be upon the man of thy right hand: and upon the son of man whom thou hast confirmed for thyself.\n19 And we depart not from thee, thou shalt quicken us: and we will call upon thy name.\n20 O Lord God of hosts, convert us: and shew thy face, and we shall be saved.\n", "role": "assistant" }, { "content": "Show me Sirach 2:17", "role": "user" }, { "content": "From the Old Testament, in Sirach 2:17 (Douay Rheims), we read:\n\"And what will they do, when the Lord shall begin to examine?\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"And the sons of Meselemia, and their brethren strong men, were eighteen.\" for me?", "role": "user" }, { "content": "That verse comes from 1 Chronicles, chapter 26.\n\nCheck out the whole chapter:\n1 Chronicles Chapter 26\n1 And the divisions of the porters: of the Corites Meselemia, the son of Core, of the sons of Asaph.\n2 The sons of Meselemia: Zacharias the firstborn, Jadihel the second, Zabadias the third, Jathanael the fourth,\n3 Elam the fifth, Johanan the sixth, Elioenai the seventh.\n4 And the sons of Obededom, Semeias the firstborn, Jozabad the second, Joaha the third, Sachar the fourth, Nathanael the fifth,\n5 Ammiel the sixth, Issachar the seventh, Phollathi the eighth: for the Lord had blessed him.\n6 And to Semei his son were born sons, herds of their families: for they were men of great valour.\n7 The sons then of Semeias were Othni, and Raphael, and Obed, Elizabad, and his brethren most valiant men: and Eliu, and Samachias.\n8 All these of the sons of Obededom: they, and their sons, and their brethren most able men for service, sixty-two of Obededom.\n9 And the sons of Meselemia, and their brethren strong men, were eighteen.\n10 And of Hosa, that is, of the sons of Merari: Semri the chief, (for he had not a firstborn, and therefore his father made him chief.)\n11 Helcias the second, Tabelias the third, Zacharias the fourth: all these the sons, and the brethren of Hosa, were thirteen.\n12 Among these were the divisions of the porters, so that the chiefs of the wards, as well as their brethren, always ministered in the house of the Lord.\n13 And they cast lots equally, both little and great, by their families for every one of the gates.\n14 And the lot of the east fell to Selemias. But to his son Zacharias, a very wise and learned man, the north gate fell by lot.\n15 And to Obededom and his sons that towards the south: in which part of the house was the council of the ancients.\n16 To Sephim, and Hosa towards the west, by the gate which leadeth to the way of the ascent: ward against ward.\n17 Now towards the east were six Levites: and towards the north four a day: and towards the south likewise four a day: and where the council was, two and two.\n18 In the cells also of the porters toward the west four in the way: and two at every cell.\n19 These are the divisions of the porters of the sons of Core, and of Merari.\n20 Now Achias was over the treasures of the house of God, and the holy vessels.\n21 The sons of Ledan, the sons of Gersonni: of Ledan were heads of the families, of Ledan, and Gersonni, Jehieli.\n22 The sons of Jehieli: Zathan and Joel, his brethren over the treasures of the house of the Lord,\n23 With the Amramites, and Isaarites, and Hebronites, and Ozielites.\n24 And Subael the son of Gersom, the son of Moses, was chief over the treasures.\n25 His brethren also, Eliezer, whose son Rohobia, and his son Isaias, and his son Joram, and his son Zechri, and his son Selemith.\n26 Which Selemith and his brethren were over the treasures of the holy things, which king David, and the heads of families, and the captains over thousands and over hundreds, and the captains of the host had dedicated,\n27 Out of the wars, and the spoils won in battles, which they had consecrated to the building and furniture of the temple of the Lord.\n28 And all these things that Samuel the seer and Saul the son of Cis, and Abner the son of Ner, and Joab the son of Sarvia had sanctified: and whosoever had sanctified those things, they were under the hand of Selemith and his brethren.\n29 But Chonenias and his sons were over the Isaarites, for the business abroad over Israel to teach them and judge them.\n30 And of the Hebronites Hasabias, and his brethren most able men, a thousand seven hundred had the charge over Israel beyond the Jordan westward, in all the works of the Lord, and for the service of the king.\n31 And the chief of the Hebronites was Jeria according to their families and kindreds. In the fortieth year of the reign of David they were numbered, and there were found most valiant men in Jazer Galaad,\n32 And his brethren of stronger age, two thousand seven hundred chiefs of families. And king David made them rulers over the Rubenites and the Gadites, and the half tribe of Manasses, for all the service of God, and the king.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he grieved many kings, and made Jacob glad with his works, and his memory is blessed for ever.\" for me?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 3.\n\nHere's the chapter in full:\n1 Maccabees Chapter 3\n1 Then his son Judas, called Machabeus, rose up in his stead.\n2 And all his brethren helped him, and all they that had joined themselves to his father, and they fought with cheerfulness the battle of Israel.\n3 And he got his people great honour, and put on a breastplate as a giant, and girt his warlike armour about him in battles, and protected the camp with his sword.\n4 In his acts he was like a lion, and like a lion's whelp roaring for his prey.\n5 And he pursued the wicked and sought them out, and them that troubled his people he burnt with fire:\n6 And his enemies were driven away for fear of him, and all the workers of iniquity were troubled: and salvation prospered in his hand.\n7 And he grieved many kings, and made Jacob glad with his works, and his memory is blessed for ever.\n8 And he went through the cities of Juda, and destroyed the wicked out of them, and turned away wrath from Israel.\n9 And he was renowned even to the utmost part of the earth, and he gathered them that were perishing.\n10 And Apollonius gathered together the Gentiles, and a numerous and great army from Samaria, to make war against Israel.\n11 And Judas understood it, and went forth to meet him: and he overthrew him, and killed him: and many fell down slain, the rest fled away.\n12 And he took their spoils, and Judas took the sword of Apollonius, and fought with it all his lifetime.\n13 And Seron captain of the army of Syria heard that Judas had assembled a company of the faithful, and a congregation with him,\n14 And he said: I will get me a name, and will be glorified in the kingdom, and will overthrow Judas, and those that are with him, that have despised the edict of the king.\n15 And he made himself ready: and the host of the wicked went up with him, strong succours, to be revenged of the children of Israel.\n16 And they approached even as far as Bethoron: and Judas went forth to meet him, with a small company.\n17 But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude and so strong, and we are ready to faint with fasting to day?\n18 And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company:\n19 For the success of war is not in the multitude of the army, but strength cometh from heaven.\n20 They come against us with an insolent multitude, and with pride, to destroy us, and our wives, and our children, and to take our spoils.\n21 But we will fight for our lives and our laws:\n22 And the Lord himself will overthrow them before our face: but as for you, fear them not.\n23 And as soon as he had made an end of speaking, he rushed suddenly upon them: and Seron and his host were overthrown before him:\n24 And he pursued him by the descent of Bethoron even to the plain, and there fell of them eight hundred men, and the rest fled into the land of the Philistines.\n25 And the fear of Judas and of his brethren, and the dread of them fell upon all the nations round about them.\n26 And his fame came to the king, and all nations told of the battles of Judas.\n27 Now when king Antiochus heard these words, he was angry in his mind: and he sent and gathered the forces of all his kingdom, an exceeding strong army.\n28 And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.\n29 And he perceived that the money of his treasures failed, and that the tributes of the country were small because of the dissension, and the evil that he had brought upon the land, that he might take away the laws of old times:\n30 And he feared that he should not have as formerly enough, for charges and gifts, which he had given before with a liberal hand: for he had abounded more than the kings that had been before him.\n31 And he was greatly perplexed in mind, and purposed to go into Persia, and to take tributes of the countries, and to gather much money.\n32 And he left Lysias, a nobleman of the blood royal, to oversee the affairs of the kingdom, from the river Euphrates even to the river of Egypt:\n33 And to bring up his son Antiochus, till he came again.\n34 And he delivered to him half the army, and the elephants: and he gave him charge concerning all that he would have done, and concerning the inhabitants of Judea, and Jerusalem:\n35 And that he should send an army against them, to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away the memory of them from that place:\n36 And that he should settle strangers to dwell in all their coasts, and divide their land by lot.\n37 So the king took the half of the army that remained, and went forth from Antioch the chief city of his kingdom, in the hundred and forty-seventh year: and he passed over the river Euphrates, and went through the higher countries.\n38 Then Lysias chose Ptolemee the son of Dorymenus, and Nicanor, and Gorgias, mighty men of the king's friends.\n39 And he sent with them forty thousand men, and seven thousand horsemen: to go into the land of Juda, and to destroy it according to the king's orders.\n40 So they went forth with all their power, and came, and pitched near Emmaus in the plain country.\n41 And the merchants of the countries heard the fame of them: and they took silver and gold in abundance, and servants: and they came into the camp, to buy the children of Israel for slaves: and there were joined to them the forces of Syria, and of the land of the strangers.\n42 And Judas and his brethren saw that evils were multiplied, and that the armies approached to their borders: and they knew the orders the king had given to destroy the people and utterly abolish them.\n43 And they said every man to his neighbour: Let us raise up the low condition of our people, and let us fight for our people, and our sanctuary.\n44 And the assembly was gathered that they might be ready for battle: and that they might pray, and ask mercy and compassion.\n45 Now Jerusalem was not inhabited, but was like a desert: there was none of her children that went in or out: and the sanctuary was trodden down: and the children of strangers were in the castle, there was the habitation of the Gentiles: and joy was taken away from Jacob, and the pipe and harp ceased there.\n46 And they assembled together, and came to Maspha over against Jerusalem: for in Maspha was a place of prayer heretofore in Israel.\n47 And they fasted that day, and put on haircloth, and put ashes upon their heads: and they rent their garments:\n48 And they laid open the books of the law, in which the Gentiles searched for the likeness of their idols:\n49 And they brought the priestly ornaments, and the firstfruits and tithes, and stirred up the Nazarites that had fulfilled their days:\n50 And they cried with a loud voice toward heaven, saying: What shall we do with these, and whither shall we carry them?\n51 For thy holies are trodden down, and are profaned, and thy priests are in mourning, and are brought low.\n52 And behold the nations are come together against us to destroy us: thou knowest what they intend against us.\n53 How shall we be able to stand before their face, unless thou, O God, help us?\n54 Then they sounded with trumpets, and cried out with a loud voice.\n55 And after this Judas appointed captains over the people, over thousands, and over hundreds, and over fifties, and over tens.\n56 And he said to them that were building houses, or had betrothed wives, or were planting vineyards, or were fearful, that they should return every man to his house, according to the law.\n57 So they removed the camp, and pitched on the south side of Emmaus.\n58 And Judas said: Gird yourselves, and be valiant men, and be ready against the morning, that you may fight with these nations that are assembled against us to destroy us and our sanctuary.\n59 For it is better for us to die in battle, than to see the evils of our nation, and of the holies:\n60 Nevertheless as it shall be the will of God in heaven so be it done.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Therefore fear the Lord, and serve him in truth and with your whole heart, for you have seen the great works which he hath done among you.\" come?", "role": "user" }, { "content": "That verse comes from 1 Samuel, chapter 12.\n\nCheck out the whole chapter:\n1 Samuel Chapter 12\n1 And Samuel said to all Israel: Behold I have hearkened to your voice in all that you said to me, and have made a king over you.\n2 And now the king goeth before you: but I am old and greyheaded: and my sons are with you: having then conversed with you from my youth unto this day, behold here I am.\n3 Speak of me before the Lord, and before his anointed, whether I have taken any man's ox, or ass: If I have wronged any man, if I have oppressed any man, if I have taken a bribe at any man's hand: and I will despise it this day, and will restore it to you.\n4 And they said: Thou hast not wronged us, nor oppressed us, nor taken ought at any man's hand.\n5 And he said to them: The Lord is witness against you, and his anointed is witness this day, that you have not found any thing in my hand. And they said: He is witness.\n6 And Samuel said to the people: It is the Lord, who made Moses and Aaron, and brought our fathers out of the land of Egypt.\n7 Now therefore stand up, that I may plead in judgment against you before the Lord, concerning all the kindness of the Lord, which he hath shewn to you, and to your fathers:\n8 How Jacob went into Egypt, and your fathers cried to the Lord: and the Lord sent Moses and Aaron, and brought your fathers out of Egypt: and made them dwell in this place.\n9 And they forgot the Lord their God, and he delivered them into the hands of Sisara, captain of the army of Hasor, and into the hands of the Philistines, and into the hand of the king of Moab, and they fought against them.\n10 But afterwards they cried to the Lord, and said: We have sinned, because we have forsaken the Lord, and have served Baalim and Astaroth: but now deliver us from the hand of our enemies, and we will serve thee.\n11 And the Lord sent Jerobaal, and Badan, and Jephte, and Samuel, and delivered you from the hand of your enemies round about, and you dwelt securely.\n12 But seeing that Naas king of the children of Ammon was come against you, you said to me: Nay, but a king shall reign over us: whereas the Lord your God was your king.\n13 Now therefore your king is here, whom you have chosen and desired: Behold the Lord hath given you a king.\n14 If you will fear the Lord, and serve him, and hearken to his voice, and not provoke the mouth of the Lord: then shall both you, and the king who reigneth over you, be followers of the Lord your God.\n15 But if you will not hearken to the voice of the Lord, but will rebel against his words, the hand of the Lord shall be upon you, and upon your fathers.\n16 Now then stand, and see this great thing which the Lord will do in your sight.\n17 Is it not wheat harvest to day? I will call upon the Lord, and he shall send thunder and rain: and you shall know and see that you yourselves have done a great evil in the sight of the Lord, in desiring a king over you.\n18 And Samuel cried unto the Lord, and the Lord sent thunder and rain that day.\n19 And all the people greatly feared the Lord and Samuel. And all the people said to Samuel: Pray for thy servants to the Lord thy God, that we may not die, for we have added to all our sins this evil, to ask for a king.\n20 And Samuel said to the people: Fear not, you have done all this evil: but yet depart not from following the Lord, but serve the Lord with all your heart.\n21 And turn not aside after vain things which shall never profit you, nor deliver you, because they are vain.\n22 And the Lord will not forsake his people for his great name's sake: because the Lord hath sworn to make you his people.\n23 And far from me be this sin against the Lord, that I should cease to pray for you, and I will teach you the good and right way.\n24 Therefore fear the Lord, and serve him in truth and with your whole heart, for you have seen the great works which he hath done among you.\n25 But if you will still do wickedly: both you and your king shall perish together.\n", "role": "assistant" }, { "content": "Read me Acts 5:15", "role": "user" }, { "content": "From Acts chapter 5, verse 15, New Testament (Douay Rheims):\n\"Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that when Peter came, his shadow at the least, might overshadow any of them, and they might be delivered from their infirmities.\"", "role": "assistant" }, { "content": "Tell me what Acts 27:6 says", "role": "user" }, { "content": "New Testament\nActs 27:6 (Douay Rheims)\n\"And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Who are thy people and thy inheritance, whom thou hast brought out by thy great strength, and in thy stretched out arm.\"?", "role": "user" }, { "content": "The scripture \"Who are thy people and thy inheritance, whom thou hast brought out by thy great strength, and in thy stretched out arm.\" is located in Deuteronomy 9:29 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"If thou perceive that there be among you a hard and doubtful matter in judgment between blood and blood, cause and cause, leprosy and leprosy: and thou see that the words of the judges within thy gates do vary: arise, and go up to the place, which the Lord thy God shall choose.\" from?", "role": "user" }, { "content": "It's from the book of Deuteronomy, chapter 17.\n\nHere's the chapter in full:\nDeuteronomy Chapter 17\n1 Thou shalt not sacrifice to the Lord thy God a sheep, or an ox, wherein there is blemish, or any fault: for that is an abomination to the Lord thy God.\n2 When there shall be found among you within any of thy gates, which the Lord thy God shall give thee, man or woman that do evil in the sight of the Lord thy God, and transgress his covenant,\n3 So as to go and serve strange gods, and adore them, the sun and the moon. and all the host of heaven, which I have not commanded:\n4 And this is told thee, and hearing it thou hast inquired diligently, and found it to be true, and that the abomination is committed in Israel:\n5 Thou shalt bring forth the man or the woman, who have committed that most wicked thing, to the gates of thy city, and they shall be stoned.\n6 By the mouth of two or three witnesses shall he die that is to be slain. Let no man be put to death, when only one beareth witness against him.\n7 The hands of the witnesses shall be first upon him to kill him, and afterwards the hands of the rest of the people: that thou mayst take away the evil out of the midst of thee.\n8 If thou perceive that there be among you a hard and doubtful matter in judgment between blood and blood, cause and cause, leprosy and leprosy: and thou see that the words of the judges within thy gates do vary: arise, and go up to the place, which the Lord thy God shall choose.\n9 And thou shalt come to the priests of the Levitical race, and to the judge, that shall be at that time: and thou shalt ask of them, and they shall shew thee the truth of the judgment.\n10 And thou shalt do whatsoever they shall say, that preside in the place, which the Lord shall choose, and what they shall teach thee,\n11 According to his law; and thou shalt follow their sentence: neither shalt thou decline to the right hand nor to the left hand.\n12 But he that will be proud, and refuse to obey the commandment of the priest, who ministereth at that time to the Lord thy God, and the decree of the judge, that man shall die, and thou shalt take away the evil from Israel:\n13 And all the people hearing it shall fear, that no one afterwards swell with pride.\n14 When thou art come into the land, which the Lord thy God will give thee, and possessest it, and shalt say: I will set a king over me, as all nations have that are round about:\n15 Thou shalt set him whom the Lord thy God shall choose out of the number of thy brethren. Thou mayst not make a man of another nation king, that is not thy brother.\n16 And when he is made king, he shall not multiply horses to himself, nor lead back the people into Egypt, being lifted up with the number of his horsemen, especially since the Lord hath commanded you to return no more the same way.\n17 He shall not have many wives, that may allure his mind, nor immense sums of silver and gold.\n18 But after he is raised to the throne of his kingdom, he shall copy out to himself the Deuteronomy of this law in a volume, taking the copy of the priests of the Levitical tribe,\n19 And he shall have it with him, and shall read it all the days of his life, that he may learn to fear the Lord his God, and keep his words and ceremonies, that are commanded in the law;\n20 And that his heart be not lifted up with pride over his brethren, nor decline to the right or to the left, that he and his sons may reign a long time over Israel.\n", "role": "assistant" }, { "content": "Find and read Exodus chapter 3, verse 6", "role": "user" }, { "content": "Here's the passage from Exodus 3:6 in the Old Testament (Douay Rheims):\n\"And he said: I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face: for he durst not look at God.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 1.\n\nHere's what the chapter says:\nIsaiah Chapter 1\n1 The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.\n2 Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.\n3 The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.\n4 Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.\n5 For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.\n6 From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.\n7 Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.\n8 And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.\n9 Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.\n10 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.\n11 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.\n12 When you came to appear before me, who required these things at your hands, that you should walk in my courts?\n13 Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.\n14 My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.\n15 And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.\n16 Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,\n17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.\n18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.\n19 If you be willing, and will hearken to me, you shall eat the good things of the land.\n20 But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.\n21 How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.\n22 Thy silver is turned into dross: thy wine is mingled with water.\n23 Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow's cometh not in to them.\n24 Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.\n25 And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.\n26 And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.\n27 Sion shall be redeemed in judgment, and they shall bring her back in justice.\n28 And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.\n29 For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.\n30 When you shall be as an oak with the leaves falling off, and as a garden without water.\n31 And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And I heard the voice of the Lord, saying: Whom shall I send? and who shall go for us? And I said: Lo, here am I, send me.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 6.\n\nHere's the entire chapter for you:\nIsaiah Chapter 6\n1 In the year that king Ozias died, I saw the Lord sitting upon a throne high and elevated: and his train filled the temple.\n2 Upon it stood the seraphims: the one had six wings, and the other had six wings: with two they covered his face, and with two they covered his feet, and with two they hew.\n3 And they cried one to another, and said: Holy, holy, holy, the Lord God of hosts, all the earth is full of his glory.\n4 And the lintels of the doors were moved at the voice of him that cried, and the house was filled with smoke.\n5 And I said: Woe is me, because I have held my peace; because I am a man of unclean lips, and I dwell in the midst of a people that hath unclean lips, and I have seen with my eyes the King the Lord of hosts.\n6 And one of the seraphims flew to me, and in his hand was a live coal, which he had taken with the tongs off the altar.\n7 And he touched my mouth, and said: Behold this hath touched thy lips, and thy iniquities shall be taken away, and thy sin shall be cleansed.\n8 And I heard the voice of the Lord, saying: Whom shall I send? and who shall go for us? And I said: Lo, here am I, send me.\n9 And he said: Go, and thou shalt say to this people: Hearing, hear, and understand not: and see the vision, and know it not.\n10 Blind the heart of this people, and make their ears heavy, and shut their eyes: lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted and I heal them.\n11 And I said: How long, O Lord? And he said: Until the cities be wasted without inhabitant, and the houses without man, and the land shall be left desolate.\n12 And the Lord shall remove men far away, and she shall be multiplied that was left in the midst of the earth.\n13 And there shall be still a tithing therein, and she shall turn, and shall be made a shew as a turpentine tree, and as an oak that spreadeth its branches: that which shall stand therein, shall be a holy seed.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"O that thou hadst hearkened to my commandments: thy peace had been as a river, and thy justice as the waves of the sea,\"?", "role": "user" }, { "content": "The passage \"O that thou hadst hearkened to my commandments: thy peace had been as a river, and thy justice as the waves of the sea,\" comes from Isaiah 48:18 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Thou shalt decree a thing, and it I shall come to thee, and light shall shine in thy ways.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 22.\n\nHere's the full rundown of the chapter:\nJob Chapter 22\n1 Then Eliphaz the Themanite answered, and said:\n2 Can man be compared with God, even though he were of perfect knowledge?\n3 What doth it profit God if thou be just? or what dost thou give him if thy way be unspotted?\n4 Shall he reprove thee for fear, and come with thee into judgment:\n5 And not for thy manifold wickedness, and thy infinite iniquities?\n6 For thou hast taken away the pledge of thy brethren without cause, and stripped the naked of their clothing.\n7 Thou hast not given water to the weary, thou hast withdrawn bread from the hungry.\n8 In the strength of thy arm thou didst possess the land, and being the most mighty thou holdest it.\n9 Thou hast sent widows away empty, and the arms of the fatherless thou hast broken in pieces.\n10 Therefore art thou surrounded with snares, and sudden fear troubleth thee.\n11 And didst thou think that thou shouldst not see darkness, and that thou shouldst not be covered with the violence of overflowing waters?\n12 Dost not thou think that God is higher than heaven, and is elevated above the height of the stars?\n13 And thou sayst: What doth God know? and he judgeth as it were through a mist.\n14 The clouds are his covert, and he doth not consider our things, and he walketh about the poles of heaven.\n15 Dost thou desire to keep the path of ages, which wicked men have trodden?\n16 Who were taken away before their time, and a flood hath overthrown their foundation.\n17 Who said to God: Depart from us: and looked upon the Almighty as if he could do nothing:\n18 Whereas he had filled their houses with good things: whose way of thinking be far from me.\n19 The just shall see, and shall rejoice, and the innocent shall laugh them to scorn.\n20 Is not their exaltation cut down, and hath not fire devoured the remnants of them?\n21 Submit thyself then to him, and be at peace: and thereby thou shalt have the best fruits.\n22 Receive the law of his mouth, and lay up his words in thy heart.\n23 If thou wilt return to the Almighty, thou shalt be built up, and shalt put away iniquity far from thy tabernacle.\n24 He shall give for earth flint, and for flint torrents of gold.\n25 And the Almighty shall be against thy enemies, and silver shall be heaped together for thee.\n26 Then shalt thou abound in delights in the Almighty, and shalt lift up thy face to God.\n27 Thou shalt pray to him, and he will hear thee, and thou shalt pay vows.\n28 Thou shalt decree a thing, and it I shall come to thee, and light shall shine in thy ways.\n29 For he that hath been humbled, shall be in glory: and he that shall bow down his eyes, he shall be saved.\n30 The innocent shall be saved, and he shall be saved by the cleanness of his hands.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Are not thy garments hot, when the south wind blows upon the earth?\"?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 37.\n\nHere's the full rundown of the chapter:\nJob Chapter 37\n1 At this my heart trembleth, and is moved out of its place.\n2 Hear ye attentively the terror of his voice, and the sound that cometh out of his mouth.\n3 He beholdeth under all the heavens, and his light is upon the ends of the earth.\n4 After it a noise shall roar, he shall thunder with the voice of his majesty, and shall not be found out, when his voice shall be heard.\n5 God shall thunder wonderfully with his voice, he that doth great and unsearchable things.\n6 He commandeth the snow to go down upon the earth, and the winter rain, and the shower of his strength.\n7 He sealeth up the hand of all men, that every one may know his works.\n8 Then the beast shall go into his covert, and shall abide in his den.\n9 Out of the inner parts shall a tempest come, and cold out of the north.\n10 When God bloweth there cometh frost, and again the waters are poured out abundantly.\n11 Corn desireth clouds, and the clouds spread their light:\n12 Which go round about, whithersoever the will of him that governeth them shall lead them, to whatsoever he shall command them upon the face of the whole earth:\n13 Whether in one tribe, or in his own land, or in what place soever of his mercy he shall command them to be found.\n14 Hearken to these things, Job: Stand, and consider the wondrous works of God.\n15 Dost thou know when God commanded the rains, to shew his light of his clouds?\n16 Knowest thou the great paths of the clouds, and the perfect knowledges?\n17 Are not thy garments hot, when the south wind blows upon the earth?\n18 Thou perhaps hast made the heavens with him, which are most strong, as if they were of molten brass.\n19 shew us what we may say to him: for we are wrapped up in darkness.\n20 Who shall tell him the things I speak? even if a man shall speak, he shall be swallowed up.\n21 But now they see not the light: the air on a sudden shall be thickened into clouds, and the wind shall pass and drive them away.\n22 Cold cometh out of the north, and to God praise with fear.\n23 We cannot find him worthily: he is great in strength, and in judgment, and in justice, and he is ineffable.\n24 Therefore men shall fear him, and all that seem to themselves to be wise, shall not dare to behold him.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And Israel was humbled exceedingly in the sight of Madian.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 6.\n\nHere's what the chapter says:\nJudges Chapter 6\n1 And the children of Israel again did evil in the sight of the Lord: and he delivered them into the hand of Madian seven years.\n2 And they were grievously oppressed by them. And they made themselves dens and eaves in the mountains, and strong holds to resist.\n3 And when Israel had sown, Madian and Amalec, and the rest of the eastern nations came up:\n4 And pitching their tents among them, wasted all things as they were in the blade even to the entrance of Gaza: and they left nothing at all in Israel for sustenance of life, nor sheep, nor oxen, nor asses.\n5 For they and all their flocks came with their tents, and like locusts filled all places, an innumerable multitude of men, and of camels, wasting whatsoever they touched.\n6 And Israel was humbled exceedingly in the sight of Madian.\n7 And he cried to the Lord desiring help against the Madianites.\n8 And he sent unto them a prophet, and he spoke: Thus saith the Lord the God of Israel: I made you to come up out of Egypt, and brought you out of the house of bondage,\n9 And delivered you out of the hands of the Egyptians, and of all the enemies that afflicted you: and I cast them out at your coming in, and gave you their land.\n10 And I said: I am the Lord your God, fear not the gods of the Amorrhites, in whose land you dwell. And you would not hear my voice.\n11 And an angel of the Lord came, and sat under an oak, that was in Ephra, and belonged to Joas the father of the family of Ezri. And when Gedeon his son was threshing and cleansing wheat by the winepress, to flee from Madian,\n12 The angel of the Lord appeared to him, and said: The Lord is with thee, O most valiant of men.\n13 And Gedeon said to him: I beseech thee, my lord, if the Lord be with us, why have these evils fallen upon us? Where are his miracles, which our fathers have told us of, saying: The Lord brought us Out of Egypt? but now the Lord hath forsaken us, and delivered us into the bands of Madian.\n14 And the Lord looked upon him, and said: Go in this thy strength, and thou shalt deliver Israel out of the hand of Madian: know that I have sent thee.\n15 He answered and said: I beseech thee, my lord, wherewith shall I deliver Israel? Behold my family is the meanest in Manasses, and I am the least in my father's house.\n16 And the Lord said to him: I will be with thee: and thou shalt cut off Madian as one man.\n17 And he said: If I have found grace before thee, give me a sign that it is thou that speakest to me,\n18 And depart not hence, till I return to thee, and bring a sacrifice, and offer it to thee. And he answered: I will wait thy coming.\n19 So Gedeon went in, and boiled a kid, and made unleavened loaves of a measure of flour: and putting the flesh in a basket, and the broth of the flesh into a pot, he carried all under the oak, and presented to him.\n20 And the angel of the Lord said to him: Take the flesh and the unleavened loaves, and lay them upon that rock, and pour out the broth thereon. And when he had done so,\n21 The angel of the Lord put forth the tip of the rod, which he held in his hand, and touched the flesh and the unleavened loaves: and there arose a fire from the rock, and consumed the flesh and the unleavened loaves: and the angel of the Lord vanished out of his sight.\n22 And Gedeon seeing that it was the angel of the Lord, said: Alas, my Lord God: for I have seen the angel of the Lord face to face.\n23 And the Lord said to him: Peace be with thee: fear not, thou shalt not die.\n24 And Gedeon built there an altar to the Lord, and called it the Lord's peace, until this present day. And when he was yet in Ephra, which is of the family of Ezri,\n25 That night the Lord said to him: Take a bullock of thy father's, and another bullock of seven years, and thou shalt destroy the altar of Baal, which is thy father's: and cut down the grove that is about the altar:\n26 And thou shalt build an altar to the Lord thy God in the top of this rock, whereupon thou didst lay the sacrifice before: and thou shalt take the second bullock, and shalt offer a holocaust upon a pile of the wood, which thou shalt cut down out of the grove.\n27 Then Gedeon taking ten men of his servants, did as the Lord had commanded him. But fearing his father's house, and the men of that city, he would not do it by day, but did all by night.\n28 And when the men of that town were risen in the morning, they saw the altar of Baal destroyed, and the grove cut down, and the second bullock laid upon the altar, which then was built.\n29 And they said one to another: Who hath done this? And when they inquired for the author of the fact, it was said: Gedeon the son of Joas did all this.\n30 And they said to Joas: Bring out thy son hither, that he may die: because he hath destroyed the altar of Baal, and hath cut down his grove.\n31 He answered them: Are you the avengers of Baal, that you fight for him? he that is his adversary, let him die before to morrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar.\n32 From that day Gedeon was called Jerobaal, because Joss had said: Let Baal revenge himself on him that hath cast down his altar.\n33 Now all Madian, and Amalec, and the eastern people were gathered together, and passing over the Jordan, camped in the valley of Jezrael.\n34 But the spirit of the Lord came upon Gedeon, and be sounded the trumpet and called together the house of Abiezer, to follow him.\n35 And he sent messengers into all Manasses, and they also followed him: and other messengers into Aser and Zabulon and Nephtali, and they came to meet him.\n36 And Gedeon said to God: If thou wilt save Israel by my hand, as thou hast said,\n37 I will put this fleece of wool on the floor: if there be dew on the fleece only, and it be dry on all the ground beside, I, shall know that by my hand, as thou hast said, thou wilt deliver Israel.\n38 And it was so. And rising before day wringing the fleece, he filled a vessel with the dew.\n39 And he said again to God: let not thy wrath be kindled against me if I try once more, seeking a sign in the fleece. I pray that the fleece only may be dry, and all the ground wet with dew.\n40 And God did that night as he had requested: and it was dry on the fleece only, and there was dew on all the ground.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee.\"?", "role": "user" }, { "content": "\"The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee.\" appears in Luke, chapter 13, at verse 31 of the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"As silver is tried in the fining-pot and gold in the furnace: so a man is tried by the mouth of him that praiseth. The heart of the wicked seeketh after evils, but the righteous heart seeketh after knowledge.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"As silver is tried in the fining-pot and gold in the furnace: so a man is tried by the mouth of him that praiseth. The heart of the wicked seeketh after evils, but the righteous heart seeketh after knowledge.\" can be found in the book of Proverbs, chapter 27, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Psalm 103:14?", "role": "user" }, { "content": "Quoting from Psalm 103:14, Old Testament (Douay Rheims):\n\"Bringing forth grass for cattle, and herb for the service of men. That thou mayst bring bread out of the earth:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The idols of the gentiles are silver and gold, the works of the hands of men.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 113.\n\nHere's the full chapter:\nPsalm Chapter 113\n1 When Israel went out of Egypt, the house of Jacob from a barbarous people:\n2 Judea made his sanctuary, Israel his dominion.\n3 The sea saw and fled: Jordan was turned back.\n4 The mountains skipped like rams, and the hills like the lambs of the flock.\n5 What ailed thee, O thou sea, that thou didst flee: and thou, O Jordan, that thou wast turned back?\n6 Ye mountains, that ye skipped like rams, and ye hills, like lambs of the flock?\n7 At the presence of the Lord the earth was moved, at the presence of the God of Jacob:\n8 Who turned the rock into pools of water, and the stony hill into fountains of waters.\n9 Not to us, O Lord, not to us; but to thy name give glory.\n10 For thy mercy, and for thy truth's sake: lest the gentiles should say: Where is their God?\n11 But our God is in heaven: he hath done all things whatsoever he would.\n12 The idols of the gentiles are silver and gold, the works of the hands of men.\n13 They have mouths and speak not: they have eyes and see not.\n14 They have ears and hear not: they have noses and smell not.\n15 They have hands and feel not: they have feet and walk not: neither shall they cry out through their throat.\n16 Let them that make them become like unto them: and all such as trust in them.\n17 The house of Israel hath hoped in the Lord: he is their helper and their protector.\n18 The house of Aaron hath hoped in the Lord: he is their helper and their protector.\n19 They that fear the Lord hath hoped in the Lord: he is their helper and their protector.\n20 The Lord hath been mindful of us, and hath blessed us. He hath blessed the house of Israel: he hath blessed the house of Aaron.\n21 He hath blessed all that fear the Lord, both little and great.\n22 May the Lord add blessings upon you: upon you, and upon your children.\n23 Blessed be you of the Lord, who made heaven and earth.\n24 The heaven of heaven is the Lord's: but the earth he has given to the children of men.\n25 The dead shall not praise thee, O Lord: nor any of them that go down to hell.\n26 But we that live bless the Lord: from this time now and for ever.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"That I have great sadness, and continual sorrow in my heart.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Romans, chapter 9.\n\nHere's the full chapter:\nRomans Chapter 9\n1 I speak the truth in Christ, I lie not, my conscience bearing me witness in the Holy Ghost:\n2 That I have great sadness, and continual sorrow in my heart.\n3 For I wished myself to be an anathema from Christ, for my brethren, who are my kinsmen according to the flesh,\n4 Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:\n5 Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.\n6 Not as though the word of God hath miscarried. For all are not Israelites that are of Israel:\n7 Neither are all they that are the seed of Abraham, children; but in Isaac shall thy seed be called:\n8 That is to say, not they that are the children of the flesh, are the children of God; but they, that are the children of the promise, are accounted for the seed.\n9 For this is the word of promise: According to this time will I come; and Sara shall have a son.\n10 And not only she. But when Rebecca also had conceived at once, of Isaac our father.\n11 For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)\n12 Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.\n13 As it is written: Jacob I have loved, but Esau I have hated.\n14 What shall we say then? Is there injustice with God? God forbid.\n15 For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.\n16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.\n17 For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.\n18 Therefore he hath mercy on whom he will; and whom he will, he hardeneth.\n19 Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?\n20 O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?\n21 Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?\n22 What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,\n23 That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory?\n24 Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.\n25 As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.\n26 And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.\n27 And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.\n28 For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.\n29 And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha.\n30 What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.\n31 But Israel, by following after the law of justice, is not come unto the law of justice.\n32 Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.\n33 As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.\n", "role": "assistant" }, { "content": "Which book and chapter does \"I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Romans, chapter 11.\n\nHere's the entire chapter for you:\nRomans Chapter 11\n1 I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.\n2 God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?\n3 Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.\n4 But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.\n5 Even so then at this present time also, there is a remnant saved according to the election of grace.\n6 And if by grace, it is not now by works: otherwise grace is no more grace.\n7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.\n8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.\n9 And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.\n10 Let their eyes be darkened, that they may not see: and bow down their back always.\n11 I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.\n12 Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?\n13 For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,\n14 If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.\n15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?\n16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.\n17 And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,\n18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.\n19 Thou wilt say then: The branches were broken off, that I might be grafted in.\n20 Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.\n21 For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.\n22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.\n23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.\n24 For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?\n25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.\n26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.\n27 And this is to them my covenant: when I shall take away their sins.\n28 As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.\n29 For the gifts and the calling of God are without repentance.\n30 For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;\n31 So these also now have not believed, for your mercy, that they also may obtain mercy.\n32 For God hath concluded all in unbelief, that he may have mercy on all.\n33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!\n34 For who hath known the mind of the Lord? Or who hath been his counsellor?\n35 Or who hath first given to him, and recompense shall be made him?\n36 For of him, and by him, and in him, are all things: to him be glory for ever. Amen.\n", "role": "assistant" }, { "content": "What's the content of Ruth 4:10?", "role": "user" }, { "content": "Here's the passage from Ruth 4:10 in the Old Testament (Douay Rheims):\n\"And have taken to wife Ruth the Moabitess, the wife of Mahalon, to raise up the name of the deceased in his inheritance lest his name be cut off, from among his family and his brethren and his people. You, I say, are witnesses of this thing.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Remember thy father and thy mother, for thou sittest is the midst of great men:\" is found?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 23.\n\nCheck out the whole chapter:\nSirach Chapter 23\n1 O Lord, father, and sovereign ruler of my life, leave me not to their counsel: nor suffer me to fall by them.\n2 Who will set scourges over my thoughts, and the discipline of wisdom over my heart, that they spare me not in their ignorances, and that their sins may not appear:\n3 Lest my ignorance increase, and my offences be multiplied, and my sins abound, and I fall before my adversaries, and my enemy rejoice over me?\n4 O Lord, father, and God of my life, leave me not to their devices.\n5 Give me not haughtiness of my eyes, and turn away from me all coveting.\n6 Take from me the greediness of the belly, and let not the lusts of the flesh take hold of me, and give me not over to a shameless and foolish mind.\n7 Hear, O ye children, the discipline of the mouth: and he that will keep it shall not perish by his lips, nor be brought to fall into most wicked works.\n8 A sinner is caught in his own vanity, and the proud and the evil speakers shall fall thereby.\n9 Let not thy mouth be accustomed to swearing: for in it there are many falls.\n10 And let not the naming of God be usual in thy mouth, and meddle not with the names of saints, for thou shalt not escape free from them.\n11 For as a slave daily put to the question, is never without a blue mark: so every one that sweareth, and nameth, shall not be wholly pure from sin.\n12 A man that sweareth much, shall be filled with iniquity, and a scourge shall not depart from his house.\n13 And if he make it void, his sin shall be upon him: and if he dissemble it, he offendeth double:\n14 And if he swear in vain, he shall not be justified: for his house shall be filled with his punishment.\n15 There is also another speech opposite to death, let it not be found in the inheritance of Jacob.\n16 For from the merciful all these things shall be taken away, and they shall not wallow in sins.\n17 Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin.\n18 Remember thy father and thy mother, for thou sittest is the midst of great men:\n19 Lest God forget thee in their sight, and thou, by thy daily custom, be infatuated and suffer reproach: and wish that thou hadst not been born, and curse the day of thy nativity.\n20 The man that is accustomed to opprobrious words, will never be corrected all the days of his life.\n21 Two sorts of men multiply sins, and the third bringeth wrath and destruction.\n22 A hot soul is a burning fire, it will never be quenched, till it devour some thing.\n23 And a man that is wicked in the mouth of his flesh, will not leave off till he hath kindled a fire.\n24 To a man that is a fornicator all bread is sweet, he will not be weary of sinning unto the end.\n25 Every man that passeth beyond his own bed, despising his own soul, and saying: Who seeth me?\n26 Darkness compasseth me about, and the walls cover me, and no man seeth me: whom do I fear? the most High will not remember my sins.\n27 And he understandeth not that his eye seeth all things, for such a man's fear driveth from him the fear of God, and the eyes of men fearing him:\n28 And he knoweth not that the eyes of the Lord are far brighter than the sun, beholding round about all the ways of men, and the bottom of the deep, and looking into the hearts of men, into the most hidden parts.\n29 For all things were known to the Lord God, before they were created: so also after they were perfected he beholdeth all things.\n30 This man shall be punished in the streets of the city, and he shall be chased as a colt: and where he suspected not, he shall be taken.\n31 And he shall be in disgrace with all men, because he understood not the fear of the Lord.\n32 So every woman also that leaveth her husband, and bringeth in an heir by another:\n33 For first she hath been unfaithful to the law of the most High: and secondly, she hath offended against her husband: thirdly, she hath fornicated in adultery, and hath gotten her children of another man.\n34 This woman shall be brought into the assembly, and inquisition shall be made of her children.\n35 Her children shall not take root, and her branches shall bring forth no fruit.\n36 She shall leave her memory to be cursed, and her infamy shall not be blotted out.\n37 And they that remain shall know. that there is nothing better than the fear of God: and that there is nothing sweeter than to have regard to the commandments of the Lord.\n38 It is great glory to follow the Lord for length of days shall be received from him.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For we are born of nothing, and after this we shall be as if we had not been: for the breath in our nostrils is smoke: and speech a spark to move our heart,\"?", "role": "user" }, { "content": "\"For we are born of nothing, and after this we shall be as if we had not been: for the breath in our nostrils is smoke: and speech a spark to move our heart,\" appears in Wisdom, chapter 2, at verse 2 of the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.\" in the Bible?", "role": "user" }, { "content": "\"That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.\" is written in 1 Kings 8:30, within the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he said to Juda: Let us build these cities, and compass them with walls, and fortify them with towers, and gates, and bars, while all is quiet from wars, because we have sought the Lord the God of our fathers, and he hath given us peace round about. So they built, and there was no hinderance in building.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Chronicles, chapter 14, verse 7 states: \"And he said to Juda: Let us build these cities, and compass them with walls, and fortify them with towers, and gates, and bars, while all is quiet from wars, because we have sought the Lord the God of our fathers, and he hath given us peace round about. So they built, and there was no hinderance in building.\".", "role": "assistant" }, { "content": "Where does it say \"They brought therefore two horses, and the king sent into the camp of the Syrians, saying: Go, and see.\", in the bible?", "role": "user" }, { "content": "The scripture \"They brought therefore two horses, and the king sent into the camp of the Syrians, saying: Go, and see.\" is located in 2 Kings 7:14 of the Old Testament.", "role": "assistant" }, { "content": "Recite 2 Samuel 8:1", "role": "user" }, { "content": "From 2 Samuel chapter 8, verse 1, Old Testament (Douay Rheims):\n\"And it came to pass after this that David defeated the Philistines, and brought them down, and David took the bridle of tribute out of the hand of the Philistines.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Therefore thus saith the Lord God: The land shall be in tribulation, and shall be compassed about: and thy strength shall be taken away from thee, and thy houses shall be spoiled.\"?", "role": "user" }, { "content": "The quote \"Therefore thus saith the Lord God: The land shall be in tribulation, and shall be compassed about: and thy strength shall be taken away from thee, and thy houses shall be spoiled.\" is from Amos 3:11 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And when you shall begin to divide the land by lot, separate ye firstfruits to the Lord, a portion of the land to be holy, in length twenty-five thousand and in breadth ten thousand: it shall be holy in all the borders thereof round about.\"?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 45.\n\nHere's what the chapter says:\nEzekiel Chapter 45\n1 And when you shall begin to divide the land by lot, separate ye firstfruits to the Lord, a portion of the land to be holy, in length twenty-five thousand and in breadth ten thousand: it shall be holy in all the borders thereof round about.\n2 And there shall be for the sanctuary on every side five hundred by five hundred, foursquare round about: and fifty cubits for the suburbs thereof round about.\n3 And with this measure thou shalt measure the length of five and twenty thousand, and the breadth of ten thousand, and in it shall be the temple and the holy of holies.\n4 The holy portion of the land shall be for the priests the ministers of the sanctuary, who come near to the ministry of the Lord: and it shall be a place for their houses, and for the holy place of the sanctuary.\n5 And five and twenty thousand of length, and ten thousand of breadth shall be for the Levites, that minister in the house: they shall possess twenty store chambers.\n6 And you shall appoint the possession of the city five thousand broad, and five and twenty thousand long, according to the separation of the sanctuary, for the whole house of Israel.\n7 For the prince also on the one side and on the other side, according to the separation of the sanctuary, and according to the possession of the city, over against the separation of the sanctuary, and over against the possession of the city: from the side of the sea even to the sea, and from the side of the east even to the east. And the length according to every part from the west border to the east border.\n8 He shall have a portion of the land in Israel: and the princes shall no more rob my people: but they shall give the land to the house of Israel according to their tribes:\n9 Thus saith the Lord God: Let it suffice you, O princes of Israel: cease from iniquity and robberies, and execute judgment and justice, separate your confines from my people, saith the Lord God.\n10 You shall have just balances, and a just ephi, and a just bate.\n11 The ephi and the bate shall be equal, and of one measure: that the bate may contain the tenth part of a core, and the ephi the tenth part of a core: their weight shall be equal according to the measure of a core.\n12 And the sicle hath twenty obols. Now twenty sicles, and five and twenty sicles, and fifteen sicles make a mna.\n13 And these are the firstfruits, which you shall take: the sixth part of an ephi of a core of wheat, and the sixth part of an ephi of a core of barley.\n14 The measure of oil also, a bate of oil is the tenth part of a core: and ten bates make a core: for ten bates fill a core.\n15 And one ram out of a flock of two hundred, of those that Israel feedeth for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, saith the Lord God.\n16 All the people of the land shall be bound to these firstfruits for the prince in Israel.\n17 And the prince shall give the holocaust, and the sacrifice, and the libations on the feasts, and on the new moons, and on the sabbaths, and on all the solemnities of the house of Israel: he shall offer the sacrifice for sin, and the holocaust, and the peace offerings to make expiation for the house of Israel.\n18 Thus saith the Lord God: In the first month, the first of the month, thou shalt take a calf of the herd without blemish, and thou shalt expiate the sanctuary.\n19 And the priest shall take of the blood of the sin offering: and he shall put it on the posts of the house, and on the four corners of the brim of the altar, and on the posts of the gate of the inner court.\n20 And so shalt thou do in the seventh day of the month, for every one that hath been ignorant, and hath been deceived by error, and thou shalt make expiation for the house.\n21 In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.\n22 And the prince on that day shall offer for himself, and for all the people of the land, a calf for sin.\n23 And in the solemnity of the seven days he shall offer for a holocaust to the Lord, seven calves, and seven rams without blemish daily for seven days: and for sin a he goat daily.\n24 And he shall offer the sacrifice of an ephi for every calf, and an ephi for every ram: and a hin of oil for every ephi.\n25 In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and. the sacrifice, and the oil.\n", "role": "assistant" }, { "content": "Book: Ezekiel\nChapter: 48\nVerse: 5", "role": "user" }, { "content": "From Ezekiel chapter 48, verse 5, Old Testament (Douay Rheims):\n\"And by the border of Manasses, from the east side even to the side of the sea, one portion for Ephraim.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And he walked with God, and was seen no more: because God took him.\"?", "role": "user" }, { "content": "In the book of Genesis, chapter 5, verse 24 of the Old Testament, you'll find \"And he walked with God, and was seen no more: because God took him.\".", "role": "assistant" }, { "content": "Could you quote John 3:22 for me?", "role": "user" }, { "content": "From John chapter 3, verse 22, New Testament (Douay Rheims):\n\"After these things Jesus and his disciples came into the land of Judea: and there he abode with them, and baptized.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Behold, the hour cometh, and it is now come, that you shall be scattered every man to his own, and shall leave me alone; and yet I am not alone, because the Father is with me.\"?", "role": "user" }, { "content": "That's from John, chapter 16.\n\nWant the full chapter? Here it is:\nJohn Chapter 16\n1 These things have I spoken to you, that you may not be scandalized.\n2 They will put you out of the synagogues: yea, the hour cometh, that whosoever killeth you, will think that he doth a service to God.\n3 And these things will they do to you; because they have not known the Father, nor me.\n4 But these things I have told you, that when the hour shall come, you may remember that I told you of them.\n5 But I told you not these things from the beginning, because I was with you. And now I go to him that sent me, and none of you asketh me: Whither goest thou?\n6 But because I have spoken these things to you, sorrow hath filled your heart.\n7 But I tell you the truth: it is expedient to you that I go: for if I go not, the Paraclete will not come to you; but if I go, I will send him to you.\n8 And when he is come, he will convince the world of sin, and of justice, and of judgment.\n9 Of sin: because they believed not in me.\n10 And of justice: because I go to the Father; and you shall see me no longer.\n11 And of judgment: because the prince of this world is already judged.\n12 I have yet many things to say to you: but you cannot bear them now.\n13 But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself; but what things soever he shall hear, he shall speak; and the things that are to come, he shall shew you.\n14 He shall glorify me; because he shall receive of mine, and shall shew it to you.\n15 All things whatsoever the Father hath, are mine. Therefore I said, that he shall receive of mine, and shew it to you.\n16 A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father.\n17 Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father?\n18 They said therefore: What is this that he saith, A little while? we know not what he speaketh.\n19 And Jesus knew that they had a mind to ask him; and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me?\n20 Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.\n21 A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world.\n22 So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.\n23 And in that day you shall not ask me any thing. Amen, amen I say to you: if you ask the Father any thing in my name, he will give it you.\n24 Hitherto you have not asked any thing in my name. Ask, and you shall receive; that your joy may be full.\n25 These things I have spoken to you in proverbs. The hour cometh, when I will no more speak to you in proverbs, but will shew you plainly of the Father.\n26 In that day you shall ask in my name; and I say not to you, that I will ask the Father for you:\n27 For the Father himself loveth you, because you have loved me, and have believed that I came out from God.\n28 I came forth from the Father, and am come into the world: again I leave the world, and I go to the Father.\n29 His disciples say to him: Behold, now thou speakest plainly, and speakest no proverb.\n30 Now we know that thou knowest all things, and thou needest not that any man should ask thee. By this we believe that thou camest forth from God.\n31 Jesus answered them: Do you now believe?\n32 Behold, the hour cometh, and it is now come, that you shall be scattered every man to his own, and shall leave me alone; and yet I am not alone, because the Father is with me.\n33 These things I have spoken to you, that in me you may have peace. In the world you shall have distress: but have confidence, I have overcome the world.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Moreover leaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:\" in the Bible?", "role": "user" }, { "content": "\"Moreover leaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:\" is written in Leviticus 7:13, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\"?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 26.\n\nTake a look at the whole chapter:\nMatthew Chapter 26\n1 And it came to pass, when Jesus had ended all these words, he said to his disciples:\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n46 Rise, let us go: behold he is at hand that will betray me.\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n68 Saying: Prophesy unto us, O Christ, who is he that struck thee?\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n", "role": "assistant" }, { "content": "Could you quote Nehemiah 11:24 for me?", "role": "user" }, { "content": "Old Testament\nNehemiah 11:24 (Douay Rheims)\n\"And Phathahia the son of Mesezebel of the children of Zara the son of Juda was at the hand of the king, in all matters concerning the people,\"", "role": "assistant" }, { "content": "Numbers, chapter 22, verse 21 - what does it say?", "role": "user" }, { "content": "From Numbers chapter 22, verse 21, Old Testament (Douay Rheims):\n\"Balaam arose in the morning, and saddling his ass went with them.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And shall reduce them to pieces, as a calf of Libanus, and as the beloved son of unicorns.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 28.\n\nHere's the entire chapter for you:\nPsalm Chapter 28\n1 A psalm for David, at the finishing of the tabernacle. Bring to the Lord, O ye children of God: bring to the Lord the offspring of rams.\n2 Bring to the Lord glory and honour: bring to the Lord glory to his name: adore ye the Lord in his holy court.\n3 The voice of the Lord is upon the waters; the God of majesty hath thundered, The Lord is upon many waters.\n4 The voice of the Lord is in power; the voice of the Lord in magnificence.\n5 The voice of the Lord breaketh the cedars: yea, the Lord shall break the cedars of Libanus.\n6 And shall reduce them to pieces, as a calf of Libanus, and as the beloved son of unicorns.\n7 The voice of the Lord divideth the flame of fire:\n8 The voice of the Lord shaketh the desert: and the Lord shall shake the desert of Cades.\n9 The voice of the Lord prepareth the stags: and he will discover the thick woods: and in his temple all shall speak his glory.\n10 The Lord maketh the flood to dwell: and the Lord shall sit king for ever. The Lord will give strength to his people: the Lord will bless his people with peace.\n", "role": "assistant" }, { "content": "Psalm 34:12", "role": "user" }, { "content": "Old Testament\nPsalm 34:12 (Douay Rheims)\n\"They repaid me evil for good: to the depriving me of my soul.\"", "role": "assistant" }, { "content": "I need the text of Psalm 101:14", "role": "user" }, { "content": "Old Testament\nPsalm 101:14 (Douay Rheims)\n\"Thou shalt arise and have mercy on Sion: for it is time to have mercy on it, for the time is come.\"", "role": "assistant" }, { "content": "Tell me what Romans 2:13 says", "role": "user" }, { "content": "The verse in Romans 2:13 of the New Testament (Douay Rheims) goes:\n\"For not the hearers of the law are just before God, but the doers of the law shall be justified.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Recite 1 Chronicles 9:19", "role": "user" }, { "content": "From 1 Chronicles chapter 9, verse 19, Old Testament (Douay Rheims):\n\"But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And his sons walked not in his ways: but they turned aside after lucre, and took bribes, and perverted judgment.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Samuel, chapter 8, verse 3 states: \"And his sons walked not in his ways: but they turned aside after lucre, and took bribes, and perverted judgment.\".", "role": "assistant" }, { "content": "Which book and chapter does \"And four hundred pomegranates, and two wreaths of network, so that two rows of pomegranates were joined to each wreath, to cover the pommels, and the chapiters of the pillars.\" belong to?", "role": "user" }, { "content": "That one's from 2 Chronicles, chapter 4.\n\nHere's the chapter it's part of:\n2 Chronicles Chapter 4\n1 He made also an altar of brass twenty cubits long, and twenty cubits broad, and ten cubits high.\n2 Also a molten sea of ten cubits from brim to brim, round in compass: it was five cubits high, and a line of thirty cubits compassed it round about.\n3 And under it there was the likeness of oxen, and certain engravings on the outside of ten cubits compassed the belly of the sea, as it were with two rows.\n4 And the oxen were cast: and the sea itself was set upon the twelve oxen, three of which looked toward the north, and other three toward the west: and other three toward the south, and the other three that remained toward the east, and the sea stood upon them: and the hinder parts of the oxen were inward under the sea.\n5 Now the thickness of it was a handbreadth, and the brim of it was like the brim of a cup, or of a crisped lily: and it held three thousand measures.\n6 He made also ten lavers: and he see five on the right hand, and five on the left, to wash in them all such things as they mere to offer for holocausts: but the sea was for the priests to wash in.\n7 And he made ten golden candlesticks, according to the form which they were commanded to be made by: and he set them in the temple, five on the right hand, and five on the left.\n8 Moreover also ten tables: and he set them in the temple, five on the right side, and five on the left. Also a hundred bowls of gold.\n9 He made also the court of the priests, and a great hall, and doors in the hall, which he covered with brass.\n10 And he set the sea on the right side over against the east toward the south.\n11 And Hiram made caldrons, and fleshhooks, and bowls: and finished all the king's work in the house of God:\n12 That is to say, the two pillars, and the pommels, and the chapiters, and the network, to cover the chapiters over the pommels.\n13 And four hundred pomegranates, and two wreaths of network, so that two rows of pomegranates were joined to each wreath, to cover the pommels, and the chapiters of the pillars.\n14 He made also bases, and lavers, which he set upon the bases:\n15 One sea, and twelve oxen under the sea;\n16 And the caldrons, and fleshhooks, and bowls. All the vessels did Hiram his father make for Solomon in the house of the Lord of the finest brass.\n17 In the country near the Jordan did the king cast them, in a clay ground between Sochot and Saredatha.\n18 And the multitude of vessels was innumerable, so that the weight of the brass was not known.\n19 And Solomon made all the vessels for the house of God, and the golden altar, and the tables, upon which were the leaves of proposition,\n20 The candlesticks also of most pure gold with their lamps to give light before the oracle, according to the manner.\n21 And certain flowers, and lamps, and golden tongs: all were made of the finest gold.\n22 The vessels also for the perfumes, and the censers, and the bowls, and the mortars, of pure gold. And he graved the doors of the inner temple, that is, for the holy of holies: and the doors of the temple without were of gold. And thus all the work was finished which Solomon made in the house of the Lord.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But the works of Asa the first and last are written in the book of the kings of Juda and Israel.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 16.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 16\n1 And in the six and thirtieth year of his kingdom, Baasa the king of Israel came up against Juda, and built a wall about Rama, that no one might safely go out or come in of the kingdom of Asa.\n2 Then Asa brought out silver and gold out of the treasures of the house of the Lord, and of the king's treasures, and sent to Benadad king of Syria, who dwelt in Damascus, saying:\n3 There is a league between me and thee, as there was between my father and thy father, wherefore I have sent thee silver and gold, that thou mayst break thy league with Baasa king of Israel, and make him depart from me.\n4 And then Benadad heard this, he sent the captains of his armies against the cities of Israel: and they took Ahion, and Dan, and Abelmaim, and all the walled cities of Nephtali.\n5 And when Baasa heard of it, he left off the building of Rama, and interrupted his work.\n6 Then king Asa took all Juda, and they carried away from Rama the stones, and the timber that Baasa had prepared for the building: and he built with them Gabaa, and Maspha.\n7 At that time Hanani the prophet came to Asa king of Juda, and said to him: Because thou hast had confidence in the king of Syria, and not in the Lord thy God, therefore hath the army of the king of Syria escaped out of thy hand.\n8 Were not the Ethiopians, and the Libyans much more numerous in chariots, and horsemen, and an exceeding great multitude: yet because thou trustedst in the Lord, he delivered them into thy hand?\n9 For the eyes of the Lord behold all the earth, and give strength to those who with a perfect heart trust in him. Wherefore thou hast done foolishly, and for this cause from this time wars shall arise against thee.\n10 And Asa was angry with the seer, and commanded him to be put in prison: for he was greatly enraged because of this thing: and he put to death many of the people at that time.\n11 But the works of Asa the first and last are written in the book of the kings of Juda and Israel.\n12 And Asa fell sick in the nine and thirtieth year of his reign, of a most violent pain in his feet, and yet in his illness he did not seek the Lord, but rather trusted in the skill of physicians.\n13 And he slept with his fathers: and he died in the one and fortieth year of his reign.\n14 And they buried him in his own sepulchre, which he had made for himself in the city of David: and they laid him on his bed full of spices and odoriferous ointments, which were made by the art of the perfumers, and they burnt them over him with very great pomp.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"He built also altars in the house of the Lord, whereof the Lord had said: In Jerusalem shall my name be for ever.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 33.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 33\n1 Manasses was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem.\n2 And he did evil before the Lord, according to all the abominations of the nations, which the Lord cast out before the children of Israel:\n3 And he turned, and built again the high places which Ezechias his father had destroyed: and he built altars to Baalim, and made groves, and he adored all the host of heaven, and worshipped them.\n4 He built also altars in the house of the Lord, whereof the Lord had said: In Jerusalem shall my name be for ever.\n5 And he built them for all the host of heaven in the two courts of the house of the Lord.\n6 And he made his sons to pass through the fire in the valley of Benennom: he observed dreams, followed divinations, gave himself up to magic arts, had with him magicians, and enchanters: and he wrought many evils before the Lord, to provoke him to anger.\n7 He set also a graven, and a molten statue in the house of God, of which God had said to David, and to Solomon his son: In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever.\n8 And I will not make the foot of Israel to be removed out of the land which I have delivered to their fathers: yet so if they will take heed to do what I hare commanded them, and all the law, and the ceremonies, and judgments by the hand of Moses.\n9 So Manasses seduced Juda, and the inhabitants of Jerusalem, to do evil beyond all the nations, which the Lord had destroyed before the face of the children of Israel.\n10 And the Lord spoke to him, and to his people, and they would not hearken.\n11 Therefore he brought upon them the captains of the army of the king of the Assyrians: and they took Manasses, and carried him bound with chains and fetters to Babylon.\n12 And after that he was in distress he prayed to the Lord his God: and did penance exceedingly before the God of his fathers.\n13 And he entreated him, and besought him earnestly: and he heard his prayer, and brought him again to Jerusalem into his kingdom, and Manasses knew that the Lord was God.\n14 After this he built a wall without the city of David, on the west side of Gihon in the valley, from the entering in of the fish gate round about to Ophel, and raised it up to a great height: and he appointed captains of the army in all the fenced cities of Juda:\n15 And he took away the strange gods, and the idol out of the house of the Lord: the altars also which he had made in the mount of the house of the Lord, and in Jerusalem, and he cast them all out of the city.\n16 And he repaired the altar of the Lord, and sacrificed upon it victims, and peace offerings, and praise: and he commanded Juda to serve the Lord the God of Israel.\n17 Nevertheless the people still sacrificed in the high places to the Lord their God.\n18 But the rest of the acts of Manasses, and his prayer to his God, and the words of the seers that spoke to him in the name of the Lord the God of Israel, are contained in the words of the kings of Israel.\n19 His prayer also, and his being heard, and all his sins, and contempt, and places wherein he built high places, and set up groves, and statues before he did penance, are written in the words of Hozai.\n20 And Manasses slept with his fathers. and they buried him in his house: and his son Amen reigned in his stead.\n21 Amen was two and twenty years old when he began to reign, and he reigned two years in Jerusalem.\n22 And he did evil in the sight of the Lord, as Manasses his father had done: and he sacrificed to all the idols which Manasses his father had made, and served them.\n23 And he did not humble himself before the Lord, as Manasses his father had humbled himself, but committed far greater sins.\n24 And his servants conspired against him, and slew him in his own house.\n25 But the rest of the multitude of the people slew them that had killed Amen, and made Josias his son king in his stead.\n", "role": "assistant" }, { "content": "Tell me what 2 Samuel 17:8 says", "role": "user" }, { "content": "Here's the passage from 2 Samuel 17:8 in the Old Testament (Douay Rheims):\n\"And again Chusai said: Thou knowest thy father, and the men that are with him, that they are very valiant, and bitter in their mind, as a bear raging in the wood when her whelps are taken away: and thy father is a warrior, and will not lodge with the people.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"He commanded the Levites, who carried the ark of the covenant of the Lord. saying:\"?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 31.\n\nHere's what the chapter says:\nDeuteronomy Chapter 31\n1 And Moses went, and spoke all these words to all Israel,\n2 And he said to them: I am this day a hundred and twenty years old, I can no longer go out and come in, especially as the Lord also hath said to me: O Thou shalt not pass over this Jordan.\n3 The Lord thy God then will pass over before thee: he will destroy all these nations in thy sight, and thou shalt possess them: and this Josue shall go over before thee, as the Lord hath spoken.\n4 And the Lord shall do to them as he did to Sehon and Og the kings of the Amorrhites, and to their land, and shall destroy them.\n5 Therefore when the Lord shall have delivered these also to you, you shall do in like manner to them as I have commanded you,\n6 Do manfully and be of good heart: fear not, nor be ye dismayed at their sight: for the Lord thy God he himself is thy leader, and will not leave thee nor forsake thee.\n7 And Moses called Josue, and said to him before all Israel: Take courage, and be valiant: for thou shalt bring this people into the land which the Lord swore he would give to their fathers, and thou shalt divide it by lot.\n8 And the Lord who is your leader, he himself will be with thee: he will not leave thee, nor forsake thee: fear not, neither be dismayed.\n9 And Moses wrote this law, and delivered it to the priests the sons of Levi, who carried the ark of the covenant of the Lord, and to all the ancients of Israel.\n10 And he commanded them, saying: After seven years, in the year of remission, in the feast of tabernacles,\n11 When all Israel come together, to appear in the sight of the Lord thy God in the place which the Lord shall choose, thou shalt read the words of this law before all Israel, in their hearing,\n12 And the people being all assembled together, both men and women, children and strangers, that are within thy gates: that hearing they may learn, and fear the Lord your God, and keep, and fulfill all the words of this law:\n13 That their children also, who now are ignorant, may hear, and fear the Lord their God, all the days that they live in the land whither you are going over the Jordan to possess it.\n14 And the Lord said to Moses: Behold the days of thy death are nigh: call Josue, and stand ye in the tabernacle of the testimony, that I may give him a charge. So Moses and Josue went and stood in the tabernacle of the testimony:\n15 And the Lord appeared there in the pillar of a cloud, which stood in the entry of the tabernacle.\n16 And the Lord said to Moses: Behold thou shalt sleep with thy fathers, and this people rising up will go a fornicating after strange gods in the land, to which it goeth in to dwell: there will they forsake me, and will make void the covenant, which I have made with them,\n17 And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me.\n18 But I will hide, and cover my face in that day, for all the evils which they have done, because they have followed strange gods.\n19 Now therefore write you this canticle, and teach the children of Israel: that they may know it by heart, and sing it by mouth, and this song may be unto me for a testimony among the children of Israel.\n20 For I will bring them into the land, for which I swore to their fathers, that floweth with milk and honey. And when they have eaten, and are full and fat, they will turn away after strange gods, and will serve them: and will despise me, and make void my covenant.\n21 And after many evils and afflictions shall have come upon them, this canticle shall answer them for a testimony, which no oblivion shall take away out of the mouth of their seed. For I know their thoughts, and what they are about to do this day, before that I bring them into the land which I have promised them.\n22 Moses therefore wrote the canticle and taught it to the children of Israel.\n23 And the Lord commanded Josue the son of Nun, and said: Take courage, and be valiant: for thou shalt bring the children of Israel into the land which I have promised, and I will be with thee.\n24 Therefore after Moses had wrote the words of this law in a volume, and finished it:\n25 He commanded the Levites, who carried the ark of the covenant of the Lord. saying:\n26 Take this book, and put it in the side of the ark of the covenant of the Lord your God: that it may be there for a testimony against thee.\n27 For I know thy obstinacy, and thy most stiff neck, While I am yet living, and going in with you, you have always been rebellious against the Lord: how much more when I shall be dead?\n28 Gather unto me all the ancients of your tribes, and your doctors, and I will speak these words in their hearing, and will call heaven and earth to witness against them.\n29 For I know that, after my death, you will do wickedly, and will quickly turn aside from the way that I have commanded you: and evils shall come upon you in the latter times, when you shall do evil in the sight of the Lord, to provoke him by the works of your hands.\n30 Moses therefore spoke, in the hearing of the whole assembly of Israel, the words of this canticle, and finished it even to the end,\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"The horns whereof went out from the corners, and he overlaid it with plates of brass.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 38.\n\nHere's the entire chapter for you:\nExodus Chapter 38\n1 He made also the altar of holocaust of setim wood, five cubits square, and three in height:\n2 The horns whereof went out from the corners, and he overlaid it with plates of brass.\n3 And for the uses thereof, he prepared divers vessels of brass, cauldrons, tongs, fleshhooks, pothooks, and firepans.\n4 And he made the grate thereof of brass, in manner of a net, and under it in the midst of the altar a hearth,\n5 Casting four rings at the four ends of the net at the top, to put in bars to carry it.\n6 And he made the bars of setim wood, and overlaid them with plates of brass:\n7 And he drew them through the rings that stood out in the sides of the altar. And the altar itself was not solid, but hollow, of boards, and empty within.\n8 He made also the laver of brass, with the foot thereof, of the mirrors of the women that watch at the door of the tabernacle.\n9 He made also the court, in the south side whereof were hangings of fine twisted linen, of a hundred cubits,\n10 Twenty pillars of brass with their sockets, the heads of the pillars, and the whole graving of the work, of silver.\n11 In like manner at the north side the hangings, the pillars, and the sockets and heads of the pillars were of the same measure, and work and metal.\n12 But on that side that looketh to the west, there were hangings of fifty cubits, ten pillars of brass with their sockets, and the heads of the pillars, and all the graving of the work, of silver.\n13 Moreover towards the east he prepared hangings of fifty cubits:\n14 Fifteen cubits of which were on one side with three pillars, and their sockets:\n15 And on the other side (for between the two he made the entry of the tabernacle) there were hangings equally of fifteen cubits, and three pillars, and as many sockets.\n16 All the hangings of the court were woven with twisted linen.\n17 The sockets of the pillars were of brass, and their heads with all their gravings of silver: and he overlaid the pillars of the court also with silver.\n18 And he made in the entry thereof an embroidered hanging of violet, purple, scarlet, and fine twisted linen, that was twenty cubits long, and five cubits high according to the measure of all the hangings of the court.\n19 And the pillars in the entry were four with sockets of brass, and their heads and gravings of silver.\n20 The pins also of the tabernacle and of the court round about he made of brass.\n21 These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar son of Aaron the priest:\n22 Which Beseleel the son of Uri the son of Hur of the tribe of Juda had made as the Lord commanded by Moses,\n23 Having for his companion Ooliab the son of Achisamech of the tribe of Dan: who also was an excellent artificer in wood, and worker in tapestry and embroidery in violet, purple, scarlet, and fine linen.\n24 All the gold that was spent in the work of the sanctuary, and that was offered in gifts was nine and twenty talents, and seven hundred and thirty sicles according to the standard of the sanctuary.\n25 And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms.\n26 There were moreover a hundred talents of silver, whereof were cast the sockets of the sanctuary, and of the entry where the veil hangeth.\n27 A hundred sockets were made of a hundred talents, one talent being reckoned for every socket.\n28 And of the thousand seven hundred and seventy-five he made the heads of the pillars, which also he overlaid with silver.\n29 And there were offered of brass also seventy-two thousand talents, and four hundred sicles besides.\n30 Of which were cast the sockets in the entry of the tabernacle of the testimony, and the altar of brass with the grate thereof, and all the vessels that belong to the use thereof.\n31 And the sockets of the court as well round about as in the entry thereof, and the pins of the tabernacle and of the court round about.\n", "role": "assistant" }, { "content": "Tell me what Ezra 5:2 says", "role": "user" }, { "content": "Ezra 5:2 from the Old Testament (Douay Rheims) reads:\n\"Then rose up Zorobabel the son of Salathiel, and Josue the son of Josedec, and began to build the temple of God in Jerusalem, and with them were the prophets of God helping them.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book John, chapter 12.\n\nHere's the full chapter:\nJohn Chapter 12\n1 Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.\n2 And they made him a supper there: and Martha served: but Lazarus was one of them that were at table with him.\n3 Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.\n4 Then one of his disciples, Judas Iscariot, he that was about to betray him, said:\n5 Why was not this ointment sold for three hundred pence, and given to the poor?\n6 Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.\n7 Jesus therefore said: Let her alone, that she may keep it against the day of my burial.\n8 For the poor you have always with you; but me you have not always.\n9 A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.\n10 But the chief priests thought to kill Lazarus also:\n11 Because many of the Jews, by reason of him, went away, and believed in Jesus.\n12 And on the next day, a great multitude that was to come to the festival day, when they had heard that Jesus was coming to Jerusalem,\n13 Took branches of palm trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel.\n14 And Jesus found a young ass, and sat upon it, as it is written:\n15 Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass's colt.\n16 These things his disciples did not know at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.\n17 The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave, and raised him from the dead.\n18 For which reason also the people came to meet him, because they heard that he had done this miracle.\n19 The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after him.\n20 Now there were certain Gentiles among them, who came up to adore on the festival day.\n21 These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.\n22 Philip cometh, and telleth Andrew. Again Andrew and Philip told Jesus.\n23 But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.\n24 Amen, amen I say to you, unless the grain of wheat falling into the ground die,\n25 Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal.\n26 If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.\n27 Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.\n28 Father, glorify thy name. A voice therefore came from heaven: I have both glorified it, and will glorify it again.\n29 The multitude therefore that stood and heard, said that it thundered. Others said: An angel spoke to him.\n30 Jesus answered, and said: This voice came not because of me, but for your sakes.\n31 Now is the judgment of the world: now shall the prince of this world be cast out.\n32 And I, if I be lifted up from the earth, will draw all things to myself.\n33 (Now this he said, signifying what death he should die.)\n34 The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?\n35 Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.\n36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.\n37 And whereas he had done so many miracles before them, they believed not in him:\n38 That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? and to whom hath the arm of the Lord been revealed?\n39 Therefore they could not believe, because Isaias said again:\n40 He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.\n41 These things said Isaias, when he saw his glory, and spoke of him.\n42 However, many of the chief men also believed in him; but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue.\n43 For they loved the glory of men more than the glory of God.\n44 But Jesus cried, and said: He that believeth in me, doth not believe in me, but in him that sent me.\n45 And he that seeth me, seeth him that sent me.\n46 I am come a light into the world; that whosoever believeth in me, may not remain in darkness.\n47 And if any man hear my words, and keep them not, I do not judge him: for I came not to judge the world, but to save the world.\n48 He that despiseth me, and receiveth not my words, hath one that judgeth him; the word that I have spoken, the same shall judge him in the last day.\n49 For I have not spoken of myself; but the Father who sent me, he gave me commandment what I should say, and what I should speak.\n50 And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Phathahia the son of Mesezebel of the children of Zara the son of Juda was at the hand of the king, in all matters concerning the people,\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Nehemiah, chapter 11, verse 24 states: \"And Phathahia the son of Mesezebel of the children of Zara the son of Juda was at the hand of the king, in all matters concerning the people,\".", "role": "assistant" }, { "content": "Where does it say \"According to the number of the forty days, wherein you viewed the land: year shall be counted for a day. And forty years you shall receive your iniquities, and shall know my revenge:\", in the bible?", "role": "user" }, { "content": "The text \"According to the number of the forty days, wherein you viewed the land: year shall be counted for a day. And forty years you shall receive your iniquities, and shall know my revenge:\" is part of Numbers chapter 14, verse 34 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"For he hath hidden me in his tabernacle; in the day of evils, he hath protected me in the secret place of his tabernacle.\", in the bible?", "role": "user" }, { "content": "The text \"For he hath hidden me in his tabernacle; in the day of evils, he hath protected me in the secret place of his tabernacle.\" is part of Psalm chapter 26, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Psalm 61:6", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 61, verse 6 (Douay Rheims) says:\n\"But be thou, O my soul, subject to God: for from him is my patience.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them.\"?", "role": "user" }, { "content": "You're looking at a verse from Revelation, chapter 11.\n\nHere's what the chapter says:\nRevelation Chapter 11\n1 And there was given me a reed like unto a rod: and it was said to me: Arise, and measure the temple of God, and the altar and them that adore therein.\n2 But the court, which is without the temple, cast out, and measure it not: because it is given unto the Gentiles, and the holy city they shall tread under foot two and forty months:\n3 And I will give unto my two witnesses, and they shall prophesy a thousand two hundred sixty days, clothed in sackcloth.\n4 These are the two olive trees, and the two candlesticks, that stand before the Lord of the earth.\n5 And if any man will hurt them, fire shall come out of their mouths, and shall devour their enemies. And if any man will hurt them, in this manner must he be slain.\n6 These have power to shut heaven, that it rain not in the days of their prophecy: and they have power over waters to turn them into blood, and to strike the earth with all plagues as often as they will.\n7 And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them.\n8 And their bodies shall lie in the streets of the great city, which is called spiritually, Sodom and Egypt, where their Lord also was crucified.\n9 And they of the tribes, and peoples, and tongues, and nations, shall see their bodies for three days and a half: and they shall not suffer their bodies to be laid in sepulchres.\n10 And they that dwell upon the earth shall rejoice over them, and make merry: and shall send gifts one to another, because these two prophets tormented them that dwelt upon the earth.\n11 And after three days and a half, the spirit of life from God entered into them. And they stood upon their feet, and great fear fell upon them that saw them.\n12 And they heard a great voice from heaven, saying to them: Come up hither. And they went up to heaven in a cloud: and their enemies saw them.\n13 And at that hour there was made a great earthquake, and the tenth part of the city fell: and there were slain in the earthquake names of men seven thousand: and the rest were cast into a fear, and gave glory to the God of heaven.\n14 The second woe is past: and behold the third woe will come quickly.\n15 And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord's and his Christ's, and he shall reign for ever and ever. Amen.\n16 And the four and twenty ancients, who sit on their seats in the sight of God, fell on their faces and adored God, saying:\n17 We give thee thanks, O Lord God Almighty, who art, and who wast, and who art to come: because thou hast taken to thee thy great power, and thou hast reigned.\n18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great, and shouldest destroy them who have corrupted the earth.\n19 And the temple of God was opened in heaven: and the ark of his testament was seen in his temple, and there were lightnings, and voices, and an earthquake, and great hail.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Show me 1 Chronicles 5:15", "role": "user" }, { "content": "1 Chronicles 5:15 from the Old Testament (Douay Rheims) reads:\n\"And their brethren the sons of Abdiel, the son of Guni, chief of the house in their families,\"", "role": "assistant" }, { "content": "Verse 2 from chapter 12 in 1 Kings?", "role": "user" }, { "content": "From the Old Testament, in 1 Kings 12:2 (Douay Rheims), we read:\n\"But Jeroboam the son of Nabat, who was yet in Egypt, a fugitive from the face of king Solomon, hearing of his death, returned out of Egypt.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they commanded the cities of Juda to sacrifice.\"?", "role": "user" }, { "content": "You can find \"And they commanded the cities of Juda to sacrifice.\" in the Old Testament, specifically in 1 Maccabees 1:54.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Neither could the priests enter into the temple of the Lord, because the majesty of the Lord had filled the temple of the Lord.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 7.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 7\n1 And when Solomon had made an end of his prayer, fire came down from heaven, and consumed the holocausts and the victims: and the majesty of the Lord filled the house.\n2 Neither could the priests enter into the temple of the Lord, because the majesty of the Lord had filled the temple of the Lord.\n3 Moreover all the children of Israel saw the fire coming down, and the glory of the Lord upon the house: and falling down with their faces to the ground, upon the stone pavement, they adored and praised the Lord: because he is good, because his mercy endureth for ever.\n4 And the king and all the people sacrificed victims before the Lord.\n5 And king Solomon offered a sacrifice of twenty-two thousand oxen, and one hundred and twenty thousand rams: and the king and all the people dedicated the house of God.\n6 And the priests stood in their offices: and the Levites with the instruments of music of the Lord, which king David made to praise the Lord: because his mercy endureth for ever, singing the hymns of David by their ministry: and the priests sounded with trumpets before them, and all Israel stood.\n7 Solomon also sanctified the middle of the court before the temple of the Lord: for he offered there the holocausts, and the fat of the peace offerings: because the brazen altar, which he had made, could not hold the holocausts and the sacrifices and the fat:\n8 And Solomon kept the solemnity at that time seven days, and all Israel with him, a very great congregation, from the entrance of Emath to the torrent of Egypt.\n9 And he made on the eighth day a solemn assembly, because he had kept the dedication of the altar seven days, and had celebrated the solemnity seven days.\n10 So on the three and twentieth day of the seventh month he sent away the people to their dwellings, joyful and glad for the good that the Lord had done to David, and to Solomon, and to all Israel his people.\n11 And Solomon finished the house of the Lord, and the king's house, and all that he had designed in his heart to do, in the house of the Lord, and in his own house, and he prospered.\n12 And the Lord appeared to him by night, and said: I have heard thy prayer, and I have chosen this place to myself for a house of sacrifice.\n13 If I shut up heaven, and there fall no rain, or if I give orders, and command the locust to devour the land, or if I send pestilence among my people:\n14 And my people, upon whom my name is called, being converted, shall make supplication to me, and seek out my face, and do penance for their most wicked ways: then will I hear from heaven, and will forgive their sins and will heal their land.\n15 My eyes also shall be open, and my ears attentive to the prayer of him that shall pray in this place.\n16 For I have chosen, and have sanctified this place, that my name may be there for ever, and my eyes and my heart may remain there perpetually.\n17 And as for thee, if thou walk before me, as David thy father walked, and do according to all that I have commanded thee, and keep my justices and my judgments:\n18 I will raise up the throne of thy kingdom, as I promised to David thy father, saying: There shall not fail thee a man of thy stock to be ruler in Israel.\n19 But if you turn away, and forsake my justices, and my commandments which I have set before you, and shall go and serve strange gods, and adore them,\n20 I will pluck you up by the root out of my land which I have given you: and this house which I have sanctified to my name, I will cast away from before my face, and will make it a byword, and an example among all nations.\n21 And this house shall be for a proverb to all that pass by, and they shall be astonished and say: Why hath the Lord done thus to this land, and to this house?\n22 And they shall answer: Because they forsook the Lord the God of their fathers, who brought them out of the land of Egypt, and laid hold on strange gods, and adored them, and worshipped them: therefore all these evils are come upon them.\n", "role": "assistant" }, { "content": "2 Maccabees, chapter 7, verse 39 - what does it say?", "role": "user" }, { "content": "The Old Testament\n2 Maccabees 7:39 (Douay Rheims)\n\"Then the king being incensed with anger, raged against him more cruelly than all the rest, taking it grievously that he was mocked.\"", "role": "assistant" }, { "content": "Can you read 2 Samuel chapter 11, verse 22?", "role": "user" }, { "content": "Quoting from 2 Samuel 11:22, Old Testament (Douay Rheims):\n\"So the messenger departed, and came and told David all that Joab had commanded him.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Making my feet like the feet of harts, and setting me upon my high places.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Making my feet like the feet of harts, and setting me upon my high places.\" can be found in the book of 2 Samuel, chapter 22, verse 34 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And when Mardochai had heard this,\" from?", "role": "user" }, { "content": "The passage \"And when Mardochai had heard this,\" comes from Esther 4:12 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And upon one of them she leaned, as if for delicateness and overmuch tenderness she were not able to bear up her own body.\"?", "role": "user" }, { "content": "\"And upon one of them she leaned, as if for delicateness and overmuch tenderness she were not able to bear up her own body.\" is written in Esther 15:6, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 14.\n\nHere's the full chapter:\nExodus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.\n3 And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.\n4 And I shall harden his heart, and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so.\n5 And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?\n6 So he made ready his chariot, and took all his people with him.\n7 And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army.\n8 And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.\n9 And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.\n10 And when Pharao drew near, the children of Israel, lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord.\n11 And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?\n12 Is not this the word that we spoke to thee in Egypt, saying: Depart from us that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.\n13 And Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.\n14 The Lord will fight for you, and you shall hold your peace.\n15 And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.\n16 But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.\n17 And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.\n18 And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.\n19 And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,\n20 Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.\n21 And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.\n22 And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.\n23 And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,\n24 And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host.\n25 And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.\n26 And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.\n27 And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.\n28 And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\n29 But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:\n30 And the Lord delivered Israel on that day out of the hands of the Egyptians.\n31 And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.\n", "role": "assistant" }, { "content": "Scripture from Ezekiel 18:18?", "role": "user" }, { "content": "The Old Testament\nEzekiel 18:18 (Douay Rheims)\n\"As for his father, because he oppressed and offered violence to his brother, and wrought evil in the midst of his people, behold he is dead in his own iniquity.\"", "role": "assistant" }, { "content": "Quote from Genesis chapter 18, verse 29", "role": "user" }, { "content": "Old Testament\nGenesis 18:29 (Douay Rheims)\n\"And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.\"", "role": "assistant" }, { "content": "Judges, chapter 3, verse 30 - what does it say?", "role": "user" }, { "content": "Judges 3:30 from the Old Testament (Douay Rheims) reads:\n\"And Moab was humbled that day under the hand of Israel: and the land rested eighty years.\"", "role": "assistant" }, { "content": "Book: Judges\nChapter: 16\nVerse: 25", "role": "user" }, { "content": "Quoting from Judges 16:25, Old Testament (Douay Rheims):\n\"And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison he played before them, and they made him stand between two pillars.\"", "role": "assistant" }, { "content": "Where does it say \"Aleph. He hath led me, and brought me into darkness, and not into light.\", in the bible?", "role": "user" }, { "content": "In the book of Lamentations, chapter 3, verse 2 of the Old Testament, you'll find \"Aleph. He hath led me, and brought me into darkness, and not into light.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"And when he saw Jesus, he fell down before him; and crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me.\"?", "role": "user" }, { "content": "\"And when he saw Jesus, he fell down before him; and crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me.\" appears in Luke, chapter 8, at verse 28 of the New Testament.", "role": "assistant" }, { "content": "Can you read Matthew chapter 27, verse 35?", "role": "user" }, { "content": "Quoting from Matthew 27:35, New Testament (Douay Rheims):\n\"And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Standing in the top of the highest places by the way, in the midst of the paths.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Standing in the top of the highest places by the way, in the midst of the paths.\" can be found in the book of Proverbs, chapter 8, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:\"?", "role": "user" }, { "content": "In the Bible, the verse \"Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:\" can be found in the book of Proverbs, chapter 30, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"To feed Jacob his servant, and Israel his inheritance.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 77.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 77\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n39 And he remembered that they are flesh: a wind that goeth and returneth not.\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n", "role": "assistant" }, { "content": "What book is the quote \"This is the Lord's doing: and it is wonderful in our eyes.\" from?", "role": "user" }, { "content": "The quote \"This is the Lord's doing: and it is wonderful in our eyes.\" is from Psalm 117:23 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"The sun three times as much, burneth the mountains, breathing out fiery vapours, and shining with his beams, he blindeth the eyes.\" come?", "role": "user" }, { "content": "That one's from Sirach, chapter 43.\n\nHere's the chapter it's part of:\nSirach Chapter 43\n1 The firmament on high is his beauty, the beauty of heaven with its glorious shew.\n2 The sun when he appeareth shewing forth at his rising, an admirable instrument, the work of the most High.\n3 At noon he burneth the earth, and who can abide his burning heat? As one keeping a furnace in the works of heat:\n4 The sun three times as much, burneth the mountains, breathing out fiery vapours, and shining with his beams, he blindeth the eyes.\n5 Great is the Lord that made him, and at his words he hath hastened his course.\n6 And the moon in all in her season, is for a declaration of times and a sign of the world.\n7 From the moon is the sign of the festival day, a light that decreaseth in her perfection.\n8 The month is called after her name, increasing wonderfully in her perfection.\n9 Being an instrument of the armies on high, shining gloriously in the Armament of heaven.\n10 The glory of the stars is the beauty of heaven; the Lord enlighteneth the world on high.\n11 By the words of the holy one they shall stand in judgment, and shall never fail in their watches.\n12 Look upon the rainbow, and bless him that made it: it is very beautiful in its brightness.\n13 It encompasseth the heaven about with the circle of its glory, the hands of the most High have displayed it.\n14 By his commandment he maketh the snow to fall apace, and sendeth forth swiftly the lightnings of his judgment.\n15 Through this are the treasures opened, and the clouds fly out like birds.\n16 By his greatness he hath fixed the clouds, and the hailstones are broken.\n17 At his sight shall the mountains be shaken, and at his will the south wind shall blow.\n18 The noise of his thunder shall strike the earth, so doth the northern storm, and the whirlwind:\n19 And as the birds lighting upon the earth, he scattereth snow, and the falling thereof, is as the coming down of locusts.\n20 The eye admireth at the beauty of the whiteness thereof, and the heart is astonished at the shower thereof.\n21 He shall pour frost as salt upon the earth: and when it freezeth, it shall become like the tops of thistles.\n22 The cold north wind bloweth, and the water is congealed into crystal; upon every gathering together of waters it shall rest, and shall clothe the waters as a breastplate.\n23 And it shall devour the mountains, and burn the wilderness, and consume all that is green as with fire.\n24 A present remedy of all is the speedy coming of a cloud, and a dew that meeteth it, by the heat that cometh, shall overpower it.\n25 At his word the wind is still, and with his thought he appeaseth the deep, and the Lord hath planted islands therein.\n26 Let them that sail on the sea, tell the dangers thereof: and when we hear with our ears, we shall admire.\n27 There are great and wonderful works: a variety of beasts, and of all living things, and the monstrous creatures of whales.\n28 Through him is established the end of their journey, and by his word all things are regulated.\n29 We shall say much, and yet shall want words: but the sum of our words is, He is all.\n30 What shall we be able to do to glorify him? for the Almighty himself is above all his works.\n31 The Lord is terrible, and exceeding great, and his power is admirable.\n32 Glorify the Lord as much as ever you can, for he will yet far exceed, and his magnificence is wonderful.\n33 Blessing the Lord, exalt him as much as you can: for he is above all praise.\n34 When you exalt him put forth all your strength, and be not weary: for you can never go far enough.\n35 Who shall see him, and declare him? and who shall magnify him as he is from the beginning?\n36 There are many things hidden from us that are greater than these: for we have seen but a few of his works.\n37 But the Lord hath made all things, and to the godly he hath given wisdom.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And Cos begot Anob, and Soboba, the kindred of Aharehel the son of Arum.\" appear?", "role": "user" }, { "content": "The scripture \"And Cos begot Anob, and Soboba, the kindred of Aharehel the son of Arum.\" is located in 1 Chronicles 4:8 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And when Achab had heard these words, he rent his garments, and put haircloth upon his flesh, and fasted and slept in sackcloth, and walked with his head cast down.\" in the Bible?", "role": "user" }, { "content": "The passage \"And when Achab had heard these words, he rent his garments, and put haircloth upon his flesh, and fasted and slept in sackcloth, and walked with his head cast down.\" comes from 1 Kings 21:27 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And brought him into Samaria. And he slew all that were left of Achab in Samaria, to a man, according to the word of the Lord, which he spoke by Elias.\" written?", "role": "user" }, { "content": "The text \"And brought him into Samaria. And he slew all that were left of Achab in Samaria, to a man, according to the word of the Lord, which he spoke by Elias.\" is part of 2 Kings chapter 10, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The men of Joppe also were guilty of this kind of wickedness: they desired the Jews who dwelt among them to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.\"?", "role": "user" }, { "content": "It's from the book of 2 Maccabees, chapter 12.\n\nHere's the chapter in full:\n2 Maccabees Chapter 12\n1 When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry.\n2 But they that were behind, namely, Timotheus and Apollonius the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor the governor of Cyprus, would not suffer them to live in peace, and to be quiet.\n3 The men of Joppe also were guilty of this kind of wickedness: they desired the Jews who dwelt among them to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.\n4 Which when they had consented to, according to the common decree of the city, suspecting nothing, because of the peace: when they were gone forth into the deep, they drowned no fewer than two hundred of them.\n5 But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God the just judge,\n6 He came against those murderers of his brethren, and set the haven on fire in the night, burnt the boats, and slew with the sword them that escaped from the fire.\n7 And when he had done these things in this manner, he departed as if he would return again, and root out all the Joppites.\n8 But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,\n9 He came upon the Jamnites also by night, and set the haven on fire with the ships, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off.\n10 And when they were now gone from thence nine furlongs, and were marching towards Timotheus, five thousand footmen and five hundred horsemen of the Arabians set upon them.\n11 And after a hard fight, in which by the help of God they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.\n12 And Judas thinking that they might be profitable indeed in many things, promised them peace, and after having joined hands, they departed to their tents.\n13 He also laid siege to a certain strong city, encompassed with bridges and walls, and inhabited by multitudes of different nations, the name of which is Casphin.\n14 But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.\n15 But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho in the time of Josue, fiercely assaulted the walls.\n16 And having taken the city by the will of the Lord, he made an unspeakable slaughter, so that a pool adjoining of two furlongs broad seemed to run with the blood of the slain.\n17 From thence they departed seven hundred and fifty furlongs, and came to Characa to the Jews that are called Tubianites.\n18 But as for Timotheus, they found him not in those places, for before he had dispatched any thing he went back, having left a very strong garrison in a certain hold:\n19 But Dositheus, and Sosipater, who were captains with Machabeus, slew them that were left by Timotheus in the hold, to the number of ten thousand men.\n20 And Machabeus having set in order about him six thousand men, and divided them by bands, went forth against Timotheus, who had with him a hundred and twenty thousand footmen, and two thousand five hundred horsemen.\n21 Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage before him into a fortress, called Carnion: for it was impregnable and hard to come at, by reason of the straitness of the places.\n22 But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.\n23 But Judas was vehemently earnest in punishing the profane, of whom he slew thirty thousand men.\n24 And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived.\n25 And when he had given his faith that he would restore them according to the agreement, they let him go without hurt, for the saving of their brethren.\n26 Then Judas went away to Carnion, where he slew five and twenty thousand persons.\n27 And after he had put to flight and destroyed these, he removed his army to Ephron, a strong city, wherein there dwelt a multitude of divers nations: and stout young men standing upon the walls made a vigorous resistance: and in this place there were many engines of war, and a provision of darts.\n28 But when they had invocated the Almighty, who with his power breaketh the strength of the enemies, they took the city; and slew five and twenty thousand of them that were within.\n29 From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem.\n30 But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:\n31 They gave them thanks exhorting them to be still friendly to their nation, and so they came to Jerusalem, the feast of the weeks being at hand.\n32 And after Pentecost they marched against Gorgias the governor of Idumea.\n33 And he came out with three thousand footmen, and four hundred horsemen.\n34 And when they had joined battle, it happened that a few of the Jews were slain.\n35 But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.\n36 But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle:\n37 Then beginning in his own language, and singing hymns with a loud voice, he put Gorgias' soldiers to flight.\n38 So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the place.\n39 And the day following Judas came with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.\n40 And they found under the coats of the slain some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.\n41 Then they all blessed the just judgment of the Lord, who had discovered the things that were hidden.\n42 And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.\n43 And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection,\n44 (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)\n45 And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.\n46 It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.\n", "role": "assistant" }, { "content": "Where in the books does \"How are the valiant fallen in battle? Jonathan slain in the high places?\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 1.\n\nHere's the complete chapter text:\n2 Samuel Chapter 1\n1 Now it came to pass, after Saul was dead, that David returned from the slaughter of the Amalecites, and abode two days in Siceleg.\n2 And on the third day, there appeared a man who came out of Saul's camp, with his garments rent, and dust strewed on his head: and when he came to David, he fell upon his face, and adored.\n3 And David said to him: From whence comest thou? And he said to him: I am fled out of the camp of Israel.\n4 And David said unto him: What is the matter that is come to pass? tell me. He said: The people are fled from the battle, and many of the people are fallen and dead: moreover Saul and Jonathan his son are slain.\n5 And David said to the young man that told him: How knowest thou that Saul and Jonathan his son, are dead?\n6 And the young man that told him, said: I came by chance upon mount Gelboe, and Saul leaned upon his spear: and the chariots and horsemen drew nigh unto him,\n7 And looking behind him, and seeing me, he called me. And I answered, Here am I.\n8 And he said to me: Who art thou? And I said to him: I am an Amalecite.\n9 And he said to me: Stand over me, and kill me: for anguish is come upon me, and as yet my whole life is in me.\n10 So standing over him, I killed him: for I knew that he could not live after the fall: and I took the diadem that was on his head, and the bracelet that was on his arm and have brought them hither to thee, my lord.\n11 Then David took hold of his garments and rent them, and likewise all the men that were with him.\n12 And they mourned, and wept, and fasted until evening for Saul, and for Jonathan his son, and for the people of the Lord, and for the house of Israel, because they were fallen by the sword.\n13 And David said to the young man that told him: Whence art thou? He answered: I am the son of a stranger of Amalee.\n14 David said to him: Why didst thou not fear to put out thy hand to kill the Lord's anointed?\n15 And David calling one of his servants, said: Go near and fall upon him. And he struck him so that he died.\n16 And David said to him: Thy blood be upon thy own head: for thy own mouth hath spoken against thee, saying: I have slain the Lord's anointed.\n17 And David made this kind of lamentation over Saul, and over Jonathan his son.\n18 (Also he commanded that they should teach the children of Juda the use of the bow, as it is written in the book of the just.) And he said: Consider, O Israel, for them that are dead, wounded on thy high places.\n19 The illustrious of Israel are slain upon thy mountains: how are the valiant fallen?\n20 Tell it not in Geth, publish it not in the streets of Ascalon: lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph,\n21 Ye mountains of Gelboe, let neither dew, nor rain come upon you, neither be they fields of firstfruits: for there was cast away the shield of the valiant, the shield of Saul as though he had not been anointed with oil.\n22 From the blood of the slain, from the fat of the valiant, the arrow of Jonathan never turned back, and the sword of Saul did not return empty.\n23 Saul and Jonathan, lovely, and comely in their life, even in death they were not divided: they were swifter than eagles, stronger than lions.\n24 Ye daughters of Israel, weep over Saul, who clothed you with scarlet in delights, who gave ornaments of gold for your attire.\n25 How are the valiant fallen in battle? Jonathan slain in the high places?\n26 I grieve for thee, my brother Jonathan: exceeding beautiful, and amiable to me above the love of women. As the mother loveth her only son, so did I love thee.\n27 How are the valiant fallen, and the weapons of war perished?\n", "role": "assistant" }, { "content": "From which book and what chapter does \"For God will bring Israel with joy in the light of his majesty, with mercy, and justice, that cometh from him.\" come?", "role": "user" }, { "content": "That verse comes from Baruch, chapter 5.\n\nCheck out the whole chapter:\nBaruch Chapter 5\n1 Put off, O Jerusalem, the garment of thy mourning, and affliction: and put on the beauty, and honour of that everlasting glory which thou hast from God.\n2 God will clothe thee with the double garment of justice, and will set a crown on thy head of everlasting honour.\n3 For God will shew his brightness in thee, to every one under heaven.\n4 For thy name shall be named to thee by God for ever: the peace of justice, and honour of piety.\n5 Arise, O Jerusalem, and stand on high: and look about towards the east, and behold thy children gathered together from the rising to the setting sun, by the word of the Holy One rejoicing in the remembrance of God.\n6 For they went out from thee on foot, led by the enemies: but the Lord will bring them to thee exalted with honour as children of the kingdom.\n7 For God hath appointed to bring down every high mountain, and the everlasting rocks, and to fill up the valleys to make them even with the ground: that Israel may walk diligently to the honour of God.\n8 Moreover the woods, and every sweet-smelling tree have overshadowed Israel by the commandment of God.\n9 For God will bring Israel with joy in the light of his majesty, with mercy, and justice, that cometh from him.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"I saw all men living, that walk under the sun with the second young man, who shall rise up in his place.\" in the Bible?", "role": "user" }, { "content": "\"I saw all men living, that walk under the sun with the second young man, who shall rise up in his place.\" is written in Ecclesiastes 4:15, within the Old Testament.", "role": "assistant" }, { "content": "What's the content of Esther 6:10?", "role": "user" }, { "content": "From the Old Testament, in Esther 6:10 (Douay Rheims), we read:\n\"And the king said to him: Make haste and take the robe and the horse, and do as thou hast spoken to Mardochai the Jew, who sitteth before the gates of the palace. Beware thou pass over any of those things which thou hast spoken.\"", "role": "assistant" }, { "content": "Scripture from Exodus 2:18?", "role": "user" }, { "content": "The scripture from the Old Testament at Exodus 2:18 (Douay Rheims) is:\n\"And when they returned to Raguel their father, he said to them: Why are ye come sooner than usual?\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And though they say: The Lord liveth; this also they will swear falsely.\" come?", "role": "user" }, { "content": "It's from the book of Jeremiah, chapter 5.\n\nHere's the chapter in full:\nJeremiah Chapter 5\n1 Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find a man that executeth judgement, and seeketh faith: and I will be merciful unto it.\n2 And though they say: The Lord liveth; this also they will swear falsely.\n3 O Lord, thy eyes are upon truth: thou hast struck them, and they have not grieved: thou hast bruised them, and they have refused to receive correction: they have made their faces harder than the rock, and they have refused to return.\n4 But I said: Perhaps these are poor and foolish, that know not the way of the Lord, the judgement of their God.\n5 I will go therefore to the great men, and I will speak to them: for they known the way of the Lord, the judgement of their God: and behold these have together broken the yoke more, and have burst the bonds.\n6 Wherefore a lion out of the wood hath slain them, a wolf in the evening, hath spoiled them, a leopard watcheth for their cities: every one that shall go out thence shall be taken, because their transgressions are multiplied, their rebellions are strengthened.\n7 How can I be merciful to thee? Thy children have forsaken me, and swear by them that are not gods: I fed them to the full, and they committed adultery, and rioted in the harlot's house.\n8 They are become as amorous horses and stallions, every one neighed after his neighbour's wife.\n9 Shall I not visit for these things, sayeth the Lord? and shall not my soul take revenge on such a nation?\n10 Scale down the walls thereof, and throw them down, but do not utterly destroy: take away the branches thereof, because they are not the Lord's.\n11 For the house of Israel, and the house of Juda have greatly transgressed against me, saith the Lord.\n12 They have denied the Lord, and said, It is not he: and the evil shall not come upon us: we shall not see the sword and famine.\n13 The prophets have spoken in the wind, and there was no word of God in them: these things therefore shall befall them.\n14 Thus saith the Lord the God of hosts: Because you have spoken this word, behold I will make my words in thy mouth as fire, and this people as wood, and it shall devour them.\n15 Behold I will bring upon you a nation from afar, O house of Israel, saith the Lord: a strong nation, an ancient nation, a nation whose language thou shalt not know, nor understand what they say.\n16 Their quiver is as an open sepulchre, they are all valiant.\n17 And they shall eat up thy corn, and thy bread: they shall devour thy sons, and thy daughters: they shall eat up thy flocks, and thy herds: they shall eat thy vineyards, and thy figs: and with the sword they shall destroy thy strong cities, wherein thou trustest.\n18 Nevertheless in those days, saith the Lord, I will not bring you to utter destruction.\n19 And if you shall say: why hath the Lord our God done all these things to us? Thou shalt say to them: As you have forsaken me, and served a strange god in your own land, so shall you serve strangers in a land that is not your own.\n20 Declare ye this to the house of Jacob, and publish it in Juda, saying:\n21 Hear, O foolish people, and without understanding: who have eyes, and see not: and ears, and hear not.\n22 Will not you then fear me, saith the Lord: and will you not repent at my presence? I have set the sand a bound for the sea, an everlasting ordinance, which it shall not pass over: and the waves thereof shall toss themselves, and shall not prevail: they shall swell, and shall not pass over it.\n23 But the heart of this people is become hard of belief and provoking, they are revolted and gone away.\n24 And they have not said in their heart: let us fear the Lord our God, who giveth us the early and the latter rain in due season: who preserveth for us the fullness of the yearly harvest.\n25 Your iniquities have turned these things away, and your sins have withholden good things from you.\n26 For among my people are found wicked men, that lie in wait as fowlers, setting snares and traps to catch men.\n27 As a net is full of birds, so their houses are full of deceit: therefore are they become great and enriched.\n28 They are grown gross and fat: and have most wickedly transgressed my words. They have not judged the cause of the widow, they have not managed the cause of the fatherless, they have not judged the judgement of the poor.\n29 Shall I not visit for these things, saith the Lord? or shall not my soul take revenge on such a nation?\n30 Astonishing and wonderful things have been done in the land.\n31 The prophets prophesied falsehood, and the priests clapped their hands: and my people loved such things: what then shall be done in the end thereof?\n", "role": "assistant" }, { "content": "Where in the books does \"Let his strength be wasted with famine, and let hunger invade his ribs.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 18.\n\nHere's the full rundown of the chapter:\nJob Chapter 18\n1 Then Baldad the Suhite answered, and said:\n2 How long will you throw out words? understand first, and so let us speak.\n3 Why are we reputed as beasts, and counted vile before you?\n4 Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place?\n5 Shall not the light of the wicked be extinguished, and the flame of his fire not shine?\n6 The light shall be dark in his tabernacle, and the lamp that is over him, shall be put out.\n7 The step of his strength shall be straitened, and his own counsel shall cast him down headlong.\n8 For he hath thrust his feet into a net, and walketh in its meshes.\n9 The sole of his foot shall be held in a snare, and thirst shall burn against him.\n10 A gin is hidden for him in the earth, and his trap upon the path.\n11 Fears shall terrify him on every side, and shall entangle his feet.\n12 Let his strength be wasted with famine, and let hunger invade his ribs.\n13 Let it devour the beauty of his skin, let the firstborn death consume his arms.\n14 Let his confidence be rooted out of his tabernacle, and let destruction tread upon him like a king.\n15 Let the companions of him that is not, dwell in his tabernacle, let brimstone be sprinkled in his tent.\n16 Let his roots be dried up beneath, and his harvest destroyed above.\n17 Let the memory of him perish from the earth and let not his name be renowned in the streets.\n18 He shall drive him out of light into darkness, and shall remove him out of the world.\n19 His seed shall not subsist, nor his offspring among his people, nor any remnants in his country.\n20 They that come after him shall be astonished at his day, and horror shall fall upon them that went before.\n21 These men are the tabernacles of the wicked, and this the place of him that knoweth not God.\n", "role": "assistant" }, { "content": "Where does it say \"Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,\", in the bible?", "role": "user" }, { "content": "In the book of Luke, chapter 6, verse 14 of the New Testament, you'll find \"Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.\"?", "role": "user" }, { "content": "It's from the book of Luke, chapter 23.\n\nHere's the chapter in full:\nLuke Chapter 23\n1 And the whole multitude of them rising up, led him to Pilate.\n2 And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.\n3 And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.\n4 And Pilate said to the chief priests and to the multitudes: I find no cause in this man.\n5 But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.\n6 But Pilate hearing Galilee, asked if the man were of Galilee?\n7 And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days.\n8 And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him.\n9 And he questioned him in many words. But he answered him nothing.\n10 And the chief priests and the scribes stood by, earnestly accusing him.\n11 And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate.\n12 And Herod and Pilate were made friends, that same day; for before they were enemies one to another.\n13 And Pilate, calling together the chief priests, and the magistrates, and the people,\n14 Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him.\n15 No, nor Herod neither. For I sent you to him, and behold, nothing worthy of death is done to him.\n16 I will chastise him therefore, and release him.\n17 Now of necessity he was to release unto them one upon the feast day.\n18 But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas:\n19 Who, for a certain sedition made in the city, and for a murder, was cast into prison.\n20 And Pilate again spoke to them, desiring to release Jesus.\n21 But they cried again, saying: Crucify him, crucify him.\n22 And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go.\n23 But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed.\n24 And Pilate gave sentence that it should be as they required.\n25 And he released unto them him who for murder and sedition, had been cast into prison, whom they had desired; but Jesus he delivered up to their will.\n26 And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.\n27 And there followed him a great multitude of people, and of women, who bewailed and lamented him.\n28 But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children.\n29 For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck.\n30 Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us.\n31 For if in the green wood they do these things, what shall be done in the dry?\n32 And there were also two other malefactors led with him to be put to death.\n33 And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left.\n34 And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.\n35 And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God.\n36 And the soldiers also mocked him, coming to him, and offering him vinegar,\n37 And saying: If thou be the king of the Jews, save thyself.\n38 And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.\n39 And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.\n40 But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?\n41 And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.\n42 And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.\n43 And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.\n44 And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour.\n45 And the sun was darkened, and the veil of the temple was rent in the midst.\n46 And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.\n47 Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man.\n48 And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.\n49 And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.\n50 And behold there was a man named Joseph, who was a counsellor, a good and just man,\n51 (The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.\n52 This man went to Pilate, and begged the body of Jesus.\n53 And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.\n54 And it was the day of the Parasceve, and the sabbath drew on.\n55 And the women that were come with him from Galilee, following after, saw the sepulchre, and how his body was laid.\n56 And returning, they prepared spices and ointments; and on the sabbath day they rested, according to the commandment.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\"?", "role": "user" }, { "content": "In the Bible, the verse \"And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\" can be found in the book of Numbers, chapter 29, verse 27 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He hath made some of them to wither away, and hath destroyed them, and hath made the memory of them to cease from the earth.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 10.\n\nHere's the full rundown of the chapter:\nSirach Chapter 10\n1 A wise judge shall judge his people, and the government of a prudent man shall be steady.\n2 As the judge of the people is himself, so also are his ministers: and what manner of man the ruler of a city is, such also are they that dwell therein.\n3 An unwise king shall be the ruin of his people: and cities shall be inhabited through the prudence of the rulers.\n4 The power of the earth is in the hand of God, and in his time he will raise up a profitable ruler over it.\n5 The prosperity of man is in the hand of God, and upon the person of the scribe he shall lay his honour.\n6 Remember not any injury done thee by thy neighbour, and do thou nothing by deeds of injury.\n7 Pride is hateful before God and men: and all iniquity of nations is execrable.\n8 A kingdom is translated from one people to another, because of injustices, and wrongs, and injuries, and divers deceits.\n9 But nothing is more wicked than the covetous man. Why is earth and ashes proud?\n10 There is not a more wicked thing than to love money: for such a one setteth even his own soul to sale: because while he liveth he hath cast away his bowels.\n11 All power is of short life. A long sickness is troublesome to the physician.\n12 The physician cutteth off a short sickness: so also a king is to day, and to morrow he shall die.\n13 For when a man shall die, he shall inherit serpents, and beasts, and worms.\n14 The beginning of the pride of man, is to fall off from God:\n15 Because his heart is departed from him that made him: for pride is the beginning of all sin: he that holdeth it, shall be filled with maledictions, and it shall ruin him in the end.\n16 Therefore hath the Lord disgraced the assemblies of the wicked, and hath utterly destroyed them.\n17 God hath overturned the thrones of proud princes, and hath set up the meek in their stead.\n18 God hath made the roots of proud nations to wither, and hath planted the humble of these nations.\n19 The Lord hath overthrown the lands of the Gentiles, and hath destroyed them even to the foundation.\n20 He hath made some of them to wither away, and hath destroyed them, and hath made the memory of them to cease from the earth.\n21 God hath abolished the memory of the proud, and hath preserved the memory of them that are humble in mind.\n22 Pride was not made for men: nor wrath for the race of women.\n23 That seed of men shall be honoured, which feareth God: but that seed shall be dishonoured, which transgresseth the commandments of the Lord.\n24 In the midst of brethren their chief is honourable: so shall they that fear the Lord, be in his eyes.\n25 The fear of God is the glory of the rich, and of the honourable, and of the poor:\n26 Despise not a just man that is poor, and do not magnify a sinful man that is rich.\n27 The great man, and the judge, and the mighty is in honour: and there is none greater than he that feareth God.\n28 They that are free shall serve a servant that is wise: and a man that is prudent and well instructed will not murmur when he is reproved; and he that is ignorant, shall not be honoured.\n29 Extol not thyself in doing thy work, and linger not in the time of distress:\n30 Better is he that laboureth, and aboundeth in all things, than he that boasteth himself and wanteth bread.\n31 My son, keep thy soul in meekness, and give it honour according to its desert.\n32 Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own soul?\n33 The poor man is glorified by his discipline and fear: and there is a man that is honoured for his wealth.\n34 But he that is glorified in poverty, how much more in wealth? and he that is glorified in wealth, let him fear poverty.\n", "role": "assistant" }, { "content": "Can you read Sirach chapter 28, verse 9?", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 28, verse 9 (Douay Rheims) says:\n\"Remember the covenant of the most High, and overlook the ignorance of thy neighbour.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "From which book and what chapter does \"Moreover also in the time of his distress he increased contempt against the Lord: king Achaz himself by himself,\" come?", "role": "user" }, { "content": "The verse you're asking about is in 2 Chronicles, chapter 28.\n\nHere's the complete chapter text:\n2 Chronicles Chapter 28\n1 Achaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: he did not that which was right in the sight of the Lord as David his father had done,\n2 But walked in the ways of the kings of Israel; moreover also he cast statues for Baalim.\n3 It was he that burnt incense in the valley of Benennom, and consecrated his sons in the fire according to the manner of the nations, which the Lord slew at the coming of the children of Israel.\n4 He sacrificed also, and burnt incense in the high places, and on the hills, and under every green tree.\n5 And the Lord his God delivered him into the hands of the king of Syria, who defeated him, and took a great booty out of his kingdom, and carried it to Damascus: he was also delivered into the hands of the king of Israel, who overthrew him with a great slaughter.\n6 For Phacee the son of Romelia slew of Juda a hundred and twenty thousand in one day, all valiant men: because they had forsaken the Lord the God of their fathers.\n7 At the same time Zechri a powerful man of Ephraim, slew Maasias the king's son, and Ezricam the governor of his house, and Elcana who was next to the king.\n8 And the children of Israel carried away of their brethren two hundred thousand women, boys, and girls, and an immense booty: and they brought it to Samaria.\n9 At that time there was a prophet of the Lord there, whose name was Oded: and he went out to meet the army that came to Samaria, and said to them: Behold the Lord the God of your fathers being angry with Juda, hath delivered them into your hands, and you have butchered them cruelly, so that your cruelty hath reached up to heaven.\n10 Moreover you have a mind to keep under the children of Juda and Jerusalem for your bondmen and bondwomen, which ought not to be done: for you have sinned in this against the Lord your God.\n11 But hear ye my counsel, and release the captives that you have brought of your brethren, because a great indignation of the Lord hangeth over you.\n12 Then some of the chief men of the sons of Ephraim, Azarias the son of Johanan, Barachias the son of Mosollamoth, Ezechias the son of Sellum, and Amasa the son of Adali, stood up against them that came from the war.\n13 And they said to them: You shall not bring in the captives hither, lest we sin against the Lord. Why will you add to our sins, and heap up upon our former offences? for the sin is great, and the fierce anger of the Lord hangeth over Israel.\n14 So the soldiers left the spoils, and all that they had taken, before the princes and all the multitude.\n15 And the men, whom we mentioned above, rose up and took the captives, and with the spoils clothed all them that were naked: and when they had clothed and shed them, and refreshed them with meat and drink, and anointed them because of their labour, and had taken care of them, they set such of them as could not walk, and were feeble, upon beasts, and brought them to Jericho the city of palm trees to their brethren, and they returned to Samaria.\n16 At that time king Achaz sent to the king of the Assyrians asking help.\n17 And the Edomites came and slew many of Juda, and took a great booty.\n18 The Philistines also spread themselves among the cities of the plains, and to the south of Juda: and they took Bethsames, and Aialon, and Gaderoth, and Socho, and Thamnan, and Gamzo, with their villages, and they dwelt in them.\n19 For the Lord had humbled Juda because of Achaz the king of Juda, for he had stripped it of help, and had contemned the Lord.\n20 And he brought, against him Thelgathphalnasar king of the Assyrians, who also afflicted him, and plundered him without any resistance.\n21 And Achaz stripped the house of the Lord, and the house of the kings, and of the princes, and gave gifts to the king of the Assyrians, and yet it availed him nothing.\n22 Moreover also in the time of his distress he increased contempt against the Lord: king Achaz himself by himself,\n23 Sacrificed victims to the gods of Damascus that struck him, and he said: The gods of the kings of Syria help them, and I will appease them with victims, and they will help me; whereas on the contrary they were the ruin of him, and of all Israel.\n24 Then Achaz having taken away all the vessels of the house of God, and broken them, shut up the doors of the temple of God, and made himself altars in all the corners of Jerusalem.\n25 And in all the cities of Juda he built altars to burn frankincense, and he provoked the Lord the God of his fathers to wrath.\n26 But the rest of his acts, and all his works first and last are written in the book of the kings of Juda and Israel.\n27 And Achaz slept with his fathers, and they buried him in the city of Jerusalem: for they received him not into the sepulchres of the kings of Israel. And Ezechias his son reigned in his stead.\n", "role": "assistant" }, { "content": "What book is the quote \"And the Jews that occupied the most commodious hold, received those that were driven out of Jerusalem, and attempted to make war.\" from?", "role": "user" }, { "content": "\"And the Jews that occupied the most commodious hold, received those that were driven out of Jerusalem, and attempted to make war.\" appears in 2 Maccabees, chapter 10, at verse 15 of the Old Testament.", "role": "assistant" }, { "content": "Scripture from Esther 9:14?", "role": "user" }, { "content": "The verse in Esther 9:14 of the Old Testament (Douay Rheims) goes:\n\"And the king commanded that it should be so done. And forthwith the edict was hung up in Susan, and the ten sons of Aman were hanged.\"", "role": "assistant" }, { "content": "- Book: Ezra\n- Chapter: 5\n- Verse: 8", "role": "user" }, { "content": "Quoting from Ezra 5:8, Old Testament (Douay Rheims):\n\"Be it known to the king, that we went to the province of Judea, to the house of the great God, which they are building with unpolished stones, and timber is laid in the walls: and this work is carried on diligently, and advanceth in their hands.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 39.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 39\n1 And Joseph was brought into Egypt, and Putiphar an eunuch of Pharao, chief captain of the army, an Egyptian, bought him of the Ismaelites, by whom he was brought.\n2 And the Lord was with him, and he was a prosperous man in all things: and he dwelt in his master's house,\n3 Who knew very well that the Lord was with him, and made all that he did to prosper in his hand.\n4 And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him:\n5 And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home, and in the fields.\n6 Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.\n7 And after many days his mistress cast her eyes on Joseph, and said: Lie with me.\n8 But he, in no wise consenting to that wicked act, said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house:\n9 Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife: how then can I do this wicked thing, and sin against my God?\n10 With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery.\n11 Now it happened on a certain day, that Joseph went into the house, and was doing some business without any, man with him:\n12 And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out.\n13 And when the woman saw the garment in her hands, and herself disregarded,\n14 She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me: and when I cried out,\n15 And he heard my voice, he left the garment that I held, and got him out.\n16 For a proof therefore of her fidelity, she kept the garment, and shewed it to her husband when he returned home:\n17 And said: The Hebrew servant, whom thou hast brought, came to me to abuse me.\n18 And when he heard me cry, he left the garment which I held, and fled out.\n19 His master hearing these things, and giving too much credit to his wife's words, was very angry.\n20 And cast Joseph into the prison, where the king's prisoners were kept, and he was there shut up.\n21 But the Lord was with Joseph and having mercy upon him gave him favour in the sight of the chief keeper of the prison:\n22 Who delivered into his hand all the prisoners that were kept in custody: and whatsoever was done was under him.\n23 Neither did he himself know any thing, having committed all things to him: for the Lord was with him, and made all that he did to prosper.\n", "role": "assistant" }, { "content": "What does it say in Genesis chapter 45 verse 17?", "role": "user" }, { "content": "Quoting from Genesis 45:17, Old Testament (Douay Rheims):\n\"And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Chanaan.\"", "role": "assistant" }, { "content": "What book is the quote \"And I will cause all her mirth to cease, her solemnities, her new moons, her sabbaths, and all her festival times.\" from?", "role": "user" }, { "content": "You can find \"And I will cause all her mirth to cease, her solemnities, her new moons, her sabbaths, and all her festival times.\" in the Old Testament, specifically in Hosea 2:11.", "role": "assistant" }, { "content": "Where does it say \"The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.\", in the bible?", "role": "user" }, { "content": "\"The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.\" is written in Jeremiah 51:30, within the Old Testament.", "role": "assistant" }, { "content": "What's the content of John 18:20?", "role": "user" }, { "content": "From John chapter 18, verse 20, New Testament (Douay Rheims):\n\"Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Of Juda, Nahasson the son of Aminadab.\"?", "role": "user" }, { "content": "\"Of Juda, Nahasson the son of Aminadab.\" appears in Numbers, chapter 1, at verse 7 of the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Which book and chapter does \"And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\" belong to?", "role": "user" }, { "content": "That one's from 1 Maccabees, chapter 9.\n\nHere's the chapter it's part of:\n1 Maccabees Chapter 9\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n59 So they went, and gave him counsel.\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And they went down from the high place into the town, and he spoke with Saul upon the top of the house: and he prepared a bed for Saul on the top of the house, and he slept.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And they went down from the high place into the town, and he spoke with Saul upon the top of the house: and he prepared a bed for Saul on the top of the house, and he slept.\" can be found in the book of 1 Samuel, chapter 9, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "Show me 2 Kings 6:31", "role": "user" }, { "content": "Old Testament\n2 Kings 6:31 (Douay Rheims)\n\"And the king said: May God do so and so to me, and may he add more, if the head of Eliseus the son of Saphat shall stand on him this day.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And shewing them the head of Nicanor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,\" written?", "role": "user" }, { "content": "You can find \"And shewing them the head of Nicanor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,\" in the Old Testament, specifically in 2 Maccabees 15:32.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the king hath hearkened to me to deliver his handmaid out of the hand of all that would destroy me and my son together out of the inheritance of God.\" written?", "role": "user" }, { "content": "\"And the king hath hearkened to me to deliver his handmaid out of the hand of all that would destroy me and my son together out of the inheritance of God.\" is written in 2 Samuel 14:16, within the Old Testament.", "role": "assistant" }, { "content": "Show me Ezekiel 20:2", "role": "user" }, { "content": "Old Testament\nEzekiel 20:2 (Douay Rheims)\n\"And the word of the Lord came to me, saying:\"", "role": "assistant" }, { "content": "What does Ezekiel chapter 35 verse 9 say?", "role": "user" }, { "content": "The Old Testament\nEzekiel 35:9 (Douay Rheims)\n\"I will make thee everlasting desolations, and thy cities shall not be inhabited: and thou shalt know that I am the Lord God.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Ephraim, as I saw, was a Tyre founded in beauty: and Ephraim shall bring out his children to the murderer.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Hosea, chapter 9.\n\nHere's the full rundown of the chapter:\nHosea Chapter 9\n1 Rejoice not, O Israel: rejoice not as the nations do: for thou hast committed fornication against thy God, thou hast loved a reward upon every cornfloor.\n2 The floor and the winepress shall not feed them, and the wine shall deceive them.\n3 They shall not dwell in the Lord's land: Ephraim is returned to Egypt, and hath eaten unclean things among the Assyrians.\n4 They shall not offer wine to the Lord, neither shall they please him: their sacrifices shall be like the bread of mourners: all that shall eat it shall be defiled: for their bread is life for their soul, it shall not enter into the house of the Lord.\n5 What will you do in the solemn day, in the day of the feast of the Lord?\n6 For behold they are gone because of destruction: Egypt shall gather them together, Memphis shall bury them: nettles shall inherit their beloved silver, the bur shall be in their tabernacles.\n7 The days of visitation are come, the days of repaying are come: know ye, O Israel, that the prophet was foolish, the spiritual man was mad, for the multitude of thy iniquity, and the multitude of thy madness.\n8 The watchman of Ephraim was with my God: the prophet is become a snare of ruin upon all his ways, madness is in the house of his God.\n9 They have sinned deeply, as in the days of Gabaa: he will remember their iniquity, and will visit their sin.\n10 I found Israel like grapes in the desert, I saw their fathers like the firstfruits of the fig tree in the top thereof: but they went in to Beelphegor, and alienated themselves to that confusion, and became abominable, as those things were, which they loved.\n11 As for Ephraim, their glory hath flown away like a bird from the birth, and from the womb, and from the conception.\n12 And though they should bring up their children, I will make them without children among men: yea, and woe to them, when I shall depart from them.\n13 Ephraim, as I saw, was a Tyre founded in beauty: and Ephraim shall bring out his children to the murderer.\n14 Give them, O Lord. What wilt thou give them? Give them a womb without children, and dry breasts.\n15 All their wickedness is in Galgal, for there I hated them: for the wickedness of their devices I will cast them forth out of my house: I will love them no more, all their princes are revolters.\n16 Ephraim is struck, their root is dried up, they shall yield no fruit. And if they should have issue, I will slay the best beloved fruit of their womb.\n17 My God will cast them away, because they hearkened not to him: and they shall be wanderers among the nations.\n", "role": "assistant" }, { "content": "What does it say in Isaiah chapter 28 verse 16?", "role": "user" }, { "content": "The Old Testament\nIsaiah 28:16 (Douay Rheims)\n\"Therefore thus saith the Lord God: Behold I will lay a stone in the foundations of Sion, a tried stone, a corner stone, a precious stone, founded in the foundation. He that believeth, let him not hasten.\"", "role": "assistant" }, { "content": "Scripture from Judges 1:30?", "role": "user" }, { "content": "Judges 1:30 from the Old Testament (Douay Rheims) reads:\n\"Zabulon destroyed not the inhabitants of Cetron, and Naalol: but the Chanaanite dwelt among them, and became their tributaries.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"As it is taken off from the calf of the sacrifice of peace offerings, and he shall burn them upon the altar of holocaust.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Leviticus, chapter 4.\n\nHere's the full rundown of the chapter:\nLeviticus Chapter 4\n1 And the Lord spoke to Moses, saying:\n2 Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:\n3 If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.\n4 And he shall bring it to the door of the testimony before the Lord, and shall put his hand upon the head thereof, and shall sacrifice it to the Lord.\n5 He shall take also of the blood of the calf, and carry it into the tabernacle of the testimony.\n6 And having dipped his finger in the blood, he shall sprinkle with it seven times before the Lord, before the veil of the sanctuary.\n7 And he shall put some of the same blood upon the horns of the altar of the sweet incense most acceptable to the Lord, which is in the tabernacle of the testimony. And he shall pour all the rest of the blood at the foot of the altar of holocaust in the entry of the tabernacle.\n8 And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:\n9 The two little kidneys, and the caul that is upon them, which is by the hanks, and the fat of the liver with the little kidneys,\n10 As it is taken off from the calf of the sacrifice of peace offerings, and he shall burn them upon the altar of holocaust.\n11 But the skin and all the flesh with the head and the feet and the bowels and the dung,\n12 And the rest of the body he shall carry forth without the camp into a clean place where the ashes are wont to be poured out, and he shall burn them upon a pile of wood, they shall be burnt in the place where the ashes are poured out.\n13 And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,\n14 And afterwards shall understand their sin, they shall offer for their sin a calf, and shall bring it to the door of the tabernacle.\n15 And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord,\n16 The priest that is anointed shall carry of the blood into the tabernacle of the testimony.\n17 And shall dip his finger in it and sprinkle it seven times before the veil.\n18 And he shall put of the same blood on the horns of the altar that is before the Lord, in the tabernacle of the testimony: and the rest of the blood he shall pour at the foot of the altar of holocaust, which is at the door of the tabernacle of the testimony.\n19 And all the fat thereof he shall take off, and shall burn it upon the altar:\n20 Doing so with this calf, as he did also with that before: and the priest praying for them, the Lord will be merciful unto them.\n21 But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude.\n22 If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth,\n23 And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.\n24 And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin,\n25 The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof.\n26 But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings: and the priest shall pray for him, and for his sin, and it shall be forgiven him.\n27 And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending,\n28 And shall come to know his sin, he shall offer a she goat without blemish.\n29 And he shall put his hand upon the head of the victim that is for sin, and shall immolate it in the place of the holocaust.\n30 And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust, and shall pour out the rest at the foot thereof.\n31 But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him.\n32 But if he offer of the flock a victim for his sin, to wit, an ewe without blemish:\n33 He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain.\n34 And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof.\n35 All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord: and he shall pray for him and for his sin, and it shall be forgiven him.\n", "role": "assistant" }, { "content": "Recite Numbers 13:26", "role": "user" }, { "content": "Here's the passage from Numbers 13:26 in the Old Testament (Douay Rheims):\n\"And they that went to spy out the land returned after forty days, having gone round all the country,\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"I have seen many things by travelling, and many customs of things.\"?", "role": "user" }, { "content": "In the Bible, the verse \"I have seen many things by travelling, and many customs of things.\" can be found in the book of Sirach, chapter 34, verse 12 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What book is the quote \"Now concerning spiritual things, my brethren, I would not have you ignorant.\" from?", "role": "user" }, { "content": "The text \"Now concerning spiritual things, my brethren, I would not have you ignorant.\" is part of 1 Corinthians chapter 12, verse 1 in the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Despise not thy portion, which thou hast redeemed for thyself out of Egypt.\" written?", "role": "user" }, { "content": "The text \"Despise not thy portion, which thou hast redeemed for thyself out of Egypt.\" is part of Esther chapter 13, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people that had any question, went forth to the tabernacle of the covenant, without the camp.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 33.\n\nHere's the full chapter:\nExodus Chapter 33\n1 And the Lord spoke to Moses, saying: God, get thee up from this place, thou and thy people which thou has brought out of the land of Egypt, into the land concerning which I swore to Abraham, Isaac, and Jacob, saying: To thy seed I will give it.\n2 And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.\n3 That thou mayst enter into the land that floweth with milk and honey. For I will not go up with thee, because thou art a stiffnecked people: lest I destroy thee in the way.\n4 And the people hearing these very bad tidings, mourned: and no man put on his ornaments according to custom.\n5 And the Lord said to Moses: Say to the children of Israel: Thou are a stiffnecked people; once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do with thee.\n6 So the children of Israel laid aside their ornaments by mount Horeb.\n7 Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people that had any question, went forth to the tabernacle of the covenant, without the camp.\n8 And when Moses went forth to the tabernacle, all the people rose up, and every one stood in the door of his pavilion, and they beheld the back of Moses, till he went into the tabernacle.\n9 And when he was gone into the tabernacle of the covenant, the pillar of the cloud came down, and stood at the door, and he spoke with Moses.\n10 And all saw that the pillar of the cloud stood at the door of the tabernacle. And they stood, and worshipped at the doors of their tents.\n11 And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue the son of Nun, a young man, departed not from the tabernacle.\n12 And Moses said to the Lord; Thou commandest me to lead forth this people: and thou dost not let me know whom thou wilt send with me, especially whereas thou hast said: I know thee by name, and thou hast found favour in my sight.\n13 If therefore I have found favour in thy sight, shew me thy face, that I may know thee, and may find grace before thy eyes: look upon thy people this nation.\n14 And the Lord said: My face shall go before thee, and I will give thee rest.\n15 And Moses said: If thou thyself dost not go before, bring us not out of this place.\n16 For how shall we be able to know, I and thy people, that we have found grace in thy sight, unless thou walk with us, that we may be glorified by all people that dwell upon the earth?\n17 And the Lord said to Moses: This word also, which thou hast spoken, will I do: for thou hast found grace before me, and thee I have known by name.\n18 And he said: shew me thy glory.\n19 He answered: I will shew thee all good, and I will proclaim in the name of the Lord before thee: and I will have mercy on whom I will, and I will be merciful to whom it shall please me.\n20 And again he said: Thou canst not see my face: for man shall not see me and live.\n21 And again he said: Behold there is a place with me, and thou shalt stand upon the rock.\n22 And when my glory shall pass, I will set thee in a hole of the rock, and protect thee with my right hand, till I pass:\n23 And I will take away my hand, and thou shalt see my back parts: but my face thou canst not see.\n", "role": "assistant" }, { "content": "Can you read Ezra chapter 6, verse 20?", "role": "user" }, { "content": "Quoting from Ezra 6:20, Old Testament (Douay Rheims):\n\"For all the priests and the Levites were purified as one man: all were clear to kill the phase for all the children of the captivity, and for their brethren the priests, and themselves.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And he destroyed these cities, and all the country about, all the inhabitants of the cities, and all things that spring from the earth.\"?", "role": "user" }, { "content": "\"And he destroyed these cities, and all the country about, all the inhabitants of the cities, and all things that spring from the earth.\" appears in Genesis, chapter 19, at verse 25 of the Old Testament.", "role": "assistant" }, { "content": "Genesis, chapter 42, verse 18 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in Genesis 42:18 (Douay Rheims), we read:\n\"And the third day he brought them out of prison, and said: Do as I have said, and you shall live: for I fear God.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee.\" belong to?", "role": "user" }, { "content": "That's from Isaiah, chapter 60.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 60\n1 Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee.\n2 For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.\n3 And the Gentiles shall walk in thy light, and kings in the brightness of thy rising.\n4 Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side.\n5 Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the. strength of the Gentiles shall come to thee.\n6 The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense: and shewing forth praise to the Lord.\n7 All the flocks of Cedar shall be gathered together unto thee, the rams of Nabaioth shall minister to thee: they shall be offered upon my acceptable altar, and I will glorify the house of my majesty.\n8 Who are these, that fly as clouds, and as doves to their windows?\n9 For, the islands wait for me, and the ships of the sea in the beginning: that I may bring thy sons from afar: their silver, and their gold with them, to the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.\n10 And the children of strangers shall build up thy walls, and their kings shall minister to thee: for in my wrath have I struck thee, and in my reconciliation have I had mercy upon thee.\n11 And thy gates shall be open continually: they shall not be shut day nor night, that the strength of the Gentiles may be brought to thee, and their kings may be brought.\n12 For the nation and the kingdom that will not serve thee, shall perish: and the Gentiles shall be wasted with desolation.\n13 The glory of Libanus shall come to thee, the Ar tree, and the box tree, and the pine tree together, to beautify the place of my sanctuary: and I will glorify the place of my feet.\n14 And the children of them that afflict thee, shall come bowing down to thee, and all that slandered thee shall worship the steps of thy feet, and shall call thee the city of the Lord, the Sion of the Holy One of Israel.\n15 Because thou wast forsaken, and hated, and there was none that passed through thee, I will make thee to be an everlasting glory, a joy unto generation and generation:\n16 And thou shalt suck the milk of the Gentiles, and thou shalt be nursed with the breasts of kings: and thou shalt know that I am the Lord thy Saviour, and thy Redeemer, the Mighty One of Jacob.\n17 For brass I will bring gold, and for iron I will bring silver: and for wood brass, and for stones iron: and I will make thy visitation peace, and thy overseers justice.\n18 Iniquity shall no more be heard in thy land, wasting nor destruction in thy borders, and salvation shall possess thy walls, and praise thy gates.\n19 Thou shalt no more have the sun for thy light by day, neither shall the brightness of the moon enlighten thee: but the Lord shall be unto thee for an everlasting light, and thy God for thy glory.\n20 Thy sun shall go down no more, and thy moon shall not decrease: for the Lord shall be unto thee for an everlasting light, and the days of thy mourning shall be ended.\n21 And thy people shall be all just, they shall inherit the land for ever, the branch of my planting, the work of my hand to glorify me.\n22 The least shall become a thousand, and a little one a most strong nation: I the Lord will suddenly do this thing in its time.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"The Assyrians came out of the mountains from the north in the multitude of his strength: his multitude stopped up the torrents, and their horses covered the valleys.\"?", "role": "user" }, { "content": "The passage \"The Assyrians came out of the mountains from the north in the multitude of his strength: his multitude stopped up the torrents, and their horses covered the valleys.\" comes from Judith 16:5 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 27.\n\nCheck out the whole chapter:\nMatthew Chapter 27\n1 And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.\n2 And they brought him bound, and delivered him to Pontius Pilate the governor.\n3 Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,\n4 Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.\n5 And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.\n6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.\n7 And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers.\n8 For this cause the field was called Haceldama, that is, The field of blood, even to this day.\n9 Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.\n10 And they gave them unto the potter's field, as the Lord appointed to me.\n11 And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.\n12 And when he was accused by the chief priests and ancients, he answered nothing.\n13 Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?\n14 And he answered him to never a word; so that the governor wondered exceedingly.\n15 Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.\n16 And he had then a notorious prisoner, that was called Barabbas.\n17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?\n18 For he knew that for envy they had delivered him.\n19 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\n20 But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.\n21 And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas.\n22 Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\n23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified.\n24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.\n25 And the whole people answering, said: His blood be upon us and our children.\n26 Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\n27 Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band;\n28 And stripping him, they put a scarlet cloak about him.\n29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.\n30 And spitting upon him, they took the reed, and struck his head.\n31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.\n32 And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.\n33 And they came to the place that is called Golgotha, which is the place of Calvary.\n34 And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.\n35 And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.\n36 And they sat and watched him.\n37 And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.\n38 Then were crucified with him two thieves: one on the right hand, and one on the left.\n39 And they that passed by, blasphemed him, wagging their heads,\n40 And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.\n41 In like manner also the chief priests, with the scribes and ancients, mocking, said:\n42 He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him.\n43 He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.\n44 And the selfsame thing the thieves also, that were crucified with him, reproached him with.\n45 Now from the sixth hour there was darkness over the whole earth, until the ninth hour.\n46 And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?\n47 And some that stood there and heard, said: This man calleth Elias.\n48 And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.\n49 And the others said: Let be, let us see whether Elias will come to deliver him.\n50 And Jesus again crying with a loud voice, yielded up the ghost.\n51 And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.\n52 And the graves were opened: and many bodies of the saints that had slept arose,\n53 And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.\n54 Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.\n55 And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:\n56 Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.\n57 And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.\n58 He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.\n59 And Joseph taking the body, wrapped it up in a clean linen cloth.\n60 And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.\n61 And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.\n62 And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,\n63 Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.\n64 Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.\n65 Pilate saith to them: You have a guard; go, guard it as you know.\n66 And they departing, made the sepulchre sure, sealing the stone, and setting guards.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"For their feet run to evil, and make haste to shed blood.\"?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 1.\n\nHere's the complete chapter text:\nProverbs Chapter 1\n1 The parables of Solomon, the son of David, king of Israel.\n2 To know wisdom, and instruction:\n3 To understand the words of prudence: and to receive the instruction of doctrine, justice, and judgment, and equity:\n4 To give subtilty to little ones, to the young man knowledge and understanding.\n5 A wise man shall hear and shall be wiser: and he that understandeth, shall possess governments.\n6 He shall understand a parable, and the interpretation, the words of the wise, and their mysterious sayings.\n7 The fear of the Lord is the beginning of wisdom. Fools despise wisdom and instruction.\n8 My son, hear the instruction of thy father, and forsake not the law of thy mother:\n9 That grace may be added to thy head, and a chain of gold to thy neck.\n10 My son, if sinners shall entice thee, consent not to them.\n11 If they shall say: Come with us, let us lie in wait for blood, let us hide snares for the innocent without cause:\n12 Let us swallow him up alive like hell, and whole as one that goeth down into the pit.\n13 We shall find all precious substance, we shall fill our houses with spoils.\n14 Cast in thy lot with us, let us all have one purse.\n15 My son, walk not thou with them, restrain thy foot from their paths.\n16 For their feet run to evil, and make haste to shed blood.\n17 But a net is spread in vain before the eyes of them that have wings.\n18 And they themselves lie in wait for their own blood, and practise deceits against their own souls.\n19 So the wage of every covetous man destroy the souls of the possessors.\n20 Wisdom preacheth abroad, she uttereth her voice in the streets:\n21 At the head of multitudes she crieth out, in the entrance of the gates of the city she uttereth her words, saying:\n22 O children, how long will you love childishness, and fools covet those things which are hurtful to themselves, and the unwise hate knowledge?\n23 Turn ye at my reproof: behold I will utter my spirit to you, and will shew you my words.\n24 Because I called, and you refused: I stretched out my hand, and there was none that regarded.\n25 You have despised all my counsel, and have neglected my reprehensions.\n26 I also will laugh in your destruction, and will mock when that shall come to you which you feared.\n27 When sudden calamity shall fall on you, and destruction, as a tempest, shall be at hand: when tribulation and distress shall come upon you:\n28 Then shall they call upon me, and I will not hear: they shall rise in the morning and shall not find me:\n29 Because they have hated instruction and received not the fear of the Lord,\n30 Nor consented to my counsel, but despised all my reproof.\n31 Therefore they shall eat the fruit of their own way, and shall be filled with their own devices.\n32 The turning away of little ones shall kill them, and the prosperity of fools shall destroy them.\n33 But he that shall hear me, shall rest without terror, and shall enjoy abundance, without fear of evils.\n", "role": "assistant" }, { "content": "Where does it say \"He speaketh with one that is asleep, who uttereth wisdom to a fool: and in the end of the discourse he saith: Who is this?\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 22, verse 9 states: \"He speaketh with one that is asleep, who uttereth wisdom to a fool: and in the end of the discourse he saith: Who is this?\".", "role": "assistant" }, { "content": "What's the scriptural address for \"Thy stature is like to a palm tree, and thy breasts to clusters of grapes.\"?", "role": "user" }, { "content": "In the book of Song of Solomon, chapter 7, verse 7 of the Old Testament, you'll find \"Thy stature is like to a palm tree, and thy breasts to clusters of grapes.\".", "role": "assistant" }, { "content": "What is written in Wisdom 3:14?", "role": "user" }, { "content": "From the Old Testament, in Wisdom 3:14 (Douay Rheims), we read:\n\"And the eunuch, that hath not wrought iniquity with his hands, nor thought wicked things against God: for the precious gift of faith shall be given to him, and a most acceptable lot in the temple of God.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the streets of the city shall be full of boys and girls, playing in the streets thereof.\" appear?", "role": "user" }, { "content": "The quote \"And the streets of the city shall be full of boys and girls, playing in the streets thereof.\" is from Zechariah 8:5 in the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Scripture from 1 Chronicles 6:71?", "role": "user" }, { "content": "In the Old Testament, 1 Chronicles chapter 6, verse 71 (Douay Rheims) says:\n\"And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\"", "role": "assistant" }, { "content": "Where does it say \"But now there is enough said of the sacrifices, and of the excessive cruelties.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Maccabees, chapter 7, verse 42 states: \"But now there is enough said of the sacrifices, and of the excessive cruelties.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"And David said: What have I to do with you, ye sons of Sarvia? why are you a satan this day to me? shall there any man be killed this day in Israel? do not I know that this day I am made king over Israel?\"?", "role": "user" }, { "content": "The scripture \"And David said: What have I to do with you, ye sons of Sarvia? why are you a satan this day to me? shall there any man be killed this day in Israel? do not I know that this day I am made king over Israel?\" is located in 2 Samuel 19:22 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Baruch, chapter 6, verse 45 states: \"And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.\" come?", "role": "user" }, { "content": "You're looking at a verse from Baruch, chapter 6.\n\nHere's what the chapter says:\nBaruch Chapter 6\n1 For the sins that you have committed before God, you shall be carried away captives into Babylon by Nabuchodonosor the king of Babylon.\n2 And when you are come into Babylon, you shall be there many years, and for a long time, even to seven generations: and after that I will bring you away from thence with peace.\n3 But now, you shall see in Babylon gods of gold, and of silver, and of stone, and of wood borne upon shoulders, causing fear to the Gentiles.\n4 Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you.\n5 But when you see the multitude behind, and before, adoring them, say you in your hearts: Thou oughtest to be adored, O Lord.\n6 For my angel is with you: And I myself will demand an account of your souls.\n7 For their tongue that is polished by the craftsman, and themselves laid over with gold and silver, are false things, and they cannot speak.\n8 And as if it were for a maiden that loveth to go gay: so do they take gold and make them up.\n9 Their gods have golden crowns upon their heads: whereof the priests secretly convey away from them gold, and silver, and bestow it on themselves.\n10 Yea and they give thereof to prostitutes, and they dress out harlots: and again when they receive it of the harlots, they adorn their gods.\n11 And these gods cannot defend themselves from the rust, and the moth.\n12 But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them.\n13 This holdeth a sceptre as a man, as a judge of the country, but cannot put to death one that offendeth him.\n14 And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods.\n15 Therefore fear them not. For as a vessel that a man uses when it is broken becometh useless, even so are their gods:\n16 When they are placed in the house, their eyes are full of dust by the feet of them that go in.\n17 And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves.\n18 They light candles to them, and in great number, of which they cannot see one: but they are like beams in the house.\n19 And they say that the creeping things which are of the earth, gnaw their hearts, while they eat them and their garments, and they feel it not.\n20 Their faces are black with the smoke that is made in the house.\n21 Owls, and swallows, and other birds fly upon their bodies, and upon their heads, and cats in like manner.\n22 Whereby you may know that they are no gods. Therefore fear them not.\n23 The gold also which they have, is for shew, but except a man wipe off the rust, they will not shine: for neither when they were molten, did they feel it.\n24 Men buy them at a high price, whereas there is no breath in them.\n25 And having not the use of feet they are carried upon shoulders, declaring to men how vile they are. Be they confounded also that worship them.\n26 Therefore if they fall to the ground, they rise not up again of themselves, nor if a man set them upright, will they stand by themselves, but their gifts shall be set before them, as to the dead.\n27 The things that are sacrificed to them, their priests sell and abuse: in like manner also their wives take part of them, but give nothing of it either to the sick, or to the poor.\n28 The childbearing and menstruous women touch their sacrifices: knowing therefore by these things that they are not gods, fear them not.\n29 For how can they be called gods? because women set offerings before the gods of silver, and of gold, and of wood:\n30 And priests sit in their temples, having their garments rent, and their heads and beards shaven, and nothing upon their heads.\n31 And they roar and cry before their gods, as men do at the feast when one is dead.\n32 The priests take away their garments, and clothe their wives and their children.\n33 And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king nor put him down:\n34 In like manner they can neither give riches, nor requite evil. If a man make a vow to them, and perform it not, they cannot require it.\n35 They cannot deliver a man from death nor save the weak from the mighty.\n36 They cannot restore the blind man to his sight: nor deliver a man from distress.\n37 They shall not pity the widow, nor do good to the fatherless.\n38 Their gods, of wood, and of stone, and of gold, and of silver, are like the stones that are hewn out of the mountains: and they that worship them shall be confounded.\n39 How then is it to be supposed, or to be said, that they are gods?\n40 Even the Chaldeans themselves dishonour them: who when they hear of one dumb that cannot speak, they present him to Bel, entreating him, that he may speak,\n41 As though they could be sensible that have no motion themselves: and they, when they shall perceive this, will leave them: for their gods themselves have no sense.\n42 The women also with cords about them, sit in the ways, burning olive stones.\n43 And when any one of them, drawn away by some passenger, lieth with him, she upbraideth her neighbour, that she was not thought as worthy as herself, nor her cord broken.\n44 But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods?\n45 And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be.\n46 For the artificers themselves that make them, are of no long continuance. Can those things then that are made by them be gods?\n47 But they have left false things and reproach to them that come after.\n48 For when war cometh upon them, or evils, the priests consult with themselves where they may hide themselves with them.\n49 How then can they be thought to be gods, that can neither deliver themselves from war, nor save themselves from evils?\n50 For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations and kings: and it shall be manifest that they are no gods, but the work of men's hands, and that there is no work of God in them.\n51 Whence therefore is it known that they are not gods, but the work of men's hands, and no work of God is in them?\n52 They cannot set up a king over the land, nor give rain to men.\n53 They determine no causes, nor deliver countries from oppression; because they can do nothing, and are as daws between heaven and earth.\n54 For when fire shall fall upon the house of these gods of wood, and of silver, and of gold, their priests indeed will flee away, and be saved: but they themselves shall be burnt in the midst like beams.\n55 And they cannot withstand a king and war. How then can it be supposed, or admitted that they are gods?\n56 Neither are these gods of wood, and of stone, and laid over with gold, and with silver, able to deliver themselves from thieves or robbers: they that are stronger than them\n57 Shall take from them the gold, and silver, and the raiment wherewith they are clothed, and shall go their way, neither shall they help themselves.\n58 Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods.\n59 The sun, and the moon, and the stars being bright, and sent forth for profitable uses, are obedient.\n60 In like manner the lightning, when it breaketh forth, is easy to be seen: and after the same manner the wind bloweth in every country.\n61 And the clouds when God commandeth them to go over the whole world, do that which is commanded them.\n62 The fire also being sent from above to consume mountains and woods, doth as it is commanded. But these neither in shew, nor in power are like to any one of them.\n63 Wherefore it is neither to be thought, nor to be said, that they are gods: since they are neither able to judge causes, nor to do any good to men.\n64 Knowing therefore that they are not gods, fear them not.\n65 For neither can they curse kings, nor bless them.\n66 Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.\n67 Beasts are better than they, which can fly under a covert, and help themselves.\n68 Therefore there is no manner of appearance that they are gods: so fear them not.\n69 For as a scarecrow in a garden of cucumbers keepeth nothing, so are their gods of wood, and of silver, and laid over with gold.\n70 They are no better than a white thorn in a garden, upon which every bird sitteth. In like manner also their gods of wood, and laid over with gold, and with silver, are like to a dead body cast forth in the dark.\n71 By the purple also and the scarlet which are motheaten upon them, you shall know that they are not gods. And they themselves at last are consumed, and shall be a reproach in the country.\n72 Better therefore is the just man that hath no idols: for he shall be far from reproach.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And he said to his people: Behold the people of the children of Israel are numerous and stronger than we.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 1, verse 9 states: \"And he said to his people: Behold the people of the children of Israel are numerous and stronger than we.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 18, verse 4 states: \"And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao.\".", "role": "assistant" }, { "content": "Where does it say \"And he set the table in the tabernacle of the testimony at the north side without the veil,\", in the bible?", "role": "user" }, { "content": "In the book of Exodus, chapter 40, verse 20 of the Old Testament, you'll find \"And he set the table in the tabernacle of the testimony at the north side without the veil,\".", "role": "assistant" }, { "content": "Could you quote Job 13:3 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at Job 13:3 (Douay Rheims) is:\n\"But yet I will speak to the Almighty, and I desire to reason with God.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And there shall come from the east and the west, and the north and the south; and shall sit down in the kingdom of God.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Luke, chapter 13.\n\nHere's the full rundown of the chapter:\nLuke Chapter 13\n1 And there were present, at that very time, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.\n2 And he answering, said to them: Think you that these Galileans were sinners above all the men of Galilee, because they suffered such things?\n3 No, I say to you: but unless you shall do penance, you shall all likewise perish.\n4 Or those eighteen upon whom the tower fell in Siloe, and slew them: think you, that they also were debtors above all the men that dwelt in Jerusalem?\n5 No, I say to you; but except you do penance, you shall all likewise perish.\n6 He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.\n7 And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it done therefore: why cumbereth it the ground?\n8 But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it.\n9 And if happily it bear fruit: but if not, then after that thou shalt cut it down.\n10 And he was teaching in their synagogue on their sabbath.\n11 And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.\n12 Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity.\n13 And he laid his hands upon her, and immediately she was made straight, and glorified God.\n14 And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.\n15 And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?\n16 And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?\n17 And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.\n18 He said therefore: To what is the kingdom of God like, and whereunto shall I resemble it?\n19 It is like to a grain of mustard seed, which a man took and cast into his garden, and it grew and became a great tree, and the birds of the air lodged in the branches thereof.\n20 And again he said: Whereunto shall I esteem the kingdom of God to be like?\n21 It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened.\n22 And he went through the cities and towns teaching, and making his journey to Jerusalem.\n23 And a certain man said to him: Lord, are they few that are saved? But he said to them:\n24 Strive to enter by the narrow gate; for many, I say to you, shall seek to enter, and shall not be able.\n25 But when the master of the house shall be gone in, and shall shut the door, you shall begin to stand without, and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.\n26 Then you shall begin to say: We have eaten and drunk in thy presence, and thou hast taught in our streets.\n27 And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.\n28 There shall be weeping and gnashing of teeth, when you shall see Abraham and Isaac and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.\n29 And there shall come from the east and the west, and the north and the south; and shall sit down in the kingdom of God.\n30 And behold, they are last that shall be first; and they are first that shall be last.\n31 The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee.\n32 And he said to them: Go and tell that fox, Behold, I cast out devils, and do cures to day and to morrow, and the third day I am consummated.\n33 Nevertheless I must walk to day and to morrow, and the day following, because it cannot be that a prophet perish, out of Jerusalem.\n34 Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee, how often would I have gathered thy children as the bird doth her brood under her wings, and thou wouldest not?\n35 Behold your house shall be left to you desolate. And I say to you, that you shall not see me till the time come, when you shall say: Blessed is he that cometh in the name of the Lord.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.\"?", "role": "user" }, { "content": "The quote \"In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.\" is from Luke 22:20 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Mark, chapter 9.\n\nHere's the full chapter:\nMark Chapter 9\n1 And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.\n2 And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.\n3 And there appeared to them Elias with Moses; and they were talking with Jesus.\n4 And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.\n5 For he knew not what he said: for they were struck with fear.\n6 And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.\n7 And immediately looking about, they saw no man any more, but Jesus only with them.\n8 And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.\n9 And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.\n10 And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?\n11 Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.\n12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.\n13 And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.\n14 And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.\n15 And he asked them: What do you question about among you?\n16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.\n17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.\n18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.\n19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.\n20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:\n21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.\n22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.\n23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.\n24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.\n25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.\n26 But Jesus taking him by the hand, lifted him up; and he arose.\n27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?\n28 And he said to them: This kind can go out by nothing, but by prayer and fasting.\n29 And departing from thence, they passed through Galilee, and he would not that any man should know it.\n30 And he taught his disciples, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.\n31 But they understood not the word, and they were afraid to ask him.\n32 And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?\n33 But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.\n34 And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all.\n35 And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:\n36 Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.\n37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.\n38 But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.\n39 For he that is not against you, is for you.\n40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.\n41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.\n42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:\n43 Where their worm dieth not, and the fire is not extinguished.\n44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:\n45 Where their worm dieth not, and the fire is not extinguished.\n46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:\n47 Where their worm dieth not, and the fire is not extinguished.\n48 For every one shall be salted with fire: and every victim shall be salted with salt.\n49 Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.\n", "role": "assistant" }, { "content": "Recite Numbers 16:50", "role": "user" }, { "content": "The Old Testament\nNumbers 16:50 (Douay Rheims)\n\"And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And behold it was all filled with nettles, and thorns had covered the face thereof, and the stone wall was broken down.\" come?", "role": "user" }, { "content": "That one's from Proverbs, chapter 24.\n\nHere's the chapter it's part of:\nProverbs Chapter 24\n1 Seek not to be like evil men, neither desire to be with them:\n2 Because their mind studieth robberies, and their lips speak deceits.\n3 By wisdom the house shall be built, and by prudence it shall be strengthened.\n4 By instruction the storerooms shall be filled with all precious and most beautiful wealth.\n5 A wise man is strong: and a knowing man, stout and valiant.\n6 Because war is managed by due ordering: and there shall be safety where there are many counsels.\n7 Wisdom is too high for a fool, in the gate he shall not open his mouth.\n8 He that deviseth to do evils, shall be called a fool.\n9 The thought of a fool is sin: and the detracter is the abomination of men.\n10 If thou lose hope being weary in the day of distress, thy strength shall be diminished.\n11 Deliver them that are led to death: and those that are drawn to death forbear not to deliver.\n12 If thou say: I have not strength enough: he that seeth into the heart, he understandeth, and nothing deceiveth the keeper of thy soul, and he shall render to a man according to his works.\n13 Fat honey, my son, because it is good, and the honeycomb most sweet to thy throat:\n14 So also is the doctrine of wisdom to thy soul: which when thou hast found, thou shalt have hope in the end, and thy hope shall not perish.\n15 Lie not in wait, nor seek after wickedness in the house of the just, nor spoil his rest.\n16 For a just man shall fall seven times and shall rise again: but the wicked shall fall down into evil.\n17 When thy enemy shall fall, be not glad, and in his ruin let not thy heart rejoice:\n18 Lest the Lord see, and it displease him, and he turn away his wrath from him.\n19 Contend not with the wicked, nor seek to be like the ungodly:\n20 For evil men have no hope of things to come, and the lamp of the wicked shall be put out.\n21 My son, fear the Lord and the king: and have nothing to do with detracters.\n22 For their destruction shall rise suddenly: and who knoweth the ruin of both?\n23 These things also to the wise: It is not good to have respect to persons in judgment.\n24 They that say to the wicked man: Thou art just: shall be cursed by the people, and the tribes shall abhor them.\n25 They that rebuke him, shall be praised: and a blessing shall come upon them.\n26 He shall kiss the lips, who answereth right words.\n27 Prepare thy work without, and diligently till thy ground: that afterward thou mayst build thy house.\n28 Be not witness without cause against thy neighbour: and deceive not any man with thy lips.\n29 Say not: I will do to him as he hath done to me: I will render to every one according to his work.\n30 I passed by the field of the slothful man, and by the vineyard of the foolish man:\n31 And behold it was all filled with nettles, and thorns had covered the face thereof, and the stone wall was broken down.\n32 Which when I had seen, I laid it up in my heart, and by the example I received instruction.\n33 Thou wilt sleep a little, said I, thou wilt slumber a little, thou wilt fold thy hands a little to rest:\n34 And poverty shall come to thee as a runner, and beggary as an armed man.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Blessed is the man that is always fearful: but he that is hardened in mind, shall fall into evil.\" from?", "role": "user" }, { "content": "The passage \"Blessed is the man that is always fearful: but he that is hardened in mind, shall fall into evil.\" comes from Proverbs 28:14 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And thou hast patience, and hast endured for my name, and hast not fainted.\"?", "role": "user" }, { "content": "That verse comes from Revelation, chapter 2.\n\nCheck out the whole chapter:\nRevelation Chapter 2\n1 Unto the angel of the church of Ephesus write: These things saith he, who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks:\n2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them that are evil, and thou hast tried them, who say they are apostles, and are not, and hast found them liars:\n3 And thou hast patience, and hast endured for my name, and hast not fainted.\n4 But I have somewhat against thee, because thou hast left thy first charity.\n5 Be mindful therefore from whence thou art fallen: and do penance, and do the first works. Or else I come to thee, and will move thy candlestick out of its place, except thou do penance.\n6 But this thou hast, that thou hatest the deeds of the Nicolaites, which I also hate.\n7 He, that hath an ear, let him hear what the Spirit saith to the churches: To him, that overcometh, I will give to eat of the tree of life, which is in the paradise of my God.\n8 And to the angel of the church of Smyrna write: These things saith the First and the Last, who was dead, and is alive:\n9 I know thy tribulation and thy poverty, but thou art rich: and thou art blasphemed by them that say they are Jews and are not, but are the synagogue of Satan.\n10 Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison that you may be tried: and you shall have tribulation ten days. Be thou faithful until death: and I will give thee the crown of life.\n11 He, that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome, shall not be hurt by the second death.\n12 And to the angel of the church of Pergamus write: These things, saith he, that hath the sharp two edged sword:\n13 I know where thou dwellest, where the seat of Satan is: and thou holdest fast my name, and hast not denied my faith. Even in those days when Antipas was my faithful witness, who was slain among you, where Satan dwelleth.\n14 But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat, and to commit fornication:\n15 So hast thou also them that hold the doctrine of the Nicolaites.\n16 In like manner do penance: if not, I will come to thee quickly, and will fight against them with the sword of my mouth.\n17 He, that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh, I will give the hidden manna, and will give him a white counter, and in the counter, a new name written, which no man knoweth, but he that receiveth it.\n18 And to the angel of the church of Thyatira write: These things saith the Son of God, who hath his eyes like to a flame of fire, and his feet like to fine brass.\n19 I know thy works, and thy faith, and thy charity, and thy ministry, and thy patience, and thy last works which are more than the former.\n20 But I have against thee a few things: because thou sufferest the woman Jezabel, who calleth herself a prophetess, to teach, and to seduce my servants, to commit fornication, and to eat of things sacrificed to idols.\n21 And I gave her a time that she might do penance, and she will not repent of her fornication.\n22 Behold, I will cast her into a bed: and they that commit adultery with her shall be in very great tribulation, except they do penance from their deeds.\n23 And I will kill her children with death, and all the churches shall know that I am he that searcheth the reins and hearts, and I will give to every one of you according to your works. But to you I say,\n24 And to the rest who are at Thyatira: Whosoever have not this doctrine, and who have not known the depths of Satan, as they say, I will not put upon you any other burthen.\n25 Yet that, which you have, hold fast till I come.\n26 And he that shall overcome, and keep my works unto the end, I will give him power over the nations.\n27 And he shall rule them with a rod of iron, and as the vessel of a potter they shall be broken,\n28 As I also have received of my Father: and I will give him the morning star.\n29 He that hath an ear, let him hear what the Spirit saith to the churches.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"But David fled and escaped, and came to Samuel in Ramatha, and told him all that Saul had done to him: and he and Samuel went and dwelt in Najoth.\"?", "role": "user" }, { "content": "Your verse is located in 1 Samuel, chapter 19.\n\nTake a look at the whole chapter:\n1 Samuel Chapter 19\n1 And Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan the son of Saul loved David exceedingly.\n2 And Jonathan told David, saying: Saul my father seeketh to kill thee: wherefore look to thyself, I beseech thee, in the morning, and thou shalt abide in a secret place and shalt be hid.\n3 And I will go out and stand beside my father in the field where thou art: and I will speak of thee to my father, and whatsoever I shall see, I will tell thee.\n4 And Jonathan spoke good things of David to Saul his father: and said to him: Sin not, O king, against thy servant, David, because he hath not sinned against thee, and his works are very good towards thee.\n5 And he put his life in his hand, and slew the Philistine, and the Lord wrought great salvation for all Israel. Thou sawest it and didst rejoice. Why therefore wilt thou sin against innocent blood by killing David, who is without fault?\n6 And when Saul heard this he was appeased with the words of Jonathan, and swore: As the Lord liveth he shall not be slain.\n7 Then Jonathan called David and told him all these words: and Jonathan brought in David to Saul, and he was before him, as he had been yesterday and the day before.\n8 And the war began again, and David went out and fought against the Philistines, and defeated them with a great slaughter, and they fled from his face.\n9 And the evil spirit from the Lord came upon Saul, and he sat in his house, and held a spear in his hand: and David played with his hand.\n10 And Saul endeavoured to nail David to the wall with his spear. And David slipt away out of the presence of Saul: and the spear missed him, and was fastened in the wall, and David fled and escaped that night.\n11 Saul therefore sent his guards to David's house to watch him, that he might be killed in the morning. And when Michol David's wife had told him this, saying: Unless thou save thyself this night, to morrow thou wilt die,\n12 She let him down through a window. And he went and fled away and escaped.\n13 And Michol took an image and laid it on the bed, and put a goat's skin with the hair at the head of it, and covered it with clothes.\n14 And Saul sent officers to seize David: and it was answered that he was sick.\n15 And again Saul sent to see David, saying: Bring him to me in the bed, that he may be slain.\n16 And when the messengers were come in, they found an image upon the bed, and a goat's skin at its head.\n17 And Saul said to Michol: Why hast thou deceived me so, and let my enemy go and flee away? And Michol answered Saul: Because he said to me: Let me go, or else I will kill thee.\n18 But David fled and escaped, and came to Samuel in Ramatha, and told him all that Saul had done to him: and he and Samuel went and dwelt in Najoth.\n19 And it was told Saul by some, saying: Behold David is in Najoth in Ramatha.\n20 So Saul sent officers to take David: and when they saw a company of prophets prophesying, and Samuel presiding over them, the spirit of the Lord came also upon them, and they likewise began to prophesy.\n21 And when this was told Saul, he sent other messengers: but they also prophesied. And again Saul sent messengers the third time: and they prophesied also. And Saul being exceedingly angry,\n22 Went also himself to Ramatha, and came as far as the great cistern, which is in Socho, and he asked, and said: In what place are Samuel and David? And it was told him: Behold they are in Najoth in Ramatha.\n23 And he went to Najoth in Ramatha, and the spirit of the Lord came upon him also, and he went on, and prophesied till he came to Najoth in Ramatha.\n24 And he stripped himself also of his garments, and prophesied with the rest before Samuel, and lay down naked all that day and night. This gave occasion to a proverb: What! is Saul too among the prophets?\n", "role": "assistant" }, { "content": "Can you read 2 Samuel chapter 23, verse 19?", "role": "user" }, { "content": "From 2 Samuel chapter 23, verse 19, Old Testament (Douay Rheims):\n\"And the noblest of three, and was their chief, but to the three first he attained not.\"", "role": "assistant" }, { "content": "Find and read Acts chapter 5, verse 18", "role": "user" }, { "content": "From the New Testament, in Acts 5:18 (Douay Rheims), we read:\n\"And they laid hands on the apostles, and put them in the common prison.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And I will send a fire into Moab, and it shall devour the houses of Carioth: and Moab shall die with a noise, with the sound of the trumpet:\" from?", "role": "user" }, { "content": "The quote \"And I will send a fire into Moab, and it shall devour the houses of Carioth: and Moab shall die with a noise, with the sound of the trumpet:\" is from Amos 2:2 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Ezekiel chapter 21, verse 4", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 21:4 (Douay Rheims), we read:\n\"And forasmuch as I have cut off in thee the just, and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And there shall be a highway for the remnant of my people, which shall be left from the Assyrians: as there was for Israel in the day that he came up out of the land of Egypt.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And there shall be a highway for the remnant of my people, which shall be left from the Assyrians: as there was for Israel in the day that he came up out of the land of Egypt.\" can be found in the book of Isaiah, chapter 11, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Isaiah chapter 30, verse 23", "role": "user" }, { "content": "From the Old Testament, in Isaiah 30:23 (Douay Rheims), we read:\n\"And rain shall be given to thy seed, wheresoever thou shalt sow in the land: and the bread of the corn of the land shall be most plentiful, and fat. The lamb in that day shall feed at large in thy possession:\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Out of the cities they have made men to groan, and the soul of the wounded hath cried out, and God doth not suffer it to pass unrevenged.\"?", "role": "user" }, { "content": "\"Out of the cities they have made men to groan, and the soul of the wounded hath cried out, and God doth not suffer it to pass unrevenged.\" appears in Job, chapter 24, at verse 12 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in John chapter 14 verse 12?", "role": "user" }, { "content": "The verse in John 14:12 of the New Testament (Douay Rheims) goes:\n\"Otherwise believe for the very works' sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do.\"", "role": "assistant" }, { "content": "Judges, chapter 18, verse 9 - what does it say?", "role": "user" }, { "content": "The scripture from the Old Testament at Judges 18:9 (Douay Rheims) is:\n\"Arise, and let us go up to them: for we have seen the land which is exceeding rich and fruitful: neglect not, lose no time: let us go and possess it, there will be no difficulty.\"", "role": "assistant" }, { "content": "Where does it say \"Neither shall he approach to minister to him: If he be blind, if he be lame, if he have a little, or a great, or a crooked nose,\", in the bible?", "role": "user" }, { "content": "The passage \"Neither shall he approach to minister to him: If he be blind, if he be lame, if he have a little, or a great, or a crooked nose,\" comes from Leviticus 21:18 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,\"?", "role": "user" }, { "content": "In the book of Luke, chapter 11, verse 50 of the New Testament, you'll find \"That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And to Simon he gave the name Peter:\" in the Bible?", "role": "user" }, { "content": "The scripture \"And to Simon he gave the name Peter:\" is located in Mark 3:16 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Behold, he cometh with the clouds, and every eye shall see him, and they also that pierced him. And all the tribes of the earth shall bewail themselves because of him. Even so. Amen.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Revelation, chapter 1.\n\nHere's the entire chapter for you:\nRevelation Chapter 1\n1 The Revelation of Jesus Christ, which God gave unto him, to make known to his servants the things which must shortly come to pass: and signified, sending by his angel to his servant John,\n2 Who hath given testimony to the word of God, and the testimony of Jesus Christ, what things soever he hath seen.\n3 Blessed is he, that readeth and heareth the words of this prophecy; and keepeth those things which are written in it; for the time is at hand.\n4 John to the seven churches which are in Asia. Grace be unto you and peace from him that is, and that was, and that is to come, and from the seven spirits which are before his throne,\n5 And from Jesus Christ, who is the faithful witness, the first begotten of the dead, and the prince of the kings of the earth, who hath loved us, and washed us from our sins in his own blood,\n6 And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen.\n7 Behold, he cometh with the clouds, and every eye shall see him, and they also that pierced him. And all the tribes of the earth shall bewail themselves because of him. Even so. Amen.\n8 I am Alpha and Omega, the beginning and the end, saith the Lord God, who is, and who was, and who is to come, the Almighty.\n9 I John, your brother and your partner in tribulation, and in the kingdom, and patience in Christ Jesus, was in the island, which is called Patmos, for the word of God, and for the testimony of Jesus.\n10 I was in the spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,\n11 Saying: What thou seest, write in a book, and send to the seven churches which are in Asia, to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.\n12 And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks:\n13 And in the midst of the seven golden candlesticks, one like to the Son of man, clothed with a garment down to the feet, and girt about the paps with a golden girdle.\n14 And his head and his hairs were white, as white wool, and as snow, and his eyes were as a flame of fire,\n15 And his feet like unto fine brass, as in a burning furnace. And his voice as the sound of many waters.\n16 And he had in his right hand seven stars. And from his mouth came out a sharp two edged sword: and his face was as the sun shineth in his power.\n17 And when I had seen him, I fell at his feet as dead. And he laid his right hand upon me, saying: Fear not. I am the First and the Last,\n18 And alive, and was dead, and behold I am living for ever and ever, and have the keys of death and of hell.\n19 Write therefore the things which thou hast seen, and which are, and which must be done hereafter.\n20 The mystery of the seven stars, which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches. And the seven candlesticks are the seven churches.\n", "role": "assistant" }, { "content": "What is written in Sirach 7:34?", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 7:34 (Douay Rheims) is:\n\"Give them their portion, as it is commanded thee, of the firstfruits and of purifications: and for thy negligences purify thyself with a few.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Which chapter and book contains \"And when all the ancients of Israel were come, the Levites took up the ark,\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 5.\n\nHere's what the chapter says:\n2 Chronicles Chapter 5\n1 Then Solomon brought in all the things that David his father had vowed, the silver, and the gold, and all the vessels he put among the treasures of the house of God.\n2 And after this he gathered together the ancients of Israel, and all the princes of the tribes, and the heads of the families, of the children of Israel to Jerusalem, to bring the ark of the covenant of the Lord out of the city of David, which is Sion.\n3 And all the men of Israel came to the king in the solemn day of the seventh month.\n4 And when all the ancients of Israel were come, the Levites took up the ark,\n5 And brought it in, together with all the furniture of the tabernacle. And the priests with the Levites carried the vessels of the sanctuary, which were in the tabernacle.\n6 And king Solomon and all the assembly of Israel, and all that were gathered together before the ark, sacrificed rams, and oxen without number: so great was the multitude of the victims.\n7 And the priests brought in the ark of the covenant of the Lord into its place, that is, to the oracle of the temple, into the holy of holies under the wings of the cherubims:\n8 So that the cherubims spread their wings over the place, in which the ark was set, and covered the ark itself and its staves.\n9 Now the ends of the staves wherewith the ark was carried, because they were some thing longer, were seen before the oracle: but if a man were a little outward, he could not see them. So the ark has been there unto this day.\n10 And there was nothing else in the ark but the two tables which Moses put there at Horeb when the Lord gave the law to the children of Israel, at their coming out of Egypt.\n11 Now when the priests were come out of the sanctuary, (for all the priests that could be found there, mere sanctified: and as yet at that time the courses and orders of the ministries were not divided among them,)\n12 Both the Levites and the singing men, that is, both they that were under Asaph, and they that were under Heman, and they that were under Idithun, with their sons, and their brethren, clothed with fine linen, sounded with cymbals, and psalteries, and harps, standing on the east side of the altar, and with them a hundred and twenty priests, sounding with trumpets.\n13 So when they all sounded together, both with trumpets, and voice, and cymbals, and organs, and with divers kind of musical instruments, and lifted up their voice on high: the sound was heard afar off, so that when they began to praise the Lord, and to say: Give glory to the Lord for he is good, for his mercy endureth for ever: the house of God was filled with a cloud.\n14 Nor could the priests stand and minister by reason of the cloud. For the glory of the Lord had filled the house of God.\n", "role": "assistant" }, { "content": "Recite Acts 19:36", "role": "user" }, { "content": "The verse in Acts 19:36 of the New Testament (Douay Rheims) goes:\n\"For as much therefore as these things cannot be contradicted, you ought to be quiet, and to do nothing rashly.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Which when we had heard, both we and they that were of that place, desired him that he would not go up to Jerusalem.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 21.\n\nHere's what the chapter says:\nActs Chapter 21\n1 And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes, and from thence to Patara.\n2 And when we had found a ship sailing over to Phenice, we went aboard, and set forth.\n3 And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden.\n4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.\n5 And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city: and we kneeled down on the shore, and we prayed.\n6 And when we had bid one another farewell, we took ship; and they returned home.\n7 But we having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them.\n8 And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.\n9 And he had four daughters, virgins, who did prophesy.\n10 And as we tarried there for some days, there came from Judea a certain prophet, named Agabus.\n11 Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.\n12 Which when we had heard, both we and they that were of that place, desired him that he would not go up to Jerusalem.\n13 Then Paul answered, and said: What do you mean weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus.\n14 And when we could not persuade him, we ceased, saying: The will of the Lord be done.\n15 And after those days, being prepared, we went up to Jerusalem.\n16 And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge.\n17 And when we were come to Jerusalem, the brethren received us gladly.\n18 And the day following, Paul went in with us unto James; and all the ancients were assembled.\n19 Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry.\n20 But they hearing it, glorified God, and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law.\n21 Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.\n22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.\n23 Do therefore this that we say to thee. We have four men, who have a vow on them.\n24 Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.\n25 But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.\n26 Then Paul took the men, and the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them.\n27 But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:\n28 Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover hath brought in Gentiles into the temple, and hath violated this holy place.\n29 (For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)\n30 And the whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple, and immediately the doors were shut.\n31 And as they went about to kill him, it was told the tribune of the band, That all Jerusalem was in confusion.\n32 Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers they left off beating Paul.\n33 Then the tribune coming near, took him, and commanded him to be bound with two chains: and demanded who he was, and what he had done.\n34 And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle.\n35 And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.\n36 For the multitude of the people followed after, crying: Away with him.\n37 And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek?\n38 Art not thou that Egyptian who before these days didst raise a tumult, and didst lead forth into the desert four thousand men that were murderers?\n39 But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.\n40 And when he had given him leave, Paul standing on the stairs, beckoned with his hand to the people. And a great silence being made, he spoke unto them in the Hebrew tongue, saying:\n", "role": "assistant" }, { "content": "Find and read Deuteronomy chapter 2, verse 13", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 2:13 (Douay Rheims)\n\"Then rising up to pass the torrent Zared, we came to it.\"", "role": "assistant" }, { "content": "- Book: Deuteronomy\n- Chapter: 28\n- Verse: 14", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 28:14 (Douay Rheims)\n\"And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"That we may be unto the praise of his glory, we who before hoped Christ:\" in the Bible?", "role": "user" }, { "content": "The text \"That we may be unto the praise of his glory, we who before hoped Christ:\" is part of Ephesians chapter 1, verse 12 in the New Testament.", "role": "assistant" }, { "content": "Ezekiel 7:19", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 7:19 (Douay Rheims) is:\n\"Their silver shall be cast forth, and their gold shall become a dunghill. Their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord. They shall not satisfy their soul, and their bellies shall not be filled: because it hath been the stumblingblock of their iniquity.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Hath he not counted us as strangers and sold us, and eaten up the price of us?\"?", "role": "user" }, { "content": "That's from Genesis, chapter 31.\n\nWant the full chapter? Here it is:\nGenesis Chapter 31\n1 But after that he heard the words of the sons of Laban, saying: Jacob hath taken away all that was our father's, and being enriched by his substance is become great:\n2 And perceiving also that Laban's countenance was not towards him as yesterday and the other day,\n3 Especially the Lord saying to him: Return into the land of thy fathers, and to thy kindred, and I will be with thee.\n4 He sent, and called Rachel and Lia into the field, where he fed the flocks,\n5 And said to them: I see your father's countenance is not towards me as yesterday and the other day: but the God of my father hath been with me.\n6 And you know that I have served your father to the uttermost of my power.\n7 Yea, your father also hath overreached me, and hath changed my wages ten times: and yet God hath not suffered him to hurt me.\n8 If at any time he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white ones for thy wages: all the flocks brought forth white ones.\n9 And God hath taken your father's substance, and given it to me.\n10 For after that time came of the ewes conceiving, I lifted up my eyes, and saw in my sleep that the males which leaped upon the females were of divers colours, and spotted, and speckled.\n11 And the angel of God said to me in my sleep: Jacob? And I answered: Here I am.\n12 And he said: Lift up thy eyes, and see that all the males leaping upon the females, are of divers colours, spotted, and speckled. For I have seen all that Laban hath done to thee.\n13 I am the God of Bethel, where thou didst anoint the stone, and make a vow to me. Now therefore arise, and go out of this land, and return into thy native country.\n14 And Rachel and Lia answered: Have we any thing left among the goods and inheritance of our father's house?\n15 Hath he not counted us as strangers and sold us, and eaten up the price of us?\n16 But God hath taken our father's riches, and delivered them to us, and to our children: wherefore do all that God hath commanded thee.\n17 Then Jacob rose up, and having set his children and wives upon camels, went his way.\n18 And he took all his substance, and flocks, and whatsoever he had gotten in Mesopotamia, and went forward to Isaac his father to the land of Chanaan.\n19 At that time Laban was gone to shear his sheep, and Rachel stole away her father's idols.\n20 And Jacob would not confess to his father in law that he was flying away.\n21 And when he was gone, together with all that belonged to him, and having passed the river, was going on towards mount Galaad,\n22 It was told Laban on the third day that Jacob fled.\n23 And he took his brethren with him, and pursued after him seven days; and overtook him in the mount of Galaad.\n24 And he saw in a dream God saying to him: Take heed thou speak not any thing harshly against Jacob.\n25 Now Jacob had pitched his tent in the mountain: and when he with his brethren had overtaken him, he pitched his tent in the same mount of Galaad.\n26 And he said to Jacob: Why hast thou done thus, to carry away, without my knowledge, my daughters, as captives taken with the sword.\n27 Why wouldst thou run away privately and not acquaint me, that I might have brought thee on the way with joy, and with songs, and with timbrels, and with harps?\n28 Thou hast not suffered me to kiss my sons and daughters: thou hast done foolishly: and now, indeed,\n29 It is in my power to return thee evil: but the God of your father said to me yesterday: Take heed thou speak not any thing harshly against Jacob.\n30 Suppose thou didst desire to go to thy friends, and hadst a longing after thy father's house: why hast thou stolen away my gods?\n31 Jacob answered: That I departed unknown to thee, it was for fear lest thou wouldst take away thy daughters by force.\n32 But whereas thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols.\n33 So Laban went into the tent of Jacob, and of Lia, and of both the handmaids, and found them not. And when he was entered into Rachel's tent,\n34 She in haste hid the idols under the camel's furniture, and sat upon them: and when he had searched all the tent, and found nothing,\n35 She said: Let not my lord be angry that I cannot rise up before thee, because it has now happened to me, according to the custom of women, So his careful search was in vain.\n36 And Jacob being angry, said in a chiding manner: For what fault of mine, and for what offence on my part hast thou so hotly pursued me,\n37 And searched all my household stuff? What hast thou found of all the substance of thy house? lay it here before my brethren, and thy brethren, and let them judge between me and thee.\n38 Have I therefore been with thee twenty years? thy ewes and goats were not barren, the rams of thy flocks I did not eat:\n39 Neither did I shew thee that which the beast had torn, I made good all the damage: whatsoever was lost by theft, thou didst exact it of me:\n40 Day and night was I parched with heat, and with frost, and sleep departed from my eyes.\n41 And in this manner have I served thee in thy house twenty years, fourteen for thy daughters, and six for thy flocks: thou hast changed also my wages ten times.\n42 Unless the God of my father Abraham, and the fear of Isaac had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday.\n43 Laban answered him: The daughters are mine and the children, and thy flocks, and all things that thou seest are mine: what can I do to my children, and grandchildren?\n44 Come therefore, let us enter into a league: that it may be for a testimony between me and thee.\n45 And Jacob took a stone, and set it up for a title:\n46 And he said to his brethren: Bring hither stones. And they gathering stones together, made a heap, and they ate upon it.\n47 And Laban called it The witness heap: and Jacob, The hillock of testimony: each of them according to the propriety of his language.\n48 And Laban said: This heap shall be a witness between me and thee this day, and therefore the name thereof was called Galaad, that is, The witness heap.\n49 The Lord behold and judge between us when we shall be gone one from the other.\n50 If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.\n51 And he said again to Jacob: Behold, this heap, and the stone which I have set up between me and thee,\n52 Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it, thinking harm to me.\n53 The God of Abraham, and the God of Nachor, the God of their father, judge between us. And Jacob swore by the fear of his father Isaac.\n54 And after he had offered sacrifices in the mountain, he called his brethren to eat bread. And when they had eaten, they lodged there:\n55 But Laban arose in the night, and kissed his sons, and daughters, and blessed them: and returned to his place.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Hear ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Isaiah, chapter 48.\n\nHere's the full rundown of the chapter:\nIsaiah Chapter 48\n1 Hear ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice.\n2 For they are called of the holy city, and are established upon the God of Israel: the Lord of hosts is his name.\n3 The former things of old I have declared, and they went forth out of my mouth, and I have made them to be heard: I did them suddenly and they came to pass.\n4 For I knew that thou art stubborn, and thy neck is as an iron sinew, and thy forehead as brass.\n5 I foretold thee of old, before they came to pass I told thee, lest thou shouldst say: My idols have done these things, and my graven and molten things have commanded them.\n6 See now all the things which thou hast heard: but have you declared them? I have shewn thee new things from that time, and things are kept which thou knowest not:\n7 They are created now, and not of old: and before the day, when thou heardest them not, lest thou shouldst say: Behold I knew them.\n8 Thou hast neither heard, nor known, neither was thy ear opened of old. For I know that transgressing thou wilt transgress, and I have called thee a transgressor from the womb.\n9 For my name's sake I will remove my wrath far off: and for my praise I will bridle thee, lest thou shouldst perish.\n10 Behold I have refined thee, but not as silver, I have chosen thee in the furnace of poverty.\n11 For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another.\n12 Hearken to me, O Jacob, and thou Israel whom I call: I am he, I am the first, and I am the last.\n13 My hand also hath founded the earth, and my right hand hath measured the heavens: I shall call them, and they shall stand together.\n14 Assemble yourselves together, all you, and hear: who among them hath declared these things? the Lord hath loved him, he will do his pleasure in Babylon, and his arm shall be on the Chaldeans.\n15 I, even I have spoken and called him: I have brought him, and his way is made prosperous.\n16 Come ye near unto me, and hear this: I have not spoken in secret from the beginning: from the time before it was done, I was there, and now the Lord God hath sent me, and his spirit.\n17 Thus saith the Lord thy redeemer, the Holy One of Israel: I am the Lord thy God that teach thee profitable things, that govern thee in the way that thou walkest.\n18 O that thou hadst hearkened to my commandments: thy peace had been as a river, and thy justice as the waves of the sea,\n19 And thy seed had been as the sand, and the offspring of thy bowels like the gravel thereof: his name should not have perished, nor have been destroyed from before my face.\n20 Come forth out of Babylon, flee ye from the Chaldeans, declare it with the voice of joy: make this to be heard, and speak it out even to the ends of the earth. Say: The Lord hath redeemed his servant Jacob.\n21 They thirsted not in the desert, when he led them out: he brought forth water out of the rock for them, and he clove the rock, and the waters gushed out.\n22 There is no peace to the wicked, saith the Lord.\n", "role": "assistant" }, { "content": "What's the content of Jeremiah 48:9?", "role": "user" }, { "content": "From the Old Testament, in Jeremiah 48:9 (Douay Rheims), we read:\n\"Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.\"", "role": "assistant" }, { "content": "Job 31:6 please", "role": "user" }, { "content": "Old Testament\nJob 31:6 (Douay Rheims)\n\"Let him weigh me in a just balance, and let God know my simplicity.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.\" from?", "role": "user" }, { "content": "\"And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.\" appears in John, chapter 11, at verse 28 of the New Testament.", "role": "assistant" }, { "content": "What does John chapter 21 verse 1 say?", "role": "user" }, { "content": "From the New Testament, in John 21:1 (Douay Rheims), we read:\n\"After this, Jesus shewed himself again to the disciples at the sea of Tiberias. And he shewed himself after this manner.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Therefore Adonisedec king of Jerusalem sent to Oham king of Hebron, and to Pharam king of Jerimoth, and to Japhia king of Lachis, and to Dabir king of Eglon, saying:\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Joshua, chapter 10.\n\nHere's the entire chapter for you:\nJoshua Chapter 10\n1 When Adonisedec king of Jerusalem had heard these things, to wit, that Josue had taken Hai, and had destroyed it, (for as he had done to Jericho and the king thereof, so did he to Hai, and its king,) and that the Gabaonites were gone over to Israel, and were their confederates,\n2 He was exceedingly afraid. For Gabaon was a great city, and one of the royal cities, and greater than the town of Hai, and all its fighting men were most valiant.\n3 Therefore Adonisedec king of Jerusalem sent to Oham king of Hebron, and to Pharam king of Jerimoth, and to Japhia king of Lachis, and to Dabir king of Eglon, saying:\n4 Come up to me, and bring help, that we may take Gabaon, because it hath gone over to Josue, and to the children of Israel.\n5 So the five kings of the Amorrhites being assembled together went up: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon, they and their armies, and camped about Gabaon, laying siege to it.\n6 But the inhabitants of the city of Gabaon which was besieged, sent to Josue, who then abode in the camp at Galgal, and said to him: Withdraw not thy hands from helping thy servants: come up quickly and save us, and bring us succour: for all the kings of the Amorrhites, who dwell in the mountains, are gathered together against us.\n7 And Josue went up from Galgal, and all the army of the warriors with him, most valiant men.\n8 And the Lord said to Josue: Fear them not: for I have delivered them into thy hands: none of them shall be able to stand against thee.\n9 So Josue going up from Galgal all the night, came upon them suddenly.\n10 And the Lord troubled them at the sight of Israel: and he slew them with a great slaughter in Gabaon, and pursued them by the way of the ascent to Beth-horon, and cut them off all the way to Azeca and Maceda.\n11 And when they were fleeing from the children of Israel, and were in the descent of Beth-horon, the Lord cast down upon them great stones from heaven as far as Azeca: and many more were killed with the hailstones than were slain by the swords of the children of Israel.\n12 Then Josue spoke to the Lord, in the day that he delivered the Amorrhite in the sight of the children of Israel, and he said before them: Move not, O sun, toward Gabaon, nor thou, O moon, toward the valley of Ajalon.\n13 And the sun and the moon stood still, till the people revenged themselves of their enemies. Is not this written in the book of the just? So the sun stood still in the midst of heaven, and hasted not to go down the space of one day.\n14 There was not before nor after so long a day, the Lord obeying the voice of a man, and fighting for Israel.\n15 And Josue returned with all Israel into the camp of Galgal.\n16 For the five kings were fled, and had hidden themselves in a cave of the city of Maceda.\n17 And it was told Josue that the five kings were found hidden in a cave of the city of Maceda.\n18 And he commanded them that were with him, saying: Roll great stones to the mouth of the cave, and set careful men, to keep them shut up:\n19 And stay you not, but pursue after the enemies, and kill all the hindermost of them as they flee, and do not suffer them whom the Lord God hath delivered into your hands to shelter themselves in their cities.\n20 So the enemies being slain with a great slaughter, and almost utterly consumed, they that were able to escape from Israel, entered into fenced cities.\n21 And all the army returned to Josue in Maceda, where the camp then was, in good health and without the loss of any one: and no man durst move his tongue against the children of Israel.\n22 And Josue gave orders, saying: Open the mouth of the cave, and bring forth to me the five kings that lie hid therein.\n23 And the ministers did as they were commanded: and they brought out to him the five kings out of the cave: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon.\n24 And when they were Drought out to him, he called all the men of Israel, and said to the chiefs of the army that were with him: Go, and set your feet on the necks of these kings. And when they had gone, and put their feet upon the necks of them lying under them,\n25 He said again to them: Fear not, neither be ye dismayed, take courage and be strong: for so will the Lord do to all your enemies, against whom you fight.\n26 And Josue struck, and slew them, and hanged them upon five gibbets, and they hung until the evening.\n27 And when the sun was down, he commanded the soldiers to take them down from the gibbets. And after they were taken down, they cast them into the cave where they had lain hid, and put great stones at the mouth thereof, which remain until this day.\n28 The same day Josue took Maceda and destroyed it, with the edge of the sword, and killed the king and all the inhabitants thereof: he left not in it the least remains. And he did to the king of Maceda, as he had done to the king of Jericho.\n29 And he passed from Maceda with all Israel to Lebna, and fought against it:\n30 And the Lord delivered it with the king thereof into the hands of Israel: and they destroyed the city with the edge of the sword, and all the inhabitants thereof. They left not in it any remains. And they did to the king of Lebna, as they had done to the king of Jericho.\n31 From Lebna he passed unto Lachis, with all Israel: and investing it with his army, besieged it.\n32 And the Lord delivered Lachis into the hands of Israel, and he took it the following day, and put it to the sword, and every soul that was in it, as he had done to Lebna.\n33 At that time Horam king of Gazer, came up to succour Lachis: and Josue slew him with all his people, so as to leave none alive.\n34 And he passed from Lachis to Eglon, and surrounded it,\n35 And took it the same day: and put to the sword all the souls that were in it, according to all that he had done to Lachis.\n36 He went up also with all Israel from Eglon to Hebron, and fought against it:\n37 Took it, and destroyed it with the edge of the sword: the king also thereof, and all the towns of that country, and all the souls that dwelt in it: he left not therein any remains: as he had done to Eglon, so did he also to Hebron, putting to the sword all that he found in it.\n38 Returning from thence to Dabir,\n39 He took it and destroyed it: the king also thereof and all the towns round about he destroyed with the edge of the sword: he left not in it any remains: as he had done to Hebron and Lebna and to their kings, so did he to Dabir and to the king thereof.\n40 So Josue conquered all the country of the hills and of the south and of the plain, and of Asedoth, with their kings: he left not any remains therein, but slew all that breathed, as the Lord the God of Israel had commanded him,\n41 From Cadesbarne even to Gaza. All the land of Gosen even to Gabaon,\n42 And all their kings, and their lands he took and wasted at one onset: for the Lord the God of Israel fought for him.\n43 And he returned with all Israel to the place of the camp in Galgal.\n", "role": "assistant" }, { "content": "Where does it say \"His son in law would not consent to his words: but forthwith went forward and came over against Jebus, which by another name is called Jerusalem, leading with him two asses laden, and his concubine.\", in the bible?", "role": "user" }, { "content": "The quote \"His son in law would not consent to his words: but forthwith went forward and came over against Jebus, which by another name is called Jerusalem, leading with him two asses laden, and his concubine.\" is from Judges 19:10 in the Old Testament.", "role": "assistant" }, { "content": "Show me Luke 11:1", "role": "user" }, { "content": "From Luke chapter 11, verse 1, New Testament (Douay Rheims):\n\"And it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of Mark, chapter 14, verse 70 states: \"But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\".", "role": "assistant" }, { "content": "Can you read Matthew chapter 3, verse 3?", "role": "user" }, { "content": "In the New Testament, Matthew chapter 3, verse 3 (Douay Rheims) says:\n\"For this is he that was spoken of by Isaias the prophet, saying: A voice of one crying in the desert, Prepare ye the way of the Lord, make straight his paths.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And he said to Balaam: I sent messengers to call thee, why didst thou not come immediately to me? was it because I am not able to reward thy coming?\"?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 22, verse 37 states: \"And he said to Balaam: I sent messengers to call thee, why didst thou not come immediately to me? was it because I am not able to reward thy coming?\".", "role": "assistant" }, { "content": "Psalm 11:5", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 11:5 (Douay Rheims) is:\n\"Who have said: We will magnify our tongue; our lips are our own; who is Lord over us?\"", "role": "assistant" }, { "content": "What's the content of Psalm 17:47?", "role": "user" }, { "content": "Old Testament\nPsalm 17:47 (Douay Rheims)\n\"The Lord liveth, and blessed be my God, and let the God of my salvation be exalted:\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Verse 4 from chapter 10 in 1 Samuel?", "role": "user" }, { "content": "The verse in 1 Samuel 10:4 of the Old Testament (Douay Rheims) goes:\n\"And they will salute thee, and will give thee two loaves, and thou shalt take them at their hand.\"", "role": "assistant" }, { "content": "Which book and chapter does \"For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Peter, chapter 1.\n\nHere's the full chapter:\n2 Peter Chapter 1\n1 Simon Peter, servant and apostle of Jesus Christ, to them that have obtained equal faith with us in the justice of our God and Saviour Jesus Christ.\n2 Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord:\n3 As all things of his divine power which appertain to life and godliness, are given us, through the knowledge of him who hath called us by his own proper glory and virtue.\n4 By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world.\n5 And you, employing all care, minister in your faith, virtue; and in virtue, knowledge;\n6 And in knowledge, abstinence; and in abstinence, patience; and in patience, godliness;\n7 And in godliness, love of brotherhood; and in love of brotherhood, charity.\n8 For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ.\n9 For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins.\n10 Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.\n11 For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.\n12 For which cause I will begin to put you always in remembrance of these things: though indeed you know them, and are confirmed in the present truth.\n13 But I think it meet as long as I am in this tabernacle, to stir you up by putting you in remembrance.\n14 Being assured that the laying away of this my tabernacle is at hand, according as our Lord Jesus Christ also hath signified to me.\n15 And I will endeavour, that you frequently have after my decease, whereby you may keep a memory of these things.\n16 For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.\n17 For he received from God the Father, honour and glory: this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased; hear ye him.\n18 And this voice we heard brought from heaven, when we were with him in the holy mount.\n19 And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:\n20 Understanding this first, that no prophecy of scripture is made by private interpretation.\n21 For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.\n", "role": "assistant" }, { "content": "Read me 2 Samuel 17:5", "role": "user" }, { "content": "From the Old Testament, in 2 Samuel 17:5 (Douay Rheims), we read:\n\"But Absalom said: Call Chusai the Arachite, and let us hear what he also saith.\"", "role": "assistant" }, { "content": "What's the content of Exodus 25:35?", "role": "user" }, { "content": "From the Old Testament, in Exodus 25:35 (Douay Rheims), we read:\n\"Bowls under two branches in three places, which together make six coming forth out of one shaft.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"They made also fine linen tunicks with woven work for Aaron and his sons:\"?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 39, verse 25 states: \"They made also fine linen tunicks with woven work for Aaron and his sons:\".", "role": "assistant" }, { "content": "Show me Ezekiel 24:6", "role": "user" }, { "content": "Old Testament\nEzekiel 24:6 (Douay Rheims)\n\"Therefore thus saith the Lord God: Woe to the bloody city, to the pot whose rust is in it, and its rust is not gone out of it: cast it out piece by piece, there hath no lot fallen upon it.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Mourn for your breasts, for the delightful country, for the fruitful vineyard.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 32.\n\nHere's the entire chapter for you:\nIsaiah Chapter 32\n1 Behold a king shall reign in justice, and princes shall rule in judgment.\n2 And a man shall be as when one is hid from the wind, and hideth himself from a storm, as rivers of waters in drought, and the shadow of a rock that standeth out in a desert land.\n3 The eyes of them that see shall not be dim, and the ears of them that hear shall hearken diligently.\n4 And the heart of fools shall understand knowledge, and the tongue of stammerers shall speak readily and plain.\n5 The fool shall no more be called prince: neither shall the deceitful be called great:\n6 For the fool will speak foolish things, and his heart will work iniquity, to practise hypocrisy, and speak to the Lord deceitfully, and to make empty the soul of the hungry, and take away drink from the thirsty.\n7 The vessels of the deceitful are most wicked: for he hath framed devices to destroy the meek, with lying words, when the poor man speaketh judgment.\n8 But the prince will devise such things as are worthy of a prince, and he shall stand above the rulers.\n9 Rise up, ye rich women, and hear my voice: ye confident daughters, give ear to my speech.\n10 For after days and a year, you that are confident shall be troubled: for the vintage is at an end, the gathering shall come no more.\n11 Be astonished, ye rich women, be troubled, ye confident ones: strip yen, and be confounded, gird your loins.\n12 Mourn for your breasts, for the delightful country, for the fruitful vineyard.\n13 Upon the land of my people shall thorns and briers come up: how much more upon all the houses of joy, of the city that rejoiced?\n14 For the house is forsaken, the multitude of the city is left, darkness and obscurity are come upon its dens for ever. A joy of wild asses, the pastures of flocks,\n15 Until the spirit be poured upon us from on high: and the desert shall be as a charmel, and charmel shall be counted for a forest.\n16 And judgment shall dwell in the wilderness, and justice shall sit in charmel.\n17 And the work of justice shall be peace, and the service of justice quietness, and security for ever.\n18 And my people shall sit in the beauty of peace, and in the tabernacles of confidence, and in wealthy rest.\n19 But hail shall be in the descent of the forest, and the city shall be made very low.\n20 Blessed are ye that sow upon all waters, sending thither the foot of the ox and the ass.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the sun and the moon stood still, till the people revenged themselves of their enemies. Is not this written in the book of the just? So the sun stood still in the midst of heaven, and hasted not to go down the space of one day.\"?", "role": "user" }, { "content": "Your verse is located in Joshua, chapter 10.\n\nTake a look at the whole chapter:\nJoshua Chapter 10\n1 When Adonisedec king of Jerusalem had heard these things, to wit, that Josue had taken Hai, and had destroyed it, (for as he had done to Jericho and the king thereof, so did he to Hai, and its king,) and that the Gabaonites were gone over to Israel, and were their confederates,\n2 He was exceedingly afraid. For Gabaon was a great city, and one of the royal cities, and greater than the town of Hai, and all its fighting men were most valiant.\n3 Therefore Adonisedec king of Jerusalem sent to Oham king of Hebron, and to Pharam king of Jerimoth, and to Japhia king of Lachis, and to Dabir king of Eglon, saying:\n4 Come up to me, and bring help, that we may take Gabaon, because it hath gone over to Josue, and to the children of Israel.\n5 So the five kings of the Amorrhites being assembled together went up: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon, they and their armies, and camped about Gabaon, laying siege to it.\n6 But the inhabitants of the city of Gabaon which was besieged, sent to Josue, who then abode in the camp at Galgal, and said to him: Withdraw not thy hands from helping thy servants: come up quickly and save us, and bring us succour: for all the kings of the Amorrhites, who dwell in the mountains, are gathered together against us.\n7 And Josue went up from Galgal, and all the army of the warriors with him, most valiant men.\n8 And the Lord said to Josue: Fear them not: for I have delivered them into thy hands: none of them shall be able to stand against thee.\n9 So Josue going up from Galgal all the night, came upon them suddenly.\n10 And the Lord troubled them at the sight of Israel: and he slew them with a great slaughter in Gabaon, and pursued them by the way of the ascent to Beth-horon, and cut them off all the way to Azeca and Maceda.\n11 And when they were fleeing from the children of Israel, and were in the descent of Beth-horon, the Lord cast down upon them great stones from heaven as far as Azeca: and many more were killed with the hailstones than were slain by the swords of the children of Israel.\n12 Then Josue spoke to the Lord, in the day that he delivered the Amorrhite in the sight of the children of Israel, and he said before them: Move not, O sun, toward Gabaon, nor thou, O moon, toward the valley of Ajalon.\n13 And the sun and the moon stood still, till the people revenged themselves of their enemies. Is not this written in the book of the just? So the sun stood still in the midst of heaven, and hasted not to go down the space of one day.\n14 There was not before nor after so long a day, the Lord obeying the voice of a man, and fighting for Israel.\n15 And Josue returned with all Israel into the camp of Galgal.\n16 For the five kings were fled, and had hidden themselves in a cave of the city of Maceda.\n17 And it was told Josue that the five kings were found hidden in a cave of the city of Maceda.\n18 And he commanded them that were with him, saying: Roll great stones to the mouth of the cave, and set careful men, to keep them shut up:\n19 And stay you not, but pursue after the enemies, and kill all the hindermost of them as they flee, and do not suffer them whom the Lord God hath delivered into your hands to shelter themselves in their cities.\n20 So the enemies being slain with a great slaughter, and almost utterly consumed, they that were able to escape from Israel, entered into fenced cities.\n21 And all the army returned to Josue in Maceda, where the camp then was, in good health and without the loss of any one: and no man durst move his tongue against the children of Israel.\n22 And Josue gave orders, saying: Open the mouth of the cave, and bring forth to me the five kings that lie hid therein.\n23 And the ministers did as they were commanded: and they brought out to him the five kings out of the cave: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon.\n24 And when they were Drought out to him, he called all the men of Israel, and said to the chiefs of the army that were with him: Go, and set your feet on the necks of these kings. And when they had gone, and put their feet upon the necks of them lying under them,\n25 He said again to them: Fear not, neither be ye dismayed, take courage and be strong: for so will the Lord do to all your enemies, against whom you fight.\n26 And Josue struck, and slew them, and hanged them upon five gibbets, and they hung until the evening.\n27 And when the sun was down, he commanded the soldiers to take them down from the gibbets. And after they were taken down, they cast them into the cave where they had lain hid, and put great stones at the mouth thereof, which remain until this day.\n28 The same day Josue took Maceda and destroyed it, with the edge of the sword, and killed the king and all the inhabitants thereof: he left not in it the least remains. And he did to the king of Maceda, as he had done to the king of Jericho.\n29 And he passed from Maceda with all Israel to Lebna, and fought against it:\n30 And the Lord delivered it with the king thereof into the hands of Israel: and they destroyed the city with the edge of the sword, and all the inhabitants thereof. They left not in it any remains. And they did to the king of Lebna, as they had done to the king of Jericho.\n31 From Lebna he passed unto Lachis, with all Israel: and investing it with his army, besieged it.\n32 And the Lord delivered Lachis into the hands of Israel, and he took it the following day, and put it to the sword, and every soul that was in it, as he had done to Lebna.\n33 At that time Horam king of Gazer, came up to succour Lachis: and Josue slew him with all his people, so as to leave none alive.\n34 And he passed from Lachis to Eglon, and surrounded it,\n35 And took it the same day: and put to the sword all the souls that were in it, according to all that he had done to Lachis.\n36 He went up also with all Israel from Eglon to Hebron, and fought against it:\n37 Took it, and destroyed it with the edge of the sword: the king also thereof, and all the towns of that country, and all the souls that dwelt in it: he left not therein any remains: as he had done to Eglon, so did he also to Hebron, putting to the sword all that he found in it.\n38 Returning from thence to Dabir,\n39 He took it and destroyed it: the king also thereof and all the towns round about he destroyed with the edge of the sword: he left not in it any remains: as he had done to Hebron and Lebna and to their kings, so did he to Dabir and to the king thereof.\n40 So Josue conquered all the country of the hills and of the south and of the plain, and of Asedoth, with their kings: he left not any remains therein, but slew all that breathed, as the Lord the God of Israel had commanded him,\n41 From Cadesbarne even to Gaza. All the land of Gosen even to Gabaon,\n42 And all their kings, and their lands he took and wasted at one onset: for the Lord the God of Israel fought for him.\n43 And he returned with all Israel to the place of the camp in Galgal.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"That through them I may try Israel, whether they will keep the way of the Lord, and walk in it, as their fathers kept it, or not.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Judges, chapter 2.\n\nHere's the entire chapter for you:\nJudges Chapter 2\n1 And an angel of the Lord went up from Galgal to the place of weepers, and said: I made you go out of Egypt, and have brought you into the land for which I swore to your fathers: and I promised that I would not make void my covenant with you for ever:\n2 On condition that you should not make a league with the inhabitants of this land, but should throw down their altars: and you would not hear my voice: why have you done this?\n3 Wherefore I would not destroy them from before your face: that you may have enemies, and their gods may be your ruin.\n4 And when the angel of the Lord spoke these words to all the children of Israel, they lifted up their voice, and wept.\n5 And the name of that place was called, The place of weepers, or of tears: and there they offered sacrifices to the Lord.\n6 And Josue sent away the people, and the children of Israel went every one to his own possession to hold it:\n7 And they served the Lord all his days, and the days of the ancients, that lived a long time after him, and who knew all the works of the Lord, which he had done for Israel.\n8 And Josue the son of Nun, the servant of the Lord, died, being a hundred and ten years old,\n9 And they buried him in the borders of his possession in Thamnathsare in mount Ephraim, on the north side of mount Gaas.\n10 And all that generation was gathered to their fathers: and there arose others that knew not the Lord, and the works which he had done for Israel.\n11 And the children of Israel did evil in the sight of the Lord, and they served Baalim.\n12 And they left the Lord the God of their fathers, who had brought them out of the land of Egypt: and they followed strange gods, and the gods of the people that dwelt round about them, and they adored them: and they provoked the Lord to anger.\n13 Forsaking him, and serving Baal and Astaroth.\n14 And the Lord being angry against Israel, delivered them into the hands of plunderers: who took them and sold them to their enemies, that dwelt round about: neither could they stand against their enemies:\n15 But whithersoever they meant to go, the hand of the Lord was upon them, as he had said, and as he had sworn to them: and they were greatly distressed.\n16 And the Lord raised up judges, to deliver them from the hands of those that oppressed them: but they would not hearken to them,\n17 Committing fornication with strange gods, and adoring them. They quickly forsook the way, in which their fathers had walked: and hearing the commandments of the Lord, they did all things contrary.\n18 And when the Lord raised them up judges, in their days he was moved to mercy, and heard the groanings of the afflicted, and delivered them from the slaughter of the oppressors.\n19 But after the judge was dead, they returned, and did much worse things than their fathers had done, following strange gods, serving them and adoring them. They left not their own inventions, and the stubborn way, by which they were accustomed to walk.\n20 And the wrath of the Lord was kindled against Israel, and he said: Behold this nation hath made void my covenant, which I had made with their fathers, and hath despised to hearken to my voice:\n21 I also will not destroy the nations which Josue left, when he died:\n22 That through them I may try Israel, whether they will keep the way of the Lord, and walk in it, as their fathers kept it, or not.\n23 The Lord therefore left all these nations, and would not quickly destroy them, neither did he deliver them into the hands of Josue.\n", "role": "assistant" }, { "content": "Quote from Judges chapter 14, verse 6", "role": "user" }, { "content": "Judges 14:6 from the Old Testament (Douay Rheims) reads:\n\"And the spirit of the Lord came upon Samson, and he tore the lion as he would have torn a kid in pieces, having nothing at all in his hand: and he would not tell this to his father and mother.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Let their way become dark and slippery; and let the angel of the Lord pursue them.\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 34.\n\nHere's the chapter it's part of:\nPsalm Chapter 34\n1 For David himself. Judge thou, O Lord, them that wrong me: overthrow them that fight against me.\n2 Take hold of arms and shield: and rise up to help me.\n3 Bring out the sword, and shut up the way against them that persecute me: say to my soul: I am thy salvation.\n4 Let them be confounded and ashamed that seek after my soul. Let them be turned back and be confounded that devise against me.\n5 Let them become as dust before the wind: and let the angel of the Lord straiten them.\n6 Let their way become dark and slippery; and let the angel of the Lord pursue them.\n7 For without cause they have hidden their net for me unto destruction: without cause they have upbraided my soul.\n8 Let the snare which he knoweth not come upon him: and let the net which he hath hidden catch him: and let the net which he hath hidden catch him: and into that very snare let them fall.\n9 But my soul shall rejoice in the Lord; and shall be delighted in his salvation.\n10 All my bones shall say: Lord, who is like to thee? Who deliverest the poor from the hand of them that are stronger than he; the needy and the poor from them that strip him.\n11 Unjust witnesses rising up have asked me things I knew not.\n12 They repaid me evil for good: to the depriving me of my soul.\n13 But as for me, when they were troublesome to me, I was clothed with haircloth. I humbled my soul with fasting; and my prayer shall be turned into my bosom.\n14 As a neighbour and as an own brother, so did I please: as one mourning and sorrowful so was I humbled.\n15 But they rejoiced against me, and came together: scourges were gathered together upon me, and I knew not.\n16 They were separated, and repented not: they tempted me, they scoffed at me with scorn: they gnashed upon me with their teeth.\n17 Lord, when wilt thou look upon me? rescue thou soul from their malice: my only one from the lions.\n18 I will give thanks to thee in a great church; I will praise thee in a strong people.\n19 Let not them that are my enemies wrongfully rejoice over me: who have hated me without cause, and wink with the eyes.\n20 For they spoke indeed peaceably to me; and speaking in the anger of the earth they devised guile.\n21 And they opened their mouth wide against me; they said: Well done, well done, our eyes have seen it.\n22 Thou hast seen, O Lord, be not thou silent: O Lord, depart not from me.\n23 Arise, and be attentive to my judgment: to my cause, my God, and my Lord.\n24 Judge me, O Lord my God according to thy justice, and let them not rejoice over me.\n25 Let them not say in their hearts: It is well, it is well, to our mind: neither let them say: We have swallowed him up.\n26 Let them blush: and be ashamed together, who rejoice at my evils. Let them be clothed with confusion and shame, who speak great things against me.\n27 Let them rejoice and be glad, who are well pleased with my justice, and let them say always: The Lord be magnified, who delights in the peace of his servant.\n28 And my tongue shall meditate thy justice, thy praise all the day long.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"The third Absalom the son of Maacha the daughter of Tolmai king of Gessur, the fourth Adonias the son of Aggith,\" appear?", "role": "user" }, { "content": "You can find \"The third Absalom the son of Maacha the daughter of Tolmai king of Gessur, the fourth Adonias the son of Aggith,\" in the Old Testament, specifically in 1 Chronicles 3:2.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Therefore judge not before the time; until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise from God.\"?", "role": "user" }, { "content": "That verse comes from 1 Corinthians, chapter 4.\n\nCheck out the whole chapter:\n1 Corinthians Chapter 4\n1 Let a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God.\n2 Here now it is required among the dispensers, that a man be found faithful.\n3 But to me it is a very small thing to be judged by you, or by man's day; but neither do I judge my own self.\n4 For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me, is the Lord.\n5 Therefore judge not before the time; until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise from God.\n6 But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes; that in us you may learn, that one be not puffed up against the other for another, above that which is written.\n7 For who distinguisheth thee? Or what hast thou that thou hast not received? And if thou hast received, why dost thou glory, as if thou hadst not received it?\n8 You are now full; you are now become rich; you reign without us; and I would to God you did reign, that we also might reign with you.\n9 For I think that God hath set forth us apostles, the last, as it were men appointed to death: we are made a spectacle to the world, and to angels, and to men.\n10 We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.\n11 Even unto this hour we both hunger and thirst, and are naked, and are buffeted, and have no fixed abode;\n12 And we labour, working with our own hands: we are reviled, and we bless; we are persecuted, and we suffer it.\n13 We are blasphemed, and we entreat; we are made as the refuse of this world, the offscouring of all even until now.\n14 I write not these things to confound you; but I admonish you as my dearest children.\n15 For if you have ten thousand instructors in Christ, yet not many fathers. For in Christ Jesus, by the gospel, I have begotten you.\n16 Wherefore I beseech you, be ye followers of me, as I also am of Christ.\n17 For this cause have I sent to you Timothy, who is my dearest son and faithful in the Lord; who will put you in mind of my ways, which are in Christ Jesus; as I teach everywhere in every church.\n18 As if I would not come to you, so some are puffed up.\n19 But I will come to you shortly, if the Lord will: and will know, not the speech of them that are puffed up, but the power.\n20 For the kingdom of God is not in speech, but in power.\n21 What will you? shall I come to you with a rod; or in charity, and in the spirit of meekness?\n", "role": "assistant" }, { "content": "Could you quote 1 Kings 8:48 for me?", "role": "user" }, { "content": "The Old Testament\n1 Kings 8:48 (Douay Rheims)\n\"And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.\" can be found in the book of 1 Kings, chapter 20, verse 42 in the Old Testament.", "role": "assistant" }, { "content": "- Book: 2 Chronicles\n- Chapter: 25\n- Verse: 28", "role": "user" }, { "content": "From the Old Testament, in 2 Chronicles 25:28 (Douay Rheims), we read:\n\"And they brought him back upon horses, and buried him with his fathers in the city of David.\"", "role": "assistant" }, { "content": "Show me Baruch 5:6", "role": "user" }, { "content": "Old Testament\nBaruch 5:6 (Douay Rheims)\n\"For they went out from thee on foot, led by the enemies: but the Lord will bring them to thee exalted with honour as children of the kingdom.\"", "role": "assistant" }, { "content": "- Book: Esther\n- Chapter: 14\n- Verse: 12", "role": "user" }, { "content": "The verse in Esther 14:12 of the Old Testament (Douay Rheims) goes:\n\"Remember, O Lord, and shew thyself to us in the time of our tribulation, and give me boldness, O Lord, king of gods, and of all power:\"", "role": "assistant" }, { "content": "What does Exodus chapter 15 verse 8 say?", "role": "user" }, { "content": "Quoting from Exodus 15:8, Old Testament (Douay Rheims):\n\"And with the blast of thy anger the waters were gathered together: the flowing water stood, the depth were gathered together in the midst of the sea.\"", "role": "assistant" }, { "content": "Quote from Isaiah chapter 13, verse 2", "role": "user" }, { "content": "The Old Testament\nIsaiah 13:2 (Douay Rheims)\n\"Upon the dark mountain lift ye up a banner, exalt the voice, lift up the hand, and let the rulers go into the gates.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"My friends are full of words: my eye poureth out tears to God.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 16.\n\nHere's what the chapter says:\nJob Chapter 16\n1 Then Job answered, and said:\n2 I have often heard such things as these: you are all troublesome comforters.\n3 Shall windy words have no end? or is it any trouble to thee to speak?\n4 I also could speak like you: and would God your soul were for my soul.\n5 I would comfort you also with words, and would wag my head over you.\n6 I would strengthen you with my mouth, and would move my lips, as sparing you.\n7 But what shall I do? If I speak, my pain will not rest: and if I hold my peace, it will not depart from me.\n8 But now my sorrow hath oppressed me, and all my limbs are brought to nothing.\n9 My wrinkles bear witness against me, and a false speaker riseth up against my face, contradicting me.\n10 He hath gathered together his fury against me, and threatening me he hath gnashed with his teeth upon me: my enemy hath beheld me with terrible eyes.\n11 They have opened their mouths upon me, and reproaching me they have struck me on the cheek, they are filled with my pains.\n12 God hath shut me up with the unjust man, and hath delivered me into the hands of the wicked.\n13 I that was formerly so wealthy, am all on a sudden broken to pieces: he hath taken me by my neck, he hath broken me, and hath set me up to be his mark.\n14 He hath compassed me round about with his lances, he hath wounded my loins, he hath not spared, and hath poured out my bowels on the earth.\n15 He hath torn me with wound upon wound, he hath rushed in upon me like a giant.\n16 I have sowed sackcloth upon my skin, and have covered my flesh with ashes.\n17 My face is swollen with weeping, and my eyelids are dim.\n18 These things have I suffered without the iniquity of my hand, when I offered pure prayers to God.\n19 O earth, cover not thou my blood, neither let my cry find a hiding place in thee.\n20 For behold my witness is in heaven, and he that knoweth my conscience is on high.\n21 My friends are full of words: my eye poureth out tears to God.\n22 And O that a man might so be judged with God, as the son of man is judged with his companion!\n23 For behold short years pass away and I am walking in a path by which I shall not return.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Saying: What have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know who thou art, the Holy One of God.\"?", "role": "user" }, { "content": "In the book of Mark, chapter 1, verse 24 of the New Testament, you'll find \"Saying: What have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know who thou art, the Holy One of God.\".", "role": "assistant" }, { "content": "Which book and chapter does \"And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 15.\n\nHere's what the chapter says:\nMark Chapter 15\n1 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.\n2 And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.\n3 And the chief priests accused him in many things.\n4 And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.\n5 But Jesus still answered nothing; so that Pilate wondered.\n6 Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.\n7 And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.\n8 And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.\n9 And Pilate answered them, and said: Will you that I release to you the king of the Jews?\n10 For he knew that the chief priests had delivered him up out of envy.\n11 But the chief priests moved the people, that he should rather release Barabbas to them.\n12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?\n13 But they again cried out: Crucify him.\n14 And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.\n15 And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.\n16 And the soldiers led him away into the court of the palace, and they called together the whole band:\n17 And they clothe him with purple, and platting a crown of thorns, they put it upon him.\n18 And they began to salute him: Hail, king of the Jews.\n19 And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.\n20 And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.\n21 And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.\n22 And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.\n23 And they gave him to drink wine mingled with myrrh; but he took it not.\n24 And crucifying him, they divided his garments, casting lots upon them, what every man should take.\n25 And it was the third hour, and they crucified him.\n26 And the inscription of his cause was written over: THE KING OF THE JEWS.\n27 And with him they crucify two thieves; the one on his right hand, and the other on his left.\n28 And the scripture was fulfilled, which saith: And with the wicked he was reputed.\n29 And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;\n30 Save thyself, coming down from the cross.\n31 In like manner also the chief priests mocking, said with the scribes one to another: He saved others; himself he cannot save.\n32 Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him.\n33 And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.\n34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?\n35 And some of the standers by hearing, said: Behold he calleth Elias.\n36 And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.\n37 And Jesus having cried out with a loud voice, gave up the ghost.\n38 And the veil of the temple was rent in two, from the top to the bottom.\n39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost, said: Indeed this man was the son of God.\n40 And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome:\n41 Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.\n42 And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)\n43 Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.\n44 But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.\n45 And when he had understood it by the centurion, he gave the body to Joseph.\n46 And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.\n47 And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?\"?", "role": "user" }, { "content": "The passage \"And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?\" comes from Numbers 16:11 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"He hath made the moon for seasons: the sun knoweth his going down.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 103.\n\nHere's the full chapter:\nPsalm Chapter 103\n1 For David himself. Bless the Lord, O my soul: O Lord my God, thou art exceedingly great. Thou hast put on praise and beauty:\n2 And art clothed with light as with a garment. Who stretchest out the heaven like a pavilion:\n3 Who coverest the higher rooms thereof with water. Who makest the clouds thy chariot: who walkest upon the wings of the winds.\n4 Who makest thy angels spirits: and thy ministers a burning fire.\n5 Who hast founded the earth upon its own bases: it shall not be moved for ever and ever.\n6 The deep like a garment is its clothing: above the mountains shall the waters stand.\n7 At thy rebuke they shall flee: at the voice of thy thunder they shall fear.\n8 The mountains ascend, and the plains descend into the place which thou hast founded for them.\n9 Thou hast set a bound which they shall not pass over; neither shall they return to cover the earth.\n10 Thou sendest forth springs in the vales: between the midst of the hills the waters shall pass.\n11 All the beasts of the field shall drink: the wild asses shall expect in their thirst.\n12 Over them the birds of the air shall dwell: from the midst of the rocks they shall give forth their voices.\n13 Thou waterest the hills from thy upper rooms: the earth shall be filled with the fruit of thy works:\n14 Bringing forth grass for cattle, and herb for the service of men. That thou mayst bring bread out of the earth:\n15 And that wine may cheer the heart of man. That he may make the face cheerful with oil: and that bread may strengthen man's heart.\n16 The trees of the field shall be filled, and the cedars of Libanus which he hath planted:\n17 There the sparrows shall make their nests. The highest of them is the house of the heron.\n18 The high hills are a refuge for the harts, the rock for the irchins.\n19 He hath made the moon for seasons: the sun knoweth his going down.\n20 Thou hast appointed darkness, and it is night: in it shall all the beasts of the woods go about:\n21 The young lions roaring after their prey, and seeking their meat from God.\n22 The sun ariseth, and they are gathered together: and they shall lie down in their dens.\n23 Man shall go forth to his work, and to his labour until the evening.\n24 How great are thy works, O Lord? thou hast made all things in wisdom: the earth is filled with thy riches.\n25 So is this great sea, which stretcheth wide its arms: there are creeping things without number: Creatures little and great.\n26 There the ships shall go. This sea dragon which thou hast formed to play therein.\n27 All expect of thee that thou give them food in season.\n28 What thou givest to them they shall gather up: when thou openest thy hand, they shall all be filled with good.\n29 But if thou turnest away thy face, they shall be troubled: thou shalt take away their breath, and they shall fail, and shall return to their dust.\n30 Thou shalt send forth thy spirit, and they shall be created: and thou shalt renew the face of the earth.\n31 May the glory of the Lord endure for ever: the Lord shall rejoice in his works.\n32 He looketh upon the earth, and maketh it tremble: he toucheth the mountains, and they smoke.\n33 I will sing to the Lord as long as I live: I will sing praise to my God while I have my being.\n34 Let my speech be acceptable to him: but I will take delight in the Lord.\n35 Let sinners be consumed out of the earth, and the unjust, so that they be no more: O my soul, bless thou the Lord.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Romans, chapter 4.\n\nHere's the full chapter:\nRomans Chapter 4\n1 What shall we say then that Abraham hath found, who is our father according to the flesh.\n2 For if Abraham were justified by works, he hath whereof to glory, but not before God.\n3 For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.\n4 Now to him that worketh, the reward is not reckoned according to grace, but according to debt.\n5 But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.\n6 As David also termeth the blessedness of a man, to whom God reputeth justice without works:\n7 Blessed are they whose iniquities are forgiven, and whose sins are covered.\n8 Blessed is the man to whom the Lord hath not imputed sin.\n9 This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.\n10 How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.\n11 And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:\n12 And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.\n13 For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.\n14 For if they who are of the law be heirs, faith is made void, the promise is made of no effect.\n15 For the law worketh wrath. For where there is no law, neither is there transgression.\n16 Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,\n17 (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.\n18 Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.\n19 And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.\n20 In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:\n21 Most fully knowing, that whatsoever he has promised, he is able also to perform.\n22 And therefore it was reputed to him unto justice.\n23 Now it is not written only for him, that it was reputed to him unto justice,\n24 But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,\n25 Who was delivered up for our sins, and rose again for our justification.\n", "role": "assistant" }, { "content": "Book: Romans\nChapter: 10\nVerse: 4", "role": "user" }, { "content": "In the New Testament, Romans chapter 10, verse 4 (Douay Rheims) says:\n\"For the end of the law is Christ, unto justice to every one that believeth.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What's the scriptural address for \"And they came to Helcias the high priest: and received of him the money which had been brought into the house of the Lord, and which the Levites and porters had gathered together from Manasses, and Ephraim, and all the remnant of Israel, and from all Juda, and Benjamin, and the inhabitants of Jerusalem,\"?", "role": "user" }, { "content": "The scripture \"And they came to Helcias the high priest: and received of him the money which had been brought into the house of the Lord, and which the Levites and porters had gathered together from Manasses, and Ephraim, and all the remnant of Israel, and from all Juda, and Benjamin, and the inhabitants of Jerusalem,\" is located in 2 Chronicles 34:9 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in Ecclesiastes chapter 3 verse 22?", "role": "user" }, { "content": "The scripture from the Old Testament at Ecclesiastes 3:22 (Douay Rheims) is:\n\"And I have found that nothing is better than for a man to rejoice in his work, and that this is his portion. For who shall bring him to know the things that shall be after him?\"", "role": "assistant" }, { "content": "Recite Esther 1:19", "role": "user" }, { "content": "In the Old Testament, Esther chapter 1, verse 19 (Douay Rheims) says:\n\"If it please thee, let an edict go out from thy presence, and let it be written according to the law of the Persians and of the Medes, which must not be altered, that Vasthi come in no more to the king, but another, that is better than her, be made queen in her place.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Therefore, behold I come against thee, and thy rivers: and I will make the land of Egypt utterly desolate, and wasted by the sword, from the tower of Syene, even to the borders of Ethiopia.\"?", "role": "user" }, { "content": "You can find \"Therefore, behold I come against thee, and thy rivers: and I will make the land of Egypt utterly desolate, and wasted by the sword, from the tower of Syene, even to the borders of Ethiopia.\" in the Old Testament, specifically in Ezekiel 29:10.", "role": "assistant" }, { "content": "I need the text of Job 20:5", "role": "user" }, { "content": "From Job chapter 20, verse 5, Old Testament (Douay Rheims):\n\"That the praise of the wicked is short, and the joy of the hypocrite but for a moment.\"", "role": "assistant" }, { "content": "What does John chapter 3 verse 12 say?", "role": "user" }, { "content": "The verse in John 3:12 of the New Testament (Douay Rheims) goes:\n\"If I have spoken to you earthly things, and you believe not; how will you believe, if I shall speak to you heavenly things?\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Lift up thy arm as from the beginning, and crush their power with thy power: let their power fall in their wrath, who promise themselves to violate thy sanctuary, and defile the dwelling place of thy name, and to beat down with their sword the horn of thy altar.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Judith, chapter 9.\n\nHere's the full chapter:\nJudith Chapter 9\n1 And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling down prostrate before the Lord, she cried to the Lord, saying:\n2 O Lord God of my father Simeon, who gavest him a sword to execute vengeance against strangers, who had defiled by their uncleanness, and uncovered the virgin unto confusion:\n3 And who gavest their wives to be made a prey, and their daughters into captivity: and all their spoils to be divided to thy servants, who were zealous with thy zeal: assist, I beseech thee, O Lord God, me a widow.\n4 For thou hast done the things of old, and hast devised one thing after another: and what thou hast designed hath been done.\n5 For all thy ways are prepared, and in thy providence thou hast placed thy judgments.\n6 Look upon the camp of the Assyrians now, as thou wast pleased to look upon the camp of the Egyptians, when they pursued armed after thy servants, trusting in their chariots, and in their horsemen, and in a multitude of warriors.\n7 But thou lookedst over their camp, and darkness wearied them.\n8 The deep held their feet, and the waters overwhelmed them.\n9 So may it be with these also, O Lord, who trust in their multitude, and in their chariots, and in their pikes, and in their shields, and in their arrows, and glory in their spears,\n10 And know not that thou art our God, who destroyest wars from the beginning, and the Lord is thy name.\n11 Lift up thy arm as from the beginning, and crush their power with thy power: let their power fall in their wrath, who promise themselves to violate thy sanctuary, and defile the dwelling place of thy name, and to beat down with their sword the horn of thy altar.\n12 Bring to pass, O Lord, that his pride may be cut off with his own sword.\n13 Let him be caught in the net of his own eyes in my regard, and do thou strike him by the graces of the words of my lips.\n14 Give me constancy in my mind, that I may despise him: and fortitude that I may overthrow him.\n15 For this will be a glorious monument for thy name, when he shall fall by the hand of a woman.\n16 For thy power, O Lord, is not in a multitude, nor is thy pleasure in the strength of horses, nor from the beginning have the proud been acceptable to thee: but the prayer of the humble and the meek hath always pleased thee.\n17 O God of the heavens, creator of the waters, and Lord of the whole creation, hear me a poor wretch, making supplication to thee, and presuming of thy mercy.\n18 Remember, O Lord, thy covenant, and put thou words in my mouth, and strengthen the resolution in my heart, that thy house may continue in thy holiness:\n19 And all nations may acknowledge that thou art God, and there is no other besides thee.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Blessed are the peacemakers: for they shall be called children of God.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Matthew, chapter 5.\n\nHere's the full chapter:\nMatthew Chapter 5\n1 And seeing the multitudes, he went up into a mountain, and when he was set down, his disciples came unto him.\n2 And opening his mouth, he taught them, saying:\n3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.\n4 Blessed are the meek: for they shall possess the land.\n5 Blessed are they that mourn: for they shall be comforted.\n6 Blessed are they that hunger and thirst after justice: for they shall have their fill.\n7 Blessed are the merciful: for they shall obtain mercy.\n8 Blessed are the clean of heart: for they shall see God.\n9 Blessed are the peacemakers: for they shall be called children of God.\n10 Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven.\n11 Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake:\n12 Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you.\n13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.\n14 You are the light of the world. A city seated on a mountain cannot be hid.\n15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.\n16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.\n17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.\n18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.\n19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.\n20 For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.\n21 You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill shall be in danger of the judgment.\n22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.\n23 If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath any thing against thee;\n24 Leave there thy offering before the altar, and go first to be reconciled to thy brother: and then coming thou shalt offer thy gift.\n25 Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.\n26 Amen I say to thee, thou shalt not go out from thence till thou repay the last farthing.\n27 You have heard that it was said to them of old: Thou shalt not commit adultery.\n28 But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.\n29 And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\n30 And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\n31 And it hath been said, Whosoever shall put away his wife, let him give her a bill of divorce.\n32 But I say to you, that whosoever shall put away his wife, excepting for the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery.\n33 Again you have heard that it was said to them of old, Thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord.\n34 But I say to you not to swear at all, neither by heaven, for it is the throne of God:\n35 Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king:\n36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.\n37 But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.\n38 You have heard that it hath been said, An eye for an eye, and a tooth for a tooth.\n39 But I say to you not to resist evil: but if one strike thee on thy right cheek, turn to him also the other:\n40 And if a man will contend with thee in judgment, and take away thy coat, let go thy cloak also unto him.\n41 And whosoever will force thee one mile, go with him other two,\n42 Give to him that asketh of thee and from him that would borrow of thee turn not away.\n43 You have heard that it hath been said, Thou shalt love thy neighbour, and hate thy enemy.\n44 But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you:\n45 That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.\n46 For if you love them that love you, what reward shall you have? do not even the publicans this?\n47 And if you salute your brethren only, what do you more? do not also the heathens this?\n48 Be you therefore perfect, as also your heavenly Father is perfect.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name's sake.\" appear?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 24, verse 9 states: \"Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name's sake.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Counsel in the heart of a man is like deep water: but a wise man will draw it out.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Proverbs, chapter 20.\n\nHere's the full rundown of the chapter:\nProverbs Chapter 20\n1 Wine is a luxurious thing, and drunkenness riotous: whosoever is delighted therewith shall not be wise.\n2 As the roaring of a lion, so also is the dread of a king: he that provoketh him, sinneth against his own soul.\n3 It is an honour for a man to separate himself from quarrels: but all fools are meddling with reproaches.\n4 Because of the cold the sluggard would not plough: he shall beg therefore in the summer, and it shall not be given him.\n5 Counsel in the heart of a man is like deep water: but a wise man will draw it out.\n6 Many men are called merciful: but who shall find a faithful man?\n7 The just that walketh in his simplicity, shall leave behind him blessed children.\n8 The king, that sitteth on the throne of judgment, scattereth away all evil with his look.\n9 Who can say: My heart is clean, I am pure from sin?\n10 Diverse weights and diverse measures, both are abominable before God.\n11 By his inclinations a child is known, if his works be clean and right.\n12 The hearing ear, and the seeing eye, the Lord hath made them both.\n13 Love not sleep, lest poverty oppress thee: open thy eyes, and be filled with bread.\n14 It is nought, it is nought, saith every buyer: and when he is gone away, then he will boast.\n15 There is gold, and a multitude of jewels: but the lips of knowledge are a precious vessel.\n16 Take away the garment of him that is surety for a stranger, and take a pledge from him for strangers.\n17 The bread of lying is sweet to a man: but afterwards his mouth shall be filled with gravel.\n18 Designs are strengthened by counsels: and wars are to be managed by governments.\n19 Meddle not with him that revealeth secrets, and walketh deceitfully, and openeth wide his lips.\n20 He that curseth his father, and mother, his lamp shall be put out in the midst of darkness.\n21 The inheritance gotten hastily in the beginning, in the end shall be without a blessing.\n22 Say not: I will return evil: wait for the Lord and he will deliver thee.\n23 Diverse weights are an abomination before the Lord: a deceitful balance is not good.\n24 The steps of man are guided by the Lord: but who is the man that can understand his own way?\n25 It is ruin to a man to devour holy ones, and after vows to retract.\n26 A wise king scattereth the wicked, and bringeth over them the wheel.\n27 The spirit of a man is the lamp of the Lord, which searcheth all the hidden things of the bowels.\n28 Mercy and truth preserve the king, and his throne is strengthened by clemency.\n29 The joy of young men is their strength: and the dignity of old men, their grey hairs.\n30 The blueness of a wound shall wipe away evils: and stripes in the more inward parts of the belly.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The knowledge of a wise man shall abound like a flood, and his counsel continueth like a fountain of life.\" in the Bible?", "role": "user" }, { "content": "The scripture \"The knowledge of a wise man shall abound like a flood, and his counsel continueth like a fountain of life.\" is located in Sirach 21:16 of the Old Testament.", "role": "assistant" }, { "content": "What does Tobit chapter 11 verse 15 say?", "role": "user" }, { "content": "Here's the passage from Tobit 11:15 in the Old Testament (Douay Rheims):\n\"And Tobias took hold of it, and drew it from his eyes, and immediately he recovered his sight.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Where exactly in the Bible is \"And there are three that give testimony on earth: the spirit, and the water, and the blood: and these three are one.\" written?", "role": "user" }, { "content": "The text \"And there are three that give testimony on earth: the spirit, and the water, and the blood: and these three are one.\" is part of 1 John chapter 5, verse 8 in the New Testament.", "role": "assistant" }, { "content": "Read me 1 Samuel 17:41", "role": "user" }, { "content": "The verse in 1 Samuel 17:41 of the Old Testament (Douay Rheims) goes:\n\"And the Philistine came on, and drew nigh against David, and his armourbearer before him.\"", "role": "assistant" }, { "content": "Which book and chapter does \"For we dare not match, or compare ourselves with some, that commend themselves; but we measure ourselves by ourselves, and compare ourselves with ourselves.\" belong to?", "role": "user" }, { "content": "Your verse is located in 2 Corinthians, chapter 10.\n\nTake a look at the whole chapter:\n2 Corinthians Chapter 10\n1 Now I Paul myself beseech you, by the mildness and modesty of Christ, who in presence indeed am lowly among you, but being absent, am bold toward you.\n2 But I beseech you, that I may not be bold when I am present, with that confidence wherewith I am thought to be bold, against some, who reckon us as if we walked according to the flesh.\n3 For though we walk in the flesh, we do not war according to the flesh.\n4 For the weapons of our warfare are not carnal, but mighty to God unto the pulling down of fortifications, destroying counsels,\n5 And every height that exhalteth itself against the knowledge of God, and bringing into captivity every understanding unto the obedience of Christ;\n6 And having in readiness to revenge all disobedience, when your obedience shall be fulfilled.\n7 See the things that are according to outward appearance. If any man trust to himself, that he is Christ's, let him think this again with himself, that as he is Christ's, so are we also.\n8 For if also I should boast somewhat more of our power, which the Lord hath given us unto edification, and not for your destruction, I should not be ashamed.\n9 But that I may not be thought as it were to terrify you by epistles,\n10 (For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible,)\n11 Let such a one think this, that such as we are in word by epistles, when absent, such also we will be indeed when present.\n12 For we dare not match, or compare ourselves with some, that commend themselves; but we measure ourselves by ourselves, and compare ourselves with ourselves.\n13 But we will not glory beyond our measure; but according to the measure of the rule, which God hath measured to us, a measure to reach even unto you.\n14 For we stretch not ourselves beyond our measure, as if we reached not unto you. For we are come as far as to you in the gospel of Christ.\n15 Not glorying beyond measure in other men's labours; but having hope of your increasing faith, to be magnified in you according to our rule abundantly;\n16 Yea, unto those places that are beyond you, to preach the gospel, not to glory in another man's rule, in those things that are made ready to our hand.\n17 But he that glorieth, let him glory in the Lord.\n18 For not he who commendeth himself, is approved, but he, whom God commendeth.\n", "role": "assistant" }, { "content": "2 Kings 21:1", "role": "user" }, { "content": "From the Old Testament, in 2 Kings 21:1 (Douay Rheims), we read:\n\"Manasses was twelve years old when he began to reign, and he reigned five and fifty years in Jerusalem: the name of his mother was Haphsiba.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?\" in the Bible?", "role": "user" }, { "content": "\"And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?\" is written in Acts 9:4, within the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness.\" can be found in the book of Deuteronomy, chapter 29, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Go, gather together the ancients of Israel, and thou shalt say to them: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to me, saying: Visiting I have visited you: and I have seen all that hath befallen you in Egypt.\"?", "role": "user" }, { "content": "\"Go, gather together the ancients of Israel, and thou shalt say to them: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to me, saying: Visiting I have visited you: and I have seen all that hath befallen you in Egypt.\" appears in Exodus, chapter 3, at verse 16 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And behold one that had escaped told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made league with Abram.\" from?", "role": "user" }, { "content": "In the book of Genesis, chapter 14, verse 13 of the Old Testament, you'll find \"And behold one that had escaped told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made league with Abram.\".", "role": "assistant" }, { "content": "Read me Job 29:22", "role": "user" }, { "content": "The Old Testament\nJob 29:22 (Douay Rheims)\n\"To my words they durst add nothing, and my speech dropped upon them.\"", "role": "assistant" }, { "content": "What's the content of Joshua 10:20?", "role": "user" }, { "content": "The Old Testament\nJoshua 10:20 (Douay Rheims)\n\"So the enemies being slain with a great slaughter, and almost utterly consumed, they that were able to escape from Israel, entered into fenced cities.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Now to half the tribe of Manasses, Moses had given a possession in Basan: and therefore to the half that remained, Josue gave a lot among the rest of their brethren beyond the Jordan to the west. And when he sent them away to their dwellings and had blessed them,\"?", "role": "user" }, { "content": "You're looking at a verse from Joshua, chapter 22.\n\nHere's what the chapter says:\nJoshua Chapter 22\n1 At the same time Josue called the Rubenites, and the Gadites, and the half tribe of Manasses,\n2 And said to them: You have done all that Moses the servant of the Lord commanded you: you have also obeyed me in all things,\n3 Neither have you left your brethren this long time, until this present day, keeping the commandment of the Lord your God.\n4 Therefore as the Lord your God hath given your brethren rest and peace, as he promised: return, and go to your dwellings, and to the land of your possession, which Moses the servant of the Lord gave you beyond the Jordan:\n5 Yet so that you observe attentively, and in work fulfill the commandment and the law which Moses the servant of the Lord commanded you: that you love the Lord your God, and walk in all his ways, and keep all his commandments, and cleave to him, and serve him with all your heart, and with all your soul.\n6 And Josue blessed them, and sent them away, and they returned to their dwellings.\n7 Now to half the tribe of Manasses, Moses had given a possession in Basan: and therefore to the half that remained, Josue gave a lot among the rest of their brethren beyond the Jordan to the west. And when he sent them away to their dwellings and had blessed them,\n8 He said to them: With much substance and riches, you return to your settlements, with silver and gold, brass and iron, and variety of raiment: divide the prey of your enemies with your brethren.\n9 So the children of Ruben, and the children of Gad, and the half tribe of Manasses returned, and parted from the children of Israel in Silo, which is in Chanaan, to go into Galaad the land of their possession, which they had obtained according to the commandment of the Lord by the hand of Moses.\n10 And when they were come to the banks of the Jordan, in the land of Chanaan, they built an altar immensely great near the Jordan.\n11 And when the children of Israel had heard of it, and certain messengers had brought them an account that the children of Ruben, and of Cad, and the half tribe of Manasses had built an altar in the land of Chanaan, upon the banks of the Jordan, over against the children of Israel:\n12 They all assembled in Silo, to go up and fight against them.\n13 And in the mean time they sent to them into the land of Galaad, Phinees the son of Eleazar the priest,\n14 And ten princes with him, one of every tribe.\n15 Who came to the children of Ruben, and of Gad, and the half tribe of Manasses, into the land of Galaad, and said to them:\n16 Thus saith all the people of the Lord: What meaneth this transgression? Why have you forsaken the Lord the God of Israel, building a sacrilegious altar, and revolting from the worship of him?\n17 Is it a small thing to you that you sinned with Beelphegor, and the stain of that crime remaineth in us to this day? and many of the people perished.\n18 And you have forsaken the Lord to day, and to morrow his wrath will rage against all Israel.\n19 But if you think the land of your possession to be unclean, pass over to the land wherein is the tabernacle of the Lord, and dwell among us: only depart not from the Lord, and from our society, by building an altar beside the altar of the Lord our God.\n20 Did not Achan the son of Zare transgress the commandment of the Lord, and his wrath lay upon all the people of Israel? And he was but one man, and would to God he alone had perished in his wickedness.\n21 And the children of Ruben, and of Gad, and of the half tribe of Manasses answered the princes of the embassage of Israel:\n22 The Lord the most mighty God, the Lord the most mighty God, he knoweth, and Israel also shall understand: If with the design of transgression we have set up this altar, let him not save us, but punish us immediately:\n23 And if we did it with that mind, that we might lay upon it holocausts, and sacrifice, and victims of peace offerings, let him require and judge:\n24 And not rather with this thought and design, that we should say: To morrow your children will say to our children: What have you to do with the Lord the God of Israel?\n25 The Lord hath put the river Jordan for a border between us and you, O ye children of Ruben, and ye children of Gad: and therefore you have no part in the Lord. And by this occasion you children shall turn away our children from the fear of the Lord. We therefore thought, it best,\n26 And said: Let us build us an altar, not for holocausts, nor to offer victims,\n27 But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children to morrow may not say to our children: You have no part in the Lord.\n28 And if they will say so, they shall answer them: Behold the altar of the Lord, which our fathers made, not for holocausts, nor for sacrifice, but for a testimony between us and you.\n29 God keep us from any such wickedness that we should revolt from the Lord, and leave off following his steps, by building an altar to offer holocausts, and sacrifices, and victims, beside the altar of the Lord our God, which is erected before his tabernacle.\n30 And when Phinees the priest, and the princes of the embassage, who were with him, had heard this, they were satisfied: and they admitted most willingly the words of the children of Ruben, and Gad, and of the half tribe of Manasses.\n31 And Phinees the priest the son of Eleazar said to them: Now we know that the Lord is with us, because you are not guilty of this revolt, and you have delivered the children of Israel from the hand of the Lord.\n32 And he returned with the princes from the children of Ruben and Gad, out of the land of Galaad, into the land of Chanaan, to the children of Israel, and brought them word again.\n33 And the saying pleased all that heard it. And the children of Israel praised God, and they no longer said that they would go up against them, and fight, and destroy the land of their possession.\n34 And the children of Ruben, and the children of Cad called the altar which they had built, Our testimony, that the Lord is God.\n", "role": "assistant" }, { "content": "Quote from Judges chapter 9, verse 28", "role": "user" }, { "content": "From Judges chapter 9, verse 28, Old Testament (Douay Rheims):\n\"And Gaal the son of Obed cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul his servant ruler over the men of Emor the father of Sichem? Why then shall we serve him?\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison he played before them, and they made him stand between two pillars.\"?", "role": "user" }, { "content": "That verse comes from Judges, chapter 16.\n\nCheck out the whole chapter:\nJudges Chapter 16\n1 He went also into Gaza, and saw there a woman a harlot, and went in unto her.\n2 And when the Philistines had beard this, and it was noised about among them, that Samson was come into the city, they surrounded him, setting guards at the gate of the city, and watching there all the night in silence, that in the morning they might kill him as he went out.\n3 But Samson slept till midnight, and then rising he took both the doors of the gate, with the posts thereof, and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron.\n4 After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.\n5 And the princes of the Philistines came to her, and said: Deceive him, and learn of him wherein his great strength lieth, and how we may be able to overcome him, to bind and afflict him: which if thou shalt do, we will give thee every one of us eleven hundred pieces of silver.\n6 And Dalila said to Samson: Tell me, I beseech thee, wherein thy greatest strength lieth, and what it is wherewith if thou wert bound thou couldst not break loose.\n7 And Samson answered her: If I shall be bound with seven cords made of sinews not yet dry, but still moist, I shall be weak like other men.\n8 And the princes of the Philistines brought unto her seven cords, such is he spoke of, with which she bound him;\n9 Men lying privately in wait with her, and in the chamber expecting the event of the thing, and she cried out to him: The Philistines are upon thee, Samson. And he broke the bands, as a man would break a thread of tow twined with spittle, when it smelleth the fire: so it was not known wherein his strength Jay.\n10 And Dalila said to him: Behold thou hast mocked me, and hast told me a false thing: but now at least tell me wherewith thou mayest be bound.\n11 And he answered her: If I shall be bound with new ropes, that were never in work, I shall be weak and like other men.\n12 Dalila bound him again with these, and cried out: The Philistines are upon thee, Samson, there being an ambush prepared for him in the chamber. But he broke the bands like threads of webs.\n13 And Dalila said to him again: How long dost thou deceive me, and tell me lies? shew me wherewith thou mayest be bound. And Samson answered her: If thou plattest the seven locks of my head with a lace, and tying them round about a nail fastenest it in the ground, I shall be weak.\n14 And when Dalila had done this, she said to him: The Philistines are upon thee, Samson. And awaking out of his sleep he drew out the nail with the hairs and the lace.\n15 And Dalila said to him: How dost thou say thou lovest me, when thy mind is not with me? Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lieth.\n16 And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even until death.\n17 Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite, that is to say, consecrated to God from my mother's womb: if my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.\n18 Then seeing that be had discovered to her all his mind, she sent to the princes of the Philistines, saying: Come up this once more, for now he hath opened his heart to me. And they went up taking with them the money which they had promised.\n19 But she made him sleep upon her knees, and lay his head in her bosom. And she called a barber, and shaved his seven locks, and began to drive him away, and thrust him from her: for immediately his strength departed from him.\n20 And she said: The Philistines are upon thee, Samson. And awaking from sleep, he said in his mind: I will go out as I did before, and shake myself, not knowing that the Lord was departed from him.\n21 Then the Philistines seized upon him, and forthwith pulled out his eyes, and led him bound in chains to Gaza, and shutting him up in prison made him grind.\n22 And now his hair began to grow again.\n23 And the princes of the Philistines assembled together, to offer great sacrifices to Dagon their god, and to make merry, saying: Our god hath delivered our enemy Samson into our hands.\n24 And the people also seeing this, praised their god, and said the same: Our god hath delivered our adversary into our bands, him that destroyed our country and killed very many.\n25 And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison he played before them, and they made him stand between two pillars.\n26 And he said to the lad that guided his steps: Suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.\n27 Now the house was full of men and women, and all the princes of the Philistines were there. Moreover about three thousand persons of both sexes from the roof and the higher part of the house, were beholding Samson's play.\n28 But he called upon the Lord, saying: O Lord God, remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge.\n29 And laying hold on both the pillars on which the house rested, and holding the one with his right hand, and the other with his left,\n30 He said: Let me die with the Philistines. And when he had strongly shook the pillars, the house fell upon all the princes, and the rest of the multitude that was there: and he killed many more at his death, than he had killed before in his life.\n31 And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol in the buryingplace of his father Manue: and he judged Israel twenty years.\n", "role": "assistant" }, { "content": "Scripture from Leviticus 11:40?", "role": "user" }, { "content": "The Old Testament\nLeviticus 11:40 (Douay Rheims)\n\"And he that eateth or carrieth any thing thereof, shall wash his clothes, and shall be unclean until the evening.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they clothe him with purple, and platting a crown of thorns, they put it upon him.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 15.\n\nHere's the full rundown of the chapter:\nMark Chapter 15\n1 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.\n2 And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.\n3 And the chief priests accused him in many things.\n4 And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.\n5 But Jesus still answered nothing; so that Pilate wondered.\n6 Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.\n7 And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.\n8 And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.\n9 And Pilate answered them, and said: Will you that I release to you the king of the Jews?\n10 For he knew that the chief priests had delivered him up out of envy.\n11 But the chief priests moved the people, that he should rather release Barabbas to them.\n12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?\n13 But they again cried out: Crucify him.\n14 And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.\n15 And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.\n16 And the soldiers led him away into the court of the palace, and they called together the whole band:\n17 And they clothe him with purple, and platting a crown of thorns, they put it upon him.\n18 And they began to salute him: Hail, king of the Jews.\n19 And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.\n20 And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.\n21 And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.\n22 And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.\n23 And they gave him to drink wine mingled with myrrh; but he took it not.\n24 And crucifying him, they divided his garments, casting lots upon them, what every man should take.\n25 And it was the third hour, and they crucified him.\n26 And the inscription of his cause was written over: THE KING OF THE JEWS.\n27 And with him they crucify two thieves; the one on his right hand, and the other on his left.\n28 And the scripture was fulfilled, which saith: And with the wicked he was reputed.\n29 And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;\n30 Save thyself, coming down from the cross.\n31 In like manner also the chief priests mocking, said with the scribes one to another: He saved others; himself he cannot save.\n32 Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him.\n33 And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.\n34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?\n35 And some of the standers by hearing, said: Behold he calleth Elias.\n36 And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.\n37 And Jesus having cried out with a loud voice, gave up the ghost.\n38 And the veil of the temple was rent in two, from the top to the bottom.\n39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost, said: Indeed this man was the son of God.\n40 And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome:\n41 Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.\n42 And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)\n43 Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.\n44 But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.\n45 And when he had understood it by the centurion, he gave the body to Joseph.\n46 And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.\n47 And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Thus saith the Lord: Though they were perfect: and many of them so, yet thus shall they be cut off, and he shall pass: I have afflicted thee, and I will afflict thee no more.\"?", "role": "user" }, { "content": "The text \"Thus saith the Lord: Though they were perfect: and many of them so, yet thus shall they be cut off, and he shall pass: I have afflicted thee, and I will afflict thee no more.\" is part of Nahum chapter 1, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And I said to them: The thing you do is not good: why walk you not in the fear of our God, that we be not exposed to the reproaches of the Gentiles our enemies?\"?", "role": "user" }, { "content": "The passage \"And I said to them: The thing you do is not good: why walk you not in the fear of our God, that we be not exposed to the reproaches of the Gentiles our enemies?\" comes from Nehemiah 5:9 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And when Balac heard it he came forth to meet him in a town of the Moabites, that is situate in the uttermost borders of Arnon.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 22.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 22\n1 And they went forward and encamped in the plains of Moab, over against where Jericho is situate beyond the Jordan.\n2 And Balac the son of Sephor, seeing all that Israel had done to the Amorrhite,\n3 And that the Moabites were in great fear of him, and were not able to sustain his assault,\n4 He said to the elders of Madian: So will this people destroy all that dwell in our borders, as the ox is wont to eat the grass to the very roots. Now he was at that time king in Moab.\n5 He sent therefore messengers to Balaam the son of Beer, a soothsayer, who dwelt by the river of the land of the children of Ammon, to call him, and to say: Behold a people is come out of Egypt, that hath covered the face of the earth, sitting over against me.\n6 Come therefore, and curse this people, because it is mightier than I: if by any means I may beat them and drive them out of my land: for I know that he whom thou shalt bless is blessed, and he whom thou shalt curse is cursed.\n7 And the ancients of Moab, and the elders of Madian, went with the price of divination in their hands. And when they were come to Balaam, and had told him all the words of Balac:\n8 He answered: Tarry here this night, and I will answer whatsoever the Lord shall say to me. And while they stayed with Balaam, God came and said to him:\n9 What mean these men that are with thee?\n10 He answered: Balac the son of Sephor king of the Moabites hath sent to me,\n11 Saying: Behold a people that is come out of Egypt, hath covered the face of the land: come and curse them, if by any means I may fight with them and drive them away.\n12 And God said to Balaam: Thou shalt not go with them, nor shalt thou curse the people: because it is blessed.\n13 And he rose in the morning and said to the princes: Go into your country, because the Lord hath forbid me to come with you.\n14 The princes returning, said to Balac: Balaam would not come with us.\n15 Then he sent many more and more noble than he had sent before:\n16 Who, when they were come to Balaam, said: Thus saith Balac the son of Sephor, Delay not to come to me:\n17 For I am ready to honour thee, and will give thee whatsoever thou wilt: come and curse this people.\n18 Balaam answered: If Balac would give me his house full of silver and gold, I cannot alter the word of the Lord my God, to speak either more or less.\n19 I pray you to stay here this night also, that I may know what the Lord will answer me once more.\n20 God therefore came to Balaam in the night, and said to him: It these men be come to call thee, arise and go with them: yet so, that thou do what I shall command thee.\n21 Balaam arose in the morning, and saddling his ass went with them.\n22 And God was angry. And an angel of the Lord stood in the way against Balaam, who sat on the ass, and had two servants with him.\n23 The ass seeing the angel standing in the way, with a drawn sword, turned herself out of the way, and went into the field. And when Balaam beat her, and had a mind to bring her again to the way,\n24 The angel stood in a narrow place between two walls, wherewith the vineyards were enclosed.\n25 And the ass seeing him, thrust herself close to the wall, and bruised the foot of the rider. But he beat her again:\n26 And nevertheless the angel going on to a narrow place, where there was no way to turn aside either to the right hand or to the left, stood to meet him.\n27 And when the ass saw the angel standing, she fell under the feet of the rider: who being angry beat her sides more vehemently with a staff.\n28 And the Lord opened the mouth of the ass, and she said: What have I done to thee? Why strikest thou me, lo, now this third time?\n29 Balaam answered: Because thou hast deserved it, and hast served me ill: I would I had a sword that I might kill thee.\n30 The ass said: Am not I thy beast, on which thou hast been always accustomed to ride until this present day? tell me if I ever did the like thing to thee. But he said: Never.\n31 Forthwith the Lord opened the eyes of Balaam, and he saw the angel standing in the way with a drawn sword, and he worshipped him falling flat on the ground.\n32 And the angel said to him: Why beatest thou thy ass these three times? I am come to withstand thee, because thy way is perverse, and contrary to me:\n33 And unless the ass had turned out of the way, giving place to me who stood against thee, I had slain thee, and she should have lived.\n34 Balaam said: I have sinned, not knowing that thou didst stand against me: and now if it displease thee that I go, I will return.\n35 The angel said: Go with these men, and see thou speak no other thing than what I shall command thee. He went therefore with the princes.\n36 And when Balac heard it he came forth to meet him in a town of the Moabites, that is situate in the uttermost borders of Arnon.\n37 And he said to Balaam: I sent messengers to call thee, why didst thou not come immediately to me? was it because I am not able to reward thy coming?\n38 He answered him: Lo, here I am: shall I have power to speak any other thing but that which God shall put in my mouth?\n39 So they went on together, and came into a city, that was in the uttermost borders of his kingdom.\n40 And when Balac had killed oxen and sheep, he sent presents to Balaam, and to the princes that were with him.\n41 And when morning was come, he brought him to the high places of Baal, and he beheld the uttermost part of the people.\n", "role": "assistant" }, { "content": "What is written in Proverbs 13:12?", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 13:12 (Douay Rheims) is:\n\"Hope that is deferred afflicteth the soul: desire when it cometh is a tree of life.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"My son, if thy mind be wise, my heart shall rejoice with thee:\"?", "role": "user" }, { "content": "That verse comes from Proverbs, chapter 23.\n\nCheck out the whole chapter:\nProverbs Chapter 23\n1 When thou shalt sit to eat with a prince, consider diligently what is set before thy face.\n2 And put a knife to thy throat, if it be so that thou have thy soul in thy own power.\n3 Be not desirous of his meats, in which is the bread of deceit.\n4 Labour not to be rich: but set bounds to thy prudence.\n5 Lift not up thy eyes to riches which thou canst not have: because they shall make themselves wings like those of an eagle, and shall fly towards heaven.\n6 Eat not with an envious man, and desire not his meats:\n7 Because like a soothsayer, and diviner, he thinketh that which he knoweth not. Eat and drink, will he say to thee: and his mind is not with thee.\n8 The meats which thou hadst eaten, thou shalt vomit up: and shalt loose thy beautiful words.\n9 Speak not in the ears of fools: because they will despise the instruction of thy speech.\n10 Touch not the bounds of little ones: and enter not into the field of the fatherless:\n11 For their near kinsman is strong: and he will judge their cause against thee.\n12 Let thy heart apply itself to instruction: and thy ears to words of knowledge.\n13 Withhold not correction from a child: for if thou strike him with the rod, he shall not die.\n14 Thou shalt beat him with the rod, and deliver his soul from hell.\n15 My son, if thy mind be wise, my heart shall rejoice with thee:\n16 And my reins shall rejoice, when thy lips shall speak what is right.\n17 Let not thy heart envy sinners: but be thou in the fear of the Lord all the day long:\n18 Because thou shalt have hope in the latter end, and thy expectation shall not be taken away.\n19 Hear thou, my son, and be wise: and guide thy mind in the way.\n20 Be not in the feasts of great drinkers, nor in their revellings, who contribute flesh to eat:\n21 Because they that give themselves to drinking, and that club together shall be consumed; and drowsiness shall be clothed with rags.\n22 Hearken to thy father, that beget thee: and despise not thy mother when she is old.\n23 Buy truth, and do not sell wisdom, and instruction, and understanding.\n24 The father of the just rejoiceth greatly: he that hath begotten a wise son, shall have joy in him.\n25 Let thy father, and thy mother be joyful, and let her rejoice that bore thee.\n26 My son, give me thy heart: and let thy eyes keep my ways.\n27 For a harlot is a deep ditch: and a strange woman is a narrow pit.\n28 She lieth in wait in the way as a robber, and him whom she shall see unwary, she will kill.\n29 Who hath woe? whose father hath woe? who hath contentions? who falls into pits? who hath wounds without cause? who hath redness of eyes?\n30 Surely they that pass their time in wine, and study to drink of their cups.\n31 Look not upon the wine when it is yellow, when the colour thereof shineth in the glass: it goeth in pleasantly,\n32 But in the end, it will bite like a snake, and will spread abroad poison like a basilisk.\n33 Thy eyes shall behold strange women, and thy heart shall utter perverse things.\n34 And thou shalt be as one sleeping in the midst of the sea, and as a pilot fast asleep, when the stern is lost.\n35 And thou shalt say: They have beaten me, but I was not sensible of pain: they drew me, and I felt not: when shall I awake, and find wine again?\n", "role": "assistant" }, { "content": "Which chapter and book contains \"They shall return at evening, and shall suffer hunger like dogs: and shall go round about the city.\"?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 58.\n\nTake a look at the whole chapter:\nPsalm Chapter 58\n1 Unto the end, destroy not, for David for an inscription of It title, when Saul sent and watched his house to kill him.\n2 Deliver me from my enemies, O my God; and defend me from them that rise up against me.\n3 Deliver me from them that work iniquity, and save me from bloody men.\n4 For behold they have caught my soul: the mighty have rushed in upon me:\n5 Neither is it my iniquity, nor my sin, O Lord: without iniquity have I run, and directed my steps.\n6 Rise up thou to meet me, and behold: even thou, O Lord, the God of hosts, the God of Israel. Attend to visit all the nations: have no mercy on all them that work iniquity.\n7 They shall return at evening, and shall suffer hunger like dogs: and shall go round about the city.\n8 Behold they shall speak with their mouth, and a sword is in their lips: for who, say they, hath heard us?\n9 But thou, O Lord, shalt laugh at them: thou shalt bring all the nations to nothing.\n10 I will keep my strength to thee: for thou art my protector:\n11 My God, his mercy shall prevent me.\n12 God shall let me see over my enemies: slay them not, lest at any time my people forget. Scatter them by thy power; and bring them down, O Lord, my protector:\n13 For the sin of their mouth, and the word of their lips: and let them be taken in their pride. And for their cursing and lying they shall be talked of,\n14 When they are consumed: when they are consumed by thy wrath, and they shall be no more. And they shall know that God will rule Jacob, and all the ends of the earth.\n15 They shall return at evening and shall suffer hunger like dogs: and shall go round about the city.\n16 They shall be scattered abroad to eat, and shall murmur if they be not filled.\n17 But I will sing thy strength: and will extol thy mercy in the morning. For thou art become my support, and my refuge, in the day of my trouble.\n18 Unto thee, O my helper, will I sing, for thou art God my defence: my God my mercy.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Many have fallen by the edge of the sword, but not so many as have perished by their own tongue.\"?", "role": "user" }, { "content": "The passage \"Many have fallen by the edge of the sword, but not so many as have perished by their own tongue.\" comes from Sirach 28:22 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Tobit 11:13 for me?", "role": "user" }, { "content": "From the Old Testament, in Tobit 11:13 (Douay Rheims), we read:\n\"Then Tobias taking of the gall of the fish, anointed his father's eyes.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What book is the quote \"Moreover four thousand were porters: and as many singers singing to the Lord with the instruments, which he had made to sing with.\" from?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 23, verse 5 of the Old Testament, you'll find \"Moreover four thousand were porters: and as many singers singing to the Lord with the instruments, which he had made to sing with.\".", "role": "assistant" }, { "content": "Show me 1 Maccabees 10:33", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Maccabees 10:33 (Douay Rheims) is:\n\"And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But Absalom fled, and went to Tholomai the son of Ammiud the king of Gessur. And David mourned for his son every day.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Samuel, chapter 13, verse 37 states: \"But Absalom fled, and went to Tholomai the son of Ammiud the king of Gessur. And David mourned for his son every day.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"When there shall be found among you within any of thy gates, which the Lord thy God shall give thee, man or woman that do evil in the sight of the Lord thy God, and transgress his covenant,\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 17.\n\nHere's the full chapter:\nDeuteronomy Chapter 17\n1 Thou shalt not sacrifice to the Lord thy God a sheep, or an ox, wherein there is blemish, or any fault: for that is an abomination to the Lord thy God.\n2 When there shall be found among you within any of thy gates, which the Lord thy God shall give thee, man or woman that do evil in the sight of the Lord thy God, and transgress his covenant,\n3 So as to go and serve strange gods, and adore them, the sun and the moon. and all the host of heaven, which I have not commanded:\n4 And this is told thee, and hearing it thou hast inquired diligently, and found it to be true, and that the abomination is committed in Israel:\n5 Thou shalt bring forth the man or the woman, who have committed that most wicked thing, to the gates of thy city, and they shall be stoned.\n6 By the mouth of two or three witnesses shall he die that is to be slain. Let no man be put to death, when only one beareth witness against him.\n7 The hands of the witnesses shall be first upon him to kill him, and afterwards the hands of the rest of the people: that thou mayst take away the evil out of the midst of thee.\n8 If thou perceive that there be among you a hard and doubtful matter in judgment between blood and blood, cause and cause, leprosy and leprosy: and thou see that the words of the judges within thy gates do vary: arise, and go up to the place, which the Lord thy God shall choose.\n9 And thou shalt come to the priests of the Levitical race, and to the judge, that shall be at that time: and thou shalt ask of them, and they shall shew thee the truth of the judgment.\n10 And thou shalt do whatsoever they shall say, that preside in the place, which the Lord shall choose, and what they shall teach thee,\n11 According to his law; and thou shalt follow their sentence: neither shalt thou decline to the right hand nor to the left hand.\n12 But he that will be proud, and refuse to obey the commandment of the priest, who ministereth at that time to the Lord thy God, and the decree of the judge, that man shall die, and thou shalt take away the evil from Israel:\n13 And all the people hearing it shall fear, that no one afterwards swell with pride.\n14 When thou art come into the land, which the Lord thy God will give thee, and possessest it, and shalt say: I will set a king over me, as all nations have that are round about:\n15 Thou shalt set him whom the Lord thy God shall choose out of the number of thy brethren. Thou mayst not make a man of another nation king, that is not thy brother.\n16 And when he is made king, he shall not multiply horses to himself, nor lead back the people into Egypt, being lifted up with the number of his horsemen, especially since the Lord hath commanded you to return no more the same way.\n17 He shall not have many wives, that may allure his mind, nor immense sums of silver and gold.\n18 But after he is raised to the throne of his kingdom, he shall copy out to himself the Deuteronomy of this law in a volume, taking the copy of the priests of the Levitical tribe,\n19 And he shall have it with him, and shall read it all the days of his life, that he may learn to fear the Lord his God, and keep his words and ceremonies, that are commanded in the law;\n20 And that his heart be not lifted up with pride over his brethren, nor decline to the right or to the left, that he and his sons may reign a long time over Israel.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"If a Levite go out of any one of the cities throughout all Israel, in which he dwelleth, and have a longing mind to come to the place which the Lord shall choose,\"?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 18.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 18\n1 The priests and Levites, and all that are of the same tribe, shall have no part nor inheritance with the rest of Israel, because they shall eat the sacrifices of the Lord, and his oblations,\n2 And they shall receive nothing else. of the possession of their brethren: for the Lord himself is their inheritance, as he hath said to them.\n3 This shall be the priest's due from the people, and from them that offer victims: whether they sacrifice an ox, or a sheep, they shall give to the priest the shoulder and the breast:\n4 The firstfruits also of corn, of wine, and of oil, and a part of the wool from the shearing of their sheep.\n5 For the Lord thy God hath chosen him of all thy tribes, to stand and to minister to the name of the Lord, him and his sons for ever.\n6 If a Levite go out of any one of the cities throughout all Israel, in which he dwelleth, and have a longing mind to come to the place which the Lord shall choose,\n7 He shall minister in the name of the Lord his God, as all his brethren the Levites do, that shall stand at that time before the Lord.\n8 He shall receive the same portion of food that the rest do: besides that which is due to him in his own city, by succession from his fathers.\n9 When thou art come into the land which the Lord thy God shall give thee, beware lest thou have a mind to imitate the abominations of those nations.\n10 Neither let there be found among you any one that shall expiate his son or daughter, making them to pass through the fire: or that consulteth soothsayers, or observeth dreams and omens, neither let there be any wizard,\n11 Nor charmer, nor any one that consulteth pythonic spirits, or fortune tellers, or that seeketh the truth from the dead.\n12 For the Lord abhorreth all these things, and for these abominations he will destroy them at thy coming.\n13 Thou shalt be perfect, and without spot before the Lord thy God.\n14 These nations, whose land thou shalt possess, hearken to soothsayers and diviners: but thou art otherwise instructed by the Lord thy God.\n15 The Lord thy God will raise up to thee a PROPHET of thy nation and of thy brethren like unto me: him thou shalt hear:\n16 As thou desiredst of the Lord thy God in Horeb, when the assembly was gathered together, and saidst: Let me not hear any more the voice of the Lord my God, neither let me see any more this exceeding great fire, lest I die.\n17 And the Lord said to me: They have spoken all things well.\n18 I will raise them up a prophet out of the midst of their brethren like to thee: and I will put my words in his mouth, and he shall speak to them all that I shall command him.\n19 And he that will not hear his words, which he shall speak in my name, I will be the revenger.\n20 But the prophet, who being corrupted with pride, shall speak in my name things that I did not command him to say, or in the name of strange gods, shall be slain.\n21 And if in silent thought thou answer: How shall I know the word that the Lord hath not spoken?\n22 Thou shalt have this sign: Whatsoever that same prophet foretelleth in the name of the Lord, and it cometh not to pass: that thing the Lord hath not spoken, but the prophet hath forged it by the pride of his mind: and therefore thou shalt not fear him.\n", "role": "assistant" }, { "content": "I need the text of Ezekiel 3:17", "role": "user" }, { "content": "From Ezekiel chapter 3, verse 17, Old Testament (Douay Rheims):\n\"Son of man, I have made thee a watchman to the house of Israel: and thou shalt hear the word out of my mouth, and shalt tell it them from me.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And such of them as shall flee shall escape: and they shall be in the mountains like doves of the valleys, all of them trembling, every one for his iniquity.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 7, verse 16 states: \"And such of them as shall flee shall escape: and they shall be in the mountains like doves of the valleys, all of them trembling, every one for his iniquity.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"For thou art sent from before the king, and his seven counsellors, to visit Judea and Jerusalem according to the law of thy God, which is in thy hand.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Ezra, chapter 7.\n\nHere's the entire chapter for you:\nEzra Chapter 7\n1 Now after these things in the reign of Artaxerxes king of the Persians, Esdras the son of Saraias, the son of Azarias, the son of Helcias,\n2 The son of Sellum, the son of Sadoc, the son of Achitob,\n3 The son of Amarias, the son of Azarias, the son of Maraioth,\n4 The son of Zarahias, the son of Ozi, the son of Bocci,\n5 The son of Abisue, the son of Phinees, the son of Eleazar the son of Aaron the priest from the beginning.\n6 This Esdras went up from Babylon, and he was a ready scribe in the law of Moses, which the Lord God had given to Israel: and the king granted him all his request, according to the hand of the Lord his God upon him.\n7 And there went up some of the children of Israel, and of the children of the priests, and of the children of the Levites, and of the singing men, and of the porters, and of the Nathinites to Jerusalem in the seventh year of Artaxerxes the king.\n8 And they came to Jerusalem in the fifth month, in the seventh year of the king.\n9 For upon the first day of the first month he began to go up from Babylon, and on the first day of the fifth month he came to Jerusalem according to the good hand of his God upon him.\n10 For Esdras had prepared his heart to seek the law of the Lord, and to do and to teach in Israel the commandments and judgment.\n11 And this is the copy of the letter of the edict, which king Artaxerxes gave to Esdras the priest, the scribe instructed in the words and commandments of the Lord, and his ceremonies in Israel.\n12 Artaxerxes king of kings to Esdras the priest, the most learned scribe of the law of the God of heaven, greeting.\n13 It is decreed by me, that all they of the people of Israel, and of the priests and of the Levites in my realm, that are minded to go into Jerusalem, should go with thee.\n14 For thou art sent from before the king, and his seven counsellors, to visit Judea and Jerusalem according to the law of thy God, which is in thy hand.\n15 And to carry the silver and gold, which the king and his counsellors have freely offered to the God of Israel, whose tabernacle is in Jerusalem.\n16 And all the silver and gold that thou shalt find in all the province of Babylon, and that the people is willing to offer, and that the priests shall offer of their own accord to the house of their God, which is in Jerusalem,\n17 Take freely, and buy diligently with this money, calves, rams, lambs, with the sacrifices and libations of them, and offer them upon the altar of the temple of your God, that is in Jerusalem.\n18 And if it seem good to thee, and to thy brethren to do any thing with the rest of the silver and gold, do it according to the will of your God.\n19 The vessels also, that are given thee for the sacrifice of the house of thy God, deliver thou in the sight of God in Jerusalem.\n20 And whatsoever more there shall be need of for the house of thy God, how much soever thou shalt have occasion to spend, it shall be given out of the treasury, and the king's exchequer, and by me.\n21 I Artaxerxes the king have ordered and decreed to all the keepers of the public chest, that are beyond the river, that whatsoever Esdras the priest, the scribe of the law of the God of heaven, shall require of you, you give it without delay,\n22 Unto a hundred talents of silver, and unto a hundred cores of wheat, and unto a hundred bates of wine, and unto a hundred bates of oil, and salt without measure.\n23 All that belongeth to the rites of the God of heaven, let it be given diligently in the house of the God of heaven: lest his wrath should be enkindled against the realm of the king, and of his sons.\n24 We give you also to understand concerning all the priests, and the Levites, and the singers, and the porters, and the Nathinites, and ministers of the house of this God, that you have no authority to impose toll or tribute, or custom upon them.\n25 And thou Esdras according to the wisdom of thy God, which is in thy hand, appoint judges and magistrates, that may judge all the people, that is beyond the river, that is, for them who know the law of thy God, yea and the ignorant teach ye freely.\n26 And whosoever will not do the law of thy God, and the law of the king diligently, judgment shall be executed upon him, either unto death, or unto banishment, or to the confiscation of goods, or at least to prison.\n27 Blessed be the Lord the God of our fathers, who hath put this in the king's heart, to glorify the house of the Lord, which is in Jerusalem,\n28 And hath inclined his mercy toward me before the king and his counsellors, and all the mighty princes of the king: and I being strengthened by the hand of the Lord my God, which was upon me, gathered together out of Israel chief men to go up with me.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.\" from?", "role": "user" }, { "content": "That's from Genesis, chapter 18.\n\nWant the full chapter? Here it is:\nGenesis Chapter 18\n1 And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.\n2 And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them he ran to meet them from the door of his tent, and adored down to the ground.\n3 And he said: Lord, if I have found favour in thy sight, pass not away from thy servant:\n4 But I will fetch a little water, and wash ye your feet, and rest ye under the tree.\n5 And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.\n6 Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.\n7 And he himself ran to the herd, and took from thence a calf very tender and very good, and gave it to a young man: who made haste and boiled it.\n8 He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.\n9 And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo, she is in the tent.\n10 And he said to him: I will return and come to thee at this time, life accompanying and Sara thy wife shall have a son. Which when Sara heard, she laughed behind the door of the tent.\n11 Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.\n12 And she laughed secretly, saying: After I am grown old and my lord is an old man, shall I give myself to pleasure?\n13 And the Lord said to Abraham: Why did Sara laugh, saying: Shall I who am an old woman bear a child indeed?\n14 Is there any thing hard to God? According to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.\n15 Sara denied, saying: I did not laugh: for she was afraid. But the Lord said, Nay: but thou didst laugh:\n16 And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.\n17 And the Lord said: Can I hide from Abraham what I am about to do:\n18 Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?\n19 For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.\n20 And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.\n21 I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.\n22 And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.\n23 And drawing nigh he said: Wilt thou destroy the just with the wicked?\n24 If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?\n25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.\n26 And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake.\n27 And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.\n28 What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.\n29 And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.\n30 Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there.\n31 Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty.\n32 I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there? And he said: I will not destroy it for the sake of ten.\n33 And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"From henceforth expecting, until his enemies be made his footstool.\"?", "role": "user" }, { "content": "In the Bible, the verse \"From henceforth expecting, until his enemies be made his footstool.\" can be found in the book of Hebrews, chapter 10, verse 13 in the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Hear ye the words of this covenant, and speak to the men of Juda, and to the inhabitants of Jerusalem,\"?", "role": "user" }, { "content": "The passage \"Hear ye the words of this covenant, and speak to the men of Juda, and to the inhabitants of Jerusalem,\" comes from Jeremiah 11:2 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Job 6:10 for me?", "role": "user" }, { "content": "Job 6:10 from the Old Testament (Douay Rheims) reads:\n\"And that this may be my comfort, that afflicting me with sorrow, he spare not, nor I contradict the words of the Holy One.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Of the tribe of Ephraim, Sichem one of the cities of refuge, with the suburbs thereof in mount Ephraim, and Cater,\" appear?", "role": "user" }, { "content": "You can find \"Of the tribe of Ephraim, Sichem one of the cities of refuge, with the suburbs thereof in mount Ephraim, and Cater,\" in the Old Testament, specifically in Joshua 21:21.", "role": "assistant" }, { "content": "What book is the quote \"So taking victuals and trumpets according to their number, he ordered all the rest of the multitude to depart to their tents: and he with the three hundred gave himself to the battle. Now the camp of Madian was beneath him in the valley.\" from?", "role": "user" }, { "content": "You can find \"So taking victuals and trumpets according to their number, he ordered all the rest of the multitude to depart to their tents: and he with the three hundred gave himself to the battle. Now the camp of Madian was beneath him in the valley.\" in the Old Testament, specifically in Judges 7:8.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"We have drunk our water for money: we have bought our wood.\"?", "role": "user" }, { "content": "The scripture \"We have drunk our water for money: we have bought our wood.\" is located in Lamentations 5:4 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And taking the censer, which he hath filled with the burning coals of the altar, and taking up with his hand the compounded perfume for incense, he shall go in within the veil into the holy place:\"?", "role": "user" }, { "content": "The passage \"And taking the censer, which he hath filled with the burning coals of the altar, and taking up with his hand the compounded perfume for incense, he shall go in within the veil into the holy place:\" comes from Leviticus 16:12 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Mark 4:31?", "role": "user" }, { "content": "From the New Testament, in Mark 4:31 (Douay Rheims), we read:\n\"It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Land of Zabulon and land of Nephthalim, the way of the sea beyond the Jordan, Galilee of the Gentiles:\" for me?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 4.\n\nHere's the chapter in full:\nMatthew Chapter 4\n1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.\n2 And when he had fasted forty days and forty nights, afterwards he was hungry.\n3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.\n4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.\n5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,\n6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.\n7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.\n8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,\n9 And said to him: All these will I give thee, if falling down thou wilt adore me.\n10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.\n11 Then the devil left him; and behold angels came and ministered to him.\n12 And when Jesus had heard that John was delivered up, he retired into Galilee:\n13 And leaving the city Nazareth, he came and dwelt in Capharnaum on the sea coast, in the borders of Zabulon and Nephthalim;\n14 That it might be fulfilled which was said by Isaias the prophet:\n15 Land of Zabulon and land of Nephthalim, the way of the sea beyond the Jordan, Galilee of the Gentiles:\n16 The people that sat in darkness, hath seen great light: and to them that sat in the region of the shadow of death, light is sprung up.\n17 From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand.\n18 And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers).\n19 And he saith to them: Come ye after me, and I will make you to be fishers of men.\n20 And they immediately leaving their nets, followed him.\n21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets: and he called them.\n22 And they forthwith left their nets and father, and followed him.\n23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.\n24 And his fame went throughout all Syria, and they presented to him all sick people that were taken with divers diseases and torments, and such as were possessed by devils, and lunatics, and those that had palsy, and he cured them:\n25 And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan.\n", "role": "assistant" }, { "content": "Could you quote Psalm 1:6 for me?", "role": "user" }, { "content": "Old Testament\nPsalm 1:6 (Douay Rheims)\n\"For the Lord knoweth the way of the just: and the way of the wicked shall perish.\"", "role": "assistant" }, { "content": "Where in the books does \"For better is one day in thy courts above thousands. I have chosen to be an abject in the house of my God, rather than to dwell in the tabernacles of sinners.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Psalm, chapter 83.\n\nHere's the chapter it's part of:\nPsalm Chapter 83\n1 Unto the end, for the winepresses, a psalm for the sons of Core.\n2 How lovely are thy tabernacles, O Lord of host!\n3 My soul longeth and fainteth for the courts of the Lord. My heart and my flesh have rejoiced in the living God.\n4 For the sparrow hath found herself a house, and the turtle a nest for herself where she may lay her young ones: Thy altars, O Lord of hosts, my king and my God.\n5 Blessed are they that dwell in thy house, O Lord: they shall praise thee for ever and ever.\n6 Blessed is the man whose help is from thee: in his heart he hath disposed to ascend by steps,\n7 In the vale of tears, in the place which be hath set.\n8 For the lawgiver shall give a blessing, they shall go from virtue to virtue: the God of gods shall be seen in Sion.\n9 O Lord God of hosts, hear my prayer: give ear, O God of Jacob.\n10 Behold, O God our protector: and look on the face of thy Christ.\n11 For better is one day in thy courts above thousands. I have chosen to be an abject in the house of my God, rather than to dwell in the tabernacles of sinners.\n12 For God loveth mercy and truth: the Lord will give grace and glory.\n13 He will not deprive of good things them that walk in innocence: O Lord of hosts, blessed is the man that trusteth in thee.\n", "role": "assistant" }, { "content": "Verse 7 from chapter 111 in Psalm?", "role": "user" }, { "content": "Quoting from Psalm 111:7, Old Testament (Douay Rheims):\n\"The just shall be in everlasting remembrance: he shall not hear the evil hearing. His heart is ready to hope in the Lord:\"", "role": "assistant" }, { "content": "I need the text of Song of Solomon 6:4", "role": "user" }, { "content": "Quoting from Song of Solomon 6:4, Old Testament (Douay Rheims):\n\"Turn away thy eyes from me, for they have made me flee away. Thy hair is as a flock of goats, that appear from Galaad.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"They shall judge nations, and rule over people, and their Lord shall reign for ever.\"?", "role": "user" }, { "content": "\"They shall judge nations, and rule over people, and their Lord shall reign for ever.\" is written in Wisdom 3:8, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"You Ethiopians, also shall be slain with my sword.\"?", "role": "user" }, { "content": "The verse you're asking about is in Zephaniah, chapter 2.\n\nHere's the complete chapter text:\nZephaniah Chapter 2\n1 Assemble yourselves together, be gathered together, O nation not worthy to be loved:\n2 Before the decree bring forth the day as dust passing away, before the fierce anger of the Lord come upon you, before the day of the Lord's indignation come upon you.\n3 Seek the Lord, all ye meek of the earth, you that have wrought his judgment: seek the just, seek the meek: if by any means you may be hid in the day of the Lord's indignation.\n4 For Gaza shall be destroyed, and Ascalon shall be a desert, they shall cast out Azotus at noonday, and Accaron shall be rooted up.\n5 Woe to you that inhabit the sea coast, O nation of reprobates: the word of the Lord upon you, O Chanaan, the land of the Philistines, and I will destroy thee, so that there shall not be an inhabitant.\n6 And the sea coast shall be the resting place of shepherds, and folds for cattle:\n7 And it shall be the portion of him that shall remain of the house of Juda, there they shall feed: in the houses of Ascalon they shall rest in the evening: because the Lord their God will visit them, and bring back their captivity.\n8 I have heard the reproach of Moab, and the blasphemies of the children of Ammon, with which they reproached my people, and have magnified themselves upon their borders.\n9 Therefore as I live, saith the Lord of hosts the God of Israel, Moab shall be as Sodom, and the children of Ammon as Gomorrha, the dryness of thorns, and heaps of salt, and a desert even for ever: the remnant of my people shall make a spoil of them, and the residue of my nation shall possess them.\n10 This shall befall them for their pride: because they have blasphemed, and have been magnified against the people of the Lord of hosts.\n11 The Lord shall be terrible upon them, and shall consume all the gods of the earth: and they shall adore him every man from his own place, all the islands of the Gentiles.\n12 You Ethiopians, also shall be slain with my sword.\n13 And he will stretch out his hand upon the north, and will destroy Assyria: and he will make the beautiful city a wilderness, and as a place not passable, and as a desert.\n14 And flocks shall lie down in the midst thereof, all the beasts of the nations: and the bittern and the urchin shall lodge in the threshold thereof: the voice of the singing bird in the window, the raven on the upper post, for I will consume her strength.\n15 This is the glorious city that dwelt in security: that said in her heart: I am, and there is none beside me: how is she become a desert, a place for beasts to lie down in? every one that passeth by her, shall hiss, and wag his hand.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which chapter and book contains \"Salma the father of Bethlehem, Hariph the father of Bethgader.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Chronicles, chapter 2.\n\nHere's the entire chapter for you:\n1 Chronicles Chapter 2\n1 And these are the sons of Israel: Ruben, Simeon, Levi, Juda, Issachar, and Zabulon,\n2 Dan, Joseph, Benjamin, Nephtali, Gad, and Aser.\n3 The sons of Juda: Her, Onan and Sela. These three were born to him of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda, was wicked in the sight of the Lord, and he slew him.\n4 And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.\n5 And the sons of Phares, were Hesron and Hamul.\n6 And the sons also of Zare: Zamri, and Ethan, and Eman, and Chalchal, and Dara, five in all.\n7 And the sons of a Charmi: Achar, who troubled Israel, and sinned by the theft of the anathema.\n8 The sons of Ethan: Azarias,\n9 And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.\n10 And Ram beget Aminadab, and Aminadab beget Nahasson, prince of the children of Juda.\n11 And Nahasson beget Salma, the father of Boot.\n12 And Boot beget Obed, and Obed beget Isai.\n13 And Isai beget Eliab his firstborn, the second Abinadab, the third Simmaa,\n14 The fourth, Nathanael, the fifth Raddai,\n15 The sixth Asom, the seventh David.\n16 And their sisters were Sarvia, and Abigail. The sons of Sarvia: Abisai, Joab, and Asael, three.\n17 And Abigail bore Amasa, whose father was Jether the Ismahelite.\n18 And Caleb the son of Hesron took a wife named Azuba, of whom he had Jerioth: and her sons were Jaser, and Sobab, and Ardon.\n19 And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.\n20 And Hur beget Uri: and Uri beget Bezeleel.\n21 And afterwards Hesron went in to the daughter of Machir the father of Galaad, and took her to wife when he was threescore years old: and she bore him Segub.\n22 And Segub beget Jair, and he had three and twenty cities in the land of Galaad.\n23 And he took Gessur, and Aram the towns of Jair, and Canath, and the villages thereof, threescore cities. All these, the sons of Machir father of Galaad.\n24 And when Hesron was dead, Caleb went in to Ephrata. Hesron also had to wife Abia who bore him Ashur the father of Thecua.\n25 And the sons of Jerameel the firstborn of Hesron, were Ram his firstborn, and Buna, and Aram, and Asom, and Achia.\n26 And Jerameel married another wife, named Atara, who was the mother of Onam.\n27 And the sons of Ram the firstborn of Jerameel, were Moos, Jamin, and Achar.\n28 And Onam had sons Semei, and Jada. And the sons of Semei: Nadab, and Abisur.\n29 And the name of Abisur's wife was Abihail, who bore him Ahobban, and Molid.\n30 And the sons of Nadab were Saled, and Apphaim. And Saled died without children.\n31 But the son of Apphaim was Jesi: and Jesi beget Sesan. And Sesan beget Oholai.\n32 And the sons of Jada the brother of Semei: Jether and Jonathan. And Jether also died without children.\n33 But Jonathan beget Phaleth, and Ziza, These were the sons of Jerameel.\n34 And Sesan had no sons, but daughters and a servant an Egyptian, named Jeraa.\n35 And he gave him his daughter to wife: and she bore him Ethei.\n36 And Ethei begot Nathan, and Nathan beget Zabad.\n37 And Zabad beget Ophlal, and Ophlal beget Obed.\n38 Obed beget Jehu, Jehu beget Azarias.\n39 Azarias beget Helles, and Helles begot Elasa.\n40 Elasa beget Sisamoi, Sisamoi beget Sellum,\n41 Sellum beget Icamia, and Icamia begot Elisama.\n42 Now the sons of Caleb the brother of Jerameel were Mesa his firstborn, who was the father of Siph: and the sons of Maresa father of Hebron.\n43 And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.\n44 And Samma beget Raham, the father of Jercaam, and Recem beget Sammai.\n45 The son of Sammai, Maon: and Maon the father of Bethsur.\n46 And Epha the concubine of Caleb bore Haran, and Mesa, and Gezez. And Haran beget Gezez.\n47 And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.\n48 And Maacha the concubine of Caleb bore Saber, and Tharana.\n49 And Saaph the father of Madmena beget Sue the father of Machbena, and the father of Gabaa. And the daughter of Caleb was Achsa.\n50 These were the sons of Caleb, the son of Hur the firstborn of Ephrata, Sobal the father of Cariathiarim.\n51 Salma the father of Bethlehem, Hariph the father of Bethgader.\n52 And Sobal the father of Cariathiarim had sons: he that saw half of the places of rest.\n53 And of the kindred of Cariathiarim, the Jethrites, and Aphuthites, and Semathites, and Maserites. Of them came the Saraites, and Esthaolites.\n54 The sons of Salma, Bethlehem, and Netophathi, the crowns of the house of Joab, and half of the place of rest of Sarai.\n55 And the families of the scribes that dwell in Jabes, singing and making melody, and abiding in tents. These are the Cinites, who came of Calor (Chamath) father of the house of Rechab,\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Corinthians, chapter 9.\n\nHere's the full chapter:\n1 Corinthians Chapter 9\n1 Am not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord?\n2 And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.\n3 My defence with them that do examine me is this.\n4 Have not we power to eat and to drink?\n5 Have we not power to carry about a woman, a sister, as well as the rest of the apostles, and the brethren of the Lord, and Cephas?\n6 Or I only and Barnabas, have not we power to do this?\n7 Who serveth as a soldier at any time, at his own charges? Who planteth a vineyard, and eateth not of the fruit thereof? Who feedeth the flock, and eateth not of the milk of the flock?\n8 Speak I these things according to man? Or doth not the law also say these things?\n9 For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?\n10 Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope; and he that thrasheth, in hope to receive fruit.\n11 If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?\n12 If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.\n13 Know you not, that they who work in the holy place, eat the things that are of the holy place; and they that serve the altar, partake with the altar?\n14 So also the Lord ordained that they who preach the gospel, should live by the gospel.\n15 But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void.\n16 For if I preach the gospel, it is no glory to me, for a necessity lieth upon me: for woe is unto me if I preach not the gospel.\n17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me:\n18 What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.\n19 For whereas I was free as to all, I made myself the servant of all, that I might gain the more.\n20 And I became to the Jews, a Jew, that I might gain the Jews:\n21 To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ,) that I might gain them that were without the law.\n22 To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.\n23 And I do all things for the gospel's sake: that I may be made partaker thereof.\n24 Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain.\n25 And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one.\n26 I therefore so run, not as at an uncertainty: I so fight, not as one beating the air:\n27 But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.\n", "role": "assistant" }, { "content": "What is written in 1 Kings 2:43?", "role": "user" }, { "content": "Here's the passage from 1 Kings 2:43 in the Old Testament (Douay Rheims):\n\"Why then hast thou not kept the oath of the Lord, and the commandment that I laid upon thee?\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds.\" for me?", "role": "user" }, { "content": "That verse comes from 1 Maccabees, chapter 14.\n\nCheck out the whole chapter:\n1 Maccabees Chapter 14\n1 In the year one hundred and seventy-two, king Demetrius assembled his army, and went into Media to get him succours to fight against Tryphon.\n2 And Arsaces the king of Persia and Media heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.\n3 And he went and defeated the army of Demetrius: and took him, and brought him to Arsaces, and he put him into custody.\n4 And all the land of Juda was at rest all the days of Simon, and he sought the good of his nation: and his power, and his glory pleased them well all his days.\n5 And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea.\n6 And he enlarged the bounds of his nation, and made himself master of the country.\n7 And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it and there was none that resisted him.\n8 And every man tilled his land with peace: and the land of Juda yielded her increase, and the trees of the fields their fruit.\n9 The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.\n10 And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.\n11 He made peace in the land, and Israel rejoiced with great joy.\n12 And every man sat under his vine, and under his fig tree: and there was none to make them afraid.\n13 There was none left in the land to fight against them: kings were discomfited in those days.\n14 And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.\n15 He glorified the sanctuary, and multiplied the vessels of the holy places.\n16 And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry.\n17 But when they heard that Simon his brother was made high priest in his place, and was possessed of all the country, and the cities therein:\n18 They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas, and with Jonathan his brethren.\n19 And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.\n20 The princes and the cities of the Spartans to Simon the high priest, and to the ancients, and the priests, and the rest of the people of the Jews their brethren, greeting.\n21 The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoice at their coming.\n22 And we registered what was said by them in the councils of the people in this manner: Numenius the son of Antiochus, and Antipater the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.\n23 And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon the high priest.\n24 And after this Simon sent Numenius to Rome, with a great shield of gold the weight of a thousand pounds, to confirm the league with them. And when the people of Rome had heard\n25 These words, they said: What thanks shall we give to Simon, and his sons?\n26 For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.\n27 And this is a copy of the writing: The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon the high priest at Asaramel,\n28 In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,\n29 And Simon the son of Mathathias of the children of Jarib, and his brethren have put themselves in danger, and have resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.\n30 And Jonathan gathered together his nation, and was made their high priest, and he was laid to his people.\n31 And their enemies desired to tread down and destroy their country, and to stretch forth their hands against their holy places.\n32 Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages:\n33 And he fortified the cities of Judea, and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.\n34 And he fortified Joppe which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.\n35 And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince, and high priest, because he had done all these things, and for the justice, and faith, which he kept to his nation, and for that he sought by all means to advance his people.\n36 And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David in Jerusalem in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to its purity.\n37 And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.\n38 And king Demetrius confirmed him in the high priesthood.\n39 According to these things he made him his friend, and glorified him with great glory.\n40 For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:\n41 And that the Jews, and their priests, had consented that he should be their prince, and high priest for ever, till there should arise a faithful prophet:\n42 And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds.\n43 And that he should have care of the holy places: and that he should be obeyed by all, and that all the writings in the country should be made in his name: and that he should be clothed with purple, and gold:\n44 And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold:\n45 And whosoever shall do otherwise, or shall make void any of these things shall be punished.\n46 And it pleased all the people to establish Simon, and to do according to these words.\n47 And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.\n48 And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:\n49 And that a copy thereof should be put in the treasury, that Simon and his sons may have it.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.\"?", "role": "user" }, { "content": "The quote \"But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.\" is from 1 Peter 4:8 in the New Testament.", "role": "assistant" }, { "content": "What's the content of 2 Corinthians 4:9?", "role": "user" }, { "content": "In the New Testament, 2 Corinthians chapter 4, verse 9 (Douay Rheims) says:\n\"We suffer persecution, but are not forsaken; we are cast down, but we perish not:\"", "role": "assistant" }, { "content": "Which book and chapter does \"And a breach was made into the city: and all the men of war fled in the night between the two walls by the king's garden, (now the Chaldees besieged the city round about,) and Sedecias fled by the way that leadeth to the plains of the wilderness.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Kings, chapter 25.\n\nHere's the full rundown of the chapter:\n2 Kings Chapter 25\n1 And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor king of Babylon came, he and all his army against Jerusalem: and they surrounded it: and raised works round about it.\n2 And the city was shut up and besieged till the eleventh year of king Sedecias,\n3 The ninth day of the month: and a famine prevailed in the city, and there was no bread for the people of the land.\n4 And a breach was made into the city: and all the men of war fled in the night between the two walls by the king's garden, (now the Chaldees besieged the city round about,) and Sedecias fled by the way that leadeth to the plains of the wilderness.\n5 And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all the warriors that were with him were scattered, and left him:\n6 So they took the king, and brought him to the king of Babylon to Reblatha, and he gave judgment upon him.\n7 And he slew the sons of Sedecias before his face, and he put out his eyes, and bound him with chains, and brought him to Babylon.\n8 In the fifth month, the seventh day of the month, that is, the nineteenth year of the king of Babylon, came Nabuzardan commander of the army, a servant of the king of Babylon, into Jerusalem.\n9 And he burnt the house of the Lord, and the king's house, and the houses of Jerusalem, and every house he burnt with fire.\n10 And all the army of the Chaldees, which was with the commander of the troops, broke down the walls of Jerusalem round about.\n11 And Nabuzardan the commander of the army, carried away the rest of the people that remained in the city, and the fugitives that had gone over to the king of Babylon, and the remnant of the common people.\n12 But of the poor of the land he left some dressers of vines and husbandmen.\n13 And the pillars of brass that were in the temple of the Lord, and the bases, and the sea of brass which was in the house of the Lord, the Chaldees broke in pieces, and carried all the brass of them to Babylon.\n14 They took away also the pots of brass, and the mazers, and the forks, and the cups, and the mortars, and all the vessels of brass with which they ministered.\n15 Moreover also the censers, and the bowls, such as were of gold in gold, and such as were of silver in silver, the general of the army took away.\n16 That is, two pillars, one sea, and the bases which Solomon had made in the temple of the Lord: the brass of all these vessels was without weight.\n17 One pillar was eighteen cubits high, and the chapiter of brass which was upon it was three cubits high: and the network, and the pomegranates that were upon the chapiter of the pillar, were all of brass: and the second pillar had the like adorning.\n18 And the general of the army took Seraias the chief priest, and Sophonias the second priest, and three doorkeepers.\n19 And out of the city one eunuch, who was captain over the men of war: and five men of them that had stood before the king, whom he found in the city, and Sopher the captain of the army who exercised the young soldiers of the people of the land: and threescore men of the common people, who were found in the city.\n20 These Nabuzardan the general of the army took away, and carried them to the king of Babylon to Reblatha.\n21 And the king of Babylon smote them, and slew them at Reblatha in the land of Emath: so Juda was carried away out of their land.\n22 But over the people that remained in the land of Juda, which Nabuchodonosor king of Babylon had left, he gave the government to Godolias the son of Ahicam the son of Saphan.\n23 And when all the captains of the soldiers had heard this, they and the men that were with them, to wit, that the king of Babylon had made Godolias governor, they came to Godolias to Maspha, Ismael the son of Nathanias, and Johanan the son of Caree, and Saraia the son of Thanehumeth the Netophathite, and Jezonias the son of Maachathi, they and their men.\n24 And Godolias swore to them and to their men, saying: Be not afraid to serve the Chaldees: stay in the land, and serve the king of Babylon, and it shall be well with you.\n25 But it came to pass in the seventh month, that Ismael the son of Nathanias, the son of Elisama of the seed royal came, and ten men with him: and smote Godolias so that he died: and also the Jews and the Chaldees that were with him in Maspha.\n26 And all the people both little and great, and the captains of the soldiers, rising up went to Egypt, fearing the Chaldees.\n27 And it came to pass in the seven and thirtieth year of the captivity of Joachin king of Juda, in the twelfth month the seven and twentieth day of the month: Evilmerodach king of Babylon, in the year that he began to reign, lifted up the head of Joachin king of Juda out of prison.\n28 And he spoke kindly to him: and he set his throne above the throne of the kings that were with him in Babylon.\n29 And he changed his garments which he had in prison, and he ate bread always before him, all the days of his life.\n30 And he appointed him a continual allowance, which was also given him by the king day by day, all the days of his life.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For Demas hath left me, loving this world, and is gone to Thessalonica:\" from?", "role": "user" }, { "content": "\"For Demas hath left me, loving this world, and is gone to Thessalonica:\" appears in 2 Timothy, chapter 4, at verse 9 of the New Testament.", "role": "assistant" }, { "content": "Show me Genesis 18:28", "role": "user" }, { "content": "From the Old Testament, in Genesis 18:28 (Douay Rheims), we read:\n\"What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Because I came, and there was not a man: I called, and there was none that would hear. Is my hand shortened and become little, that I cannot redeem? or is there no strength in me to deliver? Behold at my rebuke I will make the sea a desert, I will turn the rivers into dry land: the fishes shall rot for want of water, and shall die for thirst.\"?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 50.\n\nHere's what the chapter says:\nIsaiah Chapter 50\n1 Thus saith the Lord: What is this bill of the divorce of your mother, with which I have put her away? or who is my creditor, to whom I sold you: behold you are sold for your iniquities, and for your wicked deeds have I put your mother away.\n2 Because I came, and there was not a man: I called, and there was none that would hear. Is my hand shortened and become little, that I cannot redeem? or is there no strength in me to deliver? Behold at my rebuke I will make the sea a desert, I will turn the rivers into dry land: the fishes shall rot for want of water, and shall die for thirst.\n3 I will clothe the heavens with darkness, and will make sackcloth their covering.\n4 The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master.\n5 The Lord God hath opened my ear, and I do not resist: I have not gone back.\n6 I have given my body to the strikers, and my cheeks to them that plucked them: I have not turned away my face from them that rebuked me, and spit upon me.\n7 The Lord God is my helper, therefore am I not confounded: therefore have I set my face as a most hard rock, and I know that I shall not be confounded.\n8 He is near that justifieth me, who will contend with me? let us stand together, who is my adversary? let him come near to me.\n9 Behold the Lord God is my helper: who is he that shall condemn me? Lo, they shall all be destroyed as a garment, the moth shall eat them up.\n10 Who is there among you that feareth the Lord, that heareth the voice of his servant, that hath walked in darkness, and hath no light? let him hope in the name of the Lord, and lean upon his God.\n11 Behold all you that kindle a fire, encompassed with flames, walk in the light of your fire, and in the flames which you have kindled: this is done to you by my hand, you shall sleep in sorrows.\n", "role": "assistant" }, { "content": "What is written in Job 34:28?", "role": "user" }, { "content": "Old Testament\nJob 34:28 (Douay Rheims)\n\"So that they caused the cry of the needy to come to him, and he heard the voice of the poor.\"", "role": "assistant" }, { "content": "Book: Mark\nChapter: 14\nVerse: 3", "role": "user" }, { "content": "Mark 14:3 from the New Testament (Douay Rheims) reads:\n\"And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Turn away from evil and do good: seek after peace and pursue it.\"?", "role": "user" }, { "content": "The text \"Turn away from evil and do good: seek after peace and pursue it.\" is part of Psalm chapter 33, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.\" for me?", "role": "user" }, { "content": "Your verse is located in Romans, chapter 14.\n\nTake a look at the whole chapter:\nRomans Chapter 14\n1 Now him that is weak in faith, take unto you: not in disputes about thoughts.\n2 For one believeth that he may eat all things: but he that is weak, let him eat herbs.\n3 Let not him that eateth, despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.\n4 Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.\n5 For one judgeth between day and day: and another judgeth every day: let every man abound in his own sense.\n6 He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.\n7 For none of us liveth to himself; and no man dieth to himself.\n8 For whether we live, we live unto the Lord; or whether we die, we die unto the Lord. Therefore, whether we live, or whether we die, we are the Lord's.\n9 For to this end Christ died and rose again; that he might be Lord both of the dead and of the living.\n10 But thou, why judgest thou thy brother? or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.\n11 For it is written: As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.\n12 Therefore every one of us shall render account to God for himself.\n13 Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way.\n14 I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean.\n15 For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.\n16 Let not then our good be evil spoken of.\n17 For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost.\n18 For he that in this serveth Christ, pleaseth God, and is approved of men.\n19 Therefore let us follow after the things that are of peace; and keep the things that are of edification one towards another.\n20 Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.\n21 It is good not to eat flesh, and not to drink wine, nor any thing whereby thy brother is offended, or scandalized, or made weak.\n22 Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.\n23 But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.\n", "role": "assistant" }, { "content": "What does it say in Sirach chapter 19 verse 11?", "role": "user" }, { "content": "Sirach 19:11 from the Old Testament (Douay Rheims) reads:\n\"At the hearing of a word the fool is in travail, as a woman groaning. in the bringing forth a child.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"A good man is surety for his neighbour: and he that hath lost shame, will leave him to himself.\" appear?", "role": "user" }, { "content": "In the book of Sirach, chapter 29, verse 18 of the Old Testament, you'll find \"A good man is surety for his neighbour: and he that hath lost shame, will leave him to himself.\".", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.\" in the Bible?", "role": "user" }, { "content": "\"For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.\" is written in 1 Corinthians 11:23, within the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.\"?", "role": "user" }, { "content": "Your verse is located in 1 Corinthians, chapter 15.\n\nTake a look at the whole chapter:\n1 Corinthians Chapter 15\n1 Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;\n2 By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.\n3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:\n4 And that he was buried, and that he rose again the third day, according to the scriptures:\n5 And that he was seen by Cephas; and after that by the eleven.\n6 Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.\n7 After that, he was seen by James, then by all the apostles.\n8 And last of all, he was seen also by me, as by one born out of due time.\n9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.\n10 But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.\n11 For whether I, or they, so we preach, and so you have believed.\n12 Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?\n13 But if there be no resurrection of the dead, then Christ is not risen again.\n14 And if Christ be not risen again, then is our preaching vain, and your faith is also vain.\n15 Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.\n16 For if the dead rise not again, neither is Christ risen again.\n17 And if Christ be not risen again, your faith is vain, for you are yet in your sins.\n18 Then they also that are fallen asleep in Christ, are perished.\n19 If in this life only we have hope in Christ, we are of all men most miserable.\n20 But now Christ is risen from the dead, the firstfruits of them that sleep:\n21 For by a man came death, and by a man the resurrection of the dead.\n22 And as in Adam all die, so also in Christ all shall be made alive.\n23 But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.\n24 Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.\n25 For he must reign, until he hath put all his enemies under his feet.\n26 And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,\n27 All things are put under him; undoubtedly, he is excepted, who put all things under him.\n28 And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.\n29 Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them?\n30 Why also are we in danger every hour?\n31 I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.\n32 If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.\n33 Be not seduced: Evil communications corrupt good manners.\n34 Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.\n35 But some man will say: How do the dead rise again? or with what manner of body shall they come?\n36 Senseless man, that which thou sowest is not quickened, except it die first.\n37 And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.\n38 But God giveth it a body as he will: and to every seed its proper body.\n39 All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.\n40 And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.\n41 One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.\n42 So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.\n43 It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.\n44 It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:\n45 The first man Adam was made into a living soul; the last Adam into a quickening spirit.\n46 Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.\n47 The first man was of the earth, earthly: the second man, from heaven, heavenly.\n48 Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.\n49 Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.\n50 Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.\n51 Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.\n52 In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed.\n53 For this corruptible must put on incorruption; and this mortal must put on immortality.\n54 And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.\n55 O death, where is thy victory? O death, where is thy sting?\n56 Now the sting of death is sin: and the power of sin is the law.\n57 But thanks be to God, who hath given us the victory through our Lord Jesus Christ.\n58 Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\n", "role": "assistant" }, { "content": "- Book: 1 Kings\n- Chapter: 13\n- Verse: 11", "role": "user" }, { "content": "From 1 Kings chapter 13, verse 11, Old Testament (Douay Rheims):\n\"Now a certain old prophet dwelt in Bethel, and his sons came to him and told him all the works that the man of God had done that day in Bethel: and they told their father the words which he had spoken to the king.\"", "role": "assistant" }, { "content": "What does 1 Maccabees chapter 9 verse 22 say?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Maccabees 9:22 (Douay Rheims) is:\n\"But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And avoid foolish and unlearned questions, knowing that they beget strifes.\"?", "role": "user" }, { "content": "\"And avoid foolish and unlearned questions, knowing that they beget strifes.\" is written in 2 Timothy 2:23, within the New Testament.", "role": "assistant" }, { "content": "Show me Exodus 29:40", "role": "user" }, { "content": "Exodus 29:40 from the Old Testament (Douay Rheims) reads:\n\"With one lamb a tenth part of flour tempered with beaten oil, of the fourth part of a hin, and wine for libation of the same measure.\"", "role": "assistant" }, { "content": "Verse 15 from chapter 35 in Jeremiah?", "role": "user" }, { "content": "In the Old Testament, Jeremiah chapter 35, verse 15 (Douay Rheims) says:\n\"And I have sent to you all my servants the prophets, rising early, and sending and saying: Return ye every man from his wicked way, and make your ways good: and follow not strange gods, nor worship them, and you shall dwell in the land, which I gave you and your fathers: and you have not inclined your ear, nor hearkened to me.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He that taketh away mercy from his friend, forsaketh the fear of the Lord.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 6.\n\nHere's the full rundown of the chapter:\nJob Chapter 6\n1 But Job answered, and said:\n2 O that my sins, whereby I have deserved wrath, and the calamity that I suffer, were weighed in a balance.\n3 As the sand of the sea this would appear heavier: therefore my words are full of sorrow:\n4 For the arrows of the Lord are in me, the rage whereof drinketh up my spirit, and the terrors of the Lord war against me.\n5 Will the wild ass bray when he hath grass? or will the ox low when he standeth before a full manger?\n6 Or can an unsavoury thing be eaten, that is not seasoned with salt? or can a man taste that which when tasted bringeth death?\n7 The things which before my soul would not touch, now, through anguish are my meats.\n8 Who will grant that my request may come: and that God may give me what I look for?\n9 And that he that hath begun may destroy me, that he may let loose his hand, and cut me off?\n10 And that this may be my comfort, that afflicting me with sorrow, he spare not, nor I contradict the words of the Holy One.\n11 For what is my strength, that I can hold out? or what is my end that I should keep patience?\n12 My strength is not the strength of stones, nor is my flesh of brass.\n13 Behold there is no help for me in myself, and my familiar friends also are departed from me.\n14 He that taketh away mercy from his friend, forsaketh the fear of the Lord.\n15 My brethren have passed by me, as the torrent that passeth swiftly in the valleys.\n16 They that fear the hoary frost, the snow shall fall upon them.\n17 At the time when they shall be scattered they shall perish: and after it groweth hot they shall be melted out of their place.\n18 The paths of their steps are entangled: they shall walk in vain, and shall perish.\n19 Consider the paths of Thema, the ways of Saba, and wait a little while.\n20 They are confounded, because I have hoped: they are come also even unto me, and are covered with shame.\n21 Now you are come: and now seeing my affliction you are afraid.\n22 Did I say: Bring to me, and give me of your substance?\n23 Or deliver me from the hand of the enemy, and rescue me out of the hand of the mighty?\n24 Teach me, and I will hold my peace: and if I have been ignorant in any thing, instruct me.\n25 Why have you detracted the words of truth, whereas there is none of you that can reprove me?\n26 You dress up speeches only to rebuke, and you utter words to the wind.\n27 You rush in upon the fatherless, and you endeavour to overthrow your friend.\n28 However finish what you have begun, give ear, and see whether I lie.\n29 Answer, I beseech you, without contention: and speaking that which is just, judge ye.\n30 And you shall not And iniquity in my tongue, neither shall folly sound in my mouth.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Jesus answered them, and said: My doctrine is not mine, but his that sent me.\"?", "role": "user" }, { "content": "The text \"Jesus answered them, and said: My doctrine is not mine, but his that sent me.\" is part of John chapter 7, verse 16 in the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in John, chapter 15.\n\nHere's the complete chapter text:\nJohn Chapter 15\n1 I am the true vine; and my Father is the husbandman.\n2 Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.\n3 Now you are clean by reason of the word, which I have spoken to you.\n4 Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.\n5 I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.\n6 If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.\n7 If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.\n8 In this is my Father glorified; that you bring forth very much fruit, and become my disciples.\n9 As the Father hath loved me, I also have loved you. Abide in my love.\n10 If you keep my commandments, you shall abide in my love; as I also have kept my Father's commandments, and do abide in his love.\n11 These things I have spoken to you, that my joy may be in you, and your joy may be filled.\n12 This is my commandment, that you love one another, as I have loved you.\n13 Greater love than this no man hath, that a man lay down his life for his friends.\n14 You are my friends, if you do the things that I command you.\n15 I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends: because all things whatsoever I have heard of my Father, I have made known to you.\n16 You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.\n17 These things I command you, that you love one another.\n18 If the world hate you, know ye, that it hath hated me before you.\n19 If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.\n20 Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also.\n21 But all these things they will do to you for my name's sake: because they know not him who sent me.\n22 If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin.\n23 He that hateth me, hateth my Father also.\n24 If I had not done among them the works that no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.\n25 But that the word may be fulfilled which is written in their law: They hated me without cause.\n26 But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me.\n27 And you shall give testimony, because you are with me from the beginning.\n", "role": "assistant" }, { "content": "Scripture from Mark 14:70?", "role": "user" }, { "content": "In the New Testament, Mark chapter 14, verse 70 (Douay Rheims) says:\n\"But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.\" in the Bible?", "role": "user" }, { "content": "You can find \"Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.\" in the New Testament, specifically in Matthew 25:1.", "role": "assistant" }, { "content": "What does Nehemiah chapter 5 verse 8 say?", "role": "user" }, { "content": "In the Old Testament, Nehemiah chapter 5, verse 8 (Douay Rheims) says:\n\"And I said to them: We, as you know, have redeemed according to our ability our brethren the Jews, that were sold to the Gentiles: and will you then sell your brethren, for us to redeem them? And they held their peace, and found not what to answer.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Do this therefore: Take every man of you your censers, thou Core, and all thy company.\"?", "role": "user" }, { "content": "\"Do this therefore: Take every man of you your censers, thou Core, and all thy company.\" is written in Numbers 16:6, within the Old Testament.", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 103\nVerse: 22", "role": "user" }, { "content": "Old Testament\nPsalm 103:22 (Douay Rheims)\n\"The sun ariseth, and they are gathered together: and they shall lie down in their dens.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"I John, your brother and your partner in tribulation, and in the kingdom, and patience in Christ Jesus, was in the island, which is called Patmos, for the word of God, and for the testimony of Jesus.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Revelation, chapter 1.\n\nHere's the entire chapter for you:\nRevelation Chapter 1\n1 The Revelation of Jesus Christ, which God gave unto him, to make known to his servants the things which must shortly come to pass: and signified, sending by his angel to his servant John,\n2 Who hath given testimony to the word of God, and the testimony of Jesus Christ, what things soever he hath seen.\n3 Blessed is he, that readeth and heareth the words of this prophecy; and keepeth those things which are written in it; for the time is at hand.\n4 John to the seven churches which are in Asia. Grace be unto you and peace from him that is, and that was, and that is to come, and from the seven spirits which are before his throne,\n5 And from Jesus Christ, who is the faithful witness, the first begotten of the dead, and the prince of the kings of the earth, who hath loved us, and washed us from our sins in his own blood,\n6 And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen.\n7 Behold, he cometh with the clouds, and every eye shall see him, and they also that pierced him. And all the tribes of the earth shall bewail themselves because of him. Even so. Amen.\n8 I am Alpha and Omega, the beginning and the end, saith the Lord God, who is, and who was, and who is to come, the Almighty.\n9 I John, your brother and your partner in tribulation, and in the kingdom, and patience in Christ Jesus, was in the island, which is called Patmos, for the word of God, and for the testimony of Jesus.\n10 I was in the spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,\n11 Saying: What thou seest, write in a book, and send to the seven churches which are in Asia, to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.\n12 And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks:\n13 And in the midst of the seven golden candlesticks, one like to the Son of man, clothed with a garment down to the feet, and girt about the paps with a golden girdle.\n14 And his head and his hairs were white, as white wool, and as snow, and his eyes were as a flame of fire,\n15 And his feet like unto fine brass, as in a burning furnace. And his voice as the sound of many waters.\n16 And he had in his right hand seven stars. And from his mouth came out a sharp two edged sword: and his face was as the sun shineth in his power.\n17 And when I had seen him, I fell at his feet as dead. And he laid his right hand upon me, saying: Fear not. I am the First and the Last,\n18 And alive, and was dead, and behold I am living for ever and ever, and have the keys of death and of hell.\n19 Write therefore the things which thou hast seen, and which are, and which must be done hereafter.\n20 The mystery of the seven stars, which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches. And the seven candlesticks are the seven churches.\n", "role": "assistant" }, { "content": "Where does it say \"For she is an infinite treasure to men! which they that use, become the friends of God, being commended for the gift of discipline.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"For she is an infinite treasure to men! which they that use, become the friends of God, being commended for the gift of discipline.\" can be found in the book of Wisdom, chapter 7, verse 14 in the Old Testament.", "role": "assistant" } ]

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