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[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"The three and twentieth to Mahazioth, to his sons and his brethren twelve.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Chronicles, chapter 25.\n\nHere's what the chapter says:\n1 Chronicles Chapter 25\n1 Moreover David and the chief officers of the army separated for the ministry the sons of Asaph, and of Heman, and of Idithun: to prophesy with harps, and with psalteries, and with cymbals according to their number serving in their appointed office.\n2 Of the sons of Asaph: Zacchur, and Joseph, and Nathania, and Asarela, sons of Asaph: under the hand of Asaph prophesying near the king.\n3 And of Idithun: the sons of Idithun, Godolias, Serf, Jeseias, and Hasabias, and Mathathias, six, under the hand of their father Idithun, who prophesied with a harp to give thanks and to praise the Lord.\n4 Of Heman also: the sons of Heman, Bocciau, Mathaniau, Oziel, Subuel, and Jerimoth, Hananias, Hanani, Eliatha, Geddelthi, and Romemthiezer, and Jesbacassa, Mellothi, Othir, Mahazioth:\n5 All these were the sons of Heman the seer of the king in the words of God, to lift up the horn: and God gave to Heman fourteen sons and three daughters.\n6 All these under their father's hand were distributed to sing in the temple of the Lord, with cymbals, and psalteries and harps, for the service of the house of the Lord near the king: to wit, Asaph, and Idithun, and Heman.\n7 And the number of them with their brethren, that taught the song of the Lord, all the teachers, were two hundred and eighty-eight,\n8 And they cast lots by their courses, the elder equally with the younger, the learned and the unlearned together.\n9 And the first lot came forth to Joseph, who was of Asaph. The second to Godolias, to him and his sons, and his brethren twelve.\n10 The third to Zachur, to his sons and his brethren twelve.\n11 The fourth to Isari, to his sons and his brethren twelve.\n12 The fifth to Nathania, to his sons and his brethren twelve.\n13 The sixth to Bocciau, to his sons and his brethren twelve.\n14 The seventh to Isreela, to his sons and his brethren twelve.\n15 The eighth to Jesaia, to his sons and his brethren twelve.\n16 The ninth to Mathanaias, to his sons and his brethren twelve.\n17 The tenth to Semeias, to his sons and his brethren twelve.\n18 The eleventh to Azareel, to his sons and his brethren twelve.\n19 The twelfth to Hasabia, to his sons and his brethren twelve.\n20 The thirteenth to Subael, to his sons and his brethren twelve.\n21 The fourteenth to Mathathias, to his sons and his brethren twelve.\n22 The fifteenth to Jerimoth, to his sons and his brethren twelve.\n23 The sixteenth to Hananias, to his sons and his brethren twelve.\n24 The seventeenth to Jesbacassa, to his sons and his brethren twelve.\n25 The eighteenth to Hanani, to his sons and his brethren twelve.\n26 The nineteenth to Mellothi, to his sons and his brethren twelve.\n27 The twentieth to Eliatha, to his sons and his brethren twelve.\n28 The one and twentieth to Othir, to his sons and his brethren twelve.\n29 The two and twentieth to Geddelthi, to his sons and his brethren twelve.\n30 The three and twentieth to Mahazioth, to his sons and his brethren twelve.\n31 The four and twentieth to Romemthiezer, to his sons and his brethren twelve.\n", "role": "assistant" }, { "content": "Read me 1 Kings 1:43", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Kings 1:43 (Douay Rheims) is:\n\"And Jonathan answered Adonias: Not so: for our lord king David hath appointed Solomon king.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And you shall cry out in that day from the face of the king, whom you have chosen to yourselves. and the Lord will not hear you in that day, because you desired unto yourselves a king.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And you shall cry out in that day from the face of the king, whom you have chosen to yourselves. and the Lord will not hear you in that day, because you desired unto yourselves a king.\" can be found in the book of 1 Samuel, chapter 8, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Moreover he built also high places in the cities of Juda, and he made the inhabitants of Jerusalem to commit fornication, and Juda to transgress.\"?", "role": "user" }, { "content": "\"Moreover he built also high places in the cities of Juda, and he made the inhabitants of Jerusalem to commit fornication, and Juda to transgress.\" appears in 2 Chronicles, chapter 21, at verse 11 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But Saul made havock of the church, entering in from house to house, and dragging away men and women, committed them to prison.\" from?", "role": "user" }, { "content": "The text \"But Saul made havock of the church, entering in from house to house, and dragging away men and women, committed them to prison.\" is part of Acts chapter 8, verse 3 in the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"As therefore you have received Jesus Christ the Lord, walk ye in him;\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Colossians, chapter 2.\n\nHere's the entire chapter for you:\nColossians Chapter 2\n1 For I would have you know, what manner of care I have for you and for them that are at Laodicea, and whosoever have not seen my face in the flesh:\n2 That their hearts may be comforted, being instructed in charity, and unto all riches of fulness of understanding, unto the knowledge of the mystery of God the Father and of Christ Jesus:\n3 In whom are hid all the treasures of wisdom and knowledge.\n4 Now this I say, that no man may deceive you by loftiness of words.\n5 For though I be absent in body, yet in spirit I am with you; rejoicing, and beholding your order, and the steadfastness of your faith which is in Christ.\n6 As therefore you have received Jesus Christ the Lord, walk ye in him;\n7 Rooted and built up in him, and confirmed in the faith, as also you have learned, abounding in him in thanksgiving.\n8 Beware lest any man cheat you by philosophy, and vain deceit; according to the tradition of men, according to the elements of the world, and not according to Christ:\n9 For in him dwelleth all the fulness of the Godhead corporeally;\n10 And you are filled in him, who is the head of all principality and power:\n11 In whom also you are circumcised with circumcision not made by hand, in despoiling of the body of the flesh, but in the circumcision of Christ:\n12 Buried with him in baptism, in whom also you are risen again by the faith of the operation of God, who hath raised him up from the dead.\n13 And you, when you were dead in your sins, and the uncircumcision of your flesh; he hath quickened together with him, forgiving you all offences:\n14 Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross:\n15 And despoiling the principalities and powers, he hath exposed them confidently in open shew, triumphing over them in himself.\n16 Let no man therefore judge you in meat or in drink, or in respect of a festival day, or of the new moon, or of the sabbaths,\n17 Which are a shadow of things to come, but the body is of Christ.\n18 Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,\n19 And not holding the head, from which the whole body, by joints and bands, being supplied with nourishment and compacted, groweth unto the increase of God.\n20 If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world?\n21 Touch not, taste not, handle not:\n22 Which all are unto destruction by the very use, according to the precepts and doctrines of men.\n23 Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And there was nobody there, but the two old men that had hid themselves and were beholding her.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And there was nobody there, but the two old men that had hid themselves and were beholding her.\" can be found in the book of Daniel, chapter 13, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Of the firstlings, that come of thy herds and thy sheep, thou shalt sanctify to the Lord thy God whatsoever is of the male sex. Thou shalt not work with the firstling of a bullock, and thou shalt not shear the firstlings of thy sheep.\" come?", "role": "user" }, { "content": "That one's from Deuteronomy, chapter 15.\n\nHere's the chapter it's part of:\nDeuteronomy Chapter 15\n1 In the seventh year thou shalt make a remission,\n2 Which shall be celebrated in this order. He to whom any thing is owing from his friend or neighbour or brother, cannot demand it again, because it is the year of remission of the Lord,\n3 Of the foreigner or stranger thou mayst exact it: of thy countryman and neighbour thou shalt not have power to demand it again.\n4 And there shall be no poor nor beggar among you: that the Lord thy God may bless thee in the land which he will give thee in possession.\n5 Yet so if thou hear the voice of the Lord thy God, and keep all things that he hath ordained, and which I command thee this day, he will bless thee, as he hath promised.\n6 Thou shalt lend to many nations, and thou shalt borrow of no man. Thou shalt have dominion over very many nations, and no one shall have dominion over thee.\n7 If one of thy brethren that dwelleth within the gates of thy city in the land which the Lord thy God will give thee, come to poverty: thou shalt not harden thy heart, nor close thy hand,\n8 But shalt open it to the poor man, thou shalt lend him, that which thou perceivest he hath need of.\n9 Beware lest perhaps a wicked thought steal in upon thee, and thou say in thy heart: The seventh year of remission draweth nigh; and thou turn away thy eyes from thy poor brother, denying to lend him that which he asketh: lest he cry against thee to the Lord, and it become a sin unto thee.\n10 But thou shalt give to him: neither shalt thou do any thing craftily in relieving his necessities: that the Lord thy God may bless thee at all times, and in all things to which thou shalt put thy hand.\n11 There will not be wanting poor in the land of thy habitation: therefore I command thee to open thy hand to thy needy and poor brother, that liveth in the land.\n12 When thy brother a Hebrew man, or Hebrew woman is sold to thee, and hath served thee six years, in the seventh year thou shalt let him go free:\n13 And when thou sendest him out free, thou shalt not let him go away empty:\n14 But shalt give him for his way out of thy flocks, and out of thy barnfloor, and thy winepress, wherewith the Lord thy God shall bless thee.\n15 Remember that thou also wast a bondservant in the land of Egypt, and the Lord thy God made thee free, and therefore I now command thee this.\n16 But if he say: I will not depart: because he loveth thee, and thy house, and findeth that he is well with thee:\n17 Thou shalt take an awl, and bore through his ear in the door of thy house, and he shall serve thee for ever: thou shalt do in like manner to thy womanservant also.\n18 Turn not away thy eyes from them when thou makest them tree: because he hath served thee six years according to the wages of a hireling: that the Lord thy God may bless thee in all the works that thou dost.\n19 Of the firstlings, that come of thy herds and thy sheep, thou shalt sanctify to the Lord thy God whatsoever is of the male sex. Thou shalt not work with the firstling of a bullock, and thou shalt not shear the firstlings of thy sheep.\n20 In the sight of the Lord thy God shalt thou eat them every year, in the place that the Lord shall choose, thou and thy house.\n21 But if it have a blemish, or be lame, or blind, or in any part disfigured or feeble, it shall not be sacrificed to the Lord thy God.\n22 But thou shalt eat it within the gates of thy city: the clean and the unclean shall eat them alike, as the roe and as the hart.\n23 Only thou shalt take heed not to eat their blood, but pour it out on the earth as water.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And without the inner gate were the chambers of the singing men in the inner court, which was on the side of the gate that looketh to the north: and their prospect was towards the south, one at the side of the east gate, which looketh toward the north.\" from?", "role": "user" }, { "content": "\"And without the inner gate were the chambers of the singing men in the inner court, which was on the side of the gate that looketh to the north: and their prospect was towards the south, one at the side of the east gate, which looketh toward the north.\" is written in Ezekiel 40:44, within the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And when he saw them, he said: These are the camps of God, and he called the name of that place Mahanaim, that is, Camps.\"?", "role": "user" }, { "content": "In the book of Genesis, chapter 32, verse 2 of the Old Testament, you'll find \"And when he saw them, he said: These are the camps of God, and he called the name of that place Mahanaim, that is, Camps.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"And I wrote it in a book and sealed it, and took witnesses: and I weighed him the money in the balances.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Jeremiah, chapter 32, verse 10 states: \"And I wrote it in a book and sealed it, and took witnesses: and I weighed him the money in the balances.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"Then mayst thou lift up thy face without spot, and thou shalt be steadfast, and shalt not fear.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Then mayst thou lift up thy face without spot, and thou shalt be steadfast, and shalt not fear.\" can be found in the book of Job, chapter 11, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But Job hath spoken foolishly, and his words sound not discipline.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Job, chapter 34.\n\nHere's the entire chapter for you:\nJob Chapter 34\n1 And Eliu continued his discourse, and said:\n2 Hear ye, wise men, my words, and ye learned, hearken to me:\n3 For the ear trieth words, and the mouth discerneth meats by the taste.\n4 Let us choose to us judgment, and let us see among ourselves what is the best.\n5 For Job hath said: I am just, and God hath overthrown my judgment.\n6 For in judging me there is a lie: my arrow is violent without any sin.\n7 What man is there like Job, who drinketh up scorning like water?\n8 Who goeth in company with them that work iniquity, and walketh with wicked men?\n9 For he hath said: Man shall not please God, although he run with him.\n10 Therefore, ye men of understanding, hear me: far from god be wickedness, and iniquity from the Almighty.\n11 For he will render to a man his work, and according to the ways of every one he will reward them.\n12 For in very deed God will not condemn without cause, neither will the Almighty pervert judgment.\n13 What other hath he appointed over the earth? or whom hath he set over the world which he made?\n14 If he turn his heart to him, he shall draw his spirit and breath unto himself.\n15 All flesh shall perish together, and man shall return into ashes.\n16 If then thou hast understanding, hear what is said, and hearken to the voice of my words.\n17 Can he be healed that loveth not judgment? and how dost thou so far condemn him that is just?\n18 Who saith to the king: Thou art an apostate: who calleth rulers ungodly?\n19 Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.\n20 They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand.\n21 For his eyes are upon the ways of men, and he considereth all their steps.\n22 There is no darkness, and there is no shadow of death, where they may be hid who work iniquity.\n23 For it is no longer in the power of man to enter into judgment with God.\n24 He shall break in pieces many and innumerable, and shall make others to stand in their stead.\n25 For he knoweth their works: and therefore he shall bring night on them, and they shall be destroyed.\n26 He hath struck them, as being wicked, in open sight.\n27 Who as it were on purpose have revolted from him, and would not understand all his ways:\n28 So that they caused the cry of the needy to come to him, and he heard the voice of the poor.\n29 For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men?\n30 Who maketh a man that is a hypocrite to reign for the sins of the people?\n31 Seeing then I have spoken of God, I will not hinder thee in thy turn.\n32 If I have erred, teach thou me: if I have spoken iniquity, I will add no more.\n33 Doth God require it of thee, because it hath displeased thee? for thou begannest to speak, and not I: but if thou know any thing better, speak.\n34 Let men of understanding speak to me, and let a wise man hearken to me.\n35 But Job hath spoken foolishly, and his words sound not discipline.\n36 My father, let Job be tried even to the end: cease not from the man of iniquity.\n37 Because he addeth blasphemy upon his sins, let him be tied fast in the mean time amongst us: and then let him provoke God to judgment with his speeches.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"He commandeth the snow to go down upon the earth, and the winter rain, and the shower of his strength.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 37.\n\nHere's the full chapter:\nJob Chapter 37\n1 At this my heart trembleth, and is moved out of its place.\n2 Hear ye attentively the terror of his voice, and the sound that cometh out of his mouth.\n3 He beholdeth under all the heavens, and his light is upon the ends of the earth.\n4 After it a noise shall roar, he shall thunder with the voice of his majesty, and shall not be found out, when his voice shall be heard.\n5 God shall thunder wonderfully with his voice, he that doth great and unsearchable things.\n6 He commandeth the snow to go down upon the earth, and the winter rain, and the shower of his strength.\n7 He sealeth up the hand of all men, that every one may know his works.\n8 Then the beast shall go into his covert, and shall abide in his den.\n9 Out of the inner parts shall a tempest come, and cold out of the north.\n10 When God bloweth there cometh frost, and again the waters are poured out abundantly.\n11 Corn desireth clouds, and the clouds spread their light:\n12 Which go round about, whithersoever the will of him that governeth them shall lead them, to whatsoever he shall command them upon the face of the whole earth:\n13 Whether in one tribe, or in his own land, or in what place soever of his mercy he shall command them to be found.\n14 Hearken to these things, Job: Stand, and consider the wondrous works of God.\n15 Dost thou know when God commanded the rains, to shew his light of his clouds?\n16 Knowest thou the great paths of the clouds, and the perfect knowledges?\n17 Are not thy garments hot, when the south wind blows upon the earth?\n18 Thou perhaps hast made the heavens with him, which are most strong, as if they were of molten brass.\n19 shew us what we may say to him: for we are wrapped up in darkness.\n20 Who shall tell him the things I speak? even if a man shall speak, he shall be swallowed up.\n21 But now they see not the light: the air on a sudden shall be thickened into clouds, and the wind shall pass and drive them away.\n22 Cold cometh out of the north, and to God praise with fear.\n23 We cannot find him worthily: he is great in strength, and in judgment, and in justice, and he is ineffable.\n24 Therefore men shall fear him, and all that seem to themselves to be wise, shall not dare to behold him.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him: but you shall know him; because he shall abide with you, and shall be in you.\"?", "role": "user" }, { "content": "Your verse is located in John, chapter 14.\n\nTake a look at the whole chapter:\nJohn Chapter 14\n1 Let not your heart be troubled. You believe in God, believe also in me.\n2 In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you.\n3 And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.\n4 And whither I go you know, and the way you know.\n5 Thomas saith to him: Lord, we know not whither thou goest; and how can we know the way?\n6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.\n7 If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him, and you have seen him.\n8 Philip saith to him: Lord, shew us the Father, and it is enough for us.\n9 Jesus saith to him: Have I been so long a time with you; and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou, shew us the Father?\n10 Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.\n11 Believe you not that I am in the Father, and the Father in me?\n12 Otherwise believe for the very works' sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do.\n13 Because I go to the Father: and whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son.\n14 If you shall ask me any thing in my name, that I will do.\n15 If you love me, keep my commandments.\n16 And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever.\n17 The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him: but you shall know him; because he shall abide with you, and shall be in you.\n18 I will not leave you orphans, I will come to you.\n19 Yet a little while: and the world seeth me no more. But you see me: because I live, and you shall live.\n20 In that day you shall know, that I am in my Father, and you in me, and I in you.\n21 He that hath my commandments, and keepeth them; he it is that loveth me. And he that loveth me, shall be loved of my Father: and I will love him, and will manifest myself to him.\n22 Judas saith to him, not the Iscariot: Lord, how is it, that thou wilt manifest thyself to us, and not to the world?\n23 Jesus answered, and said to him: If any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him.\n24 He that loveth me not, keepeth not my words. And the word which you have heard, is not mine; but the Father's who sent me.\n25 These things have I spoken to you, abiding with you.\n26 But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you.\n27 Peace I leave with you, my peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled, nor let it be afraid.\n28 You have heard that I said to you: I go away, and I come unto you. If you loved me, you would indeed be glad, because I go to the Father: for the Father is greater than I.\n29 And now I have told you before it comes to pass: that when it shall come to pass, you may believe.\n30 I will not now speak many things with you. For the prince of this world cometh, and in me he hath not any thing.\n31 But that the world may know, that I love the Father: and as the Father hath given me commandment, so do I: Arise, let us go hence.\n", "role": "assistant" }, { "content": "Tell me what Leviticus 16:29 says", "role": "user" }, { "content": "The Old Testament\nLeviticus 16:29 (Douay Rheims)\n\"And this shall be to you an everlasting ordinance: The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"He that striketh and killeth a man, dying let him die.\"?", "role": "user" }, { "content": "The passage \"He that striketh and killeth a man, dying let him die.\" comes from Leviticus 24:17 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And many other things exhorting, did he preach to the people.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Luke, chapter 3.\n\nHere's the full chapter:\nLuke Chapter 3\n1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;\n2 Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.\n3 And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;\n4 As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.\n5 Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;\n6 And all flesh shall see the salvation of God.\n7 He said therefore to the multitudes that went forth to be baptized by him: Ye offspring of vipers, who hath shewed you to flee from the wrath to come?\n8 Bring forth therefore fruits worthy of penance; and do not begin to say, We have Abraham for our father. For I say unto you, that God is able of these stones to raise up children to Abraham.\n9 For now the axe is laid to the root of the trees. Every tree therefore that bringeth not forth good fruit, shall be cut down and cast into the fire.\n10 And the people asked him, saying: What then shall we do?\n11 And he answering, said to them: He that hath two coats, let him give to him that hath none; and he that hath meat, let him do in like manner.\n12 And the publicans also came to be baptized, and said to him: Master, what shall we do?\n13 But he said to them: Do nothing more than that which is appointed you.\n14 And the soldiers also asked him, saying: And what shall we do? And he said to them: Do violence to no man; neither calumniate any man; and be content with your pay.\n15 And as the people were of opinion, and all were thinking in their hearts of John, that perhaps he might be the Christ;\n16 John answered, saying unto all: I indeed baptize you with water; but there shall come one mightier than I, the latchet of whose shoes I am not worthy to loose: he shall baptize you with the Holy Ghost, and with fire:\n17 Whose fan is in his hand, and he will purge his floor, and will gather the wheat into his barn; but the chaff he will burn with unquenchable fire.\n18 And many other things exhorting, did he preach to the people.\n19 But Herod the tetrarch, when he was reproved by him for Herodias, his brother's wife, and for all the evils which Herod had done;\n20 He added this also above all, and shut up John in prison.\n21 Now it came to pass, when all the people were baptized, that Jesus also being baptized and praying, heaven was opened;\n22 And the Holy Ghost descended in a bodily shape, as a dove upon him; and a voice came from heaven: Thou art my beloved Son; in thee I am well pleased.\n23 And Jesus himself was beginning about the age of thirty years; being (as it was supposed) the son of Joseph, who was of Heli, who was of Mathat,\n24 Who was of Levi, who was of Melchi, who was of Janne, who was of Joseph,\n25 Who was of Mathathias, who was of Amos, who was of Nahum, who was of Hesli, who was of Nagge,\n26 Who was of Mahath, who was of Mathathias, who was of Semei, who was of Joseph, who was of Juda,\n27 Who was of Joanna, who was of Reza, who was of Zorobabel, who was of Salathiel, who was of Neri,\n28 Who was of Melchi, who was of Addi, who was of Cosan, who was of Helmadan, who was of Her,\n29 Who was of Jesus, who was of Eliezer, who was of Jorim, who was of Mathat, who was of Levi,\n30 Who was of Simeon, who was of Judas, who was of Joseph, who was of Jona, who was of Eliakim,\n31 Who was of Melea, who was of Menna, who was of Mathatha, who was of Nathan, who was of David,\n32 Who was of Jesse, who was of Obed, who was of Booz, who was of Salmon, who was of Naasson,\n33 Who was of Aminadab, who was of Aram, who was of Esron, who was of Phares, who was of Judas,\n34 Who was of Jacob, who was of Isaac, who was of Abraham, who was of Thare, who was of Nachor,\n35 Who was of Sarug, who was of Ragau, who was of Phaleg, who was of Heber, who was of Sale,\n36 Who was of Cainan, who was of Arphaxad, who was of Sem, who was of Noe, who was of Lamech,\n37 Who was of Mathusale, who was of Henoch, who was of Jared, who was of Malaleel, who was of Cainan,\n38 Who was of Henos, who was of Seth, who was of Adam, who was of God.\n", "role": "assistant" }, { "content": "Where in the books does \"And in the house again his disciples asked him concerning the same thing.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Mark, chapter 10.\n\nWant the full chapter? Here it is:\nMark Chapter 10\n1 And rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again.\n2 And the Pharisees coming to him asked him: Is it lawful for a man to put away his wife? tempting him.\n3 But he answering, saith to them: What did Moses command you?\n4 Who said: Moses permitted to write a bill of divorce, and to put her away.\n5 To whom Jesus answering, said: Because of the hardness of your heart he wrote you that precept.\n6 But from the beginning of the creation, God made them male and female.\n7 For this cause a man shall leave his father and mother; and shall cleave to his wife.\n8 And they two shall be in one flesh. Therefore now they are not two, but one flesh.\n9 What therefore God hath joined together, let not man put asunder.\n10 And in the house again his disciples asked him concerning the same thing.\n11 And he saith to them: Whosoever shall put away his wife and marry another, committeth adultery against her.\n12 And if the wife shall put away her husband, and be married to another, she committeth adultery.\n13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.\n14 Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.\n15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.\n16 And embracing them, and laying his hands upon them, he blessed them.\n17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?\n18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.\n19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.\n20 But he answering, said to him: Master, all these things I have observed from my youth.\n21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.\n22 Who being struck sad at that saying, went away sorrowful: for he had great possessions.\n23 And Jesus looking round about, saith to his disciples: How hardly shall they that have riches, enter into the kingdom of God!\n24 And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches, to enter into the kingdom of God?\n25 It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 Who wondered the more, saying among themselves: Who then can be saved?\n27 And Jesus looking on them, saith: With men it is impossible; but not with God: for all things are possible with God.\n28 And Peter began to say unto him: Behold, we have left all things, and have followed thee.\n29 Jesus answering, said: Amen I say to you, there is no man who hath left house or brethren, or sisters, or father, or mother, or children, or lands, for my sake and for the gospel,\n30 Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting.\n31 But many that are first, shall be last: and the last, first.\n32 And they were in the way going up to Jerusalem: and Jesus went before them, and they were astonished; and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.\n33 Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests, and to the scribes and ancients, and they shall condemn him to death, and shall deliver him to the Gentiles.\n34 And they shall mock him, and spit on him, and scourge him, and kill him: and the third day he shall rise again.\n35 And James and John the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us:\n36 But he said to them: What would you that I should do for you?\n37 And they said: Grant to us, that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.\n38 And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized?\n39 But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of: and with the baptism wherewith I am baptized, you shall be baptized.\n40 But to sit on my right hand, or on my left, is not mine to give to you, but to them for whom it is prepared.\n41 And the ten hearing it, began to be much displeased at James and John.\n42 But Jesus calling them, saith to them: You know that they who seem to rule over the Gentiles, lord it over them: and their princes have power over them.\n43 But it is not so among you: but whosoever will be greater, shall be your minister.\n44 And whosoever will be first among you, shall be the servant of all.\n45 For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n46 And they came to Jericho: and as he went out of Jericho, with his disciples, and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.\n47 Who when he had heard, that it was Jesus of Nazareth, began to cry out, and to say: Jesus son of David, have mercy on me.\n48 And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.\n49 And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort: arise, he calleth thee.\n50 Who casting off his garment leaped up, and came to him.\n51 And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni, that I may see.\n52 And Jesus saith to him: Go thy way, thy faith hath made thee whole. And immediately he saw, and followed him in the way.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And the west side shall begin from the great sea, and the same shall be the end thereof.\"?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 34.\n\nHere's what the chapter says:\nNumbers Chapter 34\n1 And the Lord spoke to Moses, saying:\n2 Command the children of Israel, and then shalt say to them: When you are entered into the land of Chanaan, and it shall be fallen into your possession by lot, it shall be bounded by these limits:\n3 The south side shall begin from the wilderness of Sin, which is by Edom: and shall have the most salt sea for its furthest limits eastward:\n4 Which limits shall go round on the south side by the ascent of the Scorpion and so into Senna, and reach toward the south as far as Cadesbarne, from whence the frontiers shall go out to the town called Adar, and shall reach as far as Asemona.\n5 And the limits shall fetch a compass from Asemona to the torrent of Egypt, and shall end in the shore of the great sea.\n6 And the west side shall begin from the great sea, and the same shall be the end thereof.\n7 But toward the north side the borders shall begin from the great sea, reaching to the most high mountain,\n8 From which they shall come to Emath, as far as the borders of Sedada:\n9 And the limits shall go as far as Zephrona, and the village of Enan. These shall be the borders on the north side.\n10 From thence they shall mark out the bounds towards the east side from the village of Enan unto Sephama.\n11 And from Sephama the bounds shall go down to Rebla over against the fountain of Daphnis: from thence they shall come eastward to the sea of Cenereth,\n12 And shall reach as far as the Jordan, and at the last shall be closed in by the most salt sea. This shall be your land with its borders round about.\n13 And Moses commanded the children of Israel, saying: This shall be the land which you shall possess by lot, and which the Lord hath commanded to be given to the nine tribes, and to the half tribe.\n14 For the tribe of the children of Ruben by their families, and the tribe of the children of Gad according to the number of their kindreds, and half of the tribe of Manasses,\n15 That is, two tribes and a half, have received their portion beyond the Jordan over against Jericho at the east side.\n16 And the Lord said to Moses:\n17 These are the names of the men, that shall divide the land unto you: Eleazar the priest, and Josue the son of Nun,\n18 And one prince of every tribe,\n19 Whose names are these: Of the tribe of Juda, Caleb the son of Jephone.\n20 Of the tribe of Simeon, Samuel the son of Ammiud.\n21 Of the tribe of Benjamin, Elidad the son of Chaselon.\n22 Of the tribe of the children of Dan, Bocci the son of Jogli.\n23 Of the children of Joseph of the tribe of Manasses, Hanniel the son of Ephod.\n24 Of the tribe of Ephraim, Camuel the son of Sephtan.\n25 Of the tribe of Zabulon, Elisaphan the son of Pharnach.\n26 Of the tribe of Issachar, Phaltiel the prince, the son of Ozan.\n27 Of the tribe of Aser, Ahiud the son of Salomi.\n28 Of the tribe of Nephtali: Phedael the son of Ammiud.\n29 These are they whom the Lord hath commanded to divide the land of Chanaan to the children of Israel.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"He that keepeth his mouth, keepeth his soul: but he that hath no guard on his speech shall meet with evils.\"?", "role": "user" }, { "content": "In the book of Proverbs, chapter 13, verse 3 of the Old Testament, you'll find \"He that keepeth his mouth, keepeth his soul: but he that hath no guard on his speech shall meet with evils.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"It is good to confide in the Lord, rather than to have confidence in man.\" from?", "role": "user" }, { "content": "You can find \"It is good to confide in the Lord, rather than to have confidence in man.\" in the Old Testament, specifically in Psalm 117:8.", "role": "assistant" }, { "content": "Could you quote Revelation 22:8 for me?", "role": "user" }, { "content": "The scripture from the New Testament at Revelation 22:8 (Douay Rheims) is:\n\"And I, John, who have heard and seen these things. And after I had heard and seen, I fell down to adore before the feet of the angel, who shewed me these things.\"", "role": "assistant" }, { "content": "I need the text of Sirach 3:23", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 3:23 (Douay Rheims) is:\n\"For it is not necessary for thee to see with thy eyes those things that are hid.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Fodder, and a wand, and a burden are for an ass: bread, and correction, and work for a slave.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 33.\n\nHere's the full chapter:\nSirach Chapter 33\n1 No evils shall happen to him that feareth the Lord, but in temptation God will keep him, and deliver him from evils.\n2 A wise man hateth not the commandments and justices, and he shall not be dashed in pieces as a ship in a storm.\n3 A man of understanding is faithful to the law of God, and the law is faithful to him.\n4 He that cleareth up a question, shall prepare what to say, and so having prayed he shall be heard, and shall keep discipline, and then he shall answer.\n5 The heart of a fool is as a wheel of a cart: and his thoughts are like a rolling axletree.\n6 A friend that is a mocker, is like a stallion horse: he neigheth under every one that sitteth upon him.\n7 Why doth one day excel another, and one light another, and one year another year, when all come of the sun?\n8 By the knowledge of the Lord they were distinguished, the sun being made, and keeping his commandment.\n9 And he ordered the seasons, and holidays of them, and in them they celebrated festivals at an hour.\n10 Some of them God made high and great days, and some of them he put in the number of ordinary days. And all men are from the ground, and out of the earth, from whence Adam was created.\n11 With much knowledge the Lord hath divided them and diversified their ways.\n12 Some of them hath he blessed, and exalted: and some of them hath he sanctified, and set near himself: and some of them hath he cursed and brought low, and turned them from their station.\n13 As the potter's clay is in his hand, to fashion and order it:\n14 All his ways are according to his ordering: so man is in the hand of him that made him, and he will render to him according to his judgment.\n15 Good is set against evil, and life against death: so also is the sinner against a just man. And so look upon all the works of the most High. Two and two, and one against another.\n16 And I awaked last of all, and as one that gathereth after the grapegatherers.\n17 In the blessing of God I also have hoped: and as one that gathereth grapes, have I filled the winepress.\n18 See that I have not laboured for myself only, but for all that seek discipline.\n19 Hear me, ye great men, and all ye people, and hearken with your ears, ye rulers of the church.\n20 Give not to son or wife, brother or friend, power over thee while thou livest; and give not thy estate to another, lest then repent, and thou entreat for the same.\n21 As long as thou livest, and hast breath in thee, let no man change thee.\n22 For it is better that thy children should ask of thee, than that thou look toward the hands of thy children.\n23 In all thy works keep the pre-eminence.\n24 Let no stain sully thy glory. In the time when thou shalt end the days of thy life, and in the time of thy decease, distribute thy inheritance.\n25 Fodder, and a wand, and a burden are for an ass: bread, and correction, and work for a slave.\n26 He worketh under correction, and seeketh to rest: let his hands be idle, and he seeketh liberty.\n27 The yoke and the thong bend a stiff neck, and continual labours bow a slave.\n28 Torture and fetters are for a malicious slave: send him to work, that he be not idle:\n29 For idleness hath taught much evil.\n30 Set him to work: for so it is fit for him. And if he be not obedient, bring him down with fetters, but be not excessive towards any one: and do no grievous thing without judgment.\n31 If thou have a faithful servant, let him be to thee as thy own soul: treat him as a brother: because in the blood of thy soul thou hast gotten him.\n32 If thou hurt him unjustly, he will run away:\n33 And if he rise up and depart, thou knowest not whom to ask, and in what way to seek him.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Book: 1 Chronicles\nChapter: 23\nVerse: 10", "role": "user" }, { "content": "From the Old Testament, in 1 Chronicles 23:10 (Douay Rheims), we read:\n\"And the sons of Semei were Leheth, and Ziza, and Jaus, and Baria: these were the sons of Semei, four.\"", "role": "assistant" }, { "content": "Can you read 2 Chronicles chapter 8, verse 3?", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 8:3 in the Old Testament (Douay Rheims):\n\"He went also into Emath Suba, and possessed it.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"After him Johanan the captain, and with him two hundred and eighty thousand.\"?", "role": "user" }, { "content": "In the Bible, the verse \"After him Johanan the captain, and with him two hundred and eighty thousand.\" can be found in the book of 2 Chronicles, chapter 17, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Ezekiel chapter 46, verse 6", "role": "user" }, { "content": "Quoting from Ezekiel 46:6, Old Testament (Douay Rheims):\n\"And on the day of the new moon a calf of the herd without blemish: and the six lambs, and the rams shall be without blemish.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.\" in the Bible?", "role": "user" }, { "content": "You can find \"That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.\" in the New Testament, specifically in Galatians 3:14.", "role": "assistant" }, { "content": "Where does it say \"The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense: and shewing forth praise to the Lord.\", in the bible?", "role": "user" }, { "content": "The quote \"The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense: and shewing forth praise to the Lord.\" is from Isaiah 60:6 in the Old Testament.", "role": "assistant" }, { "content": "Jeremiah 2:7", "role": "user" }, { "content": "Jeremiah 2:7 from the Old Testament (Douay Rheims) reads:\n\"And I brought you into the land of Carmel, to eat the fruit thereof, and the best things thereof: and when ye entered in, you defiled my land, and made my inheritance an abomination.\"", "role": "assistant" }, { "content": "Book: Job\nChapter: 30\nVerse: 22", "role": "user" }, { "content": "Quoting from Job 30:22, Old Testament (Douay Rheims):\n\"Thou hast lifted me up, and set me as it were upon the wind, and thou hast mightily dashed me.\"", "role": "assistant" }, { "content": "Luke, chapter 6, verse 41 - what does it say?", "role": "user" }, { "content": "From the New Testament, in Luke 6:41 (Douay Rheims), we read:\n\"And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And I said to them: The thing you do is not good: why walk you not in the fear of our God, that we be not exposed to the reproaches of the Gentiles our enemies?\" come?", "role": "user" }, { "content": "Your verse is located in Nehemiah, chapter 5.\n\nTake a look at the whole chapter:\nNehemiah Chapter 5\n1 Now there was a great cry of the people, and of their wives against their brethren the Jews.\n2 And there were some that said: Our sons and our daughters are very many: Yet us take up corn for the price of them, and let us eat and live.\n3 And there were some that said: Let us mortgage our lands, and our vineyards, and our houses, and let us take corn because of the famine.\n4 And others said: Let us borrow money for the king's tribute, and let us give up our fields and vineyards:\n5 And now our flesh is as the flesh of our brethren: and our children as their children. Behold we bring into bondage our sons and our daughters, and some of our daughters are bondwomen already, neither have we wherewith to redeem them, and our fields and our vineyards other men possess.\n6 And I was exceedingly angry when I heard their cry according to these words.\n7 And my heart thought with myself: and I rebuked the nobles and magistrates, and said to them: Do you every one exact usury of your brethren? And I gathered together a great assembly against them,\n8 And I said to them: We, as you know, have redeemed according to our ability our brethren the Jews, that were sold to the Gentiles: and will you then sell your brethren, for us to redeem them? And they held their peace, and found not what to answer.\n9 And I said to them: The thing you do is not good: why walk you not in the fear of our God, that we be not exposed to the reproaches of the Gentiles our enemies?\n10 Both I and my brethren, and my servants, have lent money and corn to many: let us all agree not to call for it again; let us forgive the debt that is owing to us.\n11 Restore ye to them this day their fields, and their vineyards, and their oliveyards, and their houses: and the hundredth part of the money, and of the corn, the wine, and the oil, which you mere wont to exact of them, give it rather for them.\n12 And they said: We will restore, and we will require nothing of them: and we will do as thou sayest. And I called the priests and took an oath of them, to do according to what I had said.\n13 Moreover I shook my lap, and said: So may God shake every man that shall not accomplish this word, out of his house, and out of his labours, thus may he be shaken out, and become empty. And all the multitude said: Amen. And they praised God. And the people did according to what was said.\n14 And from the day, in which the king commanded me to be governor in the land of Juda, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, for twelve years, I and my brethren did not eat the yearly allowance that was due to the governors.\n15 But the former governors that had been before me, were chargeable to the people, and took of them in bread, and wine, and in money every day forty sides: and their officers also oppressed the people. But I did not so for the fear of God.\n16 Moreover I built in the work of the wall, and I bought no land, and all my servants were gathered together to the work.\n17 The Jews also and the magistrates to the number of one hundred and fifty men, were at my table, besides them that came to us from among the nations that were round about us.\n18 And there was prepared for me day by day one ox, and six choice rams, besides fowls, and once in ten days I gave store of divers wines, and many other things: yet I did not require my yearly allowance as governor: for the people were very much impoverished.\n19 Remember me, O my God, for good according to all that I have done for this people.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.\" for me?", "role": "user" }, { "content": "That one's from Romans, chapter 11.\n\nHere's the chapter it's part of:\nRomans Chapter 11\n1 I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.\n2 God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?\n3 Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.\n4 But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.\n5 Even so then at this present time also, there is a remnant saved according to the election of grace.\n6 And if by grace, it is not now by works: otherwise grace is no more grace.\n7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.\n8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.\n9 And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.\n10 Let their eyes be darkened, that they may not see: and bow down their back always.\n11 I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.\n12 Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?\n13 For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,\n14 If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.\n15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?\n16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.\n17 And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,\n18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.\n19 Thou wilt say then: The branches were broken off, that I might be grafted in.\n20 Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.\n21 For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.\n22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.\n23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.\n24 For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?\n25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.\n26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.\n27 And this is to them my covenant: when I shall take away their sins.\n28 As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.\n29 For the gifts and the calling of God are without repentance.\n30 For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;\n31 So these also now have not believed, for your mercy, that they also may obtain mercy.\n32 For God hath concluded all in unbelief, that he may have mercy on all.\n33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!\n34 For who hath known the mind of the Lord? Or who hath been his counsellor?\n35 Or who hath first given to him, and recompense shall be made him?\n36 For of him, and by him, and in him, are all things: to him be glory for ever. Amen.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "From which book and what chapter does \"Building I have built a house for thy dwelling, to be thy most firm throne for ever.\" come?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 8.\n\nCheck out the whole chapter:\n1 Kings Chapter 8\n1 Then all the ancients of Israel with the princes of the tribes, and the heads of the families of the children of Israel were assembled to king Solomon in Jerusalem: that they might carry the ark of the covenant of the Lord out of the city of David, that is, out of Sion.\n2 And all Israel assembled themselves to king Solomon on the festival day in the month of Ethanim, the same is the seventh month.\n3 And all the ancients of Israel came, and the priests took up the ark,\n4 And carried the ark of the Lord, and the tabernacle of the covenant, and all the vessels of the sanctuary, that were in the tabernacle: and the priests and the Levites carried them.\n5 And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.\n6 And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.\n7 For the cherubims spread forth their wings over the place of the ark, and covered the art, and the staves thereof above.\n8 And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.\n9 Now in the ark there was nothing else but the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.\n10 And it came to pass, when the priests were come out of the sanctuary, that a cloud filled the house of the Lord,\n11 And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.\n12 Then Solomon said: The Lord said that he would dwell in a cloud.\n13 Building I have built a house for thy dwelling, to be thy most firm throne for ever.\n14 And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.\n15 And Solomon said: Blessed be the Lord the God of Israel, who spoke with his mouth to David my father, and with his own hands hath accomplished it, saying:\n16 Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.\n17 And David my father would have built a house to the name of the Lord the God of Israel:\n18 And the Lord said to David my father: Whereas thou hast thought in thy heart to build a house to my name, thou hast done well in having this same thing in thy mind.\n19 Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\n20 The Lord hath performed his word which he spoke: and I stand in the room of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord the God of Israel.\n21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\n22 And Solomon stood before the altar of the Lord in the sight of the assembly of Israel, and spread forth his hands towards heaven;\n23 And said: Lord God of Israel, there is no God like thee in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants that have walked before thee with all their heart.\n24 Who hast kept with thy servant David my father what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.\n25 Now therefore, O Lord God of Israel, keep with thy servant David my father what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight.\n26 And now, Lord God of Israel, let thy words be established, which thou hast spoken to thy servant David my father.\n27 Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens cannot contain thee, how much less this house which I have built?\n28 But have regard to the prayer of thy servant, and to his supplications, O Lord my God: hear the hymn and the prayer, which thy servant prayeth before thee this day:\n29 That thy eyes may be open upon this house night and day: upon the house of which thou hast said: My name shall be there: that thou mayest hearken to the prayer, which thy servant prayeth in this place to thee.\n30 That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.\n31 If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound: and come because of the oath before thy altar to thy house,\n32 Then hear thou in heaven: and do, and judge thy servants, condemning the wicked, and bringing his way upon his own head, and justifying the just, and rewarding him according to his justice.\n33 If thy people Israel shall fly before their enemies, (because they will sin against thee,) and doing penance, and confessing to thy name, shall come, and pray, and make supplications to thee in this house:\n34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.\n35 If heaven shall be shut up, and there shall be no rain, because of their sins, and they praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions:\n36 Then hear thou them in heaven, and forgive the sins of thy servants, and of thy people Israel: and shew them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people in possession.\n37 If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,\n38 Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house,\n39 Then hear thou in heaven, in the place of thy dwelling, and forgive, and do so as to give to every one according to his ways, as thou shalt see his heart (for thou only knowest the heart of all the children of men)\n40 That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.\n41 Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear everywhere of thy great name and thy mighty hand,\n42 And thy stretched out arm,) so when he shall come, and shall pray in this place,\n43 Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.\n44 If thy people go out to war against their enemies, by what way soever thou shalt send them, they shall pray to thee towards the way of the city, which thou hast chosen, and towards the house, which I have built to thy name:\n45 And then hear thou in heaven their prayers, and their supplications, and do judgment for them.\n46 But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\n47 Then if they do penance in their heart in the place of captivity, and being converted make supplication to thee in their captivity, saying: We have sinned, we have done unjustly, we have committed wickedness:\n48 And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:\n49 Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\n50 And forgive thy people, that have sinned against thee, and all their iniquities, by which they have transgressed against thee: and give them mercy before them that have made them captives, that they may have compassion on them.\n51 For they are thy people, and thy inheritance, whom thou hast brought out of the land of Egypt, from the midst of the furnace of iron.\n52 That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.\n53 For thou hast separated them to thyself for an inheritance from among all the people of the earth, as thou hast spoken by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.\n54 And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.\n55 And he stood and blessed all the assembly of Israel with a, loud voice, saying:\n56 Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses.\n57 The Lord our God be with us, as he was with our fathers, and not leave us, nor cast us off:\n58 But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.\n59 And let these my words, wherewith I have prayed before the Lord, he nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel day by day:\n60 That all the people of the earth may know, that the Lord he is God, and there is no other besides him.\n61 Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.\n62 And the king, and all Israel him, offered victims before the Lord.\n63 And Solomon slew victims of peace offerings, which he sacrificed to the Lord, two and twenty thousand oxen, and hundred and twenty thousand sheep: so the king, and the children of Israel dedicated the temple of the Lord.\n64 In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.\n65 And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\n66 And on the eighth day he sent away the people: and they blessed the king, and went to their dwellings rejoicing, and glad in heart for all the good things that the Lord had done for David his servant, and for Israel his people.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Do not still drink water, but use a little wine for thy stomach's sake, and thy frequent infirmities.\" come?", "role": "user" }, { "content": "Your verse is located in 1 Timothy, chapter 5.\n\nTake a look at the whole chapter:\n1 Timothy Chapter 5\n1 An ancient man rebuke not, but entreat him as a father: young men, as brethren:\n2 Old women, as mothers: young women, as sisters, in all chastity.\n3 Honour widows, that are widows indeed.\n4 But if any widow have children, or grandchildren, let her learn first to govern her own house, and to make a return of duty to her parents: for this is acceptable before God.\n5 But she that is a widow indeed, and desolate, let her trust in God, and continue in supplications and prayers night and day.\n6 For she that liveth in pleasures, is dead while she is living.\n7 And this give in charge, that they may be blameless.\n8 But if any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel.\n9 Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband.\n10 Having testimony for her good works, if she have brought up children, if she have received to harbour, if she have washed the saints' feet, if she have ministered to them that suffer tribulation, if she have diligently followed every good work.\n11 But the younger widows avoid. For when they have grown wanton in Christ, they will marry:\n12 Having damnation, because they have made void their first faith.\n13 And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also, and busybodies, speaking things which they ought not.\n14 I will therefore that the younger should marry, bear children, be mistresses of families, give no occasion to the adversary to speak evil.\n15 For some are already turned aside after Satan.\n16 If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed.\n17 Let the priests that rule well, be esteemed worthy of double honour: especially they who labour in the word and doctrine:\n18 For the scripture saith: Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward.\n19 Against a priest receive not an accusation, but under two or three witnesses.\n20 Them that sin reprove before all: that the rest also may have fear.\n21 I charge thee before God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.\n22 Impose not hands lightly upon any man, neither be partaker of other men's sins. Keep thyself chaste.\n23 Do not still drink water, but use a little wine for thy stomach's sake, and thy frequent infirmities.\n24 Some men's sins are manifest, going before to judgment: and some men they follow after.\n25 In like manner also good deeds are manifest: and they that are otherwise, cannot be hid.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And he let him go after she had said A bloody spouse art thou to me, because of the circumcision.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 4.\n\nHere's the full rundown of the chapter:\nExodus Chapter 4\n1 Moses answered and said: They will not believe me, nor hear my voice, but they will say: The Lord hath not appeared to thee.\n2 Then he said to him: What is that thou holdest in thy hand? He answered: A rod.\n3 And the Lord said: Cast it down upon the ground. He cast it down, and it was turned into a serpent: so that Moses fled from it.\n4 And the Lord said: Put out thy hand and take it by the tail. He put forth his hand, and took hold of it, and it was turned into a rod.\n5 That they may believe, saith he, that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee.\n6 And the Lord said again: Put thy hand into thy bosom. And when he had put it into his bosom, he brought it forth leprous as snow.\n7 And he said: Put back thy hand into thy bosom. He put it back, and brought it out again, and it was like the other flesh.\n8 If they will not believe thee, saith he, nor hear the voice of the former sign, they will believe the word of the latter sign.\n9 But if they will not even believe these two signs, nor hear thy voice: take of the river water, and pour it out upon the dry land, and whatsoever thou drawest out of the river shall be turned into blood.\n10 Moses said: I beseech thee, Lord. I am not eloquent from yesterday and the day before: and since thou hast spoken to thy servant, I have more impediment and slowness of tongue.\n11 The Lord said to him: Who made man's mouth? or who made the dumb and the deaf, the seeing and the blind? did not I?\n12 Go therefore and I will be in thy mouth: and I will teach thee what thou shalt speak.\n13 But he said: I beseech thee, Lord send whom thou wilt send.\n14 The Lord being angry at Moses, said Aaron the Levite is thy brother, I know that he is eloquent: behold he cometh forth to meet thee, and seeing thee shall be glad at heart.\n15 Speak to him, and put my words in his mouth: and I will be in thy mouth, and in his mouth, and will shew you what you must do.\n16 He shall speak in thy stead to the people, and shall be thy mouth: but thou shalt be to him in those things that pertain to God.\n17 And take this rod in thy hand, wherewith thou shalt do the signs.\n18 Moses went his way, and returned to Jethro his father in law and said to him: I will go and return to my brethren into Egypt, that I may see if they be yet alive. And Jethro said to him: Go in peace.\n19 And the Lord said to Moses, in Madian: Go, and return into Egypt: for they are all dead that sought thy life.\n20 Moses therefore took his wife, and his sons, and set them upon an ass: and returned into Egypt, carrying the rod of God in his hand.\n21 And the Lord said to him as he was returning into Egypt: See that thou do all the wonders before Pharao, which I have put in thy hand: I shall harden his heart, and he will not let the people go.\n22 And thou shalt say to him: Thus saith the Lord: Israel is my son, my firstborn.\n23 I have said to thee: Let my son go, that he may serve me, and thou wouldst not let him go: behold I will kill thy son, thy firstborn.\n24 And when he was in his journey, in the inn, the Lord met him, and would have killed him.\n25 Immediately Sephora took a very sharp stone, and circumcised the fore skin of her son, and touched his feet and said: A bloody spouse art thou to me.\n26 And he let him go after she had said A bloody spouse art thou to me, because of the circumcision.\n27 And the Lord said to Aaron: Go into the desert to meet Moses. And he went forth to meet him in the mountain of God, and kissed him.\n28 And Moses told Aaron all the words of the Lord, by which he had sent him, and the signs that he had commanded.\n29 And they came together, and they assembled all the ancients of the children of Israel.\n30 And Aaron spoke all the words which the Lord had said to Moses: and he wrought the signs before the people,\n31 And the people believed. And they heard that the Lord had visited the children of Israel: and that he had looked upon their affliction: and falling down they adored.\n", "role": "assistant" }, { "content": "Quote from Ezekiel chapter 28, verse 7", "role": "user" }, { "content": "The verse in Ezekiel 28:7 of the Old Testament (Douay Rheims) goes:\n\"Therefore behold, I will bring upon thee strangers the strongest of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy beauty.\"", "role": "assistant" }, { "content": "Read me Genesis 17:19", "role": "user" }, { "content": "Genesis 17:19 from the Old Testament (Douay Rheims) reads:\n\"And God said to Abraham: Sara thy wife shall bear thee a son, and thou shalt call his name Isaac, and I will establish my covenant with him for a perpetual covenant, and with his seed after him.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And when he dwelt in that country, Ruben went, and slept with Bala, the concubine of his father: which he was not ignorant of. Now the sons of Jacob were twelve.\" written?", "role": "user" }, { "content": "\"And when he dwelt in that country, Ruben went, and slept with Bala, the concubine of his father: which he was not ignorant of. Now the sons of Jacob were twelve.\" appears in Genesis, chapter 35, at verse 22 of the Old Testament.", "role": "assistant" }, { "content": "What's the content of Isaiah 18:2?", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 18, verse 2 (Douay Rheims) says:\n\"That sendeth ambassadors by the sea, and in vessels of bulrushes upon the waters. Go, ye swift angels, to a nation rent and torn in pieces: to a terrible people, after which there is no other: to a nation expecting and trodden under foot, whose land the rivers have spoiled.\"", "role": "assistant" }, { "content": "Isaiah, chapter 55, verse 9 - what does it say?", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 55:9 (Douay Rheims) is:\n\"For as the heavens are exalted above the earth, so are my ways exalted above your ways, and my thoughts above your thoughts.\"", "role": "assistant" }, { "content": "What is written in James 5:4?", "role": "user" }, { "content": "The New Testament\nJames 5:4 (Douay Rheims)\n\"Behold the hire of the labourers, who have reaped down your fields, which by fraud has been kept back by you, crieth: and the cry of them hath entered into the ears of the Lord of Sabaoth.\"", "role": "assistant" }, { "content": "Can you read Judges chapter 21, verse 16?", "role": "user" }, { "content": "The Old Testament\nJudges 21:16 (Douay Rheims)\n\"And the ancients said: What shall we do with the rest, that have not received wives? for all the women in Benjamin are dead.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Of the tribe of Aser, Sthur the son of Michael.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 13.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 13\n1 And the people marched from Haseroth, and pitched their tents in the desert of Pharan.\n2 And there the Lord spoke to Moses, saying:\n3 Send men to view the land of Chanaan, which I will give to the children of Israel, one of every tribe, of the rulers.\n4 Moses did what the Lord had commanded, sending from the desert of Pharan, principal men, whose names are these:\n5 Of the tribe of Ruben, Sammua the son of Zechur.\n6 Of the tribe of Simeon, Saphat the son of Hurl.\n7 Of the tribe of Juda, Caleb the son of Jephone.\n8 Of the tribe of Issachar, Igal the son of Joseph.\n9 Of the tribe of Ephraim, Osee the son of Nun.\n10 Of the tribe of Benjamin, Phalti the son of Raphu.\n11 Of the tribe of Zabulon, Geddiel the son of Sodi.\n12 Of the tribe of Joseph, of the sceptre of Manasses, Gaddi the son of Susi.\n13 Of the tribe of Dan, Ammiel the son of Gemalli.\n14 Of the tribe of Aser, Sthur the son of Michael.\n15 Of the tribe of Nephtali, Nahabi the son of Vapsi.\n16 Of the tribe of Gad, Guel the son of Machi.\n17 These are the names of the men, whom Moses sent to view the land: and he called Osee the son of Nun, Josue.\n18 And Moses sent them to view the land of Chanaan, and said to them: Go you up by the south side. And when you shall come to the mountains,\n19 View the land, of what sort it is: and the people that are the inhabitants thereof, whether they be strong or weak: few in number or many:\n20 The land itself, whether it be good or bad: what manner of cities, walled or without walls:\n21 The ground, fat or barren, woody or without trees. Be of good courage, and bring us of the fruits of the land. Now it was the time when the first ripe grapes are fit to be eaten.\n22 And when they were gone up, they viewed the land from the desert of Sin, unto Rohob as you enter into Emath.\n23 And they went up at the south side, and came to Hebron, where were Achiman and Sisai and Tholmai the sons of Enac. For Hebron was built seven years before Tanis the city of Egypt.\n24 And going forward as far as the torrent of the cluster of grapes, they cut off a branch with its cluster of grapes, which two men carried upon a lever. They took also of the pomegranates and of the figs of that place:\n25 Which was called Nehelescol, that is to say, the torrent of the cluster of grapes, because from thence the children of Israel had carried a cluster of grapes.\n26 And they that went to spy out the land returned after forty days, having gone round all the country,\n27 And came to Moses and Aaron and to all the assembly of the children of Israel to the desert of Pharan, which is in Cades. And speaking to them and to all the multitude, they shewed them the fruits of the land:\n28 And they related and said: We came into the land to which thou sentest us, which in very deed floweth with milk and honey as may be known by these fruits:\n29 But it hath very strong inhabitants, and the cities are great and walled. We saw there the race of Enac.\n30 Amalec dwelleth in the south, the Hethite and the Jebusite and the Amorrhite in the mountains: but the Chanaanite abideth by the sea and near the streams of the Jordan.\n31 In the mean time Caleb, to still the murmuring of the people that rose against Moses, said: Let us go up and possess the land, for we shall be able to conquer it.\n32 But the others, that had been with him, said: No, we are not able to go up to this people, because they are stronger than we.\n33 And they spoke ill of the land, which they had viewed, before the children of Israel, saying: The land which we have viewed, devoureth its inhabitants: the people, that we beheld, are of a tall stature.\n34 There we saw certain monsters of the sons of Enac, of the giant kind: in comparison of whom, we seemed like locusts.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.\"?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 16.\n\nCheck out the whole chapter:\nNumbers Chapter 16\n1 And behold Core the son of Isaar, the son of Caath, the son of Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of Pheleth of the children of Ruben,\n2 Rose up against Moses, and with them two hundred and fifty others of the children of Israel, leading men of the synagogue, and who in the time of assembly were called by name.\n3 And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord?\n4 When Moses heard this, he fell flat on his face:\n5 And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.\n6 Do this therefore: Take every man of you your censers, thou Core, and all thy company.\n7 And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.\n8 And he said again to Core: Hear ye sons of Levi.\n9 Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?\n10 Did he therefore make thee and all thy brethren the sons of Levi to approach unto him, that you should challenge to yourselves the priesthood also,\n11 And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?\n12 Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come.\n13 Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?\n14 Thou hast brought us indeed into a land that floweth with rivers of milk and honey, and hast given us possessions of fields and vineyards; wilt thou also pull out our eyes? We will not come.\n15 Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.\n16 And he said to Core: Do thou and thy congregation stand apart before the Lord to morrow, and Aaron apart.\n17 Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.\n18 When they had done this, Moses and Aaron standing,\n19 And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.\n20 And the Lord speaking to Moses and Aaron, said:\n21 Separate yourselves from among this congregation, that I may presently destroy them.\n22 They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all?\n23 And the Lord said to Moses:\n24 Command the whole people to separate themselves from the tents of Core and Dathan and Abiron.\n25 And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,\n26 He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins.\n27 And when they were departed from their tents round about, Dathan and Abiron coming out stood in the entry of their pavilions with their wives and children, and all the people.\n28 And Moses said: By this you shall know that the Lord hath sent me to do all things that you see, and that I have not forged them of my own head:\n29 If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.\n30 But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.\n31 And immediately as he had made an end of speaking, the earth broke asunder under their feet:\n32 And opening her mouth, devoured them with their tents and all their substance.\n33 And they went down alive into hell the ground closing upon them, and they perished from among the people.\n34 But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.\n35 And a fire coming out from the Lord, destroyed the two hundred and fifty men that offered the incense.\n36 And the Lord spoke to Moses, saying:\n37 Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified\n38 In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.\n39 Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:\n40 That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses.\n41 The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.\n42 And when there arose a sedition, and the tumult increased,\n43 Moses and Aaron fled to the tabernacle of the covenant. And when the were gone into it, the cloud covered it, and the glory of the Lord appeared.\n44 And the Lord said to Moses:\n45 Get you out from the midst of this multitude, this moment will I destroy them. And as they were lying on the ground,\n46 Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.\n47 When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:\n48 And standing between the dead and the living, he prayed for the people, and the plague ceased.\n49 And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.\n50 And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.\n", "role": "assistant" }, { "content": "Show me Proverbs 23:30", "role": "user" }, { "content": "In the Old Testament, Proverbs chapter 23, verse 30 (Douay Rheims) says:\n\"Surely they that pass their time in wine, and study to drink of their cups.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And had rained down manna upon them to eat, and had given them the bread of heaven.\"?", "role": "user" }, { "content": "You can find \"And had rained down manna upon them to eat, and had given them the bread of heaven.\" in the Old Testament, specifically in Psalm 77:24.", "role": "assistant" }, { "content": "What's the scriptural address for \"And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;\"?", "role": "user" }, { "content": "You can find \"And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;\" in the New Testament, specifically in Romans 1:28.", "role": "assistant" }, { "content": "Which chapter and book contains \"Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.\"?", "role": "user" }, { "content": "You're looking at a verse from Romans, chapter 8.\n\nHere's what the chapter says:\nRomans Chapter 8\n1 There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.\n2 For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.\n3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;\n4 That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.\n5 For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.\n6 For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.\n7 Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.\n8 And they who are in the flesh, cannot please God.\n9 But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.\n10 And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.\n11 And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.\n12 Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.\n13 For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.\n14 For whosoever are led by the Spirit of God, they are the sons of God.\n15 For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).\n16 For the Spirit himself giveth testimony to our spirit, that we are the sons of God.\n17 And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.\n18 For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.\n19 For the expectation of the creature waiteth for the revelation of the sons of God.\n20 For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:\n21 Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.\n22 For we know that every creature groaneth and travaileth in pain, even till now.\n23 And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.\n24 For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?\n25 But if we hope for that which we see not, we wait for it with patience.\n26 Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.\n27 And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.\n28 And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.\n29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren.\n30 And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.\n31 What shall we then say to these things? If God be for us, who is against us?\n32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?\n33 Who shall accuse against the elect of God? God that justifieth.\n34 Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.\n35 Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?\n36 (As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)\n37 But in all these things we overcome, because of him that hath loved us.\n38 For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,\n39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Find and read 1 Chronicles chapter 1, verse 8", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 1:8 (Douay Rheims) is:\n\"The sons of Cham: Chus, and Mesrai, and Phut, and Chaanan.\"", "role": "assistant" }, { "content": "Book: 1 Samuel\nChapter: 8\nVerse: 12", "role": "user" }, { "content": "1 Samuel 8:12 from the Old Testament (Douay Rheims) reads:\n\"And he will appoint of them to be his tribunes, and centurions, and to plough his fields, and to reap his corn, and to make him arms and chariots.\"", "role": "assistant" }, { "content": "1 Samuel 25:26", "role": "user" }, { "content": "The verse in 1 Samuel 25:26 of the Old Testament (Douay Rheims) goes:\n\"Now therefore, my lord, the Lord liveth, and thy soul liveth, who hath withholden thee from coming to blood, and hath saved thy hand to thee: and now let thy enemies be as Nabal, and all they that seek evil to my lord.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"At midday, O king, I saw in the way a light from heaven above the brightness of the sun, shining round about me, and them that were in company with me.\"?", "role": "user" }, { "content": "In the book of Acts, chapter 26, verse 13 of the New Testament, you'll find \"At midday, O king, I saw in the way a light from heaven above the brightness of the sun, shining round about me, and them that were in company with me.\".", "role": "assistant" }, { "content": "Book: Exodus\nChapter: 26\nVerse: 16", "role": "user" }, { "content": "Here's the passage from Exodus 26:16 in the Old Testament (Douay Rheims):\n\"Let every one of them be ten cubits in length, and in breadth one cubit and a half.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But if the princes shall hear that I have spoken with thee, and shall come to thee, and say to thee: Tell us what thou hast said to the king, hide it not from us, and we will not kill thee: and also what the king said to thee:\" appear?", "role": "user" }, { "content": "You can find \"But if the princes shall hear that I have spoken with thee, and shall come to thee, and say to thee: Tell us what thou hast said to the king, hide it not from us, and we will not kill thee: and also what the king said to thee:\" in the Old Testament, specifically in Jeremiah 38:25.", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 48\n- Verse: 8", "role": "user" }, { "content": "From the Old Testament, in Jeremiah 48:8 (Douay Rheims), we read:\n\"And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"With the multitude of them my garment is consumed, and they have girded me about, as with the collar of my coat.\" is found?", "role": "user" }, { "content": "That's from Job, chapter 30.\n\nWant the full chapter? Here it is:\nJob Chapter 30\n1 But now the younger in time scorn me, whose fathers I would not have set with the dogs of my flock:\n2 The strength of whose hands was to me as nothing, and they were thought unworthy of life itself.\n3 Barren with want and hunger, who gnawed in the wilderness, disfigured with calamity and misery.\n4 And they ate grass, and barks of trees, and the root of junipers was their food.\n5 Who snatched up these things out of the valleys, and when they had found any of them, they ran to them with a cry.\n6 They dwelt in the desert places of torrents, and in caves of earth, or upon the gravel.\n7 They pleased themselves among these kind of things, and counted it delightful to be under the briers.\n8 The children of foolish and base men, and not appearing at all upon the earth.\n9 Now I am turned into their song, and am become their byword.\n10 They abhor me, and flee far from me, and are not afraid to spit in my face.\n11 For he hath opened his quiver, and hath afflicted me, and hath put a bridle into my mouth.\n12 At the right hand of my rising, my calamities forthwith arose: they have overthrown my feet, and have overwhelmed me with their paths as with waves.\n13 They have destroyed my ways, they have lain in wait against me, and they have prevailed, and there was none to help.\n14 They have rushed in upon me, as when a wall is broken, and a gate opened, and have rolled themselves down to my miseries.\n15 I am brought to nothing: as a wind thou hast taken away my desire: and my prosperity hath passed away like a cloud.\n16 And now my soul fadeth within myself, and the days of affliction possess me.\n17 In the night my bone is pierced with sorrows: and they that feed upon me, do not sleep.\n18 With the multitude of them my garment is consumed, and they have girded me about, as with the collar of my coat.\n19 I am compared to dirt, and am likened to embers and ashes.\n20 I cry to thee, and thou hearest me not: I stand up, and thou dost not regard me.\n21 Thou art changed to be cruel toward me, and in the hardness of thy hand thou art against me.\n22 Thou hast lifted me up, and set me as it were upon the wind, and thou hast mightily dashed me.\n23 I know that thou wilt deliver me to death, where a house is appointed for every one that liveth.\n24 But yet thou stretchest not forth thy hand to their consumption: and if they shall fall down thou wilt save.\n25 I wept heretofore for him that was afflicted, and my soul had compassion on the poor.\n26 I expected good things, and evils are come upon me: I waited for light, and darkness broke out.\n27 My inner parts have boiled without any rest, the days of affliction have prevented me.\n28 I went mourning without indignation; I rose up, and cried in the crowd.\n29 I was the brother of dragons, and companion of ostriches.\n30 My skin is become black upon me, and my bones are dried up with heat.\n31 My harp is turned to mourning, and my organ into the voice of those that weep.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when the king of Egypt oppressed them, and made slaves of them to labour in clay and brick, in the building of his cities, they cried to their Lord, and he struck the whole land of Egypt with divers plagues.\" in the Bible?", "role": "user" }, { "content": "\"And when the king of Egypt oppressed them, and made slaves of them to labour in clay and brick, in the building of his cities, they cried to their Lord, and he struck the whole land of Egypt with divers plagues.\" is written in Judith 5:10, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"On the eighth day he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Leviticus, chapter 14.\n\nHere's the full rundown of the chapter:\nLeviticus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 This is the rite of a leper, when he is to be cleansed: he shall be brought to the priest:\n3 Who going out of the camp when he shall And that the leprosy is cleansed,\n4 Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop.\n5 And he shall command one of the sparrows to be immolated in an earthen vessel over living waters:\n6 But the other that is alive he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated:\n7 Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified: and he shall let go the living sparrow, that it may fly into the field.\n8 And when the man hath washed his clothes, he shall shave all the hair of his body, and shall be washed with water: and being purified, he shall enter into the camp, yet so that he tarry without his own tent seven days:\n9 And on the seventh day he shall shave the hair of his head, and his beard and his eyebrows, and the hair of all his body. And having washed again his clothes, and his body,\n10 On the eighth day he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart.\n11 And when the priest that purifieth the man, hath presented him, and all these things before the Lord, at the door of the tabernacle of the testimony,\n12 He shall take a. lamb, and offer it for a trespass offering with the sextary of oil: and having offered all before the Lord,\n13 He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.\n14 And the priest taking of the blood of the victim that was immolated for trespass, shall put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot:\n15 And he shall pour of the sextary of oil into his own left. hand,\n16 And shall dip his right finger in it, and sprinkle it before the Lord seven times.\n17 And the rest of the oil in his left band, he shall pour upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot, and upon the blood that was shed for trespass,\n18 And upon his head.\n19 And he shall pray for him before the Lord, and shall offer the sacrifice for sin: then shall he immolate the holocaust,\n20 And put it on the altar with the libations thereof, and the man shall be rightly cleansed.\n21 But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of hour tempered with oil for a sacrifice, and a sextary of oil,\n22 And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust:\n23 And he shall offer them on the eighth day of his purification to the priest, at the door of the tabernacle of the testimony before the Lord.\n24 And the priest receiving the lamb for trespass, and the sextary of oil, shall elevate them together.\n25 And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot:\n26 But he shall pour part of the oil into his own left hand,\n27 And dipping the finger of his right hand in it, he shall sprinkle it seven times before the Lord:\n28 And he shall touch the tip of the right ear of him that is cleansed, and the thumb of his right hand and the great toe of his right foot, in the place of the blood that was shed for trespass.\n29 And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him.\n30 And he shall offer a turtle, or young pigeon,\n31 One for trespass, and the other for a holocaust, with their libations.\n32 This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.\n33 And the Lord spoke to Moses and Aaron, saying:\n34 When you shall be come into the land of Chanaan, which I will give you for a possession, if there be the plague of leprosy in a house,\n35 He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house,\n36 And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, lest all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house.\n37 And if he see in the walls thereof as it were little dints, disfigured with paleness or redness, and lower than all the rest,\n38 He shall go out of the door of the house, and forthwith shut it up seven days,\n39 And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread,\n40 He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place:\n41 And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:\n42 And that other stones be laid in the place of them that were taken away, and the house be plastered with other mortar.\n43 But if, after the stones be taken out, and the dust scraped off, and it be plastered with other earth,\n44 The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean:\n45 And they shall destroy it forthwith, and shall cast the stones and timber thereof, and all the dust without the town into an unclean place.\n46 He that entereth into the house when it is shut, shall be unclean until evening,\n47 And he that sleepeth in it, and eateth any thing, shall wash his clothes.\n48 But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured,\n49 And for the purification thereof he shall take two sparrows, and cedar wood, and scarlet, and hyssop:\n50 And having immolated one sparrow In an earthen vessel over living waters,\n51 He shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and shall dip all in the blood of the sparrow that is immolated, and in the living water, and he shall sprinkle the house seven times:\n52 And shall purify it as well with the blood of the sparrow, as with the living water, and with the living sparrow, and with the cedar wood, and the hyssop, and the scarlet.\n53 And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house, and it shall be rightly cleansed.\n54 This is the law of every kind of leprosy and stroke.\n55 Of the leprosy of garments and houses,\n56 Of a scar and of blisters breaking out, of a shining spot, and when the colours are diversely changed:\n57 That it may be known when a thing is clean or unclean.\n", "role": "assistant" }, { "content": "Show me Leviticus 25:14", "role": "user" }, { "content": "Old Testament\nLeviticus 25:14 (Douay Rheims)\n\"When thou shalt sell any thing to thy neighbour, or shalt buy of him; grieve not thy brother: but thou shalt buy of him according to the number of years from the jubilee.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins:\" written?", "role": "user" }, { "content": "You can find \"If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins:\" in the Old Testament, specifically in Leviticus 26:21.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Mark, chapter 7.\n\nHere's the complete chapter text:\nMark Chapter 7\n1 And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.\n2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.\n3 For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:\n4 And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.\n5 And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?\n6 But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.\n7 And in vain do they worship me, teaching doctrines and precepts of men.\n8 For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.\n9 And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.\n10 For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.\n11 But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.\n12 And further you suffer him not to do any thing for his father or mother,\n13 Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.\n14 And calling again the multitude unto him, he said to them: Hear ye me all, and understand.\n15 There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.\n16 If any man have ears to hear, let him hear.\n17 And when he was come into the house from the multitude, his disciples asked him the parable.\n18 And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:\n19 Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?\n20 But he said that the things which come out from a man, they defile a man.\n21 For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,\n22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.\n23 All these evil things come from within, and defile a man.\n24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.\n25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.\n26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.\n27 Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.\n28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.\n29 And he said to her: For this saying go thy way, the devil is gone out of thy daughter.\n30 And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.\n31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.\n32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.\n33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:\n34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.\n35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.\n36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.\n37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"I will give praise to thee, O Lord, with my whole heart: I will relate all thy wonders.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 9.\n\nHere's the full chapter:\nPsalm Chapter 9\n1 Unto the end, for the hidden things of the Son. A psalm for David.\n2 I will give praise to thee, O Lord, with my whole heart: I will relate all thy wonders.\n3 I will be glad and rejoice in thee: I will sing to thy name, O thou most high.\n4 When my enemy shall be turned back: they shall be weakened and perish before thy face.\n5 For thou hast maintained my judgment and my cause: thou hast sat on the throne, who judgest justice.\n6 Thou hast rebuked the Gentiles, and the wicked one hath perished: thou hast blotted out their name for ever and ever.\n7 The swords of the enemy have failed unto the end: and their cities thou hast destroyed. Their memory hath perished with a noise.\n8 But the Lord remaineth for ever. He hath prepared his throne in judgment:\n9 And he shall judge the world in equity, he shall judge the people in justice.\n10 And the Lord is become a refuge for the poor: a helper in due time in tribulation.\n11 And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord.\n12 Sing ye to the Lord, who dwelleth in Sion: declare his ways among the Gentiles:\n13 For requiring their blood he hath remembered them: he hath not forgotten the cry of the poor.\n14 Have mercy on me, O Lord: see my humiliation which I suffer from my enemies.\n15 Thou that liftest me up from the gates of death, that I may declare all thy praises in the gates of the daughter of Sion.\n16 I will rejoice in thy salvation: the Gentiles have stuck fast in the destruction which they have prepared. Their foot hath been taken in the very snare which they hid.\n17 The Lord shall be known when he executeth judgments: the sinner hath been caught in the works of his own hands.\n18 The wicked shall be turned into hell, all the nations that forget God.\n19 For the poor man shall not be forgotten to the end: the patience of the poor shall not perish for ever.\n20 Arise, O Lord, let not man be strengthened: let the Gentiles be judged in thy sight.\n21 Appoint, O Lord, a lawgiver over them: that the Gentiles may know themselves to be but men.\n22 Why, O Lord, hast thou retired afar off? why dost thou slight us in our wants, in the time of trouble?\n23 Whilst the wicked man is proud, the poor is set on fire: they are caught in the counsels which they devise.\n24 For the sinner is praised in the desires of his soul: and the unjust man is blessed.\n25 The sinner hath provoked the Lord according to the multitude of his wrath he will not seek him:\n26 God is not before his eyes: his ways are filthy at all times. Thy judgments are removed from his sight: he shall rule over all his enemies.\n27 For he hath said in his heart: I shall not be moved from generation to generation, and shall be without evil.\n28 His mouth is full of cursing, and of bitterness, and of deceit: under his tongue are labour and sorrow.\n29 He sitteth in ambush with the rich in private places, that he may kill the innocent.\n30 His eyes are upon the poor man: He lieth in wait in secret like a lion in his den. He lieth in ambush that he may catch the poor man: to catch the poor, whilst he draweth him to him.\n31 In his net he will bring him down, he will crouch and fall, when he shall have power over the poor.\n32 For he hath said in his heart: God hath forgotten, he hath turned away his face not to see to the end.\n33 Arise, O Lord God, let thy hand be exalted: forget not the poor.\n34 Wherefore hath the wicked provoked God? for he hath said in his heart: He will not require it.\n35 Thou seest it, for thou considerest labour and sorrow: that thou mayst deliver them into thy hands. To thee is the poor man left: thou wilt be a helper to the orphan.\n36 Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found.\n37 The Lord shall reign to eternity, yea, for ever and ever: ye Gentiles shall perish from his land.\n38 The Lord hath heard the desire of the poor: thy ear hath heard the preparation of their heart.\n39 To judge for the fatherless and for the humble, that man may no more presume to magnify himself upon earth.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For thy arrows are fastened in me: and thy hand hath been strong upon me.\" written?", "role": "user" }, { "content": "The text \"For thy arrows are fastened in me: and thy hand hath been strong upon me.\" is part of Psalm chapter 37, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And he gave up their fruits to the blast, and their labours to the locust.\" in the Bible?", "role": "user" }, { "content": "\"And he gave up their fruits to the blast, and their labours to the locust.\" appears in Psalm, chapter 77, at verse 46 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Let Israel now say that he is good: that his mercy endureth for ever.\" in the Bible?", "role": "user" }, { "content": "\"Let Israel now say that he is good: that his mercy endureth for ever.\" appears in Psalm, chapter 117, at verse 2 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Tell me what 1 Samuel 4:18 says", "role": "user" }, { "content": "Quoting from 1 Samuel 4:18, Old Testament (Douay Rheims):\n\"And when he had named the ark of God, he fell from his stool backwards by the door, and broke his neck, and died. For he was an old man, and far advanced in years: and he judged Israel forty years.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And they brought him back upon horses, and buried him with his fathers in the city of David.\"?", "role": "user" }, { "content": "The passage \"And they brought him back upon horses, and buried him with his fathers in the city of David.\" comes from 2 Chronicles 25:28 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And recovered again the most renowned temple in all the world, and delivered the city, and restored the laws that were abolished, the Lord with all clemency shewing mercy to them.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Maccabees, chapter 2.\n\nHere's the full chapter:\n2 Maccabees Chapter 2\n1 Now it is found in the descriptions of Jeremias the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity.\n2 And how he gave them the law that they should not forget the commandments of the Lord, and that they should not err in their minds, seeing the idols of gold, and silver, and the ornaments of them.\n3 And with other such like speeches, he exhorted them that they would not remove the law from their heart.\n4 It was also contained in the same writing, how the prophet, being warned by God, commanded that the tabernacle and the ark should accompany him, till he came forth to the mountain where Moses went up, and saw the inheritance of God.\n5 And when Jeremias came thither he found a hollow cave: and he carried in thither the tabernacle, and the ark, and the altar of incense, and so stopped the door.\n6 Then some of them that followed him, came up to mark the place: but they could not find it.\n7 And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy.\n8 And then the Lord will shew these things, and the majesty of the Lord shall appear, and there shall be a cloud as it was also shewed to Moses, and he shewed it when Solomon prayed that the place might be sanctified to the great God.\n9 For he treated wisdom in a magnificent manner: and like a wise man, he offered the sacrifice of the dedication, and of the finishing of the temple.\n10 And as Moses prayed to the Lord and fire came down from heaven, and consumed the holocaust: so Solomon also prayed, and fire came down from heaven and consumed the holocaust.\n11 And Moses said: Because the sin offering was not eaten, it was consumed.\n12 So Solomon also celebrated the dedication eight days.\n13 And these same things were set down in the memoirs and commentaries of Nehemias: and how he made a library, and gathered together out of the countries, the books both of the prophets, and of David, and the epistles of the kings. and concerning the holy gifts.\n14 And in like manner Judas also gathered together all such things as were lost by the war we had, and they are in our possession.\n15 Wherefore if you want these things, send some that may fetch them to you.\n16 As we are then about to celebrate the purification, we have written unto you: and you shall do well, if you keep the same days.\n17 And we hope that God who hath delivered his people, and hath rendered to all the inheritance, and the kingdom, and the priesthood, and the sanctuary,\n18 As he promised in the law, will shortly have mercy upon us, and will gather us together from every land under heaven into the holy place.\n19 For he hath delivered us out of great perils, and hath cleansed the place.\n20 Now as concerning Judas Machabeus. and his brethren, and the purification of the great temple, and the dedication of the altar:\n21 As also the wars against Antiochus the Illustrious, and his son Eupator:\n22 And the manifestations that came from heaven to them, that behaved themselves manfully on the behalf of the Jews, so that, being but a few, they made themselves masters of the whole country, and put to flight; the barbarous multitude:\n23 And recovered again the most renowned temple in all the world, and delivered the city, and restored the laws that were abolished, the Lord with all clemency shewing mercy to them.\n24 And all such things as have been comprised in five books by Jason of Cyrene, we have attempted to abridge in one book.\n25 For considering the multitude of books, and the difficulty that they find that desire to undertake the narrations of histories, because of the multitude of the matter,\n26 We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.\n27 And as to ourselves indeed, in undertaking this work of abridging, we have taken in hand no easy task, yea rather a business full of watching and sweat.\n28 But as they that prepare a feast, and seek to satisfy the will of others: for the sake of many, we willingly undergo the labour.\n29 Leaving to the authors the exact handling of every particular, and as for ourselves, according to the plan proposed, studying to be brief.\n30 For as the master builder of a new house must have care of the whole building: but he that taketh care to paint it, must seek out fit things for the adorning of it: so must it be judged for us.\n31 For to collect all that is to be known, to put the discourse in order, and curiously to discuss every particular point, is the duty of the author of a history:\n32 But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment.\n33 Here then we will begin the narration: let this be enough by way of a preface: for it is a foolish thing to make a long prologue, and to be short in the story itself.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"What hath a man more of all his labour, that he taketh under the sun?\"?", "role": "user" }, { "content": "You can find \"What hath a man more of all his labour, that he taketh under the sun?\" in the Old Testament, specifically in Ecclesiastes 1:3.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And she increased her fornications: and when she had seen men painted on the wall, the images of the Chaldeans set forth in colours,\" in the Bible?", "role": "user" }, { "content": "The text \"And she increased her fornications: and when she had seen men painted on the wall, the images of the Chaldeans set forth in colours,\" is part of Ezekiel chapter 23, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"For thus saith the Lord God: When I shall make thee a desolate city like the cities that are not inhabited: and shall bring the deep upon thee, and many waters shall cover thee:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 26.\n\nHere's the full chapter:\nEzekiel Chapter 26\n1 And it came to pass in the eleventh year, the first day of the month, that the word of the Lord came to me, saying:\n2 Son of man, because Tyre hath said of Jerusalem: Aha, the gates of the people are broken, she is turned to me: I shall be filled, now she is laid waste.\n3 Therefore thus saith the Lord God: Behold I come against thee, O Tyre, and I will cause many nations to come up to thee, as the waves of the sea rise up.\n4 And they shall break down the walls of Tyre, and destroy the towers thereof: and I will scrape her dust from her, and make her like a smooth rock.\n5 She shall be a drying place for nets in the midst of the sea, because I have spoken it, saith the Lord God: and she shall be a spoil to the nations.\n6 Her daughters also that are in the field, shall be slain by the sword: and they shall know that I am the Lord.\n7 For thus saith the Lord God: Behold I will bring against Tyre Nabuchodonosor king of Babylon, the king of kings, from the north, with horses, and chariots, and horsemen, and companies, and much people.\n8 Thy daughters that are in the field, he shall kill with the sword: and he shall compass thee with forts, and shall cast up a mount round about: and he shall lift up the buckler against thee.\n9 And he shall set engines of war and battering rams against thy walls, and shall destroy thy towers with his arms.\n10 By reason of the multitude of his horses, their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and wheels, and chariots, when they shall go in at thy gates, as by the entrance of a city that is destroyed.\n11 With the hoofs of his horses he shall tread down all thy streets: thy people he shall kill with the sword, and thy famous statues shall fall to the ground.\n12 They shall waste thy riches, they shall make a spoil of thy merchandise: and they shall destroy thy walls, and pull down thy fine houses: and they shall lay thy stones and thy timber, and thy dust in the midst of the waters.\n13 And I will make the multitude of thy songs to cease, and the sound of thy harps shall be heard no more.\n14 And I will make thee like a naked rock, thou shalt be a drying place for nets, neither shalt thou be built any more: for I have spoken it, saith. the Lord God.\n15 Thus saith the Lord God to Tyre: Shall not the islands shake at the sound of thy fall, and the groans of thy slain when they shall be killed in the midst of thee?\n16 Then all the princes of the sea shall come down from their thrones: and take off their robes, and cast away their broidered garments, and be clothed with astonishment: they shall sit on the ground, and with amazement shall wonder at thy sudden fall.\n17 And taking up a lamentation over thee, they shall say to thee: How art thou fallen, that dwellest in the sea, renowned city that wast strong in the sea, with thy inhabitants whom all did dread?\n18 Now shall the ships be astonished in the day of thy terror: and the islands in the sea shall be troubled because no one cometh out of thee.\n19 For thus saith the Lord God: When I shall make thee a desolate city like the cities that are not inhabited: and shall bring the deep upon thee, and many waters shall cover thee:\n20 And when I shall bring thee down with those that descend into the pit to the everlasting people, and shall set thee in the lowest parts of the earth, as places desolate of old, with them that are brought down into the pit, that thou be not inhabited: and when I shall give glory in the land of the living,\n21 I will bring thee to nothing, and thou shalt not be, and if thou be sought for, thou shalt not be found any more for ever, saith the Lord God.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"He that came forth first was red, and hairy like a skin: and his name was called Esau. Immediately the other coming forth, held his brother's foot in his hand, and therefore he was called Jacob.\"?", "role": "user" }, { "content": "The passage \"He that came forth first was red, and hairy like a skin: and his name was called Esau. Immediately the other coming forth, held his brother's foot in his hand, and therefore he was called Jacob.\" comes from Genesis 25:25 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But you shall be glad and rejoice for ever in these things, which I create: for behold I create Jerusalem a rejoicing, and the people thereof joy.\" written?", "role": "user" }, { "content": "The passage \"But you shall be glad and rejoice for ever in these things, which I create: for behold I create Jerusalem a rejoicing, and the people thereof joy.\" comes from Isaiah 65:18 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Joshua 19:47 for me?", "role": "user" }, { "content": "Joshua 19:47 from the Old Testament (Douay Rheims) reads:\n\"And is terminated there. And the children of Dan went up and fought against Lesem, and took it: and they put it to the sword, and possessed it, and dwelt in it, calling the name of it Lesem Dan, by the name of Dan their father.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"The children of the servants of Solomon, the children of Sothai, the children of Sophereth, the children of Pharida,\" come?", "role": "user" }, { "content": "You're looking at a verse from Nehemiah, chapter 7.\n\nHere's what the chapter says:\nNehemiah Chapter 7\n1 Now after the wall was built, and I had set up the doors, and numbered the porters and singing men, and Levites:\n2 I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,)\n3 And I said to them: Let not the gates of Jerusalem be opened till the sun be hot. And while they were yet standing by, the gates were shut, and barred: and I set watchmen of the inhabitants of Jerusalem, every one by their courses, and every man over against his house.\n4 And the city was very wide and great, and the people few in the midst thereof, and the houses were not built.\n5 But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first, and therein it was found written:\n6 These are the children of the province, who came up from the captivity of them that had been carried away, whom Nabuchodonosor the king of Babylon had carried away, and who returned into Judea, every one into his own city.\n7 Who came with Zorobabel, Josue, Nehemias, Azarias, Raamias, Nahamani, Mardochai, Belsam, Mespharath, Begoia, Nahum, Baana. The number of the men of the people of Israel:\n8 The children of Pharos, two thousand one hundred seventy-two.\n9 The children of Sephatia, three hundred seventy-two.\n10 The children of Area, six hundred fifty-two.\n11 The children of Phahath Moab of the children of Josue and Joab, two thousand eight hundred eighteen.\n12 The children of Elam, one thousand two hundred fifty-four.\n13 The children of Zethua, eight hundred forty-five.\n14 The children of Zachai, seven hundred sixty.\n15 The children of Bannui, six hundred forty-eight.\n16 The children of Bebai, six hundred twenty-eight.\n17 The children of Azgad, two thousand three hundred twenty-two.\n18 The children of Adonicam, six hundred sixty-seven.\n19 The children of Beguai, two thousand sixty-seven.\n20 The children of Adin, six hundred fifty-five.\n21 The children of Ater, children of Hezechias, ninety-eight.\n22 The children of Hasem, three hundred twenty-eight.\n23 The children of Besai, three hundred twenty-four.\n24 The children of Hareph, a hundred and twelve.\n25 The children of Gabaon, ninety-five.\n26 The children of Bethlehem, and Netupha, a hundred eighty-eight.\n27 The men of Anathoth, a hundred twenty-eight.\n28 The men of Bethazmoth, forty-two.\n29 The men of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n30 The men of Rama and Geba, six hundred twenty-one.\n31 The men of Machmas, a hundred twenty-two.\n32 The men of Bethel and Hai, a hundred twenty-three.\n33 The men of the other Nebo, fifty-two.\n34 The men of the other Elam, one thousand two hundred fifty-four.\n35 The children of Harem, three hundred and twenty.\n36 The children of Jericho, three hundred forty-five.\n37 The children of Led, of Hadid and One, seven hundred twenty-one.\n38 The children of Senaa, three thousand nine hundred thirty.\n39 The priests: the children of Idaia in the house of Josue, nine hundred and seventy-three.\n40 The children of Emmer, one thousand fifty-two.\n41 The children of Phashur, one thousand two hundred forty-seven.\n42 The children of Arem, one thousand and seventeen. The Levites:\n43 The children of Josue and Cedmihel, the sons\n44 Of Oduia, seventy-four. The singing men:\n45 The children of Asaph, a hundred forty-eight.\n46 The porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: a hundred thirty-eight.\n47 The Nathinites: the children of Soha, the children of Hasupha, the children of Tebbaoth,\n48 The children of Ceros, the children of Siaa, the children of Phadon, the children of Lebana, the children of Hagaba, the children of Selmai,\n49 The children of Hanan, the children of Geddel, the children of Gaher,\n50 The children of Raaia, the children of Rasin, the children of Necoda,\n51 The children of Gezem, the children of Asa, the children of Phasea,\n52 The children of Besai, the children of Munim, the children of Nephussim,\n53 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n54 The children of Besloth, the children of Mahida, the children of Harsa,\n55 The children of Bercos, the children of Sisara, the children of Thema,\n56 The children of Nasia, the children of Hatipha,\n57 The children of the servants of Solomon, the children of Sothai, the children of Sophereth, the children of Pharida,\n58 The children of Jahala, the children of Darcon, the children of Jeddel,\n59 The children of Saphatia, the children of Hatil, the children of Phochereth, who was born of Sabaim, the son of Amon.\n60 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n61 And these are they that came up from Telmela, Thelharsa, Cherub, Addon, and Emmer: and could not shew the house of their fathers, nor their seed, whether they were of Israel.\n62 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred forty-two.\n63 And of the priests, the children of Habia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai the Galaadite, and he was called by their name.\n64 These sought their writing in the record, and found it not: and they were cast out of the priesthood.\n65 And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skillful.\n66 All the multitude as it were one man, forty-two thousand three hundred sixty,\n67 Beside their menservants and womenservants, who were seven thousand three hundred thirty-seven: and among them singing men, and singing women, two hundred forty-five.\n68 Their horses, seven hundred thirty-six: their mules two hundred forty-five:\n69 Their camels, four hundred thirty-five, their asses, six thousand seven hundred and twenty.\n70 And some of the heads of the families gave unto the work. Athersatha gave into the treasure a thousand drama of gold, fifty bowls, and five hundred and thirty garments for priests.\n71 And some of the heads of families gave to the treasure of the work, twenty thousand drama of gold, and two thousand two hundred pounds of silver.\n72 And that which the rest of the people gave, was twenty thousand drama of gold, and two thousand pounds of silver, and sixty-seven garments for priests.\n73 And the priests, and the Levites, and the porters, and the singing men, and the rest of the common people, and the Nathinites, and all Israel dwelt in their cities.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Shall not God search out these things: for he knoweth the secrets of the heart. Because for thy sake we are killed all the day long: we are counted as sheep for the slaughter.\" written?", "role": "user" }, { "content": "In the book of Psalm, chapter 43, verse 22 of the Old Testament, you'll find \"Shall not God search out these things: for he knoweth the secrets of the heart. Because for thy sake we are killed all the day long: we are counted as sheep for the slaughter.\".", "role": "assistant" }, { "content": "What does it say in Revelation chapter 6 verse 2?", "role": "user" }, { "content": "The scripture from the New Testament at Revelation 6:2 (Douay Rheims) is:\n\"And I saw: and behold a white horse, and he that sat on him had a bow, and there was a crown given him, and he went forth conquering that he might conquer.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"These have one design: and their strength and power they shall deliver to the beast.\" for me?", "role": "user" }, { "content": "That verse comes from Revelation, chapter 17.\n\nCheck out the whole chapter:\nRevelation Chapter 17\n1 And there came one of the seven angels, who had the seven vials, and spoke with me, saying: Come, I will shew thee the condemnation of the great harlot, who sitteth upon many waters,\n2 With whom the kings of the earth have committed fornication; and they who inhabit the earth, have been made drunk with the wine of her whoredom.\n3 And he took me away in spirit into the desert. And I saw a woman sitting upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.\n4 And the woman was clothed round about with purple and scarlet, and gilt with gold, and precious stones and pearls, having a golden cup in her hand, full of the abomination and filthiness of her fornication.\n5 And on her forehead a name was written: A mystery; Babylon the great, the mother of the fornications, and the abominations of the earth.\n6 And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus. And I wondered, when I had seen her, with great admiration.\n7 And the angel said to me: Why dost thou wonder? I will tell thee the mystery of the woman, and of the beast which carrieth her, which hath the seven heads and ten horns.\n8 The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not.\n9 And here is the understanding that hath wisdom. The seven heads are seven mountains, upon which the woman sitteth, and they are seven kings:\n10 Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time.\n11 And the beast which was, and is not: the same also is the eighth, and is of the seven, and goeth into destruction.\n12 And the ten horns which thou sawest, are ten kings, who have not yet received a kingdom, but shall receive power as kings one hour after the beast.\n13 These have one design: and their strength and power they shall deliver to the beast.\n14 These shall fight with the Lamb, and the Lamb shall overcome them, because he is Lord of lords, and King of kings, and they that are with him are called, and elect, and faithful.\n15 And he said to me: The waters which thou sawest, where the harlot sitteth, are peoples, and nations, and tongues.\n16 And the ten horns which thou sawest in the beast: these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her with fire.\n17 For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.\n18 And the woman which thou sawest, is the great city, which hath kingdom over the kings of the earth.\n", "role": "assistant" }, { "content": "What does it say in Sirach chapter 44 verse 4?", "role": "user" }, { "content": "Old Testament\nSirach 44:4 (Douay Rheims)\n\"And ruling over the present people, and by the strength of wisdom instructing the people in most holy words.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.\" for me?", "role": "user" }, { "content": "That verse comes from 1 Chronicles, chapter 2.\n\nCheck out the whole chapter:\n1 Chronicles Chapter 2\n1 And these are the sons of Israel: Ruben, Simeon, Levi, Juda, Issachar, and Zabulon,\n2 Dan, Joseph, Benjamin, Nephtali, Gad, and Aser.\n3 The sons of Juda: Her, Onan and Sela. These three were born to him of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda, was wicked in the sight of the Lord, and he slew him.\n4 And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.\n5 And the sons of Phares, were Hesron and Hamul.\n6 And the sons also of Zare: Zamri, and Ethan, and Eman, and Chalchal, and Dara, five in all.\n7 And the sons of a Charmi: Achar, who troubled Israel, and sinned by the theft of the anathema.\n8 The sons of Ethan: Azarias,\n9 And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.\n10 And Ram beget Aminadab, and Aminadab beget Nahasson, prince of the children of Juda.\n11 And Nahasson beget Salma, the father of Boot.\n12 And Boot beget Obed, and Obed beget Isai.\n13 And Isai beget Eliab his firstborn, the second Abinadab, the third Simmaa,\n14 The fourth, Nathanael, the fifth Raddai,\n15 The sixth Asom, the seventh David.\n16 And their sisters were Sarvia, and Abigail. The sons of Sarvia: Abisai, Joab, and Asael, three.\n17 And Abigail bore Amasa, whose father was Jether the Ismahelite.\n18 And Caleb the son of Hesron took a wife named Azuba, of whom he had Jerioth: and her sons were Jaser, and Sobab, and Ardon.\n19 And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.\n20 And Hur beget Uri: and Uri beget Bezeleel.\n21 And afterwards Hesron went in to the daughter of Machir the father of Galaad, and took her to wife when he was threescore years old: and she bore him Segub.\n22 And Segub beget Jair, and he had three and twenty cities in the land of Galaad.\n23 And he took Gessur, and Aram the towns of Jair, and Canath, and the villages thereof, threescore cities. All these, the sons of Machir father of Galaad.\n24 And when Hesron was dead, Caleb went in to Ephrata. Hesron also had to wife Abia who bore him Ashur the father of Thecua.\n25 And the sons of Jerameel the firstborn of Hesron, were Ram his firstborn, and Buna, and Aram, and Asom, and Achia.\n26 And Jerameel married another wife, named Atara, who was the mother of Onam.\n27 And the sons of Ram the firstborn of Jerameel, were Moos, Jamin, and Achar.\n28 And Onam had sons Semei, and Jada. And the sons of Semei: Nadab, and Abisur.\n29 And the name of Abisur's wife was Abihail, who bore him Ahobban, and Molid.\n30 And the sons of Nadab were Saled, and Apphaim. And Saled died without children.\n31 But the son of Apphaim was Jesi: and Jesi beget Sesan. And Sesan beget Oholai.\n32 And the sons of Jada the brother of Semei: Jether and Jonathan. And Jether also died without children.\n33 But Jonathan beget Phaleth, and Ziza, These were the sons of Jerameel.\n34 And Sesan had no sons, but daughters and a servant an Egyptian, named Jeraa.\n35 And he gave him his daughter to wife: and she bore him Ethei.\n36 And Ethei begot Nathan, and Nathan beget Zabad.\n37 And Zabad beget Ophlal, and Ophlal beget Obed.\n38 Obed beget Jehu, Jehu beget Azarias.\n39 Azarias beget Helles, and Helles begot Elasa.\n40 Elasa beget Sisamoi, Sisamoi beget Sellum,\n41 Sellum beget Icamia, and Icamia begot Elisama.\n42 Now the sons of Caleb the brother of Jerameel were Mesa his firstborn, who was the father of Siph: and the sons of Maresa father of Hebron.\n43 And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.\n44 And Samma beget Raham, the father of Jercaam, and Recem beget Sammai.\n45 The son of Sammai, Maon: and Maon the father of Bethsur.\n46 And Epha the concubine of Caleb bore Haran, and Mesa, and Gezez. And Haran beget Gezez.\n47 And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.\n48 And Maacha the concubine of Caleb bore Saber, and Tharana.\n49 And Saaph the father of Madmena beget Sue the father of Machbena, and the father of Gabaa. And the daughter of Caleb was Achsa.\n50 These were the sons of Caleb, the son of Hur the firstborn of Ephrata, Sobal the father of Cariathiarim.\n51 Salma the father of Bethlehem, Hariph the father of Bethgader.\n52 And Sobal the father of Cariathiarim had sons: he that saw half of the places of rest.\n53 And of the kindred of Cariathiarim, the Jethrites, and Aphuthites, and Semathites, and Maserites. Of them came the Saraites, and Esthaolites.\n54 The sons of Salma, Bethlehem, and Netophathi, the crowns of the house of Joab, and half of the place of rest of Sarai.\n55 And the families of the scribes that dwell in Jabes, singing and making melody, and abiding in tents. These are the Cinites, who came of Calor (Chamath) father of the house of Rechab,\n", "role": "assistant" }, { "content": "- Book: 1 Chronicles\n- Chapter: 25\n- Verse: 22", "role": "user" }, { "content": "From 1 Chronicles chapter 25, verse 22, Old Testament (Douay Rheims):\n\"The fifteenth to Jerimoth, to his sons and his brethren twelve.\"", "role": "assistant" }, { "content": "Verse 27 from chapter 5 in 1 Maccabees?", "role": "user" }, { "content": "Quoting from 1 Maccabees 5:27, Old Testament (Douay Rheims):\n\"Yea, and that they were kept shut up in the rest of the cities of Galaad, and that they had appointed to bring their army on the morrow near to these cities, and to take them and to destroy them all in one day.\"", "role": "assistant" }, { "content": "Which book and chapter does \"These things command and teach.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Timothy, chapter 4.\n\nHere's the full chapter:\n1 Timothy Chapter 4\n1 Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils,\n2 Speaking lies in hypocrisy, and having their conscience seared,\n3 Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful, and by them that have known the truth.\n4 For every creature of God is good, and nothing to be rejected that is received with thanksgiving:\n5 For it is sanctified by the word of God and prayer.\n6 These things proposing to the brethren, thou shalt be a good minister of Christ Jesus, nourished up in the words of faith, and of the good doctrine which thou hast attained unto.\n7 But avoid foolish and old wives' fables: and exercise thyself unto godliness.\n8 For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.\n9 A faithful saying and worthy of all acceptation.\n10 For therefore we labor and are reviled, because we hope in the living God, who is the Saviour of all men, especially of the faithful.\n11 These things command and teach.\n12 Let no man despise thy youth: but be thou an example of the faithful in word, in conversation, in charity, in faith, in chastity.\n13 Till I come, attend unto reading, to exhortation, and to doctrine.\n14 Neglect not the grace that is in thee, which was given thee by prophesy, with imposition of the hands of the priesthood.\n15 Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all.\n16 Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And he stuck to the Lord, and departed not from his steps, but kept his commandments, which the Lord commanded Moses.\"?", "role": "user" }, { "content": "\"And he stuck to the Lord, and departed not from his steps, but kept his commandments, which the Lord commanded Moses.\" appears in 2 Kings, chapter 18, at verse 6 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"In whom we have boldness and access with confidence by the faith of him.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"In whom we have boldness and access with confidence by the faith of him.\" can be found in the book of Ephesians, chapter 3, verse 12 in the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And I will put a division between my people and thy people: to morrow shall this sign be.\"?", "role": "user" }, { "content": "The passage \"And I will put a division between my people and thy people: to morrow shall this sign be.\" comes from Exodus 8:23 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Thou shalt make also a hanging in the entrance of the tabernacle of violet and purple, and scarlet twice dyed, and fine twisted linen with embroidered work.\"?", "role": "user" }, { "content": "The quote \"Thou shalt make also a hanging in the entrance of the tabernacle of violet and purple, and scarlet twice dyed, and fine twisted linen with embroidered work.\" is from Exodus 26:36 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And I weighed unto them the silver and gold, and the vessels consecrated for the house of our God, which the king and his counsellors, and his princes, and all Israel, that were found had offered.\" for me?", "role": "user" }, { "content": "It's from the book of Ezra, chapter 8.\n\nHere's the chapter in full:\nEzra Chapter 8\n1 Now these are the chiefs of families, and the genealogy of them, who came up with me from Babylon in the reign of Artaxerxes the king.\n2 Of the sons of Phinees, Gersom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattus.\n3 Of the sons of Sechenias, the son of Pharos, Zacharias, and with him were numbered a hundred and fifty men.\n4 Of the sons of Phahath Moab, Eleoenai the son of Zareha, and with him two hundred men.\n5 Of the sons of Sechenias, the son of Ezechiel, and with him three hundred men.\n6 Of the sons of Adan, Abed the son of Jonathan, and with him fifty men.\n7 Of the sons of Alam, Isaias the son of Athalias, and with him seventy men.\n8 Of the sons of Saphatia: Zebodia the son of Michael, and with him eighty men.\n9 Of the sons of Joab, Obedia the son of Jahiel, and with him two hundred and eighteen men.\n10 Of the sons of Selomith, the son of Josphia, and with him a hundred and sixty men.\n11 Of the sons of Bebai, Zacharias the son of Bebai: and with him eight and twenty men.\n12 Of the sons of Azgad, Joanan the son of Eccetan, and with him a hundred and ten men.\n13 Of the sons of Adonicam, who were the last: and these are their names: Eliphelet, and Jehiel, and Samaias, and with them sixty men.\n14 Of the sons of Begui, Uthai and Zachur, and with them seventy men.\n15 And I gathered them together to the river, which runneth down to Ahava, and we stayed there three days: and I sought among the people and among the priests for the sons of Levi, and found none there.\n16 So I sent Eliezer, and Ariel, and Semeias, and Elnathan, and Jarib, and another Elnathan, and Nathan, and Zacharias, and Mosollam, chief men: and Joiarib, and Elnathan, wise men.\n17 And I sent them to Eddo, who is chief in the place of Chasphia, and I put in their mouth the words that they should speak to Eddo, and his brethren the Nathinites in the place of Chasphia, that they should bring us ministers of the house of our God.\n18 And by the good hand of our God upon us, they brought us a most learned man of the sons of Moholi the son of Levi the son of Israel, and Sarabias and his sons, and his brethren eighteen,\n19 And Hasabias, and with him Isaias of the sons of Merari, and his brethren, and his sons twenty.\n20 And of the Nathinites, whom David, and the princes gave for the service of the Levites, Nathinites two hundred and twenty: all these were called by their names.\n21 And I proclaimed there a fast by the river Ahava, that we might afflict ourselves before the Lord our God, and might ask of him a right way for us and for our children, and for all our substance.\n22 For I was ashamed to ask the king for aid and for horsemen, to defend us from the enemy in the way: because we had said to the king: The hand of our God is upon all them that seek him in goodness: and his power and strength, and wrath upon all them that forsake him.\n23 And we fasted, and besought our God for this: and it fell out prosperously unto us.\n24 And I separated twelve of the chief of the priests, Sarabias, and Hasabias, and with them ten of their brethren,\n25 And I weighed unto them the silver and gold, and the vessels consecrated for the house of our God, which the king and his counsellors, and his princes, and all Israel, that were found had offered.\n26 And I weighed to their hands six hundred and fifty talents of silver, and a hundred vessels of silver, and a hundred talents of gold,\n27 And twenty cups of gold, of a thousand solids, and two vessels of the best shining brass, beautiful as gold.\n28 And I said to them: You are the holy ones of the Lord, and the vessels are holy, and the silver and gold, that is freely offered to the Lord the God of our fathers.\n29 Watch ye and keep them, till you deliver them by weight before the chief of the priests, and of the Levites, and the heads of the families of Israel in Jerusalem, into the treasure of the house of the Lord.\n30 And the priests and the Levites received the weight of the silver and gold, and the vessels, to carry them to Jerusalem to the house of our God.\n31 Then we set forward from the river Ahava on the twelfth day of the first month to go to Jerusalem: and the hand of our God was upon us, and delivered us from the hand of the enemy, and of such as lay in wait by the way.\n32 And we came to Jerusalem, and we stayed there three days.\n33 And on the fourth day the silver and the gold, and the vessels were weighed in the house of our God by the hand of Meremoth the son of Urias the priest, and with him was Eleazar the son of Phinees, and with them Jozabad the son of Josue, and Noadaia the son of Benoi, Levites.\n34 According to the number and weight of every thing: and all the weight was written at that time.\n35 Moreover the children of them that had been carried away that were come out of the captivity, offered holocausts to the God of Israel, twelve calves for all the people of Israel, ninety-six rams, seventy-seven lambs, and twelve he goats for sin: all for a holocaust to the Lord.\n36 And they gave the king's edicts to the lords that were from the king's court, and the governors beyond the river, and they furthered the people and the house of God.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And there shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root.\"?", "role": "user" }, { "content": "The text \"And there shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root.\" is part of Isaiah chapter 11, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"You are my witnesses, saith the Lord, and my servant whom I have chosen: that you may know, and believe me, and understand that I myself am. Before me there was no God formed, and after me there shall be none.\" in the Bible?", "role": "user" }, { "content": "\"You are my witnesses, saith the Lord, and my servant whom I have chosen: that you may know, and believe me, and understand that I myself am. Before me there was no God formed, and after me there shall be none.\" is written in Isaiah 43:10, within the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the children of the stranger that adhere to the Lord, to worship him, and to love his name, to be his servants: every one that keepeth the sabbath from profaning it, and that holdeth fast my covenant:\" in the Bible?", "role": "user" }, { "content": "\"And the children of the stranger that adhere to the Lord, to worship him, and to love his name, to be his servants: every one that keepeth the sabbath from profaning it, and that holdeth fast my covenant:\" is written in Isaiah 56:6, within the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"I am one that give testimony of myself: and the Father that sent me giveth testimony of me.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book John, chapter 8.\n\nHere's the full chapter:\nJohn Chapter 8\n1 And Jesus went unto mount Olivet.\n2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.\n3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,\n4 And said to him: Master, this woman was even now taken in adultery.\n5 Now Moses in the law commanded us to stone such a one. But what sayest thou?\n6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.\n7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.\n8 And again stooping down, he wrote on the ground.\n9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.\n10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?\n11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.\n12 Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.\n13 The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.\n14 Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.\n15 You judge according to the flesh: I judge not any man.\n16 And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.\n17 And in your law it is written, that the testimony of two men is true.\n18 I am one that give testimony of myself: and the Father that sent me giveth testimony of me.\n19 They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also.\n20 These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.\n21 Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.\n22 The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?\n23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.\n24 Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.\n25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.\n26 Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.\n27 And they understood not, that he called God his Father.\n28 Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:\n29 And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.\n30 When he spoke these things, many believed in him.\n31 Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.\n32 And you shall know the truth, and the truth shall make you free.\n33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?\n34 Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.\n35 Now the servant abideth not in the house for ever; but the son abideth for ever.\n36 If therefore the son shall make you free, you shall be free indeed.\n37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.\n38 I speak that which I have seen with my Father: and you do the things that you have seen with your father.\n39 They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.\n40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.\n41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.\n42 Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:\n43 Why do you not know my speech? Because you cannot hear my word.\n44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.\n45 But if I say the truth, you believe me not.\n46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?\n47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\n48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?\n49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.\n50 But I seek not my own glory: there is one that seeketh and judgeth.\n51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.\n52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.\n53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?\n54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.\n55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.\n56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.\n57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?\n58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.\n59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And when Josue had ended his words, and the seven priests blew the seven trumpets before the ark of the covenant of the Lord,\"?", "role": "user" }, { "content": "That's from Joshua, chapter 6.\n\nWant the full chapter? Here it is:\nJoshua Chapter 6\n1 Now Jericho was close shut up and fenced, for fear of the children of Israel, and no man durst go out or come in.\n2 And the Lord said to Josue: Behold I have given into thy hands Jericho, and the king thereof, and all the valiant men.\n3 Go round about the city, all ye fighting men, once a day: so shall ye do for six days.\n4 And on the seventh day the priests shall take the seven trumpets, which are used in the jubilee, and shall go before the ark of the covenant: and you shall go about the city seven times, and the priests shall sound the trumpets.\n5 And when the voice of the trumpet shall give a longer and broken tune, and shall sound in your ears, all the people shall shout together with a very great shout, and the walls of the city shall fall to the ground, and they shall enter in every one at the place against which they shall stand.\n6 Then Josue the son of Nun called the priests, and said to them: Take the ark of the covenant: and let seven other priests take the seven trumpets of the jubilee, and march before the ark of the Lord.\n7 And he said to the people: Go, and compass the city, armed, marching before the ark of the Lord.\n8 And when Josue had ended his words, and the seven priests blew the seven trumpets before the ark of the covenant of the Lord,\n9 And all the armed men went before, the rest of the common people followed the ark, and the sound of the trumpets was heard on all sides.\n10 But Josue had commanded the people, saying: You shall not shout, nor shall your voice be heard, nor any word go out of your mouth: until the day come wherein I shall say to you: Cry, and shout.\n11 So the ark of the Lord went about the city once a day, and returning into the camp, abode there.\n12 And Josue rising before day, the priests took the ark of the Lord,\n13 And seven of them seven trumpets, which are used in the jubilee: and they went before the ark of the Lord walking and sounding the trumpets: and the armed men went before them, and the rest of the common people followed the ark, and they blew the trumpets.\n14 And they went round about the city the second day once, and returned into the camp. So they did six days.\n15 But the seventh day, rising up early, they went about the city, as it was ordered, seven times.\n16 And when in the seventh going about the priests sounded with the trumpets, Josue said to all Israel: Shout: for the Lord hath delivered the city to you:\n17 And let this city be an anathema, and all things that are in it, to the Lord. Let only Rahab the harlot live, with all that are with her in the house: for she hid the messengers whom we sent.\n18 But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression, and all the camp of Israel be under sin, and be troubled.\n19 But whatsoever gold or silver there shall be, or vessels of brass and iron, let it be consecrated to the Lord, laid up in his treasures.\n20 So all the people making a shout, and the trumpets sounding, when the voice and the sound thundered in the ears of the multitude, the walls forthwith fell down: and every man went up by the place that was over against him: and they took the city,\n21 And killed all that were in it, man and woman, young and old. The oxen also and the sheep, and the asses, they slew with the edge of the sword.\n22 But Josue said to the two men that had been sent for spies: Go into the harlot's house, and bring her out, and all things that are hers, as you assured her by oath.\n23 And the young men went in and brought out Rahab, and her parents, her brethren also and all her goods and her kindred, and made them to stay without the camp.\n24 But they burned the city, and all things that were therein; except the gold and silver, and vessels of brass and iron, which they consecrated into the treasury of the Lord.\n25 But Josue saved Rahab the harlot and her father's house, and all she had, and they dwelt in the midst of Israel until this present day: because she hid the messengers whom he had sent to spy out Jericho. At that time, Josue made an imprecation, saying:\n26 Cursed be the man before the Lord, that shall raise up and build the city of Jericho. In his firstborn may he lay the foundation thereof, and in the last of his children set up its gates.\n27 And the Lord was with Josue, and his name was noised throughout all the land.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Sing praises to our God, sing ye: sing praises to our king, sing ye.\"?", "role": "user" }, { "content": "The passage \"Sing praises to our God, sing ye: sing praises to our king, sing ye.\" comes from Psalm 46:7 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But my mercy I will not take away from him: nor will I suffer my truth to fail.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 88, verse 34 states: \"But my mercy I will not take away from him: nor will I suffer my truth to fail.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And being with child, she cried travailing in birth, and was in pain to be delivered.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And being with child, she cried travailing in birth, and was in pain to be delivered.\" can be found in the book of Revelation, chapter 12, verse 2 in the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Romans, chapter 10.\n\nHere's the full rundown of the chapter:\nRomans Chapter 10\n1 Brethren, the will of my heart, indeed, and my prayer to God, is for them unto salvation.\n2 For I bear them witness, that they have a zeal of God, but not according to knowledge.\n3 For they, not knowing the justice of God, and seeking to establish their own, have not submitted themselves to the justice of God.\n4 For the end of the law is Christ, unto justice to every one that believeth.\n5 For Moses wrote, that the justice which is of the law, the man that shall do it, shall live by it.\n6 But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down;\n7 Or who shall descend into the deep? that is, to bring up Christ again from the dead.\n8 But what saith the scripture? The word is nigh thee, even in thy mouth, and in thy heart. This is the word of faith, which we preach.\n9 For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.\n10 For, with the heart, we believe unto justice; but, with the mouth, confession is made unto salvation.\n11 For the scripture saith: Whosoever believeth in him, shall not be confounded.\n12 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.\n13 For whosoever shall call upon the name of the Lord, shall be saved.\n14 How then shall they call on him, in whom they have not believed? Or how shall they believe him, of whom they have not heard? And how shall they hear, without a preacher?\n15 And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!\n16 But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?\n17 Faith then cometh by hearing; and hearing by the word of Christ.\n18 But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth, and their words unto the ends of the whole world.\n19 But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation; by a foolish nation I will anger you.\n20 But Isaias is bold, and saith: I was found by them that did not seek me: I appeared openly to them that asked not after me.\n21 But to Israel he saith: All the day long have I spread my hands to a people that believeth not, and contradicteth me.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Do you know the book and chapter where \"And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\" is found?", "role": "user" }, { "content": "Your verse is located in 1 Maccabees, chapter 9.\n\nTake a look at the whole chapter:\n1 Maccabees Chapter 9\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n59 So they went, and gave him counsel.\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n", "role": "assistant" }, { "content": "1 Thessalonians, chapter 5, verse 20 - what does it say?", "role": "user" }, { "content": "The scripture from the New Testament at 1 Thessalonians 5:20 (Douay Rheims) is:\n\"Despise not prophecies.\"", "role": "assistant" }, { "content": "What does it say in 2 Kings chapter 9 verse 36?", "role": "user" }, { "content": "Here's the passage from 2 Kings 9:36 in the Old Testament (Douay Rheims):\n\"And coming back they told him. And Jehu said: It is the word of the Lord, which he spoke by his servant Elias the Thesbite, saying: In the field of Jezrahel the dogs shall eat the flesh of Jezabel,\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But a certain boy saw them, and told Absalom: but they making haste went into the house of a certain man in Bahurim, who had a well in his court, and they went down into it.\" written?", "role": "user" }, { "content": "The passage \"But a certain boy saw them, and told Absalom: but they making haste went into the house of a certain man in Bahurim, who had a well in his court, and they went down into it.\" comes from 2 Samuel 17:18 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And him indeed we could not take, because he was stronger than us, and opening the doors he leaped out:\"?", "role": "user" }, { "content": "That verse comes from Daniel, chapter 13.\n\nCheck out the whole chapter:\nDaniel Chapter 13\n1 Now there was a man that dwelt in Babylon, and his name was Joakim:\n2 And he took a wife whose name was Susanna, the daughter of Helcias, a very beautiful woman, and one that feared God.\n3 For her parents being just, had instructed their daughter according to the law of Moses.\n4 Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all.\n5 And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.\n6 These men frequented the house of Joakim, and all that had any matters of judgment came to them.\n7 And when the people departed away at noon, Susanna went in, and walked in her husband's orchard.\n8 And the old men saw her going in every day, and walking: and they were inflamed with lust towards her:\n9 And they perverted their own mind and turned away their eyes that they might not look unto heaven, nor remember just judgments.\n10 So they were both wounded with the love of her, yet they did not make known their grief one to the other:\n11 For they were ashamed to declare to one another their lust, being desirous to have to do with her.\n12 And they watched carefully every day to see her. And one said to the other:\n13 Let us now go home, for it is dinner time. So going out they departed one from another.\n14 And turning back again, they came both to the same place: and asking one another the cause, they acknowledged their lust; and then they agreed upon a time, when they might find her alone.\n15 And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather.\n16 And there was nobody there, but the two old men that had hid themselves and were beholding her.\n17 So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.\n18 And they did as she bade them: and they shut the doors of the orchard, and went out by a back door to fetch what she had commanded them, and they knew not that the elders were hid within.\n19 Now when the maids were gone forth, the two elders arose, and ran to her, and said:\n20 Behold the doors of the orchard are shut, and nobody seeth us, and we are in love with thee: wherefore consent to us, and lie with us.\n21 But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids from thee.\n22 Susanna sighed, and said: I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands.\n23 But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.\n24 With that Susanna cried out with a loud voice: and the elders also cried out against her.\n25 And one of them ran to the door of the orchard, and opened it.\n26 So when the servants of the house heard the cry in the orchard, they rushed in by the back door to see what was the matter.\n27 But after the old men had spoken, the servants were greatly ashamed: for never had there been any such word said of Susanna. And on the next day,\n28 When the people were come to Joakim her husband, the two elders also came full of wicked device against Susanna, to put her to death.\n29 And they said before the people: Send to Susanna daughter of Helcias the wife of Joakim. And presently they sent.\n30 And she came with her parents, and children, and all her kindred.\n31 Now Susanna was exceeding delicate, and beautiful to behold.\n32 But those wicked men commanded that her face should be uncovered, (for she was covered,) that so at least they might be satisfied with her beauty.\n33 Therefore her friends and all her acquaintance wept.\n34 But the two elders rising up in the midst of the people, laid their hands upon her head.\n35 And she weeping looked up to heaven, for her heart had confidence in the Lord.\n36 And the elders said: As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, and sent away the maids from her.\n37 Then a young man that was there hid came to her, and lay with her.\n38 But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together.\n39 And him indeed we could not take, because he was stronger than us, and opening the doors he leaped out:\n40 But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses.\n41 The multitude believed them as being the elders and the judges of the people, and they condemned her to death.\n42 Then Susanna cried out with a loud voice, and said: O eternal God, who knowest hidden things, who knowest all things before they come to pass,\n43 Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things, which these men have maliciously forged against me.\n44 And the Lord heard her voice.\n45 And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel.\n46 And he cried out with a loud voice I am clear from the blood of this woman.\n47 Then all the people turning themselves towards him, said: What meaneth this word that thou hast spoken?\n48 But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel?\n49 Return to judgment, for they have borne false witness against her.\n50 So all the people turned again in haste, and the old men said to him: Come, and sit thou down among us, and shew it us: seeing God hath given thee the honour of old age.\n51 And Daniel said to the people: Separate these two far from one another, and I will examine them.\n52 So when they were put asunder one from the other, he called one of them, and said to him: O thou that art grown old in evil days, now are thy sins come out, which thou hast committed before:\n53 In judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill.\n54 Now then, if thou sawest her, tell me under what tree thou sawest them conversing together. He said: Under a mastic tree.\n55 And Daniel said: Well hast thou lied against thy own head: for behold the angel of God having received the sentence of him, shall cut thee in two.\n56 And having put him aside, he commanded that the other should come, and he said to him: O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart:\n57 Thus did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness.\n58 Now therefore tell me, under what tree didst thou take them conversing together. And he answered: Under a holm tree.\n59 And Daniel said to him: Well hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you.\n60 With that all the assembly cried out with a loud voice, and they blessed God, who saveth them that trust in him.\n61 And they rose up against the two elders, (for Daniel had convicted them of false witness by their own mouth,) and they did to them as they had maliciously dealt against their neighbour,\n62 To fulfill the law of Moses: and they put them to death, and innocent blood was saved in that day.\n63 But Helcias and his wife praised God, for their daughter Susanna, with Joakim her husband, and all her kindred, because there was no dishonesty found in her.\n64 And Daniel became great in the sight of the people from that day, and thenceforward.\n65 And king Astyages was gathered to his fathers, and Cyrus the Persian received his kingdom.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.\"?", "role": "user" }, { "content": "That one's from Deuteronomy, chapter 1.\n\nHere's the chapter it's part of:\nDeuteronomy Chapter 1\n1 These are the words, which Moses spoke to all Israel beyond the Jordan, in the plain wilderness, over against the Red Sea, between Pharan and Thophel and Laban and Haseroth, where there is very much gold:\n2 Eleven days' journey from Horeb by the way of Mount Seir to Cadesbarne.\n3 In the fortieth year, the eleventh month, the first day of the month, Moses spoke to the children of Israel all that the Lord had commanded him to say to them:\n4 After that he had slain Sehon king of the Amorrhites, who dwelt in Hesebon: and Og king of Basan who abode in Astaroth, and in Edrai,\n5 Beyond the Jordan in the land of Moab. And Moses began to expound the law, and to say:\n6 The Lord our God spoke to us in Horeb, saying: You have stayed long enough in this mountain:\n7 Turn you, and come to the mountain of the Amorrhites, and to the other places that are next to it, the plains and the hills and the vales towards the south, and by the sea shore, the land of the Chanaanites, and of Libanus, as far as the great river Euphrates.\n8 Behold, said he, I have delivered it to you: go in and possess it, concerning which the Lord swore to your fathers Abraham, Isaac, and Jacob, that he would give it to them, and to their seed after them.\n9 And I said to you at that time:\n10 I alone am not able to bear you: for the Lord your God hath multiplied you, and you are this day as the stars of heaven, for multitude.\n11 (The Lord God of your fathers add to this number many thousands, and bless you as he hath spoken.)\n12 I alone am not able to bear your business, and the charge of you and your differences.\n13 Let me have from among you wise and understanding men, and such whose conversation is approved among your tribes, that I may appoint them your rulers.\n14 Then you answered me: The thing is good which thou meanest to do.\n15 And I took out of your tribes men wise and honourable, and appointed them rulers, tribunes, and centurions, and officers over fifties, and over tens, who might teach you all things.\n16 And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger.\n17 There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.\n18 And I commanded you all things that you were to do.\n19 And departing from Horeb, we passed through the terrible and vast wilderness, which you saw, by the way of the mountain of the Amorrhite, as the Lord our God had commanded us. And when we were come into Cadesbarne,\n20 I said to you: You are come to the mountain of the Amorrhite, which the Lord our God will give to us.\n21 See the land which the Lord thy God giveth thee: go up and possess it, as the Lord our God hath spoken to thy fathers: fear not, nor be any way discouraged.\n22 And you came all to me, and said: Let us send men who may view the land, and bring us word what way we shall go up, and to what cities we shall go.\n23 And because the saying pleased me, I sent of you twelve men, one of every tribe:\n24 Who, when they had set forward and had gone up to the mountains, came as far as the valley of the cluster: and having viewed the land,\n25 Taking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us.\n26 And you would not go up, but being incredulous to the word of the Lord our God,\n27 You murmured in your tents, and said: The Lord hateth us, and therefore he hath brought us out of the land of Egypt, that he might deliver us into the hand of the Amorrhite, and destroy us.\n28 Whither shall we go up? the messengers have terrified our hearts, saying: The multitude is very great, and taller than we: the cities are great, and walled up to the sky, we have seen the sons of the Enacims there.\n29 And I said to you: Fear not, neither be ye afraid of them:\n30 The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.\n31 And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.\n32 And yet for all this you did not believe the Lord your God,\n33 Who went before you in the way, and marked out the place, wherein you should pitch your tents, in the night shewing you the way by fire, and in the day by the pillar of a cloud.\n34 And when the Lord had heard the voice of your words, he was angry and swore, and said:\n35 Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers:\n36 Except Caleb the son of Jephone: for he shall see it, and to him I will give the land that he hath trodden upon, and to his children, because he hath followed the Lord.\n37 Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither.\n38 But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel.\n39 Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it.\n40 But return you and go into the wilderness by the way of the Red Sea.\n41 And you answered me: We have sinned against the Lord: we will go up and fight, as the Lord our God hath commanded. And when you went ready armed unto the mountain,\n42 The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies.\n43 I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.\n44 And the Amorrhite that dwelt in the mountains coming out, and meeting you, chased you, as bees do: and made slaughter of you from Seir as far as Horma.\n45 And when you returned and wept before the Lord, he heard you not, neither would he yield to your voice.\n46 So you abode in Cadesbarne a long time.\n", "role": "assistant" }, { "content": "Find and read Genesis chapter 11, verse 14", "role": "user" }, { "content": "Old Testament\nGenesis 11:14 (Douay Rheims)\n\"Sale also lived thirty years, and begot Heber.\"", "role": "assistant" }, { "content": "I need the text of Job 40:3", "role": "user" }, { "content": "Here's the passage from Job 40:3 in the Old Testament (Douay Rheims):\n\"Wilt thou make void my judgment: and condemn me, that thou mayst be justified?\"", "role": "assistant" }, { "content": "Show me Judges 3:27", "role": "user" }, { "content": "In the Old Testament, Judges chapter 3, verse 27 (Douay Rheims) says:\n\"And forthwith he sounded the trumpet in mount Ephraim: and the children of Israel went down with him, he himself going in the front.\"", "role": "assistant" }, { "content": "I need the text of Judges 19:18", "role": "user" }, { "content": "Judges 19:18 from the Old Testament (Douay Rheims) reads:\n\"He answered him: We came out from Bethlehem Juda, and we are going to our home, which is on the side of mount Ephraim, from whence we went to Bethlehem: and now we go to the house of God, and none will receive us under his roof:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And looking round about on them who sat about him, he saith: Behold my mother and my brethren.\" is found?", "role": "user" }, { "content": "That's from Mark, chapter 3.\n\nWant the full chapter? Here it is:\nMark Chapter 3\n1 And he entered again into the synagogue, and there was a man there who had a withered hand.\n2 And they watched him whether he would heal on the sabbath days; that they might accuse him.\n3 And he said to the man who had the withered hand: Stand up in the midst.\n4 And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? to save life, or to destroy? But they held their peace.\n5 And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.\n6 And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.\n7 But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,\n8 And from Jerusalem, and from Idumea, and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.\n9 And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him.\n10 For he healed many, so that they pressed upon him for to touch him, as many as had evils.\n11 And the unclean spirits, when they saw him, fell down before him: and they cried, saying:\n12 Thou art the Son of God. And he strictly charged them that they should not make him known.\n13 And going up into a mountain, he called unto him whom he would himself: and they came to him.\n14 And he made that twelve should be with him, and that he might send them to preach.\n15 And he gave them power to heal sicknesses, and to cast out devils.\n16 And to Simon he gave the name Peter:\n17 And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder:\n18 And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus, and Simon the Cananean:\n19 And Judas Iscariot, who also betrayed him.\n20 And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.\n21 And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.\n22 And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils.\n23 And after he had called them together, he said to them in parables: How can Satan cast out Satan?\n24 And if a kingdom be divided against itself, that kingdom cannot stand.\n25 And if a house be divided against itself, that house cannot stand.\n26 And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end.\n27 No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house.\n28 Amen I say to you, that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:\n29 But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.\n30 Because they said: He hath an unclean spirit.\n31 And his mother and his brethren came; and standing without, sent unto him, calling him.\n32 And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee.\n33 And answering them, he said: Who is my mother and my brethren?\n34 And looking round about on them who sat about him, he saith: Behold my mother and my brethren.\n35 For whosoever shall do the will of God, he is my brother, and my sister, and mother.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"This is the service of the sons of Caath:\"?", "role": "user" }, { "content": "You can find \"This is the service of the sons of Caath:\" in the Old Testament, specifically in Numbers 4:4.", "role": "assistant" }, { "content": "What's the scriptural address for \"And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.\"?", "role": "user" }, { "content": "\"And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.\" is written in Romans 8:27, within the New Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Where does it say \"And this is the testimony, that God hath given to us eternal life. And this life is in his Son.\", in the bible?", "role": "user" }, { "content": "The text \"And this is the testimony, that God hath given to us eternal life. And this life is in his Son.\" is part of 1 John chapter 5, verse 11 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 9.\n\nHere's what the chapter says:\n1 Maccabees Chapter 9\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n59 So they went, and gave him counsel.\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n", "role": "assistant" }, { "content": "Tell me what 1 Maccabees 13:16 says", "role": "user" }, { "content": "The verse in 1 Maccabees 13:16 of the Old Testament (Douay Rheims) goes:\n\"But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\" can be found in the book of 1 Samuel, chapter 17, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of 2 Samuel 7:11?", "role": "user" }, { "content": "Old Testament\n2 Samuel 7:11 (Douay Rheims)\n\"From the day that I appointed judges over my people Israel: and I will give thee rest from all thy enemies. And the Lord foretelleth to thee, that the Lord will make thee a house.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the king said to them: What seemeth good to you, that will I do. And the king stood by the gate: and all the people went forth by their troops, by hundreds and by thousands.\"?", "role": "user" }, { "content": "That's from 2 Samuel, chapter 18.\n\nWant the full chapter? Here it is:\n2 Samuel Chapter 18\n1 And David having reviewed his people, appointed over them captains of thousands and of hundreds,\n2 And sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abisai the son of Sarvia Joab's brother, and a third part under the hand of Ethai, who was of Geth: and the king said to the people: I also will go forth with you.\n3 And the people answered: Thou shalt not go forth: for if we flee away, they will not much mind us: or if half of us should fall, they will not greatly care: for thou alone art accounted for ten thousand: it is better therefore that thou shouldst be in the city to succour us.\n4 And the king said to them: What seemeth good to you, that will I do. And the king stood by the gate: and all the people went forth by their troops, by hundreds and by thousands.\n5 And the king commanded Joab, and Abisai, and Ethai, saying: Save me the boy Absalom. And all the people heard the king giving charge to all the princes concerning Absalom.\n6 So the people went out into the field against Israel and the battle was fought in the forest of Ephraim.\n7 And the people of Israel were defeated there by David's army, and a great slaughter was made that day of twenty thousand men.\n8 And the battle there was scattered over the face of all the country, and there were many more of the people whom the forest consumed, than whom the sword devoured that day.\n9 And it happened that Absalom met the servants of David, riding on a mule: and as the mule went under a thick and large oak, his head stuck in the oak: and while he hung between the heaven and the earth, the mule on which he rode passed on.\n10 And one saw this and told Joab, saying: I saw Absalom hanging upon an oak.\n11 And Joab said to the man that told him: If thou sawest him, why didst thou not stab him to the ground, and I would have given thee ten sicles of silver, and belt?\n12 And he said to Joab: If thou wouldst have paid down in my hands a thousand pieces of silver, I would not lay my hands upon the king's son: for in our hearing he king charged thee, and Abisai, and Ethai, saying: Save me the boy Absalom.\n13 Yea and if I should have acted boldly against my own life, this could not have been hid from the king, and wouldst thou have stood by me?\n14 And Joab said: Not as thou wilt, but will set upon him in thy sight. So he took three lances in his hand, and thrust them into the heart of Absalom: and whilst he yet panted for life, sticking on the oak,\n15 Ten young men, armourbearers of Joab, ran up, and striking him slew him.\n16 And Joab sounded the trumpet, and kept back the people from pursuing after Israel in their flight, being willing to spare he multitude.\n17 And they took Absalom, and cast him into a great pit in the forest, and they laid an exceeding great heap of stories upon him: but all Israel fled to their own dwellings.\n18 Now Absalom had reared up for himself, in his lifetime, a pillar, which is in the king's valley: for he said: I have no son, and this shall be the monument of my name. And he called the pillar by is own name, and it is called the hand of Absalom, to this day.\n19 And Achimaas the son of Sadoc said: I will run and tell the king, that the Lord hath done judgment for him from the hand of his enemies.\n20 And Joab said to him: Thou shalt not be the messenger this day, but shalt bear tidings another day: this day I will not have thee bear tidings, because the king's son is dead.\n21 And Joab said to Chusai: Go, and tell the king what thou hast seen. Chusai bowed down to Joab, and ran.\n22 Then Achimaas the son of Sadoc said to Joab again: Why might not I also run after Chusai? And Joab said to him: Why wilt thou run, my son? thou wilt not be the bearer of good tidings.\n23 He answered: But what if I run? And he said to him: Run. Then Achimaas running by a nearer way passed Chusai.\n24 And David sat between the two gates: and the watchman that was on the top of the gate upon the wall, lifting up his eyes, saw a man running alone.\n25 And crying out he told the king: and the king said: If he be alone, there are good tidings in his mouth. And as he was coming apace, and drawing nearer,\n26 The watchman saw another man running, and crying aloud from above, he said: I see another man running alone. And the king said: He also is a good messenger.\n27 And the watchman said: The running of the foremost seemeth to me like the running of Achimaas the son of Sadoc. And the king said: He is a good man: and cometh with good news.\n28 And Achimaas crying out, said to the king: God save thee, O king. And falling down before the king with his face to the ground, he said: Blessed be the Lord thy God, who hath shut up the men that have lifted up their hands against the lord my king.\n29 And the king said: Is the young man Absalom safe? And Achimaas said: I saw a great tumult, O king, when thy servant Joab sent me thy servant: I know nothing else.\n30 And the king said to him: Pass, and stand here.\n31 And when he bad passed, and stood still, Chusai appeared: and coming up he said: I bring good tidings, my lord, the king, for the Lord hath judged for thee this day from the hand of all that have risen up against thee.\n32 And the king said to Chusai: Is the young man Absalom safe? And Chusai answering him, said: Let the enemies of my lord, the king, and all that rise against him unto evil, be as the young man is.\n33 The king therefore being much moved, went up to the high chamber over the gate, and wept. And as he went he spoke in this manner: My son Absalom, Absalom my son: would to God that I might die for thee, Absalom my son, my son Absalom.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\" come?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 4.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 4\n1 And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.\n2 You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.\n3 Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.\n4 But you that adhere to the Lord your God, are all alive until this present day.\n5 You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:\n6 And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\n7 Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.\n8 For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\n9 Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\n10 From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.\n11 And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.\n12 And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\n13 And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.\n14 And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.\n15 Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:\n16 Lest perhaps being deceived you might make you a graven similitude, or image of male or female,\n17 The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,\n18 Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:\n19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.\n20 But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day.\n21 And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.\n22 Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.\n23 Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:\n24 Because the Lord thy God is a consuming fire, a jealous God.\n25 If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:\n26 I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you,\n27 And scatter you among all nations, and you shall remain a few among the nations, to which the Lord shall lead you.\n28 And there you shall serve gods, that were framed with men's hands: wood and stone, that neither see, nor hear, nor eat, nor smell.\n29 And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\n30 After all the things aforesaid shall and thee, in the latter time thou shalt return to the Lord thy God, and shalt hear his voice.\n31 Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.\n32 Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,\n33 That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:\n34 If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.\n35 That thou mightest know that the Lord he is God, and there is no other besides him.\n36 From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,\n37 Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,\n38 To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.\n39 Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other.\n40 Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.\n41 Then Moses set aside three cities beyond the Jordan at the east side,\n42 That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:\n43 Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.\n44 This is the law, that Moses set before the children of Israel,\n45 And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\n46 Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\n47 Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:\n48 From Aroer, which is situate upon the bank of the torrent Amen, unto mount Sion, which is also called Hermon,\n49 All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And all the Egyptians dug round about the river for water to drink: for they could not drink of the water of the river.\"?", "role": "user" }, { "content": "That one's from Exodus, chapter 7.\n\nHere's the chapter it's part of:\nExodus Chapter 7\n1 And the Lord said to Moses: Behold I have appointed thee the God of Pharao: and Aaron thy brother shall be thy prophet.\n2 Thou shalt speak to him all that I command thee; and he shall speak to Pharao, that he let the children of Israel go out of his land.\n3 But I shall harden his heart, and shall multiply my signs and wonders in the land of Egypt,\n4 And he will not hear you: and I will lay my hand upon Egypt, and will bring forth my army and my people the children of Israel out of the land of Egypt, by very great judgments.\n5 And the Egyptians shall know that I am the Lord, who have stretched forth my hand upon Egypt, and have brought forth the children of Israel out of the midst of them.\n6 And Moses and Aaron did as the Lord had commanded: so did they.\n7 And Moses was eighty years old, and Aaron eighty-three, when they spoke to Pharao.\n8 And the Lord said to Moses and Aaron:\n9 When Pharao shall say to you, shew signs: thou shalt say to Aaron: Take thy rod, and cast it down before Pharao, and it shall be turned into a serpent.\n10 So Moses and Aaron went in unto Pharao, and did as the Lord had commanded. And Aaron took the rod before Pharao, and his servants, and it was turned into a serpent.\n11 And Pharao called the wise men and the magicians: and they also by Egyptian enchantments and certain secrets did in like manner.\n12 And they every one cast down their rods, and they were turned into serpents: but Aaron's rod devoured their rods.\n13 And Pharao's heart was hardened, and he did not hearken to them, as the Lord had commanded.\n14 And the Lord said to Moses: Pharao's heart is hardened, he will not let the people go.\n15 Go to him in the morning, behold he will go out to the waters: and thou shalt stand to meet him on the bank of the river: and thou shalt take in thy hand the rod that was turned into a serpent.\n16 And thou shalt say to him: The Lord God of the Hebrews sent me to thee saying: Let my people go to sacrifice to me in the desert: and hitherto thou wouldst not hear.\n17 Thus therefore saith the Lord: In this thou shalt know that I am the Lord: behold I will strike with the rods that is in my hand, the water of the river, and it shall be turned into blood.\n18 And the fishes that are in the river shall die, and the waters shall be corrupted, and the Egyptians shall be afflicted when they drink the water of the river.\n19 The Lord also said to Moses: Say to Aaron, Take thy rod, and stretch forth thy hand upon the waters of Egypt, and upon their rivers, and streams and pools, and all the ponds of waters, that they may be turned into blood: and let blood be in all the land of Egypt, both in vessels of wood and of stone.\n20 And Moses and Aaron did as the Lord had commanded: and lifting up the rod he struck the water of the river before Pharao and his servants: and it was turned into blood.\n21 And the fishes that were in the river died: and the river corrupted, and the Egyptians could not drink the water of the river, and there was blood in all the land of Egypt.\n22 And the magicians of the Egyptians with their enchantments did in like manner: and Pharao's heart was hardened, neither did he hear them, as the Lord had commanded.\n23 And he turned himself away and went into his house, neither did he set his heart to it this time also.\n24 And all the Egyptians dug round about the river for water to drink: for they could not drink of the water of the river.\n25 And seven days were fully ended, after that the Lord struck the river.\n", "role": "assistant" }, { "content": "Show me Habakkuk 1:11", "role": "user" }, { "content": "From the Old Testament, in Habakkuk 1:11 (Douay Rheims), we read:\n\"Then shall his spirit be changed, and he shall pass, and fall: this is his strength of his god.\"", "role": "assistant" }, { "content": "Verse 20 from chapter 19 in Joshua?", "role": "user" }, { "content": "The scripture from the Old Testament at Joshua 19:20 (Douay Rheims) is:\n\"And Rabboth and Cesion, Abes,\"", "role": "assistant" }, { "content": "Find and read Judges chapter 10, verse 3", "role": "user" }, { "content": "The Old Testament\nJudges 10:3 (Douay Rheims)\n\"To him succeeded Jair the Galaadite, who judged Israel for two and twenty years.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Thou shalt not approach to a woman having her flowers, neither shalt thou uncover her nakedness.\"?", "role": "user" }, { "content": "The scripture \"Thou shalt not approach to a woman having her flowers, neither shalt thou uncover her nakedness.\" is located in Leviticus 18:19 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"When I sent you without purse, and scrip, and shoes, did you want anything?\"?", "role": "user" }, { "content": "In the book of Luke, chapter 22, verse 35 of the New Testament, you'll find \"When I sent you without purse, and scrip, and shoes, did you want anything?\".", "role": "assistant" }, { "content": "Tell me what Numbers 35:32 says", "role": "user" }, { "content": "From the Old Testament, in Numbers 35:32 (Douay Rheims), we read:\n\"The banished and fugitives before the death of the high priest may by no means return into their own cities.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"I walk in the way of justice, in the midst of the paths of judgment,\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Proverbs, chapter 8.\n\nHere's the full rundown of the chapter:\nProverbs Chapter 8\n1 Doth not wisdom cry aloud, and prudence put forth her voice?\n2 Standing in the top of the highest places by the way, in the midst of the paths.\n3 Beside the gates of the city, in the very doors she speaketh, saying:\n4 O ye men, to you I call, and my voice is to the sons of men.\n5 O little ones, understand subtilty, and ye unwise, take notice.\n6 Hear, for I will speak of great things: and my lips shall be opened to preach right things.\n7 My mouth shall meditate truth, and my lips shall hate wickedness.\n8 All my words are just, there is nothing wicked nor perverse in them.\n9 They are right to them that understand, and just to them that find knowledge.\n10 Receive my instruction, and not money: choose knowledge rather than gold.\n11 For wisdom is better than all the most precious things: and whatsoever may be desired cannot be compared to it.\n12 I wisdom dwell in counsel, and am present in learned thoughts.\n13 The fear of the Lord hateth evil: I hate arrogance, and pride, and every wicked way, and a mouth with a double tongue.\n14 Counsel and equity is mine, prudence is mine, strength is mine.\n15 By me kings reign, and lawgivers decree just things,\n16 By me princes rule, and the mighty decree justice.\n17 I love them that love me: and they that in the morning early watch for me, shall find me.\n18 With me are riches and glory, glorious riches and justice.\n19 For my fruit is better than gold and the precious stone, and my blossoms than choice silver.\n20 I walk in the way of justice, in the midst of the paths of judgment,\n21 That I may enrich them that love me, and may fill their treasures.\n22 The Lord possessed me in the beginning of his ways, before he made any thing from the beginning.\n23 I was set up from eternity, and of old before the earth was made.\n24 The depths were not as yet, and I was already conceived. neither had the fountains of waters as yet sprung out:\n25 The mountains with their huge bulk had not as yet been established: before the hills I was brought forth:\n26 He had not yet made the earth, nor the rivers, nor the poles of the world.\n27 When he prepared the heavens, I was present: when with a certain law and compass he enclosed the depths:\n28 When he established the sky above, and poised the fountains of waters:\n29 When he compassed the sea with its bounds, and set a law to the waters that they should not pass their limits: when be balanced the foundations of the earth;\n30 I was with him forming all things: and was delighted every day, playing before him at all times;\n31 Playing in the world: and my delights were to be with the children of men.\n32 Now therefore, ye children, hear me: Blessed are they that keep my ways.\n33 Hear instruction and be wise, and refuse it not.\n34 Blessed is the man that heareth me, and that watcheth daily at my gates, and waiteth at the posts of my doors.\n35 He that shall find me, shall find life, and shall have salvation from the Lord:\n36 But he that shall sin against me, shall hurt his own soul. All that hate me love death.\n", "role": "assistant" }, { "content": "Where does it say \"For in him our heart shall rejoice: and in his holy name we have trusted.\", in the bible?", "role": "user" }, { "content": "\"For in him our heart shall rejoice: and in his holy name we have trusted.\" appears in Psalm, chapter 32, at verse 21 of the Old Testament.", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 68\n- Verse: 18", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 68, verse 18 (Douay Rheims) says:\n\"And turn not away thy face from thy servant: for I am in trouble, hear me speedily.\"", "role": "assistant" }, { "content": "Sirach 24:8 please", "role": "user" }, { "content": "Sirach 24:8 from the Old Testament (Douay Rheims) reads:\n\"I alone have compassed the circuit of heaven, and have penetrated into the bottom of the deep, and have walked in the waves of the sea,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Even Roboam that had little wisdom, who turned away the people through his counsel:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 47.\n\nHere's the full chapter:\nSirach Chapter 47\n1 Then Nathan the prophet arose in the days of David.\n2 And as the fat taken away from the flesh, so was David chosen from among the children of Israel.\n3 He played with lions as with lambs: and with bears he did in like manner as with the lambs of the flock, in his youth.\n4 Did not he kill the giant, and take away reproach from his people?\n5 In lifting up his hand, with the stone in the sling he beat down the boasting of Goliath:\n6 For he called upon the Lord the Almighty, and he gave strength in his right hand, to take away the mighty warrior, and to set up the horn of his nation.\n7 So in ten thousand did he glorify him, and praised him in the blessings of the Lord, in offering to him a crown of glory:\n8 For he destroyed the enemies on every side, and extirpated the Philistines the adversaries unto this day: he broke their horn for ever.\n9 In all his works he gave thanks to the holy one, and to the most High, with words of glory.\n10 With his whole heart he praised the Lord, and loved God that made him: and he gave him power against his enemies:\n11 And he set singers before the altar, and by their voices he made sweet melody.\n12 And to the festivals he added beauty, and set in order the solemn times even to the end of his life, that they should praise the holy name of the Lord, and magnify the holiness of God in the morning.\n13 The Lord took away his sins, and exalted his horn for ever: and he gave him a covenant of the kingdom, and a throne of glory in Israel.\n14 After him arose up a wise son, and for his sake he cast down all the power of the enemies.\n15 Solomon reigned in days of peace, and God brought all his enemies under him, that he might build a house in his name, and prepare a sanctuary for ever: O how wise wast thou in thy youth!\n16 And thou wast filled as a river with wisdom, and thy soul covered the earth.\n17 And thou didst multiply riddles in parables: thy name went abroad to the islands far off, and thou wast beloved in thy peace.\n18 The countries wondered at thee for thy canticles, and proverbs, and parables, and interpretations,\n19 And at the name of the Lord God, whose surname is, God of Israel.\n20 Thou didst gather gold as copper, and didst multiply silver as lead,\n21 And thou didst bow thyself to women: and by thy body thou wast brought under subjection.\n22 Thou hast stained thy glory, and defiled thy seed so as to bring wrath upon thy children, and to have thy folly kindled,\n23 That thou shouldst make the kingdom to be divided, and out of Ephraim a rebellious kingdom to rule.\n24 But God will not leave off his mercy, and he will not destroy, nor abolish his own works, neither will he out up by the roots the offspring of his elect: and he will not utterly take away the seed of him that loveth the Lord.\n25 Wherefore he gave a remnant to Jacob, and to David of the same stock.\n26 And Solomon had an end with his fathers.\n27 And he left behind him of his seed, the folly of the nation,\n28 Even Roboam that had little wisdom, who turned away the people through his counsel:\n29 And Jeroboam the son of Nabat, who caused Israel to sin, and shewed Ephraim the way of sin, and their sins were multiplied exceedingly.\n30 They removed them far away from their land.\n31 And they sought out all iniquities, till vengeance came upon them, and put an end to all their sins.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where does it say \"And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.\", in the bible?", "role": "user" }, { "content": "The scripture \"And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.\" is located in 1 Maccabees 14:19 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"For there was the fear of death in every city, and the hand of God was exceeding heavy. The men also that did not die, were afflicted with the emerods: and the cry of every city went up to heaven.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Samuel, chapter 5.\n\nHere's the full chapter:\n1 Samuel Chapter 5\n1 And the Philistines took the ark of God, and carried it from the Stone of help into Azotus.\n2 And the Philistines took the ark of God, and brought it into the temple of Dagon, and set it by Dagon.\n3 And when the Azotians arose early the next day, behold Dagon lay upon his face on the ground before the ark of the Lord: and they took Dagon, and set him again in his place.\n4 And the next day again, when they rose in the morning, they found Dagon lying upon his face on the earth before the ark of the Lord: and the head of Dagon, and both the palms of his hands were cut off upon the threshold:\n5 And only the stump of Dagon remained in its place. For this cause neither the priests of Dagon, nor any that go into the temple tread on the threshold of Dagon in Azotus unto this day.\n6 And the hand of the Lord was heavy upon the Azotians, and he destroyed them, and afflicted Azotus and the coasts thereof with emerods. And in the villages and fields in the midst of that country, there came forth a multitude of mice, and there was the confusion of a great mortality in the city.\n7 And the men of Azotus seeing this kind of plague, said: The ark of the God of Israel shall not stay with us: for his hand is heavy upon us, and upon Dagon our god.\n8 And sending, they gathered together all the lords of the Philistines to them, and said: What shall we do with the ark of the God of Israel? And the Gethrites answered: Let the ark of the God of Israel be carried about. And they carried the ark of the God of Israel about.\n9 And while they were carrying it about, the band of the Lord came upon every city with an exceeding great slaughter: and he smote the men of every city, both small and great, and they had emerods in their secret parts. And the Gethrites consulted together, and made themselves seats of skins.\n10 Therefore they sent the ark of God into Accaron. And when the ark of God was come into Accaron, the Accaronites cried out, saying: They have brought the ark of the God of Israel to us, to kill us and our people.\n11 They sent therefore and gathered together all the lords of the Philistines: and they said: Send away the ark of the God of Israel, and let it return into its own place, and not kill us and our people.\n12 For there was the fear of death in every city, and the hand of God was exceeding heavy. The men also that did not die, were afflicted with the emerods: and the cry of every city went up to heaven.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And when the Lord saw that they were humbled, the word of the Lord came to Semeias, saying: Because they are humbled, I will not destroy them, and I will give them a little help, and my wrath shall not fall upon Jerusalem by the hand of Sesac.\"?", "role": "user" }, { "content": "The passage \"And when the Lord saw that they were humbled, the word of the Lord came to Semeias, saying: Because they are humbled, I will not destroy them, and I will give them a little help, and my wrath shall not fall upon Jerusalem by the hand of Sesac.\" comes from 2 Chronicles 12:7 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Maccabees, chapter 7.\n\nHere's the entire chapter for you:\n2 Maccabees Chapter 7\n1 It came to pass also, that seven brethren, together with their mother, were apprehended, and compelled by the king to eat swine's flesh against the law, for which end they were tormented with whips and scourges.\n2 But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die rather than to transgress the laws of God, received from our fathers.\n3 Then the king being angry commanded fryingpans, and brazen caldrons to be made hot: which forthwith being heated,\n4 He commanded to cut out the tongue of him that had spoken first: and the skin of his head being drawn off, to chop off also the extremities of his hands and feet, the rest of his brethren, and his mother, looking on.\n5 And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the fire, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully,\n6 Saying: The Lord God will look upon the truth, and will take pleasure in us, as Moses declared in the profession of the canticle: And In his servants he will take pleasure.\n7 So when the first was dead after this manner, they brought the next to make him a, mocking stock: and when they had pulled off the skin of his head with the hair, they asked him if he would eat, before he were punished throughout the whole body in every limb.\n8 But he answered in his own language, and said: I will not do it. Wherefore he also in the next place, received the torments of the first:\n9 And when he was at the last gasp, he said thus: Thou indeed, O most wicked man, destroyest us out of this present life: but the King of the world will raise us up, who die for his laws, in the resurrection of eternal life.\n10 After him the third was made a mocking stock, and when he was required, he quickly put forth his tongue, and courageously stretched out his hands:\n11 And said with confidence: These I have from heaven, but for the laws of God I now despise them: because I hope to receive them again from him.\n12 So that the king, and they that were with him, wondered at the young man's courage, because he esteemed the torments as nothing.\n13 And after he was thus dead, they tormented the fourth in the like manner.\n14 And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him: for, as to thee thou shalt have no resurrection unto life.\n15 And when they had brought the fifth, they tormented him. But he looking upon the king,\n16 Said: Whereas thou hast power among men, though thou art corruptible, thou dost what thou wilt: but think not that our nation is forsaken by God.\n17 But stay patiently a while, and thou shalt see his great power, in what manner he will torment thee and thy seed.\n18 After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us:\n19 But do not think that thou shalt escape unpunished, for that thou attempted to fight against God.\n20 Now the mother was to be admired above measure, and worthy to be remembered by good men, who beheld seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God:\n21 And she bravely exhorted every one of them in her own language, being filled with wisdom: and joining a man's heart to a woman's thought,\n22 She said to them: I know not how you were formed in my womb: for I neither gave you breath, nor soul, nor life, neither did I frame the limbs of every one of you.\n23 But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again in his mercy, both breath and life, as now you despise yourselves for the sake of his laws.\n24 Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.\n25 But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life.\n26 And when he had exhorted her with many words, she promised that she would counsel her son.\n27 So bending herself towards him, mocking the cruel tyrant, she said in her own language: My son, have pity upon me, that bore thee nine months in my womb, and gave thee suck three years, and nourished thee, and brought thee up unto this age.\n28 I beseech thee, my son, look upon heaven and earth, and all that is in them: and consider that God made them out of nothing, and mankind also:\n29 So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.\n30 While she was yet speaking these words, the young man said: For whom do you stay? I will not obey the commandment of the king, but the commandment of the law, which was given us by Moses.\n31 But thou that hast been the author of all mischief against the Hebrews, shalt not escape the hand of God.\n32 For we suffer thus for our sins.\n33 And though the Lord our God is angry with us a little while for our chastisement and correction: yet he will be reconciled again to his servants.\n34 But thou, O wicked and of all men most flagitious, be not lifted up without cause with vain hopes, whilst thou art raging against his servants.\n35 For thou hast not yet escaped the judgment of the almighty God, who beholdeth all things.\n36 For my brethren, having now undergone a short pain, are under the covenant of eternal life: but thou by the judgment of God shalt receive just punishment for thy pride.\n37 But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God.\n38 But in me and in my brethren the wrath of the Almighty, which hath justly been brought upon all our nation, shall cease.\n39 Then the king being incensed with anger, raged against him more cruelly than all the rest, taking it grievously that he was mocked.\n40 So this man also died undefiled, wholly trusting in the Lord.\n41 And last of all after the sons the mother also was consumed.\n42 But now there is enough said of the sacrifices, and of the excessive cruelties.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For I shall not be able to bear my shame, and thou shalt be as one of the fools in Israel: but rather speak to the king, and he will not deny me to thee.\" from?", "role": "user" }, { "content": "The text \"For I shall not be able to bear my shame, and thou shalt be as one of the fools in Israel: but rather speak to the king, and he will not deny me to thee.\" is part of 2 Samuel chapter 13, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Forasmuch as we have heard, that some going out from us have troubled you with words, subverting your souls; to whom we gave no commandment:\" in the Bible?", "role": "user" }, { "content": "\"Forasmuch as we have heard, that some going out from us have troubled you with words, subverting your souls; to whom we gave no commandment:\" appears in Acts, chapter 15, at verse 24 of the New Testament.", "role": "assistant" }, { "content": "- Book: Deuteronomy\n- Chapter: 22\n- Verse: 30", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 22, verse 30 (Douay Rheims) says:\n\"No man shall take his father's wife, nor remove his covering.\"", "role": "assistant" }, { "content": "Where does it say \"Thus saith the Lord God: I will make the multitude of Egypt to cease by the hand of Nabuchodonosor the king of Babylon.\", in the bible?", "role": "user" }, { "content": "\"Thus saith the Lord God: I will make the multitude of Egypt to cease by the hand of Nabuchodonosor the king of Babylon.\" appears in Ezekiel, chapter 30, at verse 10 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Judge your mother, judge her: because she is not my wife, and I am not her husband. Let her put away her fornications from her face, and her adulteries from between her breasts.\"?", "role": "user" }, { "content": "\"Judge your mother, judge her: because she is not my wife, and I am not her husband. Let her put away her fornications from her face, and her adulteries from between her breasts.\" appears in Hosea, chapter 2, at verse 2 of the Old Testament.", "role": "assistant" }, { "content": "Read me Hosea 7:14", "role": "user" }, { "content": "The Old Testament\nHosea 7:14 (Douay Rheims)\n\"And they have not cried to me with their heart, but they howled in their beds: they have thought upon wheat and wine, they are departed from me.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Therefore is my people led away captive, because they had not knowledge, and their nobles have perished with famine, and their multitude were dried up with thirst.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 5, verse 13 states: \"Therefore is my people led away captive, because they had not knowledge, and their nobles have perished with famine, and their multitude were dried up with thirst.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"Fear not because of the king of Babylon, of whom you are greatly afraid: fear him not, saith the Lord: for I am with you, to save you, and to deliver you from his hand.\" come?", "role": "user" }, { "content": "It's from the book of Jeremiah, chapter 42.\n\nHere's the chapter in full:\nJeremiah Chapter 42\n1 Then all the captains of the warriors, and Johanan the son of Caree, and Jezonias the son of Osaias, and the rest of the people from the least to the greatest came near:\n2 And they said to Jeremias the prophet: Let our supplication fall before thee: and pray thou for us to the Lord thy God for all this remnant, for we are left but a few of many, as thy eyes do behold us.\n3 And let the Lord thy God shew us the way by which we may walk, and the thing that we must do.\n4 And Jeremias the prophet said to them: I have heard you: behold I will pray to the Lord your God according to your words: and whatsoever thing he shall answer me, I will declare it to you: and I will hide nothing from you.\n5 And they said to Jeremias: The Lord be witness between us of truth and faithfulness, if we do not according to every thing for which the Lord thy God shall send thee to us.\n6 Whether it be good or evil, we will obey the voice of the Lord our God, to whom me send thee: that it may be well with us when we shall hearken to the voice of the Lord our God.\n7 Now after ten days, the word of the Lord came to Jeremias.\n8 And he called Johanan the son of Caree, and all the captains of the fighting men that were with him, and all the people from the least to the greatest.\n9 And he said to them: Thus saith the Lord the God of Israel, to whom you sent me, to present your supplications before him:\n10 If you will be quiet and remain in this land, I will build you up, and not pull you down: I will plant you, and not pluck you up: for now I am appeased for the evil that I have done to you.\n11 Fear not because of the king of Babylon, of whom you are greatly afraid: fear him not, saith the Lord: for I am with you, to save you, and to deliver you from his hand.\n12 And I will shew mercies to you, and will take pity on you, and will cause you to dwell in your own land.\n13 But if you say: We will not dwell in this land, neither will we hearken to the voice of the Lord our God,\n14 Saying: No, but we will go into the land of Egypt: where we shall see no war, nor hear the sound of the trumpet, nor suffer hunger: and there we will dwell.\n15 For this now hear the word of the Lord, ye remnant of Juda: Thus saith the Lord of hosts, the God of Israel: If you set your faces to go into Egypt, and enter in to dwell there:\n16 The sword which you fear, shall overtake you there in the land of Egypt: and the famine, whereof you are afraid, shall cleave to you in Egypt, and there you shall die.\n17 And all the men that set their faces to go into Egypt, to dwell there, shall die by the sword, and by famine, and by pestilence: none of them shall remain, nor escape from the face of the evil that I will bring upon them.\n18 For thus saith the Lord of hosts, the God of Israel: As my anger and my indignation hath been kindled against the inhabitants of Jerusalem: so shall my indignation be kindled against you, when you shall enter into Egypt, and you shall be an execration, and an astonishment, and a curse, and a reproach: and you shall see this place no more.\n19 This is the word of the Lord concerning you, O ye remnant of Juda: Go ye not into Egypt: know certainly that I have adjured you this day.\n20 For you have deceived your own souls: for you sent me to the Lord our God, saying: Pray for us to the Lord our God, and according to all that the Lord our God shall say to thee, so declare unto us, and we will do it.\n21 And now I have declared it to you this day, and you have not obeyed the voice of the Lord your God, with regard to all the things for which he hath sent me to you.\n22 Now therefore know certainly that you shall die by the sword, and by famine, and by pestilence in the place to which you desire to go to dwell there.\n", "role": "assistant" }, { "content": "Where in the books does \"And the men rowed hard to return to land, but they were not able: because the sea tossed and swelled upon them.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Jonah, chapter 1.\n\nCheck out the whole chapter:\nJonah Chapter 1\n1 Now the word of the Lord came to Jonas the son of Amathi, saying:\n2 Arise, and go to Ninive the great city, and preach in it: for the wickedness thereof is come up before me.\n3 And Jonas rose up to flee into Tharsis from the face of the Lord, and he went down to Joppe, and found a ship going to Tharsis: and he paid the fare thereof, and went down into it, to go with them to Tharsis from the face of the Lord.\n4 But the Lord sent a great wind into the sea: and a great tempest was raised in the sea, and the ship was in danger to be broken.\n5 And the mariners were afraid, and the men cried to their god: and they cast forth the wares that were in the ship, into the sea, to lighten it of them: and Jonas went down into the inner part of the ship, and fell into a deep sleep.\n6 And the shipmaster came to him, and said to him: Why art thou fast asleep? rise up, call upon thy God, if so be that God will think of us, that we may not perish.\n7 And they said every one to his fellow: Come, and let us cast lots, that we may know why this evil is upon us. And they cast lots, and the lot fell upon Jonas.\n8 And they said to him: Tell us for what cause this evil is upon us, what is thy business? of what country art thou? and whither goest thou? or of what people art thou?\n9 And he said to them: I am a Hebrew, and I fear the Lord the God of heaven, who made both the sea and the dry land.\n10 And the men were greatly afraid, and they said to him: Why hast thou done this? (for the men knew that he fled from the face of the Lord: because he had told them.)\n11 And they said to him: What shall we do to thee, that the sea may be calm to us? for the sea flowed and swelled.\n12 And he said to them: Take me up, and cast me into the sea, and the sea shall be calm to you: for I know that for my sake this great tempest is upon you.\n13 And the men rowed hard to return to land, but they were not able: because the sea tossed and swelled upon them.\n14 And they cried to the Lord, and said: We beseech thee, O Lord, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.\n15 And they took Jonas, and cast him into the sea, and the sea ceased from raging.\n16 And the men feared the Lord exceedingly, and sacrificed victims to the Lord, and made vows.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Who judging whether it be good or bad, shall set the price:\"?", "role": "user" }, { "content": "That one's from Leviticus, chapter 27.\n\nHere's the chapter it's part of:\nLeviticus Chapter 27\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: The man that shall have made a vow, and promised his soul to God, shall give the price according to estimation.\n3 If it be a man from twenty years old unto sixty years old, he shall give fifty sides of silver, after the weight of the sanctuary:\n4 If a woman, thirty.\n5 But from the fifth year until the twentieth, a man shall give twenty sicles: a woman ten.\n6 From one month until the fifth year. for a male shall be given five sides: for a female three.\n7 A man that is sixty years old or upward, shall give fifteen aisles: a woman ten.\n8 If he be poor, and not able to pay tile estimation, he shall stand before tile priest: and as much as he shall value him at, and see him able to pay, so much shall he give.\n9 But a beast that may be sacrificed to the Lord, if any one shall vow, shall be holy,\n10 And cannot be changed, that is to say, neither a better for a worse, nor a worse for a better. And if he shall change it: both that which was changed, and that for which it was changed, shall be consecrated to the Lord.\n11 An unclean beast, which cannot be sacrificed to the Lord, if my man shall vow, shall be brought before the priest:\n12 Who judging whether it be good or bad, shall set the price:\n13 Which if he that offereth it will give, he shall add above the estimation the fifth part.\n14 If a man shall vow his house, and sanctify it to the Lord, the priest shall consider it, whether it be good or bad, and it shall be sold according to the price, which he shall appoint.\n15 But if he that vowed, will redeem it, he shall give the fifth part of the estimation over and above, and shall have the house.\n16 And if he vow the field of his possession, and consecrate it to the Lord, the price shall be rated according to the measure of the seed. If the ground be sowed with thirty bushels of barley, let it be sold for fifty sides of silver.\n17 If he vow his field immediately from the year of jubilee that is beginning, as much as it may be worth, at so much it shall be rated.\n18 But if some time after, the priest shall reckon the money according to the number of years that remain until the jubilee, and the price shall be abated.\n19 And if he that had vowed, will redeem his field, he shall add the fifth part of the money of the estimation, and shall possess it.\n20 And if he will not redeem it, but it be sold to any other man, he that vowed it, may not redeem it any more:\n21 For when the day of jubilee cometh, it shall be sanctified to the Lord, and as a possession consecrated, pertaineth to the right of the priests.\n22 If a field that was bought, and not of a man's ancestors' possession, be sanctified to the Lord,\n23 The priest shall reckon the price according to the number of years: unto the jubilee: and he that had vowed, shall give that to the Lord.\n24 But in the jubilee, it shall return to the former owner, who had sold it, and had it in the lot of his possession.\n25 All estimation shall be made according to the side of the sanctuary. A sicle hath twenty obols.\n26 The firstborn, which belong to the Lord, no man may sanctify and vow: whether it be bullock, or sheep, they are the Lord's.\n27 And if it be an unclean beast, he that offereth it shall redeem it, according to thy estimation, and shall add the fifth part of the price. If he will not redeem it, it shall be sold to another for how much soever it was estimated by thee.\n28 Any thing that is devoted to the Lord, whether it be man, or beast, or field, shall not be sold, neither may it be redeemed. Whatsoever is once consecrated shall be holy of holies to the Lord.\n29 And any consecration that is offered by man, shall not be redeemed, but dying shall die.\n30 All tithes of the land, whether of corn, or of the fruits of trees, are the Lord's, and are sanctified to him.\n31 And if any man will redeem his tithes, he shall add the fifth part of them.\n32 Of all the tithes of oxen, and sheep, and goats, that pass under the shepherd's rod, every tenth that cometh shall be sanctified to the Lord.\n33 It shall not be chosen neither good nor bad, neither shall it be changed for another. If any man change it: both that which was changed, and that for which it was changed, shall be sanctified to the Lord, and shall not be redeemed.\n34 These are the precepts which the Lord commanded Moses for the children of Israel in mount Sinai.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Mark, chapter 10.\n\nHere's the full chapter:\nMark Chapter 10\n1 And rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again.\n2 And the Pharisees coming to him asked him: Is it lawful for a man to put away his wife? tempting him.\n3 But he answering, saith to them: What did Moses command you?\n4 Who said: Moses permitted to write a bill of divorce, and to put her away.\n5 To whom Jesus answering, said: Because of the hardness of your heart he wrote you that precept.\n6 But from the beginning of the creation, God made them male and female.\n7 For this cause a man shall leave his father and mother; and shall cleave to his wife.\n8 And they two shall be in one flesh. Therefore now they are not two, but one flesh.\n9 What therefore God hath joined together, let not man put asunder.\n10 And in the house again his disciples asked him concerning the same thing.\n11 And he saith to them: Whosoever shall put away his wife and marry another, committeth adultery against her.\n12 And if the wife shall put away her husband, and be married to another, she committeth adultery.\n13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.\n14 Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.\n15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.\n16 And embracing them, and laying his hands upon them, he blessed them.\n17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?\n18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.\n19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.\n20 But he answering, said to him: Master, all these things I have observed from my youth.\n21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.\n22 Who being struck sad at that saying, went away sorrowful: for he had great possessions.\n23 And Jesus looking round about, saith to his disciples: How hardly shall they that have riches, enter into the kingdom of God!\n24 And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches, to enter into the kingdom of God?\n25 It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 Who wondered the more, saying among themselves: Who then can be saved?\n27 And Jesus looking on them, saith: With men it is impossible; but not with God: for all things are possible with God.\n28 And Peter began to say unto him: Behold, we have left all things, and have followed thee.\n29 Jesus answering, said: Amen I say to you, there is no man who hath left house or brethren, or sisters, or father, or mother, or children, or lands, for my sake and for the gospel,\n30 Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting.\n31 But many that are first, shall be last: and the last, first.\n32 And they were in the way going up to Jerusalem: and Jesus went before them, and they were astonished; and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.\n33 Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests, and to the scribes and ancients, and they shall condemn him to death, and shall deliver him to the Gentiles.\n34 And they shall mock him, and spit on him, and scourge him, and kill him: and the third day he shall rise again.\n35 And James and John the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us:\n36 But he said to them: What would you that I should do for you?\n37 And they said: Grant to us, that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.\n38 And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized?\n39 But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of: and with the baptism wherewith I am baptized, you shall be baptized.\n40 But to sit on my right hand, or on my left, is not mine to give to you, but to them for whom it is prepared.\n41 And the ten hearing it, began to be much displeased at James and John.\n42 But Jesus calling them, saith to them: You know that they who seem to rule over the Gentiles, lord it over them: and their princes have power over them.\n43 But it is not so among you: but whosoever will be greater, shall be your minister.\n44 And whosoever will be first among you, shall be the servant of all.\n45 For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n46 And they came to Jericho: and as he went out of Jericho, with his disciples, and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.\n47 Who when he had heard, that it was Jesus of Nazareth, began to cry out, and to say: Jesus son of David, have mercy on me.\n48 And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.\n49 And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort: arise, he calleth thee.\n50 Who casting off his garment leaped up, and came to him.\n51 And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni, that I may see.\n52 And Jesus saith to him: Go thy way, thy faith hath made thee whole. And immediately he saw, and followed him in the way.\n", "role": "assistant" }, { "content": "What does Matthew chapter 20 verse 20 say?", "role": "user" }, { "content": "Matthew 20:20 from the New Testament (Douay Rheims) reads:\n\"Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him.\"", "role": "assistant" }, { "content": "What's the content of Nahum 2:5?", "role": "user" }, { "content": "Quoting from Nahum 2:5, Old Testament (Douay Rheims):\n\"He will muster up his valiant men, they shall stumble in their march: they shall quickly get upon the walls thereof: and a covering shall be prepared.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Of the sons of Zabulon, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\" is found?", "role": "user" }, { "content": "That one's from Numbers, chapter 1.\n\nHere's the chapter it's part of:\nNumbers Chapter 1\n1 And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:\n2 Take the sum of all the congregation of the children of Israel by their families, and houses, and the names of every one, as many as are of the male sex,\n3 From twenty years old and upwards, of all the men of Israel fit for war, and you shall number them by their troops, thou and Aaron.\n4 And there shall be with you the princes of the tribes, and of the houses in their kindreds,\n5 Whose names are these: Of Ruben, Elisur the son of Sedeur.\n6 Of Simeon, Salamiel the son of Surisaddai.\n7 Of Juda, Nahasson the son of Aminadab.\n8 Of Issachar, Nathanael the son of Suar.\n9 Of Zabulon, Eliab the son of Helon.\n10 And of the sons of Joseph: of Ephraim, Elisama the son of Ammiud: of Manasses, Gamaliel the son of Phadassur.\n11 Of Benjamin, Abidan the son of Gedeon.\n12 Of Dan, Ahiezer the son of Ammisaddai.\n13 Of Aser, Phegiel the son of Ochran.\n14 Of Gad, Eliasaph the son of Duel.\n15 Of Nephtali, Ahira the son of Enan.\n16 These are the most noble princes of the multitude by their tribes and kindreds, and the chiefs of the army of Israel:\n17 Whom Moses and Aaron took with all the multitude of the common people:\n18 And assembled them on the first day of the second month, reckoning them up by the kindreds, and houses, and families, and heads, and names of every one from twenty years old and upward,\n19 As the Lord had commanded Moses. And they were numbered in the desert of Sinai.\n20 Of Ruben the eldest son of Israel, by their generations and families and houses and names of every head, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n21 Were forty-six thousand five hundred.\n22 Of the sons of Simeon by their generations and families, and houses of their kindreds, were reckoned up by the names and heads of every one, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n23 Fifty-nine thousand three hundred.\n24 Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n25 Forty-five thousand six hundred and fifty.\n26 Of the sons of Juda, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that were able to go forth to war,\n27 Were reckoned up seventy-four thousand six hundred.\n28 Of the sons of Issachar, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that could go forth to war,\n29 Were reckoned up fifty-four thousand four hundred.\n30 Of the sons of Zabulon, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n31 Fifty-seven thousand four hundred.\n32 Of the sons of Joseph, namely, of the sons of Ephraim, by the generations and families and houses of their kindreds, were reckoned up by the names of every one, from twenty years old and upward, all that were able to go forth to war,\n33 Forty thousand five hundred.\n34 Moreover of the sons of Manasses, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that could go forth to war,\n35 Thirty-two thousand two hundred.\n36 Of the sons of Benjamin, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n37 Thirty-five thousand four hundred.\n38 Of the sons of Dan, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n39 Sixty-two thousand seven hundred.\n40 Of the sons of Aser, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n41 Forty-one thousand and five hundred.\n42 Of the sons of Nephtali, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n43 Fifty-three thousand four hundred.\n44 These era they who were numbered by Moses and Aaron, and the twelve princes of Israel, every one by the houses of their kindreds.\n45 And the whole number of the children of Israel by their houses and families, from twenty years old and upward, that were able to go to war,\n46 Were six hundred and three thousand five hundred and fifty men.\n47 But the Levites in the tribes of their families were not numbered with them.\n48 And the Lord spoke to Moses, saying:\n49 Number not the tribe of Levi, neither shalt thou put down the sum of them with the children of Israel:\n50 But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle.\n51 When you are to go forward, the Levites shall take down the tabernacle: when you are to camp, they shall set it up. What stranger soever cometh to it, shall be slain.\n52 And the children of Israel shall camp every man by his troops and bands and army.\n53 But the Levites shall pitch their tents round about the tabernacle, lest there come indignation upon the multitude of the children of Israel, and they shall keep watch, and guard the tabernacle of the testimony.\n54 And the children of Israel did according to all things which the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"O daughter of Babylon, miserable: blessed shall he be who shall repay thee thy payment which thou hast paid us.\" is found?", "role": "user" }, { "content": "That one's from Psalm, chapter 136.\n\nHere's the chapter it's part of:\nPsalm Chapter 136\n1 Upon the rivers of Babylon, there we sat and wept: when we remembered Sion:\n2 On the willows in the midst thereof we hung up our instruments.\n3 For there they that led us into captivity required of us the words of songs. And they that carried us away, said: Sing ye to us a hymn of the songs of Sion.\n4 How shall we sing the song of the Lord in a strange land?\n5 If I forget thee, O Jerusalem, let my right hand be forgotten.\n6 Let my tongue cleave to my jaws, if I do not remember thee: If I make not Jerusalem the beginning of my joy.\n7 Remember, O Lord, the children of Edom, in the day of Jerusalem: Who say: Rase it, rase it, even to the foundation thereof.\n8 O daughter of Babylon, miserable: blessed shall he be who shall repay thee thy payment which thou hast paid us.\n9 Blessed be he that shall take and dash thy little ones against the rock.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And they lifted up their voice, and began to weep again: Orpha kissed her mother in law and returned: Ruth stuck close to her mother in law.\"?", "role": "user" }, { "content": "That verse comes from Ruth, chapter 1.\n\nCheck out the whole chapter:\nRuth Chapter 1\n1 In the days of one of the judges, when the judges ruled, there came a famine in the land. And a certain man of Bethlehem Juda, went to sojourn in the land of Moab with his wife and his two sons.\n2 He was named Elimelech, and his wife, Noemi: and his two sons, the one Mahalon, and the other Chelion, Ephrathites of Bethlehem Juda. And entering into the country of Moab, they abode there.\n3 And Elimelech the husband of Noemi died: and she remained with her sons.\n4 And they took wives of the women of Moab, of which one was called Orpha, and the other Ruth. And they dwelt there ten years.\n5 And they both died, to wit, Mahalon and Chelion: and the woman was left alone, having lost both her sons and her husband.\n6 And she arose to go from the land of Moab to her own country with both her daughters in law: for she had heard that the Lord had looked upon his people, and had given them food.\n7 Wherefore she went forth out of the place of her sojournment, with both her daughters in law: and being now in the way to return into the land of Juda,\n8 She said to them: Go ye home to your mothers: the Lord deal mercifully with you, as you have dealt with the dead and with me.\n9 May he grant you to find rest in the houses of the husbands which you shall take. And she kissed them. And they lifted up their voice and began to weep,\n10 And to say: We will go on with thee to thy people.\n11 But she answered them: Return, my daughters: why come ye with me? have I any more sons in my womb, that you may hope for husbands of me?\n12 Return again, my daughters, and go your ways: for I am now spent with age, and not fit for wedlock. Although I might conceive this night, and bear children,\n13 If you would wait till they were grown up, and come to man's estate, you would be old women before you marry. Do not so, my daughters, I beseech you: for I am grieved the more for your distress, and the hand of the Lord is gone out against me.\n14 And they lifted up their voice, and began to weep again: Orpha kissed her mother in law and returned: Ruth stuck close to her mother in law.\n15 And Noemi said to her: Behold thy kinswoman is returned to her people, and to her gods, go thou with her.\n16 She answered: Be not against me, to desire that I should leave thee and depart: for whithersoever thou shalt go, I will go: and where thou shalt dwell, I also will dwell. Thy people shall be my people, and thy God my God.\n17 The land that shall receive thee dying, in the same will I die: and there will I be buried. The Lord do so and so to me, and add more also, if aught but death part me and thee.\n18 Then Noemi, seeing that Ruth was steadfastly determined to go with her, would not be against it, nor persuade her any more to return to her friends:\n19 So they went together and came to Bethlehem. And when they were come into the city, the report was quickly spread among all: and the women said: This is that Noemi.\n20 But she said to them: Call me not Noemi, (that is, beautiful,) but call me Mara, (that is, bitter,) for the Almighty hath quite filled me with bitterness.\n21 I went out full, and the Lord hath brought me back empty. Why then do you call me Noemi, whom the Lord hath humbled and the Almighty hath afflicted?\n22 So Noemi came with Ruth the Moabitess her daughter in law, from the land of her sojournment: and returned into Bethlehem, in the beginning of the barley harvest.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Shalt thou not leave to others to divide by lot thy sorrows and labours?\" for me?", "role": "user" }, { "content": "That's from Sirach, chapter 14.\n\nWant the full chapter? Here it is:\nSirach Chapter 14\n1 Blessed is the man that hath not slipped by a word out of his mouth, and is not pricked with the remorse of sin.\n2 Happy is he that hath had no sadness of his mind, and who is not fallen from his hope.\n3 Riches are not comely for a covetous man and a niggard, and what should an envious man do with gold?\n4 He that gathereth together by wronging his own soul, gathereth for others, and another will squander away his goods in rioting.\n5 He that is evil to himself, to whom will he be good? and he shall not take pleasure in his goods.\n6 There is none worse than he that envieth himself, and this is the reward of his wickedness:\n7 And if he do good, he doth it ignorantly, and unwillingly: and at the last he discovereth his wickedness.\n8 The eye of the envious is wicked: and he turneth away his face, and despiseth his own soul.\n9 The eye of the covetous man is insatiable in his portion of iniquity: he will not be satisfied till he consume his own soul, drying it up.\n10 An evil eye is towards evil things: and he shall not have his fill of bread, but shall be needy and pensive at his own table.\n11 My son, if thou have any thing, do good to thyself, and offer to God worthy offerings.\n12 Remember that death is not slow, and that the covenant of hell hath been shewn to thee: for the covenant of this world shall surely die.\n13 Do good to thy friend before thou die, and according to thy ability, stretching out thy hand give to the poor.\n14 Defraud not thyself of the good day, and let not the part of a good gift overpass thee.\n15 Shalt thou not leave to others to divide by lot thy sorrows and labours?\n16 Give and take, and justify thy soul.\n17 Before thy death work justice: for in hell there is no finding food.\n18 All flesh shall fade as grass, and as the leaf that springeth out on a green tree.\n19 Some grow, and some fall off: so is the generation of flesh and blood, one cometh to an end, and another is born.\n20 Every work that is corruptible shall fail in the end: and the worker thereof shall go with it.\n21 And every excellent work shall be justified: and the worker thereof shall be honoured therein.\n22 Blessed is the man that shall continue in wisdom, and that shall meditate in his justice, and in his mind shall think of the all seeing eye of God.\n23 He that considereth her ways in his heart, and hath understanding in her secrets, who goeth after her as one that traceth, and stayeth in her ways:\n24 He who looketh in at her windows, and hearkeneth at her door:\n25 He that lodgeth near her house, and fastening a pin in her walls shall set up his tent nigh unto her, where good things shall rest in his lodging for ever.\n26 He shall set his children under her shelter, and shall lodge under her branches:\n27 He shall be protected under her covering from the heat, and shall rest in her glory.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.\"?", "role": "user" }, { "content": "Your verse is located in 1 Corinthians, chapter 14.\n\nTake a look at the whole chapter:\n1 Corinthians Chapter 14\n1 Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.\n2 For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.\n3 But he that prophesieth, speaketh to men unto edification, and exhortation, and comfort.\n4 He that speaketh in a tongue, edifieth himself: but he that prophesieth, edifieth the church.\n5 And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth, than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.\n6 But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation, or in knowledge, or in prophecy, or in doctrine?\n7 Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped?\n8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?\n9 So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.\n10 There are, for example, so many kinds of tongues in this world; and none is without voice.\n11 If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me.\n12 So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.\n13 And therefore he that speaketh by a tongue, let him pray that he may interpret.\n14 For if I pray in a tongue, my spirit prayeth, but my understanding is without fruit.\n15 What is it then? I will pray with the spirit, I will pray also with the understanding; I will sing with the spirit, I will sing also with the understanding.\n16 Else if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing? because he knoweth not what thou sayest.\n17 For thou indeed givest thanks well, but the other is not edified.\n18 I thank my God I speak with all your tongues.\n19 But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.\n20 Brethren, do not become children in sense: but in malice be children, and in sense be perfect.\n21 In the law it is written: In other tongues and other lips I will speak to this people; and neither so will they hear me, saith the Lord.\n22 Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.\n23 If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?\n24 But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.\n25 The secrets of his heart are made manifest; and so, falling down on his face, he will adore God, affirming that God is among you indeed.\n26 How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification.\n27 If any speak with a tongue, let it be by two, or at the most by three, and in course, and let one interpret.\n28 But if there be no interpreter, let him hold his peace in the church, and speak to himself and to God.\n29 And let the prophets speak, two or three; and let the rest judge.\n30 But if any thing be revealed to another sitting, let the first hold his peace.\n31 For you may all prophesy one by one; that all may learn, and all may be exhorted:\n32 And the spirits of the prophets are subject to the prophets.\n33 For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.\n34 Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith.\n35 But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.\n36 Or did the word of God come out from you? Or came it only unto you?\n37 If any seem to be a prophet, or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.\n38 But if any man know not, he shall not be known.\n39 Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues.\n40 But let all things be done decently, and according to order.\n", "role": "assistant" }, { "content": "Quote from 1 Maccabees chapter 6, verse 52", "role": "user" }, { "content": "The verse in 1 Maccabees 6:52 of the Old Testament (Douay Rheims) goes:\n\"And they also made engines against their engines, and they fought for many days.\"", "role": "assistant" }, { "content": "Book: Deuteronomy\nChapter: 28\nVerse: 35", "role": "user" }, { "content": "The verse in Deuteronomy 28:35 of the Old Testament (Douay Rheims) goes:\n\"May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living.\"?", "role": "user" }, { "content": "The passage \"And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living.\" comes from Ezekiel 32:27 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Her time is near at hand, and her days shall not be prolonged. For the Lord will have mercy on Jacob, and will yet choose out of Israel, and will make them rest upon their own ground: and the stranger shall be joined with them, and shall adhere to the house of Jacob.\"?", "role": "user" }, { "content": "\"Her time is near at hand, and her days shall not be prolonged. For the Lord will have mercy on Jacob, and will yet choose out of Israel, and will make them rest upon their own ground: and the stranger shall be joined with them, and shall adhere to the house of Jacob.\" is written in Isaiah 14:1, within the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Hearken to me, you that know what is just, my people who have my law in your heart: fear ye not the reproach of men, and be not afraid of their blasphemies.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 51.\n\nTake a look at the whole chapter:\nIsaiah Chapter 51\n1 Give ear to me, you that follow that which is just, and you that seek the Lord: look unto the rock whence you are hewn, and to the hole of the pit from which you are dug out.\n2 Look unto Abraham your father, and to Sara that bore you: for I called him alone, and blessed him, and multiplied him.\n3 The Lord therefore will comfort Sion, and will comfort all the ruins thereof: and he will make her desert as a place of pleasure, and her wilderness as the garden of the Lord. Joy and gladness shall be found therein, thanksgiving, and the voice of praise.\n4 Hearken unto me, O my people, and give ear to me, O my tribes: for a law shall go forth from me, and my judgment shall rest to be a light of the nations.\n5 My just one is near at hand, my saviour is gone forth, and my arms shall judge the people: the islands shall look for me, and shall patiently wait for my arm.\n6 Lift up your eyes to heaven, and look down to the earth beneath: for the heavens shall vanish like smoke, and the earth shall be worn away like a garment, and the inhabitants thereof shall perish in like manner: but my salvation shall be for ever, and my justice shall not fail.\n7 Hearken to me, you that know what is just, my people who have my law in your heart: fear ye not the reproach of men, and be not afraid of their blasphemies.\n8 For the worm shall eat them up as a garment: and the moth shall consume them as wool: but my salvation shall be for ever, and my justice from generation to generation,\n9 Arise, arise, put on strength, O thou arm of the Lord, arise as in the days of old, in the ancient generations. Hast not thou struck the proud one, and wounded the dragon?\n10 Hast not thou dried up the sea, the water of the mighty deep, who madest the depth of the sea a way, that the delivered might pass over?\n11 And now they that are redeemed by the Lord, shall return, and shall come into Sion singing praises, and joy everlasting shall be upon their heads, they shall obtain joy and gladness, sorrow and mourning shall flee away.\n12 I, I myself will comfort you: who art thou, that thou shouldst be afraid of a mortal man, and of the son of man, who shall wither away like grass?\n13 And thou hast forgotten the Lord thy maker, who stretched out the heavens, and founded the earth: and thee hast been afraid continually all the day at the presence of his fury who afflicted thee, and had prepared himself to destroy thee: where is now the fury of the oppressor?\n14 He shall quickly come that is going to open unto you, and he shall not kill unto utter destruction, neither shall his bread fail.\n15 But I am the Lord thy God, who trouble the sea, and the waves thereof swell: the Lord of hosts is my name.\n16 I have put my words in thy mouth, and have protected thee in the shadow of my hand, that thou mightest plant the heavens, and found the earth: and mightest say to Sion: Thou art my people.\n17 Arise, arise, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his wrath; thou hast drunk even to the bottom of the cup of dead sleep, and thou hast drunk even to the dregs.\n18 There is none that can uphold her among all the children that she hath brought forth: and there is none that taketh her by the hand among all the children that she hath brought up.\n19 There are two things that have happened to thee: who shall be sorry for thee? desolation, and destruction, and the famine, and the sword, who shall comfort thee?\n20 Thy children are cast forth, they have slept at the head of all the ways, as the wild ox that is snared: full of the indignation of the Lord, of the rebuke of thy God.\n21 Therefore hear this, thou poor little one, and thou that art drunk but no with wine.\n22 Thus saith thy Sovereign the Lord and thy God, who will fight for his people: Behold I have taken out of thy hand the cup of dead sleep, the dregs of the cup of my indignation, thou shalt not drink it again any more.\n23 And I will put it in the hand of them that have oppressed thee, and have said to thy soul: Bow down, that we may go over: and thou hast laid thy body as the ground, and as a way to them that went over.\n", "role": "assistant" }, { "content": "Can you read Jeremiah chapter 18, verse 14?", "role": "user" }, { "content": "From Jeremiah chapter 18, verse 14, Old Testament (Douay Rheims):\n\"Shall the snow of Libanus fail from the rock of the field? or can the cold waters that gush out and run down, be taken away?\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"His spirit hath adorned the heavens, and his obstetric hand brought forth the winding serpent.\" in the Bible?", "role": "user" }, { "content": "\"His spirit hath adorned the heavens, and his obstetric hand brought forth the winding serpent.\" appears in Job, chapter 26, at verse 13 of the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And the six hundred men took the priest, and the things we spoke of before, and came to Lais to a people that was quiet and secure, and smote them with the edge of the sword: and the city was burnt with fire,\", in the bible?", "role": "user" }, { "content": "\"And the six hundred men took the priest, and the things we spoke of before, and came to Lais to a people that was quiet and secure, and smote them with the edge of the sword: and the city was burnt with fire,\" is written in Judges 18:27, within the Old Testament.", "role": "assistant" }, { "content": "What is written in Leviticus 4:2?", "role": "user" }, { "content": "In the Old Testament, Leviticus chapter 4, verse 2 (Douay Rheims) says:\n\"Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"If the daughter of a priest be married to any of the people, she shall not eat of those things that are sanctified, nor of the firstfruits.\" for me?", "role": "user" }, { "content": "That verse comes from Leviticus, chapter 22.\n\nCheck out the whole chapter:\nLeviticus Chapter 22\n1 And the Lord spoke to Moses, saying:\n2 Speak to Aaron and to his sons, that they beware of those things that are consecrated of the children of Israel, and defile not the name of the things sanctified to me, which they offer. I am the Lord.\n3 Say to them and to their posterity: Every man of your race, that approacheth to those things that are consecrated, and which the children of Israel have offered to the Lord, in whom there is uncleanness, shall perish before the Lord. I am the Lord.\n4 The man of the seed of Aaron, that is a leper, or that suffereth a running of the seed, shall not eat of those things that are sanctified to me, until he be healed. He that toucheth any thing unclean by occasion of the dead, and he whose seed goeth from him as in generation,\n5 And he that toucheth a creeping thing, or any unclean thing, the touching of which is defiling,\n6 Shall be unclean until the evening, and shall not eat those things that are sanctified: but when he hath washed his flesh with water,\n7 And the sun is down, then being purified, he shall eat of the sanctified things, because it is his meat.\n8 That which dieth of itself, and that which was taken by a beast, they shall not eat, nor be defiled therewith, I am the Lord.\n9 Let them keep my precepts, that they may not fall into sin, and die in the sanctuary, when they shall have defiled it. I am the Lord who sanctify them.\n10 No stranger shall eat of the sanctified things: a sojourner of the priests, or a hired servant, shall not eat of them.\n11 But he whom the priest hath bought, and he that is his servant, born in his house, these shall eat of them.\n12 If the daughter of a priest be married to any of the people, she shall not eat of those things that are sanctified, nor of the firstfruits.\n13 But if she be a widow, or divorced, and having no children return to her father's house, she shall eat of her father's meats, as she was wont to do when she was a maid, no stranger hath leave to eat of them.\n14 He that eateth of the sanctified things through ignorance, shall add the fifth part with that which he ate, and shall give it to the priest into the sanctuary.\n15 And they shall not profane the sanctified things of the children of Israel, which they offer to the Lord:\n16 Lest perhaps they bear the iniquity of their trespass, when they shall have eaten the sanctified things. I am the Lord who sanctify them.\n17 And the Lord spoke to Moses, saying:\n18 Speak to Aaron, and to his sons, and to all the children of Israel, and thou shalt say to them: The man of the house of Israel, and of the strangers who dwell with you, that offereth his oblation, either paying his vows, or offering of his own accord, whatsoever it be which he presenteth for a holocaust of the Lord,\n19 To be offered by you, it shall be a male without blemish of the calves, or of the sheep, or of the goats.\n20 If it have a blemish you shall not offer it, neither shall it be acceptable.\n21 The man that offereth a victim of peace offerings to the Lord, either paying his vows, or offering of his own accord, whether of calves or of sheep, shall offer it without blemish, that it may be acceptable: there shall be no blemish in it.\n22 If it be blind, or broken, or have a scar or blisters, or a scab, or a dry scurf: you shall not offer them to the Lord, nor burn any thing of them upon the Lord's altar.\n23 An ox or a sheep, that hath the ear and the tail cut off, thou mayst offer voluntarily: but a vow may not be paid with them.\n24 You shall not offer to the Lord any beast that hath the testicles bruised, or crushed, or cut and taken away: neither shall you do any such thing in your land.\n25 You shall not offer bread to your God, from the hand of a stranger, nor any other thing that he would give: because they are all corrupted, and defiled: you shall not receive them.\n26 And the Lord spoke to Moses, saying:\n27 When a bullock, or a sheep, or a goat, is brought forth, they shall be seven days under the udder of their dam: but the eighth day, and thenceforth, they may be offered to the Lord.\n28 Whether it be a cow, or a sheep, they shall not be sacrificed the same day with their young ones.\n29 If you immolate a victim for thanksgiving to the Lord, that he may be favourable,\n30 You shall eat it the same day, there shall not any of it remain until the morning of the next day. I am the Lord.\n31 Keep my commandments, and do them. I am the Lord.\n32 Profane not my holy name, that I may be sanctified in the midst of the children of Israel. I am the Lord who sanctify you,\n33 And who brought you out of the land of Egypt, that I might be your God: I am the Lord.\n", "role": "assistant" }, { "content": "Book: Numbers\nChapter: 31\nVerse: 49", "role": "user" }, { "content": "Old Testament\nNumbers 31:49 (Douay Rheims)\n\"We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\"", "role": "assistant" }, { "content": "What is written in Philippians 1:7?", "role": "user" }, { "content": "In the New Testament, Philippians chapter 1, verse 7 (Douay Rheims) says:\n\"As it is meet for me to think this for you all, for that I have you in my heart; and that in my bands, and in the defence and confirmation of the gospel, you all are partakers of my joy.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"There went up a smoke in his wrath: and a fire flamed from his face: coals were kindled by it.\"?", "role": "user" }, { "content": "In the Bible, the verse \"There went up a smoke in his wrath: and a fire flamed from his face: coals were kindled by it.\" can be found in the book of Psalm, chapter 17, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"Why turnest thou face away? and forgettest our want and our trouble?\", in the bible?", "role": "user" }, { "content": "The text \"Why turnest thou face away? and forgettest our want and our trouble?\" is part of Psalm chapter 43, verse 24 in the Old Testament.", "role": "assistant" }, { "content": "Show me Sirach 8:11", "role": "user" }, { "content": "From Sirach chapter 8, verse 11, Old Testament (Douay Rheims):\n\"Let not the discourse of the ancients escape thee, for they have learned of their fathers:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Because his heart is departed from him that made him: for pride is the beginning of all sin: he that holdeth it, shall be filled with maledictions, and it shall ruin him in the end.\" come?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 10.\n\nCheck out the whole chapter:\nSirach Chapter 10\n1 A wise judge shall judge his people, and the government of a prudent man shall be steady.\n2 As the judge of the people is himself, so also are his ministers: and what manner of man the ruler of a city is, such also are they that dwell therein.\n3 An unwise king shall be the ruin of his people: and cities shall be inhabited through the prudence of the rulers.\n4 The power of the earth is in the hand of God, and in his time he will raise up a profitable ruler over it.\n5 The prosperity of man is in the hand of God, and upon the person of the scribe he shall lay his honour.\n6 Remember not any injury done thee by thy neighbour, and do thou nothing by deeds of injury.\n7 Pride is hateful before God and men: and all iniquity of nations is execrable.\n8 A kingdom is translated from one people to another, because of injustices, and wrongs, and injuries, and divers deceits.\n9 But nothing is more wicked than the covetous man. Why is earth and ashes proud?\n10 There is not a more wicked thing than to love money: for such a one setteth even his own soul to sale: because while he liveth he hath cast away his bowels.\n11 All power is of short life. A long sickness is troublesome to the physician.\n12 The physician cutteth off a short sickness: so also a king is to day, and to morrow he shall die.\n13 For when a man shall die, he shall inherit serpents, and beasts, and worms.\n14 The beginning of the pride of man, is to fall off from God:\n15 Because his heart is departed from him that made him: for pride is the beginning of all sin: he that holdeth it, shall be filled with maledictions, and it shall ruin him in the end.\n16 Therefore hath the Lord disgraced the assemblies of the wicked, and hath utterly destroyed them.\n17 God hath overturned the thrones of proud princes, and hath set up the meek in their stead.\n18 God hath made the roots of proud nations to wither, and hath planted the humble of these nations.\n19 The Lord hath overthrown the lands of the Gentiles, and hath destroyed them even to the foundation.\n20 He hath made some of them to wither away, and hath destroyed them, and hath made the memory of them to cease from the earth.\n21 God hath abolished the memory of the proud, and hath preserved the memory of them that are humble in mind.\n22 Pride was not made for men: nor wrath for the race of women.\n23 That seed of men shall be honoured, which feareth God: but that seed shall be dishonoured, which transgresseth the commandments of the Lord.\n24 In the midst of brethren their chief is honourable: so shall they that fear the Lord, be in his eyes.\n25 The fear of God is the glory of the rich, and of the honourable, and of the poor:\n26 Despise not a just man that is poor, and do not magnify a sinful man that is rich.\n27 The great man, and the judge, and the mighty is in honour: and there is none greater than he that feareth God.\n28 They that are free shall serve a servant that is wise: and a man that is prudent and well instructed will not murmur when he is reproved; and he that is ignorant, shall not be honoured.\n29 Extol not thyself in doing thy work, and linger not in the time of distress:\n30 Better is he that laboureth, and aboundeth in all things, than he that boasteth himself and wanteth bread.\n31 My son, keep thy soul in meekness, and give it honour according to its desert.\n32 Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own soul?\n33 The poor man is glorified by his discipline and fear: and there is a man that is honoured for his wealth.\n34 But he that is glorified in poverty, how much more in wealth? and he that is glorified in wealth, let him fear poverty.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Show me 1 Maccabees 14:45", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Maccabees 14:45 (Douay Rheims) is:\n\"And whosoever shall do otherwise, or shall make void any of these things shall be punished.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name.\" in the Bible?", "role": "user" }, { "content": "\"And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name.\" is written in Amos 5:27, within the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\"?", "role": "user" }, { "content": "You can find \"Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\" in the Old Testament, specifically in Daniel 3:51.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And we abode in the valley over against the temple of Phogor.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 3, verse 29 states: \"And we abode in the valley over against the temple of Phogor.\".", "role": "assistant" }, { "content": "What is written in Exodus 40:20?", "role": "user" }, { "content": "From the Old Testament, in Exodus 40:20 (Douay Rheims), we read:\n\"And he set the table in the tabernacle of the testimony at the north side without the veil,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But I will put a bridle in thy jaws: and I will cause the fish of thy rivers to stick to thy scales: and I will draw thee out of the midst of thy rivers, and all thy fish shall stick to thy scales.\"?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 29.\n\nTake a look at the whole chapter:\nEzekiel Chapter 29\n1 In the tenth year, the tenth month, the eleventh day of the month, the word of the Lord came to me, saying:\n2 Son of man, set thy face against Pharao king of Egypt: and thou shalt prophesy of him, and of all Egypt:\n3 Speak, and say: Thus saith the Lord God: Behold, I come against thee, Pharao king of Egypt, thou great dragon that liest in the midst of thy rivers, and sayest: The river is mine, and I made myself.\n4 But I will put a bridle in thy jaws: and I will cause the fish of thy rivers to stick to thy scales: and I will draw thee out of the midst of thy rivers, and all thy fish shall stick to thy scales.\n5 And I will cast thee forth into the desert, and all the fish of thy river: thou shalt fall upon the face of the earth, thou shalt not be taken up, nor gathered together: I have given thee for meat to the beasts of the earth, and to the fowls of the air.\n6 And all the inhabitants of Egypt shall know that I am the Lord: because thou hast been a staff of a reed to the house of Israel.\n7 When they took hold of thee with the hand thou didst break, and rent all their shoulder: and when they leaned upon thee, thou brokest, and weakenest all their loins.\n8 Therefore thus saith the Lord God: Behold, I will bring the sword upon thee: and cut off man and beast out of thee.\n9 And the land of Egypt shall become a desert, and a wilderness: and they shall know that I am the Lord: because thou hast said: The river is mine, and I made it.\n10 Therefore, behold I come against thee, and thy rivers: and I will make the land of Egypt utterly desolate, and wasted by the sword, from the tower of Syene, even to the borders of Ethiopia.\n11 The foot of man shall not pass through it, neither shall the foot of beasts go through it: nor shall it be inhabited during forty years.\n12 And I will make the land of Egypt desolate in the midst of the lands that are desolate, and the cities thereof in the midst of the cities that are destroyed, and they shall be desolate for forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.\n13 For thus saith the Lord God: At the end of forty years I will gather the Egyptians from the people among whom they had been scattered.\n14 And I will bring back the captivity of Egypt, and will place them in the land of Phatures, in the land of their nativity, and they shall be there a low kingdom:\n15 It shall be the lowest among other kingdoms, and it shall no more be exalted over the nations, and I will diminish them that they shall rule no more over the nations.\n16 And they shall be no more a confidence to the house of Israel, teaching iniquity, that they may flee, and follow them: and they shall know that I am the Lord God.\n17 And it came to pass in the seven and twentieth year, in the first month, in the first of the month: that the word of the Lord came to me, saying:\n18 Son of man, Nabuchodonosor king of Babylon hath made his army to undergo hard service against Tyre: every head was made bald, and every shoulder was peeled: and there hath been no reward given him, nor his army for Tyre, for the service that he rendered me against it.\n19 Therefore thus saith the Lord God: Behold, I will set Nabuchodonosor the king of Babylon in the land of Egypt: and he shall take her multitude, and take the booty thereof for a prey, and rifle the spoils thereof: and it shall be wages for his army.\n20 And for the service that he hath done me against it: I have given him the land of Egypt, because he hath laboured for me, saith the Lord God.\n21 In that day a horn shall bud forth to the house of Israel, and I will give thee an open mouth in the midst of them: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "What is written in Ezekiel 43:3?", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 43, verse 3 (Douay Rheims) says:\n\"And I saw the vision according to the appearance which I had seen when he came to destroy the city: and the appearance was according to the vision which I had seen by the river Chobar: and I fell upon my face.\"", "role": "assistant" }, { "content": "Show me Hebrews 11:38", "role": "user" }, { "content": "New Testament\nHebrews 11:38 (Douay Rheims)\n\"Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caves of the earth.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"But he shall save the needy from the sword of their mouth, and the poor from the hand of the violent.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Job, chapter 5.\n\nHere's the entire chapter for you:\nJob Chapter 5\n1 Call now if there be any that will answer thee, and turn to some of the saints.\n2 Anger indeed killeth the foolish, and envy slayeth the little one.\n3 I have seen a fool with a strong root, and I cursed his beauty immediately.\n4 His children shall be far from safety, and shall be destroyed in the gate, and there shall be none to deliver them.\n5 Whose harvest the hungry shall eat, and the armed man shall take him by violence, and the thirsty shall drink up his riches.\n6 Nothing upon earth is done without a voice cause, and sorrow doth not spring out of the ground.\n7 Man is born to labour and the bird to fly.\n8 Wherefore I will pray to the Lord, and address my speech to God:\n9 Who doth great things and unsearchable and wonderful things without number:\n10 Who giveth rain upon the face of the earth, and watereth all things with waters:\n11 Who setteth up the humble on high, and comforteth with health those that mourn.\n12 Who bringeth to nought the designs of the malignant, so that their hands cannot accomplish what they had begun:\n13 Who catcheth the wise in their craftiness, and disappointeth the counsel of the wicked:\n14 They shall meet with darkness in the day, and grope at noonday as in the night.\n15 But he shall save the needy from the sword of their mouth, and the poor from the hand of the violent.\n16 And to the needy there shall he hope, but iniquity shall draw in her mouth.\n17 Blessed is the man whom God correcteth: refuse not therefore the chastising of the lord:\n18 For he woundeth, and cureth: he striketh, and his hands shall heal.\n19 In six troubles he shall deliver thee, and in the seventh, evil shall not touch thee.\n20 In famine he shall deliver thee from death: and in battle, from the hand of the sword.\n21 Thou shalt he hidden from the scourge of the tongue: and thou shalt not fear calamity when it cometh.\n22 In destruction and famine then shalt laugh: and thou shalt not be afraid of the beasts of the earth.\n23 But thou shalt have a covenant with the stones of the lands, and the beasts of the earth shall be at pence with thee.\n24 And thou shalt know that thy tabernacle is in peace, and visiting thy beauty thou shalt not sin.\n25 Thou shalt know also that thy seed shall be multiplied, and thy offspring like the grass of the earth.\n26 Thou shalt enter into the grave in abundance, as a heap of wheat is brought in its season.\n27 Behold, this is even so, as we have searched out: which thou having heard, consider it thoroughly in thy mind.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.\" in the Bible?", "role": "user" }, { "content": "\"Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.\" appears in Psalm, chapter 44, at verse 8 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"O! let thy mercy be for my comfort, according to thy word unto thy servant.\" for me?", "role": "user" }, { "content": "That one's from Psalm, chapter 118.\n\nHere's the chapter it's part of:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "What's the content of Revelation 21:19?", "role": "user" }, { "content": "From the New Testament, in Revelation 21:19 (Douay Rheims), we read:\n\"And the foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper: the second, sapphire: the third, a chalcedony: the fourth, an emerald:\"", "role": "assistant" }, { "content": "What does it say in Romans chapter 12 verse 6?", "role": "user" }, { "content": "From the New Testament, in Romans 12:6 (Douay Rheims), we read:\n\"And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith;\"", "role": "assistant" }, { "content": "What's the scriptural address for \"He shall be protected under her covering from the heat, and shall rest in her glory.\"?", "role": "user" }, { "content": "\"He shall be protected under her covering from the heat, and shall rest in her glory.\" is written in Sirach 14:27, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Where does it say \"Then his son Judas, called Machabeus, rose up in his stead.\", in the bible?", "role": "user" }, { "content": "The scripture \"Then his son Judas, called Machabeus, rose up in his stead.\" is located in 1 Maccabees 3:1 of the Old Testament.", "role": "assistant" }, { "content": "Can you read 1 Maccabees chapter 3, verse 12?", "role": "user" }, { "content": "1 Maccabees 3:12 from the Old Testament (Douay Rheims) reads:\n\"And he took their spoils, and Judas took the sword of Apollonius, and fought with it all his lifetime.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.\" written?", "role": "user" }, { "content": "The passage \"And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.\" comes from 1 Maccabees 11:6 in the Old Testament.", "role": "assistant" }, { "content": "What does 1 Samuel chapter 6 verse 12 say?", "role": "user" }, { "content": "1 Samuel 6:12 from the Old Testament (Douay Rheims) reads:\n\"And the kine took the straight way that leadeth to Bethsames, and they went along the way, lowing as they went: and turned not aside neither to the right hand nor to the left: and the lords of the Philistines followed them as far as the borders of Bethsames.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And one went out into the field to gather wild herbs: and he found something like a wild vine, and gathered of it wild gourds of the field, and filled his mantle, and coming back he shred them into the pot of pottage, for he knew not what it was.\" appear?", "role": "user" }, { "content": "You can find \"And one went out into the field to gather wild herbs: and he found something like a wild vine, and gathered of it wild gourds of the field, and filled his mantle, and coming back he shred them into the pot of pottage, for he knew not what it was.\" in the Old Testament, specifically in 2 Kings 4:39.", "role": "assistant" }, { "content": "From which book and what chapter does \"Now when Paul and they that were with him had sailed from Paphos, they came to Perge in Pamphylia. And John departing from them, returned to Jerusalem.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 13.\n\nHere's the complete chapter text:\nActs Chapter 13\n1 Now there were in the church which was at Antioch, prophets and doctors, among whom was Barnabas, and Simon who was called Niger, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.\n2 And as they were ministering to the Lord, and fasting, the Holy Ghost said to them: Separate me Saul and Barnabas, for the work whereunto I have taken them.\n3 Then they, fasting and praying, and imposing their hands upon them, sent them away.\n4 So they being sent by the Holy Ghost, went to Seleucia: and from thence they sailed to Cyprus.\n5 And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry.\n6 And when they had gone through the whole island, as far as Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-jesu:\n7 Who was with the proconsul Sergius Paulus, a prudent man. He sending for Barnabas and Saul, desired to hear the word of God.\n8 But Elymas the magician (for so his name is interpreted) withstood them, seeking to turn away the proconsul from the faith.\n9 Then Saul, otherwise Paul, filled with the Holy Ghost, looking upon him,\n10 Said: O full of all guile, and of all deceit, child of the devil, enemy of all justice, thou ceasest not to pervert the right ways of the Lord.\n11 And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell a mist and darkness upon him, and going about, he sought some one to lead him by the hand.\n12 Then the proconsul, when he had seen what was done, believed, admiring at the doctrine of the Lord.\n13 Now when Paul and they that were with him had sailed from Paphos, they came to Perge in Pamphylia. And John departing from them, returned to Jerusalem.\n14 But they passing through Perge, came to Antioch in Pisidia: and entering into the synagogue on the sabbath day, they sat down.\n15 And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Ye men, brethren, if you have any word of exhortation to make to the people, speak.\n16 Then Paul rising up, and with his hand bespeaking silence, said: Ye men of Israel, and you that fear God, give ear.\n17 The God of the people of Israel chose our fathers, and exalted the people when they were sojourners in the land of Egypt, and with an high arm brought them out from thence,\n18 And for the space of forty years endured their manners in the desert.\n19 And destroying seven nations in the land of Chanaan, divided their land among them, by lot,\n20 As it were, after four hundred and fifty years: and after these things, he gave unto them judges, until Samuel the prophet.\n21 And after that they desired a king: and God gave them Saul the son of Cis, a man of the tribe of Benjamin, forty years.\n22 And when he had removed him, he raised them up David to be king: to whom giving testimony, he said: I have found David, the son of Jesse, a man according to my own heart, who shall do all my wills.\n23 Of this man's seed God according to his promise, hath raised up to Israel a Saviour, Jesus:\n24 John first preaching, before his coming, the baptism of penance to all the people of Israel.\n25 And when John was fulfilling his course, he said: I am not he, whom you think me to be: but behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.\n26 Men, brethren, children of the stock of Abraham, and whosoever among you fear God, to you the word of this salvation is sent.\n27 For they that inhabited Jerusalem, and the rulers thereof, not knowing him, nor the voices of the prophets, which are read every sabbath, judging him have fulfilled them.\n28 And finding no cause of death in him, they desired of Pilate, that they might kill him.\n29 And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre.\n30 But God raised him up from the dead the third day:\n31 Who was seen for many days, by them who came up with him from Galilee to Jerusalem, who to this present are his witnesses to the people.\n32 And we declare unto you, that the promise which was made to our fathers,\n33 This same God hath fulfilled to our children, raising up Jesus, as in the second psalm also is written: Thou art my Son, this day have I begotten thee.\n34 And to shew that he raised him up from the dead, not to return now any more to corruption, he said thus: I will give you the holy things of David faithful.\n35 And therefore, in another place also, he saith: Thou shalt not suffer thy holy one to see corruption.\n36 For David, when he had served in his generation, according to the will of God, slept: and was laid unto his fathers, and saw corruption.\n37 But he whom God hath raised from the dead, saw no corruption.\n38 Be it known therefore to you, men, brethren, that through him forgiveness of sins is preached to you: and from all the things, from which you could not be justified by the law of Moses.\n39 In him every one that believeth, is justified.\n40 Beware, therefore, lest that come upon you which is spoken in the prophets:\n41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which you will not believe, if any man shall tell it you.\n42 And as they went out, they desired them, that on the next sabbath, they would speak unto them these words.\n43 And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.\n44 But the next sabbath day, the whole city almost came together, to hear the word of God.\n45 And the Jews seeing the multitudes, were filled with envy, and contradicted those things which were said by Paul, blaspheming.\n46 Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles.\n47 For so the Lord hath commanded us: I have set thee to be the light of the Gentiles; that thou mayest be for salvation unto the utmost part of the earth.\n48 And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed.\n49 And the word of the Lord was published throughout the whole country.\n50 But the Jews stirred up religious and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and cast them out of their coasts.\n51 But they, shaking off the dust of their feet against them, came to Iconium.\n52 And the disciples were filled with joy and with the Holy Ghost.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Who went before you in the way, and marked out the place, wherein you should pitch your tents, in the night shewing you the way by fire, and in the day by the pillar of a cloud.\"?", "role": "user" }, { "content": "The text \"Who went before you in the way, and marked out the place, wherein you should pitch your tents, in the night shewing you the way by fire, and in the day by the pillar of a cloud.\" is part of Deuteronomy chapter 1, verse 33 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Therefore he commanded the same day the overseers of the works, and the taskmasters of the people, saying:\"?", "role": "user" }, { "content": "The passage \"Therefore he commanded the same day the overseers of the works, and the taskmasters of the people, saying:\" comes from Exodus 5:6 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And when the living creatures went, the wheels also went together by them: and when the living creatures were lifted up from the earth, the wheels also were lifted up with them.\"?", "role": "user" }, { "content": "\"And when the living creatures went, the wheels also went together by them: and when the living creatures were lifted up from the earth, the wheels also were lifted up with them.\" is written in Ezekiel 1:19, within the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.\" belong to?", "role": "user" }, { "content": "That's from Ezra, chapter 2.\n\nWant the full chapter? Here it is:\nEzra Chapter 2\n1 Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\n2 Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:\n3 The children of Pharos two thousand one hundred seventy-two.\n4 The children of Sephatia, three hundred seventy-two.\n5 The children of Area, seven hundred seventy-five.\n6 The children of Phahath Moab, of the children of Josue: Joab, two thousand eight hundred twelve.\n7 The children of Elam, a thousand two hundred fifty-four.\n8 The children of Zethua, nine hundred forty-five.\n9 The children of Zachai, seven hundred sixty.\n10 The children of Bani, six hundred forty-two.\n11 The children of Bebai, six hundred twenty-three.\n12 The children of Azgad, a thousand two hundred twenty-two.\n13 The children of Adonicam, six hundred sixty-six.\n14 The children of Beguai, two thousand fifty-six.\n15 The children of Adin, four hundred fifty-four.\n16 The children of Ather, who were of Ezechias, ninety-eight.\n17 The children of Besai, three hundred and twenty-three.\n18 The children of Jora, a hundred and twelve.\n19 The children of Hasum, two hundred twenty-three.\n20 The children of Gebbar, ninety-five.\n21 The children of Bethlehem, a hundred twenty-three.\n22 The men of Netupha, fifty-six.\n23 The men of Anathoth, a hundred twenty-eight.\n24 The children of Azmaveth, forty-two.\n25 The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n26 The children of Rama and Gabaa, six hundred twenty-one.\n27 The men of Machmas, a hundred twenty-two.\n28 The men of Bethel and Hai, two hundred twenty-three.\n29 The children of Nebo, fifty-two.\n30 The children of Megbis, a hundred fifty-six.\n31 The children of the other Elam, a thousand two hundred fifty-four.\n32 The children of Harim, three hundred and twenty.\n33 The children of Lod, Hadid and One, seven hundred twenty-five.\n34 The children of Jericho, three hundred forty-five.\n35 The children of Senaa, three thousand six hundred thirty.\n36 The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.\n37 The children of Emmer, a thousand fifty-two.\n38 The children of Pheshur, a thousand two hundred forty-seven.\n39 The children of Harim, a thousand and seventeen.\n40 The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.\n41 The singing men: the children of Asaph, a hundred twenty-eight.\n42 The children of the porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: in all a hundred thirty-nine.\n43 The Nathinites: the children of Siha, the children of Hasupha, the children of Tabbaoth,\n44 The children of Ceros, the children of Sia, the children of Phadon,\n45 The children of Lebana, the children of Hegaba, the children of Accub,\n46 The children of Hagab, the children of Semlai, the children of Hanan,\n47 The children of Gaddel, the children of Gaher, the children of Raaia,\n48 The children of Basin, the children of Necoda, the children of Gazam,\n49 The children of Asa, the children of Phasea, the children of Besee,\n50 The children of Asena, the children of Munim, the children of Nephusim,\n51 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n52 The children of Besluth, the children of Mahida, the children of Harsa,\n53 The children of Bercos, the children of Sisara, the children of Thema,\n54 The children of Nasia, the children of Hatipha,\n55 The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,\n56 The children of Jala, the children of Dercon, the children of Geddel,\n57 The children of Saphatia, the children of Hatil, the children of Phochereth, which were of Asebaim, the children of Ami,\n58 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n59 And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.\n60 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred fifty-two.\n61 And of the children of the priests: the children of Hobia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai, the Galaadite, and was called by their name:\n62 These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.\n63 And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\n64 All the multitudes as one man, were forty-two thousand three hundred and sixty:\n65 Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven: and among them singing men, and singing women two hundred.\n66 Their horses seven hundred thirty-six, their mules two hundred forty-five,\n67 Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.\n68 And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place.\n69 According to their ability, they gave towards the expenses of the work, sixty-one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.\n70 So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\n", "role": "assistant" }, { "content": "What's the content of Ezra 8:10?", "role": "user" }, { "content": "Here's the passage from Ezra 8:10 in the Old Testament (Douay Rheims):\n\"Of the sons of Selomith, the son of Josphia, and with him a hundred and sixty men.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And he separated the same day the she goats, and the sheep, and the he goats, and the rams of divers colours, and spotted: and all the flock of one colour, that is, of white and black fleece, he delivered into the hands of his sons.\"?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 30.\n\nHere's the chapter in full:\nGenesis Chapter 30\n1 And Rachel, seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die.\n2 And Jacob being angry with her, answered: Am I as God, who hath deprived thee of the fruit of thy womb?\n3 But she said: I have here my servant Bala: go in unto her, that she may bear upon my knees, and I may have children by her.\n4 And she gave him Bala in marriage: who,\n5 When her husband had gone in unto her, conceived and bore a son.\n6 And Rachel said: The Lord hath judged for me, and hath heard my voice, giving me a son, and therefore she called his name Dan.\n7 And again Bala conceived and bore another,\n8 For whom Rachel said: God hath compared me with my sister, and I have prevailed: and she called him Nephtali.\n9 Lia, perceiving that she had left off bearing, gave Zelpha her handmaid to her husband.\n10 And when she had conceived and brought forth a son,\n11 She said: Happily. And therefore called his name Gad.\n12 Zelpha also bore another.\n13 And Lia said: This is for my happiness: for women will call me blessed. Therefore she called him Aser.\n14 And Ruben, going out in the time of the wheat harvest into the field, found mandrakes: which he brought to his mother Lia. And Rachel said: Give me part of thy son's mandrakes.\n15 She answered: Dost thou think it a small matter, that thou hast taken my husband from me, unless thou take also my son's mandrakes? Rachel said: He shall sleep with thee this night, for thy son's mandrakes.\n16 And when Jacob returned at even from the field, Lia went out to meet him, and said: Thou shalt come in unto me, because I have hired thee for my son's mandrakes. And he slept with her that night.\n17 And God heard her prayers: and she conceived and bore the fifth son,\n18 And said: God hath given me a reward, because I gave my handmaid to my husband. And she called his name Issachar.\n19 And Lia conceived again, and bore the sixth son,\n20 And said: God hath endowed me with a good dowry: this turn also my husband will be with me, because I have borne him six sons: and therefore she called his name Zabulon.\n21 After whom she bore a daughter, named Dina.\n22 The Lord also remembering Rachel, heard her, and opened her womb.\n23 And she conceived, and bore a son, saying: God hath taken away my reproach.\n24 And she called his name Joseph, saying: The Lord give me also another son.\n25 And when Joseph was born, Jacob said to his father in law: Send me away that I may return into my country, and to my land.\n26 Give me my wives, and my children, for whom I have served thee, that I may depart: thou knowest the service that I have rendered thee.\n27 Laban said to him: Let me find favour in thy sight: I have learned by experience, that God hath blessed me for thy sake.\n28 Appoint thy wages which I shall give thee.\n29 But he answered: Thou knowest how I have served thee, and how great thy possession hath been in my hands.\n30 Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable therefore that I should now provide also for my own house.\n31 And Laban said: What shall I give thee? But he said: I require nothing: but if thou wilt do what I demand, I will feed, and keep thy sheep again.\n32 Go round through all thy flocks, and separate all the sheep of divers colours, and speckled: and all that is brown and spotted, and of divers colours, as well among the sheep, as among the goats, shall be my wages.\n33 And my justice shall answer for me to morrow before thee when the time of the bargain shall come: and all that is not of divers colours, and spotted, and brown, as well among the sheep as among the goats, shall accuse me of theft.\n34 And Laban said: I like well what thou demandest.\n35 And he separated the same day the she goats, and the sheep, and the he goats, and the rams of divers colours, and spotted: and all the flock of one colour, that is, of white and black fleece, he delivered into the hands of his sons.\n36 And he set the space of three days' journey betwixt himself and his son in law, who fed the rest of his flock.\n37 And Jacob took green rods of poplar, and of almond, and of plane trees, and pilled them in part: so when the bark was taken off, in the parts that were pilled, there appeared whiteness: but the parts that were whole remained green: and by this means the colour was divers.\n38 And he put them in the troughs, where the water was poured out: that when the flocks should come to drink, they might have the rods before their eyes, and in the sight of them might conceive.\n39 And it came to pass that in the very heat of coition, the sheep beheld the rods, and brought forth spotted, and of divers colours, and speckled.\n40 And Jacob separated the flock, and put the rods in the troughs before the eyes of the rams: and all the white and the black were Laban's: and the rest were Jacob's, when the flocks were separated one from the other.\n41 So when the ewes went first to ram, Jacob put the rods in the troughs of water before the eyes of the rams, and of the ewes, that they might conceive while they were looking upon them:\n42 But when the latter coming was, and the last conceiving, he did not put them. And those that were lateward, became Laban's: and they of the first time, Jacob's.\n43 And the man was enriched exceedingly, and he had many flocks, maid servants and men servants, camels and asses.\n", "role": "assistant" }, { "content": "Which book and chapter does \"The sole of his foot shall be held in a snare, and thirst shall burn against him.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 18.\n\nHere's what the chapter says:\nJob Chapter 18\n1 Then Baldad the Suhite answered, and said:\n2 How long will you throw out words? understand first, and so let us speak.\n3 Why are we reputed as beasts, and counted vile before you?\n4 Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place?\n5 Shall not the light of the wicked be extinguished, and the flame of his fire not shine?\n6 The light shall be dark in his tabernacle, and the lamp that is over him, shall be put out.\n7 The step of his strength shall be straitened, and his own counsel shall cast him down headlong.\n8 For he hath thrust his feet into a net, and walketh in its meshes.\n9 The sole of his foot shall be held in a snare, and thirst shall burn against him.\n10 A gin is hidden for him in the earth, and his trap upon the path.\n11 Fears shall terrify him on every side, and shall entangle his feet.\n12 Let his strength be wasted with famine, and let hunger invade his ribs.\n13 Let it devour the beauty of his skin, let the firstborn death consume his arms.\n14 Let his confidence be rooted out of his tabernacle, and let destruction tread upon him like a king.\n15 Let the companions of him that is not, dwell in his tabernacle, let brimstone be sprinkled in his tent.\n16 Let his roots be dried up beneath, and his harvest destroyed above.\n17 Let the memory of him perish from the earth and let not his name be renowned in the streets.\n18 He shall drive him out of light into darkness, and shall remove him out of the world.\n19 His seed shall not subsist, nor his offspring among his people, nor any remnants in his country.\n20 They that come after him shall be astonished at his day, and horror shall fall upon them that went before.\n21 These men are the tabernacles of the wicked, and this the place of him that knoweth not God.\n", "role": "assistant" }, { "content": "Read me Lamentations 4:13", "role": "user" }, { "content": "Old Testament\nLamentations 4:13 (Douay Rheims)\n\"Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,\"?", "role": "user" }, { "content": "In the Old Testament, the book of Leviticus, chapter 4, verse 13 states: \"And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,\".", "role": "assistant" }, { "content": "Could you quote Luke 20:41 for me?", "role": "user" }, { "content": "In the New Testament, Luke chapter 20, verse 41 (Douay Rheims) says:\n\"But he said to them: How say they that Christ is the son of David?\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.\" from?", "role": "user" }, { "content": "In the book of Numbers, chapter 16, verse 38 of the Old Testament, you'll find \"In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.\" can be found in the book of Revelation, chapter 12, verse 10 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"I adjure you, O ye daughters of Jerusalem, by the roes, and the harts of the, fields, that you stir not up, nor make the beloved to awake, till she please.\"?", "role": "user" }, { "content": "That's from Song of Solomon, chapter 2.\n\nWant the full chapter? Here it is:\nSong of Solomon Chapter 2\n1 I am the flower of the field, and the lily of the valleys.\n2 As the lily among thorns, so is my love among the daughters.\n3 As the apple tree among the trees of the woods, so is my beloved among the sons. I sat down under his shadow, whom I desired: and his fruit was sweet to my palate.\n4 He brought me into the cellar of wine, he set in order charity in me.\n5 Stay me up with flowers, compass me about with apples: because I languish with love.\n6 His left hand is under my head, and his right hand shall embrace me.\n7 I adjure you, O ye daughters of Jerusalem, by the roes, and the harts of the, fields, that you stir not up, nor make the beloved to awake, till she please.\n8 The voice of my beloved, behold he cometh leaping upon the mountains, skipping over the hills.\n9 My beloved is like a roe, or a young hart. Behold he standeth behind our wall, looking through the windows, looking through the lattices.\n10 Behold my beloved speaketh to me: Arise, make haste, my love, my dove, my beautiful one, and come.\n11 For winter is now past, the rain is over and gone.\n12 The flowers have appeared in our land, the time of pruning is come: the voice of the turtle is heard in our land:\n13 The fig tree hath put forth her green figs: the vines in flower yield their sweet smell. Arise, my love, my beautiful one, and come:\n14 My dove in the clefts of the rock, in the hollow places of the wall, shew me thy face, let thy voice sound in my ears: for thy voice is sweet, and thy face comely.\n15 Catch us the little foxes that destroy the vines: for our vineyard hath flourished.\n16 My beloved to me, and I to him who feedeth among the lilies,\n17 Till the day break, and the shadows retire. Return: be like, my beloved, to a roe, or to a young hart upon the mountains of Bether.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "1 Chronicles 6:41", "role": "user" }, { "content": "The Old Testament\n1 Chronicles 6:41 (Douay Rheims)\n\"The son of Athanai, the son of Zara, the son of Adaia.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\" from?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Maccabees, chapter 9.\n\nHere's the full rundown of the chapter:\n1 Maccabees Chapter 9\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n59 So they went, and gave him counsel.\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n", "role": "assistant" }, { "content": "Recite 2 Chronicles 4:17", "role": "user" }, { "content": "From 2 Chronicles chapter 4, verse 17, Old Testament (Douay Rheims):\n\"In the country near the Jordan did the king cast them, in a clay ground between Sochot and Saredatha.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Thus saith the Lord: Behold, I will bring evils upon this place, and upon the inhabitants thereof, all the words of the law which the king of Juda hath read:\" for me?", "role": "user" }, { "content": "That verse comes from 2 Kings, chapter 22.\n\nCheck out the whole chapter:\n2 Kings Chapter 22\n1 Josias was eight years old when he began to reign: he reigned one and thirty years in Jerusalem: the name of his mother was Idida, the daughter of Hadaia, of Besecath.\n2 And he did that which was right in the sight of the Lord, and walked in all the ways of David his father: he turned not aside to the right hand, or to the left.\n3 And in the eighteenth year of king Josias, the king sent Saphan the son of Assia, the son of Messulam, the scribe of the temple of the Lord, saying to him:\n4 Go to Helcias the high priest, that the money may be put together which is brought into the temple of the Lord, which the doorkeepers of the temple have gathered of the people.\n5 And let it be given to the workmen by the overseers of the house of the Lord: and lot them distribute it to those that work in the temple of the Lord, to repair the temple:\n6 That is, to carpenters and masons, and to such as mend breaches: and that timber may be bought, and stones out of the quarries, to repair the temple of the Lord.\n7 But let there be no reckoning made with them of the money which they receive, but let them have it in their power, and in their trust.\n8 And Helcias the high priest said to Saphan the scribe: I have found the book of the law in the house of the Lord: and Helcias gave the book to Saphan, and he read it.\n9 And Saphan the scribe came to the king, and brought him word again concerning that which he had commanded, and said: Thy servants have gathered together the money that was found in the house of the Lord, and they have given it to be distributed to the workmen, by the overseers of the works of the temple of the Lord.\n10 And Saphan the scribe told the king, saying: Helcias the priest hath delivered to me a book. And when Saphan had read it before the king,\n11 And the king had heard the words of the law of the Lord, he rent his garments.\n12 And he commanded Helcias the priest, and Ahicam the son of Saphan, and Achobor the son of Micha, and Saphan the scribe, and Asaia the king's servant, saying:\n13 Go and consult the Lord for me, and for the people, and for all Juda, concerning the words of this book which is found: for the great wrath of the Lord is kindled against us, because our fathers have not hearkened to the words of this book, to do all that is written for us.\n14 So Helcias the priest, and Ahicam, and Achobor, and Saphan, and Asaia went to Holda the prophetess the wife of Sellum the son of Thecua, the son of Araas keeper of the wardrobe, who dwelt in Jerusalem in the Second: and they spoke to her.\n15 And she said to them: Thus saith the Lord the God of Israel: Tell the man that sent you to me:\n16 Thus saith the Lord: Behold, I will bring evils upon this place, and upon the inhabitants thereof, all the words of the law which the king of Juda hath read:\n17 Because they have forsaken me, and have sacrificed to strange gods, provoking me by all the works of their hands: therefore my indignation shall be kindled against this place, and shall not be quenched.\n18 But to the king of Juda, who sent you to consult the Lord, thus shall you say: Thus saith the Lord the God of Israel: Forasmuch as thou hast heard the words of the book,\n19 And thy heart hath been moved to fear, and thou hast humbled thyself before the Lord, hearing the words against this place, and the inhabitants thereof, to wit, that they should become a wonder and a curse: and thou hast rent thy garments, and wept before me, I also have heard thee, saith the Lord:\n20 Therefore I will gather thee to thy fathers, and thou shalt be gathered to thy sepulchre in peace, that thy eyes may not see all the evils which I will bring; upon this place.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And they kept eight days with joy, after the manner of the feast of the tabernacles, remembering that not long before they had kept the feast of the tabernacles when they were in the mountains, and in dens like wild beasts.\" written?", "role": "user" }, { "content": "The scripture \"And they kept eight days with joy, after the manner of the feast of the tabernacles, remembering that not long before they had kept the feast of the tabernacles when they were in the mountains, and in dens like wild beasts.\" is located in 2 Maccabees 10:6 of the Old Testament.", "role": "assistant" }, { "content": "Find and read Hebrews chapter 13, verse 17", "role": "user" }, { "content": "From the New Testament, in Hebrews 13:17 (Douay Rheims), we read:\n\"Obey your prelates, and be subject to them. For they watch as being to render an account of your souls; that they may do this with joy, and not with grief. For this is not expedient for you.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Who as it were on purpose have revolted from him, and would not understand all his ways:\" from?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 34.\n\nHere's what the chapter says:\nJob Chapter 34\n1 And Eliu continued his discourse, and said:\n2 Hear ye, wise men, my words, and ye learned, hearken to me:\n3 For the ear trieth words, and the mouth discerneth meats by the taste.\n4 Let us choose to us judgment, and let us see among ourselves what is the best.\n5 For Job hath said: I am just, and God hath overthrown my judgment.\n6 For in judging me there is a lie: my arrow is violent without any sin.\n7 What man is there like Job, who drinketh up scorning like water?\n8 Who goeth in company with them that work iniquity, and walketh with wicked men?\n9 For he hath said: Man shall not please God, although he run with him.\n10 Therefore, ye men of understanding, hear me: far from god be wickedness, and iniquity from the Almighty.\n11 For he will render to a man his work, and according to the ways of every one he will reward them.\n12 For in very deed God will not condemn without cause, neither will the Almighty pervert judgment.\n13 What other hath he appointed over the earth? or whom hath he set over the world which he made?\n14 If he turn his heart to him, he shall draw his spirit and breath unto himself.\n15 All flesh shall perish together, and man shall return into ashes.\n16 If then thou hast understanding, hear what is said, and hearken to the voice of my words.\n17 Can he be healed that loveth not judgment? and how dost thou so far condemn him that is just?\n18 Who saith to the king: Thou art an apostate: who calleth rulers ungodly?\n19 Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.\n20 They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand.\n21 For his eyes are upon the ways of men, and he considereth all their steps.\n22 There is no darkness, and there is no shadow of death, where they may be hid who work iniquity.\n23 For it is no longer in the power of man to enter into judgment with God.\n24 He shall break in pieces many and innumerable, and shall make others to stand in their stead.\n25 For he knoweth their works: and therefore he shall bring night on them, and they shall be destroyed.\n26 He hath struck them, as being wicked, in open sight.\n27 Who as it were on purpose have revolted from him, and would not understand all his ways:\n28 So that they caused the cry of the needy to come to him, and he heard the voice of the poor.\n29 For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men?\n30 Who maketh a man that is a hypocrite to reign for the sins of the people?\n31 Seeing then I have spoken of God, I will not hinder thee in thy turn.\n32 If I have erred, teach thou me: if I have spoken iniquity, I will add no more.\n33 Doth God require it of thee, because it hath displeased thee? for thou begannest to speak, and not I: but if thou know any thing better, speak.\n34 Let men of understanding speak to me, and let a wise man hearken to me.\n35 But Job hath spoken foolishly, and his words sound not discipline.\n36 My father, let Job be tried even to the end: cease not from the man of iniquity.\n37 Because he addeth blasphemy upon his sins, let him be tied fast in the mean time amongst us: and then let him provoke God to judgment with his speeches.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And to leave the crime of the murder of the seventy sons of Jerobaal, and the shedding of their blood upon Abimelech their brother, and upon the rest of the princes of the Sichemites, who aided him.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Judges, chapter 9.\n\nHere's the entire chapter for you:\nJudges Chapter 9\n1 And Abimelech the son of Jerobaal went to Sichem to his mother's brethren and spoke to them, and to all the kindred of his mother's father, saying:\n2 Speak to all the men of Sichem: whether is better for you that seventy men all the sons of Jerobaal should rule over you, or that one man should rule over you? And withal consider that I am your bone, and your flesh.\n3 And his mother's brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother:\n4 And they gave him seventy weight of silver out of the temple of Baalberith: wherewith he hired to himself men that were needy, and vagabonds, and they followed him.\n5 And he came to his father's house in Ephra, and slew his brethren the sons of Jerobaal, seventy men, upon one stone: and there remained only Joatham the youngest son of Jerobaal, who was hidden.\n6 And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem.\n7 This being told to Joatham, he went and stood on the top of mount Garizim: and lifting up his voice, he cried, and said: Hear me, ye men of Sichem, so may God hear you.\n8 The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us.\n9 And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?\n10 And the trees said to the fig tree: Come thou and reign over us.\n11 And it answered them: Can I leave my sweetness, and my delicious fruits, and go to be promoted among the other trees?\n12 And the trees said to the vine: Come thou and reign over us.\n13 And it answered them: Can I forsake my wine, that cheereth God and men, and be promoted among the other trees?\n14 And all the trees said to the bramble: Come thou and reign over us.\n15 And it answered them: If indeed you mean to make me king, come ye and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus.\n16 Now therefore if you have done well, and without sin in appointing Abimelech king over you, and have dealt well with Jerobaal, and with his house, and have made a suitable return for the benefits of him, who fought for you,\n17 And exposed his life to dangers, to deliver you from the hands of Madian,\n18 And you are now risen up against my father's house, and have killed his sons seventy men upon one stone, and have made Abimelech the son of his handmaid king over the inhabitants of Sichem, because he is your brother:\n19 If therefore you have dealt well, and without fault with Jerobaal, and his house, rejoice ye this day in Abimelech, and may he rejoice in you.\n20 But if unjustly: let fire come out from him, and consume the inhabitants of Sichem, and the town of Mello: and let fire come out from the men of Sichem, and from the town of Mello, and devour Abimelech.\n21 And when he had said thus he fled, and went into Bera: and dwelt there for fear of Abimelech his brother.\n22 So Abimelech reigned over Israel for three years.\n23 And the Lord sent a very evil spirit between Abimelech and the inhabitants of Sichem: who began to detest him,\n24 And to leave the crime of the murder of the seventy sons of Jerobaal, and the shedding of their blood upon Abimelech their brother, and upon the rest of the princes of the Sichemites, who aided him.\n25 And they set an ambush against him on the top of the mountains: and while they waited for his coming, they committed robberies, taking spoils of all that passed by: and it was told Abimelech.\n26 And Gaal the son of Obed came with his brethren, and went over to Sichem. And the inhabitants of Sichem taking courage at his coming,\n27 Went out into the fields, wasting the vineyards, and treading down the grapes: and singing and dancing they went into the temple of their god, and in their banquets and cups they cursed Abimelech.\n28 And Gaal the son of Obed cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul his servant ruler over the men of Emor the father of Sichem? Why then shall we serve him?\n29 Would to God that some man would put this people under my hand, that I might remove Abimelech out of the way. And it was said to Abimelech: Gather together the multitude of an army, and come.\n30 For Zebul the ruler of the city, hearing the words of Gaal, the son of Obed, was very angry,\n31 And sent messengers privately to Abimelech, saying: Behold Gaal the son of Obed is come into Sichem with his brethren, and endeavoureth to set the city against thee.\n32 Arise therefore in the night with the people that is with thee and he hid in the field:\n33 And betimes in the morning at sun rising set upon the city. And when he shall come out against thee with his people, do to him what thou shalt be able.\n34 Abimelech therefore arose with all his army by night, and laid ambushes near Sichem in four places.\n35 And Gaal the son of Obed went out, and stood in the entrance of the gate of the city. And Abimelech rose up, and all his army with him from the places of the ambushes.\n36 And when Gaal saw the people, he said to Zebul: Behold a multitude cometh down from the mountains. And he answered him: Thou seest the shadows of the mountains as if they were the heads of men, and this is thy mistake.\n37 Again Gaal said: Behold there cometh people down from the middle of the land, and one troop cometh by the way that looketh towards the oak.\n38 And Zebul said to him: Where is now thy mouth wherewith thou saidst? Who is Abimelech that we should serve him? Is not this the people which thou didst despise? Go out, and fight against him.\n39 So Gaal went out in the sight of the people of Sichem, and fought against Abimelech,\n40 Who chased and put him to flight, and drove him to the city: and many were slain of his people, even to the gate of the city:\n41 And Abimelech sat down in Ruma: but Zebul drove Gaal, and his companions out of the city, and would not suffer them to abide in it.\n42 So the day following the people went out into the field. And it was told Abimelech.\n43 And he took his army, and divided it into three companies, and laid ambushes in the fields. And seeing that the people came out of the city, he arose and set upon them,\n44 With his own company, assaulting and besieging the city: whilst the two other companies chased the enemies that were scattered about the field.\n45 And Abimelech assaulted the city all that day: and took it, and killed the inhabitants thereof, and demolished it, so that he sowed salt in it.\n46 And when they who dwelt in the tower of Sichem had heard this, they went into the temple of their god Berith where they had made a covenant with him, and from thence the place had taken its name, and it was exceeding strong.\n47 Abimelech also hearing that the men of the tower of Sichem were gathered together,\n48 Went up into mount Selmon he and all his people with him: and taking an axe, he cut down the bough of a tree, and laying it on his shoulder and carrying it, he said to his companions: What you see me do, do you out of hand.\n49 So they cut down boughs from the trees, every man as fast as he could, and followed their leader. And surrounding the fort they set it on fire: and so it came to pass that with the smoke and with the fire a thousand persons were killed, men and women together, of the inhabitants of the tower of Sichem.\n50 Then Abimelech departing from thence came to the town of Thebes, which he surrounded and besieged with his army.\n51 And there was in the midst of the city a high tower, to which both the men and the women were fled together, and all the princes of the city, and having shut and strongly barred the gate, they stood upon the battlements of the tower to defend themselves.\n52 And Abimelech coming near the tower, fought stoutly: and approaching to the gate, endeavoured to set fire to it:\n53 And behold a certain woman casting a piece of a millstone from above, dashed it against the head of Abimelech, and broke his skull.\n54 And he called hastily to his armourbearer, and said to him: Draw thy sword, and kill me: lest it should be said that I was slain by a woman. He did as he was commanded, and slew him.\n55 And when he was dead, all the men of Israel that were with him, returned to their homes.\n56 And God repaid the evil, that Abimelech had done against his father, killing his seventy brethren.\n57 The Sichemites also were rewarded for what they had done, and the curse of Joatham the son of Jerobaal came upon them.\n", "role": "assistant" }, { "content": "Luke 4:43", "role": "user" }, { "content": "The verse in Luke 4:43 of the New Testament (Douay Rheims) goes:\n\"To whom he said: To other cities also I must preach the kingdom of God: for therefore am I sent.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But the Pharisees hearing it, said: This man casteth not out the devils but by Beelzebub the prince of the devils.\" written?", "role": "user" }, { "content": "The text \"But the Pharisees hearing it, said: This man casteth not out the devils but by Beelzebub the prince of the devils.\" is part of Matthew chapter 12, verse 24 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Israel sent messengers to Sehon king of the Amorrhites, saying:\"?", "role": "user" }, { "content": "The quote \"And Israel sent messengers to Sehon king of the Amorrhites, saying:\" is from Numbers 21:21 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Sirach chapter 44, verse 9", "role": "user" }, { "content": "Here's the passage from Sirach 44:9 in the Old Testament (Douay Rheims):\n\"And there are some, of whom there is no memorial: who are perished, as if they had never been: and are become as if they had never been born, and their children with them.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Which book and what chapter and verse include \"And he called for Solomon his son: and commanded him to build a house to the Lord the God of Israel.\"?", "role": "user" }, { "content": "The text \"And he called for Solomon his son: and commanded him to build a house to the Lord the God of Israel.\" is part of 1 Chronicles chapter 22, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And they gathered themselves together against him, and stoned him at the king's commandment in the court of the house of the Lord.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Chronicles, chapter 24.\n\nHere's the full rundown of the chapter:\n2 Chronicles Chapter 24\n1 Joas was seven years old when he began to reign: and he reigned forty years in Jerusalem: the name of his mother was Sebia of Bersabee.\n2 And he did that which is good before the Lord all the days of Joiada the priest.\n3 And Joiada took for him two wives, by whom he had sons and daughters.\n4 After this Joas had a mind to repair the house of the Lord.\n5 And he assembled the priests, and the Levites, and said to them: Go out to the cities of Juda, and gather of all Israel money to repair the temple of your God, from year to year: and do this with speed: but the Levites were negligent.\n6 And the king called Joiada the chief, and said to him: Why hast thou not taken care to oblige the Levites to bring in out of Juda and Jerusalem the money that was appointed by Moses the servant of the Lord for all the multitude of Israel to bring into the tabernacle of the testimony?\n7 For that wicked woman Athalia, and her children have destroyed the house of God, and adorned the temple of Baal with all the things that had been dedicated in the temple of the Lord.\n8 And the king commanded, and they made a chest: and set it by the gate of the house of the Lord on the outside.\n9 And they made a proclamation in Juda and Jerusalem, that every man should bring to the Lord the money which Moses the servant of God appointed for all Israel, in the desert.\n10 And all the princes, and all the people rejoiced: and going In they contributed and cast so much into the chest of the Lord, that it was filled.\n11 And when it was time to bring the chest before the king by the hands of the Levites, (for they saw there was much money,) the king's scribe, and he whom the high priest had appointed went in: and they poured out the money that was in the chest: and they carried back the chest to its place: and thus they did from day to day, and there was gathered an immense sum of money.\n12 And the king and Joiada gave it to those who were over the works of the house of the Lord: but they hired with it stonecutters, and artificers of every kind of work to repair the house of the Lord: and such as wrought in iron and brass, to uphold what began to be falling.\n13 And the workmen were diligent, and the breach of the walls was closed up by their hands, and they set up the house of the Lord in its former state, and made it stand firm.\n14 And when they had finished all the works, they brought the rest of the money before the king and Joiada: and with it were made vessels for the temple for the ministry, and for holocausts and bowls, and other vessels of gold and silver: and holocausts were offered in the house of the Lord continually all the days of Joiada.\n15 But Joiada grew old and was full of days, and died when he was a hundred and thirty years old.\n16 And they buried him in the city of David among the kings, because he had done good to Israel, and to his house.\n17 And after the death of Joiada, the princes of Juda went in, and worshipped the king: and he was soothed by their services and hearkened to them.\n18 And they forsook the temple of the Lord the God of their fathers, and served groves and idols, and wrath came upon Juda and Jerusalem for this sin.\n19 And he sent prophets to them to bring them back to the Lord, and they would not give ear when they testified against them.\n20 The spirit of God then came upon Zacharias the son of Joiada the priest, and he stood in the sight of the people, and said to them: Thus saith the Lord God: Why transgress you the commandment of the Lord which will not be for your good, and have forsaken the Lord, to make him forsake you?\n21 And they gathered themselves together against him, and stoned him at the king's commandment in the court of the house of the Lord.\n22 And king Joas did not remember the kindness that Joiada his father had done to him, but killed his son. And when he died, he said: The Lord see, and require it.\n23 And when a year was come about, the army of Syria came up against him: and they came to Juda and Jerusalem, and killed all the princes of the people, and they sent all the spoils to the king of Damascus.\n24 And whereas there came a very small number of the Syrians, the Lord delivered into their hands an infinite multitude, because they had forsaken the Lord the God of their fathers: and on Joas they executed shameful judgments.\n25 And departing they left him in diseases: and his servants rose up him, for revenge of the blood of the son of Joiada the priest, and they slew him in his bed, and he died: and they buried him in the city of David, but not in the sepulchres of the kings.\n26 Now the men that conspired against him were Zabad the son of Semmaath an Ammonitess, and Jozabad the son of Semarith a Moabitess.\n27 And concerning his sons, and the sum of money which was gathered under him, and the repairing the house of God; they are written more diligently in the book of kings: and Amasias his son reigned in his stead.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For even that which was glorious in this part was not glorified, by reason of the glory that excelleth.\"?", "role": "user" }, { "content": "That one's from 2 Corinthians, chapter 3.\n\nHere's the chapter it's part of:\n2 Corinthians Chapter 3\n1 Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you?\n2 You are our epistle, written in our hearts, which is known and read by all men:\n3 Being manifested, that you are the epistle of Christ, ministered by us, and written not with ink, but with the Spirit of the living God; not in tables of stone, but in the fleshly tables of the heart.\n4 And such confidence we have, through Christ, towards God.\n5 Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God.\n6 Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit. For the letter killeth, but the spirit quickeneth.\n7 Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:\n8 How shall not the ministration of the spirit be rather in glory?\n9 For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory.\n10 For even that which was glorious in this part was not glorified, by reason of the glory that excelleth.\n11 For if that which is done away was glorious, much more that which remaineth is in glory.\n12 Having therefore such hope, we use much confidence:\n13 And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.\n14 But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).\n15 But even until this day, when Moses is read, the veil is upon their heart.\n16 But when they shall be converted to the Lord, the veil shall be taken away.\n17 Now the Lord is a Spirit. And where the Spirit of the Lord is, there is liberty.\n18 But we all beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he took all the gold, and silver, and all the vessels, that were found in the house of the Lord, and in the king's treasures, and hostages, and returned to Samaria.\"?", "role": "user" }, { "content": "\"And he took all the gold, and silver, and all the vessels, that were found in the house of the Lord, and in the king's treasures, and hostages, and returned to Samaria.\" is written in 2 Kings 14:14, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"But God did not choose the people for the place's sake, but the place for the people's sake.\" come?", "role": "user" }, { "content": "You're looking at a verse from 2 Maccabees, chapter 5.\n\nHere's what the chapter says:\n2 Maccabees Chapter 5\n1 At the same time Antiochus prepared for a second journey into Egypt.\n2 And it came to pass that through the whole city of Jerusalem for the space of forty days there were seen horsemen running in the air, in gilded raiment, and armed with spears, like bands of soldiers.\n3 And horses set in order by ranks, running one against another, with the shakings of shields, and a multitude of men in helmets, with drawn swords, and casting of darts, and glittering of golden armour, and of harnesses of all sorts.\n4 Wherefore all men prayed that these prodigies might turn to good.\n5 Now when there was gone forth a false rumour, as though Antiochus had been dead, Jason taking with him no fewer than a thousand men, suddenly assaulted the city: and though the citizens ran together to the wall, the city at length was taken, and Menelaus fled into the castle.\n6 But Jason slew his countrymen without mercy, not considering that prosperity against one's own kindred is a very great evil, thinking they had been enemies, and not citizens, whom he conquered.\n7 Yet he did not get the principality, but received confusion at the end, for the reward of his treachery, and fled again into the country of the Ammonites.\n8 At the last having been shut up by Aretas the king of the Arabians, in order for his destruction, flying from city to city, hated by all men, as a forsaker of the laws, and execrable, as an enemy of his country and countrymen, he was thrust out into Egypt:\n9 And he that had driven many out of their country, perished in a strange land, going to Lacedemon, as if for kindred sake he should have refuge there:\n10 But he that had cast out many unburied, was himself cast forth both unlamented and unburied, neither having foreign burial, nor being partaker of the sepulchre of his fathers.\n11 Now when these things were done, the king suspected that the Jews would forsake the alliance: whereupon departing out of Egypt with a furious mind, he took the city by force of arms.\n12 And commanded the soldiers to kill, and not to spare any that came in their way, and to go up into the houses to slay.\n13 Thus there was a slaughter of young and old, a destruction of women and children, and killing of virgins and infants.\n14 And there were slain in the space of three whole days fourscore thousand, forty thousand were made prisoners, and as many sold.\n15 But this was not enough; he presumed also to enter into the temple, the most holy in all the world, Menelaus, that traitor to the laws, and to his country, being his guide.\n16 And taking in his wicked hands the holy vessels, which were given by other kings and cities, for the ornament and the glory of the place, he unworthily handled and profaned them.\n17 Thus Antiochus going astray in mind, did not consider that God was angry for a while, because of the sins of the inhabitants of the city: and therefore this contempt had happened to the place:\n18 Otherwise had they not been involved in many sins, as Heliodorus, who was sent by king Seleucus to rob the treasury, so this man also, as soon as he had come, had been forthwith scourged, and put back from his presumption.\n19 But God did not choose the people for the place's sake, but the place for the people's sake.\n20 And therefore the place also itself was made partaker of the evils of the people: but afterward shall communicate in the good things thereof, and as it was forsaken in the wrath of almighty God, shall be exalted again with great glory, when the great Lord shall be reconciled.\n21 So when Antiochus had taken away out of the temple a thousand and eight hundred talents, he went back in all haste to Antioch, thinking through pride, that he might now make the land navigable, and the sea passable on foot: such was the haughtiness of his mind.\n22 He left also governors to afflict the people: at Jerusalem, Philip, a Phrygian by birth, but in manners more barbarous than he that set him there:\n23 And in Gazarim, Andronicus and Menelaus, who bore a more heavy hand upon the citizens than the rest.\n24 And whereas he was set against the Jews, he sent that hateful prince Apollonius with an army of two and twenty thousand men, commanding him to kill all that were of perfect age, and to sell the women and the younger sort.\n25 Who when he was come to Jerusalem, pretending peace, rested till the holy day of the sabbath: and then the Jews keeping holiday, he commanded his men to take arms.\n26 And he slew all that were come forth to see: and running through the city with armed men, he destroyed a very great multitude.\n27 But Judas Machabeus, who was the tenth, had withdrawn himself into a desert place, and there lived amongst wild beasts in the mountains with his company: and they continued feeding on herbs, that they might not be partakers of the pollution.\n", "role": "assistant" }, { "content": "What's the content of 2 Samuel 6:22?", "role": "user" }, { "content": "The Old Testament\n2 Samuel 6:22 (Douay Rheims)\n\"I will both play and make myself meaner than I have done: and I will be little in my own eyes: and with the handmaid of whom thou speakest, I shall appear more glorious.\"", "role": "assistant" }, { "content": "What's the content of Acts 16:36?", "role": "user" }, { "content": "The New Testament\nActs 16:36 (Douay Rheims)\n\"And the keeper of the prison told these words to Paul: The magistrates have sent to let you go; now therefore depart, and go in peace.\"", "role": "assistant" }, { "content": "Scripture from Genesis 42:7?", "role": "user" }, { "content": "Old Testament\nGenesis 42:7 (Douay Rheims)\n\"And he knew them, he spoke as it were to strangers somewhat roughly, asking them: Whence came you? They answered: From the land of Chanaan, to buy necessaries of life.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Juda, thee shall thy brethren praise: thy hands shall be on the necks of thy enemies: the sons of thy father shall bow down to thee.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 49.\n\nHere's the full chapter:\nGenesis Chapter 49\n1 And Jacob called his sons, and said to them: Gather yourselves together that I may tell you the things that shall befall you in the last days.\n2 Gather yourselves together, and hear, O ye sons of Jacob, hearken to Israel your father:\n3 Ruben, my firstborn, thou art my strength, and the beginning of my sorrow: excelling in gifts, greater in command.\n4 Thou art poured out as water, grow thou not: because thou wentest up to thy father's bed, and didst defile his couch.\n5 Simeon and Levi brethren: vessels of iniquity, waging war.\n6 Let not my soul go into their counsel, nor my glory be in their assembly: because in their fury they slew a man, and in their selfwill they undermined a wall.\n7 Cursed be their fury, because it was stubborn: and their wrath because it was cruel: I will divide them in Jacob, and will scatter them in Israel.\n8 Juda, thee shall thy brethren praise: thy hands shall be on the necks of thy enemies: the sons of thy father shall bow down to thee.\n9 Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?\n10 The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.\n11 Tying his foal to the vineyard, and his ass, O my son, to the vine. He shall wash his robe in wine, and his garment in the blood of the grape.\n12 His eyes are more beautiful than wine, and his teeth whiter than milk.\n13 Zabulon shall dwell on the sea shore, and in the road of ships, reaching as far as Sidon.\n14 Issachar shall be a strong ass lying down between the borders.\n15 He saw rest that it was good: and the land that it was excellent: and he bowed his shoulder to carry, and became a servant under tribute.\n16 Dan shall judge his people like another tribe in Israel.\n17 Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels that his rider may fall backward.\n18 I will look for thy salvation, O Lord.\n19 Gad, being girded, shall fight before him: and he himself shall be girded backward.\n20 Aser, his bread shall be fat, and he shall yield dainties to kings.\n21 Nephtali, a hart let loose, and giving words of beauty.\n22 Joseph is a growing son, a growing son and comely to behold; the daughters run to and fro upon the wall.\n23 But they that held darts provoked him, and quarrelled with him, and envied him.\n24 His bow rested upon the strong, and the bands of his arms and his hands were loosed, by the hands of the mighty one of Jacob: thence he came forth a pastor, the stone of Israel.\n25 The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb.\n26 The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come; may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren.\n27 Benjamin a ravenous wolf, in the morning shall eat the prey, and in the evening shall divide the spoil.\n28 All these are the twelve tribes of Israel: these things their father spoke to them, and he blessed every one, with their proper blessings.\n29 And he charged them, saying: I am now going to be gathered to my people: bury me with my fathers in the double cave, which is in the field of Ephron the Hethite,\n30 Over against Mambre in the land of Chanaan, which Abraham bought together with the field of Ephron the Hethite for a possession to bury in.\n31 There they buried him, and Sara his wife: there was Isaac buried with Rebecca his wife: there also Lia doth lie buried.\n32 And when he had ended the commandments, wherewith he instructed his sons, he drew up his feet upon the bed, and died: and he was gathered to his people.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.\" written?", "role": "user" }, { "content": "In the New Testament, the book of Luke, chapter 19, verse 4 states: \"And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Galaad had sons: Jezer, of whom is the family of the Jezerites: and Helec, of whom is the family of the Helecites:\" is found?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 26.\n\nTake a look at the whole chapter:\nNumbers Chapter 26\n1 After the blood of the guilty was shed, the Lord said to Moses and to Eleazar the son of Aaron, the priest:\n2 Number the whole sum of the children of Israel from twenty years old and upward, by their houses and kindreds, all that are able to go forth to war.\n3 Moses therefore and Eleazar the priest, being in the plains of Moab upon the Jordan over against Jericho, spoke to them that were\n4 From twenty years old and upward, as the Lord had commanded: and this is the number of them:\n5 Ruben the firstborn of Israel. His sons were Henoch, of whom is the family of the Henochites: and Phallu, of whom is the family of the Phalluites:\n6 And Hesron, of whom is the family of the Hesronites: and Charmi, of whom is the family of the Charmites.\n7 These are the families of the stock of Ruben: whose number was found to be forty-three thousand seven hundred and thirty.\n8 The son of Phallu was Eliab.\n9 His sons, were Namuel and Dathan and Abiron. These are Dathan and Abiron the princes of the people, that rose against Moses and Aaron in the sedition of Core, when they rebelled against the Lord:\n10 And the earth opening her mouth swallowed up Core, many others dying, when the fire burned two hundred and fifty men. And there was a great miracle wrought,\n11 That when Core perished, his sons did not perish.\n12 The sons of Simeon by their kindreds: Namuel, of him is the family of the Namuelites: Jamin, of him is the family of the Jaminites: Jachin, of him is the family of the Jachinites:\n13 Zare, of him is the family of the Zarites: Saul, of him is the family of the Saulites.\n14 These are the families of the stock of Simeon, of which the whole number was twenty-two thousand two hundred.\n15 The sons of Gad by their kindreds: Sephon, of hin; Is the family of the Sephonites: Aggi, of him is the family of the Aggites: Suni, of him is the family of the Sunites:\n16 Ozni, of him is the family of the Oznites: Her, of him is the family of the Herites:\n17 Arod, of him is the family of the Arodites: Ariel, of him is the family of the Arielites.\n18 These are the families of Gad, of which the whole number was forty thousand five hundred.\n19 The sons of Juda, Her and Onan, who both died in the land of Chanaan.\n20 And the sons of Juda by their kindreds were: Sela, of whom is the family of the Selaites: Phares, of whom is the family of the Pharesites: Zare, of whom is the family of the Zarites.\n21 Moreover the sons of Phares were: Hesron, of whom is the family of the Hesronites: and Hamul, of whom is the family of the Hamulites.\n22 These are the families of Juda, of which the whole number was seventy-six thousand five hundred.\n23 The sons of Issachar, by their kindreds: Thola, of whom is the family of the Tholaites: Phua, of whom is the family of the Phuaites:\n24 Jasub, of whom is the family of the Jasubites: Semran, of whom is the family of the Semranites.\n25 These are the kindreds of Issachar, whose number was sixty-four thousand three hundred.\n26 The sons of Zabulon by their kindreds: Sared, of whom is the family of the Saredites: Elon, of whom is the family of the Elonites: Jalel, of whom is the family of the Jalelites.\n27 These are the kindreds of Zabulon, whose number was sixty thousand five hundred.\n28 The sons of Joseph by their kindred, Manasses and Ephraim.\n29 Of Manasses was born Machir, of whom is the family of the Machirites. Machir beget Galaad, of whom is the family of the Galaadites.\n30 Galaad had sons: Jezer, of whom is the family of the Jezerites: and Helec, of whom is the family of the Helecites:\n31 And Asriel, of whom is the family of the Asrielites: and Sechem, of whom is the family of the Sechemites:\n32 And Semida, of whom is the family of the Semidaites: and Hepher, of whom is the family of the Hepherites.\n33 And Hepher was the father of Salphaad, who had no sons, but only daughters, whose names are these: Maala, and Noa, and Hegla, and Melcha, and Thersa.\n34 These are the families of Manasses, and the number of them fifty-two thousand seven hundred.\n35 And the sons of Ephraim by their kindreds were these: Suthala, of whom is the family of the Suthalaites: Becher, of whom is the family of the Becherites: Thehen, of whom is the family of the Thehenites.\n36 Now the son of Suthala was Heran, of whom is the family of the Heranites.\n37 These are the kindreds of the sons of Ephraim: whose number was thirty-two thousand five hundred.\n38 These are the sons of Joseph by their families. The sons of Benjamin in their kindreds: Bela, of whom is the family of the Belaites: Asbel, of whom is the family of the Asbelites: Ahiram, of whom is the family of the Ahiramites:\n39 Supham, of whom is the family of the Suphamites: Hupham, of whom is the family of the Huphamites.\n40 The sons of Bela: Hered, and Noeman. Of Hered, is the family of the Heredites: of Noeman, the family of tile Noemanites.\n41 These are the sons of Benjamin by their kindreds, whose number was forty-five thousand six hundred.\n42 The sons of Dan by their kindreds: Suham, of whom is the family of the Suhamites: These are the kindreds of Dan by their families.\n43 All were Suhamites, whose number was sixty-four thousand four hundred.\n44 The sons of Aser by their kindreds: Jemna, of whom is the family of the Jemnaites: Jessui, of whom is the family of the Jessuites: Brie, of whom is the family of the Brieites.\n45 The sons of Brie: Heber, of whom is the family of the Heberites: and Melchiel, of whom is the family of the Melchielites.\n46 And the name of the daughter of Aser, was Sara.\n47 These are the kindreds of the sons of Aser, and their number fifty-three thousand four hundred.\n48 The sons of Nephtali by their kindreds: Jesiel, of whom is the family of the Jesielites: Guni, of whom is the family of the Gunites:\n49 Jeser, of whom is the family of the Jeserites: Sellem, of whom is the family of the Sellemites.\n50 These are the kindreds of the sons of Nephtali by their families: whose number was forty-five thousand four hundred.\n51 This is the sum of the children of Israel, that were reckoned up, six hundred and one thousand seven hundred and thirty.\n52 And the Lord spoke to Moses, saying:\n53 To these shall the land be divided for their possessions according to the number of names.\n54 To the greater number thou shalt give a greater portion, and to the fewer a less: to every one, as they have now been reckoned up, shall a possession be delivered:\n55 Yet so that by lot the land be divided to the tribe and families.\n56 Whatsoever shall fall by lot, that shall be taken by the more, or the fewer.\n57 This also is the number of the sons of Levi by their families: Gerson, of whom is the family of the Gersonites: Caath, of whom is the family of the Caathites: Merari, of whom is the family of the Merarites.\n58 These are the families of Levi: The family of Lobni, the family of Hebroni, the family of Moholi, the family of Musi, the family of Core. Now Caath beget Amram:\n59 Who had to wife Jochabed the daughter of Levi, who was horn to him in Egypt. She bore to her husband Amram sons, Aaron and Moses, and Mary their sister.\n60 Of Aaron were born Nadab and Abiu, and Eleazar and Ithamar:\n61 Of whom Nadab and Abiu died, when they had offered the strange fire before the Lord.\n62 And all that were numbered, were twenty-three thousand males from one month old and upward: for they were not reckoned up among the children of Israel, neither was a possession given to them with the rest.\n63 This is the number of the children of Israel, that were enrolled by Moses and Eleazar the priest, in the plains of Moab upon the Jordan, over against Jericho.\n64 Among whom there was not one of them that were numbered before by Moses and Aaron in the desert of Sinai.\n65 For the Lord had foretold that they should die in the wilderness. And none remained of them, but Caleb the son of Jephone, and Josue the son of Nun.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Find and read 1 Maccabees chapter 10, verse 36", "role": "user" }, { "content": "From the Old Testament, in 1 Maccabees 10:36 (Douay Rheims), we read:\n\"And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"So Saul commanded the people, and numbered them as lambs: two hundred thousand footmen, and ten thousand of the men of Juda.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Samuel, chapter 15.\n\nHere's the full rundown of the chapter:\n1 Samuel Chapter 15\n1 And Samuel said to Saul: The Lord sent me to anoint thee king over his People Israel: now therefore hearken thou unto the voice of the Lord:\n2 Thus saith the Lord of hosts: I have reckoned up all that Amalec hath done to Israel: I how he opposed them in the way when they came up out of Egypt.\n3 Now therefore go, and smite Amalec, and utterly destroy all that he hath: spare him not, nor covet any thing that is his: but slay both man and woman, child and suckling, ox and sheep, camel and ass.\n4 So Saul commanded the people, and numbered them as lambs: two hundred thousand footmen, and ten thousand of the men of Juda.\n5 And when Saul was come to the city of Amalec, he laid ambushes in the torrent.\n6 And Saul said to the Cinite: Go, depart and get ye down from Amalec: lest I destroy thee with him. For thou hast shewn kindness to all the children of Israel, when they came up out of Egypt. And the Cinite departed from the midst of Amalec.\n7 And Saul smote Amalec from Hevila, until thou comest to Sur, which is over against Egypt.\n8 And he took Agag the king of Amalec alive: but all the common people he slew with the edge of the sword.\n9 And Saul and the people spared Agag and the best of the flocks of sheep and of the herds, and the garments and the rams, and all that was beautiful, and would not destroy them: but every thing that was vile and good for nothing, that they destroyed.\n10 And the word of the Lord came to Samuel, saying:\n11 It repenteth me that I have made Saul king: for he hath forsaken me, and hath not executed my commandments. And Samuel was grieved, and he cried unto the Lord all night.\n12 And when Samuel rose early, to go to Saul in the morning, it was told Samuel, that Saul was come to Carmel, and had erected for himself a triumphant arch, and returning had passed on, and gone down to Galgal. And Samuel came to Saul, and Saul was offering a holocaust to the Lord out of the choicest of the spoils which he had brought from Amalec.\n13 And when Samuel was come to Saul, Saul said to him: Blessed be thou of the Lord, I have fulfilled the word of the Lord.\n14 And Samuel said: What meaneth then this bleating of the flocks, which soundeth in my ears, and the lowing of the herds, which I hear?\n15 And Saul said: They have brought them from Amalec: for the people spared the best of the sheep and of the herds that they might be sacrificed to the Lord thy God, but the rest we have slain.\n16 And Samuel said to Saul: Suffer me, and I will tell thee what the Lord hath said to me this night. And he said to him: Speak.\n17 And Samuel said: When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel? And the Lord anointed thee to be king over Israel.\n18 And the Lord sent thee on the way, and said: Go, and kill the sinners of Amalec, and thou shalt fight against them until thou hast utterly destroyed them.\n19 Why then didst thou not hearken to the voice of the Lord: but hast turned to the prey, and hast done evil in the eyes of the Lord.\n20 And Saul said to Samuel: Yea I have hearkened to the voice of the Lord, and have walked in the way by which the Lord sent me, and have brought Agag the king of Amalec, and Amalec I have slain.\n21 But the people took of the spoils sheep and oxen, as the firstfruits of those things that were slain, to offer sacrifice to the Lord their God in Galgal.\n22 And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat of rams.\n23 Because it is like the sin of witchcraft, to rebel: and like the crime of idolatry, to refuse to obey. Forasmuch therefore as thou hast rejected the word of the Lord, the Lord hath also rejected thee from being king.\n24 And Saul said to Samuel: I have sinned because I have transgressed the commandment of the Lord, and thy words, fearing the people, and obeying their voice.\n25 But now bear, I beseech thee, my sin, and return with me, that I may adore the Lord.\n26 And Samuel said to Saul: I will not return with thee, because thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel.\n27 And Samuel turned about to go away: but he laid hold upon the skirt of his mantle, and it rent.\n28 And Samuel said to him: The Lord hath rent the kingdom of Israel from thee this day, and hath given it to thy neighbour who is better than thee.\n29 But the triumpher in Israel will riot spare, and will not be moved to repentance: for he is not a mail that he should repent.\n30 Then he said: I have sinned: yet honour me now before the ancients of my people, and before Israel, and return with me, that I may adore the Lord thy God.\n31 So Samuel turned again after Saul: and Saul adored the Lord.\n32 And Samuel said: Bring hitherto me Agag the king of Amalec. And Agag was presented to him very fat, and trembling. And Agag said: Doth bitter death separate in this manner?\n33 And Samuel said: As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed him in pieces before the Lord in Galgal.\n34 And Samuel departed to Ramatha: but Saul went up to his house in Gabaa.\n35 And Samuel saw Saul no more till the day of his death: nevertheless Samuel mourned for Saul, because the Lord repented that he had made him king over Israel.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Saul said to Samuel: Yea I have hearkened to the voice of the Lord, and have walked in the way by which the Lord sent me, and have brought Agag the king of Amalec, and Amalec I have slain.\"?", "role": "user" }, { "content": "\"And Saul said to Samuel: Yea I have hearkened to the voice of the Lord, and have walked in the way by which the Lord sent me, and have brought Agag the king of Amalec, and Amalec I have slain.\" appears in 1 Samuel, chapter 15, at verse 20 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"They have hated him that rebuketh in the gate: and have abhorred him that speaketh perfectly.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Amos, chapter 5.\n\nHere's the full rundown of the chapter:\nAmos Chapter 5\n1 Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more.\n2 The virgin of Israel is cast down upon her land, there is none to raise her up.\n3 For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it ten, in the house of Israel.\n4 For thus saith the Lord to the house of Israel: Seek ye me, and you shall live.\n5 But seek not Bethel, and go not into Galgal, neither shall you pass over to Bersabee: for Galgal shall go into captivity, and Bethel shall be unprofitable.\n6 Seek ye the Lord, and live: lest the house of Joseph be burnt with fire, and it shall devour, and there shall be none to quench Bethel.\n7 You that turn judgment into wormwood, and forsake justice in the land,\n8 Seek him that maketh Arcturus, and Orion, and that turneth darkness into morning, and that changeth day into night: that calleth the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.\n9 He that with a smile bringeth destruction upon the strong, and waste upon the mighty.\n10 They have hated him that rebuketh in the gate: and have abhorred him that speaketh perfectly.\n11 Therefore because you robbed the poor, and took the choice prey from him: you shall build houses with square stone, and shall not dwell in them: you shall plant most delightful vineyards, and shall not drink the wine of them.\n12 Because I know your manifold crimes, and your grievous sins: enemies of the just, taking bribes, and oppressing the poor in the gate.\n13 Therefore the prudent shall keep silence at that time, for it is an evil time.\n14 Seek ye good, and not evil, that you may live: and the Lord the God of hosts will be with you, as you have said.\n15 Hate evil, and love good, and establish judgment in the gate: it may be the Lord the God of hosts may have mercy on the remnant of Joseph.\n16 Therefore thus saith the Lord the God of hosts the sovereign Lord: In every street there shall be wailing: and in all places that are without, they shall say: Alas, alas! and they shall call the husbandman to mourning, and such as are skillful in lamentation to lament.\n17 And in all vineyards there shall be wailing: because I will pass through in the midst of thee, saith the Lord.\n18 Woe to them that desire the day of the Lord: to what end is it for you? the day of the Lord is darkness, and not light.\n19 As if a man should flee from the face of a lion, and a bear should meet him: or enter into the house, and lean with his hand upon the wall, and a serpent should bite him.\n20 Shall not the day of the Lord be darkness, and not light: and obscurity, and no brightness in it?\n21 I hate, and have rejected your festivities: and I will not receive the odour of your assemblies.\n22 And if you offer me holocausts, and your gifts, I will not receive them: neither will I regard the vows of your fat beasts.\n23 Take away from me the tumult of thy songs: and I will not hear the canticles of thy harp.\n24 But judgment shall be revealed as water, and justice as a mighty torrent.\n25 Did you offer victims and sacrifices to me in the desert for forty years, O house of Israel?\n26 But you carried a tabernacle for your Moloch, and the image of your idols, the star of your god, which you made to yourselves.\n27 And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name.\n", "role": "assistant" }, { "content": "Read me Joshua 7:26", "role": "user" }, { "content": "In the Old Testament, Joshua chapter 7, verse 26 (Douay Rheims) says:\n\"And they gathered together upon him a great heap of stones, which remaineth until this present day. And the wrath of the Lord was turned away from them. And the name of that place was called the Valley of Achor, until this day.\"", "role": "assistant" }, { "content": "Can you read Leviticus chapter 14, verse 35?", "role": "user" }, { "content": "Here's the passage from Leviticus 14:35 in the Old Testament (Douay Rheims):\n\"He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house,\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And may my God supply all your want, according to his riches in glory in Christ Jesus.\" from?", "role": "user" }, { "content": "You can find \"And may my God supply all your want, according to his riches in glory in Christ Jesus.\" in the New Testament, specifically in Philippians 4:19.", "role": "assistant" }, { "content": "- Book: Titus\n- Chapter: 3\n- Verse: 13", "role": "user" }, { "content": "Quoting from Titus 3:13, New Testament (Douay Rheims):\n\"Send forward Zenas, the lawyer, and Apollo, with care, that nothing be wanting to them.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And receiving him kissed him, as did also his wife, and they began to weep for joy.\"?", "role": "user" }, { "content": "Your verse is located in Tobit, chapter 11.\n\nTake a look at the whole chapter:\nTobit Chapter 11\n1 And as they were returning they came to Charan, which is in the midway to Ninive, the eleventh day.\n2 And the angel said: Brother Tobias, thou knowest how thou didst leave thy father.\n3 If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.\n4 And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.\n5 But Anna sat beside the way daily, on the top of a hill, from whence she might see afar off.\n6 And while she watched his coming from that place, she saw him afar off, and presently perceived it was her son coming: and returning she told her husband, saying: Behold thy son cometh.\n7 And Raphael said to Tobias: As soon as thou shalt come into thy house, forthwith adore the Lord thy God: and giving thanks to him, go to thy father, and kiss him.\n8 And immediately anoint his eyes with this gall of the fish, which thou carriest with thee. For be assured that his eyes shall be presently opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee.\n9 Then the dog, which had been with them in the way, ran before, and coming as if he had brought the news, shewed his joy by his fawning and wagging his tail.\n10 And his father that was blind, rising up, began to run stumbling with his feet: and giving a servant his hand, went to meet his son.\n11 And receiving him kissed him, as did also his wife, and they began to weep for joy.\n12 And when they had adored God, and given him thanks, they sat down together.\n13 Then Tobias taking of the gall of the fish, anointed his father's eyes.\n14 And he stayed about half an hour: and a white skin began to come out of his eyes, like the skin of an egg.\n15 And Tobias took hold of it, and drew it from his eyes, and immediately he recovered his sight.\n16 And they glorified God, both he and his wife and all that knew them.\n17 And Tobias said: I bless thee, O Lord God of Israel, because thou hast chastised me, and thou hast saved me: and behold I see Tobias my son.\n18 And after seven days Sara his son's wife, and all the family arrived safe, and the cattle, and the camels, and an abundance of money of his wife's: and that money also which he had received of Gabelus:\n19 And he told his parents all the benefits of God, which he had done to him by the man that conducted him.\n20 And Achior and Nabath the kinsmen of Tobias came, rejoicing for Tobias, and congratulating with him for all the good things that God had done for him.\n21 And for seven days they feasted and rejoiced all with great joy.\n", "role": "assistant" }, { "content": "Zechariah 2:8", "role": "user" }, { "content": "In the Old Testament, Zechariah chapter 2, verse 8 (Douay Rheims) says:\n\"For thus saith the Lord of hosts: After the glory he hath sent me to the nations that have robbed you: for he that toucheth you, toucheth the apple of my eye:\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.\" appear?", "role": "user" }, { "content": "In the New Testament, the book of 1 Corinthians, chapter 11, verse 24 states: \"And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.\".", "role": "assistant" }, { "content": "Which book and chapter does \"And as soon as he had made an end of speaking, he rushed suddenly upon them: and Seron and his host were overthrown before him:\" belong to?", "role": "user" }, { "content": "That's from 1 Maccabees, chapter 3.\n\nWant the full chapter? Here it is:\n1 Maccabees Chapter 3\n1 Then his son Judas, called Machabeus, rose up in his stead.\n2 And all his brethren helped him, and all they that had joined themselves to his father, and they fought with cheerfulness the battle of Israel.\n3 And he got his people great honour, and put on a breastplate as a giant, and girt his warlike armour about him in battles, and protected the camp with his sword.\n4 In his acts he was like a lion, and like a lion's whelp roaring for his prey.\n5 And he pursued the wicked and sought them out, and them that troubled his people he burnt with fire:\n6 And his enemies were driven away for fear of him, and all the workers of iniquity were troubled: and salvation prospered in his hand.\n7 And he grieved many kings, and made Jacob glad with his works, and his memory is blessed for ever.\n8 And he went through the cities of Juda, and destroyed the wicked out of them, and turned away wrath from Israel.\n9 And he was renowned even to the utmost part of the earth, and he gathered them that were perishing.\n10 And Apollonius gathered together the Gentiles, and a numerous and great army from Samaria, to make war against Israel.\n11 And Judas understood it, and went forth to meet him: and he overthrew him, and killed him: and many fell down slain, the rest fled away.\n12 And he took their spoils, and Judas took the sword of Apollonius, and fought with it all his lifetime.\n13 And Seron captain of the army of Syria heard that Judas had assembled a company of the faithful, and a congregation with him,\n14 And he said: I will get me a name, and will be glorified in the kingdom, and will overthrow Judas, and those that are with him, that have despised the edict of the king.\n15 And he made himself ready: and the host of the wicked went up with him, strong succours, to be revenged of the children of Israel.\n16 And they approached even as far as Bethoron: and Judas went forth to meet him, with a small company.\n17 But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude and so strong, and we are ready to faint with fasting to day?\n18 And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company:\n19 For the success of war is not in the multitude of the army, but strength cometh from heaven.\n20 They come against us with an insolent multitude, and with pride, to destroy us, and our wives, and our children, and to take our spoils.\n21 But we will fight for our lives and our laws:\n22 And the Lord himself will overthrow them before our face: but as for you, fear them not.\n23 And as soon as he had made an end of speaking, he rushed suddenly upon them: and Seron and his host were overthrown before him:\n24 And he pursued him by the descent of Bethoron even to the plain, and there fell of them eight hundred men, and the rest fled into the land of the Philistines.\n25 And the fear of Judas and of his brethren, and the dread of them fell upon all the nations round about them.\n26 And his fame came to the king, and all nations told of the battles of Judas.\n27 Now when king Antiochus heard these words, he was angry in his mind: and he sent and gathered the forces of all his kingdom, an exceeding strong army.\n28 And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.\n29 And he perceived that the money of his treasures failed, and that the tributes of the country were small because of the dissension, and the evil that he had brought upon the land, that he might take away the laws of old times:\n30 And he feared that he should not have as formerly enough, for charges and gifts, which he had given before with a liberal hand: for he had abounded more than the kings that had been before him.\n31 And he was greatly perplexed in mind, and purposed to go into Persia, and to take tributes of the countries, and to gather much money.\n32 And he left Lysias, a nobleman of the blood royal, to oversee the affairs of the kingdom, from the river Euphrates even to the river of Egypt:\n33 And to bring up his son Antiochus, till he came again.\n34 And he delivered to him half the army, and the elephants: and he gave him charge concerning all that he would have done, and concerning the inhabitants of Judea, and Jerusalem:\n35 And that he should send an army against them, to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away the memory of them from that place:\n36 And that he should settle strangers to dwell in all their coasts, and divide their land by lot.\n37 So the king took the half of the army that remained, and went forth from Antioch the chief city of his kingdom, in the hundred and forty-seventh year: and he passed over the river Euphrates, and went through the higher countries.\n38 Then Lysias chose Ptolemee the son of Dorymenus, and Nicanor, and Gorgias, mighty men of the king's friends.\n39 And he sent with them forty thousand men, and seven thousand horsemen: to go into the land of Juda, and to destroy it according to the king's orders.\n40 So they went forth with all their power, and came, and pitched near Emmaus in the plain country.\n41 And the merchants of the countries heard the fame of them: and they took silver and gold in abundance, and servants: and they came into the camp, to buy the children of Israel for slaves: and there were joined to them the forces of Syria, and of the land of the strangers.\n42 And Judas and his brethren saw that evils were multiplied, and that the armies approached to their borders: and they knew the orders the king had given to destroy the people and utterly abolish them.\n43 And they said every man to his neighbour: Let us raise up the low condition of our people, and let us fight for our people, and our sanctuary.\n44 And the assembly was gathered that they might be ready for battle: and that they might pray, and ask mercy and compassion.\n45 Now Jerusalem was not inhabited, but was like a desert: there was none of her children that went in or out: and the sanctuary was trodden down: and the children of strangers were in the castle, there was the habitation of the Gentiles: and joy was taken away from Jacob, and the pipe and harp ceased there.\n46 And they assembled together, and came to Maspha over against Jerusalem: for in Maspha was a place of prayer heretofore in Israel.\n47 And they fasted that day, and put on haircloth, and put ashes upon their heads: and they rent their garments:\n48 And they laid open the books of the law, in which the Gentiles searched for the likeness of their idols:\n49 And they brought the priestly ornaments, and the firstfruits and tithes, and stirred up the Nazarites that had fulfilled their days:\n50 And they cried with a loud voice toward heaven, saying: What shall we do with these, and whither shall we carry them?\n51 For thy holies are trodden down, and are profaned, and thy priests are in mourning, and are brought low.\n52 And behold the nations are come together against us to destroy us: thou knowest what they intend against us.\n53 How shall we be able to stand before their face, unless thou, O God, help us?\n54 Then they sounded with trumpets, and cried out with a loud voice.\n55 And after this Judas appointed captains over the people, over thousands, and over hundreds, and over fifties, and over tens.\n56 And he said to them that were building houses, or had betrothed wives, or were planting vineyards, or were fearful, that they should return every man to his house, according to the law.\n57 So they removed the camp, and pitched on the south side of Emmaus.\n58 And Judas said: Gird yourselves, and be valiant men, and be ready against the morning, that you may fight with these nations that are assembled against us to destroy us and our sanctuary.\n59 For it is better for us to die in battle, than to see the evils of our nation, and of the holies:\n60 Nevertheless as it shall be the will of God in heaven so be it done.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"They did therefore in this manner: and taking two kine, that had suckling calves, they yoked them to the cart, and shut up their calves at home.\" in the Bible?", "role": "user" }, { "content": "In the book of 1 Samuel, chapter 6, verse 10 of the Old Testament, you'll find \"They did therefore in this manner: and taking two kine, that had suckling calves, they yoked them to the cart, and shut up their calves at home.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"And praying, I said: O Lord God, destroy not thy people, and thy inheritance, which thou hast redeemed in thy greatness, whom thou hast brought out of Egypt with a strong hand.\" come?", "role": "user" }, { "content": "That one's from Deuteronomy, chapter 9.\n\nHere's the chapter it's part of:\nDeuteronomy Chapter 9\n1 Hear, O Israel: Thou shalt go over the Jordan this day; to possess nations very great, and stronger than thyself, cities great, and walled up to the sky,\n2 A People great and tall, the sons of the Enacims, whom thou hast seen, and heard of, against whom no man is able to stand.\n3 Thou shalt know therefore this day that the Lord thy God himself will pass over before thee, a devouring and consuming fire, to destroy and extirpate and bring them to nothing before thy face quickly, as he hath spoken to thee.\n4 Say not in thy heart, when the Lord thy God shall have destroyed them in thy sight: For my justice hath the Lord brought me in to possess this land, whereas these nations are destroyed for their wickedness.\n5 For it is not for thy justices, and the uprightness of thy heart that thou shalt go in to possess their lands: but because they have done wickedly, they are destroyed at thy coming in: and that the Lord might accomplish his word, which he promised by oath to thy fathers Abraham, Isaac, and Jacob.\n6 Know therefore that the Lord thy God giveth thee not this excellent land in possession for thy justices, for thou art a very stiffnecked people.\n7 Remember, and forget not how then provokedst the Lord thy God to wrath in the wilderness. From the day that thou camest out of Egypt unto this place, thou hast always strove against the Lord.\n8 For in Horeb also thou didst provoke him, and he was angry, and would have destroyed thee,\n9 When I went up into the mount to receive the tables of stone, the tables of the covenant which the Lord made with you: and I continued in the mount forty days and nights, neither eating bread, nor drinking water.\n10 And the Lord gave me two tables of stone written with the finger of God, and containing all the words that he spoke to you in the mount from the midst of the fire, when the people were assembled together.\n11 And when forty days were passed, and as many nights, the Lord gave me the two tables of stone, the tables of the covenant,\n12 And said to me: Arise, and go down from hence quickly: for thy people, which thou hast brought out of Egypt, have quickly forsaken the way that thou hast shewn them, and have made to themselves a molten idol.\n13 And again the Lord said to me: I see that this people is stiffnecked:\n14 Let me alone that I may destroy them, and abolish their name from under heaven, and set thee over a nation, that is greater and stronger than this.\n15 And when I came down from the burning mount, and held the two tables of the covenant with both hands,\n16 And saw that you had sinned against the Lord your God, and had made to yourselves a molten calf, and had quickly forsaken his way, which he had shewn you:\n17 I cast the tables out of my hands, and broke them in your sight.\n18 And I fell down before the Lord as before, forty days and nights neither eating bread, nor drinking water, for all your sins, which you had committed against the Lord, and had provoked him to wrath:\n19 For I feared his indignation and anger, wherewith being moved against you, he would have destroyed you. And the Lord heard me this time also.\n20 And he was exceeding angry against Aaron also, and would have destroyed him, and I prayed in like manner for him.\n21 And your sin that you had committed, that is, the calf, I took, and burned it with fire, and breaking it into pieces, until it was as small as dust, I threw it into the torrent, which cometh down from the mountain.\n22 At the burning also, and at the place of temptation, and at the graves of lust you provoked the Lord:\n23 And when he sent you from Cadesbarne, saying: Go up, and possess the land that I have given you, and you slighted the commandment of the Lord your God, and did not believe him, neither would you hearken to his voice:\n24 But were always rebellious from the day that I began to know you.\n25 And I lay prostrate before the Lord forty days and nights, in which I humbly besought him, that he would not destroy you as he had threatened:\n26 And praying, I said: O Lord God, destroy not thy people, and thy inheritance, which thou hast redeemed in thy greatness, whom thou hast brought out of Egypt with a strong hand.\n27 Remember thy servants Abraham, Isaac, and Jacob: look not on the stubbornness of this people, nor on their wickedness and sin:\n28 Lest perhaps the inhabitants of the land, out of which thou hast brought us, say: The Lord could not bring them into the land that he promised them, and he hated them: therefore he brought them out, that he might kill them in the wilderness,\n29 Who are thy people and thy inheritance, whom thou hast brought out by thy great strength, and in thy stretched out arm.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?\" written?", "role": "user" }, { "content": "\"But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?\" appears in Genesis, chapter 27, at verse 36 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"What shall I do to thee, O Ephraim? what shall I do to thee, O Juda? your mercy is as a morning cloud, and as the dew that goeth away in the morning.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Hosea, chapter 6.\n\nHere's the full rundown of the chapter:\nHosea Chapter 6\n1 In their affliction they will rise early to me: Come, and let us return to the Lord:\n2 For he hath taken us, and he will heal us: he will strike, and he will cure us.\n3 He will revive us after two days: on the third day he will raise us up, and we shall live in his sight. We shall know, and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light, and he will come to us as the early and the latter rain to the earth.\n4 What shall I do to thee, O Ephraim? what shall I do to thee, O Juda? your mercy is as a morning cloud, and as the dew that goeth away in the morning.\n5 For this reason have I hewed them by the prophets, I have slain them by the words of my mouth: and thy judgments shall go forth as the light.\n6 For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.\n7 But they, like Adam, have transgressed the covenant, there have they dealt treacherously against me.\n8 Galaad is a city of workers of idols, supplanted with blood.\n9 And like the jaws of highway robbers, they conspire with the priests who murder in the way those that pass out of Sichem: for they have wrought wickedness.\n10 I have seen a horrible thing in the house of Israel: the fornications of Ephraim there: Israel is defiled.\n11 And thou also, O Juda, set thee a harvest, when I shall bring back the captivity of my people.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"How shall I deal with thee, O Ephraim, shall I protect thee, O Israel? how shall I make thee as Adama, shall I set thee as Seboim? my heart is turned within me, my repentance is stirred up.\"?", "role": "user" }, { "content": "The quote \"How shall I deal with thee, O Ephraim, shall I protect thee, O Israel? how shall I make thee as Adama, shall I set thee as Seboim? my heart is turned within me, my repentance is stirred up.\" is from Hosea 11:8 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Who is the wise man, that may understand this, and to whom the word of the mouth of the Lord may come that he may declare this, why the land hath perished, and is burnt up like a wilderness, which none passeth through?\"?", "role": "user" }, { "content": "You can find \"Who is the wise man, that may understand this, and to whom the word of the mouth of the Lord may come that he may declare this, why the land hath perished, and is burnt up like a wilderness, which none passeth through?\" in the Old Testament, specifically in Jeremiah 9:12.", "role": "assistant" }, { "content": "Where in the books does \"Gabam and Rama and Beroth,\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Joshua, chapter 18.\n\nHere's the chapter it's part of:\nJoshua Chapter 18\n1 And all the children of Israel assembled together in Silo, and there they set up the tabernacle of the testimony, and the land was subdued before them.\n2 But there remained seven tribes of the children of Israel, which as yet had not received their possessions.\n3 And Josue said to them: How long are you indolent and slack, and go not in to possess the land which the Lord the God of your fathers hath given you?\n4 Choose of every tribe three men, that I may send them, and they may go and compass the land, and mark it out according to the number of each multitude: and bring back to me what they have marked out.\n5 Divide to yourselves the land into seven parts: let Juda be in his bounds on the south side, and the house of Joseph on the north.\n6 The land in the midst between these mark ye out into seven parts; and you shall come hither to me, that I may cast lots for you before the Lord your God.\n7 For the Levites have no part among you, but the priesthood of the Lord is their inheritance. And Gad and Ruben, and the half tribe of Manasses have already received their possessions beyond the Jordan eastward: which Moses the servant of the Lord gave them.\n8 And when the men were risen up, to go to mark out the land, Josue commanded them, saying: Go round the land and mark it out, and return to me: that I may cast lots for you before the Lord in Silo.\n9 So they went: and surveying it divided it into seven parts, writing them down in a book. And they returned to Josue, to the camp in Silo.\n10 And he cast lots before the Lord in Silo, and divided the land to the children of Israel into seven parts.\n11 And first came up the lot of the children of Benjamin by their families, to possess the land between the children of Juda, and the children of Joseph.\n12 And their border northward was from the Jordan: going along by the side of Jericho on the north side, and thence going up westward to the mountains, and reaching to the wilderness of Bethaven,\n13 And passing along southward by Luza, the same is Bethel: and it goeth down into Ataroth-addar to the mountain, that is on the south of the nether Beth-horon.\n14 And it bendeth thence going round towards the sea, south of the mountain that looketh towards Beth-horon to the southwest: and the outgoings thereof are into Cariathbaal, which is called also Cariathiarim, a city of the children of Juda. This is their coast towards the sea, westward.\n15 But on the south side the border goeth out from part of Cariathiarim towards the sea, and cometh to the fountain of the waters of Nephtoa.\n16 And it goeth down to that part of the mountain that looketh on the valley of the children of Ennom: and is over against the north quarter in the furthermost part of the valley of Raphaim, and it goeth down into Geennom (that is the valley of Ennom) by the side of the Jebusite to the south: and cometh to the fountain of Rogel,\n17 Passing thence to the north, and going out to Ensemes, that is to say, the fountain of the sue:\n18 And it passeth along to the hills that are over against the ascent of Adommim: and it goeth down to Abenboen, that is, the stone of Been the son of Ruben: and it passeth on the north side to the champaign countries; and goeth down into the plain,\n19 And it passeth by Bethhagla northward: and the outgoings thereof are towards the north of the most salt sea at the south end of the Jordan:\n20 Which is the border of it on the east side. This is the possession of the children of Benjamin by their borders round about, and their families.\n21 And their cities were, Jericho and Bethhagla and Vale-Casis,\n22 Betharaba and Samaraim and Bethel,\n23 And Avim and Aphara and Ophera,\n24 The town Emona and Ophni and Gabee: twelve cities, and their villages.\n25 Gabam and Rama and Beroth,\n26 And Mesphe, and Caphara, and Amosa,\n27 And Recem, Jarephel and Tharela,\n28 And Sela, Eleph and Jebus, which is Jerusalem, Gabaath and Cariath: fourteen cities, and their villages. This is the possession of the children of Benjamin by their families.\n", "role": "assistant" }, { "content": "Scripture from Judith 15:10?", "role": "user" }, { "content": "From Judith chapter 15, verse 10, Old Testament (Douay Rheims):\n\"And when she was come out to him, they all blessed her with one voice, saying: Thou art the glory of Jerusalem, thou art the joy of Israel, thou art the honour of our people:\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And above the gate of Ephraim, and above the old gate, and above the fish gate and the tower of Hananeel, and the tower of Emath, and even to the flock gate: and they stood still in the watch gate.\"?", "role": "user" }, { "content": "In the book of Nehemiah, chapter 12, verse 38 of the Old Testament, you'll find \"And above the gate of Ephraim, and above the old gate, and above the fish gate and the tower of Hananeel, and the tower of Emath, and even to the flock gate: and they stood still in the watch gate.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"At the commandment of the Lord they marched, and at his commandment they pitched the tabernacle. All the days that the cloud abode over the tabernacle, they remained in the same place:\"?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 9, verse 18 states: \"At the commandment of the Lord they marched, and at his commandment they pitched the tabernacle. All the days that the cloud abode over the tabernacle, they remained in the same place:\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Be not surety above thy power: and if thou be surety, think as if thou wert to pay it.\" in the Bible?", "role": "user" }, { "content": "In the book of Sirach, chapter 8, verse 16 of the Old Testament, you'll find \"Be not surety above thy power: and if thou be surety, think as if thou wert to pay it.\".", "role": "assistant" }, { "content": "Read me Sirach 19:1", "role": "user" }, { "content": "Quoting from Sirach 19:1, Old Testament (Douay Rheims):\n\"A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"O death, thy sentence is welcome to the man that is in need, and to him whose strength faileth:\"?", "role": "user" }, { "content": "The quote \"O death, thy sentence is welcome to the man that is in need, and to him whose strength faileth:\" is from Sirach 41:3 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of Zechariah 7:8", "role": "user" }, { "content": "Here's the passage from Zechariah 7:8 in the Old Testament (Douay Rheims):\n\"And the word of the Lord came to Zacharias, saying:\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which chapter and book contains \"The sons of Jechonias were Asir, Salathiel,\"?", "role": "user" }, { "content": "Your verse is located in 1 Chronicles, chapter 3.\n\nTake a look at the whole chapter:\n1 Chronicles Chapter 3\n1 Now these were the sons of David that were born to him in Hebron: the firstborn Amnon of Achinoam the Jezrahelitess, the second Daniel of Abigail the Carmelitess.\n2 The third Absalom the son of Maacha the daughter of Tolmai king of Gessur, the fourth Adonias the son of Aggith,\n3 The fifth Saphatias of Abital, the sixth Jethrahem of Egla, his wife.\n4 So six sons were born to him in Hebron, where he reigned seven years and six months. And in Jerusalem he reigned three and thirty years.\n5 And these sons were born to him in Jerusalem: Simmaa, and Sobab, and Nathan, and Solomon, four of Bethsabee the daughter of Ammiel.\n6 Jebaar also and Elisama,\n7 And Eliphaleeh, and Noge, and Nepheg, and Japhia,\n8 And Elisama, and Eliada, and Elipheleth, nine:\n9 All these the sons of David, beside the sons of the concubines: and they had a sister Thamar.\n10 And Solomon's son was Roboam: whose son Abia beget Asa. And his son was Josaphat,\n11 The father of Joram: and Joram begot Ochozias, of whom was born Joas:\n12 And his son Amasias begot Azarias. And Joathan the son of Azarias\n13 Beget Achaz, the father of Ezechias, of whom was born Manasses.\n14 And Manasses beget Amen the father of Josias.\n15 And the sons of Josias were, the firstborn Johanan, the second Joakim, the third Sedecias, the fourth Sellum.\n16 Of Joakim was born Jechonias, and Sedecias.\n17 The sons of Jechonias were Asir, Salathiel,\n18 Melchiram, Phadaia, Senneser and Jecemia, Sama, and Nadabia.\n19 Of Phadaia were born Zorobabel and Semei. Zorobabel beget Mosollam, Hananias, and Salomith their sister:\n20 Hasaba also, and Ohol, and Barachias, and Hasadias, Josabhesed, five.\n21 And the son of Hananias was Phaltias the father of Jeseias, whose son was Raphaia. And his son was Arnan, of whom was born Obdia, whose son was Sechenias.\n22 The son of Sechenias, was Semeia, whose sons were Hattus, and Jegaal, and Baria, and Naaria, and Saphat, six in number.\n23 The sons of Naaria, Elioenai, and Ezechias, and Ezricam, three.\n24 The sons of Elioenai, Oduia, and Eliasub, and Pheleia, and Accub, and Johanan, and Dalaia, and Anani, seven.\n", "role": "assistant" }, { "content": "Find and read 1 Kings chapter 18, verse 26", "role": "user" }, { "content": "1 Kings 18:26 from the Old Testament (Douay Rheims) reads:\n\"And they took the bullock which he gave them, and dressed it: and they called on the name of Baal from morning even till noon, saying: O Baal, hear us. But there was no voice, nor any that answered: and they leaped over the altar that they had made.\"", "role": "assistant" }, { "content": "Can you read 2 Corinthians chapter 12, verse 4?", "role": "user" }, { "content": "The verse in 2 Corinthians 12:4 of the New Testament (Douay Rheims) goes:\n\"That he was caught up into paradise, and heard secret words, which it is not granted to man to utter.\"", "role": "assistant" }, { "content": "What does 2 Maccabees chapter 8 verse 35 say?", "role": "user" }, { "content": "Quoting from 2 Maccabees 8:35, Old Testament (Douay Rheims):\n\"Being through the help of the Lord brought down by them, of whom he had made no account, laying; aside his garment of glory, fleeing through the midland country, he came alone to Antioch, being rendered very unhappy by the destruction of his army.\"", "role": "assistant" }, { "content": "Recite 2 Samuel 3:1", "role": "user" }, { "content": "From 2 Samuel chapter 3, verse 1, Old Testament (Douay Rheims):\n\"Now there was a long war between the house of Saul and the house of David: David prospering and growing always stronger and stronger, but the house of Saul decaying daily.\"", "role": "assistant" }, { "content": "Read me Daniel 11:29", "role": "user" }, { "content": "From Daniel chapter 11, verse 29, Old Testament (Douay Rheims):\n\"At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the word of the Lord came to me, saying:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 13.\n\nHere's the full chapter:\nEzekiel Chapter 13\n1 And the word of the Lord came to me, saying:\n2 Son of man, prophesy thou against the prophets of Israel that prophesy: and thou shalt say to them that prophesy out of their own heart: Hear ye the word of the Lord:\n3 Thus saith the Lord God: Woe to the foolish prophets that follow their own spirit, and see nothing.\n4 Thy prophets, O Israel, were like foxes in the deserts.\n5 You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.\n6 They see vain things, and they foretell lies, saying: The Lord saith: whereas the Lord hath not sent them: and they have persisted to confirm what they have said.\n7 Have you not seen a vain vision and spoken a lying divination: and you say: The Lord saith: whereas I have not spoken.\n8 Therefore thus saith the Lord God: Because you have spoken vain things, and have seen lies: therefore behold I come against you, saith the Lord God.\n9 And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God.\n10 Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw.\n11 Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down.\n12 Behold, when the wall is fallen: shall it not be said to you: Where is the daubing wherewith you have daubed it?\n13 Therefore thus saith the Lord God: Lo, I will cause a stormy wind to break forth in my indignation, and there shall be an overflowing shower in my anger: and great hailstones in my wrath to consume.\n14 And I will break down the wall that you have daubed with untempered mortar: and I will make it even with the ground, and the foundation thereof shall be laid bare: and it shall fall, and shall be consumed in the midst thereof: and you shall know that I am the Lord.\n15 And I will accomplish my wrath upon the wall, and upon them that daub it without tempering the mortar, and I will say to you: The wall is no more, and they that daub it are no more.\n16 Even the prophets of Israel that prophesy to Jerusalem, and that see visions of peace for her: and there is no peace, saith the Lord God.\n17 And thou, son of man, set thy face against the daughters of thy people that prophesy out of their own heart: and do thou prophesy against them,\n18 And say: Thus saith the Lord God: Woe to them that sew cushions under every elbow: and make pillows for the heads of persons of every age to catch souls: and when they caught the souls of my people, they gave life to their souls.\n19 And they violated me among my people, for a handful of barley, and a piece of bread, to kill souls which should not die, and to save souls alive which should not live, telling lies to my people that believe lies.\n20 Therefore thus saith the Lord God: Behold I declare against your cushions, wherewith you catch flying souls: and I will tear them off from your arms: and I will let go the souls that you catch, the souls that should fly.\n21 And I will tear your pillows, and will deliver my people out of your hand, neither shall they be any more in your hands to be a prey: and you shall know that I am the Lord.\n22 Because with lies you have made the heart of the just to mourn, whom I have not made sorrowful: and have strengthened the hands of the wicked, that he should not return from his evil way, and live.\n23 Therefore you shall not see vain things, nor divine divinations any more, and I will deliver my people out of your hand: and you shall know that I am the Lord.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Thus saith the Lord God: Because they say of you: Thou art a devourer of men, and one that suffocatest thy nation:\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 36, verse 13 states: \"Thus saith the Lord God: Because they say of you: Thou art a devourer of men, and one that suffocatest thy nation:\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you?\"?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 43, verse 7 states: \"But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you?\".", "role": "assistant" }, { "content": "What does Genesis chapter 44 verse 11 say?", "role": "user" }, { "content": "Genesis 44:11 from the Old Testament (Douay Rheims) reads:\n\"Then they speedily took down their sacks to the ground, and every man opened his sack.\"", "role": "assistant" }, { "content": "Verse 10 from chapter 49 in Genesis?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 49, verse 10 (Douay Rheims) says:\n\"The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.\"", "role": "assistant" }, { "content": "Quote from Isaiah chapter 22, verse 15", "role": "user" }, { "content": "From Isaiah chapter 22, verse 15, Old Testament (Douay Rheims):\n\"Thus saith the Lord God of hosts: Go, get thee in to him that dwelleth in the tabernacle, to Sobna who is over the temple: and thou shalt say to him:\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"So Sophonias the priest read this letter, in the hearing of Jeremias the prophet.\" for me?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 29.\n\nHere's the chapter it's part of:\nJeremiah Chapter 29\n1 Now these are the words of the letter which Jeremias the prophet sent from Jerusalem to the residue of the ancients that were carried into captivity, and to the priests, and to the prophets, and to all the people, whom Nabuchodonosor had carried away from Jerusalem to Babylon:\n2 After that Jechonias the king, and the queen, and the eunuchs, and the princes of Juda, and of Jerusalem, and the craftsman, and the engravers were departed out of Jerusalem:\n3 By the hand of Elasa the son of Saphan, and Gamarias the son of Helcias, whom Sedecias king of Juda sent to Babylon to Nabuchodonosor king of Babylon, saying:\n4 Thus saith the Lord of hosts the God of Israel, to all that are carried away captives, whom I have caused to be carried away from Jerusalem to Babylon:\n5 Build ye houses, and dwell in them: and plant orchards, and eat the fruit of them.\n6 Take ye wives, and beget sons and daughters: and take wives for your sons, and give your daughters to husbands, and let them bear sons and daughters: and be ye multiplied there, and be not few in number.\n7 And seek the peace of the city, to which I have caused you to be carried away captives; and pray to the Lord for it: for in the peace thereof shall be your peace.\n8 For thus saith the Lord of hoses the God of Israel: Let not your prophets that are in the midst of you, and your diviners deceive you: and give no heed to your dreams which you dream:\n9 For they prophesy falsely to you in my name: and I have not sent them, saith the Lord.\n10 For thus saith the Lord: When the seventy years shall begin to be accomplished in Babylon, I will visit you: and I will perform my good word in your favour, to bring you again to this place.\n11 For I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of affliction, to give you an end and patience.\n12 And you shall call upon me, and you shall go: and you shall pray to me, and I will hear you.\n13 You shall seek me, and shall find me: when you shall seek me with all your heart.\n14 And I will be found by you, saith the Lord: and I will bring back your captivity, and I will gather you out of all nations, and from all the places to which I have driven you out, saith the Lord: and I will bring you back from the place to which I caused you to be carried away captive.\n15 Because you have said: The Lord hath raised us up prophets in Babylon:\n16 For thus saith the Lord to the king that sitteth upon the throne of David, and to all the people that dwell in this city, to your brethren that are not gone forth with you into captivity.\n17 Thus saith the Lord of hosts: Behold I will send upon them the sword, and the famine, and the pestilence: and I will make them like bad figs that cannot be eaten, because they are very bad.\n18 And I will persecute them with the sword, and with famine, and with the pestilence: and I will give them up unto affliction to all the kingdoms of the earth: to be a curse, and an astonishment, and a hissing, and a reproach to all the nations to which I have driven them out:\n19 Because they have not hearkened to my words, saith the Lord: which I sent to them by my servants the prophets, rising by night, and sending: and you have not heard, saith the Lord.\n20 Hear ye therefore the word of the Lord, all ye of the captivity, whom I have sent out from Jerusalem to Babylon.\n21 Thus saith the Lord of hosts the God of Israel, to Achab the son of Colias, and to Sedecias the son of Maasias, who prophesy unto you in my name falsely: Behold I will deliver them up into the hands of Nabuchodonosor the king of Babylon: and he shall kill them before your eyes.\n22 And of them shall be taken up a curse by all the captivity of Juda, that are in Babylon, saying: The Lord make thee like Sedecias, and like Achab, whom the king of Babylon fried in the fire:\n23 Because they have acted folly in Israel, and have committed adultery with the wives of their friends, and have spoken lying words in my name, which I commanded them not: I am the judge and the witness, saith the Lord.\n24 And to Semeias the Nehelamite thou shalt say:\n25 Thus saith the Lord of hosts the God of Israel: Because thou hast sent letters in thy name to all the people that are in Jerusalem, and to Sophonias the son of Maasias the priest, and to all the priests, saying:\n26 The Lord hath made thee priest instead of Joiada the priest, that thou shouldst be ruler in the house of the Lord, over every man that raveth and prophesieth, to put him in the stocks, and into prison.\n27 And now why hast thou not rebuked Jeremias the Anathothite, who prophesieth to you?\n28 For he hath also sent to us in Babylon, saying: It is a long time: build ye houses, and dwell in them: and plant gardens, and eat the fruits of them.\n29 So Sophonias the priest read this letter, in the hearing of Jeremias the prophet.\n30 And the word of the Lord came to Jeremias, saying:\n31 Send to all them of the captivity, saying: Thus saith the Lord to Semeias the Nehelamite: Because Semeias hath prophesied to you, and I sent him not: and hath caused you to trust in a lie:\n32 Therefore thus saith the Lord: behold I will visit upon Semeias the Nehelamite, and upon his seed: he shall not have a man to sit in the midst of this people, and he shall not see the good that I will do to my people, saith the Lord: because he hath spoken treason against the Lord.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Behold, Hanameel the son of Sellum thy cousin shall come to thee, saying: Buy thee my field, which is in Anathoth, for it is thy right to buy it, being akin.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 32.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 32\n1 The word that came to Jeremias from the Lord in the tenth year of Sedecias king of Juda: the same is eighteenth year of Nabuchodonosor.\n2 At that time the army of the king of Babylon besieged Jerusalem: and Jeremias the prophet was shut up in the court of the prison, which was in the house of the king of Juda.\n3 For Sedecias king of Juda had shut him up, saying: Why dost thou prophesy, saying: Thus saith the Lord: Behold I will give this city into the hand of the king of Babylon, and he shall take it?\n4 And Sedecias king of Juda shall not escape out of the hand of the Chaldeans: but he shall be delivered into the hands of the king of Babylon: and he shall speak to him mouth to mouth, and his eyes shall see his eyes.\n5 And he shall lead Sedecias to Babylon: and he shall be there till I visit him, saith the Lord. But if you will fight against the Chaldeans, you shall have no success.\n6 And Jeremias said: The word of the Lord came to me, saying:\n7 Behold, Hanameel the son of Sellum thy cousin shall come to thee, saying: Buy thee my field, which is in Anathoth, for it is thy right to buy it, being akin.\n8 And Hanameel my uncle's son cam to me, according to the word of the to the entry of the prison, and said me: Buy my field, which is in in the land of Benjamin: for the right of inheritance is thins, and thou art next of kin to possess it. And I understood this was the word of the Lord.\n9 And I bought the held of my uncle's son, that is in Anathoth: and I weighed him the money, seven staters, and ten pieces of silver.\n10 And I wrote it in a book and sealed it, and took witnesses: and I weighed him the money in the balances.\n11 And I took the deed of the purchase that was sealed, and the stipulations, and the ratifications with the seals that were on the outside.\n12 And I gave the deed of the purchase to Baruch the son of Neri the son of Maasias in the sight of Hanameel my uncle's son, in the presence of the witnesses that subscribed the book of the purchase, and before all the Jews that sat in the court of the prison.\n13 And I charged Baruch before them, saying:\n14 Thus saith the Lord of hosts the God of Israel: Take these writings, this deed of the purchase that is sealed up, and this deed that is open: and put them in an earthen vessel, that they may continue many days.\n15 For thus saith the Lord of hosts the God of Israel: Houses, and fields, and vineyards shall be possessed again in this land.\n16 And after I had delivered the deed of purchase to Baruch the son of Neri, I prayed to the Lord, saying:\n17 Alas, alas, alas, O Lord God, behold thou hast made heaven and earth by thy great power, and thy stretched out arm: no word shall be hard to thee:\n18 Thou shewest mercy unto thousands, and returnest the iniquity of the fathers into the bosom of their children after them: O most mighty, great, and powerful, the Lord of hosts is thy name.\n19 Great in counsel and incomprehensible in thought: whose eyes are open upon all the ways of the children of Adam, to render unto every one according to his ways, and according to the fruit of his devices.\n20 Who hast set signs and wonders in the land of Egypt even until this day, and in Israel, and amongst men, and hast made thee a name as at this day.\n21 And hast brought forth thy people Israel, out of the land of Egypt with signs, and with wonders, and with a strong hand, and a stretched out arm, and with great terror.\n22 And hast given them this land which thou didst swear to their fathers, to give them a land flowing with milk and honey.\n23 And they came in, and possessed it: but they obeyed not thy voice, and they walked not in thy law: and they did not any of those things that thou didst command them to do, and all these evils are come upon them.\n24 Behold works are built up against the city to take it: and the city is given into the hands of the Chaldeans, who fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken, is all come to pass, as thou thyself seest.\n25 And sayest thou to me, O Lord God: Buy a field for money, and take witnesses, whereas the city is given into the hands of the Chaldeans?\n26 And the word of the Lord came to Jeremias, saying:\n27 Behold I am the Lord the God of all flesh: shall any thing be hard for me?\n28 Therefore thus saith the Lord: Behold I will deliver this city into the hands of the Chaldeans, and into the hands of the king of Babylon, and they shall take it.\n29 And the Chaldeans that fight against this city, shall come and set it on fire, and burn it, with the houses upon whose roofs they offered sacrifice to Baal, and poured out drink offerings to strange gods, to provoke me to wrath.\n30 For the children of Israel, and the children of Juda, have continually done evil in my eyes from their youth: the children of Israel who even till now provoke me with the work of their hands, saith the Lord.\n31 For this city hath been to me a provocation and indignation from the day that they built it, until this day, in which it shall be taken out of my sight.\n32 Because of all the evil of the children of Israel, and of the children of Juda, which they have done, provoking me to wrath, they and their kings, their princes, and their priests, and their prophets, the men of Juda, and the inhabitants of Jerusalem.\n33 And they have turned their backs to me, and not their faces: when I taught them early in the morning, and instructed them, and they would not hearken to receive instruction.\n34 And they have set their idols in the house, in which my name is called upon, to defile it.\n35 And they have built the high places of Baal, which are in the valley of the son of Ennom, to consecrate their sons and their daughters to Moloch: which I commanded them not, neither entered it into my heart, that they should do this abomination, and cause Juda to sin.\n36 And now, therefore, thus saith the Lord the God of Israel to this city, whereof you say that it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and by pestilence:\n37 Behold I will gather them together out of all the lands to which I have cast them out in my anger, and in my wrath, and in my great indignation: and I will bring them again into this place, and will cause them to dwell securely.\n38 And they shall be my people, and I will be their God.\n39 And I will give them one heart, and one way, that they may fear me all days: and that it may be well with them, and with their children after them.\n40 And I will make an everlasting covenant with them, and will not cease to do them good: and I will give my fear in their heart, that they may not revolt from me.\n41 And I will rejoice over them, when I shall do them good: and I will plant them in this land in truth, with my whole heart, and with all my soul.\n42 For thus saith the Lord: As I have brought upon this people all this great evil: so will I bring upon them all the good that I now speak to them.\n43 And fields shall be purchased in this land: whereof you say that it is desolate, because there remaineth neither man nor beast, and it is given into the hands of the Chaldeans.\n44 Fields shall be bought for money, and deeds shall be written, and sealed, and witnesses shall be taken, in the land of Benjamin, and round about Jerusalem, in the cities of Juda, and in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: for I will bring back their captivity, saith the Lord.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he charged him that he should tell no man, but, Go, shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a testimony to them.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And he charged him that he should tell no man, but, Go, shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a testimony to them.\" can be found in the book of Luke, chapter 5, verse 14 in the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"His seed shall endure for ever.\"?", "role": "user" }, { "content": "In the book of Psalm, chapter 88, verse 37 of the Old Testament, you'll find \"His seed shall endure for ever.\".", "role": "assistant" }, { "content": "Wisdom 17:11", "role": "user" }, { "content": "The scripture from the Old Testament at Wisdom 17:11 (Douay Rheims) is:\n\"For fear is nothing else but a yielding up of the succours from thought.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What's the content of 2 Corinthians 8:7?", "role": "user" }, { "content": "In the New Testament, 2 Corinthians chapter 8, verse 7 (Douay Rheims) says:\n\"That as in all things you abound in faith, and word, and knowledge, and all carefulness; moreover also in your charity towards us, so in this grace also you may abound.\"", "role": "assistant" }, { "content": "Quote from 2 Corinthians chapter 11, verse 33", "role": "user" }, { "content": "In the New Testament, 2 Corinthians chapter 11, verse 33 (Douay Rheims) says:\n\"And through a window in a basket was I let down by the wall, and so escaped his hands.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And standing upon a steep rock, when he was now almost without blood, grasping his bowels with both hands, he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And standing upon a steep rock, when he was now almost without blood, grasping his bowels with both hands, he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life.\" can be found in the book of 2 Maccabees, chapter 14, verse 46 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And it came to pass, as I was going, and drawing nigh to Damascus at midday, that suddenly from heaven there shone round about me a great light:\" in the Bible?", "role": "user" }, { "content": "The scripture \"And it came to pass, as I was going, and drawing nigh to Damascus at midday, that suddenly from heaven there shone round about me a great light:\" is located in Acts 22:6 of the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And when the days were ended, after which the king had ordered they should be brought in: the prince of the eunuchs brought them in before Nabuchodonosor.\" written?", "role": "user" }, { "content": "The scripture \"And when the days were ended, after which the king had ordered they should be brought in: the prince of the eunuchs brought them in before Nabuchodonosor.\" is located in Daniel 1:18 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And thou shalt appoint certain limits to the people round about, and thou shalt say to them: Take heed you go not up into the mount, and that ye touch not the borders thereof: every one that toucheth the mount dying he shall die.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 19.\n\nHere's the full chapter:\nExodus Chapter 19\n1 In the third month of the departure of Israel out of the land of Egypt, on this day they came into the wilderness of Sinai:\n2 For departing out of Raphidim, and coming to the desert of Sinai, they camped in the same place, and there Israel pitched their tents over against the mountain.\n3 And Moses went up to God: and the Lord called unto him from the mountain, and said: Thus shalt thou say to the house of Jacob, and tell the children of Israel:\n4 You have seen what I have done to the Egyptians, how I have carried you upon the wings of eagles, and have taken you to myself.\n5 If therefore you will hear my voice, and keep my covenant, you shall be my peculiar possession above all people: for all the earth is mine.\n6 And you shall be to me a priestly kingdom, and a holy nation. Those are the words thou shalt speak to the children of Israel.\n7 Moses came, and calling together the elders of the people, he declared all the words which the Lord had commanded.\n8 And all the people answered together: All that the Lord hath spoken, we will do. And when Moses had related the people's words to the Lord,\n9 The Lord said to him: Lo, now will I come to thee in the darkness of a cloud, that the people may hear me speaking to thee, and may believe thee for ever. And Moses told the words of the people to the Lord.\n10 And he said to him: Go to the people, and sanctify them to day, and to morrow, and let them wash their garments.\n11 And let them be ready against the third day: for on the third day the Lord will come down in the sight of all the people upon mount Sinai.\n12 And thou shalt appoint certain limits to the people round about, and thou shalt say to them: Take heed you go not up into the mount, and that ye touch not the borders thereof: every one that toucheth the mount dying he shall die.\n13 No hands shall touch him, but he shall be stoned to death, or shall be shot through with arrows: whether it be beast, or man, he shall not live. When the trumpet shall begin to sound, then let them go up into the mount.\n14 And Moses came down from the mount to the people, and sanctified them. And when they had washed their garments,\n15 He said to them: Be ready against the third day, and come not near your wives.\n16 And now the third day was come, and the morning appeared: and behold thunders began to be heard, and lightning to flash, and a very thick cloud to cover the mount, and the noise of the trumpet sounded exceeding loud, and the people that was in the camp, feared.\n17 And when Moses had brought them forth to meet God from the place of the camp, they stood at the bottom of the mount.\n18 And all mount Sinai was on a smoke: because the Lord was come down upon it in fire, and the smoke arose from it as out of a furnace: and all the mount was terrible.\n19 And the sound of the trumpet grew by degrees louder and louder, and was drawn out to a greater length: Moses spoke, and God answered him.\n20 And the Lord came down upon mount Sinai, in the very top of the mount, and he called Moses unto the top thereof. And when he was gone up thither,\n21 He said unto him: Go down, and charge the people: lest they should have a mind to pass the limits to see the Lord, and a very great multitude of them should perish.\n22 The priests also that come to the Lord, let them be sanctified, lest he strike them.\n23 And Moses said to the Lord: The people cannot come up to mount Sinai: for thou did charge, and command, saying: Set limits about the mount, and sanctify it.\n24 And the Lord said to him: Go, get thee down: and thou shalt come up, thou and Aaron with thee: but let not the priests and the people pass the limits, nor come up to the Lord, lest he kill them.\n25 And Moses went down to the people and told them all.\n", "role": "assistant" }, { "content": "Read me Genesis 9:25", "role": "user" }, { "content": "From Genesis chapter 9, verse 25, Old Testament (Douay Rheims):\n\"He said: Cursed be Chanaan, a servant of servants shall he be unto his brethren.\"", "role": "assistant" }, { "content": "Recite Hosea 4:2", "role": "user" }, { "content": "Quoting from Hosea 4:2, Old Testament (Douay Rheims):\n\"Cursing, and lying, and killing, and theft, and adultery have overflowed, and blood hath touched blood.\"", "role": "assistant" }, { "content": "Which book and chapter does \"But Jeremias answered: They shall not deliver thee: hearken, I beseech thee, to the word of the Lord, which I speak to thee, and it shall be well with thee, and thy soul shall live.\" belong to?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 38.\n\nTake a look at the whole chapter:\nJeremiah Chapter 38\n1 Now Saphatias the son of Mathan, and Gedelias the son of Phassur, and Juchal the son of Selemias, and Phassur the son of Melchias heard the words that Jeremias spoke to all the people, saying:\n2 Thus saith the Lord: Whosoever shall remain in this city, shall die by the sword, and by famine, and by pestilence: but he that shall go forth to the Chaldeans, shall live, and his life shall be safe, and he shall live.\n3 Thus saith the Lord: This city shall surely be delivered into the hand of the army of the king of Babylon, and he shall take it.\n4 And the princes said to the king: We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil.\n5 And king Sedecias said: Behold he is in your hands: for it is not lawful for the king to deny you any thing.\n6 Then they took Jeremias and cast him into the dungeon of Melchias the son of Amelech, which was in the entry of the prison: and they let down Jeremias by ropes into the dungeon, wherein there was no water, but mire. And Jeremias sunk into the mire.\n7 Now Abdemelech the Ethiopian, an eunuch that was in the king's house, heard that they had put Jeremias in the dungeon: but the king was sitting in the gate of Benjamin.\n8 And Abdemelech went out of the king's house, and spoke to the king, saying:\n9 My lord the king, these men have done evil in all that they have done against Jeremias the prophet, casting him into the dungeon to die there with hunger, for there is no more bread in the city.\n10 Then the king commanded Abdemelech the Ethiopian, saying: Take from hence thirty men with thee, and draw up Jeremias the prophet out of the dungeon, before he die.\n11 So Abdemelech taking the men with him, went into the king's house that was under the storehouse: and he took from thence old rags, and old rotten things, and he let them down by cords to Jeremias into the dungeon.\n12 And Abdemelech the Ethiopian said to Jeremias: Put these old rags and these rent and rotten things under thy arms, and upon the cords: and Jeremias did so.\n13 And they drew up Jeremias with the cords, and brought him forth out of the dungeon. And Jeremias remained in the entry of the prison.\n14 And king Sedecias sent, and took Jeremias the prophet to him to the third gate, that was in the house of the Lord: and the king said to Jeremias: I will ask thee a thing, hide nothing from me.\n15 Then Jeremias said to Sedecias: If I shall declare it to thee, wilt thou not put me to death? and if I give thee counsel, thou wilt not hearken to me.\n16 Then king Sedecias swore to Jeremias, in private, saying: As the Lord liveth, that made us this soul, I will not put thee to death, nor will I deliver thee into the hands of these men that seek thy life.\n17 And Jeremias said to Sedecias: Thus saith the Lord of hosts the God of Israel: If thou wilt take a resolution and go out to the princes of the king of Babylon, thy soul shall live, and this city shall not be burnt with fire: and thou shalt be safe, and thy house.\n18 But if thou wilt not go out to the princes of the king of Babylon, this city shall be delivered into the hands of the Chaldeans, and they shall burn it with fire: and thou shalt not escape out of their hands.\n19 And king Sedecias said to Jeremias: I am afraid because of the Jews that are fled over to the Chaldeans: lest I should be delivered into their hands, and they should abuse me.\n20 But Jeremias answered: They shall not deliver thee: hearken, I beseech thee, to the word of the Lord, which I speak to thee, and it shall be well with thee, and thy soul shall live.\n21 But if thou wilt not go forth, this is the word which the Lord hath shewn me:\n22 Behold all the women that are left in the house of the king of Juda, shall be brought out to the princes of the king of Babylon: and they shall say: Thy men of peace have deceived thee, and have prevailed against thee, they have plunged thy feet in the mire, and in a slippery place, and they have departed from thee.\n23 And all thy wives, and thy children shall be brought out to the Chaldeans, and thou shalt not escape their hands, but thou shalt be taken by the hand of the king of Babylon: and he shall burn this city with fire.\n24 Then Sedecias said to Jeremias: Let no man know these words, and thou shalt not die.\n25 But if the princes shall hear that I have spoken with thee, and shall come to thee, and say to thee: Tell us what thou hast said to the king, hide it not from us, and we will not kill thee: and also what the king said to thee:\n26 Thou shalt say to them: I presented my supplication before the king, that he would not command me to be carried back into the house of Jonathan, to die there.\n27 So all the princes came to Jeremias, and asked him: and he spoke to them according to all the words that the king had commanded him: and they left him: for nothing had been heard.\n28 But Jeremias remained in the entry of the prison, until the day that Jerusalem was taken: and it came to pass that Jerusalem was taken.\n", "role": "assistant" }, { "content": "Read me John 16:10", "role": "user" }, { "content": "New Testament\nJohn 16:10 (Douay Rheims)\n\"And of justice: because I go to the Father; and you shall see me no longer.\"", "role": "assistant" }, { "content": "Leviticus 18:24", "role": "user" }, { "content": "The scripture from the Old Testament at Leviticus 18:24 (Douay Rheims) is:\n\"Defile not yourselves with any of these things with which all the nations have been defiled, which I will cast out before you,\"", "role": "assistant" }, { "content": "Where does it say \"And they said to him: Lord, he hath ten pounds.\", in the bible?", "role": "user" }, { "content": "\"And they said to him: Lord, he hath ten pounds.\" is written in Luke 19:25, within the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Jesus answering, said to them: I will also ask you one word, and answer you me, and I will tell you by what authority I do these things.\" for me?", "role": "user" }, { "content": "That's from Mark, chapter 11.\n\nWant the full chapter? Here it is:\nMark Chapter 11\n1 And when they were drawing near to Jerusalem and to Bethania at the mount of Olives, he sendeth two of his disciples,\n2 And saith to them: Go into the village that is over against you, and immediately at your coming in thither, you shall find a colt tied, upon which no man yet hath sat: loose him, and bring him.\n3 And if any man shall say to you, What are you doing? say ye that the Lord hath need of him: and immediately he will let him come hither.\n4 And going their way, they found the colt tied before the gate without, in the meeting of two ways: and they loose him.\n5 And some of them that stood there, said to them: What do you loosing the colt?\n6 Who said to them as Jesus had commanded them; and they let him go with them.\n7 And they brought the colt to Jesus; and they lay their garments on him, and he sat upon him.\n8 And many spread their garments in the way: and others cut down boughs from the trees, and strewed them in the way.\n9 And they that went before and they that followed, cried, saying: Hosanna, blessed is he that cometh in the name of the Lord.\n10 Blessed be the kingdom of our father David that cometh: Hosanna in the highest.\n11 And he entered into Jerusalem, into the temple: and having viewed all things round about, when now the eventide was come, he went out to Bethania with the twelve.\n12 And the next day when they came out from Bethania, he was hungry.\n13 And when he had seen afar off a fig tree having leaves, he came if perhaps he might find any thing on it. And when he was come to it, he found nothing but leaves. For it was not the time for figs.\n14 And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it.\n15 And they came to Jerusalem. And when he was entered into the temple, he began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the chairs of them that sold doves.\n16 And he suffered not that any man should carry a vessel through the temple;\n17 And he taught, saying to them: Is it not written, My house shall be called the house of prayer to all nations? But you have made it a den of thieves.\n18 Which when the chief priests and the scribes had heard, they sought how they might destroy him. For they feared him, because the whole multitude was in admiration at his doctrine.\n19 And when evening was come, he went forth out of the city.\n20 And when they passed by in the morning they saw the fig tree dried up from the roots.\n21 And Peter remembering, said to him: Rabbi, behold the fig tree, which thou didst curse, is withered away.\n22 And Jesus answering, saith to them: Have the faith of God.\n23 Amen I say to you, that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe, that whatsoever he saith shall be done; it shall be done unto him.\n24 Therefore I say unto you, all things, whatsoever you ask when ye pray, believe that you shall receive; and they shall come unto you.\n25 And when you shall stand to pray, forgive, if you have aught against any man; that your Father also, who is in heaven, may forgive you your sins.\n26 But if you will not forgive, neither will your Father that is in heaven, forgive you your sins.\n27 And they come again to Jerusalem. And when he was walking in the temple, there come to him the chief priests and the scribes and the ancients,\n28 And they say to him: By what authority dost thou these things? and who hath given thee this authority that thou shouldst do these things?\n29 And Jesus answering, said to them: I will also ask you one word, and answer you me, and I will tell you by what authority I do these things.\n30 The baptism of John, was it from heaven, or from men? Answer me.\n31 But they thought with themselves, saying: If we say, From heaven; he will say, Why then did you not believe him?\n32 If we say, From men, we fear the people. For all men counted John that he was a prophet indeed.\n33 And they answering, say to Jesus: We know not. And Jesus answering, saith to them: Neither do I tell you by what authority I do these things.\n", "role": "assistant" }, { "content": "What does Matthew chapter 12 verse 15 say?", "role": "user" }, { "content": "In the New Testament, Matthew chapter 12, verse 15 (Douay Rheims) says:\n\"But Jesus knowing it, retired from thence: and many followed him, and he healed them all.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Keep my commandments, and thou shalt live: and my law as the apple of thy eye:\"?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 7.\n\nHere's the complete chapter text:\nProverbs Chapter 7\n1 My son, keep my words, and lay up my precepts with thee. Son,\n2 Keep my commandments, and thou shalt live: and my law as the apple of thy eye:\n3 Bind it upon thy fingers, write it upon the tables of thy heart.\n4 Say to wisdom: Thou art my sister: and call prudence thy friend,\n5 That she may keep thee from the woman that is not thine, and from the stranger who sweeteneth her words.\n6 For I look out of the window of my house through the lattice,\n7 And I see little ones, I behold a foolish young man,\n8 Who passeth through the street by the corner, and goeth nigh the way of her house.\n9 In the dark, when it grows late, in the darkness and obscurity of the night,\n10 And behold a woman meeteth him in harlot's attire prepared to deceive souls; talkative and wandering,\n11 Not bearing to be quiet, not able to abide still at home,\n12 Now abroad, now in the streets, now lying in wait near the corners.\n13 And catching the young man, she kisseth him, and with an impudent face, flattereth, saying:\n14 I vowed victims for prosperity, this day I have paid my vows.\n15 Therefore I am come out to meet thee, desirous to see thee, and I have found thee.\n16 I have woven my bed with cords, I have covered it with painted tapestry, brought from Egypt.\n17 I have perfumed my bed with myrrh, aloes, and cinnamon.\n18 Come, let us be inebriated with the breasts, and let us enjoy the desired embraces, till the day appear.\n19 For my husband is not at home, he is gone a very long journey.\n20 He took with him a bag of money: he mill return home the day of the full moon.\n21 She entangled him with many words, and drew him away with the flattery of her lips.\n22 Immediately he followeth her as an ox led to be a victim, and as a lamb playing the wanton, and not knowing that he is drawn like a fool to bonds,\n23 Till the arrow pierce his liver: as if a bird should make haste to the snare, and knoweth not that his life is in danger.\n24 Now therefore, my son, hear me, and attend to the words of my mouth.\n25 Let not thy mind be drawn away in her ways: neither be thou deceived with her paths.\n26 For she hath cast down many wounded, and the strongest have been slain by her.\n27 Her house is the way to hell, reaching even to the inner chambers of death.\n", "role": "assistant" }, { "content": "What is written in Proverbs 22:4?", "role": "user" }, { "content": "Old Testament\nProverbs 22:4 (Douay Rheims)\n\"The fruit of humility is the fear of the Lord, riches and glory and life.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Behold as the eyes of the servants are on the hands of their masters, As the eyes of the handmaid are on the hands of her mistress: so are our eyes unto the Lord our God, until he have mercy on us.\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 122.\n\nHere's the chapter in full:\nPsalm Chapter 122\n1 To thee have I lifted up my eyes, who dwellest in heaven.\n2 Behold as the eyes of the servants are on the hands of their masters, As the eyes of the handmaid are on the hands of her mistress: so are our eyes unto the Lord our God, until he have mercy on us.\n3 Have mercy on us, O Lord, have mercy on us: for we are greatly filled with contempt.\n4 For our soul is greatly filled: we are a reproach to the rich, and contempt to the proud.\n", "role": "assistant" }, { "content": "Show me Sirach 2:12", "role": "user" }, { "content": "The verse in Sirach 2:12 of the Old Testament (Douay Rheims) goes:\n\"For who hath continued in his commandment, and hath been forsaken? or who hath called upon him, and he despised him?\"", "role": "assistant" }, { "content": "What is written in Sirach 27:1?", "role": "user" }, { "content": "Old Testament\nSirach 27:1 (Douay Rheims)\n\"Through poverty many have sinned: and he that seeketh to be enriched, turneth away his eye.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The burden of the word of the Lord in the land of Hadrach, and of Damascus the rest thereof: for the eye of man, and of all the tribes of Israel is the Lord's.\"?", "role": "user" }, { "content": "That verse comes from Zechariah, chapter 9.\n\nCheck out the whole chapter:\nZechariah Chapter 9\n1 The burden of the word of the Lord in the land of Hadrach, and of Damascus the rest thereof: for the eye of man, and of all the tribes of Israel is the Lord's.\n2 Emath also in the borders thereof, and Tyre, and Sidon: for they have taken to themselves to be exceeding wise.\n3 And Tyre hath built herself a strong hold, and heaped together silver as earth, and gold as the mire of the streets.\n4 Behold the Lord shall possess her, and shall strike her strength in the sea, and she shall be devoured with fire.\n5 Ascalon shall see, and shall fear, and Gaza, and shall be very sorrowful: and Accaron, because her hope is confounded: and the king shall perish from Gaza, and Ascalon shall not be inhabited.\n6 And the divider shall sit in Azotus, and I will destroy the pride of the Philistines.\n7 And I will take away his blood out of his mouth, and his abominations from between his teeth: and even he shall be left to our God, and he shall be as a governor in Juda, and Accaron as a Jebusite.\n8 And I will encompass my house with them that serve me in war, going and returning, and the oppressor shall no more pass through them: for now I have seen with my eyes.\n9 Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: BEHOLD THY KING will come to thee, the just and saviour: he is poor, and riding upon an ass, and upon a colt the foal of an ass.\n10 And I will destroy the chariot out of Ephraim, and the horse out of Jerusalem, and the bow for war shall be broken: and he shall speak peace to the Gentiles, and his power shall be from sea to sea, and from the rivers even to the end of the earth.\n11 Thou also by the blood of thy testament hast sent forth thy prisoners out of the pit, wherein is no water.\n12 Return to the strong hold, ye prisoners of hope, I will render thee double as I declare to day.\n13 Because I have bent Juda for me as a bow, I have filled Ephraim: and I will raise up thy sons, O Sion, above thy sons, O Greece, and I will make thee as the sword of the mighty.\n14 And the Lord God shall be seen over them, and his dart shall go forth as lightning: and the Lord God will sound the trumpet, and go in the whirlwind of the south.\n15 The Lord of hosts will protect them: and they shall devour, and subdue with the stones of the sling: and drinking they shall be inebriated as it were with wine, and they shall be filled as bowls, and as the horns of the altar.\n16 And the Lord their God will save them in that day, as the flock of his people: for holy stones shall be lifted up over his land.\n17 For what is the good thing of him, and what is his beautiful thing, but the corn of the elect, and wine springing forth virgins?\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"O Lord our God, all this store that we have prepared to build thee a house for thy holy name, is from thy hand, and all things are thine.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"O Lord our God, all this store that we have prepared to build thee a house for thy holy name, is from thy hand, and all things are thine.\" can be found in the book of 1 Chronicles, chapter 29, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in 1 Corinthians chapter 1 verse 24?", "role": "user" }, { "content": "The verse in 1 Corinthians 1:24 of the New Testament (Douay Rheims) goes:\n\"But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And there was a miracle in the camp, through the fields: yea and all the people of their garrison, who had gone out to plunder, were amazed, and the earth trembled: and it happened as a miracle from God.\" written?", "role": "user" }, { "content": "You can find \"And there was a miracle in the camp, through the fields: yea and all the people of their garrison, who had gone out to plunder, were amazed, and the earth trembled: and it happened as a miracle from God.\" in the Old Testament, specifically in 1 Samuel 14:15.", "role": "assistant" }, { "content": "Which book and chapter does \"And I will establish my covenant with thee: and thou shalt know that I am the Lord,\" belong to?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 16.\n\nHere's the chapter in full:\nEzekiel Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Son of man, make known to Jerusalem her abominations.\n3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.\n4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.\n5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\n6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.\n7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\n8 And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.\n9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.\n10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.\n11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.\n12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.\n13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.\n14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.\n15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.\n16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.\n17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\n18 And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.\n19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.\n20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?\n21 Thou hast sacrificed and given my children to them, consecrating them by fire.\n22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.\n23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\n24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.\n25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\n26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.\n27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\n28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.\n29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\n30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?\n31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,\n32 But as an adulteress, that bringeth in strangers over her husband.\n33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.\n34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.\n35 Therefore, O harlot, hear the word of the Lord.\n36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:\n37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\n38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\n39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\n40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\n41 And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.\n42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\n43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\n44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\n45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\n46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.\n47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\n48 As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.\n49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\n50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\n51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\n52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.\n53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\n54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\n55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.\n56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,\n57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.\n58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.\n59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\n60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\n61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.\n62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,\n63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.\n", "role": "assistant" }, { "content": "Verse 12 from chapter 25 in Ezekiel?", "role": "user" }, { "content": "Ezekiel 25:12 from the Old Testament (Douay Rheims) reads:\n\"Thus saith the Lord God: Because Edom hath taken vengeance to revenge herself of the children of Juda, and hath greatly offended, and hath sought revenge of them:\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And there was a broad passage round about, going up by winding stairs, and it led into the upper loft of the temple all round: therefore was the temple broader in the higher parts: and so from the lower parts they went to the higher by the midst.\"?", "role": "user" }, { "content": "The quote \"And there was a broad passage round about, going up by winding stairs, and it led into the upper loft of the temple all round: therefore was the temple broader in the higher parts: and so from the lower parts they went to the higher by the midst.\" is from Ezekiel 41:7 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Isaiah chapter 62, verse 9", "role": "user" }, { "content": "Here's the passage from Isaiah 62:9 in the Old Testament (Douay Rheims):\n\"For they that gather it, shall eat it, and shall praise the Lord: and they that bring it together, shall drink it in my holy courts.\"", "role": "assistant" }, { "content": "What is written in Jeremiah 50:27?", "role": "user" }, { "content": "From the Old Testament, in Jeremiah 50:27 (Douay Rheims), we read:\n\"Destroy all her valiant men, let them go down to the slaughter: woe to them, for their day is come, the time of their visitation.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"If his pride mount up even to heaven, and his head touch the clouds:\" in the Bible?", "role": "user" }, { "content": "\"If his pride mount up even to heaven, and his head touch the clouds:\" appears in Job, chapter 20, at verse 6 of the Old Testament.", "role": "assistant" }, { "content": "Read me Judges 18:20", "role": "user" }, { "content": "Old Testament\nJudges 18:20 (Douay Rheims)\n\"When he had heard this, he agreed to their words, and took the ephod, and the idols, and the graven god, and departed with them.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Aleph. How doth the city sit solitary that was full of people! how is the mistress of the Gentiles become as a widow: the princes of provinces made tributary!\" is found?", "role": "user" }, { "content": "You're looking at a verse from Lamentations, chapter 1.\n\nHere's what the chapter says:\nLamentations Chapter 1\n1 Aleph. How doth the city sit solitary that was full of people! how is the mistress of the Gentiles become as a widow: the princes of provinces made tributary!\n2 Beth. Weeping she hath wept in the night, and her tears are on her cheeks: there is none to comfort her among all them that were dear to her: all her friends have despised her, and are become her enemies.\n3 Ghimel. Juda hath removed her dwelling place because of her affliction, and the greatness of her bondage: she hath dwelt among the nations, and she hath found no rest: all her persecutors have taken her in the midst of straits.\n4 Daleth. The ways of Sion mourn, because there are none that come to the solemn feast: all her gates are broken down: her priests sigh: her virgins are in affliction, and she is oppressed with bitterness.\n5 He. Her adversaries are become her lords, her enemies are enriched: because the Lord hath spoken against her for the multitude of her iniquities: her children are led into captivity: before the face of the oppressor.\n6 Vau. And from the daughter of Sion all her beauty is departed: her princes are become like rams that find no pastures: and they are gone away without strength before the face of the pursuer.\n7 Zain. Jerusalem hath remembered the days of her affliction, and prevarication of all her desirable things which she had from the days of old, when her people fell in the enemy's hand, and there was no helper: the enemies have seen her, and have mocked at her sabbaths.\n8 Heth. Jerusalem hath grievously sinned, therefore is she become unstable: all that honoured her have despised her, because they have seen her shame: but she sighed and turned backward.\n9 Teth. Her filthiness is on her feet, and she hath not remembered her end: she is wonderfully cast down, not having a comforter: behold, O Lord, my affliction, because the enemy is lifted up.\n10 Jod. The enemy hath put out his hand to all her desirable things: for she hath seen the Gentiles enter into her sanctuary, of whom thou gavest commandment that they should not enter into thy church.\n11 Caph. All her people sigh, they seek bread: they have given all their precious things for food to relieve the soul: see, O Lord, and consider, for I am become vile.\n12 Lamed. O all ye that pass by the way, attend, and see if there be any sorrow like to my sorrow: for he hath made a vintage of me, as the Lord spoke in the day of his fierce anger.\n13 Mem. From above he hath sent fire into my bones, and hath chastised me: he hath spread a net for my feet, he hath turned me back: he hath made me desolate, wasted with sorrow all the day long.\n14 Nun. The yoke of my iniquities hath watched: they are folded together in his hand, and put upon my neck: my strength is weakened: the Lord hath delivered me into a hand out of which I am not able to rise.\n15 Samech. The Lord hath taken away all my mighty men out of the midst of me: he hath called against me the time, to destroy my chosen men: the Lord hath trodden the winepress for the virgin daughter of Juda.\n16 Ain. Therefore do I weep, and my eyes run down with water: because the comforter, the relief of my soul, is far from me: my children are desolate because the enemy hath prevailed.\n17 Phe. Sion hath spread forth her hands, there is none to comfort her: the Lord hath commanded against Jacob, his enemies are round about him: Jerusalem is as a menstruous woman among them.\n18 Sade. The Lord is just, for I have provoked his mouth to wrath: hear, I pray you, all ye people, and see my sorrow: my virgins, and my young men are gone into captivity.\n19 Coph. I called for my friends, but they deceived me: my priests and my ancients pined away in the city: while they sought their food, to relieve their souls.\n20 Res. Behold, O Lord, for I am in distress, my bowels are troubled: my heart is turned within me, for I am full of bitterness: abroad the sword destroyeth, and at home there is death alike.\n21 Sin. They have heard that I sigh, and there is none to comfort me: all my enemies have heard of my evil, they have rejoiced that thou hast done it: thou hast brought a day of consolation, and they shall be like unto me.\n22 Thau. Let all their evil be present before thee: and make vintage of them, as thou hast made vintage of me for all my iniquities: for my sighs are many, and my heart is sorrowful.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And it came to pass: when Jesus had finished these parables, he passed from thence.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And it came to pass: when Jesus had finished these parables, he passed from thence.\" can be found in the book of Matthew, chapter 13, verse 53 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 16.\n\nHere's what the chapter says:\nMatthew Chapter 16\n1 And there came to him the Pharisees and Sadducees tempting: and they asked him to shew them a sign from heaven.\n2 But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red.\n3 And in the morning: To day there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times?\n4 A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.\n5 And when his disciples were come over the water, they had forgotten to take bread.\n6 Who said to them: Take heed and beware of the leaven of the Pharisees and Sadducees.\n7 But they thought within themselves, saying: Because we have taken no bread.\n8 And Jesus knowing it, said: Why do you think within yourselves, O ye of little faith, for that you have no bread?\n9 Do you not yet understand, neither do you remember the five loaves among five thousand men, and how many baskets you took up?\n10 Nor the seven loaves among four thousand men, and how many baskets you took up?\n11 Why do you not understand that it was not concerning the bread I said to you: Beware of the leaven of the Pharisees and Sadducees?\n12 Then they understood that he said not that they should beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.\n13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?\n14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.\n15 Jesus saith to them: But whom do you say that I am?\n16 Simon Peter answered and said: Thou art Christ, the Son of the living God.\n17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.\n18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.\n19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.\n20 Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.\n21 From that time Jesus began to shew to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again.\n22 And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee.\n23 Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men.\n24 Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.\n25 For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.\n26 For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul? Or what exchange shall a man give for his soul?\n27 For the Son of man shall come in the glory of his Father with his angels: and then will he render to every man according to his works.\n28 Amen I say to you, there are some of them that stand here, that shall not taste death, till they see the Son of man coming in his kingdom.\n", "role": "assistant" }, { "content": "Matthew 19:20 please", "role": "user" }, { "content": "From the New Testament, in Matthew 19:20 (Douay Rheims), we read:\n\"The young man saith to him: All these I have kept from my youth, what is yet wanting to me?\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"I beheld the transgressors, and I pined away; because they kept not thy word.\"?", "role": "user" }, { "content": "The text \"I beheld the transgressors, and I pined away; because they kept not thy word.\" is part of Psalm chapter 118, verse 158 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And the sixth angel sounded the trumpet: and I heard a voice from the four horns of the great altar, which is before the eyes of God,\" come?", "role": "user" }, { "content": "Your verse is located in Revelation, chapter 9.\n\nTake a look at the whole chapter:\nRevelation Chapter 9\n1 And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit.\n2 And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit.\n3 And from the smoke of the pit there came out locusts upon the earth. And power was given to them, as the scorpions of the earth have power:\n4 And it was commanded them that they should not hurt the grass of the earth, nor any green thing, nor any tree: but only the men who have not the sign of God on their foreheads.\n5 And it was given unto them that they should not kill them; but that they should torment them five months: and their torment was as the torment of a scorpion when he striketh a man.\n6 And in those days men shall seek death, and shall not find it: and they shall desire to die, and death shall fly from them.\n7 And the shapes of the locusts were like unto horses prepared unto battle: and on their heads were, as it were, crowns like gold: and their faces were as the faces of men.\n8 And they had hair as the hair of women; and their teeth were as lions:\n9 And they had breastplates as breastplates of iron, and the noise of their wings was as the noise of chariots and many horses running to battle.\n10 And they had tails like to scorpions, and there were stings in their tails; and their power was to hurt men five months. And they had over them\n11 A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans,\n12 One woe is past, and behold there come yet two woes more hereafter.\n13 And the sixth angel sounded the trumpet: and I heard a voice from the four horns of the great altar, which is before the eyes of God,\n14 Saying to the sixth angel, who had the trumpet: Loose the four angels, who are bound in the great river Euphrates.\n15 And the four angels were loosed, who were prepared for an hour, and a day, and a month, and a year: for to kill the third part of men.\n16 And the number of the army of horsemen was twenty thousand times ten thousand. And I heard the number of them.\n17 And thus I saw the horses in the vision: and they that sat on them, had breastplates of fire and of hyacinth and of brimstone, and the heads of the horses were as the heads of lions: and from their mouths proceeded fire, and smoke, and brimstone.\n18 And by these three plagues was slain the third part of men, by the fire and by the smoke and by the brimstone, which issued out of their mouths.\n19 For the power of the horses is in their mouths, and in their tails. For, their tails are like to serpents, and have heads: and with them they hurt.\n20 And the rest of the men, who were not slain by these plagues, did not do penance from the works of their hands, that they should not adore devils, and idols of gold, and silver, and brass, and stone, and wood, which neither can see, nor hear, nor walk:\n21 Neither did they penance from their murders, nor from their sorceries, nor from their fornication, nor from their thefts.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And there is no anger above the anger of a woman. It will be more agreeable to abide with a lion and a dragon, than to dwell with a wicked woman.\" appear?", "role": "user" }, { "content": "In the book of Sirach, chapter 25, verse 23 of the Old Testament, you'll find \"And there is no anger above the anger of a woman. It will be more agreeable to abide with a lion and a dragon, than to dwell with a wicked woman.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For he destroyed the enemies on every side, and extirpated the Philistines the adversaries unto this day: he broke their horn for ever.\" appear?", "role": "user" }, { "content": "In the book of Sirach, chapter 47, verse 8 of the Old Testament, you'll find \"For he destroyed the enemies on every side, and extirpated the Philistines the adversaries unto this day: he broke their horn for ever.\".", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What book, chapter, and verse is \"And of the divisions of the priests and of the Levites, for all the works of the house of the Lord, and for all the vessels of the service of the temple of the Lord.\" from?", "role": "user" }, { "content": "The text \"And of the divisions of the priests and of the Levites, for all the works of the house of the Lord, and for all the vessels of the service of the temple of the Lord.\" is part of 1 Chronicles chapter 28, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Watch ye, stand fast in the faith, do manfully, and be strengthened.\" belong to?", "role": "user" }, { "content": "It's from the book of 1 Corinthians, chapter 16.\n\nHere's the chapter in full:\n1 Corinthians Chapter 16\n1 Now concerning the collections that are made for the saints, as I have given order to the churches of Galatia, so do ye also.\n2 On the first day of the week let every one of you put apart with himself, laying up what it shall well please him; that when I come, the collections be not then to be made.\n3 And when I shall be with you, whomsoever you shall approve by letters, them will I send to carry your grace to Jerusalem.\n4 And if it be meet that I also go, they shall go with me.\n5 Now I will come to you, when I shall have passed through Macedonia. For I shall pass through Macedonia.\n6 And with you perhaps I shall abide, or even spend the winter: that you may bring me on my way whithersoever I shall go.\n7 For I will not see you now by the way, for I trust that I shall abide with you some time, if the Lord permit.\n8 But I will tarry at Ephesus until Pentecost.\n9 For a great door and evident is opened unto me: and many adversaries.\n10 Now if Timothy come, see that he be with you without fear, for he worketh the work of the Lord, as I also do.\n11 Let no man therefore despise him, but conduct ye him on his way in peace: that he may come to me. For I look for him with the brethren.\n12 And touching our brother Apollo, I give you to understand, that I much entreated him to come unto you with the brethren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure.\n13 Watch ye, stand fast in the faith, do manfully, and be strengthened.\n14 Let all your things be done in charity.\n15 And I beseech you, brethren, you know the house of Stephanas, and of Fortunatus, and of Achaicus, that they are the firstfruits of Achaia, and have dedicated themselves to the ministry of the saints:\n16 That you also be subject to such, and to every one that worketh with us, and laboureth.\n17 And I rejoice in the presence of Stephanas, and Fortunatus, and Achaicus, because that which was wanting on your part, they have supplied.\n18 For they have refreshed both my spirit and yours. Know them, therefore, that are such.\n19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house, with whom I also lodge.\n20 All the brethren salute you. Salute one another with a holy kiss.\n21 The salutation of me Paul, with my own hand.\n22 If any man love not our Lord Jesus Christ, let him be anathema, maranatha.\n23 The grace of our Lord Jesus Christ be with you.\n24 My charity be with you all in Christ Jesus. Amen.\n", "role": "assistant" }, { "content": "Book: 1 Kings\nChapter: 6\nVerse: 37", "role": "user" }, { "content": "Old Testament\n1 Kings 6:37 (Douay Rheims)\n\"In the fourth year was the house of the Lord founded in the month Zio:\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he said to them: Throw her down headlong: and they threw her down, and the wall was sprinkled with her blood, and the hoofs of the horses trod upon her.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And he said to them: Throw her down headlong: and they threw her down, and the wall was sprinkled with her blood, and the hoofs of the horses trod upon her.\" can be found in the book of 2 Kings, chapter 9, verse 33 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and was zealous for the law of God.\" from?", "role": "user" }, { "content": "You're looking at a verse from 2 Maccabees, chapter 4.\n\nHere's what the chapter says:\n2 Maccabees Chapter 4\n1 But Simon, of whom we spoke before, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:\n2 And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and was zealous for the law of God.\n3 But when the enmities proceeded so far, that murders also were committed by some of Simon's friends:\n4 Onias considering the danger of this contention, and that Apollonius, who was the governor of Celesyria and Phenicia, was outrageous, which increased the malice of Simon, went to the king,\n5 Not to be an accuser of his countrymen, but with a view to the common good of all the people.\n6 For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.\n7 But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason the brother of Onias ambitiously sought the high priesthood:\n8 And went to the king, promising him three hundred and sixty talents of silver, and out of other revenues fourscore talents.\n9 Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.\n10 Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens.\n11 And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse.\n12 For he had the boldness to set up, under the very castle, a place of exercise, and to put all the choicest youths in brothel houses.\n13 Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch and no priest.\n14 Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.\n15 And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:\n16 For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.\n17 For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.\n18 Now when the game that was used every fifth year was kept at Tyre, the king being present,\n19 The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.\n20 So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.\n21 Now when Apollonius the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem:\n22 Where he was received in a, magnificent manner by Jason, and the city, and came in with torch lights, and with praises, and from thence he returned with his army into Phenicia.\n23 Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.\n24 But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.\n25 So having received the king's mandate, he returned bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.\n26 Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites.\n27 So Menelaus got the principality: but as for the money he had promised to the king he took no care, when Sostratus the governor of the castle called for it.\n28 For to him appertained the gathering of the taxes: wherefore they were both called before the king.\n29 And Menelaus was removed from the priesthood, Lysimachus his brother succeeding: and Sostratus was made governor of the Cyprians.\n30 When these things were in doing, it fell out that they of Tharsus and Mallos raised a sedition, because they were given for a gift to Antiochis, the king's concubine.\n31 The king therefore went in all haste to appease them, leaving Andronicus, one of his nobles, for his deputy.\n32 Then Menelaus supposing that he had found a convenient time, having stolen certain vessels of gold out of the temple, gave them to Andronicus, and others he had sold at Tyre, and in the neighbouring cities.\n33 Which when Onias understood most certainly, he reproved him, keeping himself in a safe place at Antioch beside Daphne.\n34 Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice.\n35 For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.\n36 And when the king was come back from the places of Cilicia, the Jews that were at Antioch, and also the Greeks went to him: complaining of the unjust murder of Onias.\n37 Antiochus therefore was grieved in his mind for Onias, and being moved to pity, shed tears, remembering the sobriety and modesty of the deceased.\n38 And being inflamed to anger, he commanded Andronicus to be stripped of his purple, and to be led about through all the city: and that in the same place wherein he had committed the impiety against Onias, the sacrilegious wretch should be put to death, the Lord repaying him his deserved punishment.\n39 Now when many sacrileges had been committed by Lysimachus in the temple by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away.\n40 Wherefore the multitude making an insurrection, and their minds being filled with anger, Lysimachus armed about three thousand men, and began to use violence, one Tyrannus being captain, a man far gone both in age, and in madness.\n41 But when they perceived the attempt of Lysimachus, some caught up stones, some strong clubs: and some threw ashes upon Lysimachus,\n42 And many of them were wounded, and some struck down to the ground, but all were put to flight: and as for the sacrilegious fellow himself, they slew him beside the treasury.\n43 Now concerning these matters, an accusation was laid against Menelaus.\n44 And when the king was come to Tyre, three men were sent from the ancients to plead the cause before him.\n45 But Menelaus being convicted, promised Ptolemee to give him much money to persuade the king to favour him.\n46 So Ptolemee went to the king in a certain court where he was, as it were to cool himself, and brought him to be of another mind:\n47 So Menelaus who was guilty of all the evil, was acquitted by him of the accusations: and those poor men, who, if they had pleaded their cause even before Scythians, should have been judged innocent, were condemned to death.\n48 Thus they that prosecuted the cause for the city, and for the people, and the sacred vessels, did soon suffer unjust punishment.\n49 Wherefore even the Tyrians being moved with indignation, were liberal towards their burial.\n50 And so through the covetousness of them that were in power, Menelaus continued in authority, increasing in malice to the betraying of the citizens.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail.\"?", "role": "user" }, { "content": "That's from Daniel, chapter 11.\n\nWant the full chapter? Here it is:\nDaniel Chapter 11\n1 And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed.\n2 And now I will shew thee the truth. Behold there shall stand yet three kings in Persia, and the fourth shall be enriched exceedingly above them all: and when he shall be grown mighty by his riches, he shall stir up all against the kingdom of Greece.\n3 But there shall rise up a strong king, and shall rule with great power: and he shall do what he pleaseth.\n4 And when he shall come to his height, his kingdom shall be broken, and it shall be divided towards the four winds of the heaven: but not to his posterity, nor according to his power with which he ruled. For his kingdom shall be rent in pieces, even for strangers, beside these.\n5 And the king of the south shall be strengthened, and one of his princes shall prevail over him, and he shall rule with great power: for his dominion shall be great.\n6 And after the end of years they shall be in league together: and the daughter of the king of the south shall come to the king of the north to make friendship, but she shall not obtain the strength of the arm, neither shall her seed stand: and she shall be given up, and her young men that brought her, and they that strengthened her in these times.\n7 And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail.\n8 And he shall also carry away captive into Egypt their gods, and their graven things, and their precious vessels of gold and silver: he shall prevail against the king of the north.\n9 And the king of the south shall enter into the kingdom, and shall return to his own land.\n10 And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return and be stirred up, and he shall join battle with his forces.\n11 And the king of the south being provoked shall go forth, and shall fight against the king of the north, and shall prepare an exceeding great multitude, and a multitude shall be given into his hand.\n12 And he shall take a multitude, and his heart shall be lifted up, and he shall cast down many thousands: but he shall not prevail.\n13 For the king of the north shall return and shall prepare a multitude much greater than before: and in the end of times and years, he shall come in haste with a great army, and much riches.\n14 And in those times many shall rise up against the king of the south, and the children of prevaricators of thy people shall lift up themselves to fulfill the vision, and they shall fall.\n15 And the king of the north shall come, and shall cast up a mount, and shall take the best fenced cities: and the arms of the south shall not withstand, and his chosen ones shall rise up to resist, and they shall not have strength.\n16 And he shall come upon him and do according to his pleasure, and there shall be none to stand against his face: and he shall stand in the glorious land, and it shall be consumed by his hand.\n17 And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.\n18 And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him.\n19 And he shall turn his face to the empire of his own land, and he shall stumble, and fall, and shall not be found.\n20 And there shall stand up in his place, one most vile, and unworthy of kingly honour: and in a few days he shall be destroyed, not in rage nor in battle.\n21 And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud.\n22 And the arms of the fighter shall be overcome before his face, and shall be broken; yea also the prince of the covenant.\n23 And after friendships, he will deal deceitfully with him: and he shall go up, and shall overcome with a small people.\n24 And he shall enter into rich and plentiful cities: and he shall do that which his fathers never did, nor his fathers' fathers: he shall scatter their spoils, and their prey, and their riches, and shall forecast devices against the best fenced places: and this until a time.\n25 And his strength and his heart shall be stirred up against the king of the south with a great army: and the king of the south shall be stirred up to battle with many and very strong succours: and they shall not stand, for they shall form designs against him.\n26 And they that eat bread with him, shall destroy him, and his army shall be overthrown: and many shall fall down slain.\n27 And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time.\n28 And he shall return into his land with much riches: and his heart shall be against the holy covenant, and he shall succeed and shall return into his own land.\n29 At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former.\n30 And the galleys and the Romans shall come upon him, and he shall be struck, and shall return, and shall have indignation against the covenant of the sanctuary, and he shall succeed: and he shall return and shall devise against them that have forsaken the covenant of the sanctuary.\n31 And arms shall stand on his part, and they shall defile the sanctuary of strength, and shall take away the continual sacrifice, and they shall place there the abomination unto desolation.\n32 And such as deal wickedly against the covenant shall deceitfully dissemble: but the people that know their God shall prevail and succeed.\n33 And they that are learned among the people shall teach many: and they shall fall by the sword, and by fire, and by captivity, and by spoil for many days.\n34 And when they shall have fallen they shall be relieved with a small help: and many shall be joined to them deceitfully.\n35 And some of the learned shall fall, that they may be tried, and may be chosen, and made white even to the appointed time, because yet there shall be another time.\n36 And the king shall do according to his will, and he shall be lifted up, and shall magnify himself against every god: and he shall speak great things against the God of gods, and shall prosper, till the wrath be accomplished. For the determination is made.\n37 And he shall make no account of the God of his fathers: and he shall follow the lust of women, and he shall not regard any gods: for he shall rise up against all things.\n38 But he shall worship the god Maozim in his place: and a god whom his fathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price.\n39 And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory and shall give them power over many, and shall divide the land gratis.\n40 And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.\n41 And he shall enter into the glorious land, and many shall fall: and these only shall be saved out of his hand, Edom, and Moab, and the principality of the children of Ammon.\n42 And he shall lay his hand upon the lands: and the land of Egypt shall not escape.\n43 And he shall have power over the treasures of gold, and of silver, and all the precious things of Egypt: and he shall pass through Libya, and Ethiopia.\n44 And tidings out of the east, and out of the north shall trouble him: and he shall come with a great multitude to destroy and slay many.\n45 And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and none shall help him.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way: he shall die in his iniquity: but thou hast delivered thy soul.\"?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 33.\n\nHere's the chapter it's part of:\nEzekiel Chapter 33\n1 And the word of the Lord came to me, saying:\n2 Son of man, speak to the children of thy people, and say to them: When I bring the sword upon a land, if the people of the land take a man, one of their meanest, and make him a watchman over them:\n3 And he see the sword coming upon the land, and sound the trumpet, and tell the people:\n4 Then he that heareth the sound of the trumpet, whosoever he be, and doth not look to himself, if the sword come, and cut him off: his blood shall be upon his own head.\n5 He heard the sound of the trumpet and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life.\n6 And if the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman.\n7 So thou, O son of man, I have made thee a watchman to the house of Israel: therefore thou shalt hear the word from my mouth, and shalt tell it them from me.\n8 When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand.\n9 But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way: he shall die in his iniquity: but thou hast delivered thy soul.\n10 Thou therefore, O son of man, say to the house of Israel: Thus you have spoken, saying: Our iniquities, and our sins are upon us, and we pine away in them: how then can we live?\n11 Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?\n12 Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin.\n13 Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and in his iniquity, which he hath committed, in the same shall he die.\n14 And if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice,\n15 And if that wicked man restore the pledge, and render what he had robbed, and walk in the commandments of life, and do no unjust thing: he shall surely live, and shall not die.\n16 None of his sins, which he hath committed, shall be imputed to him: he hath done judgment and justice, he shall surely live.\n17 And the children of thy people have said: The way of the Lord is not equitable: whereas their own way is unjust.\n18 For when the just shall depart from his justice, and commit iniquities, he shall die in them.\n19 And when the wicked shall depart from his wickedness, and shall do judgments, and justice: he shall live in them.\n20 And you say: The way of the Lord is not right, I will judge every one of you according to his ways, O house of Israel.\n21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste.\n22 And the hand of the Lord had been upon me in the evening, before he that was fled came: and he opened my mouth till he came to me in the morning, and my mouth being opened, I was silent no more.\n23 And the word of the Lord came to me, saying:\n24 Son of man, they that dwell in these ruinous places in the land of Israel, speak, saying: Abraham was one, and he inherited the land, but we are many, the land is given us in possession.\n25 Therefore say to them: Thus saith the Lord God, You that eat with the blood and lift up your eyes to your uncleannesses, and that shed blood: shall you possess the land by inheritance?\n26 You stood on your swords, you have committed abominations, and every one hath defiled his neighbour's wife; and shall you possess the land by inheritance?\n27 Say thou thus to them: Thus saith the Lord God: As I live, they that dwell in the ruinous places, shall fall by the sword: and he that is in the field, shall be given to the beasts to be devoured: and they that are in holds, and caves, shall die of the pestilence.\n28 And I will make the land a wilderness, and a desert, and the proud strength thereof shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them.\n29 And they shall know that I am the Lord, when I shall have made their land waste and desolate, for all their abominations which they have committed.\n30 And thou son of man: the children of thy people, that talk of thee by the walls, and in the doors of the houses, and speak one to another each man to his neighbour, saying: Come, and let us hear what is the word that cometh forth from the Lord.\n31 And they come to thee, as if a people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness.\n32 And thou art to them as a musical song which is sung with a sweet and agreeable voice: and they hear thy words, and do them not.\n33 And when that which was foretold shall come to pass, (for behold it is coming,) then shall they know that a prophet hath been among them.\n", "role": "assistant" }, { "content": "Ezekiel, chapter 42, verse 8 - what does it say?", "role": "user" }, { "content": "Old Testament\nEzekiel 42:8 (Douay Rheims)\n\"For the length of the chambers of the outward court was fifty cubits: and the length before the face of the temple, a hundred cubits.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And on the second day after he had killed Godolias, no man yet knowing it,\"?", "role": "user" }, { "content": "The quote \"And on the second day after he had killed Godolias, no man yet knowing it,\" is from Jeremiah 41:4 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Mark 14:33?", "role": "user" }, { "content": "From Mark chapter 14, verse 33, New Testament (Douay Rheims):\n\"And he taketh Peter and James and John with him; and he began to fear and to be heavy.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Then he touched their eyes, saying, According to your faith, be it done unto you.\" for me?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 9.\n\nTake a look at the whole chapter:\nMatthew Chapter 9\n1 And entering into a boat, he passed over the water and came into his own city.\n2 And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee.\n3 And behold some of the scribes said within themselves: He blasphemeth.\n4 And Jesus seeing their thoughts, said: Why do you think evil in your hearts?\n5 Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?\n6 But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.\n7 And he arose, and went into his house.\n8 And the multitude seeing it, feared, and glorified God that gave such power to men.\n9 And when Jesus passed on from hence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he rose up and followed him.\n10 And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples.\n11 And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners?\n12 But Jesus hearing it, said: They that are in health need not a physician, but they that are ill.\n13 Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.\n14 Then came to him the disciples of John, saying: Why do we and the Pharisees fast often, but thy disciples do not fast?\n15 And Jesus said to them: Can the children of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then they shall fast.\n16 And nobody putteth a piece of raw cloth unto an old garment. For it taketh away the fullness thereof from the garment, and there is made a greater rent.\n17 Neither do they put new wine into old bottles. Otherwise the bottles break, and the wine runneth out, and the bottles perish. But new wine they put into new bottles: and both are preserved.\n18 As he was speaking these things unto them, behold a certain ruler came up, and adored him, saying: Lord, my daughter is even now dead; but come, lay thy hand upon her, and she shall live.\n19 And Jesus rising up followed him, with his disciples.\n20 And behold a woman who was troubled with an issue of blood twelve years, came behind him, and touched the hem of his garment.\n21 For she said within herself: If I shall touch only his garment, I shall be healed.\n22 But Jesus turning and seeing her, said: Be of good heart, daughter, thy faith hath made thee whole. And the woman was made whole from that hour.\n23 And when Jesus was come into the house of the ruler, and saw the minstrels and the multitude making a rout,\n24 He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn.\n25 And when the multitude was put forth, he went in, and took her by the hand. And the maid arose.\n26 And the fame hereof went abroad into all that country.\n27 And as Jesus passed from thence, there followed him two blind men crying out and saying, Have mercy on us, O Son of David.\n28 And when he was come to the house, the blind men came to him. And Jesus saith to them, Do you believe, that I can do this unto you? They say to him, Yea, Lord.\n29 Then he touched their eyes, saying, According to your faith, be it done unto you.\n30 And their eyes were opened, and Jesus strictly charged them, saying, See that no man know this.\n31 But they going out, spread his fame abroad in all that country.\n32 And when they were gone out, behold they brought him a dumb man, possessed with a devil.\n33 And after the devil was cast out, the dumb man spoke, and the multitudes wondered, saying, Never was the like seen in Israel.\n34 But the Pharisees said, By the prince of devils he casteth out devils.\n35 And Jesus went about all the cities, and towns, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease, and every infirmity.\n36 And seeing the multitudes, he had compassion on them: because they were distressed, and lying like sheep that have no shepherd.\n37 Then he saith to his disciples, The harvest indeed is great, but the labourers are few.\n38 Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 14.\n\nHere's the complete chapter text:\nMatthew Chapter 14\n1 At the time Herod the Tetrarch heard the fame of Jesus.\n2 And he said to his servants: This is John the Baptist: he is risen from the dead, and therefore mighty works shew forth themselves in him.\n3 For Herod had apprehended John and bound him, and put him into prison, because of Herodias, his brother's wife.\n4 For John said to him: It is not lawful for thee to have her.\n5 And having a mind to put him to death, he feared the people: because they esteemed him as a prophet.\n6 But on Herod's birthday, the daughter of Herodias danced before them: and pleased Herod.\n7 Whereupon he promised with an oath, to give her whatsoever she would ask of him.\n8 But she being instructed before by her mother, said: Give me here in a dish the head of John the Baptist.\n9 And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given.\n10 And he sent, and beheaded John in the prison.\n11 And his head was brought in a dish: and it was given to the damsel, and she brought it to her mother.\n12 And his disciples came and took the body, and buried it, and came and told Jesus.\n13 Which when Jesus had heard, he retired from thence by boat, into a desert place apart, and the multitudes having heard of it, followed him on foot out of the cities.\n14 And he coming forth saw a great multitude, and had compassion on them, and healed their sick.\n15 And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now past: send away the multitudes, that going into the towns, they may buy themselves victuals.\n16 But Jesus said to them, They have no need to go: give you them to eat.\n17 They answered him: We have not here, but five loaves, and two fishes.\n18 He said to them: Bring them hither to me.\n19 And when he had commanded the multitudes to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.\n20 And they did all eat, and were filled. And they took up what remained, twelve full baskets of fragments.\n21 And the number of them that did eat, was five thousand men, besides women and children.\n22 And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people.\n23 And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone.\n24 But the boat in the midst of the sea was tossed with the waves: for the wind was contrary.\n25 And in the fourth watch of the night, he came to them walking upon the sea.\n26 And they seeing him walk upon the sea, were troubled, saying: It is an apparition. And they cried out for fear.\n27 And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not.\n28 And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters.\n29 And he said: Come. And Peter going down out of the boat, walked upon the water to come to Jesus.\n30 But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me.\n31 And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt?\n32 And when they were come up into the boat, the wind ceased.\n33 And they that were in the boat came and adored him, saying: Indeed thou art the Son of God.\n34 And having passed the water, they came into the country of Genesar.\n35 And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased.\n36 And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"She hath made for herself clothing of tapestry: fine linen, and purple is her covering.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Proverbs, chapter 31.\n\nHere's what the chapter says:\nProverbs Chapter 31\n1 The words of king Lamuel. The vision wherewith his mother instructed him.\n2 What, O my beloved, what, O the beloved of my womb, what, O the beloved of my vows?\n3 Give not thy substance to women, and thy riches to destroy kings.\n4 Give not to kings, O Lamuel, give not wine to kings: because there is no secret where drunkenness reigneth:\n5 And lest they drink and forget judgments, and pervert the cause of the children of the poor.\n6 Give strong drink to them that are sad: and wine to them that are grieved in mind:\n7 Let them drink, and forget their want, and remember their sorrow no more.\n8 Open thy mouth for the dumb, and for the causes of all the children that pass.\n9 Open thy mouth, decree that which is just, and do justice to the needy and poor.\n10 Who shall find a valiant woman? far and from the uttermost coasts is the price of her.\n11 The heart of her husband trusteth in her, and he shall have no need of spoils.\n12 She will render him good, and not evil, all the days of her life.\n13 She hath sought wool and flax, and hath wrought by the counsel of her hands.\n14 She is like the merchant's ship, she bringeth her bread from afar.\n15 And she hath risen in the night, and given a prey to her household, and victuals to her maidens.\n16 She hath considered a field, and bought it: with the fruit of her hands she hath planted a vineyard.\n17 She hath girded her loins with strength, and hath strengthened her arm.\n18 She hath tasted and seen that her traffic is good: her lamp shall not be put out in the night.\n19 She hath put out her hand to strong things, and her fingers have taken hold of the spindle.\n20 She hath opened her hand to the needy, and stretched out her hands to the poor.\n21 She shall not fear for her house in the cold of snow: for all her domestics are clothed with double garments.\n22 She hath made for herself clothing of tapestry: fine linen, and purple is her covering.\n23 Her husband is honourable in the gates, when he sitteth among the senators of the land.\n24 She made fine linen, and sold it, and delivered a girdle to the Chanaanite.\n25 Strength and beauty are her clothing, and she shall laugh in the latter day.\n26 She hath opened her mouth to wisdom, and the law of clemency is on her tongue.\n27 She hath looked well to the paths of her house, and hath not eaten her bread idle.\n28 Her children rose up, and called her blessed: her husband, and he praised her.\n29 Many daughters have gathered together riches: thou hast surpassed them all.\n30 Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised.\n31 Give her of the fruit of her hands: and let her works praise her in the gates.\n", "role": "assistant" }, { "content": "Tell me what Revelation 1:12 says", "role": "user" }, { "content": "In the New Testament, Revelation chapter 1, verse 12 (Douay Rheims) says:\n\"And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks:\"", "role": "assistant" }, { "content": "What book is the quote \"The speech that sweareth much shall make the hair of the head stand upright: and its irreverence shall make one stop his ears.\" from?", "role": "user" }, { "content": "\"The speech that sweareth much shall make the hair of the head stand upright: and its irreverence shall make one stop his ears.\" appears in Sirach, chapter 27, at verse 15 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Can you tell me the book, chapter, and verse for \"And after five days the high priest Ananias came down, with some of the ancients, and one Tertullus an orator, who went to the governor against Paul.\"?", "role": "user" }, { "content": "The scripture \"And after five days the high priest Ananias came down, with some of the ancients, and one Tertullus an orator, who went to the governor against Paul.\" is located in Acts 24:1 of the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Beyond the Jordan in the land of Moab. And Moses began to expound the law, and to say:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 1.\n\nHere's the full chapter:\nDeuteronomy Chapter 1\n1 These are the words, which Moses spoke to all Israel beyond the Jordan, in the plain wilderness, over against the Red Sea, between Pharan and Thophel and Laban and Haseroth, where there is very much gold:\n2 Eleven days' journey from Horeb by the way of Mount Seir to Cadesbarne.\n3 In the fortieth year, the eleventh month, the first day of the month, Moses spoke to the children of Israel all that the Lord had commanded him to say to them:\n4 After that he had slain Sehon king of the Amorrhites, who dwelt in Hesebon: and Og king of Basan who abode in Astaroth, and in Edrai,\n5 Beyond the Jordan in the land of Moab. And Moses began to expound the law, and to say:\n6 The Lord our God spoke to us in Horeb, saying: You have stayed long enough in this mountain:\n7 Turn you, and come to the mountain of the Amorrhites, and to the other places that are next to it, the plains and the hills and the vales towards the south, and by the sea shore, the land of the Chanaanites, and of Libanus, as far as the great river Euphrates.\n8 Behold, said he, I have delivered it to you: go in and possess it, concerning which the Lord swore to your fathers Abraham, Isaac, and Jacob, that he would give it to them, and to their seed after them.\n9 And I said to you at that time:\n10 I alone am not able to bear you: for the Lord your God hath multiplied you, and you are this day as the stars of heaven, for multitude.\n11 (The Lord God of your fathers add to this number many thousands, and bless you as he hath spoken.)\n12 I alone am not able to bear your business, and the charge of you and your differences.\n13 Let me have from among you wise and understanding men, and such whose conversation is approved among your tribes, that I may appoint them your rulers.\n14 Then you answered me: The thing is good which thou meanest to do.\n15 And I took out of your tribes men wise and honourable, and appointed them rulers, tribunes, and centurions, and officers over fifties, and over tens, who might teach you all things.\n16 And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger.\n17 There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.\n18 And I commanded you all things that you were to do.\n19 And departing from Horeb, we passed through the terrible and vast wilderness, which you saw, by the way of the mountain of the Amorrhite, as the Lord our God had commanded us. And when we were come into Cadesbarne,\n20 I said to you: You are come to the mountain of the Amorrhite, which the Lord our God will give to us.\n21 See the land which the Lord thy God giveth thee: go up and possess it, as the Lord our God hath spoken to thy fathers: fear not, nor be any way discouraged.\n22 And you came all to me, and said: Let us send men who may view the land, and bring us word what way we shall go up, and to what cities we shall go.\n23 And because the saying pleased me, I sent of you twelve men, one of every tribe:\n24 Who, when they had set forward and had gone up to the mountains, came as far as the valley of the cluster: and having viewed the land,\n25 Taking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us.\n26 And you would not go up, but being incredulous to the word of the Lord our God,\n27 You murmured in your tents, and said: The Lord hateth us, and therefore he hath brought us out of the land of Egypt, that he might deliver us into the hand of the Amorrhite, and destroy us.\n28 Whither shall we go up? the messengers have terrified our hearts, saying: The multitude is very great, and taller than we: the cities are great, and walled up to the sky, we have seen the sons of the Enacims there.\n29 And I said to you: Fear not, neither be ye afraid of them:\n30 The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.\n31 And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.\n32 And yet for all this you did not believe the Lord your God,\n33 Who went before you in the way, and marked out the place, wherein you should pitch your tents, in the night shewing you the way by fire, and in the day by the pillar of a cloud.\n34 And when the Lord had heard the voice of your words, he was angry and swore, and said:\n35 Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers:\n36 Except Caleb the son of Jephone: for he shall see it, and to him I will give the land that he hath trodden upon, and to his children, because he hath followed the Lord.\n37 Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither.\n38 But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel.\n39 Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it.\n40 But return you and go into the wilderness by the way of the Red Sea.\n41 And you answered me: We have sinned against the Lord: we will go up and fight, as the Lord our God hath commanded. And when you went ready armed unto the mountain,\n42 The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies.\n43 I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.\n44 And the Amorrhite that dwelt in the mountains coming out, and meeting you, chased you, as bees do: and made slaughter of you from Seir as far as Horma.\n45 And when you returned and wept before the Lord, he heard you not, neither would he yield to your voice.\n46 So you abode in Cadesbarne a long time.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid.\" belong to?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 12.\n\nTake a look at the whole chapter:\nExodus Chapter 12\n1 And the Lord said to Moses and Aaron in the land of Egypt:\n2 This month shall be to you the beginning of months: it shall be the first in the months of the year.\n3 Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day of this month let every man take a lamb by their families and houses.\n4 But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb.\n5 And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid.\n6 And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening.\n7 And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it.\n8 And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce.\n9 You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire: you shall eat the head with the feet and entrails thereof.\n10 Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire.\n11 And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste: for it is the Phase (that is the Passage) of the Lord.\n12 And I will pass through the land of Egypt that night, and will kill every firstborn in the land of Egypt both man and beast: and against all the gods of Egypt I will execute judgments: I am the Lord.\n13 And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt.\n14 And this day shall be for a memorial to you: and you shall keep it a feast to the Lord in your generations with an everlasting observance.\n15 Seven days shall you eat unleavened bread: in the first day there shall be no leaven in your houses: whosoever shall eat any thing leavened, from the first day until the seventh day, that soul shall perish out of Israel.\n16 The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating.\n17 And you shall observe the feast of the unleavened bread: for in this same day I will bring forth your army out of the land of Egypt, and you shall keep this day in your generations by a perpetual observance.\n18 The first month, the fourteenth day of the month in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month in the evening.\n19 Seven days there shall not be found any leaven in your houses: he that shall eat leavened bread, his soul shall perish out of the assembly of Israel, whether he be a stranger or born in the land.\n20 You shall not eat any thing leavened: in all your habitations you shall eat unleavened bread.\n21 And Moses called all the ancients of the children of Israel, and said to them: Go take a lamb by your families, and sacrifice the Phase.\n22 And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning.\n23 For the Lord will pass through striking the Egyptians: and when he shall see the blood on the transom, and on both the posts, he will pass over the door of the house, and not suffer the destroyer to come into your houses and to hurt you.\n24 Thou shalt keep this thing as a law for thee and thy children for ever.\n25 And when you have entered into the land which the Lord will give you as he hath promised, you shall observe these ceremonies.\n26 And when your children shall say to you: What is the meaning of this service?\n27 You shall say to them: It is the victim of the passage of the Lord, when he passed over the houses of the children of Israel in Egypt, striking the Egyptians, and saving our houses. And the people bowing themselves, adored.\n28 And the children of Israel going forth did as the Lord had commanded Moses and Aaron.\n29 And it came to pass at midnight, the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharao, who sat on his throne, unto the firstborn of the captive woman that was in the prison, and all the firstborn of cattle.\n30 And Pharao arose in the night, and all his servants, and all Egypt: for there was not a house wherein there lay not one dead.\n31 And Pharao calling Moses and Aaron, in the night, said: Arise and go forth from among my people, you and the children of Israel: go, sacrifice to the Lord as you say.\n32 Your sheep and herds take along with you, as you demanded, and departing, bless me.\n33 And the Egyptians pressed the people to go forth out of the land speedily, saying: We shall all die.\n34 The people therefore took dough before it was leavened: and tying it in their cloaks, put it on their shoulders.\n35 And the children of Israel did as Moses had commanded: and they asked of the Egyptians vessels of silver and gold, and very much raiment.\n36 And the Lord gave favour to the people in the sight of the Egyptians, so that they lent unto them: and they stripped the Egyptians.\n37 And the children of Israel set forward from Ramesse to Socoth, being about six hundred thousand men on foot, beside children.\n38 And a mixed multitude without number went up also with them, sheep and herds and beasts of divers kinds, exceeding many.\n39 And they baked the meal, which a little before they had brought out of Egypt, in dough: and they made earth cakes unleavened: for it could not be leavened, the Egyptians pressing them to depart, and not suffering them to make any stay: neither did they think of preparing any meat.\n40 And the abode of the children of Israel that they made in Egypt, was four hundred and thirty years.\n41 Which being expired, the same day all the army of the Lord went forth out of the land of Egypt.\n42 This is the observable night of the Lord, when he brought them forth out of the land of Egypt: this night all the children of Israel must observe in their generations.\n43 And the Lord said to Moses and Aaron: This is the service of the Phase: No foreigner shall eat of it.\n44 But every bought servant shall be circumcised, and so shall eat.\n45 The stranger and the hireling shall not eat thereof.\n46 In one house shall it be eaten, neither shall you carry forth of the flesh thereof out of the house, neither shall you break a bone thereof.\n47 All the assembly of the children of Israel shall keep it.\n48 And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof.\n49 The same law shall be to him that is born in the land, and to the proselyte that sojourneth with you.\n50 And all the children of Israel did as the Lord had commanded Moses and Aaron.\n51 And the same day the Lord brought forth the children of Israel out of the land of Egypt by their companies.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"If a man deliver money, or any vessel unto his friend to keep, and they be stolen away from him that received them: if the thief be found he shall restore double:\" appear?", "role": "user" }, { "content": "The passage \"If a man deliver money, or any vessel unto his friend to keep, and they be stolen away from him that received them: if the thief be found he shall restore double:\" comes from Exodus 22:7 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Exodus chapter 30, verse 15", "role": "user" }, { "content": "The Old Testament\nExodus 30:15 (Douay Rheims)\n\"The rich man shall not add to half a sicle, and the poor man shall diminish nothing.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he said to me: Son of man, go to the house of Israel, and thou shalt speak my words to them.\" from?", "role": "user" }, { "content": "The passage \"And he said to me: Son of man, go to the house of Israel, and thou shalt speak my words to them.\" comes from Ezekiel 3:4 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Isaiah 9:15 for me?", "role": "user" }, { "content": "Here's the passage from Isaiah 9:15 in the Old Testament (Douay Rheims):\n\"The aged and honourable, he is the head: and the prophet that teacheth lies, he is the tail.\"", "role": "assistant" }, { "content": "Verse 7 from chapter 5 in Matthew?", "role": "user" }, { "content": "From the New Testament, in Matthew 5:7 (Douay Rheims), we read:\n\"Blessed are the merciful: for they shall obtain mercy.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Pilate saith to them: You have a guard; go, guard it as you know.\" appear?", "role": "user" }, { "content": "The text \"Pilate saith to them: You have a guard; go, guard it as you know.\" is part of Matthew chapter 27, verse 65 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Sebenias, Rheum, Merimuth,\"?", "role": "user" }, { "content": "The verse you're asking about is in Nehemiah, chapter 12.\n\nHere's the complete chapter text:\nNehemiah Chapter 12\n1 Now these are the priests and the Levites, that went up with Zorobabel the son of Salathiel, and Josue: Saraia, Jeremias, Esdras,\n2 Amaria, Melluch, Hattus,\n3 Sebenias, Rheum, Merimuth,\n4 Addo, Genthon, Abia,\n5 Miamin, Madia, Belga,\n6 Semeia, and Joiarib, Idaia, Sellum, Amoc, Helcias,\n7 Idaia. These were the chief of the priests, and of their brethren in the days of Josue.\n8 And the Levites, Jesua, Bennui, Cedmihel, Sarebia, Juda, Mathanias, they and their brethren were over the hymns:\n9 And Becbecia, and Hanni, and their brethren every one in his office.\n10 And Josue beget Joacim, and Joacim beget Eliasib, and Eliasib beget Joiada,\n11 And Joiada beget Jonathan, and Jonathan beget Jeddoa.\n12 And in the days of Joacim the priests and heads of the families were: Of Saraia, Maraia: of Jeremias, Hanania:\n13 Of Esdras, Mosollam: and of Amaria, Johanan:\n14 Of Milicho, Jonathan: of Sebenia, Joseph:\n15 Of Haram, Edna: of Maraioth, Helci:\n16 Of Adaia, Zacharia: of Genthon, Mosollam:\n17 Of Abia, Zechri: of Miamin and Moadia, Phelti:\n18 Of Belga, Sammua of Semaia, Jonathan:\n19 Of Joiarib, Mathanai: of Jodaia, Azzi:\n20 Of Sellai, Celai: of Amoc, Heber:\n21 Of Helcias, Hasebia: of Idaia, Nathanael.\n22 The Levites the chiefs of the families in the days of Eliasib, and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in the reign of Darius the Persian.\n23 The sons of Levi, heads of the families were written in the book of Chronicles, even unto the days of Jonathan the son of Eliasib.\n24 Now the chief of the Levites were Hasebia, Serebia, and Josue the son of Cedmihel: and their brethren by their courses, to praise and to give thanks according to the commandment of David the man of God, and to wait equally in order.\n25 Mathania, and Becbecia, Obedia, and Mosollam, Telmon, Accub, were keepers of the gates and of the entrances before the gates.\n26 These were in the days of Joacim the son of Josue, the son of Josedec, and in the days of Nehemias the governor, and of Esdras the priest and scribe.\n27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, and to keep the dedication, and to rejoice with thanksgiving, and with singing, and with cymbals, and psalteries and harps.\n28 And the sons of the singing men were gathered together out of the plain country about Jerusalem, and out of the villages of Nethuphati,\n29 And from the house of Galgal, and from the countries of Geba and Azmaveth: for the singing men had built themselves villages round about Jerusalem.\n30 And the priests and the Levites purified, and they purified the people, and the gates, and the wall.\n31 And I made the princes of Juda go up upon the wall, and I appointed two great choirs to give praise. And they went on the right hand upon the wall toward the dunghill gate.\n32 And after them went Osaias, and half of the princes of Juda,\n33 And Azarias, Esdras, and Mosollam, Judas, and Benjamin, and Semeia, and Jeremias.\n34 And of the sons of the priests with trumpets, Zacharias the son of Jonathan. the son of Semeia, the son of Mathania; the son of Michaia, the son of Zechur, the son of Asaph,\n35 And his brethren Semeia, and Azareel Malalai, Galalai, Maai, Nathanael, and Judas, and Hanani, with the musical instruments of David the man of God: and Esdras the scribe before them at the fountain gate.\n36 And they went up over against them by the stairs of the city of David, at the going up of the wall of the house of David, and to the water gate eastward:\n37 And the second choir of them that gave thanks went on the opposite side, and I after them, and the half of the people upon the wall, and upon the tower of the furnaces, even to the broad wall,\n38 And above the gate of Ephraim, and above the old gate, and above the fish gate and the tower of Hananeel, and the tower of Emath, and even to the flock gate: and they stood still in the watch gate.\n39 And the two choirs of them that gave praise stood still at the house of God, and I and the half of the magistrates with me.\n40 And the priests, Eliachim, Maasia, Miamin, Michea, Elioenai, Zacharia, Hanania with trumpets,\n41 And Maasia, and Semeia, and Eleazar, and Azzi, and Johanan, and Melchia, and Elam, and Ezer. And the singers sung loud, and Jezraia was their overseer:\n42 And they sacrificed on that day great sacrifices, and they rejoiced: for God had made them joyful with great joy: their wives also and their children rejoiced, and the joy of Jerusalem was heard afar off.\n43 They appointed also in that day men over the storehouses of the treasure, for the libations, and for the firstfruits, and for the tithes, that the rulers of the city might bring them in by them in honour of thanksgiving, for the priests and Levites: for Juda was joyful in the priests and Levites that assisted.\n44 And they kept the watch of their God, and the observance of expiation, and the singing men, and the porters, according to the commandment of David, and of Solomon his son.\n45 For in the days of David and Asaph from the beginning there were chief singers appointed, to praise with canticles, and give thanks to God.\n46 And all Israel, in the days of Zorobabel, and in the days of Nehemias gave portions to the singing men, and to the porters, day by day, and they sanctified the Levites, and the Levites sanctified the sons of Aaron.\n", "role": "assistant" }, { "content": "What does it say in Obadiah chapter 1 verse 5?", "role": "user" }, { "content": "From the Old Testament, in Obadiah 1:5 (Douay Rheims), we read:\n\"If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"I sought the Lord, and he heard me; and he delivered me from all my troubles.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"I sought the Lord, and he heard me; and he delivered me from all my troubles.\" can be found in the book of Psalm, chapter 33, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And I saw, and behold a white cloud; and upon the cloud one sitting like to the Son of man, having on his head a crown of gold, and in his hand a sharp sickle.\"?", "role": "user" }, { "content": "That one's from Revelation, chapter 14.\n\nHere's the chapter it's part of:\nRevelation Chapter 14\n1 And I beheld, and lo a lamb stood upon mount Sion, and with him an hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.\n2 And I heard a voice from heaven, as the noise of many waters, and as the voice of great thunder; and the voice which I heard, was as the voice of harpers, harping on their harps.\n3 And they sung as it were a new canticle, before the throne, and before the four living creatures, and the ancients; and no man could say the canticle, but those hundred forty-four thousand, who were purchased from the earth.\n4 These are they who were not defiled with women: for they are virgins. These follow the Lamb whithersoever he goeth. These were purchased from among men, the firstfruits to God and to the Lamb:\n5 And in their mouth there was found no lie; for they are without spot before the throne of God.\n6 And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people:\n7 Saying with a loud voice: Fear the Lord, and give him honour, because the hour of his judgment is come; and adore ye him, that made heaven and earth, the sea, and the fountains of waters.\n8 And another angel followed, saying: That great Babylon is fallen, is fallen; which made all nations to drink of the wine of the wrath of her fornication.\n9 And the third angel followed them, saying with a loud voice: If any man shall adore the beast and his image, and receive his character in his forehead, or in his hand;\n10 He also shall drink of the wine of the wrath of God, which is mingled with pure wine in the cup of his wrath, and shall be tormented with fire and brimstone in the sight of the holy angels, and in the sight of the Lamb.\n11 And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name.\n12 Here is the patience of the saints, who keep the commandments of God, and the faith of Jesus.\n13 And I heard a voice from heaven, saying to me: Write: Blessed are the dead, who die in the Lord. From henceforth now, saith the Spirit, that they may rest from their labours; for their works follow them.\n14 And I saw, and behold a white cloud; and upon the cloud one sitting like to the Son of man, having on his head a crown of gold, and in his hand a sharp sickle.\n15 And another angel came out from the temple crying with a loud voice to him that sat upon the cloud: Thrust in thy sickle, and reap, because the hour is come to reap: for the harvest of the earth is ripe.\n16 And he that sat on the cloud thrust his sickle into the earth, and the earth was reaped.\n17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.\n18 And another angel came out from the altar, who had power over fire; and he cried with a loud voice to him that had the sharp sickle, saying: Thrust in thy sharp sickle, and gather the clusters of the vineyard of the earth; because the grapes thereof are ripe.\n19 And the angel thrust in his sharp sickle into the earth, and gathered the vineyard of the earth, and cast it into the great press of the wrath of God:\n20 And the press was trodden without the city, and blood came out of the press, up to the horses' bridles, for a thousand and six hundred furlongs.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"A mischievous counsel shall be rolled back upon the author, and he shall not know from whence it cometh to him.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 27.\n\nHere's the full chapter:\nSirach Chapter 27\n1 Through poverty many have sinned: and he that seeketh to be enriched, turneth away his eye.\n2 As a stake sticketh fast in the midst of the joining of stones, so also in the midst of selling and buying, sin shall stick fast.\n3 Sin shall be destroyed with the sinner.\n4 Unless thou hold thyself diligently in the fear of the Lord, thy house shall quickly be overthrown.\n5 As when one sifteth with a sieve, the dust will remain: so will the perplexity of a man in his thoughts.\n6 The furnace trieth the potter's vessels, and the trial of affliction just men.\n7 Be the dressing of a tree sheweth the fruit thereof, so a word out of the thought of the heart of man.\n8 Praise not a man before he speaketh, for this is the trial of men.\n9 If thou followest justice, thou shalt obtain her: and shalt put her on as a long robe of honour, and thou shalt dwell with her: and she shall protect thee for ever, and in the day of acknowledgment thou shalt find a strong foundation.\n10 Birds resort unto their like: so truth will return to them that practise her.\n11 The lion always lieth in wait for prey: so do sins for them that work iniquities.\n12 A holy man continueth in wisdom as the sun: but a fool is changed as the moon.\n13 In the midst of the unwise keep in the word till its time: but be continually among men that think.\n14 The discourse of sinners is hateful, and their laughter is at the pleasures of sin.\n15 The speech that sweareth much shall make the hair of the head stand upright: and its irreverence shall make one stop his ears.\n16 Is the quarrels of the proud is the shedding of blood: and their cursing is a grievous hearing.\n17 He that discloseth the secret of a friend loseth his credit, and shall never find a friend to his mind.\n18 Love thy neighbour, and be joined to him with fidelity.\n19 But if thou discover his secrets, follow no more after him.\n20 For as a man that destroyeth his friend, so also is he that destroyeth the friendship of his neighbour.\n21 And as one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and thou shalt not get him again.\n22 Follow after him no more, for he is gone afar off, he is fled, as a roe escaped out of the snare: because his soul is wounded.\n23 Thou canst no more bind him up. And of a curse there is reconciliation:\n24 But to disclose the secrets of a friend, leaveth no hope to an unhappy soul.\n25 He that winketh with the eye forgeth wicked things, and no man will cast him off:\n26 In the sight of thy eyes he will sweeten his mouth, and will admire thy words: but at the last he will writhe his mouth, and on thy words he will lay a stumblingblock.\n27 I have hated many things, but not like him, and the Lord will hate him.\n28 If one cast a stone on high, it will fall upon his own head: and the deceitful stroke will wound the deceitful.\n29 He that diggeth a pit, shall fall into it: and he that setteth a stone for his neighbour, shall stumble upon it: and he that layeth a snare for another, shall perish in it.\n30 A mischievous counsel shall be rolled back upon the author, and he shall not know from whence it cometh to him.\n31 Mockery and reproach are of the proud, and vengeance as a lion shall lie in wait for him.\n32 They shall perish in a snare that are delighted with the fall of the just: and sorrow shall consume them before they die.\n33 Anger and fury are both of them abominable, and the sinful man shall be subject to them.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"All the works of the Lord are exceeding good.\"?", "role": "user" }, { "content": "The text \"All the works of the Lord are exceeding good.\" is part of Sirach chapter 39, verse 21 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What chapter and book should I look at for \"And Mosabab and Jemlech, and Josa, the son of Amasias,\"?", "role": "user" }, { "content": "That verse comes from 1 Chronicles, chapter 4.\n\nCheck out the whole chapter:\n1 Chronicles Chapter 4\n1 The sons of Juda: Phares, Hesron, and Charmi, and Hur, and Sobal.\n2 And Raia the son of Sobal beget Jahath, of whom were born Ahumai, and Laad. These are the families of Sarathi.\n3 And this is the posterity of Etam: Jezrahel, and Jesema, and Jedebos: and the name of their sister was Asalelphuni.\n4 And Phanuel the father of Gedor, and Ezar the father of Hosa, these are the sons of Hur the firstborn of Ephratha the father of Bethlehem.\n5 And Assur the father of Thecua had two wives, Halaa and Naara:\n6 And Naara bore him Ozam, and Hepher, and Themani, and Ahasthari: these are the sons of Naara.\n7 And the sons of Halaa, Sereth, Isaar, and Ethnan.\n8 And Cos begot Anob, and Soboba, the kindred of Aharehel the son of Arum.\n9 And Jabes was more honourable than any of his brethren, and his mother called his name Jabes, saying: Because I bore him with sorrow.\n10 And Jabes called upon the God of Israel, saying: If blessing thou wilt bless me, and wilt enlarge my borders, and thy hand be with me, and thou save me from being oppressed by evil. And God granted him the things he prayed for.\n11 And Caleb the brother of Sua beget Mahir, who was the father of Esthon.\n12 And Esthon beget Bethrapha, and Phesse, and Tehinna father of the city of Naas: these are the men of Recha.\n13 And the sons of Cenez were Othoniel, and Saraia. And the sons of Othoniel, Hathath, and Maonathi.\n14 Maonathi beget Ophra, and Saraia begot Joab the father of the Valley of artificers: for artificers were there.\n15 And the sons of Caleb the son of Jephone, were Hir, and Ela, and Naham. And the sons of Ela: Cenez.\n16 The sons also of Jaleleel: Ziph, and Zipha, Thiria, and Asrael.\n17 And the sons of Esra, Jether, and Mered, and Epher, and Jalon, and he beget Mariam, and Sammai, and Jesba the father of Esthamo.\n18 And his wife Judaia, bore Jared the father of Gedor, and Heber the father of Socho, and Icuthiel the father of Zanoe. And these are the sons of Bethia the daughter of Pharao, whom Mered took to wife.\n19 And the sons of his wife Odaia the sister of Naham the father of Celia, Garmi, and Esthamo, who was of Machathi.\n20 The sons also of Simon, Amnon, and Rinna the son of Hanan, and Thilon. And the sons of Jesi Zoheth, and Benzoheth.\n21 The sons of Sela the son of Juda: Her the father of Lecha, and Laada the father of Maresa, and the families of the house of them that wrought fine linen in the House of oath.\n22 And he that made the sun to stand, and the men of Lying, and Secure, and Burning, who were princes in Moab, and who returned into Lahem. Now these are things of old.\n23 These are the potters, and they dwelt in Plantations, and Hedges, with the king for his works, and they abode there.\n24 The sons of Simeon: Namuel, and Jamin, Jarib, Zara, Saul:\n25 Sellum his son, Mapsam his son, Masma his son.\n26 The sons of Masma: Hamuel his son, Zachur his son, Semei his son.\n27 The sons of Semei were sixteen, and six daughters: but his brethren had not many sons, and the whole kindred could not reach to the sum of the children of Juda.\n28 And they dwelt in Bersabee, and Molada, and Hasarsuhal,\n29 And in Bala, and in Asom, and in Tholad,\n30 And in Bathuel, and in Horma, and in Siceleg,\n31 And in Bethmarchaboth, and in Hasarsusim, and in Bethberai, and in Saarim. These were their cities unto the reign of David.\n32 Their towns also were Etam, and Aen, Remmon, and Thochen, and Asan, five cities.\n33 And all their villages round about these cities as far as Baal. This was their habitation, and the distribution of their dwellings.\n34 And Mosabab and Jemlech, and Josa, the son of Amasias,\n35 And Joel, and Jehu the son of Josabia the son of Saraia, the son of Asiel,\n36 And Elioenai, and Jacoba, and Isuhaia, and Asaia, and Adiel, and Ismiel, and Banaia,\n37 Ziza also the son of Sephei the son of Allon the son of Idaia the son of Semri the son of Samaia.\n38 These were named princes in their kindreds, and in the houses of their families were multiplied exceedingly.\n39 And they went forth to enter into Gador as far as to the east side of the valley, to seek pastures for their flocks.\n40 And they found fat pastures, and very good, and a country spacious, and quiet, and fruitful, in which some of the race of Cham had dwelt before.\n41 And these whose names are written above, came in the days of Ezechias king of Juda: and they beat down their tents, and slew the inhabitants that were found there, and utterly destroyed them unto this day: and they dwelt in their place, because they found there fat pastures.\n42 Some also of the children of Simeon, five hundred men, went into mount Seir, having for their captains Phaltias and Naaria and Raphaia and Oziel the sons of Jesi:\n43 And they slew the remnant of the Amalecites, who had been able to escape, and they dwelt there in their stead unto this day.\n", "role": "assistant" }, { "content": "Book: 1 Maccabees\nChapter: 3\nVerse: 35", "role": "user" }, { "content": "From the Old Testament, in 1 Maccabees 3:35 (Douay Rheims), we read:\n\"And that he should send an army against them, to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away the memory of them from that place:\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Samuel said to the cook: Bring the portion, which I gave thee, and commanded thee to set it apart by thee.\" from?", "role": "user" }, { "content": "That's from 1 Samuel, chapter 9.\n\nWant the full chapter? Here it is:\n1 Samuel Chapter 9\n1 Now there was a man of Benjamin whose name was Cis, the son of Abiel, the son of Seror, the son of Bechorath, the son of Aphia, the son of a man of Jemini, valiant and strong.\n2 And he had a son whose name was Saul, a choice and goodly man, and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he appeared above all the people.\n3 And the asses of Cis, Sauls father, were lost: and Cis said to his son Saul: Take one of the servants with thee, and arise, go, and seek the asses. And when they had passed through mount Ephraim,\n4 And through the land of Salisa, and had not found them, they passed also through the land of Salim, and they were not there: and through the land of Jemini, and found them not.\n5 And when they were come to the land of Suph, Saul said to the servant that was with him: Come, let us return, lest perhaps my father forget the asses, and be concerned for us.\n6 And he said to him: Behold there is a man of God in this city, a famous man: all that he saith, cometh certainly to pass. Now therefore let us go thither, perhaps he may tell us of our way, for which we are come.\n7 And Saul said to his servant: Behold we will go: but what shall we carry to the man of God? the bread is spent in our bags: and we have no present to make to the man of God, nor any thing at all.\n8 The servant answered Saul again, and said: Behold there is found in my hand the fourth part of a sicle of silver, let us give it to the man of God, that he may tell us our way.\n9 Now in time past, in Israel when a man went to consult God he spoke thus: Come, let us go to the seer. For he that is now called a prophet, in time past was called a seer.\n10 And Saul said to his servant: Thy word is very good, come, let us go. And they went into the city, where the man of God was.\n11 And when they went up the ascent to the city, they found maids coming out to draw water, and they said to them: Is the seer here?\n12 They answered and said to them: He is: behold he is before you, make haste now: for he came to day into the city, for there is a sacrifice of the people to day in the high place.\n13 As soon as you come into the city, you shall immediately find him, before he go up to the high place to eat: for the people will not eat till he come: because he blesseth the victim, and afterwards they eat that are invited. Now therefore go up, for to day you shall find him.\n14 And they went up into the city. And when they were walking in the midst of the city, behold Samuel was coming out over against them, to go up to the high place.\n15 Now the Lord had revealed to the ear of Samuel the day before Saul came, saying:\n16 To morrow about this same hour I will send thee a man of the land of Benjamin, and thou shalt anoint him to be ruler over my people Israel: and he shall save my people out of the hand of the Philistines: for I have looked down upon my people, because their cry is come to me.\n17 And when Samuel saw Saul, the Lord said to him: Behold the man, of whom I spoke to thee, this man shall reign over my people.\n18 And Saul came to Samuel in the midst of the gate and said: Tell me, I pray thee, where is the house of the seer?\n19 And Samuel answered Saul, saying: I am the seer, go up before me to the high place, that you may eat with me to day, and I will let thee go in the morning: and tell thee all that is in thy heart.\n20 And as for the asses, which were lost three days ago, be not solicitous, because they are found. And for whom shall be all the best things of Israel? Shall they not be for thee and for all thy father's house?\n21 And Saul answering, said: Am not I a son of Jemini of the least tribe of Israel, and my kindred the last among all the families of the tribe of Benjamin? Why then hast thou spoken this word to me?\n22 Then Samuel taking Saul and his servant, brought them into the parlour, and gave them a place at the head of them that were invited. For there were about thirty men.\n23 And Samuel said to the cook: Bring the portion, which I gave thee, and commanded thee to set it apart by thee.\n24 And the cook took up the shoulder, and set it before Saul. And Samuel said: Behold what is left, set it before thee, and eat: because it was kept of purpose for thee, when I invited the people. And Saul ate with Samuel that day.\n25 And they went down from the high place into the town, and he spoke with Saul upon the top of the house: and he prepared a bed for Saul on the top of the house, and he slept.\n26 And when they were risen in the morning, and it began now to be light, Samuel called Saul on the top of the house, saying: Arise, that I may let thee go. And Saul arose: and they went out both of them, to wit, he and Samuel.\n27 And as they were going down in the end of the city, Samuel said to Saul: Speak to the servant to go before us, and pass on: but stand thou still a while, that I may tell thee the word of the Lord.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And he did evil before the Lord, but not like his father and his mother: for he took away the statues of Baal, which his father had made.\" come?", "role": "user" }, { "content": "You're looking at a verse from 2 Kings, chapter 3.\n\nHere's what the chapter says:\n2 Kings Chapter 3\n1 And Joram the son of Achab reigned over Israel in Samaria in the eighteenth year of Josaphat king of Juda. And he reigned twelve years.\n2 And he did evil before the Lord, but not like his father and his mother: for he took away the statues of Baal, which his father had made.\n3 Nevertheless he stuck to the sins of Jeroboam the son of Nabat, who made Israel to sin, nor did he depart from them.\n4 Now Mesa, king of Moab, nourished many sheep, and he paid to the king of Israel a hundred thousand lambs, and a hundred thousand rams with their fleeces.\n5 And when Achab was dead, he broke the league which he had made with the king of Israel.\n6 And king Joram went out that day from Samaria, and mustered all Israel.\n7 And he sent to Josaphat king of Juda, saying: The king of Moab is revolted from me, come with me against him to battle. And he answered: I will come up: he that is mine, is thine: my people, thy people: and my horses, thy horses.\n8 And he said: Which way shall we go up? But he answered: By the desert of Edom.\n9 So the king of Israel, and the king of Juda, and the king of Edom went, and they fetched a compass of seven days' journey, and there was no water for the army, and for the beasts, that followed them.\n10 And the king of Israel said: Alas, alas, alas, the Lord hath gathered us three kings together, to deliver us into the hands of Moab!\n11 And Josaphat said: Is there not here a prophet of the Lord, that we may beseech the Lord by him? And one of the servants of the king of Israel answered: Here is Eliseus the son of Saphat, who poured water on the hands of Elias.\n12 And Josaphat said: The word of the Lord is with him. And the king of Israel, and Josaphat king of Juda, and the king of Edom went down to him.\n13 And Eliseus said to the king of Israel: What have I to do with thee? go to the prophets of thy father, and thy mother. And the king of Israel said to him: Why hath the Lord gathered together these three kings, to deliver them into the hands of Moab?\n14 And Eliseus said to him: As the Lord of hosts liveth, in whose sight I stand, if I did not reverence the face of Josaphat king of Juda, I would not have hearkened to thee, nor looked on thee.\n15 But now bring me hither a minstrel. And when the minstrel played, the hand of the Lord came upon him, and he said:\n16 Thus saith the Lord: Make the channel of this torrent full of ditches.\n17 For thus saith the Lord: You shall not see wind, nor rain: and yet this channel shall be filled with waters, and you shall drink, you and your families, and your beasts.\n18 And this is a small thing in the sight of the Lord: moreover he will deliver also Moab into your hands.\n19 And you shall destroy every fenced city, and every choice city, and shall cut down every fruitful tree, and shall stop up all the springs of waters, and every goodly field you shall cover with stones.\n20 And it came to pass in the morning, when the sacrifices used to be offered, that behold, water came by the way of Edom, and the country was filled with water.\n21 And all the Moabites hearing that the kings were come up to fight against them, gathered together all that were girded with a belt upon them, and stood in the borders.\n22 And they rose early in the morning, and the sun being now up, and shining upon the waters, the Moabites saw the waters over against them red, like blood,\n23 And they said: It is the blood of the sword: the kings have fought among themselves, and they have killed one another: go now, Moab, to the spoils.\n24 And they went into the camp of Israel: but Israel rising up defeated Moab, who fled before them. And they being conquerors, went and smote Moab.\n25 And they destroyed the cities: and they filled every goodly field, every man casting his stone: and they stopt up all the springs of waters: and cut down all the trees that bore fruit, so that brick walls only remained: and the city was beset by the slingers, and a great part thereof destroyed.\n26 And when the king of Moab saw this, to wit, that the enemies had prevailed, he took with him seven hundred men that drew the sword, to break in upon the king of Edom: but they could not.\n27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall: and there was great indignation in Israel, and presently they departed from him, and returned into their own country.\n", "role": "assistant" }, { "content": "Where in the books does \"But the Lord your God, who brought you out of the land of Egypt with great power, and a stretched out arm, him shall you fear, and him shall you adore, and to him shall you sacrifice.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in 2 Kings, chapter 17.\n\nTake a look at the whole chapter:\n2 Kings Chapter 17\n1 In the twelfth year of Achaz king of Juda, Osee the son of Ela reigned in Samaria over Israel nine years.\n2 And he did evil before the Lord: but not as the kings of Israel that had been before him.\n3 Against him came up Salmanasar king of the Assyrians, and Osee became his servant, and paid him tribute.\n4 And when the king of the Assyrians found that Osee endeavouring to rebel had sent messengers to Sua the king of Egypt, that he might not pay tribute to the king of the Assyrians, as he had done every year, he besieged him, bound him, and cast him into prison,\n5 And he went through all the land: and going up to Samaria, he besieged it three years.\n6 And in the ninth year of Osee, the king of the Assyrians took Samaria, and carried Israel away to Assyria: and he placed them in Hala and Habor by the river of Gozan, in the cities of the Medes.\n7 For so it was that the children of Israel had sinned against the Lord their God, who brought them out of the land of Egypt, from under the hand of Pharao king of Egypt, and they worshipped strange gods.\n8 And they walked according to the way of the nations which the Lord had destroyed in the sight of the children of Israel and of the kings of Israel: because they had done in like manner.\n9 And the children of Israel offended the Lord their God with things that were not right: and built them high places in all their cities from the tower of the watchmen to the fenced city.\n10 And they made them statues and groves on every high hill, and under every shady tree:\n11 And they burnt incense there upon altars after the manner of the nations which the Lord had removed from their face: and they did wicked things, provoking the Lord.\n12 And they worshipped abominations, concerning which the Lord had commanded them that they should not do this thing.\n13 And the Lord testified to them in Israel and in Juda by the hand of all the prophets and seers, saying: Return from your wicked ways, and keep my precepts, and ceremonies, according to all the law which I commanded your fathers: and as I have sent to you in the hand of my servants the prophets.\n14 And they hearkened not, but hardened their necks like to the neck of their fathers, who would not obey the Lord their God.\n15 And they rejected his ordinances and the covenant that he made with their fathers, and the testimonies which he testified against them: and they followed vanities, and acted vainly: and they followed the nations that were round about them, concerning which the Lord had commanded them that they should not do as they did.\n16 And they forsook all the precepts of the Lord their God: and made to themselves two molten calves, and groves, and adored all the host of heaven: and they served Baal.\n17 And consecrated their sons, and their daughters through fire: and they gave themselves to divinations, and soothsayings: and they delivered themselves up to do evil before the Lord, to provoke him.\n18 And the Lord was very angry with Israel, and removed them from his sight, and there remained only the tribe of Juda.\n19 But neither did Juda itself keep the commandments of the Lord their God: but they walked in the errors of Israel, which they had wrought.\n20 And the Lord cast off all the seed of Israel, and afflicted them and delivered them into the hand of spoilers, till he cast them away from his face:\n21 Even from that time, when Israel was rent from the house of David, and made Jeroboam son of Nabat their king: for Jeroboam separated Israel from the Lord, and made them commit a great sin.\n22 And the children of Israel walked in all the sins of Jeroboam, which he had done: and they departed not from them,\n23 Till the Lord removed Israel from his face, as he had spoken in the hand of all his servants the prophets: and Israel was carried away out of their land to Assyria, unto this day.\n24 And the king of the Assyrians brought people from Babylon, and from Cutha, and from Avah, and from Emath, and from Sepharvaim: and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.\n25 And when they began to dwell there, they feared not the Lord: and the Lord sent lions among them, which killed them.\n26 And it was told the king of the Assyrians, and it was said: The nations which thou hast removed, and made to dwell in the cities of Samaria, know not the ordinances of the God of the land: and the Lord hath sent lions among them: and behold they kill them, because they know not the manner of the God of the land.\n27 And the king of the Assyrians commanded, saying: Carry thither one of the priests whom you brought from thence captive, and let him go, and dwell with them: and let him teach them the ordinances of the God of the land.\n28 So one of the priests who had been carried away captive from Samaria, came and dwelt in Bethel, and taught them how they should worship the Lord.\n29 And every nation made gods of their own, and put them in the temples of the high places, which the Samaritans had made, every nation in their cities where they dwelt.\n30 For the men of Babylon made Sochothbenoth: and the Cuthites made Nergel: and the men of Emath made Asima.\n31 And the Hevites made Nebahaz and Tharthac. And they that were of Sepharvaim burnt their children in fire, to Adramelech and Anamelech the gods of Sepharvaim.\n32 And nevertheless they worshipped the Lord. And they made to themselves, of the lowest of the people, priests of the high places, and they placed them in the temples of the high places.\n33 And when they worshipped the Lord, they served also their own gods according to the custom of the nations out of which they were brought to Samaria:\n34 Unto this day they followed the old manner: they fear not the Lord, neither do they keep his ceremonies, and judgments, and law, and the commandment, which the Lord commanded the children of Jacob, whom he surnamed Israel:\n35 With whom he made a covenant, and charged them, saying: You shall not fear strange gods, nor shall you adore them, nor worship them, nor sacrifice to them.\n36 But the Lord your God, who brought you out of the land of Egypt with great power, and a stretched out arm, him shall you fear, and him shall you adore, and to him shall you sacrifice.\n37 And the ceremonies, and judgments, and law, and the commandment, which he wrote for you, you shall observe to do them always: and you shall not fear strange gods.\n38 And the covenant that he made with you, you shall not forget: neither shall ye worship strange gods,\n39 But fear the Lord your God, and he shall deliver you out of the hand of all your enemies.\n40 But they did not hearken, but did according to their old custom.\n41 So these nations feared the Lord, but nevertheless served also their idols: their children also and grandchildren, as their fathers did, so do they unto this day.\n", "role": "assistant" }, { "content": "- Book: Esther\n- Chapter: 1\n- Verse: 16", "role": "user" }, { "content": "The verse in Esther 1:16 of the Old Testament (Douay Rheims) goes:\n\"And Mamuchan answered, in the hearing of the king and the princes: Queen Vasthi hath not only injured the king, but also all the people and princes that are in all the provinces of king Assuerus.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.\" in the Bible?", "role": "user" }, { "content": "\"And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.\" is written in Exodus 33:2, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Thus saith the Lord God: Because the Philistines have taken vengeance, and have revenged themselves with all their mind, destroying and satisfying old enmities:\"?", "role": "user" }, { "content": "You can find \"Thus saith the Lord God: Because the Philistines have taken vengeance, and have revenged themselves with all their mind, destroying and satisfying old enmities:\" in the Old Testament, specifically in Ezekiel 25:15.", "role": "assistant" }, { "content": "Tell me what Genesis 24:40 says", "role": "user" }, { "content": "Here's the passage from Genesis 24:40 in the Old Testament (Douay Rheims):\n\"The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house.\"", "role": "assistant" }, { "content": "Show me Hebrews 11:14", "role": "user" }, { "content": "Hebrews 11:14 from the New Testament (Douay Rheims) reads:\n\"For they that say these things, do signify that they seek a country.\"", "role": "assistant" }, { "content": "Quote from Jeremiah chapter 19, verse 4", "role": "user" }, { "content": "Old Testament\nJeremiah 19:4 (Douay Rheims)\n\"Because they have forsaken me, and have profaned this place: and have sacrificed therein to strange gods, whom neither they nor their fathers knew, nor the kings of Juda: and they have filled this place with the blood of innocents.\"", "role": "assistant" }, { "content": "Jeremiah, chapter 20, verse 1 - what does it say?", "role": "user" }, { "content": "The Old Testament\nJeremiah 20:1 (Douay Rheims)\n\"Now Phassur the son of Emmur, the priest, who was appointed chief in the house of the Lord, heard Jeremias prophesying these words.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"They that come after him shall be astonished at his day, and horror shall fall upon them that went before.\" in the Bible?", "role": "user" }, { "content": "You can find \"They that come after him shall be astonished at his day, and horror shall fall upon them that went before.\" in the Old Testament, specifically in Job 18:20.", "role": "assistant" }, { "content": "Could you quote Mark 14:41 for me?", "role": "user" }, { "content": "In the New Testament, Mark chapter 14, verse 41 (Douay Rheims) says:\n\"And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"This is the law of a man that dieth in a tent: All that go into his tent and all the vessels that are there, shall be unclean seven days.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 19.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 19\n1 And the Lord spoke to Moses and Aaron, saying:\n2 This is the observance of the victim, which the Lord hath ordained. Command the children of Israel, that they bring unto thee a red cow of full age, in which there is no blemish, and which hath not carried the yoke:\n3 And you shall deliver her to Eleazar the priest, who shall bring her forth without the camp, and shall immolate her in the sight of all:\n4 And dipping his finger in her blood, shall sprinkle it over against the door of the tabernacle seven times,\n5 And shall burn her in the sight of all, delivering up to the fire her skin, and her flesh, and her blood, and her dung.\n6 The priest shall also take cedar wood, and hyssop, and scarlet twice dyed, and cast it into the flame, with which the cow is consumed.\n7 And then after washing his garments, and body, he shall enter into the camp, and shall be unclean until the evening.\n8 He also that hath burned her, shall wash his garments, and his body, and shall be unclean until the evening.\n9 And a man that is clean shall gather up the ashes of the cow, and shall pour them forth without the camp in a most clean place, that they may be reserved for the multitude of the children of Israel, and for a water of aspersion: because the cow was burnt for sin.\n10 And when he that carried the ashes of the cow, hath washed his garments, he shall be unclean until the evening. The children of Israel, and the strangers that dwell among them, shall observe this for a holy thing by a perpetual ordinance.\n11 He that toucheth the corpse of a man, and is therefore unclean seven days,\n12 Shall be sprinkled with this water on the third day, and on the seventh, and so shall be cleansed. If he were not sprinkled on the third day, he cannot be cleansed on the seventh.\n13 Every one that toucheth the corpse of a man, and is not sprinkled with mixture, shall profane the tabernacle of the Lord, and shall perish out of Israel: because he was not sprinkled with the water of expiation, he shall be unclean, and his uncleanness shall remain upon him.\n14 This is the law of a man that dieth in a tent: All that go into his tent and all the vessels that are there, shall be unclean seven days.\n15 The vessel that hath no cover, nor binding over it, shall be unclean.\n16 If any man in the field touch the corpse of a man that was slain, or that died of himself, or his bone, or his grave, he shall be unclean seven days.\n17 And they shall take of the ashes of the burning and of the sin offering, and shall pour living waters upon them into a vessel.\n18 And a man that is clean shall dip hyssop in them, and shall sprinkle therewith all the tent, and all the furniture, and the men that are defiled with touching any such thing:\n19 And in this manner he that is clean shall purify the unclean on the third and on the seventh day. And being expiated the seventh day, he shall wash both himself and his garments, and be unclean until the evening.\n20 If any man be not expiated after this rite, his soul shall perish out of the midst of the church: because he hath profaned the sanctuary of the Lord, and was not sprinkled with the water of purification.\n21 This precept shall be an ordinance for ever. He also that sprinkled the water, shall wash his garments. Every one that shall touch the waters of expiation, shall be unclean until the evening.\n22 Whatsoever a person toucheth who is unclean, he shall make it unclean: and the person that toucheth any of these things, shall be unclean until the evening.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Let all the seed of Israel fear him: because he hath not slighted nor despised the supplication of the poor man. Neither hath he turned away his face from me: and when I cried to him he heard me.\"?", "role": "user" }, { "content": "\"Let all the seed of Israel fear him: because he hath not slighted nor despised the supplication of the poor man. Neither hath he turned away his face from me: and when I cried to him he heard me.\" appears in Psalm, chapter 21, at verse 25 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"O Lord God of hosts, convert us: and shew thy face, and we shall be saved.\"?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 79.\n\nTake a look at the whole chapter:\nPsalm Chapter 79\n1 Unto the end, for them that shall he changed, a testimony for Asaph, a psalm.\n2 Give ear, O thou that rulest Israel: thou that leadest Joseph like a sheep. Thou that sittest upon the cherubims, shine forth\n3 Before Ephraim, Benjamin, and Manasses. Stir up thy might, and come to save us.\n4 Convert us, O God: and shew us thy face, and we shall be saved.\n5 O Lord God of hosts, how long wilt thou be angry against the prayer of thy servant?\n6 How long wilt thou feed us with the bread of tears: and give us for our drink tears in measure?\n7 Thou hast made us to be a contradiction to our neighbours: and our enemies have scoffed at us.\n8 O God of hosts, convert us: and shew thy face, and we shall be saved.\n9 Thou hast brought a vineyard out of Egypt: thou hast cast cut the Gentiles and planted it.\n10 Thou wast the guide of its journey in its sight: thou plantedst the roots thereof, and it filled the land.\n11 The shadow of it covered the hills: and the branches thereof the cedars of God.\n12 It stretched forth its branches unto the sea, and its boughs unto the river.\n13 Why hast thou broken down the hedge thereof, so that all they who pass by the way do pluck it?\n14 The boar out of the wood hath laid it waste: and a singular wild beast hath devoured it.\n15 Turn again, O God of hosts, look down from heaven, and see, and visit this vineyard:\n16 And perfect the same which thy right hand hath planted: and upon the son of man whom thou hast confirmed for thyself.\n17 Things set on fire and dug down shall perish at the rebuke of thy countenance.\n18 Let thy hand be upon the man of thy right hand: and upon the son of man whom thou hast confirmed for thyself.\n19 And we depart not from thee, thou shalt quicken us: and we will call upon thy name.\n20 O Lord God of hosts, convert us: and shew thy face, and we shall be saved.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"A fire shall go before him, and shall burn his enemies round about.\"?", "role": "user" }, { "content": "The text \"A fire shall go before him, and shall burn his enemies round about.\" is part of Psalm chapter 96, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"But our God is in heaven: he hath done all things whatsoever he would.\"?", "role": "user" }, { "content": "The passage \"But our God is in heaven: he hath done all things whatsoever he would.\" comes from Psalm 113:11 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Then the Lord shall go forth, and shall fight against those nations, as when he fought in the day of battle.\" for me?", "role": "user" }, { "content": "That one's from Zechariah, chapter 14.\n\nHere's the chapter it's part of:\nZechariah Chapter 14\n1 Behold the days of the Lord shall come, and thy spoils shall be divided in the midst of thee.\n2 And I will gather all nations to Jerusalem to battle, and the city shall be taken, and the houses shall be rifled, and the women shall be defiled: and half of the city shall go forth into captivity, and the rest of the people shall not be taken away out of the city.\n3 Then the Lord shall go forth, and shall fight against those nations, as when he fought in the day of battle.\n4 And his feet shall stand in that day upon the mount of Olives, which is over against Jerusalem toward the east: and the mount of Olives shall be divided in the midst thereof to the east, and to the west with a very great opening, and half of the mountain shall be separated to the north, and half thereof to the south.\n5 And you shall flee to the valley of those mountains, for the valley of the mountains shall be joined even to the next, and you shall flee as you fled from the face of the earthquake in the days of Ozias king of Juda: and the Lord my God shall come, and all the saints with him.\n6 And it shall come to pass in that day, that there shall be no light, but cold and frost.\n7 And there shall be one day, which is known to the Lord, not day nor night: and in the time of the evening there shall be light.\n8 And it shall come to pass in that day, that living waters shall go out from Jerusalem: half of them to the east sea, and half of them to the last sea: they shall be in summer and in winter.\n9 And the Lord shall be king over all the earth: in that day there shall be one Lord, and his name shall be one.\n10 And all the land shall return even to the desert, from the hill to Remmon to the south of Jerusalem: and she shall be exalted, and shall dwell in her own place, from the gate of Benjamin even to the place of the former gate, and even to the gate of the corners: and from the tower of Hananeel even to the king's winepresses.\n11 And people shall dwell in it, and there shall be no more an anathema: but Jerusalem shall sit secure.\n12 And this shall be the plague wherewith the Lord shall strike all nations that have fought against Jerusalem: the flesh of every one shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.\n13 In that day there shall be a great tumult from the Lord among them: and a man shall take the hand of his neighbour, and his hand shall be clasped upon his neighbour's hand.\n14 And even Juda shall fight against Jerusalem: and the riches of all nations round about shall be gathered together, gold, and silver, and garments in great abundance.\n15 And the destruction of the horse, and of the mule, and of the camel, and of the ass, and of all the beasts, that shall be in those tents, shall be like this destruction.\n16 And all they that shall be left of all nations that came against Jerusalem, shall go up from year to year, to adore the King, the Lord of hosts, and to keep the feast of tabernacles.\n17 And it shall come to pass, that he that shall not go up of the families of the land to Jerusalem, to adore the King, the Lord of hosts, there shall be no rain upon them.\n18 And if the family of Egypt go not up nor come: neither shall it be upon them, but there shall be destruction wherewith the Lord will strike all nations that will not go up to keep the feast of tabernacles.\n19 This shall be the sin of Egypt, and this the sin of all nations, that will not go up to keep the feast of tabernacles.\n20 In that day that which is upon the bridle of the horse shall be holy to the Lord: and the caldrons in the house of the Lord shall be as the phials before the altar.\n21 And every caldron in Jerusalem and Juda shall be sanctified to the Lord of hosts: and all that sacrifice shall come, and take of them, and shall seethe in them: and the merchant shall be no more in the house of the Lord of hosts in that day.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"Moreover he also removed his mother Maacha, from being the princess in the sacrifices of Priapus, and in the grove which she had consecrated to him: and he destroyed her den, and broke in pieces the filthy idol, and burnt it by the torrent Cedron:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Kings, chapter 15.\n\nHere's the full chapter:\n1 Kings Chapter 15\n1 Now in the eighteenth year of the reign of Jeroboam the son of Nabat, Abiam reigned over Juda.\n2 He reigned three years in Jerusalem: the name of his mother was Maacha the daughter of Abessalom.\n3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n4 But for David's sake the Lord his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:\n5 Because David had done that which was right in the eyes of the Lord, and had not turned aside from any thing that he commanded him, all the days of his life, except the matter of Urias the Hethite.\n6 But there was war between Roboam and Jeroboam all the time of his life.\n7 And the rest of the words of Abiam, and all that he did, are they not written in the book of the words of the days of the kings of Juda? And there was war between Abiam and Jeroboam.\n8 And Abiam slept with his fathers, and they buried him in the city of David, and Asa his son reigned in his stead.\n9 So in the twentieth year of Jeroboam king of Israel, reigned Asa king of Juda,\n10 And he reigned one and forty years in Jerusalem. His mother's name was Maacha, the daughter of Abessalom.\n11 And Asa did that which was right in the sight of the Lord, as did David his father:\n12 And he took away the effeminate out of the land, and he removed all the filth of the idols, which his fathers had made.\n13 Moreover he also removed his mother Maacha, from being the princess in the sacrifices of Priapus, and in the grove which she had consecrated to him: and he destroyed her den, and broke in pieces the filthy idol, and burnt it by the torrent Cedron:\n14 But the high places he did not take away. Nevertheless the heart of Asa was perfect with the Lord all his days:\n15 And he brought in the things which his father had dedicated, and he had vowed, into the house of the Lord, silver and gold, and vessels.\n16 And there was war between Asa, and Baasa king of Israel all their days.\n17 And Baasa king of Israel went up against Juda, and built Rama, that no man might go out or come in, of the side of Asa king of Juda.\n18 Then Asa took all the silver and gold that remained in the treasures of the house of the Lord, and in the treasures of the king's house, and delivered it into the hands of his servants: and sent them to Benadad son of Tabremon the son of Hezion, king of Syria, who dwelt in Damascus, saying:\n19 There is a league between me and thee, and between my father and thy father: therefore I have sent thee presents of silver and gold: and I desire thee to come, and break thy league with Baasa king of Israel, that he may depart from me.\n20 Benadad hearkening to king Asa, sent the captains of his army against the cities of Israel, and they smote Ahion, and Dan, and Abeldomum Maacha, and all Cenneroth, that is all the land of Nephtali.\n21 And when Baasa had heard this, he left off building Rama, and returned into Thersa.\n22 But king Asa sent word into all Juda, saying: Let no man be excused: and they took away the stones from Rama, and the timber thereof wherewith Baasa had been building, and with them Asa built Gabaa of Benjamin, and Maspha.\n23 But the rest of all the acts of Asa, and all his strength, and all that he did and the cities that he built, are they not written in the book of the words of the days of the kings of Juda? But in the time of his old age he was diseased in his feet.\n24 And he slept with his fathers, and was buried with them in the city of David his father. And Josaphat his son reigned in his place.\n25 But Nadab the son of Jeroboam reigned over Israel the second year of Asa king of Juda: and he reigned over Israel two years.\n26 And he did evil in the sight of the Lord, and walked in the ways of his father, and in his sins, wherewith he made Israel to sin.\n27 And Baasa the son of Ahias of the house of Issachar, conspired against him, and slew him in Gebbethon, which is a city of the Philistines: for Nadab and all Israel besieged Gebbethon.\n28 So Baasa slew him in the third year of Asa king of Juda, and reigned in his place.\n29 And when he was king he cut off all the house of Jeroboam: he left not so much as one soul of his seed, till he had utterly destroyed him, according to the word of the Lord, which he had spoken in the hand of Ahias the Silonite:\n30 Because of the sin of Jeroboam, which he had sinned, and wherewith he had made Israel to sin, and for the offence, wherewith he provoked the Lord the God of Israel.\n31 But the rest of the acts of Nadab, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n32 And there was war between Asa and Baasa the king of Israel all their days.\n33 In the third year of Asa king of Juda, Baasa the son of Ahias reigned over all Israel, in Thersa, four and twenty years.\n34 And he did evil before the Lord, and walked in the ways of Jeroboam, and in his sins, wherewith he made Israel to sin.\n", "role": "assistant" }, { "content": "Which book and chapter does \"In those days arose Mathathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and he abode in the mountain of Modin.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 2.\n\nHere's what the chapter says:\n1 Maccabees Chapter 2\n1 In those days arose Mathathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and he abode in the mountain of Modin.\n2 And he had five sons: John who was surnamed Gaddis:\n3 And Simon, who was surnamed Thasi:\n4 And Judas, who was called Machabeus:\n5 And Eleazar, who was surnamed Abaron: and Jonathan, who was surnamed Apphus.\n6 These saw the evils that were done in the people of Juda, and in Jerusalem.\n7 And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?\n8 The holy places are come into the hands of strangers: her temple is become as a man without honour.\n9 The vessels of her glory are carried away captive: her old men are murdered in the streets, and her young men are fallen by the sword of the enemies.\n10 What nation hath not inherited her kingdom, and gotten of her spoils?\n11 All her ornaments are taken away. She that was free is made a slave.\n12 And behold our sanctuary, and our beauty, and our glory is laid waste, and the Gentiles have defiled them.\n13 To what end then should we live any longer?\n14 And Mathathias and his sons rent their garments, and they covered themselves with haircloth, and made great lamentation.\n15 And they that were sent from king Antiochus came thither, to compel them that were fled into the city of Modin, to sacrifice, and to burn incense, and to depart from the law of God.\n16 And many of the people of Israel consented, and came to them: but Mathathias and his sons stood firm.\n17 And they that were sent from Antiochus, answering, said to Mathathias: Thou art a ruler, and an honourable, and great man in this city, and adorned with sons, and brethren.\n18 Therefore come thou first, and obey the king's commandment, as all nations have done, and the men of Juda, and they that remain in Jerusalem: and thou, and thy sons, shall be in the number of the king's friends, and enriched with gold, and silver, and many presents.\n19 Then Mathathias answered, and said with a loud voice: Although all nations obey king Antiochus, so as to depart every man from the service of the law of his fathers, and consent to his commandments:\n20 I and my sons, and my brethren will obey the law of our fathers.\n21 God be merciful unto us: it is not profitable for us to forsake the law, and the justices of God:\n22 We will not hearken to the words of king Antiochus, neither will we sacrifice, and transgress the commandments of our law, to go another way.\n23 Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.\n24 And Mathathias saw and was grieved, and his reins trembled, and his wrath was kindled according to the judgment of the law, and running upon him he slew him upon the altar:\n25 Moreover the man whom king Antiochus had sent, who compelled them to sacrifice, he slew at the same time, and pulled down the altar.\n26 And shewed zeal for the law, as Phinees did by Zamri the son of Salomi.\n27 And Mathathias cried out in the city with a loud voice, saying: Every one that hath zeal for the law, and maintaineth the testament, let him follow me.\n28 So he, and his sons fled into the mountains, and left all that they had in the city.\n29 Then many that sought after judgment, and justice, went down into the desert:\n30 And they abode there, they and their children, and their wives, and their cattle: because afflictions increased upon them.\n31 And it was told to the king's men, and to the army that was in Jerusalem in the city of David, that certain men who had broken the king's commandment, were gone away into the secret places in the wilderness, and that many were gone after them.\n32 And forthwith they went out towards them, and made war against them on the sabbath day,\n33 And they said to them: Do you still resist? come forth, and do according to the edict of king Antiochus, and you shall live.\n34 And they said: We will not come forth, neither will we obey the king's edict, to profane the sabbath day.\n35 And they made haste to give them battle.\n36 But they answered them not, neither did they cast a stone at them, nor stopped up the secret places,\n37 Saying: Let us all die in our innocency: and heaven and earth shall be witnesses for us, that you put us to death wrongfully.\n38 So they gave them battle on the sabbath: and they were slain with their wives, and their children, and their cattle, to the number of a thousand persons.\n39 And Mathathias and his friends heard of it, and they mourned for them exceedingly.\n40 And every man said to his neighbour: If we shall all do as our brethren have done, and not fight against the heathens for our lives, and our justifications: they will now quickly root us out of the earth.\n41 And they determined in that day, saying: Whosoever shall come up against us to fight on the sabbath day, we will fight against him: and we will not all die, as our brethren that were slain in the secret places.\n42 Then was assembled to them the congregation of the Assideans, the stoutest of Israel, every one that had a good will for the law.\n43 And all they that fled from the evils, joined themselves to them, and were a support to them.\n44 And they gathered an army, and slew the sinners in their wrath, and the wicked men in their indignation: and the rest fled to the nations for safety.\n45 And Mathathias and his friends went round about, and they threw down the altars:\n46 And they circumcised all the children whom they found in the confines of Israel that were uncircumcised: and they did valiantly.\n47 And they pursued after the children of pride, and the work prospered in their hands:\n48 And they recovered the law out of the hands of the nations, and out of the hands of the kings: and they yielded not the horn to the sinner.\n49 Now the days drew near that Mathathias should die, and he said to his sons: Now hath pride and chastisement gotten strength, and the time of destruction, and the wrath of indignation:\n50 Now therefore, O my sons, be ye zealous for the law, and give your lives for the covenant of your fathers.\n51 And call to remembrance the works of the fathers, which they have done in their generations: and you shall receive great glory, and an everlasting name.\n52 Was not Abraham found faithful in temptation, and it was reputed to him unto justice?\n53 Joseph in the time of his distress kept the commandment, and he was made lord of Egypt.\n54 Phinees our father, by being fervent in the zeal of God, received the covenant of an everlasting priesthood.\n55 Jesus, whilst he fulfilled the word, was made ruler in Israel.\n56 Caleb, for bearing witness before the congregation, received an inheritance.\n57 David by his mercy obtained the throne of an everlasting kingdom.\n58 Elias, while he was full of zeal for the law, was taken up into heaven.\n59 Ananias and Azarias and Misael by believing, were delivered out of the flame.\n60 Daniel in his innocency was delivered out of the mouth of the lions.\n61 And thus consider through all generations: that none that trust in him fail in strength.\n62 And fear not the words of a sinful man, for his glory is dung, and worms:\n63 To day he is lifted up, and to morrow he shall not be found, because he is returned into his earth; and his thought is come to nothing.\n64 You therefore, my sons, take courage, and behave manfully in the law: for by it you shall be glorious.\n65 And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you.\n66 And Judas Machabeus who is valiant and strong from his youth up, let him be the leader of your army, and he shall manage the war of the people.\n67 And you shall take to you all that observe the law: and revenge ye the wrong of your people.\n68 Render to the Gentiles their reward, and take heed to the precepts of the law.\n69 And he blessed them, and was joined to his fathers.\n70 And he died in the hundred and forty-sixth year: and he was buried by his sons in the sepulchres of his fathers in Modin, and all Israel mourned for him with great mourning.\n", "role": "assistant" }, { "content": "2 Kings, chapter 18, verse 7 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in 2 Kings 18:7 (Douay Rheims), we read:\n\"Wherefore the Lord also was with him, and in all things, to which he went forth, he behaved himself wisely. And he rebelled against the king of the Assyrians, and served him not.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Where, finding brethren, we were desired to tarry with them seven days: and so we went to Rome.\"?", "role": "user" }, { "content": "The quote \"Where, finding brethren, we were desired to tarry with them seven days: and so we went to Rome.\" is from Acts 28:14 in the New Testament.", "role": "assistant" }, { "content": "Esther, chapter 11, verse 7 - what does it say?", "role": "user" }, { "content": "Esther 11:7 from the Old Testament (Douay Rheims) reads:\n\"And at their cry all nations were stirred up to fight against the nation of the just.\"", "role": "assistant" }, { "content": "Which book and chapter does \"He made also the laver of brass, with the foot thereof, of the mirrors of the women that watch at the door of the tabernacle.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 38.\n\nHere's the full chapter:\nExodus Chapter 38\n1 He made also the altar of holocaust of setim wood, five cubits square, and three in height:\n2 The horns whereof went out from the corners, and he overlaid it with plates of brass.\n3 And for the uses thereof, he prepared divers vessels of brass, cauldrons, tongs, fleshhooks, pothooks, and firepans.\n4 And he made the grate thereof of brass, in manner of a net, and under it in the midst of the altar a hearth,\n5 Casting four rings at the four ends of the net at the top, to put in bars to carry it.\n6 And he made the bars of setim wood, and overlaid them with plates of brass:\n7 And he drew them through the rings that stood out in the sides of the altar. And the altar itself was not solid, but hollow, of boards, and empty within.\n8 He made also the laver of brass, with the foot thereof, of the mirrors of the women that watch at the door of the tabernacle.\n9 He made also the court, in the south side whereof were hangings of fine twisted linen, of a hundred cubits,\n10 Twenty pillars of brass with their sockets, the heads of the pillars, and the whole graving of the work, of silver.\n11 In like manner at the north side the hangings, the pillars, and the sockets and heads of the pillars were of the same measure, and work and metal.\n12 But on that side that looketh to the west, there were hangings of fifty cubits, ten pillars of brass with their sockets, and the heads of the pillars, and all the graving of the work, of silver.\n13 Moreover towards the east he prepared hangings of fifty cubits:\n14 Fifteen cubits of which were on one side with three pillars, and their sockets:\n15 And on the other side (for between the two he made the entry of the tabernacle) there were hangings equally of fifteen cubits, and three pillars, and as many sockets.\n16 All the hangings of the court were woven with twisted linen.\n17 The sockets of the pillars were of brass, and their heads with all their gravings of silver: and he overlaid the pillars of the court also with silver.\n18 And he made in the entry thereof an embroidered hanging of violet, purple, scarlet, and fine twisted linen, that was twenty cubits long, and five cubits high according to the measure of all the hangings of the court.\n19 And the pillars in the entry were four with sockets of brass, and their heads and gravings of silver.\n20 The pins also of the tabernacle and of the court round about he made of brass.\n21 These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar son of Aaron the priest:\n22 Which Beseleel the son of Uri the son of Hur of the tribe of Juda had made as the Lord commanded by Moses,\n23 Having for his companion Ooliab the son of Achisamech of the tribe of Dan: who also was an excellent artificer in wood, and worker in tapestry and embroidery in violet, purple, scarlet, and fine linen.\n24 All the gold that was spent in the work of the sanctuary, and that was offered in gifts was nine and twenty talents, and seven hundred and thirty sicles according to the standard of the sanctuary.\n25 And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms.\n26 There were moreover a hundred talents of silver, whereof were cast the sockets of the sanctuary, and of the entry where the veil hangeth.\n27 A hundred sockets were made of a hundred talents, one talent being reckoned for every socket.\n28 And of the thousand seven hundred and seventy-five he made the heads of the pillars, which also he overlaid with silver.\n29 And there were offered of brass also seventy-two thousand talents, and four hundred sicles besides.\n30 Of which were cast the sockets in the entry of the tabernacle of the testimony, and the altar of brass with the grate thereof, and all the vessels that belong to the use thereof.\n31 And the sockets of the court as well round about as in the entry thereof, and the pins of the tabernacle and of the court round about.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.\"?", "role": "user" }, { "content": "\"And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.\" appears in Genesis, chapter 41, at verse 44 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem.\" written?", "role": "user" }, { "content": "You can find \"And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem.\" in the Old Testament, specifically in Judges 9:6.", "role": "assistant" }, { "content": "Verse 30 from chapter 16 in Judges?", "role": "user" }, { "content": "Here's the passage from Judges 16:30 in the Old Testament (Douay Rheims):\n\"He said: Let me die with the Philistines. And when he had strongly shook the pillars, the house fell upon all the princes, and the rest of the multitude that was there: and he killed many more at his death, than he had killed before in his life.\"", "role": "assistant" }, { "content": "Scripture from Matthew 13:31?", "role": "user" }, { "content": "Here's the passage from Matthew 13:31 in the New Testament (Douay Rheims):\n\"Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he swore in his anger, saying:\"?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 32.\n\nHere's the complete chapter text:\nNumbers Chapter 32\n1 And the sons of Ruben and Gad had many flocks of cattle, and their substance in beasts was infinite. And when they saw the lands of Jazer and Galaad fit for feeding cattle,\n2 They came to Moses and Eleazar the priest, and the princes of the multitude, and said:\n3 Ataroth, and Dibon, and Jazer, and Nemra, Hesebon, and Eleale, and Saban, and Nebo, and Beon,\n4 The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle:\n5 And we pray thee, if we have found favour in thy sight, that thou give it to us thy servants in possession, and make us not pass over the Jordan.\n6 And Moses answered them: What, shall your brethren go to fight, and will you sit here?\n7 Why do ye overturn the minds of the children of Israel, that they may not dare to pass into the place which the Lord hath given them?\n8 Was it not thus your fathers did, when I sent from Cadesbarne to view the land?\n9 And when they were come as far as the valley of the cluster, having viewed all the country, they overturned the hearts of the children of Israel, that they should not enter into the coasts, which the Lord gave them.\n10 And he swore in his anger, saying:\n11 If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me,\n12 Except Caleb the son of Jephone the Cenezite, and Josue the son of Nun: these have fulfilled my will.\n13 And the Lord being angry against Israel, led them about through the desert forty years, until the whole generation, that had done evil in his sight, was consumed.\n14 And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.\n15 For if you will not follow him, he will leave the people in the wilderness, and you shall be the cause of the destruction of all.\n16 But they coming near, said: We will make sheepfolds, and stalls for our cattle, and strong cities for our children:\n17 And we ourselves will go armed and ready for battle before the children of Israel, until we bring them in unto their places. Our little ones, and all we have, shall be in walled cities, for fear of the ambushes of the inhabitants.\n18 We will not return into our houses until the children of Israel possess their inheritance:\n19 Neither will we seek any thing beyond the Jordan, because we have already our possession on the east side thereof,\n20 And Moses said to them: If you do what you promise, go on well appointed for war before the Lord:\n21 And let every fighting man pass over the Jordan, until the Lord overthrow his enemies:\n22 And all the land be brought under him, then shall you be blameless before the Lord and before Israel, and you shall obtain the countries that you desire, before the Lord.\n23 But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you.\n24 Build therefore cities for your children, and folds and stalls for your sheep and beasts, and accomplish what you have promised.\n25 And the children of Gad and Ruben said to Moses: We are thy servants, we will do what my lord commandeth.\n26 We will leave our children, and our wives and sheep and cattle, in the cities of Galaad:\n27 And we thy servants all well appointed will march on to the war, as thou, my lord, speakest.\n28 Moses therefore commanded Eleazar the priest, and Josue the son of Nun, and the princes of the families of all the tribes of Israel, and said to them:\n29 If the children of Gad, and the children of Ruben pass with you over the Jordan, all armed for war before the Lord, and the land be made subject to you: give them Galaad in possession.\n30 But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you.\n31 And the children of Gad, and the children of Ruben answered: As the Lord hath spoken to his servants, so will we do:\n32 We will go armed before the Lord into the land of Chanaan, and we confess that we have already received our possession beyond the Jordan.\n33 Moses therefore gave to the children of Cad and of Ruben, and to the half tribe of Manasses the son of Joseph, the kingdom of Sehon king of the Amorrhites, and the kingdom of Og king of Basan, and their land and the cities thereof round about.\n34 And the sons of Cad built Dibon, and Ataroth, and Aroer,\n35 And Etroth, and Sophan, and Jazer, and Jegbaa,\n36 And Bethnemra, and Betharan, fenced cities, and folds for their cattle.\n37 But the children of Ruben built Hesebon, and Eleale, and Cariathaim,\n38 And Nabo, and Baalmeon (their names being changed) and Sabama: giving names to the cities which they had built.\n39 Moreover the children of Machir, the son of Manasses, went into Galaad, and wasted it, cutting off the Amorrhites, the inhabitants thereof.\n40 And Moses gave the land of Galaad to Machir the son of Manasses, and he dwelt in it.\n41 And Jair the son of Manasses went, and took the villages thereof, and he called them Havoth Jair, that is to say, the villages of Jair.\n42 Nobe also went, and took Canath with the villages thereof: and he called it by his own name, Nobe.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"A glad heart maketh a cheerful countenance: but by grief of mind the spirit is cast down.\"?", "role": "user" }, { "content": "\"A glad heart maketh a cheerful countenance: but by grief of mind the spirit is cast down.\" is written in Proverbs 15:13, within the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"If he trust to her, he shall inherit her, and his generation shall be in assurance.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"If he trust to her, he shall inherit her, and his generation shall be in assurance.\" can be found in the book of Sirach, chapter 4, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Good things continue with their seed,\" from?", "role": "user" }, { "content": "You can find \"Good things continue with their seed,\" in the Old Testament, specifically in Sirach 44:11.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But thou shalt rejoice in thy children, because they shall all be blessed, and shall be gathered together to the Lord.\"?", "role": "user" }, { "content": "The text \"But thou shalt rejoice in thy children, because they shall all be blessed, and shall be gathered together to the Lord.\" is part of Tobit chapter 13, verse 17 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "1 Corinthians 10:4", "role": "user" }, { "content": "Here's the passage from 1 Corinthians 10:4 in the New Testament (Douay Rheims):\n\"And all drank the same spiritual drink; (and they drank of the spiritual rock that followed them, and the rock was Christ.)\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\"?", "role": "user" }, { "content": "The text \"Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\" is part of 1 Maccabees chapter 6, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 10, verse 54 states: \"Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"I king Nabuchodonosor saw this dream: thou, therefore, O Baltassar, tell me quickly the interpretation: for all the wise men of my kingdom are not able to declare the meaning of it to me: but thou art able, because the spirit of the holy gods is in thee.\"?", "role": "user" }, { "content": "The scripture \"I king Nabuchodonosor saw this dream: thou, therefore, O Baltassar, tell me quickly the interpretation: for all the wise men of my kingdom are not able to declare the meaning of it to me: but thou art able, because the spirit of the holy gods is in thee.\" is located in Daniel 4:15 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Therefore after Moses had wrote the words of this law in a volume, and finished it:\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 31.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 31\n1 And Moses went, and spoke all these words to all Israel,\n2 And he said to them: I am this day a hundred and twenty years old, I can no longer go out and come in, especially as the Lord also hath said to me: O Thou shalt not pass over this Jordan.\n3 The Lord thy God then will pass over before thee: he will destroy all these nations in thy sight, and thou shalt possess them: and this Josue shall go over before thee, as the Lord hath spoken.\n4 And the Lord shall do to them as he did to Sehon and Og the kings of the Amorrhites, and to their land, and shall destroy them.\n5 Therefore when the Lord shall have delivered these also to you, you shall do in like manner to them as I have commanded you,\n6 Do manfully and be of good heart: fear not, nor be ye dismayed at their sight: for the Lord thy God he himself is thy leader, and will not leave thee nor forsake thee.\n7 And Moses called Josue, and said to him before all Israel: Take courage, and be valiant: for thou shalt bring this people into the land which the Lord swore he would give to their fathers, and thou shalt divide it by lot.\n8 And the Lord who is your leader, he himself will be with thee: he will not leave thee, nor forsake thee: fear not, neither be dismayed.\n9 And Moses wrote this law, and delivered it to the priests the sons of Levi, who carried the ark of the covenant of the Lord, and to all the ancients of Israel.\n10 And he commanded them, saying: After seven years, in the year of remission, in the feast of tabernacles,\n11 When all Israel come together, to appear in the sight of the Lord thy God in the place which the Lord shall choose, thou shalt read the words of this law before all Israel, in their hearing,\n12 And the people being all assembled together, both men and women, children and strangers, that are within thy gates: that hearing they may learn, and fear the Lord your God, and keep, and fulfill all the words of this law:\n13 That their children also, who now are ignorant, may hear, and fear the Lord their God, all the days that they live in the land whither you are going over the Jordan to possess it.\n14 And the Lord said to Moses: Behold the days of thy death are nigh: call Josue, and stand ye in the tabernacle of the testimony, that I may give him a charge. So Moses and Josue went and stood in the tabernacle of the testimony:\n15 And the Lord appeared there in the pillar of a cloud, which stood in the entry of the tabernacle.\n16 And the Lord said to Moses: Behold thou shalt sleep with thy fathers, and this people rising up will go a fornicating after strange gods in the land, to which it goeth in to dwell: there will they forsake me, and will make void the covenant, which I have made with them,\n17 And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me.\n18 But I will hide, and cover my face in that day, for all the evils which they have done, because they have followed strange gods.\n19 Now therefore write you this canticle, and teach the children of Israel: that they may know it by heart, and sing it by mouth, and this song may be unto me for a testimony among the children of Israel.\n20 For I will bring them into the land, for which I swore to their fathers, that floweth with milk and honey. And when they have eaten, and are full and fat, they will turn away after strange gods, and will serve them: and will despise me, and make void my covenant.\n21 And after many evils and afflictions shall have come upon them, this canticle shall answer them for a testimony, which no oblivion shall take away out of the mouth of their seed. For I know their thoughts, and what they are about to do this day, before that I bring them into the land which I have promised them.\n22 Moses therefore wrote the canticle and taught it to the children of Israel.\n23 And the Lord commanded Josue the son of Nun, and said: Take courage, and be valiant: for thou shalt bring the children of Israel into the land which I have promised, and I will be with thee.\n24 Therefore after Moses had wrote the words of this law in a volume, and finished it:\n25 He commanded the Levites, who carried the ark of the covenant of the Lord. saying:\n26 Take this book, and put it in the side of the ark of the covenant of the Lord your God: that it may be there for a testimony against thee.\n27 For I know thy obstinacy, and thy most stiff neck, While I am yet living, and going in with you, you have always been rebellious against the Lord: how much more when I shall be dead?\n28 Gather unto me all the ancients of your tribes, and your doctors, and I will speak these words in their hearing, and will call heaven and earth to witness against them.\n29 For I know that, after my death, you will do wickedly, and will quickly turn aside from the way that I have commanded you: and evils shall come upon you in the latter times, when you shall do evil in the sight of the Lord, to provoke him by the works of your hands.\n30 Moses therefore spoke, in the hearing of the whole assembly of Israel, the words of this canticle, and finished it even to the end,\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And brought you into the land, concerning which I lifted up my hand to give it to Abraham, Isaac, and Jacob and I will give it you to possess, I am the Lord.\" written?", "role": "user" }, { "content": "You can find \"And brought you into the land, concerning which I lifted up my hand to give it to Abraham, Isaac, and Jacob and I will give it you to possess, I am the Lord.\" in the Old Testament, specifically in Exodus 6:8.", "role": "assistant" }, { "content": "What is written in Exodus 19:13?", "role": "user" }, { "content": "From Exodus chapter 19, verse 13, Old Testament (Douay Rheims):\n\"No hands shall touch him, but he shall be stoned to death, or shall be shot through with arrows: whether it be beast, or man, he shall not live. When the trumpet shall begin to sound, then let them go up into the mount.\"", "role": "assistant" }, { "content": "Read me Ezekiel 30:11", "role": "user" }, { "content": "The Old Testament\nEzekiel 30:11 (Douay Rheims)\n\"He and his people with him, the strongest of nations, shall be brought to destroy the land: and they shall draw their swords upon Egypt: and shall fill the land with the slain.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.\"?", "role": "user" }, { "content": "The scripture \"And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.\" is located in Genesis 41:22 of the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And the princes said to the king: We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil.\", in the bible?", "role": "user" }, { "content": "The passage \"And the princes said to the king: We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil.\" comes from Jeremiah 38:4 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"When he had said these things, he himself stayed in Galilee.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in John, chapter 7.\n\nHere's the complete chapter text:\nJohn Chapter 7\n1 After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.\n2 Now the Jews' feast of tabernacles was at hand.\n3 And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.\n4 For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.\n5 For neither did his brethren believe in him.\n6 Then Jesus said to them: My time is not yet come; but your time is always ready.\n7 The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.\n8 Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.\n9 When he had said these things, he himself stayed in Galilee.\n10 But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.\n11 The Jews therefore sought him on the festival day, and said: Where is he?\n12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.\n13 Yet no man spoke openly of him, for fear of the Jews.\n14 Now about the midst of the feast, Jesus went up into the temple, and taught.\n15 And the Jews wondered, saying: How doth this man know letters, having never learned?\n16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.\n17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.\n18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.\n19 Did Moses not give you the law, and yet none of you keepeth the law?\n20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?\n21 Jesus answered, and said to them: One work I have done; and you all wonder:\n22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.\n23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?\n24 Judge not according to the appearance, but judge just judgment.\n25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?\n26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?\n27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.\n28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.\n29 I know him, because I am from him, and he hath sent me.\n30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.\n31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?\n32 The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.\n33 Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.\n34 You shall seek me, and shall not find me: and where I am, thither you cannot come.\n35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?\n36 What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?\n37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.\n38 He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.\n39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.\n40 Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.\n41 Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?\n42 Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?\n43 So there arose a dissension among the people because of him.\n44 And some of them would have apprehended him: but no man laid hands on him.\n45 The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?\n46 The ministers answered: Never did man speak like this man.\n47 The Pharisees therefore answered them: Are you also seduced?\n48 Hath any one of the rulers believed in him, or of the Pharisees?\n49 But this multitude, that knoweth not the law, are accursed.\n50 Nicodemus said to them, (he that came to him by night, who was one of them:)\n51 Doth our law judge any man, unless it first hear him, and know what he doth?\n52 They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not.\n53 And every man returned to his own house.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.\" appear?", "role": "user" }, { "content": "You can find \"And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.\" in the New Testament, specifically in Luke 7:39.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 31.\n\nHere's the complete chapter text:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Touch not the bounds of little ones: and enter not into the field of the fatherless:\" written?", "role": "user" }, { "content": "In the book of Proverbs, chapter 23, verse 10 of the Old Testament, you'll find \"Touch not the bounds of little ones: and enter not into the field of the fatherless:\".", "role": "assistant" }, { "content": "Which book and chapter does \"And lest they drink and forget judgments, and pervert the cause of the children of the poor.\" belong to?", "role": "user" }, { "content": "That one's from Proverbs, chapter 31.\n\nHere's the chapter it's part of:\nProverbs Chapter 31\n1 The words of king Lamuel. The vision wherewith his mother instructed him.\n2 What, O my beloved, what, O the beloved of my womb, what, O the beloved of my vows?\n3 Give not thy substance to women, and thy riches to destroy kings.\n4 Give not to kings, O Lamuel, give not wine to kings: because there is no secret where drunkenness reigneth:\n5 And lest they drink and forget judgments, and pervert the cause of the children of the poor.\n6 Give strong drink to them that are sad: and wine to them that are grieved in mind:\n7 Let them drink, and forget their want, and remember their sorrow no more.\n8 Open thy mouth for the dumb, and for the causes of all the children that pass.\n9 Open thy mouth, decree that which is just, and do justice to the needy and poor.\n10 Who shall find a valiant woman? far and from the uttermost coasts is the price of her.\n11 The heart of her husband trusteth in her, and he shall have no need of spoils.\n12 She will render him good, and not evil, all the days of her life.\n13 She hath sought wool and flax, and hath wrought by the counsel of her hands.\n14 She is like the merchant's ship, she bringeth her bread from afar.\n15 And she hath risen in the night, and given a prey to her household, and victuals to her maidens.\n16 She hath considered a field, and bought it: with the fruit of her hands she hath planted a vineyard.\n17 She hath girded her loins with strength, and hath strengthened her arm.\n18 She hath tasted and seen that her traffic is good: her lamp shall not be put out in the night.\n19 She hath put out her hand to strong things, and her fingers have taken hold of the spindle.\n20 She hath opened her hand to the needy, and stretched out her hands to the poor.\n21 She shall not fear for her house in the cold of snow: for all her domestics are clothed with double garments.\n22 She hath made for herself clothing of tapestry: fine linen, and purple is her covering.\n23 Her husband is honourable in the gates, when he sitteth among the senators of the land.\n24 She made fine linen, and sold it, and delivered a girdle to the Chanaanite.\n25 Strength and beauty are her clothing, and she shall laugh in the latter day.\n26 She hath opened her mouth to wisdom, and the law of clemency is on her tongue.\n27 She hath looked well to the paths of her house, and hath not eaten her bread idle.\n28 Her children rose up, and called her blessed: her husband, and he praised her.\n29 Many daughters have gathered together riches: thou hast surpassed them all.\n30 Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised.\n31 Give her of the fruit of her hands: and let her works praise her in the gates.\n", "role": "assistant" }, { "content": "Where in the books does \"How long do you rush in upon a man? you all kill, as if you were thrusting down a leaning wall, and a tottering fence.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 61.\n\nHere's the entire chapter for you:\nPsalm Chapter 61\n1 Unto the end, for Idithun, a psalm of David.\n2 Shall not my soul be subject to God? for from him is my salvation.\n3 For he is my God and my saviour: he is my protector, I shall be moved no more.\n4 How long do you rush in upon a man? you all kill, as if you were thrusting down a leaning wall, and a tottering fence.\n5 But they have thought to cast away my price; I ran in thirst: they blessed with their mouth, but cursed with their heart.\n6 But be thou, O my soul, subject to God: for from him is my patience.\n7 For he is my God and my saviour: he is my helper, I shall not be moved.\n8 In God is my salvation and my glory: he is the God of my help, and my hope is in God.\n9 Trust in him, all ye congregation of people: pour out your hearts before him. God is our helper for ever.\n10 But vain are the sons of men, the sons of men are liars in the balances: that by vanity they may together deceive.\n11 Trust not in iniquity, and cover not robberies: if riches abound, set not your heart upon them.\n12 God hath spoken once, these two things have I heard, that power belongeth to God,\n13 And mercy to thee, O Lord; for thou wilt render to every man according to his works.\n", "role": "assistant" }, { "content": "Quote from Sirach chapter 18, verse 4", "role": "user" }, { "content": "From Sirach chapter 18, verse 4, Old Testament (Douay Rheims):\n\"And who shall shew forth the power of his majesty? or who shall be able to declare his mercy?\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where does it say \"Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel, and as to the co-heirs of the grace of life: that your prayers be not hindered.\", in the bible?", "role": "user" }, { "content": "In the New Testament, the book of 1 Peter, chapter 3, verse 7 states: \"Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel, and as to the co-heirs of the grace of life: that your prayers be not hindered.\".", "role": "assistant" }, { "content": "Where does it say \"And Samuel said to him: The Lord hath rent the kingdom of Israel from thee this day, and hath given it to thy neighbour who is better than thee.\", in the bible?", "role": "user" }, { "content": "The passage \"And Samuel said to him: The Lord hath rent the kingdom of Israel from thee this day, and hath given it to thy neighbour who is better than thee.\" comes from 1 Samuel 15:28 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"They have shut up the doors that were in tile porch, and put out the lamps. and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 29.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 29\n1 Now Ezechias began to reign, when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem: the name of his mother was Abia, the daughter of Zacharias.\n2 And he did that which was pleasing in the sight of the Lord, according to all that David his father had done.\n3 In the first year and month of his reign he opened the doors of the house of the Lord, and repaired them.\n4 And he brought the priests and the Levites, and assembled them in the east street.\n5 And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary.\n6 Our fathers have sinned and done evil in the sight of the Lord God, forsaking him: they have turned away their faces from the tabernacle of the Lord, and turned their backs.\n7 They have shut up the doors that were in tile porch, and put out the lamps. and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.\n8 Therefore the wrath of the Lord hath been stirred up against Juda and Jerusalem, and he hath delivered them to trouble, and to destruction, and to be hissed at, as you see with your eyes.\n9 Behold, our fathers are fallen by the sword, our sons, and our daughters, and wives are led away captives for this wickedness.\n10 Now therefore I have a mind that we make a covenant with the Lord the God of Israel, and he will turn away the wrath of his indignation from us.\n11 My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him.\n12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azarias, of the sons of Caath: and of the sons of Merari, Cis the son of Abdi, and Azarias the son of Jalaleel. And of the sons of Gerson, Joah the son of Zemma, and Eden the son of Joah.\n13 And of the sons of Elisaphan, Samri, and Jahiel. Also of the sons of Asaph, Zacharias, and Mathanias.\n14 And of the sons of Heman, Jahiel, and Semei: and of the sons of Idithun, Semeias, and Oziel.\n15 And they gathered together their brethren, and sanctified themselves, and went in according to the commandment of the king, and the precept of the Lord, to purify the house of God.\n16 And the priests went into the temple of the Lord to sanctify it, and brought out all the uncleanness that they found within to the entrance of the house of the Lord, and the Levites took it away, and carried it out abroad to the torrent Cedron.\n17 And they began to cleanse on the first day of the first month, and on the eighth day of the same month they came into the porch of the temple of the Lord, and they purified the temple in eight days, and on the sixteenth day of the same month they finished what they had begun.\n18 And they went is to king Ezechias, and said to him: We have sanctified all the house of the Lord, and the altar of holocaust, and the vessels thereof, and the table of proposition with all its vessels,\n19 And all the furniture of the temple, which king Achaz in his reign had defiled, after his transgression; and behold they are all set forth before the altar of the Lord.\n20 And king Ezechias rising early, assembled all the rulers of the city, and went up into the house of the Lord:\n21 And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord.\n22 Therefore they killed the bullocks, and the priests took the blood, and poured it upon the altar; they killed also the rams, and their blood they poured also upon the altar, and they killed the lambs, and poured the blood upon the altar.\n23 And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them:\n24 And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.\n25 And he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.\n26 And the Levites stood, with the instruments of David, and the priests with trumpets.\n27 And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.\n28 And all the multitude adored, and the singers, and the trumpeters, were in their office till the holocaust was finished.\n29 And when the oblation was ended, the king, and all that were with him bowed down and adored.\n30 And Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.\n31 And Ezechias added, and said: You have filled your hands to the Lord, come and offer victims, and praises in the house of the Lord. And all the multitude offered victims, and praises, and holocausts with a devout mind.\n32 And the number of the holocausts which the multitude offered, was seventy bullocks, a hundred rams, and two hundred lambs.\n33 And they consecrated to the Lord six hundred oxen, and three thousand sheep.\n34 But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.\n35 So there were many holocausts, and the fat of peace offerings, and the libations of holocausts: and the service of the house of the Lord was completed.\n36 And Ezechias, and all the people rejoiced because the ministry of the Lord was accomplished. For the resolution of doing this thing was taken suddenly.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Ezechias said: It is an easy matter for the shadow to go forward ten lines: and I do not desire that this be done, but let it return back ten degrees.\" in the Bible?", "role": "user" }, { "content": "The text \"And Ezechias said: It is an easy matter for the shadow to go forward ten lines: and I do not desire that this be done, but let it return back ten degrees.\" is part of 2 Kings chapter 20, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "Exodus 21:15", "role": "user" }, { "content": "In the Old Testament, Exodus chapter 21, verse 15 (Douay Rheims) says:\n\"He that striketh his father or mother, shall be put to death.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Therefore say to the house of Israel: Thus saith the Lord God: Be converted, and depart from your idols, and turn away your faces from all your abominations.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 14.\n\nHere's the entire chapter for you:\nEzekiel Chapter 14\n1 And some of the ancients of Israel came to me, and sat before me.\n2 And the word of the Lord came to me, saying:\n3 Son of man, these men have placed their uncleannesses in their hearts, and have set up before their face the stumblingblock of their iniquity: and shall I answer when they inquire of me?\n4 Therefore speak to them, and say to them: Thus saith the Lord God: Man, man of the house of Israel that shall place his uncleannesses in his heart, and set up the stumblingblock of his iniquity before his face, and shall come to the prophet inquiring of me by him: I the Lord will answer him according to the multitude of his uncleannesses:\n5 That the house of Israel may be caught in their own heart, with which they have departed from me through all their idols.\n6 Therefore say to the house of Israel: Thus saith the Lord God: Be converted, and depart from your idols, and turn away your faces from all your abominations.\n7 For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumblingblock of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.\n8 And I will set my face against that man, and will make him an example, and a proverb, and will cut him off from the midst of my people: and you shall know that I am the Lord.\n9 And when the prophet shall err, and speak a word: I the Lord have deceived that prophet: and I will stretch forth my hand upon him, and will cut him off from the midst of my people Israel.\n10 And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.\n11 That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts.\n12 And the word of the Lord came to me, saying:\n13 Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of the bread thereof: and I will send famine upon it, and will destroy man and beast out of it.\n14 And if these three men, Noe, Daniel, and Job, shall be in it: they shall deliver their own souls by their justice, saith the Lord of hosts.\n15 And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:\n16 If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.\n17 Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:\n18 And these three men be in the midst thereof: as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they themselves alone shall be delivered.\n19 Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast:\n20 And Noe, and Daniel, and Job be in the midst thereof: as I live, saith the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice.\n21 For thus saith the Lord: Although I shall send in upon Jerusalem my four grievous judgments, the sword, and the famine, and the mischievous beasts, and the pestilence, to destroy out of it man and beast,\n22 Yet there shall be left in it some that shall be saved, who shall bring away their sons and daughters: behold they shall come among you, and you shall see their way, and their doings: and you shall be comforted concerning the evil that I have brought upon Jerusalem, in all things that I have brought upon it.\n23 And they shall comfort you, when you shall see their ways, and their doings: and you shall know that I have not done without cause all that I have done in it, saith the Lord God.\n", "role": "assistant" }, { "content": "What does Genesis chapter 25 verse 24 say?", "role": "user" }, { "content": "Genesis 25:24 from the Old Testament (Douay Rheims) reads:\n\"And when her time was come to be delivered, behold twins were found in her womb.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Be thou instructed, O Jerusalem, lest my soul depart from thee, lest I make thee desolate, a land uninhabited.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 6.\n\nHere's the entire chapter for you:\nJeremiah Chapter 6\n1 Strengthen yourselves, ye sons of Benjamin, in the midst of Jerusalem, and sound the trumpet in Thecua, and set up the standard over Bethacarem: for evil is seen out of the north, and a great destruction.\n2 I have likened the daughter of Sion to a beautiful and delicate woman.\n3 The shepherds shall come to her with their flocks: they have pitched their tents against her round about: every one shall feed them that are under his hand.\n4 Prepare ye war against her: arise, and let us go up at midday: woe unto us, for the day is declined, for the shadows of the evening are grown longer.\n5 Arise, and let us go up in the night, and destroy her houses.\n6 For thus saith the Lord of hosts: Hew down her trees, cast up a trench about Jerusalem: this is the city to be visited, all oppression is in the midst of her.\n7 As a cistern maketh its water cold, so hath she made her wickedness cold: violence and spoil shall be heard in her, infirmity and stripes are continually before me.\n8 Be thou instructed, O Jerusalem, lest my soul depart from thee, lest I make thee desolate, a land uninhabited.\n9 Thus saith the Lord of hosts: They shall gather the remains of Israel, as in a vine, even to one cluster: turn back thy hand, as a grape gatherer into the basket.\n10 To whom shall I speak? and to whom shall I testify, that he may hear? behold, their ears are uncircumcised, and they cannot hear: behold the word of the Lord is become unto them a reproach: and and they will not receive it.\n11 Therefore am I full of the fury of the Lord, I am weary with holding in: pour it out upon the child abroad, and upon the council of the young men together: for man and woman shall be taken, the ancient and he that is full of days.\n12 And their houses shall be turned over to others, with their lands and their wives together: for I will stretch for my hand upon the inhabitants of the land, saith the Lord.\n13 For from the least of them even to the greatest, all are given to covetousness: and from the prophet even to the priest, all are guilty of deceit.\n14 And they healed the breach of the daughter of my people disgracefully, saying: Peace, peace: and there was no peace.\n15 They were confounded, because they committed abomination: yea, rather they were not confounded with confusion, and they knew not how to blush: wherefore they shall fall among them that fall: in the time of their visitation they shall fall down, saith the Lord.\n16 Thus saith the Lord: Stand ye on the ways, and see and ask for the old paths which is the good way, and walk ye in it: and you shall find refreshment for your souls. And they said: we will not walk.\n17 And I appointed watchmen over you, saying: Hearken ye to the sound of the trumpet. And they said: We will not hearken.\n18 Therefore hear, ye nations, and know, O congregation, what great things I will do to them.\n19 Hear, O earth: Behold I will bring evils upon this people, the fruits of their own thoughts: because they have not heard my words, and they have cast away my law.\n20 To what purpose do you bring me frankincense from Saba, and the sweet smelling cane from a far country? your holocausts are not acceptable, nor are your sacrifices pleasing to me.\n21 Therefore thus saith the Lord: Behold, I will bring destruction upon this people, by which fathers and sons together shall fall, neighbour and kinsman shall perish.\n22 Thus saith the Lord: Behold a people cometh from the land of the north, and a great nation shall rise up from the ends of the earth.\n23 They shall lay hold on arrow and shield: they are cruel, and will have no mercy. Their voice shall roar like the sea: and they shall mount upon horses, prepared as men for war, against thee, O daughter of Sion.\n24 We have heard the fame thereof, our hands grow feeble: anguish hath taken hold of us, as a woman in labor.\n25 Go not out into the fields, nor walk in the highway: for the sword of the enemy, and fear is on every side.\n26 Gird thee with sackcloth, O daughter of my people, and sprinkle thee with ashes: make thee mourning as for an only son, a bitter lamentation, because the destroyer shall suddenly come upon us.\n27 I have set thee for a strong trier among my people: and thou shalt know and prove their way.\n28 All of these princes go out of the way, they walk deceitfully, they are brass and iron: they are all corrupted.\n29 The bellows have failed, the lead is consumed in the fire, the founder hath melted in vain: for their wicked deeds are not consumed.\n30 Call them reprobate silver, for the Lord hath rejected them.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"He shall wash his flesh in the holy place, and shall put on his own garments. And after that he has come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people:\"?", "role": "user" }, { "content": "In the Bible, the verse \"He shall wash his flesh in the holy place, and shall put on his own garments. And after that he has come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people:\" can be found in the book of Leviticus, chapter 16, verse 24 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Leviticus chapter 24 verse 16?", "role": "user" }, { "content": "The scripture from the Old Testament at Leviticus 24:16 (Douay Rheims) is:\n\"And he that blasphemeth the name of the Lord, dying let him die: all the multitude shall stone him, whether he be a native or a stranger. He that blasphemeth the name of the Lord, dying let him die.\"", "role": "assistant" }, { "content": "Leviticus 25:16 please", "role": "user" }, { "content": "Old Testament\nLeviticus 25:16 (Douay Rheims)\n\"The more years remain after the jubilee, the more shall the price increase: and the less time is counted, so much the less shall the purchase cost. For he shall sell to thee the time of the fruits.\"", "role": "assistant" }, { "content": "Can you read Luke chapter 12, verse 25?", "role": "user" }, { "content": "Luke 12:25 from the New Testament (Douay Rheims) reads:\n\"And which of you, by taking thought, can add to his stature one cubit?\"", "role": "assistant" }, { "content": "Can you read Luke chapter 19, verse 48?", "role": "user" }, { "content": "In the New Testament, Luke chapter 19, verse 48 (Douay Rheims) says:\n\"And they found not what to do to him: for all the people were very attentive to hear him.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"But if you will not forgive men, neither will your Father forgive you your offences.\"?", "role": "user" }, { "content": "\"But if you will not forgive men, neither will your Father forgive you your offences.\" appears in Matthew, chapter 6, at verse 15 of the New Testament.", "role": "assistant" }, { "content": "Matthew 10:22 please", "role": "user" }, { "content": "Matthew 10:22 from the New Testament (Douay Rheims) reads:\n\"And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"A little mortar of gold weighing ten sides full of incense:\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 7.\n\nHere's the full chapter:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For he hath satisfied the empty soul, and hath filled the hungry soul with good things.\" from?", "role": "user" }, { "content": "In the book of Psalm, chapter 106, verse 9 of the Old Testament, you'll find \"For he hath satisfied the empty soul, and hath filled the hungry soul with good things.\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"They have a mouth, but they speak not: they have eyes, but they see not.\"?", "role": "user" }, { "content": "You can find \"They have a mouth, but they speak not: they have eyes, but they see not.\" in the Old Testament, specifically in Psalm 134:16.", "role": "assistant" }, { "content": "Where in the bible does it say \"And it was given unto him to make war with the saints, and to overcome them. And power was given him over every tribe, and people, and tongue, and nation.\"?", "role": "user" }, { "content": "The passage \"And it was given unto him to make war with the saints, and to overcome them. And power was given him over every tribe, and people, and tongue, and nation.\" comes from Revelation 13:7 in the New Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Could you quote 1 Chronicles 12:31 for me?", "role": "user" }, { "content": "The verse in 1 Chronicles 12:31 of the Old Testament (Douay Rheims) goes:\n\"And of the half tribe of Manasses, eighteen thousand, every one by their names, came to make David king.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"You know that when you were heathens, you went to dumb idols, according as you were led.\" written?", "role": "user" }, { "content": "\"You know that when you were heathens, you went to dumb idols, according as you were led.\" appears in 1 Corinthians, chapter 12, at verse 2 of the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And when they were at the great stone which is in Gabaon, Amasa coming met them. And Joab had on a close coat of equal length with his habit, and over it was girded with a sword hanging down to his flank, in a scabbard, made in such manner as to come out with the least motion and strike.\" appear?", "role": "user" }, { "content": "The text \"And when they were at the great stone which is in Gabaon, Amasa coming met them. And Joab had on a close coat of equal length with his habit, and over it was girded with a sword hanging down to his flank, in a scabbard, made in such manner as to come out with the least motion and strike.\" is part of 2 Samuel chapter 20, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"If then you obey my commandments, which I command you this day, that you love the Lord your God, and serve him with all your heart, and with all your soul:\" come?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 11.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 11\n1 Therefore love the Lord thy God and observe his precepts and ceremonies, his judgments and commandments at all times.\n2 Know this day the things that your children know not, who saw not the chastisements of the Lord your God. his great doings and strong hand, and stretched out arm,\n3 The signs and works which he did in the midst of Egypt to king Pharao, and to all his land,\n4 And to all the host of the Egyptians, and to their horses and chariots: how the waters of the Red Sea covered them, when they pursued you, and how the Lord destroyed them until this present day:\n5 And what he hath done to you in the wilderness, till you came to this place:\n6 And to Dathan and Abiron the sons of Eliab, who was the son of Ruben: whom the earth, opening her mouth swallowed up with their households and tents, and all their substance, which they had in the midst of Israel.\n7 Your eyes have seen all the greet works of the Lord, that he hath done,\n8 That you may keep all his commandments, which I command you this day, and may go in, and possess the land, to which you are entering,\n9 And may live in it a long time: which the Lord promised by oath to your fathers, and to their seed, a land which floweth with milk and honey.\n10 For the land, which thou goest to possess, is not like the land of Egypt, from whence thou camest out, where, when the seed is sown, waters are brought in to water it after the manner of gardens.\n11 But it is a land of hills and plains, expecting rain from heaven.\n12 And the Lord thy God doth always visit it, and his eyes are on it from the beginning of the year unto the end thereof.\n13 If then you obey my commandments, which I command you this day, that you love the Lord your God, and serve him with all your heart, and with all your soul:\n14 He will give to your land the early rain and the latter rain, that you may gather in your corn, and your wine, and your oil,\n15 And your hay out of the fields to feed your cattle, and that you may eat and be filled.\n16 Beware lest perhaps your heart be deceived, and you depart from the Lord, and serve strange gods, and adore them:\n17 And the Lord being angry shut up heaven, that the rain come not down, nor the earth yield her fruit, and you perish quickly from the excellent land, which the Lord will give you.\n18 Lay up these my words in your hearts and minds, and hang them for a sign on your hands, and place them between your eyes.\n19 Teach your children that they meditate on them, when thou sittest in thy house, and when thou walkest on the way, and when thou liest down and risest up.\n20 Thou shalt write them upon the posts and the doors of thy house:\n21 That thy days may be multiplied, and the days of thy children in the land which the Lord swore to thy fathers, that he would give them as long as the heaven hangeth over the earth.\n22 For if you keep the commandments which I command you, and do them, to love the Lord your God, and walk in all his ways, cleaving unto him,\n23 The Lord will destroy all these nations before your face, and you shall possess them, which are greater and stronger than you.\n24 Every place, that your foot shall tread upon, shall be yours. From the desert, and from Libanus, from the great river Euphrates unto the western sea shall be your borders.\n25 None shall stand against you: the Lord your God shall lay the dread and fear of you upon all the land that you shall tread upon, as he hath spoken to you.\n26 Behold I set forth in your sight this day a blessing and a curse:\n27 A blessing, if you obey the commandments of the Lord your God, which I command you this day:\n28 A curse, if you obey not the commandments of the Lord your. God, but revolt from the way which now I shew you, and walk after strange gods which you know not.\n29 And when the Lord thy God shall have brought thee into the land, whither thou goest to dwell, thou shalt put the blessing upon mount Garizim, the curse upon mount Hebal:\n30 Which are beyond the Jordan, behind the way that goeth to the setting of the sun, in the land of the Chanaanite who dwelleth in the plain country over against Galgala, which is near the valley that reacheth and entereth far.\n31 For you shall pass over the Jordan, to possess the land, which the Lord your God will give you, that you may have it and possess it.\n32 See therefore that you fulfill the ceremonies and judgments, which I shall set this day before you.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And I will accomplish my fury, and will cause my indignation to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I shall have accomplished my indignation in them.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And I will accomplish my fury, and will cause my indignation to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I shall have accomplished my indignation in them.\" can be found in the book of Ezekiel, chapter 5, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Ezekiel chapter 6 verse 12?", "role": "user" }, { "content": "Ezekiel 6:12 from the Old Testament (Douay Rheims) reads:\n\"He that is far off shall die of the pestilence: and he that is near, shall fall by the sword: and he that remaineth, and is besieged, shall die by the famine: and I will accomplish my indignation upon them.\"", "role": "assistant" }, { "content": "Where in the books does \"But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Ezekiel, chapter 18.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 18\n1 And the word of the Lord came to me, saying: What is the meaning?\n2 That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge.\n3 As I live, saith the Lord God, this parable shall be no more to you a proverb in Israel.\n4 Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die.\n5 And if a man be just, and do judgment and justice,\n6 And hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel: and hath not defiled his neighbour's wife, nor come near to a menstruous woman:\n7 And hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment:\n8 Hath not lent upon usury, nor taken any increase: hath withdrawn his hand from iniquity, and hath executed true judgment between man and man:\n9 Hath walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, saith the Lord God.\n10 And if he beget a son that is a robber, a shedder of blood, and that hath done some one of these things:\n11 Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour's wife:\n12 That grieveth the needy and the poor, that taketh away by violence, that restoreth not the pledge, and that lifteth up his eyes to idols, that committeth abomination:\n13 That giveth upon usury, and that taketh an increase: shall such a one live? he shall not live. Seeing he hath done all these detestable things, he shall surely die, his blood shall be upon him.\n14 But if he beget a son, who, seeing all his father's sins, which he hath done, is afraid, and shall not do the like to them:\n15 That hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and hath not defiled his neighbour's wife:\n16 And hath not grieved any man, nor withholden the pledge, nor taken away with violence, but hath given his bread to the hungry, and covered the naked with a garment:\n17 That hath turned away his hand from injuring the poor, hath not taken usury and increase, but hath executed my judgments, and hath walked in my commandments: this man shall not die for the iniquity of his father, but living he shall live.\n18 As for his father, because he oppressed and offered violence to his brother, and wrought evil in the midst of his people, behold he is dead in his own iniquity.\n19 And you say: Why hath not the son borne the iniquity of his father? Verily, because the son hath wrought judgment and justice, hath kept all my commandments, and done them, living, he shall live.\n20 The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.\n21 But if the wicked do penance for all his sins which he hath committed, and keep all my commandments, and do judgment, and justice, living he shall live, and shall not die.\n22 I will not remember all his iniquities that he hath done: in his justice which he hath wrought, he shall live.\n23 Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live?\n24 But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die.\n25 And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse?\n26 For when the just turneth himself away from his justice, and committeth iniquity, he shall die therein: in the injustice that he hath wrought he shall die.\n27 And when the wicked turneth himself away from his wickedness, which he hath wrought, and doeth judgment, and justice: he shall save his soul alive.\n28 Because he considereth and turneth away himself from all his iniquities which he hath wrought, he shall surely live, and not die.\n29 And the children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse?\n30 Therefore will I judge every man according to his ways, O house of Israel, saith the Lord God. Be converted, and do penance for all your iniquities: and iniquity shall not be your ruin.\n31 Cast away from you all your transgressions, by which you have transgressed, and make to yourselves a new heart, and a new spirit: and why will you die, O house of Israel?\n32 For I desire not the death of him that dieth, saith the Lord God, return ye and live.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing.\"?", "role": "user" }, { "content": "You can find \"But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing.\" in the New Testament, specifically in Galatians 2:6.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Who will grant me this, that thou mayst protect me in hell, and hide me till thy wrath pass, and appoint me a. time when thou wilt remember me?\"?", "role": "user" }, { "content": "The verse you mentioned is found in Job, chapter 14.\n\nHere's the entire chapter for you:\nJob Chapter 14\n1 Man born of a woman, living for a short time, is filled with many miseries.\n2 Who cometh forth like a flower, and is destroyed, and fleeth as a shadow, and never continueth in the same state.\n3 And dost thou think it meet to open thy eyes upon such an one, and to bring him into judgment with thee?\n4 Who can make him clean that is conceived of unclean seed? is it not thou who only art?\n5 The days of man are short, and the number of his months is with thee: thou hast appointed his bounds which cannot be passed.\n6 Depart a little from him, that he may rest, until his wished for day come, as that of the hireling.\n7 A tree hath hope: if it be cut, it groweth green again, and the boughs thereof sprout.\n8 If its root be old in the earth, and its stock be dead in the dust:\n9 At the scent of water, it shall spring, and bring forth leaves, as when it was first planted.\n10 But man when he shall be dead, and stripped and consumed, I pray you where is he?\n11 As if the waters should depart out of the sea, and an emptied river should be dried up:\n12 So man when he is fallen asleep shall not rise again; till the heavens be broken, he shall not awake, nor rise up out of his sleep.\n13 Who will grant me this, that thou mayst protect me in hell, and hide me till thy wrath pass, and appoint me a. time when thou wilt remember me?\n14 Shall man that is dead, thinkest thou, live again? all the days in which I am now in warfare, I expect until my change come.\n15 Thou shalt call me, and I will answer thee: to the work of thy hands thou shalt reach out thy right hand.\n16 Thou indeed hast numbered my steps, but spare my sins.\n17 Thou hast sealed up my offences as it were in a bag, but hast cured my iniquity.\n18 A mountain falling cometh to nought, and a rock is removed out of its place.\n19 Waters wear away the stones, and with inundation the ground by little and little is washed away: so in like manner thou shalt destroy man.\n20 Thou hast strengthened him for a little while, that he may pass away for ever: thou shalt change his face, and shalt send him away.\n21 Whether his children come to honour or dishonour, he shall not understand.\n22 But yet his flesh, while he shall live, shall have pain, and his soul shall mourn over him.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The king of Cades one, the king of Jachanan of Carmel one,\" written?", "role": "user" }, { "content": "The text \"The king of Cades one, the king of Jachanan of Carmel one,\" is part of Joshua chapter 12, verse 22 in the Old Testament.", "role": "assistant" }, { "content": "Judges 9:33 please", "role": "user" }, { "content": "The Old Testament\nJudges 9:33 (Douay Rheims)\n\"And betimes in the morning at sun rising set upon the city. And when he shall come out against thee with his people, do to him what thou shalt be able.\"", "role": "assistant" }, { "content": "Judges 19:3", "role": "user" }, { "content": "Quoting from Judges 19:3, Old Testament (Douay Rheims):\n\"And her husband followed her, willing to be reconciled with her, and to speak kindly to her, and to bring her back with him, having with him a servant and two asses: and she received him, and brought him into her father's house. And when his father in law had heard this, and had seen him, he met him with joy,\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.\" in the Bible?", "role": "user" }, { "content": "The passage \"And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.\" comes from Luke 1:80 in the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"And the people asked him, saying: What then shall we do?\" from?", "role": "user" }, { "content": "The quote \"And the people asked him, saying: What then shall we do?\" is from Luke 3:10 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.\" from?", "role": "user" }, { "content": "\"Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.\" is written in Luke 20:14, within the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For lo, thy enemies have made a noise: and they that hate thee have lifted up the head.\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 82.\n\nCheck out the whole chapter:\nPsalm Chapter 82\n1 A canticle of a psalm for Asaph.\n2 O God, who shall be like to thee? hold not thy peace, neither be thou still, O God.\n3 For lo, thy enemies have made a noise: and they that hate thee have lifted up the head.\n4 They have taken a malicious counsel against thy people, and have consulted against thy saints.\n5 They have said: Come and let us destroy them, so that they be not a nation: and let the name of Israel be remembered no more.\n6 For they have contrived with one consent: they have made a covenant together against thee,\n7 The tabernacles of the Edomites, and the Ismahelites: Moab, and the Agarens,\n8 Gebal, and Ammon and Amalec: the Philistines, with the inhabitants of Tyre.\n9 Yea, and the Assyrian also is joined with them: they are come to the aid of the sons of Lot.\n10 Do to them as thou didst to Madian and to Sisara: as to Jabin at the brook of Cisson.\n11 Who perished at Endor: and became as dung for the earth.\n12 Make their princes like Oreb, and Zeb, and Zebee, and Salmana. All their princes,\n13 Who have said: Let us possess the sanctuary of God for an inheritance.\n14 O my God, make them like a wheel; and as stubble before the wind.\n15 As fire which burneth the wood: and as a flame burning mountains:\n16 So shalt thou pursue them with thy tempest: and shalt trouble them in thy wrath.\n17 Fill their faces with shame; and they shall seek thy name, O Lord.\n18 Let them be ashamed and troubled for ever and ever: and let them be confounded and perish.\n19 And let them know that the Lord is thy name: thou alone art the most High over all the earth.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Do you know the book and chapter where \"And it was made known throughout all Joppe; and many believed in the Lord.\" is found?", "role": "user" }, { "content": "That one's from Acts, chapter 9.\n\nHere's the chapter it's part of:\nActs Chapter 9\n1 And Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,\n2 And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem.\n3 And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him.\n4 And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?\n5 Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest. It is hard for thee to kick against the goad.\n6 And he trembling and astonished, said: Lord, what wilt thou have me to do?\n7 And the Lord said to him: Arise, and go into the city, and there it shall be told thee what thou must do. Now the men who went in company with him, stood amazed, hearing indeed a voice, but seeing no man.\n8 And Saul arose from the ground; and when his eyes were opened, he saw nothing. But they leading him by the hands, brought him to Damascus.\n9 And he was there three days, without sight, and he did neither eat nor drink.\n10 Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision: Ananias. And he said: Behold I am here, Lord.\n11 And the Lord said to him: Arise, and go into the street that is called Stait, and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth.\n12 (And he saw a man named Ananias coming in, and putting his hands upon him, that he might receive his sight.)\n13 But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem.\n14 And here he hath authority from the chief priests to bind all that invoke thy name.\n15 And the Lord said to him: Go thy way; for this man is to me a vessel of election, to carry my name before the Gentiles, and kings, and the children of Israel.\n16 For I will shew him how great things he must suffer for my name's sake.\n17 And Ananias went his way, and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou camest; that thou mayest receive thy sight, and be filled with the Holy Ghost.\n18 And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized.\n19 And when he had taken meat, he was strengthened. And he was with the disciples that were at Damascus, for some days.\n20 And immediately he preached Jesus in the synagogues, that he is the Son of God.\n21 And all that heard him, were astonished, and said: Is not this he who persecuted in Jerusalem those that called upon this name: and came hither for that intent, that he might carry them bound to the chief priests?\n22 But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.\n23 And when many days were passed, the Jews consulted together to kill him.\n24 But their laying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him.\n25 But the disciples taking him in the night, conveyed him away by the wall, letting him down in a basket.\n26 And when he was come into Jerusalem, he essayed to join himself to the disciples; and they all were afraid of him, not believing that he was a disciple.\n27 But Barnabas took him, and brought him to the apostles, and told them how he had seen the Lord, and that he had spoken to him; and how in Damascus he had dealt confidently in the name of Jesus.\n28 And he was with them coming in and going out in Jerusalem, and dealing confidently in the name of the Lord.\n29 He spoke also to the Gentiles, and disputed with the Greeks; but they sought to kill him.\n30 Which when the brethren had known, they brought him down to Caesarea, and sent him away to Tarsus.\n31 Now the church had peace throughout all Judea, and Galilee, and Samaria; and was edified, walking in the fear of the Lord, and was filled with the consolation of the Holy Ghost.\n32 And it came to pass that Peter, as he passed through, visiting all, came to the saints who dwelt at Lydda.\n33 And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy.\n34 And Peter said to him: Eneas, the Lord Jesus Christ healeth thee: arise, and make thy bed. And immediately he arose.\n35 And all that dwelt at Lydda and Saron, saw him: who were converted to the Lord.\n36 And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did.\n37 And it came to pass in those days that she was sick, and died. Whom when they had washed, they laid her in an upper chamber.\n38 And forasmuch as Lydda was nigh to Joppe, the disciples hearing that Peter was there, sent unto him two men, desiring him that he would not be slack to come unto them.\n39 And Peter rising up, went with them. And when he was come, they brought him into the upper chamber. And all the widows stood about him weeping, and shewing him the coats and garments which Dorcas made them.\n40 And they all being put forth, Peter kneeling down prayed, and turning to the body, he said: Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.\n41 And giving her his hand, he lifted her up. And when he had called the saints and the widows, he presented her alive.\n42 And it was made known throughout all Joppe; and many believed in the Lord.\n43 And it came to pass, that he abode many days in Joppe, with one Simon a tanner.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the king took the ring which he had commanded to be taken again from Aman, and gave it to Mardochai. And Esther set Mardochai over her house.\" written?", "role": "user" }, { "content": "In the book of Esther, chapter 8, verse 2 of the Old Testament, you'll find \"And the king took the ring which he had commanded to be taken again from Aman, and gave it to Mardochai. And Esther set Mardochai over her house.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one.\"?", "role": "user" }, { "content": "You can find \"The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one.\" in the Old Testament, specifically in Exodus 9:6.", "role": "assistant" }, { "content": "Read me Hosea 2:16", "role": "user" }, { "content": "From Hosea chapter 2, verse 16, Old Testament (Douay Rheims):\n\"And it shall be in that day, saith the Lord, That she shall call me: My husband, and she shall call me no more Baali.\"", "role": "assistant" }, { "content": "What is written in Isaiah 13:12?", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 13, verse 12 (Douay Rheims) says:\n\"A man shall be more precious than gold, yea a man than the finest of gold.\"", "role": "assistant" }, { "content": "Scripture from Isaiah 53:2?", "role": "user" }, { "content": "Here's the passage from Isaiah 53:2 in the Old Testament (Douay Rheims):\n\"And he shall grow up as a tender plant before him, and as a root out of a thirsty ground: there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him:\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Whom hast thou desired to teach? was it not him that made life?\" in the Bible?", "role": "user" }, { "content": "In the book of Job, chapter 26, verse 4 of the Old Testament, you'll find \"Whom hast thou desired to teach? was it not him that made life?\".", "role": "assistant" }, { "content": "Which chapter and book contains \"In the enemy's land, she shall keep a sabbath, and rest in the sabbaths of her desolation, because she did not rest in your sabbaths when you dwelt therein.\"?", "role": "user" }, { "content": "The verse you're asking about is in Leviticus, chapter 26.\n\nHere's the complete chapter text:\nLeviticus Chapter 26\n1 I am the Lord your God: you shall not make to yourselves any idol or graven thing, neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it: for I am the Lord your God.\n2 Keep my sabbaths, and reverence my sanctuary: I am the Lord.\n3 If you walk in my precepts, and keep my commandments, and do them, I will give you rain in due seasons.\n4 And the ground shall bring forth its increase, and the trees shall be filled with fruit.\n5 The threshing of your harvest shall reach unto the vintage, and the vintage shall reach unto the sowing time: and you shall eat your bread to the full, and dwell in your land without fear.\n6 I will give peace in your coasts: you shall sleep, and there shall be none to make you afraid. I will take away evil beasts: and the sword shall not pass through your quarters.\n7 You shall pursue your enemies, and they shall fall before you.\n8 Five of yours shall pursue a hundred others, and a hundred of you ten thousand: your enemies shall fall before you by the sword.\n9 I will look on you, and make you increase: you shall be multiplied, and I will establish my covenant with you.\n10 You shall eat the oldest of the old store, and, new coming on, you shall cast away the old.\n11 I will set my tabernacle in the midst of you, and my soul shall not cast you off.\n12 I will walk among you, and will be your God, and you shall be my people.\n13 I am the Lord your God: who have brought you out of the land of the Egyptians, that you should not serve them, and who have broken the chains of your necks, that you might go upright.\n14 But if you will not hear me, nor do all my commandments,\n15 If you despise my laws, and contemn my judgments so as not to do those things which are appointed by me, and to make void my covenant:\n16 I also will do these things to you: I will quickly visit you with poverty, and burning heat, which shall waste your eyes, and consume your lives. You shall sow your seed in vain, which shall be devoured by your enemies.\n17 I will set my face against you, and you shall fall down before your enemies, and shall be made subject to them that hate you, you shall flee when no man pursueth you.\n18 But if you will not yet for all this obey me: I will chastise you seven times more for your sins,\n19 And I will break the pride of your stubbornness, and I will make to you the heaven above as iron, and the earth as brass:\n20 Your labour shall be spent in vain, the ground shall not bring forth her increase, nor the trees yield their fruit.\n21 If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins:\n22 And I will send in upon you the beasts of the held, to destroy you and your cattle, and make you few in number, and that your highways may be desolate.\n23 And if even so you will not amend, but will walk contrary to me:\n24 I also will walk contrary to you, and will strike you seven times for your sins.\n25 And I will bring in upon you the sword that shall avenge my covenant. And when you shall flee into the cities, I will send the pestilence in the midst of you, and you shall be delivered into the hands of your enemies,\n26 After I shall have broken the staff of your bread: so that ten women shall bake your bread in one oven, and give it out by weight: and you shall eat, and shall not be filled.\n27 But if you will not for all this hearken to me, but will walk against me:\n28 I will also go against you with opposite fury, and I will chastise you with seven plagues for your sins,\n29 So that you shall eat the flesh of your sons and of your daughters.\n30 I will destroy your high places, and break your idols. You shall fall among the ruins of your idols, and my soul shall abhor you.\n31 Insomuch that I will bring your cities to be a wilderness, and I will make your sanctuaries desolate, and will receive no more your sweet odours.\n32 And I will destroy your land, and your enemies shall be astonished at it, when they shall be the inhabitants thereof.\n33 And I will scatter you among the Gentiles, and I will draw out the sword after you, and your land shall be desert, and your cities destroyed.\n34 Then shall the land enjoy her sabbaths all the days of her desolation: when you shall be\n35 In the enemy's land, she shall keep a sabbath, and rest in the sabbaths of her desolation, because she did not rest in your sabbaths when you dwelt therein.\n36 And as to them that shall remain of you I will send fear in their hearts in the countries of their enemies, the sound of a flying leaf shall terrify them, and they shall flee as it were from the sword: they shall fall, when no man pursueth them,\n37 And they shall every one fall upon their brethren as fleeing from wars, none of you shall dare to resist your enemies.\n38 You shall perish among the Gentiles, and an enemy's land shall consume you.\n39 And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies, and they shall be afflicted for the sins of their fathers, and their own:\n40 Until they confess their iniquities and the iniquities of their ancestors, whereby they have transgressed me, and walked contrary unto me.\n41 Therefore I also will walk them, and bring them into their enemies' land until their uncircumcised mind be ashamed: then shall they pray for their sins.\n42 And I will remember my covenant, that I made with Jacob, and Isaac, and Abraham. I will remember also the land:\n43 Which when she shall be left by them, shall enjoy her sabbaths, being desolate for them. But they shall pray for their sins, because they rejected my judgments, and despised my laws.\n44 And yet for all that when they were in the land of their enemies, I did not cast them off altogether, neither did I so despise them that they should be quite consumed, and I should make void my covenant with them. For I am the Lord their God.\n45 And I will remember my former covenant, when I brought them out of the land of Egypt, in the sight of the Gentiles, to be their God. I am the Lord. These are the judgments, and precepts, and laws, which the Lord gave between him and the children of Israel in mount Sinai by the hand of Moses.\n", "role": "assistant" }, { "content": "Can you read Psalm chapter 108, verse 26?", "role": "user" }, { "content": "From the Old Testament, in Psalm 108:26 (Douay Rheims), we read:\n\"Help me, O Lord my God; save me according to thy mercy.\"", "role": "assistant" }, { "content": "Find and read Romans chapter 10, verse 8", "role": "user" }, { "content": "From Romans chapter 10, verse 8, New Testament (Douay Rheims):\n\"But what saith the scripture? The word is nigh thee, even in thy mouth, and in thy heart. This is the word of faith, which we preach.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And I will take away his blood out of his mouth, and his abominations from between his teeth: and even he shall be left to our God, and he shall be as a governor in Juda, and Accaron as a Jebusite.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Zechariah, chapter 9, verse 7 states: \"And I will take away his blood out of his mouth, and his abominations from between his teeth: and even he shall be left to our God, and he shall be as a governor in Juda, and Accaron as a Jebusite.\".", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Read me 1 Chronicles 26:3", "role": "user" }, { "content": "1 Chronicles 26:3 from the Old Testament (Douay Rheims) reads:\n\"Elam the fifth, Johanan the sixth, Elioenai the seventh.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And they laid the ark of God upon a new cart: and took it out of the house of Abinadab, who was in Gabaa: and Oza, and Ahio, the sons of Abinadab, drove the new cart.\" belong to?", "role": "user" }, { "content": "Your verse is located in 2 Samuel, chapter 6.\n\nTake a look at the whole chapter:\n2 Samuel Chapter 6\n1 And David again gathered together all the chosen men of Israel, thirty thousand.\n2 And David arose and went, with all the people that were with him of the men of Juda to fetch the ark of God, upon which the name of the Lord of hosts is invoked, who sitteth over it upon the cherubims.\n3 And they laid the ark of God upon a new cart: and took it out of the house of Abinadab, who was in Gabaa: and Oza, and Ahio, the sons of Abinadab, drove the new cart.\n4 And when they had taken it out of the house of Abinadab, who was in Gabaa, Ahio having care of the ark of God went before the ark.\n5 But David and all Israel played before the Lord on all manner of instruments made of wood, on harps and lutes and timbrels and cornets and cymbals.\n6 And when they came to the floor of Nachon, Oza put forth his hand to the ark of God, and took hold of it: because the oxen kicked and made it lean aside.\n7 And the indignation of the Lord was enkindled against Oza, and he struck him for his rashness: and he died there before the ark of God.\n8 And David was grieved because the Lord had struck Oza, and the name of that place was called: The striking of Oza, to this day.\n9 And David was afraid of the Lord that day, saying: How shall the ark of the Lord come to me?\n10 And he would not have the ark of the Lord brought in to himself into the city of David: but he caused it to be carried into the house of Obededom the Gethite.\n11 And the ark of the Lord abode in the house of Obededom the Gethite three months: and the Lord blessed Obededom, and all his household.\n12 And it was told king David, that the Lord had blessed Obededom, and all that he had, because of the ark of God. So David went, and brought away the ark of God out of the house of Obededom into the city of David with joy. And there were with David seven choirs, and calves for victims.\n13 And when they that carried the ark of the Lord had gone six paces, he sacrificed an ox and a ram:\n14 And David danced with all his might before the Lord: and David was girded with a linen ephod.\n15 And David and all the house of Israel brought the ark of the covenant of the Lord with joyful shouting, and with sound of trumpet.\n16 And when the ark of the Lord was come into the city of David, Michol the daughter of Saul, looking out through a window, saw king David leaping and dancing before the Lord: and she despised him in her heart.\n17 And they brought the ark of the Lord, and set it in its place in the midst of the tabernacle, which David had pitched for it: and David offered holocausts, and peace offerings before the Lord.\n18 And when he had made an end of offering holocausts and peace offerings, he blessed the people in the name of the Lord of hosts.\n19 And he distributed to all the multitude of Israel both men and women, to every one, a cake of bread, and a piece of roasted beef, and fine flour fried with oil: and all the people departed every one to his house.\n20 And David returned to bless his own house: and Michol the daughter of Saul coming out to meet David, said: How glorious was the king of Israel to day, uncovering himself before the handmaids of his servants, and was naked, as if one of the buffoons should be naked.\n21 And David said to Michol: Before the Lord, who chose me rather than thy father, and than all his house, and commanded me to be ruler over the people of the Lord in Israel,\n22 I will both play and make myself meaner than I have done: and I will be little in my own eyes: and with the handmaid of whom thou speakest, I shall appear more glorious.\n23 Therefore Michol the daughter of Saul had no child to the day of her death.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Semei the son of Gera the son of Jemini of Bahurim, made haste and went down with the men of Juda to meet king David,\" for me?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 19.\n\nHere's the complete chapter text:\n2 Samuel Chapter 19\n1 And it was told Joab, that the king wept and mourned for his son:\n2 And the victory that day was turned into mourning unto all the people: for the people heard say that day: The king grieveth for his son.\n3 And the people shunned the going into the city that day as a people would do that hath turned their backs, and fled away from the battle.\n4 And the king covered his head, and cried with a loud voice: O my son Absalom, O Absalom my son, O my son.\n5 Then Joab going into the house to the king, said: Thou hast shamed this day the faces of all thy servants, that have saved thy life, and the lives of thy sons, and of thy daughters, and the lives of thy wives, and the lives of thy concubines.\n6 Thou lovest them that hate thee, and thou hatest them that love thee: and thou hast shewn this day that thou carest not for thy nobles, nor for thy servants: and I now plainly perceive that if Absalom had lived, and all we had been slain, then it would have pleased thee.\n7 Now therefore arise, and go out, and speak to the satisfaction of thy servants: for I swear to thee by the Lord, that if thou wilt not go forth, there will not tarry with thee so much as one this night: and that will be worse to thee, than all the evils that have befallen thee from thy youth until now.\n8 Then the king arose and sat in the gate: and it was told to all the people that the king sat in the gate: and all the people came before the king, but Israel fled to their own dwellings.\n9 And all the people were at strife in all the tribes of Israel, saying: The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines: and now he is fled out of the land for Absalom.\n10 But Absalom, whom we anointed over us, is dead in the battle: how long are you silent, and bring not back the king?\n11 And king David sent to Sadoc, and Abiathar the priests, saying: Speak to the ancients of Juda, saying: Why are you the last to bring the king back to his house? (For the talk of all Israel was come to the king in his house.)\n12 You are my brethren, you are my bone, and my flesh, why are you the last to bring back the king?\n13 And say ye to Amasa: Art not thou my bone, and my flesh? So do God to me and add more, if thou be not the chief captain of the army before me always in the place of Joab.\n14 And be inclined the heart of all the men of Juda, as it were of one man: and they sent to the king, saying: Return thou, and all thy servants.\n15 And the king returned and came as far as the Jordan, and all Juda came as far as Galgal to meet the king, and to bring him over the Jordan.\n16 And Semei the son of Gera the son of Jemini of Bahurim, made haste and went down with the men of Juda to meet king David,\n17 With a thousand men of Benjamin, and Siba the servant of the house of Saul: and his fifteen sons, and twenty servants were with him: and going over the Jordan,\n18 They passed the fords before the king, that they might help over the king's household, and do according to his commandment. And Semei the son of Gera falling down before the king, when he was come over the Jordan,\n19 Said to him: Impute not to me, my lord, the iniquity, nor remember the injuries of thy servant on the day that thou, my lord, the king, wentest out of Jerusalem, nor lay it up in thy heart, O king.\n20 For I thy servant acknowledge my sin: and therefore I am come this day the first of all the house of Joseph, and am come down to meet my lord the king.\n21 But Abisai the son of Sarvia answering, said: Shall Semei for these words not be put to death, because he cursed the Lord's anointed?\n22 And David said: What have I to do with you, ye sons of Sarvia? why are you a satan this day to me? shall there any man be killed this day in Israel? do not I know that this day I am made king over Israel?\n23 And the king said to Semei: Thou shalt not die. And he swore unto him.\n24 And Miphiboseth the son of Saul came down to meet the king, and he had neither washed his feet, nor trimmed his beard: nor washed his garments from the day that the king went out, until the day of his return in peace.\n25 And when he met the king at Jerusalem, the king said to him: Why camest thou not with me, Miphiboseth?\n26 And he answering, said: My lord, O king, my servant despised me: for I thy servant spoke to him to saddle me an ass, that I might get on and go with the king: for I thy servant am lame.\n27 Moreover he hath also accused me thy servant to thee, my lord the king: but thou my lord the king art as an angel of God, do what pleaseth thee.\n28 For all of my father's house were no better than worthy of death before my lord the king; and thou hast set me thy servant among the guests of thy table: what just complaint therefore have I? or what right to cry any more to the king?\n29 Then the king said to him: Why speakest thou any more? what I have said is determined: thou and Siba divide the possessions.\n30 And Miphiboseth answered the king: Yea, let him take all, for as much as my lord the king is returned peaceably into his house.\n31 Berzellai also the Galaadite coming down from Rogelim, brought the king over the Jordan, being ready also to wait on him beyond the river.\n32 Now Berzellai the Galaadite was of a great age, that is to say, fourscore years old, and he provided the king with sustenance when he abode in the camp: for he was a man exceeding rich.\n33 And the king said to Berzellai: Come with me that thou mayest rest secure with me in Jerusalem.\n34 And Berzellai said to the king: How many are the days of the years of my life, that I should go up with the king to Jerusalem?\n35 I am this day fourscore years old, are my senses quick to discern sweet and bitter? or can meat or drink delight thy servant? or can I hear any more the voice of singing men and singing women? why should thy servant be a burden to my lord, the king?\n36 I thy servant will go on a little way from the Jordan with thee: I need not this recompense.\n37 But I beseech thee let thy servant return, and die in my own city, and be buried by the sepulchre of my father, and of my mother. But there is thy servant Chamaam, let him go with thee, my lord, the king, and do to him whatsoever seemeth good to thee.\n38 Then the king said to him: Let Chamaam go over with me, and I will do for him whatsoever shall please thee, and all that thou shalt ask of me, thou shalt obtain.\n39 And when all the people and the king had passed over the Jordan, the king kissed Berzellai, and blessed him: and he returned to his own place.\n40 So the king went on to Galgal, and Chamaam with him. Now all the people of Juda had brought the king over, and only half of the people of Israel were there.\n41 Therefore all the men of Israel running together to the king, said to him: Why have our brethren the men of Juda stolen thee away, and have brought the king and his household over the Jordan, and all the men of David with him?\n42 And all the men of Juda answered the men of Israel: Because the king is nearer to me: why art thou angry for this matter? have we eaten any thing of the king's, or have any gifts been given us?\n43 And the men of Israel answered the men of Juda, and said: I have ten parts in the king more than thou, and David belongeth to me more than to thee: why hast thou done me a wrong, and why was it not told me first, that I might bring back my king? And the men of Juda answered more harshly than the men of Israel.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For John indeed baptized with water, but you shall be baptized with the Holy Ghost, not many days hence.\" written?", "role": "user" }, { "content": "The passage \"For John indeed baptized with water, but you shall be baptized with the Holy Ghost, not many days hence.\" comes from Acts 1:5 in the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Acts, chapter 4.\n\nHere's the full chapter:\nActs Chapter 4\n1 And as they were speaking to the people, the priests, and the officer of the temple, and the Sadducees, came upon them,\n2 Being grieved that they taught the people, and preached in Jesus the resurrection from the dead:\n3 And they laid hands upon them, and put them in hold till the next day; for it was now evening.\n4 But many of them who had heard the word, believed; and the number of the men was made five thousand.\n5 And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem;\n6 And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest.\n7 And setting them in the midst, they asked: By what power, or by what name, have you done this?\n8 Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear:\n9 If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole:\n10 Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.\n11 This is the stone which was rejected by you the builders, which is become the head of the corner.\n12 Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.\n13 Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus.\n14 Seeing the man also who had been healed standing with them, they could say nothing against it.\n15 But they commanded them to go aside out of the council; and they conferred among themselves,\n16 Saying: What shall we do to these men? for indeed a known miracle hath been done by them, to all the inhabitants of Jerusalem: it is manifest, and we cannot deny it.\n17 But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man.\n18 And calling them, they charged them not to speak at all, nor teach in the name of Jesus.\n19 But Peter and John answering, said to them: If it be just in the sight of God, to hear you rather than God, judge ye.\n20 For we cannot but speak the things which we have seen and heard.\n21 But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.\n22 For the man was above forty years old, in whom that miraculous cure had been wrought.\n23 And being let go, they came to their own company, and related all that the chief priests and ancients had said to them.\n24 Who having heard it, with one accord lifted up their voice to God, and said: Lord, thou art he that didst make heaven and earth, the sea, and all things that are in them.\n25 Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage, and the people meditate vain things?\n26 The kings of the earth stood up, and the princes assembled together against the Lord and his Christ.\n27 For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,\n28 To do what thy hand and thy counsel decreed to be done.\n29 And now, Lord, behold their threatenings, and grant unto thy servants, that with all confidence they may speak thy word,\n30 By stretching forth thy hand to cures, and signs, and wonders to be done by the name of thy holy Son Jesus.\n31 And when they had prayed, the place was moved wherein they were assembled; and they were all filled with the Holy Ghost, and they spoke the word of God with confidence.\n32 And the multitude of believers had but one heart and one soul: neither did any one say that aught of the things which he possessed, was his own; but all things were common unto them.\n33 And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord; and great grace was in them all.\n34 For neither was there any one needy among them. For as many as were owners of lands or houses, sold them, and brought the price of the things they sold,\n35 And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.\n36 And Joseph, who, by the apostles, was surnamed Barnabas, (which is, by interpretation, The son of consolation,) a Levite, a Cyprian born,\n37 Having land, sold it, and brought the price, and laid it at the feet of the apostles.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Shall two walk together except they be agreed?\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Shall two walk together except they be agreed?\" can be found in the book of Amos, chapter 3, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What is written in Exodus 26:23?", "role": "user" }, { "content": "From the Old Testament, in Exodus 26:23 (Douay Rheims), we read:\n\"And again other two which shall be erected in the corners at the back of the tabernacle.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the Lord visited Sara, as he had promised: and fulfilled what he had spoken.\"?", "role": "user" }, { "content": "That one's from Genesis, chapter 21.\n\nHere's the chapter it's part of:\nGenesis Chapter 21\n1 And the Lord visited Sara, as he had promised: and fulfilled what he had spoken.\n2 And she conceived and bore a son in her old age, at the time that God had foretold her.\n3 And Abraham called the name of his son, whom Sara bore him, Isaac.\n4 And he circumcised him the eighth day, as God had commanded him,\n5 When he was a hundred years old: for at this age of his father was Isaac born.\n6 And Sara said: God hath made a laughter for me: whosoever shall hear of it will laugh with me.\n7 And again she said: Who would believe that Abraham should hear that Sara gave suck to a son, whom she bore to him in his old age.\n8 And the child grew and was weaned: and Abraham made a great feast on the day of his weaning.\n9 And when Sara had seen the son of Agar the Egyptian playing with Isaac her son, she said to Abraham:\n10 Cast out this bondwoman, and her son: for the son of the bondwoman shall not be heir with my son Isaac.\n11 Abraham took this grievously for his son.\n12 And God said to him: Let it not seem grievous to thee for the boy, and for thy bondwoman: in all that Sara hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.\n13 But I will make the son also of the bondwoman a great nation, because he is thy seed.\n14 So Abraham rose up in the morning, and taking bread and a bottle of water, put it upon her shoulder, and delivered the boy, and sent her away. And she departed, and wandered in the wilderness of Bersabee.\n15 And when the water in the bottle was spent, she cast the boy under one of the trees that were there.\n16 And she went her way, and sat over against him a great way off as far as a bow can carry, for she said: I will not see the boy die: and sitting over against, she lifted up her voice and wept.\n17 And God heard the voice of the boy: and an angel of God called to Agar from heaven, saying: What art thou doing, Agar? fear not: for God hath heard the voice of the boy, from the place wherein he is.\n18 Arise, take up the boy, and hold him by the hand: for I will make him a great nation.\n19 And God opened her eyes: and she saw a well of water, and went and filled the bottle, and gave the boy to drink.\n20 And God was with him: and he grew, and dwelt in the wilderness, and became a young man, an archer.\n21 And he dwelt in the wilderness of Pharan, and his mother took a wife for him out of the land of Egypt.\n22 At the same time Abimelech, and Phicol the general of his army said to Abraham: God is with thee in all that thou dost.\n23 Swear therefore by God, that thou wilt not hurt me, nor my posterity, nor my stock: but according to the kindness that I have done to thee, thou shalt do to me, and to the land wherein thou hast lived a stranger.\n24 And Abraham said: I will swear.\n25 And he reproved Abimelech for a well of water, which his servants had taken away by force.\n26 And Abimelech answered: I knew not who did this thing: and thou didst not tell me, and I heard not of it till to day.\n27 And Abraham took sheep and oxen and gave them to Abimelech: and both of them made a league.\n28 And Abraham set apart seven ewe lambs of the flock.\n29 And Abimelech said to him: What mean these seven ewe lambs which thou hast set apart?\n30 But he said: Thou shalt take seven ewe lambs at my hand: that they may be a testimony for me, that I dug this well.\n31 Therefore that place was called Bersabee: because there both of them did swear.\n32 And they made a league for the well of oath.\n33 And Abimelech, and Phicol the general of his army arose and returned to the land of the Palestines. But Abraham planted a grove in Bersabee, and there called upon the name of the Lord God eternal.\n34 And he was a sojourner in the land of the Palestines many days.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?\"?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 27.\n\nHere's the chapter in full:\nGenesis Chapter 27\n1 Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am.\n2 And his father said to him: Thou seest that I am old, and know not the day of my death.\n3 Take thy arms, thy quiver, and bow, and go abroad: and when thou hast taken some thing by hunting,\n4 Make me savoury meat thereof, as thou knowest I like, and bring it, that I may eat: and my soul may bless thee before I die.\n5 And when Rebecca had heard this, and he was gone into the field to fulfill his father's commandment,\n6 She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:\n7 Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.\n8 Now, therefore, my son, follow my counsel:\n9 And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth:\n10 Which when thou hast brought in, and he hath eaten, he may bless thee before he die.\n11 And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth.\n12 If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.\n13 And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.\n14 He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.\n15 And she put on him very good garments of Esau, which she had at home with her:\n16 And the little skins of the kids she put about his hands, and covered the bare of his neck.\n17 And she gave him the savoury meat, and delivered him bread that she had baked.\n18 Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son?\n19 And Jacob said: I am Esau thy firstborn: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me.\n20 And Isaac said to his son: How couldst thou find it so quickly, my son? He answered: It was the will of God, that what I sought came quickly in my way.\n21 And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not.\n22 He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.\n23 And he knew him not, because his hairy hands made him like to the elder. Then blessing him,\n24 He said: Art thou my son Esau? He answered: I am.\n25 Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,\n26 He said to him: Come near me, and give me a kiss, my son.\n27 He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which the Lord hath blessed.\n28 God give thee the dew of heaven, and of the fatness of the earth, abundance of corn and wine.\n29 And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let thy mother's children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings.\n30 Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came,\n31 And brought in to his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son's venison; that thy soul may bless me.\n32 And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son Esau.\n33 Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.\n34 Esau having heard his father's words, roared out with a great cry: and being in a great consternation, said: Bless me also, my father.\n35 And he said: Thy brother came deceitfully and got thy blessing.\n36 But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?\n37 Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?\n38 And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,\n39 Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above,\n40 Shall thy blessing be. Thou shalt live by the sword and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck.\n41 Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.\n42 These things were told to Rebecca: and she sent and called Jacob her son, and said to him: Behold Esau thy brother threateneth to kill thee.\n43 Now therefore, my son, hear my voice: arise and flee to Laban my brother to Haran:\n44 And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged,\n45 And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?\n46 And Rebecca said to Isaac: I am weary of my life because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And they knew not that Joseph understood, because he spoke to them by an interpreter.\" is found?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 42.\n\nHere's the chapter in full:\nGenesis Chapter 42\n1 And Jacob hearing that food was sold in Egypt, said to his sons: Why are ye careless?\n2 I have heard that wheat is sold in Egypt: go ye down, and buy us necessaries, that we may live, and not be consumed with want.\n3 So the ten brethren of Joseph went down, to buy corn in Egypt:\n4 Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.\n5 And they entered into the land of Egypt with others that went to buy. For the famine was in the land of Chanaan.\n6 And Joseph was governor in the land of Egypt, and corn was sold by his direction to the people. And when his brethren had bowed down to him,\n7 And he knew them, he spoke as it were to strangers somewhat roughly, asking them: Whence came you? They answered: From the land of Chanaan, to buy necessaries of life.\n8 And though he knew his brethren, he was not known by them.\n9 And remembering the dreams, which formerly he had dreamed, he said to them: You are spies. You are come to view the weaker parts of the land.\n10 But they said: It is not so, my lord, but thy servants are come to buy food.\n11 We are all the sons of one man: we are come as peaceable men, neither do thy servants go about any evil.\n12 And he answered them: It is otherwise: you are come to consider the unfenced parts of this land.\n13 But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living.\n14 He saith: This is it that I said: You are spies.\n15 I shall now presently try what you are: by the health of Pharao you shall not depart hence, until your youngest brother come.\n16 Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies.\n17 So he put them in prison three days.\n18 And the third day he brought them out of prison, and said: Do as I have said, and you shall live: for I fear God.\n19 If you be peaceable men, let one of your brethren be bound in prison: and go ye your ways and carry the corn that you have bought, unto your houses.\n20 And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said.\n21 And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us.\n22 And Ruben one of them, said: Did not I say to you: Do not sin against the boy: and you would not hear me? Behold his blood is required.\n23 And they knew not that Joseph understood, because he spoke to them by an interpreter.\n24 And he turned himself away a little while, and wept: and returning he spoke to them.\n25 And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man's money again in their sacks, and to give them besides provisions for the way: and they did so.\n26 But they having loaded their asses with the corn, went their way.\n27 And one of them opening his sack, to give his beast provender in the inn, saw the money in the sack's mouth;\n28 And said to his brethren: My money is given me again, behold it is in the sack. And they were astonished, and troubled, and said to one another: What is this that God hath done unto us?\n29 And they came to Jacob their father in the land of Chanaan, and they told him all things that had befallen them, saying:\n30 The lord of the land spoke roughly to us, and took us to be spies of the country.\n31 And we answered him: We are peaceable men, and we mean no plot.\n32 We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan.\n33 And he said to us: Hereby shall I know that you are peaceable men: Leave one of your brethren with me, and take ye necessary provision for your houses, and go your ways.\n34 And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will.\n35 When they had told this, they poured out their corn and every man found his money tied in the mouth of his sack: and all being astonished together,\n36 Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me.\n37 And Ruben answered him: Kill my two sons if I bring him not again to thee: deliver him into my hand, and I will restore him to thee.\n38 But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Then Job answered, and said:\" from?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 19.\n\nHere's what the chapter says:\nJob Chapter 19\n1 Then Job answered, and said:\n2 How long do you afflict my soul, and break me in pieces with words?\n3 Behold, these ten times you confound me, and are not ashamed to oppress me.\n4 For if I have been ignorant, my ignorance shall be with me.\n5 But you have set yourselves up against me, and reprove me with my reproaches.\n6 At least now understand, that God hath not afflicted me with an equal judgment, and compassed me with his scourges.\n7 Behold I cry suffering violence, and no one will hear: I shall cry aloud, and there is none to judge.\n8 He hath hedged in my path round about, and I cannot pass, and in my way he hath set darkness.\n9 He hath stripped me of my glory, and hath taken the crown from my head.\n10 He hath destroyed me on every side, and I am lost, and he hath taken away my hope, as from a tree that is plucked up.\n11 His wrath is kindled against me, and he hath counted me as his enemy.\n12 His troops have come together, and have made themselves a way by me, and have besieged my tabernacle round about.\n13 He hath put my brethren far from me, and my acquaintance like strangers have departed from me.\n14 My kinsmen have forsaken me, and they that knew me, have forgotten me.\n15 They that dwelt in my house, and my maidservants have counted me a stranger, and I have been like an alien in their eyes.\n16 I called my servant, and he gave me no answer, I entreated him with my own mouth.\n17 My wife hath abhorred my breath, and I entreated the children of my womb.\n18 Even fools despise me; and when I gone from them, they spoke against me.\n19 They that were sometime my counsellors, have abhorred me: and he whom I love most is turned against me.\n20 The flesh being consumed. My bone hath cleaved to my skin, and nothing but lips are left about my teeth.\n21 Have pity on me, have pity on me, at least you my friends, because the hand of the Lord hath touched me.\n22 Why do you persecute me as God, and glut yourselves with my flesh?\n23 Who will grant me that my words may be written? Who will grant me that they may be marked down in a book?\n24 With an iron pen and in a plate of lead, or else be graven with an instrument in flint stone.\n25 For I know that my Redeemer liveth, and in the last day I shall rise out of the earth.\n26 And I shall be clothed again with my skin, and in my flesh I will see my God.\n27 Whom I myself shall see, and my eyes shall behold, and not another: this my hope is laid up in my bosom.\n28 Why then do you say now: Let us persecute him, and let us find occasion of word against him?\n29 Flee then from the face of the sword, for the sword is the revenger of iniquities: and know ye that there is judgment.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he saith to him: Amen, amen I say to you, you shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of John, chapter 1, verse 51 states: \"And he saith to him: Amen, amen I say to you, you shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they understood not, that he called God his Father.\"?", "role": "user" }, { "content": "The scripture \"And they understood not, that he called God his Father.\" is located in John 8:27 of the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And said to the children of Israel: When your children shall ask their fathers, to morrow, and shall say to them: What mean these stones?\"?", "role": "user" }, { "content": "That's from Joshua, chapter 4.\n\nWant the full chapter? Here it is:\nJoshua Chapter 4\n1 And when they were passed over, the Lord said to Josue:\n2 Choose twelve men, one of every tribe:\n3 And command them to take out of the midst of the Jordan, where the feet of the priests stood, twelve very hard stones, which you shall set in the place of the camp, where you shall pitch your tents this night.\n4 And Josue called twelve men, whom he had chosen out of the children of Israel, one out of every tribe,\n5 And he said to them: Go before the ark of the Lord your God to the midst of the Jordan, and carry from thence every man a stone on your shoulders, according to the number of the children of Israel,\n6 That it may be a sign among you and when your children shall ask you to morrow, saying: What mean these stones?\n7 You shall answer them: The waters of the Jordan ran off before the ark of the covenant of the Lord, when it passed over the same: therefore were these atones set for a monument of the children of Israel for ever.\n8 The children of Israel therefore did as Josue commanded them, carrying out of the channel of the Jordan twelve stones, as the Lord had commanded him, according to the number of the children of Israel, unto the place wherein they camped, and there they set them.\n9 And Josue put other twelve stones in the midst of the channel of the Jordan, where the priests stood that carried the ark of the covenant: and they are there until this present day.\n10 Now the priests that carried the ark, stood in the midst of the Jordan till all things were accomplished which the Lord had commanded Josue to speak to the people, and Moses had said to him. And the people made haste and passed over.\n11 And when they had all passed over, the ark also of the Lord passed over, and the priests went before the people.\n12 The children of Ruben also and Gad, and half the tribe of Manasses, went armed before the children of Israel as Moses had commanded them.\n13 And forty thousand fighting men by their troops, and bands, marched through the plains and fields of the city of Jericho.\n14 In that day the Lord magnified Josue in the sight of all Israel, that they should fear him, as they had feared Moses, while he lived.\n15 And he said to him:\n16 Command the priests, that carry the ark of the covenant, to come up out of the Jordan.\n17 And he commanded them, saying: Come ye up out of the Jordan.\n18 And when they that carried the ark of the covenant of the Lord, were come up, and began to tread on the dry ground, the waters returned into the channel, and ran as they were wont before.\n19 And the people came up out of the Jordan, the tenth day of the first month, and camped in Galgal, over against the east side of the city of Jericho.\n20 And the twelve stones which they had taken out of the channel of the Jordan, Josue pitched in Galgal,\n21 And said to the children of Israel: When your children shall ask their fathers, to morrow, and shall say to them: What mean these stones?\n22 You shall teach them and say: Israel passed over this Jordan through the dry channel.\n23 The Lord your God drying up the waters thereof in your sight, until you passed over:\n24 As he had done before in the Red Sea, which he dried up till we passed through:\n25 That all the people of the earth may learn the most mighty hand of the Lord, that you also may fear the Lord your God for ever.\n", "role": "assistant" }, { "content": "Joshua, chapter 5, verse 13 - what does it say?", "role": "user" }, { "content": "The Old Testament\nJoshua 5:13 (Douay Rheims)\n\"And when Josue was in the field of the city of Jericho, he lifted up his eyes, and saw a man standing over against him: holding a drawn sword, and he went to him, and said: Art thou one of ours, or of our adversaries?\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But Madian was humbled before the children of Israel, neither could they any more lift up their beads: but the land rested for forty years, while Gedeon presided.\" is found?", "role": "user" }, { "content": "That one's from Judges, chapter 8.\n\nHere's the chapter it's part of:\nJudges Chapter 8\n1 And the men of Ephraim said to him: What is this that thou meanest to do, that thou wouldst not call us when thou wentest to fight against Madian? and they chid him sharply and almost offered violence.\n2 And he answered them: What could I have done like to that which you have done? Is not one bunch of grapes of Ephraim better than the vintages of Abiezer?\n3 The Lord hath delivered into your bands the princes of Madian, Oreb and Zeb: what could I have done like to what you have done? And when he had said this, their spirit was appeased, with which they swelled against him.\n4 And when Gedeon was come to the Jordan, he passed over it with the three hundred men, that were with him: who were so weary that they could not pursue after them that fled.\n5 And he said to the men of Soccoth: Give, I beseech you, bread to the people that is with me, for they are faint: that we may pursue Zebee, and Salmana the kings of Madian.\n6 The princes of Soccoth answered: Peradventure the palms of the hands of Zebee and Salmana are in thy hand, and therefore thou demandest that we should give bread to thy army.\n7 And he said to them: When the Lord therefore shall have delivered Zebee and Salmana into my hands, I will thresh your flesh with the thorns and briers of the desert.\n8 And going up from thence, he came to Phanuel: and he spoke the like things to the men of that place. And they also answered him, as the men of Soccoth had answered.\n9 He said therefore to them also: When I shall return a conqueror in peace, I will destroy this tower.\n10 But Zebee and Salmana were resting with all their army. For fifteen thousand men were left of all the troops of the eastern people, and one hundred and twenty thousand warriors that drew the sword, were slain.\n11 And Gedeon went up by the way of them that dwelt in tents, on the east of Nobe and Jegbaa, and smote the camp of the enemies, who were secure, and suspected no hurt.\n12 And Zebee and Salmana fled, and Gedeon pursued and took them, all their host being put in confusion.\n13 And returning from the battle before the sun rising,\n14 He took a boy of the men of Soccoth: and he asked him the names of the princes and ancients of Soccoth, and he described unto him seventy-seven men.\n15 And he came to Soccoth and said to them: Behold Zebee and Salmana, concerning whom you upbraided me, saying: Peradventure the hands of Zebee and Salmana, are in thy hands, and therefore thou demandest that we should give bread to the men that are weary and faint.\n16 So he took the ancients of the city and thorns and briers of the desert, and tore them with the same, and cut in pieces the men of Soccoth.\n17 And he demolished the tower of Phanuel, and slew the men of the city.\n18 And he said to Zebee and Salmana: What manner of men were they whom you slew in Thabor? They answered: They were like thee, and one of them as the son of a king.\n19 He answered them: They were my brethren, the sons of my mother. As the Lord liveth, if you had saved them, I would not kill you.\n20 And he said to Jether his eldest son: Arise, and slay them. But he drew not his sword: for he was afraid, being but yet a boy.\n21 And Zebee and Salmana said: Do thou rise, and run upon us: because the strength of a man is according to his age: Gedeon rose up and slew Zebee and Salmana: and he took the ornaments and bosses, with which the necks of the camels of kings are wont to be adorned.\n22 And all the men of Israel said to Gedeon: Rule thou over us and thy son, and thy son's son: because thou hast delivered us from the hand of Madian.\n23 And he said to them: I will not rule over you, neither shall my son rule over you, but the Lord shall rule over you.\n24 And he said to them: I desire one request of you: Give me the earlets of your spoils. For the Ismaelites were accustomed to wear golden earlets.\n25 They answered: We will give them most willingly. And spreading a mantle on the ground, they cast upon it the earlets of the spoils.\n26 And the weight of the earlets that he requested, was a thousand seven hundred sicles of gold, besides the ornaments, and jewels, and purple raiment which the kings of Madian were went to use, and besides the golden chains that were about the camels' necks.\n27 And Gedeon made an ephod thereof, and put it in his city Ephra. And all Israel committed fornication with it, and it became a ruin to Gedeon and to all his house.\n28 But Madian was humbled before the children of Israel, neither could they any more lift up their beads: but the land rested for forty years, while Gedeon presided.\n29 So Jerobaal the son of Joas went, and dwelt in his own house.\n30 And he had seventy sons, who came out of his thigh, for he had many wives.\n31 And his concubine, that he had in Sichem, bore him a son, whose name was Abimelech.\n32 And Gedeon the son of Joas died in a good old age, and was buried in the sepulchre of his father in Ephra of the family of Ezri.\n33 But after Gedeon was dead, the children of Israel turned again, and committed fornication with Baalim. And they made a covenant with Baal, that he should be their god:\n34 And they remembered not the Lord their God, who delivered them out of the hands of all their enemies round about:\n35 Neither did they shew mercy to the house of Jerobaal Gedeon, according to all the good things he had done to Israel.\n", "role": "assistant" }, { "content": "What book is the quote \"And Samson said to them: I will propose to you a riddle, which if you declare unto me within the seven days of the feast, I will give you thirty shirts, and as many coats:\" from?", "role": "user" }, { "content": "You can find \"And Samson said to them: I will propose to you a riddle, which if you declare unto me within the seven days of the feast, I will give you thirty shirts, and as many coats:\" in the Old Testament, specifically in Judges 14:12.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"From one month until the fifth year. for a male shall be given five sides: for a female three.\"?", "role": "user" }, { "content": "That verse comes from Leviticus, chapter 27.\n\nCheck out the whole chapter:\nLeviticus Chapter 27\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: The man that shall have made a vow, and promised his soul to God, shall give the price according to estimation.\n3 If it be a man from twenty years old unto sixty years old, he shall give fifty sides of silver, after the weight of the sanctuary:\n4 If a woman, thirty.\n5 But from the fifth year until the twentieth, a man shall give twenty sicles: a woman ten.\n6 From one month until the fifth year. for a male shall be given five sides: for a female three.\n7 A man that is sixty years old or upward, shall give fifteen aisles: a woman ten.\n8 If he be poor, and not able to pay tile estimation, he shall stand before tile priest: and as much as he shall value him at, and see him able to pay, so much shall he give.\n9 But a beast that may be sacrificed to the Lord, if any one shall vow, shall be holy,\n10 And cannot be changed, that is to say, neither a better for a worse, nor a worse for a better. And if he shall change it: both that which was changed, and that for which it was changed, shall be consecrated to the Lord.\n11 An unclean beast, which cannot be sacrificed to the Lord, if my man shall vow, shall be brought before the priest:\n12 Who judging whether it be good or bad, shall set the price:\n13 Which if he that offereth it will give, he shall add above the estimation the fifth part.\n14 If a man shall vow his house, and sanctify it to the Lord, the priest shall consider it, whether it be good or bad, and it shall be sold according to the price, which he shall appoint.\n15 But if he that vowed, will redeem it, he shall give the fifth part of the estimation over and above, and shall have the house.\n16 And if he vow the field of his possession, and consecrate it to the Lord, the price shall be rated according to the measure of the seed. If the ground be sowed with thirty bushels of barley, let it be sold for fifty sides of silver.\n17 If he vow his field immediately from the year of jubilee that is beginning, as much as it may be worth, at so much it shall be rated.\n18 But if some time after, the priest shall reckon the money according to the number of years that remain until the jubilee, and the price shall be abated.\n19 And if he that had vowed, will redeem his field, he shall add the fifth part of the money of the estimation, and shall possess it.\n20 And if he will not redeem it, but it be sold to any other man, he that vowed it, may not redeem it any more:\n21 For when the day of jubilee cometh, it shall be sanctified to the Lord, and as a possession consecrated, pertaineth to the right of the priests.\n22 If a field that was bought, and not of a man's ancestors' possession, be sanctified to the Lord,\n23 The priest shall reckon the price according to the number of years: unto the jubilee: and he that had vowed, shall give that to the Lord.\n24 But in the jubilee, it shall return to the former owner, who had sold it, and had it in the lot of his possession.\n25 All estimation shall be made according to the side of the sanctuary. A sicle hath twenty obols.\n26 The firstborn, which belong to the Lord, no man may sanctify and vow: whether it be bullock, or sheep, they are the Lord's.\n27 And if it be an unclean beast, he that offereth it shall redeem it, according to thy estimation, and shall add the fifth part of the price. If he will not redeem it, it shall be sold to another for how much soever it was estimated by thee.\n28 Any thing that is devoted to the Lord, whether it be man, or beast, or field, shall not be sold, neither may it be redeemed. Whatsoever is once consecrated shall be holy of holies to the Lord.\n29 And any consecration that is offered by man, shall not be redeemed, but dying shall die.\n30 All tithes of the land, whether of corn, or of the fruits of trees, are the Lord's, and are sanctified to him.\n31 And if any man will redeem his tithes, he shall add the fifth part of them.\n32 Of all the tithes of oxen, and sheep, and goats, that pass under the shepherd's rod, every tenth that cometh shall be sanctified to the Lord.\n33 It shall not be chosen neither good nor bad, neither shall it be changed for another. If any man change it: both that which was changed, and that for which it was changed, shall be sanctified to the Lord, and shall not be redeemed.\n34 These are the precepts which the Lord commanded Moses for the children of Israel in mount Sinai.\n", "role": "assistant" }, { "content": "What does it say in Malachi chapter 1 verse 2?", "role": "user" }, { "content": "From Malachi chapter 1, verse 2, Old Testament (Douay Rheims):\n\"I have loved you, saith the Lord: and you have said: Wherein hast thou loved us? Was not Esau brother to Jacob, saith the Lord, and I have loved Jacob,\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust.\"?", "role": "user" }, { "content": "\"And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust.\" appears in Numbers, chapter 6, at verse 16 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 21.\n\nHere's what the chapter says:\nNumbers Chapter 21\n1 And when king Arad the Chanaanite, who dwelt towards the south, had heard this, to wit, that Israel was come by the way of the spies, he fought against them, and overcoming them carried off their spoils.\n2 But Israel binding himself by vow to the Lord, said: It thou wilt deliver this people into my hand, I will utterly destroy their cities.\n3 And the Lord heard the prayers of Israel, and delivered up the Chanaanite, and they cut them off and destroyed their cities: and they called the name of that place Horma, that is to say, Anathema.\n4 And they marched from mount Hor, by the way that leadeth to the Red Sea, to compass the land of Edom. And the people began to be weary of their journey and labour:\n5 And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food.\n6 Wherefore the Lord sent among the people fiery serpents, which bit them and killed many of them.\n7 Upon which they came to Moses, and said: We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.\n8 And the Lord said to him: Make brazen serpent, and set it up for a sign: whosoever being struck shall look on it, shall live.\n9 Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.\n10 And the children of Israel setting forwards camped in Oboth.\n11 And departing thence they pitched their tents in Jeabarim, in the wilderness, that faceth Moab toward the east.\n12 And removing from thence, they came to the torrent Zared:\n13 Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites.\n14 Wherefore it is said in the book of the wars of the Lord: As he did in the Red Sea, so will he do in the streams of Amen.\n15 The rocks of the torrents were bowed down that they might rest in Ar, and lie down in the borders of the Moabites.\n16 When they went from that place, the well appeared whereof the Lord said to Moses: Gather the people together, and I will give them water.\n17 Then Israel sung this song: Let the well spring up. They sung thereto:\n18 The well, which the princes dug, and the chiefs of the people prepared by the direction of the lawgiver, and with their staves. And they marched from the wilderness to Mathana.\n19 From Mathana unto Nahaliel: from Nahaliel unto Bamoth.\n20 From Bamoth, is a valley in the country of Moab, to the top of Phasga, which looked towards the desert.\n21 And Israel sent messengers to Sehon king of the Amorrhites, saying:\n22 I beseech thee that I may have leave to pass through thy land: we will not go aside into the fields or the vineyards, we will not drink waters of the wells, we will go the king's highway, till we be past thy borders.\n23 And he would not grant that Israel should pass by his borders: but rather gathering an army, went forth to meet them in the desert, and came to Jasa, and fought against them.\n24 And he was slain by them with the edge of the sword, and they possessed his land from the Arnon unto the Jeboc, and to the confines of the children of Ammon: for the borders of the Ammonites, were kept with a strong garrison.\n25 So Israel took all his cities, and dwelt in the cities of the Amorrhite, to wit, in Hesebon, and in the villages thereof.\n26 Hesebon was the city of Sehon the king of the Amorrhites, who fought against the king of Moab: and took all the land, that had been of his dominions, as far as the Arnon.\n27 Therefore it is said in the proverb: Come into Hesebon, let the city of Sehon be built and set up:\n28 A fire is gone out of Hesebon, a flame from the city of Sehon, and hath consumed Ar of the Moabites, and the inhabitants of the high places of the Arnon.\n29 Woe to thee Moab: thou art undone, O people of Chamos. He hath given his sons to flight, and his daughters into captivity to Sehon the king of the Amorrhites.\n30 Their yoke is perished from Hesebon unto Dibon, they came weary to Nophe, and unto Medaba.\n31 So Israel dwelt in the land of the Amorrhite.\n32 And Moses sent some to take a view of Jazer: and they took the villages of it, and conquered the inhabitants.\n33 And they turned themselves, and went up by the way of Basan, and Og the king of Basan came against them with all his people, to fight in Edrai.\n34 And the Lord said to Moses: Fear him not, for I have delivered him and all his people, and his country into thy hand: and thou shalt do to him as thou didst to Sehon the king of the Amorrhites, the inhabitant of Hesebon.\n35 So they slew him also with his sons, and all his people, not letting any one escape, and they possessed his land.\n", "role": "assistant" }, { "content": "Show me Proverbs 7:23", "role": "user" }, { "content": "In the Old Testament, Proverbs chapter 7, verse 23 (Douay Rheims) says:\n\"Till the arrow pierce his liver: as if a bird should make haste to the snare, and knoweth not that his life is in danger.\"", "role": "assistant" }, { "content": "What book is the quote \"And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\" from?", "role": "user" }, { "content": "The passage \"And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\" comes from Psalm 118:48 in the Old Testament.", "role": "assistant" }, { "content": "Romans 7:7", "role": "user" }, { "content": "Here's the passage from Romans 7:7 in the New Testament (Douay Rheims):\n\"What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For what is the good thing of him, and what is his beautiful thing, but the corn of the elect, and wine springing forth virgins?\"?", "role": "user" }, { "content": "That's from Zechariah, chapter 9.\n\nWant the full chapter? Here it is:\nZechariah Chapter 9\n1 The burden of the word of the Lord in the land of Hadrach, and of Damascus the rest thereof: for the eye of man, and of all the tribes of Israel is the Lord's.\n2 Emath also in the borders thereof, and Tyre, and Sidon: for they have taken to themselves to be exceeding wise.\n3 And Tyre hath built herself a strong hold, and heaped together silver as earth, and gold as the mire of the streets.\n4 Behold the Lord shall possess her, and shall strike her strength in the sea, and she shall be devoured with fire.\n5 Ascalon shall see, and shall fear, and Gaza, and shall be very sorrowful: and Accaron, because her hope is confounded: and the king shall perish from Gaza, and Ascalon shall not be inhabited.\n6 And the divider shall sit in Azotus, and I will destroy the pride of the Philistines.\n7 And I will take away his blood out of his mouth, and his abominations from between his teeth: and even he shall be left to our God, and he shall be as a governor in Juda, and Accaron as a Jebusite.\n8 And I will encompass my house with them that serve me in war, going and returning, and the oppressor shall no more pass through them: for now I have seen with my eyes.\n9 Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: BEHOLD THY KING will come to thee, the just and saviour: he is poor, and riding upon an ass, and upon a colt the foal of an ass.\n10 And I will destroy the chariot out of Ephraim, and the horse out of Jerusalem, and the bow for war shall be broken: and he shall speak peace to the Gentiles, and his power shall be from sea to sea, and from the rivers even to the end of the earth.\n11 Thou also by the blood of thy testament hast sent forth thy prisoners out of the pit, wherein is no water.\n12 Return to the strong hold, ye prisoners of hope, I will render thee double as I declare to day.\n13 Because I have bent Juda for me as a bow, I have filled Ephraim: and I will raise up thy sons, O Sion, above thy sons, O Greece, and I will make thee as the sword of the mighty.\n14 And the Lord God shall be seen over them, and his dart shall go forth as lightning: and the Lord God will sound the trumpet, and go in the whirlwind of the south.\n15 The Lord of hosts will protect them: and they shall devour, and subdue with the stones of the sling: and drinking they shall be inebriated as it were with wine, and they shall be filled as bowls, and as the horns of the altar.\n16 And the Lord their God will save them in that day, as the flock of his people: for holy stones shall be lifted up over his land.\n17 For what is the good thing of him, and what is his beautiful thing, but the corn of the elect, and wine springing forth virgins?\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"And to bring up his son Antiochus, till he came again.\"?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 3.\n\nHere's the chapter in full:\n1 Maccabees Chapter 3\n1 Then his son Judas, called Machabeus, rose up in his stead.\n2 And all his brethren helped him, and all they that had joined themselves to his father, and they fought with cheerfulness the battle of Israel.\n3 And he got his people great honour, and put on a breastplate as a giant, and girt his warlike armour about him in battles, and protected the camp with his sword.\n4 In his acts he was like a lion, and like a lion's whelp roaring for his prey.\n5 And he pursued the wicked and sought them out, and them that troubled his people he burnt with fire:\n6 And his enemies were driven away for fear of him, and all the workers of iniquity were troubled: and salvation prospered in his hand.\n7 And he grieved many kings, and made Jacob glad with his works, and his memory is blessed for ever.\n8 And he went through the cities of Juda, and destroyed the wicked out of them, and turned away wrath from Israel.\n9 And he was renowned even to the utmost part of the earth, and he gathered them that were perishing.\n10 And Apollonius gathered together the Gentiles, and a numerous and great army from Samaria, to make war against Israel.\n11 And Judas understood it, and went forth to meet him: and he overthrew him, and killed him: and many fell down slain, the rest fled away.\n12 And he took their spoils, and Judas took the sword of Apollonius, and fought with it all his lifetime.\n13 And Seron captain of the army of Syria heard that Judas had assembled a company of the faithful, and a congregation with him,\n14 And he said: I will get me a name, and will be glorified in the kingdom, and will overthrow Judas, and those that are with him, that have despised the edict of the king.\n15 And he made himself ready: and the host of the wicked went up with him, strong succours, to be revenged of the children of Israel.\n16 And they approached even as far as Bethoron: and Judas went forth to meet him, with a small company.\n17 But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude and so strong, and we are ready to faint with fasting to day?\n18 And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company:\n19 For the success of war is not in the multitude of the army, but strength cometh from heaven.\n20 They come against us with an insolent multitude, and with pride, to destroy us, and our wives, and our children, and to take our spoils.\n21 But we will fight for our lives and our laws:\n22 And the Lord himself will overthrow them before our face: but as for you, fear them not.\n23 And as soon as he had made an end of speaking, he rushed suddenly upon them: and Seron and his host were overthrown before him:\n24 And he pursued him by the descent of Bethoron even to the plain, and there fell of them eight hundred men, and the rest fled into the land of the Philistines.\n25 And the fear of Judas and of his brethren, and the dread of them fell upon all the nations round about them.\n26 And his fame came to the king, and all nations told of the battles of Judas.\n27 Now when king Antiochus heard these words, he was angry in his mind: and he sent and gathered the forces of all his kingdom, an exceeding strong army.\n28 And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.\n29 And he perceived that the money of his treasures failed, and that the tributes of the country were small because of the dissension, and the evil that he had brought upon the land, that he might take away the laws of old times:\n30 And he feared that he should not have as formerly enough, for charges and gifts, which he had given before with a liberal hand: for he had abounded more than the kings that had been before him.\n31 And he was greatly perplexed in mind, and purposed to go into Persia, and to take tributes of the countries, and to gather much money.\n32 And he left Lysias, a nobleman of the blood royal, to oversee the affairs of the kingdom, from the river Euphrates even to the river of Egypt:\n33 And to bring up his son Antiochus, till he came again.\n34 And he delivered to him half the army, and the elephants: and he gave him charge concerning all that he would have done, and concerning the inhabitants of Judea, and Jerusalem:\n35 And that he should send an army against them, to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away the memory of them from that place:\n36 And that he should settle strangers to dwell in all their coasts, and divide their land by lot.\n37 So the king took the half of the army that remained, and went forth from Antioch the chief city of his kingdom, in the hundred and forty-seventh year: and he passed over the river Euphrates, and went through the higher countries.\n38 Then Lysias chose Ptolemee the son of Dorymenus, and Nicanor, and Gorgias, mighty men of the king's friends.\n39 And he sent with them forty thousand men, and seven thousand horsemen: to go into the land of Juda, and to destroy it according to the king's orders.\n40 So they went forth with all their power, and came, and pitched near Emmaus in the plain country.\n41 And the merchants of the countries heard the fame of them: and they took silver and gold in abundance, and servants: and they came into the camp, to buy the children of Israel for slaves: and there were joined to them the forces of Syria, and of the land of the strangers.\n42 And Judas and his brethren saw that evils were multiplied, and that the armies approached to their borders: and they knew the orders the king had given to destroy the people and utterly abolish them.\n43 And they said every man to his neighbour: Let us raise up the low condition of our people, and let us fight for our people, and our sanctuary.\n44 And the assembly was gathered that they might be ready for battle: and that they might pray, and ask mercy and compassion.\n45 Now Jerusalem was not inhabited, but was like a desert: there was none of her children that went in or out: and the sanctuary was trodden down: and the children of strangers were in the castle, there was the habitation of the Gentiles: and joy was taken away from Jacob, and the pipe and harp ceased there.\n46 And they assembled together, and came to Maspha over against Jerusalem: for in Maspha was a place of prayer heretofore in Israel.\n47 And they fasted that day, and put on haircloth, and put ashes upon their heads: and they rent their garments:\n48 And they laid open the books of the law, in which the Gentiles searched for the likeness of their idols:\n49 And they brought the priestly ornaments, and the firstfruits and tithes, and stirred up the Nazarites that had fulfilled their days:\n50 And they cried with a loud voice toward heaven, saying: What shall we do with these, and whither shall we carry them?\n51 For thy holies are trodden down, and are profaned, and thy priests are in mourning, and are brought low.\n52 And behold the nations are come together against us to destroy us: thou knowest what they intend against us.\n53 How shall we be able to stand before their face, unless thou, O God, help us?\n54 Then they sounded with trumpets, and cried out with a loud voice.\n55 And after this Judas appointed captains over the people, over thousands, and over hundreds, and over fifties, and over tens.\n56 And he said to them that were building houses, or had betrothed wives, or were planting vineyards, or were fearful, that they should return every man to his house, according to the law.\n57 So they removed the camp, and pitched on the south side of Emmaus.\n58 And Judas said: Gird yourselves, and be valiant men, and be ready against the morning, that you may fight with these nations that are assembled against us to destroy us and our sanctuary.\n59 For it is better for us to die in battle, than to see the evils of our nation, and of the holies:\n60 Nevertheless as it shall be the will of God in heaven so be it done.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And when they were risen in the morning, and it began now to be light, Samuel called Saul on the top of the house, saying: Arise, that I may let thee go. And Saul arose: and they went out both of them, to wit, he and Samuel.\"?", "role": "user" }, { "content": "The scripture \"And when they were risen in the morning, and it began now to be light, Samuel called Saul on the top of the house, saying: Arise, that I may let thee go. And Saul arose: and they went out both of them, to wit, he and Samuel.\" is located in 1 Samuel 9:26 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the two made a covenant before the Lord: and David abode in the wood: but Jonathan returned to his house.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Samuel, chapter 23.\n\nHere's the entire chapter for you:\n1 Samuel Chapter 23\n1 And they told David, saying: Behold the Philistines fight against Ceila, and they rob the barns.\n2 Therefore David consulted the Lord, saying: Shall I go and smite these Philistines? And the Lord said to David: Go, and thou shalt smite the Philistines, and shalt save Ceila.\n3 And the men that were with David, said to him: Behold we are in fear here in Judea, how much more if we go to Ceila against the hands of the Philistines?\n4 Therefore David consulted the Lord again. And he answered and said to him: Arise, and go to Ceila: for I will deliver the Philistines into thy hand.\n5 David therefore, and his men, went to Ceila, and fought against the Philistines, and brought away their cattle, and made a great slaughter of them: and David saved the inhabitants of Ceila.\n6 Now at that time, when Abiathar the son of Achimelech fled to David to Ceila, he came down having an ephod with him.\n7 And it was told Saul that David was come to Ceila: and Saul said: The Lord hath delivered him into my hands, and he is shut up, being come into a city, that hath gates and bars.\n8 And Saul commanded all the people to go down to fight against Ceila, and to besiege David, and his men.\n9 Now when David understood, that Saul secretly prepared evil against him, he said to Abiathar the priest: Bring hither the ephod.\n10 And David said: O Lord God of Israel, thy servant hath heard a report, that Saul designeth to come to Ceila, to destroy the city for my sake:\n11 Will the men of Ceila deliver me into his hands? and will Saul come down, as thy servant hath heard? O Lord God of Israel, tell thy servant. And the Lord said: He will come down.\n12 And David said: Will the men of Ceila deliver me, and my men, into the hands of Saul? And the Lord said: They will deliver thee up.\n13 Then David and his men, who were about six hundred, arose, and departing from Ceila, wandered up and down uncertain where they should stay: and it was told Saul that David was fled from Ceila, and had escaped: wherefore he forbore to go out.\n14 But David abode in the desert in strong holds, and he remained in a mountain of the desert of Ziph, in a woody hill. And Saul sought him always: but the Lord delivered him not into his hands.\n15 And David saw that Saul was come out to seek his life. And David was in the desert of Ziph, in a wood.\n16 And Jonathan the son of Saul arose, and went to David into the wood, and strengthened his hands in God: and he said to him:\n17 Fear not: for the hand of my father Saul shall not find thee, and thou shalt reign over Israel, and I shall be next to thee, yea, and my father knoweth this.\n18 And the two made a covenant before the Lord: and David abode in the wood: but Jonathan returned to his house.\n19 And the Ziphites went up to Saul in Gabaa, saying: Lo, doth not David lie hid with us in the strong holds of the wood, in mount Hachila, which is on the right hand of the desert.\n20 Now therefore come down, as thy soul hath desired to come down: and it shall be our business to deliver him into the king's hands.\n21 And Saul said: Blessed be ye of the Lord, for you have pitied my case.\n22 Go therefore, I pray you, and use all diligence, and curiously inquire, and consider the place where his foot is, and who hath seen him there: for he thinketh of me, that I lie craftily in wait for him.\n23 Consider and see all his lurking holes, wherein he is bid, and return to me with the certainty of the thing, that I may go with you. And if be should even go down into the earth to hide himself, I will search him out in all the thousands of Juda.\n24 And they arose and went to Ziph before Saul: and David and his men were in the desert of Maon, in the plain at the right hand of Jesimon.\n25 Then Saul and his men went to seek him: and it was told David, and forthwith he went down to the rock, and abode in the wilderness of Maon: and when Saul had heard of it he pursued after David in the wilderness of Maon.\n26 And Saul went on this side of the mountain: and David and his men were on the other side of the mountain: and David despaired of being able to escape from the face of Saul: and Saul and his men encompassed David and his men round about to take them.\n27 And a messenger came to Saul, saying: Make haste to come, for the Philistines have poured in themselves upon the land.\n28 Wherefore Saul returned, leaving the pursuit of David, and went to meet the Philistines. For this cause they called that place, the Rock of division.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.\" can be found in the book of Daniel, chapter 13, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.\"?", "role": "user" }, { "content": "Your verse is located in Ecclesiastes, chapter 9.\n\nTake a look at the whole chapter:\nEcclesiastes Chapter 9\n1 All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred:\n2 But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.\n3 This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell.\n4 There is no man that liveth always, or that hopeth for this: a living dog is better than a dead lion.\n5 For the living know that they shall die, but the dead know nothing more, neither have they a reward any more: for the memory of them is forgotten.\n6 Their love also, and their hatred, and their envy are all perished, neither have they any part in this world, and in the work that is done under the sun.\n7 Go then, and eat thy bread with joy, and drink thy wine with gladness: because thy works please God.\n8 At all times let thy garments be white, and let not oil depart from thy head.\n9 Live joyfully with the wife whom thou lovest, all the days of thy unsteady life, which are given to thee under the sun, all the time of thy vanity: for this is thy portion in life, and in thy labour wherewith thou labourest under the sun.\n10 Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening.\n11 I turned me to another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the learned, nor favour to the skillful: but time and chance in all.\n12 Man knoweth not his own end: but as fishes are taken with the hook, and as birds are caught with the snare, so men are taken in the evil time, when it shall suddenly come upon them.\n13 This wisdom also I have seen under the sun, and it seemed to me to be very great:\n14 A little city, and few men in it: there came against it a great king, and invested it, and built bulwarks round about it, and the siege was perfect.\n15 Now there was found in it a man poor and wise, and he delivered the city by his wisdom, and no man afterward remembered that poor man.\n16 And I said that wisdom is better than strength: how then is the wisdom of the poor man slighted, and his words not heard?\n17 The words of the wise are heard in silence, more than the cry of a prince among fools.\n18 Better is wisdom, than weapons of war: and he that shall offend in one, shall lose many good things.\n", "role": "assistant" }, { "content": "Where does it say \"And Moses went down to the people and told them all.\", in the bible?", "role": "user" }, { "content": "The passage \"And Moses went down to the people and told them all.\" comes from Exodus 19:25 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And I will execute judgments in Moab: and they shall know that I am the Lord.\"?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 25.\n\nHere's the chapter in full:\nEzekiel Chapter 25\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face against the children of Ammon, and thou shalt prophesy of them.\n3 And thou shalt say to the children of Ammon: Hear ye the word of the Lord God: Thus saith the Lord God: Because thou hast said: Ha, ha, upon my sanctuary, because it was profaned: and upon the land of Israel, because it was laid waste: and upon the house of Juda, because they are led into captivity:\n4 Therefore will I deliver thee to the men of the east for an inheritance, and they shall place their sheepcotes in thee, and shall set up their tents in thee: they shall eat thy fruits: and they shall drink thy milk.\n5 And I will make Rabbath a stable for camels, and the children of Ammon a couching place for flocks: and you shall know that I am the Lord.\n6 For thus saith the Lord God: Because thou hast clapped thy hands and stamped with thy foot, and hast rejoiced with all thy heart against the land of Israel:\n7 Therefore behold I will stretch forth my hand upon thee, and will deliver thee to be the spoil of nations, and will cut thee off from among the people, and destroy thee out of the lands, and break thee in pieces: and thou shalt know that I am the Lord.\n8 Thus saith the Lord God: Because Moab and Seir have said: Behold the house of Juda is like all other nations:\n9 Therefore behold I will open the shoulder of Moab from the cities, from his cities, I say, and his borders, the noble cities of the land of Bethiesimoth, and Beelmeon, and Cariathaim,\n10 To the people of the east with the children of Ammon, and I will give it them for an inheritance: that there may be no more any remembrance of the children of Ammon among the nations.\n11 And I will execute judgments in Moab: and they shall know that I am the Lord.\n12 Thus saith the Lord God: Because Edom hath taken vengeance to revenge herself of the children of Juda, and hath greatly offended, and hath sought revenge of them:\n13 Therefore thus saith the Lord God: I will stretch forth my hand upon Edom, and will take away out of it man and beast, and will make it desolate from the south: and they that are in Dedan shall fall by the sword.\n14 And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to my wrath, and my fury: and they shall know my vengeance, saith the Lord God.\n15 Thus saith the Lord God: Because the Philistines have taken vengeance, and have revenged themselves with all their mind, destroying and satisfying old enmities:\n16 Therefore thus saith the Lord God: Behold I will stretch forth my hand upon the Philistines, and will kill the killers, and will destroy the remnant of the sea coast.\n17 And I will execute great vengeance upon them, rebuking them in fury: and they shall know that I am the Lord, when I shall lay my vengeance upon them.\n", "role": "assistant" }, { "content": "John, chapter 5, verse 12 - what does it say?", "role": "user" }, { "content": "In the New Testament, John chapter 5, verse 12 (Douay Rheims) says:\n\"They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire, their skins and their flesh, and their dung:\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire, their skins and their flesh, and their dung:\" can be found in the book of Leviticus, chapter 16, verse 27 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And Jesus answering said to him: It is written: Thou shalt adore the Lord thy God, and him only shalt thou serve.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 4.\n\nHere's what the chapter says:\nLuke Chapter 4\n1 And Jesus being full of the Holy Ghost, returned from the Jordan, and was led by the Spirit into the desert,\n2 For the space of forty days; and was tempted by the devil. And he ate nothing in those days; and when they were ended, he was hungry.\n3 And the devil said to him: If thou be the Son of God, say to this stone that it be made bread.\n4 And Jesus answered him: It is written, that Man liveth not by bread alone, but by every word of God.\n5 And the devil led him into a high mountain, and shewed him all the kingdoms of the world in a moment of time;\n6 And he said to him: To thee will I give all this power, and the glory of them; for to me they are delivered, and to whom I will, I give them.\n7 If thou therefore wilt adore before me, all shall be thine.\n8 And Jesus answering said to him: It is written: Thou shalt adore the Lord thy God, and him only shalt thou serve.\n9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and he said to him: If thou be the Son of God, cast thyself from hence.\n10 For it is written, that He hath given his angels charge over thee, that they keep thee.\n11 And that in their hands they shall bear thee up, lest perhaps thou dash thy foot against a stone.\n12 And Jesus answering, said to him: It is said: Thou shalt not tempt the Lord thy God.\n13 And all the temptation being ended, the devil departed from him for a time.\n14 And Jesus returned in the power of the spirit, into Galilee, and the fame of him went out through the whole country.\n15 And he taught in their synagogues, and was magnified by all.\n16 And he came to Nazareth, where he was brought up: and he went into the synagogue, according to his custom, on the sabbath day; and he rose up to read.\n17 And the book of Isaias the prophet was delivered unto him. And as he unfolded the book, he found the place where it was written:\n18 The Spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart,\n19 To preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of reward.\n20 And when he had folded the book, he restored it to the minister, and sat down. And the eyes of all in the synagogue were fixed on him.\n21 And he began to say to them: This day is fulfilled this scripture in your ears.\n22 And all gave testimony to him: and they wondered at the words of grace that proceeded from his mouth, and they said: Is not this the son of Joseph?\n23 And he said to them: Doubtless you will say to me this similitude: Physician, heal thyself: as great things as we have heard done in Capharnaum, do also here in thy own country.\n24 And he said: Amen I say to you, that no prophet is accepted in his own country.\n25 In truth I say to you, there were many widows in the days of Elias in Israel, when heaven was shut up three years and six months, when there was a great famine throughout all the earth.\n26 And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman.\n27 And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian.\n28 And all they in the synagogue, hearing these things, were filled with anger.\n29 And they rose up and thrust him out of the city; and they brought him to the brow of the hill, whereon their city was built, that they might cast him down headlong.\n30 But he passing through the midst of them, went his way.\n31 And he went down into Capharnaum, a city of Galilee, and there he taught them on the sabbath days.\n32 And they were astonished at his doctrine: for his speech was with power.\n33 And in the synagogue there was a man who had an unclean devil, and he cried out with a loud voice,\n34 Saying: Let us alone, what have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the holy one of God.\n35 And Jesus rebuked him, saying: Hold thy peace, and go out of him. And when the devil had thrown him into the midst, he went out of him, and hurt him not at all.\n36 And there came fear upon all, and they talked among themselves, saying: What word is this, for with authority and power he commandeth the unclean spirits, and they go out?\n37 And the fame of him was published into every place of the country.\n38 And Jesus rising up out of the synagogue, went into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her.\n39 And standing over her, he commanded the fever, and it left her. And immediately rising, she ministered to them.\n40 And when the sun was down, all they that had any sick with divers diseases, brought them to him. But he laying his hands on every one of them, healed them.\n41 And devils went out from many, crying out and saying: Thou art the Son of God. And rebuking them he suffered them not to speak, for they knew that he was Christ.\n42 And when it was day, going out he went into a desert place, and the multitudes sought him, and came unto him: and they stayed him that he should not depart from them.\n43 To whom he said: To other cities also I must preach the kingdom of God: for therefore am I sent.\n44 And he was preaching in the synagogues of Galilee.\n", "role": "assistant" }, { "content": "Find and read Luke chapter 11, verse 41", "role": "user" }, { "content": "Luke 11:41 from the New Testament (Douay Rheims) reads:\n\"But yet that which remaineth, give alms; and behold, all things are clean unto you.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And the Lord said: Hear what the unjust judge saith.\"?", "role": "user" }, { "content": "The passage \"And the Lord said: Hear what the unjust judge saith.\" comes from Luke 18:6 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"If thou say: I have not strength enough: he that seeth into the heart, he understandeth, and nothing deceiveth the keeper of thy soul, and he shall render to a man according to his works.\"?", "role": "user" }, { "content": "That's from Proverbs, chapter 24.\n\nWant the full chapter? Here it is:\nProverbs Chapter 24\n1 Seek not to be like evil men, neither desire to be with them:\n2 Because their mind studieth robberies, and their lips speak deceits.\n3 By wisdom the house shall be built, and by prudence it shall be strengthened.\n4 By instruction the storerooms shall be filled with all precious and most beautiful wealth.\n5 A wise man is strong: and a knowing man, stout and valiant.\n6 Because war is managed by due ordering: and there shall be safety where there are many counsels.\n7 Wisdom is too high for a fool, in the gate he shall not open his mouth.\n8 He that deviseth to do evils, shall be called a fool.\n9 The thought of a fool is sin: and the detracter is the abomination of men.\n10 If thou lose hope being weary in the day of distress, thy strength shall be diminished.\n11 Deliver them that are led to death: and those that are drawn to death forbear not to deliver.\n12 If thou say: I have not strength enough: he that seeth into the heart, he understandeth, and nothing deceiveth the keeper of thy soul, and he shall render to a man according to his works.\n13 Fat honey, my son, because it is good, and the honeycomb most sweet to thy throat:\n14 So also is the doctrine of wisdom to thy soul: which when thou hast found, thou shalt have hope in the end, and thy hope shall not perish.\n15 Lie not in wait, nor seek after wickedness in the house of the just, nor spoil his rest.\n16 For a just man shall fall seven times and shall rise again: but the wicked shall fall down into evil.\n17 When thy enemy shall fall, be not glad, and in his ruin let not thy heart rejoice:\n18 Lest the Lord see, and it displease him, and he turn away his wrath from him.\n19 Contend not with the wicked, nor seek to be like the ungodly:\n20 For evil men have no hope of things to come, and the lamp of the wicked shall be put out.\n21 My son, fear the Lord and the king: and have nothing to do with detracters.\n22 For their destruction shall rise suddenly: and who knoweth the ruin of both?\n23 These things also to the wise: It is not good to have respect to persons in judgment.\n24 They that say to the wicked man: Thou art just: shall be cursed by the people, and the tribes shall abhor them.\n25 They that rebuke him, shall be praised: and a blessing shall come upon them.\n26 He shall kiss the lips, who answereth right words.\n27 Prepare thy work without, and diligently till thy ground: that afterward thou mayst build thy house.\n28 Be not witness without cause against thy neighbour: and deceive not any man with thy lips.\n29 Say not: I will do to him as he hath done to me: I will render to every one according to his work.\n30 I passed by the field of the slothful man, and by the vineyard of the foolish man:\n31 And behold it was all filled with nettles, and thorns had covered the face thereof, and the stone wall was broken down.\n32 Which when I had seen, I laid it up in my heart, and by the example I received instruction.\n33 Thou wilt sleep a little, said I, thou wilt slumber a little, thou wilt fold thy hands a little to rest:\n34 And poverty shall come to thee as a runner, and beggary as an armed man.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"By thy ordinance the day goeth on: for all things serve thee.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"By thy ordinance the day goeth on: for all things serve thee.\" can be found in the book of Psalm, chapter 118, verse 91 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he cried with a loud voice as when a lion roareth. And when he had cried, seven thunders uttered their voices.\" written?", "role": "user" }, { "content": "You can find \"And he cried with a loud voice as when a lion roareth. And when he had cried, seven thunders uttered their voices.\" in the New Testament, specifically in Revelation 10:3.", "role": "assistant" }, { "content": "Where in the books does \"And the earth helped the woman, and the earth opened her mouth, and swallowed up the river, which the dragon cast out of his mouth.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Revelation, chapter 12.\n\nWant the full chapter? Here it is:\nRevelation Chapter 12\n1 And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars:\n2 And being with child, she cried travailing in birth, and was in pain to be delivered.\n3 And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his head seven diadems:\n4 And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son.\n5 And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne.\n6 And the woman fled into the wilderness, where she had a place prepared by God, that there they should feed her a thousand two hundred sixty days.\n7 And there was a great battle in heaven, Michael and his angels fought with the dragon, and the dragon fought and his angels:\n8 And they prevailed not, neither was their place found any more in heaven.\n9 And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world; and he was cast unto the earth, and his angels were thrown down with him.\n10 And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.\n11 And they overcame him by the blood of the Lamb, and by the word of the testimony, and they loved not their lives unto death.\n12 Therefore rejoice, O heavens, and you that dwell therein. Woe to the earth, and to the sea, because the devil is come down unto you, having great wrath, knowing that he hath but a short time.\n13 And when the dragon saw that he was cast unto the earth, he persecuted the woman, who brought forth the man child:\n14 And there were given to the woman two wings of a great eagle, that she might fly into the desert unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent.\n15 And the serpent cast out of his mouth after the woman, water as it were a river; that he might cause her to be carried away by the river.\n16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the river, which the dragon cast out of his mouth.\n17 And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.\n18 And he stood upon the sand of the sea.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Judge not against a judge: for he judgeth according to that which is just.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"Judge not against a judge: for he judgeth according to that which is just.\" can be found in the book of Sirach, chapter 8, verse 17 in the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And the servants also of Hiram, with the servants of Solomon, brought gold from Ophir, and thyine trees, and most precious stones:\" appear?", "role": "user" }, { "content": "In the book of 2 Chronicles, chapter 9, verse 10 of the Old Testament, you'll find \"And the servants also of Hiram, with the servants of Solomon, brought gold from Ophir, and thyine trees, and most precious stones:\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Because they have forsaken me, and have sacrificed to strange gods, to provoke me to wrath with all the works of their hands, therefore my wrath shall fall upon this place, and shall not be quenched.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 34.\n\nHere's what the chapter says:\n2 Chronicles Chapter 34\n1 Josias was eight years old when he began to reign, and he reigned one and thirty years in Jerusalem.\n2 And he did that which was right in the sight of the Lord, and walked in the ways of David his father: he declined not, neither to the right hand, nor to the left.\n3 And in the eighth year of his reign, when he was yet a boy, he began to seek the God of his father David: and in the twelfth year after he began to reign, he cleansed Juda and Jerusalem from the high places, and the groves, and the idols, and the graven things.\n4 And they broke down before him the altars of Baalim, and demolished the idols that had been set upon them: and be cut down the groves and the graven things, and broke them in pieces: and strewed the fragments upon the graves of them that had sacrificed to them.\n5 And he burnt the bones of the priests on the altars of the idols, and he cleansed Juda and Jerusalem.\n6 And in the cities of Manasses, and of Ephraim, and of Simeon, even to Nephtali he demolished all.\n7 And when he had destroyed the altars, and the groves, and had broken the idols in pieces, and had demolished all profane temples throughout all the land of Israel, he returned to Jerusalem.\n8 Now in the eighteenth year of his reign, when he had cleansed the land, and the temple of the Lord, he sent Saphan the son of Eselias, and Maasias the governor of the city, Joha the son of Joachaz the recorder, to repair the house of the Lord his God.\n9 And they came to Helcias the high priest: and received of him the money which had been brought into the house of the Lord, and which the Levites and porters had gathered together from Manasses, and Ephraim, and all the remnant of Israel, and from all Juda, and Benjamin, and the inhabitants of Jerusalem,\n10 Which they delivered into the hands of them that were over the workmen in the house of the Lord, to repair the temple, and mend all that was weak.\n11 But they gave it to the artificers, and to the masons, to buy stones out of the quarries, and timber for the couplings of the building, and to rafter the houses, which the kings of Juda had destroyed.\n12 And they did all faithfully. Now the overseers of the workmen were Jahath and Abdias of the sons of Merari, Zacharias and Mosollam of the sons of Caath, who hastened the work: all Levites skillful to play on instruments.\n13 But over them that carried burdens for divers uses, were scribes, and masters of the number of the Levites, and porters.\n14 Now when they carried out the money that had been brought into the temple of the Lord, Helcias the priest found the book of the law of the Lord, by the hand of Moses.\n15 And he said to Saphan the scribe: I have found the book of the law in the house of the Lord: and he delivered it to him.\n16 But he carried the book to the king, and told him, saying: Lo, all that thou hast committed to thy servants, is accomplished.\n17 They have gathered together the silver that was found in the house of the Lord: and it is given to the overseers of the artificers, and of the workmen, for divers works.\n18 Moreover Helcias the priest gave me this book. And he read it before the king.\n19 And when he had heard the words of the law, he rent his garments:\n20 And he commanded Helcias, and Ahicam the son of Saphan, and Abdon the son of Micha, and Saphan the scribe, and Asaa the king's servant, saying:\n21 Go, and pray to the Lord for me, and for the remnant of Israel, and Juda, concerning all the words of this book, which is found: for the great wrath of the Lord hath fallen upon us, because our fathers have not kept the words of the Lord, to do all things that are written in this book.\n22 And Helcias and they that were sent with him by the king, went to Olda the prophetess, the wife of Sellum the son of Thecuath, the son of Hasra keeper of the wardrobe: who dwelt in Jerusalem in the Second part: and they spoke to her the words above mentioned.\n23 And she answered them: Thus saith the Lord the God of Israel: Tell the man that sent you to me:\n24 Thus saith the Lord: Behold I will bring evils upon this place, and upon the inhabitants thereof, and all the curses that are written in this book which they read before the king of Juda.\n25 Because they have forsaken me, and have sacrificed to strange gods, to provoke me to wrath with all the works of their hands, therefore my wrath shall fall upon this place, and shall not be quenched.\n26 But as to the king of Juda that sent you to beseech the Lord, thus shall you say to him: Thus saith the Lord the God of Israel: Because thou hast heard the words of this book,\n27 And thy heart was softened. and thou hast humbled thyself in the sight of God for the things that are spoken against this place, and the inhabitants of Jerusalem, and reverencing my face, hast rent thy garments, and wept before me: I also have heard thee, saith the Lord.\n28 For now I will gather thee to thy fathers, and thou shalt be brought to thy tomb in peace: and thy eyes shall not see all the evil that I will bring upon this place, and the inhabitants thereof. They therefore reported to the king all that she had said.\n29 And he called together all the ancients of Juda and Jerusalem.\n30 And went up to the house of the Lord, and all the men of Juda, and the inhabitants of Jerusalem, the priests and the Levites, and all the people from the least to the greatest. And the king read in their hearing, in the house of the Lord, all the words of the book.\n31 And standing up in his tribunal, he made a covenant before the Lord to walk after him, and keep his commandments, and testimonies, and justifications with all his heart, and with all his soul, and to do the things that were written in that book which he had read.\n32 And he adjured all that were found in Jerusalem and Benjamin to do the same: and the inhabitants of Jerusalem did according to the covenant of the Lord the God of their fathers.\n33 And Josias took away all the abominations out of all the countries of the children of Israel: and made all that were left in Israel, to serve the Lord their God. As long as he lived they departed not from the Lord the God of their fathers.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"But the rest of the acts of Joas, and all that he did, and his valour wherewith he fought against Amasias king of Juda, are they not written in the book of the words of the days of the kings of Israel?\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Kings, chapter 13.\n\nHere's the full rundown of the chapter:\n2 Kings Chapter 13\n1 In the three and twentieth year of Joas son of Ochozias king of Juda, Joachaz the son of Jehu reigned over Israel in Samaria, seventeen years.\n2 And he did evil before the Lord, and followed the sins of Jeroboam the son of Nabat, who made Israel to sin, and he departed not from them.\n3 And the wrath of the Lord was kindled against Israel, and he delivered them into the hand of Hazael the king of Syria, and into the hand of Benadad the son of Hazael all days.\n4 But Joachaz besought the face of the Lord, and the Lord heard him: for he saw the distress of Israel, because the king of Syria had oppressed them:\n5 And the Lord gave Israel a saviour, and they were delivered out of the hand of the king of Syria: and the children of Israel dwelt in their pavilions as yesterday and the day before.\n6 But yet they departed not from the sins of Jeroboam, who made Israel to sin, but walked in them: and there still remained a grove also in Samaria.\n7 And Joachaz had no more left of the people than fifty horsemen, and ten chariots, and ten thousand footmen: for the king of Syria had slain them, and had brought them low as dust by thrashing in the barnfloor.\n8 Rut the rest of the acts of Joachaz, and all that he did, and his valour, are they not written in the book of the words of the days of the kings of Israel?\n9 And Joachaz slept with his fathers, and they buried him in Samaria: and Joas his son reigned in his stead.\n10 In the seven and thirtieth year of Joas king of Juda, Joas the son of Joachaz reigned over Israel in Samaria sixteen years.\n11 And he did that which is evil in the sight of the Lord: he departed not from all the sins of Jeroboam the son of Nabat, who made Israel to sin, but he walked in them.\n12 But the rest of the acts of Joas, and all that he did, and his valour wherewith he fought against Amasias king of Juda, are they not written in the book of the words of the days of the kings of Israel?\n13 And Joas slept with his fathers: and Jeroboam sat upon his throne. But Joas was buried in Samaria with the kings of Israel.\n14 Now Eliseus was sick of the illness whereof he died: and Joas king of Israel went down to him, and wept before him, and said: O my father, my father, the chariot of Israel and the guider thereof.\n15 And Eliseus said to him: Bring a bow and arrows. And when he had brought him a bow, and arrows,\n16 He said to the king of Israel: Put thy hand upon the bow. And when he had put his hand, Eliseus put his hands over the king's hands,\n17 And said: Open the window to the east. And when he had opened it, Eliseus said: Shoot an arrow. And he shot. And Eliseus said: The arrow of the Lord's deliverance, and the arrow of the deliverance from Syria: and thou shalt strike the Syrians in Aphec, till thou consume them.\n18 And he said: Take the arrows. And when he had taken them, he said to him: Strike with an arrow upon the ground. And he struck three times and stood still.\n19 And the man of God was angry with him, and said: If thou hadst smitten five or six or seven times, thou hadst smitten Syria even to utter destruction: but now three times shalt thou smite it.\n20 And Eliseus died, and they buried him. And the rovers from Moab came into the land the same year.\n21 And some that were burying a man, saw the rovers, and cast the body into the sepulchre of Eliseus. And when it had touched the bones of Eliseus, the man came to life, and stood upon his feet.\n22 Now Hazael king of Syria afflicted Israel all the days of Joachaz:\n23 And the Lord had mercy on them, and returned to them because of his covenant, which he had made with Abraham and Isaac and Jacob: and he would not destroy them, nor utterly cast them away, unto this present time.\n24 And Hazael king of Syria died, and Benadad his son reigned in his stead.\n25 Now Joas the son of Joachaz, took the cities out of the hand of Benadad, the son of Hazael, which he had taken out of the hand of Joachaz his father by war, three times did Joas beat him, and he restored the cities to Israel.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the king said to Berzellai: Come with me that thou mayest rest secure with me in Jerusalem.\" written?", "role": "user" }, { "content": "\"And the king said to Berzellai: Come with me that thou mayest rest secure with me in Jerusalem.\" appears in 2 Samuel, chapter 19, at verse 33 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And the Lord came down to see the city and the tower, which the children of Adam were building.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 11.\n\nTake a look at the whole chapter:\nGenesis Chapter 11\n1 And the earth was of one tongue, and of the same speech.\n2 And when they removed from the east, they found a plain in the land of Sennaar, and dwelt in it.\n3 And each one said to his neighbour: Come, let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar.\n4 And they said: Come, let us make a city and a tower, the top whereof may reach to heaven: and let us make our name famous before we be scattered abroad into all lands.\n5 And the Lord came down to see the city and the tower, which the children of Adam were building.\n6 And he said: Behold, it is one people, and all have one tongue: and they have begun to do this, neither will they leave off from their designs, till they accomplish them in deed.\n7 Come ye, therefore, let us go down, and there confound their tongue, that they may not understand one another's speech.\n8 And so the Lord scattered them from that place into all lands, and they ceased to build the city.\n9 And therefore the name thereof was called Babel, because there the language of the whole earth was confounded: and from thence the Lord scattered them abroad upon the face of all countries.\n10 These are the generations of Sem: Sem was a hundred years old when he begot Arphaxad, two years after the flood.\n11 And Sem lived after he begot Arphaxad, five hundred years, and begot sons and daughters.\n12 And Arphaxad lived thirty-five years, and begot Sale.\n13 And Arphaxad lived after he begot Sale, three hundred and three years; and begot sons and daughters.\n14 Sale also lived thirty years, and begot Heber.\n15 And Sale lived after he begot Heber, four hundred and three years; and begot sons and daughters.\n16 And Heber lived thirty-four years, and begot Phaleg.\n17 And Heber lived after he begot Phaleg, four hundred and thirty years: and begot sons and daughters.\n18 Phaleg also lived thirty years, and begot Reu.\n19 And Phaleg lived after he begot Reu, two hundred and nine years, and begot sons and daughters.\n20 And Reu lived thirty-two years, and begot Sarug.\n21 And Reu lived after he begot Sarug, two hundred and seven years, and begot sons and daughters.\n22 And Sarug lived thirty years, and begot Nachor.\n23 And Sarug lived after he begot Nachor, two hundred years: and begot sons and daughters.\n24 And Nachor lived nine and twenty years, and begot Thare.\n25 And Nachor lived after he begot Thare, a hundred and nineteen years: and begot sons and daughters.\n26 And Thare lived seventy years, and begot Abram, and Nachor, and Aran.\n27 And these are the generations of Thare: Thare begot Abram, Nachor, and Aran. And Aran begot Lot.\n28 And Aran died before Thare his father, in the land of his nativity in Ur of the Chaldees.\n29 And Abram and Nachor married wives: the name of Abram's wife was Sarai: and the name of Nachor's wife, Melcha, the daughter of Aran, father of Melcha, and father of Jescha.\n30 And Sarai was barren, and had no children.\n31 And Thare took Abram, his son, and Lot the son of Aran, his son's son, and Sarai his daughter in law, the wife of Abram his son, and brought them out of Ur of the Chaldees, to go into the land of Chanaan: and they came as far as Haran, and dwelt there.\n32 And the days of Thare were two hundred and five years, and he died in Haran.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us.\" can be found in the book of Genesis, chapter 42, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And all the kings of the north far and near, every one against his brother: and all the kingdoms of the earth, which are upon the face thereof: and the king of Sesac shall drink after them.\"?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 25.\n\nHere's what the chapter says:\nJeremiah Chapter 25\n1 The word that came to Jeremias concerning all the people of Juda, in the fourth year of Joakim the son of Josias king of Juda, (the same is the first year of Nabuchodonosor king of Babylon,)\n2 Which Jeremias the prophet spoke to all the people of Juda, and to all the inhabitants of Jerusalem, saying:\n3 From the thirteenth year of Josias the son of Ammon king of Juda until this day: this is the three and twentieth year, the word of the Lord hath come to me, and I have spoken to you, rising before day, and speaking, and you have not hearkened.\n4 And the Lord hath sent to you all his servants the prophets, rising early, and sending, and you have not hearkened, nor inclined your ears to hear.\n5 When he said: Return ye, every one from his evil way, and from your wicked devices, and you shall dwell in the land which the Lord hath given to you, and your fathers for ever and ever.\n6 And go not after strange gods to serve them, and adore them: nor provoke me to wrath by the works of your hands, and I will not afflict you.\n7 And you have not heard me, saith the Lord, that you might provoke me to anger with the works of your hands, to your own hurt.\n8 Therefore thus saith the Lord of hosts: Because you have not heard my words:\n9 Behold I will send, and take all the kindreds of the north, saith the Lord, and Nabuchodonosor the king of Babylon my servant: and I will bring them against this land, and against the inhabitants thereof, and against all the nations that are round about it: and I will destroy them, and make them an astonishment and a hissing, and perpetual desolations.\n10 And I will take away from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the mill, and the light of the lamp.\n11 And all this land shall be a desolation, and an astonishment: and all these nations shall serve the king of Babylon seventy years.\n12 And when the seventy years shall be expired, I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans: and I will make it perpetual desolations.\n13 And I will bring upon the land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations:\n14 For they have served them, whereas they were many nations, and great kings: and I will repay them according to their deeds, and according to the works of their hands.\n15 For thus saith the Lord of hosts the God of Israel: Take the cup of wine of this fury at my hand: and thou shalt make all the nations to drink thereof, unto which I shall send thee.\n16 And they shall drink, and be troubled, and be mad because of the sword, which I shall send among them.\n17 And I took the cup at the hand of the Lord, and I presented it to all the nations to drink of it, to which the Lord sent me:\n18 To wit, Jerusalem, and the cities of Juda, and the kings thereof, and the princes thereof: to make them a desolation, and an astonishment, and a hissing, and a curse, as it is at this day.\n19 Pharao the king of Egypt, and his servants, and his princes, and all his people,\n20 And all in general: all the kings of the land of Ausitis, and all the kings of the land of the Philistines, and Ascalon, and Gaza, and Accaron, and the remnant of Azotus.\n21 And Edom, and Moab, and the children of Ammon.\n22 And all the kings of Tyre, and all the kings of Sidon: and the kings of the land of the islands that are beyond the sea.\n23 And Dedan, and Thema, and Buz, and all that have their hair cut round.\n24 And all the kings of Arabia, and all the kings of the west, that dwell in the desert.\n25 And all the kings of Zambri, and all the kings of Elam, and all the kings of Medes:\n26 And all the kings of the north far and near, every one against his brother: and all the kingdoms of the earth, which are upon the face thereof: and the king of Sesac shall drink after them.\n27 And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Drink ye, and be drunken, and vomit: and fall, and rise no more, because of the sword, which I shall send among you.\n28 And if they refuse to take the cup at thy hand to drink, thou shalt say to them: Thus saith the Lord of hosts: Drinking you shall drink:\n29 For behold I begin to bring evil on the city wherein my name is called upon: and shall you be as innocent and escape free? you shall not escape free: for I will call for the sword upon all the inhabitants of the earth, saith the Lord of hosts.\n30 And thou shalt prophesy unto them all these words, and thou shalt say to them: The Lord shall roar from on high, and shall utter his voice from his holy habitation: roaring he shall roar upon the place of his beauty: the shout as it were of them that tread grapes shall be given out against all the inhabitants of the earth.\n31 The noise is come even to the ends of the earth: for the Lord entereth into judgement with the nations: he entereth into judgement with all flesh; the wicked I have delivered up to the sword, saith the Lord.\n32 Thus saith the Lord of hosts: Behold evil shall go forth from nation to nation: and a great whirlwind shall go forth from the ends of the earth.\n33 And the slain of the Lord shall be at that day from one end of the earth even to the other end thereof: they shall not be lamented, and they shall not be gathered up, nor buried: they shall lie as dung upon the face of the earth.\n34 Howl, ye shepherds, and cry: and sprinkle yourselves with ashes, ye leaders of the flock: for the days of your slaughter and your dispersion are accomplished, and you shall fall like precious vessels.\n35 And the shepherds shall have no way to flee, nor the leaders of the flock to save themselves.\n36 A voice of the cry of the shepherds, and a howling of the principal of the flock: because the Lord hath wasted their pastures.\n37 And the fields of peace have been silent, because of the fierce anger of the Lord.\n38 He has forsaken his covert as the lion, for the land is laid waste because of the wrath of the dove, and because of the fierce anger of the Lord.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For as the Father hath life in himself, so he hath given the Son also to have life in himself:\"?", "role": "user" }, { "content": "You're looking at a verse from John, chapter 5.\n\nHere's what the chapter says:\nJohn Chapter 5\n1 After these things was a festival day of the Jews, and Jesus went up to Jerusalem.\n2 Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.\n3 In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.\n4 And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.\n5 And there was a certain man there, that had been eight and thirty years under his infirmity.\n6 Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?\n7 The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.\n8 Jesus saith to him: Arise, take up thy bed, and walk.\n9 And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.\n10 The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.\n11 He answered them: He that made me whole, he said to me, Take up thy bed, and walk.\n12 They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?\n13 But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.\n14 Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.\n15 The man went his way, and told the Jews, that it was Jesus who had made him whole.\n16 Therefore did the Jews persecute Jesus, because he did these things on the sabbath.\n17 But Jesus answered them: My Father worketh until now; and I work.\n18 Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.\n19 Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.\n20 For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.\n21 For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will.\n22 For neither doth the Father judge any man, but hath given all judgment to the Son.\n23 That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him.\n24 Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life.\n25 Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.\n26 For as the Father hath life in himself, so he hath given the Son also to have life in himself:\n27 And he hath given him power to do judgment, because he is the Son of man.\n28 Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God.\n29 And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.\n30 I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me.\n31 If I bear witness of myself, my witness is not true.\n32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.\n33 You sent to John, and he gave testimony to the truth.\n34 But I receive not testimony from man: but I say these things, that you may be saved.\n35 He was a burning and a shining light: and you were willing for a time to rejoice in his light.\n36 But I have a greater testimony than that of John: for the works which the Father hath given me to perfect; the works themselves, which I do, give testimony of me, that the Father hath sent me.\n37 And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.\n38 And you have not his word abiding in you: for whom he hath sent, him you believe not.\n39 Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me.\n40 And you will not come to me that you may have life.\n41 I receive glory not from men.\n42 But I know you, that you have not the love of God in you.\n43 I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.\n44 How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?\n45 Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.\n46 For if you did believe Moses, you would perhaps believe me also; for he wrote of me.\n47 But if you do not believe his writings, how will you believe my words?\n", "role": "assistant" }, { "content": "Where in the books does \"And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Luke, chapter 6.\n\nHere's the chapter it's part of:\nLuke Chapter 6\n1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.\n2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?\n3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:\n4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?\n5 And he said to them: The Son of man is Lord also of the sabbath.\n6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.\n7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.\n8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.\n9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?\n10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.\n11 And they were filled with madness; and they talked one with another, what they might do to Jesus.\n12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.\n13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):\n14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,\n15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,\n16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.\n17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,\n18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.\n19 And all the multitude sought to touch him, for virtue went out from him, and healed all.\n20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.\n21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.\n22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.\n23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.\n24 But woe to you that are rich: for you have your consolation.\n25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.\n26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.\n27 But I say to you that hear: Love your enemies, do good to them that hate you.\n28 Bless them that curse you, and pray for them that calumniate you.\n29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\n30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.\n31 And as you would that men should do to you, do you also to them in like manner.\n32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.\n33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.\n34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.\n35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.\n36 Be ye therefore merciful, as your Father also is merciful.\n37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.\n38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.\n39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?\n40 The disciple is not above his master: but every one shall be perfect, if he be as his master.\n41 And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?\n42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.\n43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.\n44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.\n45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.\n46 And why call you me, Lord, Lord; and do not the things which I say?\n47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.\n48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.\n49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Saying: This man began to build, and was not able to finish.\"?", "role": "user" }, { "content": "That's from Luke, chapter 14.\n\nWant the full chapter? Here it is:\nLuke Chapter 14\n1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.\n2 And behold, there was a certain man before him that had the dropsy.\n3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?\n4 But they held their peace. But he taking him, healed him, and sent him away.\n5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?\n6 And they could not answer him to these things.\n7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:\n8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:\n9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.\n10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.\n11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.\n12 And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.\n13 But when thou makest a feast, call the poor, the maimed, the lame, and the blind;\n14 And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.\n15 When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.\n16 But he said to him: A certain man made a great supper, and invited many.\n17 And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.\n18 And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.\n19 And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.\n20 And another said: I have married a wife, and therefore I cannot come.\n21 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.\n22 And the servant said: Lord, it is done as thou hast commanded, and yet there is room.\n23 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.\n24 But I say unto you, that none of those men that were invited, shall taste of my supper.\n25 And there went great multitudes with him. And turning, he said to them:\n26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.\n27 And whosoever doth not carry his cross and come after me, cannot be my disciple.\n28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:\n29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,\n30 Saying: This man began to build, and was not able to finish.\n31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?\n32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.\n33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.\n34 Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?\n35 It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.\n", "role": "assistant" }, { "content": "- Book: Mark\n- Chapter: 9\n- Verse: 44", "role": "user" }, { "content": "From Mark chapter 9, verse 44, New Testament (Douay Rheims):\n\"And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:\"", "role": "assistant" }, { "content": "What does it say in Matthew chapter 21 verse 28?", "role": "user" }, { "content": "In the New Testament, Matthew chapter 21, verse 28 (Douay Rheims) says:\n\"But what think you? A certain man had two sons; and coming to the first, he said: Son, go work to day in my vineyard.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 22.\n\nHere's the complete chapter text:\nMatthew Chapter 22\n1 And Jesus answering, spoke again in parables to them, saying:\n2 The kingdom of heaven is likened to a king, who made a marriage for his son.\n3 And he sent his servants, to call them that were invited to the marriage; and they would not come.\n4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.\n5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.\n6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.\n7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.\n8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.\n9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.\n10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.\n11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.\n12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.\n13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.\n14 For many are called, but few are chosen.\n15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.\n16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.\n17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?\n18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?\n19 Shew me the coin of the tribute. And they offered him a penny.\n20 And Jesus saith to them: Whose image and inscription is this?\n21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.\n22 And hearing this they wondered, and leaving him, went their ways.\n23 That day there came to him the Sadducees, who say there is no resurrection; and asked him,\n24 Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife, and raise up issue to his brother.\n25 Now there were with us seven brethren: and the first having married a wife, died; and not having issue, left his wife to his brother.\n26 In like manner the second, and the third, and so on to the seventh.\n27 And last of all the woman died also.\n28 At the resurrection therefore whose wife of the seven shall she be? for they all had her.\n29 And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.\n30 For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven.\n31 And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:\n32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.\n33 And the multitudes hearing it, were in admiration at his doctrine.\n34 But the Pharisees hearing that he had silenced the Sadducees, came together:\n35 And one of them, a doctor of the law, asking him, tempting him:\n36 Master, which is the greatest commandment in the law?\n37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.\n38 This is the greatest and the first commandment.\n39 And the second is like to this: Thou shalt love thy neighbour as thyself.\n40 On these two commandments dependeth the whole law and the prophets.\n41 And the Pharisees being gathered together, Jesus asked them,\n42 Saying: What think you of Christ? whose son is he? They say to him: David's.\n43 He saith to them: How then doth David in spirit call him Lord, saying:\n44 The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?\n45 If David then call him Lord, how is he his son?\n46 And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"A whip for a horse, and a snaffle for an ass, and a rod for the back of fools.\"?", "role": "user" }, { "content": "The passage \"A whip for a horse, and a snaffle for an ass, and a rod for the back of fools.\" comes from Proverbs 26:3 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Draw me: we will run after thee to the odour of thy ointments. The king hath brought me into his storerooms: we will be glad and rejoice in thee, remembering thy breasts more than wine: the righteous love thee.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Song of Solomon, chapter 1.\n\nHere's the full rundown of the chapter:\nSong of Solomon Chapter 1\n1 Let him kiss me with the kiss of his mouth: for thy breasts are better than wine,\n2 Smelling sweet of the best ointments. Thy name is as oil poured out: therefore young maidens have loved thee.\n3 Draw me: we will run after thee to the odour of thy ointments. The king hath brought me into his storerooms: we will be glad and rejoice in thee, remembering thy breasts more than wine: the righteous love thee.\n4 I am black but beautiful, O ye daughters of Jerusalem, as the tents of Cedar, as the curtains of Solomon.\n5 Do not consider me that I am brown, because the sun hath altered my colour: the sons of my mother have fought against me, they have made me the keeper in the vineyards: my vineyard I have not kept.\n6 shew me, O thou whom my soul loveth, where thou feedest, where thou liest in the midday, lest I begin to wander after the flocks of thy companions.\n7 If thou know not thyself, O fairest among women, go forth, and follow after the steps of the flocks, and feed thy kids beside the tents of the shepherds.\n8 To my company of horsemen, in Pharao's chariots, have I likened thee, O my love.\n9 Thy cheeks are beautiful as the turtledove's, thy neck as jewels.\n10 We will make thee chains of gold, inlaid with silver.\n11 While the king was at his repose, my spikenard sent forth the odour thereof.\n12 A bundle of myrrh is my beloved to me, he shall abide between my breasts.\n13 A cluster of cypress my love is to me, in the vineyards of Engaddi.\n14 Behold thou art fair, O my love, behold thou art fair, thy eyes are as those of doves.\n15 Behold thou art fair, my beloved, and comely. Our bed is flourishing.\n16 The beams of our houses are of cedar, our rafters of cypress trees.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Show me 2 Peter 3:14", "role": "user" }, { "content": "The scripture from the New Testament at 2 Peter 3:14 (Douay Rheims) is:\n\"Wherefore, dearly beloved, waiting for these things, be diligent that you may be found before him unspotted and blameless in peace.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And thou shalt write upon the stones all the words of this law plainly and clearly,\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 27.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 27\n1 And Moses with the ancients of Israel commanded the people, saying: Keep every commandment that I command you this day.\n2 And when you are passed over the Jordan into the land which the Lord thy God will give thee, thou shalt set up great stones, and shalt plaster them over with plaster,\n3 That thou mayst write on them all the words of this law, when thou art passed over the Jordan: that thou mayst enter into the land which the Lord thy God will give thee, a land flowing with milk and honey, as he swore to thy fathers.\n4 Therefore when you are passed over the Jordan, set up the stones which I command you this day, in mount Hebal, and thou shalt plaster them with plaster:\n5 And thou shalt build there an altar to the Lord thy God, of stones which iron hath not touched,\n6 And of stones not fashioned nor polished: and thou shalt offer upon it holocausts to the Lord thy God:\n7 And shalt immolate peace victims, and eat there, and feast before the Lord thy God.\n8 And thou shalt write upon the stones all the words of this law plainly and clearly,\n9 And Moses and the priests of the race of Levi said to all Israel: Attend, and hear, O Israel: This day thou art made the people of the Lord thy God.\n10 Thou shalt hear his voice, and do the commandments and justices which I command thee.\n11 And Moses commanded the people in that day, saying:\n12 These shall stand upon mount Garizim to bless the people, when you are passed the Jordan: Simeon, Levi, Juda, Issachar, Joseph, and Benjamin.\n13 And over against them shall stand on mount Hebal to curse: Ruben, Gad, and Aser, and Zabulon, Dan, and Nephtali.\n14 And the Levites shall pronounce, and say to all the men of Israel with a loud voice:\n15 Cursed be the man that maketh a graven and molten thing, the abomination of the Lord, the work of the hands of artificers, and shall put it in a secret place: and all the people shall answer and say: Amen.\n16 Cursed be he that honoureth not his father and mother: and all the people shall say: Amen.\n17 Cursed be he that removeth his neighbour's landmarks: and all the people shall say: Amen.\n18 Cursed be he that maketh the blind to wander out of his way: and all the people shall say: Amen.\n19 Cursed be he that perverteth the judgment of the stranger, of the fatherless and the widow: and all the people shall say: Amen.\n20 Cursed be he that lieth with his father's wife, and uncovereth his bed: and all the people shall say: Amen.\n21 Cursed be he that lieth with any beast: and all the people shall say: Amen.\n22 Cursed be he that lieth with his sister, the daughter of his father, or of his mother: and all the people shall say: Amen.\n23 Cursed be he that lieth with his mother in law: and all the people shall say: Amen.\n24 Cursed be he that secretly killeth his neighbour: and all the people shall say: Amen.\n25 Cursed be he that taketh gifts, to slay an innocent person: and all the people shall say: Amen.\n26 Cursed be he that abideth not in the words of this law, and fulfilleth them not in work: and all the people shall say: Amen.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And now, O our God, what shall we say after this? for we have forsaken thy commandments,\" in the Bible?", "role": "user" }, { "content": "\"And now, O our God, what shall we say after this? for we have forsaken thy commandments,\" is written in Ezra 9:10, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.\" come?", "role": "user" }, { "content": "That one's from Hebrews, chapter 3.\n\nHere's the chapter it's part of:\nHebrews Chapter 3\n1 Wherefore, holy brethren, partakers of the heavenly vocation, consider the apostle and high priest of our confession, Jesus:\n2 Who is faithful to him that made him, as was also Moses in all his house.\n3 For this man was counted worthy of greater glory than Moses, by so much as he that hath built the house, hath greater honour than the house.\n4 For every house is built by some man: but he that created all things, is God.\n5 And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were to be said:\n6 But Christ as the Son in his own house: which house are we, if we hold fast the confidence and glory of hope unto the end.\n7 Wherefore, as the Holy Ghost saith: To day if you shall hear his voice,\n8 Harden not your hearts, as in the provocation; in the day of temptation in the desert,\n9 Where your fathers tempted me, proved and saw my works,\n10 Forty years: for which cause I was offended with this generation, and I said: They always err in heart. And they have not known my ways,\n11 As I have sworn in my wrath: If they shall enter into my rest.\n12 Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God.\n13 But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.\n14 For we are made partakers of Christ: yet so, if we hold the beginning of his substance firm unto the end.\n15 While it is said, To day if you shall hear his voice, harden not your hearts, as in that provocation.\n16 For some who heard did provoke: but not all that came out of Egypt by Moses.\n17 And with whom was he offended forty years? Was it not with them that sinned, whose carcasses were overthrown in the desert?\n18 And to whom did he swear, that they should not enter into his rest: but to them that were incredulous?\n19 And we see that they could not enter in, because of unbelief.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Behold in peace is my bitterness most bitter: but thou hast delivered my soul that it should not perish, thou hast cast all my sins behind thy back.\" belong to?", "role": "user" }, { "content": "That's from Isaiah, chapter 38.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 38\n1 In those days Ezechias was sick even to death, and Isaias the son of Amos the prophet came unto him, and said to him: Thus saith the Lord: Take order with thy house, for thou shalt die, and not live.\n2 And Ezechias turned his face toward the wall, and prayed to the Lord,\n3 And said: I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight. And Ezechias wept with great weeping.\n4 And the word of the Lord came to Isaias, saying:\n5 Go and say to Ezechias: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: behold I will add to thy days fifteen years:\n6 And I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect it.\n7 And this shall be a sign to thee from the Lord, that the Lord will do this word which he hath spoken:\n8 Behold I will bring again the shadow of the lines, by which it is now gone down in the sun dial of Achaz with the sun, ten lines backward. And the sun returned ten lines by the degrees by which it was gone down.\n9 The writing of Ezechias king of Juda, when he had been sick, and was recovered of his sickness.\n10 I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years.\n11 I said: I shall not see the Lord God in the land of the living. I shall behold man no more, nor the inhabitant of rest.\n12 My generation is at an end, and it is rolled away from me, as a shepherd's tent. My life is cut off, as by a weaver: whilst I was yet but beginning, he out me off: from morning even to night thou wilt make an end of me.\n13 I hoped till morning, as a lion so hath he broken all my bones: from morning even to night thou wilt make an end of me.\n14 I will cry like a young swallow, I will meditate like a dove: my eyes are weakened looking upward: Lord, I suffer violence, answer thou for me.\n15 What shall I say, or what shall he answer for me, whereas he himself hath done it? I will recount to thee all my years in the bitterness of my soul.\n16 O Lord, if man's life be such, and the life of my spirit be in such things as these, thou shalt correct me, and make me to live.\n17 Behold in peace is my bitterness most bitter: but thou hast delivered my soul that it should not perish, thou hast cast all my sins behind thy back.\n18 For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth.\n19 The living, the living, he shall give praise to thee, as I do this day: the father shall make thy truth known to the children.\n20 O Lord, save me, and we will sing our psalms all the days of our life in the house of the Lord.\n21 Now Isaias had ordered that they should take a lump of figs, and lay it as it plaster upon the wound, and that he should be healed.\n22 And Ezechias bed said: What shall be the sign that I shall go up to the house of the Lord?\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And bringeth it not to the door of the tabernacle of the testimony, that it may be offered to the Lord, shall perish from among his people.\" in the Bible?", "role": "user" }, { "content": "\"And bringeth it not to the door of the tabernacle of the testimony, that it may be offered to the Lord, shall perish from among his people.\" is written in Leviticus 17:9, within the Old Testament.", "role": "assistant" }, { "content": "Can you read Luke chapter 18, verse 20?", "role": "user" }, { "content": "In the New Testament, Luke chapter 18, verse 20 (Douay Rheims) says:\n\"Thou knowest the commandments: Thou shalt not kill: Thou shalt not commit adultery: Thou shalt not steal: Thou shalt not bear false witness: Honour thy father and mother.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And in the houses through all their countries. Of the children of Juda so dwelt at Cariath-Arbe, and in the villages thereof: and at Dibon, and in the villages thereof: and at Cabseel, and in the villages thereof.\" appear?", "role": "user" }, { "content": "\"And in the houses through all their countries. Of the children of Juda so dwelt at Cariath-Arbe, and in the villages thereof: and at Dibon, and in the villages thereof: and at Cabseel, and in the villages thereof.\" is written in Nehemiah 11:25, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Why art thou cast down, O my soul? and why dost thou disquiet me? Hope thou in God, for I will still give praise to him: the salvation of my countenance, and my God.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Why art thou cast down, O my soul? and why dost thou disquiet me? Hope thou in God, for I will still give praise to him: the salvation of my countenance, and my God.\" can be found in the book of Psalm, chapter 41, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Who shall rise up for me against the evildoers? or who shall stand with me against the workers of iniquity?\" is found?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 93.\n\nHere's the chapter in full:\nPsalm Chapter 93\n1 The Lord is the God to whom revenge belongeth: the God of revenge hath acted freely.\n2 Lift up thyself, thou that judgest the earth: render a reward to the proud.\n3 How long shall sinners, O Lord: how long shall sinners glory?\n4 Shall they utter, and speak iniquity: shall all speak who work injustice?\n5 Thy people, O Lord, they have brought low: and they have afflicted thy inheritance.\n6 They have slain the widow and the stranger: and they have murdered the fatherless.\n7 And they have said: The Lord shall not see: neither shall the God of Jacob understand.\n8 Understand, ye senseless among the people: and, you fools, be wise at last.\n9 He that planted the ear, shall he not hear? or he that formed the eye, doth he not consider?\n10 He that chastiseth nations, shall he not rebuke: he that teacheth man knowledge?\n11 The Lord knoweth the thoughts of men, that they are vain.\n12 Blessed is the man whom thou shalt instruct, O Lord: and shalt teach him out of thy law.\n13 That thou mayst give him rest from the evil days: till a pit be dug for the wicked.\n14 For the Lord will not cast off his people: neither will he forsake his own inheritance.\n15 Until justice be turned into judgment: and they that are near it are all the upright in heart.\n16 Who shall rise up for me against the evildoers? or who shall stand with me against the workers of iniquity?\n17 Unless the Lord had been my helper, my soul had almost dwelt in hell.\n18 If I said: My foot is moved: thy mercy, O Lord, assisted me.\n19 According to the multitude of my sorrows in my heart, thy comforts have given joy to my soul.\n20 Doth the seat of iniquity stick to thee, who framest labour in commandment?\n21 They will hunt after the soul of the just, and will condemn innocent blood.\n22 But the Lord is my refuge: and my God the help of my hope.\n23 And he will render them their iniquity: and in their malice he will destroy them: the Lord our God will destroy them.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And I heard a great voice out of the temple, saying to the seven angels: Go, and pour out the seven vials of the wrath of God upon the earth.\" come?", "role": "user" }, { "content": "Your verse is located in Revelation, chapter 16.\n\nTake a look at the whole chapter:\nRevelation Chapter 16\n1 And I heard a great voice out of the temple, saying to the seven angels: Go, and pour out the seven vials of the wrath of God upon the earth.\n2 And the first went, and poured out his vial upon the earth, and there fell a sore and grievous wound upon men, who had the character of the beast; and upon them that adored the image thereof.\n3 And the second angel poured out his vial upon the sea, and there came blood as it were of a dead man; and every living soul died in the sea.\n4 And the third poured out his vial upon the rivers and the fountains of waters; and there was made blood.\n5 And I heard the angel of the waters saying: Thou art just, O Lord, who art, and who wast, the Holy One, because thou hast judged these things:\n6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.\n7 And I heard another, from the altar, saying: Yea, O Lord God Almighty, true and just are thy judgments.\n8 And the fourth angel poured out his vial upon the sun, and it was given unto him to afflict men with heat and fire:\n9 And men were scorched with great heat, and they blasphemed the name of God, who hath power over these plagues, neither did they penance to give him glory.\n10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom became dark, and they gnawed their tongues for pain:\n11 And they blasphemed the God of heaven, because of their pains and wounds, and did not penance for their works.\n12 And the sixth angel poured out his vial upon that great river Euphrates; and dried up the water thereof, that a way might be prepared for the kings from the rising of the sun.\n13 And I saw from the mouth of the dragon, and from the mouth of the beast, and from the mouth of the false prophet, three unclean spirits like frogs.\n14 For they are the spirits of devils working signs, and they go forth unto the kings of the whole earth, to gather them to battle against the great day of the Almighty God.\n15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.\n16 And he shall gather them together into a place, which in Hebrew is called Armagedon.\n17 And the seventh angel poured out his vial upon the air, and there came a great voice out of the temple from the throne, saying: It is done.\n18 And there were lightnings, and voices, and thunders, and there was a great earthquake, such an one as never had been since men were upon the earth, such an earthquake, so great.\n19 And the great city was divided into three parts; and the cities of the Gentiles fell. And great Babylon came in remembrance before God, to give her the cup of the wine of the indignation of his wrath.\n20 And every island fled away, and the mountains were not found.\n21 And great hail, like a talent, came down from heaven upon men: and men blasphemed God for the plague of the hail: because it was exceeding great.\n", "role": "assistant" }, { "content": "Where in the books does \"For the law worketh wrath. For where there is no law, neither is there transgression.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Romans, chapter 4.\n\nHere's the entire chapter for you:\nRomans Chapter 4\n1 What shall we say then that Abraham hath found, who is our father according to the flesh.\n2 For if Abraham were justified by works, he hath whereof to glory, but not before God.\n3 For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.\n4 Now to him that worketh, the reward is not reckoned according to grace, but according to debt.\n5 But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.\n6 As David also termeth the blessedness of a man, to whom God reputeth justice without works:\n7 Blessed are they whose iniquities are forgiven, and whose sins are covered.\n8 Blessed is the man to whom the Lord hath not imputed sin.\n9 This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.\n10 How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.\n11 And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:\n12 And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.\n13 For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.\n14 For if they who are of the law be heirs, faith is made void, the promise is made of no effect.\n15 For the law worketh wrath. For where there is no law, neither is there transgression.\n16 Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,\n17 (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.\n18 Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.\n19 And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.\n20 In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:\n21 Most fully knowing, that whatsoever he has promised, he is able also to perform.\n22 And therefore it was reputed to him unto justice.\n23 Now it is not written only for him, that it was reputed to him unto justice,\n24 But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,\n25 Who was delivered up for our sins, and rose again for our justification.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Romans, chapter 6.\n\nHere's the entire chapter for you:\nRomans Chapter 6\n1 What shall we say, then? shall we continue in sin, that grace may abound?\n2 God forbid. For we that are dead to sin, how shall we live any longer therein?\n3 Know you not that all we, who are baptized in Christ Jesus, are baptized in his death?\n4 For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.\n5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.\n6 Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.\n7 For he that is dead is justified from sin.\n8 Now if we be dead with Christ, we believe that we shall live also together with Christ:\n9 Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him.\n10 For in that he died to sin, he died once; but in that he liveth, he liveth unto God:\n11 So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord.\n12 Let no sin therefore reign in your mortal body, so as to obey the lusts thereof.\n13 Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God.\n14 For sin shall not have dominion over you; for you are not under the law, but under grace.\n15 What then? Shall we sin, because we are not under the law, but under grace? God forbid.\n16 Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.\n17 But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered.\n18 Being then freed from sin, we have been made servants of justice.\n19 I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.\n20 For when you were the servants of sin, you were free men to justice.\n21 What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death.\n22 But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.\n23 For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.\n", "role": "assistant" }, { "content": "Quote from Sirach chapter 13, verse 30", "role": "user" }, { "content": "Here's the passage from Sirach 13:30 in the Old Testament (Douay Rheims):\n\"Riches are good to him that hath no sin in his conscience: and poverty is very wicked in the mouth of the ungodly.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Show me 1 Chronicles 5:26", "role": "user" }, { "content": "Old Testament\n1 Chronicles 5:26 (Douay Rheims)\n\"And the God of Israel stirred up the spirit of Phul king of the Assyrians, and the spirit of Thelgathphalnasar king of Assur: and he carried away Ruben, and Gad, and the half tribe of Manasses, and brought them to Lahela, and to Habor, and to Ara, and to the river of Gozan, unto this day.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Then the heads of the families, and the princes of the tribes of Israel, and the captains of thousands, and of hundreds, and the overseers of the king's possessions promised,\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Chronicles, chapter 29.\n\nHere's the full chapter:\n1 Chronicles Chapter 29\n1 And king David said to all the assembly: Solomon my son, whom alone God hath chosen, is as yet young and tender: and the work is great, for a house is prepared not for man, but for God.\n2 And I with all my ability have prepared the expenses for the house of my God. Gold for vessels of gold, and silver for vessels of silver, brass for things of brass, iron for things of iron, wood for things of wood: and onyx stones, and stones like alabaster, and of divers colours, and all manner of precious stones, and marble of Paros in great abundance.\n3 Now over and above the things which I have offered into the house of my God I give of my own proper goods, gold and silver for the temple of my God, beside what things I have prepared for the holy house.\n4 Three thousand talents of gold of the gold of Ophir: and seven thousand talents of refined silver, to overlay the walls of the temple.\n5 And gold for wheresoever there is need of gold: and silver for wheresoever there is need of silver, for the works to be made by the hands of the artificers: now if any man is willing to offer, let him fill his hand to day, and offer what he pleaseth to the Lord.\n6 Then the heads of the families, and the princes of the tribes of Israel, and the captains of thousands, and of hundreds, and the overseers of the king's possessions promised,\n7 And they gave for the works of the house of the Lord, of gold, five thousand talents, and ten thousand solids: of silver ten thousand talents: and of brass eighteen thousand talents: and of iron a hundred thousand talents.\n8 And all they that had stones, gave them to the treasures of the house of the Lord, by the hand of Jahiel the Gersonite.\n9 And the people rejoiced, when they promised their offerings willingly: because they offered them to the Lord with all their heart: and David the king rejoiced also with a great joy.\n10 And he blessed the Lord before all the multitude, and he said: Blessed art thou, O Lord the God of Israel, our father from eternity to eternity.\n11 Thine, O Lord, is magnificence, and power, and glory, and victory: and to thee is praise: for all that is in heaven, and in earth, is thine: thine is the kingdom, O Lord, and thou art above all princes.\n12 Thine are riches, and thine is glory, thou hast dominion over all, in thy hand is power and might: in thy hand greatness, and the empire of all things.\n13 Now therefore our God we give thanks to thee, and we praise thy glorious name.\n14 Who am I, and what is my people, that we should be able to promise thee all these things? all things are thine: and we have given thee what we received of thy hand.\n15 For we are sojourners before thee, and strangers, as were all our fathers. Our days upon earth are as a shadow, and there is no stay.\n16 O Lord our God, all this store that we have prepared to build thee a house for thy holy name, is from thy hand, and all things are thine.\n17 I know my God that thou provest hearts, and lovest simplicity, wherefore I also in the simplicity of my heart, have joyfully offered all these things: and I have seen with great joy thy people, which are here present, offer thee their offerings.\n18 O Lord God of Abraham, and of Isaac, and of Israel our fathers, keep for ever this will of their heart, and let this mind remain always for the worship of thee.\n19 And give to Solomon my son a perfect heart, that he may keep thy commandments, thy testimonies, and thy ceremonies, and do all things: and build the house, for which I have provided the charges.\n20 And David commanded all the assembly: Bless ye the Lord our God. And all the assembly blessed the Lord the God of their fathers: and they bowed themselves and worshipped God, and then the king.\n21 And they sacrificed victims to the Lord: and they offered holocausts the next day, a thousand bullocks, a thousand rams, a thousand lambs, with their libations, and with every thing prescribed most abundantly for all Israel.\n22 And they ate, and drank before the Lord that day with great joy. And they anointed the second time Solomon the son of David. And they anointed him to the Lord to be prince, and Sadoc to be high priest.\n23 And Solomon sat on the throne of the Lord as king instead of David his father, and he pleased all: and all Israel obeyed him.\n24 And all the princes, and men of power, and all the sons of king David gave their hand, and were subject to Solomon the king.\n25 And the Lord magnified Solomon over all Israel: and gave him the glory of a reign, such as no king of Israel had before him.\n26 So David the son of Isai reigned over all Israel.\n27 And the days that he reigned over Israel, were forty years: in Hebron he reigned seven years, and in Jerusalem three and thirty years.\n28 And he died in a good age, full of days, and riches, and glory. And Solomon his son reigned in his stead.\n29 Now the acts of king David first and last are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer:\n30 And of all his reign, and his valour, and of the times that passed under him, either in Israel, or in all the kingdoms of the countries.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the messenger, that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word therefore be like to theirs, and speak that which is good.\"?", "role": "user" }, { "content": "In the book of 1 Kings, chapter 22, verse 13 of the Old Testament, you'll find \"And the messenger, that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word therefore be like to theirs, and speak that which is good.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Neither shall they give them, whilst they are fighting, or furnish them with wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall obey their orders, without taking any thing of them.\"?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 8.\n\nHere's the chapter in full:\n1 Maccabees Chapter 8\n1 Now Judas heard of the fame of the Romans, that they are powerful and strong, and willingly agree to all things that are requested of them: and that whosoever have come to them, they have made amity with them, and that they are mighty in power.\n2 And they heard of their battles, and their noble acts, which they had done in Galatia, how they conquered them, and brought them under tribute:\n3 And how great things they had done in the land of Spain, and that they had brought under their power the mines of silver and of gold that are there, and had gotten possession of all the place by their counsel and patience:\n4 And had conquered places that were very far off from them, and kings that came against them from the ends of the earth, and had overthrown them with great slaughter: and the rest pay them tribute every year.\n5 And that they had defeated in battle Philip, and Perses the king of the Ceteans, and the rest that had borne arms against them, and had conquered them:\n6 And how Antiochus the great king of Asia, who went to fight against them, having a hundred and twenty elephants, with horsemen, and chariots, and a very great army, was routed by them:\n7 And how they took him alive, and appointed to him, that both he and they that should reign after him, should pay a great tribute, and that he should give hostages, and that which was agreed upon,\n8 And the country of the Indians, and of the Medes, and of the Lydians, some of their best provinces: and those which they had taken from them they gave to king Eumenes.\n9 And that they who were in Greece had a mind to go and to destroy them: and they had knowledge thereof,\n10 And they sent a general against them, and fought with them, and many of them were slain, and they carried away their wives and their children captives, and spoiled them, and took possession of their land, and threw down their walls, and brought them to be their servants unto this day.\n11 And the other kingdoms, and islands, that at any time had resisted them, they had destroyed and brought under their power.\n12 But with their friends, and such as relied upon them, they kept amity, and had conquered kingdoms that were near, and that were far off: for all that heard their name, were afraid of them.\n13 That whom they had a mind to help to a kingdom, those reigned: and whom they would, they deposed from a kingdom: and they were greatly exalted.\n14 And none of all these wore a crown, or was clothed in purple, to be magnified thereby.\n15 And that they made themselves a senate house, and consulted daily three hundred and twenty men, that sat in council always for the people, that they might do the things that were right.\n16 And that they committed their government to one man every year, to rule over all their country, and they all obey one, and there is no envy, nor jealousy amongst them.\n17 So Judas chose Eupolemus the son of John, the son of Jacob, and Jason the son of Eleazar, and he sent them to Rome to make a league of amity and confederacy with them.\n18 And that they might take off from them the yoke of the Grecians, for they saw that they oppressed the kingdom of Israel with servitude.\n19 And they went to Rome, a very long journey, and they entered into the senate house, and said:\n20 Judas Machabeus, and his brethren, and the people of the Jews have sent us to you, to make alliance and peace with you, and that we may be registered your confederates and friends.\n21 And the proposal was pleasing in their sight.\n22 And this is the copy of the writing that they wrote back again, graven in tables of brass, and sent to Jerusalem, that it might be with them there for a memorial of the peace and alliance.\n23 GOOD SUCCESS BE TO THE ROMANS, and to the people of the Jews, by sea and by land for ever: and far be the sword and enemy from them.\n24 But if there come first any war upon the Romans, or any of their confederates, in all their dominions:\n25 The nation of the Jews shall help them according as the time shall direct, with all their heart:\n26 Neither shall they give them, whilst they are fighting, or furnish them with wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall obey their orders, without taking any thing of them.\n27 In like manner also if war shall come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall permit them.\n28 And there shall not be given to them that come to their aid, either wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall observe their orders without deceit.\n29 According to these articles did the Romans covenant with the people of the Jews.\n30 And if after this one party or the other shall have a mind to add to these articles, or take away anything, they may do it at their pleasure: and whatsoever they shall add, or take away, shall be ratified.\n31 Moreover concerning the evils that Demetrius the king hath done against them, we have written to him, saying: Why hast thou made thy yoke heavy upon our friends, and allies, the Jews?\n32 If therefore they come again to us complaining of thee, we will do them justice, and will make war against thee by sea and land.\n", "role": "assistant" }, { "content": "Can you read Ephesians chapter 4, verse 20?", "role": "user" }, { "content": "From the New Testament, in Ephesians 4:20 (Douay Rheims), we read:\n\"But you have not so learned Christ;\"", "role": "assistant" }, { "content": "Where in the books does \"And if they set a price upon him, he shall give for his life whatsoever is laid upon him.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 21.\n\nHere's the entire chapter for you:\nExodus Chapter 21\n1 These are the judgments which thou shalt set before them.\n2 If thou buy a Hebrew servant, six years shall he serve thee: in the seventh he shall go out free for nothing.\n3 With what raiment he came in, with the like let him go out: if having a wife, his wife also shall go out with him.\n4 But if his master gave him a wife, and she hath borne sons and daughters: the woman and her children shall be her master's: but he himself shall go out with his raiment.\n5 And if the servant shall say: I love my master and my wife and children, I will not go out free:\n6 His master shall bring him to the gods, and he shall be set to the door and the posts, and he shall bore his ear through with an awl: and he shall be his servant for ever.\n7 If any man sell his daughter to be a servant, she shall not go out as bondwomen are wont to go out.\n8 If she displease the eyes of her master to whom she was delivered, he shall let her go: but he shall have no power to sell her to a foreign nation, if he despise her.\n9 But if he have betrothed her to his son, he shall deal with her after the manner of daughters.\n10 And if he take another wife for him, he shall provide her a marriage, and raiment, neither shall he refuse the price of her chastity.\n11 If he do not these three things, she shall go out free without money.\n12 He that striketh a man with a will to kill him, shall be put to death.\n13 But he that did not lie in wait for him, but God delivered him into his hands: I will appoint thee a place to which he must flee.\n14 If a man kill his neighbour on set purpose and by lying in wait for him: thou shalt take him away from my altar, that he may die.\n15 He that striketh his father or mother, shall be put to death.\n16 He that shall steal a man, and sell him, being convicted of guilt, shall be put to death.\n17 He that curseth his father, or mother, shall die the death.\n18 If men quarrel, and the one strike his neighbour with a stone or with his fist, and he die not, but keepeth his bed:\n19 If he rise again and walk abroad upon his staff, he that struck him shall be quit, yet so that he make restitution for his work, and for his expenses upon the physicians.\n20 He that striketh his bondman or bondwoman with a rod, and they die under his hands, shall be guilty of the crime.\n21 But if the party remain alive a day or two, he shall not be subject to the punishment, because it is his money.\n22 If men quarrel, and one strike a woman with child, and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman's husband shall require, and as arbiters shall award.\n23 But if her death ensue thereupon, he shall render life for life.\n24 Eye for eye, tooth for tooth, hand for hand, foot for foot,\n25 Burning for burning, wound for wound, stripe for stripe.\n26 If any man strike the eye of his manservant or maidservant, and leave them but one eye, he shall let them go free for the eye which he put out.\n27 Also if he strike out a tooth of his manservant or maidservant, he shall in like manner make them free.\n28 If an ox gore a man or a woman, and they die, he shall be stoned: and his flesh shall not be eaten, but the owner of the ox shall be quit.\n29 But if the ox was wont to push with his horn yesterday and the day before, and they warned his master, and he did not shut him up, and he shall kill a man or a woman: then the ox shall be stoned, an his owner also shall be put to death.\n30 And if they set a price upon him, he shall give for his life whatsoever is laid upon him.\n31 If he have gored a son, or a daughter, he shall fall under the like sentence.\n32 If he assault a bondman or a bond woman, he shall give thirty sicles of silver to their master, and the ox shall be stoned.\n33 If a man open a pit, and dig one, and cover it not, and an ox or an ass fall into it,\n34 The owner of the pit shall pay the price of the beasts: and that which is dead shall be his own.\n35 If one man's ox gore another man's ox, and he die: they shall sell the live ox, and shall divide the price, and the carcass of that which died they shall part between them:\n36 But if he knew that his ox was wont to push yesterday and the day before, and his master did not keep him in: he shall pay ox for ox, and shall take the whole carcass.\n", "role": "assistant" }, { "content": "Find and read Ezekiel chapter 43, verse 10", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 43:10 (Douay Rheims) is:\n\"But thou, son of man, shew to the house of Israel the temple, and let them be ashamed of their iniquities, and let them measure the building:\"", "role": "assistant" }, { "content": "Recite Genesis 7:9", "role": "user" }, { "content": "Quoting from Genesis 7:9, Old Testament (Douay Rheims):\n\"Two and two went in to Noe into the ark, male and female, as the Lord had commanded Noe.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\"?", "role": "user" }, { "content": "The quote \"And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\" is from Isaiah 10:34 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And I will make this city an astonishent, and a hissing: every one that shall pass by it, shall be astonished, and shall hiss because of all the plagues thereof.\"?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 19.\n\nHere's what the chapter says:\nJeremiah Chapter 19\n1 Thus saith the Lord: Go, and take a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests:\n2 And go forth into the valley of the son of Ennom, which is by the entry of the earthen gate: and there thou shalt proclaim the words that I shall tell thee.\n3 And thou shalt say: Hear the word of the Lord, O ye kings of Juda, and ye inhabitants of Jerusalem: Thus saith the Lord of hosts, the God of Israel: Behold I will bring an affliction upon this place: so that whoever shall hear it, his ears shall tingle:\n4 Because they have forsaken me, and have profaned this place: and have sacrificed therein to strange gods, whom neither they nor their fathers knew, nor the kings of Juda: and they have filled this place with the blood of innocents.\n5 And they have built the high places of Baalim, to burn their children with fire for a holocaust to Baalim: which I did not command, nor speak of, neither did it once come into my mind.\n6 Therefore behold the days come, saith the Lord, that this place shall no more be called Topheth, nor the valley of the son of Ennom, but the valley of slaughter.\n7 And I will defeat the counsel of Juda and of Jerusalem in this place: and I will destroy them with the sword in the sight of their enemies, and by the hands of them that seek their lives: and I will give their carcasses to be meat for the fowls of the air, and for the beasts of the earth.\n8 And I will make this city an astonishent, and a hissing: every one that shall pass by it, shall be astonished, and shall hiss because of all the plagues thereof.\n9 And I will feed them with the flesh of their sons, and with the flesh of their daughters: and they shall eat every one the flesh of his friend in the siege, and in the distress wherewith their enemies, and they that seek their lives shall straiten them.\n10 And thou shalt break the bottle in the sight of the men that shall go with thee.\n11 And thou shalt say to them: Thus saith the Lord of hosts: even so will I break this people, and this city, as the potter's vessel is broken, which cannot be made whole again: and they shall be buried in Topheth, because there is no other place to bury in.\n12 Thus will I do to this place, saith the Lord, and to the inhabitants thereof: and I will make this city as Topheth.\n13 And the houses of Jerusalem, and the houses of the kings of Juda shall be unclean as the place of Topheth: all the houses upon whose roofs they have sacrificed to all the host of heaven, and have poured out drink offerings to strange gods.\n14 Then Jeremias came from Topheth, whither the Lord had sent him to prophecy, and he stood in the court of the house of the Lord, and said to all the people:\n15 Thus saith the Lord of hosts, the God of Israel: Behold I will bring in upon this city, and upon all the cities thereof all the evils that I have spoken against it: because they have hardened their necks, that they might not hear my words.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.\" written?", "role": "user" }, { "content": "\"And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.\" appears in John, chapter 11, at verse 19 of the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And taking their arms of war, they posted themselves at the places, which by a narrow pathway lead directly between the mountains, and they guarded them all day and night.\"?", "role": "user" }, { "content": "The text \"And taking their arms of war, they posted themselves at the places, which by a narrow pathway lead directly between the mountains, and they guarded them all day and night.\" is part of Judith chapter 7, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And know not that thou art our God, who destroyest wars from the beginning, and the Lord is thy name.\", in the bible?", "role": "user" }, { "content": "You can find \"And know not that thou art our God, who destroyest wars from the beginning, and the Lord is thy name.\" in the Old Testament, specifically in Judith 9:10.", "role": "assistant" }, { "content": "Which book and chapter does \"After he hath cleansed the sanctuary, and the tabernacle, and the altar, then let him offer the living goat:\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Leviticus, chapter 16.\n\nHere's the complete chapter text:\nLeviticus Chapter 16\n1 And the Lord spoke to Moses, after the death of the two sons of Aaron, when they were slain upon their offering strange fire:\n2 And he commanded him, saying, Speak to Aaron thy brother, that he enter not at all into the sanctuary, which is within the veil before the propitiatory, with which the ark is covered, lest he die, (for I will appear in a cloud over the oracle,)\n3 Unless he first do these things: He shall offer a calf for sin, and a ram for a holocaust.\n4 He shall be vested with a linen tunick, he shall cover his nakedness with linen breeches: he shall be girded with a linen girdle, and he shall put a linen mitre upon his head: for these are holy vestments: all which he shall put on, after he is washed.\n5 And he shall receive from the whole multitude of the children of Israel two buck goats for sin, and one ram for a holocaust.\n6 And when he hath offered the calf and prayed for himself, and for his own house,\n7 He shall make the two buck goats to stand before the Lord in the door of the tabernacle of the testimony:\n8 And casting lots upon them both, one to be offered to the Lord, and the other to be the emissary goat:\n9 That whose lot fell to be offered to the Lord, he shall offer for sin:\n10 But that whose lot was to be the emissary goat, he shall present alive before the Lord, that he may pour out prayers upon him, and let him go into the wilderness.\n11 After these things are duly celebrated, he shall offer the calf, and praying for himself and for his own house, he shall immolate it:\n12 And taking the censer, which he hath filled with the burning coals of the altar, and taking up with his hand the compounded perfume for incense, he shall go in within the veil into the holy place:\n13 That when the perfumes are put upon the fire, the cloud and vapour thereof may cover the oracle, which is over the testimony, and he may not die.\n14 He shall take also of the blood of the calf, and sprinkle with his finger seven times towards the propitiatory to the east.\n15 And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle,\n16 And may expiate the sanctuary from the uncleanness of the children of Israel, and from their transgressions, and all their sins. According to this rite shall he do to the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation.\n17 Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.\n18 And when he is come out to the altar that is before the Lord, let him pray for himself, and taking the blood of the calf, and of the buck goat, let him pour it upon the horns thereof round about:\n19 And sprinkling with his finger seven times, let him expiate, and sanctify it from the uncleanness of the children of Israel.\n20 After he hath cleansed the sanctuary, and the tabernacle, and the altar, then let him offer the living goat:\n21 And putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins: and praying that they may light on his head, he shall turn him out by a man ready for it, into the desert.\n22 And when the goat hath carried all their iniquities into an uninhabited land, and shall be let go into the desert,\n23 Aaron shall return into the tabernacle of the testimony, and putting off the vestments, which he had on him before when he entered into the sanctuary, and leaving them there,\n24 He shall wash his flesh in the holy place, and shall put on his own garments. And after that he has come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people:\n25 And the fat that is offered for sins, he shall burn upon the altar.\n26 But he that hath let go the emissary goat, shall wash his clothes, and his body with water, and so shall enter into the camp.\n27 But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire, their skins and their flesh, and their dung:\n28 And whosoever burneth them shall wash his clothes, and flesh with water, and so shall enter into the camp.\n29 And this shall be to you an everlasting ordinance: The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you.\n30 Upon this day shall be the expiation for you, and the cleansing from all your sins: you shall be cleansed before the Lord.\n31 For it is a sabbath of rest, and you shall afflict your souls by a perpetual religion.\n32 And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father's stead, shall make atonement; and he shall be vested with the linen robe and the holy vestments,\n33 And he shall expiate the sanctuary and the tabernacle of the testimony and the altar, the priest also and all the people.\n34 And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once in a year. He did therefore as the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Who was of Simeon, who was of Judas, who was of Joseph, who was of Jona, who was of Eliakim,\"?", "role": "user" }, { "content": "That verse comes from Luke, chapter 3.\n\nCheck out the whole chapter:\nLuke Chapter 3\n1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;\n2 Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.\n3 And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;\n4 As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.\n5 Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;\n6 And all flesh shall see the salvation of God.\n7 He said therefore to the multitudes that went forth to be baptized by him: Ye offspring of vipers, who hath shewed you to flee from the wrath to come?\n8 Bring forth therefore fruits worthy of penance; and do not begin to say, We have Abraham for our father. For I say unto you, that God is able of these stones to raise up children to Abraham.\n9 For now the axe is laid to the root of the trees. Every tree therefore that bringeth not forth good fruit, shall be cut down and cast into the fire.\n10 And the people asked him, saying: What then shall we do?\n11 And he answering, said to them: He that hath two coats, let him give to him that hath none; and he that hath meat, let him do in like manner.\n12 And the publicans also came to be baptized, and said to him: Master, what shall we do?\n13 But he said to them: Do nothing more than that which is appointed you.\n14 And the soldiers also asked him, saying: And what shall we do? And he said to them: Do violence to no man; neither calumniate any man; and be content with your pay.\n15 And as the people were of opinion, and all were thinking in their hearts of John, that perhaps he might be the Christ;\n16 John answered, saying unto all: I indeed baptize you with water; but there shall come one mightier than I, the latchet of whose shoes I am not worthy to loose: he shall baptize you with the Holy Ghost, and with fire:\n17 Whose fan is in his hand, and he will purge his floor, and will gather the wheat into his barn; but the chaff he will burn with unquenchable fire.\n18 And many other things exhorting, did he preach to the people.\n19 But Herod the tetrarch, when he was reproved by him for Herodias, his brother's wife, and for all the evils which Herod had done;\n20 He added this also above all, and shut up John in prison.\n21 Now it came to pass, when all the people were baptized, that Jesus also being baptized and praying, heaven was opened;\n22 And the Holy Ghost descended in a bodily shape, as a dove upon him; and a voice came from heaven: Thou art my beloved Son; in thee I am well pleased.\n23 And Jesus himself was beginning about the age of thirty years; being (as it was supposed) the son of Joseph, who was of Heli, who was of Mathat,\n24 Who was of Levi, who was of Melchi, who was of Janne, who was of Joseph,\n25 Who was of Mathathias, who was of Amos, who was of Nahum, who was of Hesli, who was of Nagge,\n26 Who was of Mahath, who was of Mathathias, who was of Semei, who was of Joseph, who was of Juda,\n27 Who was of Joanna, who was of Reza, who was of Zorobabel, who was of Salathiel, who was of Neri,\n28 Who was of Melchi, who was of Addi, who was of Cosan, who was of Helmadan, who was of Her,\n29 Who was of Jesus, who was of Eliezer, who was of Jorim, who was of Mathat, who was of Levi,\n30 Who was of Simeon, who was of Judas, who was of Joseph, who was of Jona, who was of Eliakim,\n31 Who was of Melea, who was of Menna, who was of Mathatha, who was of Nathan, who was of David,\n32 Who was of Jesse, who was of Obed, who was of Booz, who was of Salmon, who was of Naasson,\n33 Who was of Aminadab, who was of Aram, who was of Esron, who was of Phares, who was of Judas,\n34 Who was of Jacob, who was of Isaac, who was of Abraham, who was of Thare, who was of Nachor,\n35 Who was of Sarug, who was of Ragau, who was of Phaleg, who was of Heber, who was of Sale,\n36 Who was of Cainan, who was of Arphaxad, who was of Sem, who was of Noe, who was of Lamech,\n37 Who was of Mathusale, who was of Henoch, who was of Jared, who was of Malaleel, who was of Cainan,\n38 Who was of Henos, who was of Seth, who was of Adam, who was of God.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And having brought their ships to land, leaving all things, they followed him.\" belong to?", "role": "user" }, { "content": "It's from the book of Luke, chapter 5.\n\nHere's the chapter in full:\nLuke Chapter 5\n1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,\n2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.\n3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.\n4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.\n5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.\n6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.\n7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.\n8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.\n9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.\n10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.\n11 And having brought their ships to land, leaving all things, they followed him.\n12 And it came to pass, when he was in a certain city, behold a man full of leprosy, who seeing Jesus, and falling on his face, besought him, saying: Lord, if thou wilt, thou canst make me clean.\n13 And stretching forth his hand, he touched him, saying: I will. Be thou cleansed. And immediately the leprosy departed from him.\n14 And he charged him that he should tell no man, but, Go, shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a testimony to them.\n15 But the fame of him went abroad the more, and great multitudes came together to hear, and to be healed by him of their infirmities.\n16 And he retired into the desert, and prayed.\n17 And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them.\n18 And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.\n19 And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof, and let him down through the tiles with his bed into the midst before Jesus.\n20 Whose faith when he saw, he said: Man, thy sins are forgiven thee.\n21 And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?\n22 And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts?\n23 Which is easier to say, Thy sins are forgiven thee; or to say, Arise and walk?\n24 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say to thee, Arise, take up thy bed, and go into thy house.\n25 And immediately rising up before them, he took up the bed on which he lay; and he went away to his own house, glorifying God.\n26 And all were astonished; and they glorified God. And they were filled with fear, saying: We have seen wonderful things to day.\n27 And after these things he went forth, and saw a publican named Levi, sitting at the receipt of custom, and he said to him: Follow me.\n28 And leaving all things, he rose up and followed him.\n29 And Levi made him a great feast in his own house; and there was a great company of publicans, and of others, that were at table with them.\n30 But the Pharisees and scribes murmured, saying to his disciples: Why do you eat and drink with publicans and sinners?\n31 And Jesus answering, said to them: They that are whole, need not the physician: but they that are sick.\n32 I came not to call the just, but sinners to penance.\n33 And they said to him: Why do the disciples of John fast often, and make prayers, and the disciples of the Pharisees in like manner; but thine eat and drink?\n34 To whom he said: Can you make the children of the bridegroom fast, whilst the bridegroom is with them?\n35 But the days will come, when the bridegroom shall be taken away from them, then shall they fast in those days.\n36 And he spoke also a similitude to them: That no man putteth a piece from a new garment upon an old garment; otherwise he both rendeth the new, and the piece taken from the new agreeth not with the old.\n37 And no man putteth new wine into old bottles: otherwise the new wine will break the bottles, and it will be spilled, and the bottles will be lost.\n38 But new wine must be put into new bottles; and both are preserved.\n39 And no man drinking old, hath presently a mind to new: for he saith, The old is better.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Who turning about and seeing his disciples, threatened Peter, saying: Go behind me, Satan, because thou savorest not the things that are of God, but that are of men.\" from?", "role": "user" }, { "content": "The scripture \"Who turning about and seeing his disciples, threatened Peter, saying: Go behind me, Satan, because thou savorest not the things that are of God, but that are of men.\" is located in Mark 8:33 of the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"But they provoked thee to wrath, and departed from thee, and threw thy law behind their backs: and they killed thy prophets, who admonished them earnestly to return to thee: and they were guilty of great blasphemies.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Nehemiah, chapter 9.\n\nHere's the complete chapter text:\nNehemiah Chapter 9\n1 And in the four and twentieth day of the month the children of Israel came together with fasting and with sackcloth, and earth upon them.\n2 And the seed of the children of Israel separated themselves from every stranger: and they stood, and confessed their sins, and the iniquities of their fathers.\n3 And they rose up to stand: and they read in the book of the law of the Lord their God, four times in the day, and four times they confessed, and adored the Lord their God.\n4 And there stood up upon the seep of the Levites, Josue, and Bani, and Cedmihel, Sabania, Bonni, Sarebias, Bani, and Chanani: and they cried with a loud voice to the Lord their God.\n5 And the Levites Josue and Cedmihel, Bonni, Hasebnia, Serebia, Oduia, Sebnia, and Phathahia, said: Arise, bless the Lord your God from eternity to eternity: and blessed be the high name of thy glory with all blessing and praise.\n6 Thou thyself, O Lord alone, thou hast made heaven, and the heaven of heavens, and all the host thereof: the earth and all things that are in it: the seas and all that are therein: and thou givest life to all these things, and the host of heaven adoreth thee.\n7 Thou, O Lord God, art he who chosest Abram, and broughtest him forth out of the fire of the Chaldeans, and gavest him the name of Abraham.\n8 And thou didst find his heart faithful before thee: and thou madest a covenant with him, to give him the land of the Chanaanite, of the Hethite, and of the Amorrhite, and of the Pherezite, and of the Jebusite, and of the Gergezite, to give it to his seed: and thou hast fulfilled thy words, because thou art just.\n9 And thou sawest the affliction of our fathers in Egypt: and thou didst hear their cry by the Red Sea.\n10 And thou shewedst signs and wonders upon Pharao, and upon all his servants, and upon the people of his land: for thou knewest that they dealt proudly against them: and thou madest thyself a name, as it is at this day.\n11 And thou didst divide the sea before them, and they passed through the midst of the sea on dry land: but their persecutors thou threwest into the depth, as a stone into mighty waters.\n12 And in a pillar of a cloud thou wast their leader by day, and in a pillar of fire by night, that they might see the way by which they went.\n13 Thou camest down also to mount Sinai, and didst speak with them from heaven, and thou gavest them right judgments, and the law of truth, ceremonies, and good precepts.\n14 Thou madest known to them thy holy sabbath, and didst prescribe to them commandments, and ceremonies, and the law by the hand of Moses thy servant.\n15 And thou gavest them bread from heaven in their hunger, and broughtest forth water for them out of the rock in their thirst, and thou saidst to them that they should go in, and possess the land, upon which thou hadst lifted up thy hand to give it them.\n16 But they and our fathers dealt proudly, and hardened their necks and hearkened not to thy commandments.\n17 And they would not hear, and they remembered not thy wonders which thou hadst done for them. And they hardened their necks, and gave the head to return to their bondage, as it were by contention. But thou, a forgiving God, gracious, and merciful, longsuffering, and full of compassion, didst not forsake them.\n18 Yea when they had made also to themselves a molten calf, and had said: This is thy God, that brought thee out of Egypt: and hail committed great blasphemies:\n19 Yet thou, in thy many mercies, didst not leave them in the desert: the pillar of the cloud departed not from them by day to lead them in the way, and the pillar of fire by night to shew them the way by which they should go.\n20 And thou gavest them thy good Spirit to teach them, and thy manna thou didst not withhold from their mouth, and thou gavest them water for their thirst.\n21 Forty years didst thou feed them in the desert, and nothing was wanting to them: their garments did not grow old, and their feet were not worn.\n22 And thou gavest them kingdoms, and nations, and didst divide lots for them: and they possessed the land of Sehon, and the land of the king of Hesebon, and the land of Og king of Basan.\n23 And thou didst multiply their children as the stars of heaven, and broughtest them to the land concerning which thou hadst said to their fathers, that they should go in and possess it.\n24 And the children came and possessed the land, and thou didst humble before them the inhabitants of the land, the Chanaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as it pleased them.\n25 And they took strong cities and a fat land, and possessed houses full of all goods: cisterns made by others, vineyards, and oliveyards, and fruit trees in abundance: and they ate, and were filled, and became fat, and abounded with delight in thy great goodness.\n26 But they provoked thee to wrath, and departed from thee, and threw thy law behind their backs: and they killed thy prophets, who admonished them earnestly to return to thee: and they were guilty of great blasphemies.\n27 And thou gavest them into the hands of their enemies, and they afflicted them. And in the time of their tribulation they cried to thee, and thou heardest from heaven, and according to the multitude of thy tender mercies thou gavest them saviours, to save them from the hands of their enemies.\n28 But after they had rest, they returned to do evil in thy sight: and thou leftest them in the hand of their enemies, and they had dominion over them. Then they returned, and cried to thee: and thou heardest from heaven, and deliveredst them many times in thy mercies.\n29 And thou didst admonish them to return to thy law. But they dealt proudly, and hearkened not to thy commandments, but sinned against thy judgments, which if a man do, he shall live in them: and they withdrew the shoulder, and hardened their neck, and would not hear.\n30 And thou didst forbear with them for many years, and didst testify against them by thy spirit by the hand of thy prophets: and they heard not, and thou didst deliver them into the hand of the people of the lands.\n31 Yet in thy very many mercies thou didst not utterly consume them, nor forsake them: because thou art a merciful and gracious God.\n32 Now therefore our God, great, strong and terrible, who keepest covenant and mercy, turn not away from thy face all the labour which hath come upon us, upon our kings, and our princes, and our priests, and our prophets, and our fathers, and all the people from the days of the king of Assur, until this day.\n33 And thou art just in all things that have come upon us: because thou hast done truth, but we have done wickedly.\n34 Our kings, our princes, our priests, and our fathers have not kept thy law, and have not minded thy commandments, and thy testimonies which thou hast testified among them.\n35 And they have not served thee in their kingdoms, and in thy manifold goodness, which thou gavest them, and in the large and fat land, which thou deliveredst before them, nor did they return from their most wicked devices.\n36 Behold we ourselves this day are bondmen: and the land, which thou gavest our fathers, to eat the bread thereof, and the good things thereof, and we ourselves are servants in it.\n37 And the fruits thereof grow up for the kings, whom thou hast set over us for our sins, and they have dominion over our bodies, and over our beasts, according to their will, and we are in great tribulation.\n38 And because of all this we ourselves make a covenant, and write it, and our princes, our Levites, and our priests sign it.\n", "role": "assistant" }, { "content": "Where does it say \"O how great is the multitude of thy sweetness, O Lord, which thou hast hidden for them that fear thee! Which thou hast wrought for them that hope in thee, in the sight of the sons of men.\", in the bible?", "role": "user" }, { "content": "\"O how great is the multitude of thy sweetness, O Lord, which thou hast hidden for them that fear thee! Which thou hast wrought for them that hope in thee, in the sight of the sons of men.\" is written in Psalm 30:20, within the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Of the tribe of Simeon, twelve thousand signed: Of the tribe of Levi, twelve thousand signed: Of the tribe of Issachar, twelve thousand signed:\" appear?", "role": "user" }, { "content": "The scripture \"Of the tribe of Simeon, twelve thousand signed: Of the tribe of Levi, twelve thousand signed: Of the tribe of Issachar, twelve thousand signed:\" is located in Revelation 7:7 of the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And their eye saw the majesty of his glory. and their ears heard his glorious voice, and he said to them: Beware of all iniquity.\"?", "role": "user" }, { "content": "\"And their eye saw the majesty of his glory. and their ears heard his glorious voice, and he said to them: Beware of all iniquity.\" is written in Sirach 17:11, within the Old Testament.", "role": "assistant" }, { "content": "Sirach 37:5", "role": "user" }, { "content": "Sirach 37:5 from the Old Testament (Douay Rheims) reads:\n\"There is a companion who condoleth with his friend for his belly's sake, and he will take up a shield against enemy.\"", "role": "assistant" }, { "content": "What does it say in Sirach chapter 51 verse 2?", "role": "user" }, { "content": "Here's the passage from Sirach 51:2 in the Old Testament (Douay Rheims):\n\"I will give glory to thy name: for thou hast been a helper and protector to me.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Scripture from 1 Corinthians 1:18?", "role": "user" }, { "content": "Here's the passage from 1 Corinthians 1:18 in the New Testament (Douay Rheims):\n\"For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God.\"", "role": "assistant" }, { "content": "Tell me what 1 Kings 12:19 says", "role": "user" }, { "content": "In the Old Testament, 1 Kings chapter 12, verse 19 (Douay Rheims) says:\n\"And Israel revolted from the house of David, unto this day.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And every man left his place, and departed into his own country:\" appear?", "role": "user" }, { "content": "You can find \"And every man left his place, and departed into his own country:\" in the Old Testament, specifically in 1 Maccabees 10:13.", "role": "assistant" }, { "content": "What book is the quote \"And it came to pass in those days, that the Philistines gathered together their armies to be prepared for war against Israel: and Achis said to David: Know thou now assuredly, that thou shalt go out with me to the war, thou, and thy men.\" from?", "role": "user" }, { "content": "The quote \"And it came to pass in those days, that the Philistines gathered together their armies to be prepared for war against Israel: and Achis said to David: Know thou now assuredly, that thou shalt go out with me to the war, thou, and thy men.\" is from 1 Samuel 28:1 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Naaman said: As thou wilt: but I beseech thee, grant to me thy servant, to take from hence two mules' burden of earth: for thy servant will not henceforth offer holocaust, or victim, to other gods, but to the Lord.\" from?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 5.\n\nHere's the chapter in full:\n2 Kings Chapter 5\n1 Naaman, general of the army of the king of Syria, was a great man with his master, and honourable: for by him the Lord gave deliverance to Syria: and he was a valiant man and rich, but a leper.\n2 Now there had gone out robbers from Syria, and had led away captive out of the land of Israel a little maid, and she waited upon Naaman's wife.\n3 And she said to her mistress: I wish my master had been with the prophet, that is in Samaria: he would certainly have healed him of the leprosy which he hath.\n4 Then Naaman went in to his lord, and told him, saying: Thus and thus said tile girl from the land of Israel.\n5 And the king of Syria sad to him: Go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and tell changes of raiment,\n6 And brought the letter to the king of Israel, in these words: When thou shalt receive this letter, know that I have sent to thee Naaman my servant, that thou mayest heal him of his leprosy.\n7 And when the king of Israel had read the letter, he rent his garments, and said: Am I God, to be able to kill and give life, that this man hath sent to me, to heal a man of his leprosy? mark, and see how he seeketh occasions against me.\n8 And when Eliseus the man of God had heard this, to wit, that the king of Israel had rent his garments, he sent to him, saying: Why hast thou rent thy garments? let him come to me, and let him know that there is a prophet in Israel.\n9 So Naaman came with his horses and chariots, and stood at the door of the house of Eliseus:\n10 And Eliseus sent a messenger to him, saying: Go, and wash seven times in the Jordan, and thy flesh shall recover health, and thee shalt be clean.\n11 Naaman was angry and went away, saying: I thought he would hare come out to me, and standing would hare invoked the name of the Lord his God, and touched with his hand the place of the leprosy, and healed me.\n12 Are not the Abana, and the Pharphar, rivers of Damascus, better than all the waters of Israel, that I may wash in them, and be made clean? So as he turned, and was going away with indignation,\n13 His servants came to him, and said to him: Father, if the prophet had bid thee do some great thing, surely thou shouldst have done it: how much rather what he now hath said to thee: Wash, and thou shalt he clean?\n14 Then he went down, and washed in the Jordan seven times: according to the word of the man of God, and his flesh was restored, like the flesh of a little child, and he was made clean.\n15 And returning to the man of God with all his train, be came, and stood before him, and said: In truth, I know there is no other God in all the earth, but only in Israel: I beseech thee therefore take a blessing of thy servant.\n16 But he answered: As the Lord liveth, before whom I stand, I will receive none. And when he pressed him, he still refused.\n17 And Naaman said: As thou wilt: but I beseech thee, grant to me thy servant, to take from hence two mules' burden of earth: for thy servant will not henceforth offer holocaust, or victim, to other gods, but to the Lord.\n18 But there is only this, for which thou shalt entreat the Lord for thy servant, when my master goeth into the temple of Remmon, to worship: and he leaneth upon my hand, if I bow down in the temple of Remmon, when he boweth down in the same place, that the Lord pardon me thy servant for this thing.\n19 And he said to him: Go in peace. So he departed from him in the springtime of the earth.\n20 But Giezi the servant of the man of God said: My master hath spared Naaman this Syrian, in not receiving of him that which he brought: as the Lord liveth, I will run after him, and take some thing of him:\n21 And Giezi followed after Naaman: and when he saw him running after him, he leapt down from his chariot to meet him, and said: Is all well?\n22 And he said: Well: my master hath sent me to thee, saying: Just now there are come to me from mount Ephraim, two young men of the sons of the prophets: give them a talent of silver, and two changes of garments.\n23 And Naaman said: It is better that thou take two talents. And he forced him, and bound two talents of silver in two bags, and two changes of garments, and laid them upon two of his servants, and they carried them before him.\n24 And when he was come, and now it was the evening, he took them from their hands, and laid them up in the house, and sent the men away, and they departed.\n25 But he went in, and stood before his master. And Eliseus said: Whence comest thou, Giezi? He answered: Thy servant went no whither.\n26 But he said: Was not my heart present, when the man turned back from his chariot to meet thee? So now thou hast received money, and received garments, to buy oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants.\n27 But the leprosy of Naaman shall also stick to thee, and to thy seed for ever. And he went out from him a leper as white as snow.\n", "role": "assistant" }, { "content": "2 Peter 1:16 please", "role": "user" }, { "content": "2 Peter 1:16 from the New Testament (Douay Rheims) reads:\n\"For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.\"", "role": "assistant" }, { "content": "What's the content of Ephesians 4:22?", "role": "user" }, { "content": "The scripture from the New Testament at Ephesians 4:22 (Douay Rheims) is:\n\"To put off, according to former conversation, the old man, who is corrupted according to the desire of error.\"", "role": "assistant" }, { "content": "Tell me what Esther 2:3 says", "role": "user" }, { "content": "Esther 2:3 from the Old Testament (Douay Rheims) reads:\n\"And let some persons be sent through all the provinces to look for beautiful maidens and virgins: and let them bring them to the city of Susan, and put them into the house of the women under the hand of Egeus the eunuch, who is the overseer and keeper of the king's women: and let them receive women's ornaments, and other things necessary for their use.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Greece, Thubal, and Mosoch, they were thy merchants: they brought to thy people slaves and vessels of brass.\"?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 27.\n\nTake a look at the whole chapter:\nEzekiel Chapter 27\n1 And the word of the Lord came to me, saying:\n2 Thou therefore, O son of man, take up a lamentation for Tyre:\n3 And say to Tyre that dwelleth at the entry of the sea, being the mart of the people for many islands: Thus saith the Lord God: O Tyre, thou hast said: I am of perfect beauty,\n4 And situate in the heart of the sea. Thy neighbours, that built thee, have perfected thy beauty:\n5 With fir trees of Sanir they have built thee with all sea planks: they have taken cedars from Libanus to make thee masts.\n6 They have cut thy oars out of the oaks of Basan: and they have made thee benches of Indian ivory and cabins with things brought from the islands of Italy.\n7 Fine broidered linen from Egypt was woven for thy sail, to be spread on thy mast: blue and purple from the islands of Elisa, were made thy covering.\n8 The inhabitants of Sidon, and the Arabians were thy rowers: thy wise men, O Tyre, were thy pilots.\n9 The ancients of Gebal, and the wise men thereof furnished mariners for the service of thy various furniture: all the ships of the sea, and their mariners were thy factors.\n10 The Persians, and Lydians, and the Libyans were thy soldiers in thy army: they hung up the buckler and the helmet in thee for thy ornament.\n11 The men of Arad were with thy army upon thy walls round about: the Pygmeans also that were in thy towers, hung up their quivers on thy walls round about: they perfected thy beauty.\n12 The Carthaginians thy merchants supplied thy fairs with a multitude of all kinds of riches, with silver, iron, tin, and lead.\n13 Greece, Thubal, and Mosoch, they were thy merchants: they brought to thy people slaves and vessels of brass.\n14 From the house of Thogorma they brought horses, and horsemen, and mules to thy market.\n15 The men of Dedan were thy merchants: many islands were the traffic of thy hand, they exchanged for thy price teeth of ivory and ebony.\n16 The Syrian was thy merchant: by reason of the multitude of thy works, they set forth precious stones, and purple, and broidered works, and fine linen, and silk, and chodchod in thy market.\n17 Juda and the land of Israel, they were thy merchants with the best corn: they set forth balm, and honey, and oil, and rosin in thy fairs.\n18 The men of Damascus were thy merchants in the multitude of thy works, in the multitude of divers riches, in rich wine, in wool of the best colour.\n19 Dan, and Greece, and Mosel have set forth in thy marts wrought iron: stacte, and calamus were in thy market.\n20 The men of Dedan were thy merchants in tapestry for seats.\n21 Arabia, and all the princes of Cedar, they were the merchants of thy hand: thy merchants came to thee with lambs, and rams, and kids.\n22 The sellers of Saba, and Reema, they were thy merchants: with all the best spices, and precious stones, and gold, which they set forth in thy market.\n23 Haran, and Chene, and Eden were thy merchants; Saba, Assur, and Chelmad sold to thee.\n24 They were thy merchants in divers manners, with bales of blue cloth, and of embroidered work, and of precious riches, which were wrapped up and bound with cords: they had cedars also in thy merchandise.\n25 The ships of the sea, were thy chief in thy merchandise: and thou wast replenished, and glorified exceedingly in the heart of the sea.\n26 Thy rowers have brought thee into great waters: the south wind hath broken thee in the heart of the sea.\n27 Thy riches, and thy treasures, and thy manifold furniture, thy mariners, and thy pilots, who kept thy goods, and were chief over thy people: thy men of war also, that were in thee, with all thy multitude that is in the midst of thee: shall fall in the heart of the sea in the day of thy ruin.\n28 Thy fleets shall be troubled at the sound of the cry of thy pilots.\n29 And all that handled the oar shall come down from their ships: the mariners, and all the pilots of the sea shall stand upon the land:\n30 And they shall mourn over thee with a loud voice, and shall cry bitterly: and they shall cast up dust upon their heads, and shall be sprinkled with ashes.\n31 And they shall shave themselves bald for thee, and shall be girded with haircloth: and they shall weep for thee with bitterness of soul, with most bitter weeping.\n32 And they shall take up a mournful song for thee, and shall lament thee: What city is like Tyre, which is become silent in the midst of the sea?\n33 Which by thy merchandise that went from thee by sea didst fill many people: which by the multitude of thy riches, and of thy people didst enrich the kings of the earth.\n34 Now thou art destroyed by the sea, thy riches are in the bottom of the waters, and all the multitude that was in the midst of thee is fallen.\n35 All the inhabitants of the islands are astonished at thee: and all their kings being struck with the storm have changed their countenance.\n36 The merchants of people have hissed at thee: thou art brought to nothing, and thou shalt never be any more.\n", "role": "assistant" }, { "content": "Show me Isaiah 19:8", "role": "user" }, { "content": "Old Testament\nIsaiah 19:8 (Douay Rheims)\n\"The fishers also shall mourn, and all that cast a hook into the river shall lament, and they that spread nets upon the waters shall languish away.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Therefore my people shall know my name in that day: for I myself that spoke, behold I am here.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 52.\n\nHere's the full chapter:\nIsaiah Chapter 52\n1 Arise, arise, put on thy strength, O Sion, put on the garments of thy glory, O Jerusalem, the city of the Holy One: for henceforth the uncircumcised, and unclean shall no more pass through thee.\n2 Shake thyself from the dust, arise, sit up, O Jerusalem: loose the bonds from off thy neck, O captive daughter of Sion.\n3 For thus saith the Lord: You were sold gratis, and you shall be redeemed without money.\n4 For thus saith the Lord God: My people went down into Egypt at the beginning to sojourn there: and the Assyrian hath oppressed them without any cause at all.\n5 And now what have I here, saith the Lord: for my people is taken away gratis. They that rule over them treat them unjustly, saith the Lord, and my name is continually blasphemed all the day long.\n6 Therefore my people shall know my name in that day: for I myself that spoke, behold I am here.\n7 How beautiful upon the mountains are the feet of him that bringeth good tidings, and that preacheth peace: of him that sheweth forth good, that preacheth salvation, that saith to Sion: Thy God shall reign!\n8 The voice of thy watchmen: they have lifted up their voice, they shall praise together: for they shall see eye to eye when the Lord shall convert Sion.\n9 Rejoice, and give praise together, O ye deserts of Jerusalem: for the Lord hath comforted his people: he hath redeemed Jerusalem.\n10 The Lord hath prepared his holy arm in the sight of all the Gentiles: and all the ends of the earth shall see the salvation of our God.\n11 Depart, depart, go ye out from thence, touch no unclean thing: go out of the midst of her, be ye clean, you that carry the vessels of the Lord.\n12 For you shall not go out in a tumult, neither shall you make haste by flight: For the Lord will go before you, and the God of Israel will gather you together.\n13 Behold my servant shall understand, he shall be exalted, and extolled, and shall be exceeding high.\n14 As many have been astonished at thee, so shall his visage be inglorious among men, and his form among the sons of men.\n15 He shall sprinkle many nations, kings shall shut their mouth at him: for they to whom it was not told of him, have seen: and they that heard not, have beheld.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"They that come after him shall be astonished at his day, and horror shall fall upon them that went before.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Job, chapter 18.\n\nHere's the complete chapter text:\nJob Chapter 18\n1 Then Baldad the Suhite answered, and said:\n2 How long will you throw out words? understand first, and so let us speak.\n3 Why are we reputed as beasts, and counted vile before you?\n4 Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place?\n5 Shall not the light of the wicked be extinguished, and the flame of his fire not shine?\n6 The light shall be dark in his tabernacle, and the lamp that is over him, shall be put out.\n7 The step of his strength shall be straitened, and his own counsel shall cast him down headlong.\n8 For he hath thrust his feet into a net, and walketh in its meshes.\n9 The sole of his foot shall be held in a snare, and thirst shall burn against him.\n10 A gin is hidden for him in the earth, and his trap upon the path.\n11 Fears shall terrify him on every side, and shall entangle his feet.\n12 Let his strength be wasted with famine, and let hunger invade his ribs.\n13 Let it devour the beauty of his skin, let the firstborn death consume his arms.\n14 Let his confidence be rooted out of his tabernacle, and let destruction tread upon him like a king.\n15 Let the companions of him that is not, dwell in his tabernacle, let brimstone be sprinkled in his tent.\n16 Let his roots be dried up beneath, and his harvest destroyed above.\n17 Let the memory of him perish from the earth and let not his name be renowned in the streets.\n18 He shall drive him out of light into darkness, and shall remove him out of the world.\n19 His seed shall not subsist, nor his offspring among his people, nor any remnants in his country.\n20 They that come after him shall be astonished at his day, and horror shall fall upon them that went before.\n21 These men are the tabernacles of the wicked, and this the place of him that knoweth not God.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.\" in the Bible?", "role": "user" }, { "content": "The text \"They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.\" is part of John chapter 11, verse 56 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Say to Aaron and his sons: This is the law of the victim for sin: in the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.\" from?", "role": "user" }, { "content": "\"Say to Aaron and his sons: This is the law of the victim for sin: in the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.\" appears in Leviticus, chapter 6, at verse 25 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Do you know the book and chapter where \"But returning in a rage to the king, made report to him of these words, and of the glory of Simon, and of all that he had seen, and the king was exceeding angry.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 15.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 15\n1 And king Antiochus the son of Demetrius sent letters from the isles of the sea to Simon the priest, and prince of the nation of the Jews, and to all the people:\n2 And the contents were these: King Antiochus to Simon the high priest, and to the nation of the Jews, greeting.\n3 Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge the kingdom, and to restore it to its former estate: and I have chosen a great army, and have built ships of war.\n4 And I design to go through the country that I may take revenge of them that have destroyed our country, and that have made many cities desolate in my realm.\n5 Now therefore I confirm unto thee all the oblations which all the kings before me remitted to thee, and what other gifts soever they remitted to thee:\n6 And I give thee leave to coin thy own money in thy country:\n7 And let Jerusalem be holy and free, and all the armour that hath been made, and the fortresses which thou hast built, and which thou keepest in thy hands, let them remain to thee.\n8 And all that is due to the king, and what should be the king's hereafter, from this present and for ever, is forgiven thee.\n9 And when we shall have recovered our kingdom, we will glorify thee, and thy nation, and the temple with great glory, so that your glory shall be made manifest in all the earth.\n10 In the year one hundred and seventy-four Antiochus entered into the land of his fathers, and all the forces assembled to him, so that few were left with Tryphon.\n11 And king Antiochus pursued after him, and he fled along by the sea coast and came to Dora.\n12 For he perceived that evils were gathered together upon him, and his troops had forsaken him.\n13 And Antiochus camped above Dora with a hundred and twenty thousand men of war, and eight thousand horsemen:\n14 And he invested the city, and the ships drew near by sea: and they annoyed the city by land, and by sea, and suffered none to come in, or to go out.\n15 And Numenius, and they that had been with him, came from the city of Rome, having letters written to the kings, and countries, the contents whereof were these:\n16 Lucius the consul of the Romans, to king Ptolemee, greeting.\n17 The ambassadors of the Jews our friends came to us, to renew the former friendship and alliance, being sent from Simon the high priest, and the people of the Jews.\n18 And they brought also a shield of gold of a thousand pounds.\n19 It hath seemed good therefore to us to write to the kings, and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.\n20 And it hath seemed good to us to receive the shield of them.\n21 If therefore any pestilent men are fled out of their country to you, deliver them to Simon the high priest, that he may punish them according to their law.\n22 These same things were written to king Demetrius, and to Attalus, and to Ariarathes, and to Arsaces,\n23 And to all the countries; and to Lampsacus, and to the Spartans, and to Delus, and Myndus, and Sicyon, and Caria, and Samus, and Pamphylia, and Lycia, and Alicarnassus, and Cos, and Side, and Aradus, and Rhodes, and Phaselis, and Gortyna, and Gnidus, and Cyprus, and Cyrene.\n24 And they wrote a copy thereof to Simon the high priest, and to the people of the Jews.\n25 But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and shut up Tryphon, that he could not go out.\n26 And Simon sent to him two thousand chosen men to aid him, silver also, and gold, and abundance of furniture.\n27 And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.\n28 And he sent to him Athenobius one of his friends, to treat with him, saying: You hold Joppe, and Gazara, and the castle that is in Jerusalem, which are cities of my kingdom:\n29 Their borders you have wasted, and you have made great havock in the land, and have got the dominion of many places in my kingdom.\n30 Now therefore deliver up the cities that you have taken, and the tributes of the places whereof you have gotten the dominion without the borders of Judea.\n31 But if not, give me for them five hundred talents of silver, and for the havock that you have made, and the tributes of the cities other five hundred talents: or else we will come and fight against you.\n32 So Athenobius the king's friend came to Jerusalem, and saw the glory of Simon and his magnificence in gold, and silver, and his great equipage, and he was astonished, and told him the king's words.\n33 And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's: but the inheritance of our fathers, which was for some time unjustly possessed by our enemies.\n34 But we having opportunity claim the inheritance of our fathers.\n35 And as to thy complaints concerning Joppe and Gazara, they did great harm to the people, and to our country: yet for these we will give a hundred talents. And Athenobius answered him not a word:\n36 But returning in a rage to the king, made report to him of these words, and of the glory of Simon, and of all that he had seen, and the king was exceeding angry.\n37 And Tryphon fled away by ship to Orthosias.\n38 And the king appointed Cendebeus captain of the sea coast, and gave him an army of footmen and horsemen.\n39 And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.\n40 And Cendebeus came to Jamnia, and began to provoke the people, and to ravage Judea, and to take the people prisoners, and to kill, and to build Gedor.\n41 And he placed there horsemen, and an army: that they might issue forth, and make incursions upon the ways of Judea, as the king had commanded him.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"From the day that I appointed judges over my people Israel: and I will give thee rest from all thy enemies. And the Lord foretelleth to thee, that the Lord will make thee a house.\"?", "role": "user" }, { "content": "The text \"From the day that I appointed judges over my people Israel: and I will give thee rest from all thy enemies. And the Lord foretelleth to thee, that the Lord will make thee a house.\" is part of 2 Samuel chapter 7, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Went in to Noe into the ark, two and two of all flesh, wherein was the breath of life.\" from?", "role": "user" }, { "content": "\"Went in to Noe into the ark, two and two of all flesh, wherein was the breath of life.\" is written in Genesis 7:15, within the Old Testament.", "role": "assistant" }, { "content": "Tell me what Genesis 30:22 says", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 30, verse 22 (Douay Rheims) says:\n\"The Lord also remembering Rachel, heard her, and opened her womb.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 43.\n\nHere's the complete chapter text:\nGenesis Chapter 43\n1 In the mean time the famine was heavy upon all the land.\n2 And when they had eaten up all the corn, which they had brought out of Egypt, Jacob said to his sons: Go again and buy us a little food.\n3 Juda answered: The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.\n4 If therefore thou wilt send him with us, we will set out together, and will buy necessaries for thee.\n5 But if thou wilt not, we will not go: for the man, as we have often said, declared unto us, saying: You shall not see my face without your youngest brother.\n6 Israel said to them: You have done this for my misery in that you told him you had also another brother.\n7 But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you?\n8 And Juda said to his father: Send the boy with me, that we may set forward, and may live: lest both we and our children perish.\n9 I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.\n10 If delay had not been made, we had been here again the second time.\n11 Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds.\n12 And take with you double money, and carry back what you found in your sacks, lest perhaps it was done by mistake.\n13 And take also your brother, and go to the man.\n14 And may my almighty God make him favourable to you; and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children.\n15 So the men took the presents, and double money, and Benjamin: and went down into Egypt, and stood before Joseph.\n16 And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.\n17 He did as he was commanded, and brought the men into the house.\n18 And they being much afraid, said there one to another: Because of the money, which we carried back the first time in our sacks, we are brought in: that he may bring upon us a false accusation, and by violence make slaves of us and our asses.\n19 Wherefore going up to the steward of the house, at the door,\n20 They said: Sir, we desire thee to hear us: We came down once before to buy food:\n21 And when we had bought, and come to the inn, we opened our sacks, and found our money in the mouths of the sacks: which we have now brought again in the same weight.\n22 And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags.\n23 But he answered: Peace be with you, fear not: your God, and the God of your father hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them.\n24 And having brought them into the house, he fetched water, and they washed their feet, and he gave provender to their asses.\n25 But they made ready the presents, against Joseph came at noon: for they had heard that they should eat bread there.\n26 Then Joseph came into his house, and they offered him the presents holding them in their hands, and they bowed down with their face to the ground.\n27 But he, courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living?\n28 And they answered: Thy servant our father is in health, he is yet living. And bowing themselves they made obeisance to him.\n29 And Joseph lifting up his eyes, saw Benjamin his brother, by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son.\n30 And he made haste because his heart was moved upon his brother, and tears gushed out: and going into his chamber he wept.\n31 And when he had washed his face, coming out again, he refrained himself, and said: Set bread on the table.\n32 And when it was set on, for Joseph apart, and for his brethren apart, for the Egyptians also that ate with him, apart, (for it is unlawful for the Egyptians to eat with the Hebrews, and they think such a feast profane:):\n33 They sat before him, the firstborn according to his birthright, and the youngest according to his age. And they wondered very much:\n34 Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it.\"?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 28.\n\nHere's what the chapter says:\nIsaiah Chapter 28\n1 Woe to the crown of pride, to the drunkards of Ephraim, and to the fading flower the glory of his joy, who were on the head of the fat valley, staggering with wine.\n2 Behold the Lord is mighty and strong, as a storm of hail: a destroying whirlwind, as the violence of many waters overflowing, and sent forth upon a spacious land.\n3 The crown of pride of the drunkards of Ephraim shall be trodden under feet.\n4 And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up.\n5 In that day the Lord of hosts shall be a crown of glory, and a garland of joy to the residue of his people:\n6 And a spirit of judgment to him that sitteth in judgment, and strength to them that return out of the battle to the gate.\n7 But these also have been ignorant through wine, and through drunkenness have erred: the priest and the prophet have been ignorant through drunkenness, they are swallowed up with wine, they have gone astray in drunkenness, they have not known him that seeth, they have been ignorant of judgment.\n8 For all tables were full of vomit and filth, so that there was no more place.\n9 Whom shall he teach knowledge? and whom shall he make to understand the hearing? them that are weaned from the milk, that are drawn away from the breasts.\n10 For command, command again; command, command again; expect, expect again; expect, expect again: a little there, a little there.\n11 For with the speech of lips, and with another tongue he will speak to this people.\n12 To whom he said: This is my rest, refresh the weary, and this is my refreshing: and they would not hear.\n13 And the word of the Lord shall be to them: Command, command again; command, command again: expect, expect again; expect, expect again: a little there, a little there: that they may go, and fall backward, and be broken, and snared, and taken.\n14 Wherefore hear the word of the Lord, ye scornful men, who rule over my people that is in Jerusalem.\n15 For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected.\n16 Therefore thus saith the Lord God: Behold I will lay a stone in the foundations of Sion, a tried stone, a corner stone, a precious stone, founded in the foundation. He that believeth, let him not hasten.\n17 And I will set judgment in weight, and justice in measure: and hail shall overturn the hope of falsehood: and waters shall overflow its protection.\n18 And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it.\n19 Whensoever it shall pass through, it shall take you away: because in the morning early it shall pass through, in the day and in the night, and vexation alone shall make you understand what you hear.\n20 For the bed is straitened, so that one must fall out, and a short covering cannot cover both.\n21 For the Lord shall stand up as in the mountain of divisions: he shall be angry as in the valley which is in Gabaon: that he may do his work, his strange work: that he may perform his work, his work is strange to him.\n22 And now do not mock, lest your bonds be tied strait. For I have heard of the Lord the God of hosts a consumption and a cutting short upon all the earth.\n23 Give ear, and hear my voice, hearken, and hear my speech.\n24 Shall the ploughman plough all the day to sow, shall he open and harrow his ground?\n25 Will he not, when he hath made plain the surface thereof, sow gith, and scatter cummin, and put wheat in order, and barley, and millet, and vetches in their bounds?\n26 For he will instruct him in judgment: his God will teach him.\n27 For gith shall not be thrashed with saws, neither shall the cart wheel turn about upon cummin: but gith shall be beaten out with a rod, and cummin with a staff.\n28 But bread corn shall be broken small: but the thrasher shall not thrash it for ever, neither shall the cart wheel hurt it, nor break it with its teeth.\n29 This also is come forth from the Lord God of hosts, to make his counsel wonderful, and magnify justice.\n", "role": "assistant" }, { "content": "Where in the books does \"Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in John, chapter 18.\n\nHere's the complete chapter text:\nJohn Chapter 18\n1 When Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples.\n2 And Judas also, who betrayed him, knew the place; because Jesus had often resorted thither together with his disciples.\n3 Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.\n4 Jesus therefore, knowing all things that should come upon him, went forth, and said to them: Whom seek ye?\n5 They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them.\n6 As soon therefore as he had said to them: I am he; they went backward, and fell to the ground.\n7 Again therefore he asked them: Whom seek ye? And they said, Jesus of Nazareth.\n8 Jesus answered, I have told you that I am he. If therefore you seek me, let these go their way.\n9 That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one.\n10 Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.\n11 Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice which my Father hath given me, shall I not drink it?\n12 Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him:\n13 And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year.\n14 Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.\n15 And Simon Peter followed Jesus, and so did another disciple. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest.\n16 But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.\n17 The maid therefore that was portress, saith to Peter: Art not thou also one of this man's disciples? He saith: I am not.\n18 Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter also, standing, and warming himself.\n19 The high priest therefore asked Jesus of his disciples, and of his doctrine.\n20 Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.\n21 Why asketh thou me? ask them who have heard what I have spoken unto them: behold they know what things I have said.\n22 And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so?\n23 Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me?\n24 And Annas sent him bound to Caiphas the high priest.\n25 And Simon Peter was standing, and warming himself. They said therefore to him: Art not thou also one of his disciples? He denied it, and said: I am not.\n26 One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him?\n27 Again therefore Peter denied; and immediately the cock crew.\n28 Then they led Jesus from Caiphas to the governor's hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the pasch.\n29 Pilate therefore went out to them, and said: What accusation bring you against this man?\n30 They answered, and said to him: If he were not a malefactor, we would not have delivered him up to thee.\n31 Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death;\n32 That the word of Jesus might be fulfilled, which he said, signifying what death he should die.\n33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?\n34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?\n35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?\n36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.\n37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.\n38 Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.\n39 But you have a custom that I should release one unto you at the pasch: will you, therefore, that I release unto you the king of the Jews?\n40 Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.\n", "role": "assistant" }, { "content": "Can you read Joshua chapter 13, verse 7?", "role": "user" }, { "content": "Joshua 13:7 from the Old Testament (Douay Rheims) reads:\n\"And now divide the land in possession to the nine tribes, and to the half tribe of Manasses,\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"That every nation may know that Nabuchodonosor is god of the earth, and besides him there is no other.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Judith, chapter 5.\n\nHere's the entire chapter for you:\nJudith Chapter 5\n1 And it was told Holofernes the general of the army of the Assyrians, that the children of Israel prepared themselves to resist, and had shut up the ways of the mountains.\n2 And he was transported with exceeding great fury and indignation, and he called all the princes of Moab and the leaders of Amman.\n3 And he said to them: Tell me what is this people that besetteth the mountains: or what are their cities, and of what sort, and how great: also what is their power, or what is their multitude: or who is the king over their warfare:\n4 And why they above all that dwell in the east, have despised us, and have not come out to meet us, that they might receive us with peace?\n5 Then Achior captain of all the children of Ammon answering, said: If thou vouch safe, my lord, to hear, I will tell the truth in thy sight concerning this people, that dwelleth in the mountains, and there shall not a false word come out of my mouth.\n6 This people is of the offspring of the Chaldeans.\n7 They dwelt first in Mesopotamia, because they would not follow the gods of their fathers, who were in the land of the Chaldeans.\n8 Wherefore forsaking the ceremonies of their fathers, which consisted in the worship of many gods,\n9 They worshipped one God of heaven, who also commanded them to depart from thence, and to dwell in Charan. And when there was a famine over all the land, they went down into Egypt, and there for four hundred years were so multiplied, that the army of them could not be numbered.\n10 And when the king of Egypt oppressed them, and made slaves of them to labour in clay and brick, in the building of his cities, they cried to their Lord, and he struck the whole land of Egypt with divers plagues.\n11 And when the Egyptians had cast them out from them, and the plague had ceased from them, and they had a mind to take them again, and bring them back to their service,\n12 The God of heaven opened the sea to them in their flight, so that the waters were made to stand firm as a wall on either side, and they walked through the bottom of the sea and passed it dry foot.\n13 And when an innumerable army of the Egyptians pursued after them in that place, they were so overwhelmed with the waters, that there was not one left, to tell what had happened to posterity.\n14 And after they came out of the Red Sea, they abode in the deserts of mount Sina, in which never man could dwell, or son of man rested.\n15 There bitter fountains were made sweet for them to drink, and for forty years they received food from heaven.\n16 Wheresoever they went in without bow and arrow, and without shield and sword, their God fought for them and overcame.\n17 And there was no one that triumphed over this people, but when they departed from the worship of the Lord their God.\n18 But as often as beside their own God, they worshipped any other, they were given to spoil, and to the sword, and to reproach.\n19 And as often as they were penitent for having revolted from the worship of their God, the God of heaven gave them power to resist.\n20 So they overthrew the king of the Chanaanites, and of the Jebusites, and of the Pherezites, and of the Hethites, and of the Hevites, and of the Amorrhites, and all the mighty ones in Hesebon, and they possessed their lands, and their cities:\n21 And as long as they sinned not in the sight of their God, it was well with them: for their God hateth iniquity.\n22 And even some years ago when they had revolted from the way which God had given them to walk therein, they were destroyed in battles by many nations, and very many of them were led away captive into a strange land.\n23 But of late returning to the Lord their God, from the different places wherein they were scattered, they are come together and are gone up into all these mountains, and possess Jerusalem again, where their holies are.\n24 Now therefore, my lord, search if there be any iniquity of theirs in the sight of their God: let us go up to them, because their God will surely deliver them to thee, and they shall be brought under the yoke of thy power:\n25 But if there be no offense of this people in the sight of their God, we can not resist them, because their God will defend them: and we shall be a reproach to the whole earth.\n26 And it came to pass, when Achior had ceased to speak these words, all the great men of Holofernes were angry, and they had a mind to kill him, saying to each other:\n27 Who is this, that saith the children of Israel can resist king Nabuchodonosor, and his armies, men unarmed, and without force, and without skill in the art of war?\n28 That Achior therefore may know that he deceiveth us, let us go up into the mountains: and when the bravest of them shall be taken, then shall he with them be stabbed with the sword:\n29 That every nation may know that Nabuchodonosor is god of the earth, and besides him there is no other.\n", "role": "assistant" }, { "content": "Leviticus 19:3", "role": "user" }, { "content": "The scripture from the Old Testament at Leviticus 19:3 (Douay Rheims) is:\n\"Let every one fear his father, and his mother. Keep my sabbaths. I am the Lord your God.\"", "role": "assistant" }, { "content": "Quote from Luke chapter 6, verse 46", "role": "user" }, { "content": "The New Testament\nLuke 6:46 (Douay Rheims)\n\"And why call you me, Lord, Lord; and do not the things which I say?\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Perfect thou my goings in thy paths: that my footsteps be not moved.\" in the Bible?", "role": "user" }, { "content": "In the book of Psalm, chapter 16, verse 5 of the Old Testament, you'll find \"Perfect thou my goings in thy paths: that my footsteps be not moved.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"He that shall lead into captivity, shall go into captivity: he that shall kill by the sword, must be killed by the sword. Here is the patience and the faith of the saints.\"?", "role": "user" }, { "content": "\"He that shall lead into captivity, shall go into captivity: he that shall kill by the sword, must be killed by the sword. Here is the patience and the faith of the saints.\" is written in Revelation 13:10, within the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"She gleaned therefore in the field till evening: and beating out with a rod and threshing what she had gleaned, she found about the measure of an ephi of barley, that is, three bushels:\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Ruth, chapter 2.\n\nHere's the full rundown of the chapter:\nRuth Chapter 2\n1 Now her husband Elimelech had a kinsman, a powerful man, and very rich, whose name was Booz.\n2 And Ruth the Moabitess said to her mother in law: If thou wilt, I will go into the field, and glean the ears of corn that escape the hands of the reapers, wheresoever I shall find grace with a householder that will be favourable to me. And she answered her: Go, my daughter.\n3 She went therefore and gleaned the ears of corn after the reapers. And it happened that the owner of that field was Booz, who was of the kindred of Elimelech.\n4 And behold, he came out of Bethlehem, and said to the reapers: The Lord be with you. And they answered him: The Lord bless thee.\n5 And Booz said to the young man that was set over the reapers: Whose maid is this?\n6 And he answered him: This is the Moabitess who came with Noemi, from the land of Moab,\n7 And she desired leave to glean the ears of corn that remain, following the steps of the reapers: and she hath been in the field from morning till now, and hath not gone home for one moment.\n8 And Booz said to Ruth: Hear me, daughter, do not go to glean in any other field, and do not depart from this place: but keep with my maids,\n9 And follow where they reap. For I have charged my young men, not to molest thee: and if thou art thirsty, go to the vessels, and drink of the waters whereof the servants drink.\n10 She fell on her face and worshipping upon the ground, said to him: Whence cometh this to me, that I should find grace before thy eyes, and that thou shouldst vouchsafe to take notice of me a woman of another country?\n11 And he answered her: All hath been told me, that thou hast done to thy mother in law after the death of thy husband: and how thou hast left thy parents, and the land wherein thou wast born, and art come to a people which thou knewest not heretofore.\n12 The Lord render unto thee for thy work, and mayest thou receive a full reward of the Lord the God of Israel, to whom thou art come, and under whose wings thou art fled.\n13 And she said: I have found grace in thy eyes, my lord, who hast comforted me and hast spoken to the heart of thy handmaid, who am not like to one of thy maids.\n14 And Booz said to her: At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. So she sat at the side of the reapers, and she heaped to herself frumenty, and ate and was filled, and took the leavings.\n15 And she arose from thence, to glean the ears of corn as before. And Booz commanded his servants, saying: If she would even reap with you, hinder her not:\n16 And let fall some of your handfuls of purpose, and leave them, that she may gather them without shame, and let no man rebuke her when she gathereth them.\n17 She gleaned therefore in the field till evening: and beating out with a rod and threshing what she had gleaned, she found about the measure of an ephi of barley, that is, three bushels:\n18 Which she took up and returned into the city, and shewed it to her mother in law: moreover she brought out, and gave her of the remains of her meat, wherewith she had been filled.\n19 And her mother in law said to her: Where hast thou gleaned to day, and where hast thou wrought? blessed be he that hath had pity on thee. And she told her with whom she had wrought: and she told the man's name, that he was called Booz.\n20 And Noemi answered her: Blessed be he of the Lord: because the same kindness which he shewed to the living, he hath kept also to the dead. And again she said: The man is our kinsman.\n21 And Ruth said, He also charged me, that I should keep close to his reapers, till all the corn should be reaped.\n22 And her mother in law said to her: It is better for thee, my daughter, to go out to reap with his maids, lest in another man's field some one may resist thee.\n23 So she kept close to the maids of Booz: and continued to glean with them, till all the barley and the wheat were laid up in the barns.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"When thou didst pray with tears, and didst bury the dead, and didst leave thy dinner, and hide the dead by day in thy house, and bury them by night, I offered thy prayer to the Lord.\"?", "role": "user" }, { "content": "That's from Tobit, chapter 12.\n\nWant the full chapter? Here it is:\nTobit Chapter 12\n1 Then Tobias called to him his son, and said to him: What can we give to this holy man, that is come with thee?\n2 Tobias answering, said to his father: Father, what wages shall we give him? or what can be worthy of his benefits?\n3 He conducted me and brought me safe again, he received the money of Gabelus, he caused me to have my wife, and he chased from her the evil spirit, he gave joy to her parents, myself he delivered from being devoured by the fish, thee also he hath made to see the light of heaven, and we are filled with all good things through him. What can we give him sufficient for these things?\n4 But I beseech thee, my father, to desire him, that he would vouchsafe to accept one half of all things that have been brought.\n5 So the father and the son, calling him, took him aside: and began to desire him that he would vouchsafe to accept of half of all things that they had brought.\n6 Then he said to them secretly: Bless ye the God of heaven, give glory to him in the sight of all that live, because he hath shewn his mercy to you.\n7 For it is good to hide the secret of a king: but honourable to reveal and confess the works of God.\n8 Prayer is good with fasting and alms more than to lay up treasures of gold:\n9 For alms delivereth from death, and the same is that which purgeth away sins, and maketh to find mercy and life everlasting.\n10 But they that commit sin and iniquity, are enemies to their own soul.\n11 I discover then the truth unto you, and I will not hide the secret from you.\n12 When thou didst pray with tears, and didst bury the dead, and didst leave thy dinner, and hide the dead by day in thy house, and bury them by night, I offered thy prayer to the Lord.\n13 And because thou wast acceptable to God, it was necessary that temptation should prove thee.\n14 And now the Lord hath sent me to heal thee, and to deliver Sara thy son's wife from the devil.\n15 For I am the angel Raphael, one of the seven, who stand before the Lord.\n16 And when they had heard these things, they were troubled, and being seized with fear they fell upon the ground on their face.\n17 And the angel said to them: Peace be to you, fear not.\n18 For when I was with you, I was there by the will of God: bless ye him, and sing praises to him.\n19 I seemed indeed to eat and to drink with you: but I use an invisible meat and drink, which cannot be seen by men.\n20 It is time therefore that I return to him that sent me: but bless ye God, and publish all his wonderful works.\n21 And when he had said these things, he was taken from their sight, and they could see him no more.\n22 Then they lying prostrate for three hours upon their face, blessed God: and rising up, they told all his wonderful works.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Scripture from 1 Maccabees 10:2?", "role": "user" }, { "content": "The Old Testament\n1 Maccabees 10:2 (Douay Rheims)\n\"And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\"", "role": "assistant" }, { "content": "Verse 30 from chapter 1 in 2 Maccabees?", "role": "user" }, { "content": "In the Old Testament, 2 Maccabees chapter 1, verse 30 (Douay Rheims) says:\n\"And the priests sung hymns till the sacrifice was consumed.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"From thence, compassing by the shore, we came to Rhegium: and after one day, the south wind blowing, we came the second day to Puteoli;\" in the Bible?", "role": "user" }, { "content": "You can find \"From thence, compassing by the shore, we came to Rhegium: and after one day, the south wind blowing, we came the second day to Puteoli;\" in the New Testament, specifically in Acts 28:13.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"In the mean time there arose a new king over Egypt, that knew not Joseph:\"?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 1.\n\nHere's the complete chapter text:\nExodus Chapter 1\n1 These are the names of the children of Israel, that went into Egypt with Jacob: they went in, every man with his household:\n2 Ruben, Simeon, Levi, Juda,\n3 Issachar, Zabulon, and Benjamin,\n4 Dan, and Nephtali, Gad and Aser.\n5 And all the souls that came out of Jacob's thigh, were seventy: but Joseph was in Egypt.\n6 After he was dead, and all his brethren, and all that generation,\n7 The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land.\n8 In the mean time there arose a new king over Egypt, that knew not Joseph:\n9 And he said to his people: Behold the people of the children of Israel are numerous and stronger than we.\n10 Come, let us wisely oppress them, lest they multiply: and if any war shall rise against us, join with our enemies, and having overcome us, depart out of the land.\n11 Therefore he set over them masters of the works, to afflict them with burdens, and they built for Pharao cities of tabernacles, Phithom and Ramesses.\n12 But the more they oppressed them, the more they were multiplied, and increased:\n13 And the Egyptians hated the children of Israel, and afflicted them and mocked them:\n14 And they made their life bitter with hard works in clay, and brick, and with all manner of service, wherewith they were overcharged in the works of the earth.\n15 And the king of Egypt spoke to the midwives of the Hebrews: of whom one was called Sephora, the other Phua,\n16 Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.\n17 But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children.\n18 And the king called for them and said: What is that you meant to do, that you would save the men children?\n19 They answered: The Hebrew women are not as the Egyptian women: for they themselves are skillful in the office of a midwife; and they are delivered before we come to them.\n20 Therefore God dealt well with the midwives: and the people multiplied and grew exceedingly strong.\n21 And because the midwives feared God, he built them houses.\n22 Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive.\n", "role": "assistant" }, { "content": "Where in the books does \"No lion shall be there, nor shall any mischievous beast go up by it, nor be found there: but they shall walk there that shall be delivered.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 35.\n\nHere's what the chapter says:\nIsaiah Chapter 35\n1 The land that was desolate and impassable shall be glad, and the wilderness shall rejoice, and shall flourish like the lily.\n2 It shall bud forth and blossom, and shall rejoice with joy and praise: the glory of Libanus is given to it: the beauty of Carmel, and Saron, they shall see the glory of the Lord, and the beauty of our God.\n3 Strengthen ye the feeble hands, and confirm the weak knees.\n4 Say to the fainthearted: Take courage, and fear not: behold your God will bring the revenge of recompense: God himself will come and will save you.\n5 Then shall the eyes of the blind be opened, and the ears of the deaf shall be unstopped.\n6 Then shall the lame man leap as a hart, and the tongue of the dumb shall be free: for waters are broken out in the desert, and streams in the wilderness.\n7 And that which was dry land, shall become a pool, and the thirsty land springs of water. In the dens where dragons dwell before, shall rise up the verdure of the reed and the bulrush.\n8 And a path and a way shall be there, and it shall be called the holy way: the unclean shall not pass over it, and this shall be unto you a straight way, so that fools shall not err therein.\n9 No lion shall be there, nor shall any mischievous beast go up by it, nor be found there: but they shall walk there that shall be delivered.\n10 And the redeemed of the Lord shall return, and shall come into Sion with praise, and everlasting joy shall be upon their heads: they shall obtain joy and gladness, and sorrow and mourning shall flee away.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The word that came to Jeremias concerning all the people of Juda, in the fourth year of Joakim the son of Josias king of Juda, (the same is the first year of Nabuchodonosor king of Babylon,)\"?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 25.\n\nHere's the chapter it's part of:\nJeremiah Chapter 25\n1 The word that came to Jeremias concerning all the people of Juda, in the fourth year of Joakim the son of Josias king of Juda, (the same is the first year of Nabuchodonosor king of Babylon,)\n2 Which Jeremias the prophet spoke to all the people of Juda, and to all the inhabitants of Jerusalem, saying:\n3 From the thirteenth year of Josias the son of Ammon king of Juda until this day: this is the three and twentieth year, the word of the Lord hath come to me, and I have spoken to you, rising before day, and speaking, and you have not hearkened.\n4 And the Lord hath sent to you all his servants the prophets, rising early, and sending, and you have not hearkened, nor inclined your ears to hear.\n5 When he said: Return ye, every one from his evil way, and from your wicked devices, and you shall dwell in the land which the Lord hath given to you, and your fathers for ever and ever.\n6 And go not after strange gods to serve them, and adore them: nor provoke me to wrath by the works of your hands, and I will not afflict you.\n7 And you have not heard me, saith the Lord, that you might provoke me to anger with the works of your hands, to your own hurt.\n8 Therefore thus saith the Lord of hosts: Because you have not heard my words:\n9 Behold I will send, and take all the kindreds of the north, saith the Lord, and Nabuchodonosor the king of Babylon my servant: and I will bring them against this land, and against the inhabitants thereof, and against all the nations that are round about it: and I will destroy them, and make them an astonishment and a hissing, and perpetual desolations.\n10 And I will take away from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the mill, and the light of the lamp.\n11 And all this land shall be a desolation, and an astonishment: and all these nations shall serve the king of Babylon seventy years.\n12 And when the seventy years shall be expired, I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans: and I will make it perpetual desolations.\n13 And I will bring upon the land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations:\n14 For they have served them, whereas they were many nations, and great kings: and I will repay them according to their deeds, and according to the works of their hands.\n15 For thus saith the Lord of hosts the God of Israel: Take the cup of wine of this fury at my hand: and thou shalt make all the nations to drink thereof, unto which I shall send thee.\n16 And they shall drink, and be troubled, and be mad because of the sword, which I shall send among them.\n17 And I took the cup at the hand of the Lord, and I presented it to all the nations to drink of it, to which the Lord sent me:\n18 To wit, Jerusalem, and the cities of Juda, and the kings thereof, and the princes thereof: to make them a desolation, and an astonishment, and a hissing, and a curse, as it is at this day.\n19 Pharao the king of Egypt, and his servants, and his princes, and all his people,\n20 And all in general: all the kings of the land of Ausitis, and all the kings of the land of the Philistines, and Ascalon, and Gaza, and Accaron, and the remnant of Azotus.\n21 And Edom, and Moab, and the children of Ammon.\n22 And all the kings of Tyre, and all the kings of Sidon: and the kings of the land of the islands that are beyond the sea.\n23 And Dedan, and Thema, and Buz, and all that have their hair cut round.\n24 And all the kings of Arabia, and all the kings of the west, that dwell in the desert.\n25 And all the kings of Zambri, and all the kings of Elam, and all the kings of Medes:\n26 And all the kings of the north far and near, every one against his brother: and all the kingdoms of the earth, which are upon the face thereof: and the king of Sesac shall drink after them.\n27 And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Drink ye, and be drunken, and vomit: and fall, and rise no more, because of the sword, which I shall send among you.\n28 And if they refuse to take the cup at thy hand to drink, thou shalt say to them: Thus saith the Lord of hosts: Drinking you shall drink:\n29 For behold I begin to bring evil on the city wherein my name is called upon: and shall you be as innocent and escape free? you shall not escape free: for I will call for the sword upon all the inhabitants of the earth, saith the Lord of hosts.\n30 And thou shalt prophesy unto them all these words, and thou shalt say to them: The Lord shall roar from on high, and shall utter his voice from his holy habitation: roaring he shall roar upon the place of his beauty: the shout as it were of them that tread grapes shall be given out against all the inhabitants of the earth.\n31 The noise is come even to the ends of the earth: for the Lord entereth into judgement with the nations: he entereth into judgement with all flesh; the wicked I have delivered up to the sword, saith the Lord.\n32 Thus saith the Lord of hosts: Behold evil shall go forth from nation to nation: and a great whirlwind shall go forth from the ends of the earth.\n33 And the slain of the Lord shall be at that day from one end of the earth even to the other end thereof: they shall not be lamented, and they shall not be gathered up, nor buried: they shall lie as dung upon the face of the earth.\n34 Howl, ye shepherds, and cry: and sprinkle yourselves with ashes, ye leaders of the flock: for the days of your slaughter and your dispersion are accomplished, and you shall fall like precious vessels.\n35 And the shepherds shall have no way to flee, nor the leaders of the flock to save themselves.\n36 A voice of the cry of the shepherds, and a howling of the principal of the flock: because the Lord hath wasted their pastures.\n37 And the fields of peace have been silent, because of the fierce anger of the Lord.\n38 He has forsaken his covert as the lion, for the land is laid waste because of the wrath of the dove, and because of the fierce anger of the Lord.\n", "role": "assistant" }, { "content": "Book: Jeremiah\nChapter: 48\nVerse: 6", "role": "user" }, { "content": "Jeremiah 48:6 from the Old Testament (Douay Rheims) reads:\n\"Flee, save your lives: and be as heath in the wilderness.\"", "role": "assistant" }, { "content": "Joshua 2:16 please", "role": "user" }, { "content": "The scripture from the Old Testament at Joshua 2:16 (Douay Rheims) is:\n\"And she said to them: Get ye up to the mountains, lest perhaps they meet you as they return: and there lie ye hid three days, till they come back, and so you shall go on your way.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Matthew, chapter 15.\n\nHere's the entire chapter for you:\nMatthew Chapter 15\n1 Then came to him from Jerusalem scribes and Pharisees, saying:\n2 Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.\n3 But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:\n4 Honour thy father and mother: And: He that shall curse father or mother, let him die the death.\n5 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.\n6 And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.\n7 Hypocrites, well hath Isaias prophesied of you, saying:\n8 This people honoureth me with their lips: but their heart is far from me.\n9 And in vain do they worship me, teaching doctrines and commandments of men.\n10 And having called together the multitudes unto him, he said to them: Hear ye and understand.\n11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.\n12 Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?\n13 But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.\n14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.\n15 And Peter answering, said to him: Expound to us this parable.\n16 But he said: Are you also yet without understanding?\n17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?\n18 But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.\n19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.\n20 These are the things that defile a man. But to eat with unwashed hands doth not defile a man.\n21 And Jesus went from thence, and retired into the coasts of Tyre and Sidon.\n22 And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grieviously troubled by the devil.\n23 Who answered her not a word. And his disciples came and besought him, saying: Send her away, for she crieth after us:\n24 And he answering, said: I was not sent but to the sheep that are lost of the house of Israel.\n25 But she came and adored him, saying: Lord, help me.\n26 Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.\n27 But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters.\n28 Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.\n29 And when Jesus had passed away from thence, he came nigh the sea of Galilee. And going up into a mountain, he sat there.\n30 And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them:\n31 So that the multitudes marvelled seeing the dumb speak, the lame walk, and the blind see: and they glorified the God of Israel.\n32 And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.\n33 And the disciples say unto him: Whence then should we have so many loaves in the desert, as to fill so great a multitude?\n34 And Jesus said to them: How many loaves have you? But they said: Seven, and a few little fishes.\n35 And he commanded the multitude to sit down upon the ground.\n36 And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples to the people.\n37 And they did all eat, and had their fill. And they took up seven baskets full, of what remained of the fragments.\n38 And they that did eat, were four thousand men, beside children and women.\n39 And having dismissed the multitude, he went up into a boat, and came into the coasts of Magedan.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Thou shalt sow, but shalt not reap: thou shalt tread the olives, but shalt not be anointed with the oil: and the new wine, but shalt not drink the wine.\"?", "role": "user" }, { "content": "The text \"Thou shalt sow, but shalt not reap: thou shalt tread the olives, but shalt not be anointed with the oil: and the new wine, but shalt not drink the wine.\" is part of Micah chapter 6, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And Asriel, of whom is the family of the Asrielites: and Sechem, of whom is the family of the Sechemites:\"?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 26, verse 31 states: \"And Asriel, of whom is the family of the Asrielites: and Sechem, of whom is the family of the Sechemites:\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Who teacheth my hands to war: and thou hast made my arms like a brazen bow.\" is found?", "role": "user" }, { "content": "That one's from Psalm, chapter 17.\n\nHere's the chapter it's part of:\nPsalm Chapter 17\n1 Unto the end, for David the servant of the Lord, who spoke to the Lord the words of this canticle, in the day that the Lord delivered him from the hands of all his enemies, and from the hand of Saul. [2 Kings 22.]\n2 I will love thee, O Lord, my strength:\n3 The Lord is my firmament, my refuge, and my deliverer. My God is my helper, and in him will I put my trust. My protector and the horn of my salvation, and my support.\n4 Praising I will call upon the Lord: and I shall be saved from my enemies.\n5 The sorrows of death surrounded me: and the torrents of iniquity troubled me.\n6 The sorrows of hell encompassed me: and the snares of death prevented me.\n7 In my affliction I called upon the Lord, and I cried to my God: And he heard my voice from his holy temple: and my cry before him came into his ears.\n8 The earth shook and trembled: the foundations of the mountains were troubled and were moved, because he was angry with them.\n9 There went up a smoke in his wrath: and a fire flamed from his face: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he ascended upon the cherubim, and he flew; he flew upon the wings of the winds.\n12 And he made darkness his covert, his pavilion round about him: dark waters in the clouds of the air.\n13 At the brightness that was before him the clouds passed, hail and coals of fire.\n14 And the Lord thundered from heaven, and the highest gave his voice: hail and coals of fire.\n15 And he sent forth his arrows, and he scattered them: he multiplied lightnings, and troubled them.\n16 Then the fountains of waters appeared, and the foundations of the world were discovered: At thy rebuke, O Lord, at the blast of the spirit of thy wrath.\n17 He sent from on high, and took me: and received me out of many waters.\n18 He delivered me from my strongest enemies, and from them that hated me: for they were too strong for me.\n19 They prevented me in the day of my affliction: and the Lord became my protector.\n20 And he brought me forth into a large place: he saved me, because he was well pleased with me.\n21 And the Lord will reward me according to my justice; and will repay me according to the cleanness of my hands:\n22 Because I have kept the ways of the Lord; and have not done wickedly against my God.\n23 For till his judgments are in my sight: and his justices I have not put away from me.\n24 And I shall be spotless with him: and shall keep myself from my iniquity.\n25 And the Lord will reward me according to my justice; and according to the cleanness of my hands before his eyes.\n26 With the holy, thou wilt be holy; and with the innocent man thou wilt be innocent.\n27 And with the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 For thou wilt save the humble people; but wilt bring down the eyes of the proud.\n29 For thou lightest my lamp, O Lord: O my God enlighten my darkness.\n30 For by thee I shall be delivered from temptation; and through my God I shall go over a wall.\n31 As for my God, his way is undefiled: the words of the Lord are fire tried: he is the protector of all that trust in him.\n32 For who is God but the Lord? or who is God but our God?\n33 God who hath girt me with strength; and made my way blameless.\n34 Who hath made my feet like the feet of harts: and who setteth me upon high places.\n35 Who teacheth my hands to war: and thou hast made my arms like a brazen bow.\n36 And thou hast given me the protection of thy salvation: and thy right hand hath held me up: And thy discipline hath corrected me unto the end: and thy discipline, the same shall teach me.\n37 Thou hast enlarged my steps under me; and my feet are not weakened.\n38 I will pursue after my enemies, and overtake them: and I will not turn again till they are consumed.\n39 I will break them, and they shall not be able to stand: they shall fall under my feet.\n40 And thou hast girded me with strength unto battle; and hast subdued under me them that rose up against me.\n41 And thou hast made my enemies turn their back upon me, and hast destroyed them that hated me.\n42 They cried, but there was none to save them, to the Lord: but he heard them not.\n43 And I shall beat them as small as the dust before the wind; I shall bring them to nought, like the dirt in the streets.\n44 Thou wilt deliver me from the contradictions of the people: thou wilt make me head of the Gentiles.\n45 A people, which I knew not, hath served me: at the hearing of the ear they have obeyed me.\n46 The children that are strangers have lied to me, strange children have faded away, and have halted from their paths.\n47 The Lord liveth, and blessed be my God, and let the God of my salvation be exalted:\n48 O God, who avengest me, and subduest the people under me, my deliverer from my enemies.\n49 And thou wilt lift me up above them that rise up against me: from the unjust man thou wilt deliver me.\n50 Therefore will I give glory to thee, O Lord, among the nations, and I will sing a psalm to thy name.\n51 Giving great deliverance to his king, and shewing mercy to David his anointed: and to his seed for ever.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Thou who preparest the mountains by thy strength, being girded with power:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 64.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 64\n1 To the end, a psalm of David. The canticle of Jeremias and Ezechiel to the people of the captivity, when they began to go out.\n2 A Hymn, O God, becometh thee in Sion: and a vow shall be paid to thee in Jerusalem.\n3 O hear my prayer: all flesh shall come to thee.\n4 The words of the wicked have prevailed over us: and thou wilt pardon our transgressions.\n5 Blessed is he whom thou hast chosen and taken to thee: he shall dwell in thy courts. We shall be filled with the good things of thy house; holy is thy temple,\n6 Wonderful in justice. Hear us, O God our saviour, who art the hope of all the ends of the earth, and in the sea afar off.\n7 Thou who preparest the mountains by thy strength, being girded with power:\n8 Who troublest the depth of the sea, the noise of its waves. The Gentiles shall be troubled,\n9 And they that dwell in the uttermost borders shall be afraid at thy signs: thou shalt make the outgoings of the morning and of the evening to be joyful.\n10 Thou hast visited the earth, and hast plentifully watered it; thou hast many ways enriched it. The river of God is filled with water, thou hast prepared their food: for so is its preparation.\n11 Fill up plentifully the streams thereof, multiply its fruits; it shall spring up and rejoice in its showers.\n12 Thou shalt bless the crown of the year of thy goodness: and thy fields shall be filled with plenty.\n13 The beautiful places of the wilderness shall grow fat: and the hills shall be girded about with joy,\n14 The rams of the flock are clothed, and the vales shall abound with corn: they shall shout, yea they shall sing a hymn.\n", "role": "assistant" }, { "content": "Where does it say \"Thou hast multiplied thy magnificence; and turning to me thou hast comforted me.\", in the bible?", "role": "user" }, { "content": "The scripture \"Thou hast multiplied thy magnificence; and turning to me thou hast comforted me.\" is located in Psalm 70:21 of the Old Testament.", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 72\n- Verse: 3", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 72, verse 3 (Douay Rheims) says:\n\"Because I had a zeal on occasion of the wicked, seeing the prosperity of sinners.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"At thy rebuke, O God of Jacob, they have all slumbered that mounted on horseback.\"?", "role": "user" }, { "content": "In the Bible, the verse \"At thy rebuke, O God of Jacob, they have all slumbered that mounted on horseback.\" can be found in the book of Psalm, chapter 75, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Their posterity are a holy inheritance, and their seed hath stood in the covenants.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 44, verse 12 states: \"Their posterity are a holy inheritance, and their seed hath stood in the covenants.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Who art registered in the judgments of times to appease the wrath of the Lord, to reconcile the heart of the father to the son, and to restore the tribes of Jacob.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Who art registered in the judgments of times to appease the wrath of the Lord, to reconcile the heart of the father to the son, and to restore the tribes of Jacob.\" can be found in the book of Sirach, chapter 48, verse 10 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What does 1 Chronicles chapter 5 verse 20 say?", "role": "user" }, { "content": "Quoting from 1 Chronicles 5:20, Old Testament (Douay Rheims):\n\"Gave them help. And the Agarites were delivered into their hands, and all that were with them, because they called upon God in the battle: and he heard them, because they had put their faith in him.\"", "role": "assistant" }, { "content": "Verse 23 from chapter 5 in 1 Thessalonians?", "role": "user" }, { "content": "New Testament\n1 Thessalonians 5:23 (Douay Rheims)\n\"And may the God of peace himself sanctify you in all things; that your whole spirit, and soul, and body, may be preserved blameless in the coming of our Lord Jesus Christ.\"", "role": "assistant" }, { "content": "Where does it say \"And truly if they had been mindful of that from whence they came out, they had doubtless time to return.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And truly if they had been mindful of that from whence they came out, they had doubtless time to return.\" can be found in the book of Hebrews, chapter 11, verse 15 in the New Testament.", "role": "assistant" }, { "content": "Book: Hosea\nChapter: 7\nVerse: 12", "role": "user" }, { "content": "Quoting from Hosea 7:12, Old Testament (Douay Rheims):\n\"And when they shall go, I will spread my net upon them: I will bring them down as the fowl of the air, I will strike them as their congregation hath heard.\"", "role": "assistant" }, { "content": "Read me John 11:5", "role": "user" }, { "content": "From the New Testament, in John 11:5 (Douay Rheims), we read:\n\"Now Jesus loved Martha, and her sister Mary, and Lazarus.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Then therefore, Pilate took Jesus, and scourged him.\"?", "role": "user" }, { "content": "The verse you've got in mind is from John, chapter 19.\n\nHere's the full rundown of the chapter:\nJohn Chapter 19\n1 Then therefore, Pilate took Jesus, and scourged him.\n2 And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.\n3 And they came to him, and said: Hail, king of the Jews; and they gave him blows.\n4 Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.\n5 (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.\n6 When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.\n7 The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.\n8 When Pilate therefore had heard this saying, he feared the more.\n9 And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.\n10 Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?\n11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.\n12 And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king, speaketh against Caesar.\n13 Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.\n14 And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.\n15 But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.\n16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.\n17 And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.\n18 Where they crucified him, and with him two others, one on each side, and Jesus in the midst.\n19 And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.\n20 This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.\n21 Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.\n22 Pilate answered: What I have written, I have written.\n23 The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.\n24 They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.\n25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.\n26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.\n27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.\n28 Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.\n29 Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.\n30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.\n31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.\n32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.\n33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.\n34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.\n35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.\n36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.\n37 And again another scripture saith: They shall look on him whom they pierced.\n38 And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.\n39 And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.\n40 They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.\n41 Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.\n42 There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"On condition that you should not make a league with the inhabitants of this land, but should throw down their altars: and you would not hear my voice: why have you done this?\" come?", "role": "user" }, { "content": "It's from the book of Judges, chapter 2.\n\nHere's the chapter in full:\nJudges Chapter 2\n1 And an angel of the Lord went up from Galgal to the place of weepers, and said: I made you go out of Egypt, and have brought you into the land for which I swore to your fathers: and I promised that I would not make void my covenant with you for ever:\n2 On condition that you should not make a league with the inhabitants of this land, but should throw down their altars: and you would not hear my voice: why have you done this?\n3 Wherefore I would not destroy them from before your face: that you may have enemies, and their gods may be your ruin.\n4 And when the angel of the Lord spoke these words to all the children of Israel, they lifted up their voice, and wept.\n5 And the name of that place was called, The place of weepers, or of tears: and there they offered sacrifices to the Lord.\n6 And Josue sent away the people, and the children of Israel went every one to his own possession to hold it:\n7 And they served the Lord all his days, and the days of the ancients, that lived a long time after him, and who knew all the works of the Lord, which he had done for Israel.\n8 And Josue the son of Nun, the servant of the Lord, died, being a hundred and ten years old,\n9 And they buried him in the borders of his possession in Thamnathsare in mount Ephraim, on the north side of mount Gaas.\n10 And all that generation was gathered to their fathers: and there arose others that knew not the Lord, and the works which he had done for Israel.\n11 And the children of Israel did evil in the sight of the Lord, and they served Baalim.\n12 And they left the Lord the God of their fathers, who had brought them out of the land of Egypt: and they followed strange gods, and the gods of the people that dwelt round about them, and they adored them: and they provoked the Lord to anger.\n13 Forsaking him, and serving Baal and Astaroth.\n14 And the Lord being angry against Israel, delivered them into the hands of plunderers: who took them and sold them to their enemies, that dwelt round about: neither could they stand against their enemies:\n15 But whithersoever they meant to go, the hand of the Lord was upon them, as he had said, and as he had sworn to them: and they were greatly distressed.\n16 And the Lord raised up judges, to deliver them from the hands of those that oppressed them: but they would not hearken to them,\n17 Committing fornication with strange gods, and adoring them. They quickly forsook the way, in which their fathers had walked: and hearing the commandments of the Lord, they did all things contrary.\n18 And when the Lord raised them up judges, in their days he was moved to mercy, and heard the groanings of the afflicted, and delivered them from the slaughter of the oppressors.\n19 But after the judge was dead, they returned, and did much worse things than their fathers had done, following strange gods, serving them and adoring them. They left not their own inventions, and the stubborn way, by which they were accustomed to walk.\n20 And the wrath of the Lord was kindled against Israel, and he said: Behold this nation hath made void my covenant, which I had made with their fathers, and hath despised to hearken to my voice:\n21 I also will not destroy the nations which Josue left, when he died:\n22 That through them I may try Israel, whether they will keep the way of the Lord, and walk in it, as their fathers kept it, or not.\n23 The Lord therefore left all these nations, and would not quickly destroy them, neither did he deliver them into the hands of Josue.\n", "role": "assistant" }, { "content": "Find and read Luke chapter 4, verse 24", "role": "user" }, { "content": "The New Testament\nLuke 4:24 (Douay Rheims)\n\"And he said: Amen I say to you, that no prophet is accepted in his own country.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us.\" come?", "role": "user" }, { "content": "That one's from Luke, chapter 9.\n\nHere's the chapter it's part of:\nLuke Chapter 9\n1 Then calling together the twelve apostles, he gave them power and authority over all devils, and to cure diseases.\n2 And he sent them to preach the kingdom of God, and to heal the sick.\n3 And he said to them: Take nothing for your journey; neither staff, nor scrip, nor bread, nor money; neither have two coats.\n4 And whatsoever house you shall enter into, abide there, and depart not from thence.\n5 And whosoever will not receive you, when ye go out of that city, shake off even the dust of your feet, for a testimony against them.\n6 And going out, they went about through the towns, preaching the gospel, and healing everywhere.\n7 Now Herod, the tetrarch, heard of all things that were done by him; and he was in a doubt, because it was said\n8 By some, that John was risen from the dead: but by other some, that Elias had appeared; and by others, that one of the old prophets was risen again.\n9 And Herod said: John I have beheaded; but who is this of whom I hear such things? And he sought to see him.\n10 And the apostles, when they were returned, told him all they had done. And taking them, he went aside into a desert place, apart, which belongeth to Bethsaida.\n11 Which when the people knew, they followed him; and he received them, and spoke to them of the kingdom of God, and healed them who had need of healing.\n12 Now the day began to decline. And the twelve came and said to him: Send away the multitude, that going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.\n13 But he said to them: Give you them to eat. And they said: We have no more than five loaves and two fishes; unless perhaps we should go and buy food for all this multitude.\n14 Now there were about five thousand men. And he said to his disciples: Make them sit down by fifties in a company.\n15 And they did so; and made them all sit down.\n16 And taking the five loaves and the two fishes, he looked up to heaven, and blessed them; and he broke, and distributed to his disciples, to set before the multitude.\n17 And they did all eat, and were filled. And there were taken up of fragments that remained to them, twelve baskets.\n18 And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?\n19 But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again.\n20 And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.\n21 But he strictly charging them, commanded they should tell this to no man.\n22 Saying: The Son of man must suffer many things, and be rejected by the ancients and chief priests and scribes, and be killed, and the third day rise again.\n23 And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me.\n24 For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.\n25 For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?\n26 For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty, and that of his Father, and of the holy angels.\n27 But I tell you of a truth: There are some standing here that shall not taste death, till they see the kingdom of God.\n28 And it came to pass about eight days after these words, that he took Peter, and James, and John, and went up into a mountain to pray.\n29 And whilst he prayed, the shape of his countenance was altered, and his raiment became white and glittering.\n30 And behold two men were talking with him. And they were Moses and Elias,\n31 Appearing in majesty. And they spoke of his decease that he should accomplish in Jerusalem.\n32 But Peter and they that were with him were heavy with sleep. And waking, they saw his glory, and the two men that stood with him.\n33 And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.\n34 And as he spoke these things, there came a cloud, and overshadowed them; and they were afraid, when they entered into the cloud.\n35 And a voice came out of the cloud, saying: This is my beloved Son; hear him.\n36 And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen.\n37 And it came to pass the day following, when they came down from the mountain, there met him a great multitude.\n38 And behold a man among the crowd cried out, saying: Master, I beseech thee, look upon my son, because he is my only one.\n39 And lo, a spirit seizeth him, and he suddenly crieth out, and he throweth him down and teareth him, so that he foameth; and bruising him, he hardly departeth from him.\n40 And I desired thy disciples to cast him out, and they could not.\n41 And Jesus answering, said: O faithless and perverse generation, how long shall I be with you, and suffer you? Bring hither thy son.\n42 And as he was coming to him, the devil threw him down, and tore him.\n43 And Jesus rebuked the unclean spirit, and cured the boy, and restored him to his father.\n44 And all were astonished at the mighty power of God. But while all wondered at all the things he did, he said to his disciples: Lay you up in your hearts these words, for it shall come to pass, that the Son of man shall be delivered into the hands of men.\n45 But they understood not this word; and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.\n46 And there entered a thought into them, which of them should be greater.\n47 But Jesus seeing the thoughts of their heart, took a child and set him by him,\n48 And said to them: Whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me. For he that is the lesser among you all, he is the greater.\n49 And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us.\n50 And Jesus said to him: Forbid him not; for he that is not against you, is for you.\n51 And it came to pass, when the days of his assumption were accomplishing, that he steadfastly set his face to go to Jerusalem.\n52 And he sent messengers before his face; and going, they entered into a city of the Samaritans, to prepare for him.\n53 And they received him not, because his face was of one going to Jerusalem.\n54 And when his disciples James and John had seen this, they said: Lord, wilt thou that we command fire to come down from heaven, and consume them?\n55 And turning, he rebuked them, saying: You know not of what spirit you are.\n56 The Son of man came not to destroy souls, but to save. And they went into another town.\n57 And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee whithersoever thou goest.\n58 Jesus said to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head.\n59 But he said to another: Follow me. And he said: Lord, suffer me first to go, and to bury my father.\n60 And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God.\n61 And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house.\n62 Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God.\n", "role": "assistant" }, { "content": "Could you quote Luke 16:11 for me?", "role": "user" }, { "content": "Luke 16:11 from the New Testament (Douay Rheims) reads:\n\"If then you have not been faithful in the unjust mammon; who will trust you with that which is the true?\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\" written?", "role": "user" }, { "content": "You can find \"And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\" in the Old Testament, specifically in Numbers 7:35.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Be not with them that fasten down their hands, and that offer themselves sureties for debts:\" for me?", "role": "user" }, { "content": "Your verse is located in Proverbs, chapter 22.\n\nTake a look at the whole chapter:\nProverbs Chapter 22\n1 A good name is better than great riches: and good favour is above silver and gold.\n2 The rich and poor have met one another: the Lord is the maker of them both.\n3 The prudent man saw the evil, and hid himself: the simple passed on, and suffered loss.\n4 The fruit of humility is the fear of the Lord, riches and glory and life.\n5 Arms and swords are in the way of the perverse: but he that keepeth his own soul departeth far from them.\n6 It is a proverb: A young man according to his way, even when he is old he will not depart from it.\n7 The rich ruleth over the poor: and the borrower is servant to him that lendeth.\n8 He that soweth iniquity shall reap evils, and with the rod of his anger he shall be consumed.\n9 He that is inclined to mercy shall be blessed: for of his bread he hath given to the poor. He that maketh presents shall purchase victory and honour: but he carrieth away the souls of the receivers.\n10 Cast out the scoffer, and contention shall go out with him, and quarrels and reproaches shall cease.\n11 He that loveth cleanness of heart, for the grace of his lips shall have the king for his friend.\n12 The eyes of the Lord preserve knowledge: and the words of the unjust are overthrown.\n13 The slothful man saith: There is a lion without, I shall be slain in the midst of the streets.\n14 The mouth of a strange woman is a deep pit: he whom the Lord is angry with, shall fall into it.\n15 Folly is bound up in the heart of a child, and the rod of correction shall drive it away.\n16 He that oppresseth the poor, to increase his own riches, shall himself give to one that is richer, and shall be in need.\n17 Incline thy ear, and hear the words of the wise: and apply thy heart to my doctrine:\n18 Which shall be beautiful for thee, if thou keep it in thy bowels, and it shall flow in thy lips:\n19 That thy trust may be in the Lord, wherefore I have also shewn it to thee this day.\n20 Behold I have described it to thee three manner of ways, in thoughts and knowledge:\n21 That I might shew thee the certainty, and the words of truth, to answer out of these to them that sent thee.\n22 Do no violence to the poor, because he is poor: and do not oppress the needy in the gate:\n23 Because the Lord will judge his cause, and will afflict them that have afflicted his soul.\n24 Be not a friend to an angry man, and do not walk with a furious man:\n25 Lest perhaps thou learn his ways, and take scandal to thy soul.\n26 Be not with them that fasten down their hands, and that offer themselves sureties for debts:\n27 For if thou have not wherewith to restore, what cause is there, that he should take the covering from thy bed?\n28 Pass not beyond the ancient bounds which thy fathers have set.\n29 Hast thou seen a man swift in his work? he shall stand before kings, and shall not be before those that are obscure.\n", "role": "assistant" }, { "content": "Could you quote Psalm 49:19 for me?", "role": "user" }, { "content": "Here's the passage from Psalm 49:19 in the Old Testament (Douay Rheims):\n\"Thy mouth hath abounded with evil, and thy tongue framed deceits.\"", "role": "assistant" }, { "content": "What's the content of Sirach 4:7?", "role": "user" }, { "content": "Here's the passage from Sirach 4:7 in the Old Testament (Douay Rheims):\n\"Make thyself affable to the congregation of the poor, and humble thy soul to the ancient, and bow thy head to a great man.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they sung to thy holy name, O Lord, and they praised with one accord thy victorious hand.\"?", "role": "user" }, { "content": "\"And they sung to thy holy name, O Lord, and they praised with one accord thy victorious hand.\" appears in Wisdom, chapter 10, at verse 20 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"These were named princes in their kindreds, and in the houses of their families were multiplied exceedingly.\" in the Bible?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 4, verse 38 of the Old Testament, you'll find \"These were named princes in their kindreds, and in the houses of their families were multiplied exceedingly.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And it came to pass after the course of a year, at the time that kings go out to battle, Joab gathered together an army and the strength of the troops, and wasted the land of the children of Ammon: and went and besieged Rabba. But David stayed at Jerusalem, when Joab smote Rabba, and destroyed it.\" for me?", "role": "user" }, { "content": "Your verse is located in 1 Chronicles, chapter 20.\n\nTake a look at the whole chapter:\n1 Chronicles Chapter 20\n1 And it came to pass after the course of a year, at the time that kings go out to battle, Joab gathered together an army and the strength of the troops, and wasted the land of the children of Ammon: and went and besieged Rabba. But David stayed at Jerusalem, when Joab smote Rabba, and destroyed it.\n2 And David took the crown of Melchom from his head, and found in it a talent weight of gold, and most precious stones, and he made himself a diadem of it: he took also the spoils of the city which were very great.\n3 And the people that were therein he brought out: and made harrows, and sleds, and chariots of iron to go over them, so that they were cut and bruised to pieces: in this manner David dealt with all the cities of the children of Ammon: and he returned with alibis people to Jerusalem.\n4 After this there arose a war at Gazer against the Philistines: in which Sabachai the Husathite slew Saphai of the race of Raphaim, and humbled them.\n5 Another battle also was fought against the Philistines, in which Adeodatus the son of Saltus a Bethlehemite slew the brother of Goliath the Gethite, the staff of whose spear was like a weaver's beam.\n6 There was another battle also in Geth, in which there was a man of great stature, whose fingers and toes were four and twenty, six on each hand and foot: who also was born of the stock of Rapha.\n7 He reviled Israel: but Jonathan the son of Samaa the brother of David slew him. These were the sons of Rapha in Geth, who fell by the hand of David and his servants.\n", "role": "assistant" }, { "content": "Scripture from 1 Samuel 10:20?", "role": "user" }, { "content": "From 1 Samuel chapter 10, verse 20, Old Testament (Douay Rheims):\n\"And Samuel brought to him all the tribes of Israel, and the lot fell on the tribe of Benjamin.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Saul knew David's voice, and said: Is this thy voice, my son David? And David said: It is my voice, my lord the king.\" in the Bible?", "role": "user" }, { "content": "\"And Saul knew David's voice, and said: Is this thy voice, my son David? And David said: It is my voice, my lord the king.\" appears in 1 Samuel, chapter 26, at verse 17 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And out of Bete, and out of Beroth, cities of Adarezer, king David took an exceeding great quantity of brass.\" belong to?", "role": "user" }, { "content": "That one's from 2 Samuel, chapter 8.\n\nHere's the chapter it's part of:\n2 Samuel Chapter 8\n1 And it came to pass after this that David defeated the Philistines, and brought them down, and David took the bridle of tribute out of the hand of the Philistines.\n2 And he defeated Moab, and measured them with a line, casting them down to the earth: and he measured with two lines, one to put to death, and one to save alive: and Moab was made to serve David under tribute.\n3 David defeated also Adarezer the son of Rohob king of Soba, when he went to extend his dominion over the river Euphrates.\n4 And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen, and houghed all the chariot horses: and only reserved of them for one hundred chariots.\n5 And the Syrians of Damascus came to succour Adarezer the king of Soba: and David slew of the Syrians two and twenty thousand men.\n6 And David put garrisons in Syria of Damascus: and Syria served David under tribute: and the Lord preserved David in all his enterprises, whithersoever he went.\n7 And David took the arms of gold, which the servants of Adarezer wore, and brought them to Jerusalem.\n8 And out of Bete, and out of Beroth, cities of Adarezer, king David took an exceeding great quantity of brass.\n9 And Thou the king of Emath heard that David had defeated all the forces of Adarezer.\n10 And Thou sent Joram his son to king David, to salute him, and to congratulate with him, and to return him thanks: because he had fought against Adarezer, and had defeated him. For Thou was an enemy to Adarezer, and in his hand were vessels of gold, and vessels of silver, and vessels of brass:\n11 And king David dedicated them to the Lord, together with the silver and gold that he had dedicated of all the nations, which he had subdued:\n12 Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalec, and of the spoils of Adarezer the son of Rohob king of Soba.\n13 David also made himself a name, when he returned after taking Syria in the valley of the saltpits, killing eighteen thousand:\n14 And he put guards in Edom, and placed there a garrison: and all Edom was made to serve David: and the Lord preserved David in all enterprises he went about.\n15 And David reigned over all Israel: and David did judgment and justice to all his people.\n16 And Joab the son of Sarvia was over the army: and Josaphat the son of Ahilud was recorder:\n17 And Sadoc the son of Achitob, and Achimelech the son of Abiathar, were the priests: and Saraias was the scribe:\n18 And Banaias the son of Joiada was over the Cerethi and Phelethi: and the sons of David were the princes.\n", "role": "assistant" }, { "content": "Where does it say \"This day the Lord thy God hath commanded thee to do these commandments and judgments: and to keep and fulfill them with all thy heart, and with all thy soul.\", in the bible?", "role": "user" }, { "content": "The scripture \"This day the Lord thy God hath commanded thee to do these commandments and judgments: and to keep and fulfill them with all thy heart, and with all thy soul.\" is located in Deuteronomy 26:16 of the Old Testament.", "role": "assistant" }, { "content": "Read me Deuteronomy 27:22", "role": "user" }, { "content": "From the Old Testament, in Deuteronomy 27:22 (Douay Rheims), we read:\n\"Cursed be he that lieth with his sister, the daughter of his father, or of his mother: and all the people shall say: Amen.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"That he might sanctify it, cleansing it by the laver of water in the word of life:\"?", "role": "user" }, { "content": "In the Bible, the verse \"That he might sanctify it, cleansing it by the laver of water in the word of life:\" can be found in the book of Ephesians, chapter 5, verse 26 in the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"I will seek that which was lost: and that which was driven away, I will bring again: and I will bind up that which was broken, and I will strengthen that which was weak, and that which was fat and strong I will preserve: and I will feed them in judgment.\"?", "role": "user" }, { "content": "You can find \"I will seek that which was lost: and that which was driven away, I will bring again: and I will bind up that which was broken, and I will strengthen that which was weak, and that which was fat and strong I will preserve: and I will feed them in judgment.\" in the Old Testament, specifically in Ezekiel 34:16.", "role": "assistant" }, { "content": "Recite Genesis 35:7", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 35, verse 7 (Douay Rheims) says:\n\"And he built there an altar, and called the name of that place, The house of God: for there God appeared to him when he fled from his brother.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.\" can be found in the book of Hebrews, chapter 12, verse 13 in the New Testament.", "role": "assistant" }, { "content": "Can you read Micah chapter 7, verse 11?", "role": "user" }, { "content": "Here's the passage from Micah 7:11 in the Old Testament (Douay Rheims):\n\"The day shall come, that thy walls may be built up: in that day shall the law be far removed.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And he shall stand before Eleazar the priest and all the multitude:\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 27.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 27\n1 Then came the daughters of Salphaad, the son of Hepher, the son of Galaad, the son of Machir, the son of Manasses, who was the son of Joseph: and their names are Maala, and Noa, and Hegla, and Melcha, and Thersa.\n2 And they stood before Moses and Eleazar the priest, and all the princes of the people at the door of the tabernacle of the covenant, and said:\n3 Our father died in the desert, and was not in the sedition, that was raised against the Lord under Core, but he died in his own sin: and he had no male children. Why is his name taken away out of his family, because he had no son? Give us a possession among the kinsmen of our father.\n4 And Moses referred their cause to the judgment of the Lord.\n5 And the Lord said to him:\n6 The daughters of Salphaad demand a just thing: Give them a possession among their father's kindred, and let them succeed him in his inheritance.\n7 And to the children of Israel thou shalt speak these things:\n8 When a man dieth without a son, his inheritance shall pass to his daughter.\n9 If he have no daughter, his brethren shall succeed him.\n10 And if he have no brethren, you shall give the inheritance to his father's brethren.\n11 But if he have no uncles by the father, the inheritance shall be given to them that are the next akin. And this shall be to the children of Israel sacred by a perpetual law, as the Lord hath commanded Moses.\n12 The Lord also said to Moses: Go up into this mountain Abarim, and view from thence the land which I will give to the children of Israel.\n13 And when thou shalt have seen it, thou also shalt go to thy people, as thy brother Aaron is gone:\n14 Because you offended me in the desert of Sin in the contradiction of the multitude, neither would you sanctify me before them at the waters. These are the waters of contradiction in Cades of the desert of Sin.\n15 And Moses answered him:\n16 May the Lord the God of the spirits of all flesh provide a man, that may be over this multitude:\n17 And may go out and in before them, and may lead them out, or bring them in: lest the people of the Lord be as sheep without a shepherd.\n18 And the Lord said to him: Take Josue the son of Nun, a man in whom is the Spirit, and put thy hand upon him.\n19 And he shall stand before Eleazar the priest and all the multitude:\n20 And thou shalt give him precepts in the sight of all, and part of thy glory, that all the congregation of the children of Israel may hear him.\n21 If any thing be to be done, Eleazar the priest shall consult the Lord for him. He and all the children of Israel with him, and the rest of the multitude shall go out and go in at his word.\n22 Moses did as the Lord had commanded. And when he had taken Josue, he set him before Eleazar the priest, and all the assembly of the people,\n23 And laying his hands on his head, he repeated all things that the Lord had commanded.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And you shall divide it among you by lot. To the more you shall give a larger part, and to the fewer a lesser. To every one as the lot shall fall, so shall the inheritance be given. The possession shall be divided by the tribes and the families.\" from?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 33.\n\nCheck out the whole chapter:\nNumbers Chapter 33\n1 These are the mansions of the children of Israel, who went out of Egypt by their troops under the conduct of Moses and Aaron,\n2 Which Moses wrote down according to the places of their encamping, which they changed by the commandment of the Lord.\n3 Now the children of Israel departed from Ramesses the first month, on the fifteenth day of the first month, the day after the phase, with a mighty hand, in the eight of all the Egyptians,\n4 Who were burying their firstborn, whom the Lord had slain (upon their gods also he had executed vengeance,)\n5 And they camped in Soccoth.\n6 And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness.\n7 Departing from thence they came over against Phihahiroth, which looketh towards Beelsephon, and they camped before Magdalum.\n8 And departing from Phihahiroth, they passed through the midst of the sea into the wilderness: and having marched three days through the desert of Etham, they camped in Mara.\n9 And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.\n10 But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea,\n11 They camped in the desert of Sin.\n12 And they removed from thence, and came to Daphca.\n13 And departing from Daphca, they camped in Alus.\n14 And departing from Alus, they pitched their tents in Raphidim, where the people wanted water to drink.\n15 And departing from Raphidim, they camped in the desert of Sinai.\n16 But departing also from the desert of Sinai, they came to the graves of lust.\n17 And departing from the graves of lust, they camped in Haseroth.\n18 And from Haseroth they came to Rethma.\n19 And departing from Rethma, they camped in Remmomphares.\n20 And they departed from thence and came to Lebna.\n21 Removing from Lebna they camped in Ressa.\n22 And departing from Ressa, they came to Ceelatha.\n23 And they removed from thence and camped in the mountain Sepher.\n24 Departing from the mountain Sepher, they came to Arada.\n25 From thence they went and camped in Maceloth.\n26 And departing from Maceloth, they came to Thahath.\n27 Removing from Thahath they camped in Thare.\n28 And they departed from thence, and pitched their tents in Methca.\n29 And removing from Methca, they camped in Hesmona.\n30 And departing from Hesmona, they came to Moseroth.\n31 And removing from Moseroth, they camped in Benejaacan.\n32 And departing from Benejaacan, they came to mount Gadgad.\n33 From thence they went and camped in Jetebatha.\n34 And from Jetebatha they came to Hebrona.\n35 And departing from Hebrona, they camped in Asiongaber.\n36 They removed from thence and came into the desert of Sin, which is Cades.\n37 And departing from Cades, they camped in mount Her, in the uttermost borders of the land of Edom.\n38 And Aaron the priest went up into mount Hor at the commandment of the Lord: and there he died in the fortieth year of the coming forth of the children of Israel out of Egypt, the fifth month, the first day of the month,\n39 When he was a hundred and twenty-three years old.\n40 And king Arad the Chanaanite, who dwelt towards the south, heard that the children of Israel were come to the land of Chanaan.\n41 And they departed from mount Her, and camped in Salmona.\n42 From whence they removed and came to Phunon.\n43 And departing from Phunon, they camped in Oboth.\n44 And from Oboth they came to Ijeabarim, which is in the borders of the Moabites.\n45 And departing from Ijeabarim they pitched their tents in Dibongab.\n46 From thence they went and camped in Helmondeblathaim.\n47 And departing from Helmondeblathaim, they came to the mountains of Abarim over against Nabo.\n48 And departing from the mountains of Abarim, they passed to the plains of Moab, by the Jordan, over against Jericho.\n49 And there they camped from Bethsi moth even to Ablesatim in the plains of the Moabites,\n50 Where the Lord said to Moses:\n51 Command the children of Israel, and say to them: When you shall have passed over the Jordan, entering into the land of Chanaan,\n52 Destroy all the inhabitants of that land: beat down their pillars, and break in pieces their statues, and waste all their high places,\n53 Cleansing the land, and dwelling in it. For I have given it you for a possession.\n54 And you shall divide it among you by lot. To the more you shall give a larger part, and to the fewer a lesser. To every one as the lot shall fall, so shall the inheritance be given. The possession shall be divided by the tribes and the families.\n55 But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation.\n56 And whatsoever I had thought to do to them, I will do to you.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,\"?", "role": "user" }, { "content": "You can find \"What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,\" in the New Testament, specifically in Romans 9:22.", "role": "assistant" }, { "content": "Where does it say \"That with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.\", in the bible?", "role": "user" }, { "content": "The text \"That with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.\" is part of Romans chapter 15, verse 6 in the New Testament.", "role": "assistant" }, { "content": "- Book: Sirach\n- Chapter: 45\n- Verse: 2", "role": "user" }, { "content": "Here's the passage from Sirach 45:2 in the Old Testament (Douay Rheims):\n\"He made him like the saints in glory, and magnified him in the fear of his enemies, and with his words he made prodigies to cease.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the scriptural address for \"And the Philistines took the ark of God, and brought it into the temple of Dagon, and set it by Dagon.\"?", "role": "user" }, { "content": "The text \"And the Philistines took the ark of God, and brought it into the temple of Dagon, and set it by Dagon.\" is part of 1 Samuel chapter 5, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And the king appointed that lord on whose hand he leaned, to stand at the gate: and the people trod upon him in the entrance of the gate; and he died, as the man of God had said, when the king came down to him.\", in the bible?", "role": "user" }, { "content": "\"And the king appointed that lord on whose hand he leaned, to stand at the gate: and the people trod upon him in the entrance of the gate; and he died, as the man of God had said, when the king came down to him.\" is written in 2 Kings 7:17, within the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.\" written?", "role": "user" }, { "content": "The text \"But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.\" is part of Acts chapter 21, verse 25 in the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"For until this present time you are not come to refit, and to the possession, which the Lord your God will give you.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 12.\n\nHere's what the chapter says:\nDeuteronomy Chapter 12\n1 These are the precepts and judgments, that you must do in the land, which the Lord the God of thy fathers will give thee, to possess it all the days that thou shalt walk upon the earth.\n2 Destroy all the places in which the nations, that you shall possess, worshipped their gods upon high mountains, and hills, and under every shady tree:\n3 Overthrow their altars, and break down their statues, burn their groves with fire, and break their idols in pieces: destroy their names out of those places.\n4 You shall not do so to the Lord your God:\n5 But you shall come to the place, which the Lord your God shall choose out of all your tribes, to put his name there, and to dwell in it:\n6 And you shall offer in that place your holocausts and victims, the tithes and firstfruits of your hands and your vows and gifts, the firstborn of your herds and your sheep.\n7 And you shall eat there in the sight of the Lord your God: and you shall rejoice in all things, whereunto you shall put your hand, you and your houses wherein the Lord your God hath blessed you.\n8 You shall not do there the things we do here this day, every man that which seemeth good to himself.\n9 For until this present time you are not come to refit, and to the possession, which the Lord your God will give you.\n10 You shall pass over the Jordan, and shall dwell in the land which the Lord your God will give you, that you may have rest from all enemies round about: and may dwell without any fear,\n11 In the place, which the Lord your God shall choose, that his name may be therein. Thither shall you bring all the things that I command you, holocausts, and victims, and tithes, and the firstfruits of your hands: and whatsoever is the choicest in the gifts which you shall vow to the Lord.\n12 There shall you feast before the Lord your God, you and your sons and your daughters, your menservants and maid-servants, and the Levite that dwelleth in your cities. For he hath no other part and possession among you.\n13 Beware lest thou offer thy holocausts in every place that thou shalt see:\n14 But in the place which the Lord shall choose in one of thy tribes shalt thou offer sacrifices. and shalt do all that I command thee.\n15 But if thou desirest to eat, and the eating of flesh delight thee, kill, and eat according to the blessing of the Lord thy God, which he hath given thee, in thy cities: whether it be unclean, that is to say, having blemish or defect: or clean, that is to say, sound and without blemish, such as may be offered, as the roe, and the hart, shalt thou eat it:\n16 Only the blood thou shalt not eat, but thou shalt pour it out upon the earth as water.\n17 Thou mayst not eat in thy towns the tithes of thy corn, and thy wine, and thy oil, the firstborn of thy herds and thy cattle, nor any thing that thou vowest, and that thou wilt offer voluntarily, and the firstfruits of thy hands:\n18 But thou shalt eat them before the Lord thy God in the place which the Lord thy God shall choose, thou and thy son and thy daughter, and thy manservant, and maidservant, and the Levite that dwelleth in thy cities: and thou shalt rejoice and be refreshed before the Lord thy God in all things, whereunto thou shalt put thy hand.\n19 Take heed thou forsake not the Levite all the time that thou livest in the land.\n20 When the Lord thy God shall have enlarged thy borders, as he hath spoken to thee, and thou wilt eat the flesh that thy soul desireth:\n21 And if the place which the Lord thy God shall choose, that his name should be there, be far off, thou shalt kill of thy herds and of thy flocks, as I have commanded thee, and shalt eat in thy towns, as it pleaseth thee.\n22 Even as the roe and the hart is eaten, so shalt thou eat them: both the clean and unclean shall eat of them alike.\n23 Only beware of this, that thou eat not the blood, for the blood is for the soul: and therefore thou must not eat the soul with the flesh:\n24 But thou shalt pour it upon the earth as water,\n25 That it may be well with thee and thy children after thee, when thou shalt do that which is pleasing in the sight of the Lord.\n26 But the things which thou hast sanctified and vowed to the Lord, thou shalt take, and shalt come to the place which the Lord shall choose:\n27 And shalt offer thy oblations the flesh and the blood upon the altar of the Lord thy God: the blood of thy victims thou shalt pour on the altar: and the flesh thou thyself shalt eat.\n28 Observe and hear all the things that I command thee, that it may be well with thee and thy children after thee for ever, when thou shalt do what is good and pleasing in the sight of the Lord thy God.\n29 When the Lord thy God shall have destroyed before thy face the nations, which then shalt go in to possess, and when thou shalt possess them, and dwell in their land:\n30 Beware lest thou imitate them, after they are destroyed at thy coming in, and lest thou seek after their ceremonies, saying: As these nations have worshipped their gods, so will I also worship.\n31 Thou shalt not do in like manner to the Lord thy God. For they have done to their gods all the abominations which the Lord abhorreth, offering their sons and daughters, and burning them with fire.\n32 What I command thee, that only do thou to the Lord: neither add any thing, nor diminish.\n", "role": "assistant" }, { "content": "What book is the quote \"Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing.\" from?", "role": "user" }, { "content": "The quote \"Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing.\" is from Galatians 5:2 in the New Testament.", "role": "assistant" }, { "content": "Scripture from Genesis 47:25?", "role": "user" }, { "content": "Quoting from Genesis 47:25, Old Testament (Douay Rheims):\n\"And they answered: Our life is in thy hand: only let my lord look favourably upon us, and we will gladly serve the king.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"I am, I am the Lord: and there is no saviour besides me.\" from?", "role": "user" }, { "content": "That one's from Isaiah, chapter 43.\n\nHere's the chapter it's part of:\nIsaiah Chapter 43\n1 And now thus saith the Lord that created thee, O Jacob, and formed thee, O Israel: Fear not, for I have redeemed thee, and called thee by thy name: thou art mine.\n2 When thou shalt pass through the waters, I will be with thee, and the rivers shall not cover thee: when thou shalt walk in the fire, thou shalt not be burnt, and the flames shall not burn in thee:\n3 For I am the Lord thy God, the Holy One of Israel, thy Saviour: I have given Egypt for thy atonement, Ethiopia and Saba for thee.\n4 Since thou becamest honourable in my eyes, thou art glorious: I have loved thee, and I will give men for thee, and people for thy life.\n5 Fear not, for I am with thee: I will. bring thy seed from the east, and gather thee from the west.\n6 I will say to the north: Give up: and to the south: Keep not back: bring my sons from afar, and my daughters from the ends of the earth.\n7 And every one that calleth upon my name, I have created him for my glory, I have formed him, and made him.\n8 Bring forth the people that are blind, and have eyes: that are deaf, and have ears.\n9 All the nations are assembled together, and the tribes are gathered: who among you can declare this, and shall make us hear the former things? let them bring forth their witnesses, let them be justified, and hear, and say: It is truth.\n10 You are my witnesses, saith the Lord, and my servant whom I have chosen: that you may know, and believe me, and understand that I myself am. Before me there was no God formed, and after me there shall be none.\n11 I am, I am the Lord: and there is no saviour besides me.\n12 I have declared, and have saved. I have made it heard, and there was no strange one among you. You are my witnesses, saith the Lord, and I am God.\n13 And from the beginning I am the same, and there is none that can deliver out of my hand: I will work, and who shall turn it away?\n14 Thus saith the Lord your redeemer, the Holy One of Israel: For your sake I sent to Babylon, and have brought down all their bars, and the Chaldeans glorying in their ships.\n15 I am the Lord your Holy One, the Creator of Israel, your King.\n16 Thus saith the Lord, who made a way in the sea, and a path in the mighty waters.\n17 Who brought forth the chariot and the horse, the army and the strong: they lay down to sleep together, and they shall not rise again: they are broken as flax, and are extinct.\n18 Remember not former things, and look not on things of old.\n19 Behold I do new things, and now they shall spring forth, verily you shall know them: I will make a way in the wilderness, and rivers in the desert.\n20 The beast of the field shall glorify me, the dragons and the ostriches: because I have given waters in the wilderness, rivers in the desert, to give drink to my people, to my chosen.\n21 This people have I formed for myself, they shall shew forth my praise.\n22 But thou hast not called upon me, O Jacob, neither hast thou laboured about me, O Israel.\n23 Thou hast not offered me the ram of thy holocaust, nor hast thou glorified me with thy victims: I have not caused thee to serve with oblations, nor wearied thee with incense.\n24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy victims. But thou hast made me to serve with thy sins, thou hast wearied me with thy iniquities.\n25 I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins.\n26 Put me in remembrance, and let us plead together: tell if thou hast any thing to justify thyself.\n27 Thy first father sinned, and thy teachers have transgressed against me.\n28 And I have profaned the holy princes, I have given Jacob to slaughter, and Israel to reproach.\n", "role": "assistant" }, { "content": "Verse 25 from chapter 33 in Jeremiah?", "role": "user" }, { "content": "The verse in Jeremiah 33:25 of the Old Testament (Douay Rheims) goes:\n\"Thus saith the Lord: If I have not set my covenant between day and night, and laws to heaven and earth:\"", "role": "assistant" }, { "content": "Where does it say \"Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.\", in the bible?", "role": "user" }, { "content": "In the New Testament, the book of John, chapter 4, verse 9 states: \"Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But they going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed.\"?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 16.\n\nHere's what the chapter says:\nMark Chapter 16\n1 And when the sabbath was past, Mary Magdalen, and Mary the mother of James, and Salome, bought sweet spices, that coming, they might anoint Jesus.\n2 And very early in the morning, the first day of the week, they come to the sepulchre, the sun being now risen.\n3 And they said one to another: Who shall roll us back the stone from the door of the sepulchre?\n4 And looking, they saw the stone rolled back. For it was very great.\n5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished.\n6 Who saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they laid him.\n7 But go, tell his disciples and Peter that he goeth before you into Galilee; there you shall see him, as he told you.\n8 But they going out, fled from the sepulchre. For a trembling and fear had seized them: and they said nothing to any man; for they were afraid.\n9 But he rising early the first day of the week, appeared first to Mary Magdalen, out of whom he had cast seven devils.\n10 She went and told them that had been with him, who were mourning and weeping.\n11 And they hearing that he was alive, and had been seen by her, did not believe.\n12 And after that he appeared in another shape to two of them walking, as they were going into the country.\n13 And they going told it to the rest: neither did they believe them.\n14 At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again.\n15 And he said to them: Go ye into the whole world, and preach the gospel to every creature.\n16 He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.\n17 And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.\n18 They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.\n19 And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.\n20 But they going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.\"?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 5.\n\nTake a look at the whole chapter:\nMatthew Chapter 5\n1 And seeing the multitudes, he went up into a mountain, and when he was set down, his disciples came unto him.\n2 And opening his mouth, he taught them, saying:\n3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.\n4 Blessed are the meek: for they shall possess the land.\n5 Blessed are they that mourn: for they shall be comforted.\n6 Blessed are they that hunger and thirst after justice: for they shall have their fill.\n7 Blessed are the merciful: for they shall obtain mercy.\n8 Blessed are the clean of heart: for they shall see God.\n9 Blessed are the peacemakers: for they shall be called children of God.\n10 Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven.\n11 Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake:\n12 Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you.\n13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.\n14 You are the light of the world. A city seated on a mountain cannot be hid.\n15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.\n16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.\n17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.\n18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.\n19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.\n20 For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.\n21 You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill shall be in danger of the judgment.\n22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.\n23 If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath any thing against thee;\n24 Leave there thy offering before the altar, and go first to be reconciled to thy brother: and then coming thou shalt offer thy gift.\n25 Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.\n26 Amen I say to thee, thou shalt not go out from thence till thou repay the last farthing.\n27 You have heard that it was said to them of old: Thou shalt not commit adultery.\n28 But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.\n29 And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\n30 And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\n31 And it hath been said, Whosoever shall put away his wife, let him give her a bill of divorce.\n32 But I say to you, that whosoever shall put away his wife, excepting for the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery.\n33 Again you have heard that it was said to them of old, Thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord.\n34 But I say to you not to swear at all, neither by heaven, for it is the throne of God:\n35 Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king:\n36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.\n37 But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.\n38 You have heard that it hath been said, An eye for an eye, and a tooth for a tooth.\n39 But I say to you not to resist evil: but if one strike thee on thy right cheek, turn to him also the other:\n40 And if a man will contend with thee in judgment, and take away thy coat, let go thy cloak also unto him.\n41 And whosoever will force thee one mile, go with him other two,\n42 Give to him that asketh of thee and from him that would borrow of thee turn not away.\n43 You have heard that it hath been said, Thou shalt love thy neighbour, and hate thy enemy.\n44 But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you:\n45 That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.\n46 For if you love them that love you, what reward shall you have? do not even the publicans this?\n47 And if you salute your brethren only, what do you more? do not also the heathens this?\n48 Be you therefore perfect, as also your heavenly Father is perfect.\n", "role": "assistant" }, { "content": "What does Micah chapter 4 verse 5 say?", "role": "user" }, { "content": "In the Old Testament, Micah chapter 4, verse 5 (Douay Rheims) says:\n\"For all people will walk every one in the name of his god: but we will walk in the name of the Lord our God for ever and ever.\"", "role": "assistant" }, { "content": "Where does it say \"They appointed also in that day men over the storehouses of the treasure, for the libations, and for the firstfruits, and for the tithes, that the rulers of the city might bring them in by them in honour of thanksgiving, for the priests and Levites: for Juda was joyful in the priests and Levites that assisted.\", in the bible?", "role": "user" }, { "content": "You can find \"They appointed also in that day men over the storehouses of the treasure, for the libations, and for the firstfruits, and for the tithes, that the rulers of the city might bring them in by them in honour of thanksgiving, for the priests and Levites: for Juda was joyful in the priests and Levites that assisted.\" in the Old Testament, specifically in Nehemiah 12:43.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Arise, why sleepest thou, O Lord? arise, and cast us not off to the end.\" from?", "role": "user" }, { "content": "\"Arise, why sleepest thou, O Lord? arise, and cast us not off to the end.\" is written in Psalm 43:23, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Do you know the book and chapter where \"And thou hast made thy people Israel to be thy own people for ever, and thou, O Lord, art become their God.\" is found?", "role": "user" }, { "content": "That one's from 1 Chronicles, chapter 17.\n\nHere's the chapter it's part of:\n1 Chronicles Chapter 17\n1 Now when David was dwelling in his house, he said to Nathan the prophet: Behold I dwell in a house of cedar: and the ark of the covenant of the Lord is under skins.\n2 And Nathan said to David: Do all that is in thy heart: for God is with thee.\n3 Now that night the word of God came to Nathan, saying:\n4 Go, and speak to David my servant: Thus saith the Lord: Thou shalt not build me a house to dwell in.\n5 For I have not remained in a house from the time that I brought up Israel, to this day: but I have been always changing places in a tabernacle, and in a tent,\n6 Abiding with all Israel. Did I ever speak to any one, of all the judges of Israel, whom I charged to feed my people, saying: Why have you not built me a house of cedar?\n7 Now therefore thus shalt thou say to my servant David: Thus saith the Lord of hosts: I took thee from the pastures, from following the flock, that thou shouldst be ruler of my people Israel.\n8 And I have been with thee whithersoever thou hast gone: and have slain all thy enemies before thee, and have made thee a name like that of one of the great ones that are renowned in the earth.\n9 And I have given a place to my people Israel: they shall be planted, and shall dwell therein, and shall be moved no more, neither shall the children of iniquity waste them, as at the beginning,\n10 Since the days that I gave judges to my people Israel, and have humbled all thy enemies. And I declare to thee, that the Lord will build thee a house.\n11 And when thou shalt have ended thy days to go to thy fathers, I will raise up thy seed after thee, which shall be of thy sons: and I will establish his kingdom.\n12 He shall build me a house, and I will establish his throne for ever.\n13 I will be to him a father, and he shall be to me a son: and I will not take my mercy away from him, as I took it from him that was before thee.\n14 But I will settle him in my house, and in my kingdom for ever: and his throne shall be most firm for ever.\n15 According to all these words, and according to all this vision, so did Nathan speak to David.\n16 And king David came and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou shouldst give such things to me?\n17 But even this hath seemed little in thy sight, and therefore thou hast also spoken concerning the house of thy servant for the time to come: and hast made me remarkable above all men, O Lord God.\n18 What can David add more, seeing thou hast thus glorified thy servant, and known him?\n19 O Lord, for thy servant's sake, according to thy own heart, thou hast shewn all this magnificence, and wouldst have all the great things to be known.\n20 O Lord there is none like thee: and there is no other God beside thee, of all whom we have heard of with our ears.\n21 For what other nation is there upon earth like thy people Israel, whom God went to deliver, and make a people for himself, and by his greatness and terrors cast out nations before their face whom he had delivered out of Egypt?\n22 And thou hast made thy people Israel to be thy own people for ever, and thou, O Lord, art become their God.\n23 Now therefore, O Lord, let the word which thou hast spoken to thy servant, and concerning his house, be established for ever, and do as thou hast said.\n24 And let thy name remain and be magnified for ever: and let it be said: The Lord of hosts is God of Israel, and the house of David his servant remaineth before him.\n25 For thou, O Lord my God, hast revealed to the ear of thy servant, that thou wilt build him a house: and therefore thy servant hath found confidence to pray before thee.\n26 And now O Lord, thou art God: and thou hast promised to thy servant such great benefits.\n27 And thou hast begun to bless the house of thy servant, that it may be always before thee: for seeing thou blessest it, O Lord, it shall be blessed for ever.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And you know that he appeared to take away our sins, and in him there is no sin.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 John, chapter 3.\n\nHere's what the chapter says:\n1 John Chapter 3\n1 Behold what manner of charity the Father hath bestowed upon us, that we should be called, and should be the sons of God. Therefore the world knoweth not us, because it knew not him.\n2 Dearly beloved, we are now the sons of God; and it hath not yet appeared what we shall be. We know, that, when he shall appear, we shall be like to him: because we shall see him as he is.\n3 And every one that hath this hope in him, sanctifieth himself, as he also is holy.\n4 Whosoever committeth sin committeth also iniquity; and sin is iniquity.\n5 And you know that he appeared to take away our sins, and in him there is no sin.\n6 Whosoever abideth in him, sinneth not; and whosoever sinneth, hath not seen him, nor known him.\n7 Little children, let no man deceive you. He that doth justice is just, even as he is just.\n8 He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose, the Son of God appeared, that he might destroy the works of the devil.\n9 Whosoever is born of God, committeth not sin: for his seed abideth in him, and he can not sin, because he is born of God.\n10 In this the children of God are manifest, and the children of the devil. Whosoever is not just, is not of God, nor he that loveth not his brother.\n11 For this is the declaration, which you have heard from the beginning, that you should love one another.\n12 Not as Cain, who was of the wicked one, and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just.\n13 Wonder not, brethren, if the world hate you.\n14 We know that we have passed from death to life, because we love the brethren. He that loveth not, abideth in death.\n15 Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself.\n16 In this we have known the charity of God, because he hath laid down his life for us: and we ought to lay down our lives for the brethren.\n17 He that hath the substance of this world, and shall see his brother in need, and shall shut up his bowels from him: how doth the charity of God abide in him?\n18 My little children, let us not love in word, nor in tongue, but in deed, and in truth.\n19 In this we know that we are of the truth: and in his sight shall persuade our hearts.\n20 For if our heart reprehend us, God is greater than our heart, and knoweth all things.\n21 Dearly beloved, if our heart do not reprehend us, we have confidence towards God:\n22 And whatsoever we shall ask, we shall receive of him: because we keep his commandments, and do those things which are pleasing in his sight.\n23 And this is his commandment, that we should believe in the name of his Son Jesus Christ: and love one another, as he hath given commandment unto us.\n24 And he that keepeth his commandments, abideth in him, and he in him. And in this we know that he abideth in us, by the Spirit which he hath given us.\n", "role": "assistant" }, { "content": "Where does it say \"So the soldiers left the spoils, and all that they had taken, before the princes and all the multitude.\", in the bible?", "role": "user" }, { "content": "In the book of 2 Chronicles, chapter 28, verse 14 of the Old Testament, you'll find \"So the soldiers left the spoils, and all that they had taken, before the princes and all the multitude.\".", "role": "assistant" }, { "content": "What is written in Acts 25:26?", "role": "user" }, { "content": "From Acts chapter 25, verse 26, New Testament (Douay Rheims):\n\"Of whom I have nothing certain to write to my lord. For which cause I have brought him forth before you, and especially before thee, O king Agrippa, that examination being made, I may have what to write.\"", "role": "assistant" }, { "content": "Book: Daniel\nChapter: 8\nVerse: 7", "role": "user" }, { "content": "Daniel 8:7 from the Old Testament (Douay Rheims) reads:\n\"And when he was come near the ram, he was enraged against him, and struck the ram: and broke his two horns, and the ram could not withstand him: and when he had cast him down on the ground, he stamped upon him, and none could deliver the ram out of his hand.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And all things wherein there is the breath of life on the earth, died.\"?", "role": "user" }, { "content": "That one's from Genesis, chapter 7.\n\nHere's the chapter it's part of:\nGenesis Chapter 7\n1 And the Lord said to him: Go in thou and all thy house into the ark: for thee I have seen just before me in this generation.\n2 Of all clean beasts take seven and seven, the male and the female.\n3 But of the beasts that are unclean two and two, the male and the female. Of the fowls also of the air seven and seven, the male and the female: that seed may be saved upon the face of the whole earth.\n4 For yet a while, and after seven days, I will rain upon the earth forty days and forty nights; and I will destroy every substance that I have made, from the face of the earth.\n5 And Noe did all things which the Lord had commanded him.\n6 And he was six hundred years old, when the waters of the flood overflowed the earth.\n7 And Noe went in and his sons, his wife and the wives of his sons with him into the ark, because of the waters of the flood.\n8 And of beasts clean and unclean, and of fowls, and of every thing that moveth upon the earth,\n9 Two and two went in to Noe into the ark, male and female, as the Lord had commanded Noe.\n10 And after the seven days were passed, the waters of the flood overflowed the earth.\n11 In the six hundredth year of the life of Noe, in the second month, in the seventeenth day of the month, all the fountains of the great deep were broken up, and the flood gates of heaven were opened:\n12 And the rain fell upon the earth forty days and forty nights.\n13 In the selfsame day Noe, and Sem, and Cham, and Japheth his sons: his wife, and the three wives of his sons with them, went into the ark:\n14 They and every beast according to its kind, and all the cattle in their kind, and every thing that moveth upon the earth according to its kind, and every fowl according to its kind, all birds, and all that fly,\n15 Went in to Noe into the ark, two and two of all flesh, wherein was the breath of life.\n16 And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in on the outside.\n17 And the flood was forty days upon the earth, and the waters increased, and lifted up the ark on high from the earth.\n18 For they overflowed exceedingly: and filled all on the face of the earth: and the ark was carried upon the waters.\n19 And the waters prevailed beyond measure upon the earth: and all the high mountains under the whole heaven were covered.\n20 The water was fifteen cubits higher than the mountains which it covered.\n21 And all flesh was destroyed that moved upon the earth, both of fowl, and of cattle, and of beasts, and of all creeping things that creep upon the earth: and all men.\n22 And all things wherein there is the breath of life on the earth, died.\n23 And he destroyed all the substance that was upon the earth, from man even to beast, and the creeping things and fowls of the air: and they were destroyed from the earth: and Noe only remained, and they that were with him in the ark.\n24 And the waters prevailed upon the earth a hundred and fifty days.\n", "role": "assistant" }, { "content": "Where does it say \"And he nourished them, and all his father's house, allowing food to every one.\", in the bible?", "role": "user" }, { "content": "In the book of Genesis, chapter 47, verse 12 of the Old Testament, you'll find \"And he nourished them, and all his father's house, allowing food to every one.\".", "role": "assistant" }, { "content": "Read me John 12:25", "role": "user" }, { "content": "The verse in John 12:25 of the New Testament (Douay Rheims) goes:\n\"Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal.\"", "role": "assistant" }, { "content": "Show me Leviticus 15:13", "role": "user" }, { "content": "In the Old Testament, Leviticus chapter 15, verse 13 (Douay Rheims) says:\n\"If he who suffereth this disease be healed, he shall number seven days after his cleansing, and having washed his clothes, and all his body in living water, he shall be clean.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 4.\n\nHere's the complete chapter text:\nLuke Chapter 4\n1 And Jesus being full of the Holy Ghost, returned from the Jordan, and was led by the Spirit into the desert,\n2 For the space of forty days; and was tempted by the devil. And he ate nothing in those days; and when they were ended, he was hungry.\n3 And the devil said to him: If thou be the Son of God, say to this stone that it be made bread.\n4 And Jesus answered him: It is written, that Man liveth not by bread alone, but by every word of God.\n5 And the devil led him into a high mountain, and shewed him all the kingdoms of the world in a moment of time;\n6 And he said to him: To thee will I give all this power, and the glory of them; for to me they are delivered, and to whom I will, I give them.\n7 If thou therefore wilt adore before me, all shall be thine.\n8 And Jesus answering said to him: It is written: Thou shalt adore the Lord thy God, and him only shalt thou serve.\n9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and he said to him: If thou be the Son of God, cast thyself from hence.\n10 For it is written, that He hath given his angels charge over thee, that they keep thee.\n11 And that in their hands they shall bear thee up, lest perhaps thou dash thy foot against a stone.\n12 And Jesus answering, said to him: It is said: Thou shalt not tempt the Lord thy God.\n13 And all the temptation being ended, the devil departed from him for a time.\n14 And Jesus returned in the power of the spirit, into Galilee, and the fame of him went out through the whole country.\n15 And he taught in their synagogues, and was magnified by all.\n16 And he came to Nazareth, where he was brought up: and he went into the synagogue, according to his custom, on the sabbath day; and he rose up to read.\n17 And the book of Isaias the prophet was delivered unto him. And as he unfolded the book, he found the place where it was written:\n18 The Spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart,\n19 To preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of reward.\n20 And when he had folded the book, he restored it to the minister, and sat down. And the eyes of all in the synagogue were fixed on him.\n21 And he began to say to them: This day is fulfilled this scripture in your ears.\n22 And all gave testimony to him: and they wondered at the words of grace that proceeded from his mouth, and they said: Is not this the son of Joseph?\n23 And he said to them: Doubtless you will say to me this similitude: Physician, heal thyself: as great things as we have heard done in Capharnaum, do also here in thy own country.\n24 And he said: Amen I say to you, that no prophet is accepted in his own country.\n25 In truth I say to you, there were many widows in the days of Elias in Israel, when heaven was shut up three years and six months, when there was a great famine throughout all the earth.\n26 And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman.\n27 And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian.\n28 And all they in the synagogue, hearing these things, were filled with anger.\n29 And they rose up and thrust him out of the city; and they brought him to the brow of the hill, whereon their city was built, that they might cast him down headlong.\n30 But he passing through the midst of them, went his way.\n31 And he went down into Capharnaum, a city of Galilee, and there he taught them on the sabbath days.\n32 And they were astonished at his doctrine: for his speech was with power.\n33 And in the synagogue there was a man who had an unclean devil, and he cried out with a loud voice,\n34 Saying: Let us alone, what have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the holy one of God.\n35 And Jesus rebuked him, saying: Hold thy peace, and go out of him. And when the devil had thrown him into the midst, he went out of him, and hurt him not at all.\n36 And there came fear upon all, and they talked among themselves, saying: What word is this, for with authority and power he commandeth the unclean spirits, and they go out?\n37 And the fame of him was published into every place of the country.\n38 And Jesus rising up out of the synagogue, went into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her.\n39 And standing over her, he commanded the fever, and it left her. And immediately rising, she ministered to them.\n40 And when the sun was down, all they that had any sick with divers diseases, brought them to him. But he laying his hands on every one of them, healed them.\n41 And devils went out from many, crying out and saying: Thou art the Son of God. And rebuking them he suffered them not to speak, for they knew that he was Christ.\n42 And when it was day, going out he went into a desert place, and the multitudes sought him, and came unto him: and they stayed him that he should not depart from them.\n43 To whom he said: To other cities also I must preach the kingdom of God: for therefore am I sent.\n44 And he was preaching in the synagogues of Galilee.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased.\"?", "role": "user" }, { "content": "The scripture \"And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased.\" is located in Matthew 14:35 of the New Testament.", "role": "assistant" }, { "content": "Where does it say \"Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.\", in the bible?", "role": "user" }, { "content": "\"Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.\" is written in Matthew 23:26, within the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"That you may approve the better things, that you may be sincere and without offence unto the day of Christ,\"?", "role": "user" }, { "content": "The verse you've got in mind is from Philippians, chapter 1.\n\nHere's the full rundown of the chapter:\nPhilippians Chapter 1\n1 Paul and Timothy, the servants of Jesus Christ; to all the saints in Christ Jesus, who are at Philippi, with the bishops and deacons.\n2 Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ.\n3 I give thanks to my God in every remembrance of you,\n4 Always in all my prayers making supplication for you all, with joy;\n5 For your communication in the gospel of Christ from the first day until now.\n6 Being confident of this very thing, that he, who hath begun a good work in you, will perfect it unto the day of Christ Jesus.\n7 As it is meet for me to think this for you all, for that I have you in my heart; and that in my bands, and in the defence and confirmation of the gospel, you all are partakers of my joy.\n8 For God is my witness, how I long after you all in the bowels of Jesus Christ.\n9 And this I pray, that your charity may more and more abound in knowledge, and in all understanding:\n10 That you may approve the better things, that you may be sincere and without offence unto the day of Christ,\n11 Filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.\n12 Now, brethren, I desire you should know, that the things which have happened to me, have fallen out rather to the furtherance of the gospel:\n13 So that my bands are made manifest in Christ, in all the court, and in all other places;\n14 And many of the brethren in the Lord, growing confident by my bands, are much more bold to speak the word of God without fear.\n15 Some indeed, even out of envy and contention; but some also for good will preach Christ.\n16 Some out of charity, knowing that I am set for the defence of the gospel.\n17 And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.\n18 But what then? So that by all means, whether by occasion, or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice.\n19 For I know that this shall fall out to me unto salvation, through your prayer, and the supply of the Spirit of Jesus Christ,\n20 According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.\n21 For to me, to live is Christ; and to die is gain.\n22 And if to live in the flesh, this is to me the fruit of labour, and what I shall choose I know not.\n23 But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better.\n24 But to abide still in the flesh, is needful for you.\n25 And having this confidence, I know that I shall abide, and continue with you all, for your furtherance and joy of faith:\n26 That your rejoicing may abound in Christ Jesus for me, by my coming to you again.\n27 Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.\n28 And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God:\n29 For unto you it is given for Christ, not only to believe in him, but also to suffer for him.\n30 Having the same conflict as that which you have seen in me, and now have heard of me.\n", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 43\n- Verse: 24", "role": "user" }, { "content": "Here's the passage from Psalm 43:24 in the Old Testament (Douay Rheims):\n\"Why turnest thou face away? and forgettest our want and our trouble?\"", "role": "assistant" }, { "content": "What's the content of Psalm 123:2?", "role": "user" }, { "content": "Quoting from Psalm 123:2, Old Testament (Douay Rheims):\n\"If it had not been that the Lord was with us, When men rose up against us,\"", "role": "assistant" }, { "content": "Where in the bible does it say \"The saints shall rejoice in glory: they shall be joyful in their beds.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 149, verse 5 states: \"The saints shall rejoice in glory: they shall be joyful in their beds.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.\" in the Bible?", "role": "user" }, { "content": "\"There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.\" appears in Sirach, chapter 20, at verse 25 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"For we are God's coadjutors: you are God's husbandry; you are God's building.\"?", "role": "user" }, { "content": "That one's from 1 Corinthians, chapter 3.\n\nHere's the chapter it's part of:\n1 Corinthians Chapter 3\n1 And I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ.\n2 I gave you milk to drink, not meat; for you were not able as yet. But neither indeed are you now able; for you are yet carnal.\n3 For, whereas there is among you envying and contention, are you not carnal, and walk according to man?\n4 For while one saith, I indeed am of Paul; and another, I am of Apollo; are you not men? What then is Apollo, and what is Paul?\n5 The ministers of him whom you have believed; and to every one as the Lord hath given.\n6 I have planted, Apollo watered, but God gave the increase.\n7 Therefore, neither he that planteth is any thing, nor he that watereth; but God that giveth the increase.\n8 Now he that planteth, and he that watereth, are one. And every man shall receive his own reward, according to his own labour.\n9 For we are God's coadjutors: you are God's husbandry; you are God's building.\n10 According to the grace of God that is given to me, as a wise architect, I have laid the foundation; and another buildeth thereon. But let every man take heed how he buildeth thereupon.\n11 For other foundation no man can lay, but that which is laid; which is Christ Jesus.\n12 Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble:\n13 Every man's work shall be manifest; for the day of the Lord shall declare it, because it shall be revealed in fire; and the fire shall try every man's work, of what sort it is.\n14 If any man's work abide, which he hath built thereupon, he shall receive a reward.\n15 If any man's work burn, he shall suffer loss; but he himself shall be saved, yet so as by fire.\n16 Know you not, that you are the temple of God, and that the Spirit of God dwelleth in you?\n17 But if any man violate the temple of God, him shall God destroy. For the temple of God is holy, which you are.\n18 Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise.\n19 For the wisdom of this world is foolishness with God. For it is written: I will catch the wise in their own craftiness.\n20 And again: The Lord knoweth the thoughts of the wise, that they are vain.\n21 Let no man therefore glory in men.\n22 For all things are yours, whether it be Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to come; for all are yours;\n23 And you are Christ's; and Christ is God's.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Solomon reigned in Jerusalem over all Israel forty years.\" in the Bible?", "role": "user" }, { "content": "\"And Solomon reigned in Jerusalem over all Israel forty years.\" appears in 2 Chronicles, chapter 9, at verse 30 of the Old Testament.", "role": "assistant" }, { "content": "Verse 3 from chapter 17 in 2 Chronicles?", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Chronicles 17:3 (Douay Rheims) is:\n\"And the Lord was with Josaphat, because he walked in the first ways of David his father: and trusted not in Baalim,\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Be merciful to thy people Israel, whom thou hast redeemed, O Lord, and lay not innocent blood to their charge, in the midst of thy people Israel. And the guilt of blood shall be taken from them:\" come?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 21.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 21\n1 Then there shall be found in the land, which the Lord thy God will give thee, the corpse of a man slain, and it is not known who is guilty of the murder,\n2 Thy ancients and judges shall go out, and shall measure from the place where the body lieth the distance of every city round about:\n3 And the ancients of that city which they shall perceive to be nearer than the rest, shall take a heifer of the herd, that hath not drawn in the yoke, nor ploughed the ground,\n4 And they shall bring her into a rough and stony valley, that never was ploughed, nor sown: and there they shall strike off the head of the heifer:\n5 And the priests the sons of Levi shall come, whom the Lord thy God hath chosen to minister to him, and to bless in his name, and that by their word every matter should be decided, and whatsoever is clean or unclean should be judged.\n6 And the ancients of that city shall come to the person slain, and shall wash their hands over the heifer that was killed in the valley,\n7 And shall say: Our hands did not shed this blood, nor did our eyes see it.\n8 Be merciful to thy people Israel, whom thou hast redeemed, O Lord, and lay not innocent blood to their charge, in the midst of thy people Israel. And the guilt of blood shall be taken from them:\n9 And thou shalt be free from the innocent's blood, that was shed, when thou shalt have done what the Lord hath commanded thee.\n10 If thou go out to fight against thy enemies, and the Lord thy God deliver them into thy hand, and thou lead them away captives,\n11 And seest in the number of the captives a beautiful woman, and lovest her, and wilt have her to wife,\n12 Thou shalt bring her into thy house: and she shall shave her hair, and pare her nails,\n13 And shall put off the raiment, wherein she was taken: and shall remain in thy house, and mourn for her father and mother one month: and after that thou shalt go in unto her, and shalt sleep with her, and she shall be thy wife.\n14 Rut if afterwards she please thee not, thou shalt let her go free, but thou mayst not sell her for money nor oppress her by might because thou hast humbled her.\n15 If a man have two wives, one beloved, and the other hated, and they have had children by him, and the son of the hated be the firstborn,\n16 And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated.\n17 But he shall acknowledge the son of the hated for the firstborn, and shall give him a double portion of all he hath: for this is the first of his children, and to him are due the first birthrights.\n18 If a man have a stubborn and unruly son, who will not hear the commandments of his father or mother, and being corrected, slighteth obedience:\n19 They shall take him and bring him to the ancients of his city, and to the gate of judgment,\n20 And shall say to them: This our son is rebellious and stubborn, he slighteth hearing our admonitions, he giveth himself to revelling, and to debauchery and banquetings:\n21 The people of the city shall stone him: and he shall die, that you may take away the evil out of the midst of you, and all Israel hearing it may be afraid.\n22 When a man hath committed a crime for which he is to be punished with death, and being condemned to die is hanged on a gibbet:\n23 His body shall not remain upon the tree, but shall be buried the same day: for he is accursed of God that hangeth on a tree: and thou shalt not defile thy land, which the Lord thy God shall give thee in possession.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"A time to weep, and a time to laugh. A time to mourn, and a time to dance.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Ecclesiastes, chapter 3.\n\nHere's the full rundown of the chapter:\nEcclesiastes Chapter 3\n1 All things have their season, and in their times all things pass under heaven.\n2 A time to be born and a time to die. A time to plant, and a time to pluck up that which is planted.\n3 A time to kill, and a time to heal. A time to destroy, and a time to build.\n4 A time to weep, and a time to laugh. A time to mourn, and a time to dance.\n5 A time to scatter stones, and a time to gather. A time to embrace, and a time to be far from embraces.\n6 A time to get, and a time to lose. A time to keep, and a time to cast away.\n7 A time to rend, and a time to sew. A time to keep silence, and a time to speak.\n8 A time of love, and a time of hatred. A time of war, and a time of peace.\n9 What hath man more of his labour?\n10 I have seen the trouble, which God hath given the sons of men to be exercised in it.\n11 He hath made all things good in their time, and hath delivered the world to their consideration, so that man cannot find out the work which God hath made from the beginning to the end.\n12 And I have known that there was no better thing than to rejoice, and to do well in this life.\n13 For every man that eateth and drinketh, and seeth good of his labour, this is the gift of God.\n14 I have learned that all the works which God hath made, continue for ever: we cannot add any thing, nor take away from those things which God hath made that he may be feared.\n15 That which hath been made, the same continueth: the things that shall be, have already been: and God restoreth that which is past.\n16 I saw under the sun in the place of judgment wickedness, and in the place of justice iniquity.\n17 And I said in my heart: God shall judge both the just and the wicked, and then shall be the time of every thing.\n18 I said in my heart concerning the sons of men, that God would prove them, and shew them to be like beasts.\n19 Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.\n20 And all things go to one place: of earth they were made, and into earth they return together.\n21 Who knoweth if the spirit of the children of Adam ascend upward, and if the spirit of the beasts descend downward?\n22 And I have found that nothing is better than for a man to rejoice in his work, and that this is his portion. For who shall bring him to know the things that shall be after him?\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"These are the kindreds of Ruben. The sons of Simeon: Jamuel, and Jamin and Ahod, and Jachin, and Soar, and Saul the son of a Chanaanitess: these are the families of Simeon.\" in the Bible?", "role": "user" }, { "content": "You can find \"These are the kindreds of Ruben. The sons of Simeon: Jamuel, and Jamin and Ahod, and Jachin, and Soar, and Saul the son of a Chanaanitess: these are the families of Simeon.\" in the Old Testament, specifically in Exodus 6:15.", "role": "assistant" }, { "content": "Where does it say \"For they have taken of their daughters for themselves and for their sons, and they have mingled the holy seed with the people of the lands. And the hand of the princes and magistrates hath been first in this transgression.\", in the bible?", "role": "user" }, { "content": "The quote \"For they have taken of their daughters for themselves and for their sons, and they have mingled the holy seed with the people of the lands. And the hand of the princes and magistrates hath been first in this transgression.\" is from Ezra 9:2 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And she gave him the savoury meat, and delivered him bread that she had baked.\" from?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 27.\n\nHere's what the chapter says:\nGenesis Chapter 27\n1 Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am.\n2 And his father said to him: Thou seest that I am old, and know not the day of my death.\n3 Take thy arms, thy quiver, and bow, and go abroad: and when thou hast taken some thing by hunting,\n4 Make me savoury meat thereof, as thou knowest I like, and bring it, that I may eat: and my soul may bless thee before I die.\n5 And when Rebecca had heard this, and he was gone into the field to fulfill his father's commandment,\n6 She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:\n7 Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.\n8 Now, therefore, my son, follow my counsel:\n9 And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth:\n10 Which when thou hast brought in, and he hath eaten, he may bless thee before he die.\n11 And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth.\n12 If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.\n13 And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.\n14 He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.\n15 And she put on him very good garments of Esau, which she had at home with her:\n16 And the little skins of the kids she put about his hands, and covered the bare of his neck.\n17 And she gave him the savoury meat, and delivered him bread that she had baked.\n18 Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son?\n19 And Jacob said: I am Esau thy firstborn: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me.\n20 And Isaac said to his son: How couldst thou find it so quickly, my son? He answered: It was the will of God, that what I sought came quickly in my way.\n21 And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not.\n22 He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.\n23 And he knew him not, because his hairy hands made him like to the elder. Then blessing him,\n24 He said: Art thou my son Esau? He answered: I am.\n25 Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,\n26 He said to him: Come near me, and give me a kiss, my son.\n27 He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which the Lord hath blessed.\n28 God give thee the dew of heaven, and of the fatness of the earth, abundance of corn and wine.\n29 And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let thy mother's children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings.\n30 Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came,\n31 And brought in to his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son's venison; that thy soul may bless me.\n32 And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son Esau.\n33 Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.\n34 Esau having heard his father's words, roared out with a great cry: and being in a great consternation, said: Bless me also, my father.\n35 And he said: Thy brother came deceitfully and got thy blessing.\n36 But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?\n37 Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?\n38 And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,\n39 Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above,\n40 Shall thy blessing be. Thou shalt live by the sword and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck.\n41 Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.\n42 These things were told to Rebecca: and she sent and called Jacob her son, and said to him: Behold Esau thy brother threateneth to kill thee.\n43 Now therefore, my son, hear my voice: arise and flee to Laban my brother to Haran:\n44 And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged,\n45 And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?\n46 And Rebecca said to Isaac: I am weary of my life because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.\n", "role": "assistant" }, { "content": "What does Isaiah chapter 10 verse 4 say?", "role": "user" }, { "content": "Old Testament\nIsaiah 10:4 (Douay Rheims)\n\"That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Then Baldad the Suhite answered, and I said:\"?", "role": "user" }, { "content": "Your verse is located in Job, chapter 25.\n\nTake a look at the whole chapter:\nJob Chapter 25\n1 Then Baldad the Suhite answered, and I said:\n2 Power and terror are with him, who maketh peace in his high places.\n3 Is there any numbering of his soldiers? and upon whom shall not his light arise?\n4 Can man be justified compared with God, or he that is born of a woman appear clean?\n5 Behold even the moon doth not shine, and the stars are not pure in his sight.\n6 How much less man that is rottenness and the son of man who is a worm?\n", "role": "assistant" }, { "content": "- Book: Joshua\n- Chapter: 19\n- Verse: 16", "role": "user" }, { "content": "The scripture from the Old Testament at Joshua 19:16 (Douay Rheims) is:\n\"This is the inheritance of the tribe of the children of Zabulon by their kindreds, the cities and their villages.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For thou art God my strength: why hast thou cast me off? and why do I go sorrowful whilst the enemy afflicteth me?\"?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 42.\n\nTake a look at the whole chapter:\nPsalm Chapter 42\n1 A psalm for David. Judge me, O God, and distinguish my cause from the nation that is not holy: deliver me from the unjust and deceitful man.\n2 For thou art God my strength: why hast thou cast me off? and why do I go sorrowful whilst the enemy afflicteth me?\n3 Send forth thy light and thy truth: they have conducted me, and brought me unto thy holy hill, and into thy tabernacles.\n4 And I will go in to the altar of God: to God who giveth joy to my youth.\n5 To thee, O God my God, I will give praise upon the harp: why art thou sad, O my soul? and why dost thou disquiet me?\n6 Hope in God, for I will still give praise to him: the salvation of my countenance, and my God.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And they cried with a loud voice, saying: Salvation to our God, who sitteth upon the throne, and to the Lamb.\" in the Bible?", "role": "user" }, { "content": "\"And they cried with a loud voice, saying: Salvation to our God, who sitteth upon the throne, and to the Lamb.\" is written in Revelation 7:10, within the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Be not full of words in a multitude of ancients, and repeat not the word in thy prayer.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 7, verse 15 states: \"Be not full of words in a multitude of ancients, and repeat not the word in thy prayer.\".", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"And behold the nations are come together against us to destroy us: thou knowest what they intend against us.\" in the Bible?", "role": "user" }, { "content": "\"And behold the nations are come together against us to destroy us: thou knowest what they intend against us.\" is written in 1 Maccabees 3:52, within the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"So the army slew them. And Demetrius sat upon the throne of his kingdom:\"?", "role": "user" }, { "content": "You can find \"So the army slew them. And Demetrius sat upon the throne of his kingdom:\" in the Old Testament, specifically in 1 Maccabees 7:4.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Arsaces the king of Persia and Media heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.\"?", "role": "user" }, { "content": "Your verse is located in 1 Maccabees, chapter 14.\n\nTake a look at the whole chapter:\n1 Maccabees Chapter 14\n1 In the year one hundred and seventy-two, king Demetrius assembled his army, and went into Media to get him succours to fight against Tryphon.\n2 And Arsaces the king of Persia and Media heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.\n3 And he went and defeated the army of Demetrius: and took him, and brought him to Arsaces, and he put him into custody.\n4 And all the land of Juda was at rest all the days of Simon, and he sought the good of his nation: and his power, and his glory pleased them well all his days.\n5 And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea.\n6 And he enlarged the bounds of his nation, and made himself master of the country.\n7 And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it and there was none that resisted him.\n8 And every man tilled his land with peace: and the land of Juda yielded her increase, and the trees of the fields their fruit.\n9 The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.\n10 And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.\n11 He made peace in the land, and Israel rejoiced with great joy.\n12 And every man sat under his vine, and under his fig tree: and there was none to make them afraid.\n13 There was none left in the land to fight against them: kings were discomfited in those days.\n14 And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.\n15 He glorified the sanctuary, and multiplied the vessels of the holy places.\n16 And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry.\n17 But when they heard that Simon his brother was made high priest in his place, and was possessed of all the country, and the cities therein:\n18 They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas, and with Jonathan his brethren.\n19 And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.\n20 The princes and the cities of the Spartans to Simon the high priest, and to the ancients, and the priests, and the rest of the people of the Jews their brethren, greeting.\n21 The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoice at their coming.\n22 And we registered what was said by them in the councils of the people in this manner: Numenius the son of Antiochus, and Antipater the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.\n23 And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon the high priest.\n24 And after this Simon sent Numenius to Rome, with a great shield of gold the weight of a thousand pounds, to confirm the league with them. And when the people of Rome had heard\n25 These words, they said: What thanks shall we give to Simon, and his sons?\n26 For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.\n27 And this is a copy of the writing: The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon the high priest at Asaramel,\n28 In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,\n29 And Simon the son of Mathathias of the children of Jarib, and his brethren have put themselves in danger, and have resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.\n30 And Jonathan gathered together his nation, and was made their high priest, and he was laid to his people.\n31 And their enemies desired to tread down and destroy their country, and to stretch forth their hands against their holy places.\n32 Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages:\n33 And he fortified the cities of Judea, and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.\n34 And he fortified Joppe which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.\n35 And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince, and high priest, because he had done all these things, and for the justice, and faith, which he kept to his nation, and for that he sought by all means to advance his people.\n36 And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David in Jerusalem in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to its purity.\n37 And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.\n38 And king Demetrius confirmed him in the high priesthood.\n39 According to these things he made him his friend, and glorified him with great glory.\n40 For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:\n41 And that the Jews, and their priests, had consented that he should be their prince, and high priest for ever, till there should arise a faithful prophet:\n42 And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds.\n43 And that he should have care of the holy places: and that he should be obeyed by all, and that all the writings in the country should be made in his name: and that he should be clothed with purple, and gold:\n44 And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold:\n45 And whosoever shall do otherwise, or shall make void any of these things shall be punished.\n46 And it pleased all the people to establish Simon, and to do according to these words.\n47 And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.\n48 And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:\n49 And that a copy thereof should be put in the treasury, that Simon and his sons may have it.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The princes and the cities of the Spartans to Simon the high priest, and to the ancients, and the priests, and the rest of the people of the Jews their brethren, greeting.\" written?", "role": "user" }, { "content": "The passage \"The princes and the cities of the Spartans to Simon the high priest, and to the ancients, and the priests, and the rest of the people of the Jews their brethren, greeting.\" comes from 1 Maccabees 14:20 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"But to have gone with him to the wood to hew wood, and in cutting down the tree the axe slipped out of his hand, and the iron slipping from the handle struck his friend, and killed him: he shall flee to one of the cities aforesaid, and live:\"?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 19, verse 5 states: \"But to have gone with him to the wood to hew wood, and in cutting down the tree the axe slipped out of his hand, and the iron slipping from the handle struck his friend, and killed him: he shall flee to one of the cities aforesaid, and live:\".", "role": "assistant" }, { "content": "Which chapter and book contains \"And we answered thee, my lord: We have a father an old man, and a young boy, that was born in his old age; whose brother by the mother is dead: and he alone is left of his mother, and his father loveth him tenderly.\"?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 44.\n\nHere's the complete chapter text:\nGenesis Chapter 44\n1 And Joseph commanded the steward of his house, saying: Fill their sacks with corn, as much as they can hold: and put the money of every one in the top of his sack.\n2 And in the mouth of the younger's sack put my silver cup, and the price which he gave for the wheat. And it was so done.\n3 And when the morning arose, they were sent away with their asses.\n4 And when they were now departed out of the city, and had gone forward a little way; Joseph sending for the steward of his house, said: Arise, and pursue after the men: and when thou hast overtaken them, say to them: Why have you returned evil for good?\n5 The cup which you have stolen is that in which my lord drinketh, and in which he is wont to divine: you have done a very evil thing.\n6 He did as he had commanded him. And having overtaken them, he spoke to them the same words.\n7 And they answered: Why doth our lord speak so, as though thy servants had committed so heinous a fact?\n8 The money, that we found in the top of our sacks, we brought back to thee from the land of Chanaan: how then should it be that we should steal out of thy lord's house, gold or silver?\n9 With whomsoever of thy servants shall be found that which thou seekest, let him die, and we will be the bondmen of my lord.\n10 And he said to them: Let it be according to your sentence: with whomsoever it shall be found, let him be my servant, and you shall be blameless.\n11 Then they speedily took down their sacks to the ground, and every man opened his sack.\n12 Which when he had searched, beginning at the eldest and ending at the youngest, he found the cup in Benjamin's sack.\n13 Then they rent their garments, and loading their asses again, returned into the town.\n14 And Juda at the head of his brethren went in to Joseph, (for he was not yet gone out of the place,) and they altogether fell down before him on the ground.\n15 And he said to them: Why would you do so? know you not that there is no one like me in the science of divining.\n16 And Juda said to him: What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found.\n17 Joseph answered: God forbid that I should do so: he that stole the cup, he shall be my bondman: and go you away free to your father.\n18 Then Juda coming nearer, said boldly: I beseech thee, my lord, let thy servant speak a word in thy ears, and be not angry with thy servant: for after Pharao thou art,\n19 My lord. Thou didst ask thy servants the first time: Have you a father or a brother?\n20 And we answered thee, my lord: We have a father an old man, and a young boy, that was born in his old age; whose brother by the mother is dead: and he alone is left of his mother, and his father loveth him tenderly.\n21 And thou saidst to thy servants: Bring him hither to me, and I will set my eyes on him.\n22 We suggested to my lord: The boy cannot leave his father: for if he leave him, he will die.\n23 And thou saidst to thy servants: Except your youngest brother come with you, you shall see my face no more.\n24 Therefore when we were gone up to thy servant our father, we told him all that my lord had said.\n25 And our father said: Go again, and buy us a little wheat.\n26 And we said to him: We cannot go: if our youngest brother go down with us, we will set out together: otherwise, without him we dare not see the man's face.\n27 Whereunto he answered: You know that my wife bore me two.\n28 One went out, and you said: A beast devoured him: and hitherto he appeareth not.\n29 If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell.\n30 Therefore if I shall go to thy servant our father, and the boy be wanting, (whereas his life dependeth upon the life of him,)\n31 And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell.\n32 Let me be thy proper servant, who took him into my trust, and promised, saying: If I bring him not again, I will be guilty of sin against my father for ever.\n33 Therefore I thy servant will stay instead of the boy in the service of my lord, and let the boy go up with his brethren.\n34 For I cannot return to my father without the boy, lest I be a witness of the calamity that will oppress my father.\n", "role": "assistant" }, { "content": "Quote from Jeremiah chapter 50, verse 5", "role": "user" }, { "content": "From Jeremiah chapter 50, verse 5, Old Testament (Douay Rheims):\n\"They shall ask the way to Sion, their faces are hitherward. They shall come, and shall be joined to the Lord by an everlasting covenant, which shall never be forgotten.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"My root is opened beside the waters, and dew shall continue in my harvest.\" in the Bible?", "role": "user" }, { "content": "\"My root is opened beside the waters, and dew shall continue in my harvest.\" appears in Job, chapter 29, at verse 19 of the Old Testament.", "role": "assistant" }, { "content": "Tell me what Job 38:15 says", "role": "user" }, { "content": "Job 38:15 from the Old Testament (Douay Rheims) reads:\n\"From the wicked their light shall be taken away, and the high arm shall be broken.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"When we shall slay them all as one man, then thou also shalt die with them by the sword of the Assyrians, and all Israel shall perish with thee:\"?", "role": "user" }, { "content": "The scripture \"When we shall slay them all as one man, then thou also shalt die with them by the sword of the Assyrians, and all Israel shall perish with thee:\" is located in Judith 6:3 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"I am the Lord your God: you shall not make to yourselves any idol or graven thing, neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it: for I am the Lord your God.\"?", "role": "user" }, { "content": "\"I am the Lord your God: you shall not make to yourselves any idol or graven thing, neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it: for I am the Lord your God.\" is written in Leviticus 26:1, within the Old Testament.", "role": "assistant" }, { "content": "Verse 16 from chapter 24 in Sirach?", "role": "user" }, { "content": "Old Testament\nSirach 24:16 (Douay Rheims)\n\"And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And Solomon finished all the work that he made in the house of the Lord, and brought in the things that David his father had dedicated, the silver and the gold, and the vessels, and laid them up in the treasures of the house of the Lord.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Kings, chapter 7.\n\nHere's the full rundown of the chapter:\n1 Kings Chapter 7\n1 And Solomon built his own house in thirteen years, and brought it to perfection.\n2 He built also the house of the forest of Libanus, the length of it was a hundred cubits, and the breadth fifty cubits, and the height thirty cubits: and four galleries between pillars of cedar: for he had cut cedar trees into pillars.\n3 And he covered the whole vault with boards of cedar, and it was held up with five and forty pillars. And one row had fifteen pillars,\n4 Set one against another,\n5 And looking one upon another, with equal space between the pillars, and over the pillars were square beams in all things equal.\n6 And he made a porch of pillars of fifty cubits in length, and thirty cubits in breadth: and another porch before the greater porch: and pillars, and chapiters upon the pillars.\n7 He made also the porch of the throne, wherein is the seat of judgment: and covered it with cedar wood from the floor to the top.\n8 And in the midst of the porch, was a small house where he sat in judgment, of the like work. He made also a house for the daughter of Pharao (whom Solomon had taken to wife) of the same work, as this porch,\n9 All of costly stones, which were sawed by a certain rule and measure both within and without: from the foundation to the top of the walls, and without unto the great court.\n10 And the foundations were of costly stones, great stones of ten cubits or eight cubits:\n11 And above there were costly stones, or equal measure, hewed; and, in like manner, planks of cedar:\n12 And the greater court was made round with three rows of hewed stones, and one row of planks of cedar, moreover also in the inner court of the house of the Lord, and in the porch of the house.\n13 And king Solomon sent, and brought Hiram from Tyre,\n14 The son of a widow woman of the tribe of Nephtali, whose father was a Tyrian, an artificer in brass, and full of wisdom, and understanding, and skill to work all work in brass. And when he was come to king Solomon, he wrought all his work.\n15 And he cast two pillars in brass, each pillar was eighteen cubits high: and a line of twelve cubits compassed both the pillars.\n16 He made also two chapiters of molten brass, to be set upon the tops of the pillars: the height of one chapiter was five cubits, and the height of the other chapiter was five cubits:\n17 And a kind of network, and chain work wreathed together with wonderful art. Both the chapiters of the pillars were cast: seven rows of nets were on one chapiter, and seven nets on the other chapiter.\n18 And he made the pillars, and two rows round about each network to cover the chapiters, that were upon the top, with pomegranates: and in like manner did he to the other chapiter.\n19 And the chapiters that were upon the top of the pillars, were of lily work in the porch, of four cubits.\n20 And again other chapiters in the top of the pillars above, according to the measure of the pillar over against the network: and of pomegranates there were two hundred in rows round about the other chapiter.\n21 And he set up the two pillars in the porch of the temple: and when he had set up the pillar on the right hand, he called the name thereof Jachin: in like manner he set up the second pillar, and called the name thereof Booz.\n22 And upon the tops of the pillars he made lily work: so the work of the pillars was finished.\n23 He made also a molten sea of ten cubits from brim to brim, round all about; the height of it was five cubits, and a line of thirty cubits compassed it round about.\n24 And a graven work under the brim of it compassed it, for ten cubits going about the sea: there were two rows cast of chamfered sculptures.\n25 And it stood upon twelve oxen, of which three looked towards the north, and three towards the west, and three towards the south, and three towards the east, and the sea was above upon them, and their hinder parts were all hid within.\n26 And the laver was a handbreadth thick: and the brim thereof was like the brim of a cup, or the leaf of a crisped lily: it contained two thousand bates.\n27 And he made ten bases of brass, every base was four cubits in length, and four cubits in breadth, and three cubits high.\n28 And the work itself of the bases, was intergraven: and there were gravings between the joinings.\n29 And between the little crowns and the ledges were lions, and oxen, and cherubims: and in the joinings likewise above: and under the lions and oxen, as it were bands of brass hanging down.\n30 And every base had four wheels, and axletrees of brass: and at the four sides were undersetters under the laver molten, looking one against another.\n31 The mouth also of the laver within, was in the top of the chapiter: and that which appeared without, was of one cubit all round, and together it was one cubit and a half: and in the corners of the pillars were divers engravings: and the spaces between the pillars were square, not round.\n32 And the four wheels, which were at the four corners of the base, were joined one to another under the base: the height of a wheel was a cubit and a half.\n33 And they were such wheels as are used to be made in a chariot: and their axletrees, and spokes, and strakes, and naves, were all east.\n34 And the four undersetters that were at every corner of each base, were of the base itself cast and joined together.\n35 And in the top of the base there was a round compass of half a cubit, so wrought that the laver might be set thereon, having its gravings, and divers sculptures of itself.\n36 He engraved also in those plates, which were of brass. and in the corners, cherubims, and lions, and palm trees, in likeness of a man standing, so that they seemed not to be engraven, but added round about.\n37 After this manner he made ten bases, of one casting and measure, and the like graving.\n38 He made also ten lavers of brass: one laver contained four bases, and was of four cubits: and upon every base, in all ten, he put as many lavers.\n39 And he set the ten bases, five on the right side of the temple, and five on the left: and the sea he put on the right side of the temple over against the east southward.\n40 And Hiram made caldrons, and shovels, and basins, and finished all the work of king Solomon in the temple of the Lord.\n41 The two pillars and the two cords of the chapiters, upon the chapiters of the pillars: and the two networks, to cover the two cords, that were upon the top of the pillars.\n42 And four hundred pomegranates for the two networks: two rows of pomegranates for each network, to cover the cords of the chapiters, which were upon the tops of the pillars.\n43 And the ten bases, and the ten lavers on the bases.\n44 And one sea, and twelve oxen under the sea.\n45 And the caldrons, and the shovels, and the basins. All the vessels that Hiram made for king Solomon for the house of the Lord, were of fine brass.\n46 In the plains of the Jordan did the king cast them in a clay ground, between Socoth and Sartham.\n47 And Solomon placed all the vessels: but for exceeding great multitude the brass could not be weighed.\n48 And Solomon made all the vessels for the house of the Lord: the altar of gold, and the table of gold, upon which the leaves of proposition should be set:\n49 And the golden candlesticks, five on the right hand, and five on the left, over against the oracle, of pure gold: and the flowers like lilies, and the lamps over them of gold: and golden snuffers,\n50 And pots, and fleshhooks, and bowls, and mortars, and censers, of most pure gold: and the hinges for the doors of the inner house of the holy of holies, and for the doors of the house of the temple were of gold.\n51 And Solomon finished all the work that he made in the house of the Lord, and brought in the things that David his father had dedicated, the silver and the gold, and the vessels, and laid them up in the treasures of the house of the Lord.\n", "role": "assistant" }, { "content": "Where does it say \"(Hiram the king of Tyre furnishing Solomon with cedar trees and fir trees, and gold according to all he had need of.) then Solomon gave Hiram twenty cities in the land of Galilee.\", in the bible?", "role": "user" }, { "content": "\"(Hiram the king of Tyre furnishing Solomon with cedar trees and fir trees, and gold according to all he had need of.) then Solomon gave Hiram twenty cities in the land of Galilee.\" appears in 1 Kings, chapter 9, at verse 11 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"He made also the court of the priests, and a great hall, and doors in the hall, which he covered with brass.\" belong to?", "role": "user" }, { "content": "It's from the book of 2 Chronicles, chapter 4.\n\nHere's the chapter in full:\n2 Chronicles Chapter 4\n1 He made also an altar of brass twenty cubits long, and twenty cubits broad, and ten cubits high.\n2 Also a molten sea of ten cubits from brim to brim, round in compass: it was five cubits high, and a line of thirty cubits compassed it round about.\n3 And under it there was the likeness of oxen, and certain engravings on the outside of ten cubits compassed the belly of the sea, as it were with two rows.\n4 And the oxen were cast: and the sea itself was set upon the twelve oxen, three of which looked toward the north, and other three toward the west: and other three toward the south, and the other three that remained toward the east, and the sea stood upon them: and the hinder parts of the oxen were inward under the sea.\n5 Now the thickness of it was a handbreadth, and the brim of it was like the brim of a cup, or of a crisped lily: and it held three thousand measures.\n6 He made also ten lavers: and he see five on the right hand, and five on the left, to wash in them all such things as they mere to offer for holocausts: but the sea was for the priests to wash in.\n7 And he made ten golden candlesticks, according to the form which they were commanded to be made by: and he set them in the temple, five on the right hand, and five on the left.\n8 Moreover also ten tables: and he set them in the temple, five on the right side, and five on the left. Also a hundred bowls of gold.\n9 He made also the court of the priests, and a great hall, and doors in the hall, which he covered with brass.\n10 And he set the sea on the right side over against the east toward the south.\n11 And Hiram made caldrons, and fleshhooks, and bowls: and finished all the king's work in the house of God:\n12 That is to say, the two pillars, and the pommels, and the chapiters, and the network, to cover the chapiters over the pommels.\n13 And four hundred pomegranates, and two wreaths of network, so that two rows of pomegranates were joined to each wreath, to cover the pommels, and the chapiters of the pillars.\n14 He made also bases, and lavers, which he set upon the bases:\n15 One sea, and twelve oxen under the sea;\n16 And the caldrons, and fleshhooks, and bowls. All the vessels did Hiram his father make for Solomon in the house of the Lord of the finest brass.\n17 In the country near the Jordan did the king cast them, in a clay ground between Sochot and Saredatha.\n18 And the multitude of vessels was innumerable, so that the weight of the brass was not known.\n19 And Solomon made all the vessels for the house of God, and the golden altar, and the tables, upon which were the leaves of proposition,\n20 The candlesticks also of most pure gold with their lamps to give light before the oracle, according to the manner.\n21 And certain flowers, and lamps, and golden tongs: all were made of the finest gold.\n22 The vessels also for the perfumes, and the censers, and the bowls, and the mortars, of pure gold. And he graved the doors of the inner temple, that is, for the holy of holies: and the doors of the temple without were of gold. And thus all the work was finished which Solomon made in the house of the Lord.\n", "role": "assistant" }, { "content": "Acts 3:21", "role": "user" }, { "content": "From the New Testament, in Acts 3:21 (Douay Rheims), we read:\n\"Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them.\" written?", "role": "user" }, { "content": "The scripture \"But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them.\" is located in Baruch 6:12 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But you shall come to the place, which the Lord your God shall choose out of all your tribes, to put his name there, and to dwell in it:\" in the Bible?", "role": "user" }, { "content": "The quote \"But you shall come to the place, which the Lord your God shall choose out of all your tribes, to put his name there, and to dwell in it:\" is from Deuteronomy 12:5 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Deuteronomy 13:17 says", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 13, verse 17 (Douay Rheims) says:\n\"And there shall nothing of that anathema stick to thy hand: that the Lord may turn from the wrath of his fury, and may have mercy on thee, and multiply thee as he swore to thy fathers,\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The altar of gold, and the ointment, and the incense of spices:\"?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 39.\n\nTake a look at the whole chapter:\nExodus Chapter 39\n1 And he made, of violet and purple, scarlet and fine linen, the vestments for Aaron to wear when he ministered in the holy places, as the Lord commanded Moses.\n2 So he made an ephod of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.\n3 With embroidered work: and he cut thin plates of gold, and drew them small into threads, that they might be twisted with the woof of the aforesaid colours,\n4 And two borders coupled one to the other in the top on either side,\n5 And a girdle of the same colours, as the Lord had commanded Moses.\n6 He prepared also two onyx stones, fast set and closed in gold, and graven by the art of a lapidary, with the names of the children of Israel:\n7 And he set them in the sides of the ephod for a memorial of the children of Israel, as the Lord had commanded Moses.\n8 He made also a rational with embroidered work, according to the work of the ephod, of gold, violet, purple, and scarlet twice dyed, and fine twisted linen,\n9 Foursquare, double, of the measure of a span.\n10 And he set four rows of precious stones in it. In the first row was a sardius, a topaz, and emerald.\n11 In the second, a carbuncle, a sapphire, and a jasper.\n12 In the third, a ligurius, an agate, and an amethyst.\n13 In the fourth, a chrysolite, an onyx, and a beryl, set and enclosed in gold by their rows.\n14 And the twelve stones were engraved with the names of the twelve tribes of Israel, each one with its several name.\n15 They made also in the rational little chains linked one to another of the purest gold,\n16 And two hooks, and as many rings of gold. And they set the rings on either side of the rational,\n17 On which rings the two golden chains should hang, which they put into the hooks that stood out in the corners of the ephod.\n18 These both before and behind so answered one another, that the ephod and the rational were bound together,\n19 Being fastened to the girdle and strongly coupled with rings, which a violet fillet joined, lest they should flag loose, and be moved one from the other, as the Lord commanded Moses.\n20 They made also the tunick of the ephod all of violet,\n21 And a hole for the head in the upper part at the middle, and a woven border round about the hole:\n22 And beneath at the feet pomegranates of violet, purple, scarlet, and fine twisted linen:\n23 And little bells of the purest gold, which they put between the pomegranates at the bottom of the tunick round about:\n24 To wit, a bell of gold, and a pomegranate, wherewith the high priest went adorned, when he discharged his ministry, as the Lord had commanded Moses.\n25 They made also fine linen tunicks with woven work for Aaron and his sons:\n26 And mitres with their little crowns of fine linen:\n27 And linen breeches of fine linen:\n28 And a girdle of fine twisted linen, violet, purple, and scarlet twice dyed, of embroidery work, as the Lord had commanded Moses.\n29 They made also the plate of sacred veneration of the purest gold, and they wrote on it with the engraving of a lapidary, The Holy of the Lord:\n30 And they fastened it to the mitre with a violet fillet, as the Lord had commanded Moses.\n31 So all the work of the tabernacle and of the roof of the testimony was finished: and the children of Israel did all things which the Lord had commanded Moses.\n32 And they offered the tabernacle and the roof and the whole furniture, the rings, the boards, the bars, the pillars, and their sockets,\n33 The cover of rams' skins dyed red, and the other cover of violet skins,\n34 The veil, the ark, the bars, the propitiatory,\n35 The table, with the vessels thereof, and the loaves of proposition:\n36 The candlestick, the lamps, and the furniture of them with the oil:\n37 The altar of gold, and the ointment, and the incense of spices:\n38 And the hanging in the entry of the tabernacle:\n39 The altar of brass, the grate, the bars, and all the vessels thereof: the laver with the foot thereof: the hangings of the court, and the pillars with their sockets:\n40 The hanging in the entry of the court, and the little cords, and the pins thereof. Nothing was wanting of the vessels, that were commanded to be made for the ministry of the tabernacle, and for the roof of the covenant.\n41 The vestments also, which the priests, to wit, Aaron and his sons, used in the sanctuary,\n42 The children of Israel offered as the Lord had commanded.\n43 And when Moses saw all things finished, he blessed them.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And I will make it desolate: it shall not be pruned, and it shall not be digged: but briers and thorns shall come up: and I will command the clouds to rain no rain upon it.\"?", "role": "user" }, { "content": "The scripture \"And I will make it desolate: it shall not be pruned, and it shall not be digged: but briers and thorns shall come up: and I will command the clouds to rain no rain upon it.\" is located in Isaiah 5:6 of the Old Testament.", "role": "assistant" }, { "content": "Quote from Isaiah chapter 49, verse 19", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 49, verse 19 (Douay Rheims) says:\n\"For thy deserts, and thy desolate places, and the land of thy destruction shall now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be chased far away.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Thou therefore gird up thy loins, and arise, and speak to them all that I command thee. Be not afraid at their presence: for I will make thee not to fear their countenance.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 1.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 1\n1 The words of Jeremias the son of Helcias, of the priests that were in Anathoth, in the land of Benjamin.\n2 The word of the Lord which came to him in the days of Josias the son of Amon king of Juda, in the thirteenth year of his reign.\n3 And which came to him in the days of Joakim the son of Josias king of Juda, unto the end of the eleventh year of Sedecias the son of Josias king of Juda, even unto the carrying away of Jerusalem captive, in the fifth month.\n4 And the word of the Lord came to me, saying:\n5 Before I formed thee in the bowels of thy mother, I knew thee: and before thou camest forth out of the womb, I sanctified thee, and made thee a prophet unto the nations.\n6 And I said: Ah, ah, ah, Lord God: behold, I cannot speak, for I am a child.\n7 And the Lord said to me: Say not: I am a child: for thou shalt go to all that I shall send thee: and whatsoever I shall command thee, thou shalt speak.\n8 Be not afraid at their presence: for I am with thee to deliver thee, saith the Lord.\n9 And the Lord put forth his hand, and touched my mouth: and the Lord said to me: Behold I have given my words in thy mouth:\n10 Lo, I have set thee this day over the nations, and over the kingdoms, to root up, and pull down, and to waste, and to destroy, and to build, and to plant.\n11 And the word of the Lord came to me, saying: What seest thou, Jeremias? And I said: I see a rod watching.\n12 And the Lord said to me: Thou hast seen well: for I will watch over my word to perform it.\n13 And the word of the Lord came to me a second time, saying: What seest thou? I see a boiling caldron, and the face thereof from the face of the north.\n14 And the Lord said to me: from the north shall an evil break forth upon all the inhabitants of the land.\n15 For behold I will call together all the families of the kingdoms of the north: saith the Lord: and they shall come, and shall set every one his throne in the entrance of the gates of Jerusalem, and upon all the walls thereof round about, and upon all the cities of Juda,\n16 And I will pronounce my judgements against them, touching all their wickedness, who have forsaken me, and have sacrificed to strange gods, and have adored the work of their own hands.\n17 Thou therefore gird up thy loins, and arise, and speak to them all that I command thee. Be not afraid at their presence: for I will make thee not to fear their countenance.\n18 For behold I have made thee this day a fortified city, and a pillar of iron, and a wall of brass, over all the land, to the kings of Juda, to the princes thereof, and to the priests, and to the people of the land.\n19 And they shall fight against thee, and shall not prevail: for I am with thee, saith the Lord, to deliver thee.\n", "role": "assistant" }, { "content": "Scripture from Jeremiah 8:14?", "role": "user" }, { "content": "The verse in Jeremiah 8:14 of the Old Testament (Douay Rheims) goes:\n\"Why do we sit still? assemble yourselves, and let us enter into the fenced city, and let us be silent there: for the Lord our God hath put us to silence, and hath given us water of gall to drink: for we have sinned against the Lord.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"If you know these things, you shall be blessed if you do them.\" in the Bible?", "role": "user" }, { "content": "In the book of John, chapter 13, verse 17 of the New Testament, you'll find \"If you know these things, you shall be blessed if you do them.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Mercy unto you, and peace, and charity be fulfilled.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Jude, chapter 1.\n\nHere's the complete chapter text:\nJude Chapter 1\n1 Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called.\n2 Mercy unto you, and peace, and charity be fulfilled.\n3 Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints.\n4 For certain men are secretly entered in, (who were written of long ago unto this judgment,) ungodly men, turning the grace of our Lord God into riotousness, and denying the only sovereign Ruler, and our Lord Jesus Christ.\n5 I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not:\n6 And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.\n7 As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire.\n8 In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty.\n9 When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.\n10 But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted.\n11 Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core.\n12 These are spots in their banquets, feasting together without fear, feeding themselves, clouds without water, which are carried about by winds, trees of the autumn, unfruitful, twice dead, plucked up by the roots,\n13 Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.\n14 Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints,\n15 To execute judgment upon all, and to reprove all the ungodly for all the works of their ungodliness, whereby they have done ungodly, and of all the hard things which ungodly sinners have spoken against God.\n16 These are murmurers, full of complaints, walking according to their own desires, and their mouth speaketh proud things, admiring persons for gain's sake.\n17 But you, my dearly beloved, be mindful of the words which have been spoken before by the apostles of our Lord Jesus Christ,\n18 Who told you, that in the last time there should come mockers, walking according to their own desires in ungodlinesses.\n19 These are they, who separate themselves, sensual men, having not the Spirit.\n20 But you, my beloved, building yourselves upon your most holy faith, praying in the Holy Ghost,\n21 Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting.\n22 And some indeed reprove, being judged:\n23 But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal.\n24 Now to him who is able to preserve you without sin, and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ,\n25 To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Holofernes said to her: If these things which thou hast brought with thee fail thee, what shall we do for thee?\"?", "role": "user" }, { "content": "Your verse is located in Judith, chapter 12.\n\nTake a look at the whole chapter:\nJudith Chapter 12\n1 Then he ordered that she should go in where his treasures were laid up, and bade her tarry there, and he appointed what should be given her from his own table.\n2 And Judith answered him and said: Now I cannot eat of these things which thou commandest to be given me, lest sin come upon me: but I will eat of the things which I have brought.\n3 And Holofernes said to her: If these things which thou hast brought with thee fail thee, what shall we do for thee?\n4 And Judith said: As thy soul liveth, my lord, thy handmaid shall not spend all these things till God do by my hand that which I have purposed. And his servants brought her into the tent which he had commanded.\n5 And when she was going in, she desired that she might have liberty to go out at night and before day to prayer, and to beseech the Lord.\n6 And he commanded his chamberlains, that she might go out and in, to adore her God as she pleased, for three days.\n7 And she went out in the nights into the valley of Bethulia, and washed herself in a fountain of water.\n8 And as she came up, she prayed to the Lord the God of Israel, that he would direct her way to the deliverance of his people.\n9 And going in, she remained pure in the tent, until she took her own meat in the evening.\n10 And it came to pass on the fourth day, that Holofernes made a supper for his servants, and said to Vagao his eunuch: Go, and persuade that Hebrew woman, to consent of her own accord to dwell with me.\n11 For it is looked upon as shameful among the Assyrians, if a woman mock a man, by doing so as to pass free from him.\n12 Then Vagao went in to Judith, and said: Let not my good maid be afraid to go in to my lord, that she may be honoured before his face, that she may eat with him and drink wine and be merry.\n13 And Judith answered him: Who am I, that I should gainsay my lord?\n14 All that shall be good and best before his eyes, I will do. And whatsoever shall please him, that shall be best to me all the days of my life.\n15 And she arose and dressed herself out with her garments, and going in she stood before his face.\n16 And the heart of Holofernes was smitten, for he was burning with the desire of her.\n17 And Holofernes said to her: Drink now, and sit down and be merry for thou hast found favour before me.\n18 And Judith said: I will drink my lord, because my life is magnified this day above all my days.\n19 And she took and ate and drank before him what her maid had prepared for her.\n20 And Holofernes was made merry on her occasion, and drank exceeding much wine, so much as he had never drunk in his life.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But the skin and all the flesh with the head and the feet and the bowels and the dung,\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Leviticus, chapter 4.\n\nHere's the full rundown of the chapter:\nLeviticus Chapter 4\n1 And the Lord spoke to Moses, saying:\n2 Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:\n3 If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.\n4 And he shall bring it to the door of the testimony before the Lord, and shall put his hand upon the head thereof, and shall sacrifice it to the Lord.\n5 He shall take also of the blood of the calf, and carry it into the tabernacle of the testimony.\n6 And having dipped his finger in the blood, he shall sprinkle with it seven times before the Lord, before the veil of the sanctuary.\n7 And he shall put some of the same blood upon the horns of the altar of the sweet incense most acceptable to the Lord, which is in the tabernacle of the testimony. And he shall pour all the rest of the blood at the foot of the altar of holocaust in the entry of the tabernacle.\n8 And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:\n9 The two little kidneys, and the caul that is upon them, which is by the hanks, and the fat of the liver with the little kidneys,\n10 As it is taken off from the calf of the sacrifice of peace offerings, and he shall burn them upon the altar of holocaust.\n11 But the skin and all the flesh with the head and the feet and the bowels and the dung,\n12 And the rest of the body he shall carry forth without the camp into a clean place where the ashes are wont to be poured out, and he shall burn them upon a pile of wood, they shall be burnt in the place where the ashes are poured out.\n13 And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,\n14 And afterwards shall understand their sin, they shall offer for their sin a calf, and shall bring it to the door of the tabernacle.\n15 And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord,\n16 The priest that is anointed shall carry of the blood into the tabernacle of the testimony.\n17 And shall dip his finger in it and sprinkle it seven times before the veil.\n18 And he shall put of the same blood on the horns of the altar that is before the Lord, in the tabernacle of the testimony: and the rest of the blood he shall pour at the foot of the altar of holocaust, which is at the door of the tabernacle of the testimony.\n19 And all the fat thereof he shall take off, and shall burn it upon the altar:\n20 Doing so with this calf, as he did also with that before: and the priest praying for them, the Lord will be merciful unto them.\n21 But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude.\n22 If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth,\n23 And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.\n24 And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin,\n25 The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof.\n26 But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings: and the priest shall pray for him, and for his sin, and it shall be forgiven him.\n27 And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending,\n28 And shall come to know his sin, he shall offer a she goat without blemish.\n29 And he shall put his hand upon the head of the victim that is for sin, and shall immolate it in the place of the holocaust.\n30 And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust, and shall pour out the rest at the foot thereof.\n31 But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him.\n32 But if he offer of the flock a victim for his sin, to wit, an ewe without blemish:\n33 He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain.\n34 And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof.\n35 All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord: and he shall pray for him and for his sin, and it shall be forgiven him.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\" appear?", "role": "user" }, { "content": "The quote \"And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\" is from Numbers 7:13 in the Old Testament.", "role": "assistant" }, { "content": "Read me Psalm 93:18", "role": "user" }, { "content": "Psalm 93:18 from the Old Testament (Douay Rheims) reads:\n\"If I said: My foot is moved: thy mercy, O Lord, assisted me.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 118.\n\nHere's the full chapter:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "Can you read Sirach chapter 30, verse 4?", "role": "user" }, { "content": "Sirach 30:4 from the Old Testament (Douay Rheims) reads:\n\"His father is dead, and he is as if he were not dead: for he hath left one behind him that is like himself.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"A prayer of Jesus the son of Sirach. I will give glory to thee, O Lord, O King, and I will praise thee, O God my Saviour.\"?", "role": "user" }, { "content": "In the Bible, the verse \"A prayer of Jesus the son of Sirach. I will give glory to thee, O Lord, O King, and I will praise thee, O God my Saviour.\" can be found in the book of Sirach, chapter 51, verse 1 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What chapter and book should I look at for \"That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Kings, chapter 8.\n\nHere's the full rundown of the chapter:\n1 Kings Chapter 8\n1 Then all the ancients of Israel with the princes of the tribes, and the heads of the families of the children of Israel were assembled to king Solomon in Jerusalem: that they might carry the ark of the covenant of the Lord out of the city of David, that is, out of Sion.\n2 And all Israel assembled themselves to king Solomon on the festival day in the month of Ethanim, the same is the seventh month.\n3 And all the ancients of Israel came, and the priests took up the ark,\n4 And carried the ark of the Lord, and the tabernacle of the covenant, and all the vessels of the sanctuary, that were in the tabernacle: and the priests and the Levites carried them.\n5 And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.\n6 And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.\n7 For the cherubims spread forth their wings over the place of the ark, and covered the art, and the staves thereof above.\n8 And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.\n9 Now in the ark there was nothing else but the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.\n10 And it came to pass, when the priests were come out of the sanctuary, that a cloud filled the house of the Lord,\n11 And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.\n12 Then Solomon said: The Lord said that he would dwell in a cloud.\n13 Building I have built a house for thy dwelling, to be thy most firm throne for ever.\n14 And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.\n15 And Solomon said: Blessed be the Lord the God of Israel, who spoke with his mouth to David my father, and with his own hands hath accomplished it, saying:\n16 Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.\n17 And David my father would have built a house to the name of the Lord the God of Israel:\n18 And the Lord said to David my father: Whereas thou hast thought in thy heart to build a house to my name, thou hast done well in having this same thing in thy mind.\n19 Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\n20 The Lord hath performed his word which he spoke: and I stand in the room of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord the God of Israel.\n21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\n22 And Solomon stood before the altar of the Lord in the sight of the assembly of Israel, and spread forth his hands towards heaven;\n23 And said: Lord God of Israel, there is no God like thee in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants that have walked before thee with all their heart.\n24 Who hast kept with thy servant David my father what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.\n25 Now therefore, O Lord God of Israel, keep with thy servant David my father what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight.\n26 And now, Lord God of Israel, let thy words be established, which thou hast spoken to thy servant David my father.\n27 Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens cannot contain thee, how much less this house which I have built?\n28 But have regard to the prayer of thy servant, and to his supplications, O Lord my God: hear the hymn and the prayer, which thy servant prayeth before thee this day:\n29 That thy eyes may be open upon this house night and day: upon the house of which thou hast said: My name shall be there: that thou mayest hearken to the prayer, which thy servant prayeth in this place to thee.\n30 That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.\n31 If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound: and come because of the oath before thy altar to thy house,\n32 Then hear thou in heaven: and do, and judge thy servants, condemning the wicked, and bringing his way upon his own head, and justifying the just, and rewarding him according to his justice.\n33 If thy people Israel shall fly before their enemies, (because they will sin against thee,) and doing penance, and confessing to thy name, shall come, and pray, and make supplications to thee in this house:\n34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.\n35 If heaven shall be shut up, and there shall be no rain, because of their sins, and they praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions:\n36 Then hear thou them in heaven, and forgive the sins of thy servants, and of thy people Israel: and shew them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people in possession.\n37 If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,\n38 Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house,\n39 Then hear thou in heaven, in the place of thy dwelling, and forgive, and do so as to give to every one according to his ways, as thou shalt see his heart (for thou only knowest the heart of all the children of men)\n40 That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.\n41 Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear everywhere of thy great name and thy mighty hand,\n42 And thy stretched out arm,) so when he shall come, and shall pray in this place,\n43 Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.\n44 If thy people go out to war against their enemies, by what way soever thou shalt send them, they shall pray to thee towards the way of the city, which thou hast chosen, and towards the house, which I have built to thy name:\n45 And then hear thou in heaven their prayers, and their supplications, and do judgment for them.\n46 But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\n47 Then if they do penance in their heart in the place of captivity, and being converted make supplication to thee in their captivity, saying: We have sinned, we have done unjustly, we have committed wickedness:\n48 And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:\n49 Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\n50 And forgive thy people, that have sinned against thee, and all their iniquities, by which they have transgressed against thee: and give them mercy before them that have made them captives, that they may have compassion on them.\n51 For they are thy people, and thy inheritance, whom thou hast brought out of the land of Egypt, from the midst of the furnace of iron.\n52 That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.\n53 For thou hast separated them to thyself for an inheritance from among all the people of the earth, as thou hast spoken by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.\n54 And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.\n55 And he stood and blessed all the assembly of Israel with a, loud voice, saying:\n56 Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses.\n57 The Lord our God be with us, as he was with our fathers, and not leave us, nor cast us off:\n58 But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.\n59 And let these my words, wherewith I have prayed before the Lord, he nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel day by day:\n60 That all the people of the earth may know, that the Lord he is God, and there is no other besides him.\n61 Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.\n62 And the king, and all Israel him, offered victims before the Lord.\n63 And Solomon slew victims of peace offerings, which he sacrificed to the Lord, two and twenty thousand oxen, and hundred and twenty thousand sheep: so the king, and the children of Israel dedicated the temple of the Lord.\n64 In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.\n65 And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\n66 And on the eighth day he sent away the people: and they blessed the king, and went to their dwellings rejoicing, and glad in heart for all the good things that the Lord had done for David his servant, and for Israel his people.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Moreover out of all the tribes of Israel, whosoever gave their heart to seek the Lord the God of Israel, came into Jerusalem to sacrifice their victims before the Lord the God of their fathers.\" come?", "role": "user" }, { "content": "That's from 2 Chronicles, chapter 11.\n\nWant the full chapter? Here it is:\n2 Chronicles Chapter 11\n1 And Roboam came to Jerusalem, and called together all the house of Juda and of Benjamin, a hundred and fourscore thousand chosen men and warriors, to fight against Israel, and to bring back his kingdom to him.\n2 And the word of the Lord came to Semeias the man of God, saying:\n3 Speak to Roboam the son of Solomon the king of Juda, and to all Israel, in Juda and Benjamin:\n4 Thus saith the Lord: You shall not go up, nor fight against your brethren: let every man return to his own house, for by my will this thing has been done. And when they heard the word of the Lord, they returned, and did not go against Jeroboam,\n5 And Roboam dwelt in Jerusalem, and built walled cities in Juda.\n6 And he built Bethlehem, and Etam, and Thecue,\n7 And Bethsur, and Socho, and Odollam,\n8 And Geth, and Maresa, and Ziph,\n9 And Aduram, and Lachis, and Azecha,\n10 Saraa also, and Aialon, and Hebron, which are in Juda and Benjamin, well fenced cities.\n11 And when he had enclosed them with walls, he put in them governors and storehouses of provisions, that is, of oil and of wine.\n12 Moreover in every city he made an armoury of shields and spears, and he fortified them with great diligence, and he reigned over Juda, and Benjamin,\n13 And the priests and Levites, that were in all Israel, came to him out of all their seats,\n14 Leaving their suburbs, and their possessions, and passing over to Juda, and Jerusalem, because Jeroboam and his sons had cast them off, from executing the priestly office to the Lord.\n15 And he made to himself priests for the high places, and for the devils, and for the calves which he had made.\n16 Moreover out of all the tribes of Israel, whosoever gave their heart to seek the Lord the God of Israel, came into Jerusalem to sacrifice their victims before the Lord the God of their fathers.\n17 And they strengthened the kingdom of Juda, and established Roboam the son of Solomon for three years: for they walked in the ways of David and of Solomon, only three years.\n18 And Roboam took to wife Mahalath, the daughter of Jerimoth the son of David: and Abihail the daughter of Eliab the son of Isai.\n19 And they bore him sons Jehus, and Somorias, and Zoom.\n20 And after her he married Maacha the daughter of Absalom, who bore him Abia and Ethai, and Ziza, and Salomith.\n21 And Roboam loved Maacha the daughter of Absalom above all his wives, and concubines: for he had married eighteen wives, and threescore concubines: and he beget eight and twenty sons, and threescore daughters.\n22 But he put at the head of them Abia the son of Maacha to be the chief ruler over all his brethren: for he meant to make him king,\n23 Because he was wiser and mightier than all his sons, and in all the countries of Juda, and of Benjamin, and in all the walled cities: and he gave them provisions in abundance, and he sought many wives.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And when many days were passed, the Jews consulted together to kill him.\" is found?", "role": "user" }, { "content": "That verse comes from Acts, chapter 9.\n\nCheck out the whole chapter:\nActs Chapter 9\n1 And Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,\n2 And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem.\n3 And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him.\n4 And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?\n5 Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest. It is hard for thee to kick against the goad.\n6 And he trembling and astonished, said: Lord, what wilt thou have me to do?\n7 And the Lord said to him: Arise, and go into the city, and there it shall be told thee what thou must do. Now the men who went in company with him, stood amazed, hearing indeed a voice, but seeing no man.\n8 And Saul arose from the ground; and when his eyes were opened, he saw nothing. But they leading him by the hands, brought him to Damascus.\n9 And he was there three days, without sight, and he did neither eat nor drink.\n10 Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision: Ananias. And he said: Behold I am here, Lord.\n11 And the Lord said to him: Arise, and go into the street that is called Stait, and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth.\n12 (And he saw a man named Ananias coming in, and putting his hands upon him, that he might receive his sight.)\n13 But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem.\n14 And here he hath authority from the chief priests to bind all that invoke thy name.\n15 And the Lord said to him: Go thy way; for this man is to me a vessel of election, to carry my name before the Gentiles, and kings, and the children of Israel.\n16 For I will shew him how great things he must suffer for my name's sake.\n17 And Ananias went his way, and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou camest; that thou mayest receive thy sight, and be filled with the Holy Ghost.\n18 And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized.\n19 And when he had taken meat, he was strengthened. And he was with the disciples that were at Damascus, for some days.\n20 And immediately he preached Jesus in the synagogues, that he is the Son of God.\n21 And all that heard him, were astonished, and said: Is not this he who persecuted in Jerusalem those that called upon this name: and came hither for that intent, that he might carry them bound to the chief priests?\n22 But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.\n23 And when many days were passed, the Jews consulted together to kill him.\n24 But their laying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him.\n25 But the disciples taking him in the night, conveyed him away by the wall, letting him down in a basket.\n26 And when he was come into Jerusalem, he essayed to join himself to the disciples; and they all were afraid of him, not believing that he was a disciple.\n27 But Barnabas took him, and brought him to the apostles, and told them how he had seen the Lord, and that he had spoken to him; and how in Damascus he had dealt confidently in the name of Jesus.\n28 And he was with them coming in and going out in Jerusalem, and dealing confidently in the name of the Lord.\n29 He spoke also to the Gentiles, and disputed with the Greeks; but they sought to kill him.\n30 Which when the brethren had known, they brought him down to Caesarea, and sent him away to Tarsus.\n31 Now the church had peace throughout all Judea, and Galilee, and Samaria; and was edified, walking in the fear of the Lord, and was filled with the consolation of the Holy Ghost.\n32 And it came to pass that Peter, as he passed through, visiting all, came to the saints who dwelt at Lydda.\n33 And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy.\n34 And Peter said to him: Eneas, the Lord Jesus Christ healeth thee: arise, and make thy bed. And immediately he arose.\n35 And all that dwelt at Lydda and Saron, saw him: who were converted to the Lord.\n36 And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did.\n37 And it came to pass in those days that she was sick, and died. Whom when they had washed, they laid her in an upper chamber.\n38 And forasmuch as Lydda was nigh to Joppe, the disciples hearing that Peter was there, sent unto him two men, desiring him that he would not be slack to come unto them.\n39 And Peter rising up, went with them. And when he was come, they brought him into the upper chamber. And all the widows stood about him weeping, and shewing him the coats and garments which Dorcas made them.\n40 And they all being put forth, Peter kneeling down prayed, and turning to the body, he said: Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.\n41 And giving her his hand, he lifted her up. And when he had called the saints and the widows, he presented her alive.\n42 And it was made known throughout all Joppe; and many believed in the Lord.\n43 And it came to pass, that he abode many days in Joppe, with one Simon a tanner.\n", "role": "assistant" }, { "content": "Could you quote Daniel 11:40 for me?", "role": "user" }, { "content": "The verse in Daniel 11:40 of the Old Testament (Douay Rheims) goes:\n\"And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"You shall draw waters with joy out of the saviour's fountains:\"?", "role": "user" }, { "content": "In the book of Isaiah, chapter 12, verse 3 of the Old Testament, you'll find \"You shall draw waters with joy out of the saviour's fountains:\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"They shall be carried to Babylon, and there they shall be until the day of their visitation, saith the Lord: and I will cause them to be brought, and to be restored in this place.\"?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 27.\n\nCheck out the whole chapter:\nJeremiah Chapter 27\n1 In the beginning of the reign of Joakim the son of Josias king of Juda, this word came to Jeremias from the Lord, saying:\n2 Thus saith the Lord to me: Make thee bands, and chains: and thou shalt put them on thy neck.\n3 And thou shalt send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon: by the hand of the messengers that are come to Jerusalem to Sedecias the king of Juda.\n4 And thou shalt command them to speak to their masters: Thus saith the Lord of hosts the God of Israel: Thus shall you say to your masters:\n5 I made the earth, and the men, and the beasts that are upon the face of the earth, by my great power, and by my stretched out arm: and I have given it to whom it seemed good in my eyes.\n6 And now I have given all these lands into the hand of Nabuchodonosor king of Babylon my servant: moreover also the beasts of the field I have given him to serve him.\n7 And all nations shall serve him, and his son, and his son's son: till the time come for his land and himself: and many nations and great kings shall serve him.\n8 But the nation and kingdom that will not serve Nabuchodonosor king of Babylon, and whosoever will not bend his neck under the yoke of the king of Babylon: I will visit upon that nation with the sword, and with famine, and with pestilence, saith the Lord: till I consume them by his hand.\n9 Therefore hearken not to your prophets, and diviners, and dreamers, and soothsayers, and sorcerers, that say to you: You shall not serve the king Babylon.\n10 For they prophesy lies to you: to remove you far from your country, and cast you out, and to make you perish.\n11 But the nation that shall bend down their neck under the yoke of the king Babylon, and shall serve him: I will let them remain in their own land, saith the Lord: and they shall till it, and dwell in it.\n12 And I spoke to Sedecias the king of Juda according to all these words, saying: Bend down your necks under the yoke of the king of Babylon, and serve him, and his people, and you shall live.\n13 Why will you die, thou and thy people by the sword, and by famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon?\n14 Hearken not to the words of the prophets that say to you: You shall not serve the king of Babylon: for they tell you a lie.\n15 For I have not sent them, saith the Lord: and they prophesy in my name falsely: to drive you out, and that you may perish, both you, and the prophets that prophesy to you.\n16 I spoke also to the priests, and to this people, saying: Thus saith the Lord: Hearken not to the words of your prophets, that prophesy to you, saying: Behold the vessels of the Lord shall now in a short time be brought again from Babylon: for they prophesy a lie unto you.\n17 Therefore hearken not to them, but serve the king of Babylon, that you may live. Why should this city be given up to desolation?\n18 But if they be prophets, and the word of the Lord be in them: let them interpose themselves before the Lord of hosts, that the vessels which were left in the house of the Lord, and in the house of the king of Juda, and in Jerusalem, may not go to Babylon.\n19 For thus saith the Lord of hosts to the pillars, and to the sea, and to the bases, and to the rest of the vessels that remain in this city:\n20 Which Nabuchodonosor the king of Babylon did not take, when he carried away Jechonias the son of Joakim the king of Juda, from Jerusalem to Babylon, and all the great men of Juda and Jerusalem.\n21 For thus saith the Lord of hosts the God of Israel, to the vessels that are left in the house of the Lord, and in the house of the king of Juda and Jerusalem:\n22 They shall be carried to Babylon, and there they shall be until the day of their visitation, saith the Lord: and I will cause them to be brought, and to be restored in this place.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And taking all the men, they went out to fight against Ismahel the son of Nathanias, and they found him by the great waters that are in Gabaon.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And taking all the men, they went out to fight against Ismahel the son of Nathanias, and they found him by the great waters that are in Gabaon.\" can be found in the book of Jeremiah, chapter 41, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And it was told him: Thy mother and thy brethren stand without, desiring to see thee.\", in the bible?", "role": "user" }, { "content": "\"And it was told him: Thy mother and thy brethren stand without, desiring to see thee.\" is written in Luke 8:20, within the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And they said to me: They that have remained, and are left of the captivity there in the province, are in great affliction, and reproach: and the wall of Jerusalem is broken down, and the gates thereof are burnt with fire.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Nehemiah, chapter 1.\n\nHere's the full chapter:\nNehemiah Chapter 1\n1 The words of Nehemias the son of Helchias. And it came to pass in the month of Casleu, in the twentieth year, as I was in the castle of Susa,\n2 That Hanani one of my brethren came, he and some men of Juda; and I asked them concerning the Jews, that remained and were left of the captivity, and concerning Jerusalem.\n3 And they said to me: They that have remained, and are left of the captivity there in the province, are in great affliction, and reproach: and the wall of Jerusalem is broken down, and the gates thereof are burnt with fire.\n4 And when I had heard these words, I sat down, and wept, and mourned for many days: and I fasted, and prayed before the face of the God of heaven.\n5 And I said: I beseech thee, O Lord God of heaven, strong, great, and terrible, who keepest covenant and mercy with those that love thee, and keep thy commandments:\n6 Let thy ears be attentive, and thy eyes open, to hear the prayer of thy servant, which I pray before thee now, night and day, for the children of Israel thy servants: and I confess the sins of the children of Israel, by which they have sinned against thee: I and my father's house have sinned.\n7 We have been seduced by vanity, and have not kept thy commandments, and ceremonies and judgments, which thou hast commanded thy servant Moses.\n8 Remember the word that thou commandedst to Moses thy servant, saying: If you shall transgress, I will scatter you abroad among the nations:\n9 But if you return to me, and keep my commandments, and do them, though you should be led away to the uttermost parts of the world, I will gather you from thence, and bring you back to the place which I have chosen for my name to dwell there.\n10 And these are thy servants, and thy people: whom thou hast redeemed by thy great strength, and by thy mighty hand.\n11 I beseech thee, O Lord, let thy ear be attentive to the prayer of thy servant, and to the prayer of thy servants who desire to fear thy name: and direct thy servant this day, and give him mercy before this man. For I was the king's cupbearer.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Of Zabulon, Eliab the son of Helon.\"?", "role": "user" }, { "content": "It's from the book of Numbers, chapter 1.\n\nHere's the chapter in full:\nNumbers Chapter 1\n1 And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:\n2 Take the sum of all the congregation of the children of Israel by their families, and houses, and the names of every one, as many as are of the male sex,\n3 From twenty years old and upwards, of all the men of Israel fit for war, and you shall number them by their troops, thou and Aaron.\n4 And there shall be with you the princes of the tribes, and of the houses in their kindreds,\n5 Whose names are these: Of Ruben, Elisur the son of Sedeur.\n6 Of Simeon, Salamiel the son of Surisaddai.\n7 Of Juda, Nahasson the son of Aminadab.\n8 Of Issachar, Nathanael the son of Suar.\n9 Of Zabulon, Eliab the son of Helon.\n10 And of the sons of Joseph: of Ephraim, Elisama the son of Ammiud: of Manasses, Gamaliel the son of Phadassur.\n11 Of Benjamin, Abidan the son of Gedeon.\n12 Of Dan, Ahiezer the son of Ammisaddai.\n13 Of Aser, Phegiel the son of Ochran.\n14 Of Gad, Eliasaph the son of Duel.\n15 Of Nephtali, Ahira the son of Enan.\n16 These are the most noble princes of the multitude by their tribes and kindreds, and the chiefs of the army of Israel:\n17 Whom Moses and Aaron took with all the multitude of the common people:\n18 And assembled them on the first day of the second month, reckoning them up by the kindreds, and houses, and families, and heads, and names of every one from twenty years old and upward,\n19 As the Lord had commanded Moses. And they were numbered in the desert of Sinai.\n20 Of Ruben the eldest son of Israel, by their generations and families and houses and names of every head, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n21 Were forty-six thousand five hundred.\n22 Of the sons of Simeon by their generations and families, and houses of their kindreds, were reckoned up by the names and heads of every one, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n23 Fifty-nine thousand three hundred.\n24 Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n25 Forty-five thousand six hundred and fifty.\n26 Of the sons of Juda, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that were able to go forth to war,\n27 Were reckoned up seventy-four thousand six hundred.\n28 Of the sons of Issachar, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that could go forth to war,\n29 Were reckoned up fifty-four thousand four hundred.\n30 Of the sons of Zabulon, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n31 Fifty-seven thousand four hundred.\n32 Of the sons of Joseph, namely, of the sons of Ephraim, by the generations and families and houses of their kindreds, were reckoned up by the names of every one, from twenty years old and upward, all that were able to go forth to war,\n33 Forty thousand five hundred.\n34 Moreover of the sons of Manasses, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that could go forth to war,\n35 Thirty-two thousand two hundred.\n36 Of the sons of Benjamin, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n37 Thirty-five thousand four hundred.\n38 Of the sons of Dan, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n39 Sixty-two thousand seven hundred.\n40 Of the sons of Aser, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n41 Forty-one thousand and five hundred.\n42 Of the sons of Nephtali, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n43 Fifty-three thousand four hundred.\n44 These era they who were numbered by Moses and Aaron, and the twelve princes of Israel, every one by the houses of their kindreds.\n45 And the whole number of the children of Israel by their houses and families, from twenty years old and upward, that were able to go to war,\n46 Were six hundred and three thousand five hundred and fifty men.\n47 But the Levites in the tribes of their families were not numbered with them.\n48 And the Lord spoke to Moses, saying:\n49 Number not the tribe of Levi, neither shalt thou put down the sum of them with the children of Israel:\n50 But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle.\n51 When you are to go forward, the Levites shall take down the tabernacle: when you are to camp, they shall set it up. What stranger soever cometh to it, shall be slain.\n52 And the children of Israel shall camp every man by his troops and bands and army.\n53 But the Levites shall pitch their tents round about the tabernacle, lest there come indignation upon the multitude of the children of Israel, and they shall keep watch, and guard the tabernacle of the testimony.\n54 And the children of Israel did according to all things which the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "What is written in Numbers 33:41?", "role": "user" }, { "content": "Quoting from Numbers 33:41, Old Testament (Douay Rheims):\n\"And they departed from mount Her, and camped in Salmona.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.\"?", "role": "user" }, { "content": "That's from Proverbs, chapter 30.\n\nWant the full chapter? Here it is:\nProverbs Chapter 30\n1 The words of Gatherer the son of Vomiter. The vision which the man spoke with whom God is, and who being strengthened by God, abiding with him, said:\n2 I am the most foolish of men, and the wisdom of men is not with me.\n3 I have not learned wisdom, and have not known the science of saints.\n4 Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?\n5 Every word of God is fire tried: he is a buckler to them that hope in him.\n6 Add not any thing to his words, lest thou be reproved, and found a liar:\n7 Two things I have asked of thee, deny them not to me before I die.\n8 Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:\n9 Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.\n10 Accuse not a servant to his master, lest he curse thee, and thou fall.\n11 There is a generation that curseth their father, and doth not bless their mother.\n12 A generation that are pure in their own eyes, and yet are not washed from their filthiness.\n13 A generation, whose eyes are lofty, and their eyelids lifted up on high.\n14 A generation, that for teeth hath swords, and grindeth with their jaw teeth, to devour the needy from off the earth, and the poor from among men.\n15 The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough.\n16 Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough.\n17 The eye that mocketh at his father, and that despiseth the labour of his mother in bearing him, let the ravens of the brooks pick it out, and the young eagles eat it.\n18 Three things are hard to me, and the fourth I am utterly ignorant of.\n19 The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man in youth.\n20 Such is also the way of an adulterous woman, who eateth, and wipeth her mouth, and saith: I have done no evil.\n21 By three things the earth is disturbed, and the fourth it cannot bear:\n22 By a slave when he reigneth: by a fool when he is filled with meat:\n23 By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.\n24 There are four very little things of the earth, and they are wiser than the wise:\n25 The ants, a feeble people, which provide themselves food in the harvest:\n26 The rabbit, a weak people, which maketh its bed in the rock:\n27 The locust hath no king, yet they all go out by their bands.\n28 The stellio supporteth itself on hands, and dwelleth in kings' houses.\n29 There are three things, which go well, and the fourth that walketh happily:\n30 A lion, the strongest of beasts, who hath no fear of any thing he meeteth:\n31 A cock girded about the loins: and a ram: and a king, whom none can resist.\n32 There is that hath appeared a fool after he was lifted up on high: for if he had understood, he would have laid his hand upon his mouth.\n33 And he that strongly squeezeth the papa to bring out milk, straineth out butter: and he that violently bloweth his nose, bringeth out blood: and he that provoketh wrath bringeth forth strife.\n", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 88\n- Verse: 34", "role": "user" }, { "content": "From Psalm chapter 88, verse 34, Old Testament (Douay Rheims):\n\"But my mercy I will not take away from him: nor will I suffer my truth to fail.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Then the angel said to him: Take out the entrails of the fish, and lay up his heart, and his gall, and his liver for thee: for these are necessary for useful medicines.\"?", "role": "user" }, { "content": "That verse comes from Tobit, chapter 6.\n\nCheck out the whole chapter:\nTobit Chapter 6\n1 And Tobias went forward, and the dog followed him, and he lodged the first night by the river of Tigris.\n2 And he went out to wash his feet, and behold a monstrous fish came up to devour him.\n3 And Tobias being afraid of him, cried out with a loud voice, saying: Sir, he cometh upon me.\n4 And the angel said to him: Take him by the gill, and draw him to thee. And when he had done so, he drew him out upon the land, and he began to pant before his feet.\n5 Then the angel said to him: Take out the entrails of the fish, and lay up his heart, and his gall, and his liver for thee: for these are necessary for useful medicines.\n6 And when he had done so, he roasted the flesh thereof, and they took it with them in the way: the rest they salted as much as might serve them, till they came to Rages the city of the Medes.\n7 Then Tobias asked the angel, and said to him: I beseech thee, brother Azarias, tell me what remedies are these things good for, which thou hast bid me keep of the fish?\n8 And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them.\n9 And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured.\n10 And Tobias said to him: Where wilt thou that we lodge?\n11 And the angel answering, said: Here is one whose name is Raguel, a near kinsman of thy tribe, and he hath a daughter named Sara, but he hath no son nor any other daughter beside her.\n12 All his substance is due to thee, and thou must take her to wife.\n13 Ask her therefore of her father, and he will give her thee to wife.\n14 Then Tobias answered, and said: I hear that she hath been given to seven husbands, and they all died: moreover I have heard, that a devil killed them.\n15 Now I am afraid, lest the same thing should happen to me also: and whereas I am the only child of my parents, I should bring down their old age with sorrow to hell.\n16 Then the angel Raphael said to him: Hear me, and I will shew thee who they are, over whom the devil can prevail.\n17 For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power.\n18 But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.\n19 And on that night lay the liver of the fish on the fire, and the devil shall be driven away.\n20 But the second night thou shalt be admitted into the society of the holy Patriarchs.\n21 And the third night thou shalt obtain a blessing that sound children may be born of you.\n22 And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Which chapter and book contains \"And they strengthened the kingdom of Juda, and established Roboam the son of Solomon for three years: for they walked in the ways of David and of Solomon, only three years.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Chronicles, chapter 11.\n\nHere's the full rundown of the chapter:\n2 Chronicles Chapter 11\n1 And Roboam came to Jerusalem, and called together all the house of Juda and of Benjamin, a hundred and fourscore thousand chosen men and warriors, to fight against Israel, and to bring back his kingdom to him.\n2 And the word of the Lord came to Semeias the man of God, saying:\n3 Speak to Roboam the son of Solomon the king of Juda, and to all Israel, in Juda and Benjamin:\n4 Thus saith the Lord: You shall not go up, nor fight against your brethren: let every man return to his own house, for by my will this thing has been done. And when they heard the word of the Lord, they returned, and did not go against Jeroboam,\n5 And Roboam dwelt in Jerusalem, and built walled cities in Juda.\n6 And he built Bethlehem, and Etam, and Thecue,\n7 And Bethsur, and Socho, and Odollam,\n8 And Geth, and Maresa, and Ziph,\n9 And Aduram, and Lachis, and Azecha,\n10 Saraa also, and Aialon, and Hebron, which are in Juda and Benjamin, well fenced cities.\n11 And when he had enclosed them with walls, he put in them governors and storehouses of provisions, that is, of oil and of wine.\n12 Moreover in every city he made an armoury of shields and spears, and he fortified them with great diligence, and he reigned over Juda, and Benjamin,\n13 And the priests and Levites, that were in all Israel, came to him out of all their seats,\n14 Leaving their suburbs, and their possessions, and passing over to Juda, and Jerusalem, because Jeroboam and his sons had cast them off, from executing the priestly office to the Lord.\n15 And he made to himself priests for the high places, and for the devils, and for the calves which he had made.\n16 Moreover out of all the tribes of Israel, whosoever gave their heart to seek the Lord the God of Israel, came into Jerusalem to sacrifice their victims before the Lord the God of their fathers.\n17 And they strengthened the kingdom of Juda, and established Roboam the son of Solomon for three years: for they walked in the ways of David and of Solomon, only three years.\n18 And Roboam took to wife Mahalath, the daughter of Jerimoth the son of David: and Abihail the daughter of Eliab the son of Isai.\n19 And they bore him sons Jehus, and Somorias, and Zoom.\n20 And after her he married Maacha the daughter of Absalom, who bore him Abia and Ethai, and Ziza, and Salomith.\n21 And Roboam loved Maacha the daughter of Absalom above all his wives, and concubines: for he had married eighteen wives, and threescore concubines: and he beget eight and twenty sons, and threescore daughters.\n22 But he put at the head of them Abia the son of Maacha to be the chief ruler over all his brethren: for he meant to make him king,\n23 Because he was wiser and mightier than all his sons, and in all the countries of Juda, and of Benjamin, and in all the walled cities: and he gave them provisions in abundance, and he sought many wives.\n", "role": "assistant" }, { "content": "Which book and chapter does \"For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.\" belong to?", "role": "user" }, { "content": "Your verse is located in 2 Corinthians, chapter 5.\n\nTake a look at the whole chapter:\n2 Corinthians Chapter 5\n1 For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.\n2 For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.\n3 Yet so that we be found clothed, not naked.\n4 For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.\n5 Now he that maketh us for this very thing, is God, who hath given us the pledge of the Spirit.\n6 Therefore having always confidence, knowing that, while we are in the body, we are absent from the Lord.\n7 (For we walk by faith, and not by sight.)\n8 But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.\n9 And therefore we labour, whether absent or present, to please him.\n10 For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.\n11 Knowing therefore the fear of the Lord, we use persuasion to men; but to God we are manifest. And I trust also that in your consciences we are manifest.\n12 We commend not ourselves again to you, but give you occasion to glory in our behalf; that you may have somewhat to answer them who glory in face, and not in heart.\n13 For whether we be transported in mind, it is to God; or whether we be sober, it is for you.\n14 For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.\n15 And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.\n16 Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh; but now we know him so no longer.\n17 If then any be in Christ a new creature, the old things are passed away, behold all things are made new.\n18 But all things are of God, who hath reconciled us to himself by Christ; and hath given to us the ministry of reconciliation.\n19 For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.\n20 For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.\n21 Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"For in sight and hearing he was just: dwelling among them, who from day to day vexed the just soul with unjust works.\" from?", "role": "user" }, { "content": "The verse you're asking about is in 2 Peter, chapter 2.\n\nHere's the complete chapter text:\n2 Peter Chapter 2\n1 But there were also false prophets among the people, even as there shall be among you lying teachers, who shall bring in sects of perdition, and deny the Lord who bought them: bringing upon themselves swift destruction.\n2 And many shall follow their riotousnesses, through whom the way of truth shall be evil spoken of.\n3 And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not, and their perdition slumbereth not.\n4 For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment:\n5 And spared not the original world, but preserved Noe, the eighth person, the preacher of justice, bringing in the flood upon the world of the ungodly.\n6 And reducing the cities of the Sodomites, and of the Gomorrhites, into ashes, condemned them to be overthrown, making them an example to those that should after act wickedly.\n7 And delivered just Lot, oppressed by the injustice and lewd conversation of the wicked.\n8 For in sight and hearing he was just: dwelling among them, who from day to day vexed the just soul with unjust works.\n9 The Lord knoweth how to deliver the godly from temptation, but to reserve the unjust unto the day of judgment to be tormented.\n10 And especially them who walk after the flesh in the lust of uncleanness, and despise government, audacious, self willed, they fear not to bring in sects, blaspheming.\n11 Whereas angels who are greater in strength and power, bring not against themselves a railing judgment.\n12 But these men, as irrational beasts, naturally tending to the snare and to destruction, blaspheming those things which they know not, shall perish in their corruption,\n13 Receiving the reward of their injustice, counting for a pleasure the delights of a day: stains and spots, sporting themselves to excess, rioting in their feasts with you:\n14 Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls, having their heart exercised with covetousness, children of malediction:\n15 Leaving the right way they have gone astray, having followed the way of Balaam of Bosor, who loved the wages of iniquity,\n16 But had a check of his madness, the dumb beast used to the yoke, which speaking with man's voice, forbade the folly of the prophet.\n17 These are fountains without water, and clouds tossed with whirlwinds, to whom the mist of darkness is reserved.\n18 For, speaking proud words of vanity, they allure by the desires of fleshly riotousness, those who for a little while escape, such as converse in error:\n19 Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave.\n20 For if, flying from the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, they be again entangled in them and overcome: their latter state is become unto them worse than the former.\n21 For it had been better for them not to have known the way of justice, than after they have known it, to turn back from that holy commandment which was delivered to them.\n22 For, that of the true proverb has happened to them: The dog is returned to his vomit: and, The sow that was washed, to her wallowing in the mire.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And let us out themselves. And the serjeants told these words to the magistrates. And they were afraid, hearing that they were Romans.\" in the Bible?", "role": "user" }, { "content": "The passage \"And let us out themselves. And the serjeants told these words to the magistrates. And they were afraid, hearing that they were Romans.\" comes from Acts 16:38 in the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather.\"?", "role": "user" }, { "content": "The quote \"And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather.\" is from Daniel 13:15 in the Old Testament.", "role": "assistant" }, { "content": "Genesis 4:1 please", "role": "user" }, { "content": "From Genesis chapter 4, verse 1, Old Testament (Douay Rheims):\n\"And Adam knew Eve his wife: who conceived and brought forth Cain, saying: I have gotten a man through God.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And she put on him very good garments of Esau, which she had at home with her:\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 27.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 27\n1 Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am.\n2 And his father said to him: Thou seest that I am old, and know not the day of my death.\n3 Take thy arms, thy quiver, and bow, and go abroad: and when thou hast taken some thing by hunting,\n4 Make me savoury meat thereof, as thou knowest I like, and bring it, that I may eat: and my soul may bless thee before I die.\n5 And when Rebecca had heard this, and he was gone into the field to fulfill his father's commandment,\n6 She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:\n7 Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.\n8 Now, therefore, my son, follow my counsel:\n9 And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth:\n10 Which when thou hast brought in, and he hath eaten, he may bless thee before he die.\n11 And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth.\n12 If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.\n13 And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.\n14 He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.\n15 And she put on him very good garments of Esau, which she had at home with her:\n16 And the little skins of the kids she put about his hands, and covered the bare of his neck.\n17 And she gave him the savoury meat, and delivered him bread that she had baked.\n18 Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son?\n19 And Jacob said: I am Esau thy firstborn: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me.\n20 And Isaac said to his son: How couldst thou find it so quickly, my son? He answered: It was the will of God, that what I sought came quickly in my way.\n21 And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not.\n22 He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.\n23 And he knew him not, because his hairy hands made him like to the elder. Then blessing him,\n24 He said: Art thou my son Esau? He answered: I am.\n25 Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,\n26 He said to him: Come near me, and give me a kiss, my son.\n27 He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which the Lord hath blessed.\n28 God give thee the dew of heaven, and of the fatness of the earth, abundance of corn and wine.\n29 And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let thy mother's children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings.\n30 Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came,\n31 And brought in to his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son's venison; that thy soul may bless me.\n32 And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son Esau.\n33 Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.\n34 Esau having heard his father's words, roared out with a great cry: and being in a great consternation, said: Bless me also, my father.\n35 And he said: Thy brother came deceitfully and got thy blessing.\n36 But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?\n37 Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?\n38 And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,\n39 Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above,\n40 Shall thy blessing be. Thou shalt live by the sword and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck.\n41 Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.\n42 These things were told to Rebecca: and she sent and called Jacob her son, and said to him: Behold Esau thy brother threateneth to kill thee.\n43 Now therefore, my son, hear my voice: arise and flee to Laban my brother to Haran:\n44 And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged,\n45 And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?\n46 And Rebecca said to Isaac: I am weary of my life because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Thus saith the Lord: Behold I will deliver Pharao Ephree king of Egypt into the hand of his enemies, and into the hand of them that seek his life: as I delivered Sedecias king of Juda into the hand of Nabuchodonosor the king of Babylon his enemy, and that sought his life.\"?", "role": "user" }, { "content": "The text \"Thus saith the Lord: Behold I will deliver Pharao Ephree king of Egypt into the hand of his enemies, and into the hand of them that seek his life: as I delivered Sedecias king of Juda into the hand of Nabuchodonosor the king of Babylon his enemy, and that sought his life.\" is part of Jeremiah chapter 44, verse 30 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them.\" in the Bible?", "role": "user" }, { "content": "\"They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them.\" appears in John, chapter 18, at verse 5 of the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"Of the tribe of Gad, Ramoth in Galaad, one of the cities of refuge, and Manaim and Hesebon and Jaser, four cities with their suburbs.\" from?", "role": "user" }, { "content": "\"Of the tribe of Gad, Ramoth in Galaad, one of the cities of refuge, and Manaim and Hesebon and Jaser, four cities with their suburbs.\" appears in Joshua, chapter 21, at verse 37 of the Old Testament.", "role": "assistant" }, { "content": "Can you read Luke chapter 19, verse 46?", "role": "user" }, { "content": "The scripture from the New Testament at Luke 19:46 (Douay Rheims) is:\n\"Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.\"", "role": "assistant" }, { "content": "What book is the quote \"And it came to pass, when they had heard the law, that they separated every stranger from Israel.\" from?", "role": "user" }, { "content": "The text \"And it came to pass, when they had heard the law, that they separated every stranger from Israel.\" is part of Nehemiah chapter 13, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Numbers\n- Chapter: 16\n- Verse: 44", "role": "user" }, { "content": "The Old Testament\nNumbers 16:44 (Douay Rheims)\n\"And the Lord said to Moses:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"After the blood of the guilty was shed, the Lord said to Moses and to Eleazar the son of Aaron, the priest:\" written?", "role": "user" }, { "content": "The passage \"After the blood of the guilty was shed, the Lord said to Moses and to Eleazar the son of Aaron, the priest:\" comes from Numbers 26:1 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He that justifieth the wicked, and he that condemneth the just, both are abominable before God.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Proverbs, chapter 17.\n\nHere's the full rundown of the chapter:\nProverbs Chapter 17\n1 Better is a dry morsel with joy, than a house full of victims with strife.\n2 A wise servant shall rule over foolish sons, and shall divide the inheritance among the brethren.\n3 As silver is tried by fire, and gold in the furnace: so the Lord trieth the hearts.\n4 The evil man obeyeth an unjust tongue: and the deceitful hearkeneth to lying lips.\n5 He that despiseth the poor, reproacheth his Maker; and he that rejoiceth at another man's ruin, shall not be unpunished.\n6 Children's children are the crown of old men: and the glory of children are their fathers.\n7 Eloquent words do not become a fool, nor lying lips a prince.\n8 The expectation of him that expecteth, is a most acceptable jewel: whithersoever he turneth himself, he understandeth wisely.\n9 He that concealeth a transgression. seeketh friendships: he that repeateth it again, separateth friends.\n10 A reproof availeth more with a wise man, than a hundred stripes with a fool.\n11 An evil man always seeketh quarrels: but a cruel angel shall be sent against him.\n12 It is better to meet a bear robbed of her whelps, than a fool trusting in his own folly.\n13 He that rendereth evil for good, evil shall not depart from his house.\n14 The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment.\n15 He that justifieth the wicked, and he that condemneth the just, both are abominable before God.\n16 What doth it avail a fool to have riches, seeing he cannot buy wisdom? He that maketh his house high, seeketh a downfall: and he that refuseth to learn, shall fall into evils.\n17 He that is a friend loveth at all times: and a brother is proved in distress.\n18 A foolish man will clap hands, when he is surety for his friend.\n19 He that studieth discords, loveth quarrels: and he that exalteth his door, seeketh ruin.\n20 He that is of a perverse heart, shall not find good: and he that perverteth his tongue, shall fall into evil.\n21 A fool is born to his own disgrace: and even his father shall not rejoice in a fool.\n22 A joyful mind maketh age flourishing: a sorrowful spirit drieth up the bones.\n23 The wicked man taketh gifts out of the bosom, that he may pervert the paths of judgment.\n24 Wisdom shineth in the face of the wise: the eyes of fools are in the ends of the earth.\n25 A foolish son is the anger of the father: and the sorrow of the mother that bore him.\n26 It is no good thing to do hurt to the just: nor to strike the prince, who judgeth right.\n27 He that setteth bounds to his words. is knowing and wise: and the man of understanding is of a precious spirit.\n28 Even a fool, if he will hold his peace shall be counted wise: and if he close his lips, a man of understanding.\n", "role": "assistant" }, { "content": "Read me Psalm 21:25", "role": "user" }, { "content": "Old Testament\nPsalm 21:25 (Douay Rheims)\n\"Let all the seed of Israel fear him: because he hath not slighted nor despised the supplication of the poor man. Neither hath he turned away his face from me: and when I cried to him he heard me.\"", "role": "assistant" }, { "content": "Psalm 21:31", "role": "user" }, { "content": "Quoting from Psalm 21:31, Old Testament (Douay Rheims):\n\"And to him my soul shall live: and my seed shall serve him.\"", "role": "assistant" }, { "content": "Where does it say \"My heart is ready, O God, my heart is ready: I will Sing, and rehearse a psalm.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 56, verse 8 states: \"My heart is ready, O God, my heart is ready: I will Sing, and rehearse a psalm.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Give thy son his way, and he shall make thee afraid: play with him, and he shall make thee sorrowful.\"?", "role": "user" }, { "content": "That one's from Sirach, chapter 30.\n\nHere's the chapter it's part of:\nSirach Chapter 30\n1 He that loveth his son, frequently chastiseth him, that he may rejoice in his latter end, and not grope after the doors of his neighbours.\n2 He that instructeth his son shall be praised in him, and shall glory in him in the midst of them of his household.\n3 He that teacheth his son, maketh his enemy jealous, and in the midst of his friends he shall glory in him.\n4 His father is dead, and he is as if he were not dead: for he hath left one behind him that is like himself.\n5 While he lived he saw and rejoiced in him: and when he died he was not sorrowful, neither was he confounded before his enemies.\n6 For he left behind him a defender of his house against his enemies, and one that will requite kindness to his friends.\n7 For the souls of his sons he shall bind up his wounds, and at every cry his bowels shall be troubled.\n8 A horse not broken becometh stubborn, and a child left to himself will become headstrong.\n9 Give thy son his way, and he shall make thee afraid: play with him, and he shall make thee sorrowful.\n10 Laugh not with him, lest thou have sorrow, and at the last thy teeth be set on edge.\n11 Give him not liberty in his youth, and wink not at his devices.\n12 Bow down his neck while he is young, and beat his sides while he is a child, lest he grow stubborn, and regard thee not, and so be a sorrow of heart to thee.\n13 Instruct thy son, and labour about him, lest his lewd behaviour be an offence to thee.\n14 Better is a poor man who is sound, and strong of constitution, than a rich man who is weak and afflicted with evils.\n15 Health of the soul in holiness of justice, is better then all gold and silver: and a sound body, than immense revenues.\n16 There is no riches above the riches of the health of the body: and there is no pleasure above the joy of the heart.\n17 Better is death than a bitter life: and everlasting rest, than continual sickness.\n18 Good things that are hidden in a mouth that is shut, are as masses of meat set about a grave.\n19 What good shall an offering do to an idol? for it can neither eat, nor smell:\n20 So is he that is persecuted by the Lord, bearing the reward of his iniquity:\n21 He seeth with his eyes, and groaneth, as an eunuch embracing a virgin, and sighing.\n22 Give not up thy soul to sadness, and afflict not thyself in thy own counsel.\n23 The joyfulness of the heart, is the life of a man, and a never failing treasure of holiness: and the joy of a man is length of life.\n24 Have pity on thy own soul, pleasing God, and contain thyself: gather up thy heart in his holiness: and drive away sadness far from thee.\n25 For sadness hath killed many, and there is no profit in it.\n26 Envy and anger shorten a man's days, and pensiveness will bring old age before the time.\n27 A Cheerful and good heart is always feasting: for his banquets are prepared with diligence.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the chapter and book tied to \"You are of God, little children, and have overcome him. Because greater is he that is in you, than he that is in the world.\"?", "role": "user" }, { "content": "It's from the book of 1 John, chapter 4.\n\nHere's the chapter in full:\n1 John Chapter 4\n1 Dearly beloved, believe not every spirit, but try the spirits if they be of God: because many false prophets are gone out into the world.\n2 By this is the spirit of God known. Every spirit which confesseth that Jesus Christ is come in the flesh, is of God:\n3 And every spirit that dissolveth Jesus, is not of God: and this is Antichrist, of whom you have heard that he cometh, and he is now already in the world.\n4 You are of God, little children, and have overcome him. Because greater is he that is in you, than he that is in the world.\n5 They are of the world: therefore of the world they speak, and the world heareth them.\n6 We are of God. He that knoweth God, heareth us. He that is not of God, heareth us not. By this we know the spirit of truth, and the spirit of error.\n7 Dearly beloved, let us love one another, for charity is of God. And every one that loveth, is born of God, and knoweth God.\n8 He that loveth not, knoweth not God: for God is charity.\n9 By this hath the charity of God appeared towards us, because God hath sent his only begotten Son into the world, that we may live by him.\n10 In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins.\n11 My dearest, if God hath so loved us; we also ought to love one another.\n12 No man hath seen God at any time. If we love one another, God abideth in us, and his charity is perfected in us.\n13 In this we know that we abide in him, and he in us: because he hath given us of his spirit.\n14 And we have seen, and do testify, that the Father hath sent his Son to be the Saviour of the world.\n15 Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.\n16 And we have known, and have believed the charity, which God hath to us. God is charity: and he that abideth in charity, abideth in God, and God in him.\n17 In this is the charity of God perfected with us, that we may have confidence in the day of judgment: because as he is, we also are in this world.\n18 Fear is not in charity: but perfect charity casteth out fear, because fear hath pain. And he that feareth, is not perfected in charity.\n19 Let us therefore love God, because God first hath loved us.\n20 If any man say, I love God, and hateth his brother; he is a liar. For he that loveth not his brother, whom he seeth, how can he love God, whom he seeth not?\n21 And this commandment we have from God, that he, who loveth God, love also his brother.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"So the prophet went, and met the king in the way, and disguised himself by sprinkling dust on his face and his eyes.\"?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 20.\n\nCheck out the whole chapter:\n1 Kings Chapter 20\n1 And Benadad, king of Syria, gathered together all his host, and there were two and thirty kings with him, and horses, and chariots: and going up, he fought against Samaria, and besieged it.\n2 And, sending messengers to Achab king of Israel into the city,\n3 He said: Thus saith Benadad: Thy silver, and thy gold is mine: and thy wives, and thy goodliest children are mine.\n4 And the king of Israel answered: According to thy word, my lord O king, I am thine, and all that I have.\n5 And the messengers came again, and said: Thus saith Benadad, who sent us unto thee: Thy silver, and thy gold, and thy wives, and thy children thou shalt deliver up to me.\n6 To morrow therefore at this same hour I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away.\n7 And the king of Israel called all the ancients of the land, and said: Mark, and see that he layeth snares for us. For he sent to me for my wives, and for my children, and for my silver and gold: and I said not nay.\n8 And all the ancients, and all the people said to him: Hearken not to him, nor consent to him.\n9 Wherefore he answered the messengers of Benadad: Tell my lord the king: All that thou didst send for to me thy servant at first, I will do: but this thing I cannot do.\n10 And the messengers returning brought him word. And he sent again and said: Such and such things may the gods do to me, and more may they add, if the dust of Samaria shall suffice for handfuls for all the people that follow me.\n11 And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.\n12 And it came to pass, when Benadad heard this word, that he and the kings were drinking in pavilions, and he said to his servants: Beset the city. And they beset it.\n13 And behold a prophet coming to Achab king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude, behold I will deliver them into thy hand this day: that thou mayest know that I am the Lord.\n14 And Achab said: By whom? And he said to him: Thus saith the Lord: By the servants of the princes of the provinces. And he said: Who shall begin to fight? And he said: Thou.\n15 So he mustered the servants of the princes of the provinces, and he found the number of two hundred and thirty-two: and he mustered after them the people, all the children of Israel, seven thousand:\n16 And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him.\n17 And the servants of the princes of the provinces went out first. And Benadad sent. And they told him, saying: There are men come out of Samaria.\n18 And he said: Whether they come for peace, take them alive: or whether they come to fight, take them alive.\n19 So the servants of the princes of the provinces went out, and the rest of the army followed:\n20 And every one slew the man that came against him: and the Syrians fled, and Israel pursued after them. And Benadad king of Syria fled away on horseback with his horsemen.\n21 But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter.\n22 (And a prophet coming to the king of Israel, said to him: Go, and strengthen thyself, and know, and see what thou dost: for the next year the king of Syria will come up against thee.)\n23 But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them.\n24 Do thou therefore this thing: Remove all the kings from thy army, and put captains in their stead:\n25 And make up the number of soldiers that have been slain of thine, and horses according to the former horses, and chariots according to the chariots which thou hadst before: and we will fight against them in the plains, and thou shalt see that we shall overcome them. He believed their counsel and did so.\n26 Wherefore at the return of the year, Benadad mustered the Syrians, ancient up to Aphec, to fight against Israel.\n27 And the children of Israel were mustered, and taking victuals went out on the other side, and camped over against them, like two little flocks of goats: but the Syrians filled the land.\n28 (And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)\n29 And both sides set their armies in array one against the other seven days, and on the seventh day the battle was fought: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.\n30 And they that remained fled to Aphec, into the city: and the wall fell upon seven and twenty thousand men, that were left. And Benadad fleeing went into the city, into a chamber that was within a chamber.\n31 And his servants said to him: Behold, we have heard that the kings of the house of Israel are merciful: so let us put sackcloth on our loins, and ropes on our heads, and go out to the king of Israel: perhaps he will save our lives.\n32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.\n33 The men took this for a sign: and in haste caught the word out of his mouth, and said: Thy brother Benadad. And he said to them: Go, and bring him to me. Then Benadad came out to him, and he lifted him up into his chariot.\n34 And he said to him: The cities which my father took from thy father, I will restore: and do thou make thee streets in Damascus, as my father made in Samaria, and having made a league I will depart from thee. So he made a league with him, and let him go.\n35 Then a certain man of the sons of the prophets said to his companion in the word of the Lord: Strike me. But he would not strike.\n36 Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\n37 Then he found another man, and said to him: Strike me. And he struck him, and wounded him.\n38 So the prophet went, and met the king in the way, and disguised himself by sprinkling dust on his face and his eyes.\n39 And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.\n40 And whilst I in a hurry turned this way and that, on a sudden he was not to be seen. And the king of Israel said to him: This is thy judgment, which thyself hast decreed.\n41 But he forthwith wiped off the dust from his face, and the king of Israel knew him, that he was one of the prophets.\n42 And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.\n43 And the king of Israel returned to his house, slighting to hear, and raging came into Samaria.\n", "role": "assistant" }, { "content": "Recite 1 Samuel 16:6", "role": "user" }, { "content": "In the Old Testament, 1 Samuel chapter 16, verse 6 (Douay Rheims) says:\n\"And when they were come in, he saw Eliab, and said: Is the Lord's anointed before him?\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"The cords of hell compassed me: the snares of death prevented me.\" from?", "role": "user" }, { "content": "That's from 2 Samuel, chapter 22.\n\nWant the full chapter? Here it is:\n2 Samuel Chapter 22\n1 And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,\n2 And he said: The Lord is my rock, and my strength, and my saviour.\n3 God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity.\n4 I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\n5 For the pangs of death have surrounded me: the floods of Belial have made me afraid.\n6 The cords of hell compassed me: the snares of death prevented me.\n7 In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.\n8 The earth shook and trembled, the foundations of the mountains were moved, and shaken, because he was angry with them.\n9 A smoke went up from his nostrils, and a devouring fire out of his mouth: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he rode upon the cherubims, and flew: and slid upon the wings of the wind.\n12 He made darkness a covering round about him: dropping waters out of the clouds of the heavens.\n13 By the brightness before him, the coals of fire were kindled.\n14 The Lord shall thunder from heaven: and the most high shall give forth his voice.\n15 He shot arrows and scattered them: lightning, and consumed them.\n16 And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\n17 He sent from on high, and took me, and drew me out of many waters.\n18 He delivered me from my most mighty enemy, and from them that hated me: for they were too strong for me.\n19 He prevented me in the day of my affliction, and the Lord became my stay.\n20 And he brought me forth into a large place, he delivered me, because I pleased him.\n21 The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.\n22 Because I have kept the ways of the Lord, and have not wickedly departed from my God.\n23 For all his judgments are in my sight: and his precepts I have not removed from me.\n24 And I shall be perfect with him: and shall keep myself from my iniquity.\n25 And the Lord will recompense me according to my justice: and according to the cleanness of my hands in the sight of his eyes.\n26 With the holy one thou wilt be holy: and with the valiant perfect.\n27 With the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 And the poor people thou wilt save: and with thy eyes thou wilt humble the haughty.\n29 For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.\n30 For in thee I will run girded: in my God I will leap over the wall.\n31 God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.\n32 Who is God but the Lord: and who is strong but our God?\n33 God who hath girded me with strength, and made my way perfect.\n34 Making my feet like the feet of harts, and setting me upon my high places.\n35 He teacheth my bands to war: and maketh my arms like a bow of brass.\n36 Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\n37 Thou shalt enlarge my steps under me: and my ankles shall not fail.\n38 I will pursue after my enemies, and crush them: and will not return again till I consume them.\n39 I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.\n40 Thou hast girded me with strength to battle: thou hast made them that resisted me to bow under me.\n41 My enemies thou hast made to turn their back to me: them that hated me, and I shall destroy them.\n42 They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.\n43 I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.\n44 Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,\n45 The sons of the stranger will resist me, at the hearing of the ear they will obey me.\n46 The strangers are melted away, and shall be straitened in their distresses.\n47 The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\n48 God who giveth me revenge, and bringest down people under me,\n49 Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\n50 Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\n51 Giving great salvation to his king, and shewing mercy to David his anointed, and to his seed for ever.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ.\"?", "role": "user" }, { "content": "\"But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ.\" appears in Ephesians, chapter 2, at verse 13 of the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For that same is the only thing wherewith he is covered, the clothing of his body, neither hath he any other to sleep in: if he cry to me, I will hear him, because I am compassionate.\"?", "role": "user" }, { "content": "The passage \"For that same is the only thing wherewith he is covered, the clothing of his body, neither hath he any other to sleep in: if he cry to me, I will hear him, because I am compassionate.\" comes from Exodus 22:27 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Thus saith the Lord God: I myself will take of the marrow of the high cedar, and will set it: I will crop off a tender twig from the top of the branches thereof, and I will plant it on a mountain high and eminent.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 17.\n\nHere's the full chapter:\nEzekiel Chapter 17\n1 And the word of the Lord came to me, saying:\n2 Son of man, put forth a riddle, and speak a parable to the house of Israel,\n3 And say: Thus saith the Lord God: A large eagle with great wings, long-limbed, full of feathers, and of variety, came to Libanus, and took away the marrow of the cedar.\n4 He cropped off the top of the twigs thereof: and carried it away into the land of Chanaan, and he set it in a city of merchants.\n5 And he took of the seed of the land, and put it in the ground for seed, that it might take a firm root over many waters: he planted it on the surface of the earth.\n6 And it sprung up and grew into a spreading vine of low stature, and the branches thereof looked towards him: and the roots thereof were under him. So it became a vine, and grew into branches, and shot forth sprigs.\n7 And there was another large eagle, with great wings, and many feathers: and behold this vine, bending as it were her roots towards him, stretched forth her branches to him, that he might water it by the furrows of her plantation.\n8 It was planted in a good ground upon many waters, that it might bring forth branches, and bear fruit, that it might become a large vine.\n9 Say thou: Thus saith the Lord God: Shall it prosper then? shall he not pull up the roots thereof, and strip off its fruit, and dry up all the branches it hath shot forth, and make it wither: and this without a strong arm, or many people, to pluck it up by the root?\n10 Behold, it is planted: shall it prosper then? shall it not be dried up when the burning wind shall touch it, and shall it not wither in the furrows where it grew?\n11 And the word of the Lord came to me, saying:\n12 Say to the provoking house: Know you not what these things mean? Tell them: Behold the king of Babylon cometh to Jerusalem: and he shall take away the king and the princes thereof, and carry them with him to Babylon.\n13 And he shall take one of the king's seed, and make a covenant with him, and take an oath of him. Yea, and he shall take away the mighty men of the land,\n14 That it may be a low kingdom and not lift itself up, but keep his covenant, and observe it.\n15 But he hath revolted from him and sent ambassadors to Egypt, that it might give him horses, and much people. And shall he that hath done thus prosper, or be saved? and shall he escape that hath broken the covenant?\n16 As I live, saith the Lord God: In the place where the king dwelleth that made him king, whose oath he hath made void, and whose covenant he broke, even in the midst of Babylon shall he die.\n17 And not with a great army, nor with much people shall Pharao fight against him: when he shall cast up mounts, and build forts, to cut off many souls.\n18 For he had despised the oath, breaking his covenant, and behold he hath given his hand: and having done all these things, he shall not escape.\n19 Therefore thus saith the Lord God: As I live, I will lay upon his head the oath he hath despised, and the covenant he hath broken.\n20 And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, and will judge him there for the transgression by which he hath despised me.\n21 And all his fugitives with all his bands shall fall by the sword: and the residue shall be scattered into every wind: and you shall know that I the Lord have spoken.\n22 Thus saith the Lord God: I myself will take of the marrow of the high cedar, and will set it: I will crop off a tender twig from the top of the branches thereof, and I will plant it on a mountain high and eminent.\n23 On the high mountains of Israel will I plant it, and it shall shoot forth into branches, and shall bear fruit, and it shall become a great cedar: and all birds shall dwell under it, and every fowl shall make its nest under the shadow of the branches thereof.\n24 And all the trees of the country shall know that I the Lord have brought down the high tree, and exalted the low tree: and have dried up the green tree, and have caused the dry tree to flourish. I the Lord have spoken and have done it.\n", "role": "assistant" }, { "content": "What does Ezekiel chapter 43 verse 17 say?", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 43:17 (Douay Rheims), we read:\n\"And the brim was fourteen cubits long, and fourteen cubits broad in the four corners thereof: and the crown round about it was half a cubit, and the bottom of it one cubit round about: and its steps turned toward the east.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.\"?", "role": "user" }, { "content": "You can find \"And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.\" in the Old Testament, specifically in Genesis 41:50.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And when he shall call you, and shall say: What is your occupation?\"?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 46.\n\nCheck out the whole chapter:\nGenesis Chapter 46\n1 And Israel taking his journey, with all that he had, came to the well of the oath, and killing victims there to the God of his father Isaac,\n2 He heard him by a vision in the night calling him, and saying to him: Jacob, Jacob. And he answered him: Lo, here I am.\n3 God said to him: I am the most mighty God of thy father: fear not, go down into Egypt, for I will make a great nation of thee there.\n4 I will go down with thee thither, and will bring thee back again from thence: Joseph also shall put his hands upon thy eyes.\n5 And Jacob rose up from the well of the oath: and his sons took him up, with their children and wives in the wagons, which Pharao had sent to carry the old man,\n6 And all that he had in the land of Chanaan, and he came into Egypt with all his seed:\n7 His sons, and grandsons, daughters, and all his offspring together.\n8 And these are the names of the children of Israel, that entered into Egypt, he and his children. His firstborn Ruben,\n9 The sons of Ruben: Henoch and Phallu, and Hesron and Charmi.\n10 The sons of Simeon: Jamuel and Jamin and Ahod, and Jachin and Sohar, and Saul the son of a woman of Chanaan.\n11 The sons of Levi: Gerson and Caath and Merari.\n12 The sons of Juda: Her and Onan and Sela and Phares and Zara. And Her and Onan died in the land of Chanaan. And sons were born to Phares: Hesron and Hamul.\n13 The sons of Issachar: Thola and Phua and Job and Semron.\n14 The sons of Zabulon: Sared and Elon and Jahelel.\n15 These are the sons of Lia, whom she bore in Mesopotamia of Syria, with Dina his daughter. All the souls of her sons and daughters, thirty-three.\n16 The sons of Gad: Sephian and Haggi and Suni and Esebon and Heri and Arodi and Areli.\n17 The sons of Aser: Jamne and Jesua and Jessuri and Beria, and Sara their sister. The sons of Beria: Heber and Melchiel.\n18 These are the sons of Zelpha, whom Laban gave to Lia his daughter. And these she bore to Jacob, sixteen souls.\n19 The sons of Rachel Jacob's wife: Joseph and Benjamin.\n20 And sons were born to Joseph, in the land of Egypt, whom Aseneth the daughter of Putiphare priest of Heliopolis bore him: Manasses and Ephraim.\n21 The sons of Benjamin: Bela and Bechor and Asbel and Gera and Naaman and Echi and Ros and Mophim and Ophim and Ared.\n22 These are the sons of Rachel, whom she bore to Jacob: all the souls, fourteen.\n23 The sons of Dan: Husim.\n24 The sons of Nephtali: Jaziel and Guni and Jeser and Sallem.\n25 These are the sons of Bala, whom Laban gave to Rachel his daughter: and these she bore to Jacob: all the souls, seven.\n26 All the souls that went with Jacob into Egypt, and that came out of his thigh, besides his sons' wives, sixty-six.\n27 And the sons of Joseph, that were born to him in the land of Egypt, two souls. All the souls of the house of Jacob, that entered into Egypt, were seventy.\n28 And he sent Juda before him to Joseph, to tell him; and that he should meet him in Gessen.\n29 And when he was come thither, Joseph made ready his chariot, and went up to meet his father, in the same place: and seeing him, he fell upon his neck, and embracing him wept.\n30 And the father said to Joseph: Now shall I die with joy, because I have seen thy face, and leave thee alive.\n31 And Joseph said to his brethren, and to all his father's house: I will go up, and will tell Pharao, and will say to him: My brethren and my father's house, that were in the land of Chanaan, are come to me:\n32 And the men are shepherds, and their occupation is to feed cattle: their flocks and herds, and all they have, they have brought with them.\n33 And when he shall call you, and shall say: What is your occupation?\n34 You shall answer: We thy servants are shepherds, from our infancy until now, both we and our fathers. And this you shall say, that you may dwell in the land of Gessen, because the Egyptians have all shepherds in abomination.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.\" is found?", "role": "user" }, { "content": "Your verse is located in Hebrews, chapter 5.\n\nTake a look at the whole chapter:\nHebrews Chapter 5\n1 For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:\n2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.\n3 And therefore he ought, as for the people, so also for himself, to offer for sins.\n4 Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.\n5 So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.\n6 As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.\n7 Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.\n8 And whereas indeed he was the Son of God, he learned obedience by the things which he suffered:\n9 And being consummated, he became, to all that obey him, the cause of eternal salvation.\n10 Called by God a high priest according to the order of Melchisedech.\n11 Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear.\n12 For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat.\n13 For every one that is a partaker of milk, is unskillful in the word of justice: for he is a little child.\n14 But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.\n", "role": "assistant" }, { "content": "Isaiah 2:6 please", "role": "user" }, { "content": "The verse in Isaiah 2:6 of the Old Testament (Douay Rheims) goes:\n\"For thou hast cast off thy people, the house of Jacob: because they are filled as in times past, and have had soothsayers as the Philistines, and have adhered to strange children.\"", "role": "assistant" }, { "content": "Can you read Isaiah chapter 35, verse 5?", "role": "user" }, { "content": "Quoting from Isaiah 35:5, Old Testament (Douay Rheims):\n\"Then shall the eyes of the blind be opened, and the ears of the deaf shall be unstopped.\"", "role": "assistant" }, { "content": "What's the content of Leviticus 23:5?", "role": "user" }, { "content": "The scripture from the Old Testament at Leviticus 23:5 (Douay Rheims) is:\n\"The first month, the fourteenth day of the month at evening, is the phase of the Lord:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And when they prophesied in the camp, there ran a young man, and told Moses, saying: Eldad and Medad prophesy in the camp.\" come?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 11.\n\nHere's what the chapter says:\nNumbers Chapter 11\n1 In the mean time there arose a murmuring of the people against the Lord, as it were repining at their fatigue. And when the Lord heard it he was angry. And the fire of the Lord being kindled against them, devoured them that were at the uttermost part of the camp.\n2 And when the people cried to Moses, Moses prayed to the Lord, and the fire was swallowed up.\n3 And he called the name of that place, The burning: for that the fire of the Lord had been kindled against them.\n4 For a mixt multitude of people, that came up with them, burned with desire, sitting and weeping, the children of Israel also being joined with them, and said: Who shall give us flesh to eat?\n5 We remember the Ash that we ate in Egypt free cost: the cucumbers come into our mind, and the melons, and the leeks, and the onions, and the garlic.\n6 Our soul is dry, our eyes behold nothing else but manna.\n7 A Now the manna was like coriander seed, of the colour of bdellium.\n8 And the people went about, and gathering it, ground it in a mill, or beat it in a mortar, and boiled it in a pot, and made cakes thereof of the taste of bread tempered with oil.\n9 And when the dew fell in the night upon the camp, the manna also fell with it.\n10 Now Moses heard the people weeping by their families, every one at the door of his tent. And the wrath of the Lord was exceedingly enkindled: to Moses also the thing seemed insupportable.\n11 And he said to the Lord: Why hast thou afflicted thy servant? wherefore do I not find favour before thee? and why hast thou laid the weight of all this people upon me?\n12 Have I conceived all this multitude, or begotten them, that thou shouldst say to me: Carry them in thy bosom as the nurse is wont to carry the little infant, and bear them into the land, for which thou hast sworn to their fathers?\n13 Whence should I have flesh to give to so great a multitude? they weep against me, saying: Give us flesh that we may eat.\n14 I am not able alone to bear all this people, because it is too heavy for me.\n15 But if it seem unto thee otherwise, I beseech thee to kill me, and let me find grace in thy eyes, that I be not afflicted with so great evils.\n16 And the Lord said to Moses: Gather unto me seventy men of the ancients of Israel, whom thou knowest to be ancients and masters of the people: and thou shalt bring them to the door of the tabernacle of the covenant, and shalt make them stand there with thee,\n17 That I may come down and speak with thee: and I will take of thy spirit, and will give to them, that they may bear with thee the burden of the people, and thou mayest not be burthened alone.\n18 And thou shalt say to the people: Be ye sanctified: to morrow you shall eat flesh: for I have heard you say: Who will give us flesh to eat? it was well with us in Egypt. That the Lord may give you flesh, and you may eat:\n19 Not for one day, nor two, nor five, nor ten, no nor for twenty.\n20 But even for a month of days, till it come out at your nostrils, and become loathsome to you, because you have cast off the Lord, who is in the midst of you, and have wept before him, saying: Why came we out of Egypt?\n21 And Moses said: There are six hundred thousand footmen of this people, and sayest thou: I will give them flesh to eat a whole month?\n22 Shall then a multitude of sheep and oxen be killed, that it may suffice for their food? or shall the fishes of the sea be gathered together to fill them?\n23 And the Lord answered him: Is the hand of the Lord unable? Thou shalt presently see whether my word shall come to pass or no.\n24 Moses therefore came, and told the people the words of the Lord, and assembled seventy men of the ancients of Israel, and made them to stand about the tabernacle.\n25 And the Lord came down in a cloud, and spoke to him, taking away of the spirit that was in Moses, and giving to the seventy men. And when the spirit had rested on them they prophesied, nor did they cease afterwards.\n26 Now there remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the spirit rested; for they also had been enrolled, but were not gone forth to the tabernacle.\n27 And when they prophesied in the camp, there ran a young man, and told Moses, saying: Eldad and Medad prophesy in the camp.\n28 Forthwith Josue the son of Nun, the minister of Moses, and chosen out of many, said: My lord Moses forbid them.\n29 But he said: Why hast thou emulation for me? O that all the people might prophesy, and that the Lord would give them his spirit!\n30 And Moses returned, with the ancients of Israel, into the camp.\n31 And a wind going out from the Lord, taking quails up beyond the sea brought them, and cast them into the camp for the space of one day's journey, on every side of the camp round about, and they flew in the air two cubits high above the ground.\n32 The people therefore rising up all that day, and night, and the next day, gathered together of quails, he that did least, ten cores: and they dried them round about the camp.\n33 As yet the flesh was between their teeth, neither had that kind of meat failed: when behold the wrath of the Lord being provoked against the people, struck them with an exceeding great plague.\n34 And that place was called, The graves of lust: for there they buried the people that had lusted. And departing from the graves of lust, they came unto Haseroth, and abode there.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"I will give glory to thee because thou hast heard me: and art become my salvation.\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 117.\n\nHere's what the chapter says:\nPsalm Chapter 117\n1 Give praise to Lord, for he is good: for his mercy endureth for ever.\n2 Let Israel now say that he is good: that his mercy endureth for ever.\n3 Let the house of Aaron now say, that his mercy endureth for ever.\n4 Let them that fear the Lord now say, that his mercy endureth for ever.\n5 In my trouble I called upon the Lord: and the Lord heard me, and enlarged me.\n6 The Lord is my helper, I will not fear what man can do unto me.\n7 The Lord is my helper: and I will look over my enemies.\n8 It is good to confide in the Lord, rather than to have confidence in man.\n9 It is good to trust in the Lord, rather than to trust in princes.\n10 All nations compassed me about; and in the name of the Lord I have been revenged on them.\n11 Surrounding me they compassed me about: and in the name of the Lord I have been revenged on them.\n12 They surrounded me like bees, and they burned like fire among thorns: and in the name of the Lord I was revenged on them.\n13 Being pushed I was overturned that I might fall: but the Lord supported me.\n14 The Lord is my strength and my praise: and he is become my salvation.\n15 The voice of rejoicing and of salvation is in the tabernacles of the just.\n16 The right hand of the Lord hath wrought strength: the right hand of the Lord hath exulted me: the right hand of the Lord hath wrought strength.\n17 I shall not die, but live: and shall declare the works of the Lord.\n18 The Lord chastising hath chastised me: but he hath not delivered me over to death.\n19 Open ye to me the gates of justice: I will go into them, and give praise to the Lord.\n20 This is the gate of the Lord, the just shall enter into it.\n21 I will give glory to thee because thou hast heard me: and art become my salvation.\n22 The stone which the builders rejected; the same is become the head of the corner.\n23 This is the Lord's doing: and it is wonderful in our eyes.\n24 This is the day which the Lord hath made: let us be glad and rejoice therein.\n25 O Lord, save me: O Lord, give good success.\n26 Blessed be he that cometh in the name Lord. We have blessed you out of the house of the Lord.\n27 The Lord is God, and he hath shone upon us. Appoint a solemn day, with shady boughs, even to the horn of the alter.\n28 Thou art my God, and I will praise thee: thou art my God, and I will exalt thee. I will praise thee, because thou hast heard me, and art become my salvation.\n29 O praise ye the Lord, for he is good: for his mercy endureth for ever.\n", "role": "assistant" }, { "content": "Recite Sirach 3:8", "role": "user" }, { "content": "Here's the passage from Sirach 3:8 in the Old Testament (Douay Rheims):\n\"He that feareth the Lord, honoureth his parents, and will serve them as his masters that brought him into the world.\"", "role": "assistant" }, { "content": "Find and read Song of Solomon chapter 3, verse 6", "role": "user" }, { "content": "From the Old Testament, in Song of Solomon 3:6 (Douay Rheims), we read:\n\"Who is she that goeth up by the desert, as a pillar of smoke of aromatical spices, of myrrh, and frankincense, and of all the powders of the perfumer?\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\"?", "role": "user" }, { "content": "\"Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\" appears in 1 Maccabees, chapter 10, at verse 20 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But the spirit of the almighty God gave a great evidence of his presence, so that all that had presumed to obey him, falling down by the power of God, were struck with fainting and dread.\"?", "role": "user" }, { "content": "The quote \"But the spirit of the almighty God gave a great evidence of his presence, so that all that had presumed to obey him, falling down by the power of God, were struck with fainting and dread.\" is from 2 Maccabees 3:24 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote 2 Samuel 5:15 for me?", "role": "user" }, { "content": "From 2 Samuel chapter 5, verse 15, Old Testament (Douay Rheims):\n\"And Jebahar, and Elisua, and Nepheg,\"", "role": "assistant" }, { "content": "Which book and chapter does \"And the king sent, and inquired who the woman was. And it was told him, that she was Bethsabee the daughter of Eliam, the wife of Urias the Hethite.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 11.\n\nHere's the complete chapter text:\n2 Samuel Chapter 11\n1 And it came to pass at the return of the year, at the time when kings go forth to war, that David sent Joab and his servants with him, and all Israel, and they spoiled the children of Ammon, and besieged Rabba: but David remained in Jerusalem.\n2 In the mean time it happened that David arose from his bed after noon, and walked upon the roof of the king's house: and he saw from the roof of his house a woman washing herself, over against him: and the woman was very beautiful.\n3 And the king sent, and inquired who the woman was. And it was told him, that she was Bethsabee the daughter of Eliam, the wife of Urias the Hethite.\n4 And David sent messengers, and took her, and she came in to him, and he slept with her: and presently she was purified from her uncleanness:\n5 And she returned to her house having conceived. And she sent and told David, and said: I have conceived.\n6 And David sent to Joab, saying: Send me Urias the Hethite. And Joab sent Urias to David.\n7 And Urias came to David. And David asked how Joab did, and the people, and how the war was carried on.\n8 And David said to Urias: Go into thy house, and wash thy feet. And Urias went out from the king's house, and there went out after him a mess of meat from the king.\n9 But Urias slept before the gate of the king's house, with the other servants of his lord, and went not down to his own house.\n10 And it was told David by some that said: Urias went not to his house. And David said to Urias: Didst thou not come from thy journey? why didst thou not go down to thy house?\n11 And Urias said to David: The ark of God and Israel and Juda dwell in tents, and my lord Joab and the servants of my lord abide upon the face of the earth: and shall I go into my house, to eat and to drink, and to sleep with my wife? By thy welfare and by the welfare of thy soul I will not do this thing.\n12 Then David said to Urias: Tarry here to day, and to morrow I will send thee away. Urias tarried in Jerusalem that day and the next.\n13 And David called him to eat and to drink before him, and he made him drunk: and he went out in the evening, and slept on his couch with the servants of his lord, and went not down into his house.\n14 And when the morning was come, David wrote a letter to Joab: and sent it by the hand of Urias,\n15 Writing in the letter: Set ye Urias in the front of the battle, where the fight is strongest: and leave ye him, that he may be wounded and die.\n16 Wherefore as Joab was besieging the city, he put Urias in the place where he knew the bravest men were.\n17 And the men coming out of the city, fought against Joab, and there fell some of the people of the servants of David, and Urias the Hethite was killed also.\n18 Then Joab sent, and told David all things concerning the battle.\n19 And he charged the messenger, saying: When thou hast told all the words of the battle to the king,\n20 If thou see him to be angry, and he shall say: Why did you approach so near to the wall to fight? knew you not that many darts are thrown from above off the wall?\n21 Who killed Abimelech the son of Jerobaal? did not a woman cast a piece of a millstone upon him from the wall, and slew him in Thebes? Why did you go near the wall? Thou shalt say: Thy servant Urias the Hethite is also slain.\n22 So the messenger departed, and came and told David all that Joab had commanded him.\n23 And the messenger said to David: The men prevailed against us, and they came out to us into the field: and we vigorously charged and pursued them even to the gate of the city.\n24 And the archers shot their arrows at thy servants from off the wall above: and some of the king's servants are slain, and thy servant Urias the Hethite is also dead.\n25 And David said to the messenger: Thus shalt thou say to Joab: Let not this thing discourage thee: for various is the event of war: and sometimes one, sometimes another is consumed by the sword: encourage thy warriors against The city, and exhort them that thou mayest overthrow it.\n26 And the wife of Urias heard that Urias her husband was dead, and she mourned for him.\n27 And the mourning being over, David sent and brought her into his house, and she became his wife, and she bore him a son: and this thing which David had done, was displeasing to the Lord.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And she again said: A saying was used in the old proverb: They that inquire, let them inquire in Abela: and so they made an end.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And she again said: A saying was used in the old proverb: They that inquire, let them inquire in Abela: and so they made an end.\" can be found in the book of 2 Samuel, chapter 20, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And there came a voice to him: Arise, Peter; kill and eat.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And there came a voice to him: Arise, Peter; kill and eat.\" can be found in the book of Acts, chapter 10, verse 13 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the disciples, every man according to his ability, purposed to send relief to the brethren who dwelt in Judea:\" from?", "role": "user" }, { "content": "The scripture \"And the disciples, every man according to his ability, purposed to send relief to the brethren who dwelt in Judea:\" is located in Acts 11:29 of the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And I will make thy tongue stick fast to the roof of thy mouth, and thou shalt be dumb, and not as a man that reproveth: because they are a provoking house.\"?", "role": "user" }, { "content": "That's from Ezekiel, chapter 3.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 3\n1 And he said to me: Son of man, eat all that thou shalt find: eat this book, and go speak to the children of Israel.\n2 And I opened my mouth, and he caused me to eat that book:\n3 And he said to me: Son of man, thy belly shall eat, and thy bowels shall be filled with this book, which I give thee. And I did eat it: and it was sweet as honey in my mouth.\n4 And he said to me: Son of man, go to the house of Israel, and thou shalt speak my words to them.\n5 For thou art not sent to a people of a profound speech, and of an unknown tongue, but to the house of Israel:\n6 Nor to many nations of a strange speech, and of an unknown tongue, whose words thou canst not understand: and if thou wert sent to them, they would hearken to thee.\n7 But the house of Israel will not hearken to thee: because they will not hearken to me: for all the house of Israel are of a hard forehead and an obstinate heart.\n8 Behold I have made thy face stronger than their faces: and thy forehead harder than their foreheads.\n9 I have made thy face like an adamant and like flint: fear them not, neither be thou dismayed at their presence: for they are a provoking house.\n10 And he said to me: Son of man, receive in thy heart, and hear with thy ears, all the words that I speak to thee:\n11 And go get thee in to them of the captivity, to the children of thy people, and thou shalt speak to them, and shalt say to them: Thus saith the Lord: If so be they will hear and will forbear.\n12 And the spirit took me up, and I heard behind me the voice of a great commotion, saying: Blessed be the glory of the Lord, from his place.\n13 And the noise of the wings of the living creatures striking one against another, and the noise of the wheels following the living creatures, and the noise of a great commotion.\n14 The spirit also lifted me, and took me up: and I went away in bitterness in the indignation of my spirit: for the hand of the Lord was with me, strengthening me.\n15 And I came to them of the captivity, to the heap of new corn, to them that dwelt by the river Chobar, and I sat where they sat: and I remained there seven days mourning in the midst of them.\n16 And at the end of seven days the word of the Lord came to me, saying:\n17 Son of man, I have made thee a watchman to the house of Israel: and thou shalt hear the word out of my mouth, and shalt tell it them from me.\n18 If, when I say to the wicked, Thou shalt surely die: thou declare it not to him, nor speak to him, that he may be converted from his wicked way, and live: the same wicked man shall die in his iniquity, but I will require his blood at thy hand.\n19 But if thou give warning to the wicked, and he be not converted from his wickedness, and from his evil way: he indeed shall die in his iniquity, but thou hast delivered thy soul.\n20 Moreover if the just man shall turn away from his justice, and shall commit iniquity: I will lay a stumblingblock before him, he shall die, because thou hast not given him warning: he shall die in his sin, and his justices which he hath done, shall not be remembered: but I will require his blood at thy hand.\n21 But if thou warn the just man, that the just may not sin, and he doth not sin: living he shall live, because thou hast warned him, and thou hast delivered thy soul.\n22 And the hand of the Lord was upon me, and he said to me: Rise and go forth into the plain, and there I will speak to thee.\n23 And I rose up, and went forth into the plain: and behold the glory of the Lord stood there, like the glory which I saw by the river Chobar: and I fell upon my face.\n24 And the spirit entered into me, and set me upon my feet: and he spoke to me, and said to me: Go in; and shut thyself up in the midst of thy house.\n25 And thou, O son of man, behold they shall put bands upon thee, and they shall bind thee with them: and thou shalt not go forth from the midst of them.\n26 And I will make thy tongue stick fast to the roof of thy mouth, and thou shalt be dumb, and not as a man that reproveth: because they are a provoking house.\n27 But when I shall speak to thee, I will open thy mouth, and thou shalt say to them: Thus saith the Lord God: He that heareth, let him hear: and he that forbeareth, let him forbear: for they are a provoking house.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Thou therefore, O son of man, say to the house of Israel: Thus you have spoken, saying: Our iniquities, and our sins are upon us, and we pine away in them: how then can we live?\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 33.\n\nHere's the complete chapter text:\nEzekiel Chapter 33\n1 And the word of the Lord came to me, saying:\n2 Son of man, speak to the children of thy people, and say to them: When I bring the sword upon a land, if the people of the land take a man, one of their meanest, and make him a watchman over them:\n3 And he see the sword coming upon the land, and sound the trumpet, and tell the people:\n4 Then he that heareth the sound of the trumpet, whosoever he be, and doth not look to himself, if the sword come, and cut him off: his blood shall be upon his own head.\n5 He heard the sound of the trumpet and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life.\n6 And if the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman.\n7 So thou, O son of man, I have made thee a watchman to the house of Israel: therefore thou shalt hear the word from my mouth, and shalt tell it them from me.\n8 When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand.\n9 But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way: he shall die in his iniquity: but thou hast delivered thy soul.\n10 Thou therefore, O son of man, say to the house of Israel: Thus you have spoken, saying: Our iniquities, and our sins are upon us, and we pine away in them: how then can we live?\n11 Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?\n12 Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin.\n13 Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and in his iniquity, which he hath committed, in the same shall he die.\n14 And if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice,\n15 And if that wicked man restore the pledge, and render what he had robbed, and walk in the commandments of life, and do no unjust thing: he shall surely live, and shall not die.\n16 None of his sins, which he hath committed, shall be imputed to him: he hath done judgment and justice, he shall surely live.\n17 And the children of thy people have said: The way of the Lord is not equitable: whereas their own way is unjust.\n18 For when the just shall depart from his justice, and commit iniquities, he shall die in them.\n19 And when the wicked shall depart from his wickedness, and shall do judgments, and justice: he shall live in them.\n20 And you say: The way of the Lord is not right, I will judge every one of you according to his ways, O house of Israel.\n21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste.\n22 And the hand of the Lord had been upon me in the evening, before he that was fled came: and he opened my mouth till he came to me in the morning, and my mouth being opened, I was silent no more.\n23 And the word of the Lord came to me, saying:\n24 Son of man, they that dwell in these ruinous places in the land of Israel, speak, saying: Abraham was one, and he inherited the land, but we are many, the land is given us in possession.\n25 Therefore say to them: Thus saith the Lord God, You that eat with the blood and lift up your eyes to your uncleannesses, and that shed blood: shall you possess the land by inheritance?\n26 You stood on your swords, you have committed abominations, and every one hath defiled his neighbour's wife; and shall you possess the land by inheritance?\n27 Say thou thus to them: Thus saith the Lord God: As I live, they that dwell in the ruinous places, shall fall by the sword: and he that is in the field, shall be given to the beasts to be devoured: and they that are in holds, and caves, shall die of the pestilence.\n28 And I will make the land a wilderness, and a desert, and the proud strength thereof shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them.\n29 And they shall know that I am the Lord, when I shall have made their land waste and desolate, for all their abominations which they have committed.\n30 And thou son of man: the children of thy people, that talk of thee by the walls, and in the doors of the houses, and speak one to another each man to his neighbour, saying: Come, and let us hear what is the word that cometh forth from the Lord.\n31 And they come to thee, as if a people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness.\n32 And thou art to them as a musical song which is sung with a sweet and agreeable voice: and they hear thy words, and do them not.\n33 And when that which was foretold shall come to pass, (for behold it is coming,) then shall they know that a prophet hath been among them.\n", "role": "assistant" }, { "content": "What book is the quote \"So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\" from?", "role": "user" }, { "content": "\"So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\" is written in Ezra 2:70, within the Old Testament.", "role": "assistant" }, { "content": "What does it say in Isaiah chapter 32 verse 15?", "role": "user" }, { "content": "The verse in Isaiah 32:15 of the Old Testament (Douay Rheims) goes:\n\"Until the spirit be poured upon us from on high: and the desert shall be as a charmel, and charmel shall be counted for a forest.\"", "role": "assistant" }, { "content": "- Book: John\n- Chapter: 18\n- Verse: 14", "role": "user" }, { "content": "New Testament\nJohn 18:14 (Douay Rheims)\n\"Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And to the kings of the north, that dwelt in the mountains and in the plains over against the south side of Ceneroth, and in the levels and the countries of Dor by the sea side:\"?", "role": "user" }, { "content": "The verse you mentioned is found in Joshua, chapter 11.\n\nHere's the entire chapter for you:\nJoshua Chapter 11\n1 And when Jabin king of Asor had heard these things, he sent to Jobab king of Madon, and to the king of Semeron, and to the king of Achsaph:\n2 And to the kings of the north, that dwelt in the mountains and in the plains over against the south side of Ceneroth, and in the levels and the countries of Dor by the sea side:\n3 To the Chanaanites also on the ease and on the west, and the Amorrhite, and the Hethite, and the Pherezite, and the Jebusite in the mountains: to the Hevite also who dwelt at the foot of Hermon in the land of Maspha.\n4 And they all came out with their troops, a people exceeding numerous as the sand that is on the sea shore, their horses also and chariots a very great multitude,\n5 And all these kings assembled together at the waters of Merom, to fight against Israel.\n6 And the Lord said to Josue: Fear them not: for to morrow at this same hour I will deliver all these to be slain in the sight of Israel: thou shalt hamstring their horses, and thou shalt burn their chariots with fire.\n7 And Josue came, and all the army with him, against them to the waters of Merom on a sudden, and fell upon them.\n8 And the Lord delivered them into the hands of Israel. And they defeated them, and chased them as far as the great Sidon, and the waters of Maserophot, and the field of Masphe, which is on the east side thereof. He slew them all, so as to leave no remains of them:\n9 And he did as the Lord had commanded him, he hamstringed their horses and burned their chariots.\n10 And presently turning back he took Asor: and slew the king thereof with the sword. Now Asor of old was the head of all these kingdoms.\n11 And he cut off all the souls that abode there: he left not in it any remains, but utterly destroyed all, and burned the city itself with fire.\n12 And he took and put to the sword and destroyed all the cities round about, and their kings, as Moses the servant of God had commanded him.\n13 Except the cities that were on hills and high places, the rest Israel burned: only Asor that was very strong he consumed with fire.\n14 And the children of Israel divided among themselves all the spoil of these cities and the cattle, killing all the men.\n15 As the Lord had commanded Moses his servant, so did Moses command Josue, and he accomplished all: he left not one thing undone of all the commandments which the Lord had commanded Moses.\n16 So Josue took all the country of the hills, and of the south, and the land of Gosen, and the plains and the west country, and the mountain of Israel, and the plains thereof:\n17 And part of the mountain that goeth up to Seir as far as Baalgad, by the plain of Libanus under mount Hermon: all their kings he took, smote and slew.\n18 Josue made war a long time against these kings.\n19 There was hot a city that delivered itself to the children of Israel, except the Hevite, who dwelt in Gabaon: for he took all by fight.\n20 For it was the sentence of the Lord, that their hearts should be hardened, and they should fight against Israel, and fall, and should not deserve any clemency, and should be destroyed as the Lord had commanded Moses.\n21 At that time Josue came and cut off the Enacims from the mountains, from Hebron, and Dabir, and Anab, and from all the mountain of Juda and Israel, and destroyed their cities.\n22 He left not any of the stock of the Enacims, in the land of the children of Israel: except the cities of Gaza, and Geth, and Azotus, in which alone they were left.\n23 So Josue took all the land, as the Lord spoke to Moses, and delivered it in possession to the children of Israel, according to their divisions and tribes. And the land rested from wars.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"For Zebul the ruler of the city, hearing the words of Gaal, the son of Obed, was very angry,\" come?", "role": "user" }, { "content": "Your verse is located in Judges, chapter 9.\n\nTake a look at the whole chapter:\nJudges Chapter 9\n1 And Abimelech the son of Jerobaal went to Sichem to his mother's brethren and spoke to them, and to all the kindred of his mother's father, saying:\n2 Speak to all the men of Sichem: whether is better for you that seventy men all the sons of Jerobaal should rule over you, or that one man should rule over you? And withal consider that I am your bone, and your flesh.\n3 And his mother's brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother:\n4 And they gave him seventy weight of silver out of the temple of Baalberith: wherewith he hired to himself men that were needy, and vagabonds, and they followed him.\n5 And he came to his father's house in Ephra, and slew his brethren the sons of Jerobaal, seventy men, upon one stone: and there remained only Joatham the youngest son of Jerobaal, who was hidden.\n6 And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem.\n7 This being told to Joatham, he went and stood on the top of mount Garizim: and lifting up his voice, he cried, and said: Hear me, ye men of Sichem, so may God hear you.\n8 The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us.\n9 And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?\n10 And the trees said to the fig tree: Come thou and reign over us.\n11 And it answered them: Can I leave my sweetness, and my delicious fruits, and go to be promoted among the other trees?\n12 And the trees said to the vine: Come thou and reign over us.\n13 And it answered them: Can I forsake my wine, that cheereth God and men, and be promoted among the other trees?\n14 And all the trees said to the bramble: Come thou and reign over us.\n15 And it answered them: If indeed you mean to make me king, come ye and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus.\n16 Now therefore if you have done well, and without sin in appointing Abimelech king over you, and have dealt well with Jerobaal, and with his house, and have made a suitable return for the benefits of him, who fought for you,\n17 And exposed his life to dangers, to deliver you from the hands of Madian,\n18 And you are now risen up against my father's house, and have killed his sons seventy men upon one stone, and have made Abimelech the son of his handmaid king over the inhabitants of Sichem, because he is your brother:\n19 If therefore you have dealt well, and without fault with Jerobaal, and his house, rejoice ye this day in Abimelech, and may he rejoice in you.\n20 But if unjustly: let fire come out from him, and consume the inhabitants of Sichem, and the town of Mello: and let fire come out from the men of Sichem, and from the town of Mello, and devour Abimelech.\n21 And when he had said thus he fled, and went into Bera: and dwelt there for fear of Abimelech his brother.\n22 So Abimelech reigned over Israel for three years.\n23 And the Lord sent a very evil spirit between Abimelech and the inhabitants of Sichem: who began to detest him,\n24 And to leave the crime of the murder of the seventy sons of Jerobaal, and the shedding of their blood upon Abimelech their brother, and upon the rest of the princes of the Sichemites, who aided him.\n25 And they set an ambush against him on the top of the mountains: and while they waited for his coming, they committed robberies, taking spoils of all that passed by: and it was told Abimelech.\n26 And Gaal the son of Obed came with his brethren, and went over to Sichem. And the inhabitants of Sichem taking courage at his coming,\n27 Went out into the fields, wasting the vineyards, and treading down the grapes: and singing and dancing they went into the temple of their god, and in their banquets and cups they cursed Abimelech.\n28 And Gaal the son of Obed cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul his servant ruler over the men of Emor the father of Sichem? Why then shall we serve him?\n29 Would to God that some man would put this people under my hand, that I might remove Abimelech out of the way. And it was said to Abimelech: Gather together the multitude of an army, and come.\n30 For Zebul the ruler of the city, hearing the words of Gaal, the son of Obed, was very angry,\n31 And sent messengers privately to Abimelech, saying: Behold Gaal the son of Obed is come into Sichem with his brethren, and endeavoureth to set the city against thee.\n32 Arise therefore in the night with the people that is with thee and he hid in the field:\n33 And betimes in the morning at sun rising set upon the city. And when he shall come out against thee with his people, do to him what thou shalt be able.\n34 Abimelech therefore arose with all his army by night, and laid ambushes near Sichem in four places.\n35 And Gaal the son of Obed went out, and stood in the entrance of the gate of the city. And Abimelech rose up, and all his army with him from the places of the ambushes.\n36 And when Gaal saw the people, he said to Zebul: Behold a multitude cometh down from the mountains. And he answered him: Thou seest the shadows of the mountains as if they were the heads of men, and this is thy mistake.\n37 Again Gaal said: Behold there cometh people down from the middle of the land, and one troop cometh by the way that looketh towards the oak.\n38 And Zebul said to him: Where is now thy mouth wherewith thou saidst? Who is Abimelech that we should serve him? Is not this the people which thou didst despise? Go out, and fight against him.\n39 So Gaal went out in the sight of the people of Sichem, and fought against Abimelech,\n40 Who chased and put him to flight, and drove him to the city: and many were slain of his people, even to the gate of the city:\n41 And Abimelech sat down in Ruma: but Zebul drove Gaal, and his companions out of the city, and would not suffer them to abide in it.\n42 So the day following the people went out into the field. And it was told Abimelech.\n43 And he took his army, and divided it into three companies, and laid ambushes in the fields. And seeing that the people came out of the city, he arose and set upon them,\n44 With his own company, assaulting and besieging the city: whilst the two other companies chased the enemies that were scattered about the field.\n45 And Abimelech assaulted the city all that day: and took it, and killed the inhabitants thereof, and demolished it, so that he sowed salt in it.\n46 And when they who dwelt in the tower of Sichem had heard this, they went into the temple of their god Berith where they had made a covenant with him, and from thence the place had taken its name, and it was exceeding strong.\n47 Abimelech also hearing that the men of the tower of Sichem were gathered together,\n48 Went up into mount Selmon he and all his people with him: and taking an axe, he cut down the bough of a tree, and laying it on his shoulder and carrying it, he said to his companions: What you see me do, do you out of hand.\n49 So they cut down boughs from the trees, every man as fast as he could, and followed their leader. And surrounding the fort they set it on fire: and so it came to pass that with the smoke and with the fire a thousand persons were killed, men and women together, of the inhabitants of the tower of Sichem.\n50 Then Abimelech departing from thence came to the town of Thebes, which he surrounded and besieged with his army.\n51 And there was in the midst of the city a high tower, to which both the men and the women were fled together, and all the princes of the city, and having shut and strongly barred the gate, they stood upon the battlements of the tower to defend themselves.\n52 And Abimelech coming near the tower, fought stoutly: and approaching to the gate, endeavoured to set fire to it:\n53 And behold a certain woman casting a piece of a millstone from above, dashed it against the head of Abimelech, and broke his skull.\n54 And he called hastily to his armourbearer, and said to him: Draw thy sword, and kill me: lest it should be said that I was slain by a woman. He did as he was commanded, and slew him.\n55 And when he was dead, all the men of Israel that were with him, returned to their homes.\n56 And God repaid the evil, that Abimelech had done against his father, killing his seventy brethren.\n57 The Sichemites also were rewarded for what they had done, and the curse of Joatham the son of Jerobaal came upon them.\n", "role": "assistant" }, { "content": "I need the text of Nehemiah 12:43", "role": "user" }, { "content": "Quoting from Nehemiah 12:43, Old Testament (Douay Rheims):\n\"They appointed also in that day men over the storehouses of the treasure, for the libations, and for the firstfruits, and for the tithes, that the rulers of the city might bring them in by them in honour of thanksgiving, for the priests and Levites: for Juda was joyful in the priests and Levites that assisted.\"", "role": "assistant" }, { "content": "Numbers, chapter 30, verse 17 - what does it say?", "role": "user" }, { "content": "Old Testament\nNumbers 30:17 (Douay Rheims)\n\"These are the laws which the Lord appointed to Moses between the husband and the wife, between the father and the daughter that is as yet but a girl in age, or that abideth in her father's house.\"", "role": "assistant" }, { "content": "Proverbs 27:23", "role": "user" }, { "content": "Quoting from Proverbs 27:23, Old Testament (Douay Rheims):\n\"Be diligent to know the countenance of thy cattle, and consider thy own flocks:\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For thou shalt not always have power: but a crown shall be given to generation and generation.\" in the Bible?", "role": "user" }, { "content": "In the book of Proverbs, chapter 27, verse 24 of the Old Testament, you'll find \"For thou shalt not always have power: but a crown shall be given to generation and generation.\".", "role": "assistant" }, { "content": "Recite Psalm 80:6", "role": "user" }, { "content": "Psalm 80:6 from the Old Testament (Douay Rheims) reads:\n\"He ordained it for a testimony in Joseph, when he came out of the land of Egypt: he heard a tongue which he knew not.\"", "role": "assistant" }, { "content": "Find and read Sirach chapter 43, verse 13", "role": "user" }, { "content": "From Sirach chapter 43, verse 13, Old Testament (Douay Rheims):\n\"It encompasseth the heaven about with the circle of its glory, the hands of the most High have displayed it.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Find and read 1 Chronicles chapter 7, verse 18", "role": "user" }, { "content": "The verse in 1 Chronicles 7:18 of the Old Testament (Douay Rheims) goes:\n\"And his sister named Queen bore Goodlyman, and Abiezer, and Mohola.\"", "role": "assistant" }, { "content": "What book is the quote \"And touching our brother Apollo, I give you to understand, that I much entreated him to come unto you with the brethren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure.\" from?", "role": "user" }, { "content": "The scripture \"And touching our brother Apollo, I give you to understand, that I much entreated him to come unto you with the brethren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure.\" is located in 1 Corinthians 16:12 of the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And the watchmen of Saul, who were in Gabaa of Benjamin looked, and behold a multitude overthrown, and fleeing this way and that.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Samuel, chapter 14.\n\nHere's the full rundown of the chapter:\n1 Samuel Chapter 14\n1 Now it came to pass one day that Jonathan the son of Saul said to the young man that bore his armour: Come, and let us go over to the garrison of the Philistines, which is on the other side of yonder place. But he told not this to his father.\n2 And Saul abode in the uttermost part of Gabaa under the pomegranate tree, which was in Magron: and the people with him were about six hundred men.\n3 And Achias the son of Achitob brother to Ichabod the son of Phinees, the son of Heli the priest of the Lord in Silo, wore the ephod. And the people knew not whither Jonathan was gone.\n4 Now there were between the ascents, by which Jonathan sought to go over to the garrison of the Philistines, rocks standing up on both sides, and steep cliffs like teeth on the one side, and on the other, the name of the one was Boses, and the name of the other was Sene:\n5 One rock stood out towards the north over against Machmas, and the other to the south over against Gabaa.\n6 And Jonathan said to the young man that bore his armour: Come, let us go over to the garrison of these uncircumcised, it may be the Lord will do for us, because it is easy for the Lord to save either by many, or by few.\n7 And his armourbearer said to him: Do all that pleaseth thy mind: go whither thou wilt, and I will be with thee wheresoever thou hast a mind.\n8 And Jonathan said: Behold we will go over to these men. And when we shall be seen by them,\n9 If they shall speak thus to us: Stay till we come to you: let us stand still in our place, and not go up to them.\n10 But if they shall say: Come up to us: let us go up, because the Lord hath delivered them into our hands, this shall be a sign unto us.\n11 So both of them discovered themselves to the garrison of the Philistines: and the Philistines said: Behold the Hebrews come forth out of the holes wherein they were hid.\n12 And the men of the garrison spoke to Jonathan, and to his armourbearer, and said: Come up to us, and we will shew you a thing. And Jonathan said to his armourbearer: Let us go up, follow me: for the Lord hath delivered them into the hands of Israel.\n13 And Jonathan went up creeping on his hands and feet, and his armourbearer after him. And some fell before Jonathan, others his armourbearer slew as he followed him.\n14 And the first slaughter which Jonathan and his armourbearer made, was of about twenty men, within half an acre of land, which a yoke of oxen is wont to plough in a day.\n15 And there was a miracle in the camp, through the fields: yea and all the people of their garrison, who had gone out to plunder, were amazed, and the earth trembled: and it happened as a miracle from God.\n16 And the watchmen of Saul, who were in Gabaa of Benjamin looked, and behold a multitude overthrown, and fleeing this way and that.\n17 And Saul said to the people that were with him: Look, and see who is gone from us. And when they had sought, it was found that Jonathan and his armourbearer were not there.\n18 And Saul said to Achias: Bring the ark of the Lord. (For the ark of God was there that day with the children of Israel.)\n19 And while Saul spoke to the priest, there arose a great uproar in the camp of the Philistines: and it increased by degrees, and was heard more clearly. And Saul said to the priest: Draw in thy hand.\n20 Then Saul and all the people that were with him, shouted together, and they came to the place of the fight: and behold every man's sword was turned upon his neighbour, and there was a very great slaughter.\n21 Moreover the Hebrews that had been with the Philistines yesterday and the day before, and went up with them into the camp, returned to be with the Israelites, who were with Saul and Jonathan.\n22 And all the Israelites that had hid themselves in mount Ephraim, hearing that the Philistines fled, joined themselves with their countrymen in the fight. And there were with Saul about ten thousand men.\n23 And the Lord saved Israel that day. And the fight went on as far as Bethaven.\n24 And the men of Israel were joined together that day; and Saul adjured the people, saying: Cursed be the man that shall eat food till evening, till I be revenged of my enemies. So none of the people tasted any food:\n25 And all the common people came into a forest, in which there was honey upon the ground.\n26 And when the people came into the forest, behold the honey dropped, but no man put his hand to his mouth. For the people feared the oath.\n27 But Jonathan had not heard when his father adjured the people: and he put forth the end of the rod, which he had in his hand, and dipt it in a honeycomb: and he carried his hand to his mouth, and his eyes were enlightened.\n28 And one of the people answering, said: Thy father hath bound the people with an oath, saying: Cursed be the man that shall eat any food this day. (And the people were faint.)\n29 And Jonathan said: My father hath troubled the land: you have seen yourselves that my eyes are enlightened, because I tasted a little of this honey:\n30 How much more if the people had eaten of the prey of their enemies, which they found? had there not been made a greater slaughter among the Philistines?\n31 So they smote that day the Philistines from Machmas to Ailon. And the people were wearied exceedingly.\n32 And falling upon the spoils, they took sheep, and oxen, and calves, and slew them on the ground: and the people ate them with the blood.\n33 And they told Saul that the people had sinned against the Lord, eating with the blood. And he said: You have transgressed: roll here to me now a great stone.\n34 And Saul said: Disperse yourselves among the people, and tell them to bring me every man his ox and his ram, and slay them upon this stone, and eat, and you shall not sin against the Lord in eating with the blood. So all the people brought every man his ox with him till the night: and slew them there.\n35 And Saul built an altar to the Lord and he then first began to build an altar to the Lord.\n36 And Saul said: Let us fall upon the Philistines by night, and destroy them till the morning light, and let us not leave a man of them. And the people said: Do all that seemeth good in thy eyes. And the priest said: Let us draw near hither unto God.\n37 And Saul consulted the Lord: Shall I pursue after the Philistines? wilt thou deliver them into the hands of Israel? And he answered him not that day.\n38 And Saul said: Bring hither all the corners of the people: and know, and see by whom this sin hath happened to day.\n39 As the Lord liveth who is the saviour of Israel, if it was done by Jonathan my son, he shall surely die. In this none of the people gainsaid him.\n40 And he said to all Israel: Be you on one side, and I with Jonathan my son will be on the other side. And the people answered Saul: Do what seemeth good in thy eyes.\n41 And Saul said to the Lord: O Lord God of Israel, give a sign, by which we may know, what the meaning is, that thou answerest not thy servant to day. If this iniquity be in me, or in my son Jonathan, give a proof: or if this iniquity be in thy people, give holiness. And Jonathan and Saul were taken, and the people escaped.\n42 And Saul said: Cast lots between me, and Jonathan my son. And Jonathan was taken.\n43 And Saul said to Jonathan: Tell me what thou hast done. And Jonathan told him, and said: I did but taste a little honey with the end of the rod, which was in my hand, and behold I must die.\n44 And Saul said: May God do so and so to me, and add still more: for dying thou shalt die, O Jonathan.\n45 And the people said to Saul: Shall Jonathan then die, who hath wrought this great salvation in Israel? This must not be. As the Lord liveth, there shall not one hair of his head fall to the ground, for he hath wrought with God this day. So the people delivered Jonathan, that he should not die.\n46 And Saul went back, and did not pursue after the Philistines: and the Philistines went to their own places.\n47 And Saul having his kingdom established over Israel, fought against all his enemies round about, against Moab, and against the children of Ammon, and Edom, and the kings of Soba, and the Philistines; and whithersoever he turned himself, he overcame.\n48 And gathering together an army, he defeated Amalec, and delivered Israel from the hand of them that spoiled them.\n49 And the sons of Saul, were Jonathan, and Jessui, and Melchisua: and the names of his two daughters, the name of the firstborn was Merob, and the name of the younger Michol.\n50 And the name of Saul's wife, was Achinoam the daughter of Achimaas; and the name of the captain of his army was Abner, the son of Ner, the cousin german of Saul.\n51 For Cis was the father of Saul, and Ner the father of Abner, was son of Abiel.\n52 And there was a great war against the Philistines all the days of Saul. For whomsoever Saul saw to be a valiant man, and fit for war, he took him to himself.\n", "role": "assistant" }, { "content": "What is written in Acts 2:18?", "role": "user" }, { "content": "The verse in Acts 2:18 of the New Testament (Douay Rheims) goes:\n\"And upon my servants indeed, and upon my handmaids will I pour out in those days of my spirit, and they shall prophesy.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Nevertheless he left not himself without testimony, doing good from heaven, giving rains and fruitful seasons, filling our hearts with food and gladness.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 14.\n\nHere's what the chapter says:\nActs Chapter 14\n1 And it came to pass in Iconium, that they entered together into the synagogue of the Jews, and so spoke that a very great multitude both of the Jews and of the Greeks did believe.\n2 But the unbelieving Jews stirred up and incensed the minds of the Gentiles against the brethren.\n3 A long time therefore they abode there, dealing confidently in the Lord, who gave testimony to the word of his grace, granting signs and wonders to be done by their hands.\n4 And the multitude of the city was divided; and some of them indeed held with the Jews, but some with the apostles.\n5 And when there was an assault made by the Gentiles and the Jews with their rulers, to use them contumeliously, and to stone them:\n6 They understanding it, fled to Lystra, and Derbe, cities of Lycaonia, and to the whole country round about, and were there preaching the gospel.\n7 And there sat a certain man at Lystra, impotent in his feet, a cripple from his mother's womb, who never had walked.\n8 This same heard Paul speaking. Who looking upon him, and seeing that he had faith to be healed,\n9 Said with a loud voice: Stand upright on thy feet. And he leaped up, and walked.\n10 And when the multitudes had seen what Paul had done, they lifted up their voice in the Lycaonian tongue, saying: The gods are come down to us in the likeness of men;\n11 And they called Barnabas, Jupiter: but Paul, Mercury; because he was chief speaker.\n12 The priest also of Jupiter that was before the city, bringing oxen and garlands before the gate, would have offered sacrifice with the people.\n13 Which, when the apostles Barnabas and Paul had heard, rending their clothes, they leaped out among the people, crying,\n14 And saying: Ye men, why do ye these things? We also are mortals, men like unto you, preaching to you to be converted from these vain things, to the living God, who made the heaven, and the earth, and the sea, and all things that are in them:\n15 Who in times past suffered all nations to walk in their own ways.\n16 Nevertheless he left not himself without testimony, doing good from heaven, giving rains and fruitful seasons, filling our hearts with food and gladness.\n17 And speaking these things, they scarce restrained the people from sacrificing to them.\n18 Now there came thither certain Jews from Antioch, and Iconium: and persuading the multitude, and stoning Paul, drew him out of the city, thinking him to be dead.\n19 But as the disciples stood round about him, he rose up and entered into the city, and the next day he departed with Barnabas to Derbe.\n20 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and to Antioch:\n21 Confirming the souls of the disciples, and exhorting them to continue in the faith: and that through many tribulations we must enter into the kingdom of God.\n22 And when they had ordained to them priests in every church, and had prayed with fasting, they commended them to the Lord, in whom they believed.\n23 And passing through Pisidia, they came into Pamphylia.\n24 And having spoken the word of the Lord in Perge, they went down into Attalia:\n25 And thence they sailed to Antioch, from whence they had been delivered to the grace of God, unto the work which they accomplished.\n26 And when they were come, and had assembled the church, they related what great things God had done with them, and how he had opened the door of faith to the Gentiles.\n27 And they abode no small time with the disciples.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And Jacob took a stone, and set it up for a title:\" from?", "role": "user" }, { "content": "You can find \"And Jacob took a stone, and set it up for a title:\" in the Old Testament, specifically in Genesis 31:45.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The land that was desolate and impassable shall be glad, and the wilderness shall rejoice, and shall flourish like the lily.\"?", "role": "user" }, { "content": "In the book of Isaiah, chapter 35, verse 1 of the Old Testament, you'll find \"The land that was desolate and impassable shall be glad, and the wilderness shall rejoice, and shall flourish like the lily.\".", "role": "assistant" }, { "content": "Quote from Isaiah chapter 37, verse 12", "role": "user" }, { "content": "Old Testament\nIsaiah 37:12 (Douay Rheims)\n\"Have the gods of the nations delivered them whom my fathers have destroyed, Gozam, and Haram, and Reseph, and the children of Eden, that were in Thalassar?\"", "role": "assistant" }, { "content": "Tell me what Isaiah 40:3 says", "role": "user" }, { "content": "Isaiah 40:3 from the Old Testament (Douay Rheims) reads:\n\"The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And all in general: all the kings of the land of Ausitis, and all the kings of the land of the Philistines, and Ascalon, and Gaza, and Accaron, and the remnant of Azotus.\" is found?", "role": "user" }, { "content": "It's from the book of Jeremiah, chapter 25.\n\nHere's the chapter in full:\nJeremiah Chapter 25\n1 The word that came to Jeremias concerning all the people of Juda, in the fourth year of Joakim the son of Josias king of Juda, (the same is the first year of Nabuchodonosor king of Babylon,)\n2 Which Jeremias the prophet spoke to all the people of Juda, and to all the inhabitants of Jerusalem, saying:\n3 From the thirteenth year of Josias the son of Ammon king of Juda until this day: this is the three and twentieth year, the word of the Lord hath come to me, and I have spoken to you, rising before day, and speaking, and you have not hearkened.\n4 And the Lord hath sent to you all his servants the prophets, rising early, and sending, and you have not hearkened, nor inclined your ears to hear.\n5 When he said: Return ye, every one from his evil way, and from your wicked devices, and you shall dwell in the land which the Lord hath given to you, and your fathers for ever and ever.\n6 And go not after strange gods to serve them, and adore them: nor provoke me to wrath by the works of your hands, and I will not afflict you.\n7 And you have not heard me, saith the Lord, that you might provoke me to anger with the works of your hands, to your own hurt.\n8 Therefore thus saith the Lord of hosts: Because you have not heard my words:\n9 Behold I will send, and take all the kindreds of the north, saith the Lord, and Nabuchodonosor the king of Babylon my servant: and I will bring them against this land, and against the inhabitants thereof, and against all the nations that are round about it: and I will destroy them, and make them an astonishment and a hissing, and perpetual desolations.\n10 And I will take away from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the mill, and the light of the lamp.\n11 And all this land shall be a desolation, and an astonishment: and all these nations shall serve the king of Babylon seventy years.\n12 And when the seventy years shall be expired, I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans: and I will make it perpetual desolations.\n13 And I will bring upon the land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations:\n14 For they have served them, whereas they were many nations, and great kings: and I will repay them according to their deeds, and according to the works of their hands.\n15 For thus saith the Lord of hosts the God of Israel: Take the cup of wine of this fury at my hand: and thou shalt make all the nations to drink thereof, unto which I shall send thee.\n16 And they shall drink, and be troubled, and be mad because of the sword, which I shall send among them.\n17 And I took the cup at the hand of the Lord, and I presented it to all the nations to drink of it, to which the Lord sent me:\n18 To wit, Jerusalem, and the cities of Juda, and the kings thereof, and the princes thereof: to make them a desolation, and an astonishment, and a hissing, and a curse, as it is at this day.\n19 Pharao the king of Egypt, and his servants, and his princes, and all his people,\n20 And all in general: all the kings of the land of Ausitis, and all the kings of the land of the Philistines, and Ascalon, and Gaza, and Accaron, and the remnant of Azotus.\n21 And Edom, and Moab, and the children of Ammon.\n22 And all the kings of Tyre, and all the kings of Sidon: and the kings of the land of the islands that are beyond the sea.\n23 And Dedan, and Thema, and Buz, and all that have their hair cut round.\n24 And all the kings of Arabia, and all the kings of the west, that dwell in the desert.\n25 And all the kings of Zambri, and all the kings of Elam, and all the kings of Medes:\n26 And all the kings of the north far and near, every one against his brother: and all the kingdoms of the earth, which are upon the face thereof: and the king of Sesac shall drink after them.\n27 And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Drink ye, and be drunken, and vomit: and fall, and rise no more, because of the sword, which I shall send among you.\n28 And if they refuse to take the cup at thy hand to drink, thou shalt say to them: Thus saith the Lord of hosts: Drinking you shall drink:\n29 For behold I begin to bring evil on the city wherein my name is called upon: and shall you be as innocent and escape free? you shall not escape free: for I will call for the sword upon all the inhabitants of the earth, saith the Lord of hosts.\n30 And thou shalt prophesy unto them all these words, and thou shalt say to them: The Lord shall roar from on high, and shall utter his voice from his holy habitation: roaring he shall roar upon the place of his beauty: the shout as it were of them that tread grapes shall be given out against all the inhabitants of the earth.\n31 The noise is come even to the ends of the earth: for the Lord entereth into judgement with the nations: he entereth into judgement with all flesh; the wicked I have delivered up to the sword, saith the Lord.\n32 Thus saith the Lord of hosts: Behold evil shall go forth from nation to nation: and a great whirlwind shall go forth from the ends of the earth.\n33 And the slain of the Lord shall be at that day from one end of the earth even to the other end thereof: they shall not be lamented, and they shall not be gathered up, nor buried: they shall lie as dung upon the face of the earth.\n34 Howl, ye shepherds, and cry: and sprinkle yourselves with ashes, ye leaders of the flock: for the days of your slaughter and your dispersion are accomplished, and you shall fall like precious vessels.\n35 And the shepherds shall have no way to flee, nor the leaders of the flock to save themselves.\n36 A voice of the cry of the shepherds, and a howling of the principal of the flock: because the Lord hath wasted their pastures.\n37 And the fields of peace have been silent, because of the fierce anger of the Lord.\n38 He has forsaken his covert as the lion, for the land is laid waste because of the wrath of the dove, and because of the fierce anger of the Lord.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And you shall dwell in bowers seven days: every one that is of the race of Israel, shall dwell in tabernacles:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 23.\n\nHere's the full chapter:\nLeviticus Chapter 23\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: These are the feasts of the Lord, which you shall call holy.\n3 Six days shall ye do work: the seventh day, because it is the rest of the sabbath, shall be called holy. You shall do no work on that day: it is the sabbath of the Lord in all your habitations.\n4 These also are the holy days of the Lord, which you must celebrate in their seasons.\n5 The first month, the fourteenth day of the month at evening, is the phase of the Lord:\n6 And the fifteenth day of the same month is the solemnity of the unleavened bread of the Lord. Seven days shall you eat unleavened bread.\n7 The first day shall be most solemn unto you, and holy: you shall do no servile work therein:\n8 But you shall offer sacrifice in fire to the Lord seven days. And the seventh day shall be more solemn, and more holy: and you shall do no servile work therein.\n9 And the Lord spoke to Moses, saying:\n10 Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, and shall reap your corn, you shall bring sheaves of ears, the firstfruits of your harvest to the priest:\n11 Who shall lift up the shed before the Lord, the next day after the sabbath, that it may be acceptable for you, and shall sanctify it.\n12 And on the same day that the sheaf is consecrated, a lamb without blemish of the first year shall be killed for a holocaust of the Lord.\n13 And the libations shall be offered with it, two tenths of flour tempered with oil for a burnt offering of the Lord, and a most sweet odour: libations also of wine, the fourth part of a hin.\n14 You shall not eat either bread, or parched corn, or frumenty of the harvest, until the day that you shall offer thereof to your God. It is a precept for ever throughout your generations, and all your dwellings.\n15 You shall count therefore from the morrow after the sabbath, wherein you offered the sheaf of the firstfruits, seven full weeks.\n16 Even unto the marrow after the seventh week be expired, that is to say, fifty days, and so you shall offer a new sacrifice to the Lord.\n17 Out of all your dwellings, two leaves of the firstfruits, of two tenths of flour leavened, which you shall bake for the firstfruits of the Lord.\n18 And you shall offer with the leaves seven lambs without blemish of the first year, and one calf from the herd, and two rams, and they shall be for a holocaust with their libations far a most sweet odour to the Lord.\n19 You shall offer also a buck goat for sin, and two lambs of the first year for sacrifices of peace offerings.\n20 And when the priest hath lifted them up with the leaves of the firstfruits before the Lord, they shall fall to his use.\n21 And you shall call this day most solemn, and most holy. You shall do no servile work therein. It shall be an everlasting ordinance in all your dwellings and generations.\n22 And when you reap the corn of your land, you shall not cut it to the very ground: neither shall you gather the ears that remain; but you shall leave them for the poor and for the strangers. I am the Lord your God.\n23 And the Lord spoke to Moses, saying:\n24 Say to the children of Israel: The seventh month, on the first day of the month, you shall keep a sabbath, a memorial, with she sound of trumpets, and it shall be called holy.\n25 You shall do no servile work therein, and you shall offer a holocaust to the Lord.\n26 And the Lord spoke to Moses, saying:\n27 Upon the tenth day of this seventh month shall be the day of atonement, it shall be most solemn, and shall be called holy: and you shall afflict your souls on that day, and shall offer a holocaust to the Lord.\n28 You shall do no servile work in the time of this day: because it is a day of propitiation, that the Lord your God may be merciful unto you.\n29 Every soul that is not afflicted on this day, shall perish from among his people:\n30 And every soul that shall do any work, the same will I destroy from among his people.\n31 You shall do no work therefore on that day: it shall be an everlasting ordinance unto you in all your generations, and dwellings.\n32 It is a sabbath of rest, and you shall afflict your souls beginning on the ninth day of the month: from evening until evening you shall celebrate your sabbaths.\n33 And the Lord spoke to Moses, saying:\n34 Say to the children of Israel: From the fifteenth day of this same seventh month, shall be kept the feast of tabernacles seven days to the Lord.\n35 The first day shall be called most solemn and most holy: you shall do no servile work therein. And seven days you shall offer holocausts to the Lord.\n36 The eighth day also shall be most solemn and most holy, and you shall offer holocausts to the Lord: for it is the day of assembly and congregation: you shall do no servile work therein.\n37 These are the feasts of the Lord, which you shall call most solemn and most holy, and shall offer on them oblations to the Lord, holocausts and libations according to the rite of every day,\n38 Besides the sabbaths of the Lord, and your gifts, and those things that you offer by vow, or which you shall give to the Lord voluntarily.\n39 So from the fifteenth day of the seventh month, when you shall have gathered in all the fruits of your land, you shall celebrate the feast of the Lord seven days: on the first day and the eighth shall be a sabbath, that is a day of rest.\n40 And you shall take to you on the first day the fruits of the fairest tree, and branches of palm trees, and boughs of thick trees, and willows of the brook, and you shall rejoice before the Lord your God.\n41 And you shall keep the solemnity thereof seven days in the year. It shall be an everlasting ordinance in your generations. In the seventh month shall you celebrate this feast.\n42 And you shall dwell in bowers seven days: every one that is of the race of Israel, shall dwell in tabernacles:\n43 That your posterity may know, that I made the children of Israel to dwell in tabernacles, when I brought them out of the land of Egypt. I am the Lord your God.\n44 And Moses spoke concerning the feasts of the Lord to the children of Israel.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Wherefore be you also ready, because at what hour you know not the Son of man will come.\" written?", "role": "user" }, { "content": "The scripture \"Wherefore be you also ready, because at what hour you know not the Son of man will come.\" is located in Matthew 24:44 of the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 16.\n\nHere's the full chapter:\nNumbers Chapter 16\n1 And behold Core the son of Isaar, the son of Caath, the son of Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of Pheleth of the children of Ruben,\n2 Rose up against Moses, and with them two hundred and fifty others of the children of Israel, leading men of the synagogue, and who in the time of assembly were called by name.\n3 And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord?\n4 When Moses heard this, he fell flat on his face:\n5 And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.\n6 Do this therefore: Take every man of you your censers, thou Core, and all thy company.\n7 And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.\n8 And he said again to Core: Hear ye sons of Levi.\n9 Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?\n10 Did he therefore make thee and all thy brethren the sons of Levi to approach unto him, that you should challenge to yourselves the priesthood also,\n11 And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?\n12 Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come.\n13 Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?\n14 Thou hast brought us indeed into a land that floweth with rivers of milk and honey, and hast given us possessions of fields and vineyards; wilt thou also pull out our eyes? We will not come.\n15 Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.\n16 And he said to Core: Do thou and thy congregation stand apart before the Lord to morrow, and Aaron apart.\n17 Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.\n18 When they had done this, Moses and Aaron standing,\n19 And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.\n20 And the Lord speaking to Moses and Aaron, said:\n21 Separate yourselves from among this congregation, that I may presently destroy them.\n22 They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all?\n23 And the Lord said to Moses:\n24 Command the whole people to separate themselves from the tents of Core and Dathan and Abiron.\n25 And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,\n26 He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins.\n27 And when they were departed from their tents round about, Dathan and Abiron coming out stood in the entry of their pavilions with their wives and children, and all the people.\n28 And Moses said: By this you shall know that the Lord hath sent me to do all things that you see, and that I have not forged them of my own head:\n29 If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.\n30 But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.\n31 And immediately as he had made an end of speaking, the earth broke asunder under their feet:\n32 And opening her mouth, devoured them with their tents and all their substance.\n33 And they went down alive into hell the ground closing upon them, and they perished from among the people.\n34 But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.\n35 And a fire coming out from the Lord, destroyed the two hundred and fifty men that offered the incense.\n36 And the Lord spoke to Moses, saying:\n37 Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified\n38 In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.\n39 Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:\n40 That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses.\n41 The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.\n42 And when there arose a sedition, and the tumult increased,\n43 Moses and Aaron fled to the tabernacle of the covenant. And when the were gone into it, the cloud covered it, and the glory of the Lord appeared.\n44 And the Lord said to Moses:\n45 Get you out from the midst of this multitude, this moment will I destroy them. And as they were lying on the ground,\n46 Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.\n47 When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:\n48 And standing between the dead and the living, he prayed for the people, and the plague ceased.\n49 And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.\n50 And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.\n", "role": "assistant" }, { "content": "What does Psalm chapter 19 verse 4 say?", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 19:4 (Douay Rheims) is:\n\"May he be mindful of all thy sacrifices: and may thy whole burnt offering be made fat.\"", "role": "assistant" }, { "content": "Recite Psalm 25:2", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 25, verse 2 (Douay Rheims) says:\n\"Prove me, O Lord, and try me; burn my reins and my heart.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For it is a commandment in Israel, and a judgment to the God of Jacob.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 80.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 80\n1 Unto the end, for the winepresses, a psalm for Asaph himself.\n2 Rejoice to God our helper: sing aloud to the God of Jacob.\n3 Take a psalm, and bring hither the timbrel: the pleasant psaltery with the harp.\n4 Blow up the trumpet on the new moon, on the noted day of your solemnity.\n5 For it is a commandment in Israel, and a judgment to the God of Jacob.\n6 He ordained it for a testimony in Joseph, when he came out of the land of Egypt: he heard a tongue which he knew not.\n7 He removed his back from the burdens: his hands had served in baskets.\n8 Thou calledst upon me in affliction, and I delivered thee: I heard thee in the secret place of tempest: I proved thee at the waters of contradiction.\n9 Hear, O my people, and I will testify to thee: O Israel, if thou wilt hearken to me,\n10 There shall be no new god in thee: neither shalt thou adore a strange god.\n11 For I am the Lord thy God, who brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.\n12 But my people heard not my voice: and Israel hearkened not to me.\n13 So I let them go according to the desires of their heart: they shall walk in their own inventions.\n14 If my people had heard me: if Israel had walked in my ways:\n15 I should soon have humbled their enemies, and laid my hand on them that troubled them.\n16 The enemies of the Lord have lied to him: and their time shall be for ever.\n17 And he fed them with the fat of wheat, and filled them with honey out of the rock.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And he shewed me a river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb.\"?", "role": "user" }, { "content": "The quote \"And he shewed me a river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb.\" is from Revelation 22:1 in the New Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What chapter and book is the verse \"And the covenant that he made with you, you shall not forget: neither shall ye worship strange gods,\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Kings, chapter 17.\n\nHere's the full chapter:\n2 Kings Chapter 17\n1 In the twelfth year of Achaz king of Juda, Osee the son of Ela reigned in Samaria over Israel nine years.\n2 And he did evil before the Lord: but not as the kings of Israel that had been before him.\n3 Against him came up Salmanasar king of the Assyrians, and Osee became his servant, and paid him tribute.\n4 And when the king of the Assyrians found that Osee endeavouring to rebel had sent messengers to Sua the king of Egypt, that he might not pay tribute to the king of the Assyrians, as he had done every year, he besieged him, bound him, and cast him into prison,\n5 And he went through all the land: and going up to Samaria, he besieged it three years.\n6 And in the ninth year of Osee, the king of the Assyrians took Samaria, and carried Israel away to Assyria: and he placed them in Hala and Habor by the river of Gozan, in the cities of the Medes.\n7 For so it was that the children of Israel had sinned against the Lord their God, who brought them out of the land of Egypt, from under the hand of Pharao king of Egypt, and they worshipped strange gods.\n8 And they walked according to the way of the nations which the Lord had destroyed in the sight of the children of Israel and of the kings of Israel: because they had done in like manner.\n9 And the children of Israel offended the Lord their God with things that were not right: and built them high places in all their cities from the tower of the watchmen to the fenced city.\n10 And they made them statues and groves on every high hill, and under every shady tree:\n11 And they burnt incense there upon altars after the manner of the nations which the Lord had removed from their face: and they did wicked things, provoking the Lord.\n12 And they worshipped abominations, concerning which the Lord had commanded them that they should not do this thing.\n13 And the Lord testified to them in Israel and in Juda by the hand of all the prophets and seers, saying: Return from your wicked ways, and keep my precepts, and ceremonies, according to all the law which I commanded your fathers: and as I have sent to you in the hand of my servants the prophets.\n14 And they hearkened not, but hardened their necks like to the neck of their fathers, who would not obey the Lord their God.\n15 And they rejected his ordinances and the covenant that he made with their fathers, and the testimonies which he testified against them: and they followed vanities, and acted vainly: and they followed the nations that were round about them, concerning which the Lord had commanded them that they should not do as they did.\n16 And they forsook all the precepts of the Lord their God: and made to themselves two molten calves, and groves, and adored all the host of heaven: and they served Baal.\n17 And consecrated their sons, and their daughters through fire: and they gave themselves to divinations, and soothsayings: and they delivered themselves up to do evil before the Lord, to provoke him.\n18 And the Lord was very angry with Israel, and removed them from his sight, and there remained only the tribe of Juda.\n19 But neither did Juda itself keep the commandments of the Lord their God: but they walked in the errors of Israel, which they had wrought.\n20 And the Lord cast off all the seed of Israel, and afflicted them and delivered them into the hand of spoilers, till he cast them away from his face:\n21 Even from that time, when Israel was rent from the house of David, and made Jeroboam son of Nabat their king: for Jeroboam separated Israel from the Lord, and made them commit a great sin.\n22 And the children of Israel walked in all the sins of Jeroboam, which he had done: and they departed not from them,\n23 Till the Lord removed Israel from his face, as he had spoken in the hand of all his servants the prophets: and Israel was carried away out of their land to Assyria, unto this day.\n24 And the king of the Assyrians brought people from Babylon, and from Cutha, and from Avah, and from Emath, and from Sepharvaim: and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.\n25 And when they began to dwell there, they feared not the Lord: and the Lord sent lions among them, which killed them.\n26 And it was told the king of the Assyrians, and it was said: The nations which thou hast removed, and made to dwell in the cities of Samaria, know not the ordinances of the God of the land: and the Lord hath sent lions among them: and behold they kill them, because they know not the manner of the God of the land.\n27 And the king of the Assyrians commanded, saying: Carry thither one of the priests whom you brought from thence captive, and let him go, and dwell with them: and let him teach them the ordinances of the God of the land.\n28 So one of the priests who had been carried away captive from Samaria, came and dwelt in Bethel, and taught them how they should worship the Lord.\n29 And every nation made gods of their own, and put them in the temples of the high places, which the Samaritans had made, every nation in their cities where they dwelt.\n30 For the men of Babylon made Sochothbenoth: and the Cuthites made Nergel: and the men of Emath made Asima.\n31 And the Hevites made Nebahaz and Tharthac. And they that were of Sepharvaim burnt their children in fire, to Adramelech and Anamelech the gods of Sepharvaim.\n32 And nevertheless they worshipped the Lord. And they made to themselves, of the lowest of the people, priests of the high places, and they placed them in the temples of the high places.\n33 And when they worshipped the Lord, they served also their own gods according to the custom of the nations out of which they were brought to Samaria:\n34 Unto this day they followed the old manner: they fear not the Lord, neither do they keep his ceremonies, and judgments, and law, and the commandment, which the Lord commanded the children of Jacob, whom he surnamed Israel:\n35 With whom he made a covenant, and charged them, saying: You shall not fear strange gods, nor shall you adore them, nor worship them, nor sacrifice to them.\n36 But the Lord your God, who brought you out of the land of Egypt with great power, and a stretched out arm, him shall you fear, and him shall you adore, and to him shall you sacrifice.\n37 And the ceremonies, and judgments, and law, and the commandment, which he wrote for you, you shall observe to do them always: and you shall not fear strange gods.\n38 And the covenant that he made with you, you shall not forget: neither shall ye worship strange gods,\n39 But fear the Lord your God, and he shall deliver you out of the hand of all your enemies.\n40 But they did not hearken, but did according to their old custom.\n41 So these nations feared the Lord, but nevertheless served also their idols: their children also and grandchildren, as their fathers did, so do they unto this day.\n", "role": "assistant" }, { "content": "What does 2 Samuel chapter 19 verse 8 say?", "role": "user" }, { "content": "From 2 Samuel chapter 19, verse 8, Old Testament (Douay Rheims):\n\"Then the king arose and sat in the gate: and it was told to all the people that the king sat in the gate: and all the people came before the king, but Israel fled to their own dwellings.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Whereas therefore he was a prophet, and knew that God hath sworn to him with an oath, that of the fruit of his loins one should sit upon his throne.\"?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 2.\n\nHere's what the chapter says:\nActs Chapter 2\n1 And when the days of the Pentecost were accomplished, they were all together in one place:\n2 And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting.\n3 And there appeared to them parted tongues as it were of fire, and it sat upon every one of them:\n4 And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.\n5 Now there were dwelling at Jerusalem, Jews, devout men, out of every nation under heaven.\n6 And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue.\n7 And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans?\n8 And how have we heard, every man our own tongue wherein we were born?\n9 Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia,\n10 Phrygia, and Pamphylia, Egypt, and the parts of Libya about Cyrene, and strangers of Rome,\n11 Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God.\n12 And they were all astonished, and wondered, saying one to another: What meaneth this?\n13 But others mocking, said: These men are full of new wine.\n14 But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you, and with your ears receive my words.\n15 For these are not drunk, as you suppose, seeing it is but the third hour of the day:\n16 But this is that which was spoken of by the prophet Joel:\n17 And it shall come to pass, in the last days, (saith the Lord,) I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.\n18 And upon my servants indeed, and upon my handmaids will I pour out in those days of my spirit, and they shall prophesy.\n19 And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.\n20 The sun shall be turned into darkness, and the moon into blood, before the great and manifest day of the Lord come.\n21 And it shall come to pass, that whosoever shall call upon the name of the Lord, shall be saved.\n22 Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles, and wonders, and signs, which God did by him, in the midst of you, as you also know:\n23 This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain.\n24 Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.\n25 For David saith concerning him: I foresaw the Lord before my face: because he is at my right hand, that I may not be moved.\n26 For this my heart hath been glad, and my tongue hath rejoiced: moreover my flesh also shall rest in hope.\n27 Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.\n28 Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance.\n29 Ye men, brethren, let me freely speak to you of the patriarch David; that he died, and was buried; and his sepulchre is with us to this present day.\n30 Whereas therefore he was a prophet, and knew that God hath sworn to him with an oath, that of the fruit of his loins one should sit upon his throne.\n31 Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption.\n32 This Jesus hath God raised again, whereof all we are witnesses.\n33 Being exalted therefore by the right hand of God, and having received of the Father the promise of the Holy Ghost, he hath poured forth this which you see and hear.\n34 For David ascended not into heaven; but he himself said: The Lord said to my Lord, sit thou on my right hand,\n35 Until I make thy enemies thy footstool.\n36 Therefore let all the house of Israel know most certainly, that God hath made both Lord and Christ, this same Jesus, whom you have crucified.\n37 Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?\n38 But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.\n39 For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.\n40 And with very many other words did he testify and exhort them, saying: Save yourselves from this perverse generation.\n41 They therefore that received his word, were baptized; and there were added in that day about three thousand souls.\n42 And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.\n43 And fear came upon every soul: many wonders also and signs were done by the apostles in Jerusalem, and there was great fear in all.\n44 And all they that believed, were together, and had all things common.\n45 Their possessions and goods they sold, and divided them to all, according as every one had need.\n46 And continuing daily with one accord in the temple, and breaking bread from house to house, they took their meat with gladness and simplicity of heart;\n47 Praising God, and having favour with all the people. And the Lord increased daily together such as should be saved.\n", "role": "assistant" }, { "content": "What does Acts chapter 9 verse 4 say?", "role": "user" }, { "content": "New Testament\nActs 9:4 (Douay Rheims)\n\"And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?\"", "role": "assistant" }, { "content": "From which book and what chapter does \"The veil, the ark, the bars, the propitiatory,\" come?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 39.\n\nHere's the complete chapter text:\nExodus Chapter 39\n1 And he made, of violet and purple, scarlet and fine linen, the vestments for Aaron to wear when he ministered in the holy places, as the Lord commanded Moses.\n2 So he made an ephod of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.\n3 With embroidered work: and he cut thin plates of gold, and drew them small into threads, that they might be twisted with the woof of the aforesaid colours,\n4 And two borders coupled one to the other in the top on either side,\n5 And a girdle of the same colours, as the Lord had commanded Moses.\n6 He prepared also two onyx stones, fast set and closed in gold, and graven by the art of a lapidary, with the names of the children of Israel:\n7 And he set them in the sides of the ephod for a memorial of the children of Israel, as the Lord had commanded Moses.\n8 He made also a rational with embroidered work, according to the work of the ephod, of gold, violet, purple, and scarlet twice dyed, and fine twisted linen,\n9 Foursquare, double, of the measure of a span.\n10 And he set four rows of precious stones in it. In the first row was a sardius, a topaz, and emerald.\n11 In the second, a carbuncle, a sapphire, and a jasper.\n12 In the third, a ligurius, an agate, and an amethyst.\n13 In the fourth, a chrysolite, an onyx, and a beryl, set and enclosed in gold by their rows.\n14 And the twelve stones were engraved with the names of the twelve tribes of Israel, each one with its several name.\n15 They made also in the rational little chains linked one to another of the purest gold,\n16 And two hooks, and as many rings of gold. And they set the rings on either side of the rational,\n17 On which rings the two golden chains should hang, which they put into the hooks that stood out in the corners of the ephod.\n18 These both before and behind so answered one another, that the ephod and the rational were bound together,\n19 Being fastened to the girdle and strongly coupled with rings, which a violet fillet joined, lest they should flag loose, and be moved one from the other, as the Lord commanded Moses.\n20 They made also the tunick of the ephod all of violet,\n21 And a hole for the head in the upper part at the middle, and a woven border round about the hole:\n22 And beneath at the feet pomegranates of violet, purple, scarlet, and fine twisted linen:\n23 And little bells of the purest gold, which they put between the pomegranates at the bottom of the tunick round about:\n24 To wit, a bell of gold, and a pomegranate, wherewith the high priest went adorned, when he discharged his ministry, as the Lord had commanded Moses.\n25 They made also fine linen tunicks with woven work for Aaron and his sons:\n26 And mitres with their little crowns of fine linen:\n27 And linen breeches of fine linen:\n28 And a girdle of fine twisted linen, violet, purple, and scarlet twice dyed, of embroidery work, as the Lord had commanded Moses.\n29 They made also the plate of sacred veneration of the purest gold, and they wrote on it with the engraving of a lapidary, The Holy of the Lord:\n30 And they fastened it to the mitre with a violet fillet, as the Lord had commanded Moses.\n31 So all the work of the tabernacle and of the roof of the testimony was finished: and the children of Israel did all things which the Lord had commanded Moses.\n32 And they offered the tabernacle and the roof and the whole furniture, the rings, the boards, the bars, the pillars, and their sockets,\n33 The cover of rams' skins dyed red, and the other cover of violet skins,\n34 The veil, the ark, the bars, the propitiatory,\n35 The table, with the vessels thereof, and the loaves of proposition:\n36 The candlestick, the lamps, and the furniture of them with the oil:\n37 The altar of gold, and the ointment, and the incense of spices:\n38 And the hanging in the entry of the tabernacle:\n39 The altar of brass, the grate, the bars, and all the vessels thereof: the laver with the foot thereof: the hangings of the court, and the pillars with their sockets:\n40 The hanging in the entry of the court, and the little cords, and the pins thereof. Nothing was wanting of the vessels, that were commanded to be made for the ministry of the tabernacle, and for the roof of the covenant.\n41 The vestments also, which the priests, to wit, Aaron and his sons, used in the sanctuary,\n42 The children of Israel offered as the Lord had commanded.\n43 And when Moses saw all things finished, he blessed them.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And thy seed shall be as the dust of the earth: thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and IN THEE and thy seed all the tribes of the earth SHALL BE BLESSED.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 28.\n\nHere's the entire chapter for you:\nGenesis Chapter 28\n1 And Isaac called Jacob, and blessed him, and charged him, saying: Take not a wife of the stock of Chanaan:\n2 But go, and take a journey to Mesopotamia of Syria, to the house of Bathuel thy mother's father, and take thee a wife thence of the daughters of Laban thy uncle.\n3 And God almighty bless thee, and make thee to increase, and multiply thee: that thou mayst be a multitude of people.\n4 And give the blessings of Abraham to thee, and to thy seed after thee: that thou mayst possess the land of thy sojournment, which he promised to thy grandfather.\n5 And when Isaac had sent him away, he took his journey and went to Mesopotamia of Syria to Laban the son of Bathuel the Syrian, brother to Rebecca his mother.\n6 And Esau seeing that his father had blessed Jacob, and had sent him into Mesopotamia of Syria, to marry a wife thence; and that after the blessing he had charged him, saying: Thou shalt not take a wife of the daughters of Chanaan:\n7 And that Jacob obeying his parents was gone into Syria:\n8 Experiencing also that his father was not well pleased with the daughters of Chanaan:\n9 He went to Ismael, and took to wife, besides them he had before, Maheleth the daughter of Ismael, Abraham's son, the sister of Nabajoth.\n10 But Jacob being departed from Bersabee, went on to Haran.\n11 And when he was come to a certain place, and would rest in it after sunset, he took of the stones that lay there, and putting under his head, slept in the same place.\n12 And he saw in his sleep a ladder standing upon the earth, and the top thereof touching heaven: the angels also of God ascending and descending by it;\n13 And the Lord leaning upon the ladder, saying to him: I am the Lord God of Abraham thy father, and the God of Isaac; the land, wherein thou sleepest, I will give to thee and to thy seed.\n14 And thy seed shall be as the dust of the earth: thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and IN THEE and thy seed all the tribes of the earth SHALL BE BLESSED.\n15 And I will be thy keeper whithersoever thou goest, and will bring thee back into this land: neither will I leave thee, till I shall have accomplished all that I have said.\n16 And when Jacob awaked out of sleep, he said: Indeed the Lord is in this place, and I knew it not.\n17 And trembling he said: How terrible is this place! this is no other but the house of God, and the gate of heaven.\n18 And Jacob, arising in the morning, took the stone, which he had laid under his head, and set it up for a title, pouring oil upon the top of it.\n19 And he called the name of the city Bethel, which before was called Luza.\n20 And he made a vow, saying: If God shall be with me, and shall keep me in the way by which I walk, and shall give me bread to eat, and raiment to put on,\n21 And I shall return prosperously to my father's house: the Lord shall be my God:\n22 And this stone, which I have set up for a title, shall be called the house of God: and of all things that thou shalt give to me, I will offer tithes to thee.\n", "role": "assistant" }, { "content": "Show me Genesis 47:1", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 47:1 (Douay Rheims) is:\n\"Then Joseph went in and told Pharao, saying: My father and brethren, their sheep and their herds, and all that they possess, are come out of the land of Chanaan: and behold they stay in the land of Gessen.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.\"?", "role": "user" }, { "content": "That one's from Isaiah, chapter 10.\n\nHere's the chapter it's part of:\nIsaiah Chapter 10\n1 Woe to them that make wicked laws: and when they write, write injustice:\n2 To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.\n3 What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?\n4 That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.\n5 Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.\n6 I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.\n7 But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\n8 For he shall say:\n9 Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?\n10 As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\n11 Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?\n12 And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.\n13 For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.\n14 And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.\n15 Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.\n16 Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.\n17 And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day.\n18 And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear.\n19 And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.\n20 And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.\n21 The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God.\n22 For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice.\n23 For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\n24 Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.\n25 For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.\n26 And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.\n27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil.\n28 He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.\n29 They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.\n30 Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.\n31 Medemena is removed: ye inhabitants of Gabim, take courage.\n32 It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.\n33 Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\n34 And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Knowing that the trying of your faith worketh patience.\"?", "role": "user" }, { "content": "That one's from James, chapter 1.\n\nHere's the chapter it's part of:\nJames Chapter 1\n1 James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.\n2 My brethren, count it all joy, when you shall fall into divers temptations;\n3 Knowing that the trying of your faith worketh patience.\n4 And patience hath a perfect work; that you may be perfect and entire, failing in nothing.\n5 But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.\n6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.\n7 Therefore let not that man think that he shall receive any thing of the Lord.\n8 A double minded man is inconstant in all his ways.\n9 But let the brother of low condition glory in his exaltation:\n10 And the rich, in his being low; because as the flower of the grass shall he pass away.\n11 For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.\n12 Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.\n13 Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.\n14 But every man is tempted by his own concupiscence, being drawn away and allured.\n15 Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.\n16 Do not err, therefore, my dearest brethren.\n17 Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.\n18 For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.\n19 You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.\n20 For the anger of man worketh not the justice of God.\n21 Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.\n22 But be ye doers of the word, and not hearers only, deceiving your own selves.\n23 For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.\n24 For he beheld himself, and went his way, and presently forgot what manner of man he was.\n25 But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.\n26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.\n27 Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Your riches are corrupted: and your garments are motheaten.\"?", "role": "user" }, { "content": "Your verse is located in James, chapter 5.\n\nTake a look at the whole chapter:\nJames Chapter 5\n1 Go to now, ye rich men, weep and howl in your miseries, which shall come upon you.\n2 Your riches are corrupted: and your garments are motheaten.\n3 Your gold and silver is cankered: and the rust of them shall be for a testimony against you, and shall eat your flesh like fire. You have stored up to yourselves wrath against the last days.\n4 Behold the hire of the labourers, who have reaped down your fields, which by fraud has been kept back by you, crieth: and the cry of them hath entered into the ears of the Lord of Sabaoth.\n5 You have feasted upon earth: and in riotousness you have nourished your hearts, in the day of slaughter.\n6 You have condemned and put to death the Just One, and he resisted you not.\n7 Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain.\n8 Be you therefore also patient, and strengthen your hearts: for the coming of the Lord is at hand.\n9 Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door.\n10 Take, my brethren, for an example of suffering evil, of labour and patience, the prophets, who spoke in the name of the Lord.\n11 Behold, we account them blessed who have endured. You have heard of the patience of Job, and you have seen the end of the Lord, that the Lord is merciful and compassionate.\n12 But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be, yea, yea: no, no: that you fall not under judgment.\n13 Is any of you sad? Let him pray. Is he cheerful in mind? Let him sing.\n14 Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord.\n15 And the prayer of faith shall save the sick man: and the Lord shall raise him up: and if he be in sins, they shall be forgiven him.\n16 Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much.\n17 Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth, and it rained not for three years and six months.\n18 And he prayed again: and the heaven gave rain, and the earth brought forth her fruit.\n19 My brethren, if any of you err from the truth, and one convert him:\n20 He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins.\n", "role": "assistant" }, { "content": "What is written in Jeremiah 26:15?", "role": "user" }, { "content": "Here's the passage from Jeremiah 26:15 in the Old Testament (Douay Rheims):\n\"But know ye, and understand, that if you put me to death, you will shed innocent blood against your own selves, and against this city, and the inhabitants thereof. For in truth the Lord sent me to you, to speak all these words in your hearing.\"", "role": "assistant" }, { "content": "Where in the books does \"And the king of Babylon slew the sons of Sedecias, in Reblatha, before his eyes: and the king of Babylon slew all the nobles of Juda.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 39.\n\nHere's the chapter it's part of:\nJeremiah Chapter 39\n1 In the ninth year of Sedecias king of Juda, in the tenth month, came Nabuchodonosor king of Babylon, and all his army to Jerusalem, and they besieged it.\n2 And in the eleventh year of Sedecias, in the fourth month, the fifth day of the month, the city was opened.\n3 And all the princes of the king of Babylon came in, and sat in the middle gate: Neregel, Sereser, Semegarnabu, Sarsachim, Rabsares, Neregel, Serezer, Rebmag, and all the rest of the princes of the king of Babylon.\n4 And when Sedecias the king of Juda and all the men of war saw them, they fled: and they went forth in the night out of the city by the way of the king's garden, and by the gate that was between the two walls, and they went; out to the way of the desert.\n5 But the army of the Chaldeans pursued after them: and they took Sedecias in the plain of the desert of Jericho, and when they had taken him, they brought him to Nabuchodonosor king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.\n6 And the king of Babylon slew the sons of Sedecias, in Reblatha, before his eyes: and the king of Babylon slew all the nobles of Juda.\n7 He also put out the eyes of Sedecias: and bound him with fetters, to be carried to Babylon.\n8 And the Chaldeans burnt the king's house, and the houses of the people with fire, and they threw down the wall of Jerusalem.\n9 And Nabuzardan the general of the army carried away captive to Babylon the remnant of the people that remained in the city, and the fugitives that had gone over to him, and the rest of the people that remained.\n10 But Nabuzardan the general left some of the poor people that had nothing at all, in the land of Juda, and he gave them vineyards, and cisterns at that time.\n11 Now Nabuchodonosor king of Babylon had given charge to Nabuzardan the general concerning Jeremias, saying:\n12 Take him, and set thy eyes upon him, and do him no harm: but as he hath a mind, so do with him.\n13 Therefore Nabuzardan the general sent, and Nabusezban, and Rabsares, and Neregel, and Sereser, and Rebmag, and all the nobles of the king of Babylon,\n14 Sent, and took Jeremias out of the court of the prison, and committed him to Codolias the son of Ahicam the son of Saphan, that he might go home, and dwell among the people.\n15 But the word of the Lord came to Jeremias, when he was yet shut up in the court of the prison, saying: Go, and tell Abdemelech the Ethiopian, saying:\n16 Thus saith the Lord of hosts the God of Israel: Behold I will bring my words upon this city unto evil, and not unto good: and they shall be accomplished in thy sight in that day.\n17 And I will deliver thee in that day, saith the Lord: and thou shalt not be given into the hands of the men whom thou fearest:\n18 But delivering, I will deliver thee, and thou shalt not fall by the sword: but thy life shall be saved for thee, because thou hast put thy trust in me, saith the Lord.\n", "role": "assistant" }, { "content": "What book is the quote \"O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.\" from?", "role": "user" }, { "content": "\"O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.\" appears in Jeremiah, chapter 51, at verse 13 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 34.\n\nHere's the full rundown of the chapter:\nJob Chapter 34\n1 And Eliu continued his discourse, and said:\n2 Hear ye, wise men, my words, and ye learned, hearken to me:\n3 For the ear trieth words, and the mouth discerneth meats by the taste.\n4 Let us choose to us judgment, and let us see among ourselves what is the best.\n5 For Job hath said: I am just, and God hath overthrown my judgment.\n6 For in judging me there is a lie: my arrow is violent without any sin.\n7 What man is there like Job, who drinketh up scorning like water?\n8 Who goeth in company with them that work iniquity, and walketh with wicked men?\n9 For he hath said: Man shall not please God, although he run with him.\n10 Therefore, ye men of understanding, hear me: far from god be wickedness, and iniquity from the Almighty.\n11 For he will render to a man his work, and according to the ways of every one he will reward them.\n12 For in very deed God will not condemn without cause, neither will the Almighty pervert judgment.\n13 What other hath he appointed over the earth? or whom hath he set over the world which he made?\n14 If he turn his heart to him, he shall draw his spirit and breath unto himself.\n15 All flesh shall perish together, and man shall return into ashes.\n16 If then thou hast understanding, hear what is said, and hearken to the voice of my words.\n17 Can he be healed that loveth not judgment? and how dost thou so far condemn him that is just?\n18 Who saith to the king: Thou art an apostate: who calleth rulers ungodly?\n19 Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.\n20 They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand.\n21 For his eyes are upon the ways of men, and he considereth all their steps.\n22 There is no darkness, and there is no shadow of death, where they may be hid who work iniquity.\n23 For it is no longer in the power of man to enter into judgment with God.\n24 He shall break in pieces many and innumerable, and shall make others to stand in their stead.\n25 For he knoweth their works: and therefore he shall bring night on them, and they shall be destroyed.\n26 He hath struck them, as being wicked, in open sight.\n27 Who as it were on purpose have revolted from him, and would not understand all his ways:\n28 So that they caused the cry of the needy to come to him, and he heard the voice of the poor.\n29 For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men?\n30 Who maketh a man that is a hypocrite to reign for the sins of the people?\n31 Seeing then I have spoken of God, I will not hinder thee in thy turn.\n32 If I have erred, teach thou me: if I have spoken iniquity, I will add no more.\n33 Doth God require it of thee, because it hath displeased thee? for thou begannest to speak, and not I: but if thou know any thing better, speak.\n34 Let men of understanding speak to me, and let a wise man hearken to me.\n35 But Job hath spoken foolishly, and his words sound not discipline.\n36 My father, let Job be tried even to the end: cease not from the man of iniquity.\n37 Because he addeth blasphemy upon his sins, let him be tied fast in the mean time amongst us: and then let him provoke God to judgment with his speeches.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But after Gedeon was dead, the children of Israel turned again, and committed fornication with Baalim. And they made a covenant with Baal, that he should be their god:\" from?", "role": "user" }, { "content": "The passage \"But after Gedeon was dead, the children of Israel turned again, and committed fornication with Baalim. And they made a covenant with Baal, that he should be their god:\" comes from Judges 8:33 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"As cold water to a thirsty soul, so is good tidings from a far country.\"?", "role": "user" }, { "content": "The text \"As cold water to a thirsty soul, so is good tidings from a far country.\" is part of Proverbs chapter 25, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For the sins of the land many are the princes thereof: and for the wisdom of a man, and the knowledge of those things that are said, the life of the prince shall be prolonged.\"?", "role": "user" }, { "content": "You're looking at a verse from Proverbs, chapter 28.\n\nHere's what the chapter says:\nProverbs Chapter 28\n1 The wicked man fleeth, when no man pursueth: but the just, bold as a lion, shall be without dread.\n2 For the sins of the land many are the princes thereof: and for the wisdom of a man, and the knowledge of those things that are said, the life of the prince shall be prolonged.\n3 A poor man that oppresseth the poor, is like a violent shower, which bringeth a famine.\n4 They that forsake the law, praise the wicked man: they that keep it, are incensed against him.\n5 Evil men think not on judgment: but they that seek after the Lord, take notice of all things.\n6 Better is the poor man walking in his simplicity, than the rich in crooked ways.\n7 He that keepeth the law is a wise son: but he that feedeth gluttons, shameth his father.\n8 He that heapeth together riches by usury and loan, gathereth them for him that will be bountiful to the poor.\n9 He that turneth away his ears from hearing the law, his prayer shall be as abomination.\n10 He that deceiveth the just in a wicked way, shall fall in his own destruction: and the upright shall possess his goods.\n11 The rich man seemeth to himself wise: but the poor man that is prudent shall search him out.\n12 In the joy of the just there is great glory: when the wicked reign, men are ruined.\n13 He that hideth his sins, shall not prosper: but he that shall confess, and forsake them, shall obtain mercy.\n14 Blessed is the man that is always fearful: but he that is hardened in mind, shall fall into evil.\n15 As a roaring lion, and a hungry bear, so is a wicked prince over the poor people.\n16 A prince void of prudence shall oppress many by calumny: but he that hateth covetousness, shall prolong his days.\n17 A man that doth violence to the blood of a person, if he flee even to the pit, no man will stay him.\n18 He that walketh uprightly, shall be saved: he that is perverse in his ways shall fall at once.\n19 He that tilleth his ground, shall be filled with bread: but he that followeth idleness shall be filled with poverty.\n20 A faithful man shall be much praised: but he that maketh haste to be rich, shall not be innocent.\n21 He that hath respect to a person in judgment, doth not well: such a man even for a morsel of bread forsaketh the truth.\n22 A man, that maketh haste to be rich, and envieth others, is ignorant that poverty shall come upon him.\n23 He that rebuketh a man, shall afterward find favour with him, more than he that by a flattering tongue deceiveth him.\n24 He that stealeth any thing from his father, or from his mother: and saith, This is no sin, is the partner of a murderer.\n25 He that boasteth, and puffeth up himself, stirreth up quarrels: but he that trusteth in the Lord, shall be healed.\n26 He that trusteth in his own heart, is a fool: but he that walketh wisely, he shall be saved.\n27 He that giveth to the poor, shall not want: he that despiseth his entreaty, shall suffer indigence.\n28 When the wicked rise up, men shall hide themselves: when they perish, the lust shall be multiplied.\n", "role": "assistant" }, { "content": "Where does it say \"A skillful man hath taught many, and is sweet to his own soul.\", in the bible?", "role": "user" }, { "content": "The text \"A skillful man hath taught many, and is sweet to his own soul.\" is part of Sirach chapter 37, verse 22 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "I need the text of Deuteronomy 33:20", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 33, verse 20 (Douay Rheims) says:\n\"And to Gad he said: Blessed be Gad in his breadth: he hath rested as a lion, and hath seized upon the arm and the top of the head.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The children of Jora, a hundred and twelve.\"?", "role": "user" }, { "content": "It's from the book of Ezra, chapter 2.\n\nHere's the chapter in full:\nEzra Chapter 2\n1 Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\n2 Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:\n3 The children of Pharos two thousand one hundred seventy-two.\n4 The children of Sephatia, three hundred seventy-two.\n5 The children of Area, seven hundred seventy-five.\n6 The children of Phahath Moab, of the children of Josue: Joab, two thousand eight hundred twelve.\n7 The children of Elam, a thousand two hundred fifty-four.\n8 The children of Zethua, nine hundred forty-five.\n9 The children of Zachai, seven hundred sixty.\n10 The children of Bani, six hundred forty-two.\n11 The children of Bebai, six hundred twenty-three.\n12 The children of Azgad, a thousand two hundred twenty-two.\n13 The children of Adonicam, six hundred sixty-six.\n14 The children of Beguai, two thousand fifty-six.\n15 The children of Adin, four hundred fifty-four.\n16 The children of Ather, who were of Ezechias, ninety-eight.\n17 The children of Besai, three hundred and twenty-three.\n18 The children of Jora, a hundred and twelve.\n19 The children of Hasum, two hundred twenty-three.\n20 The children of Gebbar, ninety-five.\n21 The children of Bethlehem, a hundred twenty-three.\n22 The men of Netupha, fifty-six.\n23 The men of Anathoth, a hundred twenty-eight.\n24 The children of Azmaveth, forty-two.\n25 The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n26 The children of Rama and Gabaa, six hundred twenty-one.\n27 The men of Machmas, a hundred twenty-two.\n28 The men of Bethel and Hai, two hundred twenty-three.\n29 The children of Nebo, fifty-two.\n30 The children of Megbis, a hundred fifty-six.\n31 The children of the other Elam, a thousand two hundred fifty-four.\n32 The children of Harim, three hundred and twenty.\n33 The children of Lod, Hadid and One, seven hundred twenty-five.\n34 The children of Jericho, three hundred forty-five.\n35 The children of Senaa, three thousand six hundred thirty.\n36 The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.\n37 The children of Emmer, a thousand fifty-two.\n38 The children of Pheshur, a thousand two hundred forty-seven.\n39 The children of Harim, a thousand and seventeen.\n40 The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.\n41 The singing men: the children of Asaph, a hundred twenty-eight.\n42 The children of the porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: in all a hundred thirty-nine.\n43 The Nathinites: the children of Siha, the children of Hasupha, the children of Tabbaoth,\n44 The children of Ceros, the children of Sia, the children of Phadon,\n45 The children of Lebana, the children of Hegaba, the children of Accub,\n46 The children of Hagab, the children of Semlai, the children of Hanan,\n47 The children of Gaddel, the children of Gaher, the children of Raaia,\n48 The children of Basin, the children of Necoda, the children of Gazam,\n49 The children of Asa, the children of Phasea, the children of Besee,\n50 The children of Asena, the children of Munim, the children of Nephusim,\n51 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n52 The children of Besluth, the children of Mahida, the children of Harsa,\n53 The children of Bercos, the children of Sisara, the children of Thema,\n54 The children of Nasia, the children of Hatipha,\n55 The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,\n56 The children of Jala, the children of Dercon, the children of Geddel,\n57 The children of Saphatia, the children of Hatil, the children of Phochereth, which were of Asebaim, the children of Ami,\n58 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n59 And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.\n60 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred fifty-two.\n61 And of the children of the priests: the children of Hobia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai, the Galaadite, and was called by their name:\n62 These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.\n63 And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\n64 All the multitudes as one man, were forty-two thousand three hundred and sixty:\n65 Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven: and among them singing men, and singing women two hundred.\n66 Their horses seven hundred thirty-six, their mules two hundred forty-five,\n67 Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.\n68 And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place.\n69 According to their ability, they gave towards the expenses of the work, sixty-one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.\n70 So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And rising early he took his two wives, and his two handmaids, with his eleven sons, and passed over the ford of Jaboc.\" appear?", "role": "user" }, { "content": "The scripture \"And rising early he took his two wives, and his two handmaids, with his eleven sons, and passed over the ford of Jaboc.\" is located in Genesis 32:22 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And he nourished them, and all his father's house, allowing food to every one.\"?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 47.\n\nHere's the chapter in full:\nGenesis Chapter 47\n1 Then Joseph went in and told Pharao, saying: My father and brethren, their sheep and their herds, and all that they possess, are come out of the land of Chanaan: and behold they stay in the land of Gessen.\n2 Five men also the last of his brethren, he presented before the king:\n3 And he asked them: What is your occupation? They answered: We thy servants are shepherds, both we, and our fathers.\n4 We are come to sojourn in thy land, because there is no grass for the flocks of thy servants, the famine being very grievous in the land of Chanaan: and we pray thee to give orders that we thy servants may be in the land of Gessen.\n5 The king therefore said to Joseph: Thy father and thy brethren are come to thee.\n6 The land of Egypt is before thee: make them dwell in the best place, and give them the land of Gessen. And if thou knowest that there are industrious men among them, make them rulers over my cattle.\n7 After this Joseph brought in his father to the king, and presented him before him: and he blessed him.\n8 And being asked by him: How many are the days of the years of thy life?\n9 He answered: The days of my pilgrimage are a hundred and thirty years, few, and evil, and they are not come up to the days of the pilgrimage of my fathers.\n10 And blessing the king, he went out.\n11 But Joseph gave a possession to his father and his brethren in Egypt, in the best place of the land, in Ramesses, as Pharao had commanded.\n12 And he nourished them, and all his father's house, allowing food to every one.\n13 For in the whole world there was want of bread, and a famine had oppressed the land: more especially of Egypt and Chanaan.\n14 Out of which he gathered up all the money for the corn which they bought, and brought it into the king's treasure.\n15 And when the buyers wanted money, all Egypt came to Joseph, saying: Give us bread: why should we die in thy presence, having now no money.\n16 And he answered them: Bring me your cattle, and for them I will give you food, if you have no money.\n17 And when they had brought them, he gave them food in exchange for their horses, and sheep, and oxen, and asses and he maintained them that year for the exchange of their cattle.\n18 And they came the second year, and said to him: We will not hide from our lord, how that our money is spent, and our cattle also are gone: neither art thou ignorant that we have nothing now left but our bodies and our lands.\n19 Why therefore shall we die before thy eyes? we will be thine, both we and our lands: buy us to be the king's servants, and give us seed, lest for want of tillers the land be turned into a wilderness.\n20 So Joseph bought all the land of Egypt, every man selling his possessions, because of the greatness of the famine. And he brought it into Pharao's hands:\n21 And all its people from one end of the borders of Egypt, even to the other end thereof,\n22 Except the land of the priests, which had been given them by the king: to whom also a certain allowance of food was given out of the public stores, and therefore they were not forced to sell their possessions.\n23 Then Joseph said to the people: Behold as you see, both you and your lands belong to Pharao: take seed and sow the fields,\n24 That you may have corn. The fifth part you shall give to the king: the other four you shall have for seed, and for food for your families and children.\n25 And they answered: Our life is in thy hand: only let my lord look favourably upon us, and we will gladly serve the king.\n26 From that time unto this day, in the whole land of Egypt, the fifth part is paid to the king, and it is become as a law, except the land of the priests, which was free from this covenant.\n27 So Israel dwelt in Egypt, that is, in the land of Gessen, and possessed it: and grew, and was multiplied exceedingly.\n28 And he lived in it seventeen years: and all the days of his life came to a hundred and forty-seven years.\n29 And when he saw that the day of his death drew nigh, he called his son Joseph, and said to him: If I have found favour in thy sight, put thy hand under my thigh; and thou shalt shew me this kindness and truth, not to bury me in Egypt:\n30 But I will sleep with my fathers, and thou shalt take me away out of this land, and bury me in the burying place of my ancestors. And Joseph answered him: I will do what thou hast commanded.\n31 And he said: Swear then to me. And as he was swearing, Israel adored God, turning to the bed's head.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Take a harp, go about the city, thou harlot that hast been forgotten: sing well, sing many a song, that thou mayst be remembered.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Take a harp, go about the city, thou harlot that hast been forgotten: sing well, sing many a song, that thou mayst be remembered.\" can be found in the book of Isaiah, chapter 23, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"But since we left off to offer sacrifice to the queen of heaven, and to pour out drink offerings to her, we have wanted all things, and have been consumed by the sword, and by famine.\"?", "role": "user" }, { "content": "\"But since we left off to offer sacrifice to the queen of heaven, and to pour out drink offerings to her, we have wanted all things, and have been consumed by the sword, and by famine.\" appears in Jeremiah, chapter 44, at verse 18 of the Old Testament.", "role": "assistant" }, { "content": "Could you quote Job 29:17 for me?", "role": "user" }, { "content": "The Old Testament\nJob 29:17 (Douay Rheims)\n\"I broke the jaws of the wicked man, and out of his teeth I took away the prey.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But all these things they will do to you for my name's sake: because they know not him who sent me.\"?", "role": "user" }, { "content": "That verse comes from John, chapter 15.\n\nCheck out the whole chapter:\nJohn Chapter 15\n1 I am the true vine; and my Father is the husbandman.\n2 Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.\n3 Now you are clean by reason of the word, which I have spoken to you.\n4 Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.\n5 I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.\n6 If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.\n7 If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.\n8 In this is my Father glorified; that you bring forth very much fruit, and become my disciples.\n9 As the Father hath loved me, I also have loved you. Abide in my love.\n10 If you keep my commandments, you shall abide in my love; as I also have kept my Father's commandments, and do abide in his love.\n11 These things I have spoken to you, that my joy may be in you, and your joy may be filled.\n12 This is my commandment, that you love one another, as I have loved you.\n13 Greater love than this no man hath, that a man lay down his life for his friends.\n14 You are my friends, if you do the things that I command you.\n15 I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends: because all things whatsoever I have heard of my Father, I have made known to you.\n16 You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.\n17 These things I command you, that you love one another.\n18 If the world hate you, know ye, that it hath hated me before you.\n19 If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.\n20 Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also.\n21 But all these things they will do to you for my name's sake: because they know not him who sent me.\n22 If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin.\n23 He that hateth me, hateth my Father also.\n24 If I had not done among them the works that no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.\n25 But that the word may be fulfilled which is written in their law: They hated me without cause.\n26 But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me.\n27 And you shall give testimony, because you are with me from the beginning.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And when he had lifted up his shield towards the city, the ambush that lay hid, rose up immediately: and going to the city, took it and set it on fire.\"?", "role": "user" }, { "content": "You're looking at a verse from Joshua, chapter 8.\n\nHere's what the chapter says:\nJoshua Chapter 8\n1 And the Lord said to Josue: Fear not, nor be thou dismayed: take with thee all the multitude of fighting men, arise and go up to the town of Hai. Behold I have delivered into thy hand the king thereof, and the people, and the city, and the land.\n2 And thou shalt do to the city of Hai, and to the king thereof, as thou hast done to Jericho, and to the king thereof: but the spoils and all the cattle you shall take for a prey to yourselves: lay an ambush for the city behind it.\n3 And Josue arose, and all the army of the fighting men with him, to go up against Hai: and he sent thirty thousand chosen valiant men in the night,\n4 And commanded them, saying: Lay an ambush behind the city: and go not very far from it: and be ye all ready.\n5 But I and the rest of the multitude which is with me; will approach on the contrary side against the city. And when they shall come out against us, we will flee, and turn our backs, as we did before:\n6 Till they pursuing us be drawn farther from the city: for they will think that we flee as before.\n7 And whilst we are fleeing, and they pursuing, you shall arise out of the ambush, and shall destroy the city: and the Lord your God will deliver it into our hands.\n8 And when you shall have taken it, set it on fire, and you shall do all things so as I have commanded.\n9 And he sent them away, and they went on to the place of the ambush, and abode between Bethel and Hai, on the west side of the city of Hai. But Josue stayed that night in the midst of the people,\n10 And rising early in the morning, he mustered his soldiers, and went up with the ancients in the front of the army environed with the aid of the fighting men.\n11 And when they were come, and were gone up over against the city, they stood on the north side of the city, between which and them there was a valley in the midst.\n12 And he had chosen five thousand men, and set them to lie in ambush between Bethel and Hai, on the west side of the same city:\n13 But all the rest of the army went in battle array on the north side, so that the last of that multitude reached to the west side of the city. So Josue went that night, and stood in the midst of the valley.\n14 And when the king of Hai saw this, he made haste in the morning, and went out with all the army of the city, and set it in battle array toward the desert, not knowing that there lay an ambush behind his back.\n15 But Josue, and all Israel gave back, making as if they were afraid, and fleeing by the way of the wilderness.\n16 But they shouting together, and encouraging one another, pursued them. And when they were come from the city,\n17 And not one remained in the city of Hai and of Bethel, that did not pursue after Israel, leaving the towns open as they had rushed out,\n18 The Lord said to Josue: Lift up the shield that is in thy hand, towards the city of Hai, for I will deliver it to thee.\n19 And when he had lifted up his shield towards the city, the ambush that lay hid, rose up immediately: and going to the city, took it and set it on fire.\n20 And the men of the city, that pursued after Josue, looking back and seeing the smoke of the city rise up to heaven, had no more power to flee this way or that way: especially as they that had counterfeited flight, and were going toward the wilderness, turned back most valiantly against them that pursued.\n21 So Josue and all Israel seeing that the city was taken, and that the smoke of the city rose up, returned and slew the men of Hai.\n22 And they also that had taken and set the city on fire, issuing out of the city to meet their own men, began to cut off the enemies who were surrounded by them. So that the enemies being cut off on both sides, not one of so great a multitude was saved.\n23 And they took the king of the city of Hai alive, and brought him to Josue.\n24 So all being slain that had pursued after Israel in his flight to the wilderness, and tailing by the sword in the same place, the children of Israel returned and laid waste the city.\n25 And the number of them that fell that day, both of men and women, was twelve thousand persons all of the city of Hai.\n26 But Josue drew not back his hand, which he had stretched out on high, holding the shield, till all the inhabitants of Hai were slain.\n27 And the children of Israel divided among them the cattle and the prey of the city, as the Lord had commanded Josue.\n28 And he burned the city, and made it a heap for ever:\n29 And he hung the king thereof on a gibbet until the evening and the going down of the sun. Then Josue commanded, and they took down his carcass from the gibbet: and threw it in the very entrance of the city, heaping upon it a great heap of stones, which remaineth until this present day.\n30 Then Josue built an altar to the Lord the God of Israel in mount Hebal,\n31 As Moses the servant of the Lord had commanded the children of Israel, and it is written in the book of the law of Moses: an altar of unhewn stones which iron had not touched: and he offered upon it holocausts to the Lord, and immolated victims of peace offerings.\n32 And he wrote upon stones the Deuteronomy of the law of Moses, which he had ordered before the children of Israel.\n33 And all the people, and the ancients, and the princes and judges stood on both sides of the ark, before the priests that carried the ark of the covenant of the Lord, both the stranger and he that was born among them, half of them by mount Garizim, and half by mount Hebal, as Moses the servant of the Lord had commanded. And first he blessed the people of Israel.\n34 After this he read all the words of the blessing and the cursing and all things that were written in the hook of the law.\n35 He left out nothing of those things which Moses had commanded, but he repeated all before all the people of Israel, with the women and children and strangers that dwelt among them.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Then he saith to the man: Stretch forth thy hand; and he stretched it forth, and it was restored to health even as the other.\" from?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 12.\n\nTake a look at the whole chapter:\nMatthew Chapter 12\n1 At that time Jesus went through the corn on the sabbath: and his disciples being hungry, began to pluck the ears, and to eat.\n2 And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days.\n3 But he said to them: Have you not read what David did when he was hungry, and they that were with him:\n4 How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only?\n5 Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?\n6 But I tell you that there is here a greater than the temple.\n7 And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.\n8 For the Son of man is Lord even of the sabbath.\n9 And when he had passed from thence, he came into their synagogues.\n10 And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.\n11 But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up?\n12 How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath days.\n13 Then he saith to the man: Stretch forth thy hand; and he stretched it forth, and it was restored to health even as the other.\n14 And the Pharisees going out made a consultation against him, how they might destroy him.\n15 But Jesus knowing it, retired from thence: and many followed him, and he healed them all.\n16 And he charged them that they should not make him known.\n17 That it might be fulfilled which was spoken by Isaias the prophet, saying:\n18 Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles.\n19 He shall not contend, nor cry out, neither shall any man hear his voice in the streets.\n20 The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory.\n21 And in his name the Gentiles shall hope.\n22 Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw.\n23 And all the multitudes were amazed, and said: Is not this the son of David?\n24 But the Pharisees hearing it, said: This man casteth not out the devils but by Beelzebub the prince of the devils.\n25 And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand.\n26 And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand?\n27 And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges.\n28 But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.\n29 Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house.\n30 He that is not with me, is against me: and he that gathereth not with me, scattereth.\n31 Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.\n32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.\n33 Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.\n34 O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh.\n35 A good man out of a good treasure bringeth forth good things: and an evil man out of an evil treasure bringeth forth evil things.\n36 But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment.\n37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.\n38 Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.\n39 Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.\n40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.\n41 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.\n42 The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.\n43 And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.\n44 Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.\n45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.\n46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.\n47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.\n48 But he answering him that told him, said: Who is my mother, and who are my brethren?\n49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.\n50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.\n", "role": "assistant" }, { "content": "What's the content of Numbers 34:10?", "role": "user" }, { "content": "The verse in Numbers 34:10 of the Old Testament (Douay Rheims) goes:\n\"From thence they shall mark out the bounds towards the east side from the village of Enan unto Sephama.\"", "role": "assistant" }, { "content": "Where does it say \"Be not anxious for goods unjustly gotten: for they shall not profit thee in the day of calamity and revenge.\", in the bible?", "role": "user" }, { "content": "\"Be not anxious for goods unjustly gotten: for they shall not profit thee in the day of calamity and revenge.\" appears in Sirach, chapter 5, at verse 10 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"He will give his heart to resort early to the Lord that made him, and he will pray in the sight of the most High.\" from?", "role": "user" }, { "content": "The quote \"He will give his heart to resort early to the Lord that made him, and he will pray in the sight of the most High.\" is from Sirach 39:6 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"The grace of our Lord Jesus Christ be with you. Amen.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Thessalonians, chapter 5.\n\nHere's what the chapter says:\n1 Thessalonians Chapter 5\n1 But of the times and moments, brethren, you need not, that we should write to you;\n2 For yourselves know perfectly, that the day of the Lord shall so come, as a thief in the night.\n3 For when they shall say, peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape.\n4 But you, brethren, are not in darkness, that that day should overtake you as a thief.\n5 For all you are the children of light, and children of the day: we are not of the night, nor of darkness.\n6 Therefore, let us not sleep, as others do; but let us watch, and be sober.\n7 For they that sleep, sleep in the night; and they that are drunk, are drunk in the night.\n8 But let us, who are of the day, be sober, having on the breastplate of faith and charity, and for a helmet the hope of salvation.\n9 For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ,\n10 Who died for us; that, whether we watch or sleep, we may live together with him.\n11 For which cause comfort one another; and edify one another, as you also do.\n12 And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you:\n13 That you esteem them more abundantly in charity, for their work's sake. Have peace with them.\n14 And we beseech you, brethren, rebuke the unquiet, comfort the feeble minded, support the weak, be patient towards all men.\n15 See that none render evil for evil to any man; but ever follow that which is good towards each other, and towards all men.\n16 Always rejoice.\n17 Pray without ceasing.\n18 In all things give thanks; for this is the will of God in Christ Jesus concerning you all.\n19 Extinguish not the spirit.\n20 Despise not prophecies.\n21 But prove all things; hold fast that which is good.\n22 From all appearance of evil refrain yourselves.\n23 And may the God of peace himself sanctify you in all things; that your whole spirit, and soul, and body, may be preserved blameless in the coming of our Lord Jesus Christ.\n24 He is faithful who hath called you, who also will do it.\n25 Brethren, pray for us.\n26 Salute all the brethren with a holy kiss.\n27 I charge you by the Lord, that this epistle be read to all the holy brethren.\n28 The grace of our Lord Jesus Christ be with you. Amen.\n", "role": "assistant" }, { "content": "What is written in 2 Kings 3:12?", "role": "user" }, { "content": "From 2 Kings chapter 3, verse 12, Old Testament (Douay Rheims):\n\"And Josaphat said: The word of the Lord is with him. And the king of Israel, and Josaphat king of Juda, and the king of Edom went down to him.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ.\" for me?", "role": "user" }, { "content": "That's from 2 Peter, chapter 1.\n\nWant the full chapter? Here it is:\n2 Peter Chapter 1\n1 Simon Peter, servant and apostle of Jesus Christ, to them that have obtained equal faith with us in the justice of our God and Saviour Jesus Christ.\n2 Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord:\n3 As all things of his divine power which appertain to life and godliness, are given us, through the knowledge of him who hath called us by his own proper glory and virtue.\n4 By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world.\n5 And you, employing all care, minister in your faith, virtue; and in virtue, knowledge;\n6 And in knowledge, abstinence; and in abstinence, patience; and in patience, godliness;\n7 And in godliness, love of brotherhood; and in love of brotherhood, charity.\n8 For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ.\n9 For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins.\n10 Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.\n11 For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.\n12 For which cause I will begin to put you always in remembrance of these things: though indeed you know them, and are confirmed in the present truth.\n13 But I think it meet as long as I am in this tabernacle, to stir you up by putting you in remembrance.\n14 Being assured that the laying away of this my tabernacle is at hand, according as our Lord Jesus Christ also hath signified to me.\n15 And I will endeavour, that you frequently have after my decease, whereby you may keep a memory of these things.\n16 For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.\n17 For he received from God the Father, honour and glory: this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased; hear ye him.\n18 And this voice we heard brought from heaven, when we were with him in the holy mount.\n19 And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:\n20 Understanding this first, that no prophecy of scripture is made by private interpretation.\n21 For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.\n", "role": "assistant" }, { "content": "What book is the quote \"All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred:\" from?", "role": "user" }, { "content": "You can find \"All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred:\" in the Old Testament, specifically in Ecclesiastes 9:1.", "role": "assistant" }, { "content": "Where in the bible does it say \"And they shall shave themselves bald for thee, and shall be girded with haircloth: and they shall weep for thee with bitterness of soul, with most bitter weeping.\"?", "role": "user" }, { "content": "The quote \"And they shall shave themselves bald for thee, and shall be girded with haircloth: and they shall weep for thee with bitterness of soul, with most bitter weeping.\" is from Ezekiel 27:31 in the Old Testament.", "role": "assistant" }, { "content": "What does Genesis chapter 28 verse 18 say?", "role": "user" }, { "content": "From the Old Testament, in Genesis 28:18 (Douay Rheims), we read:\n\"And Jacob, arising in the morning, took the stone, which he had laid under his head, and set it up for a title, pouring oil upon the top of it.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"For the fig tree shall not blossom: and there shall be no spring in the vines. The labour of the olive tree shall fail: and the fields shall yield no food: the flock shall be cut off from the fold, and there shall be no herd in the stalls.\" come?", "role": "user" }, { "content": "That one's from Habakkuk, chapter 3.\n\nHere's the chapter it's part of:\nHabakkuk Chapter 3\n1 A PRAYER OF HABACUC THE PROPHET FOR IGNORANCES.\n2 O Lord, I have heard thy hearing, and was afraid. O Lord, thy work, in the midst of the years bring it to life: In the midst of the years thou shalt make it known: when thou art angry, thou wilt remember mercy.\n3 God will come from the south, and the holy one from mount Pharan: His glory covered the heavens, and the earth is full of his praise.\n4 His brightness shall be as the light; horns are in his hands: There is his strength hid:\n5 Death shall go before his face. And the devil shall go forth before his feet.\n6 He stood and measured the earth. He beheld, and melted the nations: and the ancient mountains were crushed to pieces. The hills of the world were bowed down by the journeys of his eternity.\n7 I saw the tents of Ethiopia for their iniquity, the curtains of the land of Madian shall be troubled.\n8 Wast thou angry, O Lord, with the rivers? or was thy wrath upon the rivers? or thy indignation in the sea? Who will ride upon thy horses: and thy chariots are salvation.\n9 Thou wilt surely take up thy bow: according to the oaths which thou hast spoken to the tribes. Thou wilt divide the rivers of the earth.\n10 The mountains saw thee, and were grieved: the great body of waters passed away. The deep put forth its voice: the deep lifted up its hands.\n11 The sun and the moon stood still in their habitation, in the light of thy arrows, they shall go in the brightness of thy glittering spear.\n12 In thy anger thou wilt tread the earth under foot: in thy wrath thou wilt astonish the nations.\n13 Thou wentest forth for the salvation of thy people: for salvation with thy Christ. Thou struckest the head of the house of the wicked: thou hast laid bare his foundation even to the neck.\n14 Thou hast cursed his sceptres, the head of his warriors, them that came out as a whirlwind to scatter me. Their joy was like that of him that devoureth the poor man in secret.\n15 Thou madest a way in the sea for thy horses, in the mud of many waters.\n16 I have heard and my bowels were troubled: my lips trembled at the voice. Let rottenness enter into my bones, and swarm under me. That I may rest in the day of tribulation: that I may go up to our people that are girded.\n17 For the fig tree shall not blossom: and there shall be no spring in the vines. The labour of the olive tree shall fail: and the fields shall yield no food: the flock shall be cut off from the fold, and there shall be no herd in the stalls.\n18 But I will rejoice in the Lord: and I will joy in God my Jesus.\n19 The Lord God is my strength: and he will make my feet like the feet of harts: and he the conqueror will lead me upon my high places singing psalms.\n", "role": "assistant" }, { "content": "Find and read Isaiah chapter 35, verse 8", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 35, verse 8 (Douay Rheims) says:\n\"And a path and a way shall be there, and it shall be called the holy way: the unclean shall not pass over it, and this shall be unto you a straight way, so that fools shall not err therein.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again.\" is found?", "role": "user" }, { "content": "That's from Luke, chapter 9.\n\nWant the full chapter? Here it is:\nLuke Chapter 9\n1 Then calling together the twelve apostles, he gave them power and authority over all devils, and to cure diseases.\n2 And he sent them to preach the kingdom of God, and to heal the sick.\n3 And he said to them: Take nothing for your journey; neither staff, nor scrip, nor bread, nor money; neither have two coats.\n4 And whatsoever house you shall enter into, abide there, and depart not from thence.\n5 And whosoever will not receive you, when ye go out of that city, shake off even the dust of your feet, for a testimony against them.\n6 And going out, they went about through the towns, preaching the gospel, and healing everywhere.\n7 Now Herod, the tetrarch, heard of all things that were done by him; and he was in a doubt, because it was said\n8 By some, that John was risen from the dead: but by other some, that Elias had appeared; and by others, that one of the old prophets was risen again.\n9 And Herod said: John I have beheaded; but who is this of whom I hear such things? And he sought to see him.\n10 And the apostles, when they were returned, told him all they had done. And taking them, he went aside into a desert place, apart, which belongeth to Bethsaida.\n11 Which when the people knew, they followed him; and he received them, and spoke to them of the kingdom of God, and healed them who had need of healing.\n12 Now the day began to decline. And the twelve came and said to him: Send away the multitude, that going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.\n13 But he said to them: Give you them to eat. And they said: We have no more than five loaves and two fishes; unless perhaps we should go and buy food for all this multitude.\n14 Now there were about five thousand men. And he said to his disciples: Make them sit down by fifties in a company.\n15 And they did so; and made them all sit down.\n16 And taking the five loaves and the two fishes, he looked up to heaven, and blessed them; and he broke, and distributed to his disciples, to set before the multitude.\n17 And they did all eat, and were filled. And there were taken up of fragments that remained to them, twelve baskets.\n18 And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?\n19 But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again.\n20 And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.\n21 But he strictly charging them, commanded they should tell this to no man.\n22 Saying: The Son of man must suffer many things, and be rejected by the ancients and chief priests and scribes, and be killed, and the third day rise again.\n23 And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me.\n24 For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.\n25 For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?\n26 For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty, and that of his Father, and of the holy angels.\n27 But I tell you of a truth: There are some standing here that shall not taste death, till they see the kingdom of God.\n28 And it came to pass about eight days after these words, that he took Peter, and James, and John, and went up into a mountain to pray.\n29 And whilst he prayed, the shape of his countenance was altered, and his raiment became white and glittering.\n30 And behold two men were talking with him. And they were Moses and Elias,\n31 Appearing in majesty. And they spoke of his decease that he should accomplish in Jerusalem.\n32 But Peter and they that were with him were heavy with sleep. And waking, they saw his glory, and the two men that stood with him.\n33 And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.\n34 And as he spoke these things, there came a cloud, and overshadowed them; and they were afraid, when they entered into the cloud.\n35 And a voice came out of the cloud, saying: This is my beloved Son; hear him.\n36 And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen.\n37 And it came to pass the day following, when they came down from the mountain, there met him a great multitude.\n38 And behold a man among the crowd cried out, saying: Master, I beseech thee, look upon my son, because he is my only one.\n39 And lo, a spirit seizeth him, and he suddenly crieth out, and he throweth him down and teareth him, so that he foameth; and bruising him, he hardly departeth from him.\n40 And I desired thy disciples to cast him out, and they could not.\n41 And Jesus answering, said: O faithless and perverse generation, how long shall I be with you, and suffer you? Bring hither thy son.\n42 And as he was coming to him, the devil threw him down, and tore him.\n43 And Jesus rebuked the unclean spirit, and cured the boy, and restored him to his father.\n44 And all were astonished at the mighty power of God. But while all wondered at all the things he did, he said to his disciples: Lay you up in your hearts these words, for it shall come to pass, that the Son of man shall be delivered into the hands of men.\n45 But they understood not this word; and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.\n46 And there entered a thought into them, which of them should be greater.\n47 But Jesus seeing the thoughts of their heart, took a child and set him by him,\n48 And said to them: Whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me. For he that is the lesser among you all, he is the greater.\n49 And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us.\n50 And Jesus said to him: Forbid him not; for he that is not against you, is for you.\n51 And it came to pass, when the days of his assumption were accomplishing, that he steadfastly set his face to go to Jerusalem.\n52 And he sent messengers before his face; and going, they entered into a city of the Samaritans, to prepare for him.\n53 And they received him not, because his face was of one going to Jerusalem.\n54 And when his disciples James and John had seen this, they said: Lord, wilt thou that we command fire to come down from heaven, and consume them?\n55 And turning, he rebuked them, saying: You know not of what spirit you are.\n56 The Son of man came not to destroy souls, but to save. And they went into another town.\n57 And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee whithersoever thou goest.\n58 Jesus said to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head.\n59 But he said to another: Follow me. And he said: Lord, suffer me first to go, and to bury my father.\n60 And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God.\n61 And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house.\n62 Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he cried, and said: Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, to cool my tongue: for I am tormented in this flame.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Luke, chapter 16.\n\nHere's the full chapter:\nLuke Chapter 16\n1 And he said also to his disciples: There was a certain rich man who had a steward: and the same was accused unto him, that he had wasted his goods.\n2 And he called him, and said to him: How is it that I hear this of thee? give an account of thy stewardship: for now thou canst be steward no longer.\n3 And the steward said within himself: What shall I do, because my lord taketh away from me the stewardship? To dig I am not able; to beg I am ashamed.\n4 I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses.\n5 Therefore calling together every one of his lord's debtors, he said to the first: How much dost thou owe my lord?\n6 But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit down quickly, and write fifty.\n7 Then he said to another: And how much dost thou owe? Who said: An hundred quarters of wheat. He said to him: Take thy bill, and write eighty.\n8 And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.\n9 And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings.\n10 He that is faithful in that which is least, is faithful also in that which is greater: and he that is unjust in that which is little, is unjust also in that which is greater.\n11 If then you have not been faithful in the unjust mammon; who will trust you with that which is the true?\n12 And if you have not been faithful in that which is another's; who will give you that which is your own?\n13 No servant can serve two masters: for either he will hate the one, and love the other; or he will hold to the one, and despise the other. You cannot serve God and mammon.\n14 Now the Pharisees, who were covetous, heard all these things: and they derided him.\n15 And he said to them: You are they who justify yourselves before men, but God knoweth your hearts; for that which is high to men, is an abomination before God.\n16 The law and the prophets were until John; from that time the kingdom of God is preached, and every one useth violence towards it.\n17 And it is easier for heaven and earth to pass, than one tittle of the law to fall.\n18 Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth her that is put away from her husband, committeth adultery.\n19 There was a certain rich man, who was clothed in purple and fine linen; and feasted sumptuously every day.\n20 And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,\n21 Desiring to be filled with the crumbs that fell from the rich man's table, and no one did give him; moreover the dogs came, and licked his sores.\n22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom. And the rich man also died: and he was buried in hell.\n23 And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom:\n24 And he cried, and said: Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, to cool my tongue: for I am tormented in this flame.\n25 And Abraham said to him: Son, remember that thou didst receive good things in thy lifetime, and likewise Lazareth evil things, but now he is comforted; and thou art tormented.\n26 And besides all this, between us and you, there is fixed a great chaos: so that they who would pass from hence to you, cannot, nor from thence come hither.\n27 And he said: Then, father, I beseech thee, that thou wouldst send him to my father's house, for I have five brethren,\n28 That he may testify unto them, lest they also come into this place of torments.\n29 And Abraham said to him: They have Moses and the prophets; let them hear them.\n30 But he said: No, father Abraham: but if one went to them from the dead, they will do penance.\n31 And he said to him: If they hear not Moses and the prophets, neither will they believe, if one rise again from the dead.\n", "role": "assistant" }, { "content": "Luke 18:23", "role": "user" }, { "content": "Quoting from Luke 18:23, New Testament (Douay Rheims):\n\"He having heard these things, became sorrowful; for he was very rich.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"A man that shall wander out of the way of doctrine, shall abide in the company of the giants.\"?", "role": "user" }, { "content": "It's from the book of Proverbs, chapter 21.\n\nHere's the chapter in full:\nProverbs Chapter 21\n1 As the divisions of waters, so the heart of the king is in the hand of the Lord: whithersoever he will he shall turn it.\n2 Every way of a man seemeth right to himself: but the Lord weigheth the hearts.\n3 To do mercy and judgment, pleaseth the Lord more than victims.\n4 Haughtiness of the eyes is the enlarging of the heart: the lamp of the wicked is sin.\n5 The thoughts of the industrious always bring forth abundance: but every sluggard is always in want.\n6 He that gathereth treasures by a lying tongue, is vain and foolish, and shall stumble upon the snares of death.\n7 The robberies of the wicked shall be their downfall, because they would not do judgment.\n8 The perverse way of a man is strange: but as for him that is pure, his work is right.\n9 It is better to sit in a corner of the housetop, than with a brawling women, and in a common house.\n10 The soul of the wicked desireth evil, he will not have pity on his neighbour.\n11 When a pestilent man is punished, the little one will be wiser: and if he follow the wise, he will receive knowledge.\n12 The just considereth seriously the house of the wicked, that he may withdraw the wicked from evil.\n13 He that stoppeth his ear against the cry of the poor, shall also cry himself and shall not be heard.\n14 A secret present quencheth anger: and a gift in the bosom the greatest wrath.\n15 It is joy to the just to do judgment: and dread to them that work iniquity.\n16 A man that shall wander out of the way of doctrine, shall abide in the company of the giants.\n17 He that loveth good cheer, shall be in want: he that loveth wine, and fat things, shall not be rich.\n18 The wicked is delivered up for the just: and the unjust for the righteous.\n19 It is better to dwell in a wilderness, than with a quarrelsome and passionate woman.\n20 There is a treasure to be desired, and oil in the dwelling of the just: and the foolish man shall spend it.\n21 He that followeth justice and mercy, shall find life, justice, and glory.\n22 The wise man hath scaled the city of the strong, and hath cast down the strength of the confidence thereof.\n23 He that keepeth his mouth and his tongue, keepeth his soul from distress.\n24 The proud and the arrogant is called ignorant, who in anger worketh pride.\n25 Desires kill the slothful: for his hands have refused to work at all.\n26 He longeth and desireth all the day: but he that is just, will give, and will not cease.\n27 The sacrifices of the wicked are abominable, because they are offered of wickedness.\n28 A lying witness shall perish: an obedient man shall speak of victory.\n29 The wicked man impudently hardeneth his face: but he that is righteous, correcteth his way.\n30 There is no wisdom, there is no prudence, there is no counsel against the Lord.\n31 The horse is prepared for the day of battle: but the Lord giveth safety.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Salvation is far from sinners; because they have not sought thy justifications.\"?", "role": "user" }, { "content": "The scripture \"Salvation is far from sinners; because they have not sought thy justifications.\" is located in Psalm 118:155 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"How he swore to the Lord, he vowed a vow to the God of Jacob:\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 131.\n\nHere's the entire chapter for you:\nPsalm Chapter 131\n1 O Lord, remember David, and all his meekness.\n2 How he swore to the Lord, he vowed a vow to the God of Jacob:\n3 If I shall enter into the tabernacle of my house: if I shall go up into the bed wherein I lie:\n4 If I shall give sleep to my eyes, or slumber to my eyelids,\n5 Or rest to my temples: until I find out a place for the Lord, a tabernacle for the God of Jacob.\n6 Behold we have heard of it in Ephrata: we have found it in the fields of the wood.\n7 We will go into his tabernacle: We will adore in the place where his feet stood.\n8 Arise, O Lord, into thy resting place: thou and the ark, which thou hast sanctified.\n9 Let thy priests be clothed with justice: and let thy saints rejoice.\n10 For thy servant David's sake, turn not away the face of thy anointed.\n11 The Lord hath sworn truth to David, and he will not make it void: of the fruit of thy womb I will set upon thy throne.\n12 If thy children will keep thy covenant, and these my testimonies which I shall teach them: Their children also for evermore shall sit upon thy throne.\n13 For the Lord hath chosen Sion: he hath chosen it for his dwelling.\n14 This is my rest for ever and ever: here will I dwell, for I have chosen it.\n15 Blessing, I will bless her widow: I will satisfy her poor with bread.\n16 I will clothe her priests with salvation: and her saints shall rejoice with exceeding great joy.\n17 There will I bring forth a horn to David: I have prepared a lamp for my anointed.\n18 His enemies I will clothe with confusion: but upon him will my sanctification flourish.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He slew the firstborn of Egypt from man even unto beast.\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 134.\n\nHere's what the chapter says:\nPsalm Chapter 134\n1 Praise ye the name of the Lord: O you his servants, praise the Lord:\n2 You that stand in the house of the Lord, in the courts of the house of our God.\n3 Praise ye the Lord, for the Lord is good: sing ye to his name, for it is sweet.\n4 For the Lord hath chosen Jacob unto himself: Israel for his own possession.\n5 For I have known that the Lord is great, and our God is above all gods.\n6 Whatsoever the Lord hath pleased he hath done, in heaven, in earth, in the sea, and in all the deeps.\n7 He bringeth up clouds from the end of the earth: he hath made lightnings for the rain. He bringeth forth winds out of his stores:\n8 He slew the firstborn of Egypt from man even unto beast.\n9 He sent forth signs and wonders in the midst of thee, O Egypt: upon Pharao, and upon all his servants.\n10 He smote many nations, and slew mighty kings:\n11 Sehon king of the Amorrhites, and Og king of Basan, and all the kingdoms of Chanaan.\n12 And gave their land for an inheritance, for an inheritance to his people Israel.\n13 Thy name, O Lord, is for ever: thy memorial, O Lord, unto all generations.\n14 For the Lord will judge his people, and will be entreated in favour of his servants.\n15 The idols of the Gentiles are silver and gold, the works of men's hands.\n16 They have a mouth, but they speak not: they have eyes, but they see not.\n17 They have ears, but they hear not: neither is there any breath in their mouths.\n18 Let them that make them be like to them: and every one that trusteth in them.\n19 Bless the Lord, O house of Israel: bless the Lord, O house of Aaron.\n20 Bless the Lord, O house of Levi: you that fear the Lord, bless the Lord.\n21 Blessed be the Lord out of Sion, who dwelleth in Jerusalem.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"He that possesseth a good wife, beginneth a possession: she is a help like to himself, and a pillar of rest.\" appear?", "role": "user" }, { "content": "The scripture \"He that possesseth a good wife, beginneth a possession: she is a help like to himself, and a pillar of rest.\" is located in Sirach 36:26 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"For the spirit of the Lord hath filled the whole world: and that, which containeth all things, hath knowledge of the voice.\"?", "role": "user" }, { "content": "That's from Wisdom, chapter 1.\n\nWant the full chapter? Here it is:\nWisdom Chapter 1\n1 Love justice, you that are the judges of the earth. Think of the Lord in goodness, and seek him in simplicity of heart.\n2 For he is found by them that tempt him not: and he sheweth himself to them that have faith in him.\n3 For perverse thoughts separate from God: and his power, when it is tried, reproveth the unwise:\n4 For wisdom will not enter into a malicious soul, nor dwell in a body subject to sins.\n5 For the Holy Spirit of discipline will flee from the deceitful, and will withdraw himself from thoughts that are without understanding, and he shall not abide when iniquity cometh in.\n6 For the spirit of wisdom is benevolent, and will not acquit the evil speaker from his lips: for God is witness of his reins, and he is a true searcher of his heart, and a hearer of his tongue.\n7 For the spirit of the Lord hath filled the whole world: and that, which containeth all things, hath knowledge of the voice.\n8 Therefore he that speaketh unjust things cannot be hid, neither shall the chastising judgment pass him by.\n9 For inquisition shall be made into the thoughts of the ungodly: and the hearing of his words shall come to God, to the chastising of his iniquities.\n10 For the ear of jealousy heareth all things, and the tumult of murmuring shall not be hid.\n11 Keep yourselves therefore from murmuring, which profiteth nothing, and refrain your tongue from detraction, for an obscure speech shall not go for nought: and the mouth that belieth, killeth the soul.\n12 Seek not death in the error of your life, neither procure ye destruction by the works of your hands.\n13 For God made not death, neither hath he pleasure in the destruction of the living.\n14 For he created all things that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon the earth.\n15 For justice is perpetual and immortal.\n16 But the wicked with works and words have called it to them: and esteeming it a friend have fallen away, and have made a covenant with it: because they are worthy to be of the part thereof.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What's the scriptural address for \"And David perceived that the Lord had confirmed him king over Israel, and that his kingdom was exalted over his people Israel.\"?", "role": "user" }, { "content": "The quote \"And David perceived that the Lord had confirmed him king over Israel, and that his kingdom was exalted over his people Israel.\" is from 1 Chronicles 14:2 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\" written?", "role": "user" }, { "content": "\"They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\" is written in 1 Maccabees 12:54, within the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the men of Israel answered the men of Juda, and said: I have ten parts in the king more than thou, and David belongeth to me more than to thee: why hast thou done me a wrong, and why was it not told me first, that I might bring back my king? And the men of Juda answered more harshly than the men of Israel.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Samuel, chapter 19, verse 43 states: \"And the men of Israel answered the men of Juda, and said: I have ten parts in the king more than thou, and David belongeth to me more than to thee: why hast thou done me a wrong, and why was it not told me first, that I might bring back my king? And the men of Juda answered more harshly than the men of Israel.\".", "role": "assistant" }, { "content": "Could you quote Baruch 3:38 for me?", "role": "user" }, { "content": "Old Testament\nBaruch 3:38 (Douay Rheims)\n\"Afterwards he was seen upon earth, and conversed with men.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he brought me out to the way of the south, and behold the gate that looked to the south: and he measured the front thereof, and the porch thereof according to the former measures.\" for me?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 40.\n\nTake a look at the whole chapter:\nEzekiel Chapter 40\n1 In the five and twentieth year of our captivity, in the beginning of the year, the tenth day of the month, the fourteenth year after the city was destroyed: in the selfsame day the hand of the Lord was upon me, and he brought me thither.\n2 In the visions of God he brought me into the land of Israel, and set me upon a very high mountain: upon which there was as the building of a city, bending towards the south.\n3 And he brought me in thither, and behold a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed in his hand, and he stood in the gate.\n4 And this man said to me: Son of man, see with thy eyes, and hear with thy ears, and set thy heart upon all that I shall shew thee: for thou art brought hither that they may be shewn to thee: declare all that thou seest, to the house of Israel.\n5 And behold there was a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits and a handbreadth: and he measured the breadth of the building one reed, and the height one reed.\n6 And he came to the gate that looked toward the east, and he went up the steps thereof: and he measured the breadth of the threshold of the gate one reed, that is, one threshold was one reed broad:\n7 And every little chamber was one reed long, and one reed broad: and between the little chambers were five cubits:\n8 And the threshold of the gate by the porch of the gate within, was one reed.\n9 And he measured the porch of the gate eight cubits, and the front thereof two cubits: and the porch of the gate was inward.\n10 And the little chambers of the gate that looked eastward were three on this side, and three on that side: all three were of one measure, and the fronts of one measure, on both parts.\n11 And he measured the breadth of the threshold of the gate ten cubits: and the length of the gate thirteen cubits:\n12 And the border before the little chambers one cubit: and one cubit was the border on both sides: and the little chambers were six cubits on this side and that side.\n13 And he measured the gate from the roof of one little chamber to the roof of another, in breadth five and twenty cubits: door against door.\n14 He made also fronts of sixty cubits: and to the front the court of the gate on every side round about.\n15 And before the face of the gate which reached even to the face of the porch of the inner gate, fifty cubits.\n16 And slanting windows in the little chambers, and in their fronts, which were within the gate on every side round about: and in like, manner there were also in the porches windows round about within, and before the fronts the representation of palm trees.\n17 And he brought me into the outward court, and behold there were chambers, and a pavement of stone in the court round about: thirty chambers encompassed the pavement.\n18 And the pavement in the front of the gates according to the length of the gates was lower.\n19 And he measured the breadth from the face of the lower gate to the front of the inner court without, a hundred cubits to the east, and to the north.\n20 He measured also both the length and the breadth of the gate of the outward court, which looked northward.\n21 And the little chambers thereof three on this side, and three on that side: and the front thereof, and the porch thereof according to the measure of the former gate, fifty cubits long, and five and twenty cubits broad.\n22 And the windows thereof, and the porch, and the gravings according to the measure of the gate that looked to the east, and they went up to it by seven steps, and a porch was before it.\n23 And the gate of the inner court was over against the gate of the north, and that of the east: and he measured from gate to gate a hundred cubits.\n24 And he brought me out to the way of the south, and behold the gate that looked to the south: and he measured the front thereof, and the porch thereof according to the former measures.\n25 And the windows thereof, and the porches round about, as the other windows: the length was fifty cubits, and the breadth five and twenty cubits.\n26 And there were seven steps to go up to it: and a porch before the doors thereof: and there were graven palm trees, one on this side, and another on that side in the front thereof.\n27 And there was a gate of the inner court towards the south: and he measured from gate to gate towards the south, a hundred cubits.\n28 And he brought me into the inner court at the south gate: and he measured the gate according to the former measures.\n29 The little chamber thereof, and the front thereof, and the porch thereof with the same measures: and the windows thereof, and the porch thereof round about it was fifty cubits in length, and five and twenty cubits in breadth.\n30 And the porch round about was five and twenty cubits long, and five cubits broad.\n31 And the porch thereof to the outward court, and the palm trees thereof in the front: and there were eight steps to go up to it.\n32 And he brought me into the inner court by the way of the east: and he measured the gate according to the former measures.\n33 The little chamber thereof, and the front thereof, and the porch thereof as before: and the windows thereof, and the porches thereof round about it was fifty cubits long, and five and twenty cubits broad.\n34 And the porch thereof, that is, of the outward court: and the graven palm trees in the front thereof on this side and on that side: and the going up thereof was by eight steps.\n35 And he brought me into the gate that looked to the north: and he measured according to the former measures.\n36 The little chamber thereof, and the front thereof, and the porch thereof, and the windows thereof round about it was fifty cubits long, and five and twenty cubits broad.\n37 And the porch thereof looked to the outward court: and the graving of palm trees in the front thereof was on this side and on that side: and the going up to it was by eight steps.\n38 And at every chamber was a door in the forefronts of the gates: there they washed the holocaust.\n39 And in the porch of the gate were two tables on this side, and two tables on that side: that the holocaust, and the sin offering, and the trespass offering might be slain thereon.\n40 And on the outward side, which goeth up to the entry of the gate that looketh toward the north, were two tables: and at the other side before the porch of the gate were two tables.\n41 Four tables were on this side, and four tables on that side: at the sides of the gate were eight tables, upon which they slew the victims.\n42 And the four tables for the holocausts were made of square stones: one cubit and a half long, and one cubit and a half broad, and one cubit high: to lay the vessels upon, in which the holocaust and the victim is slain.\n43 And the borders of them were of one handbreadth, turned inwards round about: and upon the tables was the flesh of the offering.\n44 And without the inner gate were the chambers of the singing men in the inner court, which was on the side of the gate that looketh to the north: and their prospect was towards the south, one at the side of the east gate, which looketh toward the north.\n45 And he said to me: This chamber, which looketh toward the south shall be for the priests that watch in the wards of the temple.\n46 But the chamber that looketh towards the north shall be for the priests that watch over the ministry of the altar. These are the sons of Sadoc, who among the sons of Levi, come near to the Lord, to minister to him.\n47 And he measured the court a hundred cubits long, and a hundred cubits broad foursquare: and the altar that was before the face of the temple.\n48 And he brought me into the porch of the temple: and he measured the porch five cubits on this side, and five cubits on that side: and the breadth of the gate three cubits on this side, and three cubits on that side.\n49 And the length of the porch was twenty cubits, and the breadth eleven cubits, and there were eight steps to go up to it. And there were pillars in the fronts: one on this side, and another on that side.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Where were the store chambers lower above: because they bore up the galleries, which appeared above out of them from the lower parts, and from the midst of the building.\" from?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 42.\n\nCheck out the whole chapter:\nEzekiel Chapter 42\n1 And he brought me forth into the outward court by the way that leadeth to the north, and he brought me into the chamber that was over against the separate building, and over against the house toward the north.\n2 In the face of the north door was the length of a hundred cubits, and the breadth of fifty cubits.\n3 Over against the twenty cubits of the inner court, and over against the pavement of the outward court that was paved with stone, where there was a gallery joined to a triple gallery.\n4 And before the chambers was a walk ten cubits broad, looking to the inner parts of a way of one cubit. And their doors were toward the north.\n5 Where were the store chambers lower above: because they bore up the galleries, which appeared above out of them from the lower parts, and from the midst of the building.\n6 For they were of three stories, and had not pillars, as the pillars of the courts: therefore did they appear above out of the lower places, and out of the middle places, fifty cubits from the ground.\n7 And the outward wall that went about by the chambers, which were towards the outward court on the forepart of the chambers, was fifty cubits long.\n8 For the length of the chambers of the outward court was fifty cubits: and the length before the face of the temple, a hundred cubits.\n9 And there was under these chambers, an entrance from the east, for them that went into them out of the outward court.\n10 In the breadth of the outward wall of the court that was toward the east, over against the separate building, and there were chambers before the building.\n11 And the way before them was like the chambers which were toward the north: they were as long as they, and as broad as they: and all the going in to them, and their fashions, and their doors were alike.\n12 According to the doors of the chambers that were towards the south: there was a door in the head of the way, which way was before the porch, separated towards the east as one entereth in.\n13 And he said to me: The chambers of the north, and the chambers of the south, which are before the separate building: they are holy chambers, in which the priests shall eat, that approach to the Lord into the holy of holies: there they shall lay the most holy things, and the offering for sin, and for trespass: for it is a holy place.\n14 And when the priests shall have entered in, they shall not go out of the holy places into the outward court: but there they shall lay their vestments, wherein they minister, for they are holy: and they shall put on other garments, and so they shall go forth to the people.\n15 Now when he had made an end of measuring the inner house, he brought me out by the way of the gate that looked toward the east: and he measured it on every side round about.\n16 And he measured toward the east with the measuring reed, five hundred reeds with the measuring reed round about.\n17 And he measured toward the north five hundred reeds with the measuring reed round about.\n18 And towards the south he measured five hundred reeds with the measuring reed round about.\n19 And toward the west he measured five hundred reeds, with the measuring reed.\n20 By the four winds he measured the wall thereof on every side round about, five hundred cubits long and five hundred cubits broad, making a separation between the sanctuary and the place of the people.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Ezra, chapter 2.\n\nHere's the full rundown of the chapter:\nEzra Chapter 2\n1 Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\n2 Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:\n3 The children of Pharos two thousand one hundred seventy-two.\n4 The children of Sephatia, three hundred seventy-two.\n5 The children of Area, seven hundred seventy-five.\n6 The children of Phahath Moab, of the children of Josue: Joab, two thousand eight hundred twelve.\n7 The children of Elam, a thousand two hundred fifty-four.\n8 The children of Zethua, nine hundred forty-five.\n9 The children of Zachai, seven hundred sixty.\n10 The children of Bani, six hundred forty-two.\n11 The children of Bebai, six hundred twenty-three.\n12 The children of Azgad, a thousand two hundred twenty-two.\n13 The children of Adonicam, six hundred sixty-six.\n14 The children of Beguai, two thousand fifty-six.\n15 The children of Adin, four hundred fifty-four.\n16 The children of Ather, who were of Ezechias, ninety-eight.\n17 The children of Besai, three hundred and twenty-three.\n18 The children of Jora, a hundred and twelve.\n19 The children of Hasum, two hundred twenty-three.\n20 The children of Gebbar, ninety-five.\n21 The children of Bethlehem, a hundred twenty-three.\n22 The men of Netupha, fifty-six.\n23 The men of Anathoth, a hundred twenty-eight.\n24 The children of Azmaveth, forty-two.\n25 The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n26 The children of Rama and Gabaa, six hundred twenty-one.\n27 The men of Machmas, a hundred twenty-two.\n28 The men of Bethel and Hai, two hundred twenty-three.\n29 The children of Nebo, fifty-two.\n30 The children of Megbis, a hundred fifty-six.\n31 The children of the other Elam, a thousand two hundred fifty-four.\n32 The children of Harim, three hundred and twenty.\n33 The children of Lod, Hadid and One, seven hundred twenty-five.\n34 The children of Jericho, three hundred forty-five.\n35 The children of Senaa, three thousand six hundred thirty.\n36 The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.\n37 The children of Emmer, a thousand fifty-two.\n38 The children of Pheshur, a thousand two hundred forty-seven.\n39 The children of Harim, a thousand and seventeen.\n40 The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.\n41 The singing men: the children of Asaph, a hundred twenty-eight.\n42 The children of the porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: in all a hundred thirty-nine.\n43 The Nathinites: the children of Siha, the children of Hasupha, the children of Tabbaoth,\n44 The children of Ceros, the children of Sia, the children of Phadon,\n45 The children of Lebana, the children of Hegaba, the children of Accub,\n46 The children of Hagab, the children of Semlai, the children of Hanan,\n47 The children of Gaddel, the children of Gaher, the children of Raaia,\n48 The children of Basin, the children of Necoda, the children of Gazam,\n49 The children of Asa, the children of Phasea, the children of Besee,\n50 The children of Asena, the children of Munim, the children of Nephusim,\n51 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n52 The children of Besluth, the children of Mahida, the children of Harsa,\n53 The children of Bercos, the children of Sisara, the children of Thema,\n54 The children of Nasia, the children of Hatipha,\n55 The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,\n56 The children of Jala, the children of Dercon, the children of Geddel,\n57 The children of Saphatia, the children of Hatil, the children of Phochereth, which were of Asebaim, the children of Ami,\n58 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n59 And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.\n60 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred fifty-two.\n61 And of the children of the priests: the children of Hobia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai, the Galaadite, and was called by their name:\n62 These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.\n63 And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\n64 All the multitudes as one man, were forty-two thousand three hundred and sixty:\n65 Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven: and among them singing men, and singing women two hundred.\n66 Their horses seven hundred thirty-six, their mules two hundred forty-five,\n67 Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.\n68 And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place.\n69 According to their ability, they gave towards the expenses of the work, sixty-one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.\n70 So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\n", "role": "assistant" }, { "content": "Book: Jeremiah\nChapter: 31\nVerse: 24", "role": "user" }, { "content": "The verse in Jeremiah 31:24 of the Old Testament (Douay Rheims) goes:\n\"And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the flocks.\"", "role": "assistant" }, { "content": "- Book: Job\n- Chapter: 20\n- Verse: 1", "role": "user" }, { "content": "Old Testament\nJob 20:1 (Douay Rheims)\n\"Then Sophar the Naamathite answered, and said:\"", "role": "assistant" }, { "content": "Which book and chapter does \"How much less man that is rottenness and the son of man who is a worm?\" belong to?", "role": "user" }, { "content": "That's from Job, chapter 25.\n\nWant the full chapter? Here it is:\nJob Chapter 25\n1 Then Baldad the Suhite answered, and I said:\n2 Power and terror are with him, who maketh peace in his high places.\n3 Is there any numbering of his soldiers? and upon whom shall not his light arise?\n4 Can man be justified compared with God, or he that is born of a woman appear clean?\n5 Behold even the moon doth not shine, and the stars are not pure in his sight.\n6 How much less man that is rottenness and the son of man who is a worm?\n", "role": "assistant" }, { "content": "Where in the bible does it say \"She put her left hand to the nail, and her right hand to the workman's hammer, and she struck Sisara, seeking in his head a place for the wound, and strongly piercing through his temples.\"?", "role": "user" }, { "content": "The passage \"She put her left hand to the nail, and her right hand to the workman's hammer, and she struck Sisara, seeking in his head a place for the wound, and strongly piercing through his temples.\" comes from Judges 5:26 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.\"?", "role": "user" }, { "content": "That's from Mark, chapter 9.\n\nWant the full chapter? Here it is:\nMark Chapter 9\n1 And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.\n2 And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.\n3 And there appeared to them Elias with Moses; and they were talking with Jesus.\n4 And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.\n5 For he knew not what he said: for they were struck with fear.\n6 And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.\n7 And immediately looking about, they saw no man any more, but Jesus only with them.\n8 And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.\n9 And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.\n10 And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?\n11 Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.\n12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.\n13 And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.\n14 And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.\n15 And he asked them: What do you question about among you?\n16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.\n17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.\n18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.\n19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.\n20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:\n21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.\n22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.\n23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.\n24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.\n25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.\n26 But Jesus taking him by the hand, lifted him up; and he arose.\n27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?\n28 And he said to them: This kind can go out by nothing, but by prayer and fasting.\n29 And departing from thence, they passed through Galilee, and he would not that any man should know it.\n30 And he taught his disciples, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.\n31 But they understood not the word, and they were afraid to ask him.\n32 And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?\n33 But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.\n34 And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all.\n35 And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:\n36 Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.\n37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.\n38 But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.\n39 For he that is not against you, is for you.\n40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.\n41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.\n42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:\n43 Where their worm dieth not, and the fire is not extinguished.\n44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:\n45 Where their worm dieth not, and the fire is not extinguished.\n46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:\n47 Where their worm dieth not, and the fire is not extinguished.\n48 For every one shall be salted with fire: and every victim shall be salted with salt.\n49 Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.\n", "role": "assistant" }, { "content": "Can you read Mark chapter 14, verse 5?", "role": "user" }, { "content": "In the New Testament, Mark chapter 14, verse 5 (Douay Rheims) says:\n\"For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\"", "role": "assistant" }, { "content": "Read me Philippians 3:2", "role": "user" }, { "content": "From the New Testament, in Philippians 3:2 (Douay Rheims), we read:\n\"Beware of dogs, beware of evil workers, beware of the concision.\"", "role": "assistant" }, { "content": "Scripture from Psalm 111:6?", "role": "user" }, { "content": "Old Testament\nPsalm 111:6 (Douay Rheims)\n\"Because he shall not be moved for ever.\"", "role": "assistant" }, { "content": "Sirach 44:8 please", "role": "user" }, { "content": "Sirach 44:8 from the Old Testament (Douay Rheims) reads:\n\"They that were born of them have left a name behind them, that their praises might be related:\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Verse 10 from chapter 6 in 1 Samuel?", "role": "user" }, { "content": "Quoting from 1 Samuel 6:10, Old Testament (Douay Rheims):\n\"They did therefore in this manner: and taking two kine, that had suckling calves, they yoked them to the cart, and shut up their calves at home.\"", "role": "assistant" }, { "content": "Find and read 2 Chronicles chapter 9, verse 9", "role": "user" }, { "content": "2 Chronicles 9:9 from the Old Testament (Douay Rheims) reads:\n\"And she gave to the king a hundred and twenty talents of gold, and spices in great abundance, and most precious stones: there were no such spices as these which the queen of Saba gave to king Solomon.\"", "role": "assistant" }, { "content": "Where in the books does \"And Japhia, and Elisama, and Elioda, and Eliphaleth.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 5.\n\nHere's the complete chapter text:\n2 Samuel Chapter 5\n1 Then all the tribes of Israel came to David in Hebron, saying: Behold we are thy bone and thy flesh.\n2 Moreover yesterday also and the day before, when Saul was king over us, thou wast he that did lead out and bring in Israel: and the Lord said to thee: Thou shalt feed my people Israel, and thou shalt be prince over Israel.\n3 The ancients also of Israel came to the king to Hebron, and king David made a league with them in Hebron before the Lord: and they anointed David to be king over Israel.\n4 David was thirty years old when he began to reign, and he reigned forty years.\n5 In Hebron he reigned over Juda seven years and six months: and in Jerusalem he reigned three and thirty years over all Israel and Juda.\n6 And the king and all the men that were with him went to Jerusalem to the Jebusites the inhabitants of the land: and they said to David: Thou shalt not come in hither unless thou take away the blind and the lame that say: David shall not come in hither.\n7 But David took the castle of Sion, the same is the city of David.\n8 For David had offered that day a reward to whosoever should strike the Jebusites and get up to the gutters of the tops of the houses, and take away the blind and the lame that hated the soul of David: therefore it is said in the proverb: The blind and the lame shall not come into the temple.\n9 And David dwelt in the castle, and called it, The city of David: and built round about from Mello and inwards.\n10 And he went on prospering and growing up, and the Lord God of hosts was with him.\n11 And Hiram the king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons for walls: and they built a house for David.\n12 And David knew that the Lord bad confirmed him king over Israel, and that he had exalted his kingdom over his people Israel.\n13 And David took more concubines and wives of Jerusalem, after he was come from Hebron: and there were born to David other sons also and daughters:\n14 And these are the names of them, that were born to him in Jerusalem, Samua, and Sobab, and Nathan, and Solomon,\n15 And Jebahar, and Elisua, and Nepheg,\n16 And Japhia, and Elisama, and Elioda, and Eliphaleth.\n17 And the Philistines heard that they had anointed David to be king over Israel: and they all came to seek David: and when David heard of it, he went down to a strong hold.\n18 And the Philistines coming spread themselves in the valley of Raphaim.\n19 And David consulted the Lord, saying: Shall I go up to the Philistines? and wilt thou deliver them into my hand? And the Lord said to David: Go up, for I will surely deliver the Philistines into thy hand.\n20 And David came to Baal Pharisim: and defeated them there, and he said: The Lord hath divided my enemies before me, as waters are divided. Therefore the name of the place was called Baal Pharisim.\n21 And they left there their idols: which David and his men took away.\n22 And the Philistines came up again and spread themselves in the valley of Raphaim.\n23 And David consulted the Lord: Shall I go up against the Philistines, and wilt thou deliver them into my hands? He answered: Go not up against them, but fetch a compass behind them, and thou shalt come upon them over against the pear trees.\n24 And when thou shalt hear the sound of one going in the tops of the pear trees, then shalt thou join battle: for then will the Lord go out before thy face to strike the army of the Philistines.\n25 And David did as the Lord had commanded him, and he smote the Philistines from Gabaa until thou come to Gezer.\n", "role": "assistant" }, { "content": "Show me Acts 15:8", "role": "user" }, { "content": "Acts 15:8 from the New Testament (Douay Rheims) reads:\n\"And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us;\"", "role": "assistant" }, { "content": "Quote from Amos chapter 3, verse 9", "role": "user" }, { "content": "Amos 3:9 from the Old Testament (Douay Rheims) reads:\n\"Publish it in the houses of Azotus, and in the houses of the land of Egypt, and say: Assemble yourselves upon the mountains of Samaria, and behold the many follies in the midst thereof, and them that suffer oppression in the inner rooms thereof.\"", "role": "assistant" }, { "content": "What book is the quote \"And two rings of gold, which thou shalt put in the two ends at the top of the rational.\" from?", "role": "user" }, { "content": "The quote \"And two rings of gold, which thou shalt put in the two ends at the top of the rational.\" is from Exodus 28:23 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"The sons of Caath: Amram, and Jesaar, Hebron and Oziel:\" from?", "role": "user" }, { "content": "The passage \"The sons of Caath: Amram, and Jesaar, Hebron and Oziel:\" comes from Numbers 3:19 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea,\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 33.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 33\n1 These are the mansions of the children of Israel, who went out of Egypt by their troops under the conduct of Moses and Aaron,\n2 Which Moses wrote down according to the places of their encamping, which they changed by the commandment of the Lord.\n3 Now the children of Israel departed from Ramesses the first month, on the fifteenth day of the first month, the day after the phase, with a mighty hand, in the eight of all the Egyptians,\n4 Who were burying their firstborn, whom the Lord had slain (upon their gods also he had executed vengeance,)\n5 And they camped in Soccoth.\n6 And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness.\n7 Departing from thence they came over against Phihahiroth, which looketh towards Beelsephon, and they camped before Magdalum.\n8 And departing from Phihahiroth, they passed through the midst of the sea into the wilderness: and having marched three days through the desert of Etham, they camped in Mara.\n9 And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.\n10 But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea,\n11 They camped in the desert of Sin.\n12 And they removed from thence, and came to Daphca.\n13 And departing from Daphca, they camped in Alus.\n14 And departing from Alus, they pitched their tents in Raphidim, where the people wanted water to drink.\n15 And departing from Raphidim, they camped in the desert of Sinai.\n16 But departing also from the desert of Sinai, they came to the graves of lust.\n17 And departing from the graves of lust, they camped in Haseroth.\n18 And from Haseroth they came to Rethma.\n19 And departing from Rethma, they camped in Remmomphares.\n20 And they departed from thence and came to Lebna.\n21 Removing from Lebna they camped in Ressa.\n22 And departing from Ressa, they came to Ceelatha.\n23 And they removed from thence and camped in the mountain Sepher.\n24 Departing from the mountain Sepher, they came to Arada.\n25 From thence they went and camped in Maceloth.\n26 And departing from Maceloth, they came to Thahath.\n27 Removing from Thahath they camped in Thare.\n28 And they departed from thence, and pitched their tents in Methca.\n29 And removing from Methca, they camped in Hesmona.\n30 And departing from Hesmona, they came to Moseroth.\n31 And removing from Moseroth, they camped in Benejaacan.\n32 And departing from Benejaacan, they came to mount Gadgad.\n33 From thence they went and camped in Jetebatha.\n34 And from Jetebatha they came to Hebrona.\n35 And departing from Hebrona, they camped in Asiongaber.\n36 They removed from thence and came into the desert of Sin, which is Cades.\n37 And departing from Cades, they camped in mount Her, in the uttermost borders of the land of Edom.\n38 And Aaron the priest went up into mount Hor at the commandment of the Lord: and there he died in the fortieth year of the coming forth of the children of Israel out of Egypt, the fifth month, the first day of the month,\n39 When he was a hundred and twenty-three years old.\n40 And king Arad the Chanaanite, who dwelt towards the south, heard that the children of Israel were come to the land of Chanaan.\n41 And they departed from mount Her, and camped in Salmona.\n42 From whence they removed and came to Phunon.\n43 And departing from Phunon, they camped in Oboth.\n44 And from Oboth they came to Ijeabarim, which is in the borders of the Moabites.\n45 And departing from Ijeabarim they pitched their tents in Dibongab.\n46 From thence they went and camped in Helmondeblathaim.\n47 And departing from Helmondeblathaim, they came to the mountains of Abarim over against Nabo.\n48 And departing from the mountains of Abarim, they passed to the plains of Moab, by the Jordan, over against Jericho.\n49 And there they camped from Bethsi moth even to Ablesatim in the plains of the Moabites,\n50 Where the Lord said to Moses:\n51 Command the children of Israel, and say to them: When you shall have passed over the Jordan, entering into the land of Chanaan,\n52 Destroy all the inhabitants of that land: beat down their pillars, and break in pieces their statues, and waste all their high places,\n53 Cleansing the land, and dwelling in it. For I have given it you for a possession.\n54 And you shall divide it among you by lot. To the more you shall give a larger part, and to the fewer a lesser. To every one as the lot shall fall, so shall the inheritance be given. The possession shall be divided by the tribes and the families.\n55 But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation.\n56 And whatsoever I had thought to do to them, I will do to you.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"If thou be wise, thou shalt be so to thyself: and if a scorner, thou alone shalt bear the evil.\" in the Bible?", "role": "user" }, { "content": "The scripture \"If thou be wise, thou shalt be so to thyself: and if a scorner, thou alone shalt bear the evil.\" is located in Proverbs 9:12 of the Old Testament.", "role": "assistant" }, { "content": "Book: Wisdom\nChapter: 18\nVerse: 18", "role": "user" }, { "content": "From Wisdom chapter 18, verse 18, Old Testament (Douay Rheims):\n\"And one thrown here, another there, half dead, shewed the cause of his death.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"And therefore he brought it not home to himself, that is, into the city of David, but carried it aside into the house of Obededom the Gethite.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Chronicles, chapter 13.\n\nHere's the full chapter:\n1 Chronicles Chapter 13\n1 And David consulted with the captains of thousands, and of hundreds, and with all the commanders.\n2 And he said to all the assembly of Israel: If it please you; and if the words which I speak come from the Lord our God, let us send to the rest of our brethren into all the countries of Israel, and to the priests, and the Levites, that dwell in the suburbs of the cities, to gather themselves to us,\n3 And let us bring again the ark of our God to us: for we sought it not in the days of Saul.\n4 And all the multitude answered that it should be so: for the word pleased all the people.\n5 So David assembled all Israel from Sihor of Egypt, even to the entering into Emath, to bring the ark of God from Cariathiarim.\n6 And David went up with all the men of Israel to the hill of Cariathiarim which is in Juda, to bring thence the ark of the Lord God sitting upon the cherubims, where his name is called upon.\n7 And they carried the ark of God upon a new cart, out of the house of Abinadab. And Oza and his brother drove the cart.\n8 And David and all Israel played before God with all their might with hymns, and with harps, and with psalteries, and timbrels, and cymbals, and trumpets,\n9 And when they came to the floor of Chidon, Oza put forth his hand, to hold up the ark: for the ox being wanton had made it lean a little on one side.\n10 And the Lord was angry with Oza, and struck him, because he had touched the ark; and he died there before the Lord.\n11 And David was troubled because the Lord had divided Oza: and he called that place the Breach of Oza to this day.\n12 And he feared God at that time, saying: How can I bring in the ark of God to me?\n13 And therefore he brought it not home to himself, that is, into the city of David, but carried it aside into the house of Obededom the Gethite.\n14 And the ark of God remained in the house of Obededom three months: and the Lord blessed his house, and all that he had.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Then he bid him call her: And when she was called, and stood before the door.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Then he bid him call her: And when she was called, and stood before the door.\" can be found in the book of 2 Kings, chapter 4, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Abner cried out to Joab, and said: Shall thy sword rage unto utter destruction? knowest thou not that it is dangerous to drive people to despair? how long dost thou defer to bid the people cease from pursuing after their brethren?\" for me?", "role": "user" }, { "content": "It's from the book of 2 Samuel, chapter 2.\n\nHere's the chapter in full:\n2 Samuel Chapter 2\n1 And after these things David consulted the Lord, saying: Shall I go up into one of the cities of Juda? And the Lord said to him: Go up. And David said: Whither shall I go up? And he answered him: Into Hebron.\n2 So David went up, and his two wives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel:\n3 And the men also that were with him, David brought up every man with his household: and they abode in the towns of Hebron.\n4 And the men of Juda came, and anointed David there, to be king over the house of Juda. And it was told David, that the men of Jabes Galaad had buried Saul.\n5 David therefore sent messengers to the men of Jabes Galaad, and said to them: Blessed be you to the Lord, who have shewn this mercy to your master Saul, and have buried him.\n6 And now the Lord surely will render you mercy and truth, and I also will, requite you for this good turn, because you have done this thing.\n7 Let your hands be strengthened, and be ye men of valour: for although your master Saul be dead, yet the house of Juda hath anointed me to be their king.\n8 But Abner the son of Ner, general of Saul's army, took Isboseth the son of Saul, and led him about through the camp?\n9 And made him king over Galaad, and, over Gessuri, and over Jezrahel, and over Ephraim, and over Benjamin, and over all Israel.\n10 Isboseth the son of Saul was forty years old when he began to reign over, Israel, and he reigned two years: and only the house of Juda followed David.\n11 And the number of the days that David abode, reigning in Hebron over the house of Juda, was seven years and six months.\n12 And Abner the son of Ner, and the servants of Isboseth the son of Saul, went out from the camp to Gabaon.\n13 And Joab the son of Sarvia, and the servants of David went out, and met them by the pool of Gabaon. And when they were come together, they sat down over against one another: the one on the one side of the pool, and the other on the other side.\n14 And Abner said to Joab: Let the young men rise, and play before us. And Joab answered: Let them rise.\n15 Then there arose and went over twelve in number of Benjamin, of the part of Isboseth the son of Saul, and twelve of the servants of David.\n16 And every one catching his fellow, by the head, thrust his sword into the side of his adversary, and they fell down together: and the name of the place was called: The field of the valiant, in Gabaon.\n17 And there was a very fierce battle that day: and Abner was put to flight, with the men of Israel, by the servants of David.\n18 And there were the three sons of Sarvia there, Joab, and Abisai, and Asael: now Asael was a most swift runner, like one of the roes that abide in the woods.\n19 And Asael pursued after Abner, and turned not to the right hand nor to the left from following Abner.\n20 And Abner looked behind him, and said: Art thou Asael? And he answered: I am.\n21 And Abner said to him: Go to the right hand or to the left, and lay hold on one of the young men and take thee his spoils. But Asael would not leave off following him close.\n22 And again Abner said to Asael: Go off, and do not follow me, lest I be obliged to stab thee to the ground, and I shall not be able to hold up my face to Joab thy brother.\n23 But he refused to hearken to him, and would not turn aside: wherefore Abner struck him with his spear with a back stroke in the groin, and thrust him through, and he died upon the spot: and all that came to the place where Asael fell down and died stood still.\n24 Now while Joab and Abisai pursued after Abner, the sun went down: and they came as far as the hill of the aqueduct, that lieth over against the valley by the way of the wilderness in Gabaon.\n25 And the children of Benjamin gathered themselves together to Abner: and being joined in one body, they stood on the top of a hill.\n26 And Abner cried out to Joab, and said: Shall thy sword rage unto utter destruction? knowest thou not that it is dangerous to drive people to despair? how long dost thou defer to bid the people cease from pursuing after their brethren?\n27 And Joab said: As the Lord liveth, if thou hadst spoke sooner, even in the morning the people should have retired from pursuing after their brethren.\n28 Then Joab sounded the trumpet, and all the army stood still, and did not pursue after Israel any farther, nor fight any more.\n29 And Abner and his men walked all that night through the plains: and they passed the Jordan, and having gone through all Beth-horon, came to the camp.\n30 And Joab returning, after he had left Abner, assembled all the people: and there were wanting of David's servants nineteen men, beside Asael.\n31 But the servants of David had killed of Benjamin, and of the men that were with Abner, three hundred and sixty, who all died.\n32 And they took Asael, and buried him in the sepulchre of his father in Bethlehem, and Joab, and the men that were with him, marched all the night, and they came to Hebron at break of day.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Thou shalt be filled with drunkenness, and sorrow: with the cup of grief, and sadness, with the cup of thy sister Samaria.\"?", "role": "user" }, { "content": "\"Thou shalt be filled with drunkenness, and sorrow: with the cup of grief, and sadness, with the cup of thy sister Samaria.\" is written in Ezekiel 23:33, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?\"?", "role": "user" }, { "content": "That's from Ezekiel, chapter 33.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 33\n1 And the word of the Lord came to me, saying:\n2 Son of man, speak to the children of thy people, and say to them: When I bring the sword upon a land, if the people of the land take a man, one of their meanest, and make him a watchman over them:\n3 And he see the sword coming upon the land, and sound the trumpet, and tell the people:\n4 Then he that heareth the sound of the trumpet, whosoever he be, and doth not look to himself, if the sword come, and cut him off: his blood shall be upon his own head.\n5 He heard the sound of the trumpet and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life.\n6 And if the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman.\n7 So thou, O son of man, I have made thee a watchman to the house of Israel: therefore thou shalt hear the word from my mouth, and shalt tell it them from me.\n8 When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand.\n9 But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way: he shall die in his iniquity: but thou hast delivered thy soul.\n10 Thou therefore, O son of man, say to the house of Israel: Thus you have spoken, saying: Our iniquities, and our sins are upon us, and we pine away in them: how then can we live?\n11 Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?\n12 Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin.\n13 Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and in his iniquity, which he hath committed, in the same shall he die.\n14 And if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice,\n15 And if that wicked man restore the pledge, and render what he had robbed, and walk in the commandments of life, and do no unjust thing: he shall surely live, and shall not die.\n16 None of his sins, which he hath committed, shall be imputed to him: he hath done judgment and justice, he shall surely live.\n17 And the children of thy people have said: The way of the Lord is not equitable: whereas their own way is unjust.\n18 For when the just shall depart from his justice, and commit iniquities, he shall die in them.\n19 And when the wicked shall depart from his wickedness, and shall do judgments, and justice: he shall live in them.\n20 And you say: The way of the Lord is not right, I will judge every one of you according to his ways, O house of Israel.\n21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste.\n22 And the hand of the Lord had been upon me in the evening, before he that was fled came: and he opened my mouth till he came to me in the morning, and my mouth being opened, I was silent no more.\n23 And the word of the Lord came to me, saying:\n24 Son of man, they that dwell in these ruinous places in the land of Israel, speak, saying: Abraham was one, and he inherited the land, but we are many, the land is given us in possession.\n25 Therefore say to them: Thus saith the Lord God, You that eat with the blood and lift up your eyes to your uncleannesses, and that shed blood: shall you possess the land by inheritance?\n26 You stood on your swords, you have committed abominations, and every one hath defiled his neighbour's wife; and shall you possess the land by inheritance?\n27 Say thou thus to them: Thus saith the Lord God: As I live, they that dwell in the ruinous places, shall fall by the sword: and he that is in the field, shall be given to the beasts to be devoured: and they that are in holds, and caves, shall die of the pestilence.\n28 And I will make the land a wilderness, and a desert, and the proud strength thereof shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them.\n29 And they shall know that I am the Lord, when I shall have made their land waste and desolate, for all their abominations which they have committed.\n30 And thou son of man: the children of thy people, that talk of thee by the walls, and in the doors of the houses, and speak one to another each man to his neighbour, saying: Come, and let us hear what is the word that cometh forth from the Lord.\n31 And they come to thee, as if a people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness.\n32 And thou art to them as a musical song which is sung with a sweet and agreeable voice: and they hear thy words, and do them not.\n33 And when that which was foretold shall come to pass, (for behold it is coming,) then shall they know that a prophet hath been among them.\n", "role": "assistant" }, { "content": "I need the text of Genesis 39:16", "role": "user" }, { "content": "From the Old Testament, in Genesis 39:16 (Douay Rheims), we read:\n\"For a proof therefore of her fidelity, she kept the garment, and shewed it to her husband when he returned home:\"", "role": "assistant" }, { "content": "Which chapter and book contains \"The house of Joseph also went up against Bethel, and the Lord was with them.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Judges, chapter 1.\n\nHere's the full chapter:\nJudges Chapter 1\n1 After the death of Josue the children of Israel consulted the Lord, saying: Who shall go up before us against the Chanaanite, and shall be the leader of the war?\n2 And the Lord said: Juda shall go up: behold I have delivered the land into his hands.\n3 And Juda said to Simeon his brother: Come up with me into my lot, and fight against the Chanaanite, that I also may go along with thee into thy lot. And Simeon went with him.\n4 And Juda went up, and the Lord delivered the Chanaanite, and the Pherezite into their hands: and they slew of them in Bezec ten thousand men.\n5 And they found Adonibezec in Bezec, and fought against him, and they defeated the Chanaanite, and the Pherezite.\n6 And Adonibezec fled: and they pursued after him and took him, and cut off his fingers and toes.\n7 And Adonibezec said: Seventy kings having their fingers and toes cut off, gathered up the leavings of the meat under my table: as I have done, so hath God requited me. And they brought him to Jerusalem, and he died there.\n8 And the children of Juda besieging Jerusalem, took it, and put it to the sword, and set the whole city on fire.\n9 And afterwards they went down and fought against the Chanaanite, who dwelt in the mountains, and in the south, and in the plains.\n10 And Juda going forward against the Chanaanite, that dwelt in Hebron (the name whereof was in former times Cariath-Arbe) slew Sesai, and Ahiman, and Tholmai:\n11 And departing from thence he went to the inhabitants of Dabir, the ancient name of which was Cariath-Sepher, that is, the city of letters.\n12 And Caleb said: He that shall take Cariath-Sepher, and lay it waste, to him will I give my daughter Axa to wife.\n13 And Othoniel the son of Cenez, the younger brother of Caleb, having taken it, he gave him Axa his daughter to wife.\n14 And as she was going on her way her husband admonished her to ask a field of her father. And as she sighed sitting on her ass, Caleb said to her: What aileth thee?\n15 But she answered: Give me a blessing, for thou hast given me a dry land: give me also a watery land. So Caleb gave her the upper and the nether watery ground.\n16 And the children of the Cinite, the kinsman of Moses, went up from the city of palms, with the children of Juda into the wilderness of his lot, which is at the south side of Arad, and they dwelt with him.\n17 And Juda went with Simeon his brother, and they together defeated the Chanaanites that dwelt in Sephaath, and slew them. And the name of the city was called Horma, that is, Anathema.\n18 And Juda took Gaza with its confines, and Ascalon and Accaron with their confines.\n19 And the Lord was with Juda, and he possessed the hill country: but was not able to destroy the inhabitants of the valley, because they had many chariots armed with scythes.\n20 And they gave Hebron to Caleb, as Moses had said, who destroyed out of it the three sons of Enac.\n21 But the sons of Benjamin did not destroy the Jebusites that inhabited Jerusalem: and the Jebusite hath dwelt with the sons of Benjamin in Jerusalem until this present day.\n22 The house of Joseph also went up against Bethel, and the Lord was with them.\n23 For when they were besieging the city, which before was called Luza,\n24 They saw a man coming out of the city, and they said to him: shew us the entrance into the city, and we will shew thee mercy.\n25 And when he had shewn them, they smote the city with the edge of the sword: but that man and all his kindred they let go:\n26 Who being sent away, went into the land of Hethim, and built there a city, and called it Luza: which is so called until this day.\n27 Manasses also did not destroy Bethsan, and Thanac with their villages, nor the inhabitants of Dor, and Jeblaam, and Mageddo with their villages. And the Chanaanite began to dwell with them.\n28 But after Israel was grown strong he made them tributaries, and would not destroy them.\n29 Ephraim also did not slay the Chanaanite that dwelt in Gazer, but dwelt with him.\n30 Zabulon destroyed not the inhabitants of Cetron, and Naalol: but the Chanaanite dwelt among them, and became their tributaries.\n31 Aser also destroyed not the inhabitants of Accho, and of Sidon, of Ahalab, and of Achazib, and of Helba, and of Aphec, and of Rohob:\n32 And he dwelt in the midst of the Chanaanites the inhabitants of that land, and did not slay them.\n33 Nephtali also destroyed not the inhabitants of Bethsames, and of Bethanath: and he dwelt in the midst of the Chanaanites the inhabitants of the land, and the Bethsamites and Bethanites were tributaries to him.\n34 And the Amorrhite straitened the children of Dan in the mountain, and gave them not place to go down to the plain:\n35 And he dwelt in the mountain Hares, that is, of potsherds, in Aialon and Salebim. And the hand of the house of Joseph was heavy upon him, and he became tributary to him.\n36 And the border of the Amorrhite was from the ascent of the scorpion, the rock, and the higher places.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Thus saith the Lord: Though they were perfect: and many of them so, yet thus shall they be cut off, and he shall pass: I have afflicted thee, and I will afflict thee no more.\"?", "role": "user" }, { "content": "The verse you're asking about is in Nahum, chapter 1.\n\nHere's the complete chapter text:\nNahum Chapter 1\n1 The burden of Ninive. The book of the vision of Nahum the Elcesite.\n2 The Lord is a jealous God, and a revenger: the Lord is a revenger, and hath wrath: the Lord taketh vengeance on his adversaries, and he is angry with his enemies.\n3 The Lord is patient, and great in power, and will not cleanse and acquit the guilty. The Lord's ways are in a tempest, and a whirlwind, and clouds are the dust of his feet.\n4 He rebuketh the sea, and drieth it up: and bringeth all the rivers to be a desert. Basan languisheth and Carmel: and the flower of Libanus fadeth away.\n5 The mountains tremble at him, and the hills are made desolate: and the earth hath quaked at his presence, and the world, and all that dwell therein.\n6 Who can stand before the face of his indignation? and who shall resist in the fierceness of his anger? his indignation is poured out like fire: and the rocks are melted by him.\n7 The Lord is good and giveth strength in the day of trouble: and knoweth them that hope in him.\n8 But with a flood that passeth by, he will make an utter end of the place thereof: and darkness shall pursue his enemies.\n9 What do ye devise against the Lord? he will make an utter end: there shall not rise a double affliction.\n10 For as thorns embrace one another: so while they are feasting and drinking together, they shall be consumed as stubble that is fully dry.\n11 Out of thee shall come forth one that imagineth evil against the Lord, contriving treachery in his mind.\n12 Thus saith the Lord: Though they were perfect: and many of them so, yet thus shall they be cut off, and he shall pass: I have afflicted thee, and I will afflict thee no more.\n13 And now I will break in pieces his rod with which he struck thy back, and I will burst thy bonds asunder.\n14 And the Lord will give a commandment concerning thee, that no more of thy name shall be sown: I will destroy the graven and molten thing out of the house of thy God, I will make it thy grave, for thou art disgraced.\n15 Behold upon the mountains the feet of him that bringeth good tidings, and that preacheth peace: O Juda, keep thy festivals, and pay thy vows: for Belial shall no more pass through thee again, he is utterly cut off.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"After him in the mount Baruch the son of Zachai built another measure, from the corner to the door of the house of Eliasib the high priest.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Nehemiah, chapter 3.\n\nHere's the full chapter:\nNehemiah Chapter 3\n1 Then Eliasib the high priest arose, and his brethren the priests, and they built the flock gate: they sanctified it, and set up the doors thereof, even unto the tower of a hundred cubits they sanctified it unto the tower of Hananeel.\n2 And next to him the men of Jericho built: and next to them built Zachur the son of Amri.\n3 But the fish gate the sons of Asnaa built: they covered it, and set up the doors thereof, and tire locks, and the bars. And next to them built Marimuth the son of Urias the son of Accus.\n4 And next to him built Mosollam tile son of Barachias, the sell of Merezebel, and next to them built Sadoc the son of Baana.\n5 And next to them the Thecuites built: but their great men did not put their necks to the work of their Lord.\n6 And Joiada the son of Phasea, and Mosollam the son of Besodia built the old gate: they covered it and set up the doors thereof, and the locks, and the bars.\n7 And next to them built Meltias the Gabaonite, and Jadon the Meronathite, the men of Gabaon and Maspha, for the governor that was in the country beyond the river.\n8 And next to him built Eziel the son of Araia the goldsmith: and next to him built Ananias the son of the perfumer: and they left Jerusalem unto the wall of the broad street.\n9 And next to him built Raphaia the son of Hur, lord of the street of Jerusalem.\n10 And next to him Jedaia the son of Haromaph over against his own house: and next to him built Hattus the son of Hasebonia.\n11 Melchias the son of Herem, and Hasub the son of Phahath Moab, built half the street, and the tower of the furnaces.\n12 And next to him built Sellum the son of Alohes, lord of half the street of Jerusalem, he and his daughters.\n13 And the gate of the valley Hanun built, and the inhabitants of Zanoe: they built it, and set up the doors thereof, and the locks, and the bars, and a thousand cubits in the wall unto the gate of the dunghill.\n14 And the gate of the dunghill Melchias the son of Rechab built, lord of the street of Bethacharam: he built it, and set up the doors thereof, and the locks, and the bars.\n15 And the gate of the fountain Sellum the son of Cholhoza built, lord of the street of Maspha: he built it, and covered it, and set up the doors thereof, and the locks, and the bare, and the walls of the pool of Siloe unto the king's guard, and unto the steps that go down from the city of David.\n16 After him built Nehemias the son of Azboc, lord of half the street of Bethsur, as far as over against the sepulchre of David, and to the pool, that was built with great labour, and to the house of the mighty.\n17 After him built the Levites, Rehum the son of Benni. After him built Hasebias, lord of half the street of Ceila in his own street.\n18 After him built their brethren Bavai the son of Enadad, lord of half Ceila.\n19 And next to him Aser the son of Josue, lord of Maspha, built another measure, over against the going up of the strong corner.\n20 After him in the mount Baruch the son of Zachai built another measure, from the corner to the door of the house of Eliasib the high priest.\n21 After him Merimuth the son of Urias the son of Haccus, built another measure, from the door of the house of Eliasib, to the end of the house of Eliasib.\n22 And after him built the priests, the men of the plains of the Jordan.\n23 After him built Benjamin and Hasub, over against their own house: and after him built Azarias the son of Maasias the son of Ananias over against his house.\n24 After him built Bennui the son of Hanadad another measure, from the house of Azarias unto the bending, and unto the corner.\n25 Phalel, the son of Ozi, over against the bending and the tower, which lieth out from the king's high house, that is, in the court of the prison: after him Phadaia the son of Pharos.\n26 And the Nathinites dwelt in Ophel, as far as over against the water gate toward the east, and the tower that stood out.\n27 After him the Thecuites built another measure over against, from the great tower that standeth out unto the wall of the temple.\n28 And upward from the horse gate the priests built, every man over against his house.\n29 After them built Sadoc the son of Emmer over against his house. And after him built Semaia the son of Sechenias, keeper of the east gate.\n30 After him built Hanania the son of Selemia, and Hanun the sixth son of Seleph, another measure: after him built Mosollam the son of Barachias over against his treasury. After him Melcias the goldsmith's son built unto the house of the Nathinites, and of the sellers of small wares, over against the judgment gate, and unto the chamber of the corner.\n31 And within the chamber of the corner of the flock gate, the goldsmiths and the merchants built.\n", "role": "assistant" }, { "content": "Where does it say \"And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.\", in the bible?", "role": "user" }, { "content": "The quote \"And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.\" is from Numbers 16:7 in the Old Testament.", "role": "assistant" }, { "content": "Show me Numbers 31:6", "role": "user" }, { "content": "From Numbers chapter 31, verse 6, Old Testament (Douay Rheims):\n\"And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"After these things, I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that they should not blow upon the earth, nor upon the sea, nor on any tree.\" written?", "role": "user" }, { "content": "The text \"After these things, I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that they should not blow upon the earth, nor upon the sea, nor on any tree.\" is part of Revelation chapter 7, verse 1 in the New Testament.", "role": "assistant" }, { "content": "Show me Revelation 15:3", "role": "user" }, { "content": "The scripture from the New Testament at Revelation 15:3 (Douay Rheims) is:\n\"And singing the canticle of Moses, the servant of God, and the canticle of the Lamb, saying: Great and wonderful are thy works, O Lord God Almighty; just and true are thy ways, O King of ages.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Romans, chapter 2.\n\nHere's the entire chapter for you:\nRomans Chapter 2\n1 Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.\n2 For we know that the judgment of God is, according to truth, against them that do such things.\n3 And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?\n4 Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?\n5 But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.\n6 Who will render to every man according to his works.\n7 To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:\n8 But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.\n9 Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.\n10 But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.\n11 For there is no respect of persons with God.\n12 For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.\n13 For not the hearers of the law are just before God, but the doers of the law shall be justified.\n14 For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:\n15 Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,\n16 In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.\n17 But if thou art called a Jew and restest in the law, and makest thy boast of God,\n18 And knowest his will, and approvest the more profitable things, being instructed by the law,\n19 Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,\n20 An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.\n21 Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:\n22 Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:\n23 Thou that makest thy boast of the law, by transgression of the law dishonourest God.\n24 (For the name of God through you is blasphemed among the Gentiles, as it is written.)\n25 Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.\n26 If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?\n27 And shall not that which by nature is uncircumcision, if it fulfill the law, judge thee, who by the letter and circumcision art a transgressor of the law?\n28 For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:\n29 But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.\n", "role": "assistant" }, { "content": "Which book and chapter does \"As a stake sticketh fast in the midst of the joining of stones, so also in the midst of selling and buying, sin shall stick fast.\" belong to?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 27.\n\nCheck out the whole chapter:\nSirach Chapter 27\n1 Through poverty many have sinned: and he that seeketh to be enriched, turneth away his eye.\n2 As a stake sticketh fast in the midst of the joining of stones, so also in the midst of selling and buying, sin shall stick fast.\n3 Sin shall be destroyed with the sinner.\n4 Unless thou hold thyself diligently in the fear of the Lord, thy house shall quickly be overthrown.\n5 As when one sifteth with a sieve, the dust will remain: so will the perplexity of a man in his thoughts.\n6 The furnace trieth the potter's vessels, and the trial of affliction just men.\n7 Be the dressing of a tree sheweth the fruit thereof, so a word out of the thought of the heart of man.\n8 Praise not a man before he speaketh, for this is the trial of men.\n9 If thou followest justice, thou shalt obtain her: and shalt put her on as a long robe of honour, and thou shalt dwell with her: and she shall protect thee for ever, and in the day of acknowledgment thou shalt find a strong foundation.\n10 Birds resort unto their like: so truth will return to them that practise her.\n11 The lion always lieth in wait for prey: so do sins for them that work iniquities.\n12 A holy man continueth in wisdom as the sun: but a fool is changed as the moon.\n13 In the midst of the unwise keep in the word till its time: but be continually among men that think.\n14 The discourse of sinners is hateful, and their laughter is at the pleasures of sin.\n15 The speech that sweareth much shall make the hair of the head stand upright: and its irreverence shall make one stop his ears.\n16 Is the quarrels of the proud is the shedding of blood: and their cursing is a grievous hearing.\n17 He that discloseth the secret of a friend loseth his credit, and shall never find a friend to his mind.\n18 Love thy neighbour, and be joined to him with fidelity.\n19 But if thou discover his secrets, follow no more after him.\n20 For as a man that destroyeth his friend, so also is he that destroyeth the friendship of his neighbour.\n21 And as one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and thou shalt not get him again.\n22 Follow after him no more, for he is gone afar off, he is fled, as a roe escaped out of the snare: because his soul is wounded.\n23 Thou canst no more bind him up. And of a curse there is reconciliation:\n24 But to disclose the secrets of a friend, leaveth no hope to an unhappy soul.\n25 He that winketh with the eye forgeth wicked things, and no man will cast him off:\n26 In the sight of thy eyes he will sweeten his mouth, and will admire thy words: but at the last he will writhe his mouth, and on thy words he will lay a stumblingblock.\n27 I have hated many things, but not like him, and the Lord will hate him.\n28 If one cast a stone on high, it will fall upon his own head: and the deceitful stroke will wound the deceitful.\n29 He that diggeth a pit, shall fall into it: and he that setteth a stone for his neighbour, shall stumble upon it: and he that layeth a snare for another, shall perish in it.\n30 A mischievous counsel shall be rolled back upon the author, and he shall not know from whence it cometh to him.\n31 Mockery and reproach are of the proud, and vengeance as a lion shall lie in wait for him.\n32 They shall perish in a snare that are delighted with the fall of the just: and sorrow shall consume them before they die.\n33 Anger and fury are both of them abominable, and the sinful man shall be subject to them.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"They compassed me on every side, and there was no one that would help me. I looked for the succour of men, and there was none.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 51.\n\nHere's the full rundown of the chapter:\nSirach Chapter 51\n1 A prayer of Jesus the son of Sirach. I will give glory to thee, O Lord, O King, and I will praise thee, O God my Saviour.\n2 I will give glory to thy name: for thou hast been a helper and protector to me.\n3 And hast preserved my body from destruction, from the snare of an unjust tongue, and from the lips of them that forge lies, and in the sight of them that stood by, thou hast been my helper.\n4 And thou hast delivered me, according to the multitude of the mercy of thy name, from them that did roar, prepared to devour.\n5 Out of the hands of them that sought my life, and from the gates of afflictions, which compassed me about:\n6 From the oppression of the flame which surrounded me, and in the midst of the fire I was not burnt.\n7 From the depth of the belly of hell, and from an unclean tongue, and from lying words, from an unjust king, and from a slanderous tongue:\n8 My soul shall praise the Lord even to death.\n9 And my life was drawing near to hell beneath.\n10 They compassed me on every side, and there was no one that would help me. I looked for the succour of men, and there was none.\n11 I remembered thy mercy, O Lord, and thy works, which are from the beginning of the world.\n12 How thou deliverest them that wait for thee, O Lord, and savest them out of the hands of the nations.\n13 Thou hast exalted my dwelling place upon the earth and I have prayed for death to pass away.\n14 I called upon the Lord, the father of my Lord, that he would not leave me in the day of my trouble, and in the time of the proud without help.\n15 I will praise thy name continually, and will praise it with thanksgiving, and my prayer was heard.\n16 And thou hast saved me from destruction, and hast delivered me from the evil time.\n17 Therefore I will give thanks, and praise thee, and bless the name of the Lord.\n18 When I was yet young, before I wandered about, I sought for wisdom openly in my prayer.\n19 I prayed for her before the temple, and unto the very end I will seek after her, and she flourished as a grape soon ripe.\n20 My heart delighted in her, my foot walked in the right way, from my youth up I sought after her.\n21 I bowed down my ear a little, and received her.\n22 I found much wisdom in myself, and I profited much therein.\n23 To him that giveth me wisdom, will I give glory.\n24 For I have determined to follow her: I have had a zeal for good, and shall not be confounded.\n25 My soul hath wrestled for her, and in doing it I have been confirmed.\n26 I stretched forth my hands on high, and I bewailed my ignorance of her.\n27 I directed my soul to her, and in knowledge I found her.\n28 I possessed my heart with her from the beginning: therefore I shall not be forsaken.\n29 My entrails were troubled in seeking her: therefore shall I possess a good possession.\n30 The Lord hath given me a tongue for my reward: and with it I will praise him.\n31 Draw near to me, ye unlearned, and gather yourselves together into the house of discipline.\n32 Why are ye slow? and what do you say of these things? your souls are exceeding thirsty.\n33 I have opened my mouth, and have spoken: buy her for yourselves without silver,\n34 And submit your neck to the yoke, and let your soul receive discipline: for she is near at hand to be found.\n35 Behold with your eyes how I have laboured a little, and have found much rest to myself.\n36 Receive ye discipline as a great sum of money, and possess abundance of gold by her.\n37 Let your soul rejoice in his mercy, and you shall not be confounded in his praise.\n38 Work your work before the time, and he will give you your reward in his time.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Where does it say \"And the kingdom of Josaphat was quiet, and God gave him peace round about.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And the kingdom of Josaphat was quiet, and God gave him peace round about.\" can be found in the book of 2 Chronicles, chapter 20, verse 30 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of 2 Corinthians 9:3", "role": "user" }, { "content": "From the New Testament, in 2 Corinthians 9:3 (Douay Rheims), we read:\n\"Now I have sent the brethren, that the thing which we boast of concerning you, be not made void in this behalf, that (as I have said) you may be ready:\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And there came great fear upon the whole church, and upon all that heard these things.\"?", "role": "user" }, { "content": "That's from Acts, chapter 5.\n\nWant the full chapter? Here it is:\nActs Chapter 5\n1 But a certain man named Ananias, with Saphira his wife, sold a piece of land,\n2 And by fraud kept back part of the price of the land, his wife being privy thereunto: and bringing a certain part of it, laid it at the feet of the apostles.\n3 But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to the Holy Ghost, and by fraud keep part of the price of the land?\n4 Whilst it remained, did it not remain to thee? and after it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.\n5 And Ananias hearing these words, fell down, and gave up the ghost. And there came great fear upon all that heard it.\n6 And the young men rising up, removed him, and carrying him out, buried him.\n7 And it was about the space of three hours after, when his wife, not knowing what had happened, came in.\n8 And Peter said to her: Tell me, woman, whether you sold the land for so much? And she said: Yea, for so much.\n9 And Peter said unto her: Why have you agreed together to tempt the Spirit of the Lord? Behold the feet of them who have buried thy husband are at the door, and they shall carry thee out.\n10 Immediately she fell down before his feet, and gave up the ghost. And the young men coming in, found her dead: and carried her out, and buried her by her husband.\n11 And there came great fear upon the whole church, and upon all that heard these things.\n12 And by the hands of the apostles were many signs and wonders wrought among the people. And they were all with one accord in Solomon's porch.\n13 But of the rest no man durst join himself unto them; but the people magnified them.\n14 And the multitude of men and women who believed in the Lord, was more increased:\n15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that when Peter came, his shadow at the least, might overshadow any of them, and they might be delivered from their infirmities.\n16 And there came also together to Jerusalem a multitude out of the neighbouring cities, bringing sick persons, and such as were troubled with unclean spirits; who were all healed.\n17 Then the high priest rising up, and all they that were with him, (which is the heresy of the Sadducees,) were filled with envy.\n18 And they laid hands on the apostles, and put them in the common prison.\n19 But an angel of the Lord by night opening the doors of the prison, and leading them out, said:\n20 Go, and standing speak in the temple to the people all the words of this life.\n21 Who having heard this, early in the morning, entered into the temple, and taught. And the high priest coming, and they that were with him, called together the council, and all the ancients of the children of Israel; and they sent to the prison to have them brought.\n22 But when the ministers came, and opening the prison, found them not there, they returned and told,\n23 Saying: The prison indeed we found shut with all diligence, and the keepers standing before the doors; but opening it, we found no man within.\n24 Now when the officer of the temple and the chief priests heard these words, they were in doubt concerning them, what would come to pass.\n25 But one came and told them: Behold, the men whom you put in prison are in the temple standing, and teaching the people.\n26 Then went the officer with the ministers, and brought them without violence; for they feared the people, lest they should be stoned.\n27 And when they had brought them, they set them before the council. And the high priest asked them,\n28 Saying: Commanding we commanded you, that you should not teach in this name; and behold, you have filled Jerusalem with your doctrine, and you have a mind to bring the blood of this man upon us.\n29 But Peter and the apostles answering, said: We ought to obey God, rather than men.\n30 The God of our fathers hath raised up Jesus, whom you put to death, hanging him upon a tree.\n31 Him hath God exalted with his right hand, to be Prince and Saviour, to give repentance to Israel, and remission of sins.\n32 And we are witnesses of these things and the Holy Ghost, whom God hath given to all that obey him.\n33 When they had heard these things, they were cut to the heart, and they thought to put them to death.\n34 But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, respected by all the people, commanded the men to be put forth a little while.\n35 And he said to them: Ye men of Israel, take heed to yourselves what you intend to do, as touching these men.\n36 For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves: who was slain; and all that believed him were scattered, and brought to nothing.\n37 After this man, rose up Judas of Galilee, in the days of the enrolling, and drew away the people after him: he also perished; and all, even as many as consented to him, were dispersed.\n38 And now, therefore, I say to you, refrain from these men, and let them alone; for if this council or this work be of men, it will come to nought;\n39 But if it be of God, you cannot overthrow it, lest perhaps you be found even to fight against God. And they consented to him.\n40 And calling in the apostles, after they had scourged them, they charged them that they should not speak at all in the name of Jesus; and they dismissed them.\n41 And they indeed went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus.\n42 And every day they ceased not in the temple, and from house to house, to teach and preach Christ Jesus.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Yet so if thou hear the voice of the Lord thy God, and keep his precepts and ceremonies, which are written in this law: and return to the Lord thy God with all thy heart, and with all thy soul.\"?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 30.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 30\n1 Now when all these things shall be come upon thee, the blessing or the curse, which I have set forth before thee, and thou shalt be touched with repentance of thy heart among all the nations, into which the Lord thy God shall have scattered thee,\n2 And shalt return to him, and obey his commandments, as I command thee this day, thou and thy children, with all thy heart, and with all thy soul:\n3 The Lord thy God will bring back again thy captivity, and will have mercy on thee, and gather thee again out of all the nations, into which he scattered thee before.\n4 If thou be driven as far as the poles of heaven, the Lord thy God will fetch thee back from thence,\n5 And will take thee to himself, and bring thee into the land which thy fathers possessed, and thou shalt possess it: and blessing thee, he will make thee more numerous than were thy fathers.\n6 The Lord thy God will circumcise thy heart, and the heart of thy seed: that then mayst love the Lord thy God with all thy heart and with all thy soul, that thou mayst live.\n7 And he will turn all these curses upon thy enemies, and upon them that hate and persecute thee.\n8 But thou shalt return, and hear the voice of the Lord thy God, and shalt do all the commandments which I command thee this day:\n9 And the Lord thy God will make thee abound in all the works of thy hands, in the fruit of thy womb, and in the fruit of thy cattle, in the fruitfulness of thy land, and in the plenty of all things. For the Lord will return to rejoice over thee in all good things, as he rejoiced in thy fathers:\n10 Yet so if thou hear the voice of the Lord thy God, and keep his precepts and ceremonies, which are written in this law: and return to the Lord thy God with all thy heart, and with all thy soul.\n11 This commandment, that I command thee this day is not above thee, nor far off from thee:\n12 Nor is it in heaven, that thou shouldst say: Which of us can go up to heaven to bring it unto us, and we may hear and fulfill it in work?\n13 Nor is it beyond the sea: that thou mayst excuse thyself, and say: Which of us can cross the sea, and bring it unto us: that we may hear, and do that which is commanded?\n14 But the word is very nigh unto thee, in thy mouth and in thy heart, that thou mayst do it.\n15 Consider that I have set before thee this day life and good, and on the other hand death and evil:\n16 That thou mayst love the Lord thy God, and walk in his ways, and keep his commandments and ceremonies and judgments, and thou mayst live, and he may multiply thee, and bless thee in the land, which thou shalt go in to possess.\n17 But if thy heart be turned away, so that thou wilt not hear, and being deceived with error thou adore strange gods, and serve them:\n18 I foretell thee this day that thou shalt perish, and shalt remain but a short time in the land, to which thou shalt pass over the Jordan, and shalt go in to possess it.\n19 I call heaven and earth to witness this day, that I have set before you life and death, blessing and cursing. Choose therefore life, that both thou and thy seed may live:\n20 And that thou mayst love the Lord thy God, and obey his voice, and adhere to him (for he is thy life, and the length of thy days,) that thou mayst dwell in the land, for which the Lord swore to thy fathers Abraham, Isaac, and Jacob that he would give it them.\n", "role": "assistant" }, { "content": "Could you quote Esther 4:13 for me?", "role": "user" }, { "content": "Esther 4:13 from the Old Testament (Douay Rheims) reads:\n\"He sent word to Esther again, saying: Think not that thou mayst save thy life only, because thou art in the king a house, more than all the Jews:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Thou shalt fly lying. The innocent and just person thou shalt not put to death: because I abhor the wicked.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 23.\n\nHere's the entire chapter for you:\nExodus Chapter 23\n1 Thou shalt not receive the voice of a lie: neither shalt thou join thy hand to bear false witness for a wicked person.\n2 Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth.\n3 Neither shalt thou favour a poor man in judgment.\n4 If thou meet thy enemy's ox or ass going astray, bring it back to him.\n5 If thou see the ass of him that hateth thee lie underneath his burden, thou shalt not pass by, but shalt lift him up with him.\n6 Thou shalt not go aside in the poor man's judgment.\n7 Thou shalt fly lying. The innocent and just person thou shalt not put to death: because I abhor the wicked.\n8 Neither shalt thou take bribes, which even blind the wise, and pervert the words of the just.\n9 Thou shalt not molest a stranger, for you know the hearts of strangers: for you also were strangers in the land of Egypt.\n10 Six years thou shalt sow thy ground, and shalt gather the corn thereof.\n11 But the seventh year thou shalt let it alone, and suffer it to rest, that the poor of thy people may eat, and whatsoever shall be left, let the beasts of the field eat it: so shalt thou do with thy vineyard and thy oliveyard.\n12 Six days thou shalt work: the seventh day thou shalt cease, that thy ox and thy ass may rest: and the son of thy handmaid and the stranger may be refreshed.\n13 Keep all things that I have said to you. And by the name of strange gods you shall not swear, neither shall it be heard out of your mouth.\n14 Three times every year you shall celebrate feasts to me.\n15 Thou shalt keep the feast of unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee, in the time of the month of new corn, when thou didst come forth out of Egypt: thou shalt not appear empty before me.\n16 And the feast of the harvest of the firstfruits of thy work, whatsoever thou hast sown in the field. The feast also in the end of the year, when thou hast gathered in all thy corn out of the field.\n17 Thrice a year shall all thy males appear before the Lord thy God.\n18 Thou shalt not sacrifice the blood of my victim upon leaven, neither shall the fat of my solemnity remain until the morning.\n19 Thou shalt carry the firstfruits of the corn of thy ground to the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.\n20 Behold I will send my angel, who shall go before thee, and keep thee in thy journey, and bring thee into the place that I have prepared.\n21 Take notice of him, and hear his voice, and do not think him one to be contemned: for he will not forgive when thou hast sinned, and my name is in him.\n22 But if thou wilt hear his voice, and do all that I speak, I will be an enemy to thy enemies, and will afflict them that afflict thee.\n23 And my angel shall go before thee, and shall bring thee in unto the Amorrhite, and the Hethite, and the Pherezite, and the Chanaanite, and the Hevite, and the Jebusite, whom I will destroy.\n24 Thou shalt not adore their gods, nor serve them. Thou shalt not do their works, but shalt destroy them, and break their statues.\n25 And you shall serve the Lord your God, that I may bless your bread and your waters, and may take away sickness from the midst of thee.\n26 There shall not be one fruitless nor barren in thy land: I will fill the number of thy days.\n27 I will send my fear before thee, and will destroy all the people to whom thou shalt come: and will turn the backs of all thy enemies before thee.\n28 Sending out hornets before, that shall drive away the Hevite, and the Chanaanite, and the Hethite, before thou come in.\n29 I will not cast them out from thy face in one year: lest the land be brought into a wilderness, and the beasts multiply against thee.\n30 By little and little I will drive them out from before thee, till thou be increased, and dost possess the land.\n31 And I will set thy bounds from the Red Sea to the sea of the Palestines, and from the desert to the river: I will deliver the inhabitants of the land into your hands, and will drive them out from before you.\n32 Thou shalt not enter into league with them, nor with their gods.\n33 Let them not dwell in thy land, lest perhaps thy make thee sin against me, if thou serve their god: which undoubtedly will be a scandal to thee.\n", "role": "assistant" }, { "content": "Book: Ezekiel\nChapter: 41\nVerse: 26", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 41, verse 26 (Douay Rheims) says:\n\"Upon which were the oblique windows, and the representation of palm trees on this side, and on that side in the sides of the porch, according to the sides of the house, and the breadth of the walls.\"", "role": "assistant" }, { "content": "Where does it say \"For the Lord had closed up every womb of the house of Abimelech on account of Sara, Abraham's wife.\", in the bible?", "role": "user" }, { "content": "In the book of Genesis, chapter 20, verse 18 of the Old Testament, you'll find \"For the Lord had closed up every womb of the house of Abimelech on account of Sara, Abraham's wife.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Pour out thy indignation upon the nations that have not known thee, and upon the provinces that have not called upon thy name: because they have eaten up Jacob, and devoured him, and consumed him, and have destroyed his glory.\"?", "role": "user" }, { "content": "The text \"Pour out thy indignation upon the nations that have not known thee, and upon the provinces that have not called upon thy name: because they have eaten up Jacob, and devoured him, and consumed him, and have destroyed his glory.\" is part of Jeremiah chapter 10, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Arise, and go down into the potter's house, and there thou shalt hear my words.\"?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 18.\n\nCheck out the whole chapter:\nJeremiah Chapter 18\n1 The word that came to Jeremias from the Lord, saying:\n2 Arise, and go down into the potter's house, and there thou shalt hear my words.\n3 And I went down into the potter's house, and behold he was doing a work on the wheel.\n4 And the vessel was broken which he was making of clay with his hands: and turning he made another vessel, as it seemed good in his eyes to make it.\n5 Then the word of the Lord came to me, saying:\n6 Cannot I do with you, as this potter, O house of Israel, saith the Lord? behold as clay is in the hand of the potter, so are you in my hand, O house of Israel.\n7 I will suddenly speak against a nation, and against a kingdom, to root out, and to pull down, and to destroy it.\n8 If that nation against which I have spoken, shall repent of their evil, I also will repent of the evil that I have thought to do to them.\n9 And I will suddenly speak of a nation and of a kingdom, to build up and plant it.\n10 If it shall do evil in my sight, that it obey not my voice: I will repent of the good that I have spoken to do unto it.\n11 Now therefore tell the men of Juda, and the inhabitants of Jerusalem, saying: Thus saith the Lord: Behold I frame evil against you, and devise a device against you: let every man of you return from his evil way, and make ye your ways and your doings good.\n12 And they said: We have no hopes: for we will go after our own thoughts, and we will do every one according to the perverseness of his evil heart.\n13 Therefore thus saith the Lord: Ask among the nations: Who hath heard such horrible things, as the virgin of Israel hath done to excess?\n14 Shall the snow of Libanus fail from the rock of the field? or can the cold waters that gush out and run down, be taken away?\n15 Because my people have forgotten me, sacrificing in vain, and stumbling in their ways, in ancient paths, to walk by them in a way not trodden:\n16 That their land might be given up to desolation, and to a perpetual hissing: every one that shall pass by it, shall be astonished, and wag his head.\n17 As a burning will I scatter them before the enemy: I will shew them the back, and not the face, in the day of their destruction.\n18 And they said: Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words.\n19 Give heed to me, O Lord, and hear the voice of my adversaries.\n20 Shall evil be rendered for good, because they have digged a pit for my soul? Remember that I have stood in thy sight, so speak good for them, and turn away thy indignation from them.\n21 Therefore deliver up their children to famine, and bring them into the hands of the sword: let their wives be bereaved of children and widows: and let their husbands be slain by death: let their young men be stabbed with the sword in battle.\n22 Let a cry be heard out of their houses: for thou shalt bring the robber upon them suddenly: because they have digged a pit to take me, and have hid snares for my feet.\n23 But thou, O Lord, knowest all their counsel against me unto death: forgive not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.\" from?", "role": "user" }, { "content": "It's from the book of Jeremiah, chapter 48.\n\nHere's the chapter in full:\nJeremiah Chapter 48\n1 Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled.\n2 There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.\n3 A voice of crying from Oronaim: waste, and great destruction.\n4 Moab is destroyed: proclaim a cry for her little ones.\n5 For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.\n6 Flee, save your lives: and be as heath in the wilderness.\n7 For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.\n8 And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:\n9 Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.\n10 Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.\n11 Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity: therefore his taste hath remained in him, and his scent is not changed.\n12 Therefore behold the days come, saith the Lord, and I will send him men that shall order and overturn his bottles, and they shall cast him down, and shall empty his vessels, and break their bottles one against another.\n13 And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted.\n14 How do you say: We are valiant, and stout men in battle?\n15 Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.\n16 The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.\n17 Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod?\n18 Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks.\n19 Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What Is done?\n20 Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Arnon, that Moab is wasted.\n21 And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.\n22 And upon Dibon, and upon Nabo, and upon the house of Deblathaim,\n23 And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,\n24 And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near.\n25 The horn of Moab is cut off, and his arm is broken, saith the Lord.\n26 Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.\n27 For Israel hath been a derision unto thee: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.\n28 Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place.\n29 We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.\n30 I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.\n31 Therefore will I lament for Moab, and I will cry out to all Moab, for the men of the brick wall that mourn.\n32 O vineyard of Sabama, I will weep for thee, with the mourning of Jazer: thy branches are gone over the sea, they are come even to the sea of Jazer: the robber hath rushed in upon thy harvest and thy vintage.\n33 Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.\n34 From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad.\n35 And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.\n36 Therefore my heart shall sound for Moab like pipes: and my heart a sound like pipes for the men of the brick wall: because he hath done more than he could, therefore they have perished.\n37 For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.\n38 Upon all the housetops of Moab, and in the streets thereof general mourning: because I have broken Moab as an useless vessel, saith the Lord.\n39 How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him.\n40 Thus saith the Lord: Behold he shall fly as an eagle, and shall stretch forth his wings to Moab.\n41 Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.\n42 And Moab shall cease to be a people: because he hath gloried against the Lord.\n43 Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.\n44 He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord.\n45 They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab. and the crown of the head of the children of tumult.\n46 Woe to thee, Moab, thou hast perished, O people of Chamos: for thy sons, and thy daughters are taken captives.\n47 And I will bring back the captivity of Moab in the last days, saith the Lord. Hitherto the judgments of Moab.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the ground shall bring forth its increase, and the trees shall be filled with fruit.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And the ground shall bring forth its increase, and the trees shall be filled with fruit.\" can be found in the book of Leviticus, chapter 26, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Luke 8:54 for me?", "role": "user" }, { "content": "The New Testament\nLuke 8:54 (Douay Rheims)\n\"But he taking her by the hand, cried out, saying: Maid, arise.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\"?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 4.\n\nTake a look at the whole chapter:\nNumbers Chapter 4\n1 And the Lord spoke to Moses, and Aaron, saying:\n2 Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.\n3 From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.\n4 This is the service of the sons of Caath:\n5 When the camp is to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,\n6 And shall cover it again with a cover of violet skins, and shall spread over it a cloth all of violet, and shall put in the bars.\n7 They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\n8 And they shall spread over it a cloth of scarlet, which again they shall cover with a covering of violet skins, and shall put in the bars.\n9 They shall take also a cloth of violet wherewith they shall cover the candlestick with the lamps and tongs thereof and the snuffers and all the oil vessels, which are necessary for the dressing of the lamps:\n10 And over all they shall put a cover of violet skins and put in the bars.\n11 And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n12 All the vessels wherewith they minister in the sanctuary, they shall wrap up in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n13 They shall cleanse the altar also from the ashes, and shall wrap it up in a purple cloth,\n14 And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars.\n15 And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:\n16 And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.\n17 And the Lord spoke to Moses and Aaron, saying:\n18 Destroy not the people of Caath from the midst of the Levites:\n19 But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.\n20 Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die.\n21 And the Lord spoke to Moses, saying:\n22 Take the sum of the soils of Gerson also by their houses and families and kindreds.\n23 From thirty years old and upward, unto fifty years old. Number them all that go in and minister in the tabernacle of the covenant.\n24 This is the office of the family of the Gersonites:\n25 To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,\n26 The curtains of the court, and the veil in the entry that is before the tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry,\n27 The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.\n28 This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest.\n29 Thou shalt reckon up the sons of Merari also by the families and houses of their fathers,\n30 From thirty years old and upward, unto fifty years old, all that go in to the office of their ministry, and to the service of the covenant of the testimony.\n31 These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,\n32 The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.\n33 This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest.\n34 So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,\n35 From thirty years old and upward, unto fifty years old, all that go in to the ministry of the tabernacle of the covenant:\n36 And they were found two thousand seven hundred and fifty.\n37 This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses.\n38 The sons of Gerson also were numbered by the kindreds and houses of their fathers,\n39 From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:\n40 And they were found two thousand six hundred and thirty.\n41 This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord.\n42 The sons of Merari also were numbered by the kindreds and houses of their fathers,\n43 From thirty years old and upward, unto fifty years old, all that go in to fulfill the rites of the tabernacle of the covenant:\n44 And they were found three thousand two hundred.\n45 This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.\n46 All that were reckoned up of the Levites, and whom Moses and Aaron and the princes of Israel took by name, by the kindreds and houses of their fathers,\n47 From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,\n48 Were in all eight thousand five hundred and eighty.\n49 Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The fault is not so great when a man hath stolen: for he stealeth to fill his hungry soul:\"?", "role": "user" }, { "content": "In the book of Proverbs, chapter 6, verse 30 of the Old Testament, you'll find \"The fault is not so great when a man hath stolen: for he stealeth to fill his hungry soul:\".", "role": "assistant" }, { "content": "Recite Romans 10:7", "role": "user" }, { "content": "The verse in Romans 10:7 of the New Testament (Douay Rheims) goes:\n\"Or who shall descend into the deep? that is, to bring up Christ again from the dead.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Recite 1 Chronicles 12:29", "role": "user" }, { "content": "From 1 Chronicles chapter 12, verse 29, Old Testament (Douay Rheims):\n\"And of the sons of Benjamin the brethren of Saul, three thousand: for hitherto a great part of them followed the house of Saul.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Sadoc the son of Achitob, and Achimelech the son of Abiathar, were the priests: and Susa, scribe.\"?", "role": "user" }, { "content": "\"And Sadoc the son of Achitob, and Achimelech the son of Abiathar, were the priests: and Susa, scribe.\" appears in 1 Chronicles, chapter 18, at verse 16 of the Old Testament.", "role": "assistant" }, { "content": "- Book: 2 Chronicles\n- Chapter: 35\n- Verse: 22", "role": "user" }, { "content": "In the Old Testament, 2 Chronicles chapter 35, verse 22 (Douay Rheims) says:\n\"Josias would not return, but prepared to fight against him, and hearkened not to the words of Nechao from the mouth of God, I but went to fight in the field of Mageddo.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"He also slew an Egyptian, a man worthy to be a sight, having a spear in his hand: but he went down to him with a rod, and forced the spear out of the hand of the Egyptian, and slew him with his own spear.\"?", "role": "user" }, { "content": "The text \"He also slew an Egyptian, a man worthy to be a sight, having a spear in his hand: but he went down to him with a rod, and forced the spear out of the hand of the Egyptian, and slew him with his own spear.\" is part of 2 Samuel chapter 23, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And now, O our God, what shall we say after this? for we have forsaken thy commandments,\"?", "role": "user" }, { "content": "That one's from Ezra, chapter 9.\n\nHere's the chapter it's part of:\nEzra Chapter 9\n1 And after these things were accomplished, the princes came to me, saying: The people of Israel, and the priests and Levites have not separated themselves from the people of the lands, and from their abominations, namely, of the Chanaanites, and the Hethites, and the Pherezites, and the Jebusites, and the Ammonites, and the Moabites, and the Egyptians, and the Amorrhites.\n2 For they have taken of their daughters for themselves and for their sons, and they have mingled the holy seed with the people of the lands. And the hand of the princes and magistrates hath been first in this transgression.\n3 And when I had heard this word, I rent my mantle and my coat, and plucked off the hairs of my head and my beard, and I sat down mourning.\n4 And there were assembled to me all that feared the God of Israel, because of the transgression of those that were come from the captivity, and I sat sorrowful, until the evening sacrifice.\n5 And at the evening sacrifice I rose up from my affliction, and having rent my mantle and my garment, I fell upon my knees, and spread out my hands to the Lord my God,\n6 And said: My God I am confounded and ashamed to lift up my face to thee: for our iniquities are multiplied over our heads, and our sins are grown up even unto heaven,\n7 From the days of our fathers: and we ourselves also have sinned grievously unto this day, and for our iniquities we and our kings, and our priests have been delivered into the hands of the kings of the lands, and to the sword, and to captivity, and to spoil, and to confusion of face, as it is at this day.\n8 And now as a little, and for a moment has our prayer been made before the Lord our God, to leave us a remnant, and give us a pin in his holy place, and that our God would enlighten our eyes, and would give us a little life in our bondage.\n9 For we are bondmen, and in our bondage our God hath not forsaken us, but hath extended mercy upon us before the king of the Persians, to give us life, and to set up the house of our God, and rebuild the desolations thereof, and to give us a fence in Juda and Jerusalem.\n10 And now, O our God, what shall we say after this? for we have forsaken thy commandments,\n11 Which thou hast commanded by the hand of thy servants the prophets, saying: The land which you go to possess, is an unclean land, according to the uncleanness of the people, and of other lands, with their abominations, who have filled it from mouth to mouth with their filth.\n12 Now therefore give not your daughters to their sons, and take not their daughters for your sons, and seek not their peace, nor their prosperity forever: that you may be strengthened, and may eat the good things of the land, and may have your children your heirs for ever.\n13 And after all that is come upon us, for our most wicked deeds, and our great sin, seeing that thou our God hast saved us from our iniquity, and hast given us a deliverance as at this day,\n14 That we should not turn away, nor break thy commandments, nor join in marriage with the people of these abominations. Art thou angry with us unto utter destruction, not to leave us a remnant to be saved?\n15 O Lord God of Israel, thou art just: for we remain yet to be saved as at this day. Behold we are before thee in our sin, for there can be no standing before thee in this matter.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But the children struggled in her womb: and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 25.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 25\n1 And Abraham married another wife, named Cetura:\n2 Who bore him Zamran, and Jecsan, and Madan, and Madian, and Jesboc, and Sue.\n3 Jecsan also begot Saba and Dadan. The children of Dadan were Assurim, and Latusim, and Loomin.\n4 But of Madian was born Epha, and Opher, and Henoch, and Abida, and Eldaa: all these were the children of Cetura.\n5 And Abraham gave all his possessions to Isaac.\n6 And to the children of the concubines he gave gifts, and separated them from Isaac his son, while he yet lived, to the east country.\n7 And the days of Abraham's life were a hundred and seventy-five years.\n8 And decaying he died in a good old age, and having lived a long time, and being full of days: and was gathered to his people.\n9 And Isaac and Ismael his sons buried him in the double cave, which was situated in the field of Ephron the son of Seor the Hethite, over against Mambre;\n10 Which he had bought of the children of Heth: there was he buried, and Sara his wife.\n11 And after his death, God blessed Isaac his son, who dwelt by the well named Of the living and seeing.\n12 These are the generations of Ismael the son of Abraham, whom Agar the Egyptian, Sara's servant, bore unto him:\n13 And these are the names of his children according to their calling and generations. The firstborn of Ismael was Nabajoth, then Cedar, and Adbeel, and Mabsam.\n14 And Masma, and Duma, and Massa,\n15 Hadar, and Thema, and Jethur, and Naphis, and Cedma.\n16 These are the sons of Ismael: and these are their names by their castles and towns, twelve princes of their tribes.\n17 And the years of Ismael's life were a hundred and thirty-seven, and decaying he died, and was gathered unto his people.\n18 And he dwelt from Hevila as far as Sur, which looketh towards Egypt, to them that go towards the Assyrians. He died in the presence of all his brethren.\n19 These also are the generations of Isaac the son of Abraham: Abraham begot Isaac:\n20 Who when he was forty years old, took to wife Rebecca the daughter of Bathuel the Syrian of Mesopotamia, sister to Laban.\n21 And Isaac besought the Lord for his wife, because she was barren; and he heard him, and made Rebecca to conceive.\n22 But the children struggled in her womb: and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord.\n23 And he answering said: Two nations are in thy womb, and two peoples shall be divided out of thy womb, and one people shall overcome the other, and the elder shall serve the younger.\n24 And when her time was come to be delivered, behold twins were found in her womb.\n25 He that came forth first was red, and hairy like a skin: and his name was called Esau. Immediately the other coming forth, held his brother's foot in his hand, and therefore he was called Jacob.\n26 Isaac was threescore years old when the children were born unto him.\n27 And when they were grown up, Esau became a skillful hunter, and a husbandman, but Jacob a plain man dwelt in tents.\n28 Isaac loved Esau, because he ate of his hunting: and Rebecca loved Jacob.\n29 And Jacob boiled pottage: to whom Esau, coming faint out of the field,\n30 Said: Give me of this red pottage, for I am exceeding faint. For which reason his name was called Edom.\n31 And Jacob said to him: Sell me thy first birthright.\n32 He answered: Lo I die, what will the first birthright avail me?\n33 Jacob said: Swear therefore to me. Esau swore to him, and sold his first birthright.\n34 And so taking bread and the pottage of lentils, he ate, and drank, and went his way; making little account of having sold his first birthright.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Howl, O ye ships of the sea, for your strength is laid waste.\"?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 23.\n\nCheck out the whole chapter:\nIsaiah Chapter 23\n1 The burden of Tyre. Howl, ye ships of the sea, for the house is destroyed, from whence they were wont to come: from the land of Cethim it is revealed to them.\n2 Be silent, you that dwell in the island: the merchants of Sidon passing over the sea, have filled thee.\n3 The seed of the Nile in many waters, the harvest of the river is her revenue: and she is become the mart of the nations.\n4 Be thou ashamed, O Sidon: for the sea speaketh, even the strength of the sea, saying: I have not been in labour, nor have I brought forth, nor have I nourished up young men, nor brought up virgins.\n5 When it shall be heard in Egypt, they will be sorry when they shall hear of Tyre:\n6 Pass over the seas, howl, ye inhabitants of the island.\n7 Is not this your city, which gloried from of old in her antiquity? her feet shall carry her afar off to sojourn.\n8 Who hath taken this counsel against Tyre, that was formerly crowned, whose merchants were princes, and her traders the nobles of the earth?\n9 The Lord of hosts hath designed it, to pull down the pride of all glory, and bring to disgrace all the glorious ones of the earth.\n10 Pass thy land as a river, O daughter of the sea, thou hast a girdle no more.\n11 He stretched out his hand over the sea, he troubled kingdoms: the Lord hath given a charge against Chanaan, to destroy the strong ones thereof.\n12 And he said: Thou shalt glory no more, O virgin daughter of Sidon, who art oppressed: arise and sail over to Cethim, there also thou shalt have no, rest.\n13 Behold the land of the Chaldeans, there was not such a people, the Assyrian founded it: they have led away the strong ones thereof into captivity, they have destroyed the houses thereof, they have brought it to ruin.\n14 Howl, O ye ships of the sea, for your strength is laid waste.\n15 And it shall come to pass in that day that thou, O Tyre, shalt be forgotten, seventy years, according to the days of one king: but after seventy years, there shall be unto Tyre as the song of a harlot.\n16 Take a harp, go about the city, thou harlot that hast been forgotten: sing well, sing many a song, that thou mayst be remembered.\n17 And it shall come to pass after seventy years, that the Lord will visit Tyre, and will bring her back again to her traffic: and she shall commit fornication again with all the kingdoms of the world upon the face of the earth.\n18 And her merchandise and her hire shall be sanctified to the Lord: they shall not be kept in store, nor laid up: for her merchandise shall be for them that shall dwell before the Lord, that they may eat unto fulness, and be clothed for a continuance.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Why hath he prophesied in the name of the Lord, saying: This house shall be like Silo; and this city shall be made desolate, without an inhabitant? And all the people were gathered together against Jeremias in the house of the Lord.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Why hath he prophesied in the name of the Lord, saying: This house shall be like Silo; and this city shall be made desolate, without an inhabitant? And all the people were gathered together against Jeremias in the house of the Lord.\" can be found in the book of Jeremiah, chapter 26, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Show me Joshua 22:14", "role": "user" }, { "content": "The verse in Joshua 22:14 of the Old Testament (Douay Rheims) goes:\n\"And ten princes with him, one of every tribe.\"", "role": "assistant" }, { "content": "Can you read Judges chapter 1, verse 19?", "role": "user" }, { "content": "The scripture from the Old Testament at Judges 1:19 (Douay Rheims) is:\n\"And the Lord was with Juda, and he possessed the hill country: but was not able to destroy the inhabitants of the valley, because they had many chariots armed with scythes.\"", "role": "assistant" }, { "content": "Judith 7:10", "role": "user" }, { "content": "In the Old Testament, Judith chapter 7, verse 10 (Douay Rheims) says:\n\"And these words pleased Holofernes, and his officers, and he placed all round about a hundred men at every spring.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And going back from the sepulchre, they told all these things to the eleven, and to all the rest.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of Luke, chapter 24, verse 9 states: \"And going back from the sepulchre, they told all these things to the eleven, and to all the rest.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"And Moses said to them: If you do what you promise, go on well appointed for war before the Lord:\"?", "role": "user" }, { "content": "The scripture \"And Moses said to them: If you do what you promise, go on well appointed for war before the Lord:\" is located in Numbers 32:20 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you.\"?", "role": "user" }, { "content": "In the book of Numbers, chapter 32, verse 30 of the Old Testament, you'll find \"But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Better is a little with justice, than great revenues with iniquity.\"?", "role": "user" }, { "content": "That verse comes from Proverbs, chapter 16.\n\nCheck out the whole chapter:\nProverbs Chapter 16\n1 It is the part of man to prepare the soul: and of the Lord to govern the tongue.\n2 All the ways of a man are open to his eyes: the Lord is the weigher of spirits.\n3 Lay open thy works to the Lord: and thy thoughts shall be directed.\n4 The Lord hath made all things for himself: the wicked also for the evil day.\n5 Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice; and this is more acceptable with God, than to offer sacrifices.\n6 By mercy and truth iniquity is redeemed: and by the fear of the Lord men depart from evil.\n7 When the ways of man shall please the Lord, he will convert even his enemies to peace.\n8 Better is a little with justice, than great revenues with iniquity.\n9 The heart of man disposeth his way: but the Lord must direct his steps.\n10 Divination is in the lips of the king, his mouth shall not err in judgment.\n11 Weight and balance are judgments of the Lord: and his work all the weights of the bag.\n12 They that act wickedly are abominable to the king: for the throne is established by justice.\n13 Just lips are the delight of kings: he that speaketh right things shall be loved.\n14 The wrath of a king is as messengers of death: and the wise man will pacify it.\n15 In the cheerfulness of the king's countenance is life: and his clemency is like the latter rain.\n16 Get wisdom, because it is better than gold: and purchase prudence, for it is more precious than silver.\n17 The path of the just departeth from evils: he that keepeth his soul keepeth his way.\n18 Pride goeth before destruction: and the spirit is lifted up before a fall.\n19 It is better to be humbled with the meek, than to divide spoils with the proud.\n20 The learned in word shall find good things: and he that trusteth in the Lord is blessed.\n21 The wise in heart shall be called prudent: and he that is sweet in words shall attain to greater things.\n22 Knowledge is a fountain of life to him that possesseth it: the instruction of fools is foolishness.\n23 The heart of the wise shall instruct his mouth: and shall add grace to his lips.\n24 Well ordered words are as a honeycomb: sweet to the soul, and health to the bones.\n25 There is a way that seemeth to a man right: and the ends thereof lead to death.\n26 The soul of him that laboureth, laboureth for himself, because his mouth hath obliged him to it.\n27 The wicked man diggeth evil, and in his lips is a burning fire.\n28 A perverse man stirreth up quarrels: and one full of words separateth princes.\n29 An unjust man allureth his friend: and leadeth him into a way that is not good.\n30 He that with fixed eyes deviseth wicked things, biting his lips, bringeth: evil to pass.\n31 Old age is a crown of dignity, when it is found in the ways of justice.\n32 The patient man is better than the valiant: and he that ruleth his spirit than he that taketh cities.\n33 Lots are cast into the lap, but they are disposed of by the Lord.\n", "role": "assistant" }, { "content": "Recite Revelation 12:7", "role": "user" }, { "content": "From the New Testament, in Revelation 12:7 (Douay Rheims), we read:\n\"And there was a great battle in heaven, Michael and his angels fought with the dragon, and the dragon fought and his angels:\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the great city was divided into three parts; and the cities of the Gentiles fell. And great Babylon came in remembrance before God, to give her the cup of the wine of the indignation of his wrath.\" from?", "role": "user" }, { "content": "The text \"And the great city was divided into three parts; and the cities of the Gentiles fell. And great Babylon came in remembrance before God, to give her the cup of the wine of the indignation of his wrath.\" is part of Revelation chapter 16, verse 19 in the New Testament.", "role": "assistant" }, { "content": "Tell me what Wisdom 5:17 says", "role": "user" }, { "content": "Old Testament\nWisdom 5:17 (Douay Rheims)\n\"Therefore shall they receive a kingdom of glory, and a crown of beauty at the hand of the Lord: for with his right hand he will cover them, and with his holy arm he will defend them.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Can you read 1 Maccabees chapter 2, verse 46?", "role": "user" }, { "content": "Old Testament\n1 Maccabees 2:46 (Douay Rheims)\n\"And they circumcised all the children whom they found in the confines of Israel that were uncircumcised: and they did valiantly.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Now these are the foundations, which Solomon laid, to build the house of God, the length by the first measure sixty cubits, the breadth twenty cubits.\"?", "role": "user" }, { "content": "That verse comes from 2 Chronicles, chapter 3.\n\nCheck out the whole chapter:\n2 Chronicles Chapter 3\n1 And Solomon began to build the house of the Lord in Jerusalem, in mount Moria, which had been shewn to David his father, in the place which David had prepared in the thrashingfloor of Ornan the Jebusite.\n2 And he began to build in the second month, in the fourth year of his reign.\n3 Now these are the foundations, which Solomon laid, to build the house of God, the length by the first measure sixty cubits, the breadth twenty cubits.\n4 And the porch in the front, which was extended in length according to the measure of the breadth of the house, twenty cubits: and the height was a hundred and twenty cubits: and he overlaid it within with pure gold.\n5 And the greater house he ceiled with deal boards, and overlaid them with plates of fine gold throughout: and he graved in them palm trees, and like little chains interlaced with one another.\n6 He paved also the floor of the temple with most precious marble, of great beauty.\n7 And the gold of the plates with which he overlaid the house, and the beams thereof, and the posts, and the walls, and the doors was of the finest: and he graved cherubims on the walls.\n8 He made also the house of the holy of holies: the length of it according to the breadth of the temple, twenty cubits, and the breadth of it in like manner twenty cubits: and he overlaid it with plates of gold, amounting to about six hundred talents.\n9 He made also nails of gold, and the weight of every nail was fifty sicles: the upper chambers also he overlaid with gold.\n10 He made also in the house of the holy of holies two cherubims of image work: and he overlaid them with gold.\n11 The wings of the cherubims were extended twenty cubits, so that one wing was five cubits long, and reached to the wall of the house: and the other was also five cubits long, and reached to the wing of the other cherub.\n12 In like manner the wing of the other cherub, was five cubits long, and reached to the wall: and his other wing was five cubits long, and touched the wing of the other cherub.\n13 So the wings of the two cherubims were spread forth, and were extended twenty cubits: and they stood upright on their feet, and their faces were turned toward the house without.\n14 He made also a veil of violet, purple, scarlet, and silk: and wrought in it cherubims.\n15 He made also before the doors of the temple two pillars, which were five and thirty cubits high: and their chapiters were five cubits.\n16 He made also as it were little chains in the oracle, and he put them on the heads of the pillars: and a hundred pomegranates, which he put between the little chains.\n17 These pillars he put at the entrance of the temple, one on the right hand, and the other on the left: that which was on the right hand, he called Jachin: and that on the left hand, Boot.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And all the multitude made a covenant with the king in the house of God: and Joiada said to them: Behold the king's son shall reign, as the Lord hath said of the sons of David.\"?", "role": "user" }, { "content": "That's from 2 Chronicles, chapter 23.\n\nWant the full chapter? Here it is:\n2 Chronicles Chapter 23\n1 And in the seventh year Joiada being encouraged, took the captains of hundreds, to wit, Azarias the son of Jeroham, and Ismahel the son of Johanan, and Azarias the son of Obed, and Maasias the son of Adaias, and Elisaphat the son of Zechri: and made a covenant with them.\n2 And they went about Juda, and gathered together the Levites out of all the cities of Juda, and the chiefs of the families of Israel, and they came to Jerusalem.\n3 And all the multitude made a covenant with the king in the house of God: and Joiada said to them: Behold the king's son shall reign, as the Lord hath said of the sons of David.\n4 And this is the thing that you shall do:\n5 A third part of you that come to the sabbath, of the priests, and of the Levites, and of the porters, shall be at the gates: and a third part at the king's house: and a third at the gate that is called the Foundation: but let all the rest of the people be in the courts of the house of the Lord.\n6 And let no one come into the house of the Lord, but the priests, and they that minister of the Levites: let them only come in, because they are sanctified: and let all the rest of the people keep the watches of the Lord.\n7 And let the Levites be round about the king, every man with his arms; (and if any other come into the temple, let him be slain;) and let them be with the king, both coming in, and going out.\n8 So the Levites, and all Juda did according to all that Joiada the high priest bad commanded: and they took every one his men that were under him, and that came in by the course of the sabbath, with those who had fulfilled the sabbath, and were to go out. For Joiada the high priest permitted not the companies to depart, which were accustomed to succeed one another every week.\n9 And Joiada the priest gave to the captains the spears, and the shields, and targets of king David, which he had dedicated in the house of the Lord.\n10 And he set all the people with swords in their hands from the right side of the temple, to the left side of the temple, before the altar, and the temple, round about the king.\n11 And they brought out the king's son, and put the crown upon him, and the testimony, and gave him the law to hold in his hand, and they made him king: and Joiada the high priest and his sons anointed him: and they prayed for him, and said: God save the king.\n12 Now when Athalia heard the noise of the people running and praising the king, she came in to the people, into the temple of the Lord.\n13 And when she saw the king standing upon the step in the entrance, and the princes, and the companies about him, and all the people of the land rejoicing, and sounding with trumpets, and playing on instruments of divers kinds, and the voice of those that praised, she rent her garments, and said: Treason, treason.\n14 And Joiada the high priest going out to the captains, and the chiefs of the army, said to them: Take her forth without the precinct of the temple, and when she is without let her be killed with the sword. For the priest commanded that she should not be killed in the house of the Lord.\n15 And they laid hold on her by the neck: and when she was come within the horse gate of the palace, they killed her there.\n16 And Joiada made a covenant between himself and all the people, and the king, that they should be the people of the Lord.\n17 And all the people went into the house of Baal, and destroyed it: and they broke down his altars and his idols: and they slew Mathan the priest of Baal before the altars.\n18 And Joiada appointed overseers in the house of the Lord, under the hands of the priests, and the Levites, whom David had distributed in the house of the Lord: to offer holocausts to the Lord, as it is written in the law of Moses, with joy and singing, according to the disposition of David.\n19 He appointed also porters in the gates of the house of the Lord, that none who was unclean in any thing should enter in.\n20 And he took the captains of hundreds, and the most valiant men, and the chiefs of the people, and all the people of the land, and they brought down the king from the house of the Lord, and brought him through the upper gate into the king's house, and set him on the royal throne.\n21 And all the people of the land rejoiced, and the city was quiet: but Athalia was slain with the sword.\n", "role": "assistant" }, { "content": "What does it say in 2 Kings chapter 15 verse 10?", "role": "user" }, { "content": "Quoting from 2 Kings 15:10, Old Testament (Douay Rheims):\n\"And Sellum the son of Jabes conspired against him: and struck him publicly and killed him, and reigned in his place.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Absalom dwelt two years in Jerusalem, and saw not the king's face.\" in the Bible?", "role": "user" }, { "content": "The text \"And Absalom dwelt two years in Jerusalem, and saw not the king's face.\" is part of 2 Samuel chapter 14, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "2 Samuel 15:21", "role": "user" }, { "content": "Here's the passage from 2 Samuel 15:21 in the Old Testament (Douay Rheims):\n\"And Ethai answered the king, saying: As the Lord liveth, and as my lord the king liveth: in what place soever thou shalt be, my lord, O king, either in death, or in life, there will thy servant be.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And this was done thrice; and presently the vessel was taken up into heaven.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And this was done thrice; and presently the vessel was taken up into heaven.\" can be found in the book of Acts, chapter 10, verse 16 in the New Testament.", "role": "assistant" }, { "content": "Colossians 4:5 please", "role": "user" }, { "content": "From the New Testament, in Colossians 4:5 (Douay Rheims), we read:\n\"Walk with wisdom towards them that are without, redeeming the time.\"", "role": "assistant" }, { "content": "Exodus, chapter 25, verse 29 - what does it say?", "role": "user" }, { "content": "Here's the passage from Exodus 25:29 in the Old Testament (Douay Rheims):\n\"Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered of the purest gold.\"", "role": "assistant" }, { "content": "Genesis, chapter 14, verse 4 - what does it say?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 14, verse 4 (Douay Rheims) says:\n\"For they had served Chodorlahomor twelve years, and in the thirteenth year they revolted from him.\"", "role": "assistant" }, { "content": "Quote from Genesis chapter 26, verse 23", "role": "user" }, { "content": "From the Old Testament, in Genesis 26:23 (Douay Rheims), we read:\n\"And he went up from that place to Bersabee,\"", "role": "assistant" }, { "content": "Verse 7 from chapter 11 in John?", "role": "user" }, { "content": "In the New Testament, John chapter 11, verse 7 (Douay Rheims) says:\n\"Then after that, he said to his disciples: Let us go into Judea again.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Now when all the kings of the Amorrhites, who dwelt beyond the Jordan westward, and all the kings of Chanaan, who possessed the places near the great sea, had heard that the Lord had dried up the waters of the Jordan before the children of Israel, till they passed over, their heart failed them, and there remained no spirit in them, fearing the coming in of the children of Israel.\" for me?", "role": "user" }, { "content": "Your verse is located in Joshua, chapter 5.\n\nTake a look at the whole chapter:\nJoshua Chapter 5\n1 Now when all the kings of the Amorrhites, who dwelt beyond the Jordan westward, and all the kings of Chanaan, who possessed the places near the great sea, had heard that the Lord had dried up the waters of the Jordan before the children of Israel, till they passed over, their heart failed them, and there remained no spirit in them, fearing the coming in of the children of Israel.\n2 At that time the Lord said to Josue: Make thee knives of stone, and circumcise the second time the children of Israel.\n3 He did what the Lord had commanded, and he circumcised the children of Israel in the hill of the foreskins.\n4 Now this is the cause of the second circumcision: All the people that came out of Egypt that were males, all the men fit for war, died in the desert, during the time of the long going about in the way.\n5 Now these were all circumcised. But the people that were born in the desert,\n6 Luring the forty years of the journey in the wide wilderness, were uncircumcised: till all they were consumed that had not heard the voice of the Lord, and to whom he had sworn before, that he would not shew them the land flowing with milk and honey.\n7 The children of these succeeded in the place of their fathers, and were circumcised by Josue: for they were uncircumcised even as they were born, and no one had circumcised them in the way.\n8 Now after they were all circumcised, they remained in the same place of the camp, until they were healed.\n9 And the Lord said to Josue: This day have I taken away from you the reproach of Egypt. And the name of that place was called Galgal, until this present day.\n10 And the children of Israel abode in Galgal, and they kept the phase on the fourteenth day of the month, at evening, in the plains of Jericho:\n11 And they ate on the next day unleavened bread of the corn of the land, and frumenty of the same year.\n12 And the manna ceased after they ate of the corn of the land, neither did the children of Israel use that food any more, but they ate of the corn of the present year of the land of Chanaan.\n13 And when Josue was in the field of the city of Jericho, he lifted up his eyes, and saw a man standing over against him: holding a drawn sword, and he went to him, and said: Art thou one of ours, or of our adversaries?\n14 And he answered: No: but I am prince of the host of the Lord, and now I am come.\n15 Josue fell on his face to the ground. And worshipping, add: What saith my lord to his servant?\n16 Loose, saith he, thy shoes from off thy feet: for the place whereon thou standest is holy. And Josue did as was commanded him.\n", "role": "assistant" }, { "content": "Read me Mark 14:6", "role": "user" }, { "content": "Mark 14:6 from the New Testament (Douay Rheims) reads:\n\"But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\"", "role": "assistant" }, { "content": "Scripture from Mark 16:10?", "role": "user" }, { "content": "Quoting from Mark 16:10, New Testament (Douay Rheims):\n\"She went and told them that had been with him, who were mourning and weeping.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Phalel, the son of Ozi, over against the bending and the tower, which lieth out from the king's high house, that is, in the court of the prison: after him Phadaia the son of Pharos.\" written?", "role": "user" }, { "content": "\"Phalel, the son of Ozi, over against the bending and the tower, which lieth out from the king's high house, that is, in the court of the prison: after him Phadaia the son of Pharos.\" is written in Nehemiah 3:25, within the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Bless the Lord, all his works: in every place of his dominion, O my soul, bless thou the Lord.\"?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 102.\n\nTake a look at the whole chapter:\nPsalm Chapter 102\n1 For David himself. Bless the Lord, O my soul: and let all that is within me bless his holy name.\n2 Bless the Lord, O my soul, and never forget all he hath done for thee.\n3 Who forgiveth all thy iniquities: who healeth all thy diseases.\n4 Who redeemeth thy life from destruction: who crowneth thee with mercy and compassion.\n5 Who satisfieth thy desire with good things: thy youth shall be renewed like the eagle's.\n6 The Lord doth mercies, and judgment for all that suffer wrong.\n7 He hath made his ways known to Moses: his wills to the children of Israel.\n8 The Lord is compassionate and merciful: longsuffering and plenteous in mercy.\n9 He will not always be angry: nor will he threaten for ever.\n10 He hath not dealt with us according to our sins: nor rewarded us according to our iniquities.\n11 For according to the height of the heaven above the earth: he hath strengthened his mercy towards them that fear him.\n12 As far as the east is from the west, so far hath he removed our iniquities from us.\n13 As a father hath compassion on his children, so hath the Lord compassion on them that fear him:\n14 For he knoweth our frame. He remembereth that we are dust:\n15 Man's days are as grass, as the flower of the field so shall he flourish.\n16 For the spirit shall pass in him, and he shall not be: and he shall know his place no more.\n17 But the mercy of the Lord is from eternity and unto eternity upon them that fear him: And his justice unto children's children,\n18 To such as keep his covenant, And are mindful of his commandments to do them.\n19 The Lord hath prepared his throne in heaven: and his kingdom shall rule over all.\n20 Bless the Lord, all ye his angels: you that are mighty in strength, and execute his word, hearkening to the voice of his orders.\n21 Bless the Lord, all ye his hosts: you ministers of his that do his will.\n22 Bless the Lord, all his works: in every place of his dominion, O my soul, bless thou the Lord.\n", "role": "assistant" }, { "content": "Which book and chapter does \"He will do the will of them that fear him: and he will hear their prayer, and save them.\" belong to?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 144.\n\nHere's the chapter in full:\nPsalm Chapter 144\n1 I will extol thee, O God my king: and I will bless thy name for ever; yea, for ever and ever.\n2 Every day I will bless thee: and I will praise thy name for ever; yea, for ever and ever.\n3 Great is the Lord, and greatly to be praised: and of his greatness there is no end.\n4 Generation and generation shall praise thy works: and they shall declare thy power.\n5 They shall speak of the magnificence of the glory of thy holiness: and shall tell thy wondrous works.\n6 And they shall speak of the might of thy terrible acts: and shall declare thy greatness.\n7 They shall publish the memory of the abundance of thy sweetness: and shall rejoice in thy justice.\n8 The Lord is gracious and merciful: patient and plenteous in mercy.\n9 The Lord is sweet to all: and his tender mercies are over all his works.\n10 Let all thy works, O lord, praise thee: and let thy saints bless thee.\n11 They shall speak of the glory of thy kingdom: and shall tell of thy power:\n12 To make thy might known to the sons of men: and the glory of the magnificence of thy kingdom.\n13 Thy kingdom is a kingdom of all ages: and thy dominion endureth throughout all generations. The Lord is faithful in all his words: and holy in all his works.\n14 The Lord lifteth up all that fall: and setteth up all that are cast down.\n15 The eyes of all hope in thee, O Lord: and thou givest them meat in due season.\n16 Thou openest thy hand, and fillest with blessing every living creature.\n17 The Lord is just in all his ways: and holy in all his works.\n18 The Lord is nigh unto all them that call upon him: to all that call upon him in truth.\n19 He will do the will of them that fear him: and he will hear their prayer, and save them.\n20 The Lord keepeth all them that love him; but all the wicked he will destroy.\n21 My mouth shall speak the praise of the Lord: and let all flesh bless thy holy name for ever; yea, for ever and ever.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Mockery and reproach are of the proud, and vengeance as a lion shall lie in wait for him.\"?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 27.\n\nTake a look at the whole chapter:\nSirach Chapter 27\n1 Through poverty many have sinned: and he that seeketh to be enriched, turneth away his eye.\n2 As a stake sticketh fast in the midst of the joining of stones, so also in the midst of selling and buying, sin shall stick fast.\n3 Sin shall be destroyed with the sinner.\n4 Unless thou hold thyself diligently in the fear of the Lord, thy house shall quickly be overthrown.\n5 As when one sifteth with a sieve, the dust will remain: so will the perplexity of a man in his thoughts.\n6 The furnace trieth the potter's vessels, and the trial of affliction just men.\n7 Be the dressing of a tree sheweth the fruit thereof, so a word out of the thought of the heart of man.\n8 Praise not a man before he speaketh, for this is the trial of men.\n9 If thou followest justice, thou shalt obtain her: and shalt put her on as a long robe of honour, and thou shalt dwell with her: and she shall protect thee for ever, and in the day of acknowledgment thou shalt find a strong foundation.\n10 Birds resort unto their like: so truth will return to them that practise her.\n11 The lion always lieth in wait for prey: so do sins for them that work iniquities.\n12 A holy man continueth in wisdom as the sun: but a fool is changed as the moon.\n13 In the midst of the unwise keep in the word till its time: but be continually among men that think.\n14 The discourse of sinners is hateful, and their laughter is at the pleasures of sin.\n15 The speech that sweareth much shall make the hair of the head stand upright: and its irreverence shall make one stop his ears.\n16 Is the quarrels of the proud is the shedding of blood: and their cursing is a grievous hearing.\n17 He that discloseth the secret of a friend loseth his credit, and shall never find a friend to his mind.\n18 Love thy neighbour, and be joined to him with fidelity.\n19 But if thou discover his secrets, follow no more after him.\n20 For as a man that destroyeth his friend, so also is he that destroyeth the friendship of his neighbour.\n21 And as one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and thou shalt not get him again.\n22 Follow after him no more, for he is gone afar off, he is fled, as a roe escaped out of the snare: because his soul is wounded.\n23 Thou canst no more bind him up. And of a curse there is reconciliation:\n24 But to disclose the secrets of a friend, leaveth no hope to an unhappy soul.\n25 He that winketh with the eye forgeth wicked things, and no man will cast him off:\n26 In the sight of thy eyes he will sweeten his mouth, and will admire thy words: but at the last he will writhe his mouth, and on thy words he will lay a stumblingblock.\n27 I have hated many things, but not like him, and the Lord will hate him.\n28 If one cast a stone on high, it will fall upon his own head: and the deceitful stroke will wound the deceitful.\n29 He that diggeth a pit, shall fall into it: and he that setteth a stone for his neighbour, shall stumble upon it: and he that layeth a snare for another, shall perish in it.\n30 A mischievous counsel shall be rolled back upon the author, and he shall not know from whence it cometh to him.\n31 Mockery and reproach are of the proud, and vengeance as a lion shall lie in wait for him.\n32 They shall perish in a snare that are delighted with the fall of the just: and sorrow shall consume them before they die.\n33 Anger and fury are both of them abominable, and the sinful man shall be subject to them.\n", "role": "assistant" }, { "content": "Which book and chapter does \"It shall fight for thee against thy enemy.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 29.\n\nHere's what the chapter says:\nSirach Chapter 29\n1 He that sheweth mercy, lendeth to his neighbour: and he that is stronger in hand, keepeth the commandments.\n2 Lend to thy neighbour in the time of his need, and pay thou thy neighbour again in due time.\n3 Reap thy word, and deal faithfully with him: and thou shalt always find that which is necessary for thee.\n4 Many have looked upon a thing lent as a thing found, and have given trouble to them that helped them.\n5 Till they receive, they kiss the hands of the lender, and in promises they humble their voice:\n6 But when they should repay, they will ask time, and will return tedious and murmuring words, and will complain of the time:\n7 And if he be able to pay, he will stand off, he will scarce pay one half, and will count it as if he had found it:\n8 But if not, he will defraud him of his money, and he shall get him for an enemy without cause:\n9 And he will pay him with reproaches and curses, and instead of honour and good turn will repay him injuries.\n10 Many have refused to lend, not out of wickedness, but they were afraid to be defrauded without cause.\n11 But yet towards the poor be thou more hearty, and delay not to shew him mercy.\n12 Help the poor because of the commandment: and send him not away empty handed because of his poverty.\n13 Lose thy money for thy brother and thy friend: and hide it not under a stone to be lost.\n14 Place thy treasure in the commandments of the most High, and it shall bring thee more profit than gold.\n15 Shut up alms in the heart of the poor, and it shall obtain help for thee against all evil.\n16 Better than the shield of the mighty, and better than the spear:\n17 It shall fight for thee against thy enemy.\n18 A good man is surety for his neighbour: and he that hath lost shame, will leave him to himself.\n19 Forget not the kindness of thy surety: for he hath given his life for thee.\n20 The sinner and the unclean fleeth from his surety.\n21 A sinner attributeth to himself the goods of his surety: and he that is of an unthankful mind will leave him that delivered him.\n22 A man is surety for his neighbour: and when he hath lost all shame, he shall forsake him.\n23 Evil suretyship hath undone many of good estate, and hath tossed them as a wave of the sea.\n24 It hath made powerful men to go from place to place round about, and they have wandered in strange countries.\n25 A sinner that transgresseth the commandment of the Lord, shall fall into an evil suretyship: and he that undertaketh many things, shall fall into judgment.\n26 Recover thy neighbour according to thy power, and take heed to thyself that thou fall not.\n27 The chief thing for man's life is water and bread, and clothing, and a house to cover shame.\n28 Better is the poor man's fare under a roof of boards, than sumptuous cheer abroad in another man's house.\n29 Be contented with little instead of much, and thou shalt not hear the reproach of going abroad.\n30 It is a miserable life to go as a guest from house to house: for where a man is a stranger, he shall not deal confidently, nor open his mouth.\n31 He shall entertain and feed, and give drink to the unthankful, and moreover he shall hear bitter words.\n32 Go, stranger, and furnish the table, and give others to eat what thou hast in thy hand.\n33 Give place to the honourable presence of my friends: for I want my house, my brother being to be lodged with me.\n34 These things are grievous to a man of understanding: the upbraiding of houseroom, and the reproaching of the lender.\n", "role": "assistant" }, { "content": "Find and read Zechariah chapter 7, verse 9", "role": "user" }, { "content": "The verse in Zechariah 7:9 of the Old Testament (Douay Rheims) goes:\n\"Thus saith the Lord of hosts, saying: Judge ye true judgment, and shew ye mercy and compassion every man to his brother.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Scripture from 1 Corinthians 14:38?", "role": "user" }, { "content": "In the New Testament, 1 Corinthians chapter 14, verse 38 (Douay Rheims) says:\n\"But if any man know not, he shall not be known.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.\"?", "role": "user" }, { "content": "Your verse is located in 1 Corinthians, chapter 15.\n\nTake a look at the whole chapter:\n1 Corinthians Chapter 15\n1 Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;\n2 By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.\n3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:\n4 And that he was buried, and that he rose again the third day, according to the scriptures:\n5 And that he was seen by Cephas; and after that by the eleven.\n6 Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.\n7 After that, he was seen by James, then by all the apostles.\n8 And last of all, he was seen also by me, as by one born out of due time.\n9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.\n10 But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.\n11 For whether I, or they, so we preach, and so you have believed.\n12 Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?\n13 But if there be no resurrection of the dead, then Christ is not risen again.\n14 And if Christ be not risen again, then is our preaching vain, and your faith is also vain.\n15 Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.\n16 For if the dead rise not again, neither is Christ risen again.\n17 And if Christ be not risen again, your faith is vain, for you are yet in your sins.\n18 Then they also that are fallen asleep in Christ, are perished.\n19 If in this life only we have hope in Christ, we are of all men most miserable.\n20 But now Christ is risen from the dead, the firstfruits of them that sleep:\n21 For by a man came death, and by a man the resurrection of the dead.\n22 And as in Adam all die, so also in Christ all shall be made alive.\n23 But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.\n24 Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.\n25 For he must reign, until he hath put all his enemies under his feet.\n26 And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,\n27 All things are put under him; undoubtedly, he is excepted, who put all things under him.\n28 And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.\n29 Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them?\n30 Why also are we in danger every hour?\n31 I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.\n32 If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.\n33 Be not seduced: Evil communications corrupt good manners.\n34 Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.\n35 But some man will say: How do the dead rise again? or with what manner of body shall they come?\n36 Senseless man, that which thou sowest is not quickened, except it die first.\n37 And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.\n38 But God giveth it a body as he will: and to every seed its proper body.\n39 All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.\n40 And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.\n41 One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.\n42 So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.\n43 It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.\n44 It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:\n45 The first man Adam was made into a living soul; the last Adam into a quickening spirit.\n46 Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.\n47 The first man was of the earth, earthly: the second man, from heaven, heavenly.\n48 Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.\n49 Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.\n50 Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.\n51 Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.\n52 In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed.\n53 For this corruptible must put on incorruption; and this mortal must put on immortality.\n54 And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.\n55 O death, where is thy victory? O death, where is thy sting?\n56 Now the sting of death is sin: and the power of sin is the law.\n57 But thanks be to God, who hath given us the victory through our Lord Jesus Christ.\n58 Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And Judas said to the men that were with him: Fear ye not their multitude, neither be ye afraid of their assault.\"?", "role": "user" }, { "content": "The scripture \"And Judas said to the men that were with him: Fear ye not their multitude, neither be ye afraid of their assault.\" is located in 1 Maccabees 4:8 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"You therefore, brethren, knowing these things before, take heed, lest being led aside by the error of the unwise, you fall from your own steadfastness.\" from?", "role": "user" }, { "content": "\"You therefore, brethren, knowing these things before, take heed, lest being led aside by the error of the unwise, you fall from your own steadfastness.\" is written in 2 Peter 3:17, within the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But Peter lifted him up, saying: Arise, I myself also am a man.\"?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 10, verse 26 states: \"But Peter lifted him up, saying: Arise, I myself also am a man.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"But he cried to the Lord, and he shewed him a tree, which when he had cast into the waters, they were turned into sweetness. There he appointed him ordinances, and judgments, and there he proved him,\"?", "role": "user" }, { "content": "The text \"But he cried to the Lord, and he shewed him a tree, which when he had cast into the waters, they were turned into sweetness. There he appointed him ordinances, and judgments, and there he proved him,\" is part of Exodus chapter 15, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Isaiah\n- Chapter: 23\n- Verse: 1", "role": "user" }, { "content": "Quoting from Isaiah 23:1, Old Testament (Douay Rheims):\n\"The burden of Tyre. Howl, ye ships of the sea, for the house is destroyed, from whence they were wont to come: from the land of Cethim it is revealed to them.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Joakim, and all his men in power, and his princes heard these words: and the king sought to put him to death. And Urias heard it, and was afraid, and fled and went into Egypt.\" appear?", "role": "user" }, { "content": "The quote \"And Joakim, and all his men in power, and his princes heard these words: and the king sought to put him to death. And Urias heard it, and was afraid, and fled and went into Egypt.\" is from Jeremiah 26:21 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"I Paul have written it with my own hand: I will repay it: not to say to thee, that thou owest me thy own self also.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Philemon, chapter 1.\n\nHere's the entire chapter for you:\nPhilemon Chapter 1\n1 Paul, a prisoner of Christ Jesus, and Timothy, a brother: to Philemon, our beloved and fellow labourer;\n2 And to Appia, our dearest sister, and to Archippus, our fellow soldier, and to the church which is in thy house:\n3 Grace to you and peace from God our Father, and from the Lord Jesus Christ.\n4 I give thanks to my God, always making a remembrance of thee in my prayers.\n5 Hearing of thy charity and faith, which thou hast in the Lord Jesus, and towards all the saints:\n6 That the communication of thy faith may be made evident in the acknowledgment of every good work, that is in you in Christ Jesus.\n7 For I have had great joy and consolation in thy charity, because the bowels of the saints have been refreshed by thee, brother.\n8 Wherefore though I have much confidence in Christ Jesus, to command thee that which is to the purpose:\n9 For charity sake I rather beseech, whereas thou art such a one, as Paul an old man, and now a prisoner also of Jesus Christ.\n10 I beseech thee for my son, whom I have begotten in my bands, Onesimus,\n11 Who hath been heretofore unprofitable to thee, but now is profitable both to me and thee,\n12 Whom I have sent back to thee. And do thou receive him as my own bowels.\n13 Whom I would have retained with me, that in thy stead he might have ministered to me in the bands of the gospel:\n14 But without thy counsel I would do nothing: that thy good deed might not be as it were of necessity, but voluntary.\n15 For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever:\n16 Not now as a servant, but instead of a servant, a most dear brother, especially to me: but how much more to thee both in the flesh and in the Lord?\n17 If therefore thou count me a partner, receive him as myself.\n18 And if he hath wronged thee in any thing, or is in thy debt, put that to my account.\n19 I Paul have written it with my own hand: I will repay it: not to say to thee, that thou owest me thy own self also.\n20 Yea, brother. May I enjoy thee in the Lord. Refresh my bowels in the Lord.\n21 Trusting in thy obedience, I have written to thee: knowing that thou wilt also do more than I say.\n22 But withal prepare me also a lodging. For I hope that through your prayers I shall be given unto you.\n23 There salute thee Epaphras, my fellow prisoner in Christ Jesus;\n24 Mark, Aristarchus, Demas, and Luke my fellow labourers.\n25 The grace of our Lord Jesus Christ be with your spirit. Amen.\n", "role": "assistant" }, { "content": "Show me Proverbs 24:3", "role": "user" }, { "content": "The Old Testament\nProverbs 24:3 (Douay Rheims)\n\"By wisdom the house shall be built, and by prudence it shall be strengthened.\"", "role": "assistant" }, { "content": "Where in the books does \"Appear not glorious before the king, and stand not in the place of great men.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Proverbs, chapter 25.\n\nHere's the full chapter:\nProverbs Chapter 25\n1 These are also parables of Solomon, which the men of Ezechias king of Juda copied out.\n2 It is the glory of God to conceal the word, and the glory of kings to search out the speech.\n3 The heaven above, and the earth beneath, and the heart of kings is unsearchable.\n4 Take away the rust from silver, and there shall come forth a most pure vessel:\n5 Take away wickedness from the face of the king, and his throne shall be established with justice.\n6 Appear not glorious before the king, and stand not in the place of great men.\n7 For it is better that it should be said to thee: Come up hither; than that thou shouldst be humbled before the prince.\n8 The things which thy eyes have seen, utter not hastily in a quarrel: lest afterward thou mayst not be able to make amends, when thou hast dishonoured thy friend.\n9 Treat thy cause with thy friend, and discover not the secret to a stranger:\n10 Lest he insult over thee, when he hath heard it, and cease not to upbraid thee. Grace and friendship deliver a man: keep these for thyself, lest thou fall under reproach.\n11 To speak a word in due time, is like apples of gold on beds of silver.\n12 As an earring of gold and a bright pearl, so is he that reproveth the wise, and the obedient ear.\n13 As the cold of snow in the time of harvest, so is a faithful messenger to him that sent him, for he refresheth his soul.\n14 As clouds, and wind, when no rain followeth, so is the man that boasteth, and doth not fulfill his promises.\n15 By patience a prince shall be appeased, and a soft tongue shall break hardness.\n16 Thou hast found honey, eat what is sufficient for thee, lest being glutted therewith thou vomit it up.\n17 Withdraw thy foot from the house of thy neighbour, lest having his fill he hate thee.\n18 A man that beareth false witness against his neighbour, is like a dart and a sword and a sharp arrow.\n19 To trust to an unfaithful man in the time of trouble, is like a rotten tooth, and weary foot,\n20 And one that looseth his garment in cold weather. As vinegar upon nitre, so is he that singeth songs to a very evil heart. As a moth doth by a garment, and a worm by the wood: so the sadness of a man consumeth the heart.\n21 If thy enemy be hungry, give him to eat: if he thirst, give him water to drink:\n22 For thou shalt heap hot coals upon his head, and the Lord will reward thee.\n23 The north wind driveth away rain, as doth a sad countenance a backbiting tongue.\n24 It is better to sit in a corner of the housetop, than with a brawling woman, and in a common house.\n25 As cold water to a thirsty soul, so is good tidings from a far country.\n26 A just man falling down before the wicked, is as a fountain troubled with the foot, and a corrupted spring.\n27 As it is not good for a man to eat much honey, so he that is a searcher of majesty, shall be overwhelmed by glory.\n28 As a city that lieth open and is not compassed with walls, so is a man that cannot refrain his own spirit in speaking.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And my God. My soul is troubled within myself: therefore will I remember thee from the land of Jordan and Hermoniim, from the little hill.\" in the Bible?", "role": "user" }, { "content": "\"And my God. My soul is troubled within myself: therefore will I remember thee from the land of Jordan and Hermoniim, from the little hill.\" appears in Psalm, chapter 41, at verse 7 of the Old Testament.", "role": "assistant" }, { "content": "Tell me what Sirach 9:14 says", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 9, verse 14 (Douay Rheims) says:\n\"Forsake not an old friend, for the new will not be like to him.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Trust not to their life, and respect not their labours.\"?", "role": "user" }, { "content": "The scripture \"Trust not to their life, and respect not their labours.\" is located in Sirach 16:2 of the Old Testament.", "role": "assistant" }, { "content": "- Book: Zechariah\n- Chapter: 1\n- Verse: 5", "role": "user" }, { "content": "Old Testament\nZechariah 1:5 (Douay Rheims)\n\"Your fathers, where are they? and the prophets, shall they live always?\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What is written in 1 Kings 1:37?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Kings 1:37 (Douay Rheims) is:\n\"As the Lord hath been with my lord the king, so be he with Solomon, and make his throne higher than the throne of my lord king David.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\" is found?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 9.\n\nHere's what the chapter says:\n1 Maccabees Chapter 9\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n59 So they went, and gave him counsel.\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n", "role": "assistant" }, { "content": "What does Deuteronomy chapter 33 verse 12 say?", "role": "user" }, { "content": "The verse in Deuteronomy 33:12 of the Old Testament (Douay Rheims) goes:\n\"And to Benjamin he said: The best beloved of the Lord shall dwell confidently in him: as in a bride chamber shall he abide all the day long, and between his shoulders shall be rest.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh:\"?", "role": "user" }, { "content": "In the New Testament, the book of Ephesians, chapter 2, verse 14 states: \"For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh:\".", "role": "assistant" }, { "content": "What does it say in Esther chapter 2 verse 8?", "role": "user" }, { "content": "The verse in Esther 2:8 of the Old Testament (Douay Rheims) goes:\n\"And when the king's ordinance was noised abroad, and according to his commandment many beautiful virgins were brought to Susan, and were delivered to Egeus the eunuch: Esther also among the rest of the maidens was delivered to him to be kept in the number of the women.\"", "role": "assistant" }, { "content": "Book: Ezekiel\nChapter: 41\nVerse: 17", "role": "user" }, { "content": "Ezekiel 41:17 from the Old Testament (Douay Rheims) reads:\n\"And even to the inner house, and without all the wall round about within and without, by measure.\"", "role": "assistant" }, { "content": "What does Ezekiel chapter 48 verse 26 say?", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 48:26 (Douay Rheims) is:\n\"And by the border of Issachar, from the east side to the west side, one portion for Zabulon.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the Lord God said to the woman: Why hast thou done this? And she answered: The serpent deceived me, and I did eat.\"?", "role": "user" }, { "content": "The passage \"And the Lord God said to the woman: Why hast thou done this? And she answered: The serpent deceived me, and I did eat.\" comes from Genesis 3:13 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And it came to pass when they had left off speaking, that Holofernes being in a violent passion, said to Achior:\"?", "role": "user" }, { "content": "The verse you're asking about is in Judith, chapter 6.\n\nHere's the complete chapter text:\nJudith Chapter 6\n1 And it came to pass when they had left off speaking, that Holofernes being in a violent passion, said to Achior:\n2 Because thou hast prophesied unto us, saying: That the nation of Israel is defended by their God, to shew thee that there is no God, but Nabuchodonosor:\n3 When we shall slay them all as one man, then thou also shalt die with them by the sword of the Assyrians, and all Israel shall perish with thee:\n4 And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them.\n5 But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished.\n6 And that thou mayst know that thou shalt experience these things together with them, behold from this hour thou shalt be associated to their people, that when they shall receive the punishment they deserve from my sword, thou mayst fall under the same vengeance.\n7 Then Holofernes commanded his servants to take Achior, and to lead him to Bethulia, and to deliver him into the hands of the children of Israel.\n8 And the servants of Holofernes taking him, went through the plains: but when they came near the mountains, the slingers came out against them.\n9 Then turning out of the way by the side of the mountain, they tied Achior to a tree hand and foot, and so left him bound with ropes, and returned to their master.\n10 And the children of Israel coming down from Bethulia, came to him, and loosing him they brought him to Bethulia, and setting him in the midst of the people, asked him what was the matter, that the Assyrians had left him bound.\n11 In those days the rulers there, were Ozias the son of Micha of the tribe of Simeon, and Charmi, called also Gothoniel.\n12 And Achior related in the midst of the ancients, and in the presence of all the people, all that he had said being asked by Holofernes: and how the people of Holofernes would have killed him for this word,\n13 And how Holofernes himself being angry had commanded him to be delivered for this cause to the Israelites: that when he should overcome the children of Israel, then he might command Achior also himself to be put to death by diverse torments, for having said: The God of heaven is their defender.\n14 And when Achior had declared all these things, all the people fell upon their faces, adoring the Lord, and all of them together mourning and weeping poured out their prayers with one accord to the Lord,\n15 Saying: O Lord God of heaven and earth, behold their pride, and look on our low condition, and have regard to the face of thy saints, and shew that thou forsakes not them that trust on thee, and that thou humblest them that presume of themselves, and glory in their own strength.\n16 So when their weeping was ended, and the peoples prayer, in which they continued all the day, was concluded, they comforted Achior,\n17 Saying: the God of our fathers, whose power thou hast set forth, will make this return to thee, that thou rather shalt see their destruction.\n18 And when the Lord our God shall give this liberty to his servants, let God be with thee also in the midst of us: that as it shall please thee, so thou with all thine mayst converse with us.\n19 Then Ozias, after the assembly was broken up, received him into his house, and made him a great supper.\n20 And all the ancients were invited, and they refreshed themselves together after their fast was over.\n21 And afterwards all the people were called together, and they prayed all the night long within the church, desiring help of the God of Israel.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And when you shall hear of wars and seditions, be not terrified: these things must first come to pass; but the end is not yet presently.\"?", "role": "user" }, { "content": "The text \"And when you shall hear of wars and seditions, be not terrified: these things must first come to pass; but the end is not yet presently.\" is part of Luke chapter 21, verse 9 in the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"Unto the end, in verses, understanding for David.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 54.\n\nTake a look at the whole chapter:\nPsalm Chapter 54\n1 Unto the end, in verses, understanding for David.\n2 Hear, O God, my prayer, and despise not my supplication:\n3 Be attentive to me and hear me. I am grieved in my exercise; and am troubled,\n4 At the voice of the enemy, and at the tribulation of the sinner. For they have cast iniquities upon me: and in wrath they were troublesome to me.\n5 My heart is troubled within me: and the fear of death is fallen upon me.\n6 Fear and trembling are come upon me: and darkness hath covered me.\n7 And I said: Who will give me wings like a dove, and I will fly and be at rest?\n8 Lo, I have gone far off flying away; and I abode in the wilderness.\n9 I waited for him that hath saved me from pusillanimity of spirit, and a storm.\n10 Cast down, O Lord, and divide their tongues; for I have seen iniquity and contradiction in the city.\n11 Day and night shall iniquity surround it upon its walls: and in the midst thereof are labour,\n12 And injustice. And usury and deceit have not departed from its streets.\n13 For if my enemy had reviled me, I would verily have borne with it. And if he that hated me had spoken great things against me, I would perhaps have hidden myself from him.\n14 But thou a man of one mind, my guide, and my familiar,\n15 Who didst take sweetmeats together with me: in the house of God we walked with consent.\n16 Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them.\n17 But I have cried to God: and the Lord will save me.\n18 Evening and morning, and at noon I will speak and declare: and he shall hear my voice.\n19 He shall redeem my soul in peace from them that draw near to me: for among many they were with me.\n20 God shall hear, and the Eternal shall humble them. For there is no change with them, and they have not feared God:\n21 He hath stretched forth his hand to repay. They have defiled his covenant,\n22 They are divided by the wrath Of his countenance, and his heart hath drawn near. His words are smoother than oil, and the same are darts.\n23 Cast thy care upon the Lord, and he shall sustain thee: he shall not suffer the just to waver for ever.\n24 But thou, O God, shalt bring them down into the pit of destruction. Bloody and deceitful men shall not live out half their days; but I will trust in thee, O Lord.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Hear, O my people, and I will testify to thee: O Israel, if thou wilt hearken to me,\"?", "role": "user" }, { "content": "You can find \"Hear, O my people, and I will testify to thee: O Israel, if thou wilt hearken to me,\" in the Old Testament, specifically in Psalm 80:9.", "role": "assistant" }, { "content": "What's the scriptural address for \"And he shall gather them together into a place, which in Hebrew is called Armagedon.\"?", "role": "user" }, { "content": "In the New Testament, the book of Revelation, chapter 16, verse 16 states: \"And he shall gather them together into a place, which in Hebrew is called Armagedon.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Tobias said to him: I know that my father and mother now count the days, and their spirit is grievously afflicted within them.\"?", "role": "user" }, { "content": "The passage \"And Tobias said to him: I know that my father and mother now count the days, and their spirit is grievously afflicted within them.\" comes from Tobit 10:9 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And I will stretch out my hand upon Juda, and upon all the inhabitants of Jerusalem: and I will destroy out of this place the remnant of Baal, and the names of the wardens of the temples with the priests:\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And I will stretch out my hand upon Juda, and upon all the inhabitants of Jerusalem: and I will destroy out of this place the remnant of Baal, and the names of the wardens of the temples with the priests:\" can be found in the book of Zephaniah, chapter 1, verse 4 in the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What book is the quote \"Who begot Laadan: and his son was Ammiud, who beget Elisama,\" from?", "role": "user" }, { "content": "The text \"Who begot Laadan: and his son was Ammiud, who beget Elisama,\" is part of 1 Chronicles chapter 7, verse 26 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And suborn two men, sons of Belial against him, and let them bear false witness: that he hath blasphemed God and the king: and then carry him out, and stone him, and so let him die.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Kings, chapter 21.\n\nHere's the full rundown of the chapter:\n1 Kings Chapter 21\n1 And after these things, Naboth the Jezrahelite, who was in Jezrahel, had at that time a vineyard near the palace of Achab king of Samaria.\n2 And Achab spoke to Naboth, saying: Give me thy vineyard, that I may make me a garden of herbs, because it is nigh, and adjoining to my house, and I will give thee for it a better vineyard: or if thou think it more convenient for thee, I will give thee the worth of it in money.\n3 Naboth answered him: The Lord be merciful to me, and not let me give thee the inheritance of my fathers.\n4 And Achab came into his house angry and fretting, because of the word that Naboth the Jezrahelite had spoken to him, saying: I will not give thee the inheritance of my fathers. And casting himself upon his bed, he turned away his face to the wall, and would eat no bread.\n5 And Jezabel his wife went in to him, and said to him: What is the matter that thy soul is so grieved? and why eatest thou no bread?\n6 And he answered her: I spoke to Naboth the Jezrahelite, and said to him: Give me thy vineyard, and take money for it: or if it please thee, I will give thee a better vineyard for it. And he said: I will not give thee my vineyard.\n7 Then Jezabel his wife said to him: Thou art of great authority indeed, and governest well the kingdom of Israel. Arise, and eat bread, and be of good cheer, I will give thee the vineyard of Naboth the Jezrahelite.\n8 So she wrote letter's in Achab's name, and sealed them with his ring, and sent them to the ancients, and the chief men that were in his city, and that dwelt with Naboth.\n9 And this was the tenor of the letters: Proclaim a fast, and make Naboth sit among the chief of the people,\n10 And suborn two men, sons of Belial against him, and let them bear false witness: that he hath blasphemed God and the king: and then carry him out, and stone him, and so let him die.\n11 And the men of his city, the ancients and nobles, that dwelt with him in the city, did as Jezabel had commanded them, and as it was written in the letters which she had sent to them:\n12 They proclaimed a fast, and made Naboth sit among the chief of the people.\n13 And bringing two men, sons of the devil, they made them sit against him: and they, like men of the devil, bore witness against him before the people, saying: Naboth hath blasphemed God and the king: wherefore they brought him forth without the city, and stoned him to death.\n14 And they sent to Jezabel, saying: Naboth is stoned, and is dead.\n15 And it came to pass when Jezabel heard that Naboth was stoned, and dead, that she said to Achab: Arise and take possession of the vineyard of Naboth the Jezrahelite, who would not agree with thee, and give it thee for money: for Naboth is not alive, but dead.\n16 And when Achab heard this, to wit, that Naboth was dead, he arose, and went down to the vineyard of Naboth the Jezrahelite, to take possession of it.\n17 And the word of the Lord came to Elias the Thesbite, saying:\n18 Arise, and go down to meet Achab king of Israel, who is in Samaria: behold he is going down to the vineyard of Naboth, to take possession of it:\n19 And thou shalt speak to him, saying: Thus saith the Lord: Thou hast slain, moreover also thou hast taken possession. And after these words thou shalt add: Thus saith the Lord: In this place, wherein the dogs have licked the blood of Naboth, they shall lick thy blood also.\n20 And Achab said to Elias: Hast thou found me thy enemy? He said: I have found thee, because thou art sold, to do evil in the sight of the Lord.\n21 Behold I will bring evil upon thee, and I will cut down thy posterity, and I will kill of Achab him that pisseth against the wall, and him that is shut up, and the last in Israel.\n22 And I will make thy house like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias: for what thou hast done, to provoke me to anger, and for making Israel to sin.\n23 And of Jezabel also the Lord spoke, saying: The dogs shall eat Jezabel in the field of Jezrahel.\n24 If Achab die in the city, the dogs shall eat him: but if he die in the field, the birds of the air shall eat him.\n25 Now there was not such another as Achab, who was sold to do evil in the sight of the Lord: for his wife Jezabel set him on,\n26 And he became abominable, insomuch that he followed the idols which the Amorrhites had made, whom the Lord destroyed before the face of the children of Israel.\n27 And when Achab had heard these words, he rent his garments, and put haircloth upon his flesh, and fasted and slept in sackcloth, and walked with his head cast down.\n28 And the word of the Lord came to Elias the Thesbite, saying:\n29 Hast thou not seen Achab humbled before me? therefore, because he hath humbled himself for my sake, I will not bring the evil in his days, but in his son's days will I bring the evil upon his house.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\"?", "role": "user" }, { "content": "\"And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\" appears in 1 Maccabees, chapter 1, at verse 18 of the Old Testament.", "role": "assistant" }, { "content": "I need the text of 1 Samuel 31:7", "role": "user" }, { "content": "Old Testament\n1 Samuel 31:7 (Douay Rheims)\n\"And the men of Israel, that were beyond the valley, and beyond the Jordan, seeing that the Israelites were fled, and that Saul was dead, and his sons, forsook their cities, and fled: and the Philistines came, and dwelt there.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Take this holy sword a gift from God, wherewith thou shalt overthrow the adversaries of my people Israel.\"?", "role": "user" }, { "content": "Your verse is located in 2 Maccabees, chapter 15.\n\nTake a look at the whole chapter:\n2 Maccabees Chapter 15\n1 But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day.\n2 And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:\n3 That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept.\n4 And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept,\n5 Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.\n6 So Nicanor being puffed up with exceeding great pride, thought to set up a public monument of his victory over Judas.\n7 But Machabeus ever trusted with all hope that God would help them.\n8 And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.\n9 And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:\n10 Then after he had encouraged them, he shewed withal the falsehood of the Gentiles, and their breach of oaths.\n11 So he armed every one of them, not with defence of shield and spear, but with very good speeches and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.\n12 Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews:\n13 After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty:\n14 Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God.\n15 Whereupon Jeremias stretched forth his right hand, and gave to Judas a sword of gold, saying:\n16 Take this holy sword a gift from God, wherewith thou shalt overthrow the adversaries of my people Israel.\n17 Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city and the temple were in danger.\n18 For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.\n19 And they also that were in the city, had no little concern for them that were to be engaged in battle.\n20 And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places,\n21 Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.\n22 And in his prayer he said after this manner: Thou, O Lord, who didst send thy angel in the time of Ezechias king of Juda, and didst kill a hundred and eighty-five thousand of the army of Sennacherib:\n23 Send now also, O Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm,\n24 That they may be afraid, who come with blasphemy against thy holy people. And thus he concluded his prayer.\n25 But Nicanor, and they that were with him came forward, with trumpets and songs.\n26 But Judas, and they that were with him, encountered them, calling upon God by prayers:\n27 So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.\n28 And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour.\n29 Then making a shout, and a great noise, they blessed the Almighty Lord in their own language.\n30 And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand with the shoulder should be cut off, and carried to Jerusalem.\n31 And when he was come thither, having called together his countrymen, and the priests to the altar, he sent also for them that were in the castle,\n32 And shewing them the head of Nicanor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,\n33 He commanded also, that the tongue of the wicked Nicanor, should be cut out and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple.\n34 Then all blessed the Lord of heaven, saying: Blessed be he that hath kept his own place undefiled.\n35 And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.\n36 And they all ordained by a common decree, by no means to let this day pass without solemnity:\n37 But to celebrate the thirteenth day of the month of Adar, called, in the Syrian language, the day before Mardochias' day.\n38 So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.\n39 Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.\n40 For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Abialbon the Arbathite, Azmaveth of Beromi,\" from?", "role": "user" }, { "content": "You're looking at a verse from 2 Samuel, chapter 23.\n\nHere's what the chapter says:\n2 Samuel Chapter 23\n1 Now these are David's last words. David the son of Isai said: The man to whom it was appointed concerning the Christ of the God of Jacob, the excellent psalmist of Israel said:\n2 The spirit of the Lord hath spoken by me and his word by my tongue.\n3 The God of Israel said to me, the strong one of Israel spoke, the ruler of men, the just ruler in the fear of God.\n4 As the light of the morning, when the sun riseth, shineth in the morning without clouds, and as the grass springeth out of the earth by rain.\n5 Neither is my house so great with God, that he should make with me an eternal covenant, firm in all things and assured. For he is all my salvation, and all my will: neither is there ought thereof that springeth not up.\n6 But transgressors shall all of them be plucked up as thorns: which are not taken away with hands.\n7 And if a man will touch them, he must be armed with iron and with the staff of a lance: but they shall be set on fire and burnt to nothing.\n8 These are the names of the valiant men of David. Jesbaham sitting in the chair was the wisest chief among the three, he was like the most tender little worm of the wood, who killed eight hundred men at one onset.\n9 After him was Eleazar the son of Dodo the Ahohite, one of the three valiant men that were with David when they defied the Philistines, and they were there gathered together to battle.\n10 And when the men of Israel were gone away, he stood and smote the Philistines till his hand was weary, and grew stiff with the sword: and the Lord wrought a great victory that day: and the people that were fled away, returned to take spoils of them that were slain.\n11 And after him was Semma the son of Age of Arari. And the Philistines were gathered together in a troop: for there was a field full of lentils. And when the people were fled from the face of the Philistines,\n12 He stood in the midst of the field, and defended it, and defeated the Philistines: and the Lord gave a great victory.\n13 Moreover also before this the three who were princes among the thirty, went down and came to David in the harvest time into the cave of Odollam: and the camp of the Philistines was in the valley of the giants.\n14 And David was then in a hold. and there was a garrison of the Philistines then in Bethlehem.\n15 And David longed, and said: O that some man would get me a drink of the water out of the cistern, that is in Bethlehem, by the gate.\n16 And the three valiant men broke through the camp of the Philistines, and drew water out of the cistern of Bethlehem, that was by the gate, and brought it to David: but he would not drink, but offered it to the Lord,\n17 Saying: The Lord be merciful to me, that I may not do this: shall I drink the blood of these men that went, and the peril of their lives? therefore he would not drink. These things did these three mighty men.\n18 Abisai also the brother of Joab, the son of Sarvia, was chief among three: and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n19 And the noblest of three, and was their chief, but to the three first he attained not.\n20 And Banaias the son of Joiada a most valiant man, of great deeds, of Cabseel: he slew the two lions of Moab, and he went down, and slew a lion in the midst of a pit, in the time of snow.\n21 He also slew an Egyptian, a man worthy to be a sight, having a spear in his hand: but he went down to him with a rod, and forced the spear out of the hand of the Egyptian, and slew him with his own spear.\n22 These things did Banaias the son of Joiada.\n23 And he was renowned among the three valiant men, who were the most honourable among the thirty: but he attained riot to the first three: and David made him of his privy council.\n24 Asael the brother of Joab was one of the thirty, Elehanan the son of Dodo of Bethlehem.\n25 Semma of Harodi, Elica of Harodi,\n26 Heles of Phalti, Hira the son of Acces of Thecua,\n27 Abiezer of Anathoth, Mobonnai of Husati,\n28 Selmon the Ahohite, Maharai the Netophathite,\n29 Heled the son of Baana, also a Netophathite, Ithai the son of Ribai of Gabaath of the children of Benjamin,\n30 Banaia the Pharathonite, Heddai of the torrent Gaas,\n31 Abialbon the Arbathite, Azmaveth of Beromi,\n32 Eliaba of Salaboni. The sons of Jassen, Jonathan,\n33 Semma of Orori, Aliam the son of Sarar the Arorite,\n34 Eliphelet the son of Aasbai the son of Machati, Eliam the son of Achitophel the Gelonite,\n35 Hesrai of Carmel, Pharai of Arbi,\n36 Igaal the son of Nathan of Soba, Bonni of Gadi,\n37 Selec of Ammoni, Naharai the Berothite, armourbearer of Joab the son of Sarvia,\n38 Ira the Jethrite, Gareb also a Jethrite;\n39 Urias the Hethite, thirty and seven in all.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And in all vineyards there shall be wailing: because I will pass through in the midst of thee, saith the Lord.\" come?", "role": "user" }, { "content": "That verse comes from Amos, chapter 5.\n\nCheck out the whole chapter:\nAmos Chapter 5\n1 Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more.\n2 The virgin of Israel is cast down upon her land, there is none to raise her up.\n3 For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it ten, in the house of Israel.\n4 For thus saith the Lord to the house of Israel: Seek ye me, and you shall live.\n5 But seek not Bethel, and go not into Galgal, neither shall you pass over to Bersabee: for Galgal shall go into captivity, and Bethel shall be unprofitable.\n6 Seek ye the Lord, and live: lest the house of Joseph be burnt with fire, and it shall devour, and there shall be none to quench Bethel.\n7 You that turn judgment into wormwood, and forsake justice in the land,\n8 Seek him that maketh Arcturus, and Orion, and that turneth darkness into morning, and that changeth day into night: that calleth the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.\n9 He that with a smile bringeth destruction upon the strong, and waste upon the mighty.\n10 They have hated him that rebuketh in the gate: and have abhorred him that speaketh perfectly.\n11 Therefore because you robbed the poor, and took the choice prey from him: you shall build houses with square stone, and shall not dwell in them: you shall plant most delightful vineyards, and shall not drink the wine of them.\n12 Because I know your manifold crimes, and your grievous sins: enemies of the just, taking bribes, and oppressing the poor in the gate.\n13 Therefore the prudent shall keep silence at that time, for it is an evil time.\n14 Seek ye good, and not evil, that you may live: and the Lord the God of hosts will be with you, as you have said.\n15 Hate evil, and love good, and establish judgment in the gate: it may be the Lord the God of hosts may have mercy on the remnant of Joseph.\n16 Therefore thus saith the Lord the God of hosts the sovereign Lord: In every street there shall be wailing: and in all places that are without, they shall say: Alas, alas! and they shall call the husbandman to mourning, and such as are skillful in lamentation to lament.\n17 And in all vineyards there shall be wailing: because I will pass through in the midst of thee, saith the Lord.\n18 Woe to them that desire the day of the Lord: to what end is it for you? the day of the Lord is darkness, and not light.\n19 As if a man should flee from the face of a lion, and a bear should meet him: or enter into the house, and lean with his hand upon the wall, and a serpent should bite him.\n20 Shall not the day of the Lord be darkness, and not light: and obscurity, and no brightness in it?\n21 I hate, and have rejected your festivities: and I will not receive the odour of your assemblies.\n22 And if you offer me holocausts, and your gifts, I will not receive them: neither will I regard the vows of your fat beasts.\n23 Take away from me the tumult of thy songs: and I will not hear the canticles of thy harp.\n24 But judgment shall be revealed as water, and justice as a mighty torrent.\n25 Did you offer victims and sacrifices to me in the desert for forty years, O house of Israel?\n26 But you carried a tabernacle for your Moloch, and the image of your idols, the star of your god, which you made to yourselves.\n27 And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the Lord God sent him out of the paradise of pleasure, to till the earth from which he was taken.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And the Lord God sent him out of the paradise of pleasure, to till the earth from which he was taken.\" can be found in the book of Genesis, chapter 3, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And the next day the elder said to the younger: Behold I lay last night with my father, let us make him drink wine also to night, and thou shalt lie with him, that we may save seed of our father.\" belong to?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 19.\n\nCheck out the whole chapter:\nGenesis Chapter 19\n1 And the two angels came to Sodom in the evening, and Lot was sitting in the gate of the city. And seeing them, he rose up and went to meet them: and worshipped prostrate to the ground,\n2 And said: I beseech you, my lords, turn in to the house of your servant, and lodge there: wash your feet, and in the morning you shall go on your way. And they said: No, but we will abide in the street.\n3 He pressed them very much to turn in unto him: and when they were come into his house, he made them a feast, and baked unleavened bread and they ate:\n4 But before they went to bed, the men of the city beset the house both young and old, all the people together.\n5 And they called Lot, and said to him: Where are the men that came in to thee at night? bring them out hither that we may know them:\n6 Lot went out to them, and shut the door after him, and said:\n7 Do not so, I beseech you, my brethren, do not commit this evil.\n8 I have two daughters who as yet have not known man: I will bring them out to you, and abuse you them as it shall please you, so that you do no evil to these men, because they are come in under the shadow of my roof.\n9 But they said: Get thee back thither. And again: Thou camest in, said they, as a, stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors.\n10 And behold the men put out their hand, and drew in Lot unto them, and shut the door:\n11 And them that were without, they struck with blindness from the least to the greatest, so that they could not find the door.\n12 And they said to Lot: Hast thou here any of thine? son in law, or sons, or daughters, all that are thine bring them out of this city:\n13 For we will destroy this place, because their cry is grown loud before the Lord, who hath sent us to destroy them.\n14 So Lot went out, and spoke to his sons in law that were to have his daughters, and said: Arise: get you out of this place, because the Lord will destroy this city. And he seemed to them to speak as it were in jest.\n15 And when it was morning, the angels pressed him, saying: Arise, take thy wife, and the two daughters which thou hast: lest thou also perish in the wickedness of the city.\n16 And as he lingered, they took his hand, and the hand of his wife, and of his two daughters, because the Lord spared him.\n17 And they brought him forth, and set him without the city: and there they spoke to him, saying: Save thy life: look not back, neither stay thou in all the country about: but save thyself in the mountain, lest thou be also consumed.\n18 And Lot said to them: I beseech thee my Lord,\n19 Because thy servant hath found grace before thee, and thou hast magnified thy mercy, which thou hast shewn to me, in saving my life, and I cannot escape to the mountain, lest some evil seize me, and I die:\n20 There is this city here at hand, to which I may flee, it is a little one, and I shall be saved in it: is it not a little one, and my soul shall live?\n21 And he said to him: Behold also in this, I have heard thy prayers, not to destroy the city for which thou hast spoken.\n22 Make haste and be saved there, because I cannot do any thing till thou go in thither. Therefore the name of that city was called Segor.\n23 The sun was risen upon the earth, and Lot entered into Segor.\n24 And the Lord rained upon Sodom and Gomorrha brimstone and fire from the Lord out of heaven.\n25 And he destroyed these cities, and all the country about, all the inhabitants of the cities, and all things that spring from the earth.\n26 And his wife looking behind her, was turned into a statue of salt.\n27 And Abraham got up early in the morning and in the place where he had stood before with the Lord,\n28 He looked towards Sodom and Gomorrha, and the whole land of that country: and he saw the ashes rise up from the earth as the smoke of a furnace.\n29 Now when God destroyed the cities of that country, remembering Abraham, he delivered Lot out of the destruction of the cities wherein he had dwelt.\n30 And Lot went up out of Segor, and abode in the mountain, and his two daughters with him, (for he was afraid to stay in Segor,) and he dwelt in a cave, he and his two daughters with him.\n31 And the elder said to the younger Our father is old, and there is no man left on the earth, to come in unto us after the manner of the whole earth.\n32 Come, let us make him drunk with wine, and let us lie with him, that we may preserve seed of our father.\n33 And they made their father drink wine that night: and the elder went in and lay with her father: but he perceived not neither when his daughter lay down, nor when she rose up.\n34 And the next day the elder said to the younger: Behold I lay last night with my father, let us make him drink wine also to night, and thou shalt lie with him, that we may save seed of our father.\n35 They made their father drink wine that night also, and the younger daughter went in, and lay with him: and neither then did he perceive when she lay down, nor when she rose up.\n36 So the two daughters of Lot were with child by their father.\n37 And the elder bore a son, and she called his name Moab: he is the father of the Moabites unto this day.\n38 The younger also bore a son, and she called his name Ammon, that is, the son of my people: he is the father of the Ammonites unto this day.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And Cased, and Azau, and Pheldas, and Jedlaph,\"?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 22.\n\nHere's the complete chapter text:\nGenesis Chapter 22\n1 After these things, God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am.\n2 He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision: and there thou shalt offer him for an holocaust upon one of the mountains which I will shew thee.\n3 So Abraham rising up in the night, saddled his ass: and took with him two young men, and Isaac his son: and when he had cut wood for the holocaust he went his way to the place which God had commanded him.\n4 And on the third day, lifting up his eyes, he saw the place afar off.\n5 And he said to his young men: Stay you here with the ass: I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you.\n6 And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,\n7 Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust?\n8 And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.\n9 And they came to the place which God had shewn him, where he built an altar, and laid the wood in order upon it: and when he had bound Isaac his son, he laid him on the altar upon the pile of wood.\n10 And he put forth his hand and took the sword, to sacrifice his son.\n11 And behold an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am.\n12 And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake.\n13 Abraham lifted up his eyes, and saw behind his back a ram amongst the briers sticking fast by the horns, which he took and offered for a holocaust instead of his son.\n14 And he called the name of that place, The Lord seeth. Whereupon even to this day it is said: In the mountain the Lord will see.\n15 And the angel of the Lord called to Abraham a second time from heaven, saying:\n16 By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake:\n17 I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore: thy seed shall possess the gates of their enemies.\n18 And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.\n19 Abraham returned to his young men, and they went to Bersabee together, and he dwelt there.\n20 After these things, it was told Abraham that Melcha also had borne children to Nachor his brother.\n21 Hus the firstborn, and Buz his brother, and Camuel the father of the Syrians,\n22 And Cased, and Azau, and Pheldas, and Jedlaph,\n23 And Bathuel, of whom was born Rebecca: These eight did Melcha bear to Nachor Abraham's brother.\n24 And his concubine, named Roma, bore Tabee, and Gaham, and Tahas, and Maacha.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"I will ascend above the height of the clouds, I will be like the most High.\" from?", "role": "user" }, { "content": "The scripture \"I will ascend above the height of the clouds, I will be like the most High.\" is located in Isaiah 14:14 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"That thou wouldst rend the heavens, and wouldst come down: the mountains would melt away at thy presence.\" from?", "role": "user" }, { "content": "The quote \"That thou wouldst rend the heavens, and wouldst come down: the mountains would melt away at thy presence.\" is from Isaiah 64:1 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Why criest thou for thy affliction? thy sorrow is incurable: for the multitude of thy iniquity, and for thy hardened sins I have done these things to thee.\" in the Bible?", "role": "user" }, { "content": "The passage \"Why criest thou for thy affliction? thy sorrow is incurable: for the multitude of thy iniquity, and for thy hardened sins I have done these things to thee.\" comes from Jeremiah 30:15 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"The princes of Soccoth answered: Peradventure the palms of the hands of Zebee and Salmana are in thy hand, and therefore thou demandest that we should give bread to thy army.\"?", "role": "user" }, { "content": "The scripture \"The princes of Soccoth answered: Peradventure the palms of the hands of Zebee and Salmana are in thy hand, and therefore thou demandest that we should give bread to thy army.\" is located in Judges 8:6 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Now when the chiefs of the army of the Assyrians had heard this, they all rent their garments, and an intolerable fear and dread fell upon them, and their minds were troubled exceedingly.\" for me?", "role": "user" }, { "content": "It's from the book of Judith, chapter 14.\n\nHere's the chapter in full:\nJudith Chapter 14\n1 And Judith said to all the people: Hear me, my brethren, hang ye up this head upon our walls.\n2 And as soon as the sun shall rise, let every man take his arms, and rush ye out, not as going down beneath, but as making an assault.\n3 Then the watchmen must needs run to awake their prince for the battle.\n4 And when the captains of them shall run to the tent of Holofernes, and shall find him without his head wallowing in his blood, fear shall fall upon them.\n5 And when you shall know that they are fleeing, go after them securely, for the Lord will destroy them under your feet.\n6 Then Achior seeing the power that the God of Israel had wrought, leaving the religion of the gentiles, he believed God, and circumcised the flesh of his foreskin, and was joined to the people of Israel, with all the succession of his kindred until this present day.\n7 And immediately at break of day, they hung up the head of Holofernes upon the walls, and every man took his arms, and they sent out with a great noise and shouting.\n8 And the watchmen seeing this, ran to the tent of Holofernes.\n9 And they that were in the tent came, and made a noise before the door of the chamber to awake him, endeavouring by art to break his rest, that Holofernes might awake, not by their calling him, but by their noise.\n10 For no man durst knock, or open and go into the chamber of the general of the Assyrians.\n11 But when his captains and tribunes were come, and all the chiefs of the army of the king of the Assyrians, they said to the chamberlains:\n12 Go in, and awake him, for the mice coming out of their holes, have presumed to challenge us to fight.\n13 Then Vagao going into his chamber, stood before the curtain, and made a clapping with his hands: for he thought that he was sleeping with Judith.\n14 But when with hearkening, he perceived no motion of one lying, he came near to the curtain, and lifting it up, and seeing the body of Holofernes, lying upon the ground, without the head, sweltering in his blood, he cried out with a loud voice, with weeping, and rent his garments.\n15 And he went into the tent of Judith, and not finding her, he ran out to the people,\n16 And said: One Hebrew woman hath made confusion in the house of king Nabuchodonosor: for behold Holofernes lieth upon the ground, and his head is not upon him.\n17 Now when the chiefs of the army of the Assyrians had heard this, they all rent their garments, and an intolerable fear and dread fell upon them, and their minds were troubled exceedingly.\n18 And there was a very great cry in the midst of their camp.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:\" written?", "role": "user" }, { "content": "The passage \"And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:\" comes from Leviticus 14:41 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Of the sons of Issachar, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that could go forth to war,\"?", "role": "user" }, { "content": "The passage \"Of the sons of Issachar, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that could go forth to war,\" comes from Numbers 1:28 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\" belong to?", "role": "user" }, { "content": "That's from Numbers, chapter 7.\n\nWant the full chapter? Here it is:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he brought them out of darkness, and the shadow of death; and broke their bonds in sunder.\" written?", "role": "user" }, { "content": "The passage \"And he brought them out of darkness, and the shadow of death; and broke their bonds in sunder.\" comes from Psalm 106:14 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Sand and salt, and a mass of iron is easier to bear, than a man without sense, that is both foolish and wicked.\" in the Bible?", "role": "user" }, { "content": "The passage \"Sand and salt, and a mass of iron is easier to bear, than a man without sense, that is both foolish and wicked.\" comes from Sirach 22:18 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"It hath destroyed the strong cities of the rich, and hath overthrown the houses of great men.\"?", "role": "user" }, { "content": "\"It hath destroyed the strong cities of the rich, and hath overthrown the houses of great men.\" is written in Sirach 28:17, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Go not in the way of ruin, and thou shalt not stumble against the stones; trust not thyself to a rugged may, lest thou set a stumblingblock to thy soul.\" come?", "role": "user" }, { "content": "That's from Sirach, chapter 32.\n\nWant the full chapter? Here it is:\nSirach Chapter 32\n1 Have they made thee ruler? be not lifted up: be among them as one of them.\n2 Have care of them, and so sit down, and when thou hast acquitted thyself of all thy charge, take thy place:\n3 That thou mayst rejoice for them, and receive a crown as an ornament of grace, and get the honour of the contribution.\n4 Speak, thou that art elder: for it becometh thee,\n5 To speak the first word with care knowledge, and hinder not music.\n6 Where there is no hearing, pour out words, and be not lifted up out season with thy wisdom.\n7 A concert of music in a banquet wine is as a carbuncle set in gold.\n8 As a signet of an emerald in a work of gold: so is the melody of music with pleasant and moderate wine.\n9 Hear in silence, and for thy reverence good grace shall come to thee.\n10 Young man, scarcely speak in thy own cause.\n11 If thou be asked twice, let thy answer be short.\n12 In many things be as if thou wert ignorant, and hear in silence and withal seeking.\n13 In the company of great men bake not upon thee: and when the ancients are present, speak not much.\n14 Before a storm goeth lightning: and before shamefacedness goeth favour: and for thy reverence good grace shall come to thee.\n15 And at the time of rising be not slack: but be first to run home to thy house, and there withdraw thyself, and there take thy pastime.\n16 And do what thou hast a mind, but not in sin or proud speech.\n17 And for all these things bless the Lord, that made thee, and that replenisheth thee with all his good things.\n18 He that feareth the Lord, will receive his discipline: and they that will seek him early, shall find a blessing.\n19 He that seeketh the law, shall be filled with it: and he that dealeth deceitfully, shall meet with a stumblingblock therein.\n20 They that fear the Lord, shall find just judgment, and shall kindle justice as a light.\n21 A sinful man will flee reproof, and will find an excuse according to his will.\n22 A man of counsel will not neglect understanding, a strange and proud man will not dread fear:\n23 Even after he hath done with fear without counsel, he shall be controlled by the things of his own seeking.\n24 My son, do thou nothing without counsel, and thou shalt not repent when thou hast done.\n25 Go not in the way of ruin, and thou shalt not stumble against the stones; trust not thyself to a rugged may, lest thou set a stumblingblock to thy soul.\n26 And beware of thy own children, and take heed of them of thy household.\n27 In every work of thine regard thy soul in faith: for this is the keeping of the commandments.\n28 He that believeth God, taketh heed to the commandments: and he that trusteth in him, shall fare never the worse.\n", "role": "assistant" }, { "content": "What book is the quote \"For I have determined to follow her: I have had a zeal for good, and shall not be confounded.\" from?", "role": "user" }, { "content": "The passage \"For I have determined to follow her: I have had a zeal for good, and shall not be confounded.\" comes from Sirach 51:24 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the scriptural address for \"The son of Jeth, the son of Gerson, the son of Levi.\"?", "role": "user" }, { "content": "The text \"The son of Jeth, the son of Gerson, the son of Levi.\" is part of 1 Chronicles chapter 6, verse 43 in the Old Testament.", "role": "assistant" }, { "content": "Book: 1 Kings\nChapter: 3\nVerse: 25", "role": "user" }, { "content": "In the Old Testament, 1 Kings chapter 3, verse 25 (Douay Rheims) says:\n\"Divide, said he, the living child in two, and give half to the one, and half to the other.\"", "role": "assistant" }, { "content": "Quote from 2 Chronicles chapter 3, verse 7", "role": "user" }, { "content": "In the Old Testament, 2 Chronicles chapter 3, verse 7 (Douay Rheims) says:\n\"And the gold of the plates with which he overlaid the house, and the beams thereof, and the posts, and the walls, and the doors was of the finest: and he graved cherubims on the walls.\"", "role": "assistant" }, { "content": "What's the content of 2 Chronicles 30:14?", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 30:14 in the Old Testament (Douay Rheims):\n\"And they arose and destroyed the altars that were in Jerusalem, and took sway all things in which incense was burnt to idols, and cast them into the torrent Cedron.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Samuel, chapter 3, verse 12 states: \"Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee.\".", "role": "assistant" }, { "content": "Recite 2 Thessalonians 1:3", "role": "user" }, { "content": "Here's the passage from 2 Thessalonians 1:3 in the New Testament (Douay Rheims):\n\"We are bound to give thanks always to God for you, brethren, as it is fitting, because your faith groweth exceedingly, and the charity of every one of you towards each other, aboundeth:\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And when the time of the promise drew near, which God had promised to Abraham, the people increased, and were multiplied in Egypt,\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 7.\n\nHere's the full rundown of the chapter:\nActs Chapter 7\n1 Then the high priest said: Are these things so?\n2 Who said: Ye men, brethren, and fathers, hear. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charan.\n3 And said to him: Go forth out of thy country, and from thy kindred, and come into the land which I shall shew thee.\n4 Then he went out of the land of the Chaldeans, and dwelt in Charan. And from thence, after his father was dead, he removed him into this land, wherein you now dwell.\n5 And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.\n6 And God said to him: That his seed should sojourn in a strange country, and that they should bring them under bondage, and treat them evil four hundred years.\n7 And the nation which they shall serve will I judge, said the Lord; and after these things they shall go out, and shall serve me in this place.\n8 And he gave him the covenant of circumcision, and so he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob; and Jacob the twelve patriarchs.\n9 And the patriarchs, through envy, sold Joseph into Egypt; and God was with him,\n10 And delivered him out of all his tribulations: and he gave him favour and wisdom in the sight of Pharao, the king of Egypt; and he appointed him governor over Egypt, and over all his house.\n11 Now there came a famine upon all Egypt and Chanaan, and great tribulation; and our fathers found no food.\n12 But when Jacob had heard that there was corn in Egypt, he sent our fathers first:\n13 And at the second time, Joseph was known by his brethren, and his kindred was made known to Pharao.\n14 And Joseph sending, called thither Jacob, his father, and all his kindred, seventy-five souls.\n15 So Jacob went down into Egypt; and he died, and our fathers.\n16 And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem.\n17 And when the time of the promise drew near, which God had promised to Abraham, the people increased, and were multiplied in Egypt,\n18 Till another king arose in Egypt, who knew not Joseph.\n19 This same dealing craftily with our race, afflicted our fathers, that they should expose their children, to the end they might not be kept alive.\n20 At the same time was Moses born, and he was acceptable to God: who was nourished three months in his father's house.\n21 And when he was exposed, Pharao's daughter took him up, and nourished him for her own son.\n22 And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and in his deeds.\n23 And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel.\n24 And when he had seen one of them suffer wrong, he defended him; and striking the Egyptian, he avenged him who suffered the injury.\n25 And he thought that his brethren understood that God by his hand would save them; but they understood it not.\n26 And the day following, he shewed himself to them when they were at strife; and would have reconciled them in peace, saying: Men, ye are brethren; why hurt you one another?\n27 But he that did the injury to his neighbour thrust him away, saying: Who hath appointed thee prince and judge over us?\n28 What, wilt thou kill me, as thou didst yesterday kill the Egyptian?\n29 And Moses fled upon this word, and was a stranger in the land of Madian, where he begot two sons.\n30 And when forty years were expired, there appeared to him in the desert of mount Sina, an angel in a flame of fire in a bush.\n31 And Moses seeing it, wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying:\n32 I am the God of thy fathers; the God of Abraham, the God of Isaac, and the God of Jacob. And Moses being terrified, durst not behold.\n33 And the Lord said to him: Loose the shoes from thy feet, for the place wherein thou standest, is holy ground.\n34 Seeing I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, and I will send thee into Egypt.\n35 This Moses, whom they refused, saying: Who hath appointed thee prince and judge? him God sent to be prince and redeemer by the hand of the angel who appeared to him in the bush.\n36 He brought them out, doing wonders and signs in the land of Egypt, and in the Red Sea, and in the desert forty years.\n37 This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself: him shall you hear.\n38 This is he that was in the church in the wilderness, with the angel who spoke to him on mount Sina, and with our fathers; who received the words of life to give unto us.\n39 Whom our fathers would not obey; but thrust him away, and in their hearts turned back into Egypt,\n40 Saying to Aaron: Make us gods to go before us. For as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.\n41 And they made a calf in those days, and offered sacrifices to the idol, and rejoiced in the works of their own hands.\n42 And God turned, and gave them up to serve the host of heaven, as it is written in the books of the prophets: Did you offer victims and sacrifices to me for forty years, in the desert, O house of Israel?\n43 And you took unto you the tabernacle of Moloch, and the star of your god Rempham, figures which you made to adore them. And I will carry you away beyond Babylon.\n44 The tabernacle of the testimony was with our fathers in the desert, as God ordained for them, speaking to Moses, that he should make it according to the form which he had seen.\n45 Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David.\n46 Who found grace before God, and desired to find a tabernacle for the God of Jacob.\n47 But Solomon built him a house.\n48 Yet the most High dwelleth not in houses made by hands, as the prophet saith:\n49 Heaven is my throne, and the earth my footstool. What house will you build me? saith the Lord; or what is the place of my resting?\n50 Hath not my hand made all these things?\n51 You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost: as your fathers did, so do you also.\n52 Which of the prophets have not your fathers persecuted? And they have slain them who foretold of the coming of the Just One; of whom you have been now the betrayers and murderers:\n53 Who have received the law by the disposition of angels, and have not kept it.\n54 Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him.\n55 But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God.\n56 And they crying out with a loud voice, stopped their ears, and with one accord ran violently upon him.\n57 And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul.\n58 And they stoned Stephen, invoking, and saying: Lord Jesus, receive my spirit.\n59 And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And Salmias, and Nathan, and Adaias,\" belong to?", "role": "user" }, { "content": "It's from the book of Ezra, chapter 10.\n\nHere's the chapter in full:\nEzra Chapter 10\n1 Now when Esdras was thus praying, and beseeching, and weeping, and lying before the temple of God, there was gathered to him of Israel an exceeding great assembly of men and women and children, and the people wept with much lamentation.\n2 And Sechenias the son of Jehiel of the sons of Elam answered, and said to Esdras: We have sinned against our God, and have taken strange wives of the people of the land: and now if there be repentance in Israel concerning this,\n3 Let us make a covenant with the Lord our God, to put away all the wives, and such as are born of them, according to the will of the Lord, and of them that fear the commandment of the Lord our God: let it be done according to the law.\n4 Arise, it is thy part to give orders, and we will be with thee: take courage, and do it.\n5 So Esdras arose, and made the chiefs of the priests and of the Levites, and all Israel, to swear that they would do according to this word, and they swore.\n6 And Esdras rose up from before the house of God, and went to the chamber of Johanan the son of Eliasib, and entered in thither: he ate no bread, and drank no water: for he mourned for the transgression of them that were come out of the captivity.\n7 And proclamation was made in Juda and Jerusalem to all the children of the captivity, that they should assemble together into Jerusalem.\n8 And that whosoever would not come within three days, according to the counsel of the princes and the ancients, all his substance should be taken away, and he should be cast out of the company of them that were returned from captivity.\n9 Then all the men of Juda, and Benjamin gathered themselves together to Jerusalem within three days, in the ninth month, the twentieth day of the month: and all the people sat in the street of the house of God, trembling because of the sin, and the rain.\n10 And Esdras the priest stood up, and said to them: You have transgressed, and taken strange wives, to add to the sins of Israel.\n11 And now make confession to the Lord the God of your fathers, and do his pleasure, and separate yourselves from the people of the land, and from your strange wives.\n12 And all the multitude answered and said with a loud voice: According to thy word unto us, so be it done.\n13 But as the people are many, and it is time of rain, and me are not able to stand without, and it is not a work of one day or two, (for we have exceedingly sinned in this matter,)\n14 Let rulers be appointed in all the multitude: and in all our cities, let them that have taken strange wives come at the times appointed, and with them the ancients and the judges of every city, until the wrath of our God be turned away from us for this sin.\n15 Then Jonathan the son of Azahel, and Jaasia the son of Thecua were appointed over this, and Mesollam and Sebethai, Levites, helped them:\n16 And the children of the captivity did so. And Esdras the priest, and the men heads of the families in the houses of their fathers, and all by their names, went and sat down in the first day of the tenth month to examine the matter.\n17 And they made an end with all the men that had taken strange wives by the first day of the first month.\n18 And there were found among the sons of the priests that had taken strange wives: Of the sons of Josue the son of Josedec, and his brethren, Maasia, and Eliezer, and Jarib, and Godolia.\n19 And they gave their hands to put away their wives, and to offer for their offence a ram of the flock.\n20 And of the sons of Emmer, Hanani, and Zebedia.\n21 And of the sons of Harim, Maasia, and Elia, and Semeia, and Jehiel, and Ozias.\n22 And of the sons of Pheshur, Elioenai, Maasia, Ismael, Nathanael, Jozabed, and Elasa.\n23 And of the sons of the Levites, Jozabed, and Semei, and Celaia, the same is Calita, Phataia, Juda, and Eliezer.\n24 And of the singing men, Elisiab: and of the porters, Sellum, and Telem, and Uri.\n25 And of Israel, of the sons of Pharos, Remeia, and Jezia, and Melchia, and Miamin, and Eliezer, and Melchia, and Banea.\n26 And of the sons of Elam, Mathania, Zacharias, and Jehiel, and Abdi, and Jerimoth, and Elia.\n27 And of the sons of Zethua, Elioenai, Eliasib, Mathania, Jerimuth, and Zabad, and Aziaza.\n28 And of the sons of Babai, Johanan, Hanania, Zabbai, Athalai:\n29 And of the sons of Bani, Mosollam, and Melluch, and Adaia, Jasub, and Seal, and Ramoth.\n30 And of the sons of Phahath, Moab, Edna, and Chalal, Banaias, and Maasias, Mathanias, Beseleel, Bennui, and Manasse.\n31 And of the sons of Herem, Eliezer, Josue, Melchias, Semeias, Simeon,\n32 Benjamin, Maloch, Samarias.\n33 And of the sons of Hasom, Mathanai, Mathatha, Zabad, Eliphelet, Jermai, Manasse, Semei.\n34 Of the sons of Bani, Maaddi, Amran, and Uel,\n35 Baneas, and Badaias, Cheliau,\n36 Vania, Marimuth, and Eliasib,\n37 Mathanias, Mathania, and Jasi,\n38 And Bani, and Bennui, Semei,\n39 And Salmias, and Nathan, and Adaias,\n40 And Mechnedebai, Sisai, Sarai,\n41 Ezrel, and Selemiau, Semeria,\n42 Sellum, Amaria, Joseph.\n43 Of the sons of Nebo, Jehiel, Mathathias, Zabad, Zabina, Jeddu, and Joel, and Banaia.\n44 All these had taken strange wives, and there were among them women that had borne children.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And God opened her eyes: and she saw a well of water, and went and filled the bottle, and gave the boy to drink.\"?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 21.\n\nHere's what the chapter says:\nGenesis Chapter 21\n1 And the Lord visited Sara, as he had promised: and fulfilled what he had spoken.\n2 And she conceived and bore a son in her old age, at the time that God had foretold her.\n3 And Abraham called the name of his son, whom Sara bore him, Isaac.\n4 And he circumcised him the eighth day, as God had commanded him,\n5 When he was a hundred years old: for at this age of his father was Isaac born.\n6 And Sara said: God hath made a laughter for me: whosoever shall hear of it will laugh with me.\n7 And again she said: Who would believe that Abraham should hear that Sara gave suck to a son, whom she bore to him in his old age.\n8 And the child grew and was weaned: and Abraham made a great feast on the day of his weaning.\n9 And when Sara had seen the son of Agar the Egyptian playing with Isaac her son, she said to Abraham:\n10 Cast out this bondwoman, and her son: for the son of the bondwoman shall not be heir with my son Isaac.\n11 Abraham took this grievously for his son.\n12 And God said to him: Let it not seem grievous to thee for the boy, and for thy bondwoman: in all that Sara hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.\n13 But I will make the son also of the bondwoman a great nation, because he is thy seed.\n14 So Abraham rose up in the morning, and taking bread and a bottle of water, put it upon her shoulder, and delivered the boy, and sent her away. And she departed, and wandered in the wilderness of Bersabee.\n15 And when the water in the bottle was spent, she cast the boy under one of the trees that were there.\n16 And she went her way, and sat over against him a great way off as far as a bow can carry, for she said: I will not see the boy die: and sitting over against, she lifted up her voice and wept.\n17 And God heard the voice of the boy: and an angel of God called to Agar from heaven, saying: What art thou doing, Agar? fear not: for God hath heard the voice of the boy, from the place wherein he is.\n18 Arise, take up the boy, and hold him by the hand: for I will make him a great nation.\n19 And God opened her eyes: and she saw a well of water, and went and filled the bottle, and gave the boy to drink.\n20 And God was with him: and he grew, and dwelt in the wilderness, and became a young man, an archer.\n21 And he dwelt in the wilderness of Pharan, and his mother took a wife for him out of the land of Egypt.\n22 At the same time Abimelech, and Phicol the general of his army said to Abraham: God is with thee in all that thou dost.\n23 Swear therefore by God, that thou wilt not hurt me, nor my posterity, nor my stock: but according to the kindness that I have done to thee, thou shalt do to me, and to the land wherein thou hast lived a stranger.\n24 And Abraham said: I will swear.\n25 And he reproved Abimelech for a well of water, which his servants had taken away by force.\n26 And Abimelech answered: I knew not who did this thing: and thou didst not tell me, and I heard not of it till to day.\n27 And Abraham took sheep and oxen and gave them to Abimelech: and both of them made a league.\n28 And Abraham set apart seven ewe lambs of the flock.\n29 And Abimelech said to him: What mean these seven ewe lambs which thou hast set apart?\n30 But he said: Thou shalt take seven ewe lambs at my hand: that they may be a testimony for me, that I dug this well.\n31 Therefore that place was called Bersabee: because there both of them did swear.\n32 And they made a league for the well of oath.\n33 And Abimelech, and Phicol the general of his army arose and returned to the land of the Palestines. But Abraham planted a grove in Bersabee, and there called upon the name of the Lord God eternal.\n34 And he was a sojourner in the land of the Palestines many days.\n", "role": "assistant" }, { "content": "Where in the books does \"The bruised reed he shall not break, and smoking flax he shall not quench: he shall bring forth judgment unto truth.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Isaiah, chapter 42.\n\nHere's the chapter it's part of:\nIsaiah Chapter 42\n1 Behold my servant, I will uphold him: my elect, my soul delighteth in him: I have given my spirit upon him, he shall bring forth judgment to the Gentiles.\n2 He shall not cry, nor have respect to person, neither shall his voice be heard abroad.\n3 The bruised reed he shall not break, and smoking flax he shall not quench: he shall bring forth judgment unto truth.\n4 He shall not be sad, nor troublesome, till he set judgment in the earth: and the islands shall wait for his law.\n5 Thus saith the Lord God that created the heavens, and stretched them out: that established the earth, and the things that spring out of it: that giveth breath to the people upon it, and spirit to them that tread thereon.\n6 I the Lord have called thee in justice, and taken thee by the hand, and preserved thee. And I have given thee for a covenant of the people, for a light of the Gentiles:\n7 That thou mightest open the eyes of the blind, and bring forth the prisoner out of prison, and them that sit in darkness out of the prison house.\n8 I the Lord, this is my name: I will not give my glory to another, nor my praise to graven things.\n9 The things that were first, behold they are come: and new things do I declare: before they spring forth, I will make you head them.\n10 Sing ye to the Lord a new song, his praise is from the ends of the earth: you that go down to the sea, and all that are therein: ye islands, and ye inhabitants of them.\n11 Let the desert and the cities thereof be exalted: Cedar shall dwell in houses: ye inhabitants of Petra, give praise, they shall cry from the top of the mountains.\n12 They shall give glory to the Lord, and shall declare his praise in the islands.\n13 The Lord shall go forth as a mighty man, as a man of war shall he stir up zeal: he shall shout and cry: he shall prevail against his enemies.\n14 I have always held my peace, I have I kept silence, I have been patient, I will speak now as a woman in labour: I will destroy, and swallow up at once.\n15 I will lay waste the mountains and hills, and will make all their grass to wither: and I will turn rivers into islands, and will dry up the standing pools.\n16 And I will lead the blind into the way which they know not: and in the paths which they were ignorant of I will make them walk: I will make darkness light before them, and crooked things straight: these things have I done to them, and have not forsaken them.\n17 They are turned back: let them be greatly confounded, that trust in a graven thing, that say to a molten thing: You are our god.\n18 Hear, ye deaf, and, ye blind, behold that you may see.\n19 Who is blind, but my servant? or deaf, but he to whom I have sent my messengers? Who is blind, but he that is sold? or who is blind, but the servant of the Lord?\n20 Thou that seest many things, wilt thou not observe them? thou that hast ears open, wilt thou not hear?\n21 And the Lord was willing to sanctify him, and to magnify the law, and exalt it.\n22 But this is a people that is robbed and wasted: they are all the snare of young men, and they are hid in the houses of prisons: they are made a prey, and there is none to deliver them: a spoil, and there is none that saith: Restore.\n23 Who is there among you that will give ear to this, that will attend and hearken for times to come?\n24 Who hath given Jacob for a spoil, and Israel to robbers? hath not the Lord himself, against whom we have sinned? And they would not walk in his ways, and they have not hearkened to his law.\n25 And he hath poured out upon him the indignation of his fury, and a strong battle, and hath burnt him round about, and he knew not: and set him on fire, and he understood not.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He despiseth fear, he turneth not his back to the sword,\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 39.\n\nHere's the full chapter:\nJob Chapter 39\n1 Knowest thou the time when the wild goats bring forth among the rocks, or hast thou observed the hinds when they fawn?\n2 Hast thou numbered the months of their conceiving, or knowest thou the time when they bring forth?\n3 They bow themselves to bring forth young, and they cast them, and send forth roarings.\n4 Their young are weaned and go to feed: they go forth, and return not to them.\n5 Who hath sent out the wild ass free, and who hath loosed his bonds?\n6 To whom I have given a house in the wilderness, and his dwellings in the barren land.\n7 He scorneth the multitude of the city, he heareth not the cry of the driver.\n8 He looketh round about the mountains of his pasture, and seeketh for every green thing.\n9 Shall the rhinoceros be willing to serve thee, or will he stay at thy crib?\n10 Canst thou bind the rhinoceros with thy thong to plough, or will he break the clods of the valleys after thee?\n11 Wilt thou have confidence in his great strength, and leave thy labours to him?\n12 Wilt thou trust him that he will render thee the seed, and gather it into thy barnfloor?\n13 The wing of the ostrich is like the wings of the heron, and of the hawk.\n14 When she leaveth her eggs on the earth, thou perhaps wilt warm them in the dust.\n15 She forgetteth that the foot may tread upon them, or that the beasts of the field may break them.\n16 She is hardened against her young ones, as though they were not hers, she hath laboured in vain, no fear constraining her.\n17 For God hath deprived her of wisdom, neither hath he given her understanding.\n18 When time shall be, she setteth up her wings on high: she scorneth the horse and his rider.\n19 Wilt thou give strength to the horse, or clothe his neck with neighing?\n20 Wilt thou lift him up like the locusts? the glory of his nostrils is terror.\n21 He breaketh up the earth with his hoof, he pranceth boldly, he goeth forward to meet armed men.\n22 He despiseth fear, he turneth not his back to the sword,\n23 Above him shall the quiver rattle, the spear and shield shall glitter.\n24 Chasing and raging he swalloweth the ground, neither doth he make account when the noise of the trumpet soundeth.\n25 When he heareth the trumpet he saith: Ha, ha: he smelleth the battle afar off, the encouraging of the captains, and the shouting of the army.\n26 Doth the hawk wax feathered by thy wisdom, spreading her wings to the south?\n27 Will the eagle mount up at thy command, and make her nest in high places?\n28 She abideth among the rocks, and dwelleth among cragged flints, and stony hills, where there is no access.\n29 From thence she looketh for the prey, and her eyes behold afar off.\n30 Her young ones shall suck up blood: and wheresoever the carcass shall be, she is immediately there.\n31 And the Lord went on, and said to Job:\n32 Shall he that contendeth with God be so easily silenced? surely he that reproveth God, ought to answer him.\n33 Then Job answered the Lord, and said:\n34 What can I answer, who hath spoken inconsiderately? I will lay my hand upon my mouth.\n35 One thing I have spoken, which I wish I had not said: and another, to which I will add no more.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Halhul, and Bessur, and Gedor,\" in the Bible?", "role": "user" }, { "content": "The passage \"Halhul, and Bessur, and Gedor,\" comes from Joshua 15:58 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And all these words pleased Holofernes, and his servants, and they admired her wisdom, and they said one to another:\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Judith, chapter 11.\n\nHere's the entire chapter for you:\nJudith Chapter 11\n1 Then Holofernes said to her: Be of good comfort, and fear not in thy heart: for I have never hurt a man that was willing to serve Nabuchodonosor the king.\n2 And if thy people had not despised me, I would never have lifted up my spear against them.\n3 But now tell me, for what cause hast thou left them, and why it hath pleased thee to come to us?\n4 And Judith said to him: Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing.\n5 For as Nabuchodonosor the king of the earth liveth, and his power liveth which is in thee for chastising of all straying souls: not only men serve him through thee, but also the beasts of the field obey him.\n6 For the industry of thy mind is spoken of among all nations, and it is told through the whole world, that thou only art excellent, and mighty in all his kingdom, and thy discipline is cried up in all provinces.\n7 It is known also what Achior said, nor are we ignorant of what thou hast commanded to be done to him.\n8 For it is certain that our God is so offended with sins, that he hath sent word by his prophets to the people, that he will deliver them up for their sins.\n9 And because the children of Israel know they have offended their God, thy dread is upon them.\n10 Moreover also a famine hath come upon them, and for drought of water they are already to be counted among the dead.\n11 And they have a design even to kill their cattle, and to drink the blood of them.\n12 And the consecrated things of the Lord their God which God forbade them to touch, in corn, wine, and oil, these have they purposed to make use of, and they design to consume the things which they ought not to touch with their hands: therefore because they do these things, it is certain they will be given up to destruction.\n13 And I thy handmaid knowing this, am fled from them, and the Lord hath sent me to tell thee these very things.\n14 For I thy handmaid worship God even now that I am with thee, and thy handmaid will go out, and I will pray to God,\n15 And he will tell me when he will repay them for their sins, and I will come and tell thee, so that I may bring thee through the midst of Jerusalem, and thou shalt have all the people of Israel, as sheep that have no shepherd, and there shall not so much as one dog bark against thee:\n16 Because these things are told me by the providence of God.\n17 And because God is angry with them, I am sent to tell these very things to thee.\n18 And all these words pleased Holofernes, and his servants, and they admired her wisdom, and they said one to another:\n19 There is not such another woman upon earth in look, in beauty, and in sense of words.\n20 And Holofernes said to her: God hath done well who sent thee before the people, that thou mightest give them into our hands:\n21 And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And when he hath offered it, he shall take a memorial out of the sacrifice, and burn it upon the altar for a sweet savour to the Lord.\" written?", "role": "user" }, { "content": "The quote \"And when he hath offered it, he shall take a memorial out of the sacrifice, and burn it upon the altar for a sweet savour to the Lord.\" is from Leviticus 2:9 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Luke 1:6 for me?", "role": "user" }, { "content": "The New Testament\nLuke 1:6 (Douay Rheims)\n\"And they were both just before God, walking in all the commandments and justifications of the Lord without blame.\"", "role": "assistant" }, { "content": "Could you quote Luke 9:33 for me?", "role": "user" }, { "content": "Here's the passage from Luke 9:33 in the New Testament (Douay Rheims):\n\"And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.\"", "role": "assistant" }, { "content": "Proverbs 6:19 please", "role": "user" }, { "content": "In the Old Testament, Proverbs chapter 6, verse 19 (Douay Rheims) says:\n\"A deceitful witness that uttereth lies, and him that soweth discord among brethren.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The just is delivered out of distress: and the wicked shall be given up for him.\" in the Bible?", "role": "user" }, { "content": "\"The just is delivered out of distress: and the wicked shall be given up for him.\" is written in Proverbs 11:8, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 88.\n\nHere's what the chapter says:\nPsalm Chapter 88\n1 Of understanding, for Ethan the Ezrahite.\n2 The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.\n3 For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.\n4 I have made a covenant with my elect: I have sworn to David my servant:\n5 Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.\n6 The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints.\n7 For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?\n8 God, who is glorified in the assembly of the saints: great and terrible above all them that are about him.\n9 O Lord God of hosts, who is like to thee? thou art mighty, O Lord, and thy truth is round about thee.\n10 Thou rulest the power of the sea: and appeasest the motion of the waves thereof.\n11 Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.\n12 Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded:\n13 The north and the sea thou hast created. Thabor and Hermon shall rejoice in thy name:\n14 Thy arm is with might. Let thy hand be strengthened, and thy right hand exalted:\n15 Justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:\n16 Blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance:\n17 And in thy name they shall rejoice all the day, and in thy justice they shall be exalted.\n18 For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.\n19 For our protection is of the Lord, and of our king the holy one of Israel.\n20 Then thou spokest in a vision to thy saints, and saidst: I have laid help upon one that is mighty, and have exalted one chosen out of my people.\n21 I have found David my servant: with my holy oil I have anointed him.\n22 For my hand shall help him: and my arm shall strengthen him.\n23 The enemy shall have no advantage over him: nor the son of iniquity have power to hurt him.\n24 And I will cut down his enemies before his face; and them that hate him I will put to flight.\n25 And my truth and my mercy shall be with him: and in my name shall his horn be exalted.\n26 And I will set his hand in the sea; and his right hand in the rivers.\n27 He shall cry out to me: Thou art my father: my God, and the support of my salvation.\n28 And I will make him my firstborn, high above the kings of the earth.\n29 I will keep my mercy for him for ever: and my covenant faithful to him.\n30 And I will make his seed to endure for evermore: and his throne as the days of heaven.\n31 And if his children forsake my law, and walk not in my judgments:\n32 If they profane my justices: and keep not my commandments:\n33 I will visit their iniquities with a rod: and their sins with stripes.\n34 But my mercy I will not take away from him: nor will I suffer my truth to fail.\n35 Neither will I profane my covenant: and the words that proceed from my mouth I will not make void.\n36 Once have I sworn by my holiness: I will not lie unto David:\n37 His seed shall endure for ever.\n38 And his throne as the sun before me: and as the moon perfect for ever, and a faithful witness in heaven.\n39 But thou hast rejected and despised: thou hast been angry with thy anointed.\n40 Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.\n41 Thou hast broken down all his hedges: thou hast made his strength fear.\n42 All that pass by the way have robbed him: he is become a reproach to his neighbours.\n43 Thou hast set up the right hand of them that oppress him: thou hast made all his enemies to rejoice.\n44 Thou hast turned away the help of his sword; and hast not assisted him in battle.\n45 Thou hast made his purification to cease: and thou hast cast his throne down to the ground.\n46 Thou hast shortened the days of his time: thou hast covered him with confusion.\n47 How long, O Lord, turnest thou away unto the end? shall thy anger burn like fire?\n48 Remember what my substance is for hast thou made all the children of men in vain?\n49 Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell?\n50 Lord, where are thy ancient mercies, according to what thou didst swear to David in thy truth?\n51 Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:\n52 Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.\n53 Blessed be the Lord for evermore. So be it. So be it.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Man shall go forth to his work, and to his labour until the evening.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 103.\n\nHere's the entire chapter for you:\nPsalm Chapter 103\n1 For David himself. Bless the Lord, O my soul: O Lord my God, thou art exceedingly great. Thou hast put on praise and beauty:\n2 And art clothed with light as with a garment. Who stretchest out the heaven like a pavilion:\n3 Who coverest the higher rooms thereof with water. Who makest the clouds thy chariot: who walkest upon the wings of the winds.\n4 Who makest thy angels spirits: and thy ministers a burning fire.\n5 Who hast founded the earth upon its own bases: it shall not be moved for ever and ever.\n6 The deep like a garment is its clothing: above the mountains shall the waters stand.\n7 At thy rebuke they shall flee: at the voice of thy thunder they shall fear.\n8 The mountains ascend, and the plains descend into the place which thou hast founded for them.\n9 Thou hast set a bound which they shall not pass over; neither shall they return to cover the earth.\n10 Thou sendest forth springs in the vales: between the midst of the hills the waters shall pass.\n11 All the beasts of the field shall drink: the wild asses shall expect in their thirst.\n12 Over them the birds of the air shall dwell: from the midst of the rocks they shall give forth their voices.\n13 Thou waterest the hills from thy upper rooms: the earth shall be filled with the fruit of thy works:\n14 Bringing forth grass for cattle, and herb for the service of men. That thou mayst bring bread out of the earth:\n15 And that wine may cheer the heart of man. That he may make the face cheerful with oil: and that bread may strengthen man's heart.\n16 The trees of the field shall be filled, and the cedars of Libanus which he hath planted:\n17 There the sparrows shall make their nests. The highest of them is the house of the heron.\n18 The high hills are a refuge for the harts, the rock for the irchins.\n19 He hath made the moon for seasons: the sun knoweth his going down.\n20 Thou hast appointed darkness, and it is night: in it shall all the beasts of the woods go about:\n21 The young lions roaring after their prey, and seeking their meat from God.\n22 The sun ariseth, and they are gathered together: and they shall lie down in their dens.\n23 Man shall go forth to his work, and to his labour until the evening.\n24 How great are thy works, O Lord? thou hast made all things in wisdom: the earth is filled with thy riches.\n25 So is this great sea, which stretcheth wide its arms: there are creeping things without number: Creatures little and great.\n26 There the ships shall go. This sea dragon which thou hast formed to play therein.\n27 All expect of thee that thou give them food in season.\n28 What thou givest to them they shall gather up: when thou openest thy hand, they shall all be filled with good.\n29 But if thou turnest away thy face, they shall be troubled: thou shalt take away their breath, and they shall fail, and shall return to their dust.\n30 Thou shalt send forth thy spirit, and they shall be created: and thou shalt renew the face of the earth.\n31 May the glory of the Lord endure for ever: the Lord shall rejoice in his works.\n32 He looketh upon the earth, and maketh it tremble: he toucheth the mountains, and they smoke.\n33 I will sing to the Lord as long as I live: I will sing praise to my God while I have my being.\n34 Let my speech be acceptable to him: but I will take delight in the Lord.\n35 Let sinners be consumed out of the earth, and the unjust, so that they be no more: O my soul, bless thou the Lord.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Turn, O my soul, into thy rest: for the Lord hath been bountiful to thee.\" appear?", "role": "user" }, { "content": "The passage \"Turn, O my soul, into thy rest: for the Lord hath been bountiful to thee.\" comes from Psalm 114:7 in the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What chapter and book is the verse \"And their brethren dwelt in villages, and came upon their sabbath days from time to time.\" from?", "role": "user" }, { "content": "It's from the book of 1 Chronicles, chapter 9.\n\nHere's the chapter in full:\n1 Chronicles Chapter 9\n1 And all Israel was numbered: and the sum of them was written in the book of the kings of Israel, and Juda: and they were carried away to Babylon for their transgression.\n2 Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.\n3 And in Jerusalem dwelt of the children of Juda, and of the children of Benjamin, and of the children of Ephraim, and of Manasses.\n4 Othei the son of Ammiud, the son of Amri, the son of Omrai, the son of Bonni, of the sons of Phares the son of Juda.\n5 And of Siloni: Asaia the firstborn, and his sons.\n6 And of the sons of Zara: Jehuel, and their brethren, six hundred and ninety.\n7 And of the sons of Benjamin: Sale the son of Mosollam, the son of Oduia, the son of Asana:\n8 And Jobania the son of Jeroham: and Ela the son of Ozi, the son of Mochori: and Mosallam the son of Saphatias, the son of Rahuel, the son of Jebania:\n9 And their brethren by their families, nine hundred and fifty-six. All these were heads of their families, by the houses of their fathers.\n10 And of the priests: Jedaia, Joiarib, and Jachin:\n11 And Azarias the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Maraioth, the son of Achitob, high priest of the house of God.\n12 And Adaias the son of Jeroham, the son of Phassur, the son of Melchias, and Maasai the son of Adiel, the son of Jezra, the son of Mosollam, the son of Mosollamith, the son of Emmer.\n13 And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\n14 And of the Levites: Semeia the son of Hassub the son of Ezricam, the son of Hasebia of the sons of Merari.\n15 And Bacbacar the carpenter, and Galal, and Mathania the son of Micha, the son of Zechri the son of Asaph:\n16 And Obdia the son of Semeia, the son of Galal, the son of Idithum: and Barachia the son of Asa, the son of Elcana, who dwelt in the suburbs of Netophati.\n17 And the porters were Sellum, and Accub, and Telmon, and Ahiman: and their brother Sellum was the prince,\n18 Until that time, in the king's gate eastward, the sons of Levi waited by their turns.\n19 But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.\n20 And Phinees the son of Eleazar, was their prince before the Lord,\n21 And Zacharias the son of Mosollamia, was porter of the gate of the tabernacle of the testimony:\n22 All these that were chosen to be porters at the gates, were two hundred and twelve: and they mere registered in their proper towns: whom David and Samuel the seer appointed in their trust.\n23 As well them as their sons, to keep the gates of the house of the Lord, and the tabernacle by their turns.\n24 In four quarters were the porters: that is to say, toward the east, and west, and north, and south.\n25 And their brethren dwelt in villages, and came upon their sabbath days from time to time.\n26 To these four Levites were committed the whole number of the porters, and they were over the chambers, and treasures, of the house of the Lord.\n27 And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.\n28 And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.\n29 Some of them also had the instruments of the sanctuary committed unto them, and the charge of the fine flour, and wine, and oil, and frankincense, and spices.\n30 And the sons of the priests made the ointments of the spices.\n31 And Mathathias a Levite, the firstborn of Sellum the Corite, was overseer of such things as were fried in the fryingpan.\n32 And some of the sons of Caath their brethren, were over the leaves of proposition, to prepare always new for every sabbath.\n33 These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.\n34 The heads of the Levites, princes in their families, abode in Jerusalem.\n35 And in Gabaon dwelt Jehiel the father of Gabaon, and the name of hill wife was Maacha:\n36 His firstborn son Abdon, and Sur, and Cis, and Baal, and Ner, and Nadab,\n37 Gedor also, and Ahio, and Zacharias, and Macelloth.\n38 And Macelloth beget Samaan: these dwelt over against their brethren in Jerusalem, with their brethren.\n39 Now Ner beget Cia: and Cis begot Saul: and Saul beget Jonathan and Melchisua, and Abinadab, and Esbaal.\n40 And the son of Jonathan, was Meribbaal: and Meribbaal beget Micha.\n41 And the sons of Micha, were Phithon, and Melech, and Tharaa, and Ahaz.\n42 And Ahaz beget Jara, and Jara beget Alamath, and Azmoth, and Zamri. And Zamri beget Mesa.\n43 And Mesa beget Banaa: whose son Raphaia beget Elasa: of whom was born Asel.\n44 And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And Joiada the high priest going out to the captains, and the chiefs of the army, said to them: Take her forth without the precinct of the temple, and when she is without let her be killed with the sword. For the priest commanded that she should not be killed in the house of the Lord.\" from?", "role": "user" }, { "content": "The quote \"And Joiada the high priest going out to the captains, and the chiefs of the army, said to them: Take her forth without the precinct of the temple, and when she is without let her be killed with the sword. For the priest commanded that she should not be killed in the house of the Lord.\" is from 2 Chronicles 23:14 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Ozias prepared for them, that is, for the whole army, shields, and spears, and helmets, and coats of mail, and bows, and slings to cast stones.\"?", "role": "user" }, { "content": "In the book of 2 Chronicles, chapter 26, verse 14 of the Old Testament, you'll find \"And Ozias prepared for them, that is, for the whole army, shields, and spears, and helmets, and coats of mail, and bows, and slings to cast stones.\".", "role": "assistant" }, { "content": "What's the content of 2 Maccabees 10:19?", "role": "user" }, { "content": "The Old Testament\n2 Maccabees 10:19 (Douay Rheims)\n\"Machabeus left Simon and Joseph, and Zacheus, and them that were with them in sufficient number to besiege them, and departed to those expeditions which urged more.\"", "role": "assistant" }, { "content": "Read me 2 Samuel 17:25", "role": "user" }, { "content": "Old Testament\n2 Samuel 17:25 (Douay Rheims)\n\"Now Absalom appointed Amasa in Joab's stead over the army: and Amasa was the son of a man who was called Jethra of Jezrael, who went in to Abigail the daughter of Naas, the sister of Sarvia who was the mother of Joab.\"", "role": "assistant" }, { "content": "- Book: Esther\n- Chapter: 3\n- Verse: 2", "role": "user" }, { "content": "Old Testament\nEsther 3:2 (Douay Rheims)\n\"And all the king's servants, that were at the doors of the palace, bent their knees, and worshipped Aman: for so the emperor had commanded them, only Mardochai did not bend his knee, nor worship him.\"", "role": "assistant" }, { "content": "What does it say in Exodus chapter 30 verse 26?", "role": "user" }, { "content": "From the Old Testament, in Exodus 30:26 (Douay Rheims), we read:\n\"And therewith thou shalt anoint the tabernacle of the testimony, and the ark of the testament,\"", "role": "assistant" }, { "content": "What does it say in Exodus chapter 40 verse 8?", "role": "user" }, { "content": "In the Old Testament, Exodus chapter 40, verse 8 (Douay Rheims) says:\n\"And thou shalt encompass the court with hangings, and the entry thereof.\"", "role": "assistant" }, { "content": "Tell me what Genesis 41:51 says", "role": "user" }, { "content": "Genesis 41:51 from the Old Testament (Douay Rheims) reads:\n\"And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.\"", "role": "assistant" }, { "content": "Which book and chapter does \"How art thou fallen from heaven, O Lucifer, who didst rise in the morning? how art thou fallen to the earth, that didst wound the nations?\" belong to?", "role": "user" }, { "content": "That one's from Isaiah, chapter 14.\n\nHere's the chapter it's part of:\nIsaiah Chapter 14\n1 Her time is near at hand, and her days shall not be prolonged. For the Lord will have mercy on Jacob, and will yet choose out of Israel, and will make them rest upon their own ground: and the stranger shall be joined with them, and shall adhere to the house of Jacob.\n2 And the people shall take them, and bring them into their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall make them captives that had taken them, and shall subdue their oppressors.\n3 And it shall come to pass in that day, that when God shall give thee rest from thy labour, and from thy vexation, and from the hard bondage, wherewith thou didst serve before,\n4 Thou shalt take up this parable against the king of Babylon, and shalt say: How is the oppressor come to nothing, the tribute hath ceased?\n5 The Lord hath broken the staff of the wicked, the rod of the rulers,\n6 That struck the people in wrath with an incurable wound, that brought nations under in fury, that persecuted in a cruel manner.\n7 The whole earth is quiet and still, it is glad and hath rejoiced.\n8 The fir trees also have rejoiced over thee, and the cedars of Libanus, saying: Since thou hast slept, there hath none come up to cut us down.\n9 Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations.\n10 All shall answer, and say to thee: Thou also art wounded as well as we, thou art become like unto us.\n11 Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering.\n12 How art thou fallen from heaven, O Lucifer, who didst rise in the morning? how art thou fallen to the earth, that didst wound the nations?\n13 And thou saidst in thy heart: I will ascend into heaven, I will exalt my throne above the stars of God, I will sit in the mountain of the covenant, in the sides of the north.\n14 I will ascend above the height of the clouds, I will be like the most High.\n15 But yet thou shalt be brought down to hell, into the depth of the pit.\n16 They that shall see thee, shall turn toward thee, and behold thee. Is this the man that troubled the earth, that shook kingdoms,\n17 That made the world a wilderness, and destroyed the cities thereof, that opened not the prison to his prisoners?\n18 All the kings of the nations have all of them slept in glory, every one in his own house.\n19 But thou art cast out of thy grave, as an unprofitable branch defiled, and wrapped up among them that were slain by the sword, and art gone down to the bottom of the pit, as a rotten carcass.\n20 Thou shalt not keep company with them, even in burial: for thou hast destroyed thy land, thou hast slain thy people: the seed of the wicked shall not be named for ever.\n21 Prepare his children for slaughter for the iniquity of their fathers: they shall not rise up, nor inherit the land, nor fill the face of the world with cities.\n22 And I will rise up against them, saith the Lord of hosts: and I will destroy the name of Babylon, and the remains, and the bud, and the offspring, saith the Lord.\n23 And I will make it a possession for the ericius and pools of waters, and I will sweep it and wear it out with a besom, saith the Lord of hosts.\n24 The Lord of hosts hath sworn, saying: Surely as I have thought, so shall it be: and as I have purposed,\n25 So shall it fall out: That I will destroy the Assyrian in my land, and upon my mountains tread him under foot: and his yoke shall be taken away from them, and his burden shall be taken off their shoulder.\n26 This is the counsel, that I have purposed upon all the earth, and this is the hand that is stretched out upon all nations.\n27 For the Lord of hosts hath decreed, and who can disannul it? and his hand is stretched out: and who shall turn it away?\n28 In the year that king Achaz died, was this burden:\n29 Rejoice not thou, whole Philistia, that the rod of him that struck thee is broken in pieces: for out of the root of the serpent shall come forth a basilisk, and his seed shall swallow the bird.\n30 And the firstborn of the poor shall be fed, and the poor shall rest with confidence: and I will make thy root perish with famine, and I will kill thy remnant.\n31 Howl, O gate; cry, O city: all Philistia is thrown down: for a smoke shall come from the north, and there is none that shall escape his troop.\n32 And what shall be answered to the messengers of the nations? That the Lord hath founded Sion, and the poor of his people shall hope in him.\n", "role": "assistant" }, { "content": "What does it say in Isaiah chapter 60 verse 5?", "role": "user" }, { "content": "Isaiah 60:5 from the Old Testament (Douay Rheims) reads:\n\"Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the. strength of the Gentiles shall come to thee.\"", "role": "assistant" }, { "content": "Where in the books does \"For I have sworn by myself, saith the Lord, that Bosra shall become a desolation, and a reproach, and a desert, and a curse: and all her cities shall be everlasting wastes.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Jeremiah, chapter 49.\n\nHere's the full chapter:\nJeremiah Chapter 49\n1 Against the children of Ammon. Thus saith the Lord: Hath Israel no sons? or hath he no heir? Why then hath Melchom inherited Gad: and his people dwelt in his cities?\n2 Therefore behold the days come, saith the Lord, and I will cause the noise of war to be heard in Rabbath of the children of Ammon, and it shall be destroyed into a heap, and her daughters shall be burnt with fire, and Israel shall possess them that have possessed him, saith the Lord.\n3 Howl, O Hesebon, for Hai is wasted. Cry, ye daughters of Rabbath, gird yourselves with haircloth: mourn and go about by the hedges: for Melchom shall be carried into captivity, his priests, and his princes together.\n4 Why gloriest thou in the valleys? thy valley hath flowed away, O delicate daughter, that hast trusted in thy treasures, and hast said: Who shall come to me?\n5 Behold I will bring a fear upon thee, saith the Lord God of hosts, from all that are round about thee: and you shall be scattered every one out of one another's sight, neither shall there be any to gather together them that flee.\n6 And afterwards I will cause the captives of the children of Ammon to return, saith the Lord.\n7 Against Edom. Thus saith the Lord of hosts: Is wisdom no more in Theman? counsel is perished from her children: their wisdom is become unprofitable.\n8 Flee and turn your backs, go down into the deep hole, ye inhabitants of Dedan: for I have brought the destruction of Esau upon him, the time of his visitation.\n9 If grapegatherers had come to thee, would they not have left a bunch? if thieves in the night, they would have taken what was enough for them.\n10 But I have made Esau bare, I have revealed his secrets, and he cannot be hid: his seed is laid waste, and his brethren, and his neighbours, and he shall not be.\n11 Leave thy fatherless children: I will make them live: and thy widows shall hope in me.\n12 For thus saith the Lord: Behold they whose judgment was not to drink of the cup, shall certainly drink: and shalt thou come off as innocent? thou shalt not come off as innocent, but drinking thou shalt drink.\n13 For I have sworn by myself, saith the Lord, that Bosra shall become a desolation, and a reproach, and a desert, and a curse: and all her cities shall be everlasting wastes.\n14 I have heard a rumour from the Lord, and an ambassador is sent to the nations: Gather yourselves together, and come against her, and let us rise up to battle.\n15 For behold I have made thee a little one among the nations, despicable among men.\n16 Thy arrogancy hath deceived thee, and the pride of thy heart: O thou that dwellest in the clefts of the rock, and endeavourest to lay hold on the height of the hill: but though thou shouldst make thy nest as high as an eagle, I will bring thee down from thence, saith the Lord.\n17 And Edom shall be desolate: every one that shall pass by it, shall be astonished, and shall hiss at all its plagues.\n18 As Sodom was overthrown and Gomorrha, and the neighbours thereof, saith the Lord: there shall not a man dwell there, and there shall no son of man inhabit it.\n19 Behold one shall come up as a lion from the swelling of the Jordan, against the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall abide me? and who is that shepherd that can withstand my countenance?\n20 Therefore hear ye the counsel of the Lord, which he hath taken concerning Edom: and his thoughts which he hath thought concerning the inhabitants of Theman: surely the little ones of the flock shall cast them down, of a truth they shall destroy them with their habitation.\n21 The earth is moved at the noise of their fall: the cry of their voice is heard in the Red Sea.\n22 Behold he shall come up as an eagle, and fly: and he shall spread his wings over Bosra: and in that day the heart of the valiant ones of Edom shall be as the heart of a woman in labour.\n23 Against Damascus. Emath is confounded and Arphad: for they have heard very bad tidings, they are troubled as in the sea: through care they could not rest.\n24 Damascus is undone, she is put to flight, trembling hath seized on her: anguish and sorrows have taken her as a woman in labour.\n25 How have they forsaken the city of renown, the city of joy!\n26 Therefore her young men shall fall in her streets: and all the men of war shall be silent in that day, saith the Lord of hosts.\n27 And I will kindle a fire in the wall of Damascus, and it shall devour the strong holds of Benadad.\n28 Against Cedar and against the kingdoms of Asor, which Nabuchodonosor king of Babylon destroyed. Thus saith the Lord: Arise, and go ye up to Cedar, and waste the children of the east.\n29 They shall take their tents, and their flocks: and shall carry off for themselves their curtains, and all their vessels, and their camels: and they shall call fear upon them round about.\n30 Flee ye, get away speedily, sit in deep holes, you that inhabit Asor, saith the Lord: for Nabuchodonosor king of Babylon hath taken counsel against you, and hath conceived designs against you.\n31 Arise, and go up to a nation that is at ease, and that dwelleth securely, saith the Lord: they have neither gates, nor bars: they dwell alone.\n32 And their camels shall be for a spoil, and the multitude of their cattle for a booty, and I will scatter into every wind them that have their hair cut round, and I will bring destruction upon them from all their confines, saith the Lord.\n33 And Asor shall be a habitation for dragons, desolate for ever: no man shall abide there, nor son of man inhabit it.\n34 The word of the Lord that came to Jeremias the prophet against Elam, in the beginning of the reign of Sedecias king of Juda, saying:\n35 Thus saith the Lord of hosts: Behold I will break the bow of Elam, and their chief strength.\n36 And I will bring upon Elam the four winds from the fear quarters of heaven: and I will scatter them into all these winds: and there shall be no nation, to which the fugitives of Elam shall not come.\n37 And I will cause Elam to be afraid before their enemies, and in the sight of them that seek their life: and I will bring evil upon them, my fierce wrath, saith the Lord: and will send the sword after them, till I consume them.\n38 And I will set my throne in Elam, and destroy kings and princes from thence, saith the Lord.\n39 But in the latter days I will cause the captives of Elam, to return, saith the Lord.\n", "role": "assistant" }, { "content": "Read me Leviticus 5:18", "role": "user" }, { "content": "From Leviticus chapter 5, verse 18, Old Testament (Douay Rheims):\n\"He shall offer of the flocks a ram without blemish to the priest, according to the measure and estimation of the sin: and the priest shall pray for him, because he did it ignorantly: and it shall be forgiven him,\"", "role": "assistant" }, { "content": "Read me Nehemiah 2:2", "role": "user" }, { "content": "The Old Testament\nNehemiah 2:2 (Douay Rheims)\n\"And the king said to me: Why is thy countenance sad, seeing thou dost not appear to be sick? this is not without cause, but some evil, I know not what, is in thy heart. And I was seized with an exceeding great fear:\"", "role": "assistant" }, { "content": "Tell me what Numbers 18:20 says", "role": "user" }, { "content": "From the Old Testament, in Numbers 18:20 (Douay Rheims), we read:\n\"And the Lord said to Aaron: You shall possess nothing in their land, neither shall you have a portion among them: I am thy portion and inheritance in the midst of the children of Israel.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Deliver them that are led to death: and those that are drawn to death forbear not to deliver.\"?", "role": "user" }, { "content": "You're looking at a verse from Proverbs, chapter 24.\n\nHere's what the chapter says:\nProverbs Chapter 24\n1 Seek not to be like evil men, neither desire to be with them:\n2 Because their mind studieth robberies, and their lips speak deceits.\n3 By wisdom the house shall be built, and by prudence it shall be strengthened.\n4 By instruction the storerooms shall be filled with all precious and most beautiful wealth.\n5 A wise man is strong: and a knowing man, stout and valiant.\n6 Because war is managed by due ordering: and there shall be safety where there are many counsels.\n7 Wisdom is too high for a fool, in the gate he shall not open his mouth.\n8 He that deviseth to do evils, shall be called a fool.\n9 The thought of a fool is sin: and the detracter is the abomination of men.\n10 If thou lose hope being weary in the day of distress, thy strength shall be diminished.\n11 Deliver them that are led to death: and those that are drawn to death forbear not to deliver.\n12 If thou say: I have not strength enough: he that seeth into the heart, he understandeth, and nothing deceiveth the keeper of thy soul, and he shall render to a man according to his works.\n13 Fat honey, my son, because it is good, and the honeycomb most sweet to thy throat:\n14 So also is the doctrine of wisdom to thy soul: which when thou hast found, thou shalt have hope in the end, and thy hope shall not perish.\n15 Lie not in wait, nor seek after wickedness in the house of the just, nor spoil his rest.\n16 For a just man shall fall seven times and shall rise again: but the wicked shall fall down into evil.\n17 When thy enemy shall fall, be not glad, and in his ruin let not thy heart rejoice:\n18 Lest the Lord see, and it displease him, and he turn away his wrath from him.\n19 Contend not with the wicked, nor seek to be like the ungodly:\n20 For evil men have no hope of things to come, and the lamp of the wicked shall be put out.\n21 My son, fear the Lord and the king: and have nothing to do with detracters.\n22 For their destruction shall rise suddenly: and who knoweth the ruin of both?\n23 These things also to the wise: It is not good to have respect to persons in judgment.\n24 They that say to the wicked man: Thou art just: shall be cursed by the people, and the tribes shall abhor them.\n25 They that rebuke him, shall be praised: and a blessing shall come upon them.\n26 He shall kiss the lips, who answereth right words.\n27 Prepare thy work without, and diligently till thy ground: that afterward thou mayst build thy house.\n28 Be not witness without cause against thy neighbour: and deceive not any man with thy lips.\n29 Say not: I will do to him as he hath done to me: I will render to every one according to his work.\n30 I passed by the field of the slothful man, and by the vineyard of the foolish man:\n31 And behold it was all filled with nettles, and thorns had covered the face thereof, and the stone wall was broken down.\n32 Which when I had seen, I laid it up in my heart, and by the example I received instruction.\n33 Thou wilt sleep a little, said I, thou wilt slumber a little, thou wilt fold thy hands a little to rest:\n34 And poverty shall come to thee as a runner, and beggary as an armed man.\n", "role": "assistant" }, { "content": "Proverbs 26:18 please", "role": "user" }, { "content": "From the Old Testament, in Proverbs 26:18 (Douay Rheims), we read:\n\"As he is guilty that shooteth arrows, and lances unto death:\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"He hath remembered his covenant for ever: the word which he commanded to a thousand generations.\"?", "role": "user" }, { "content": "In the Bible, the verse \"He hath remembered his covenant for ever: the word which he commanded to a thousand generations.\" can be found in the book of Psalm, chapter 104, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Of understanding for David. A prayer when he was in the cave. [1 Kings 24.]\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 141.\n\nHere's what the chapter says:\nPsalm Chapter 141\n1 Of understanding for David. A prayer when he was in the cave. [1 Kings 24.]\n2 I cried to the Lord with my voice: with my voice I made supplication to the Lord.\n3 In his sight I pour out my prayer, and before him I declare my trouble:\n4 When my spirit failed me, then thou newest my paths. In this way wherein I walked, they have hidden a snare for me.\n5 I looked on my right hand, and beheld, and there was no one that would know me. Flight hath failed me: and there is no one that hath regard to my soul.\n6 I cried to thee, O Lord: I said: Thou art my hope, my portion in the land of the living.\n7 Attend to my supplication: for I am brought very low. Deliver me from my persecutors; for they are stronger than I.\n8 Bring my soul out of prison, that I may praise thy name: the just wait for me, until thou reward me.\n", "role": "assistant" }, { "content": "Can you read Song of Solomon chapter 6, verse 1?", "role": "user" }, { "content": "The Old Testament\nSong of Solomon 6:1 (Douay Rheims)\n\"My beloved is gone down into his garden, to the bed of aromatical spices, to feed in the gardens, and to gather lilies.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Recite 1 Maccabees 7:29", "role": "user" }, { "content": "Here's the passage from 1 Maccabees 7:29 in the Old Testament (Douay Rheims):\n\"And he came to Judas, and they saluted one another peaceably: and the enemies were prepared to take away Judas by force.\"", "role": "assistant" }, { "content": "- Book: 2 Kings\n- Chapter: 11\n- Verse: 14", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Kings 11:14 (Douay Rheims) is:\n\"She saw the king standing upon a tribunal, as the manner was, and the singers, and the trumpets near him, and all the people of the land rejoicing, and sounding the trumpets: and she rent her garments, and cried: A conspiracy, a conspiracy.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the glory of the Lord went up from the midst of the city, and stood over the mount that is on the east side of the city.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 11.\n\nHere's the entire chapter for you:\nEzekiel Chapter 11\n1 And the spirit lifted me up, and brought me into the east gate of the house of the Lord, which looketh towards the rising of the sun: and behold in the entry of the gate five and twenty men: and I saw in the midst of them Jezonias the son of Azur, and Pheltias the son of Banaias, princes of the people.\n2 And he said to me: Son of man, these are the men that study iniquity, and frame a wicked counsel in this city,\n3 Saying: Were not houses lately built? This city is the caldron, and we the flesh.\n4 Therefore prophesy against them, prophesy, thou son of man.\n5 And the spirit of the Lord fell upon me, and said to me: Speak: Thus saith the Lord: Thus have you spoken, O house of Israel, for I know the thoughts of your heart.\n6 You have killed a great many in this city, and you have filled the streets thereof with the slain.\n7 Therefore thus saith the Lord God: Your slain, whom you have laid in the midst thereof, they are the flesh, and this is the caldron: and I will bring you forth out of the midst thereof.\n8 You have feared the sword, and I will bring the sword upon you, saith the Lord God.\n9 And I will cast you out of the midst thereof, and I will deliver you into the hand of the enemies, and I will execute judgments upon you.\n10 You shall fall by the sword: I will judge you in the borders of Israel, and you shall know that I am the Lord.\n11 This shall not be as a caldron to you, and you shall not be as flesh in the midst thereof: I will judge you in the borders of Israel.\n12 And you shall know that I am the Lord: because you have not walked in my commandments, and have not done my judgments, but you have done according to the judgments of the nations that; are round about you.\n13 And it came to pass, when I prophesied, that Pheltias the son of Banaias died: and I fell down upon my face, and cried with a loud voice: and said: Alas, alas, alas, O Lord God: wilt thou make an end of all the remnant of Israel?\n14 And the word of the Lord came to me, saying:\n15 Son of man, thy brethren, thy brethren, thy kinsmen, and all the house of Israel, all they to whom the inhabitants of Jerusalem have said: Get ye far from the Lord, the land is given in possession to us.\n16 Therefore thus saith the Lord God: Because I have removed them far off among the Gentiles, and because I have scattered them among the countries: I will be to them a little sanctuary in the countries whither they are come.\n17 Therefore speak to them: Thus saith the Lord God: I will gather you from among the peoples, and assemble you out of the countries wherein you are scattered, and I will give you the land of Israel.\n18 And they shall go in thither, and shall take away all the scandals, and all the abominations thereof from thence.\n19 And I will give them one heart, and will put a new spirit in their bowels: and I will take away the stony heart out of their flesh, and will give them a heart of flesh:\n20 That they may walk in my commandments, and keep my judgments, and do them: and that they may be my people, and I may be their God.\n21 But as for them whose heart walketh after their scandals and abominations, I will lay their way upon their head, saith the Lord God.\n22 And the cherubims lifted up their wings, and the wheels with them: and the glory of the God of Israel was over them.\n23 And the glory of the Lord went up from the midst of the city, and stood over the mount that is on the east side of the city.\n24 And the spirit lifted me up, and brought me into Chaldea, to them of the captivity, in vision, by the spirit of God: and the vision which I had seen was taken up from me.\n25 And I spoke to them of the captivity all the words of the Lord, which he had shewn me.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The thresholds, and the oblique windows, and the galleries round about on three sides, over against the threshold of every one, and floored with wood all round about: and the ground was up to the windows, and the windows were shut over the doors.\"?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 41, verse 16 of the Old Testament, you'll find \"The thresholds, and the oblique windows, and the galleries round about on three sides, over against the threshold of every one, and floored with wood all round about: and the ground was up to the windows, and the windows were shut over the doors.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth.\"?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 1.\n\nTake a look at the whole chapter:\nGenesis Chapter 1\n1 In the beginning God created heaven, and earth.\n2 And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters.\n3 And God said: Be light made. And light was made.\n4 And God saw the light that it was good; and he divided the light from the darkness.\n5 And he called the light Day, and the darkness Night; and there was evening and morning one day.\n6 And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters.\n7 And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so.\n8 And God called the firmament, Heaven; and the evening and morning were the second day.\n9 God also said: Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done.\n10 And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good.\n11 And he said: Let the earth bring forth the green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done.\n12 And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind. And God saw that it was good.\n13 And the evening and the morning were the third day.\n14 And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years:\n15 To shine in the firmament of heaven, and to give light upon the earth. And it was so done.\n16 And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars.\n17 And he set them in the firmament of heaven to shine upon the earth.\n18 And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good.\n19 And the evening and morning were the fourth day.\n20 God also said: Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven.\n21 And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good.\n22 And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth.\n23 And the evening and morning were the fifth day.\n24 And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done.\n25 And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good.\n26 And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth.\n27 And God created man to his own image: to the image of God he created him: male and female he created them.\n28 And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.\n29 And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat:\n30 And to all beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done.\n31 And God saw all the things that he had made, and they were very good. And the evening and morning were the sixth day.\n", "role": "assistant" }, { "content": "Where does it say \"And the children of strangers shall build up thy walls, and their kings shall minister to thee: for in my wrath have I struck thee, and in my reconciliation have I had mercy upon thee.\", in the bible?", "role": "user" }, { "content": "\"And the children of strangers shall build up thy walls, and their kings shall minister to thee: for in my wrath have I struck thee, and in my reconciliation have I had mercy upon thee.\" is written in Isaiah 60:10, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And thou shalt say to them: Hear the word of the Lord, ye kings of Juda, and all Juda, and all the inhabitant of Jerusalem, that enter in by these gates.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 17.\n\nHere's the entire chapter for you:\nJeremiah Chapter 17\n1 The sin of Juda is written with a pen of iron, with the point of a diamond, it is graven upon the table of their heart, upon the horns of their altars.\n2 When their children shall remember their altars, and their groves, and their green trees upon the high mountains,\n3 Sacrificing in the field: I will give thy strength, and all thy treasures to the spoil, and thy high places for sin in all thy borders.\n4 And thou shalt be left stripped of thy inheritance, which I gave thee: and I will make thee serve thy enemies in a land which thou knowest not: because thou hast kindled a fire in my wrath, it shall burn for ever.\n5 Thus saith the Lord: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.\n6 For he shall be like tamaric in the desert, and he shall not see when good shall come: but he shall dwell in dryness in the desert in a salt land, and not inhabited.\n7 Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence.\n8 And he shall be as a tree that is planted by the waters, that spreadeth out its roots towards moisture: and it shall not fear when the heat cometh. And the leaf thereof shall be green, and in the time of drought it shall not be solicitous, neither shall it cease at any time to bring forth fruit.\n9 The heart is perverse above all things, and unsearchable, who can know it?\n10 I am the Lord who search the heart and prove the reins: who give to every one according to his way, and according to the fruit of his devices.\n11 As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right: in the midst of his days he shall leave them, and in his latter end he shall be a fool.\n12 A high and glorious throne from the beginning is the place of our sanctification:\n13 O Lord the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters.\n14 Heal me, O Lord, and I shall be healed: save me, and I shall be saved, for thou art my praise.\n15 Behold they say to me: Where is the word of the Lord? let it come.\n16 And I am not troubled, following thee for my pastor, and I have not desired the day of man, thou knowest. That which went out of my lips, hath been right in thy sight.\n17 Be not thou a terror unto me, thou art my hope in the day of affliction.\n18 Let them be confounded that persecute me, and let not me be confounded: let them be afraid, and let not me be afraid: bring upon them the day of affliction, and with a double destruction, destroy them.\n19 Thus saith the Lord to me: Go, and stand in the gate of the children of the people, by which the kings of Juda come in, and go out, and in all the gates of Jerusalem:\n20 And thou shalt say to them: Hear the word of the Lord, ye kings of Juda, and all Juda, and all the inhabitant of Jerusalem, that enter in by these gates.\n21 Thus saith the Lord: Take heed to your souls and carry no burdens on the Sabbath day: and bring them not in by the gates of Jerusalem.\n22 And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers.\n23 But they did not hear, nor incline their ear: but hardened their neck, that they might not hear me, and might not receive instruction.\n24 And it shall come to pass: if you will hearken to me, saith the Lord, to bring in no burdens by the gates of this city on the sabbath day: and if you will sanctify the sabbath day, to do no work therein:\n25 Then shall there enter in by the gates of this city kings and princes, sitting upon the throne of David, and riding in chariots and on horses, they and their princes, the men of Juda, and the inhabitants of Jerusalem: and this city shall be inhabited forever.\n26 And they shall come from the cities of Juda, and from the places round about Jerusalem, and from the land of Benjamin, and from the plains, and from the mountains, and from the south, bringing holocausts, and victims, and sacrifices, and frankincense, and they shall bring in an offering into the house of the Lord.\n27 But if you will not hearken to me, to sanctify the sabbath day, and not to carry burdens, and not to bring them in by the gates of Jerusalem on the sabbath day: I will kindle a fire in the gates thereof, and it shall devour the houses of Jerusalem, and it shall not be quenched.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Let him propose equity against me, and let my judgment come to victory.\"?", "role": "user" }, { "content": "\"Let him propose equity against me, and let my judgment come to victory.\" is written in Job 23:7, within the Old Testament.", "role": "assistant" }, { "content": "Judith, chapter 9, verse 9 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in Judith 9:9 (Douay Rheims), we read:\n\"So may it be with these also, O Lord, who trust in their multitude, and in their chariots, and in their pikes, and in their shields, and in their arrows, and glory in their spears,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Judith from afar off cried to the watchmen upon the walls: Open the gates for God is with us, who hath shewn his power in Israel.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Judith, chapter 13.\n\nHere's the entire chapter for you:\nJudith Chapter 13\n1 And when it was grown late, his servants made haste to their lodgings, and Vagao shut the chamber doors, and went his way.\n2 And they were all overcharged with wine.\n3 And Judith was alone in the chamber.\n4 But Holofernes lay on his bed, fast asleep, being exceedingly drunk.\n5 And Judith spoke to her maid to stand without before the chamber, and to watch:\n6 And Judith stood before the bed praying with tears, and the motion of her lips in silence,\n7 Saying: Strengthen me, O Lord God of Israel, and in this hour look on the works of my hands, that as thou hast promised, thou mayst raise up Jerusalem thy city: and that I may bring to pass that which I have purposed, having a belief that it might be done by thee.\n8 And when she had said this, she went to the pillar that was at his bed's head, and loosed his sword that hung tied upon it.\n9 And when she had drawn it out, she took him by the hair of his head, and said: Strengthen me, O Lord God, at this hour.\n10 And she struck twice upon his neck, and cut off his head, and took off his canopy from the pillars, and rolled away his headless body.\n11 And after a while she went out, and delivered the head of Holofernes to her maid, and bade her put it into her wallet.\n12 And they two went out according to their custom, as it were to prayer, and they passed the camp, and having compassed the valley, they came to the gate of the city.\n13 And Judith from afar off cried to the watchmen upon the walls: Open the gates for God is with us, who hath shewn his power in Israel.\n14 And it came to pass, when the men had heard her voice, that they called the ancients of the city.\n15 And all ran to meet her from the least to the greatest: for they now had no hopes that she would come.\n16 And lighting up lights they all gathered round about her: and she went up to a higher place, and commanded silence to be made. And when all had held their peace,\n17 Judith said: Praise ye the Lord our God, who hath not forsaken them that hope in him.\n18 And by me his handmaid he hath fulfilled his mercy, which he promised to the house of Israel: and he hath killed the enemy of his people by my hand this night.\n19 Then she brought forth the head of Holofernes out of the wallet, and shewed it them, saying: Behold the head of Holofernes the general of the army of the Assyrians, and behold his canopy, wherein he lay in his drunkenness, where the Lord our God slew him by the hand of a woman.\n20 But as the same Lord liveth, his angel hath been my keeper both going hence, and abiding there, and returning from thence hither: and the Lord hath not suffered me his handmaid to be defiled, but hath brought me back to you without pollution of sin, rejoicing for his victory, for my escape, and for your deliverance.\n21 Give all of you glory to him, because he is good, because his mercy endureth for ever.\n22 And they all adored the Lord, and said to her: The Lord hath blessed thee by his power, because by thee he hath brought our enemies to nought.\n23 And Ozias the prince of the people of Israel, said to her: Blessed art thou, O daughter, by the Lord the most high God, above all women upon the earth.\n24 Blessed be the Lord who made heaven and earth, who hath directed thee to the cutting off the head of the prince of our enemies.\n25 Because he hath so magnified thy name this day, that thy praise shall not depart out of the mouth of men who shall be mindful of the power of the Lord for ever, for that thou hast not spared thy life, by reason of the distress and tribulation of thy people, but hast prevented our ruin in the presence of our God.\n26 And all the people said: So be it, so be it.\n27 And Achior being called for came, and Judith said to him: The God of Israel, to whom thou gavest testimony, that he revengeth himself of his enemies, he hath cut off the head of all the unbelievers this night by my hand.\n28 And that thou mayst find that it is so, behold the head of Holofernes, who in the contempt of his pride despised the God of Israel: and threatened thee with death, saying: When the people of Israel shall be taken, I will command thy sides to be pierced with a sword.\n29 Then Achior seeing the head of Holofernes, being seized with a great fear he fell on his face upon the earth, and his soul swooned away.\n30 But after he had recovered his spirits he fell down at her feet, and reverenced her and said:\n31 Blessed art thou by thy God in every tabernacle of Jacob, for in every nation which shall hear thy name, the God of Israel shall be magnified on occasion of thee.\n", "role": "assistant" }, { "content": "Where in the books does \"And the rest of the body he shall carry forth without the camp into a clean place where the ashes are wont to be poured out, and he shall burn them upon a pile of wood, they shall be burnt in the place where the ashes are poured out.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Leviticus, chapter 4.\n\nHere's the full rundown of the chapter:\nLeviticus Chapter 4\n1 And the Lord spoke to Moses, saying:\n2 Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:\n3 If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.\n4 And he shall bring it to the door of the testimony before the Lord, and shall put his hand upon the head thereof, and shall sacrifice it to the Lord.\n5 He shall take also of the blood of the calf, and carry it into the tabernacle of the testimony.\n6 And having dipped his finger in the blood, he shall sprinkle with it seven times before the Lord, before the veil of the sanctuary.\n7 And he shall put some of the same blood upon the horns of the altar of the sweet incense most acceptable to the Lord, which is in the tabernacle of the testimony. And he shall pour all the rest of the blood at the foot of the altar of holocaust in the entry of the tabernacle.\n8 And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:\n9 The two little kidneys, and the caul that is upon them, which is by the hanks, and the fat of the liver with the little kidneys,\n10 As it is taken off from the calf of the sacrifice of peace offerings, and he shall burn them upon the altar of holocaust.\n11 But the skin and all the flesh with the head and the feet and the bowels and the dung,\n12 And the rest of the body he shall carry forth without the camp into a clean place where the ashes are wont to be poured out, and he shall burn them upon a pile of wood, they shall be burnt in the place where the ashes are poured out.\n13 And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,\n14 And afterwards shall understand their sin, they shall offer for their sin a calf, and shall bring it to the door of the tabernacle.\n15 And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord,\n16 The priest that is anointed shall carry of the blood into the tabernacle of the testimony.\n17 And shall dip his finger in it and sprinkle it seven times before the veil.\n18 And he shall put of the same blood on the horns of the altar that is before the Lord, in the tabernacle of the testimony: and the rest of the blood he shall pour at the foot of the altar of holocaust, which is at the door of the tabernacle of the testimony.\n19 And all the fat thereof he shall take off, and shall burn it upon the altar:\n20 Doing so with this calf, as he did also with that before: and the priest praying for them, the Lord will be merciful unto them.\n21 But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude.\n22 If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth,\n23 And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.\n24 And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin,\n25 The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof.\n26 But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings: and the priest shall pray for him, and for his sin, and it shall be forgiven him.\n27 And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending,\n28 And shall come to know his sin, he shall offer a she goat without blemish.\n29 And he shall put his hand upon the head of the victim that is for sin, and shall immolate it in the place of the holocaust.\n30 And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust, and shall pour out the rest at the foot thereof.\n31 But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him.\n32 But if he offer of the flock a victim for his sin, to wit, an ewe without blemish:\n33 He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain.\n34 And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof.\n35 All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord: and he shall pray for him and for his sin, and it shall be forgiven him.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And for the offering of wood at times appointed, and for the firstfruits: remember me, O my God, unto good. Amen.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Nehemiah, chapter 13.\n\nHere's the entire chapter for you:\nNehemiah Chapter 13\n1 And on that day they read in the book of Moses in the hearing of the people: and therein was found written, that the Ammonites and the Moabites should not come in to the church of God for ever:\n2 Because they met not the children of Israel with bread and water: and they hired against them Balaam, to curse them, and our God turned the curse into blessing.\n3 And it came to pass, when they had heard the law, that they separated every stranger from Israel.\n4 And over this thing was Eliasib the priest, who was set over the treasury of the house of our God, and was near akin to Tobias.\n5 And he made him a great storeroom, where before him they laid up gifts, and frankincense, and vessels, and the tithes of the corn, of the wine, and of the oil, the portions of the Levites, and of the singing men, and of the porters, and the firstfruits of the priests.\n6 But in all this time I was not in Jerusalem, because in the two and thirtieth year of Artaxerxes king of Babylon, I went to the king, and after certain days I asked the king:\n7 And I came to Jerusalem, and I understood the evil that Eliasib had done for Tobias, to make him a storehouse in the courts of the house of God.\n8 And it seemed to me exceeding evil. And I cast forth the vessels of the house of Tobias out of the storehouse.\n9 And I commanded and they cleansed the storehouses: and I brought thither again the vessels of the house of God, the sacrifice, and the frankincense.\n10 And I perceived that the portions of the Levites had not been given them: and that the Levites, and the singing men, and they that ministered were fled away every man to his own country:\n11 And I pleaded the matter against the magistrates, and said: Why have we forsaken the house of God? And I gathered them together, and I made them to stand in their places.\n12 And all Juda brought the tithe of the corn, and the wine, and the oil into the storehouses.\n13 And we set over the storehouses Selemias the priest, and Sadoc the scribe, and of the Levites Phadaia, and next to them Hanan the son of Zachur, the son of Mathania: for they were approved as faithful, and to them were committed the portions of their brethren.\n14 Remember me, O my God, for this thing, and wipe not out my kindnesses, which I have done relating to the house of my God and his ceremonies.\n15 In those days I saw in Juda some treading the presses on the sabbath, and carrying sheaves, and lading asses with wine, and grapes, and figs, and all manner of burthens, and bringing them into Jerusalem on the sabbath day. And I charged them that they should sell on a day on which it was lawful to sell.\n16 Some Tyrians also dwelt there, who brought fish, and all manner of wares: and they sold them on the sabbaths to the children of Juda in Jerusalem.\n17 And I rebuked the chief men of Juda, and said to them: What is this evil thing that you are doing, profaning the sabbath day?\n18 Did not our fathers do these things, and our God brought all this evil upon us, and upon this city? And you bring more wrath upon Israel by violating the sabbath.\n19 And it came to pass, that when the gates of Jerusalem were at rest on the sabbath day, I spoke: and they shut the gates, and I commanded that they should not open them till after the sabbath: and I set some of my servants at the gates, that none should bring in burthens on the sabbath day.\n20 So the merchants, and they that sold all kinds of wares, stayed without Jerusalem once or twice.\n21 And I charged them, and I said to them: Why stay you before the wall? if you do so another time, I will lay hands on you. And from that time they came no more on the sabbath.\n22 I spoke also to the Levites that they should be purified, and should come to keep the gates, and to sanctify the sabbath day: for this also remember me, O my God, and spare me according to the multitude of thy tender mercies.\n23 In those days also I saw Jews that married wives, women of Azotus, and of Ammon, and of Moab.\n24 And their children spoke half in the speech of Azotus, and could not speak the Jews' language, but they spoke according to the language of this and that people.\n25 And I chid them, and laid my curse upon them. And I beat some of them, and shaved off their hair, and made them swear by God that they would not give their daughters to their sons, nor take their daughters for their sons, nor for themselves, saying:\n26 Did not Solomon king of Israel sin in this kind of thing? and surely among many nations, there was not a king like him, and he was beloved of his God, and God made him king over all Israel: and yet women of other countries brought even him to sin.\n27 And shall we also be disobedient and do all this great evil to transgress against our God, and marry strange women?\n28 And one of the sons of Joiada the son of Eliasib the high priest, was son in law to Sanaballat the Horonite, and I drove him from me.\n29 Remember them, O Lord my God, that defile the priesthood, and the law of priests and Levites.\n30 So I separated from them all strangers, and I appointed the courses of the priests and the Levites, every man in his ministry:\n31 And for the offering of wood at times appointed, and for the firstfruits: remember me, O my God, unto good. Amen.\n", "role": "assistant" }, { "content": "Where in the books does \"And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 6.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 6\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord:\n3 They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried.\n4 All the days that they are consecrated to the Lord by vow: they shall eat nothing that cometh of the vineyard, from the raisin even to the kernel.\n5 All the time of his separation no razor shall pass over his head, until the day be fulfilled of his consecration to the Lord. He shall be holy, and shall let the hair of his head grow.\n6 All the time of his consecration he shall not go in to any dead,\n7 Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head.\n8 All the days of his separation he shall be holy to the Lord.\n9 But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day.\n10 And on the eighth day he shall bring two turtles, or two young pigeons to the priest in the entry of the covenant of the testimony.\n11 And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day:\n12 And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned.\n13 This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,\n14 And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one awe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering,\n15 A basket also of unleavened bread, tempered with oil, and wafers without leaven anointed with oil, and the libations of each:\n16 And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust.\n17 But the ram he shall immolate for a sacrifice of peace offering to the Lord, offering at the same time the basket of unleavened bread, and the libations that are due by custom.\n18 Then shall the hair of the consecration of the Nazarite, be shaved off before the door of the tabernacle of the covenant: and he shall take his hair, and lay it upon the fire, which is under the sacrifice of the peace offerings.\n19 And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven.\n20 And receiving them again from him, he shall elevate them in the sight of the Lord: and they being sanctified shall belong to the priest, as the breast, which was commanded to be separated, and the shoulder. After this the Nazarite may drink wine.\n21 This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.\n22 And the Lord spoke to Moses, saying:\n23 Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them:\n24 The Lord bless thee, and keep thee.\n25 The Lord shew his face to thee, and have mercy on thee.\n26 The Lord turn his countenance to thee, and give thee peace.\n27 And they shall invoke my name upon the children of Israel, and I will bless them.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Book: 1 Samuel\nChapter: 24\nVerse: 12", "role": "user" }, { "content": "Quoting from 1 Samuel 24:12, Old Testament (Douay Rheims):\n\"Moreover see and know, O my father, the hem of thy robe in my hand, that when I cut, off the hem of thy robe, I would not put out my hand against thee. Reflect, and see, that there is no evil in my hand, nor iniquity, neither have I sinned against thee: but thou liest in wait for my life, to take it away.\"", "role": "assistant" }, { "content": "2 Kings, chapter 21, verse 4 - what does it say?", "role": "user" }, { "content": "The Old Testament\n2 Kings 21:4 (Douay Rheims)\n\"And he built altars in the house of the Lord, of which the Lord said: In Jerusalem I will put my name.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Understand what I say: for the Lord will give thee in all things understanding.\" written?", "role": "user" }, { "content": "The quote \"Understand what I say: for the Lord will give thee in all things understanding.\" is from 2 Timothy 2:7 in the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Deuteronomy, chapter 4.\n\nHere's the entire chapter for you:\nDeuteronomy Chapter 4\n1 And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.\n2 You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.\n3 Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.\n4 But you that adhere to the Lord your God, are all alive until this present day.\n5 You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:\n6 And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\n7 Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.\n8 For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\n9 Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\n10 From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.\n11 And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.\n12 And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\n13 And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.\n14 And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.\n15 Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:\n16 Lest perhaps being deceived you might make you a graven similitude, or image of male or female,\n17 The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,\n18 Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:\n19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.\n20 But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day.\n21 And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.\n22 Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.\n23 Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:\n24 Because the Lord thy God is a consuming fire, a jealous God.\n25 If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:\n26 I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you,\n27 And scatter you among all nations, and you shall remain a few among the nations, to which the Lord shall lead you.\n28 And there you shall serve gods, that were framed with men's hands: wood and stone, that neither see, nor hear, nor eat, nor smell.\n29 And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\n30 After all the things aforesaid shall and thee, in the latter time thou shalt return to the Lord thy God, and shalt hear his voice.\n31 Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.\n32 Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,\n33 That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:\n34 If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.\n35 That thou mightest know that the Lord he is God, and there is no other besides him.\n36 From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,\n37 Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,\n38 To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.\n39 Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other.\n40 Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.\n41 Then Moses set aside three cities beyond the Jordan at the east side,\n42 That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:\n43 Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.\n44 This is the law, that Moses set before the children of Israel,\n45 And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\n46 Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\n47 Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:\n48 From Aroer, which is situate upon the bank of the torrent Amen, unto mount Sion, which is also called Hermon,\n49 All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.\n", "role": "assistant" }, { "content": "What book is the quote \"And I have filled him with the spirit of God, with wisdom and understanding, and knowledge in all manner of work.\" from?", "role": "user" }, { "content": "The scripture \"And I have filled him with the spirit of God, with wisdom and understanding, and knowledge in all manner of work.\" is located in Exodus 31:3 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but faith that worketh by charity.\"?", "role": "user" }, { "content": "It's from the book of Galatians, chapter 5.\n\nHere's the chapter in full:\nGalatians Chapter 5\n1 Stand fast, and be not held again under the yoke of bondage.\n2 Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing.\n3 And I testify again to every man circumcising himself, that he is a debtor to the whole law.\n4 You are made void of Christ, you who are justified in the law: you are fallen from grace.\n5 For we in spirit, by faith, wait for the hope of justice.\n6 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but faith that worketh by charity.\n7 You did run well, who hath hindered you, that you should not obey the truth?\n8 This persuasion is not from him that calleth you.\n9 A little leaven corrupteth the whole lump.\n10 I have confidence in you in the Lord: that you will not be of another mind: but he that troubleth you, shall bear the judgment, whosoever he be.\n11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void.\n12 I would they were even cut off, who trouble you.\n13 For you, brethren, have been called unto liberty: only make not liberty an occasion to the flesh, but by charity of the spirit serve one another.\n14 For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself.\n15 But if you bite and devour one another; take heed you be not consumed one of another.\n16 I say then, walk in the spirit, and you shall not fulfill the lusts of the flesh.\n17 For the flesh lusteth against the spirit: and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would.\n18 But if you are led by the spirit, you are not under the law.\n19 Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,\n20 Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,\n21 Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.\n22 But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,\n23 Mildness, faith, modesty, continency, chastity. Against such there is no law.\n24 And they that are Christ's, have crucified their flesh, with the vices and concupiscences.\n25 If we live in the Spirit, let us also walk in the Spirit.\n26 Let us not be made desirous of vain glory, provoking one another, envying on another.\n", "role": "assistant" }, { "content": "Show me Genesis 3:24", "role": "user" }, { "content": "The verse in Genesis 3:24 of the Old Testament (Douay Rheims) goes:\n\"And he cast out Adam; and placed before the paradise of pleasure Cherubims, and a flaming sword, turning every way, to keep the way of the tree of life.\"", "role": "assistant" }, { "content": "What's the content of Genesis 11:23?", "role": "user" }, { "content": "Genesis 11:23 from the Old Testament (Douay Rheims) reads:\n\"And Sarug lived after he begot Nachor, two hundred years: and begot sons and daughters.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And I will make thee increase, exceedingly, and I will make nations of thee, and kings shall come out of thee.\" appear?", "role": "user" }, { "content": "The scripture \"And I will make thee increase, exceedingly, and I will make nations of thee, and kings shall come out of thee.\" is located in Genesis 17:6 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Jude, chapter 1.\n\nHere's the full rundown of the chapter:\nJude Chapter 1\n1 Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called.\n2 Mercy unto you, and peace, and charity be fulfilled.\n3 Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints.\n4 For certain men are secretly entered in, (who were written of long ago unto this judgment,) ungodly men, turning the grace of our Lord God into riotousness, and denying the only sovereign Ruler, and our Lord Jesus Christ.\n5 I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not:\n6 And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.\n7 As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire.\n8 In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty.\n9 When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.\n10 But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted.\n11 Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core.\n12 These are spots in their banquets, feasting together without fear, feeding themselves, clouds without water, which are carried about by winds, trees of the autumn, unfruitful, twice dead, plucked up by the roots,\n13 Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.\n14 Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints,\n15 To execute judgment upon all, and to reprove all the ungodly for all the works of their ungodliness, whereby they have done ungodly, and of all the hard things which ungodly sinners have spoken against God.\n16 These are murmurers, full of complaints, walking according to their own desires, and their mouth speaketh proud things, admiring persons for gain's sake.\n17 But you, my dearly beloved, be mindful of the words which have been spoken before by the apostles of our Lord Jesus Christ,\n18 Who told you, that in the last time there should come mockers, walking according to their own desires in ungodlinesses.\n19 These are they, who separate themselves, sensual men, having not the Spirit.\n20 But you, my beloved, building yourselves upon your most holy faith, praying in the Holy Ghost,\n21 Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting.\n22 And some indeed reprove, being judged:\n23 But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal.\n24 Now to him who is able to preserve you without sin, and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ,\n25 To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Nun. Let us search our ways, and seek, and return to the Lord.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Nun. Let us search our ways, and seek, and return to the Lord.\" can be found in the book of Lamentations, chapter 3, verse 40 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:\" in the Bible?", "role": "user" }, { "content": "In the book of Luke, chapter 14, verse 28 of the New Testament, you'll find \"For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:\".", "role": "assistant" }, { "content": "Scripture from Philemon 1:24?", "role": "user" }, { "content": "From Philemon chapter 1, verse 24, New Testament (Douay Rheims):\n\"Mark, Aristarchus, Demas, and Luke my fellow labourers.\"", "role": "assistant" }, { "content": "I need the text of Psalm 34:23", "role": "user" }, { "content": "Quoting from Psalm 34:23, Old Testament (Douay Rheims):\n\"Arise, and be attentive to my judgment: to my cause, my God, and my Lord.\"", "role": "assistant" }, { "content": "Could you quote Psalm 68:10 for me?", "role": "user" }, { "content": "From Psalm chapter 68, verse 10, Old Testament (Douay Rheims):\n\"For the zeal of thy house hath eaten me up: and the reproaches of them that reproached thee are fallen upon me.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\"?", "role": "user" }, { "content": "You can find \"That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\" in the Old Testament, specifically in Psalm 77:8.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Preserve my soul, for I am holy: save thy servant, O my God, that trusteth in thee.\"?", "role": "user" }, { "content": "The scripture \"Preserve my soul, for I am holy: save thy servant, O my God, that trusteth in thee.\" is located in Psalm 85:2 of the Old Testament.", "role": "assistant" }, { "content": "I need the text of Psalm 105:17", "role": "user" }, { "content": "From the Old Testament, in Psalm 105:17 (Douay Rheims), we read:\n\"The earth opened and swallowed up Dathan: and covered the congregation of Abiron.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The heart of fools is in their mouth: and the mouth of wise men is in their heart.\" for me?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 21.\n\nHere's the chapter in full:\nSirach Chapter 21\n1 My son, hast thou sinned? do so no more: but for thy former sins also pray that they may be forgiven thee.\n2 Flee from sins as from the face of a serpent: for if thou comest near them, they will take hold of thee.\n3 The teeth thereof are the teeth of a lion, killing the souls of men.\n4 All iniquity is like a two-edged sword, there is no remedy for the wound thereof.\n5 Injuries and wrongs will waste riches: and the house that is very rich shall be brought to nothing by pride: so the substance of the proud shall be rooted out.\n6 The prayer out of the mouth of the poor shall reach the ears of God, and judgment shall come for him speedily.\n7 He that hateth to be reproved walketh in the trace of a sinner: and he that feareth God will turn to his own heart.\n8 He that is mighty by a bold tongue is known afar off, but a wise man knoweth to slip by him.\n9 He that buildeth his house at other men's charges, is as he that gathereth himself stones to build in the winter.\n10 The congregation of sinners is like tow heaped together, and the end of them is a flame of fire.\n11 The way of sinners is made plain with stones, and in their end is hell, and darkness, and pains.\n12 He that keepeth justice shall get the understanding thereof.\n13 The perfection of the fear of God is wisdom and understanding.\n14 He that is not wise in good, will not be taught.\n15 But there is a wisdom that aboundeth in evil: and there is no understanding where there is bitterness.\n16 The knowledge of a wise man shall abound like a flood, and his counsel continueth like a fountain of life.\n17 The heart of a fool is like a broken vessel, and no wisdom at all shall it hold.\n18 A man of sense will praise every wise word he shall hear, and will apply it to himself: the luxurious man hath heard it, and it shall displease him, and he will cast it behind his back.\n19 The talking of a fool is like a burden in the way: but in the lips of the wise, grace shall be found.\n20 The mouth of the prudent is sought after in the church, and they will think upon his words in their hearts.\n21 As a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as words without sense.\n22 Doctrine to a fool is as fetters on the feet, and like manacles on the right hand.\n23 A fool lifteth up his voice in laughter: but a wise man will scarce laugh low to himself.\n24 Learning to the prudent is as an ornament of gold, and like a bracelet upon his right arm.\n25 The foot of a fool is soon in his neighbour's house: but a man of experience will be abashed at the person of the mighty.\n26 A fool will peep through the window into the house: but he that is well taught will stand without.\n27 It is the folly of a man to hearken at the door: and a wise man will be grieved with the disgrace.\n28 The lips of the unwise will be telling foolish things but the words of the wise shall be weighed in a balance.\n29 The heart of fools is in their mouth: and the mouth of wise men is in their heart.\n30 While the ungodly curseth the devil, he curseth his own soul.\n31 The talebearer shall defile his own soul, and shall be hated by all: and he that shall abide with him shall be hateful: the silent and wise man shall be honoured.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What is written in 1 Kings 16:10?", "role": "user" }, { "content": "From the Old Testament, in 1 Kings 16:10 (Douay Rheims), we read:\n\"And Zambri rushing in, struck him and slew him in the seven and twentieth year of Asa king of Juda, and he reigned in his stead.\"", "role": "assistant" }, { "content": "Show me 1 Timothy 3:6", "role": "user" }, { "content": "The verse in 1 Timothy 3:6 of the New Testament (Douay Rheims) goes:\n\"Not a neophyte: lest being puffed up with pride, he fall into the judgment of the devil.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Josias was eight years old when he began to reign, and he reigned one and thirty years in Jerusalem.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Josias was eight years old when he began to reign, and he reigned one and thirty years in Jerusalem.\" can be found in the book of 2 Chronicles, chapter 34, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he changed his garments which he had in prison, and he ate bread always before him, all the days of his life.\" is found?", "role": "user" }, { "content": "That's from 2 Kings, chapter 25.\n\nWant the full chapter? Here it is:\n2 Kings Chapter 25\n1 And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor king of Babylon came, he and all his army against Jerusalem: and they surrounded it: and raised works round about it.\n2 And the city was shut up and besieged till the eleventh year of king Sedecias,\n3 The ninth day of the month: and a famine prevailed in the city, and there was no bread for the people of the land.\n4 And a breach was made into the city: and all the men of war fled in the night between the two walls by the king's garden, (now the Chaldees besieged the city round about,) and Sedecias fled by the way that leadeth to the plains of the wilderness.\n5 And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all the warriors that were with him were scattered, and left him:\n6 So they took the king, and brought him to the king of Babylon to Reblatha, and he gave judgment upon him.\n7 And he slew the sons of Sedecias before his face, and he put out his eyes, and bound him with chains, and brought him to Babylon.\n8 In the fifth month, the seventh day of the month, that is, the nineteenth year of the king of Babylon, came Nabuzardan commander of the army, a servant of the king of Babylon, into Jerusalem.\n9 And he burnt the house of the Lord, and the king's house, and the houses of Jerusalem, and every house he burnt with fire.\n10 And all the army of the Chaldees, which was with the commander of the troops, broke down the walls of Jerusalem round about.\n11 And Nabuzardan the commander of the army, carried away the rest of the people that remained in the city, and the fugitives that had gone over to the king of Babylon, and the remnant of the common people.\n12 But of the poor of the land he left some dressers of vines and husbandmen.\n13 And the pillars of brass that were in the temple of the Lord, and the bases, and the sea of brass which was in the house of the Lord, the Chaldees broke in pieces, and carried all the brass of them to Babylon.\n14 They took away also the pots of brass, and the mazers, and the forks, and the cups, and the mortars, and all the vessels of brass with which they ministered.\n15 Moreover also the censers, and the bowls, such as were of gold in gold, and such as were of silver in silver, the general of the army took away.\n16 That is, two pillars, one sea, and the bases which Solomon had made in the temple of the Lord: the brass of all these vessels was without weight.\n17 One pillar was eighteen cubits high, and the chapiter of brass which was upon it was three cubits high: and the network, and the pomegranates that were upon the chapiter of the pillar, were all of brass: and the second pillar had the like adorning.\n18 And the general of the army took Seraias the chief priest, and Sophonias the second priest, and three doorkeepers.\n19 And out of the city one eunuch, who was captain over the men of war: and five men of them that had stood before the king, whom he found in the city, and Sopher the captain of the army who exercised the young soldiers of the people of the land: and threescore men of the common people, who were found in the city.\n20 These Nabuzardan the general of the army took away, and carried them to the king of Babylon to Reblatha.\n21 And the king of Babylon smote them, and slew them at Reblatha in the land of Emath: so Juda was carried away out of their land.\n22 But over the people that remained in the land of Juda, which Nabuchodonosor king of Babylon had left, he gave the government to Godolias the son of Ahicam the son of Saphan.\n23 And when all the captains of the soldiers had heard this, they and the men that were with them, to wit, that the king of Babylon had made Godolias governor, they came to Godolias to Maspha, Ismael the son of Nathanias, and Johanan the son of Caree, and Saraia the son of Thanehumeth the Netophathite, and Jezonias the son of Maachathi, they and their men.\n24 And Godolias swore to them and to their men, saying: Be not afraid to serve the Chaldees: stay in the land, and serve the king of Babylon, and it shall be well with you.\n25 But it came to pass in the seventh month, that Ismael the son of Nathanias, the son of Elisama of the seed royal came, and ten men with him: and smote Godolias so that he died: and also the Jews and the Chaldees that were with him in Maspha.\n26 And all the people both little and great, and the captains of the soldiers, rising up went to Egypt, fearing the Chaldees.\n27 And it came to pass in the seven and thirtieth year of the captivity of Joachin king of Juda, in the twelfth month the seven and twentieth day of the month: Evilmerodach king of Babylon, in the year that he began to reign, lifted up the head of Joachin king of Juda out of prison.\n28 And he spoke kindly to him: and he set his throne above the throne of the kings that were with him in Babylon.\n29 And he changed his garments which he had in prison, and he ate bread always before him, all the days of his life.\n30 And he appointed him a continual allowance, which was also given him by the king day by day, all the days of his life.\n", "role": "assistant" }, { "content": "Where does it say \"But he, by reason of the orders he had received from the king, said that by all means the money must be carried to the king.\", in the bible?", "role": "user" }, { "content": "In the book of 2 Maccabees, chapter 3, verse 13 of the Old Testament, you'll find \"But he, by reason of the orders he had received from the king, said that by all means the money must be carried to the king.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And when she was baptized, and her household, she besought us, saying: If you have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.\"?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 16.\n\nHere's the complete chapter text:\nActs Chapter 16\n1 And he came to Derbe and Lystra. And behold, there was a certain disciple there named Timothy, the son of a Jewish woman that believed; but his father was a Gentile.\n2 To this man the brethren that were in Lystra and Iconium, gave a good testimony.\n3 Him Paul would have to go along with him: and taking him he circumcised him, because of the Jews who were in those places. For they all knew that his father was a Gentile.\n4 And as they passed through the cities, they delivered unto them the decrees for to keep, that were decreed by the apostles and ancients who were at Jerusalem.\n5 And the churches were confirmed in faith, and increased in number daily.\n6 And when they had passed through Phrygia, and the country of Galatia, they were forbidden by the Holy Ghost to preach the word in Asia.\n7 And when they were come into Mysia, they attempted to go into Bythynia, and the Spirit of Jesus suffered them not.\n8 And when they had passed through Mysia, they went down to Troas.\n9 And a vision was shewed to Paul in the night, which was a man of Macedonia standing and beseeching him, and saying: Pass over into Macedonia, and help us.\n10 And as soon as he had seen the vision, immediately we sought to go into Macedonia, being assured that God had called us to preach the gospel to them.\n11 And sailing from Troas, we came with a straight course to Samothracia, and the day following to Neapolis;\n12 And from thence to Philippi, which is the chief city of part of Macedonia, a colony. And we were in this city some days conferring together.\n13 And upon the sabbath day, we went forth without the gate by a river side, where it seemed that there was prayer; and sitting down, we spoke to the women that were assembled.\n14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, did hear: whose heart the Lord opened to attend to those things which were said by Paul.\n15 And when she was baptized, and her household, she besought us, saying: If you have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.\n16 And it came to pass, as we went to prayer, a certain girl, having a pythonical spirit, met us, who brought to her masters much gain by divining.\n17 This same following Paul and us, cried out, saying: These men are the servants of the most high God, who preach unto you the way of salvation.\n18 And this she did many days. But Paul being grieved, turned, and said to the spirit: I command thee, in the name of Jesus Christ, to go out from her. And he went out the same hour.\n19 But her masters, seeing that the hope of their gain was gone, apprehending Paul and Silas, brought them into the marketplace to the rulers.\n20 And presenting them to the magistrates, they said: These men disturb our city, being Jews;\n21 And preach a fashion which it is not lawful for us to receive nor observe, being Romans.\n22 And the people ran together against them; and the magistrates rending off their clothes, commanded them to be beaten with rods.\n23 And when they had laid many stripes upon them, they cast them into prison, charging the gaoler to keep them diligently.\n24 Who having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.\n25 And at midnight, Paul and Silas praying, praised God. And they that were in prison, heard them.\n26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and the bands of all were loosed.\n27 And the keeper of the prison, awaking out of his sleep, and seeing the doors of the prison open, drawing his sword, would have killed himself, supposing that the prisoners had been fled.\n28 But Paul cried with a loud voice, saying: Do thyself no harm, for we all are here.\n29 Then calling for a light, he went in, and trembling, fell down at the feet of Paul and Silas.\n30 And bringing them out, he said: Masters, what must I do, that I may be saved?\n31 But they said: Believe in the Lord Jesus, and thou shalt be saved, and thy house.\n32 And they preached the word of the Lord to him and to all that were in his house.\n33 And he, taking them the same hour of the night, washed their stripes, and himself was baptized, and all his house immediately.\n34 And when he had brought them into his own house, he laid the table for them, and rejoiced with all his house, believing God.\n35 And when the day was come, the magistrates sent the serjeants, saying, Let those men go.\n36 And the keeper of the prison told these words to Paul: The magistrates have sent to let you go; now therefore depart, and go in peace.\n37 But Paul said to them: They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison: and now do they thrust us out privately? Not so; but let them come,\n38 And let us out themselves. And the serjeants told these words to the magistrates. And they were afraid, hearing that they were Romans.\n39 And coming, they besought them; and bringing them out, they desired them to depart out of the city.\n40 And they went out of the prison, and entered into the house of Lydia; and having seen the brethren, they comforted them, and departed.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he saith: I am a Jew, born at Tarsus in Cilicia, but brought up in this city, at the feet of Gamaliel, taught according to the truth of the law of the fathers, zealous for the law, as also all you are this day:\" is found?", "role": "user" }, { "content": "That one's from Acts, chapter 22.\n\nHere's the chapter it's part of:\nActs Chapter 22\n1 Men, brethren, and fathers, hear ye the account which I now give unto you.\n2 (And when they heard that he spoke to them in the Hebrew tongue, they kept the more silence.)\n3 And he saith: I am a Jew, born at Tarsus in Cilicia, but brought up in this city, at the feet of Gamaliel, taught according to the truth of the law of the fathers, zealous for the law, as also all you are this day:\n4 Who persecuted this way unto death, binding and delivering into prisons both men and women.\n5 As the high priest doth bear me witness, and all the ancients: from whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished.\n6 And it came to pass, as I was going, and drawing nigh to Damascus at midday, that suddenly from heaven there shone round about me a great light:\n7 And falling on the ground, I heard a voice saying to me: Saul, Saul, why persecutest thou me?\n8 And I answered: Who art thou, Lord? And he said to me: I am Jesus of Nazareth, whom thou persecutest.\n9 And they that were with me, saw indeed the light, but they heard not the voice of him that spoke with me.\n10 And I said: What shall I do, Lord? And the Lord said to me: Arise, and go to Damascus; and there it shall be told thee of all things that thou must do.\n11 And whereas I did not see for the brightness of that light, being led by the hand by my companions, I came to Damascus.\n12 And one Ananias, a man according to the law, having testimony of all the Jews who dwelt there,\n13 Coming to me, and standing by me, said to me: Brother Saul, look up. And I the same hour looked upon him.\n14 But he said: The God of our fathers hath preordained thee that thou shouldst know his will, and see the Just One, and shouldst hear the voice from his mouth.\n15 For thou shalt be his witness to all men, of those things which thou hast seen and heard.\n16 And now why tarriest thou? Rise up, and be baptized, and wash away thy sins, invoking his name.\n17 And it came to pass, when I was come again to Jerusalem, and was praying in the temple, that I was in a trance,\n18 And saw him saying unto me: Make haste, and get thee quickly out of Jerusalem; because they will not receive thy testimony concerning me.\n19 And I said: Lord, they know that I cast into prison, and beat in every synagogue, them that believed in thee.\n20 And when the blood of Stephen thy witness was shed, I stood by and consented, and kept the garments of them that killed him.\n21 And he said to me: Go, for unto the Gentiles afar off, will I send thee.\n22 And they heard him until this word, and then lifted up their voice, saying: Away with such an one from the earth; for it is not fit that he should live.\n23 And as they cried out and threw off their garments, and cast dust into the air,\n24 The tribune commanded him to be brought into the castle, and that he should be scourged and tortured: to know for what cause they did so cry out against him.\n25 And when they had bound him with thongs, Paul saith to the centurion that stood by him: Is it lawful for you to scourge a man that is a Roman, and uncondemned?\n26 Which the centurion hearing, went to the tribune, and told him, saying: What art thou about to do? For this man is a Roman citizen.\n27 And the tribune coming, said to him: Tell me, art thou a Roman? But he said: Yea.\n28 And the tribune answered: I obtained the being free of this city with a great sum. And Paul said: But I was born so.\n29 Immediately therefore they departed from him that were about to torture him. The tribune also was afraid after he understood that he was a Roman citizen, and because he had bound him.\n30 But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him, and commanded the priests to come together, and all the council: and bringing forth Paul, he set him before them.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And therefore I was weary of my life, when I saw that all things under the sun are evil, and all vanity and vexation of spirit.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Ecclesiastes, chapter 2, verse 17 states: \"And therefore I was weary of my life, when I saw that all things under the sun are evil, and all vanity and vexation of spirit.\".", "role": "assistant" }, { "content": "What's the content of Exodus 4:18?", "role": "user" }, { "content": "The scripture from the Old Testament at Exodus 4:18 (Douay Rheims) is:\n\"Moses went his way, and returned to Jethro his father in law and said to him: I will go and return to my brethren into Egypt, that I may see if they be yet alive. And Jethro said to him: Go in peace.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they answered: Why doth our lord speak so, as though thy servants had committed so heinous a fact?\" for me?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 44.\n\nHere's the chapter in full:\nGenesis Chapter 44\n1 And Joseph commanded the steward of his house, saying: Fill their sacks with corn, as much as they can hold: and put the money of every one in the top of his sack.\n2 And in the mouth of the younger's sack put my silver cup, and the price which he gave for the wheat. And it was so done.\n3 And when the morning arose, they were sent away with their asses.\n4 And when they were now departed out of the city, and had gone forward a little way; Joseph sending for the steward of his house, said: Arise, and pursue after the men: and when thou hast overtaken them, say to them: Why have you returned evil for good?\n5 The cup which you have stolen is that in which my lord drinketh, and in which he is wont to divine: you have done a very evil thing.\n6 He did as he had commanded him. And having overtaken them, he spoke to them the same words.\n7 And they answered: Why doth our lord speak so, as though thy servants had committed so heinous a fact?\n8 The money, that we found in the top of our sacks, we brought back to thee from the land of Chanaan: how then should it be that we should steal out of thy lord's house, gold or silver?\n9 With whomsoever of thy servants shall be found that which thou seekest, let him die, and we will be the bondmen of my lord.\n10 And he said to them: Let it be according to your sentence: with whomsoever it shall be found, let him be my servant, and you shall be blameless.\n11 Then they speedily took down their sacks to the ground, and every man opened his sack.\n12 Which when he had searched, beginning at the eldest and ending at the youngest, he found the cup in Benjamin's sack.\n13 Then they rent their garments, and loading their asses again, returned into the town.\n14 And Juda at the head of his brethren went in to Joseph, (for he was not yet gone out of the place,) and they altogether fell down before him on the ground.\n15 And he said to them: Why would you do so? know you not that there is no one like me in the science of divining.\n16 And Juda said to him: What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found.\n17 Joseph answered: God forbid that I should do so: he that stole the cup, he shall be my bondman: and go you away free to your father.\n18 Then Juda coming nearer, said boldly: I beseech thee, my lord, let thy servant speak a word in thy ears, and be not angry with thy servant: for after Pharao thou art,\n19 My lord. Thou didst ask thy servants the first time: Have you a father or a brother?\n20 And we answered thee, my lord: We have a father an old man, and a young boy, that was born in his old age; whose brother by the mother is dead: and he alone is left of his mother, and his father loveth him tenderly.\n21 And thou saidst to thy servants: Bring him hither to me, and I will set my eyes on him.\n22 We suggested to my lord: The boy cannot leave his father: for if he leave him, he will die.\n23 And thou saidst to thy servants: Except your youngest brother come with you, you shall see my face no more.\n24 Therefore when we were gone up to thy servant our father, we told him all that my lord had said.\n25 And our father said: Go again, and buy us a little wheat.\n26 And we said to him: We cannot go: if our youngest brother go down with us, we will set out together: otherwise, without him we dare not see the man's face.\n27 Whereunto he answered: You know that my wife bore me two.\n28 One went out, and you said: A beast devoured him: and hitherto he appeareth not.\n29 If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell.\n30 Therefore if I shall go to thy servant our father, and the boy be wanting, (whereas his life dependeth upon the life of him,)\n31 And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell.\n32 Let me be thy proper servant, who took him into my trust, and promised, saying: If I bring him not again, I will be guilty of sin against my father for ever.\n33 Therefore I thy servant will stay instead of the boy in the service of my lord, and let the boy go up with his brethren.\n34 For I cannot return to my father without the boy, lest I be a witness of the calamity that will oppress my father.\n", "role": "assistant" }, { "content": "Where does it say \"For they seek me from day to day, sad desire to know my ways, as a nation that hath done justice, and hath not forsaken the judgment of their God: they ask of me the judgments of justice: they are willing to approach to God.\", in the bible?", "role": "user" }, { "content": "The text \"For they seek me from day to day, sad desire to know my ways, as a nation that hath done justice, and hath not forsaken the judgment of their God: they ask of me the judgments of justice: they are willing to approach to God.\" is part of Isaiah chapter 58, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.\"?", "role": "user" }, { "content": "The verse you've got in mind is from John, chapter 19.\n\nHere's the full rundown of the chapter:\nJohn Chapter 19\n1 Then therefore, Pilate took Jesus, and scourged him.\n2 And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.\n3 And they came to him, and said: Hail, king of the Jews; and they gave him blows.\n4 Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.\n5 (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.\n6 When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.\n7 The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.\n8 When Pilate therefore had heard this saying, he feared the more.\n9 And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.\n10 Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?\n11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.\n12 And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king, speaketh against Caesar.\n13 Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.\n14 And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.\n15 But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.\n16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.\n17 And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.\n18 Where they crucified him, and with him two others, one on each side, and Jesus in the midst.\n19 And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.\n20 This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.\n21 Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.\n22 Pilate answered: What I have written, I have written.\n23 The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.\n24 They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.\n25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.\n26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.\n27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.\n28 Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.\n29 Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.\n30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.\n31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.\n32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.\n33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.\n34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.\n35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.\n36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.\n37 And again another scripture saith: They shall look on him whom they pierced.\n38 And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.\n39 And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.\n40 They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.\n41 Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.\n42 There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And he said to the people: Go, and compass the city, armed, marching before the ark of the Lord.\" appear?", "role": "user" }, { "content": "The quote \"And he said to the people: Go, and compass the city, armed, marching before the ark of the Lord.\" is from Joshua 6:7 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The God of heaven opened the sea to them in their flight, so that the waters were made to stand firm as a wall on either side, and they walked through the bottom of the sea and passed it dry foot.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Judith, chapter 5.\n\nHere's the full rundown of the chapter:\nJudith Chapter 5\n1 And it was told Holofernes the general of the army of the Assyrians, that the children of Israel prepared themselves to resist, and had shut up the ways of the mountains.\n2 And he was transported with exceeding great fury and indignation, and he called all the princes of Moab and the leaders of Amman.\n3 And he said to them: Tell me what is this people that besetteth the mountains: or what are their cities, and of what sort, and how great: also what is their power, or what is their multitude: or who is the king over their warfare:\n4 And why they above all that dwell in the east, have despised us, and have not come out to meet us, that they might receive us with peace?\n5 Then Achior captain of all the children of Ammon answering, said: If thou vouch safe, my lord, to hear, I will tell the truth in thy sight concerning this people, that dwelleth in the mountains, and there shall not a false word come out of my mouth.\n6 This people is of the offspring of the Chaldeans.\n7 They dwelt first in Mesopotamia, because they would not follow the gods of their fathers, who were in the land of the Chaldeans.\n8 Wherefore forsaking the ceremonies of their fathers, which consisted in the worship of many gods,\n9 They worshipped one God of heaven, who also commanded them to depart from thence, and to dwell in Charan. And when there was a famine over all the land, they went down into Egypt, and there for four hundred years were so multiplied, that the army of them could not be numbered.\n10 And when the king of Egypt oppressed them, and made slaves of them to labour in clay and brick, in the building of his cities, they cried to their Lord, and he struck the whole land of Egypt with divers plagues.\n11 And when the Egyptians had cast them out from them, and the plague had ceased from them, and they had a mind to take them again, and bring them back to their service,\n12 The God of heaven opened the sea to them in their flight, so that the waters were made to stand firm as a wall on either side, and they walked through the bottom of the sea and passed it dry foot.\n13 And when an innumerable army of the Egyptians pursued after them in that place, they were so overwhelmed with the waters, that there was not one left, to tell what had happened to posterity.\n14 And after they came out of the Red Sea, they abode in the deserts of mount Sina, in which never man could dwell, or son of man rested.\n15 There bitter fountains were made sweet for them to drink, and for forty years they received food from heaven.\n16 Wheresoever they went in without bow and arrow, and without shield and sword, their God fought for them and overcame.\n17 And there was no one that triumphed over this people, but when they departed from the worship of the Lord their God.\n18 But as often as beside their own God, they worshipped any other, they were given to spoil, and to the sword, and to reproach.\n19 And as often as they were penitent for having revolted from the worship of their God, the God of heaven gave them power to resist.\n20 So they overthrew the king of the Chanaanites, and of the Jebusites, and of the Pherezites, and of the Hethites, and of the Hevites, and of the Amorrhites, and all the mighty ones in Hesebon, and they possessed their lands, and their cities:\n21 And as long as they sinned not in the sight of their God, it was well with them: for their God hateth iniquity.\n22 And even some years ago when they had revolted from the way which God had given them to walk therein, they were destroyed in battles by many nations, and very many of them were led away captive into a strange land.\n23 But of late returning to the Lord their God, from the different places wherein they were scattered, they are come together and are gone up into all these mountains, and possess Jerusalem again, where their holies are.\n24 Now therefore, my lord, search if there be any iniquity of theirs in the sight of their God: let us go up to them, because their God will surely deliver them to thee, and they shall be brought under the yoke of thy power:\n25 But if there be no offense of this people in the sight of their God, we can not resist them, because their God will defend them: and we shall be a reproach to the whole earth.\n26 And it came to pass, when Achior had ceased to speak these words, all the great men of Holofernes were angry, and they had a mind to kill him, saying to each other:\n27 Who is this, that saith the children of Israel can resist king Nabuchodonosor, and his armies, men unarmed, and without force, and without skill in the art of war?\n28 That Achior therefore may know that he deceiveth us, let us go up into the mountains: and when the bravest of them shall be taken, then shall he with them be stabbed with the sword:\n29 That every nation may know that Nabuchodonosor is god of the earth, and besides him there is no other.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And when they had kept this watch for full twenty days, the cisterns, and the reserve of waters failed among all the inhabitants of Bethulia, so that there was not within the city, enough to satisfy them, no not for one day, for water was daily given out to the people by measure.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Judith, chapter 7.\n\nHere's the full chapter:\nJudith Chapter 7\n1 But Holofernes on the next day gave orders to his army, to go up against Bethulia.\n2 Now there were in his troops a hundred and twenty thousand footmen, and two and twenty thousand horsemen, besides the preparations of those men who had been taken, and who had been brought away out of the provinces and cities of all the youth.\n3 All these prepared themselves together to fight against the children of Israel, and they came by the hillside to the top, which looketh toward Dothain, from the place which is called Behlma, unto Chelmon, which is over against Esdrelon.\n4 But the children of Israel, when they saw the multitude of them, prostrated themselves upon the ground, putting ashes upon their heads, praying with one accord, that the God of Israel would shew his mercy upon his people.\n5 And taking their arms of war, they posted themselves at the places, which by a narrow pathway lead directly between the mountains, and they guarded them all day and night.\n6 Now Holofernes, in going round about, found that the fountains which supplied them with water, ran through an aqueduct without the city on the south side: and he commanded their aqueduct to he cut off.\n7 Nevertheless there were springs not far from the walls, out of which they were seen secretly to draw water, to refresh themselves a little rather than to drink their fill.\n8 But the children of Ammon and Moab came to Holofernes, saying: The children of Israel trust not in their spears, nor in their arrows, but the mountains are their defense, and the steep hires and precipices guard them.\n9 Wherefore that thou mayst overcome them without joining battle, set guards at the springs that they may not draw water out of them, and thou shalt destroy them without sword, or at least being wearied out they will yield up their city, which they suppose, because it is situate in the mountains, to be impregnable.\n10 And these words pleased Holofernes, and his officers, and he placed all round about a hundred men at every spring.\n11 And when they had kept this watch for full twenty days, the cisterns, and the reserve of waters failed among all the inhabitants of Bethulia, so that there was not within the city, enough to satisfy them, no not for one day, for water was daily given out to the people by measure.\n12 Then all the men and women, young men, and children, gathering themselves together to Ozias, all together with one voice,\n13 Said: God be judge between us and thee, for thou hast done evil against us, in that thou wouldst not speak peaceably with the Assyrians, and for this cause God hath sold us into their hands.\n14 And therefore there is no one to help us, while we are cast down before their eyes in thirst, and sad destruction.\n15 And now assemble ye all that are in the city, that we may of our own accord yield ourselves all up to the people of Holofernes.\n16 For it is better, that being captives we should live and bless the Lord, than that we should die, and be a reproach to all flesh, after we have seen our wives and our infants die before our eyes.\n17 We call to witness this day heaven and earth, and the God of our fathers, who taketh vengeance upon us according to our sins, conjuring you to deliver now the city into the hand of the army of Holofernes, that our end may be short by the edge of the sword, which is made longer by the drought of thirst.\n18 And when they had said these things, there was great weeping and lamentation of all in the assembly, and for many hours with one voice they cried to God, saying:\n19 We have sinned with our fathers we have done unjustly, we have commited iniquity:\n20 Have thou mercy on us, because thou art good, or punish our iniquities by chastising us thyself, and deliver not them that trust in thee to a people that knoweth not thee,\n21 That they may not say among the gentiles: Where is their God?\n22 And when being wearied with these cries, and tired with these weepings, they held their peace,\n23 Ozias rising up all in tears, said: Be of good courage, my brethren, and let us wait these five days for mercy from the Lord.\n24 For perhaps he will put a stop to his indignation, and will give glory to his own name.\n25 But if after five days be past there come no aid, we will do the things which you leave spoken.\n", "role": "assistant" }, { "content": "What is written in Mark 12:9?", "role": "user" }, { "content": "Mark 12:9 from the New Testament (Douay Rheims) reads:\n\"What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 15.\n\nHere's the full rundown of the chapter:\nMark Chapter 15\n1 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.\n2 And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.\n3 And the chief priests accused him in many things.\n4 And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.\n5 But Jesus still answered nothing; so that Pilate wondered.\n6 Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.\n7 And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.\n8 And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.\n9 And Pilate answered them, and said: Will you that I release to you the king of the Jews?\n10 For he knew that the chief priests had delivered him up out of envy.\n11 But the chief priests moved the people, that he should rather release Barabbas to them.\n12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?\n13 But they again cried out: Crucify him.\n14 And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.\n15 And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.\n16 And the soldiers led him away into the court of the palace, and they called together the whole band:\n17 And they clothe him with purple, and platting a crown of thorns, they put it upon him.\n18 And they began to salute him: Hail, king of the Jews.\n19 And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.\n20 And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.\n21 And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.\n22 And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.\n23 And they gave him to drink wine mingled with myrrh; but he took it not.\n24 And crucifying him, they divided his garments, casting lots upon them, what every man should take.\n25 And it was the third hour, and they crucified him.\n26 And the inscription of his cause was written over: THE KING OF THE JEWS.\n27 And with him they crucify two thieves; the one on his right hand, and the other on his left.\n28 And the scripture was fulfilled, which saith: And with the wicked he was reputed.\n29 And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;\n30 Save thyself, coming down from the cross.\n31 In like manner also the chief priests mocking, said with the scribes one to another: He saved others; himself he cannot save.\n32 Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him.\n33 And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.\n34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?\n35 And some of the standers by hearing, said: Behold he calleth Elias.\n36 And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.\n37 And Jesus having cried out with a loud voice, gave up the ghost.\n38 And the veil of the temple was rent in two, from the top to the bottom.\n39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost, said: Indeed this man was the son of God.\n40 And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome:\n41 Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.\n42 And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)\n43 Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.\n44 But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.\n45 And when he had understood it by the centurion, he gave the body to Joseph.\n46 And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.\n47 And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid.\n", "role": "assistant" }, { "content": "Where in the books does \"And the disciples hearing, fell upon their face, and were very much afraid.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 17.\n\nHere's what the chapter says:\nMatthew Chapter 17\n1 And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart:\n2 And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow.\n3 And behold there appeared to them Moses and Elias talking with him.\n4 And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias.\n5 And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him.\n6 And the disciples hearing, fell upon their face, and were very much afraid.\n7 And Jesus came and touched them: and said to them, Arise, and fear not.\n8 And they lifting up their eyes saw no one but only Jesus.\n9 And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no man, till the Son of man be risen from the dead.\n10 And his disciples asked him, saying: Why then do the scribes say that Elias must come first?\n11 But he answering, said to them: Elias indeed shall come, and restore all things.\n12 But I say to you, that Elias is already come, and they knew him not, but have done unto him whatsoever they had a mind. So also the Son of man shall suffer from them.\n13 Then the disciples understood, that he had spoken to them of John the Baptist.\n14 And when he was come to the multitude, there came to him a man falling down on his knees before him, saying: Lord, have pity on my son, for he is a lunatic, and suffereth much: for he falleth often into the fire, and often into the water.\n15 And I brought him to thy disciples, and they could not cure him.\n16 Then Jesus answered and said: O unbelieving and perverse generation, how long shall I be with you? How long shall I suffer you? bring him hither to me.\n17 And Jesus rebuked him, and the devil went out of him, and the child was cured from that hour.\n18 Then came the disciples to Jesus secretly, and said: Why could not we cast him out?\n19 Jesus said to them: Because of your unbelief. For, amen I say to you, if you have faith as a grain of mustard seed, you shall say to this mountain, Remove from hence hither, and it shall remove; and nothing shall be impossible to you.\n20 But this kind is not cast out but by prayer and fasting.\n21 And when they abode together in Galilee, Jesus said to them: The Son of man shall be betrayed into the hands of men:\n22 And they shall kill him, and the third day he shall rise again. And they were troubled exceedingly.\n23 And when they were come to Capharnaum, they that received the didrachmas, came to Peter and said to him: Doth not your master pay the didrachmas?\n24 He said: Yes. And when he was come into the house, Jesus prevented him, saying: What is thy opinion, Simon? The kings of the earth, of whom do they receive tribute or custom? of their own children, or of strangers?\n25 And he said: Of strangers. Jesus said to him: Then the children are free.\n26 But that we may not scandalize them, go to the sea, and cast in a hook: and that fish which shall first come up, take: and when thou hast opened its mouth, thou shalt find a stater: take that, and give it to them for me and thee.\n", "role": "assistant" }, { "content": "Read me Psalm 36:2", "role": "user" }, { "content": "From Psalm chapter 36, verse 2, Old Testament (Douay Rheims):\n\"For they shall shortly wither away as grass, and as the green herbs shall quickly fall.\"", "role": "assistant" }, { "content": "Tell me what Psalm 64:3 says", "role": "user" }, { "content": "Here's the passage from Psalm 64:3 in the Old Testament (Douay Rheims):\n\"O hear my prayer: all flesh shall come to thee.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"I should soon have humbled their enemies, and laid my hand on them that troubled them.\" written?", "role": "user" }, { "content": "In the book of Psalm, chapter 80, verse 15 of the Old Testament, you'll find \"I should soon have humbled their enemies, and laid my hand on them that troubled them.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Neither do I deny myself to be near of kin, but there is another nearer than I.\" written?", "role": "user" }, { "content": "The passage \"Neither do I deny myself to be near of kin, but there is another nearer than I.\" comes from Ruth 3:12 in the Old Testament.", "role": "assistant" }, { "content": "Book: Wisdom\nChapter: 7\nVerse: 12", "role": "user" }, { "content": "Wisdom 7:12 from the Old Testament (Douay Rheims) reads:\n\"And I rejoiced in all these: for this wisdom went before me, and I knew not that she was the mother of them all.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And thou shalt speak to him, saying: Thus saith the Lord of hosts, saying: BEHOLD A MAN, THE ORIENT IS HIS NAME: and under him shall he spring up, and shall build a temple to the Lord.\" from?", "role": "user" }, { "content": "The passage \"And thou shalt speak to him, saying: Thus saith the Lord of hosts, saying: BEHOLD A MAN, THE ORIENT IS HIS NAME: and under him shall he spring up, and shall build a temple to the Lord.\" comes from Zechariah 6:12 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What does it say in 1 Kings chapter 11 verse 26?", "role": "user" }, { "content": "The verse in 1 Kings 11:26 of the Old Testament (Douay Rheims) goes:\n\"Jeroboam also the son of Nabat an Ephrathite of Sareda, a servant of Solomon, whose mother was named Sarua, a widow woman, lifted up his hand against the king.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But hast done evil above all that were before thee, and hast made thee strange gods and molten gods, to provoke me to anger, and hast cast me behind thy back:\"?", "role": "user" }, { "content": "The quote \"But hast done evil above all that were before thee, and hast made thee strange gods and molten gods, to provoke me to anger, and hast cast me behind thy back:\" is from 1 Kings 14:9 in the Old Testament.", "role": "assistant" }, { "content": "Recite 1 Kings 18:2", "role": "user" }, { "content": "Old Testament\n1 Kings 18:2 (Douay Rheims)\n\"And Elias went to shew himself to Achab, and there was a grievous famine in Samaria.\"", "role": "assistant" }, { "content": "I need the text of 1 Kings 22:12", "role": "user" }, { "content": "From 1 Kings chapter 22, verse 12, Old Testament (Douay Rheims):\n\"And all the prophets prophesied in like manner, saying: Go up to Ramoth Galaad, and prosper, for the Lord will deliver it into the king's hands.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But they gave it to the artificers, and to the masons, to buy stones out of the quarries, and timber for the couplings of the building, and to rafter the houses, which the kings of Juda had destroyed.\"?", "role": "user" }, { "content": "That one's from 2 Chronicles, chapter 34.\n\nHere's the chapter it's part of:\n2 Chronicles Chapter 34\n1 Josias was eight years old when he began to reign, and he reigned one and thirty years in Jerusalem.\n2 And he did that which was right in the sight of the Lord, and walked in the ways of David his father: he declined not, neither to the right hand, nor to the left.\n3 And in the eighth year of his reign, when he was yet a boy, he began to seek the God of his father David: and in the twelfth year after he began to reign, he cleansed Juda and Jerusalem from the high places, and the groves, and the idols, and the graven things.\n4 And they broke down before him the altars of Baalim, and demolished the idols that had been set upon them: and be cut down the groves and the graven things, and broke them in pieces: and strewed the fragments upon the graves of them that had sacrificed to them.\n5 And he burnt the bones of the priests on the altars of the idols, and he cleansed Juda and Jerusalem.\n6 And in the cities of Manasses, and of Ephraim, and of Simeon, even to Nephtali he demolished all.\n7 And when he had destroyed the altars, and the groves, and had broken the idols in pieces, and had demolished all profane temples throughout all the land of Israel, he returned to Jerusalem.\n8 Now in the eighteenth year of his reign, when he had cleansed the land, and the temple of the Lord, he sent Saphan the son of Eselias, and Maasias the governor of the city, Joha the son of Joachaz the recorder, to repair the house of the Lord his God.\n9 And they came to Helcias the high priest: and received of him the money which had been brought into the house of the Lord, and which the Levites and porters had gathered together from Manasses, and Ephraim, and all the remnant of Israel, and from all Juda, and Benjamin, and the inhabitants of Jerusalem,\n10 Which they delivered into the hands of them that were over the workmen in the house of the Lord, to repair the temple, and mend all that was weak.\n11 But they gave it to the artificers, and to the masons, to buy stones out of the quarries, and timber for the couplings of the building, and to rafter the houses, which the kings of Juda had destroyed.\n12 And they did all faithfully. Now the overseers of the workmen were Jahath and Abdias of the sons of Merari, Zacharias and Mosollam of the sons of Caath, who hastened the work: all Levites skillful to play on instruments.\n13 But over them that carried burdens for divers uses, were scribes, and masters of the number of the Levites, and porters.\n14 Now when they carried out the money that had been brought into the temple of the Lord, Helcias the priest found the book of the law of the Lord, by the hand of Moses.\n15 And he said to Saphan the scribe: I have found the book of the law in the house of the Lord: and he delivered it to him.\n16 But he carried the book to the king, and told him, saying: Lo, all that thou hast committed to thy servants, is accomplished.\n17 They have gathered together the silver that was found in the house of the Lord: and it is given to the overseers of the artificers, and of the workmen, for divers works.\n18 Moreover Helcias the priest gave me this book. And he read it before the king.\n19 And when he had heard the words of the law, he rent his garments:\n20 And he commanded Helcias, and Ahicam the son of Saphan, and Abdon the son of Micha, and Saphan the scribe, and Asaa the king's servant, saying:\n21 Go, and pray to the Lord for me, and for the remnant of Israel, and Juda, concerning all the words of this book, which is found: for the great wrath of the Lord hath fallen upon us, because our fathers have not kept the words of the Lord, to do all things that are written in this book.\n22 And Helcias and they that were sent with him by the king, went to Olda the prophetess, the wife of Sellum the son of Thecuath, the son of Hasra keeper of the wardrobe: who dwelt in Jerusalem in the Second part: and they spoke to her the words above mentioned.\n23 And she answered them: Thus saith the Lord the God of Israel: Tell the man that sent you to me:\n24 Thus saith the Lord: Behold I will bring evils upon this place, and upon the inhabitants thereof, and all the curses that are written in this book which they read before the king of Juda.\n25 Because they have forsaken me, and have sacrificed to strange gods, to provoke me to wrath with all the works of their hands, therefore my wrath shall fall upon this place, and shall not be quenched.\n26 But as to the king of Juda that sent you to beseech the Lord, thus shall you say to him: Thus saith the Lord the God of Israel: Because thou hast heard the words of this book,\n27 And thy heart was softened. and thou hast humbled thyself in the sight of God for the things that are spoken against this place, and the inhabitants of Jerusalem, and reverencing my face, hast rent thy garments, and wept before me: I also have heard thee, saith the Lord.\n28 For now I will gather thee to thy fathers, and thou shalt be brought to thy tomb in peace: and thy eyes shall not see all the evil that I will bring upon this place, and the inhabitants thereof. They therefore reported to the king all that she had said.\n29 And he called together all the ancients of Juda and Jerusalem.\n30 And went up to the house of the Lord, and all the men of Juda, and the inhabitants of Jerusalem, the priests and the Levites, and all the people from the least to the greatest. And the king read in their hearing, in the house of the Lord, all the words of the book.\n31 And standing up in his tribunal, he made a covenant before the Lord to walk after him, and keep his commandments, and testimonies, and justifications with all his heart, and with all his soul, and to do the things that were written in that book which he had read.\n32 And he adjured all that were found in Jerusalem and Benjamin to do the same: and the inhabitants of Jerusalem did according to the covenant of the Lord the God of their fathers.\n33 And Josias took away all the abominations out of all the countries of the children of Israel: and made all that were left in Israel, to serve the Lord their God. As long as he lived they departed not from the Lord the God of their fathers.\n", "role": "assistant" }, { "content": "Where does it say \"If they receive it, and open the gates to thee, all the people that are therein, shall be saved, and shall serve thee paying tribute.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"If they receive it, and open the gates to thee, all the people that are therein, shall be saved, and shall serve thee paying tribute.\" can be found in the book of Deuteronomy, chapter 20, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Show me Esther 3:7", "role": "user" }, { "content": "In the Old Testament, Esther chapter 3, verse 7 (Douay Rheims) says:\n\"In the first month (which is called Nisan) in the twelfth year a of the reign of Assuerus, the lot was cast into an urn, which in Hebrew is called Phur, before Aman, on what day and what month the nation of the Jews should be destroyed: and there came out the twelfth month, which is called Adar.\"", "role": "assistant" }, { "content": "Where does it say \"And the king called for them and said: What is that you meant to do, that you would save the men children?\", in the bible?", "role": "user" }, { "content": "\"And the king called for them and said: What is that you meant to do, that you would save the men children?\" appears in Exodus, chapter 1, at verse 18 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Thou shalt not go up by steps unto my altar, lest thy nakedness be discovered.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 20.\n\nHere's the full chapter:\nExodus Chapter 20\n1 And the Lord spoke all these words:\n2 I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.\n3 Thou shalt not have strange gods before me.\n4 Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth.\n5 Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me:\n6 And shewing mercy unto thousands to them that love me, and keep my commandments.\n7 Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that shall take the name of the Lord his God in vain.\n8 Remember that thou keep holy the sabbath day.\n9 Six days shalt thou labour, and shalt do all thy works.\n10 But on the seventh day is the sabbath of the Lord thy God: thou shalt do no work on it, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy beast, nor the stranger that is within thy gates.\n11 For in six days the Lord made heaven and earth, and the sea, and all things that are in them, and rested on the seventh day: therefore the Lord blessed the seventh day, and sanctified it.\n12 Honour thy father and thy mother, that thou mayest be longlived upon the land which the Lord thy God will give thee.\n13 Thou shalt not kill.\n14 Thou shalt not commit adultery.\n15 Thou shalt not steal.\n16 Thou shalt not bear false witness against thy neighbour.\n17 Thou shalt not covet thy neighbour's house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his.\n18 And all the people saw the voices and the flames, and the sound of the trumpet, and the mount smoking: and being terrified and struck with fear, they stood afar off,\n19 Saying to Moses: Speak thou to us, and we will hear: let not the Lord speak to us, lest we die.\n20 And Moses said to the people: Fear not: for God is come to prove you, and that the dread of him might be in you, and you should not sin.\n21 And the people stood afar off. But Moses went to the dark cloud wherein God was.\n22 And the Lord said to Moses: Thus shalt thou say to the children of Israel: You have seen that I have spoken to you from heaven.\n23 You shall not make gods of silver, nor shall you make to yourselves gods of gold.\n24 You shall make an altar of earth unto me, and you shall offer upon it your holocausts and peace offerings, your sheep and oxen, in every place where the memory of my name shall be: I will come to thee, and will bless thee.\n25 And if thou make an altar of stone unto me, thou shalt not build it of hewn stones: for if thou lift up a tool upon it, it shall be defiled.\n26 Thou shalt not go up by steps unto my altar, lest thy nakedness be discovered.\n", "role": "assistant" }, { "content": "Recite John 6:51", "role": "user" }, { "content": "The scripture from the New Testament at John 6:51 (Douay Rheims) is:\n\"I am the living bread which came down from heaven.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Go in, and awake him, for the mice coming out of their holes, have presumed to challenge us to fight.\"?", "role": "user" }, { "content": "The passage \"Go in, and awake him, for the mice coming out of their holes, have presumed to challenge us to fight.\" comes from Judith 14:12 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Aleph. Only against me he hath turned, and turned again his hand all the day.\"?", "role": "user" }, { "content": "The quote \"Aleph. Only against me he hath turned, and turned again his hand all the day.\" is from Lamentations 3:3 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.\" written?", "role": "user" }, { "content": "The text \"And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.\" is part of Luke chapter 22, verse 7 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And it came to pass when Jesus had ended these words, he departed from Galilee, and came into the coasts of Judea, beyond Jordan.\" from?", "role": "user" }, { "content": "The quote \"And it came to pass when Jesus had ended these words, he departed from Galilee, and came into the coasts of Judea, beyond Jordan.\" is from Matthew 19:1 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"But departing also from the desert of Sinai, they came to the graves of lust.\" from?", "role": "user" }, { "content": "That one's from Numbers, chapter 33.\n\nHere's the chapter it's part of:\nNumbers Chapter 33\n1 These are the mansions of the children of Israel, who went out of Egypt by their troops under the conduct of Moses and Aaron,\n2 Which Moses wrote down according to the places of their encamping, which they changed by the commandment of the Lord.\n3 Now the children of Israel departed from Ramesses the first month, on the fifteenth day of the first month, the day after the phase, with a mighty hand, in the eight of all the Egyptians,\n4 Who were burying their firstborn, whom the Lord had slain (upon their gods also he had executed vengeance,)\n5 And they camped in Soccoth.\n6 And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness.\n7 Departing from thence they came over against Phihahiroth, which looketh towards Beelsephon, and they camped before Magdalum.\n8 And departing from Phihahiroth, they passed through the midst of the sea into the wilderness: and having marched three days through the desert of Etham, they camped in Mara.\n9 And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.\n10 But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea,\n11 They camped in the desert of Sin.\n12 And they removed from thence, and came to Daphca.\n13 And departing from Daphca, they camped in Alus.\n14 And departing from Alus, they pitched their tents in Raphidim, where the people wanted water to drink.\n15 And departing from Raphidim, they camped in the desert of Sinai.\n16 But departing also from the desert of Sinai, they came to the graves of lust.\n17 And departing from the graves of lust, they camped in Haseroth.\n18 And from Haseroth they came to Rethma.\n19 And departing from Rethma, they camped in Remmomphares.\n20 And they departed from thence and came to Lebna.\n21 Removing from Lebna they camped in Ressa.\n22 And departing from Ressa, they came to Ceelatha.\n23 And they removed from thence and camped in the mountain Sepher.\n24 Departing from the mountain Sepher, they came to Arada.\n25 From thence they went and camped in Maceloth.\n26 And departing from Maceloth, they came to Thahath.\n27 Removing from Thahath they camped in Thare.\n28 And they departed from thence, and pitched their tents in Methca.\n29 And removing from Methca, they camped in Hesmona.\n30 And departing from Hesmona, they came to Moseroth.\n31 And removing from Moseroth, they camped in Benejaacan.\n32 And departing from Benejaacan, they came to mount Gadgad.\n33 From thence they went and camped in Jetebatha.\n34 And from Jetebatha they came to Hebrona.\n35 And departing from Hebrona, they camped in Asiongaber.\n36 They removed from thence and came into the desert of Sin, which is Cades.\n37 And departing from Cades, they camped in mount Her, in the uttermost borders of the land of Edom.\n38 And Aaron the priest went up into mount Hor at the commandment of the Lord: and there he died in the fortieth year of the coming forth of the children of Israel out of Egypt, the fifth month, the first day of the month,\n39 When he was a hundred and twenty-three years old.\n40 And king Arad the Chanaanite, who dwelt towards the south, heard that the children of Israel were come to the land of Chanaan.\n41 And they departed from mount Her, and camped in Salmona.\n42 From whence they removed and came to Phunon.\n43 And departing from Phunon, they camped in Oboth.\n44 And from Oboth they came to Ijeabarim, which is in the borders of the Moabites.\n45 And departing from Ijeabarim they pitched their tents in Dibongab.\n46 From thence they went and camped in Helmondeblathaim.\n47 And departing from Helmondeblathaim, they came to the mountains of Abarim over against Nabo.\n48 And departing from the mountains of Abarim, they passed to the plains of Moab, by the Jordan, over against Jericho.\n49 And there they camped from Bethsi moth even to Ablesatim in the plains of the Moabites,\n50 Where the Lord said to Moses:\n51 Command the children of Israel, and say to them: When you shall have passed over the Jordan, entering into the land of Chanaan,\n52 Destroy all the inhabitants of that land: beat down their pillars, and break in pieces their statues, and waste all their high places,\n53 Cleansing the land, and dwelling in it. For I have given it you for a possession.\n54 And you shall divide it among you by lot. To the more you shall give a larger part, and to the fewer a lesser. To every one as the lot shall fall, so shall the inheritance be given. The possession shall be divided by the tribes and the families.\n55 But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation.\n56 And whatsoever I had thought to do to them, I will do to you.\n", "role": "assistant" }, { "content": "I need the text of Psalm 13:5", "role": "user" }, { "content": "From the Old Testament, in Psalm 13:5 (Douay Rheims), we read:\n\"They have not called upon the Lord: there have they trembled for fear, where there was no fear.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Unto the end, corrupt not, a psalm of a canticle for Asaph.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 74.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 74\n1 Unto the end, corrupt not, a psalm of a canticle for Asaph.\n2 We will praise thee, O God: we will praise, and we will call upon thy name. We will relate thy wondrous works:\n3 When I shall take a time, I will judge justices.\n4 The earth is melted, and all that dwell therein: I have established the pillars thereof.\n5 I said to the wicked: Do not act wickedly: and to the sinners: Lift not up the horn.\n6 Lift not up your horn on high: speak not iniquity against God.\n7 For neither from the east, nor from the west, nor from the desert hills:\n8 For God is the judge. One he putteth down, and another he lifteth up:\n9 For in the hand of the Lord there is a cup of strong wine full of mixture. And he hath poured it out from this to that: but the dregs thereof are not emptied: all the sinners of the earth shall drink.\n10 But I will declare for ever: I will sing to the God of Jacob.\n11 And I will break all the horns of sinners: but the horns of the just shall be exalted.\n", "role": "assistant" }, { "content": "Scripture from Revelation 19:11?", "role": "user" }, { "content": "From Revelation chapter 19, verse 11, New Testament (Douay Rheims):\n\"And I saw heaven opened, and behold a white horse; and he that sat upon him was called faithful and true, and with justice doth he judge and fight.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"(Who have for my life laid down their own necks: to whom not I only give thanks, but also all the churches of the Gentiles,)\"?", "role": "user" }, { "content": "In the Bible, the verse \"(Who have for my life laid down their own necks: to whom not I only give thanks, but also all the churches of the Gentiles,)\" can be found in the book of Romans, chapter 16, verse 4 in the New Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What book, chapter, and verse is \"Now the sons of Issachar were Thola, and Phua, Jasub and Simeron, four.\" from?", "role": "user" }, { "content": "The scripture \"Now the sons of Issachar were Thola, and Phua, Jasub and Simeron, four.\" is located in 1 Chronicles 7:1 of the Old Testament.", "role": "assistant" }, { "content": "1 Samuel 10:2 please", "role": "user" }, { "content": "From the Old Testament, in 1 Samuel 10:2 (Douay Rheims), we read:\n\"When thou shalt depart from me this day, thou shalt find two men by the sepulchre of Rachel in the borders of Benjamin to the south, and they shall say to thee: The asses are found which thou wentest to seek: and thy father thinking no more of the asses is concerned for you, and saith: What shall I do for my son?\"", "role": "assistant" }, { "content": "Quote from 1 Samuel chapter 19, verse 1", "role": "user" }, { "content": "From 1 Samuel chapter 19, verse 1, Old Testament (Douay Rheims):\n\"And Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan the son of Saul loved David exceedingly.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"They were esteemed as giants, and were like the sons of the Enacims. But the Moabites call them Emims.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 2, verse 11 states: \"They were esteemed as giants, and were like the sons of the Enacims. But the Moabites call them Emims.\".", "role": "assistant" }, { "content": "What is written in Deuteronomy 7:14?", "role": "user" }, { "content": "From Deuteronomy chapter 7, verse 14, Old Testament (Douay Rheims):\n\"Blessed shalt thou be among all people. No one shall be barren among you of either sex, neither of men nor cattle.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Now therefore write you this canticle, and teach the children of Israel: that they may know it by heart, and sing it by mouth, and this song may be unto me for a testimony among the children of Israel.\"?", "role": "user" }, { "content": "You can find \"Now therefore write you this canticle, and teach the children of Israel: that they may know it by heart, and sing it by mouth, and this song may be unto me for a testimony among the children of Israel.\" in the Old Testament, specifically in Deuteronomy 31:19.", "role": "assistant" }, { "content": "Scripture from Exodus 23:5?", "role": "user" }, { "content": "From Exodus chapter 23, verse 5, Old Testament (Douay Rheims):\n\"If thou see the ass of him that hateth thee lie underneath his burden, thou shalt not pass by, but shalt lift him up with him.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements, which you desire to serve again?\" from?", "role": "user" }, { "content": "The text \"But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements, which you desire to serve again?\" is part of Galatians chapter 4, verse 9 in the New Testament.", "role": "assistant" }, { "content": "Show me Jeremiah 51:16", "role": "user" }, { "content": "From the Old Testament, in Jeremiah 51:16 (Douay Rheims), we read:\n\"When he uttereth his voice the waters are multiplied in heaven: he lifteth up the clouds from the ends of the earth, he hath turned lightning into rain: and hath brought forth the wind out of his treasures.\"", "role": "assistant" }, { "content": "Verse 10 from chapter 18 in Judges?", "role": "user" }, { "content": "From Judges chapter 18, verse 10, Old Testament (Douay Rheims):\n\"We shall come to a people that is secure, into a spacious country, and the Lord will deliver the place to us, in which there is no want of any thing that groweth on the earth.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Deliver me not over to the will of them that trouble me; for unjust witnesses have risen up against me; and iniquity hath lied to itself.\" come?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 26.\n\nCheck out the whole chapter:\nPsalm Chapter 26\n1 The psalm of David before he was anointed. The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life: of whom shall I be afraid?\n2 Whilst the wicked draw near against me, to eat my flesh. My enemies that trouble me, have themselves been weakened, and have fallen.\n3 If armies in camp should stand together against me, my heart shall not fear. If a battle should rise up against me, in this will I be confident.\n4 One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple.\n5 For he hath hidden me in his tabernacle; in the day of evils, he hath protected me in the secret place of his tabernacle.\n6 He hath exalted me upon a rock: and now he hath lifted up my head above my enemies. I have gone round, and have offered up in his tabernacle a sacrifice of jubilation: I will sing, and recite a psalm to the Lord.\n7 Hear, O Lord, my voice, with which I have cried to thee: have mercy on me and hear me.\n8 My heart hath said to thee: My face hath sought thee: thy face, O Lord, will I still seek.\n9 Turn not away thy face from me; decline not in thy wrath from thy servant. Be thou my helper, forsake me not; do not thou despise me, O God my Saviour.\n10 For my father and my mother have left me: but the Lord hath taken me up.\n11 Set me, O Lord, a law in thy way, and guide me in the right path, because of my enemies.\n12 Deliver me not over to the will of them that trouble me; for unjust witnesses have risen up against me; and iniquity hath lied to itself.\n13 I believe to see the good things of the Lord in the land of the living.\n14 Expect the Lord, do manfully, and let thy heart take courage, and wait thou for the Lord.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Once have I sworn by my holiness: I will not lie unto David:\" written?", "role": "user" }, { "content": "\"Once have I sworn by my holiness: I will not lie unto David:\" appears in Psalm, chapter 88, at verse 36 of the Old Testament.", "role": "assistant" }, { "content": "What is written in Sirach 26:2?", "role": "user" }, { "content": "The Old Testament\nSirach 26:2 (Douay Rheims)\n\"A virtuous woman rejoiceth her husband: and shall fulfill the years of his life in peace.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Can you read 1 Maccabees chapter 6, verse 11?", "role": "user" }, { "content": "From 1 Maccabees chapter 6, verse 11, Old Testament (Douay Rheims):\n\"And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\"", "role": "assistant" }, { "content": "What does it say in 1 Maccabees chapter 9 verse 67?", "role": "user" }, { "content": "Quoting from 1 Maccabees 9:67, Old Testament (Douay Rheims):\n\"But Simon and they that were with him, sallied out of the city, and burnt the engines.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\"?", "role": "user" }, { "content": "Your verse is located in 1 Samuel, chapter 17.\n\nTake a look at the whole chapter:\n1 Samuel Chapter 17\n1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.\n2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.\n3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\n4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:\n5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\n6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.\n7 And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\n8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.\n9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\n10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.\n11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.\n12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\n13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.\n14 But David was the youngest. So the three eldest having followed Saul,\n15 David went, and returned from Saul, to feed his father's flock at Bethlehem.\n16 Now the Philistine came out morning and evening, and presented himself forty days.\n17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.\n18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.\n19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\n20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\n21 For Israel had put themselves in array, and the Philistines who stood against them were prepared.\n22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.\n23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.\n24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.\n25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel.\n26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?\n27 And the people answered him the same words saying: These things shall be given to the man that shall slay him.\n28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\n29 And David said: What have I done? is there not cause to speak?\n30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.\n31 And the words which David spoke were heard, and were rehearsed before Saul.\n32 And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine.\n33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.\n34 And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:\n35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\n36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?\n37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\n38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\n39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\n40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\n41 And the Philistine came on, and drew nigh against David, and his armourbearer before him.\n42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\n43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\n44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.\n45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.\n46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\n47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\n48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\n49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\n50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\n51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.\n52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.\n53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\n54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\n55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\n56 And the king said: Inquire thou, whose son this man is.\n57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\n58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\n", "role": "assistant" }, { "content": "Where in the books does \"Go back, and tell Ezechias the captain of my people: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: and behold I have healed thee; on the third day thou shalt go up to the temple of the Lord.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Kings, chapter 20.\n\nHere's the full rundown of the chapter:\n2 Kings Chapter 20\n1 In those days Ezechias was sick unto death: and Isaias the son of Amos the prophet came and said to him: Thus saith the Lord God: Give charge concerning thy house, for thou shalt die, and not live.\n2 And he turned his face to the wall, and prayed to the Lord, saying:\n3 I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is pleasing before thee. And Ezechias wept with much weeping.\n4 And before Isaias was gone out of the middle of the court, the word of the Lord came to him, saying:\n5 Go back, and tell Ezechias the captain of my people: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: and behold I have healed thee; on the third day thou shalt go up to the temple of the Lord.\n6 And I will add to thy days fifteen years: and I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect this city for my own sake, and for David my servant's sake.\n7 And Isaias said: Bring me a lump of figs. And when they had brought it, and laid it upon his boil. he was healed.\n8 And Ezechias had said to Isaias: What shall be the sign that the Lord will heal me, and that I shall go up to the temple of the Lord the third day?\n9 And Isaias said to him: This shall be the sign from the Lord, that the Lord will do the word which he hath spoken: Wilt thou that the shadow go forward ten lines, or that it go back so many degrees?\n10 And Ezechias said: It is an easy matter for the shadow to go forward ten lines: and I do not desire that this be done, but let it return back ten degrees.\n11 And Isaias the prophet called upon the Lord, and he brought the shadow ten degrees backwards by the lines, by which it had already gone down in the dial of Achaz.\n12 At that time Berodach Baladan, the son of Baladan, king of the Babylonians, sent letters and presents to Ezechias: for he had heard that Ezechias had been sick.\n13 And Ezechias rejoiced at their coming, and he showed them the house of his aromatical spices, and the gold and the silver, and divers precious odours, and ointments, and the house of his vessels, and all that he had in his treasures. There was nothing in his house, nor in all his dominions that Ezechias shewed them not.\n14 And Isaias the prophet came to king Ezechias, and said to him: What said these men? or from whence came they to thee? And Ezechias said to him: From a far country they came to me out of Babylon.\n15 And he said: What did they see in thy house? Ezechias said: They saw all the things that are in my house: there is nothing among my treasures that I have not shewn them.\n16 And Isaias said to Ezechias: Hear the word of the Lord.\n17 Behold the days shall come, that all that is in thy house, and that thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord.\n18 And of thy sons also that shall issue from thee, whom thou shalt beget, they shall take away, and they shall be eunuchs in the palace of the king of Babylon.\n19 Ezechias said to Isaias: The word of the Lord, which thou hast spoken, is good: let peace and truth be in my days.\n20 And the rest of the acts of Ezechias and all his might, and how he made a pool, and a conduit, and brought waters into the city, are they not written in the book of the words of the days of the kings of Juda?\n21 And Ezechias slept with his fathers, and Manasses his son reigned in his stead.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.\" in the Bible?", "role": "user" }, { "content": "You can find \"But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.\" in the Old Testament, specifically in 2 Maccabees 14:26.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Thou shalt enlarge my steps under me: and my ankles shall not fail.\"?", "role": "user" }, { "content": "\"Thou shalt enlarge my steps under me: and my ankles shall not fail.\" appears in 2 Samuel, chapter 22, at verse 37 of the Old Testament.", "role": "assistant" }, { "content": "Quote from Daniel chapter 12, verse 5", "role": "user" }, { "content": "The verse in Daniel 12:5 of the Old Testament (Douay Rheims) goes:\n\"And I Daniel looked, and behold as it were two others stood: one on this side upon the bank of the river, and another on that side, on the other bank of the river.\"", "role": "assistant" }, { "content": "Where in the books does \"And departing from Horeb, we passed through the terrible and vast wilderness, which you saw, by the way of the mountain of the Amorrhite, as the Lord our God had commanded us. And when we were come into Cadesbarne,\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 1.\n\nHere's the full chapter:\nDeuteronomy Chapter 1\n1 These are the words, which Moses spoke to all Israel beyond the Jordan, in the plain wilderness, over against the Red Sea, between Pharan and Thophel and Laban and Haseroth, where there is very much gold:\n2 Eleven days' journey from Horeb by the way of Mount Seir to Cadesbarne.\n3 In the fortieth year, the eleventh month, the first day of the month, Moses spoke to the children of Israel all that the Lord had commanded him to say to them:\n4 After that he had slain Sehon king of the Amorrhites, who dwelt in Hesebon: and Og king of Basan who abode in Astaroth, and in Edrai,\n5 Beyond the Jordan in the land of Moab. And Moses began to expound the law, and to say:\n6 The Lord our God spoke to us in Horeb, saying: You have stayed long enough in this mountain:\n7 Turn you, and come to the mountain of the Amorrhites, and to the other places that are next to it, the plains and the hills and the vales towards the south, and by the sea shore, the land of the Chanaanites, and of Libanus, as far as the great river Euphrates.\n8 Behold, said he, I have delivered it to you: go in and possess it, concerning which the Lord swore to your fathers Abraham, Isaac, and Jacob, that he would give it to them, and to their seed after them.\n9 And I said to you at that time:\n10 I alone am not able to bear you: for the Lord your God hath multiplied you, and you are this day as the stars of heaven, for multitude.\n11 (The Lord God of your fathers add to this number many thousands, and bless you as he hath spoken.)\n12 I alone am not able to bear your business, and the charge of you and your differences.\n13 Let me have from among you wise and understanding men, and such whose conversation is approved among your tribes, that I may appoint them your rulers.\n14 Then you answered me: The thing is good which thou meanest to do.\n15 And I took out of your tribes men wise and honourable, and appointed them rulers, tribunes, and centurions, and officers over fifties, and over tens, who might teach you all things.\n16 And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger.\n17 There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.\n18 And I commanded you all things that you were to do.\n19 And departing from Horeb, we passed through the terrible and vast wilderness, which you saw, by the way of the mountain of the Amorrhite, as the Lord our God had commanded us. And when we were come into Cadesbarne,\n20 I said to you: You are come to the mountain of the Amorrhite, which the Lord our God will give to us.\n21 See the land which the Lord thy God giveth thee: go up and possess it, as the Lord our God hath spoken to thy fathers: fear not, nor be any way discouraged.\n22 And you came all to me, and said: Let us send men who may view the land, and bring us word what way we shall go up, and to what cities we shall go.\n23 And because the saying pleased me, I sent of you twelve men, one of every tribe:\n24 Who, when they had set forward and had gone up to the mountains, came as far as the valley of the cluster: and having viewed the land,\n25 Taking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us.\n26 And you would not go up, but being incredulous to the word of the Lord our God,\n27 You murmured in your tents, and said: The Lord hateth us, and therefore he hath brought us out of the land of Egypt, that he might deliver us into the hand of the Amorrhite, and destroy us.\n28 Whither shall we go up? the messengers have terrified our hearts, saying: The multitude is very great, and taller than we: the cities are great, and walled up to the sky, we have seen the sons of the Enacims there.\n29 And I said to you: Fear not, neither be ye afraid of them:\n30 The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.\n31 And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.\n32 And yet for all this you did not believe the Lord your God,\n33 Who went before you in the way, and marked out the place, wherein you should pitch your tents, in the night shewing you the way by fire, and in the day by the pillar of a cloud.\n34 And when the Lord had heard the voice of your words, he was angry and swore, and said:\n35 Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers:\n36 Except Caleb the son of Jephone: for he shall see it, and to him I will give the land that he hath trodden upon, and to his children, because he hath followed the Lord.\n37 Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither.\n38 But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel.\n39 Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it.\n40 But return you and go into the wilderness by the way of the Red Sea.\n41 And you answered me: We have sinned against the Lord: we will go up and fight, as the Lord our God hath commanded. And when you went ready armed unto the mountain,\n42 The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies.\n43 I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.\n44 And the Amorrhite that dwelt in the mountains coming out, and meeting you, chased you, as bees do: and made slaughter of you from Seir as far as Horma.\n45 And when you returned and wept before the Lord, he heard you not, neither would he yield to your voice.\n46 So you abode in Cadesbarne a long time.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"His body shall not remain upon the tree, but shall be buried the same day: for he is accursed of God that hangeth on a tree: and thou shalt not defile thy land, which the Lord thy God shall give thee in possession.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 21.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 21\n1 Then there shall be found in the land, which the Lord thy God will give thee, the corpse of a man slain, and it is not known who is guilty of the murder,\n2 Thy ancients and judges shall go out, and shall measure from the place where the body lieth the distance of every city round about:\n3 And the ancients of that city which they shall perceive to be nearer than the rest, shall take a heifer of the herd, that hath not drawn in the yoke, nor ploughed the ground,\n4 And they shall bring her into a rough and stony valley, that never was ploughed, nor sown: and there they shall strike off the head of the heifer:\n5 And the priests the sons of Levi shall come, whom the Lord thy God hath chosen to minister to him, and to bless in his name, and that by their word every matter should be decided, and whatsoever is clean or unclean should be judged.\n6 And the ancients of that city shall come to the person slain, and shall wash their hands over the heifer that was killed in the valley,\n7 And shall say: Our hands did not shed this blood, nor did our eyes see it.\n8 Be merciful to thy people Israel, whom thou hast redeemed, O Lord, and lay not innocent blood to their charge, in the midst of thy people Israel. And the guilt of blood shall be taken from them:\n9 And thou shalt be free from the innocent's blood, that was shed, when thou shalt have done what the Lord hath commanded thee.\n10 If thou go out to fight against thy enemies, and the Lord thy God deliver them into thy hand, and thou lead them away captives,\n11 And seest in the number of the captives a beautiful woman, and lovest her, and wilt have her to wife,\n12 Thou shalt bring her into thy house: and she shall shave her hair, and pare her nails,\n13 And shall put off the raiment, wherein she was taken: and shall remain in thy house, and mourn for her father and mother one month: and after that thou shalt go in unto her, and shalt sleep with her, and she shall be thy wife.\n14 Rut if afterwards she please thee not, thou shalt let her go free, but thou mayst not sell her for money nor oppress her by might because thou hast humbled her.\n15 If a man have two wives, one beloved, and the other hated, and they have had children by him, and the son of the hated be the firstborn,\n16 And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated.\n17 But he shall acknowledge the son of the hated for the firstborn, and shall give him a double portion of all he hath: for this is the first of his children, and to him are due the first birthrights.\n18 If a man have a stubborn and unruly son, who will not hear the commandments of his father or mother, and being corrected, slighteth obedience:\n19 They shall take him and bring him to the ancients of his city, and to the gate of judgment,\n20 And shall say to them: This our son is rebellious and stubborn, he slighteth hearing our admonitions, he giveth himself to revelling, and to debauchery and banquetings:\n21 The people of the city shall stone him: and he shall die, that you may take away the evil out of the midst of you, and all Israel hearing it may be afraid.\n22 When a man hath committed a crime for which he is to be punished with death, and being condemned to die is hanged on a gibbet:\n23 His body shall not remain upon the tree, but shall be buried the same day: for he is accursed of God that hangeth on a tree: and thou shalt not defile thy land, which the Lord thy God shall give thee in possession.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Wherefore he saith: Rise thou that sleepest, and arise from the dead: and Christ shall enlighten thee.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of Ephesians, chapter 5, verse 14 states: \"Wherefore he saith: Rise thou that sleepest, and arise from the dead: and Christ shall enlighten thee.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"They made also fine linen tunicks with woven work for Aaron and his sons:\" come?", "role": "user" }, { "content": "That verse comes from Exodus, chapter 39.\n\nCheck out the whole chapter:\nExodus Chapter 39\n1 And he made, of violet and purple, scarlet and fine linen, the vestments for Aaron to wear when he ministered in the holy places, as the Lord commanded Moses.\n2 So he made an ephod of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.\n3 With embroidered work: and he cut thin plates of gold, and drew them small into threads, that they might be twisted with the woof of the aforesaid colours,\n4 And two borders coupled one to the other in the top on either side,\n5 And a girdle of the same colours, as the Lord had commanded Moses.\n6 He prepared also two onyx stones, fast set and closed in gold, and graven by the art of a lapidary, with the names of the children of Israel:\n7 And he set them in the sides of the ephod for a memorial of the children of Israel, as the Lord had commanded Moses.\n8 He made also a rational with embroidered work, according to the work of the ephod, of gold, violet, purple, and scarlet twice dyed, and fine twisted linen,\n9 Foursquare, double, of the measure of a span.\n10 And he set four rows of precious stones in it. In the first row was a sardius, a topaz, and emerald.\n11 In the second, a carbuncle, a sapphire, and a jasper.\n12 In the third, a ligurius, an agate, and an amethyst.\n13 In the fourth, a chrysolite, an onyx, and a beryl, set and enclosed in gold by their rows.\n14 And the twelve stones were engraved with the names of the twelve tribes of Israel, each one with its several name.\n15 They made also in the rational little chains linked one to another of the purest gold,\n16 And two hooks, and as many rings of gold. And they set the rings on either side of the rational,\n17 On which rings the two golden chains should hang, which they put into the hooks that stood out in the corners of the ephod.\n18 These both before and behind so answered one another, that the ephod and the rational were bound together,\n19 Being fastened to the girdle and strongly coupled with rings, which a violet fillet joined, lest they should flag loose, and be moved one from the other, as the Lord commanded Moses.\n20 They made also the tunick of the ephod all of violet,\n21 And a hole for the head in the upper part at the middle, and a woven border round about the hole:\n22 And beneath at the feet pomegranates of violet, purple, scarlet, and fine twisted linen:\n23 And little bells of the purest gold, which they put between the pomegranates at the bottom of the tunick round about:\n24 To wit, a bell of gold, and a pomegranate, wherewith the high priest went adorned, when he discharged his ministry, as the Lord had commanded Moses.\n25 They made also fine linen tunicks with woven work for Aaron and his sons:\n26 And mitres with their little crowns of fine linen:\n27 And linen breeches of fine linen:\n28 And a girdle of fine twisted linen, violet, purple, and scarlet twice dyed, of embroidery work, as the Lord had commanded Moses.\n29 They made also the plate of sacred veneration of the purest gold, and they wrote on it with the engraving of a lapidary, The Holy of the Lord:\n30 And they fastened it to the mitre with a violet fillet, as the Lord had commanded Moses.\n31 So all the work of the tabernacle and of the roof of the testimony was finished: and the children of Israel did all things which the Lord had commanded Moses.\n32 And they offered the tabernacle and the roof and the whole furniture, the rings, the boards, the bars, the pillars, and their sockets,\n33 The cover of rams' skins dyed red, and the other cover of violet skins,\n34 The veil, the ark, the bars, the propitiatory,\n35 The table, with the vessels thereof, and the loaves of proposition:\n36 The candlestick, the lamps, and the furniture of them with the oil:\n37 The altar of gold, and the ointment, and the incense of spices:\n38 And the hanging in the entry of the tabernacle:\n39 The altar of brass, the grate, the bars, and all the vessels thereof: the laver with the foot thereof: the hangings of the court, and the pillars with their sockets:\n40 The hanging in the entry of the court, and the little cords, and the pins thereof. Nothing was wanting of the vessels, that were commanded to be made for the ministry of the tabernacle, and for the roof of the covenant.\n41 The vestments also, which the priests, to wit, Aaron and his sons, used in the sanctuary,\n42 The children of Israel offered as the Lord had commanded.\n43 And when Moses saw all things finished, he blessed them.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"But of the beasts that are unclean two and two, the male and the female. Of the fowls also of the air seven and seven, the male and the female: that seed may be saved upon the face of the whole earth.\"?", "role": "user" }, { "content": "The scripture \"But of the beasts that are unclean two and two, the male and the female. Of the fowls also of the air seven and seven, the male and the female: that seed may be saved upon the face of the whole earth.\" is located in Genesis 7:3 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the flood was forty days upon the earth, and the waters increased, and lifted up the ark on high from the earth.\" written?", "role": "user" }, { "content": "The scripture \"And the flood was forty days upon the earth, and the waters increased, and lifted up the ark on high from the earth.\" is located in Genesis 7:17 of the Old Testament.", "role": "assistant" }, { "content": "Show me Genesis 29:15", "role": "user" }, { "content": "Quoting from Genesis 29:15, Old Testament (Douay Rheims):\n\"He said to him: Because thou art my brother, shalt thou serve me without wages? Tell me what wages thou wilt have.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And this shall be a sign to thee from the Lord, that the Lord will do this word which he hath spoken:\" from?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 38.\n\nHere's the chapter in full:\nIsaiah Chapter 38\n1 In those days Ezechias was sick even to death, and Isaias the son of Amos the prophet came unto him, and said to him: Thus saith the Lord: Take order with thy house, for thou shalt die, and not live.\n2 And Ezechias turned his face toward the wall, and prayed to the Lord,\n3 And said: I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight. And Ezechias wept with great weeping.\n4 And the word of the Lord came to Isaias, saying:\n5 Go and say to Ezechias: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: behold I will add to thy days fifteen years:\n6 And I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect it.\n7 And this shall be a sign to thee from the Lord, that the Lord will do this word which he hath spoken:\n8 Behold I will bring again the shadow of the lines, by which it is now gone down in the sun dial of Achaz with the sun, ten lines backward. And the sun returned ten lines by the degrees by which it was gone down.\n9 The writing of Ezechias king of Juda, when he had been sick, and was recovered of his sickness.\n10 I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years.\n11 I said: I shall not see the Lord God in the land of the living. I shall behold man no more, nor the inhabitant of rest.\n12 My generation is at an end, and it is rolled away from me, as a shepherd's tent. My life is cut off, as by a weaver: whilst I was yet but beginning, he out me off: from morning even to night thou wilt make an end of me.\n13 I hoped till morning, as a lion so hath he broken all my bones: from morning even to night thou wilt make an end of me.\n14 I will cry like a young swallow, I will meditate like a dove: my eyes are weakened looking upward: Lord, I suffer violence, answer thou for me.\n15 What shall I say, or what shall he answer for me, whereas he himself hath done it? I will recount to thee all my years in the bitterness of my soul.\n16 O Lord, if man's life be such, and the life of my spirit be in such things as these, thou shalt correct me, and make me to live.\n17 Behold in peace is my bitterness most bitter: but thou hast delivered my soul that it should not perish, thou hast cast all my sins behind thy back.\n18 For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth.\n19 The living, the living, he shall give praise to thee, as I do this day: the father shall make thy truth known to the children.\n20 O Lord, save me, and we will sing our psalms all the days of our life in the house of the Lord.\n21 Now Isaias had ordered that they should take a lump of figs, and lay it as it plaster upon the wound, and that he should be healed.\n22 And Ezechias bed said: What shall be the sign that I shall go up to the house of the Lord?\n", "role": "assistant" }, { "content": "Can you read Isaiah chapter 51, verse 13?", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 51, verse 13 (Douay Rheims) says:\n\"And thou hast forgotten the Lord thy maker, who stretched out the heavens, and founded the earth: and thee hast been afraid continually all the day at the presence of his fury who afflicted thee, and had prepared himself to destroy thee: where is now the fury of the oppressor?\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the Lord was with Josue, and his name was noised throughout all the land.\"?", "role": "user" }, { "content": "That verse comes from Joshua, chapter 6.\n\nCheck out the whole chapter:\nJoshua Chapter 6\n1 Now Jericho was close shut up and fenced, for fear of the children of Israel, and no man durst go out or come in.\n2 And the Lord said to Josue: Behold I have given into thy hands Jericho, and the king thereof, and all the valiant men.\n3 Go round about the city, all ye fighting men, once a day: so shall ye do for six days.\n4 And on the seventh day the priests shall take the seven trumpets, which are used in the jubilee, and shall go before the ark of the covenant: and you shall go about the city seven times, and the priests shall sound the trumpets.\n5 And when the voice of the trumpet shall give a longer and broken tune, and shall sound in your ears, all the people shall shout together with a very great shout, and the walls of the city shall fall to the ground, and they shall enter in every one at the place against which they shall stand.\n6 Then Josue the son of Nun called the priests, and said to them: Take the ark of the covenant: and let seven other priests take the seven trumpets of the jubilee, and march before the ark of the Lord.\n7 And he said to the people: Go, and compass the city, armed, marching before the ark of the Lord.\n8 And when Josue had ended his words, and the seven priests blew the seven trumpets before the ark of the covenant of the Lord,\n9 And all the armed men went before, the rest of the common people followed the ark, and the sound of the trumpets was heard on all sides.\n10 But Josue had commanded the people, saying: You shall not shout, nor shall your voice be heard, nor any word go out of your mouth: until the day come wherein I shall say to you: Cry, and shout.\n11 So the ark of the Lord went about the city once a day, and returning into the camp, abode there.\n12 And Josue rising before day, the priests took the ark of the Lord,\n13 And seven of them seven trumpets, which are used in the jubilee: and they went before the ark of the Lord walking and sounding the trumpets: and the armed men went before them, and the rest of the common people followed the ark, and they blew the trumpets.\n14 And they went round about the city the second day once, and returned into the camp. So they did six days.\n15 But the seventh day, rising up early, they went about the city, as it was ordered, seven times.\n16 And when in the seventh going about the priests sounded with the trumpets, Josue said to all Israel: Shout: for the Lord hath delivered the city to you:\n17 And let this city be an anathema, and all things that are in it, to the Lord. Let only Rahab the harlot live, with all that are with her in the house: for she hid the messengers whom we sent.\n18 But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression, and all the camp of Israel be under sin, and be troubled.\n19 But whatsoever gold or silver there shall be, or vessels of brass and iron, let it be consecrated to the Lord, laid up in his treasures.\n20 So all the people making a shout, and the trumpets sounding, when the voice and the sound thundered in the ears of the multitude, the walls forthwith fell down: and every man went up by the place that was over against him: and they took the city,\n21 And killed all that were in it, man and woman, young and old. The oxen also and the sheep, and the asses, they slew with the edge of the sword.\n22 But Josue said to the two men that had been sent for spies: Go into the harlot's house, and bring her out, and all things that are hers, as you assured her by oath.\n23 And the young men went in and brought out Rahab, and her parents, her brethren also and all her goods and her kindred, and made them to stay without the camp.\n24 But they burned the city, and all things that were therein; except the gold and silver, and vessels of brass and iron, which they consecrated into the treasury of the Lord.\n25 But Josue saved Rahab the harlot and her father's house, and all she had, and they dwelt in the midst of Israel until this present day: because she hid the messengers whom he had sent to spy out Jericho. At that time, Josue made an imprecation, saying:\n26 Cursed be the man before the Lord, that shall raise up and build the city of Jericho. In his firstborn may he lay the foundation thereof, and in the last of his children set up its gates.\n27 And the Lord was with Josue, and his name was noised throughout all the land.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And when Israel had sown, Madian and Amalec, and the rest of the eastern nations came up:\"?", "role": "user" }, { "content": "\"And when Israel had sown, Madian and Amalec, and the rest of the eastern nations came up:\" is written in Judges 6:3, within the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Blessed art thou by thy God in every tabernacle of Jacob, for in every nation which shall hear thy name, the God of Israel shall be magnified on occasion of thee.\"?", "role": "user" }, { "content": "\"Blessed art thou by thy God in every tabernacle of Jacob, for in every nation which shall hear thy name, the God of Israel shall be magnified on occasion of thee.\" appears in Judith, chapter 13, at verse 31 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And I will set my face against him: and I will cut him off from the midst of his people, because he hath given of his seed to Moloch, and hath defiled my sanctuary, and profaned my holy name.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And I will set my face against him: and I will cut him off from the midst of his people, because he hath given of his seed to Moloch, and hath defiled my sanctuary, and profaned my holy name.\" can be found in the book of Leviticus, chapter 20, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further?\"?", "role": "user" }, { "content": "In the New Testament, the book of Mark, chapter 5, verse 35 states: \"While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further?\".", "role": "assistant" }, { "content": "Verse 41 from chapter 27 in Matthew?", "role": "user" }, { "content": "From Matthew chapter 27, verse 41, New Testament (Douay Rheims):\n\"In like manner also the chief priests, with the scribes and ancients, mocking, said:\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And I will pluck up thy groves out of the midst of thee: and will crush thy cities.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Micah, chapter 5.\n\nHere's the complete chapter text:\nMicah Chapter 5\n1 Now shalt thou be laid waste, O daughter of the robber: they have laid siege against us, with a rod shall they strike the cheek of the judge of Israel.\n2 AND THOU, BETHLEHEM Ephrata, art a little one among the thousands of Juda: out of thee shall he come forth unto me that is to be the ruler in Israel: and his going forth is from the beginning, from the days of eternity.\n3 Therefore will he give them up even till the time wherein she that travaileth shall bring forth: and the remnant of his brethren shall be converted to the children of Israel.\n4 And he shall stand, and feed in the strength of the Lord, in the height of the name of the Lord his God: and they shall be converted, for now shall he be magnified even to the ends of the earth.\n5 And this man shall be our peace, when the Assyrian shall come into our land, and when he shall set his foot in our houses: and we shall raise against him seven shepherds, and eight principal men.\n6 And they shall feed the land of Assyria with the sword, and the land of Nemrod with the spears thereof: and he shall deliver us from the Assyrian, when he shall come into our land, and when he shall tread in our borders.\n7 And the remnant of Jacob shall be in the midst of many peoples as a dew from the Lord, and as drops upon the grass, which waiteth not for man, nor tarrieth for the children of men.\n8 And the remnant of Jacob shall be among the Gentiles in the midst of many peoples as a lion among the beasts of the forests, and as a young lion among the flocks of sheep: who when he shall go through and tread down, and take, there is none to deliver.\n9 Thy hand shall be lifted up over thy enemies, and all thy enemies shall be cut off.\n10 And it shall come to pass in that day, saith the Lord, that I will take away thy horses out of the midst of thee, and will destroy thy chariots.\n11 And I will destroy the cities of thy land, and will throw down all thy strong holds, and I will take away sorceries out of thy hand, and there shall be no divinations in thee.\n12 And I will destroy thy graven things, and thy statues out of the midst of thee: and thou shalt no more adore the works of thy hands.\n13 And I will pluck up thy groves out of the midst of thee: and will crush thy cities.\n14 And I will execute vengeance in wrath and in indignation among all the nations that have not given ear.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Be not jealous over the wife of thy bosom, lest she shew in thy regard the malice of a wicked lesson.\" in the Bible?", "role": "user" }, { "content": "The text \"Be not jealous over the wife of thy bosom, lest she shew in thy regard the malice of a wicked lesson.\" is part of Sirach chapter 9, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Take heed to thyself, and attend diligently to what thou hearest: for thou walkest in danger of thy ruin.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 13.\n\nHere's the full chapter:\nSirach Chapter 13\n1 He that toucheth pitch, shall be defiled with it: and he that hath fellowship with the proud, shall put on pride.\n2 He shall take a burden upon him that hath fellowship with one more honourable than himself. And have no fellowship with one that is richer than thyself.\n3 What agreement shall the earthen pot have with the kettle? for if they knock one against the other, it shall be broken.\n4 The rich man hath done wrong, and yet he will fume: but the poor is wronged and must hold his peace.\n5 If thou give, he will make use of thee: and if thou have nothing, he will forsake thee.\n6 If thou have any thing, he will live with thee, and will make thee bare, and he will not be sorry for thee.\n7 If he have need of thee he will deceive thee, and smiling upon thee will put thee in hope; he will speak thee fair, and will say: What wantest thou?\n8 And he will shame thee by his meats, till he have drawn thee dry twice or thrice, and at last he will laugh at thee: and afterward when he seeth thee, he will forsake thee, and shake his head at thee.\n9 Humble thyself to God, and wait for his hands.\n10 Beware that thou be not deceived Into folly, and be humbled.\n11 Be not lowly in thy wisdom, lest being humbled thou be deceived into folly.\n12 If thou be invited by one that is mightier, withdraw thyself: for so he will invite thee the more.\n13 Be not troublesome to him, lest thou be put back: and keep not far from him, lest thou be forgotten.\n14 Affect not to speak with him as an equal: and believe not his many words: for by much talk he will sift thee, and smiling will examine thee concerning thy secrets.\n15 His cruel mind will lay up thy words: and he will not spare to do thee hurt, and to cast thee into prison.\n16 Take heed to thyself, and attend diligently to what thou hearest: for thou walkest in danger of thy ruin.\n17 When thou hearest those things, see as it were in sleep, and thou shalt awake.\n18 Love God all thy life, and call upon him for thy salvation.\n19 Every beast loveth its like: so also every man him that is nearest to himself.\n20 All flesh shall consort with the like to itself, and every man shall associate himself to his like.\n21 If the wolf shall at any time have fellowship with the lamb, so the sinner with the just.\n22 What fellowship hath a holy man with a dog, or what part hath the rich with the poor?\n23 The wild ass is the lion's prey in the desert: so also the poor are devoured by the rich.\n24 And as humility is an abomination to the proud: so also the rich man abhorreth the poor.\n25 When a rich man is shaken, he is kept up by his friends: but when a poor man is fallen down, he is thrust away even by his acquaintance.\n26 When a rich man hath been deceived, he hath many helpers: he hath spoken proud things, and they have justified him.\n27 The poor man was deceived, and he is rebuked also: he hath spoken wisely, and could have no place.\n28 The rich man spoke, and all held their peace, and what he said they extol even to the clouds.\n29 The poor man spoke, and they say: Who is this? and if he stumble, they will overthrow him.\n30 Riches are good to him that hath no sin in his conscience: and poverty is very wicked in the mouth of the ungodly.\n31 The heart of a man changeth his countenance, either for good, or for evil.\n32 The token of a good heart, and a good countenance thou shalt hardly find, and with labour.\n", "role": "assistant" }, { "content": "What book is the quote \"Although thou hast drawn a sword at a friend, despair not: for there may be a returning. To a friend,\" from?", "role": "user" }, { "content": "The text \"Although thou hast drawn a sword at a friend, despair not: for there may be a returning. To a friend,\" is part of Sirach chapter 22, verse 26 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Zechariah\n- Chapter: 6\n- Verse: 15", "role": "user" }, { "content": "Quoting from Zechariah 6:15, Old Testament (Douay Rheims):\n\"And they that are far off, shall come and shall build in the temple of the Lord: and you shall know that the Lord of hosts sent me to you. But this shall come to pass, if hearing you will hear the voice of the Lord your God.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Quote from 1 Corinthians chapter 15, verse 23", "role": "user" }, { "content": "In the New Testament, 1 Corinthians chapter 15, verse 23 (Douay Rheims) says:\n\"But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.\"", "role": "assistant" }, { "content": "Where in the books does \"So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 9.\n\nHere's the chapter in full:\n1 Maccabees Chapter 9\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n59 So they went, and gave him counsel.\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Now Osee son of Ela conspired, and formed a plot against Phacee, the son of Romelia, and struck him, and slew him: and reigned in his stead in the twentieth year of Joatham the son of Ozias.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Now Osee son of Ela conspired, and formed a plot against Phacee, the son of Romelia, and struck him, and slew him: and reigned in his stead in the twentieth year of Joatham the son of Ozias.\" can be found in the book of 2 Kings, chapter 15, verse 30 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And as the toes of the feet were part of iron, and part of clay, the kingdom shall be partly strong, and partly broken.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Daniel, chapter 2.\n\nHere's what the chapter says:\nDaniel Chapter 2\n1 In the second year of the reign of Nabuchodonosor, Nabuchodonosor had a dream, and his spirit was terrified, and his dream went out of his mind.\n2 Then the king commanded to call together the diviners and the wise men, and the magicians, and the Chaldeans: to declare to the king his dreams: so they came and stood before the king.\n3 And the king said to them: I saw a dream: and being troubled in mind I know not what I saw.\n4 And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.\n5 And the king answering said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated.\n6 But if you tell the dream, and the meaning of it, you shall receive of me rewards, and gifts, and great honour: therefore tell me the dream, and the interpretation thereof.\n7 They answered again and said: Let the king tell his servants the dream, and we will declare the interpretation of it.\n8 The king answered, and said: I know for certain that you seek to gain time, since you know that the thing is gone from me.\n9 If therefore you tell me not the dream, there is one sentence concerning you, that you have also framed a lying interpretation, and full of deceit, to speak before me till the time pass away. Tell me therefore the dream, that I may know that you also give a true interpretation thereof.\n10 Then the Chaldeans answered before the king, and said: There is no man upon earth, that can accomplish thy word, O king, neither doth any king, though great and mighty, ask such a thing of any diviner, or wise man, or Chaldean.\n11 For the thing that thou askest, O king, is difficult; nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men.\n12 Upon hearing this, the king in fury, and in great wrath, commanded that all the wise men of Babylon should be put to death.\n13 And the decree being gone forth, the wise men were slain: and Daniel and his companions were sought for, to be put to death.\n14 Then Daniel inquired concerning the law and the sentence, of Arioch the general of the king's army, who was gone forth to kill the wise men of Babylon.\n15 And he asked him that had received the orders of the king, why so cruel a sentence was gone forth from the face of the king. And when Arioch had told the matter to Daniel,\n16 Daniel went in and desired of the king, that he would give him time to resolve the question and declare it to the king.\n17 And he went into his house, and told the matter to Ananias, and Misael, and Azarias his companions:\n18 To the end that they should ask mercy at the face of the God of heaven concerning this secret, and that Daniel and his companions might not perish with the rest of the wise men of Babylon.\n19 Then was the mystery revealed to Daniel by a vision in the night: and Daniel blessed the God of heaven,\n20 And speaking he said: Blessed be the name of the Lord from eternity and for evermore: for wisdom and fortitude are his.\n21 And he changeth times and ages: taketh away kingdoms and establisheth them, giveth wisdom to the wise, and knowledge to them that have understanding.\n22 He revealeth deep and hidden things, and knoweth what is in darkness: and light is with him.\n23 To thee, O God of our fathers, I give thanks, and I praise thee: because thou hast given me wisdom and strength: and now thou hast shewn me what we desired of thee, for thou hast made known to us, the king's discourse.\n24 After this Daniel went in to Arioch, to whom the king had given orders to destroy the wise men of Babylon, and he spoke thus to him: Destroy not the wise men of Babylon: bring me in before the king, and I will tell the solution to the king.\n25 Then Arioch in haste brought in Daniel to the king, and said to him: I have found a man of the children of the captivity of Juda, that will resolve the question to the king.\n26 The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?\n27 And Daniel made answer before the king, and said: The secret that the king desireth to know, none of the wise men, or the philosophers, or the diviners, or the soothsayers can declare to the king.\n28 But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these:\n29 Thou, O king, didst begin to think in thy bed, what should come to pass hereafter: and he that revealeth mysteries shewed thee what shall come to pass.\n30 To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind.\n31 Thou, O king, sawest, and behold there was as it were a great statue: this statue, which was great and high, tall of stature, stood before thee, and the look thereof was terrible.\n32 The head of this statue was of fine gold, but the breast and the arms of silver, and the belly and the thighs of brass:\n33 And the legs of iron, the feet part of iron and part of clay.\n34 Thus thou sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and of clay, and broke them in pieces.\n35 Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer's thrashingfloor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue, became a great mountain, and filled the whole earth.\n36 This is the dream: we will also tell the interpretation thereof before thee, O king.\n37 Thou art a king of kings: and the God of heaven hath given thee a kingdom, and strength, and power, and glory:\n38 And all places wherein the children of men, and the beasts of the field do dwell: he hath also given the birds of the air into thy hand, and hath put all things under thy power: thou therefore art the head of gold.\n39 And after thee shall rise up another kingdom, inferior to thee, of silver: and another third kingdom of brass, which shall rule over all the world.\n40 And the fourth kingdom shall be as iron. As iron breaketh into pieces, and subdueth all things, so shall that break and destroy all these.\n41 And whereas thou sawest the feet, and the toes, part of potter's clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay.\n42 And as the toes of the feet were part of iron, and part of clay, the kingdom shall be partly strong, and partly broken.\n43 And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay.\n44 But in the days of those kingdoms the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be delivered up to another people, and it shall break in pieces, and shall consume all these kingdoms, and itself shall stand for ever.\n45 According as thou sawest that the stone was cut out of the mountain without hands, and broke in pieces, the clay, and the iron, and the brass, and the silver, and the gold, the great God hath shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful.\n46 Then king Nabuchodonosor fell on his face, and worshipped Daniel, and commanded that they should offer in sacrifice to him victims and incense.\n47 And the king spoke to Daniel, and said: Verily your God is the God of gods, and Lord of kings, and a revealer of hidden things: seeing thou couldst discover this secret.\n48 Then the king advanced Daniel to a high station, and gave him many and great gifts: and he made him governor over all the provinces of Babylon, and chief of the magistrates over all the wise men of Babylon.\n49 And Daniel requested of the king, and he appointed Sidrach, Misach, and Abdenago over the works of the province of Babylon: but Daniel himself was in the king's palace.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"She opened it and seeing within it an infant crying, having compassion on it she said: This is one of the babes of the Hebrews.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 2.\n\nHere's the complete chapter text:\nExodus Chapter 2\n1 After this there went a man of the house of Levi; and took a wife of his own kindred.\n2 And she conceived, and bore a son; and seeing him a goodly child hid him three months.\n3 And when she could hide him no longer, she took a basket made of bulrushes, and daubed it with slime and pitch: and put the little babe therein, and laid him in the sedges by the river's brink,\n4 His sister standing afar off, and taking notice what would be done.\n5 And behold the daughter of Pharao came down to wash herself in the river: and her maids walked by the river's brink. And when she saw the basket in the sedges, she sent one of her maids for it: and when it was brought,\n6 She opened it and seeing within it an infant crying, having compassion on it she said: This is one of the babes of the Hebrews.\n7 And the child's sister said to her Shall I go and call to thee a Hebrew woman, to nurse the babe?\n8 She answered: Go. The maid went and called her mother.\n9 And Pharao's daughter said to her. Take this child and nurse him for me: I will give thee thy wages. The woman took, and nursed the child: and when he was grown up, she delivered him to Pharao's daughter.\n10 And she adopted him for a son, and called him Moses, saying: Because I took him out of the water.\n11 In those days after Moses was grown up, he went out to his brethren: and saw their affliction, and an Egyptian striking one of the Hebrews his brethren.\n12 And when he had looked about this way and that way, and saw no one there, he slew the Egyptian and hid him in the sand.\n13 And going out the next day, he saw two Hebrews quarrelling: and he said to him that did the wrong: Why strikest thou thy neighbour?\n14 But he answered: Who hath appointed thee prince and judge over us: wilt thou kill me, as thou didst yesterday kill the Egyptian? Moses feared, and said: How is this come to be known?\n15 And Pharao heard of this word and sought to kill Moses: but he fled from his sight, and abode in the land of Madian, and he sat down by a well.\n16 And the priest of Madian had seven daughters, who came to draw water: and when the troughs were filled, desired to water their father's flocks.\n17 And the shepherds came and drove them away: and Moses arose, and defending the maids, watered their sheep.\n18 And when they returned to Raguel their father, he said to them: Why are ye come sooner than usual?\n19 They answered: A man of Egypt delivered us from the hands of the shepherds: and he drew water also with us, and gave the sheep to drink.\n20 But he said: Where is he? why have you let the man go? call him that he may eat bread.\n21 And Moses swore that he would dwell with him. And he took Sephora his daughter to wife:\n22 And she bore him a son, whom he called Gersam, saying: I have been a stranger in a foreign country. And she bore another, whom he called Eliezer, saying: For the God of my father, my helper hath delivered me out of the hand of Pharao.\n23 Now after a long time the king of Egypt died: and the children of Israel groaning, cried out because of the works: and their cry went up unto God from the works.\n24 And he heard their groaning, and remembered the covenant which he made with Abraham, Isaac, and Jacob.\n25 And the Lord looked upon the children of Israel, and he knew them.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And he made the grate thereof of brass, in manner of a net, and under it in the midst of the altar a hearth,\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 38.\n\nHere's the full rundown of the chapter:\nExodus Chapter 38\n1 He made also the altar of holocaust of setim wood, five cubits square, and three in height:\n2 The horns whereof went out from the corners, and he overlaid it with plates of brass.\n3 And for the uses thereof, he prepared divers vessels of brass, cauldrons, tongs, fleshhooks, pothooks, and firepans.\n4 And he made the grate thereof of brass, in manner of a net, and under it in the midst of the altar a hearth,\n5 Casting four rings at the four ends of the net at the top, to put in bars to carry it.\n6 And he made the bars of setim wood, and overlaid them with plates of brass:\n7 And he drew them through the rings that stood out in the sides of the altar. And the altar itself was not solid, but hollow, of boards, and empty within.\n8 He made also the laver of brass, with the foot thereof, of the mirrors of the women that watch at the door of the tabernacle.\n9 He made also the court, in the south side whereof were hangings of fine twisted linen, of a hundred cubits,\n10 Twenty pillars of brass with their sockets, the heads of the pillars, and the whole graving of the work, of silver.\n11 In like manner at the north side the hangings, the pillars, and the sockets and heads of the pillars were of the same measure, and work and metal.\n12 But on that side that looketh to the west, there were hangings of fifty cubits, ten pillars of brass with their sockets, and the heads of the pillars, and all the graving of the work, of silver.\n13 Moreover towards the east he prepared hangings of fifty cubits:\n14 Fifteen cubits of which were on one side with three pillars, and their sockets:\n15 And on the other side (for between the two he made the entry of the tabernacle) there were hangings equally of fifteen cubits, and three pillars, and as many sockets.\n16 All the hangings of the court were woven with twisted linen.\n17 The sockets of the pillars were of brass, and their heads with all their gravings of silver: and he overlaid the pillars of the court also with silver.\n18 And he made in the entry thereof an embroidered hanging of violet, purple, scarlet, and fine twisted linen, that was twenty cubits long, and five cubits high according to the measure of all the hangings of the court.\n19 And the pillars in the entry were four with sockets of brass, and their heads and gravings of silver.\n20 The pins also of the tabernacle and of the court round about he made of brass.\n21 These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar son of Aaron the priest:\n22 Which Beseleel the son of Uri the son of Hur of the tribe of Juda had made as the Lord commanded by Moses,\n23 Having for his companion Ooliab the son of Achisamech of the tribe of Dan: who also was an excellent artificer in wood, and worker in tapestry and embroidery in violet, purple, scarlet, and fine linen.\n24 All the gold that was spent in the work of the sanctuary, and that was offered in gifts was nine and twenty talents, and seven hundred and thirty sicles according to the standard of the sanctuary.\n25 And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms.\n26 There were moreover a hundred talents of silver, whereof were cast the sockets of the sanctuary, and of the entry where the veil hangeth.\n27 A hundred sockets were made of a hundred talents, one talent being reckoned for every socket.\n28 And of the thousand seven hundred and seventy-five he made the heads of the pillars, which also he overlaid with silver.\n29 And there were offered of brass also seventy-two thousand talents, and four hundred sicles besides.\n30 Of which were cast the sockets in the entry of the tabernacle of the testimony, and the altar of brass with the grate thereof, and all the vessels that belong to the use thereof.\n31 And the sockets of the court as well round about as in the entry thereof, and the pins of the tabernacle and of the court round about.\n", "role": "assistant" }, { "content": "Verse 11 from chapter 40 in Exodus?", "role": "user" }, { "content": "Exodus 40:11 from the Old Testament (Douay Rheims) reads:\n\"The laver with its foot: thou shalt consecrate all with the oil of unction, that they may be most holy.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And when the priests shall have entered in, they shall not go out of the holy places into the outward court: but there they shall lay their vestments, wherein they minister, for they are holy: and they shall put on other garments, and so they shall go forth to the people.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And when the priests shall have entered in, they shall not go out of the holy places into the outward court: but there they shall lay their vestments, wherein they minister, for they are holy: and they shall put on other garments, and so they shall go forth to the people.\" can be found in the book of Ezekiel, chapter 42, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Genesis 1:8 for me?", "role": "user" }, { "content": "From the Old Testament, in Genesis 1:8 (Douay Rheims), we read:\n\"And God called the firmament, Heaven; and the evening and morning were the second day.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the sons of Gomer: Ascenez and Riphath and Thogorma.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 10.\n\nHere's the entire chapter for you:\nGenesis Chapter 10\n1 These are the generations of the sons of Noe: Sem, Cham, and Japheth: and unto them sons were born after the flood.\n2 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Thubal, and Mosoch, and Thiras.\n3 And the sons of Gomer: Ascenez and Riphath and Thogorma.\n4 And the sons of Javan: Elisa and Tharsis, Cetthim and Dodanim.\n5 By these were divided the islands of the Gentiles in their lands, every one according to his tongue and their families in their nations.\n6 And the sons of Cham: Chus, and Mesram, and Phuth, and Chanaan.\n7 And the sons of Chus: Saba, and Hevila, and Sabatha, and Regma, and Sabatacha. The sons of Regma: Saba and Dadan.\n8 Now Chus begot Nemrod: he began to be mighty on the earth.\n9 And he was a stout hunter before the Lord. Hence came a proverb: Even as Nemrod the stout hunter before the Lord.\n10 And the beginning of his kingdom was Babylon, and Arach, and Achad, and Chalanne in the land of Sennaar.\n11 Out of that land came forth Assur, and built Ninive, and the streets of the city, and Chale.\n12 Resen also between Ninive and Chale: this is the great city.\n13 And Mesraim begot Ludim, and Anamim, and Laabim, Nepthuim,\n14 And Phetrusim, and Chasluim; of whom came forth the Philistines, and the Capthorim.\n15 And Chanaan begot Sidon, his firstborn, the Hethite,\n16 And the Jebusite, and the Amorrhite, and the Gergesite,\n17 The Hevite and the Aracite: the Sinite,\n18 And the Aradian, the Samarite, and the Hamathite: and afterwards the families of the Chanaanites were spread abroad.\n19 And the limits of Chanaan were from Sidon as one comes to Gerara even to Gaza, until thou enter Sodom and Gomorrha, and Adama, and Seboim even to Lesa.\n20 These are the children of Cham in their kindreds, and tongues, and generations, and lands, and nations.\n21 Of Sem also, the father of all the children of Heber, the elder brother of Japheth, sons were born.\n22 The sons of Sem: Elam and Assur, and Arphaxad, and Lud, and Aram.\n23 The sons of Aram: Us and Hull, and Gether, and Mess.\n24 But Arphaxad begot Sale, of whom was born Heber.\n25 And to Heber were born two sons: the name of the one was Phaleg, because in his days the earth was divided: and his brother's name Jectan.\n26 Which Jectan begot Elmodad, and Saleph, and Asarmoth, Jare,\n27 And Aduram, and Uzal, and Decla,\n28 And Ebal, and Abimael, Saba,\n29 And Ophir, and Hevila, and Jobab. All these were the sons of Jectan.\n30 And their dwelling was from Messa as we go on as far as Sephar, a mountain in the east.\n31 These are the children of Sem according to their kindreds and tongues, and countries in their nations.\n32 These are the families of Noe, according to their peoples and nations. By these were the nations divided on the earth after the flood.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"After these things, it was told Abraham that Melcha also had borne children to Nachor his brother.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 22.\n\nHere's the complete chapter text:\nGenesis Chapter 22\n1 After these things, God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am.\n2 He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision: and there thou shalt offer him for an holocaust upon one of the mountains which I will shew thee.\n3 So Abraham rising up in the night, saddled his ass: and took with him two young men, and Isaac his son: and when he had cut wood for the holocaust he went his way to the place which God had commanded him.\n4 And on the third day, lifting up his eyes, he saw the place afar off.\n5 And he said to his young men: Stay you here with the ass: I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you.\n6 And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,\n7 Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust?\n8 And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.\n9 And they came to the place which God had shewn him, where he built an altar, and laid the wood in order upon it: and when he had bound Isaac his son, he laid him on the altar upon the pile of wood.\n10 And he put forth his hand and took the sword, to sacrifice his son.\n11 And behold an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am.\n12 And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake.\n13 Abraham lifted up his eyes, and saw behind his back a ram amongst the briers sticking fast by the horns, which he took and offered for a holocaust instead of his son.\n14 And he called the name of that place, The Lord seeth. Whereupon even to this day it is said: In the mountain the Lord will see.\n15 And the angel of the Lord called to Abraham a second time from heaven, saying:\n16 By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake:\n17 I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore: thy seed shall possess the gates of their enemies.\n18 And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.\n19 Abraham returned to his young men, and they went to Bersabee together, and he dwelt there.\n20 After these things, it was told Abraham that Melcha also had borne children to Nachor his brother.\n21 Hus the firstborn, and Buz his brother, and Camuel the father of the Syrians,\n22 And Cased, and Azau, and Pheldas, and Jedlaph,\n23 And Bathuel, of whom was born Rebecca: These eight did Melcha bear to Nachor Abraham's brother.\n24 And his concubine, named Roma, bore Tabee, and Gaham, and Tahas, and Maacha.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"I am the Lord that keep it, I will suddenly give it drink: lest any hurt come to it, I keep it night and day.\"?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 27.\n\nCheck out the whole chapter:\nIsaiah Chapter 27\n1 In that day the Lord with his hard, and great, and strong sword shall visit leviathan the bar serpent, and leviathan the crooked serpent, and shall slay the whale that is in the see.\n2 In that day there shall be singing to the vineyard of pure wine.\n3 I am the Lord that keep it, I will suddenly give it drink: lest any hurt come to it, I keep it night and day.\n4 There is no indignation in me: who shall make me a thorn and a brier in battle: shall march against it, shall I set it on fire together?\n5 Or rather shall it take hold of my strength, shall it make peace with me, shall it make peace with me?\n6 When they shall rush in unto Jacob, Israel shall blossom and bud, and they shall fill the face of the world with seed.\n7 Hath he struck him according to the stroke of him that struck him? or is he slain, as he killed them that were slain by him?\n8 In measure against measure, when it shall be cast off, thou shalt judge it. He hath meditated with his severe spirit in the day of heat.\n9 Therefore upon this shall the iniquity of the house of Jacob be forgiven: and this is all the fruit, that the sin thereof should be taken away, when he shall have made all the stones of the altar, as burnt stones broken in pieces, the groves and temples shall not stand.\n10 For the strong city shall be desolate, the beautiful city shall be forsaken, and shall be left as a wilderness: there the calf shall feed, and there shall he lie down, and shall consume its branches.\n11 Its harvest shall be destroyed with drought, women shall come and teach it: for it is not a wise people, therefore he that made it, shall not have mercy on it: and he that formed it, shall not spare it.\n12 And it shall come to pass, that in that day the Lord will strike from the channel of the river even to the torrent of Egypt, and you shall be gathered together one by one, O ye children of Israel.\n13 And it shall come to pass, that in that day a noise shall be made with a great trumpet, and they that were lost, shall come from the land of the Assyrians, and they that were outcasts in the land of Egypt, and they shall adore the Lord in the holy mount in Jerusalem.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Come, let us take wine, and be filled with drunkenness: and it shall be as to day, so also to morrow, and much more.\" is found?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 56.\n\nHere's the chapter in full:\nIsaiah Chapter 56\n1 Thus saith the Lord: Keep ye judgment, and do justice: for my salvation is near to come, and my justice to be revealed.\n2 Blessed is the man that doth this, and the son of man that shall lay hold on this: that keepeth the sabbath from profaning it, that keepeth his hands from doing any evil.\n3 And let not the son of the stranger, that adhereth to the Lord, speak, saying: The Lord will divide and separate me from his people. And let not the eunuch say: Behold I am a dry tree.\n4 For thus saith the Lord to the eunuchs, They that shall keep my sabbaths, and shall choose the things that please me, and shall hold fast my covenant:\n5 I will give to them in my house, and within my walls, a place, and a name better than sons and daughters: I will give them an everlasting name which shall never perish.\n6 And the children of the stranger that adhere to the Lord, to worship him, and to love his name, to be his servants: every one that keepeth the sabbath from profaning it, and that holdeth fast my covenant:\n7 I will bring them into my holy mount, and will make them joyful in my house of prayer: their holocausts, and their victims shall please me upon my altar: for my house shall be called the house of prayer, for all nations.\n8 The Lord God, who gathereth the scattered of Israel, saith: I will still gather unto him his congregation.\n9 All ye beasts of the field come to devour, all ye beasts of the forest.\n10 His watchmen are all blind, they are all ignorant: dumb dogs not able to bark, seeing vain things, sleeping and loving dreams.\n11 And meet impudent dogs, they never had enough: the shepherds themselves knew no understanding: all have turned aside into their own way, every one after his own gain, from the first even to the last.\n12 Come, let us take wine, and be filled with drunkenness: and it shall be as to day, so also to morrow, and much more.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book John, chapter 8.\n\nHere's the full chapter:\nJohn Chapter 8\n1 And Jesus went unto mount Olivet.\n2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.\n3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,\n4 And said to him: Master, this woman was even now taken in adultery.\n5 Now Moses in the law commanded us to stone such a one. But what sayest thou?\n6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.\n7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.\n8 And again stooping down, he wrote on the ground.\n9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.\n10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?\n11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.\n12 Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.\n13 The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.\n14 Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.\n15 You judge according to the flesh: I judge not any man.\n16 And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.\n17 And in your law it is written, that the testimony of two men is true.\n18 I am one that give testimony of myself: and the Father that sent me giveth testimony of me.\n19 They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also.\n20 These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.\n21 Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.\n22 The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?\n23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.\n24 Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.\n25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.\n26 Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.\n27 And they understood not, that he called God his Father.\n28 Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:\n29 And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.\n30 When he spoke these things, many believed in him.\n31 Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.\n32 And you shall know the truth, and the truth shall make you free.\n33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?\n34 Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.\n35 Now the servant abideth not in the house for ever; but the son abideth for ever.\n36 If therefore the son shall make you free, you shall be free indeed.\n37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.\n38 I speak that which I have seen with my Father: and you do the things that you have seen with your father.\n39 They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.\n40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.\n41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.\n42 Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:\n43 Why do you not know my speech? Because you cannot hear my word.\n44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.\n45 But if I say the truth, you believe me not.\n46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?\n47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\n48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?\n49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.\n50 But I seek not my own glory: there is one that seeketh and judgeth.\n51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.\n52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.\n53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?\n54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.\n55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.\n56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.\n57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?\n58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.\n59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Caph. For he hath not willingly afflicted, nor cast off the children of men.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Lamentations, chapter 3.\n\nHere's the full chapter:\nLamentations Chapter 3\n1 Aleph. I am the man that see my poverty by the rod of his indignation.\n2 Aleph. He hath led me, and brought me into darkness, and not into light.\n3 Aleph. Only against me he hath turned, and turned again his hand all the day.\n4 Beth. My skin and my flesh he hath made old, he hath broken my bones.\n5 Beth. He hath built round about me, and he hath compassed me with gall and labour.\n6 Beth. He hath set me in dark places as those that are dead for ever.\n7 Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.\n8 Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer.\n9 Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.\n10 Daleth. He is become to me as a bear lying in wait: as a lion in secret places.\n11 Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.\n12 Daleth. He hath bent his bow, and set me as a mark for his arrows.\n13 He. He hath shot into my reins the daughters of his quiver.\n14 He. I am made a derision to all my people, their song all the day long.\n15 He. He hath filled me with bitterness, he hath inebriated me with wormwood.\n16 Vau. And he hath broken my teeth one by one, he hath fed me with ashes.\n17 Vau. And my soul is removed far off from peace, I have forgotten good things.\n18 Vau. And I said: My end and my hope is perished from the Lord.\n19 Zain. Remember my poverty, and transgression, the wormwood, and the gall.\n20 Zain. I will be mindful and remember, and my soul shall languish within me.\n21 Zain. These things I shall think over in my heart, therefore will I hope.\n22 Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.\n23 Heth. They are new every morning, great is thy faithfulness.\n24 Heth. The Lord is my portion, said my soul: therefore will I wait for him.\n25 Teth. The Lord is good to them that hope in him, to the soul that seeketh him.\n26 Teth. It is good to wait with silence for the salvation of God.\n27 Teth. It is good for a man, when he hath borne the yoke from his youth.\n28 Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.\n29 Jod. He shall put his mouth in the dust, if so be there may be hope.\n30 Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.\n31 Caph. For the Lord will not cast off for ever.\n32 Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies.\n33 Caph. For he hath not willingly afflicted, nor cast off the children of men.\n34 Lamed. To crush under his feet all the prisoners of the land,\n35 Lamed. To turn aside the judgment of a man before the face of the most High,\n36 Lamed. To destroy a man wrongfully in his judgment, the Lord hath not approved.\n37 Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?\n38 Mem. Shall not both evil and good proceed out of the mouth of the Highest?\n39 Mem. Why hath a living man murmured, man suffering for his sins?\n40 Nun. Let us search our ways, and seek, and return to the Lord.\n41 Nun. Let us lift up our hearts with our hands to the Lord in the heavens.\n42 Nun. We have done wickedly, and provoked thee to wrath: therefore thou art inexorable.\n43 Samech. Thou hast covered in thy wrath, and hast struck us: thou hast killed and hast not spared.\n44 Samech. Thou hast set a cloud before thee, that our prayer may not pass through.\n45 Samech. Thou hast made me as an outcast, and refuse in the midst of the people.\n46 Phe. All our enemies have opened their mouths against us.\n47 Phe. Prophecy is become to us a fear, and a snare, and destruction.\n48 Phe. My eye hath run down with streams of water, for the destruction of the daughter of my people.\n49 Ain. My eye is afflicted, and hath not been quiet, because there was no rest:\n50 Ain. Till the Lord regarded and looked down from the heavens.\n51 Ain. My eye hath wasted my soul because of all the daughters of my city.\n52 Sade. My enemies have chased me and caught me like a bird, without cause.\n53 Sade. My life is fallen into the pit, and they have laid a stone over me.\n54 Sade. Waters have flowed over my head: I said: I am cut off.\n55 Coph. I have called upon thy name, O Lord, from the lowest pit.\n56 Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries.\n57 Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.\n58 Res. Thou hast judged, O Lord, the cause of my soul, thou the Redeemer of my life.\n59 Res. Thou hast seen, O Lord, their iniquity against me: judge thou my judgment.\n60 Res. Thou hast seen all their fury, and all their thoughts against me.\n61 Sin. Thou hast heard their reproach, O Lord, all their imaginations against me.\n62 Sin. The lips of them that rise up against me: and their devices against me all the day.\n63 Sin. Behold their sitting down, and their rising up, I am their song.\n64 Thau. Thou shalt render them a recompense, O Lord, according to the works of their hands.\n65 Thau. Thou shalt give them a buckler of heart, thy labour.\n66 Thau. Thou shalt persecute them in anger, and shalt destroy them from under the heavens, O Lord.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And lifted up their voice, saying: Jesus, master, have mercy on us.\" appear?", "role": "user" }, { "content": "\"And lifted up their voice, saying: Jesus, master, have mercy on us.\" is written in Luke 17:13, within the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But he said to them: What would you that I should do for you?\" in the Bible?", "role": "user" }, { "content": "The quote \"But he said to them: What would you that I should do for you?\" is from Mark 10:36 in the New Testament.", "role": "assistant" }, { "content": "What's the content of Numbers 7:78?", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 7, verse 78 (Douay Rheims) says:\n\"The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\"", "role": "assistant" }, { "content": "What's the content of Proverbs 11:31?", "role": "user" }, { "content": "The verse in Proverbs 11:31 of the Old Testament (Douay Rheims) goes:\n\"If the just man receive in the earth, how much more the wicked and the sinner.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The spirit of those that fear God; is sought after, and by his regard shall be blessed.\" from?", "role": "user" }, { "content": "The text \"The spirit of those that fear God; is sought after, and by his regard shall be blessed.\" is part of Sirach chapter 34, verse 14 in the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Can you tell me the book, chapter, and verse for \"And Ahias taking his new garment, wherewith he was clad, divided it into twelve parts:\"?", "role": "user" }, { "content": "\"And Ahias taking his new garment, wherewith he was clad, divided it into twelve parts:\" appears in 1 Kings, chapter 11, at verse 30 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And every one slew the man that came against him: and the Syrians fled, and Israel pursued after them. And Benadad king of Syria fled away on horseback with his horsemen.\" from?", "role": "user" }, { "content": "The verse you're asking about is in 1 Kings, chapter 20.\n\nHere's the complete chapter text:\n1 Kings Chapter 20\n1 And Benadad, king of Syria, gathered together all his host, and there were two and thirty kings with him, and horses, and chariots: and going up, he fought against Samaria, and besieged it.\n2 And, sending messengers to Achab king of Israel into the city,\n3 He said: Thus saith Benadad: Thy silver, and thy gold is mine: and thy wives, and thy goodliest children are mine.\n4 And the king of Israel answered: According to thy word, my lord O king, I am thine, and all that I have.\n5 And the messengers came again, and said: Thus saith Benadad, who sent us unto thee: Thy silver, and thy gold, and thy wives, and thy children thou shalt deliver up to me.\n6 To morrow therefore at this same hour I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away.\n7 And the king of Israel called all the ancients of the land, and said: Mark, and see that he layeth snares for us. For he sent to me for my wives, and for my children, and for my silver and gold: and I said not nay.\n8 And all the ancients, and all the people said to him: Hearken not to him, nor consent to him.\n9 Wherefore he answered the messengers of Benadad: Tell my lord the king: All that thou didst send for to me thy servant at first, I will do: but this thing I cannot do.\n10 And the messengers returning brought him word. And he sent again and said: Such and such things may the gods do to me, and more may they add, if the dust of Samaria shall suffice for handfuls for all the people that follow me.\n11 And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.\n12 And it came to pass, when Benadad heard this word, that he and the kings were drinking in pavilions, and he said to his servants: Beset the city. And they beset it.\n13 And behold a prophet coming to Achab king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude, behold I will deliver them into thy hand this day: that thou mayest know that I am the Lord.\n14 And Achab said: By whom? And he said to him: Thus saith the Lord: By the servants of the princes of the provinces. And he said: Who shall begin to fight? And he said: Thou.\n15 So he mustered the servants of the princes of the provinces, and he found the number of two hundred and thirty-two: and he mustered after them the people, all the children of Israel, seven thousand:\n16 And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him.\n17 And the servants of the princes of the provinces went out first. And Benadad sent. And they told him, saying: There are men come out of Samaria.\n18 And he said: Whether they come for peace, take them alive: or whether they come to fight, take them alive.\n19 So the servants of the princes of the provinces went out, and the rest of the army followed:\n20 And every one slew the man that came against him: and the Syrians fled, and Israel pursued after them. And Benadad king of Syria fled away on horseback with his horsemen.\n21 But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter.\n22 (And a prophet coming to the king of Israel, said to him: Go, and strengthen thyself, and know, and see what thou dost: for the next year the king of Syria will come up against thee.)\n23 But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them.\n24 Do thou therefore this thing: Remove all the kings from thy army, and put captains in their stead:\n25 And make up the number of soldiers that have been slain of thine, and horses according to the former horses, and chariots according to the chariots which thou hadst before: and we will fight against them in the plains, and thou shalt see that we shall overcome them. He believed their counsel and did so.\n26 Wherefore at the return of the year, Benadad mustered the Syrians, ancient up to Aphec, to fight against Israel.\n27 And the children of Israel were mustered, and taking victuals went out on the other side, and camped over against them, like two little flocks of goats: but the Syrians filled the land.\n28 (And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)\n29 And both sides set their armies in array one against the other seven days, and on the seventh day the battle was fought: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.\n30 And they that remained fled to Aphec, into the city: and the wall fell upon seven and twenty thousand men, that were left. And Benadad fleeing went into the city, into a chamber that was within a chamber.\n31 And his servants said to him: Behold, we have heard that the kings of the house of Israel are merciful: so let us put sackcloth on our loins, and ropes on our heads, and go out to the king of Israel: perhaps he will save our lives.\n32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.\n33 The men took this for a sign: and in haste caught the word out of his mouth, and said: Thy brother Benadad. And he said to them: Go, and bring him to me. Then Benadad came out to him, and he lifted him up into his chariot.\n34 And he said to him: The cities which my father took from thy father, I will restore: and do thou make thee streets in Damascus, as my father made in Samaria, and having made a league I will depart from thee. So he made a league with him, and let him go.\n35 Then a certain man of the sons of the prophets said to his companion in the word of the Lord: Strike me. But he would not strike.\n36 Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\n37 Then he found another man, and said to him: Strike me. And he struck him, and wounded him.\n38 So the prophet went, and met the king in the way, and disguised himself by sprinkling dust on his face and his eyes.\n39 And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.\n40 And whilst I in a hurry turned this way and that, on a sudden he was not to be seen. And the king of Israel said to him: This is thy judgment, which thyself hast decreed.\n41 But he forthwith wiped off the dust from his face, and the king of Israel knew him, that he was one of the prophets.\n42 And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.\n43 And the king of Israel returned to his house, slighting to hear, and raging came into Samaria.\n", "role": "assistant" }, { "content": "I need the text of 1 Maccabees 15:39", "role": "user" }, { "content": "From 1 Maccabees chapter 15, verse 39, Old Testament (Douay Rheims):\n\"And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.\"", "role": "assistant" }, { "content": "Tell me what Daniel 4:15 says", "role": "user" }, { "content": "The scripture from the Old Testament at Daniel 4:15 (Douay Rheims) is:\n\"I king Nabuchodonosor saw this dream: thou, therefore, O Baltassar, tell me quickly the interpretation: for all the wise men of my kingdom are not able to declare the meaning of it to me: but thou art able, because the spirit of the holy gods is in thee.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\"?", "role": "user" }, { "content": "You can find \"Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\" in the Old Testament, specifically in Deuteronomy 28:47.", "role": "assistant" }, { "content": "Book: Exodus\nChapter: 22\nVerse: 6", "role": "user" }, { "content": "The Old Testament\nExodus 22:6 (Douay Rheims)\n\"If a fire breaking out light upon thorns, and catch stacks of corn, or corn standing in the fields, he that kindled the fire shall make good the loss.\"", "role": "assistant" }, { "content": "What does Ezekiel chapter 37 verse 7 say?", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 37, verse 7 (Douay Rheims) says:\n\"And I prophesied as he had commanded me: and as I prophesied there was a noise, and behold a commotion: and the bones came together, each one to its joint.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And they came to Zorobabel, and the chief of the fathers, and said to them: Let us build with you, for we seek your God as ye do: behold we have sacrificed to him, since the days of Asor Haddan king of Assyria, who brought us hither.\" written?", "role": "user" }, { "content": "The scripture \"And they came to Zorobabel, and the chief of the fathers, and said to them: Let us build with you, for we seek your God as ye do: behold we have sacrificed to him, since the days of Asor Haddan king of Assyria, who brought us hither.\" is located in Ezra 4:2 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And they offered at the dedication of the house of God, a, hundred calves, two hundred rams, four hundred lambs, and for a sin offering for all Israel twelve he goats, according to the number of the tribes of Israel.\"?", "role": "user" }, { "content": "In the book of Ezra, chapter 6, verse 17 of the Old Testament, you'll find \"And they offered at the dedication of the house of God, a, hundred calves, two hundred rams, four hundred lambs, and for a sin offering for all Israel twelve he goats, according to the number of the tribes of Israel.\".", "role": "assistant" }, { "content": "Book: Hebrews\nChapter: 9\nVerse: 18", "role": "user" }, { "content": "Hebrews 9:18 from the New Testament (Douay Rheims) reads:\n\"Whereupon neither was the first indeed dedicated without blood.\"", "role": "assistant" }, { "content": "What book is the quote \"He that led them out through the deep, as a horse in the wilderness that stumbleth not.\" from?", "role": "user" }, { "content": "\"He that led them out through the deep, as a horse in the wilderness that stumbleth not.\" appears in Isaiah, chapter 63, at verse 13 of the Old Testament.", "role": "assistant" }, { "content": "Verse 39 from chapter 1 in Luke?", "role": "user" }, { "content": "Here's the passage from Luke 1:39 in the New Testament (Douay Rheims):\n\"And Mary rising up in those days, went into the hill country with haste into a city of Juda.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"I have loved you, saith the Lord: and you have said: Wherein hast thou loved us? Was not Esau brother to Jacob, saith the Lord, and I have loved Jacob,\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Malachi, chapter 1.\n\nHere's the full rundown of the chapter:\nMalachi Chapter 1\n1 The burden of the word of the Lord to Israel by the hand of Malachias.\n2 I have loved you, saith the Lord: and you have said: Wherein hast thou loved us? Was not Esau brother to Jacob, saith the Lord, and I have loved Jacob,\n3 But have hated Esau? and I have made his mountains a wilderness, and given his inheritance to the dragons of the desert.\n4 But if Edom shall say: We are destroyed, but we will return and build up what hath been destroyed: thus saith the Lord of hosts: They shall build up, and I will throw down: and they shall be called the borders of wickedness, and the people with whom the Lord is angry for ever.\n5 And your eyes shall see, and you shall say: The Lord be magnified upon the border of Israel.\n6 The son honoureth the father, and the servant his master: if then I be a father, where is my honour? and if I be a master, where is my fear? saith the Lord of hosts.\n7 To you, O priests, that despise my name, and have said: Wherein have we despised thy name? You offer polluted bread upon my altar, and you say: Wherein have we polluted thee? In that you say: The table of the Lord is contemptible.\n8 If you offer the blind for sacrifice, is it not evil? and if you offer the lame and the sick, is it not evil? offer it to thy prince, if he will be pleased with it, or if he will regard thy face, saith the Lord of hosts.\n9 And now beseech ye the face of God, that he may have mercy on you, (for by your hand hath this been done,) if by any means he will receive your faces, saith the Lord of hosts.\n10 Who is there among you, that will shut the doors, and will kindle the fire on my altar gratis? I have no pleasure in you, saith the Lord of hosts: and I will not receive a gift of your hand.\n11 For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts.\n12 And you have profaned it in that you say: The table of the Lord is defiled: and that which is laid thereupon is contemptible with the fire that devoureth it.\n13 And you have said: Behold of our labour, and you puffed it away, saith the Lord of hosts, and you brought in of rapine the lame, and the sick, and brought in an offering: shall I accept it at your hands, saith the Lord?\n14 Cursed is the deceitful man that hath in his flock a male, and making a vow offereth in sacrifice that which is feeble to the Lord: for I am a great King, saith the Lord of hosts, and my name is dreadful among the Gentiles.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And he that will be first among you, shall be your servant.\"?", "role": "user" }, { "content": "\"And he that will be first among you, shall be your servant.\" is written in Matthew 20:27, within the New Testament.", "role": "assistant" }, { "content": "Scripture from Psalm 109:7?", "role": "user" }, { "content": "The verse in Psalm 109:7 of the Old Testament (Douay Rheims) goes:\n\"He shall drink of the torrent in the way: therefore shall he lift up the head.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"All its streets shall be paved with white and clean stones: and Alleluia shall be sung in its streets.\" appear?", "role": "user" }, { "content": "\"All its streets shall be paved with white and clean stones: and Alleluia shall be sung in its streets.\" is written in Tobit 13:22, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where does it say \"By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.\", in the bible?", "role": "user" }, { "content": "\"By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.\" is written in 1 Corinthians 15:2, within the New Testament.", "role": "assistant" }, { "content": "What is written in 2 Maccabees 4:12?", "role": "user" }, { "content": "In the Old Testament, 2 Maccabees chapter 4, verse 12 (Douay Rheims) says:\n\"For he had the boldness to set up, under the very castle, a place of exercise, and to put all the choicest youths in brothel houses.\"", "role": "assistant" }, { "content": "Can you read Acts chapter 9, verse 14?", "role": "user" }, { "content": "The New Testament\nActs 9:14 (Douay Rheims)\n\"And here he hath authority from the chief priests to bind all that invoke thy name.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Be of good comfort, my children, cry to the Lord, and he will deliver you out of the hand of the princes your enemies.\"?", "role": "user" }, { "content": "Your verse is located in Baruch, chapter 4.\n\nTake a look at the whole chapter:\nBaruch Chapter 4\n1 This is the book of the commandments of God, and the law, that is for ever: all they that keep it, shall come to life: but they that have forsaken it, to death.\n2 Return, O Jacob, and take hold of it, walk in the way by its brightness, in the presence of the light thereof.\n3 Give not thy honour to another, nor thy dignity to a strange nation.\n4 We are happy, O Israel: because the things that are pleasing to God, are made known to us.\n5 Be of good comfort, O people of God, the memorial of Israel:\n6 You have been sold to the Gentiles, not for your destruction: but because you provoked God to wrath, you are delivered to your adversaries.\n7 For you have provoked him who made you, the eternal God, offering sacrifice to devils, and not to God.\n8 For you have forgotten God, who brought you up, and you have grieved Jerusalem that nursed you.\n9 For she saw the wrath of God coming upon you, and she said: Give ear, all you that dwell near Sion, for God hath brought upon me great mourning:\n10 For I have seen the captivity of my people, of my sons, and my daughters, which the Eternal hath brought upon them.\n11 For I nourished them with joy: but I sent them away with weeping and mourning.\n12 Let no man rejoice over me, a widow, and desolate: I am forsaken of many for the sins of my children, because they departed from the law of God.\n13 And they have not known his justices, nor walked by the ways of God's commandments, neither have they entered by the paths of his truth and justice.\n14 Let them that dwell about Sion come, and remember the captivity of my sons and daughters, which the Eternal hath brought upon them.\n15 For he hath brought a nation upon them from afar, a wicked nation, and of a strange tongue:\n16 Who have neither reverenced the ancient, nor pitied children, and have carried away the beloved of the widow, and have left me all alone without children.\n17 But as for me, what help can I give you?\n18 But he that hath brought the evils upon you, he will deliver you out of the hands of your enemies.\n19 Go your way, my children, go your way: for I am left alone.\n20 I have put off the robe of peace, and have put upon me the sackcloth of supplication, and I will cry to the most High in my days.\n21 Be of good comfort, my children, cry to the Lord, and he will deliver you out of the hand of the princes your enemies.\n22 For my hope is in the Eternal that he will save you: and joy is come upon me from the Holy One, because of the mercy which shall come to you from our everlasting Saviour.\n23 For I sent you forth with mourning and weeping: but the Lord will bring you back to me with joy and gladness for ever.\n24 For as the neighbours of Sion have now seen your captivity from God: so shall they also shortly see your salvation from God, which shall come upon you with great honour, and everlasting glory.\n25 My children, suffer patiently the wrath that is come upon you: for thy enemy hath persecuted thee, but thou shalt quickly see his destruction: and thou shalt get up upon his neck.\n26 My delicate ones have walked rough ways, for they were taken away as a flock made a prey by the enemies.\n27 Be of good comfort, my children, and cry to the Lord: for you shall be remembered by him that hath led you away.\n28 For as it was your mind to go astray from God; so when you return again you shall seek him ten times as much.\n29 For he that hath brought evils upon you, shall bring you everlasting joy again with your salvation.\n30 Be of good heart, O Jerusalem: for he exhorteth thee, that named thee.\n31 The wicked that have afflicted thee, shall perish: and they that have rejoiced at thy ruin, shall be punished.\n32 The cities which thy children have served, shall be punished: and she that received thy sons.\n33 For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.\n34 And the joy of her multitude shall be cut off: and her gladness shall be turned to mourning.\n35 For fire shall come upon her from the Eternal, long to endure, and she shall be inhabited by devils for a great time.\n36 Look about thee, O Jerusalem, towards the east, and behold the joy that cometh to thee from God.\n37 For behold thy children come, whom thou sentest away scattered, they come gathered together from the east even to the west, at the word of the Holy One rejoicing for the honour of God.\n", "role": "assistant" }, { "content": "Quote from Exodus chapter 11, verse 7", "role": "user" }, { "content": "Old Testament\nExodus 11:7 (Douay Rheims)\n\"But with all the children of Israel there shall not a dog make the least noise, from man even to beast: that you may know how wonderful a difference the Lord maketh between the Egyptians and Israel.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Why dost thou endeavour to shew thy way good to seek my love, thou who has also taught thy malices to be thy ways,\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Jeremiah, chapter 2, verse 33 states: \"Why dost thou endeavour to shew thy way good to seek my love, thou who has also taught thy malices to be thy ways,\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.\" written?", "role": "user" }, { "content": "In the New Testament, the book of John, chapter 1, verse 18 states: \"No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.\".", "role": "assistant" }, { "content": "Which book and chapter does \"For it is certain that our God is so offended with sins, that he hath sent word by his prophets to the people, that he will deliver them up for their sins.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Judith, chapter 11.\n\nHere's the entire chapter for you:\nJudith Chapter 11\n1 Then Holofernes said to her: Be of good comfort, and fear not in thy heart: for I have never hurt a man that was willing to serve Nabuchodonosor the king.\n2 And if thy people had not despised me, I would never have lifted up my spear against them.\n3 But now tell me, for what cause hast thou left them, and why it hath pleased thee to come to us?\n4 And Judith said to him: Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing.\n5 For as Nabuchodonosor the king of the earth liveth, and his power liveth which is in thee for chastising of all straying souls: not only men serve him through thee, but also the beasts of the field obey him.\n6 For the industry of thy mind is spoken of among all nations, and it is told through the whole world, that thou only art excellent, and mighty in all his kingdom, and thy discipline is cried up in all provinces.\n7 It is known also what Achior said, nor are we ignorant of what thou hast commanded to be done to him.\n8 For it is certain that our God is so offended with sins, that he hath sent word by his prophets to the people, that he will deliver them up for their sins.\n9 And because the children of Israel know they have offended their God, thy dread is upon them.\n10 Moreover also a famine hath come upon them, and for drought of water they are already to be counted among the dead.\n11 And they have a design even to kill their cattle, and to drink the blood of them.\n12 And the consecrated things of the Lord their God which God forbade them to touch, in corn, wine, and oil, these have they purposed to make use of, and they design to consume the things which they ought not to touch with their hands: therefore because they do these things, it is certain they will be given up to destruction.\n13 And I thy handmaid knowing this, am fled from them, and the Lord hath sent me to tell thee these very things.\n14 For I thy handmaid worship God even now that I am with thee, and thy handmaid will go out, and I will pray to God,\n15 And he will tell me when he will repay them for their sins, and I will come and tell thee, so that I may bring thee through the midst of Jerusalem, and thou shalt have all the people of Israel, as sheep that have no shepherd, and there shall not so much as one dog bark against thee:\n16 Because these things are told me by the providence of God.\n17 And because God is angry with them, I am sent to tell these very things to thee.\n18 And all these words pleased Holofernes, and his servants, and they admired her wisdom, and they said one to another:\n19 There is not such another woman upon earth in look, in beauty, and in sense of words.\n20 And Holofernes said to her: God hath done well who sent thee before the people, that thou mightest give them into our hands:\n21 And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.\n", "role": "assistant" }, { "content": "Verse 9 from chapter 21 in Numbers?", "role": "user" }, { "content": "The verse in Numbers 21:9 of the Old Testament (Douay Rheims) goes:\n\"Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.\"", "role": "assistant" }, { "content": "Psalm 109:1 please", "role": "user" }, { "content": "The verse in Psalm 109:1 of the Old Testament (Douay Rheims) goes:\n\"The Lord said to my Lord: Sit thou at my right hand: Until I make thy enemies thy footstool.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Moreover he gave them instructions, and the law of life for an inheritance.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 17, verse 9 states: \"Moreover he gave them instructions, and the law of life for an inheritance.\".", "role": "assistant" }, { "content": "What's the content of Sirach 25:28?", "role": "user" }, { "content": "Old Testament\nSirach 25:28 (Douay Rheims)\n\"Look not upon a woman's beauty, and desire not a woman for beauty.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "From which book and what chapter does \"And some of the sons of Caath their brethren, were over the leaves of proposition, to prepare always new for every sabbath.\" come?", "role": "user" }, { "content": "Your verse is located in 1 Chronicles, chapter 9.\n\nTake a look at the whole chapter:\n1 Chronicles Chapter 9\n1 And all Israel was numbered: and the sum of them was written in the book of the kings of Israel, and Juda: and they were carried away to Babylon for their transgression.\n2 Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.\n3 And in Jerusalem dwelt of the children of Juda, and of the children of Benjamin, and of the children of Ephraim, and of Manasses.\n4 Othei the son of Ammiud, the son of Amri, the son of Omrai, the son of Bonni, of the sons of Phares the son of Juda.\n5 And of Siloni: Asaia the firstborn, and his sons.\n6 And of the sons of Zara: Jehuel, and their brethren, six hundred and ninety.\n7 And of the sons of Benjamin: Sale the son of Mosollam, the son of Oduia, the son of Asana:\n8 And Jobania the son of Jeroham: and Ela the son of Ozi, the son of Mochori: and Mosallam the son of Saphatias, the son of Rahuel, the son of Jebania:\n9 And their brethren by their families, nine hundred and fifty-six. All these were heads of their families, by the houses of their fathers.\n10 And of the priests: Jedaia, Joiarib, and Jachin:\n11 And Azarias the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Maraioth, the son of Achitob, high priest of the house of God.\n12 And Adaias the son of Jeroham, the son of Phassur, the son of Melchias, and Maasai the son of Adiel, the son of Jezra, the son of Mosollam, the son of Mosollamith, the son of Emmer.\n13 And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\n14 And of the Levites: Semeia the son of Hassub the son of Ezricam, the son of Hasebia of the sons of Merari.\n15 And Bacbacar the carpenter, and Galal, and Mathania the son of Micha, the son of Zechri the son of Asaph:\n16 And Obdia the son of Semeia, the son of Galal, the son of Idithum: and Barachia the son of Asa, the son of Elcana, who dwelt in the suburbs of Netophati.\n17 And the porters were Sellum, and Accub, and Telmon, and Ahiman: and their brother Sellum was the prince,\n18 Until that time, in the king's gate eastward, the sons of Levi waited by their turns.\n19 But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.\n20 And Phinees the son of Eleazar, was their prince before the Lord,\n21 And Zacharias the son of Mosollamia, was porter of the gate of the tabernacle of the testimony:\n22 All these that were chosen to be porters at the gates, were two hundred and twelve: and they mere registered in their proper towns: whom David and Samuel the seer appointed in their trust.\n23 As well them as their sons, to keep the gates of the house of the Lord, and the tabernacle by their turns.\n24 In four quarters were the porters: that is to say, toward the east, and west, and north, and south.\n25 And their brethren dwelt in villages, and came upon their sabbath days from time to time.\n26 To these four Levites were committed the whole number of the porters, and they were over the chambers, and treasures, of the house of the Lord.\n27 And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.\n28 And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.\n29 Some of them also had the instruments of the sanctuary committed unto them, and the charge of the fine flour, and wine, and oil, and frankincense, and spices.\n30 And the sons of the priests made the ointments of the spices.\n31 And Mathathias a Levite, the firstborn of Sellum the Corite, was overseer of such things as were fried in the fryingpan.\n32 And some of the sons of Caath their brethren, were over the leaves of proposition, to prepare always new for every sabbath.\n33 These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.\n34 The heads of the Levites, princes in their families, abode in Jerusalem.\n35 And in Gabaon dwelt Jehiel the father of Gabaon, and the name of hill wife was Maacha:\n36 His firstborn son Abdon, and Sur, and Cis, and Baal, and Ner, and Nadab,\n37 Gedor also, and Ahio, and Zacharias, and Macelloth.\n38 And Macelloth beget Samaan: these dwelt over against their brethren in Jerusalem, with their brethren.\n39 Now Ner beget Cia: and Cis begot Saul: and Saul beget Jonathan and Melchisua, and Abinadab, and Esbaal.\n40 And the son of Jonathan, was Meribbaal: and Meribbaal beget Micha.\n41 And the sons of Micha, were Phithon, and Melech, and Tharaa, and Ahaz.\n42 And Ahaz beget Jara, and Jara beget Alamath, and Azmoth, and Zamri. And Zamri beget Mesa.\n43 And Mesa beget Banaa: whose son Raphaia beget Elasa: of whom was born Asel.\n44 And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And he sent them to Libanus, ten thousand every month by turns, so that two months they were at home: and Adoniram was over this levy.\" in the Bible?", "role": "user" }, { "content": "\"And he sent them to Libanus, ten thousand every month by turns, so that two months they were at home: and Adoniram was over this levy.\" is written in 1 Kings 5:14, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But Festus answered: That Paul was kept in Caesarea, and that he himself would very shortly depart thither.\"?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 25.\n\nTake a look at the whole chapter:\nActs Chapter 25\n1 Now when Festus was come into the province, after three days, he went up to Jerusalem from Caesarea.\n2 And the chief priests, and principal men of the Jews, went unto him against Paul: and they besought him,\n3 Requesting favour against him, that he would command him to be brought to Jerusalem, laying wait to kill him in the way.\n4 But Festus answered: That Paul was kept in Caesarea, and that he himself would very shortly depart thither.\n5 Let them, therefore, saith he, among you that are able, go down with me, and accuse him, if there be any crime in the man.\n6 And having tarried among them no more than eight or ten days, he went down to Caesarea, and the next day he sat in the judgment seat; and commanded Paul to be brought.\n7 Who being brought, the Jews stood about him, who were come down from Jerusalem, objecting many and grievous causes, which they could not prove;\n8 Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing.\n9 But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem, and there be judged of these things before me?\n10 Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no injury, as thou very well knowest.\n11 For if I have injured them, or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them: I appeal to Caesar.\n12 Then Festus having conferred with the council, answered: Hast thou appealed to Caesar? To Caesar shalt thou go.\n13 And after some days, king Agrippa and Bernice came down to Caesarea to salute Festus.\n14 And as they tarried there many days, Festus told the king of Paul, saying: A certain man was left prisoner by Felix.\n15 About whom, when I was at Jerusalem, the chief priests, and the ancients of the Jews, came unto me, desiring condemnation against him.\n16 To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge.\n17 When therefore they were come hither, without any delay, on the day following, sitting in the judgment seat, I commanded the man to be brought.\n18 Against whom, when the accusers stood up, they brought no accusation of things which I thought ill of:\n19 But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive.\n20 I therefore being in a doubt of this manner of question, asked him whether he would go to Jerusalem, and there be judged of these things.\n21 But Paul appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar.\n22 And Agrippa said to Festus: I would also hear the man, myself. To morrow, said he, thou shalt hear him.\n23 And on the next day, when Agrippa and Bernice were come with great pomp, and had entered into the hall of audience, with the tribunes, and principal men of the city, at Festus' commandment, Paul was brought forth.\n24 And Festus saith: King Agrippa, and all ye men who are here present with us, you see this man, about whom all the multitude of the Jews dealt with me at Jerusalem, requesting and crying out that he ought not to live any longer.\n25 Yet have I found nothing that he hath committed worthy of death. But forasmuch as he himself hath appealed to Augustus, I have determined to send him.\n26 Of whom I have nothing certain to write to my lord. For which cause I have brought him forth before you, and especially before thee, O king Agrippa, that examination being made, I may have what to write.\n27 For it seemeth to me unreasonable to send a prisoner, and not to signify the things laid to his charge.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And I will send a fire into Juda, and it shall devour the houses of Jerusalem.\" belong to?", "role": "user" }, { "content": "That one's from Amos, chapter 2.\n\nHere's the chapter it's part of:\nAmos Chapter 2\n1 Thus saith the Lord: For three crimes of Moab, and for four I will not convert him: because he hath burnt the bones of the king of Edom even to ashes.\n2 And I will send a fire into Moab, and it shall devour the houses of Carioth: and Moab shall die with a noise, with the sound of the trumpet:\n3 And I will cut off the judge from the midst thereof, and will slay all his princes with him, saith the Lord.\n4 Thus saith the Lord: For three crimes of Juda, and for four I will not convert him: because he hath cast away the law of the Lord, and hath not kept his commandments: for their idols have caused them to err, after which their fathers have walked.\n5 And I will send a fire into Juda, and it shall devour the houses of Jerusalem.\n6 Thus saith the Lord: For three crimes of Israel, and for four I will not convert him: because he hath sold the just man for silver, and the poor man for a pair of shoes.\n7 They bruise the heads of the poor upon the dust of the earth, and turn aside the way of the humble: and the son and his father have gone to the same young woman, to profane my holy name.\n8 And they sat down upon garments laid to pledge by every altar: and drank the wine of the condemned in the house of their God.\n9 Yet I cast out the Amorrhite before their face: whose height was like the height of cedars, and who was strong as an oak: and I destroyed his fruit from above, and his roots beneath.\n10 It is I that brought you up out of the land of Egypt, and I led you forty years through the wilderness, that you might possess the land of the Amorrhite.\n11 And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not so, O ye children of Israel, saith the Lord?\n12 And you will present wine to the Nazarites: and command the prophets, saying: Prophesy not.\n13 Behold, I will screak under you as a wain screaketh that is laden with hay.\n14 And flight shall perish from the swift, and the valiant shall not possess his strength, neither shall the strong save his life.\n15 And he that holdeth the bow shall not stand, and the swift of foot shall not escape, neither shall the rider of the horse save his life.\n16 And the stout of heart among the valiant shall flee away naked in that day, saith the Lord.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And the Levite that is within thy gates, beware thou forsake him not, because he hath no other part in thy possession.\" come?", "role": "user" }, { "content": "That one's from Deuteronomy, chapter 14.\n\nHere's the chapter it's part of:\nDeuteronomy Chapter 14\n1 Be ye children of the Lord your God: you shall not cut yourselves, nor make any baldness for the dead;\n2 Because thou art a holy people to the Lord thy God: and he chose thee to be his peculiar people of all nations that are upon the earth.\n3 Eat not the things that are unclean.\n4 These are the beasts that you shall eat, the ox, and the sheep, and the goat,\n5 The hart and the roe, the buffle, the chamois, the pygarg, the wild goat, the camelopardalus.\n6 Every beast that divideth the hoof in two parts, and cheweth the cud, you shall eat.\n7 But of them that chew the cud, but divide not the hoof, you shall not eat, such as the camel, the hare, and the cherogril: because they chew the cud, but divide not the hoof, they shall be unclean to you.\n8 The swine also, because it divideth the hoof, but cheweth not the cud, shall be unclean, their flesh you shall not eat, and their carcasses you shall not touch.\n9 These shall you eat of all that abide in the waters: All that have fins and scales, you shall eat.\n10 Such as are without fins and scales, you shall not eat, because they are unclean.\n11 All birds that are clean you shall eat.\n12 The unclean eat not: to wit, the eagle, and the grype, and the osprey,\n13 The ringtail, and the vulture, and the kite according to their kind:\n14 And all of the raven's kind:\n15 And the ostrich, and the owl, and the larus, and the hawk according to its kind:\n16 The heron, and the swan, and the stork,\n17 And the cormorant, the porphyrion, and the night crow,\n18 The bittern, and the charadrion, every one in their kind: the hoop also and the bat.\n19 Every thing that creepeth, and hath little wings, shall be unclean, and shall not be eaten.\n20 All that is clean, you shall eat.\n21 But whatsoever is dead of itself, eat not thereof. Give it to the stranger, that is within thy gates, to eat, or sell it to him: because thou art the holy people of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.\n22 Every year thou shalt set aside the tithes of all thy fruits that the earth bringeth forth,\n23 And thou shalt eat before the Lord thy God in the place which he shall choose, that his name may be called upon therein, the tithe of thy corn, and thy wine, and thy oil, and the firstborn of thy herds and thy sheep: that thou mayst learn to fear the Lord thy God at all times.\n24 But when the way and the place which the Lord thy God shall choose, are far off, and he hath blessed thee, and thou canst not carry all these things thither,\n25 Thou shalt sell them all, and turn them into money, and shalt carry it in thy hand, and shalt go to the place which the Lord shall choose:\n26 And thou shalt buy with the same money whatsoever pleaseth thee, either of the herds or of sheep, wine also and strong drink, and all that thy soul desireth: and thou shalt eat before the Lord thy God, and shalt feast, thou and thy house:\n27 And the Levite that is within thy gates, beware thou forsake him not, because he hath no other part in thy possession.\n28 The third year thou shalt separate another tithe of all things that grow to thee at that time, and shalt lay it up within thy gates.\n29 And the Levite that hath no other part nor possession with thee, and the stranger and the fatherless and the widow, that are within thy gates, shall come and shall eat and be filled: that the Lord thy God may bless thee in all the works of thy hands that thou shalt do.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Cursed be he that perverteth the judgment of the stranger, of the fatherless and the widow: and all the people shall say: Amen.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 27.\n\nHere's the full chapter:\nDeuteronomy Chapter 27\n1 And Moses with the ancients of Israel commanded the people, saying: Keep every commandment that I command you this day.\n2 And when you are passed over the Jordan into the land which the Lord thy God will give thee, thou shalt set up great stones, and shalt plaster them over with plaster,\n3 That thou mayst write on them all the words of this law, when thou art passed over the Jordan: that thou mayst enter into the land which the Lord thy God will give thee, a land flowing with milk and honey, as he swore to thy fathers.\n4 Therefore when you are passed over the Jordan, set up the stones which I command you this day, in mount Hebal, and thou shalt plaster them with plaster:\n5 And thou shalt build there an altar to the Lord thy God, of stones which iron hath not touched,\n6 And of stones not fashioned nor polished: and thou shalt offer upon it holocausts to the Lord thy God:\n7 And shalt immolate peace victims, and eat there, and feast before the Lord thy God.\n8 And thou shalt write upon the stones all the words of this law plainly and clearly,\n9 And Moses and the priests of the race of Levi said to all Israel: Attend, and hear, O Israel: This day thou art made the people of the Lord thy God.\n10 Thou shalt hear his voice, and do the commandments and justices which I command thee.\n11 And Moses commanded the people in that day, saying:\n12 These shall stand upon mount Garizim to bless the people, when you are passed the Jordan: Simeon, Levi, Juda, Issachar, Joseph, and Benjamin.\n13 And over against them shall stand on mount Hebal to curse: Ruben, Gad, and Aser, and Zabulon, Dan, and Nephtali.\n14 And the Levites shall pronounce, and say to all the men of Israel with a loud voice:\n15 Cursed be the man that maketh a graven and molten thing, the abomination of the Lord, the work of the hands of artificers, and shall put it in a secret place: and all the people shall answer and say: Amen.\n16 Cursed be he that honoureth not his father and mother: and all the people shall say: Amen.\n17 Cursed be he that removeth his neighbour's landmarks: and all the people shall say: Amen.\n18 Cursed be he that maketh the blind to wander out of his way: and all the people shall say: Amen.\n19 Cursed be he that perverteth the judgment of the stranger, of the fatherless and the widow: and all the people shall say: Amen.\n20 Cursed be he that lieth with his father's wife, and uncovereth his bed: and all the people shall say: Amen.\n21 Cursed be he that lieth with any beast: and all the people shall say: Amen.\n22 Cursed be he that lieth with his sister, the daughter of his father, or of his mother: and all the people shall say: Amen.\n23 Cursed be he that lieth with his mother in law: and all the people shall say: Amen.\n24 Cursed be he that secretly killeth his neighbour: and all the people shall say: Amen.\n25 Cursed be he that taketh gifts, to slay an innocent person: and all the people shall say: Amen.\n26 Cursed be he that abideth not in the words of this law, and fulfilleth them not in work: and all the people shall say: Amen.\n", "role": "assistant" }, { "content": "Where in the books does \"Who is the pledge of our inheritance, unto the redemption of acquisition, unto the praise of his glory.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Ephesians, chapter 1.\n\nHere's the full chapter:\nEphesians Chapter 1\n1 Paul, an apostle of Jesus Christ, by the will of God, to all the saints who are at Ephesus, and to the faithful in Christ Jesus.\n2 Grace be to you, and peace from God the Father, and from the Lord Jesus Christ.\n3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with spiritual blessings in heavenly places, in Christ:\n4 As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.\n5 Who hath predestinated us unto the adoption of children through Jesus Christ unto himself: according to the purpose of his will:\n6 Unto the praise of the glory of his grace, in which he hath graced us in his beloved son.\n7 In whom we have redemption through his blood, the remission of sins, according to the riches of his grace,\n8 Which hath superabounded in us in all wisdom and prudence,\n9 That he might make known unto us the mystery of his will, according to his good pleasure, which he hath purposed in him,\n10 In the dispensation of the fulness of times, to re-establish all things in Christ, that are in heaven and on earth, in him.\n11 In whom we also are called by lot, being predestinated according to the purpose of him who worketh all things according to the counsel of his will.\n12 That we may be unto the praise of his glory, we who before hoped Christ:\n13 In whom you also, after you had heard the word of truth, (the gospel of your salvation;) in whom also believing, you were signed with the holy Spirit of promise,\n14 Who is the pledge of our inheritance, unto the redemption of acquisition, unto the praise of his glory.\n15 Wherefore I also, hearing of your faith that is in the Lord Jesus, and of your love towards all the saints,\n16 Cease not to give thanks for you, making commemoration of you in my prayers,\n17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and of revelation, in the knowledge of him:\n18 The eyes of your heart enlightened, that you may know what the hope is of the glory of his inheritance in the saints.\n19 And what is the exceeding greatness of his power towards us, who believe according to the operation of the might of his power,\n20 Which he wrought in Christ, raising him up from the dead, and setting him on his right hand in the heavenly places.\n21 Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come.\n22 And he hath subjected all things under his feet, and hath made him head over all the church,\n23 Which is his body, and the fulness of him who is filled all in all.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse?\" appear?", "role": "user" }, { "content": "You can find \"And the children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse?\" in the Old Testament, specifically in Ezekiel 18:29.", "role": "assistant" }, { "content": "What is written in Ezekiel 34:25?", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 34:25 (Douay Rheims) is:\n\"And I will make a covenant of peace with them, and will cause the evil beasts to cease out of the land: and they that dwell in the wilderness shall sleep secure in the forests.\"", "role": "assistant" }, { "content": "What is written in Genesis 30:8?", "role": "user" }, { "content": "The Old Testament\nGenesis 30:8 (Douay Rheims)\n\"For whom Rachel said: God hath compared me with my sister, and I have prevailed: and she called him Nephtali.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Open ye the gates, and let the just nation, that keepeth the truth, enter in.\" is found?", "role": "user" }, { "content": "That one's from Isaiah, chapter 26.\n\nHere's the chapter it's part of:\nIsaiah Chapter 26\n1 In that day shall this canticle be sung the land of Juda. Sion the city of our strength a saviour, a wall and a bulwark shall be set therein.\n2 Open ye the gates, and let the just nation, that keepeth the truth, enter in.\n3 The old error is passed away: thou wilt keep peace: peace, because we have hoped in thee.\n4 You have hoped in the Lord for evermore, in the Lord God mighty for ever.\n5 For he shall bring down them that dwell on high, the high city he shall lay low. He shall bring it down even to the ground, he shall pull it down even to the dust.\n6 The foot shall tread it down, the feet of the poor, the steps of the needy.\n7 The way of the just is right, the path of the just is right to walk in.\n8 And in the way of thy judgments, O Lord, we have patiently waited for thee: thy name, and thy remembrance are the desire of the soul.\n9 My soul hath desired thee in the night: yea, and with my spirit within me in the morning early I will watch to thee. When thou shalt do thy judgments on the earth, the inhabitants of the world shall learn justice.\n10 Let us have pity on the wicked, but he will not learn justice: in the land of the saints he hath done wicked things, and he shall not see the glory of the Lord.\n11 Lord, let thy hand be exalted, and let them not see: let the envious people see, and be confounded: and let fire devour thy enemies.\n12 Lord, thou wilt give us peace: for thou hast wrought all our works for us.\n13 O Lord our God, other lords besides thee have had dominion over us, only in thee let us remember thy name.\n14 Let not the dead live, let not the giants rise again: therefore hast thou visited and destroyed them, and hast destroyed all their memory.\n15 Thou hast been favourable to the nation, O Lord, thou hast been favourable to the nation: art thou glorified? thou hast removed all the ends of the earth far off.\n16 Lord, they have sought after thee in distress, in the tribulation of murmuring thy instruction was with them.\n17 As a woman with child, when she draweth near the time of her delivery, is in pain, and crieth out in her pangs: so are we become in thy presence, O Lord.\n18 We have conceived, and been as it were in labour, and have brought forth wind: we have not wrought salvation on the earth, therefore the inhabitants of the earth have not fallen.\n19 Thy dead men shall live, my slain shall rise again: awake, and give praise, ye that dwell in the dust: for thy dew is the dew of the light: and the land of the giants thou shalt pull down into ruin.\n20 Go, my people, enter into thy chambers, shut thy doors upon thee, hide thyself a little for a moment, until the indignation pass away.\n21 For behold the Lord will come out of his place, to visit the iniquity of the inhabitant of the earth against him: and the earth shall disclose her blood, and shall cover her slain no more.\n", "role": "assistant" }, { "content": "Isaiah 45:4", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 45:4 (Douay Rheims) is:\n\"For the sake of my servant Jacob, and Israel my elect, I have even called thee by thy name: I have made a likeness of thee, and thou hast not known me.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Be humbled in the sight of the Lord, and he will exalt you.\" in the Bible?", "role": "user" }, { "content": "The quote \"Be humbled in the sight of the Lord, and he will exalt you.\" is from James 4:10 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.\"?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 31.\n\nCheck out the whole chapter:\nJeremiah Chapter 31\n1 At that time, saith the Lord, I will be the God of all the families of Israel, and they shall be my people.\n2 Thus saith the Lord: The people that were left and escaped from the sword, found grace in the desert: Israel shall go to his rest.\n3 The Lord hath appeared from afar to me. Yea I have loved thee with an everlasting love, therefore have I drawn thee, taking pity on thee.\n4 And I will build thee again, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry.\n5 Thou shalt yet plant vineyards in the mountains of Samaria: the planters shall plant, and they shall not gather the vintage before the time.\n6 For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.\n7 For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.\n8 Behold I will bring them from the north country, and will gather them from the ends of the earth: and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither.\n9 They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn.\n10 Hear the word of the Lord, O ye nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd doth his flock.\n11 For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.\n12 And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.\n13 Then shall the virgin rejoice in the dance, the young men and old men together: and I will turn their mourning into joy, and will comfort them, and make them joyful after their sorrow.\n14 And I will fill the soul of the priests with fatness: and my people shall be filled with my good things, saith the Lord.\n15 Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children, and refusing to be comforted for them, because they are not.\n16 Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.\n17 And here is hope for thy last end, saith the Lord: and the children shall return to their own borders.\n18 Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.\n19 For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.\n20 Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying I will pity him, saith the Lord.\n21 Set thee up a watchtower, make to thee bitterness: direct thy heart into the right way, wherein thou hast walked: return, O virgin of Israel, return to these thy cities.\n22 How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN.\n23 Thus saith the Lord of hosts, the God of Israel: As yet shall they say this word in the land of Juda, and in the cities thereof, when I shall bring back their captivity: The Lord bless thee, the beauty of justice, the holy mountain.\n24 And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the flocks.\n25 For I have inebriated the weary soul: and I have filled every hungry soul.\n26 Upon this I was as it were awaked out of a sleep, and I saw, and my sleep was sweet to me.\n27 Behold the days come, saith the Lord: and I will sow the house of Israel and the house of Juda with the seed of men, and with the seed of beasts.\n28 And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.\n29 In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.\n30 But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.\n31 Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda:\n32 Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord.\n33 But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.\n34 And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.\n35 Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.\n36 If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.\n37 Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord.\n38 Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner.\n39 And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,\n40 And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.\n", "role": "assistant" }, { "content": "Where does it say \"Therefore did the Jews persecute Jesus, because he did these things on the sabbath.\", in the bible?", "role": "user" }, { "content": "\"Therefore did the Jews persecute Jesus, because he did these things on the sabbath.\" is written in John 5:16, within the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves, that if any man should confess him to be Christ, he should be put out of the synagogue.\"?", "role": "user" }, { "content": "It's from the book of John, chapter 9.\n\nHere's the chapter in full:\nJohn Chapter 9\n1 And Jesus passing by, saw a man, who was blind from his birth:\n2 And his disciples asked him: Rabbi, who hath sinned, this man, or his parents, that he should be born blind?\n3 Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.\n4 I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work.\n5 As long as I am in the world, I am the light of the world.\n6 When he had said these things, he spat on the ground, and made clay of the spittle, and spread the clay on his eyes,\n7 And said to him: Go, wash in the pool of Siloe, which is interpreted, Sent. He went therefore, and washed, and he came seeing.\n8 The neighbours therefore, and they who had seen him before that he was a beggar, said: Is not this he that sat and begged? Some said: This is he.\n9 But others said: No, but he is like him. But he said: I am he.\n10 They said therefore to him: How were thy eyes opened?\n11 He answered: That man that is called Jesus made clay, and anointed my eyes, and said to me: Go to the pool of Siloe, and wash. And I went, I washed, and I see.\n12 And they said to him: Where is he? He saith: I know not.\n13 They bring him that had been blind to the Pharisees.\n14 Now it was the sabbath, when Jesus made the clay, and opened his eyes.\n15 Again therefore the Pharisees asked him, how he had received his sight. But he said to them: He put clay upon my eyes, and I washed, and I see.\n16 Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them.\n17 They say therefore to the blind man again: What sayest thou of him that hath opened thy eyes? And he said: He is a prophet.\n18 The Jews then did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,\n19 And asked them, saying: Is this your son, who you say was born blind? How then doth he now see?\n20 His parents answered them, and said: We know that this is our son, and that he was born blind:\n21 But how he now seeth, we know not; or who hath opened his eyes, we know not: ask himself: he is of age, let him speak for himself.\n22 These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves, that if any man should confess him to be Christ, he should be put out of the synagogue.\n23 Therefore did his parents say: He is of age, ask himself.\n24 They therefore called the man again that had been blind, and said to him: Give glory to God. We know that this man is a sinner.\n25 He said therefore to them: If he be a sinner, I know not: one thing I know, that whereas I was blind, now I see.\n26 They said then to him: What did he to thee? How did he open thy eyes?\n27 He answered them: I have told you already, and you have heard: why would you hear it again? will you also become his disciples?\n28 They reviled him therefore, and said: Be thou his disciple; but we are the disciples of Moses.\n29 We know that God spoke to Moses: but as to this man, we know not from whence he is.\n30 The man answered, and said to them: Why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes.\n31 Now we know that God doth not hear sinners: but if a man be a server of God, and doth his will, him he heareth.\n32 From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind.\n33 Unless this man were of God, he could not do any thing.\n34 They answered, and said to him: Thou wast wholly born in sins, and dost thou teach us? And they cast him out.\n35 Jesus heard that they had cast him out: and when he had found him, he said to him: Dost thou believe in the Son of God?\n36 He answered, and said: Who is he, Lord, that I may believe in him?\n37 And Jesus said to him: Thou hast both seen him; and it is he that talketh with thee.\n38 And he said: I believe, Lord. And falling down, he adored him.\n39 And Jesus said: For judgment I am come into this world; that they who see not, may see; and they who see, may become blind.\n40 And some of the Pharisees, who were with him, heard: and they said unto him: Are we also blind?\n41 Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth.\n", "role": "assistant" }, { "content": "I need the text of John 10:23", "role": "user" }, { "content": "New Testament\nJohn 10:23 (Douay Rheims)\n\"And Jesus walked in the temple, in Solomon's porch.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.\"?", "role": "user" }, { "content": "\"Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.\" is written in Lamentations 3:7, within the Old Testament.", "role": "assistant" }, { "content": "Can you read Leviticus chapter 2, verse 10?", "role": "user" }, { "content": "In the Old Testament, Leviticus chapter 2, verse 10 (Douay Rheims) says:\n\"And whatsoever is left, shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.\"", "role": "assistant" }, { "content": "Read me Psalm 64:6", "role": "user" }, { "content": "Here's the passage from Psalm 64:6 in the Old Testament (Douay Rheims):\n\"Wonderful in justice. Hear us, O God our saviour, who art the hope of all the ends of the earth, and in the sea afar off.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"For God is compassionate and merciful, and will forgive sins in the day of tribulation: and he is a protector to all that seek him in truth.\"?", "role": "user" }, { "content": "The scripture \"For God is compassionate and merciful, and will forgive sins in the day of tribulation: and he is a protector to all that seek him in truth.\" is located in Sirach 2:13 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"There are many things hidden from us that are greater than these: for we have seen but a few of his works.\" belong to?", "role": "user" }, { "content": "That one's from Sirach, chapter 43.\n\nHere's the chapter it's part of:\nSirach Chapter 43\n1 The firmament on high is his beauty, the beauty of heaven with its glorious shew.\n2 The sun when he appeareth shewing forth at his rising, an admirable instrument, the work of the most High.\n3 At noon he burneth the earth, and who can abide his burning heat? As one keeping a furnace in the works of heat:\n4 The sun three times as much, burneth the mountains, breathing out fiery vapours, and shining with his beams, he blindeth the eyes.\n5 Great is the Lord that made him, and at his words he hath hastened his course.\n6 And the moon in all in her season, is for a declaration of times and a sign of the world.\n7 From the moon is the sign of the festival day, a light that decreaseth in her perfection.\n8 The month is called after her name, increasing wonderfully in her perfection.\n9 Being an instrument of the armies on high, shining gloriously in the Armament of heaven.\n10 The glory of the stars is the beauty of heaven; the Lord enlighteneth the world on high.\n11 By the words of the holy one they shall stand in judgment, and shall never fail in their watches.\n12 Look upon the rainbow, and bless him that made it: it is very beautiful in its brightness.\n13 It encompasseth the heaven about with the circle of its glory, the hands of the most High have displayed it.\n14 By his commandment he maketh the snow to fall apace, and sendeth forth swiftly the lightnings of his judgment.\n15 Through this are the treasures opened, and the clouds fly out like birds.\n16 By his greatness he hath fixed the clouds, and the hailstones are broken.\n17 At his sight shall the mountains be shaken, and at his will the south wind shall blow.\n18 The noise of his thunder shall strike the earth, so doth the northern storm, and the whirlwind:\n19 And as the birds lighting upon the earth, he scattereth snow, and the falling thereof, is as the coming down of locusts.\n20 The eye admireth at the beauty of the whiteness thereof, and the heart is astonished at the shower thereof.\n21 He shall pour frost as salt upon the earth: and when it freezeth, it shall become like the tops of thistles.\n22 The cold north wind bloweth, and the water is congealed into crystal; upon every gathering together of waters it shall rest, and shall clothe the waters as a breastplate.\n23 And it shall devour the mountains, and burn the wilderness, and consume all that is green as with fire.\n24 A present remedy of all is the speedy coming of a cloud, and a dew that meeteth it, by the heat that cometh, shall overpower it.\n25 At his word the wind is still, and with his thought he appeaseth the deep, and the Lord hath planted islands therein.\n26 Let them that sail on the sea, tell the dangers thereof: and when we hear with our ears, we shall admire.\n27 There are great and wonderful works: a variety of beasts, and of all living things, and the monstrous creatures of whales.\n28 Through him is established the end of their journey, and by his word all things are regulated.\n29 We shall say much, and yet shall want words: but the sum of our words is, He is all.\n30 What shall we be able to do to glorify him? for the Almighty himself is above all his works.\n31 The Lord is terrible, and exceeding great, and his power is admirable.\n32 Glorify the Lord as much as ever you can, for he will yet far exceed, and his magnificence is wonderful.\n33 Blessing the Lord, exalt him as much as you can: for he is above all praise.\n34 When you exalt him put forth all your strength, and be not weary: for you can never go far enough.\n35 Who shall see him, and declare him? and who shall magnify him as he is from the beginning?\n36 There are many things hidden from us that are greater than these: for we have seen but a few of his works.\n37 But the Lord hath made all things, and to the godly he hath given wisdom.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Admonish them to be subject to princes and powers, to obey at a word, to be ready to every good work.\"?", "role": "user" }, { "content": "The verse you're asking about is in Titus, chapter 3.\n\nHere's the complete chapter text:\nTitus Chapter 3\n1 Admonish them to be subject to princes and powers, to obey at a word, to be ready to every good work.\n2 To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men.\n3 For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.\n4 But when the goodness and kindness of God our Saviour appeared:\n5 Not by the works of justice, which we have done, but according to his mercy, he saved us, by the laver of regeneration, and renovation of the Holy Ghost;\n6 Whom he hath poured forth upon us abundantly, through Jesus Christ our Saviour:\n7 That, being justified by his grace, we may be heirs, according to hope of life everlasting.\n8 It is a faithful saying: and these things I will have thee affirm constantly: that they, who believe in God, may be careful to excel in good works. These things are good and profitable unto men.\n9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law. For they are unprofitable and vain.\n10 A man that is a heretic, after the first and second admonition, avoid:\n11 Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment.\n12 When I shall send to thee Artemas or Tychicus, make haste to come unto me to Nicopolis. For there I have determined to winter.\n13 Send forward Zenas, the lawyer, and Apollo, with care, that nothing be wanting to them.\n14 And let our men also learn to excel in good works for necessary uses: that they be not unfruitful.\n15 All that are with me salute thee: salute them that love us in the faith. The grace of God be with you all. Amen.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What chapter and book should I look at for \"And after these things, he fell down upon his bed, and knew that he should die.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 1.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 1\n1 Now it came to pass, after that Alexander the son of Philip the Macedonian, who first reigned in Greece, coming out of the land of Cethim, had overthrown Darius king of the Persians and Medes:\n2 He fought many battles, and took the strong holds of all, and slew the kings of the earth:\n3 And he went through even to the ends of the earth, and took the spoils of many nations: and the earth was quiet before him.\n4 And he gathered a power, and a very strong army: and his heart was exalted and lifted up.\n5 And he subdued countries of nations, and princes: and they became tributaries to him.\n6 And after these things, he fell down upon his bed, and knew that he should die.\n7 And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\n8 And Alexander reigned twelve years, and he died.\n9 And his servants made themselves kings every one in his place:\n10 And they all put crowns upon themselves after his death, and their sons after them many years, and evils were multiplied in the earth.\n11 And there came out of them a wicked root, Antiochus the Illustrious, the son of king Antiochus, who had been a hostage at Rome: and he reigned in the hundred and thirty-seventh year of the kingdom of the Greeks.\n12 In those days there went out of Israel wicked men, and they persuaded many, saying: Let us go, and make a covenant with the heathens that are round about us: for since we departed from them, many evils have befallen us.\n13 And the word seemed good in their eyes.\n14 And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\n15 And they built a place of exercise in Jerusalem, according to the laws of the nations:\n16 And they made themselves prepuces, and departed from the holy covenant, and joined themselves to the heathens, and were sold to do evil.\n17 And the kingdom was established before Antiochus, and he had a mind to reign over the land of Egypt, that he might reign over two kingdoms.\n18 And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\n19 And he made war against Ptolemee king of Egypt, but Ptolemee was afraid at his presence, and fled, and many were wounded unto death.\n20 And he took the strong cities in the land of Egypt: and he took the spoils of the land of Egypt.\n21 And after Antiochus had ravaged Egypt in the hundred and forty-third year, he returned and went up against Israel.\n22 And he went up to Jerusalem with a great multitude.\n23 And he proudly entered into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof, and the table of proposition, and the pouring vessels, and the vials, and the little mortars of gold, and the veil, and the crowns, and the golden ornament that was before the temple: and he broke them all in pieces.\n24 And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\n25 And he made a great slaughter of men, and spoke very proudly.\n26 And there was great mourning in Israel, and in every place where they were.\n27 And the princes, and the ancients mourned, and the virgins and the young men were made feeble, and the beauty of the women was changed.\n28 Every bridegroom took up lamentation: and the bride that sat in the marriage bed, mourned:\n29 And the land was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.\n30 And after two full years the king sent the chief collector of his tributes to the cities of Juda, and he came to Jerusalem with a great multitude.\n31 And he spoke to them peaceable words in deceit: and they believed him.\n32 And he fell upon the city suddenly, and struck it with a great slaughter, and destroyed much people in Israel.\n33 And he took the spoils of the city, and burnt it with fire, and threw down the houses thereof, and the walls thereof round about:\n34 And they took the women captive, and the children, and the cattle they possessed.\n35 And they built the city of David with a great and strong wall, and with strong towers, and made it a fortress for them:\n36 And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\n37 And laid them up there: and they became a great snare.\n38 And this was a place to lie in wait against the sanctuary, and an evil devil in Israel.\n39 And they shed innocent blood round about the sanctuary, and defiled the holy place.\n40 And the inhabitants of Jerusalem fled away by reason of them, and the city was made the habitation of strangers, and she became a stranger to her own seed, and her children forsook her.\n41 Her sanctuary was desolate like a wilderness, her festival days were turned into mourning, her sabbaths into reproach, her honours were brought to nothing.\n42 Her dishonour was increased according to her glory, and her excellency was turned into mourning.\n43 And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law.\n44 And all nations consented according to the word of king Antiochus.\n45 And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\n46 And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda: that they should follow the law of the nations of the earth,\n47 And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\n48 And should prohibit the sabbath, and the festival days, to be celebrated.\n49 And he commanded the holy places to be profaned, and the holy people of Israel.\n50 And he commanded altars to be built, and temples, and idols, and swine's flesh to be immolated, and unclean beasts.\n51 And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God.\n52 And that whosoever would not do according to the word of king Antiochus should be put to death.\n53 According to all these words he wrote to his whole kingdom, and he appointed rulers over the people that should force them to do these things.\n54 And they commanded the cities of Juda to sacrifice.\n55 Then many of the people were gathered to them that had forsaken the law of the Lord: and they committed evils in the land:\n56 And they drove away the people of Israel into lurking holes, and into the secret places of fugitives.\n57 On the fifteenth day of the month Casleu, in the hundred and forty-fifth year, king Antiochus set up the abominable idol of desolation upon the altar of God, and they built altars throughout all the cities of Juda round about:\n58 And they burnt incense, and sacrificed at the doors of the houses, and in the streets.\n59 And they cut in pieces, and burnt with fire the books of the law of God:\n60 And every one with whom the books of the testament of the Lord were found, and whosoever observed the law of the Lord, they put to death, according to the edict of the king.\n61 Thus by their power did they deal with the people of Israel, that were found in the cities month after month.\n62 And on the five and twentieth day of the month they sacrificed upon the altar of the idol that was over against the altar of God.\n63 Now the women that circumcised their children, were slain according to the commandment of king Antiochus.\n64 And they hanged the children about their necks in all their houses: and those that had circumcised them, they put to death.\n65 And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die than to be defiled with unclean meats.\n66 And they would not break the holy law of God, and they were put to death:\n67 And there was very great wrath upon the people.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"It hath seemed good therefore to us to write to the kings, and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.\" in the Bible?", "role": "user" }, { "content": "You can find \"It hath seemed good therefore to us to write to the kings, and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.\" in the Old Testament, specifically in 1 Maccabees 15:19.", "role": "assistant" }, { "content": "What does it say in Job chapter 21 verse 34?", "role": "user" }, { "content": "Quoting from Job 21:34, Old Testament (Douay Rheims):\n\"How then do ye comfort me in vain, whereas your answer is shewn to be repugnant to truth?\"", "role": "assistant" }, { "content": "What's the content of John 5:14?", "role": "user" }, { "content": "John 5:14 from the New Testament (Douay Rheims) reads:\n\"Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)\"?", "role": "user" }, { "content": "You can find \"And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)\" in the New Testament, specifically in Mark 15:42.", "role": "assistant" }, { "content": "Quote from Matthew chapter 13, verse 7", "role": "user" }, { "content": "Here's the passage from Matthew 13:7 in the New Testament (Douay Rheims):\n\"And others fell among thorns: and the thorns grew up and choked them.\"", "role": "assistant" }, { "content": "Which book and chapter does \"He brought me into the cellar of wine, he set in order charity in me.\" belong to?", "role": "user" }, { "content": "It's from the book of Song of Solomon, chapter 2.\n\nHere's the chapter in full:\nSong of Solomon Chapter 2\n1 I am the flower of the field, and the lily of the valleys.\n2 As the lily among thorns, so is my love among the daughters.\n3 As the apple tree among the trees of the woods, so is my beloved among the sons. I sat down under his shadow, whom I desired: and his fruit was sweet to my palate.\n4 He brought me into the cellar of wine, he set in order charity in me.\n5 Stay me up with flowers, compass me about with apples: because I languish with love.\n6 His left hand is under my head, and his right hand shall embrace me.\n7 I adjure you, O ye daughters of Jerusalem, by the roes, and the harts of the, fields, that you stir not up, nor make the beloved to awake, till she please.\n8 The voice of my beloved, behold he cometh leaping upon the mountains, skipping over the hills.\n9 My beloved is like a roe, or a young hart. Behold he standeth behind our wall, looking through the windows, looking through the lattices.\n10 Behold my beloved speaketh to me: Arise, make haste, my love, my dove, my beautiful one, and come.\n11 For winter is now past, the rain is over and gone.\n12 The flowers have appeared in our land, the time of pruning is come: the voice of the turtle is heard in our land:\n13 The fig tree hath put forth her green figs: the vines in flower yield their sweet smell. Arise, my love, my beautiful one, and come:\n14 My dove in the clefts of the rock, in the hollow places of the wall, shew me thy face, let thy voice sound in my ears: for thy voice is sweet, and thy face comely.\n15 Catch us the little foxes that destroy the vines: for our vineyard hath flourished.\n16 My beloved to me, and I to him who feedeth among the lilies,\n17 Till the day break, and the shadows retire. Return: be like, my beloved, to a roe, or to a young hart upon the mountains of Bether.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Where exactly in the Bible is \"(The navy also of Hiram, which brought gold from Ophir, brought from Ophir great plenty of thyine trees, and precious stones.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"(The navy also of Hiram, which brought gold from Ophir, brought from Ophir great plenty of thyine trees, and precious stones.\" can be found in the book of 1 Kings, chapter 10, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And this shall be a sign to thee, that shall come upon thy two sons, Ophni and Phinees: In one day they shall both of them die.\"?", "role": "user" }, { "content": "The passage \"And this shall be a sign to thee, that shall come upon thy two sons, Ophni and Phinees: In one day they shall both of them die.\" comes from 1 Samuel 2:34 in the Old Testament.", "role": "assistant" }, { "content": "Quote from 2 Chronicles chapter 35, verse 14", "role": "user" }, { "content": "Old Testament\n2 Chronicles 35:14 (Douay Rheims)\n\"And afterwards they made ready for themselves, and for the priests: for the priests were busied in offering of holocausts and the fat until night: wherefore the Levites prepared for themselves, and for the priests the sons of Aaron last.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"That which I speak, I speak not according to God, but as it were in foolishness, in this matter of glorying.\"?", "role": "user" }, { "content": "\"That which I speak, I speak not according to God, but as it were in foolishness, in this matter of glorying.\" appears in 2 Corinthians, chapter 11, at verse 17 of the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And I will no more make the feet of Israel to be moved out of the land, which I gave to their fathers: only if they will observe to do all that I have commanded them according to the law which my servant Moses commanded them.\"?", "role": "user" }, { "content": "In the book of 2 Kings, chapter 21, verse 8 of the Old Testament, you'll find \"And I will no more make the feet of Israel to be moved out of the land, which I gave to their fathers: only if they will observe to do all that I have commanded them according to the law which my servant Moses commanded them.\".", "role": "assistant" }, { "content": "Scripture from Deuteronomy 13:14?", "role": "user" }, { "content": "Old Testament\nDeuteronomy 13:14 (Douay Rheims)\n\"Inquire carefully and diligently, the truth of the thing by looking well into it, and if thou find that which is said to be certain, and that this abomination hath been really committed,\"", "role": "assistant" }, { "content": "Exodus 6:3", "role": "user" }, { "content": "From the Old Testament, in Exodus 6:3 (Douay Rheims), we read:\n\"That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty; and my name ADONAI I did not shew them.\"", "role": "assistant" }, { "content": "- Book: Isaiah\n- Chapter: 37\n- Verse: 25", "role": "user" }, { "content": "From the Old Testament, in Isaiah 37:25 (Douay Rheims), we read:\n\"I have digged, and drunk water, and have dried up with the sole of my foot, all the rivers shut up in banks.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Waters wear away the stones, and with inundation the ground by little and little is washed away: so in like manner thou shalt destroy man.\"?", "role": "user" }, { "content": "That verse comes from Job, chapter 14.\n\nCheck out the whole chapter:\nJob Chapter 14\n1 Man born of a woman, living for a short time, is filled with many miseries.\n2 Who cometh forth like a flower, and is destroyed, and fleeth as a shadow, and never continueth in the same state.\n3 And dost thou think it meet to open thy eyes upon such an one, and to bring him into judgment with thee?\n4 Who can make him clean that is conceived of unclean seed? is it not thou who only art?\n5 The days of man are short, and the number of his months is with thee: thou hast appointed his bounds which cannot be passed.\n6 Depart a little from him, that he may rest, until his wished for day come, as that of the hireling.\n7 A tree hath hope: if it be cut, it groweth green again, and the boughs thereof sprout.\n8 If its root be old in the earth, and its stock be dead in the dust:\n9 At the scent of water, it shall spring, and bring forth leaves, as when it was first planted.\n10 But man when he shall be dead, and stripped and consumed, I pray you where is he?\n11 As if the waters should depart out of the sea, and an emptied river should be dried up:\n12 So man when he is fallen asleep shall not rise again; till the heavens be broken, he shall not awake, nor rise up out of his sleep.\n13 Who will grant me this, that thou mayst protect me in hell, and hide me till thy wrath pass, and appoint me a. time when thou wilt remember me?\n14 Shall man that is dead, thinkest thou, live again? all the days in which I am now in warfare, I expect until my change come.\n15 Thou shalt call me, and I will answer thee: to the work of thy hands thou shalt reach out thy right hand.\n16 Thou indeed hast numbered my steps, but spare my sins.\n17 Thou hast sealed up my offences as it were in a bag, but hast cured my iniquity.\n18 A mountain falling cometh to nought, and a rock is removed out of its place.\n19 Waters wear away the stones, and with inundation the ground by little and little is washed away: so in like manner thou shalt destroy man.\n20 Thou hast strengthened him for a little while, that he may pass away for ever: thou shalt change his face, and shalt send him away.\n21 Whether his children come to honour or dishonour, he shall not understand.\n22 But yet his flesh, while he shall live, shall have pain, and his soul shall mourn over him.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"All the kingdom of Og in Basan, who reigned in Astaroth and Edrai, he was of the remains of the Raphaims: and Moses overthrew and destroyed them.\"?", "role": "user" }, { "content": "That verse comes from Joshua, chapter 13.\n\nCheck out the whole chapter:\nJoshua Chapter 13\n1 Josue was old, and far advanced in years, and the Lord said to him: Thou art grown old, and advanced in age, and there is a very large country left, which is not yet divided by lot:\n2 To wit, all Galilee, Philistia, and all Gessuri.\n3 From the troubled river, that watereth Egypt, unto the borders of Accaron northward: the land of Chanaan, which is divided among the lords of the Philistines, the Gazites, the Azotians, the Ascalonites, the Gethites, and the Accronites.\n4 And on the south side are the Hevites, all the land of Chanaan, and Maara of the Sidonians as far as Apheca, and the borders of the Amorrhite,\n5 And his confines. The country also of Libanus towards the east from Baalgad under mount Hermon to the entering into Emath.\n6 Of all that dwell in the mountains from Libanus, to the waters of Maserephoth, and all the Sidonians. I am he that will cut them off from before the face of the children of Israel. So let their land come in as a part of the inheritance of Israel, as I have commanded thee.\n7 And now divide the land in possession to the nine tribes, and to the half tribe of Manasses,\n8 With whom Ruben and Gad have possessed the land, which Moses the servant of the Lord delivered to them beyond the river Jordan, on the east side.\n9 From Aroer, which is upon the bank of the torrent Amen, and in the midst of the valley and all the plains of Medaba, as far as Dibon:\n10 And all the cities of Sehon, king of the Amorrhites, who reigned in Hesebon, unto the borders of the children of Ammon.\n11 And Galaad, and the borders of Gessuri and Machati, and all mount Hermon, and all Basan as far as Salecha,\n12 All the kingdom of Og in Basan, who reigned in Astaroth and Edrai, he was of the remains of the Raphaims: and Moses overthrew and destroyed them.\n13 And the children of Israel would not destroy Gessuri and Machati: and they have dwelt in the midst of Israel, until this present day.\n14 But to the tribe of Levi he gave no possession: but the sacrifices and victims of the Lord God of Israel, are his inheritance, as he spoke to him.\n15 And Moses gave a possession to the children of Ruben according to their kindreds.\n16 And their border was from Aroer, which is on the bank of the torrent Arnon, and in the midst of the valley of the same torrent: all the plain, that leadeth to Medaba,\n17 And Hesebon, and all their villages, which are in the plains. Dibon also, and Bamothbaal, and the town of Baalmaon,\n18 And Jassa, and Cidimoth, and Mephaath,\n19 And Cariathaim, and Sabama, and Sarathasar in the mountain of the valley.\n20 Bethphogor and Asedoth, Phasga and Bethiesimoth,\n21 And all the cities of the plain, and all the kingdoms of Sehon king of the Amorrhites, that reigned in Hesebon, whom Moses slew with the princes of Madian: Hevi, and Recem, and Sur and Hur, and Rebe, dukes of Sehon inhabitants of the land.\n22 Balaam also the son of Beer the soothsayer, the children of Israel slew with the sword among the rest that were slain.\n23 And the river Jordan was the herder of the children of Ruben. This is the possession of the Rubenites, by their kindreds, of cities and villages.\n24 And Moses gave to the tribe of Gad and to his children by their kindreds a possession, of which this is the division.\n25 The border of Jaser, and all the cities of Galaad, and half the land of the children of Ammon: as far as Aroer which is over against Rabba:\n26 And from Hesebon unto Ramoth, Masphe and Betonim: and from Manaim unto the borders of Dabir.\n27 And in the valley Betharan and Bethnemra, and Socoth, and Saphon the other part of the kingdom of Sehon king of Hesebon: the limit of this also is the Jordan, as far as the uttermost part of the sea of Cenereth beyond the Jordan on the east side.\n28 This is the possession of the children of Gad by their families, their cities, and villages.\n29 He gave also to the half tribe of Manasses and his children possession according to their kindreds,\n30 The beginning whereof is this: from Manaim all Basan, and all the kingdoms of Og king of Basan, and all the villages of Jair, which are in Basan, threescore towns.\n31 And half Galaad, and Astaroth, and Edrai, cities of the kingdom of Og in Basan: to the children of Machir, the son of Manasses, to one? half of the children of Machir according to their kindreds.\n32 This possession Moses divided in the plains of Moab, beyond the Jordan, over against Jericho on the east side.\n33 But to the tribe of Levi he gave no possession: because the Lord the God of Israel himself is their possession, as he spoke to them.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And he laid hold on the dragon the old serpent, which is the devil and Satan, and bound him for a thousand years.\" come?", "role": "user" }, { "content": "That verse comes from Revelation, chapter 20.\n\nCheck out the whole chapter:\nRevelation Chapter 20\n1 And I saw an angel coming down from heaven, having the key of the bottomless pit, and a great chain in his hand.\n2 And he laid hold on the dragon the old serpent, which is the devil and Satan, and bound him for a thousand years.\n3 And he cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no more seduce the nations, till the thousand years be finished. And after that, he must be loosed a little time.\n4 And I saw seats; and they sat upon them; and judgment was given unto them; and the souls of them that were beheaded for the testimony of Jesus, and for the word of God, and who had not adored the beast nor his image, nor received his character on their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.\n5 The rest of the dead lived not, till the thousand years were finished. This is the first resurrection.\n6 Blessed and holy is he that hath part in the first resurrection. In these the second death hath no power; but they shall be priests of God and of Christ; and shall reign with him a thousand years.\n7 And when the thousand years shall be finished, Satan shall be loosed out of his prison, and shall go forth, and seduce the nations, which are over the four quarters of the earth, Gog, and Magog, and shall gather them together to battle, the number of whom is as the sand of the sea.\n8 And they came upon the breadth of the earth, and encompassed the camp of the saints, and the beloved city.\n9 And there came down fire from God out of heaven, and devoured them; and the devil, who seduced them, was cast into the pool of fire and brimstone, where both the beast\n10 And the false prophet shall be tormented day and night for ever and ever.\n11 And I saw a great white throne, and one sitting upon it, from whose face the earth and heaven fled away, and there was no place found for them.\n12 And I saw the dead, great and small, standing in the presence of the throne, and the books were opened; and another book was opened, which is the book of life; and the dead were judged by those things which were written in the books, according to their works.\n13 And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works.\n14 And hell and death were cast into the pool of fire. This is the second death.\n15 And whosoever was not found written in the book of life, was cast into the pool of fire.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"The eleventh to Eliasib, the twelfth to Jacim,\" appear?", "role": "user" }, { "content": "The text \"The eleventh to Eliasib, the twelfth to Jacim,\" is part of 1 Chronicles chapter 24, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Show me 1 Chronicles 27:15", "role": "user" }, { "content": "In the Old Testament, 1 Chronicles chapter 27, verse 15 (Douay Rheims) says:\n\"The twelfth, for the twelfth month, was Holdai a Netophathite, of the race of Gothoniel: and in his company were four and twenty thousand.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the foresaid governors of the king fed them: and they furnished the necessaries also for king Solomon's table, with great care in their time.\"?", "role": "user" }, { "content": "The quote \"And the foresaid governors of the king fed them: and they furnished the necessaries also for king Solomon's table, with great care in their time.\" is from 1 Kings 4:27 in the Old Testament.", "role": "assistant" }, { "content": "Verse 2 from chapter 18 in 1 Samuel?", "role": "user" }, { "content": "Quoting from 1 Samuel 18:2, Old Testament (Douay Rheims):\n\"And Saul took him that day, and would not let him return to his father's house.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he slew all that were come forth to see: and running through the city with armed men, he destroyed a very great multitude.\"?", "role": "user" }, { "content": "It's from the book of 2 Maccabees, chapter 5.\n\nHere's the chapter in full:\n2 Maccabees Chapter 5\n1 At the same time Antiochus prepared for a second journey into Egypt.\n2 And it came to pass that through the whole city of Jerusalem for the space of forty days there were seen horsemen running in the air, in gilded raiment, and armed with spears, like bands of soldiers.\n3 And horses set in order by ranks, running one against another, with the shakings of shields, and a multitude of men in helmets, with drawn swords, and casting of darts, and glittering of golden armour, and of harnesses of all sorts.\n4 Wherefore all men prayed that these prodigies might turn to good.\n5 Now when there was gone forth a false rumour, as though Antiochus had been dead, Jason taking with him no fewer than a thousand men, suddenly assaulted the city: and though the citizens ran together to the wall, the city at length was taken, and Menelaus fled into the castle.\n6 But Jason slew his countrymen without mercy, not considering that prosperity against one's own kindred is a very great evil, thinking they had been enemies, and not citizens, whom he conquered.\n7 Yet he did not get the principality, but received confusion at the end, for the reward of his treachery, and fled again into the country of the Ammonites.\n8 At the last having been shut up by Aretas the king of the Arabians, in order for his destruction, flying from city to city, hated by all men, as a forsaker of the laws, and execrable, as an enemy of his country and countrymen, he was thrust out into Egypt:\n9 And he that had driven many out of their country, perished in a strange land, going to Lacedemon, as if for kindred sake he should have refuge there:\n10 But he that had cast out many unburied, was himself cast forth both unlamented and unburied, neither having foreign burial, nor being partaker of the sepulchre of his fathers.\n11 Now when these things were done, the king suspected that the Jews would forsake the alliance: whereupon departing out of Egypt with a furious mind, he took the city by force of arms.\n12 And commanded the soldiers to kill, and not to spare any that came in their way, and to go up into the houses to slay.\n13 Thus there was a slaughter of young and old, a destruction of women and children, and killing of virgins and infants.\n14 And there were slain in the space of three whole days fourscore thousand, forty thousand were made prisoners, and as many sold.\n15 But this was not enough; he presumed also to enter into the temple, the most holy in all the world, Menelaus, that traitor to the laws, and to his country, being his guide.\n16 And taking in his wicked hands the holy vessels, which were given by other kings and cities, for the ornament and the glory of the place, he unworthily handled and profaned them.\n17 Thus Antiochus going astray in mind, did not consider that God was angry for a while, because of the sins of the inhabitants of the city: and therefore this contempt had happened to the place:\n18 Otherwise had they not been involved in many sins, as Heliodorus, who was sent by king Seleucus to rob the treasury, so this man also, as soon as he had come, had been forthwith scourged, and put back from his presumption.\n19 But God did not choose the people for the place's sake, but the place for the people's sake.\n20 And therefore the place also itself was made partaker of the evils of the people: but afterward shall communicate in the good things thereof, and as it was forsaken in the wrath of almighty God, shall be exalted again with great glory, when the great Lord shall be reconciled.\n21 So when Antiochus had taken away out of the temple a thousand and eight hundred talents, he went back in all haste to Antioch, thinking through pride, that he might now make the land navigable, and the sea passable on foot: such was the haughtiness of his mind.\n22 He left also governors to afflict the people: at Jerusalem, Philip, a Phrygian by birth, but in manners more barbarous than he that set him there:\n23 And in Gazarim, Andronicus and Menelaus, who bore a more heavy hand upon the citizens than the rest.\n24 And whereas he was set against the Jews, he sent that hateful prince Apollonius with an army of two and twenty thousand men, commanding him to kill all that were of perfect age, and to sell the women and the younger sort.\n25 Who when he was come to Jerusalem, pretending peace, rested till the holy day of the sabbath: and then the Jews keeping holiday, he commanded his men to take arms.\n26 And he slew all that were come forth to see: and running through the city with armed men, he destroyed a very great multitude.\n27 But Judas Machabeus, who was the tenth, had withdrawn himself into a desert place, and there lived amongst wild beasts in the mountains with his company: and they continued feeding on herbs, that they might not be partakers of the pollution.\n", "role": "assistant" }, { "content": "Quote from 2 Timothy chapter 4, verse 13", "role": "user" }, { "content": "The verse in 2 Timothy 4:13 of the New Testament (Douay Rheims) goes:\n\"The cloak that I left at Troas, with Carpus, when thou comest, bring with thee, and the books, especially the parchments.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And thou shalt put the mitre upon his head, and the holy plate upon the mitre,\" appear?", "role": "user" }, { "content": "\"And thou shalt put the mitre upon his head, and the holy plate upon the mitre,\" appears in Exodus, chapter 29, at verse 6 of the Old Testament.", "role": "assistant" }, { "content": "- Book: Exodus\n- Chapter: 38\n- Verse: 14", "role": "user" }, { "content": "Quoting from Exodus 38:14, Old Testament (Douay Rheims):\n\"Fifteen cubits of which were on one side with three pillars, and their sockets:\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Son of man, these men have placed their uncleannesses in their hearts, and have set up before their face the stumblingblock of their iniquity: and shall I answer when they inquire of me?\" for me?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 14.\n\nCheck out the whole chapter:\nEzekiel Chapter 14\n1 And some of the ancients of Israel came to me, and sat before me.\n2 And the word of the Lord came to me, saying:\n3 Son of man, these men have placed their uncleannesses in their hearts, and have set up before their face the stumblingblock of their iniquity: and shall I answer when they inquire of me?\n4 Therefore speak to them, and say to them: Thus saith the Lord God: Man, man of the house of Israel that shall place his uncleannesses in his heart, and set up the stumblingblock of his iniquity before his face, and shall come to the prophet inquiring of me by him: I the Lord will answer him according to the multitude of his uncleannesses:\n5 That the house of Israel may be caught in their own heart, with which they have departed from me through all their idols.\n6 Therefore say to the house of Israel: Thus saith the Lord God: Be converted, and depart from your idols, and turn away your faces from all your abominations.\n7 For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumblingblock of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.\n8 And I will set my face against that man, and will make him an example, and a proverb, and will cut him off from the midst of my people: and you shall know that I am the Lord.\n9 And when the prophet shall err, and speak a word: I the Lord have deceived that prophet: and I will stretch forth my hand upon him, and will cut him off from the midst of my people Israel.\n10 And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.\n11 That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts.\n12 And the word of the Lord came to me, saying:\n13 Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of the bread thereof: and I will send famine upon it, and will destroy man and beast out of it.\n14 And if these three men, Noe, Daniel, and Job, shall be in it: they shall deliver their own souls by their justice, saith the Lord of hosts.\n15 And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:\n16 If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.\n17 Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:\n18 And these three men be in the midst thereof: as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they themselves alone shall be delivered.\n19 Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast:\n20 And Noe, and Daniel, and Job be in the midst thereof: as I live, saith the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice.\n21 For thus saith the Lord: Although I shall send in upon Jerusalem my four grievous judgments, the sword, and the famine, and the mischievous beasts, and the pestilence, to destroy out of it man and beast,\n22 Yet there shall be left in it some that shall be saved, who shall bring away their sons and daughters: behold they shall come among you, and you shall see their way, and their doings: and you shall be comforted concerning the evil that I have brought upon Jerusalem, in all things that I have brought upon it.\n23 And they shall comfort you, when you shall see their ways, and their doings: and you shall know that I have not done without cause all that I have done in it, saith the Lord God.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Which Jectan begot Elmodad, and Saleph, and Asarmoth, Jare,\"?", "role": "user" }, { "content": "The text \"Which Jectan begot Elmodad, and Saleph, and Asarmoth, Jare,\" is part of Genesis chapter 10, verse 26 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And behold the men put out their hand, and drew in Lot unto them, and shut the door:\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 19.\n\nHere's the entire chapter for you:\nGenesis Chapter 19\n1 And the two angels came to Sodom in the evening, and Lot was sitting in the gate of the city. And seeing them, he rose up and went to meet them: and worshipped prostrate to the ground,\n2 And said: I beseech you, my lords, turn in to the house of your servant, and lodge there: wash your feet, and in the morning you shall go on your way. And they said: No, but we will abide in the street.\n3 He pressed them very much to turn in unto him: and when they were come into his house, he made them a feast, and baked unleavened bread and they ate:\n4 But before they went to bed, the men of the city beset the house both young and old, all the people together.\n5 And they called Lot, and said to him: Where are the men that came in to thee at night? bring them out hither that we may know them:\n6 Lot went out to them, and shut the door after him, and said:\n7 Do not so, I beseech you, my brethren, do not commit this evil.\n8 I have two daughters who as yet have not known man: I will bring them out to you, and abuse you them as it shall please you, so that you do no evil to these men, because they are come in under the shadow of my roof.\n9 But they said: Get thee back thither. And again: Thou camest in, said they, as a, stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors.\n10 And behold the men put out their hand, and drew in Lot unto them, and shut the door:\n11 And them that were without, they struck with blindness from the least to the greatest, so that they could not find the door.\n12 And they said to Lot: Hast thou here any of thine? son in law, or sons, or daughters, all that are thine bring them out of this city:\n13 For we will destroy this place, because their cry is grown loud before the Lord, who hath sent us to destroy them.\n14 So Lot went out, and spoke to his sons in law that were to have his daughters, and said: Arise: get you out of this place, because the Lord will destroy this city. And he seemed to them to speak as it were in jest.\n15 And when it was morning, the angels pressed him, saying: Arise, take thy wife, and the two daughters which thou hast: lest thou also perish in the wickedness of the city.\n16 And as he lingered, they took his hand, and the hand of his wife, and of his two daughters, because the Lord spared him.\n17 And they brought him forth, and set him without the city: and there they spoke to him, saying: Save thy life: look not back, neither stay thou in all the country about: but save thyself in the mountain, lest thou be also consumed.\n18 And Lot said to them: I beseech thee my Lord,\n19 Because thy servant hath found grace before thee, and thou hast magnified thy mercy, which thou hast shewn to me, in saving my life, and I cannot escape to the mountain, lest some evil seize me, and I die:\n20 There is this city here at hand, to which I may flee, it is a little one, and I shall be saved in it: is it not a little one, and my soul shall live?\n21 And he said to him: Behold also in this, I have heard thy prayers, not to destroy the city for which thou hast spoken.\n22 Make haste and be saved there, because I cannot do any thing till thou go in thither. Therefore the name of that city was called Segor.\n23 The sun was risen upon the earth, and Lot entered into Segor.\n24 And the Lord rained upon Sodom and Gomorrha brimstone and fire from the Lord out of heaven.\n25 And he destroyed these cities, and all the country about, all the inhabitants of the cities, and all things that spring from the earth.\n26 And his wife looking behind her, was turned into a statue of salt.\n27 And Abraham got up early in the morning and in the place where he had stood before with the Lord,\n28 He looked towards Sodom and Gomorrha, and the whole land of that country: and he saw the ashes rise up from the earth as the smoke of a furnace.\n29 Now when God destroyed the cities of that country, remembering Abraham, he delivered Lot out of the destruction of the cities wherein he had dwelt.\n30 And Lot went up out of Segor, and abode in the mountain, and his two daughters with him, (for he was afraid to stay in Segor,) and he dwelt in a cave, he and his two daughters with him.\n31 And the elder said to the younger Our father is old, and there is no man left on the earth, to come in unto us after the manner of the whole earth.\n32 Come, let us make him drunk with wine, and let us lie with him, that we may preserve seed of our father.\n33 And they made their father drink wine that night: and the elder went in and lay with her father: but he perceived not neither when his daughter lay down, nor when she rose up.\n34 And the next day the elder said to the younger: Behold I lay last night with my father, let us make him drink wine also to night, and thou shalt lie with him, that we may save seed of our father.\n35 They made their father drink wine that night also, and the younger daughter went in, and lay with him: and neither then did he perceive when she lay down, nor when she rose up.\n36 So the two daughters of Lot were with child by their father.\n37 And the elder bore a son, and she called his name Moab: he is the father of the Moabites unto this day.\n38 The younger also bore a son, and she called his name Ammon, that is, the son of my people: he is the father of the Ammonites unto this day.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And God hath taken your father's substance, and given it to me.\"?", "role": "user" }, { "content": "The quote \"And God hath taken your father's substance, and given it to me.\" is from Genesis 31:9 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.\" can be found in the book of Genesis, chapter 42, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Joshua 8:23?", "role": "user" }, { "content": "Old Testament\nJoshua 8:23 (Douay Rheims)\n\"And they took the king of the city of Hai alive, and brought him to Josue.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And his confines. The country also of Libanus towards the east from Baalgad under mount Hermon to the entering into Emath.\" from?", "role": "user" }, { "content": "In the book of Joshua, chapter 13, verse 5 of the Old Testament, you'll find \"And his confines. The country also of Libanus towards the east from Baalgad under mount Hermon to the entering into Emath.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:\" appear?", "role": "user" }, { "content": "The quote \"Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:\" is from Luke 1:68 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Go: Behold I send you as lambs among wolves.\" from?", "role": "user" }, { "content": "That's from Luke, chapter 10.\n\nWant the full chapter? Here it is:\nLuke Chapter 10\n1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.\n2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.\n3 Go: Behold I send you as lambs among wolves.\n4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.\n5 Into whatsoever house you enter, first say: Peace be to this house.\n6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.\n7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.\n8 And into what city soever you enter, and they receive you, eat such things as are set before you.\n9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.\n10 But into whatsoever city you enter, and they receive you not, going forth into the streets thereof, say:\n11 Even the very dust of your city that cleaveth to us, we wipe off against you. Yet know this, that the kingdom of God is at hand.\n12 I say to you, it shall be more tolerable at that day for Sodom, than for that city.\n13 Woe to thee, Corozain, woe to thee, Bethsaida. For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes.\n14 But it shall be more tolerable for Tyre and Sidon at the judgement, than for you.\n15 And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell.\n16 He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.\n17 And the seventy-two returned with joy, saying: Lord, the devils also are subject to us in thy name.\n18 And he said to them: I saw Satan like lightning falling from heaven.\n19 Behold, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy: and nothing shall hurt you.\n20 But yet rejoice not in this, that spirits are subject unto you; but rejoice in this, that your names are written in heaven.\n21 In that same hour, he rejoiced in the Holy Ghost, and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent, and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight.\n22 All things are delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him.\n23 And turning to his disciples, he said: Blessed are the eyes that see the things which you see.\n24 For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.\n25 And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?\n26 But he said to him: What is written in the law? how readest thou?\n27 He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.\n28 And he said to him: Thou hast answered right: this do, and thou shalt live.\n29 But he willing to justify himself, said to Jesus: And who is my neighbour?\n30 And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.\n31 And it chanced, that a certain priest went down the same way: and seeing him, passed by.\n32 In like manner also a Levite, when he was near the place and saw him, passed by.\n33 But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.\n34 And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.\n35 And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.\n36 Which of these three, in thy opinion, was neighbour to him that fell among the robbers?\n37 But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.\n38 Now it came to pass as they went, that he entered into a certain town: and a certain woman named Martha, received him into her house.\n39 And she had a sister called Mary, who sitting also at the Lord's feet, heard his word.\n40 But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me.\n41 And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things:\n42 But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he said to his disciples: It is impossible that scandals should not come: but woe to him through whom they come.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 17.\n\nHere's the complete chapter text:\nLuke Chapter 17\n1 And he said to his disciples: It is impossible that scandals should not come: but woe to him through whom they come.\n2 It were better for him, that a millstone were hanged about his neck, and he cast into the sea, than that he should scandalize one of these little ones.\n3 Take heed to yourselves. If thy brother sin against thee, reprove him: and if he do penance, forgive him.\n4 And if he sin against thee seven times in a day, and seven times in a day be converted unto thee, saying, I repent; forgive him.\n5 And the apostles said to the Lord: Increase our faith.\n6 And the Lord said: If you had faith like to a grain of mustard seed, you might say to this mulberry tree, Be thou rooted up, and be thou transplanted into the sea: and it would obey you.\n7 But which of you having a servant ploughing, or feeding cattle, will say to him, when he is come from the field: Immediately go, sit down to meat:\n8 And will not rather say to him: Make ready my supper, and gird thyself, and serve me, whilst I eat and drink, and afterwards thou shalt eat and drink?\n9 Doth he thank that servant, for doing the things which he commanded him?\n10 I think not. So you also, when you shall have done all these things that are commanded you, say: We are unprofitable servants; we have done that which we ought to do.\n11 And it came to pass, as he was going to Jerusalem, he passed through the midst of Samaria and Galilee.\n12 And as he entered into a certain town, there met him ten men that were lepers, who stood afar off;\n13 And lifted up their voice, saying: Jesus, master, have mercy on us.\n14 Whom when he saw, he said: Go, shew yourselves to the priests. And it came to pass, as they went, they were made clean.\n15 And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God.\n16 And he fell on his face before his feet, giving thanks: and this was a Samaritan.\n17 And Jesus answering, said, Were not ten made clean? and where are the nine?\n18 There is no one found to return and give glory to God, but this stranger.\n19 And he said to him: Arise, go thy way; for thy faith hath made thee whole.\n20 And being asked by the Pharisees, when the kingdom of God should come? he answered them, and said: The kingdom of God cometh not with observation:\n21 Neither shall they say: Behold here, or behold there. For lo, the kingdom of God is within you.\n22 And he said to his disciples: The days will come, when you shall desire to see one day of the Son of man; and you shall not see it.\n23 And they will say to you: See here, and see there. Go ye not after, nor follow them:\n24 For as the lightning that lighteneth from under heaven, shineth unto the parts that are under heaven, so shall the Son of man be in his day.\n25 But first he must suffer many things, and be rejected by this generation.\n26 And as it came to pass in the days of Noe, so shall it be also in the days of the Son of man.\n27 They did eat and drink, they married wives, and were given in marriage, until the day that Noe entered into the ark: and the flood came and destroyed them all.\n28 Likewise as it came to pass, in the days of Lot: they did eat and drink, they bought and sold, they planted and built.\n29 And in the day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.\n30 Even thus shall it be in the day when the Son of man shall be revealed.\n31 In that hour, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and he that shall be in the field, in like manner, let him not return back.\n32 Remember Lot's wife.\n33 Whosoever shall seek to save his life, shall lose it: and whosoever shall lose it, shall preserve it.\n34 I say to you: in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.\n35 Two women shall be grinding together: the one shall be taken, and the other shall be left: two men shall be in the field; the one shall be taken, and the other shall be left.\n36 They answering, say to him: Where, Lord?\n37 Who said to them: Wheresoever the body shall be, thither will the eagles also be gathered together.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"He that deceiveth the just in a wicked way, shall fall in his own destruction: and the upright shall possess his goods.\"?", "role": "user" }, { "content": "You can find \"He that deceiveth the just in a wicked way, shall fall in his own destruction: and the upright shall possess his goods.\" in the Old Testament, specifically in Proverbs 28:10.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Whilst the wicked draw near against me, to eat my flesh. My enemies that trouble me, have themselves been weakened, and have fallen.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 26, verse 2 states: \"Whilst the wicked draw near against me, to eat my flesh. My enemies that trouble me, have themselves been weakened, and have fallen.\".", "role": "assistant" }, { "content": "Sirach 7:9 please", "role": "user" }, { "content": "Sirach 7:9 from the Old Testament (Douay Rheims) reads:\n\"Be not fainthearted in thy mind:\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Find and read 1 Chronicles chapter 18, verse 2", "role": "user" }, { "content": "Quoting from 1 Chronicles 18:2, Old Testament (Douay Rheims):\n\"And he defeated Moab, and the Moabites were made David's servants, and brought him gifts.\"", "role": "assistant" }, { "content": "Scripture from 1 Samuel 25:32?", "role": "user" }, { "content": "Here's the passage from 1 Samuel 25:32 in the Old Testament (Douay Rheims):\n\"And David said to Abigail: Blessed be the Lord the God of Israel, who sent thee this day to meet me, and blessed be thy speech:\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And taking him by the right hand, he lifted him up, and forthwith his feet and soles received strength.\" from?", "role": "user" }, { "content": "\"And taking him by the right hand, he lifted him up, and forthwith his feet and soles received strength.\" is written in Acts 3:7, within the New Testament.", "role": "assistant" }, { "content": "Quote from Acts chapter 10, verse 14", "role": "user" }, { "content": "From Acts chapter 10, verse 14, New Testament (Douay Rheims):\n\"But Peter said: Far be it from me; for I never did eat any thing that is common and unclean.\"", "role": "assistant" }, { "content": "What is written in Exodus 12:43?", "role": "user" }, { "content": "The verse in Exodus 12:43 of the Old Testament (Douay Rheims) goes:\n\"And the Lord said to Moses and Aaron: This is the service of the Phase: No foreigner shall eat of it.\"", "role": "assistant" }, { "content": "Show me Exodus 29:41", "role": "user" }, { "content": "Old Testament\nExodus 29:41 (Douay Rheims)\n\"And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness:\"", "role": "assistant" }, { "content": "Read me Genesis 6:14", "role": "user" }, { "content": "The verse in Genesis 6:14 of the Old Testament (Douay Rheims) goes:\n\"Make thee an ark of timber planks: thou shalt make little rooms in the ark, and thou shalt pitch it within and without.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"To whom alone the earth was given, and no stranger hath passed among them.\"?", "role": "user" }, { "content": "The verse you're asking about is in Job, chapter 15.\n\nHere's the complete chapter text:\nJob Chapter 15\n1 And Eliphaz the Themanite, answered, and said:\n2 Will a wise man answer as if he were speaking in the wind, and fill his stomach with burning heat?\n3 Thou reprovest him by words, who is not equal to thee, and thou speakest that which is not good for thee.\n4 As much as is in thee, thou hast made void fear, and hast taken away prayers from before God.\n5 For thy iniquity hath taught thy mouth, and thou imitatest the tongue of blasphemers.\n6 Thy own mouth shall condemn thee, and not I: and thy own lips shall answer thee.\n7 Art thou the first man that was born, or wast thou made before the hills?\n8 Hast thou heard God's counsel, and shall his wisdom be inferior to thee?\n9 What knowest thou that we are ignorant of? what dost thou understand that we know not?\n10 There are with us also aged and ancient men, much elder than thy fathers.\n11 Is it a great matter that God should comfort thee? but thy wicked words hinder this.\n12 Why doth thy heart elevate thee, and why dost thou stare with thy eyes, as if they were thinking great things?\n13 Why doth thy spirit swell against God, to utter such words out of thy mouth?\n14 What is man that he should be without spot, and he that is born of a woman that he should appear just?\n15 Behold among his saints none is unchangeable, and the heavens are not pure in his sight.\n16 How much more is man abominable, and unprofitable, who drinketh iniquity like water?\n17 I will shew thee, hear me: and I will tell thee what I have seen.\n18 Wise men confess and hide not their fathers.\n19 To whom alone the earth was given, and no stranger hath passed among them.\n20 The wicked man is proud all his days, and the number of the years of his tyranny is uncertain.\n21 The sound of dread is always in his ears: and when there is peace, he always suspecteth treason.\n22 He believeth not that he may return from darkness to light, looking round about for the sword on every side.\n23 When he moveth himself to seek bread, he knoweth that the day of darkness is ready at his hand.\n24 Tribulation shall terrify him, and distress shall surround him, as a king that is prepared for the battle.\n25 For he hath stretched out his hand against God, and hath strengthened himself against the Almighty.\n26 He hath run against him with his neck raised up, and is armed with a fat neck.\n27 Fatness hath covered his face, and the fat hangeth down on his sides.\n28 He hath dwelt in desolate cities, and in desert houses that are reduced into heaps.\n29 He shall not be enriched, neither shall his substance continue, neither shall he push his root in the earth.\n30 He shall not depart out of darkness: the flame shall dry up his branches, and he shall be taken away by the breath of his own mouth.\n31 He shall not believe, being vainly deceived by error, that he may be redeemed with any price.\n32 Before his days be full he shall perish: and his hands shall wither away.\n33 He shall be blasted as a vine when its grapes are in the first flower, and as an olive tree that casteth its flower.\n34 For the congregation of the hypocrite is barren, and fire shall devour their tabernacles, who love to take bribes.\n35 He hath conceived sorrow, and hath brought forth iniquity, and his womb prepareth deceits.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Choose twelve men, one of every tribe:\" for me?", "role": "user" }, { "content": "Your verse is located in Joshua, chapter 4.\n\nTake a look at the whole chapter:\nJoshua Chapter 4\n1 And when they were passed over, the Lord said to Josue:\n2 Choose twelve men, one of every tribe:\n3 And command them to take out of the midst of the Jordan, where the feet of the priests stood, twelve very hard stones, which you shall set in the place of the camp, where you shall pitch your tents this night.\n4 And Josue called twelve men, whom he had chosen out of the children of Israel, one out of every tribe,\n5 And he said to them: Go before the ark of the Lord your God to the midst of the Jordan, and carry from thence every man a stone on your shoulders, according to the number of the children of Israel,\n6 That it may be a sign among you and when your children shall ask you to morrow, saying: What mean these stones?\n7 You shall answer them: The waters of the Jordan ran off before the ark of the covenant of the Lord, when it passed over the same: therefore were these atones set for a monument of the children of Israel for ever.\n8 The children of Israel therefore did as Josue commanded them, carrying out of the channel of the Jordan twelve stones, as the Lord had commanded him, according to the number of the children of Israel, unto the place wherein they camped, and there they set them.\n9 And Josue put other twelve stones in the midst of the channel of the Jordan, where the priests stood that carried the ark of the covenant: and they are there until this present day.\n10 Now the priests that carried the ark, stood in the midst of the Jordan till all things were accomplished which the Lord had commanded Josue to speak to the people, and Moses had said to him. And the people made haste and passed over.\n11 And when they had all passed over, the ark also of the Lord passed over, and the priests went before the people.\n12 The children of Ruben also and Gad, and half the tribe of Manasses, went armed before the children of Israel as Moses had commanded them.\n13 And forty thousand fighting men by their troops, and bands, marched through the plains and fields of the city of Jericho.\n14 In that day the Lord magnified Josue in the sight of all Israel, that they should fear him, as they had feared Moses, while he lived.\n15 And he said to him:\n16 Command the priests, that carry the ark of the covenant, to come up out of the Jordan.\n17 And he commanded them, saying: Come ye up out of the Jordan.\n18 And when they that carried the ark of the covenant of the Lord, were come up, and began to tread on the dry ground, the waters returned into the channel, and ran as they were wont before.\n19 And the people came up out of the Jordan, the tenth day of the first month, and camped in Galgal, over against the east side of the city of Jericho.\n20 And the twelve stones which they had taken out of the channel of the Jordan, Josue pitched in Galgal,\n21 And said to the children of Israel: When your children shall ask their fathers, to morrow, and shall say to them: What mean these stones?\n22 You shall teach them and say: Israel passed over this Jordan through the dry channel.\n23 The Lord your God drying up the waters thereof in your sight, until you passed over:\n24 As he had done before in the Red Sea, which he dried up till we passed through:\n25 That all the people of the earth may learn the most mighty hand of the Lord, that you also may fear the Lord your God for ever.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us.\"?", "role": "user" }, { "content": "In the book of Luke, chapter 9, verse 49 of the New Testament, you'll find \"And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us.\".", "role": "assistant" }, { "content": "- Book: Matthew\n- Chapter: 23\n- Verse: 39", "role": "user" }, { "content": "From the New Testament, in Matthew 23:39 (Douay Rheims), we read:\n\"For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.\" in the Bible?", "role": "user" }, { "content": "\"I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.\" appears in Numbers, chapter 3, at verse 12 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Then shall they call upon me, and I will not hear: they shall rise in the morning and shall not find me:\"?", "role": "user" }, { "content": "The scripture \"Then shall they call upon me, and I will not hear: they shall rise in the morning and shall not find me:\" is located in Proverbs 1:28 of the Old Testament.", "role": "assistant" }, { "content": "Psalm 63:10 please", "role": "user" }, { "content": "The Old Testament\nPsalm 63:10 (Douay Rheims)\n\"And every man was afraid. And they declared the works of God: and understood his doings.\"", "role": "assistant" }, { "content": "Quote from Romans chapter 4, verse 12", "role": "user" }, { "content": "From the New Testament, in Romans 4:12 (Douay Rheims), we read:\n\"And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.\"", "role": "assistant" }, { "content": "Where in the books does \"For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Romans, chapter 7.\n\nCheck out the whole chapter:\nRomans Chapter 7\n1 Know you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?\n2 For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.\n3 Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.\n4 Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.\n5 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.\n6 But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.\n7 What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.\n8 But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.\n9 And I lived some time without the law. But when the commandment came, sin revived,\n10 And I died. And the commandment that was ordained to life, the same was found to be unto death to me.\n11 For sin, taking occasion by the commandment, seduced me, and by it killed me.\n12 Wherefore the law indeed is holy, and the commandment holy, and just, and good.\n13 Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.\n14 For we know that the law is spiritual; but I am carnal, sold under sin.\n15 For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.\n16 If then I do that which I will not, I consent to the law, that it is good.\n17 Now then it is no more I that do it, but sin that dwelleth in me.\n18 For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.\n19 For the good which I will, I do not; but the evil which I will not, that I do.\n20 Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.\n21 I find then a law, that when I have a will to do good, evil is present with me.\n22 For I am delighted with the law of God, according to the inward man:\n23 But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members.\n24 Unhappy man that I am, who shall deliver me from the body of this death?\n25 The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.\n", "role": "assistant" }, { "content": "Recite Tobit 12:14", "role": "user" }, { "content": "Quoting from Tobit 12:14, Old Testament (Douay Rheims):\n\"And now the Lord hath sent me to heal thee, and to deliver Sara thy son's wife from the devil.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Scripture from 1 Chronicles 22:11?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 22:11 (Douay Rheims) is:\n\"Now then, my son, the Lord be with thee, and do thou prosper, and build the house to the Lord thy God, as he hath spoken of thee.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"He hath killed oxen, and all fat cattle, and many rams, and invited all the king's sons, and Abiathar the priest, and Joab the general of the army: but Solomon thy servant he invited not.\" from?", "role": "user" }, { "content": "It's from the book of 1 Kings, chapter 1.\n\nHere's the chapter in full:\n1 Kings Chapter 1\n1 Now king David was old, and advanced in years: and when he was covered with clothes, he was not warm.\n2 His servants therefore said to him: Let us seek for our lord the king, a young virgin, and let her stand before the king, and cherish him, and sleep in his bosom, and warm our lord the king.\n3 So they sought a beautiful young woman in all the coasts of Israel, and they found Abisag a Sunamitess, and brought her to the king.\n4 And the damsel was exceeding beautiful, and she slept with the king: and served him, but the king did not know her.\n5 And Adonias the son of Haggith exalted himself, saying: I will be king. And he made himself chariots and horsemen, and fifty men to run before him.\n6 Neither did his father rebuke him at any time, saying: Why hast thou done this? And he also was very beautiful, the next in birth after Absalom.\n7 And he conferred with Joab the son of Sarvia, and with Abiathar the priest, who furthered Adonias's side.\n8 But Sadoc the priest, and Banaias the son of Joiada, and Nathan the prophet, and Semei, and Rei, and the strength of David's army was not with Adonias.\n9 And Adonias having slain rams and calves, and all fat cattle by the stone of Zoheleth, which was near the fountain Rogel, invited all his brethren the king's sons, and all the men of Juda, the king's servants:\n10 But Nathan the prophet, and Banaias, and all the valiant men, and Solomon his brother, he invited not.\n11 And Nathan said to Bethsabee the mother of Solomon: Hast thou not heard that Adonias the son of Haggith reigneth, and our lord David knoweth it not?\n12 Now then come, take my counsel and save thy life, and the life of thy son Solomon.\n13 Go, and get thee in to king David, and say to him: Didst not thou, my lord O king, swear to me thy handmaid, saying: Solomon thy son shall reign after me, and he shall sit on my throne? why then doth Adonias reign?\n14 And while thou art yet speaking there with the king, I will come in after thee, and will fill up thy words.\n15 So Bethsabee went in to the king into the chamber: now the king was very old, and Abisag the Sunamitess ministered to him.\n16 Bethsabee bowed herself, and worshipped the king. And the king said to her: What is thy will?\n17 She answered and said: My lord, thou didst swear to thy handmaid by the Lord thy God, saying: Solomon thy son shall reign after me, and he shall sit on my throne.\n18 And behold now Adonias reigneth, and thou, my lord the king, knowest nothing of it.\n19 He hath killed oxen, and all fat cattle, and many rams, and invited all the king's sons, and Abiathar the priest, and Joab the general of the army: but Solomon thy servant he invited not.\n20 And now, my lord O king, the eyes of all Israel are upon thee, that thou shouldst tell them, who shall sit on thy throne, my lord the king, after thee.\n21 Otherwise it shall come to pass, when my lord the king sleepeth with his fathers, that I and my son Solomon shall be counted offenders.\n22 As she was yet speaking with the king, Nathan the prophet came.\n23 And they told the king, saying: Nathan the prophet is here. And when he was come in before the king, and had worshipped, bowing down to the ground,\n24 Nathan said: My lord O king, hast thou said: Let Adonias reign after me, and let him sit upon my throne?\n25 Because he is gone down to day, and hath killed oxen, and fatlings, and many rams, and invited all the king's sons, and the captains of the army, and Abiathar the priest: and they are eating and drinking before him, and saying: God save king Adonias:\n26 But me thy servant, and Sadoc the priest, and Banaias the son of Joiada, and Solomon thy servant he hath not invited.\n27 Is this word come out from my lord the king, and hast thou not told me thy servant who should sit on the throne of my lord the king after him?\n28 And king David answered and said: Call to me Bethsabee. And when she was come in to the king, and stood before him,\n29 The king swore and said: As the Lord liveth, who hath delivered my soul out of all distress,\n30 Even as I swore to thee by the Lord the God of Israel, saying: Solomon thy son shall reign after me, and he shall sit upon my throne in my stead, so will I do this day.\n31 And Bethsabee bowing with her face to the earth worshipped the king, saying: May my lord David live for ever.\n32 King David also said: Call me Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada. And when they were come in before the king,\n33 He said to them: Take with you the servants of your lord, and set my son Solomon upon my mule: and bring him to Gihon.\n34 And let Sadoc the priest, and Nathan the prophet anoint him there king over Israel: and you shall sound the trumpet, and shall say: God save king Solomon.\n35 And you shall come up after him, and he shall come, and shall sit upon my throne, and he shall reign in my stead: and I will appoint him to be ruler over Israel, and over Juda.\n36 And Banaias the son of Joiada answered the king, saying: Amen: so say the Lord the God of my lord the king.\n37 As the Lord hath been with my lord the king, so be he with Solomon, and make his throne higher than the throne of my lord king David.\n38 So Sadoc the priest, and Nathan the prophet went down, and Banaias the son of Joiada, and the Cerethi, and Phelethi: and they set Solomon upon the mule of king David, and brought him to Gihon.\n39 And Sadoc the priest took a horn of oil out of the tabernacle, and anointed Solomon: and they sounded the trumpet, and all the people said: God save king Solomon.\n40 And all the multitude went up after him, and the people played with pipes, and rejoiced with a great joy, and the earth rang with the noise of their cry.\n41 And Adonias, and all that were invited by him, heard it, and now the feast was at an end: Joab also hearing the sound of the trumpet, said: What meaneth this noise of the city in an uproar?\n42 While he yet spoke, Jonathan the son of Abiathar the priest came: and Adonias said to him: Come in, because thou art a valiant man, and bringest good news.\n43 And Jonathan answered Adonias: Not so: for our lord king David hath appointed Solomon king.\n44 And hath sent with him Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada, and the Cerethi, and Phelethi, and they have set him upon the king's mule.\n45 And Sadoc the priest, and Nathan the prophet have anointed him king in Gihon: and they are gone up from thence rejoicing, so that the city rang again: this is the noise that you have heard.\n46 Moreover Solomon sitteth upon the throne of the kingdom,\n47 And the king's servants going in have blessed our lord king David, saying: May God make the name of Solomon greater than thy name, and make his throne greater than thy throne. And the king adored in his bed:\n48 And he said: Blessed be the Lord the God of Israel, who hath given this day one to sit on my throne, my eyes seeing it.\n49 Then all the guests of Adonias were afraid, and they all arose and every man went his way.\n50 And Adonias fearing Solomon, arose, and went, and took hold on the horn of the altar.\n51 And they told Solomon, saying: Behold Adonias, fearing king Solomon, hath taken hold of the horn of the altar, saying: Let king Solomon swear to me this day, that he will not kill his servant with the sword.\n52 And Solomon said: If he be a good man, there shall not so much as one hair of his head fall to the ground: but if evil be found in him, he shall die.\n53 Then king Solomon sent, and brought him out from the altar: and going in he worshipped king Solomon: and Solomon said to him: Go to thy house.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Hiram sent to Solomon, saying: I have heard all thou hast desired of me: and I will do all thy desire concerning cedar trees, and fir trees.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Kings, chapter 5, verse 8 states: \"And Hiram sent to Solomon, saying: I have heard all thou hast desired of me: and I will do all thy desire concerning cedar trees, and fir trees.\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And he forthwith left the oxen and ran after Elias, and said: Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said to him: Go, and return back: for that which was my part, I have done to thee.\"?", "role": "user" }, { "content": "The scripture \"And he forthwith left the oxen and ran after Elias, and said: Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said to him: Go, and return back: for that which was my part, I have done to thee.\" is located in 1 Kings 19:20 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Therefore, let us not sleep, as others do; but let us watch, and be sober.\"?", "role": "user" }, { "content": "The text \"Therefore, let us not sleep, as others do; but let us watch, and be sober.\" is part of 1 Thessalonians chapter 5, verse 6 in the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"Moreover there appeared two other young men beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes.\" from?", "role": "user" }, { "content": "In the book of 2 Maccabees, chapter 3, verse 26 of the Old Testament, you'll find \"Moreover there appeared two other young men beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"Excepting women and children, cattle and other things, that are in the city. And thou shalt divide all the prey to the army, and thou shalt eat the spoils of thy enemies, which the Lord thy God shall give thee.\" come?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 20.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 20\n1 If thou go out to war against thy enemies, and see horsemen and chariots, and the numbers of the enemy's army greater than thine, thou shalt not fear them: because the Lord thy God is with thee, who brought thee out of the land of Egypt.\n2 And when the battle is now at hand, the priest shall stand before the army, and shall speak to the people in this manner:\n3 Hear, O Israel, you join battle this day against your enemies, let not your heart be dismayed, be not afraid, do not give back, fear ye them not:\n4 Because the Lord your God is in the midst of you, and will fight for you against your enemies, to deliver you from danger.\n5 And the captains shall proclaim through every band in the hearing of the army: What man is there, that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.\n6 What man is there, that hath planted a vineyard, and hath not as yet made it to be common, whereof all men may eat? let him go, and return to his house, lest he die in the battle, and another man execute his office.\n7 What man is there, that hath espoused a wife, and not taken her? let him go, and return to his house, lest he die in the war, and another man take her.\n8 After these things are declared they shall add the rest, and shall speak to the people: What man is there that is fearful, and faint hearted? let him go, and return to his house, lest he make the hearts of his brethren to fear, as he himself is possessed with fear.\n9 And when the captains of the army shall hold their peace, and have made an end of speaking, every man shall prepare their bands to fight.\n10 If at any time thou come to fight against a city, thou shalt first offer it peace.\n11 If they receive it, and open the gates to thee, all the people that are therein, shall be saved, and shall serve thee paying tribute.\n12 But if they will not make peace, and shall begin war against thee, thou shalt besiege it.\n13 And when the Lord thy God shall deliver it into thy bands, thou shalt slay all that are therein of the male sex, with the edge of the sword,\n14 Excepting women and children, cattle and other things, that are in the city. And thou shalt divide all the prey to the army, and thou shalt eat the spoils of thy enemies, which the Lord thy God shall give thee.\n15 So shalt thou do to all cities that are at a great distance from thee, and are not of these cities which thou shalt receive in possession.\n16 But of those cities that shall be given thee, thou shalt suffer none at all to live:\n17 But shalt kill them with the edge of the sword, to wit, the Hethite, and the Amorrhite, and the Chanaanite, the Pherezite, and the Hevite, and the Jebusite, as the Lord thy God hath commanded thee:\n18 Lest they teach you to do all the abominations which they have done to their gods: and you should sin against the Lord your God.\n19 When thou hast besieged a city a long time, and hath compassed it with bulwarks to take it, thou shalt not cut down the trees that may be eaten of, neither shalt thou spoil the country round about with axes: for it is a tree, and not a man, neither can it increase the number of them that fight against thee.\n20 But if there be any trees that are not fruitful, but wild, and fit for other uses, cut them down, and make engines, until thou take the city, which fighteth against thee.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Thou shalt take the first of all thy fruits, and put then? in a basket, and shalt go to the place which the Lord thy God shall choose, that his name may be invocated there:\"?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 26.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 26\n1 And when thou art come into the land which the Lord thy God will give thee to possess, and hast conquered it, and dwellest in it:\n2 Thou shalt take the first of all thy fruits, and put then? in a basket, and shalt go to the place which the Lord thy God shall choose, that his name may be invocated there:\n3 And thou shalt go to the priest that shall be in those days, and say to him: I profess this day before the Lord thy God, that I am come into the land, for which he swore to our fathers, that he would give it us.\n4 And the priest taking the basket at thy hand, shall set it before the altar of the Lord thy God:\n5 And thou shalt speak thus in the sight of the Lord thy God: The Syrian pursued my father, who went down into Egypt, and sojourned there in a very small number, and grew into a nation great and strong and of an infinite multitude.\n6 And the Egyptians afflicted us, and persecuted us, laying on us most grievous burdens:\n7 And we cried to the Lord God of our fathers: who heard us, and looked down upon our affliction, and labour, and distress:\n8 And brought us out of Egypt with a strong hand, and a stretched out arm, with great terror, with signs and wonders:\n9 And brought us into this place, and gave us this land flowing with milk and honey.\n10 And therefore now I offer the firstfruits of the land which the Lord hath given me. And thou shalt leave them in the sight of the Lord thy God, adoring the Lord thy God.\n11 And thou shalt feast in all the good things which the Lord thy God hath given thee, and thy house, thou and the Levite, and the stranger that is with thee.\n12 When thou hast made an end of tithing all thy fruits, in the third year of tithes thou shalt give it to the Levite, and to the stranger, and to the fatherless, and to the widow, that they may eat within thy gates, and be filled:\n13 And thou shalt speak thus in the sight of the Lord thy God: I have taken that which was sanctified out of my house, and I have given it to the Levite, and to the stranger, and to the fatherless, and to the widow, as thou hast commanded me: I have not transgressed thy commandments nor forgotten thy precepts.\n14 I have not eaten of them is my mourning, nor separated them for any uncleanness, nor spent any thing of them in funerals. I have obeyed the voice of the Lord my God, and have done all things as thou hast commanded me.\n15 Look from thy sanctuary, and thy high habitation of heaven, and bless thy people Israel, and the land which thou hast given us, as thou didst swear to our fathers, a land flowing with milk and honey.\n16 This day the Lord thy God hath commanded thee to do these commandments and judgments: and to keep and fulfill them with all thy heart, and with all thy soul.\n17 Thou hast chosen the Lord this day to be thy God, and to walk in his ways and keep his ceremonies, and precepts, and judgments, and obey his command.\n18 And the Lord hath chosen thee this day, to be his peculiar people, as he hath spoken to thee, and to keep all his commandments:\n19 And to make thee higher than all nations which he hath created, to his own praise, and name, and glory: that thou mayst be a holy people of the Lord thy God, as he hath spoken.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And she pleased him, and found favour in his sight. And he commanded the eunuch to hasten the women's ornaments, and to deliver to her her part, and seven of the most beautiful maidens of the king's house, and to adorn and deck out both her and her waiting maids.\" is found?", "role": "user" }, { "content": "Your verse is located in Esther, chapter 2.\n\nTake a look at the whole chapter:\nEsther Chapter 2\n1 After this, when the wrath of king Assuerus was appeased, he remembered Vasthi, and what she had done and what she had suffered:\n2 And the king's servants and his officers said: Let young women be sought for the king, virgins and beautiful,\n3 And let some persons be sent through all the provinces to look for beautiful maidens and virgins: and let them bring them to the city of Susan, and put them into the house of the women under the hand of Egeus the eunuch, who is the overseer and keeper of the king's women: and let them receive women's ornaments, and other things necessary for their use.\n4 And whosoever among them all shall please the king's eyes, let her be queen instead of Vasthi. The word pleased the king: and he commanded it should be done as they had suggested.\n5 There was a man in the city of Susan, a Jew, named Mardochai, the son of Jair, the son of Semei, the son of Cis, of the race of Jemini,\n6 Who had been carried away from Jerusalem at the time that Nabuchodonosor king of Babylon carried away Jechonias king of Juda,\n7 And he had brought up his brother's daughter Edissa, who by another name was called Esther: now she had lost both her parents: and was exceeding fair and beautiful. And her father and mother being dead, Mardochai adopted her for his daughter.\n8 And when the king's ordinance was noised abroad, and according to his commandment many beautiful virgins were brought to Susan, and were delivered to Egeus the eunuch: Esther also among the rest of the maidens was delivered to him to be kept in the number of the women.\n9 And she pleased him, and found favour in his sight. And he commanded the eunuch to hasten the women's ornaments, and to deliver to her her part, and seven of the most beautiful maidens of the king's house, and to adorn and deck out both her and her waiting maids.\n10 And she would not tell him her people nor her country. For Mardochai had charged her to say nothing at all of that:\n11 And he walked every day before the court of the house, in which the chosen virgins were kept, having a care for Esther's welfare, and desiring to know what would befall her.\n12 Now when every virgin's turn came to go in to the king, after all had been done for setting them off to advantage, it was the twelfth month: so that for six months they were anointed with oil of myrrh, and for other six months they used certain perfumes and sweet spices.\n13 And when they were going in to the king, whatsoever they asked to adorn themselves they received: and being decked out, as it pleased them, they passed from the chamber of the women to the king's chamber.\n14 And she that went in at evening, came out in the morning, and from thence she was conducted to the second house, that was under the hand of Susagaz the eunuch, who had the charge over the king's concubines: neither could she return any more to the king, unless the king desired it, and had ordered her by name to come.\n15 And as the time came orderly about, the day was at hand, when Esther, the daughter of Abihail the brother of Mardochai, whom he had adopted for his daughter, was to go in to the king. But she sought not women's ornaments, but whatsoever Egeus the eunuch the keeper of the virgins had a mind, he gave her to adorn her. For she was exceeding fair, and her incredible beauty made her appear agreeable and amiable in the eyes of all.\n16 So she was brought to the chamber of king Assuerus the tenth month, which is called Tebeth, in the seventh year of his reign.\n17 And the king loved her more than all the women, and she had favour and kindness before him above all the women, and he set the royal crown on her head, and made her queen instead of Vasthi.\n18 And he commanded a magnificent feast to be prepared for all the princes, and for his servants, for the marriage and wedding of Esther. And he gave rest to all the provinces, and bestowed gifts according to princely magnificence.\n19 And when the virgins were sought the second time, and gathered together, Mardochai stayed at the king's gate,\n20 Neither had Esther as yet declared her country and people, according to his commandment. For whatsoever he commanded, Esther observed: and she did all things in the same manner as she was wont at that time when he brought her up a little one.\n21 At that time, therefore, when Mardochai abode at the king's gate, Bagathan and Thares, two of the king's eunuchs, who were porters, and presided in the first entry of the palace, were angry: and they designed to rise up against the king, and to kill him.\n22 And Mardochai had notice of it, and immediately he told it to queen Esther: and she to the king in Mardochai's name, who had reported the thing unto her.\n23 It was inquired into, and found out: and they were both hanged on a gibbet. And it was put in the histories, and recorded in the chronicles before the king.\n", "role": "assistant" }, { "content": "Recite Ezekiel 16:45", "role": "user" }, { "content": "From Ezekiel chapter 16, verse 45, Old Testament (Douay Rheims):\n\"Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth.\"?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 3.\n\nTake a look at the whole chapter:\nIsaiah Chapter 3\n1 For behold the sovereign the Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water.\n2 The strong man, and the man of war, the judge, and the prophet, and the cunning man, and the ancient.\n3 The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skillful in eloquent speech.\n4 And I will give children to be their princes, and the effeminate shall rule over them.\n5 And the people shall rush one upon another, and every man against his neighbour: the child shall make it tumult against the ancient, and the base against the honourable.\n6 For a man shall take hold or his brother, one of the house of his father, saying: Thou hast a garment, be thou our ruler, and let this ruin be under thy hand.\n7 In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people.\n8 For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty.\n9 The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them.\n10 Say to the just man that it is well, for he shall eat the fruit of his doings.\n11 Woe to the wicked unto evil: for the reward of his hands shall be given him.\n12 As for my people, their oppressors have stripped them, and women have ruled over them. O my people, they that call thee blessed, the same deceive thee, and destroy the way of thy steps.\n13 The Lord standeth up to judge, and he standeth to judge the people.\n14 The Lord will enter into judgment with the ancients of his people, and its princes: for you have devoured the vineyard, and the spoil of the poor is in your house.\n15 Why do you consume my people, and grind the faces of the poor? saith the Lord the God of hosts.\n16 And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace:\n17 The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair.\n18 In that day the Lord will take away the ornaments of shoes, and little moons,\n19 And chains and necklaces, and bracelets, and bonnets,\n20 And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,\n21 And rings, and jewels hanging on the forehead,\n22 And changes of apparel, and short cloaks, and fine linen, and crisping pins,\n23 And looking-glasses, and lawns, and headbands, and fine veils.\n24 And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth.\n25 Thy fairest men also shall fall by the sword, and thy valiant ones in battle.\n26 And her gates shall lament and mourn, and she shall sit desolate on the ground.\n", "role": "assistant" }, { "content": "What does Luke chapter 1 verse 76 say?", "role": "user" }, { "content": "In the New Testament, Luke chapter 1, verse 76 (Douay Rheims) says:\n\"And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:\"", "role": "assistant" }, { "content": "Show me Mark 2:7", "role": "user" }, { "content": "Mark 2:7 from the New Testament (Douay Rheims) reads:\n\"Why doth this man speak thus? he blasphemeth. Who can forgive sins, but God only?\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And the angel said to him: Why beatest thou thy ass these three times? I am come to withstand thee, because thy way is perverse, and contrary to me:\"?", "role": "user" }, { "content": "You can find \"And the angel said to him: Why beatest thou thy ass these three times? I am come to withstand thee, because thy way is perverse, and contrary to me:\" in the Old Testament, specifically in Numbers 22:32.", "role": "assistant" }, { "content": "What's the scriptural address for \"Or can he walk upon hot coals, and his feet not be burnt?\"?", "role": "user" }, { "content": "The scripture \"Or can he walk upon hot coals, and his feet not be burnt?\" is located in Proverbs 6:28 of the Old Testament.", "role": "assistant" }, { "content": "Psalm 76:11 please", "role": "user" }, { "content": "From the Old Testament, in Psalm 76:11 (Douay Rheims), we read:\n\"And I said, Now have I begun: this is the change of the right hand of the most High.\"", "role": "assistant" }, { "content": "Verse 47 from chapter 77 in Psalm?", "role": "user" }, { "content": "The Old Testament\nPsalm 77:47 (Douay Rheims)\n\"And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And the daughter of Pharao came up out of the city of David to her house, which Solomon had built for her: then did he build Mello.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Kings, chapter 9.\n\nHere's the entire chapter for you:\n1 Kings Chapter 9\n1 And it came to pass when Solomon had finished the building of the house of the Lord, and the king's house, and all that he desired, and was pleased to do,\n2 That the Lord appeared to him the second time, as he had appeared to him in Gabaon.\n3 And the Lord said to him: I have heard thy prayer and thy supplication, which thou hast made before me: I have sanctified this house, which thou hast built, to put my name there for ever, and my eyes and my heart shall be there always.\n4 And if thou wilt walk before me, as thy father walked, in simplicity of heart, and in uprightness: and wilt do all that I have commanded thee, and wilt keep my ordinances and my judgments,\n5 I will establish the throne of thy kingdom over Israel for ever, as I promised David thy father, saying: There shall not fail a man of thy race upon the throne of Israel.\n6 But if you and your children revolting shall turn away from following me, and will not keep my commandments, and my ceremonies, which I have set before you, but will go and worship strange gods, and adore them:\n7 I will take away Israel from the face of the land which I have given them; and the temple which I have sanctified to my name, I will cast out of my sight; and Israel shall be a proverb, and a byword among all people.\n8 And this house shall be made an example of: every one that shall pass by it, shall be astonished, and shall hiss, and say: Why hath the Lord done thus to this land, and to this house:\n9 And they shall answer: Because they forsook the Lord their God, who brought their fathers out of the land of Egypt, and followed strange gods, and adored them, and worshipped them: therefore hath the Lord brought upon them all this evil.\n10 And when twenty years were ended after Solomon had built the two houses, that is, the house of the Lord, and the house of the king,\n11 (Hiram the king of Tyre furnishing Solomon with cedar trees and fir trees, and gold according to all he had need of.) then Solomon gave Hiram twenty cities in the land of Galilee.\n12 And Hiram came out of Tyre, to see the towns which Solomon had given him, and they pleased him not,\n13 And he said: Are these the cities which thou hast given me, brother? And he called them the land of Chabul, unto this day.\n14 And Hiram sent to king Solomon a hundred and twenty talents of gold.\n15 This is the sum of the expenses, which king Solomon offered to build the house of the Lord, and his own house, and Mello, and the wall of Jerusalem, and Heser, and Mageddo, and Gazer.\n16 Pharao the king of Egypt came up and took Gazer, and burnt it with fire: and slew the Chanaanite that dwelt in the city, and gave it for a dowry to his daughter, Solomon's wife.\n17 So Solomon built: Gazer, and Beth-horon the nether,\n18 And Baalath, and Palmira in the land of the wilderness.\n19 And all the towns that belonged to himself, and were not walled, he fortified, the cities also of the chariots, and the cities of the horsemen, and whatsoever he had a mind to build in Jerusalem, and in Libanus, and in all the land of his dominion.\n20 All the people that were left of the Amorrhites, and Hethites, and Pherezites, and Hevites, and Jebusites, that are not of the children of Israel:\n21 Their children, that were left in the land, to wit, such as the children of Israel had not been able to destroy, Solomon made tributary unto this day.\n22 But of the children of Israel Solomon made not any to be bondmen, but they were men of war, and his servants, and his princes, and captains, and overseers of the chariots and horses.\n23 And there were five hundred and fifty chief officers set over all the works of Solomon, and they had people under them, and had charge over the appointed works.\n24 And the daughter of Pharao came up out of the city of David to her house, which Solomon had built for her: then did he build Mello.\n25 Solomon also offered three times every year holocausts, and victims of peace offerings upon the altar which he had built to the Lord, and he burnt incense before the Lord: and the temple was finished.\n26 And king Solomon made a fleet in Asiongaber, which is by Ailath on the shore of the Red Sea in the land of Edom.\n27 And Hiram sent his servants in the fleet, sailors that had knowledge of the sea, with the servants of Solomon.\n28 And they came to Ophir, and they brought from thence to king Solomon four hundred and twenty talents of gold.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Now Achab the son of Amri reigned over Israel in the eight and thirtieth year of Asa king of Juda. And Achab the son of Amri reigned over Israel in Samaria two and twenty years.\"?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 16.\n\nCheck out the whole chapter:\n1 Kings Chapter 16\n1 Then the word of the Lord came to Jehu the son of Hanani against Baasa, saying:\n2 Forasmuch as I have exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins:\n3 Behold, I will cut down the posterity of Baasa, and the posterity of his house, and I will make thy house as the house of Jeroboam the son of Nabat.\n4 Him that dieth of Baasa in the city, the dogs shall eat: and him that dieth of his in the country, the fowls of the air shall devour.\n5 But the rest of the acts of Baasa and all that he did, and his battles, are they not written in the book of the words of the days of the kings of Israel?\n6 So Baasa slept with his fathers, and was buried in Thersa: and Ela his son reigned in his stead.\n7 And when the word of the Lord came in the hand of Jehu the son of Hanani the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him, that is to say, Jehu the son of Hanani, the prophet.\n8 In the six and twentieth year of Asa king of Juda, Ela the son of Baasa reigned over Israel in Thersa two years.\n9 And his servant Zambri, who was captain of half the horsemen, rebelled against him: now Ela was drinking in Thersa, and drunk in the house of Arsa the governor of Thersa.\n10 And Zambri rushing in, struck him and slew him in the seven and twentieth year of Asa king of Juda, and he reigned in his stead.\n11 And when he was king and sat upon his throne, he slew all the house of Baasa, and he left not one thereof to piss against a wall, and all his kinsfolks and friends.\n12 And Zambri destroyed all the house of Baasa, according to the word of the Lord, that he had spoken to Baasa in the hand of Jehu the prophet,\n13 For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.\n14 But the rest of the acts of Ela, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n15 In the seven and twentieth year of Asa king of Juda, Zambri reigned seven days in Thersa: now the army was besieging Gebbethon a city of the Philistines.\n16 And when they heard that Zambri had rebelled, and slain the king, all Israel made Amri their king, who was general over Israel in the camp that day.\n17 And Amri went up, and all Israel with him from Gebbethon, and they besieged Thersa.\n18 And Zambri seeing that the city was about to be taken, went into the palace and burnt himself with the king's house: and he died\n19 In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin.\n20 But the rest of the acts of Zambri, and of his conspiracy and tyranny, are they not written in the book of the words of the days of the kings of Israel?\n21 Then were the people of Israel divided into two parts: one half of the people followed Thebni the son of Gineth, to make him king: and one half followed Amri.\n22 But the people that were with Amri, prevailed over the people that followed Thebni the son of Gineth: and Thebni died, and Amri reigned.\n23 In the one and thirtieth year of Asa king of Juda, Amri reigned over Israel twelve years: in Thersa he reigned six years.\n24 And he bought the hill of Samaria of Semer for two talents of silver: and he built upon it, and he called the city which he built Samaria, after the name of Semer the owner of the hill.\n25 And Amri did evil in the sight of the Lord, and acted wickedly above all that were before him.\n26 And he walked in all the way of Jeroboam the son of Nabat, and in his sins wherewith he made Israel to sin: to provoke the Lord the God of Israel to anger with their vanities.\n27 Now the rest of the acts of Amri, and the battles he fought, are they not written in the book of the words of the days of the kings of Israel?\n28 And Amri slept with his fathers, and was buried in Samaria, and Achab his son reigned in his stead.\n29 Now Achab the son of Amri reigned over Israel in the eight and thirtieth year of Asa king of Juda. And Achab the son of Amri reigned over Israel in Samaria two and twenty years.\n30 And Achab the son of Amri did evil in the sight of the Lord above all that were before him.\n31 Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.\n32 And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,\n33 And he planted a grove: and Achab did more to provoke the Lord the God of Israel, than all the kings of Israel that were before him.\n34 In his days Hiel of Bethel built Jericho: in Abiram his firstborn he laid its foundations: and in his youngest son Segub he set up the gates thereof: according to the word of the Lord, which he spoke in the hand of Josue the son of Nun.\n", "role": "assistant" }, { "content": "Which book and chapter does \"So Israel had a great deliverance that day.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Maccabees, chapter 4.\n\nHere's the full rundown of the chapter:\n1 Maccabees Chapter 4\n1 Then Gorgias took five thousand men, and a thousand of the best horsemen: and they removed out of the camp by night.\n2 That they might come upon the camp of the Jews, and strike them suddenly: and the men that were of the castle were their guides.\n3 And Judas heard of it, and rose up, he and the valiant men, to attack the king's forces that were in Emmaus.\n4 For as yet the army was dispersed from the camp.\n5 And Gorgias came by night into the camp of Judas, and found no man, and he sought them in the mountains: for he said: These men flee from us.\n6 And when it was day, Judas shewed himself in the plain with three thousand men only, who neither had armour nor swords.\n7 And they saw the camp of the Gentiles that it was strong, and the men in breastplates, and the horsemen round about them, and these were trained up to war.\n8 And Judas said to the men that were with him: Fear ye not their multitude, neither be ye afraid of their assault.\n9 Remember in what manner our fathers were saved in the Red Sea, when Pharao pursued them with a great army.\n10 And now let us cry to heaven: and the Lord will have mercy on us, and will remember the covenant of our fathers, and will destroy this army before our face this day:\n11 And all nations shall know that there is one that redeemeth and delivereth Israel.\n12 And the strangers lifted up their eyes, and saw them coming against them.\n13 And they went out of the camp to battle, and they that were with Judas sounded the trumpet.\n14 And they joined battle: and the Gentiles were routed, and fled into the plain.\n15 But all the hindmost of them fell by the sword, and they pursued them as far as Gezeron, and even to the plains of Idumea, and of Azotus, and of Jamnia: and there fell of them to the number of three thousand men.\n16 And Judas returned again with his army that followed him,\n17 And he said to the people: Be not greedy of the spoils: for there is war before us:\n18 And Gorgias and his army are near us in the mountain: but stand ye now against our enemies, and overthrow them, and you shall take the spoils afterwards with safety.\n19 And as Judas was speaking these words, behold part of them appeared looking forth from the mountain.\n20 And Gorgias saw that his men were put to flight, and that they had set fire to the camp: for the smoke that was seen declared what was done.\n21 And when they had seen this, they were seized with great fear, seeing at the same time Judas and his army in the plain ready to fight.\n22 So they all fled away into the land of the strangers.\n23 And Judas returned to take the spoils of the camp, and they got much gold, and silver, and blue silk, and purple of the sea, and great riches.\n24 And returning home they sung a hymn, and blessed God in heaven, because he is good, because his mercy endureth for ever.\n25 So Israel had a great deliverance that day.\n26 And such of the strangers as escaped, went and told Lysias all that had happened.\n27 And when he heard these things, he was amazed and discouraged: because things had not succeeded in Israel according to his mind, and as the king had commanded.\n28 So the year following Lysias gathered together threescore thousand chosen men, and five thousand horsemen, that he might subdue them.\n29 And they came into Judea, and pitched their tents in Bethoron, and Judas met them with ten thousand men.\n30 And they saw that the army was strong, and he prayed, and said: Blessed art thou, O Saviour of Israel, who didst break the violence of the mighty by the hand of thy servant David, and didst deliver up the camp of the strangers into the hands of Jonathan the son of Saul and of his armourbearer.\n31 Shut up this army in the hands of thy people Israel, and let them be confounded in their host and their horsemen.\n32 Strike them with fear, and cause the boldness of their strength to languish, and let them quake at their own destruction.\n33 Cast them down with the sword of them that love thee: and let all that know thy name, praise thee with hymns.\n34 And they joined battle: and there fell of the army of Lysias five thousand men.\n35 And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers.\n36 Then Judas, and his brethren said: Behold our enemies are discomfited: let us go up now to cleanse the holy places and to repair them.\n37 And all the army assembled together, and they went up into mount Sion.\n38 And they saw the sanctuary desolate, and the altar profaned, and the gates burnt, and shrubs growing up in the courts as in a forest, or on the mountains, and the chambers joining to the temple thrown down.\n39 And they rent their garments, and made great lamentation, and put ashes on their heads:\n40 And they fell face down to the ground on their faces, and they sounded with the trumpets of alarm, and they cried towards heaven.\n41 Then Judas appointed men to fight against them that were in the castle, till they had cleansed the holy places.\n42 And he chose priests without blemish, whose will was set upon the law of God:\n43 And they cleansed the holy places, and took away the stones that had been defiled into an unclean place.\n44 And he considered about the altar of holocausts that had been profaned, what he should do with it.\n45 And a good counsel came into their minds, to pull it down: lest it should be a reproach to them, because the Gentiles had defiled it; so they threw it down.\n46 And they laid up the stones in the mountain of the temple in a convenient place, till there should come a prophet, and give answer concerning them.\n47 Then they took whole stones according to the law, and built a new altar according to the former:\n48 And they built up the holy places, and the things that were within the temple: and they sanctified the temple, and the courts.\n49 And they made new holy vessels, and brought in the candlestick, and the altar of incense, and the table into the temple.\n50 And they put incense upon the altar, and lighted up the lamps that were upon the candlestick, and they gave light in the temple.\n51 And they set the loaves upon the table, and hung up the veils, and finished all the works that they had begun to make.\n52 And they arose before the morning on the five and twentieth day of the ninth month (which is the month of Casleu) in the hundred and forty-eighth year.\n53 And they offered sacrifice according to the law upon the new altar of holocausts which they had made.\n54 According to the time, and according to the day wherein the heathens had defiled it, in the same was it dedicated anew with canticles, and harps, and lutes, and cymbals.\n55 And all the people fell upon their faces, and adored, and blessed up to heaven, him that had prospered them.\n56 And they kept the dedication of the altar eight days, and they offered holocausts with joy, and sacrifices of salvation, and of praise.\n57 And they adorned the front of the temple with crowns of gold, and escutcheons, and they renewed the gates, and the chambers, and hanged doors upon them.\n58 And there was exceeding great joy among the people, and the reproach of the Gentiles was turned away.\n59 And Judas, and his brethren, and all the church of Israel decreed, that the day of the dedication of the altar should be kept in its season from year to year for eight days, from the five and twentieth day of the month of Casleu, with joy and gladness.\n60 They built up also at that time mount Sion, with high walls, and strong towers round about, lest the Gentiles should at any time come, and tread it down as they did before.\n61 And he placed a garrison there to keep it, and he fortified it to secure Bethsura, that the people might have a defence against Idumea.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple, and immediately the doors were shut.\" is found?", "role": "user" }, { "content": "That verse comes from Acts, chapter 21.\n\nCheck out the whole chapter:\nActs Chapter 21\n1 And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes, and from thence to Patara.\n2 And when we had found a ship sailing over to Phenice, we went aboard, and set forth.\n3 And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden.\n4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.\n5 And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city: and we kneeled down on the shore, and we prayed.\n6 And when we had bid one another farewell, we took ship; and they returned home.\n7 But we having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them.\n8 And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.\n9 And he had four daughters, virgins, who did prophesy.\n10 And as we tarried there for some days, there came from Judea a certain prophet, named Agabus.\n11 Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.\n12 Which when we had heard, both we and they that were of that place, desired him that he would not go up to Jerusalem.\n13 Then Paul answered, and said: What do you mean weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus.\n14 And when we could not persuade him, we ceased, saying: The will of the Lord be done.\n15 And after those days, being prepared, we went up to Jerusalem.\n16 And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge.\n17 And when we were come to Jerusalem, the brethren received us gladly.\n18 And the day following, Paul went in with us unto James; and all the ancients were assembled.\n19 Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry.\n20 But they hearing it, glorified God, and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law.\n21 Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.\n22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.\n23 Do therefore this that we say to thee. We have four men, who have a vow on them.\n24 Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.\n25 But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.\n26 Then Paul took the men, and the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them.\n27 But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:\n28 Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover hath brought in Gentiles into the temple, and hath violated this holy place.\n29 (For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)\n30 And the whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple, and immediately the doors were shut.\n31 And as they went about to kill him, it was told the tribune of the band, That all Jerusalem was in confusion.\n32 Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers they left off beating Paul.\n33 Then the tribune coming near, took him, and commanded him to be bound with two chains: and demanded who he was, and what he had done.\n34 And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle.\n35 And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.\n36 For the multitude of the people followed after, crying: Away with him.\n37 And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek?\n38 Art not thou that Egyptian who before these days didst raise a tumult, and didst lead forth into the desert four thousand men that were murderers?\n39 But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.\n40 And when he had given him leave, Paul standing on the stairs, beckoned with his hand to the people. And a great silence being made, he spoke unto them in the Hebrew tongue, saying:\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And when that which was foretold shall come to pass, (for behold it is coming,) then shall they know that a prophet hath been among them.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 33, verse 33 states: \"And when that which was foretold shall come to pass, (for behold it is coming,) then shall they know that a prophet hath been among them.\".", "role": "assistant" }, { "content": "Which book and chapter does \"And divers washings, and justices of the flesh laid on them until the time of correction.\" belong to?", "role": "user" }, { "content": "Your verse is located in Hebrews, chapter 9.\n\nTake a look at the whole chapter:\nHebrews Chapter 9\n1 The former indeed had also justifications of divine service, and a worldly sanctuary.\n2 For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.\n3 And after the second veil, the tabernacle, which is called the holy of holies:\n4 Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.\n5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.\n6 Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.\n7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:\n8 The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.\n9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,\n10 And divers washings, and justices of the flesh laid on them until the time of correction.\n11 But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:\n12 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.\n13 For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:\n14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?\n15 And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.\n16 For where there is a testament, the death of the testator must of necessity come in.\n17 For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.\n18 Whereupon neither was the first indeed dedicated without blood.\n19 For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,\n20 Saying: This is the blood of the testament, which God hath enjoined unto you.\n21 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.\n22 And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.\n23 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.\n24 For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.\n25 Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:\n26 For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.\n27 And as it is appointed unto men once to die, and after this the judgment:\n28 So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.\n", "role": "assistant" }, { "content": "Where does it say \"If that nation against which I have spoken, shall repent of their evil, I also will repent of the evil that I have thought to do to them.\", in the bible?", "role": "user" }, { "content": "You can find \"If that nation against which I have spoken, shall repent of their evil, I also will repent of the evil that I have thought to do to them.\" in the Old Testament, specifically in Jeremiah 18:8.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they did eat and were filled; and they took up that which was left of the fragments, seven baskets.\" from?", "role": "user" }, { "content": "Your verse is located in Mark, chapter 8.\n\nTake a look at the whole chapter:\nMark Chapter 8\n1 In those days again, when there was a great multitude, and had nothing to eat; calling his disciples together, he saith to them:\n2 I have compassion on the multitude, for behold they have now been with me three days, and have nothing to eat.\n3 And if I shall send them away fasting to their home, they will faint in the way; for some of them came from afar off.\n4 And his disciples answered him: From whence can any one fill them here with bread in the wilderness?\n5 And he asked them: How many loaves have ye? Who said: Seven.\n6 And taking the seven loaves, giving thanks, he broke, and gave to his disciples for to set before them; and they set them before the people.\n7 And they had a few little fishes; and he blessed them, and commanded them to be set before them.\n8 And they did eat and were filled; and they took up that which was left of the fragments, seven baskets.\n9 And they that had eaten were about four thousand; and he sent them away.\n10 And immediately going up into a ship with his disciples, he came into the parts of Dalmanutha.\n11 And the Pharisees came forth, and began to question with him, asking him a sign from heaven, tempting him.\n12 And sighing deeply in spirit, he saith: Why doth this generation seek a sign? Amen, I say to you, a sign shall not be given to this generation.\n13 And leaving them, he went up again into the ship, and passed to the other side of the water.\n14 And they forgot to take bread; and they had but one loaf with them in the ship.\n15 And he charged them, saying: Take heed and beware of the leaven of the Pharisees, and of the leaven of Herod.\n16 And they reasoned among themselves, saying: Because we have no bread.\n17 Which Jesus knowing, saith to them: Why do you reason, because you have no bread? do you not yet know nor understand? have you still your heart blinded?\n18 Having eyes, see you not? and having ears, hear you not? neither do you remember.\n19 When I broke the five loaves among five thousand, how many baskets full of fragments took you up? They say to him, Twelve.\n20 When also the seven loaves among four thousand, how many baskets of fragments took you up? And they say to him, Seven.\n21 And he said to them: How do you not yet understand?\n22 And they came to Bethsaida; and they bring to him a blind man, and they besought him that he would touch him.\n23 And taking the blind man by the hand, he led him out of the town; and spitting upon his eyes, laying his hands on him, he asked him if he saw any thing.\n24 And looking up, he said: I see men as it were trees, walking.\n25 After that again he laid his hands upon his eyes, and he began to see, and was restored, so that he saw all things clearly.\n26 And he sent him into his house, saying: Go into thy house, and if thou enter into the town, tell nobody.\n27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi. And in the way, he asked his disciples, saying to them: Whom do men say that I am?\n28 Who answered him, saying: John the Baptist; but some Elias, and others as one of the prophets.\n29 Then he saith to them: But whom do you say that I am? Peter answering said to him: Thou art the Christ.\n30 And he strictly charged them that they should not tell any man of him.\n31 And he began to teach them, that the Son of man must suffer many things, and be rejected by the ancients and by the high priests, and the scribes, and be killed: and after three days rise again.\n32 And he spoke the word openly. And Peter taking him, began to rebuke him.\n33 Who turning about and seeing his disciples, threatened Peter, saying: Go behind me, Satan, because thou savorest not the things that are of God, but that are of men.\n34 And calling the multitude together with his disciples, he said to them: If any man will follow me, let him deny himself, and take up his cross, and follow me.\n35 For whosoever will save his life, shall lose it: and whosoever shall lose his life for my sake and the gospel, shall save it.\n36 For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?\n37 Or what shall a man give in exchange for his soul?\n38 For he that shall be ashamed of me, and of my words, in this adulterous and sinful generation: the Son of man also will be ashamed of him, when he shall come in the glory of his Father with the holy angels.\n39 And he said to them: Amen I say to you, that there are some of them that stand here, who shall not taste death, till they see the kingdom of God coming in power.\n", "role": "assistant" }, { "content": "What's the content of Numbers 14:18?", "role": "user" }, { "content": "Old Testament\nNumbers 14:18 (Douay Rheims)\n\"The Lord is patient and full of mercy, taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The man that in private detracted his neighbour, him did I persecute. With him that had a proud eye, and an unsatiable heart, I would not eat.\" in the Bible?", "role": "user" }, { "content": "\"The man that in private detracted his neighbour, him did I persecute. With him that had a proud eye, and an unsatiable heart, I would not eat.\" appears in Psalm, chapter 100, at verse 5 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Being justified freely by his grace, through the redemption, that is in Christ Jesus,\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Romans, chapter 3.\n\nHere's the entire chapter for you:\nRomans Chapter 3\n1 What advantage then hath the Jew, or what is the profit of circumcision?\n2 Much every way. First indeed, because the words of God were committed to them.\n3 For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.\n4 But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.\n5 But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?\n6 (I speak according to man.) God forbid: otherwise how shall God judge this world?\n7 For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?\n8 And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.\n9 What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.\n10 As it is written: There is not any man just.\n11 There is none that understandeth, there is none that seeketh after God.\n12 All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.\n13 Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.\n14 Whose mouth is full of cursing and bitterness:\n15 Their feet swift to shed blood:\n16 Destruction and misery in their ways:\n17 And the way of peace they have not known:\n18 There is no fear of God before their eyes.\n19 Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.\n20 Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.\n21 But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.\n22 Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:\n23 For all have sinned, and do need the glory of God.\n24 Being justified freely by his grace, through the redemption, that is in Christ Jesus,\n25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,\n26 Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.\n27 Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.\n28 For we account a man to be justified by faith, without the works of the law.\n29 Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.\n30 For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.\n31 Do we, then, destroy the law through faith? God forbid: but we establish the law.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For he lieth in wait and turneth good into evil, and on the elect he will lay a blot.\" from?", "role": "user" }, { "content": "The text \"For he lieth in wait and turneth good into evil, and on the elect he will lay a blot.\" is part of Sirach chapter 11, verse 33 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"I found much wisdom in myself, and I profited much therein.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Sirach, chapter 51.\n\nWant the full chapter? Here it is:\nSirach Chapter 51\n1 A prayer of Jesus the son of Sirach. I will give glory to thee, O Lord, O King, and I will praise thee, O God my Saviour.\n2 I will give glory to thy name: for thou hast been a helper and protector to me.\n3 And hast preserved my body from destruction, from the snare of an unjust tongue, and from the lips of them that forge lies, and in the sight of them that stood by, thou hast been my helper.\n4 And thou hast delivered me, according to the multitude of the mercy of thy name, from them that did roar, prepared to devour.\n5 Out of the hands of them that sought my life, and from the gates of afflictions, which compassed me about:\n6 From the oppression of the flame which surrounded me, and in the midst of the fire I was not burnt.\n7 From the depth of the belly of hell, and from an unclean tongue, and from lying words, from an unjust king, and from a slanderous tongue:\n8 My soul shall praise the Lord even to death.\n9 And my life was drawing near to hell beneath.\n10 They compassed me on every side, and there was no one that would help me. I looked for the succour of men, and there was none.\n11 I remembered thy mercy, O Lord, and thy works, which are from the beginning of the world.\n12 How thou deliverest them that wait for thee, O Lord, and savest them out of the hands of the nations.\n13 Thou hast exalted my dwelling place upon the earth and I have prayed for death to pass away.\n14 I called upon the Lord, the father of my Lord, that he would not leave me in the day of my trouble, and in the time of the proud without help.\n15 I will praise thy name continually, and will praise it with thanksgiving, and my prayer was heard.\n16 And thou hast saved me from destruction, and hast delivered me from the evil time.\n17 Therefore I will give thanks, and praise thee, and bless the name of the Lord.\n18 When I was yet young, before I wandered about, I sought for wisdom openly in my prayer.\n19 I prayed for her before the temple, and unto the very end I will seek after her, and she flourished as a grape soon ripe.\n20 My heart delighted in her, my foot walked in the right way, from my youth up I sought after her.\n21 I bowed down my ear a little, and received her.\n22 I found much wisdom in myself, and I profited much therein.\n23 To him that giveth me wisdom, will I give glory.\n24 For I have determined to follow her: I have had a zeal for good, and shall not be confounded.\n25 My soul hath wrestled for her, and in doing it I have been confirmed.\n26 I stretched forth my hands on high, and I bewailed my ignorance of her.\n27 I directed my soul to her, and in knowledge I found her.\n28 I possessed my heart with her from the beginning: therefore I shall not be forsaken.\n29 My entrails were troubled in seeking her: therefore shall I possess a good possession.\n30 The Lord hath given me a tongue for my reward: and with it I will praise him.\n31 Draw near to me, ye unlearned, and gather yourselves together into the house of discipline.\n32 Why are ye slow? and what do you say of these things? your souls are exceeding thirsty.\n33 I have opened my mouth, and have spoken: buy her for yourselves without silver,\n34 And submit your neck to the yoke, and let your soul receive discipline: for she is near at hand to be found.\n35 Behold with your eyes how I have laboured a little, and have found much rest to myself.\n36 Receive ye discipline as a great sum of money, and possess abundance of gold by her.\n37 Let your soul rejoice in his mercy, and you shall not be confounded in his praise.\n38 Work your work before the time, and he will give you your reward in his time.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"And Timotheus said to the captains of his army: When Judas and his army come near the torrent of water, if he pass over unto us first, we shall not be able to withstand him: for he will certainly prevail over us.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Maccabees, chapter 5.\n\nHere's the entire chapter for you:\n1 Maccabees Chapter 5\n1 Now it came to pass, when the nations round about heard that the altar and the sanctuary were built up as before, that they were exceeding angry.\n2 And they thought to destroy the generation of Jacob that were among them, and they began to kill some of the people, and to persecute them.\n3 Then Judas fought against the children of Esau in Idumea, and them that were in Acrabathane: because they beset the Israelites around about, and he made a great slaughter of them.\n4 And he remembered the malice of the children of Bean: who were a snare and a stumblingblock to the people, by lying in wait for them in the way.\n5 And they were shut up by him in towers, and he set upon them, and devoted them to utter destruction, and burnt their towers with fire, and all that were in them.\n6 Then he passed over to the children of Ammon, where he found a mighty power, and much people, and Timotheus was their captain:\n7 And he fought many battles with them, and they were discomfited in their sight, and he smote them:\n8 And he took the city of Gazer and her towns, and returned into Judea.\n9 And the Gentiles that were in Galaad, assembled themselves together against the Israelites that were in their quarters to destroy them: and they fled into the fortress of Datheman.\n10 And they sent letters to Judas and his brethren, saying, The heathens that are round about are gathered together against us, to destroy us:\n11 And they are preparing to come, and to take the fortress into which we are fled: and Timotheus is the captain of their host.\n12 Now therefore come, and deliver us out of their hands, for many of us are slain.\n13 And all our brethren that were in the places of Tubin, are killed: and they have carried away their wives, and their children, captives, and taken their spoils, and they have slain there almost a thousand men.\n14 And while they were yet reading these letters, behold there came other messengers out of Galilee with their garments rent, who related according to these words:\n15 Saying, that they of Ptolemais, and of Tyre, and of Sidon, were assembled against them, and all Galilee is filled with strangers, in order to consume us.\n16 Now when Judas and all the people heard these words, a great assembly met together to consider what they should do for their brethren that were in trouble, and were assaulted by them.\n17 And Judas said to Simon his brother: Choose thee men, and go, and deliver thy brethren in Galilee: and I, and my brother Jonathan will go into the country of Galaad.\n18 And he left Joseph the son of Zacharias, and Azarias captains of the people with the remnant of the army in Judea to keep it:\n19 And he commanded them, saying: Take ye the charge of this people: but make no war against the heathens, till we return.\n20 Now three thousand men were allotted to Simon, to go into Galilee: and eight thousand to Judas to go into the land of Galaad.\n21 And Simon went into Galilee, and fought many battles with the heathens: and the heathens were discomfited before his face, and he pursued them even to the gate of Ptolemais.\n22 And there fell of the heathens almost three thousand men, and he took the spoils of them,\n23 And he took with him those that were in Galilee and in Arbatis with their wives, and children, and all that they had, and he brought them into Judea with great joy.\n24 And Judas Machabeus, and Jonathan his brother passed over the Jordan, and went three days' journey through the desert.\n25 And the Nabutheans met them, and received them in a peaceable manner, and told them all that happened to their brethren in the land of Galaad,\n26 And that many of them were shut up in Barasa, and in Bosor, and in Alima, and in Casphor, and in Mageth, and in Carnaim: all these strong and great cities.\n27 Yea, and that they were kept shut up in the rest of the cities of Galaad, and that they had appointed to bring their army on the morrow near to these cities, and to take them and to destroy them all in one day.\n28 Then Judas and his army suddenly turned their march into the desert, to Bosor, and took the city: and he slew every male by the edge of the sword, and took all their spoils, and burnt it with fire.\n29 And they removed from thence by night, and went till they came to the fortress.\n30 And it came to pass that early in the morning, when they lifted up their eyes, behold there were people without number, carrying ladders and engines to take the fortress, and assault them.\n31 And Judas saw that the fight was begun, and the cry of the battle went up to heaven like a trumpet, and a great cry out of the city:\n32 And he said to his host: Fight ye to day for your brethren.\n33 And he came with three companies behind them, and they sounded their trumpets, and cried out in prayer.\n34 And the host of Timotheus understood that it was Machabeus, and they fled away before his face: and they made a great slaughter of them: and there fell of them in that day almost eight thousand men.\n35 And Judas turned aside to Maspha, and assaulted, and took it, and he slew every male thereof, and took the spoils thereof, and burnt it with fire.\n36 From thence he marched, and took Casbon, and Mageth, and Bosor, and the rest of the cities of Galaad.\n37 But after this Timotheus gathered another army, and camped over against Raphon beyond the torrent.\n38 And Judas sent men to view the army: and they brought him word, saying: All the nations, that are round about us, are assembled unto him an army exceeding great:\n39 And they have hired the Arabians to help them, and they have pitched their tents beyond the torrent, ready to come to fight against thee. And Judas went to meet them.\n40 And Timotheus said to the captains of his army: When Judas and his army come near the torrent of water, if he pass over unto us first, we shall not be able to withstand him: for he will certainly prevail over us.\n41 But if he be afraid to pass over, and camp on the other side of the river, we will pass over to them and shall prevail against him.\n42 Now when Judas came near the torrent of water, he set the scribes of the people by the torrent, and commanded them, saying: Suffer no man to stay behind: but let all come to the battle.\n43 And he passed over to them first, and all the people after him, and all the heathens were discomfited before them, and they threw away their weapons, and fled to the temple that was in Carnaim.\n44 And he took that city, and the temple he burnt with fire, with all things that were therein: and Carnaim was subdued, and could not stand against the face of Judas.\n45 And Judas gathered together all the Israelites that were in the land of Galaad, from the least even to the greatest, and their wives, and children, and an army exceeding great, to come into the land of Juda.\n46 And they came as far as Ephron: now this was a great city situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it.\n47 And they that were in the city, shut themselves in, and stopped up the gates with stones: and Judas sent to them with peaceable words,\n48 Saying: Let us pass through your land, to go into our country: and no man shall hurt you: we will only pass through on foot. But they would not open to them.\n49 Then Judas commanded proclamation to be made in the camp, that they should make an assault every man in the place where he was.\n50 And the men of the army drew near, and he assaulted that city all the day, and all the night, and the city was delivered into his hands:\n51 And they slew every male with the edge of the sword, and he razed the city, and took the spoils thereof, and passed through all the city over them that were slain.\n52 Then they passed over the Jordan to the great plain that is over against Bethsan.\n53 And Judas gathered together the hindmost, and he exhorted the people all the way through, till they came into the land of Juda.\n54 And they went up to mount Sion with joy and gladness, and offered holocausts, because not one of them was slain, till they had returned in peace.\n55 Now in the days that Judas and Jonathan were in the land of Galaad, and Simon his brother in Galilee before Ptolemais,\n56 Joseph the son of Zacharias, and Azarias captain of the soldiers, heard of the good success, and the battles that were fought.\n57 And he said: Let us also get us a name, and let us go fight against the Gentiles that are round about us.\n58 And he gave charge to them that were in his army, and they went towards Jamnia.\n59 And Gorgias and his men went out of the city, to give them battle.\n60 And Joseph and Azarias were put to flight, and were pursued unto the borders of Judea: and there fell, on that day, of the people of Israel about two thousand men, and there was a great overthrow of the people:\n61 Because they did not hearken to Judas, and his brethren, thinking that they should do manfully.\n62 But they were not of the seed of those men by whom salvation was brought to Israel.\n63 And the men of Juda were magnified exceedingly in the sight of all Israel, and of all the nations where their name was heard.\n64 And people assembled to them with joyful acclamations.\n65 Then Judas and his brethren went forth and attacked the children of Esau, in the land toward the south, and he took Chebron, and her towns: and he burnt the walls thereof and the towers all round it.\n66 And he removed his camp to go into the land of the aliens, and he went through Samaria.\n67 In that day some priests fell in battle, while desiring to do manfully they went out unadvisedly to fight.\n68 And Judas turned to Azotus into the land of the strangers, and he threw down their altars, and he burnt the statues of their gods with fire: and he took the spoils of the cities, and returned into the land of Juda.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And to defile the temple that was in Jerusalem, and to call it the temple of Jupiter Olympius: and that in Gazarim of Jupiter Hospitalis, according as they were that inhabited the place.\" for me?", "role": "user" }, { "content": "Your verse is located in 2 Maccabees, chapter 6.\n\nTake a look at the whole chapter:\n2 Maccabees Chapter 6\n1 But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:\n2 And to defile the temple that was in Jerusalem, and to call it the temple of Jupiter Olympius: and that in Gazarim of Jupiter Hospitalis, according as they were that inhabited the place.\n3 And very bad was this invasion of evils and grievous to all.\n4 For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful.\n5 The altar also was filled with unlawful things, which were forbidden by the laws.\n6 And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.\n7 But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they were compelled to go about crowned with ivy in honour of Bacchus.\n8 And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:\n9 And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen.\n10 For two women were accused to have circumcised their children: whom, when they had openly led about through the city with the infants hanging at their breasts, they threw down headlong from the walls.\n11 And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day.\n12 Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.\n13 For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished.\n14 For, not as with other nations (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)\n15 Doth he also deal with us, so as to suffer our sins to come to their height, and then take vengeance on us.\n16 And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity, he forsaketh them not.\n17 But let this suffice in a few words for a warning to the readers. And now we must come to the narration.\n18 Eleazar one of the chief of the scribes, a man advanced in years, and of a comely countenance, was pressed to open his mouth to eat swine's flesh.\n19 But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment.\n20 And considering in what manner he was come to it, patiently bearing, he determined not to do any unlawful things for the love of life.\n21 But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice:\n22 That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.\n23 But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child: and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.\n24 For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:\n25 And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, and hereby I should bring a stain and a curse upon my old age.\n26 For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.\n27 Wherefore by departing manfully out of this life, I shall shew myself worthy of my old age:\n28 And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution.\n29 And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy.\n30 But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things because I fear thee.\n31 Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"But Paul appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar.\"?", "role": "user" }, { "content": "In the book of Acts, chapter 25, verse 21 of the New Testament, you'll find \"But Paul appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar.\".", "role": "assistant" }, { "content": "Show me Ezekiel 24:7", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 24, verse 7 (Douay Rheims) says:\n\"For her blood is in the midst of her, she hath shed it upon the smooth rock: she hath not shed it upon the ground, that it might be covered with dust.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"From henceforth let no man be troublesome to me; for I bear the marks of the Lord Jesus in my body.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Galatians, chapter 6.\n\nHere's the full chapter:\nGalatians Chapter 6\n1 Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted.\n2 Bear ye one another's burdens; and so you shall fulfill the law of Christ.\n3 For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself.\n4 But let every one prove his own work, and so he shall have glory in himself only, and not in another.\n5 For every one shall bear his own burden.\n6 And let him that is instructed in the word, communicate to him that instructeth him, in all good things.\n7 Be not deceived, God is not mocked.\n8 For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting.\n9 And in doing good, let us not fail. For in due time we shall reap, not failing.\n10 Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith.\n11 See what a letter I have written to you with my own hand.\n12 For as many as desire to please in the flesh, they constrain you to be circumcised, only that they may not suffer the persecution of the cross of Christ.\n13 For neither they themselves who are circumcised, keep the law; but they will have you to be circumcised, that they may glory in your flesh.\n14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ; by whom the world is crucified to me, and I to the world.\n15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.\n16 And whosoever shall follow this rule, peace on them, and mercy, and upon the Israel of God.\n17 From henceforth let no man be troublesome to me; for I bear the marks of the Lord Jesus in my body.\n18 The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.\n", "role": "assistant" }, { "content": "What is written in Genesis 18:27?", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 18:27 (Douay Rheims) is:\n\"And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And being consummated, he became, to all that obey him, the cause of eternal salvation.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Hebrews, chapter 5.\n\nHere's the full chapter:\nHebrews Chapter 5\n1 For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:\n2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.\n3 And therefore he ought, as for the people, so also for himself, to offer for sins.\n4 Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.\n5 So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.\n6 As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.\n7 Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.\n8 And whereas indeed he was the Son of God, he learned obedience by the things which he suffered:\n9 And being consummated, he became, to all that obey him, the cause of eternal salvation.\n10 Called by God a high priest according to the order of Melchisedech.\n11 Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear.\n12 For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat.\n13 For every one that is a partaker of milk, is unskillful in the word of justice: for he is a little child.\n14 But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For thou hast cast off thy people, the house of Jacob: because they are filled as in times past, and have had soothsayers as the Philistines, and have adhered to strange children.\" for me?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 2.\n\nHere's the chapter in full:\nIsaiah Chapter 2\n1 The word that Isaias the son of Amos saw, concerning Juda and Jerusalem.\n2 And in the last days the mountain of the house of the Lord shall be prepared on the top of mountains, and it shall be exalted above the hills, and all nations shall flow unto it.\n3 And many people shall go, and say: Come and let us go up to the mountain of the Lord, and to the house of the God of Jacob, and he will teach us his ways, and we will walk in his paths: for the law shall come forth from Sion, and the word of the Lord from Jerusalem.\n4 And he shall judge the Gentiles, and rebuke many people: and they shall turn their swords into ploughshares, and their spears into sickles: nation shall not lift up sword against nation, neither shall they be exercised any more to war.\n5 O house of Jacob, come ye, and let us walk in the light of the Lord.\n6 For thou hast cast off thy people, the house of Jacob: because they are filled as in times past, and have had soothsayers as the Philistines, and have adhered to strange children.\n7 Their land is filled with silver and gold: and there is no end of their treasures.\n8 And their land is filled with horses: and their chariots are innumerable. Their land also is full of idols: they have adored the work of their own hands, which their own fingers have made.\n9 And man hath bowed himself down, and man hath been debased: therefore forgive them not.\n10 Enter thou into the rock, and hide thee in the pit from the face of the fear of the Lord, and from the glory of his majesty.\n11 The lofty eyes of man are humbled, and the haughtiness of men shall be made to stoop: and the Lord alone shall be exalted in that day.\n12 Because the day of the Lord of hosts shall be upon every one that is proud and highminded, and upon every one that is arrogant, and he shall be humbled.\n13 And upon all the tall and lofty cedars of Libanus, and upon all the oaks of Basan.\n14 And upon all the high mountains, and upon all the elevated hills.\n15 And upon every high tower, and every fenced wall.\n16 And upon all the ships of Tharsis, and upon all that is fair to behold.\n17 And the loftiness of men shall be bowed down, and the haughtiness of men shall be humbled, and the Lord alone shall be exalted in that day.\n18 And idols shall be utterly destroyed.\n19 And they shall go into the holes of rocks, and into the caves of the earth from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.\n20 In that day a man shall cast away his idols of silver, and his idols of gold, which he had made for himself to adore, moles and bats.\n21 And he shall go into the clefts of rocks, and into the holes of stones from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.\n22 Cease ye therefore from the man, whose breath is in his nostrils, for he is reputed high.\n", "role": "assistant" }, { "content": "Where does it say \"And Phassur struck Jeremias the prophet, and put him in the stocks, that were in the upper gate of Benjamin, in the house of the Lord.\", in the bible?", "role": "user" }, { "content": "\"And Phassur struck Jeremias the prophet, and put him in the stocks, that were in the upper gate of Benjamin, in the house of the Lord.\" appears in Jeremiah, chapter 20, at verse 2 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And the princes of Juda heard these words: and they went up from the king's house into the house of the Lord, and sat in the entry of the new gate of the house of the Lord.\" belong to?", "role": "user" }, { "content": "That's from Jeremiah, chapter 26.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 26\n1 In the beginning of the reign of Joakim the son of Josias king of Juda, came this word from the Lord, saying:\n2 Thus saith the Lord: Stand in the court of the house of the Lord, and speak to all the cities of Juda, out of which they come, to adore in the house of the Lord, all the words which I have commanded thee to to speak unto them: leave not out one word.\n3 If so be they will hearken and be converted every one from his evil way; that I may repent me of the evil that I think to do unto them for the wickedness of their doings.\n4 And thou shalt say to them: Thus saith the Lord: If you will not hearken to me to walk in my law, which I have given to you:\n5 To give ear to the words of my servants the prophets, whom I sent to you rising up early: and sending, and you have not hearkened:\n6 I will make this house like Silo: and I will make this city a curse to all the nations of the earth.\n7 And the priests, and the prophets, and all the people heard Jeremias speaking these words in the house of the Lord.\n8 And when Jeremias made an end of speaking all that the Lord had commanded him to speak to all the people, the priests, and the prophets, and all the people laid hold on him, saying: Let him be put to death.\n9 Why hath he prophesied in the name of the Lord, saying: This house shall be like Silo; and this city shall be made desolate, without an inhabitant? And all the people were gathered together against Jeremias in the house of the Lord.\n10 And the princes of Juda heard these words: and they went up from the king's house into the house of the Lord, and sat in the entry of the new gate of the house of the Lord.\n11 And the priests and the prophets spoke to the princes, and to all the people, saying: The judgement of death is for this man: because he hath prophesied against this city, as you have heard with your ears.\n12 Then Jeremias spoke to all the princes, and to all the people, saying: The Lord sent me to prophesy concerning this house, and concerning this city all the words that you have heard.\n13 Now therefore amend your ways, and your doings, and hearken to the voice of the Lord your God: and the Lord will repent him of the evil that he hath spoken against you.\n14 But as for me, behold I am in your hands: do with me what is good and right in your eyes:\n15 But know ye, and understand, that if you put me to death, you will shed innocent blood against your own selves, and against this city, and the inhabitants thereof. For in truth the Lord sent me to you, to speak all these words in your hearing.\n16 Then the princes, and all the people said to the priests, and to the prophets: There is no judgement of death for this man: for he hath spoken to us in the name of the Lord our God.\n17 And some of the ancients of the land rose up: and they spoke to all the assembly of the people, saying:\n18 Micheas of Morasthi was a prophet in the days of Ezechias king of Juda, and he spoke to all the people of Juda, saying: Thus saith the Lord of hosts: Sion shall be ploughed like a field, and Jerusalem shall be a heap of stones: and the mountain of the house the high places of woods.\n19 Did Ezechias king of Juda, and all Juda, condemn him to death? did they not fear the Lord, and beseech the face of the Lord: and the Lord repented of the evil that he had spoken against them? therefore we are doing a great evil against our souls.\n20 There was also a man that prophesied in the name of the Lord, Urias the son of Semei of Cariathiarim: and he prophesied against this city, and against this land, according to all the words of Jeremias.\n21 And Joakim, and all his men in power, and his princes heard these words: and the king sought to put him to death. And Urias heard it, and was afraid, and fled and went into Egypt.\n22 And king Joakim sent men into Egypt, Elnathan the son of Achobor, and men with him into Egypt.\n23 And they brought Urias out of Egypt: and brought him to king Joakim, and he slew him with the sword: and he cast his dead body into the graves of the common people.\n24 So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"The Lord of hosts hath sworn by himself, saying: I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Jeremiah, chapter 51.\n\nHere's the full chapter:\nJeremiah Chapter 51\n1 Thus saith the Lord: Behold I will raise up as it were a pestilential wind against Babylon and against the inhabitants thereof, who have lifted up their heart against me.\n2 And I will send to Babylon fanners, and they shall fan her, and shall destroy her land: for they are come upon her on every side in the day of her affliction.\n3 Let not him that bendeth, bend his bow, and let not, him go up that is armed with a coat of mail: spare not her young men, destroy all her army.\n4 And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.\n5 For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.\n6 Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will I render unto her what she hath deserved.\n7 Babylon hath been a golden cup in the hand of the Lord, that made all the earth drunk: the nations have drunk of her wine, and therefore they have staggered.\n8 Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed.\n9 We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.\n10 The Lord hath brought forth our justices: Come, and let us declare in Sion the work of the Lord our God.\n11 Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple.\n12 Upon the walls of Babylon set up the standard, strengthen the watch: set up the watchmen, prepare the ambushes: for the Lord hath both purposed, and done all that he spoke against the inhabitants of Babylon.\n13 O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.\n14 The Lord of hosts hath sworn by himself, saying: I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.\n15 He that made the earth by his power, that hath prepared the world by his wisdom, and stretched out the heavens by his understanding.\n16 When he uttereth his voice the waters are multiplied in heaven: he lifteth up the clouds from the ends of the earth, he hath turned lightning into rain: and hath brought forth the wind out of his treasures.\n17 Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them.\n18 They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish.\n19 The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name.\n20 Thou dashest together for me the weapons of war, and with thee I will dash nations together, and with thee I will destroy kingdoms:\n21 And with thee I will break in pieces the horse, and his rider, and with thee I will break in pieces the chariot, and him that getteth up into it:\n22 And with thee I will break in pieces man and woman, and with thee I will break in pieces the old man and the child, and with thee I will break in pieces the young man and the virgin:\n23 And with thee I will break in pieces the shepherd and his flock, and with thee I will break in pieces the husbandman and his yoke of oxen, and with thee I will break in pieces captains and rulers.\n24 And I will render to Babylon, and to all the inhabitants of Chaldea all their evil, that they have done in Sion, before your eyes, saith the Lord.\n25 Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.\n26 And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord.\n27 Set ye up a standard in the land: sound with the trumpet among the nations: prepare the nations against her: call together against her the kings of Ararat, Menni, and Ascenez: number Taphsar against her, bring the horse as the stinging locust.\n28 Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.\n29 And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.\n30 The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.\n31 One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:\n32 And that the fords are taken, and the marshes are burnt with fire, and the men of war are affrighted.\n33 For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.\n34 Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.\n35 The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion: and my blood upon the inhabitants of Chaldea, saith Jerusalem.\n36 Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, and will dry up her spring.\n37 And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.\n38 They shall roar together like lions, they shall shake their manes like young lions.\n39 In their heat I will set them drink: and I will make them drunk, that they may slumber, and sleep an everlasting sleep, and awake no more, saith the Lord.\n40 I will bring them down like lambs to the slaughter, and like rams with kids.\n41 How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?\n42 The sea is come up over Babylon: she is covered with the multitude of the waves thereof.\n43 Her cities are become an astonishment, a land uninhabited and desolate, a land wherein none can dwell, nor son of man pass through it.\n44 And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the nations shall no more flow together to him, for the wall also of Babylon shall fall.\n45 Go out of the midst of her, my people: that every man may save his life from the fierce wrath of the Lord.\n46 And lest your hearts faint, and ye fear for the rumour that shall be heard in the land: and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.\n47 Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.\n48 And the heavens and the earth, and all things that are in them shall give praise for Babylon: for spoilers shall come to her from the north, saith the Lord.\n49 And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.\n50 You that have escaped the sword, come away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.\n51 We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.\n52 Therefore behold the days come, saith the Lord, and I will visit her graven things, and in all her land the wounded shall groan:\n53 If Babylon should mount up to heaven, and establish her strength on high: from me there should come spoilers upon her, saith the Lord.\n54 The noise of a cry from Babylon, and great destruction from the land of the Chaldeans:\n55 Because the Lord hath laid Babylon waste, and destroyed out of her the great voice: and their wave shall roar like many waters: their voice hath made a noise:\n56 Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay.\n57 And I will make her princes drunk. and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the king whose name is Lord of hosts.\n58 Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.\n59 The word that Jeremias the prophet commanded Saraias the son of Nerias, the son of Maasias, when he went with king Sedecias to Babylon, in the fourth year of his reign: now Saraias was chief over the prophecy.\n60 And Jeremias wrote in one book all the evil that was to come upon Babylon: all these words that are written against Babylon.\n61 And Jeremias said to Saraias: When thou shalt come into Babylon, and shalt see, and shalt read all these words,\n62 Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.\n63 And when thou shalt have made an end of reading this book, thou shalt tie a stone to it, and shalt throw it into the midst of the Euphrates:\n64 And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The wing of the ostrich is like the wings of the heron, and of the hawk.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 39.\n\nHere's the full chapter:\nJob Chapter 39\n1 Knowest thou the time when the wild goats bring forth among the rocks, or hast thou observed the hinds when they fawn?\n2 Hast thou numbered the months of their conceiving, or knowest thou the time when they bring forth?\n3 They bow themselves to bring forth young, and they cast them, and send forth roarings.\n4 Their young are weaned and go to feed: they go forth, and return not to them.\n5 Who hath sent out the wild ass free, and who hath loosed his bonds?\n6 To whom I have given a house in the wilderness, and his dwellings in the barren land.\n7 He scorneth the multitude of the city, he heareth not the cry of the driver.\n8 He looketh round about the mountains of his pasture, and seeketh for every green thing.\n9 Shall the rhinoceros be willing to serve thee, or will he stay at thy crib?\n10 Canst thou bind the rhinoceros with thy thong to plough, or will he break the clods of the valleys after thee?\n11 Wilt thou have confidence in his great strength, and leave thy labours to him?\n12 Wilt thou trust him that he will render thee the seed, and gather it into thy barnfloor?\n13 The wing of the ostrich is like the wings of the heron, and of the hawk.\n14 When she leaveth her eggs on the earth, thou perhaps wilt warm them in the dust.\n15 She forgetteth that the foot may tread upon them, or that the beasts of the field may break them.\n16 She is hardened against her young ones, as though they were not hers, she hath laboured in vain, no fear constraining her.\n17 For God hath deprived her of wisdom, neither hath he given her understanding.\n18 When time shall be, she setteth up her wings on high: she scorneth the horse and his rider.\n19 Wilt thou give strength to the horse, or clothe his neck with neighing?\n20 Wilt thou lift him up like the locusts? the glory of his nostrils is terror.\n21 He breaketh up the earth with his hoof, he pranceth boldly, he goeth forward to meet armed men.\n22 He despiseth fear, he turneth not his back to the sword,\n23 Above him shall the quiver rattle, the spear and shield shall glitter.\n24 Chasing and raging he swalloweth the ground, neither doth he make account when the noise of the trumpet soundeth.\n25 When he heareth the trumpet he saith: Ha, ha: he smelleth the battle afar off, the encouraging of the captains, and the shouting of the army.\n26 Doth the hawk wax feathered by thy wisdom, spreading her wings to the south?\n27 Will the eagle mount up at thy command, and make her nest in high places?\n28 She abideth among the rocks, and dwelleth among cragged flints, and stony hills, where there is no access.\n29 From thence she looketh for the prey, and her eyes behold afar off.\n30 Her young ones shall suck up blood: and wheresoever the carcass shall be, she is immediately there.\n31 And the Lord went on, and said to Job:\n32 Shall he that contendeth with God be so easily silenced? surely he that reproveth God, ought to answer him.\n33 Then Job answered the Lord, and said:\n34 What can I answer, who hath spoken inconsiderately? I will lay my hand upon my mouth.\n35 One thing I have spoken, which I wish I had not said: and another, to which I will add no more.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"I will deliver to you every place that the sole of your foot shall tread upon, as I have said to Moses.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Joshua, chapter 1.\n\nHere's the full chapter:\nJoshua Chapter 1\n1 Now it came to pass after the death of Moses the servant of the Lord, that the Lord spoke to Josue the son of Nun, the minister of Moses, and said to him:\n2 Moses my servant is dead: arise, and pass over this Jordan, thou and thy people with thee, into the land which I will give to the children of Israel.\n3 I will deliver to you every place that the sole of your foot shall tread upon, as I have said to Moses.\n4 From the desert and from Libanus unto the great river Euphrates, all the land of the Hethites unto the great sea toward the going; down of the sun, shall be your border.\n5 No man shall be able to resist you all the days of thy life: as I have been with Moses, so will I be with thee: I will not leave thee, nor forsake thee.\n6 Take courage, and be strong: for thou shalt divide by lot to this people the land, for which I swore to their fathers, that I would deliver it to them.\n7 Take courage therefore, and be very valiant: that thou mayst observe and do all the law, which Moses my servant hath commanded thee: turn not from it to the right hand or to the left, that thou mayst understand all things which thou dost.\n8 Let not the book of this law depart from thy mouth: but thou shalt meditate on it day and night, that thou mayst observe and do all things that are written in it: then shalt thou direct thy way, and understand it.\n9 Behold I command thee, take courage, and be strong. Fear not and be not dismayed: because the Lord thy God is with thee in all things whatsoever thou shalt go to.\n10 And Josue commanded the princes of the people, saying: Pass through the midst of the camp, and command the people, and say:\n11 Prepare you victuals: for after the third day you shall pass over the Jordan and shall go in to possess the land, which the Lord your God will give you.\n12 And he said to the Rubenites, and the Gadites, and the half tribe of Manasses:\n13 Remember the word, which Moses the servant of the Lord commanded you, saying: The Lord your God hath given you rest, and all this land.\n14 Your wives, and children, and cattle shall remain in the land which Moses gave you on this side of the Jordan: but pass you over armed before your brethren, all of you that are strong of hand, and fight for them,\n15 Until the Lord give rest to your brethren as he hath given you, and they also possess the land which the Lord your God will give them: and so you shall return into the land of your possession, and you shall dwell in it, which Moses the servant of the Lord gave you beyond the Jordan, toward the rising of the sun.\n16 And they made answer to Josue, and said: All that thou hast commanded us we will do; and whithersoever thou shalt send us, we will go.\n17 As we obeyed Moses in all things, so will we obey thee also: only be the Lord thy God with thee, as he was with Moses.\n18 He that shall gainsay thy mouth, and not obey all thy words, that thou shalt command him, let him die: only take thou courage, and do manfully.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"He left out nothing of those things which Moses had commanded, but he repeated all before all the people of Israel, with the women and children and strangers that dwelt among them.\" come?", "role": "user" }, { "content": "That's from Joshua, chapter 8.\n\nWant the full chapter? Here it is:\nJoshua Chapter 8\n1 And the Lord said to Josue: Fear not, nor be thou dismayed: take with thee all the multitude of fighting men, arise and go up to the town of Hai. Behold I have delivered into thy hand the king thereof, and the people, and the city, and the land.\n2 And thou shalt do to the city of Hai, and to the king thereof, as thou hast done to Jericho, and to the king thereof: but the spoils and all the cattle you shall take for a prey to yourselves: lay an ambush for the city behind it.\n3 And Josue arose, and all the army of the fighting men with him, to go up against Hai: and he sent thirty thousand chosen valiant men in the night,\n4 And commanded them, saying: Lay an ambush behind the city: and go not very far from it: and be ye all ready.\n5 But I and the rest of the multitude which is with me; will approach on the contrary side against the city. And when they shall come out against us, we will flee, and turn our backs, as we did before:\n6 Till they pursuing us be drawn farther from the city: for they will think that we flee as before.\n7 And whilst we are fleeing, and they pursuing, you shall arise out of the ambush, and shall destroy the city: and the Lord your God will deliver it into our hands.\n8 And when you shall have taken it, set it on fire, and you shall do all things so as I have commanded.\n9 And he sent them away, and they went on to the place of the ambush, and abode between Bethel and Hai, on the west side of the city of Hai. But Josue stayed that night in the midst of the people,\n10 And rising early in the morning, he mustered his soldiers, and went up with the ancients in the front of the army environed with the aid of the fighting men.\n11 And when they were come, and were gone up over against the city, they stood on the north side of the city, between which and them there was a valley in the midst.\n12 And he had chosen five thousand men, and set them to lie in ambush between Bethel and Hai, on the west side of the same city:\n13 But all the rest of the army went in battle array on the north side, so that the last of that multitude reached to the west side of the city. So Josue went that night, and stood in the midst of the valley.\n14 And when the king of Hai saw this, he made haste in the morning, and went out with all the army of the city, and set it in battle array toward the desert, not knowing that there lay an ambush behind his back.\n15 But Josue, and all Israel gave back, making as if they were afraid, and fleeing by the way of the wilderness.\n16 But they shouting together, and encouraging one another, pursued them. And when they were come from the city,\n17 And not one remained in the city of Hai and of Bethel, that did not pursue after Israel, leaving the towns open as they had rushed out,\n18 The Lord said to Josue: Lift up the shield that is in thy hand, towards the city of Hai, for I will deliver it to thee.\n19 And when he had lifted up his shield towards the city, the ambush that lay hid, rose up immediately: and going to the city, took it and set it on fire.\n20 And the men of the city, that pursued after Josue, looking back and seeing the smoke of the city rise up to heaven, had no more power to flee this way or that way: especially as they that had counterfeited flight, and were going toward the wilderness, turned back most valiantly against them that pursued.\n21 So Josue and all Israel seeing that the city was taken, and that the smoke of the city rose up, returned and slew the men of Hai.\n22 And they also that had taken and set the city on fire, issuing out of the city to meet their own men, began to cut off the enemies who were surrounded by them. So that the enemies being cut off on both sides, not one of so great a multitude was saved.\n23 And they took the king of the city of Hai alive, and brought him to Josue.\n24 So all being slain that had pursued after Israel in his flight to the wilderness, and tailing by the sword in the same place, the children of Israel returned and laid waste the city.\n25 And the number of them that fell that day, both of men and women, was twelve thousand persons all of the city of Hai.\n26 But Josue drew not back his hand, which he had stretched out on high, holding the shield, till all the inhabitants of Hai were slain.\n27 And the children of Israel divided among them the cattle and the prey of the city, as the Lord had commanded Josue.\n28 And he burned the city, and made it a heap for ever:\n29 And he hung the king thereof on a gibbet until the evening and the going down of the sun. Then Josue commanded, and they took down his carcass from the gibbet: and threw it in the very entrance of the city, heaping upon it a great heap of stones, which remaineth until this present day.\n30 Then Josue built an altar to the Lord the God of Israel in mount Hebal,\n31 As Moses the servant of the Lord had commanded the children of Israel, and it is written in the book of the law of Moses: an altar of unhewn stones which iron had not touched: and he offered upon it holocausts to the Lord, and immolated victims of peace offerings.\n32 And he wrote upon stones the Deuteronomy of the law of Moses, which he had ordered before the children of Israel.\n33 And all the people, and the ancients, and the princes and judges stood on both sides of the ark, before the priests that carried the ark of the covenant of the Lord, both the stranger and he that was born among them, half of them by mount Garizim, and half by mount Hebal, as Moses the servant of the Lord had commanded. And first he blessed the people of Israel.\n34 After this he read all the words of the blessing and the cursing and all things that were written in the hook of the law.\n35 He left out nothing of those things which Moses had commanded, but he repeated all before all the people of Israel, with the women and children and strangers that dwelt among them.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Yea, Father; for so hath it seemed good in thy sight.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Yea, Father; for so hath it seemed good in thy sight.\" can be found in the book of Matthew, chapter 11, verse 26 in the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Of the tribe of Juda, Caleb the son of Jephone.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 13.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 13\n1 And the people marched from Haseroth, and pitched their tents in the desert of Pharan.\n2 And there the Lord spoke to Moses, saying:\n3 Send men to view the land of Chanaan, which I will give to the children of Israel, one of every tribe, of the rulers.\n4 Moses did what the Lord had commanded, sending from the desert of Pharan, principal men, whose names are these:\n5 Of the tribe of Ruben, Sammua the son of Zechur.\n6 Of the tribe of Simeon, Saphat the son of Hurl.\n7 Of the tribe of Juda, Caleb the son of Jephone.\n8 Of the tribe of Issachar, Igal the son of Joseph.\n9 Of the tribe of Ephraim, Osee the son of Nun.\n10 Of the tribe of Benjamin, Phalti the son of Raphu.\n11 Of the tribe of Zabulon, Geddiel the son of Sodi.\n12 Of the tribe of Joseph, of the sceptre of Manasses, Gaddi the son of Susi.\n13 Of the tribe of Dan, Ammiel the son of Gemalli.\n14 Of the tribe of Aser, Sthur the son of Michael.\n15 Of the tribe of Nephtali, Nahabi the son of Vapsi.\n16 Of the tribe of Gad, Guel the son of Machi.\n17 These are the names of the men, whom Moses sent to view the land: and he called Osee the son of Nun, Josue.\n18 And Moses sent them to view the land of Chanaan, and said to them: Go you up by the south side. And when you shall come to the mountains,\n19 View the land, of what sort it is: and the people that are the inhabitants thereof, whether they be strong or weak: few in number or many:\n20 The land itself, whether it be good or bad: what manner of cities, walled or without walls:\n21 The ground, fat or barren, woody or without trees. Be of good courage, and bring us of the fruits of the land. Now it was the time when the first ripe grapes are fit to be eaten.\n22 And when they were gone up, they viewed the land from the desert of Sin, unto Rohob as you enter into Emath.\n23 And they went up at the south side, and came to Hebron, where were Achiman and Sisai and Tholmai the sons of Enac. For Hebron was built seven years before Tanis the city of Egypt.\n24 And going forward as far as the torrent of the cluster of grapes, they cut off a branch with its cluster of grapes, which two men carried upon a lever. They took also of the pomegranates and of the figs of that place:\n25 Which was called Nehelescol, that is to say, the torrent of the cluster of grapes, because from thence the children of Israel had carried a cluster of grapes.\n26 And they that went to spy out the land returned after forty days, having gone round all the country,\n27 And came to Moses and Aaron and to all the assembly of the children of Israel to the desert of Pharan, which is in Cades. And speaking to them and to all the multitude, they shewed them the fruits of the land:\n28 And they related and said: We came into the land to which thou sentest us, which in very deed floweth with milk and honey as may be known by these fruits:\n29 But it hath very strong inhabitants, and the cities are great and walled. We saw there the race of Enac.\n30 Amalec dwelleth in the south, the Hethite and the Jebusite and the Amorrhite in the mountains: but the Chanaanite abideth by the sea and near the streams of the Jordan.\n31 In the mean time Caleb, to still the murmuring of the people that rose against Moses, said: Let us go up and possess the land, for we shall be able to conquer it.\n32 But the others, that had been with him, said: No, we are not able to go up to this people, because they are stronger than we.\n33 And they spoke ill of the land, which they had viewed, before the children of Israel, saying: The land which we have viewed, devoureth its inhabitants: the people, that we beheld, are of a tall stature.\n34 There we saw certain monsters of the sons of Enac, of the giant kind: in comparison of whom, we seemed like locusts.\n", "role": "assistant" }, { "content": "Can you read Psalm chapter 105, verse 13?", "role": "user" }, { "content": "Quoting from Psalm 105:13, Old Testament (Douay Rheims):\n\"They had quickly done, they forgot his works: and they waited not for his counsels.\"", "role": "assistant" }, { "content": "Sirach 48:19 please", "role": "user" }, { "content": "Quoting from Sirach 48:19, Old Testament (Douay Rheims):\n\"Ezechias fortified his city, and brought in water into the midst thereof, and he digged a rock with iron, and made a well for water.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Do you know the book and chapter where \"For who distinguisheth thee? Or what hast thou that thou hast not received? And if thou hast received, why dost thou glory, as if thou hadst not received it?\" is found?", "role": "user" }, { "content": "Your verse is located in 1 Corinthians, chapter 4.\n\nTake a look at the whole chapter:\n1 Corinthians Chapter 4\n1 Let a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God.\n2 Here now it is required among the dispensers, that a man be found faithful.\n3 But to me it is a very small thing to be judged by you, or by man's day; but neither do I judge my own self.\n4 For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me, is the Lord.\n5 Therefore judge not before the time; until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise from God.\n6 But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes; that in us you may learn, that one be not puffed up against the other for another, above that which is written.\n7 For who distinguisheth thee? Or what hast thou that thou hast not received? And if thou hast received, why dost thou glory, as if thou hadst not received it?\n8 You are now full; you are now become rich; you reign without us; and I would to God you did reign, that we also might reign with you.\n9 For I think that God hath set forth us apostles, the last, as it were men appointed to death: we are made a spectacle to the world, and to angels, and to men.\n10 We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.\n11 Even unto this hour we both hunger and thirst, and are naked, and are buffeted, and have no fixed abode;\n12 And we labour, working with our own hands: we are reviled, and we bless; we are persecuted, and we suffer it.\n13 We are blasphemed, and we entreat; we are made as the refuse of this world, the offscouring of all even until now.\n14 I write not these things to confound you; but I admonish you as my dearest children.\n15 For if you have ten thousand instructors in Christ, yet not many fathers. For in Christ Jesus, by the gospel, I have begotten you.\n16 Wherefore I beseech you, be ye followers of me, as I also am of Christ.\n17 For this cause have I sent to you Timothy, who is my dearest son and faithful in the Lord; who will put you in mind of my ways, which are in Christ Jesus; as I teach everywhere in every church.\n18 As if I would not come to you, so some are puffed up.\n19 But I will come to you shortly, if the Lord will: and will know, not the speech of them that are puffed up, but the power.\n20 For the kingdom of God is not in speech, but in power.\n21 What will you? shall I come to you with a rod; or in charity, and in the spirit of meekness?\n", "role": "assistant" }, { "content": "2 Samuel, chapter 19, verse 16 - what does it say?", "role": "user" }, { "content": "In the Old Testament, 2 Samuel chapter 19, verse 16 (Douay Rheims) says:\n\"And Semei the son of Gera the son of Jemini of Bahurim, made haste and went down with the men of Juda to meet king David,\"", "role": "assistant" }, { "content": "Tell me what Acts 10:5 says", "role": "user" }, { "content": "The scripture from the New Testament at Acts 10:5 (Douay Rheims) is:\n\"And now send men to Joppe, and call hither one Simon, who is surnamed Peter:\"", "role": "assistant" }, { "content": "What book is the quote \"Thou shalt celebrate the solemnity also of tabernacles seven days, when thou hast gathered in thy fruit of the barnfloor and of the winepress.\" from?", "role": "user" }, { "content": "The text \"Thou shalt celebrate the solemnity also of tabernacles seven days, when thou hast gathered in thy fruit of the barnfloor and of the winepress.\" is part of Deuteronomy chapter 16, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The Lord thy God will circumcise thy heart, and the heart of thy seed: that then mayst love the Lord thy God with all thy heart and with all thy soul, that thou mayst live.\" in the Bible?", "role": "user" }, { "content": "The passage \"The Lord thy God will circumcise thy heart, and the heart of thy seed: that then mayst love the Lord thy God with all thy heart and with all thy soul, that thou mayst live.\" comes from Deuteronomy 30:6 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the messengers returned to Jacob, saying: We came to Esau thy brother, and behold he cometh with speed to meet thee with four hundred men.\" from?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 32.\n\nCheck out the whole chapter:\nGenesis Chapter 32\n1 Jacob also went on the journey he had begun: and the angels of God met him.\n2 And when he saw them, he said: These are the camps of God, and he called the name of that place Mahanaim, that is, Camps.\n3 And he sent messengers before him to Esau his brother to the land of Seir to the country of Edom:\n4 And he commanded them, saying: Thus shall ye speak to my lord Esau: Thus saith thy brother Jacob: I have sojourned with Laban, and have been with him until this day.\n5 I have oxen, and asses, and sheep, and menservants, and womenservants: and now I send a message to my lord, that I may find favour in thy sight.\n6 And the messengers returned to Jacob, saying: We came to Esau thy brother, and behold he cometh with speed to meet thee with four hundred men.\n7 Then Jacob was greatly afraid; and in his fear divided the people that was with him, and the flocks, and the sheep, and the oxen, and the camels, into two companies,\n8 Saying: If Esau come to one company and destroy it, the other company that is left shall escape.\n9 And Jacob said: O God of my father Abraham, and God of my father Isaac, O Lord, who saidst to me: Return to thy land and to the place of thy birth, and I will do well for thee,\n10 I am not worthy of the least of all thy mercies, and of thy truth which thou hast fulfilled to thy servant. With my staff I passed over this Jordan; and now I return with two companies.\n11 Deliver me from the hand of my brother Esau, for I am greatly afraid of him: lest perhaps he come, and kill the mother with the children.\n12 Thou didst say that thou wouldst do well by me, and multiply my seed like the sand of the sea, which cannot be numbered for multitude.\n13 And when he had slept there that night, he set apart, of the things which he had, presents for his brother Esau.\n14 Two hundred she goats, twenty he goats, two hundred ewes, and twenty rams,\n15 Thirty milch camels with their colts, forty kine, and twenty bulls, twenty she asses, and ten of their foals.\n16 And he sent them by the hands of his servants, every drove by itself, and he said to his servants: Go before me, and let there be a space between drove and drove.\n17 And he commanded the first, saying: If thou meet my brother Esau, and he ask thee: Whose art thou? or whither goest thou? or whose are these before thee?\n18 Thou shalt answer: Thy servant Jacob's: he hath sent them as a present to my lord Esau: and he cometh after us.\n19 In like manner he commanded the second and the third, and all that followed the droves, saying: Speak ye the same words to Esau, when ye find him.\n20 And ye shall add: Thy servant Jacob himself also followeth after us: for he said: I will appease him with the presents that go before, and afterwards I will see him, perhaps he will be gracious to me.\n21 So the presents went before him, but himself lodged that night in the camp.\n22 And rising early he took his two wives, and his two handmaids, with his eleven sons, and passed over the ford of Jaboc.\n23 And when all things were brought over that belonged to him,\n24 He remained alone: and behold a man wrestled with him till morning.\n25 And when he saw that he could not overcome him, he touched the sinew of his thigh, and forthwith it shrank.\n26 And he said to him: Let me go, for it is break of day. He answered: I will not let thee go except thou bless me.\n27 And he said: What is thy name? He answered: Jacob.\n28 But he said: Thy name shall not be called Jacob, but Israel: for if thou hast been strong against God, how much more shalt thou prevail against men?\n29 Jacob asked him, Tell me by what name art thou called? He answered: Why dost thou ask my name? And he blessed him in the same place.\n30 And Jacob called the name of the place Phanuel, saying: I have seen God face to face, and my soul has been saved.\n31 And immediately the sun rose upon him, after he was past Phanuel; but he halted on his foot.\n32 Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank.\n", "role": "assistant" }, { "content": "Verse 30 from chapter 34 in Genesis?", "role": "user" }, { "content": "From the Old Testament, in Genesis 34:30 (Douay Rheims), we read:\n\"And when they had boldly perpetrated these things, Jacob said to Simeon and Levi: You have troubled me, and made me hateful to the Chanaanites and Pherezites, the inhabitants of this land: we are few: they will gather themselves together and kill me; and both I, and my house, shall be destroyed.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"As the thief is confounded when he is taken, so is the house of Israel confounded, they and their kings, their princes and their priests, and their prophets.\"?", "role": "user" }, { "content": "You can find \"As the thief is confounded when he is taken, so is the house of Israel confounded, they and their kings, their princes and their priests, and their prophets.\" in the Old Testament, specifically in Jeremiah 2:26.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The Lord of hosts the God of Israel hath said: Behold I will visit upon the tumult of Alexandria, and upon Pharao, and upon Egypt, and upon her gods, and upon her kings, and upon Pharao, and upon them that trust in him.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 46.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 46\n1 The word of the Lord that came to Jeremias the prophet against the Gentiles,\n2 Against Egypt, against the army of Pharao Nechao king of Egypt, which was by the river Euphrates in Charcamis, whom Nabuchodonosor the king of Babylon defeated, in the fourth year of Joakim the son of Josias king of Juda.\n3 Prepare ye the shield and buckler, and go forth to battle.\n4 Harness the horses, and get up, ye horsemen: stand forth with helmets, furbish the spears, put on coats of mail.\n5 What then? I have seen them dismayed, and turning their backs, their valiant ones slain: they fled apace, and they looked not back: terror was round about, saith the Lord.\n6 Let not the swift flee away, nor the strong think to escape: they are overthrown, and fallen down, towards the north by the river Euphrates.\n7 Who is this that cometh up as a flood: and his streams swell like those of rivers?\n8 Egypt riseth up like a flood, and the waves thereof shall be moved as rivers, and he shall say: I will go up and will cover the earth: I will destroy the city, and its inhabitants.\n9 Get ye up on horses, and glory in chariots, and let the valiant men come forth, the Ethiopians, and the Libyans that hold the shield, and the Lydians that take, and shoot arrows.\n10 For this is the day of the Lord the God of hosts, a day of vengeance, that he may revenge himself of his enemies: the sword shall devour, and shall be filled, and shall be drunk with their blood: for there is a sacrifice of the Lord God of hosts in the north country, by the river Euphrates.\n11 Go up into Galaad, and take balm, O virgin daughter of Egypt: in vain dost thou multiply medicines, there shall be no cure for thee.\n12 The nations have heard of thy disgrace, and thy howling hath filled the land: for the strong hath stumbled against the strong, and both are fallen together.\n13 The word that the Lord spoke to Jeremias the prophet, how Nabuchodonosor king of Babylon should come and strike the land of Egypt:\n14 Declare ye to Egypt, and publish it in Magdal, and let it be known in Memphis, and in Taphnis: say ye: Stand up, and prepare thyself: for the sword shall devour all round about thee.\n15 Why are thy valiant men come to nothing? they stood not: because the Lord hath overthrown them.\n16 He hath multiplied them that fall, and one hath fallen upon another, and they shall say: Arise, and let us return to our own people, and to the land of our nativity, from the sword of the dove.\n17 Call ye the name of Pharao king Egypt, a tumult time hath brought.\n18 As I live, (saith the King, whose name is the Lord of hosts,) as Thabor is among the mountains, and as Carmel by the sea, so shall he come.\n19 Furnish thyself to go into captivity, thou daughter inhabitant of Egypt: for Memphis shall be made desolate, and shall be forsaken and uninhabited.\n20 Egypt is like a fair and beautiful heifer: there shall come from the north one that shall goad her.\n21 Her hirelings also that lived in the midst of her, like fatted calves are turned back, and are fled away together, and they could not stand, for the day of their slaughter is come upon them, the time of their visitation.\n22 Her voice shall sound like brass, for they shall hasten with an army, and with axes they shall come against her, as hewers of wood.\n23 They have cut down her forest, saith the Lord, which cannot be counted: they are multiplied above locusts, and are without number.\n24 The daughter of Egypt is confounded, and delivered into the hand of the people of the north.\n25 The Lord of hosts the God of Israel hath said: Behold I will visit upon the tumult of Alexandria, and upon Pharao, and upon Egypt, and upon her gods, and upon her kings, and upon Pharao, and upon them that trust in him.\n26 And I will deliver them into the hand of them that seek their lives, and into the hand of Nabuchodonosor king of Babylon, and into the hand of his servants: and afterwards it shall be inhabited, as in the days of old, saith the Lord.\n27 And thou my servant Jacob, fear not and be not thou dismayed, O Israel: for behold I will save thee from afar off, and thy seed out of the land of thy captivity: and Jacob shall return and be at rest, and prosper: and there shall be none to terrify him.\n28 And thou, my servant Jacob, fear not, saith the Lord: because I am with thee, for I will consume all the nations to which I have cast thee out: but thee I will not consume, but I will correct thee in judgment, neither will I spare thee as if thou wert innocent.\n", "role": "assistant" }, { "content": "Where does it say \"Remove from thee a froward mouth, and let detracting lips be far from thee.\", in the bible?", "role": "user" }, { "content": "The passage \"Remove from thee a froward mouth, and let detracting lips be far from thee.\" comes from Proverbs 4:24 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And they cast dust upon their heads, and cried, weeping and mourning, saying: Alas! alas! that great city, wherein all were made rich, that had ships at sea, by reason of her prices: for in one hour she is made desolate.\"?", "role": "user" }, { "content": "In the book of Revelation, chapter 18, verse 19 of the New Testament, you'll find \"And they cast dust upon their heads, and cried, weeping and mourning, saying: Alas! alas! that great city, wherein all were made rich, that had ships at sea, by reason of her prices: for in one hour she is made desolate.\".", "role": "assistant" }, { "content": "Quote from Romans chapter 7, verse 21", "role": "user" }, { "content": "The New Testament\nRomans 7:21 (Douay Rheims)\n\"I find then a law, that when I have a will to do good, evil is present with me.\"", "role": "assistant" }, { "content": "I need the text of Ruth 3:13", "role": "user" }, { "content": "Quoting from Ruth 3:13, Old Testament (Douay Rheims):\n\"Rest thou this night: and when morning is come, if he will take thee by the right of kindred, all is well: but if he will not, I will undoubtedly take thee, as the Lord liveth: sleep till the morning.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Recite 2 Kings 4:44", "role": "user" }, { "content": "2 Kings 4:44 from the Old Testament (Douay Rheims) reads:\n\"So he set it before them: and they ate, and there was left according to the word of the Lord.\"", "role": "assistant" }, { "content": "- Book: 2 Samuel\n- Chapter: 22\n- Verse: 48", "role": "user" }, { "content": "From the Old Testament, in 2 Samuel 22:48 (Douay Rheims), we read:\n\"God who giveth me revenge, and bringest down people under me,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But thou shalt eat it within the gates of thy city: the clean and the unclean shall eat them alike, as the roe and as the hart.\"?", "role": "user" }, { "content": "Your verse is located in Deuteronomy, chapter 15.\n\nTake a look at the whole chapter:\nDeuteronomy Chapter 15\n1 In the seventh year thou shalt make a remission,\n2 Which shall be celebrated in this order. He to whom any thing is owing from his friend or neighbour or brother, cannot demand it again, because it is the year of remission of the Lord,\n3 Of the foreigner or stranger thou mayst exact it: of thy countryman and neighbour thou shalt not have power to demand it again.\n4 And there shall be no poor nor beggar among you: that the Lord thy God may bless thee in the land which he will give thee in possession.\n5 Yet so if thou hear the voice of the Lord thy God, and keep all things that he hath ordained, and which I command thee this day, he will bless thee, as he hath promised.\n6 Thou shalt lend to many nations, and thou shalt borrow of no man. Thou shalt have dominion over very many nations, and no one shall have dominion over thee.\n7 If one of thy brethren that dwelleth within the gates of thy city in the land which the Lord thy God will give thee, come to poverty: thou shalt not harden thy heart, nor close thy hand,\n8 But shalt open it to the poor man, thou shalt lend him, that which thou perceivest he hath need of.\n9 Beware lest perhaps a wicked thought steal in upon thee, and thou say in thy heart: The seventh year of remission draweth nigh; and thou turn away thy eyes from thy poor brother, denying to lend him that which he asketh: lest he cry against thee to the Lord, and it become a sin unto thee.\n10 But thou shalt give to him: neither shalt thou do any thing craftily in relieving his necessities: that the Lord thy God may bless thee at all times, and in all things to which thou shalt put thy hand.\n11 There will not be wanting poor in the land of thy habitation: therefore I command thee to open thy hand to thy needy and poor brother, that liveth in the land.\n12 When thy brother a Hebrew man, or Hebrew woman is sold to thee, and hath served thee six years, in the seventh year thou shalt let him go free:\n13 And when thou sendest him out free, thou shalt not let him go away empty:\n14 But shalt give him for his way out of thy flocks, and out of thy barnfloor, and thy winepress, wherewith the Lord thy God shall bless thee.\n15 Remember that thou also wast a bondservant in the land of Egypt, and the Lord thy God made thee free, and therefore I now command thee this.\n16 But if he say: I will not depart: because he loveth thee, and thy house, and findeth that he is well with thee:\n17 Thou shalt take an awl, and bore through his ear in the door of thy house, and he shall serve thee for ever: thou shalt do in like manner to thy womanservant also.\n18 Turn not away thy eyes from them when thou makest them tree: because he hath served thee six years according to the wages of a hireling: that the Lord thy God may bless thee in all the works that thou dost.\n19 Of the firstlings, that come of thy herds and thy sheep, thou shalt sanctify to the Lord thy God whatsoever is of the male sex. Thou shalt not work with the firstling of a bullock, and thou shalt not shear the firstlings of thy sheep.\n20 In the sight of the Lord thy God shalt thou eat them every year, in the place that the Lord shall choose, thou and thy house.\n21 But if it have a blemish, or be lame, or blind, or in any part disfigured or feeble, it shall not be sacrificed to the Lord thy God.\n22 But thou shalt eat it within the gates of thy city: the clean and the unclean shall eat them alike, as the roe and as the hart.\n23 Only thou shalt take heed not to eat their blood, but pour it out on the earth as water.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But the wheat, and other winter corn were not hurt, because they were lateward.\" in the Bible?", "role": "user" }, { "content": "You can find \"But the wheat, and other winter corn were not hurt, because they were lateward.\" in the Old Testament, specifically in Exodus 9:32.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Dig thee a way through the wall before their eyes: and thou shalt go forth through it.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 12.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 12\n1 And the word of the Lord came to me, saying:\n2 Son of man, thou dwellest in the midst of a provoking house: who have eyes to see, and see not: and ears to hear, and hear not: for they are a provoking house.\n3 Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day in their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house.\n4 And thou shalt bring forth thy furniture as the furniture of one that is removing by day in their sight: and thou shalt go forth in the evening in their presence, as one goeth forth that removeth his dwelling.\n5 Dig thee a way through the wall before their eyes: and thou shalt go forth through it.\n6 In their sight thou shalt be carried out upon men's shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel.\n7 I did therefore as he had commanded me: I brought forth my goods by day, as the goods of one that removeth: and in the evening I digged through the wall with my hand: and I went forth in the dark, and was carried on men's shoulders in their sight.\n8 And the word of the Lord came to me in the morning, saying:\n9 Son of man, hath not the house of Israel, the provoking house, said to thee: What art thou doing?\n10 Say to them: Thus saith the Lord God: This burden concerneth my prince that is in Jerusalem, and all the house of Israel, that are among them.\n11 Say: I am a sign of things to come to you: as I have done, so shall it be done to them: they shall be removed from their dwellings, and go into captivity.\n12 And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes.\n13 And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die.\n14 And all that are about him, his guards, and his troops I will scatter into every wind: and I will draw out the sword after them.\n15 And they shall know that I am the Lord, when I shall have dispersed them among the nations, and scattered them in the countries.\n16 And I will leave a few men of them from the sword, and from the famine, and from the pestilence: that they may declare all their wicked deeds among the nations whither they shall go: and they shall know that I am the Lord.\n17 And the word of the Lord came to me, saying:\n18 Son of man, eat thy bread in trouble: and drink thy water in hurry and sorrow.\n19 And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein.\n20 And the cities that are now inhabited shall be laid waste, and the land shall be desolate: and you shall know that I am the Lord.\n21 And the word of the Lord came to me, saying:\n22 Son of man, what is this proverb that you have in the land of Israel? saying: The days shall be prolonged, and every vision shall fail.\n23 Say to them therefore: Thus saith the Lord God: I will make this proverb to cease, neither shall it be any more a common saying in Israel: and tell them that the days are at hand, and the effect of every vision.\n24 For there shall be no more any vain visions, nor doubtful divination in the midst of the children of Israel.\n25 For I the Lord will speak: and what word soever I shall speak, it shall come to pass, and shall not be prolonged any more: but in your days, ye provoking house, I will speak the word, and will do it, saith the Lord God.\n26 And the word of the Lord came to me, saying:\n27 Son of man, behold the house of Israel, they that say: The vision that this man seeth, is for many days to come: and this man prophesieth of times afar off.\n28 Therefore say to them: Thus saith the Lord God: Not one word of mine shall be prolonged any more: the word that I shall speak shall be accomplished, saith the Lord God.\n", "role": "assistant" }, { "content": "Recite Genesis 11:3", "role": "user" }, { "content": "From Genesis chapter 11, verse 3, Old Testament (Douay Rheims):\n\"And each one said to his neighbour: Come, let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"They shall offer victims, they shall sacrifice flesh, and shall eat it, and the Lord will not receive them: now will he remember their iniquity, and will visit their sins: they shall return to Egypt.\" from?", "role": "user" }, { "content": "\"They shall offer victims, they shall sacrifice flesh, and shall eat it, and the Lord will not receive them: now will he remember their iniquity, and will visit their sins: they shall return to Egypt.\" is written in Hosea 8:13, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Thou shalt rest, and there shall be none to make thee afraid: and many shall entreat thy face.\"?", "role": "user" }, { "content": "The passage \"Thou shalt rest, and there shall be none to make thee afraid: and many shall entreat thy face.\" comes from Job 11:19 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he did as the Lord had commanded him, he hamstringed their horses and burned their chariots.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And he did as the Lord had commanded him, he hamstringed their horses and burned their chariots.\" can be found in the book of Joshua, chapter 11, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Judith chapter 9, verse 17", "role": "user" }, { "content": "The verse in Judith 9:17 of the Old Testament (Douay Rheims) goes:\n\"O God of the heavens, creator of the waters, and Lord of the whole creation, hear me a poor wretch, making supplication to thee, and presuming of thy mercy.\"", "role": "assistant" }, { "content": "Book: Mark\nChapter: 10\nVerse: 39", "role": "user" }, { "content": "The scripture from the New Testament at Mark 10:39 (Douay Rheims) is:\n\"But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of: and with the baptism wherewith I am baptized, you shall be baptized.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Who hath woe? whose father hath woe? who hath contentions? who falls into pits? who hath wounds without cause? who hath redness of eyes?\"?", "role": "user" }, { "content": "You can find \"Who hath woe? whose father hath woe? who hath contentions? who falls into pits? who hath wounds without cause? who hath redness of eyes?\" in the Old Testament, specifically in Proverbs 23:29.", "role": "assistant" }, { "content": "Find and read Psalm chapter 14, verse 4", "role": "user" }, { "content": "From Psalm chapter 14, verse 4, Old Testament (Douay Rheims):\n\"In his sight the malignant is brought to nothing: but he glorifieth them that fear the Lord. He that sweareth to his neighbour, and deceiveth not;\"", "role": "assistant" }, { "content": "Where in the bible does it say \"The Lord of armies is with us: the God of Jacob is our protector.\"?", "role": "user" }, { "content": "\"The Lord of armies is with us: the God of Jacob is our protector.\" is written in Psalm 45:8, within the Old Testament.", "role": "assistant" }, { "content": "What is written in Psalm 88:26?", "role": "user" }, { "content": "From the Old Testament, in Psalm 88:26 (Douay Rheims), we read:\n\"And I will set his hand in the sea; and his right hand in the rivers.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For according to the height of the heaven above the earth: he hath strengthened his mercy towards them that fear him.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 102, verse 11 states: \"For according to the height of the heaven above the earth: he hath strengthened his mercy towards them that fear him.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne.\" can be found in the book of Revelation, chapter 12, verse 5 in the New Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Which book and what chapter and verse include \"And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever.\"?", "role": "user" }, { "content": "You can find \"And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever.\" in the Old Testament, specifically in 1 Kings 2:45.", "role": "assistant" }, { "content": "Read me 2 Kings 4:4", "role": "user" }, { "content": "The Old Testament\n2 Kings 4:4 (Douay Rheims)\n\"And go in, and shut thy door, when thou art within, and thy sons: and pour out thereof into all those vessels: and when they are full take them away.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And forsook the Lord the God of his fathers, and walked not in the way of the Lord.\" appear?", "role": "user" }, { "content": "In the book of 2 Kings, chapter 21, verse 22 of the Old Testament, you'll find \"And forsook the Lord the God of his fathers, and walked not in the way of the Lord.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And it came to pass, that he abode many days in Joppe, with one Simon a tanner.\"?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 9.\n\nTake a look at the whole chapter:\nActs Chapter 9\n1 And Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,\n2 And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem.\n3 And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him.\n4 And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?\n5 Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest. It is hard for thee to kick against the goad.\n6 And he trembling and astonished, said: Lord, what wilt thou have me to do?\n7 And the Lord said to him: Arise, and go into the city, and there it shall be told thee what thou must do. Now the men who went in company with him, stood amazed, hearing indeed a voice, but seeing no man.\n8 And Saul arose from the ground; and when his eyes were opened, he saw nothing. But they leading him by the hands, brought him to Damascus.\n9 And he was there three days, without sight, and he did neither eat nor drink.\n10 Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision: Ananias. And he said: Behold I am here, Lord.\n11 And the Lord said to him: Arise, and go into the street that is called Stait, and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth.\n12 (And he saw a man named Ananias coming in, and putting his hands upon him, that he might receive his sight.)\n13 But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem.\n14 And here he hath authority from the chief priests to bind all that invoke thy name.\n15 And the Lord said to him: Go thy way; for this man is to me a vessel of election, to carry my name before the Gentiles, and kings, and the children of Israel.\n16 For I will shew him how great things he must suffer for my name's sake.\n17 And Ananias went his way, and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou camest; that thou mayest receive thy sight, and be filled with the Holy Ghost.\n18 And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized.\n19 And when he had taken meat, he was strengthened. And he was with the disciples that were at Damascus, for some days.\n20 And immediately he preached Jesus in the synagogues, that he is the Son of God.\n21 And all that heard him, were astonished, and said: Is not this he who persecuted in Jerusalem those that called upon this name: and came hither for that intent, that he might carry them bound to the chief priests?\n22 But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.\n23 And when many days were passed, the Jews consulted together to kill him.\n24 But their laying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him.\n25 But the disciples taking him in the night, conveyed him away by the wall, letting him down in a basket.\n26 And when he was come into Jerusalem, he essayed to join himself to the disciples; and they all were afraid of him, not believing that he was a disciple.\n27 But Barnabas took him, and brought him to the apostles, and told them how he had seen the Lord, and that he had spoken to him; and how in Damascus he had dealt confidently in the name of Jesus.\n28 And he was with them coming in and going out in Jerusalem, and dealing confidently in the name of the Lord.\n29 He spoke also to the Gentiles, and disputed with the Greeks; but they sought to kill him.\n30 Which when the brethren had known, they brought him down to Caesarea, and sent him away to Tarsus.\n31 Now the church had peace throughout all Judea, and Galilee, and Samaria; and was edified, walking in the fear of the Lord, and was filled with the consolation of the Holy Ghost.\n32 And it came to pass that Peter, as he passed through, visiting all, came to the saints who dwelt at Lydda.\n33 And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy.\n34 And Peter said to him: Eneas, the Lord Jesus Christ healeth thee: arise, and make thy bed. And immediately he arose.\n35 And all that dwelt at Lydda and Saron, saw him: who were converted to the Lord.\n36 And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did.\n37 And it came to pass in those days that she was sick, and died. Whom when they had washed, they laid her in an upper chamber.\n38 And forasmuch as Lydda was nigh to Joppe, the disciples hearing that Peter was there, sent unto him two men, desiring him that he would not be slack to come unto them.\n39 And Peter rising up, went with them. And when he was come, they brought him into the upper chamber. And all the widows stood about him weeping, and shewing him the coats and garments which Dorcas made them.\n40 And they all being put forth, Peter kneeling down prayed, and turning to the body, he said: Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.\n41 And giving her his hand, he lifted her up. And when he had called the saints and the widows, he presented her alive.\n42 And it was made known throughout all Joppe; and many believed in the Lord.\n43 And it came to pass, that he abode many days in Joppe, with one Simon a tanner.\n", "role": "assistant" }, { "content": "Where in the books does \"For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Daniel, chapter 3.\n\nHere's the chapter it's part of:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"All the flocks shall go with us: there shall not a hoof remain of them: for they are necessary for the service of the Lord our God: especially as we know not what must be offered, till we come to the very place.\"?", "role": "user" }, { "content": "The text \"All the flocks shall go with us: there shall not a hoof remain of them: for they are necessary for the service of the Lord our God: especially as we know not what must be offered, till we come to the very place.\" is part of Exodus chapter 10, verse 26 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And to Sara he said: Behold I have given thy brother a thousand pieces of silver: this shall serve thee for a covering of thy eyes to all that are with thee, and whithersoever thou shalt go: and remember thou wast taken.\" in the Bible?", "role": "user" }, { "content": "\"And to Sara he said: Behold I have given thy brother a thousand pieces of silver: this shall serve thee for a covering of thy eyes to all that are with thee, and whithersoever thou shalt go: and remember thou wast taken.\" appears in Genesis, chapter 20, at verse 16 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"After these things, it was told Joseph that his father was sick: and he set out to go to him, taking his two sons Manasses and Ephraim.\" written?", "role": "user" }, { "content": "\"After these things, it was told Joseph that his father was sick: and he set out to go to him, taking his two sons Manasses and Ephraim.\" is written in Genesis 48:1, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Ephraim feedeth on the wind, and followeth the burning heat: all the day long he multiplied lies and desolation: and he hath made a covenant with the Assyrians, and carried oil into Egypt.\"?", "role": "user" }, { "content": "That's from Hosea, chapter 12.\n\nWant the full chapter? Here it is:\nHosea Chapter 12\n1 Ephraim feedeth on the wind, and followeth the burning heat: all the day long he multiplied lies and desolation: and he hath made a covenant with the Assyrians, and carried oil into Egypt.\n2 Therefore there is a judgment of the Lord with Juda, and a visitation for Jacob: he will render to him according to his ways, and according to his devices.\n3 In the womb he supplanted his brother: and by his strength he had success with an angel.\n4 And he prevailed over the angel, and was strengthened: he wept, and made supplication to him: he found him in Bethel, and there he spoke with us.\n5 Even the Lord the God of hosts, the Lord is his memorial.\n6 Therefore turn thou to thy God: keep mercy and judgment, and hope in thy God always.\n7 He is like Chanaan, there is a deceitful balance in his hand, he hath loved oppression.\n8 And Ephraim said: But yet I am become rich, I have found me an idol: all my labours shall not find me the iniquity that I have committed.\n9 And I that am the Lord thy God from the land of Egypt, will yet cause thee to dwell in tabernacles, as in the days of the feast.\n10 And I have spoken by the prophets, and I have multiplied visions, and I have used similitudes by the ministry of the prophets.\n11 If Galaad be an idol, then in vain were they in Galgal offering sacrifices with bullocks: for their altars also are as heaps in the furrows of the field.\n12 Jacob fled into the country of Syria, and Israel served for a wife, and was a keeper for a wife.\n13 But the Lord by a prophet brought Israel out of Egypt: and he was preserved by a prophet.\n14 Ephraim hath provoked me to wrath with his bitterness, and his blood shall come upon him, and his Lord will render his reproach unto him.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Who are these, that fly as clouds, and as doves to their windows?\" in the Bible?", "role": "user" }, { "content": "You can find \"Who are these, that fly as clouds, and as doves to their windows?\" in the Old Testament, specifically in Isaiah 60:8.", "role": "assistant" }, { "content": "- Book: Job\n- Chapter: 14\n- Verse: 9", "role": "user" }, { "content": "From Job chapter 14, verse 9, Old Testament (Douay Rheims):\n\"At the scent of water, it shall spring, and bring forth leaves, as when it was first planted.\"", "role": "assistant" }, { "content": "What is written in Job 34:19?", "role": "user" }, { "content": "The verse in Job 34:19 of the Old Testament (Douay Rheims) goes:\n\"Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk:\" written?", "role": "user" }, { "content": "\"But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk:\" appears in Luke, chapter 12, at verse 45 of the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.\" in the Bible?", "role": "user" }, { "content": "\"But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.\" is written in Mark 7:6, within the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"To call them that pass by the way, and go on their journey:\"?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 9.\n\nHere's the complete chapter text:\nProverbs Chapter 9\n1 Wisdom hath built herself a house, she hath hewn her out seven pillars.\n2 She hath slain her victims, mingled her wine, and set forth her table.\n3 She hath sent her maids to invite to the tower, and to the walls of the city:\n4 Whosoever is a little one, let him come to me. And to the unwise she said:\n5 Come, eat my bread, and drink the wine which I have mingled for you.\n6 Forsake childishness, and live, and walk by the ways of prudence.\n7 He that teacheth a scorner, doth an injury to himself: and he that rebuketh a wicked man, getteth himself a blot.\n8 Rebuke not a scorner lest he hate thee. Rebuke a wise man, and he will love thee.\n9 Give an occasion to a wise man, and wisdom shall be added to him. Teach a just man, and he shall make haste to receive it.\n10 The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is prudence.\n11 For by me shall thy days be multiplied, and years of life shall be added to thee.\n12 If thou be wise, thou shalt be so to thyself: and if a scorner, thou alone shalt bear the evil.\n13 A foolish woman and clamorous, and full of allurements, and knowing nothing at all,\n14 Sat at the door of her house, upon a seat, in a high place of the city,\n15 To call them that pass by the way, and go on their journey:\n16 He that is a little one, let him turn to me. And to the fool she said:\n17 Stolen waters are sweeter, and hid den bread is more pleasant.\n18 And he did not know that giants are there, and that her guests are in the depths of hell.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The inheritance gotten hastily in the beginning, in the end shall be without a blessing.\"?", "role": "user" }, { "content": "Your verse is located in Proverbs, chapter 20.\n\nTake a look at the whole chapter:\nProverbs Chapter 20\n1 Wine is a luxurious thing, and drunkenness riotous: whosoever is delighted therewith shall not be wise.\n2 As the roaring of a lion, so also is the dread of a king: he that provoketh him, sinneth against his own soul.\n3 It is an honour for a man to separate himself from quarrels: but all fools are meddling with reproaches.\n4 Because of the cold the sluggard would not plough: he shall beg therefore in the summer, and it shall not be given him.\n5 Counsel in the heart of a man is like deep water: but a wise man will draw it out.\n6 Many men are called merciful: but who shall find a faithful man?\n7 The just that walketh in his simplicity, shall leave behind him blessed children.\n8 The king, that sitteth on the throne of judgment, scattereth away all evil with his look.\n9 Who can say: My heart is clean, I am pure from sin?\n10 Diverse weights and diverse measures, both are abominable before God.\n11 By his inclinations a child is known, if his works be clean and right.\n12 The hearing ear, and the seeing eye, the Lord hath made them both.\n13 Love not sleep, lest poverty oppress thee: open thy eyes, and be filled with bread.\n14 It is nought, it is nought, saith every buyer: and when he is gone away, then he will boast.\n15 There is gold, and a multitude of jewels: but the lips of knowledge are a precious vessel.\n16 Take away the garment of him that is surety for a stranger, and take a pledge from him for strangers.\n17 The bread of lying is sweet to a man: but afterwards his mouth shall be filled with gravel.\n18 Designs are strengthened by counsels: and wars are to be managed by governments.\n19 Meddle not with him that revealeth secrets, and walketh deceitfully, and openeth wide his lips.\n20 He that curseth his father, and mother, his lamp shall be put out in the midst of darkness.\n21 The inheritance gotten hastily in the beginning, in the end shall be without a blessing.\n22 Say not: I will return evil: wait for the Lord and he will deliver thee.\n23 Diverse weights are an abomination before the Lord: a deceitful balance is not good.\n24 The steps of man are guided by the Lord: but who is the man that can understand his own way?\n25 It is ruin to a man to devour holy ones, and after vows to retract.\n26 A wise king scattereth the wicked, and bringeth over them the wheel.\n27 The spirit of a man is the lamp of the Lord, which searcheth all the hidden things of the bowels.\n28 Mercy and truth preserve the king, and his throne is strengthened by clemency.\n29 The joy of young men is their strength: and the dignity of old men, their grey hairs.\n30 The blueness of a wound shall wipe away evils: and stripes in the more inward parts of the belly.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Thou art my helper and my protector: and in thy word I have greatly hoped.\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 118.\n\nHere's what the chapter says:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And if any man will hurt them, fire shall come out of their mouths, and shall devour their enemies. And if any man will hurt them, in this manner must he be slain.\"?", "role": "user" }, { "content": "That one's from Revelation, chapter 11.\n\nHere's the chapter it's part of:\nRevelation Chapter 11\n1 And there was given me a reed like unto a rod: and it was said to me: Arise, and measure the temple of God, and the altar and them that adore therein.\n2 But the court, which is without the temple, cast out, and measure it not: because it is given unto the Gentiles, and the holy city they shall tread under foot two and forty months:\n3 And I will give unto my two witnesses, and they shall prophesy a thousand two hundred sixty days, clothed in sackcloth.\n4 These are the two olive trees, and the two candlesticks, that stand before the Lord of the earth.\n5 And if any man will hurt them, fire shall come out of their mouths, and shall devour their enemies. And if any man will hurt them, in this manner must he be slain.\n6 These have power to shut heaven, that it rain not in the days of their prophecy: and they have power over waters to turn them into blood, and to strike the earth with all plagues as often as they will.\n7 And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them.\n8 And their bodies shall lie in the streets of the great city, which is called spiritually, Sodom and Egypt, where their Lord also was crucified.\n9 And they of the tribes, and peoples, and tongues, and nations, shall see their bodies for three days and a half: and they shall not suffer their bodies to be laid in sepulchres.\n10 And they that dwell upon the earth shall rejoice over them, and make merry: and shall send gifts one to another, because these two prophets tormented them that dwelt upon the earth.\n11 And after three days and a half, the spirit of life from God entered into them. And they stood upon their feet, and great fear fell upon them that saw them.\n12 And they heard a great voice from heaven, saying to them: Come up hither. And they went up to heaven in a cloud: and their enemies saw them.\n13 And at that hour there was made a great earthquake, and the tenth part of the city fell: and there were slain in the earthquake names of men seven thousand: and the rest were cast into a fear, and gave glory to the God of heaven.\n14 The second woe is past: and behold the third woe will come quickly.\n15 And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord's and his Christ's, and he shall reign for ever and ever. Amen.\n16 And the four and twenty ancients, who sit on their seats in the sight of God, fell on their faces and adored God, saying:\n17 We give thee thanks, O Lord God Almighty, who art, and who wast, and who art to come: because thou hast taken to thee thy great power, and thou hast reigned.\n18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great, and shouldest destroy them who have corrupted the earth.\n19 And the temple of God was opened in heaven: and the ark of his testament was seen in his temple, and there were lightnings, and voices, and an earthquake, and great hail.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"And they removed him from the chariot into another, that followed him after the manner of kings, and they carried him away to Jerusalem, and he died, and was buried in the monument of his fathers, and all Juda and Jerusalem mourned for him,\" from?", "role": "user" }, { "content": "The verse you're asking about is in 2 Chronicles, chapter 35.\n\nHere's the complete chapter text:\n2 Chronicles Chapter 35\n1 And Josias kept a phase to the Lord in Jerusalem, and it was sacrificed on the fourteenth day of the first month.\n2 And he set the priests in their offices, and exhorted them to minister in the house of the Lord.\n3 And he spoke to the Levites, by whose instruction all Israel was sanctified to the Lord, saying: Put the ark in the sanctuary of the temple, which Solomon the son of David king of Israel built: for you shall carry it no more: but minister now to the Lord your God, and to his people Israel.\n4 And prepare yourselves by your houses, and families according to your courses, as David king of Israel commanded, and Solomon his son hath written.\n5 And serve ye in the sanctuary by the families and companies of Levi.\n6 And being sanctified kill the phase, and prepare your brethren, that they may do according to the words which the Lord spoke by the hand of Moses.\n7 And Josias gave to all the people that were found there in the solemnity of the phase, of lambs and of kids of the flocks, and of other small cattle thirty thousand, and of oxen three thousand, all these were of the king's substance.\n8 And his princes willingly offered what they had vowed, both to the people and to the priests and the Levites. Moreover Helcias, and Zacharias, and Jahiel rulers of the house of the Lord, gave to the priests to keep the phase two thousand six hundred small cattle, and three hundred oxen.\n9 And Chonenias, and Semeias and Nathanael, his brethren, and Hasabias, and Jehiel, and Jozabad princes of the Levites, gave to the rest of the Levites to celebrate the phase five thousand small cattle, and five hundred oxen.\n10 And the ministry was prepared, and the priests stood in their office: the Levites also in their companies, according to the king's commandment.\n11 And the phase was immolated: and the priests sprinkled the blood with their hand, and the Levites flayed the holocausts:\n12 And they separated them to give them by the houses and families of every one, and to be offered to the Lord, as it is written in the book of Moses, and with the oxen they did in like manner.\n13 And they roasted the phase with fire, according to that which is written in the law: but the victims of peace offerings they boiled in caldrons, and kettles, and pots, and they distributed them speedily among all the people.\n14 And afterwards they made ready for themselves, and for the priests: for the priests were busied in offering of holocausts and the fat until night: wherefore the Levites prepared for themselves, and for the priests the sons of Aaron last.\n15 And the singers the sons of Asaph stood in their order, according to the commandment of David, and Asaph, and Heman, and Idithun the prophets of the king: and the porters kept guard at every gate, so as not to depart one moment from their service: and therefore their brethren the Levites prepared meats for them.\n16 So all the service of the Lord was duly accomplished that day, both in keeping the phase, and offering holocausts upon the altar of the Lord, according to the commandment of king Josias.\n17 And the children of Israel that were found there, kept the phase at that time, and the feast of unleavened bread seven days.\n18 There was no phase like to this in Israel, from the days of Samuel the prophet: neither did any of all the kings of Israel keep such a phase as Josias kept, with the priests, and the Levites, and all Juda, and Israel that were found, and the inhabitants of Jerusalem.\n19 In the eighteenth year of the reign of Josias was this phase celebrated.\n20 After that Josias had repaired the temple, Nechao king of Egypt came up to fight in Charcamis by the Euphrates: and Josias went out to meet him.\n21 But he sent messengers to him, saying: What have I to do with thee, O king of Juda? I come not against thee this day, but I fight against another house, to which God hath commanded me to go in haste: forbear to do against God, who is with me, lest he kill thee.\n22 Josias would not return, but prepared to fight against him, and hearkened not to the words of Nechao from the mouth of God, I but went to fight in the field of Mageddo.\n23 And there he was wounded by the archers, and he said to his servants: Carry me out of the battle, for I am grievously wounded.\n24 And they removed him from the chariot into another, that followed him after the manner of kings, and they carried him away to Jerusalem, and he died, and was buried in the monument of his fathers, and all Juda and Jerusalem mourned for him,\n25 Particularly Jeremias: whose lamentations for Josias all the singing men and singing women repeat unto this day, and it became like a law in Israel: Behold it is found written in the Lamentations.\n26 Now the rest of the acts of Josias and of his mercies, according to what was commanded by the law of the Lord:\n27 And his works first and last, are written in the book of the kings of Juda and Israel.\n", "role": "assistant" }, { "content": "Recite 2 Kings 4:2", "role": "user" }, { "content": "The Old Testament\n2 Kings 4:2 (Douay Rheims)\n\"And Eliseus said to her: What wilt thou have me to do for thee? Tell me, what hast thou in thy house? And she answered: I thy handmaid have nothing in my house but a little oil, to anoint me.\"", "role": "assistant" }, { "content": "What does 2 Kings chapter 14 verse 4 say?", "role": "user" }, { "content": "In the Old Testament, 2 Kings chapter 14, verse 4 (Douay Rheims) says:\n\"But this only, that he took not away the high places: for yet the people sacrificed and burnt incense in the high places.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Neither let him make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hand of the king of the Assyrians.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Kings, chapter 18.\n\nHere's the full rundown of the chapter:\n2 Kings Chapter 18\n1 In the third year of Osee the son of Ela king of Israel, reigned Ezechias the son of Achaz king of Juda.\n2 He was five and twenty years old when he began to reign: and he reigned nine and twenty years in Jerusalem: the name of his mother was Abi the daughter of Zacharias.\n3 And he did that which was good before the Lord, according to all that David his father had done.\n4 He destroyed the high places, and broke the statues in pieces, and cut down the groves, and broke the brazen serpent, which Moses had made: for till that time the children of Israel burnt incense to it: and he called its name Nohestan.\n5 He trusted in the Lord the God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him:\n6 And he stuck to the Lord, and departed not from his steps, but kept his commandments, which the Lord commanded Moses.\n7 Wherefore the Lord also was with him, and in all things, to which he went forth, he behaved himself wisely. And he rebelled against the king of the Assyrians, and served him not.\n8 He smote the Philistines as far as Gaza, and all their borders, from the tower of the watchmen to the fenced city.\n9 In the fourth year of king Ezechias, which was the seventh year of Osee the son of Ela king of Israel, Salmanasar king of the Assyrians came up to Samaria, and besieged it,\n10 And took it. For after three years, in the sixth year of Ezechias, that is, in the ninth year of Osee king of Israel, Samaria was taken:\n11 And the king of the Assyrians carried away Israel into Assyria, and placed them in Hale, and in Habor by the rivers of Gozan in the cities of the Medes:\n12 Because they hearkened not to the voice of the Lord their God, but transgressed his covenant: all that Moses the servant of the Lord commanded, they would not hear nor do.\n13 In the fourteenth year of king Ezechias, Sennacherib king of the Assyrians came up against the fenced cities of Juda: and took them.\n14 Then Ezechias king of Juda sent messengers to the king of the Assyrians to Lachis, saying: I have offended, depart from me: and all that thou shalt put upon me, I will bear. And the king of the Assyrians put a tax upon Ezechias king of Juda, of three hundred talents of silver, and thirty talents of gold.\n15 And Ezechias gave all the silver that was found in the house of the Lord, and in the king's treasures.\n16 At that time Ezechias broke the doors of the temple of the Lord, and the plates of gold which he had fastened on them, and gave them to the king of the Assyrians.\n17 And the king of the Assyrians sent Tharthan and Rabsaris, and Rabsaces from Lachis to king Ezechias with a strong army to Jerusalem: and they went up and came to Jerusalem, and they stood by the conduit of the upper pool, which is in the way of the fuller's field.\n18 And they called for the king: and there went out to them Eliacim the son of Helcias who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.\n19 And Rabsaces said to them: Speak to Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence, wherein thou trustest?\n20 Perhaps thou hast taken counsel, to prepare thyself for battle. On whom dost thou trust, that thou darest to rebel?\n21 Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao king of Egypt, to all that trust in him.\n22 But if you say to me: We trust in the Lord our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem?\n23 Now therefore come over to my master the king of the Assyrians, and I will give you two thousand horses, and see whether you be able to have riders for them.\n24 And how can you stand against one lord of the least of my master's servants? Dost thou trust in Egypt for chariots and for horsemen?\n25 Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land and destroy it.\n26 Then Eliacim the son of Helcias, and Sobna, and Joahe said to Rabsaces: We pray thee speak to us thy servants in Syriac: for we understand that tongue: and speak not to us in the Jews' language, in the hearing of the people that are upon the wall.\n27 And Rabsaces answered them, saying: Hath my master sent me to thy master and to thee, to speak these words, and not rather to the men that sit upon the wall, that they may eat their own dung, and drink their urine with you?\n28 Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians.\n29 Thus saith the king: Let not Ezechias deceive you: for he shall not be able to deliver you out of my hand.\n30 Neither let him make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hand of the king of the Assyrians.\n31 Do not hearken to Ezechias. For thus saith the king of the Assyrians: Do with me that which is for your advantage, and come out to me: and every man of you shall eat of his own vineyard, and of his own fig tree: and you shall drink water of your own cisterns,\n32 Till I come, and take you away to a land, like to your own land, a fruitful land, and plentiful in wine, a land of bread and vineyards, a land of olives, and oil and honey, and you shall live, and not die. Hearken not to Ezechias, who deceiveth you, saying: The Lord will deliver us.\n33 Have any of the gods of the nations delivered their land from the hand of the king of Assyria?\n34 Where is the god of Emath, and of Arphad? where is the god of Sepharvaim, of Ana, and of Ava? have they delivered Samaria out of my hand?\n35 Who are they among all the gods of the nations, that have delivered their country out of my hand, that the Lord may deliver Jerusalem out of my hand?\n36 But the people held their peace, and answered him not a word: for they had received commandment from the king that they should not answer him.\n37 And Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, came to Ezechias, with their garments rent, and told him the words of Rabsaces.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he defiled Topheth, which is in the valley of the son of Ennom: that no man should consecrate there his son or his daughter through fire to Moloch.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Kings, chapter 23.\n\nHere's what the chapter says:\n2 Kings Chapter 23\n1 And they brought the king word again what she had said. And he sent: and all the ancients of Juda and Jerusalem were assembled to him.\n2 And the king went up to the temple of the Lord, and all the men of Juda, and all the inhabitants of Jerusalem with him, the priests and the prophets, and all the people both little and great: and in the hearing of them all he read all the words of the book of the covenant, which was found in the house of the Lord.\n3 And the king stood upon the step: and made a covenant with the Lord, to walk after the Lord, and to keep his commandments, and his testimonies and his ceremonies, with all their heart, and with all their soul, and to perform the words of this covenant, which were written in that book: and the people agreed to the covenant.\n4 And the king commanded Helcias the high priest, and the priests of the second order, and the doorkeepers, to cast out of the temple of the Lord all the vessels that had been made for Baal, and for the grove, and for all the host of heaven: and he burnt them without Jerusalem in the valley of Cedron, and he carried the ashes of them to Bethel.\n5 And he destroyed the soothsayers, whom the kings of Juda had appointed to sacrifice in the high places in the cities of Juda, and round about Jerusalem: them also that burnt incense to Baal, and to the sun, and to the moon, and to the twelve signs, and to all the host of heaven.\n6 And he caused the grove to be carried out from the house of the Lord without Jerusalem to the valley of Cedron, and he burnt it there, and reduced it to dust, and cast the dust upon the graves of the common people.\n7 He destroyed also the pavilions of the effeminate, which were in the house of the Lord, for which the women wove as it were little dwellings for the grove.\n8 And he gathered together all the priests out of the cities of Juda: and he defiled the high places, where the priests offered sacrifice, from Gabaa to Bersabee: and he broke down the altars of the gates that were in the entering in of the gate of Josue governor of tile city, which was on the left hand of the gate of the city.\n9 However the priests of the high places came not up to the altar of the Lord in Jerusalem: but only ate of the unleavened bread among their brethren.\n10 And he defiled Topheth, which is in the valley of the son of Ennom: that no man should consecrate there his son or his daughter through fire to Moloch.\n11 And he took away the horses which the kings of Juda had given to the sun, at the entering in of the temple of the Lord, near the chamber of Nathanmelech the eunuch, who was in Pharurim: and he burnt the chariots of the sun with fire.\n12 And the altars that were upon the top of the upper chamber of Achaz, which the kings of Juda had made, and the altars which Manasses had made in the two courts of the temple of the Lord, the king broke down: and he ran from thence, and cast the ashes of them into the torrent Cedron.\n13 The high places also that were at Jerusalem on the right side of the Mount of Offence, O which Solomon king of Israel had built to Astaroth the idol of the Sidonians, and to Chamos the scandal of Moab, and to Melchom the abomination of the children of Ammon, the king defiled.\n14 And he broke in pieces the statues, and cut down the groves: and he filled their places with the bones of dead men.\n15 Moreover the altar also that was at Bethel, and the high place, which Jeroboam the son of Nabat, who made Israel to sin, had made: both the altar, and the high place he broke down and burnt, and reduced to powder, and burnt the grove.\n16 And as Josias turned himself, he saw there the sepulchres that were in the mount: and he sent and took the bones out of the sepulchres, and burnt them upon the altar, and defiled it according to the word of the Lord, which the man of God spoke, who had foretold these things.\n17 And he said: What is that monument which I see? And the men of that city answered: It is the sepulchre of the man of God, who came from Juda, and foretold these things which thou hast done upon the altar of Bethel.\n18 And he said: Let him alone, let no man move his bones. So his bones were left untouched with the bones of the prophet that came out of Samaria.\n19 Moreover all the temples of the high places, which were in the cities of Samaria, which the kings of Israel had made to provoke the Lord, Josias took away: and he did to them according to all the acts that he had done in Bethel.\n20 And he slew all the priests of the high places, that were there, upon the altars: and he burnt men's bones upon them: and returned to Jerusalem.\n21 And he commanded all the people, saying: Keep the phase to the Lord your God, according as it is written in the book of this covenant.\n22 Now there was no such a phase kept from the days of the judges, who judged Israel, nor in all the days of the kings of Israel, and of the kings of Juda,\n23 As was this phase that was kept to the Lord in Jerusalem, in the eighteenth year of king Josias.\n24 Moreover the diviners by spirits, and soothsayers, and the figures of idols, and the uncleannesses, and the abominations, that had been in the land of Juda, and Jerusalem, Josias took away: that he might perform the words of the law, that were written in the book which Helcias the priest had found in the temple of the Lord.\n25 There was no king before him like unto him, that returned to the Lord with all his heart, and with all his soul, and with ail his strength, according to all the law of Moses: neither after him did there arise any like him.\n26 But yet the Lord turned not away from the wrath of his great indignation, wherewith his anger was kindled against Juda: because of the provocations, wherewith Manasses had provoked him.\n27 And the Lord said: I will remove Juda also from before my face, as I have removed Israel: and I will cast off this city Jerusalem, which I chose, and the house, of which I said: My name shall be there.\n28 Now the rest of the acts of Josias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n29 In his days Pharao Nechao king of Egypt went up against the king of Assyria to the river Euphrates: and king Josias went to meet him: and was slain at Mageddo, when he had seen him.\n30 And his servants carried him dead from Mageddo: and they brought him to Jerusalem, and buried him in Iris own sepulchre. And the people of the land took Joachaz the son of Josias: and they anointed him, and made him king in his father's stead.\n31 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem: the name of his mother was Amital, the daughter of Jeremias of Lobna.\n32 And he did evil before the Lord, according to all that his fathers had done.\n33 And Pharao Nechao bound him at Rebla, which is in the land of Emath, that he should not reign in Jerusalem: and he set a fine upon the land, of a hundred talents of silver, and a talent of gold.\n34 And Pharao Nechao made Eliacim the son of Josias king in the room of Josias his father: and turned his name to Joakim. And he took Joachaz away and carried him into Egypt, and he died there.\n35 And Joakim gave the silver and the gold to Pharao, after he had taxed the land for every man, to contribute according to the commandment of Pharao: and he exacted both the silver and the gold of the people of the land, of every man according to his ability: to give to Pharao Nechao.\n36 Joakim was five and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: the name of his mother was Zebida the daughter of Phadaia of Ruma.\n37 And he did evil before the Lord according to all that his fathers had done.\n", "role": "assistant" }, { "content": "Find and read 2 Maccabees chapter 7, verse 27", "role": "user" }, { "content": "Old Testament\n2 Maccabees 7:27 (Douay Rheims)\n\"So bending herself towards him, mocking the cruel tyrant, she said in her own language: My son, have pity upon me, that bore thee nine months in my womb, and gave thee suck three years, and nourished thee, and brought thee up unto this age.\"", "role": "assistant" }, { "content": "Book: Acts\nChapter: 26\nVerse: 21", "role": "user" }, { "content": "From Acts chapter 26, verse 21, New Testament (Douay Rheims):\n\"For this cause the Jews, when I was in the temple, having apprehended me, went about to kill me.\"", "role": "assistant" }, { "content": "Where in the books does \"And thou shalt dress, and eat it in the place which the Lord thy God shall choose, and in the morning rising up thou shalt go into thy dwellings.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 16.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 16\n1 Observe the month of new corn, which is the first of the spring, that thou mayst celebrate the phase to the Lord thy God: because in this month the Lord thy God brought thee out of Egypt by night.\n2 And thou shalt sacrifice the phase to the Lord thy God, of sheep, and of oxen, in the place which the Lord thy God shall choose, that his name may dwell there.\n3 Thou shalt not eat with it leavened bread: seven days shalt thou eat without leaven, the bread of affliction, because thou camest out of Egypt in fear: that thou mayst remember the day of thy coming out of Egypt, all the days of thy life.\n4 No leaven shall be seen in all thy coasts for seven days, neither shall any of the flesh of that which was sacrificed the first day in the evening remain until morning.\n5 Thou mayst not immolate the phase in any one of thy cities, which the Lord thy God will give thee:\n6 But in the place which the Lord thy God shall choose, that his name may dwell there: thou shalt immolate the phase in the evening, at the going down of the sun, at which time thou camest out of Egypt.\n7 And thou shalt dress, and eat it in the place which the Lord thy God shall choose, and in the morning rising up thou shalt go into thy dwellings.\n8 Six days shalt thou eat unleavened bread: and on the seventh day, because it is the assembly of the Lord thy God, thou shalt do no work.\n9 Thou shalt number unto thee seven weeks from that day, wherein thou didst put the sickle to the corn.\n10 And thou shalt celebrate the festival of weeks to the Lord thy God, a voluntary oblation of thy hand, which thou shalt offer according to the blessing of the Lord thy God.\n11 And thou shalt feast before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger and the fatherless, and the widow, who abide with you: in the place which the Lord thy God shall choose, that his name may dwell there:\n12 And thou shalt remember that thou wast a servant in Egypt: and thou shalt keep and do the things that are commanded.\n13 Thou shalt celebrate the solemnity also of tabernacles seven days, when thou hast gathered in thy fruit of the barnfloor and of the winepress.\n14 And thou shalt make merry in thy festival time, thou, thy son, and thy daughter, thy manservant, and thy maidservant, the Levite also and the stranger, and the fatherless and the widow that are within thy gates.\n15 Seven days shalt thou celebrate feasts to the Lord thy God in the place which the Lord shall choose: and the Lord thy God will bless thee in all thy fruits, and in every work of thy hands, and thou shalt be in joy.\n16 Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose: in the feast of unleavened bread, in the feast of weeks, and in the feast of tabernacles. No one shall appear with his hands empty before the Lord:\n17 But every one shall offer according to what he hath, according to the blessing of the Lord his God, which he shall give him.\n18 Thou shalt appoint judges and magistrates in all thy gates, which the Lord thy God shall give thee, in all thy tribes: that they may judge the people with just judgment,\n19 And not go aside to either part. Thou shalt not accept person nor gifts: for gifts blind the eyes of the wise, and change the words of the just.\n20 Thou shalt follow justly after that which is just: that thou mayst live and possess the land, which the Lord thy God shall give thee.\n21 Thou shalt plant no grove, nor any tree near the altar of the Lord thy God:\n22 Neither shalt thou make nor set up to thyself a statue: which things the Lord thy God hateth.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.\" come?", "role": "user" }, { "content": "That one's from Exodus, chapter 36.\n\nHere's the chapter it's part of:\nExodus Chapter 36\n1 Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.\n2 And when Moses had called them, and every skillful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,\n3 He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows.\n4 Whereupon the workmen being constrained to come,\n5 Said to Moses: The people offereth more than is necessary.\n6 Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,\n7 Because the things that were offered did suffice, and were too much.\n8 And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:\n9 The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size.\n10 And he joined five curtains, one to another, and the other five he coupled one to another.\n11 He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,\n12 That the loops might meet on against another, and might be joined each with the other.\n13 Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.\n14 He made also eleven curtains of goats' hair, to cover the roof of the tabernacle:\n15 One curtain was thirty cubits long and four cubits broad: all the curtains were of one measure.\n16 Five of which he joined apart, and the other six apart.\n17 And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.\n18 And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.\n19 He made also a cover for the tabernacle of rams' skins dyed red: and another cover over that of violet skins.\n20 He made also the boards of the tabernacle of setim wood standing.\n21 The length of one board was ten cubits: and the breadth was one cubit and a half.\n22 There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.\n23 Of which twenty were at the south side southward,\n24 With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners.\n25 At that side also of the tabernacle, that looketh toward the north, he made twenty boards.\n26 With forty sockets of silver, two sockets for every board.\n27 But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards,\n28 And two others at each corner of the tabernacle behind:\n29 Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:\n30 So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.\n31 He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,\n32 And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.\n33 He made also another bar, that might come by the midst of the boards from corner to corner.\n34 And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.\n35 He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:\n36 And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.\n37 He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.\n38 And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"The children of Pharos two thousand one hundred seventy-two.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezra, chapter 2.\n\nHere's the full chapter:\nEzra Chapter 2\n1 Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\n2 Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:\n3 The children of Pharos two thousand one hundred seventy-two.\n4 The children of Sephatia, three hundred seventy-two.\n5 The children of Area, seven hundred seventy-five.\n6 The children of Phahath Moab, of the children of Josue: Joab, two thousand eight hundred twelve.\n7 The children of Elam, a thousand two hundred fifty-four.\n8 The children of Zethua, nine hundred forty-five.\n9 The children of Zachai, seven hundred sixty.\n10 The children of Bani, six hundred forty-two.\n11 The children of Bebai, six hundred twenty-three.\n12 The children of Azgad, a thousand two hundred twenty-two.\n13 The children of Adonicam, six hundred sixty-six.\n14 The children of Beguai, two thousand fifty-six.\n15 The children of Adin, four hundred fifty-four.\n16 The children of Ather, who were of Ezechias, ninety-eight.\n17 The children of Besai, three hundred and twenty-three.\n18 The children of Jora, a hundred and twelve.\n19 The children of Hasum, two hundred twenty-three.\n20 The children of Gebbar, ninety-five.\n21 The children of Bethlehem, a hundred twenty-three.\n22 The men of Netupha, fifty-six.\n23 The men of Anathoth, a hundred twenty-eight.\n24 The children of Azmaveth, forty-two.\n25 The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n26 The children of Rama and Gabaa, six hundred twenty-one.\n27 The men of Machmas, a hundred twenty-two.\n28 The men of Bethel and Hai, two hundred twenty-three.\n29 The children of Nebo, fifty-two.\n30 The children of Megbis, a hundred fifty-six.\n31 The children of the other Elam, a thousand two hundred fifty-four.\n32 The children of Harim, three hundred and twenty.\n33 The children of Lod, Hadid and One, seven hundred twenty-five.\n34 The children of Jericho, three hundred forty-five.\n35 The children of Senaa, three thousand six hundred thirty.\n36 The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.\n37 The children of Emmer, a thousand fifty-two.\n38 The children of Pheshur, a thousand two hundred forty-seven.\n39 The children of Harim, a thousand and seventeen.\n40 The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.\n41 The singing men: the children of Asaph, a hundred twenty-eight.\n42 The children of the porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: in all a hundred thirty-nine.\n43 The Nathinites: the children of Siha, the children of Hasupha, the children of Tabbaoth,\n44 The children of Ceros, the children of Sia, the children of Phadon,\n45 The children of Lebana, the children of Hegaba, the children of Accub,\n46 The children of Hagab, the children of Semlai, the children of Hanan,\n47 The children of Gaddel, the children of Gaher, the children of Raaia,\n48 The children of Basin, the children of Necoda, the children of Gazam,\n49 The children of Asa, the children of Phasea, the children of Besee,\n50 The children of Asena, the children of Munim, the children of Nephusim,\n51 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n52 The children of Besluth, the children of Mahida, the children of Harsa,\n53 The children of Bercos, the children of Sisara, the children of Thema,\n54 The children of Nasia, the children of Hatipha,\n55 The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,\n56 The children of Jala, the children of Dercon, the children of Geddel,\n57 The children of Saphatia, the children of Hatil, the children of Phochereth, which were of Asebaim, the children of Ami,\n58 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n59 And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.\n60 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred fifty-two.\n61 And of the children of the priests: the children of Hobia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai, the Galaadite, and was called by their name:\n62 These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.\n63 And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\n64 All the multitudes as one man, were forty-two thousand three hundred and sixty:\n65 Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven: and among them singing men, and singing women two hundred.\n66 Their horses seven hundred thirty-six, their mules two hundred forty-five,\n67 Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.\n68 And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place.\n69 According to their ability, they gave towards the expenses of the work, sixty-one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.\n70 So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Joseph answered: Without me, God shall give Pharao a prosperous answer.\" written?", "role": "user" }, { "content": "The scripture \"Joseph answered: Without me, God shall give Pharao a prosperous answer.\" is located in Genesis 41:16 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 10.\n\nHere's the complete chapter text:\nIsaiah Chapter 10\n1 Woe to them that make wicked laws: and when they write, write injustice:\n2 To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.\n3 What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?\n4 That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.\n5 Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.\n6 I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.\n7 But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\n8 For he shall say:\n9 Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?\n10 As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\n11 Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?\n12 And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.\n13 For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.\n14 And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.\n15 Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.\n16 Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.\n17 And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day.\n18 And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear.\n19 And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.\n20 And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.\n21 The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God.\n22 For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice.\n23 For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\n24 Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.\n25 For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.\n26 And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.\n27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil.\n28 He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.\n29 They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.\n30 Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.\n31 Medemena is removed: ye inhabitants of Gabim, take courage.\n32 It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.\n33 Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\n34 And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\n", "role": "assistant" }, { "content": "- Book: John\n- Chapter: 2\n- Verse: 5", "role": "user" }, { "content": "Quoting from John 2:5, New Testament (Douay Rheims):\n\"His mother saith to the waiters: Whatsoever he shall say to you, do ye.\"", "role": "assistant" }, { "content": "Find and read Joshua chapter 16, verse 2", "role": "user" }, { "content": "The verse in Joshua 16:2 of the Old Testament (Douay Rheims) goes:\n\"And goeth out from Bethel to Luza: and passeth the border of Archi, to Ataroth,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days.\" for me?", "role": "user" }, { "content": "That one's from Leviticus, chapter 13.\n\nHere's the chapter it's part of:\nLeviticus Chapter 13\n1 And the Lord spoke to Moses and Aaron, saying:\n2 The man in whose skin or flesh shalt arise a different colour or a blister, or as it were something shining, that is, the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons.\n3 And if he see the leprosy in his skin, and the hair turned white, and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated.\n4 But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days.\n5 And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days.\n6 And on the seventh day, he shall look on him: if the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean.\n7 But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,\n8 And shall be condemned of uncleanness.\n9 If the stroke of the leprosy be in a man, he shall be brought to the priest,\n10 And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear:\n11 It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean, and shall not shut him up, because he is evidently unclean.\n12 But if the leprosy spring out running about in the skin, and cover all the skin from the head to the feet, whatsoever falleth under the sight of the eyes,\n13 The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean.\n14 But when the live flesh shall appear in him,\n15 Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean: for live flesh, if it be spotted with leprosy, is unclean.\n16 And if again it be turned into whiteness, and cover all the man,\n17 The priest shall view him, and shall judge him to be clean.\n18 When also there has been an ulcer in the flesh and the skin, and it has been healed,\n19 And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest:\n20 And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white, he shall declare him unclean, for the plague of leprosy is broken out in the ulcer.\n21 But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.\n22 And if it spread, he shall judge him to have the leprosy:\n23 But if it stay in its place, it is but the scar of an ulcer, and the man shall be clean.\n24 The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar,\n25 The priest shall view it, and if he see it turned white, and the place thereof is lower than the other skin: he shall declare him unclean, because the evil of leprosy is broken out in the scar.\n26 But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,\n27 And on the seventh day he shall view him: if the leprosy be grown farther in the skin, he shall declare him unclean.\n28 But if the whiteness stay in its place, and be not very clear, it is the sore of a burning, and therefore he shall be cleansed, because it is only the scar of a burning.\n29 If the leprosy break out in the head or the beard of a man or woman, the Priest shall see them,\n30 And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard;\n31 But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,\n32 And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh:\n33 The man shall be shaven all but the place of the spot, and he shall be shut up other seven days:\n34 If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him, and his clothes being washed he shall be clean.\n35 But if after his cleansing the spot spread again in the skin,\n36 He shall seek no more whether the hair be turned yellow, because he is evidently unclean.\n37 But if the spot be stayed, and the hair be black, let him know that the man is healed, and let him confidently pronounce him clean.\n38 If a whiteness appear in the skin of a man or a woman,\n39 The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean.\n40 The man whose hair falleth off from his head, he is bald and clean:\n41 And if the hair fall from his forehead, he is bald before and clean.\n42 But if in the bald head or in the bald forehead there be risen a white or reddish colour,\n43 And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part.\n44 Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest,\n45 Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth, and he shall cry out that he is defiled and unclean.\n46 All the time that he is a leper and unclean, he shall dwell alone without the camp.\n47 A woollen or linen garment that shall have the leprosy\n48 In the warp, and the woof, or a skin. or whatsoever is made of a skin,\n49 If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest.\n50 And he shall look upon it and shall shut it up seven days:\n51 And on the seventh day when he looketh on it again, if he find that it if grown, it is a Axed leprosy: he shall judge the garment unclean, and every thing wherein it shall be found:\n52 And therefore it shall be burnt with fire.\n53 But if he see that it is not grown,\n54 He shall give orders, and they shall wash that part wherein the leprosy is, and he shall shut it up other seven days.\n55 And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean, and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole.\n56 But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound.\n57 And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire.\n58 If it cease, he shall wash with water the parts that are pure, the second time, and they shall be clean.\n59 This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins, how it ought to be cleansed, or pronounced unclean.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he preached, saying: There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and loose.\" written?", "role": "user" }, { "content": "In the book of Mark, chapter 1, verse 7 of the New Testament, you'll find \"And he preached, saying: There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and loose.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Lord, all my desire is before thee, and my groaning is not hidden from thee.\" is found?", "role": "user" }, { "content": "That one's from Psalm, chapter 37.\n\nHere's the chapter it's part of:\nPsalm Chapter 37\n1 A psalm for David, for a remembrance of the sabbath.\n2 Rebuke me not, O Lord, in thy indignation; nor chastise me in thy wrath.\n3 For thy arrows are fastened in me: and thy hand hath been strong upon me.\n4 There is no health in my flesh, because of thy wrath: there is no peace for my bones, because of my sins.\n5 For my iniquities are gone over my head: and as a heavy burden are become heavy upon me.\n6 My sores are putrified and corrupted, because of my foolishness.\n7 I am become miserable, and am bowed down even to the end: I walked sorrowful all the day long.\n8 For my loins are filled with illusions; and there is no health in my flesh.\n9 I am afflicted and humbled exceedingly: I roared with the groaning of my heart.\n10 Lord, all my desire is before thee, and my groaning is not hidden from thee.\n11 My heart is troubled, my strength hath left me, and the light of my eyes itself is not with me.\n12 My friends and my neighbours have drawn near, and stood against me. And they that were near me stood afar off:\n13 And they that sought my soul used violence. And they that sought evils to me spoke vain things, and studied deceits all the day long.\n14 But I, as a deaf man, heard not: and as a dumb man not opening his mouth.\n15 And I became as a man that heareth not: and that hath no reproofs in his mouth.\n16 For in thee, O Lord, have I hoped: thou wilt hear me, O Lord my God.\n17 For I said: Lest at any time my enemies rejoice over me: and whilst my feet are moved, they speak great things against me.\n18 For I am ready for scourges: and my sorrow is continually before me.\n19 For I will declare my iniquity: and I will think for my sin.\n20 But my enemies live, and are stronger that I: and they hate me wrongfully are multiplied.\n21 They that render evil for good, have detracted me, because I followed goodness.\n22 Forsake me not, O Lord my God: do not thou depart from me.\n23 Attend unto my help, O Lord, the God of my salvation.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"I have sworn and am determined to keep the judgments of thy justice.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 118.\n\nHere's the entire chapter for you:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"In the midst of the street thereof, and on both sides of the river, was the tree of life, bearing twelve fruits, yielding its fruits every month, and the leaves of the tree were for the healing of the nations.\" is found?", "role": "user" }, { "content": "Your verse is located in Revelation, chapter 22.\n\nTake a look at the whole chapter:\nRevelation Chapter 22\n1 And he shewed me a river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb.\n2 In the midst of the street thereof, and on both sides of the river, was the tree of life, bearing twelve fruits, yielding its fruits every month, and the leaves of the tree were for the healing of the nations.\n3 And there shall be no curse any more; but the throne of God and of the Lamb shall be in it, and his servants shall serve him.\n4 And they shall see his face: and his name shall be on their foreheads.\n5 And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever.\n6 And he said to me: These words are most faithful and true. And the Lord God of the spirits of the prophets sent his angel to shew his servants the things which must be done shortly.\n7 And, Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.\n8 And I, John, who have heard and seen these things. And after I had heard and seen, I fell down to adore before the feet of the angel, who shewed me these things.\n9 And he said to me: See thou do it not: for I am thy fellow servant, and of thy brethren the prophets, and of them that keep the words of the prophecy of this book. Adore God.\n10 And he saith to me: Seal not the words of the prophecy of this book: for the time is at hand.\n11 He that hurteth, let him hurt still: and he that is filthy, let him be filthy still: and he that is just, let him be justified still: and he that is holy, let him be sanctified still.\n12 Behold, I come quickly; and my reward is with me, to render to every man according to his works.\n13 I am Alpha and Omega, the first and the last, the beginning and the end.\n14 Blessed are they that wash their robes in the blood of the Lamb: that they may have a right to the tree of life, and may enter in by the gates into the city.\n15 Without are dogs, and sorcerers, and unchaste, and murderers, and servers of idols, and every one that loveth and maketh a lie.\n16 I Jesus have sent my angel, to testify to you these things in the churches. I am the root and stock of David, the bright and morning star.\n17 And the spirit and the bride say: Come. And he that heareth, let him say: Come. And he that thirsteth, let him come: and he that will, let him take the water of life, freely.\n18 For I testify to every one that heareth the words of the prophecy of this book: If any man shall add to these things, God shall add unto him the plagues written in this book.\n19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from these things that are written in this book.\n20 He that giveth testimony of these things, saith, Surely I come quickly: Amen. Come, Lord Jesus.\n21 The grace of our Lord Jesus Christ be with you all. Amen.\n", "role": "assistant" }, { "content": "Which book and chapter does \"For gold and silver hath destroyed many, and hath reached even to the heart of kings, and perverted them.\" belong to?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 8.\n\nTake a look at the whole chapter:\nSirach Chapter 8\n1 Strive not with a powerful man, lest thou fall into his hands.\n2 Contend not with a rich man, lest he bring an action against thee.\n3 For gold and silver hath destroyed many, and hath reached even to the heart of kings, and perverted them.\n4 Strive not with a man that is full of tongue, and heap not wood upon his fire.\n5 Communicate not with an ignorant man, lest he speak ill of thy family.\n6 Despise not a man that turneth away from sin, nor reproach him therewith: remember that we are all worthy of reproof.\n7 Despise not a man in his old age; for we also shall become old.\n8 Rejoice not at the death of thy enemy; knowing that we all die, and are not willing that others should rejoice at our death.\n9 Despise not the discourse of them that are ancient and wise, but acquaint thyself with their proverbs.\n10 For of them thou shalt learn wisdom, and instruction of understanding, and to serve great men without blame.\n11 Let not the discourse of the ancients escape thee, for they have learned of their fathers:\n12 For of them thou shalt learn understanding, and to give an answer in time of need.\n13 Kindle not the coals of sinners by rebuking them, lest thou be burnt with the flame of the fire of their sins.\n14 Stand not against the face of an injurious person, lest he sit as a spy to entrap thee in thy words.\n15 Lend not to a man that is mightier than thyself: and if thou lendest, count it as lost.\n16 Be not surety above thy power: and if thou be surety, think as if thou wert to pay it.\n17 Judge not against a judge: for he judgeth according to that which is just.\n18 Go not on the way with a bold man, lest he burden thee with his evils: for he goeth according to his own will, and thou shalt perish together with his folly.\n19 Quarrel not with a passionate man, and go not into the desert with a bold man: for blood is as nothing in his sight, and where there is no help he will overthrow thee.\n20 Advise not with fools, for they cannot love but such things as please them.\n21 Before a stranger do no matter of counsel: for thou knowest not what he will bring forth.\n22 Open not thy heart to every man: lest he repay thee with an evil turn, and speak reproachfully to thee.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Can you tell me the book, chapter, and verse for \"And thou shalt speak to him, saying: Thus saith the Lord: Thou hast slain, moreover also thou hast taken possession. And after these words thou shalt add: Thus saith the Lord: In this place, wherein the dogs have licked the blood of Naboth, they shall lick thy blood also.\"?", "role": "user" }, { "content": "The quote \"And thou shalt speak to him, saying: Thus saith the Lord: Thou hast slain, moreover also thou hast taken possession. And after these words thou shalt add: Thus saith the Lord: In this place, wherein the dogs have licked the blood of Naboth, they shall lick thy blood also.\" is from 1 Kings 21:19 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But Josaphat the son of Asa began to reign over Juda in the fourth year of Achab king of Israel.\"?", "role": "user" }, { "content": "Your verse is located in 1 Kings, chapter 22.\n\nTake a look at the whole chapter:\n1 Kings Chapter 22\n1 And there passed three years without war between Syria and Israel.\n2 And in the third year, Josaphat king of Juda came down to the king of Israel.\n3 (And the king of Israel said to his servants: Know ye not-that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)\n4 And he said to Josaphat: Wilt thou come with me to battle to Ramoth Galaad?\n5 And Josaphat said to the king of Israel: As I am, so art thou: my people and thy people are one: and my horsemen, thy horsemen. And Josaphat said to the king of Israel: Inquire, I beseech thee, this day, the word of the Lord.\n6 Then the king of Israel assembled the prophets, about four hundred men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall I forbear? They answered: Go up, and the Lord will deliver it into the hand of the king.\n7 And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?\n8 And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord: Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.\n9 Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas the son of Jemla.\n10 Then the king of Israel, and Josaphat king of Juda, sat each on his throne clothed with royal robes, in a court by the entrance of the gate of Samaria, and all the prophets prophesied before them.\n11 And Sedecias the son of Chanaana made himself horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n12 And all the prophets prophesied in like manner, saying: Go up to Ramoth Galaad, and prosper, for the Lord will deliver it into the king's hands.\n13 And the messenger, that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word therefore be like to theirs, and speak that which is good.\n14 But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.\n15 So he came to the king, and the king said to him: Micheas, shall we go to Ramoth Galaad to battle, or shall we forbear? He answered him: Go up, and prosper, and the Lord shall deliver it into the king's hands.\n16 But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.\n17 And he said: I saw all Israel scattered upon the hills, like sheep that have no shepherd: and the Lord said: These have no master: let every man of them return to his house in peace.\n18 (Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?)\n19 And he added and said: Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left:\n20 And the Lord said: Who shall deceive Achab king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.\n21 And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means?\n22 And he said: I will go forth, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive him, and shalt prevail: a go forth, and do so.\n23 Now therefore behold the Lord hath given a lying spirit in the mouth of all thy prophets that are here, and the Lord hath spoken evil against thee.\n24 And Sedecias the son of Chanaana came, and struck Micheas on the cheek, and said: Hath then the spirit of the Lord left me, and spoken to thee?\n25 And Micheas said: Thou shalt see in the day when thou shalt go into a chamber within a chamber to hide thyself.\n26 And the king of Israel said: Take Micheas, and let him abide with Ammon the governor of the city, and with Joas the son of Amalech.\n27 And tell them: Thus saith the king: Put this man in prison, and feed him with bread of affliction, and water of distress, till I return in peace.\n28 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n29 So the king of Israel, and Josaphat king of Juda went up to Ramoth Galaad.\n30 And the king of Israel said to Josaphat: Take armour, and go into the battle, and put on thy own garments. But the king of Israel changed his dress, and went into the battle.\n31 And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only.\n32 So when the captains of the chariots saw Josaphat, they suspected that he was the king of Israel, and making a violent assault they fought against him: and Josaphat cried out.\n33 And the captains of the chariots perceived that he was not the king of and they turned away from him.\n34 And a certain man bent his bow, shooting at a venture, and chanced to strike the king of Israel between the lungs and the stomach. But he said to the driver of his chariot: Turn thy hand, and carry me out of the army, for I am grievously wounded.\n35 And the battle was fought that day, and the king of Israel stood in his chariot against the Syrians, and he died in the evening: and the blood ran out of the wound into the midst of the chariot.\n36 And the herald proclaimed through all the army before the sun set, saying: Let every man return to his own city, and to his own country.\n37 And the king died, and was carried into Samaria: and they buried the king in Samaria.\n38 And they washed his chariot in the pool of Samaria, and the dogs licked up his blood, and they washed the reins, according to the word of the Lord which he had spoken.\n39 But the rest of the acts of Achab, and all that he did, and the house of ivory that he made, and all the cities that he built, are they not written in the book of the words of the days of the kings of Israel?\n40 So Achab slept with his fathers, and Ochozias his son reigned in his stead.\n41 But Josaphat the son of Asa began to reign over Juda in the fourth year of Achab king of Israel.\n42 He was five and thirty years old when he began to reign, and he reigned five and twenty years in Jerusalem: the name of his mother was Azuba the daughter of Salai.\n43 And he walked in all the way of Asa his father, and he declined not from it: and he did that which was right in the sight of the Lord.\n44 Nevertheless he took not away the high places: for as Set the people offered sacrifices and burnt incense in the high places.\n45 And Josaphat had peace with the king of Israel.\n46 But the rest of the acts of Josaphat, and his works which he did, and his battles, are they not written in the book of the words of the days of the kings of Juda?\n47 And the remnant also of the effeminate, who remained in the days of Asa his father, he took out of the land.\n48 And there was then no king appointed in Edom.\n49 But king Josaphat made navies on the sea, to sail into Ophir for gold: but they could not go, for the ships were broken in Asiongaber.\n50 Then Ochozias the ton of Achab said to Josaphat: Let my servants go with thy servants in the ships. And Josaphat would not.\n51 And Josaphat slept with his fathers. and was buried with them in the city of David his father: and Joram his son reigned in his stead.\n52 And Ochozias the son of Achab began to reign over Israel in Samaria, in the seventeenth year of Josaphat king of Juda, and he reigned over Israel two years,\n53 And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam the son of Nabat, who made Israel to sin.\n54 He served also Baal, and worshipped him, and provoked the Lord the God of Israel, according to all that his father had done.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Achis said to him: Whom hast thou gone against to day? David answered: Against the south of Juda, and against the south of Jerameel, and against the south of Ceni.\"?", "role": "user" }, { "content": "\"And Achis said to him: Whom hast thou gone against to day? David answered: Against the south of Juda, and against the south of Jerameel, and against the south of Ceni.\" is written in 1 Samuel 27:10, within the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And king Solomon gave to the queen of Saba all that she desired, and that she asked, and many more things than she brought to him: so she returned, and went to her own country with her servants.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Chronicles, chapter 9.\n\nHere's the full chapter:\n2 Chronicles Chapter 9\n1 And when the queen of Saba heard of the fame of Solomon, she came to try him with hard questions at Jerusalem, with great riches, and camels, which carried spices, and abundance of gold, and precious stones. And when she was come to Solomon, she proposed to him all that was in her heart.\n2 And Solomon explained to her all that she proposed: and there was not any thing that he did not make clear unto her.\n3 And when she had seen these things, to wit, the wisdom of Solomon, and the house which he had built,\n4 And the meats of his table, and the dwelling places of his servants, and the attendance of his officers, and their apparel, his cupbearers also, and their garments, and the victims which he offered in the house of the Lord: there was no more spirit in her, she was so astonished.\n5 And she said to the king: The word is true which I heard in my country of thy virtues and wisdom.\n6 I did not believe them that told it, until I came, and my eyes had seen, and I had proved that scarce one half of thy wisdom had been told me: thou hast exceeded the same with thy virtues.\n7 Happy are thy men, and happy are thy servants, who stand always before thee, and hear thy wisdom.\n8 Blessed be the Lord thy God, who hath been pleased to set thee on his throne, king of the Lord thy God. Because God loveth Israel, and will preserve them for ever: therefore hath he made thee king over them, to do judgment and justice.\n9 And she gave to the king a hundred and twenty talents of gold, and spices in great abundance, and most precious stones: there were no such spices as these which the queen of Saba gave to king Solomon.\n10 And the servants also of Hiram, with the servants of Solomon, brought gold from Ophir, and thyine trees, and most precious stones:\n11 And the king made of the thyine trees stairs in the house of the Lord, and in the king's house, and harps and psalteries for the singing men: never were there seen such trees in the land of Juda.\n12 And king Solomon gave to the queen of Saba all that she desired, and that she asked, and many more things than she brought to him: so she returned, and went to her own country with her servants.\n13 And the weight of the gold, that was brought to Solomon every year, was six hundred and sixty-six talents of gold:\n14 Beside the sum which the deputies of divers nations, and the merchants were accustomed to bring, and all the kings of Arabia, and the lords of the lands, who I brought gold and silver to Solomon.\n15 And king Solomon made two hundred golden spears, of the sum of six hundred pieces of gold, which went to every spear:\n16 And three hundred golden shields of three hundred pieces of gold, which went to the covering of every shield: and the king put them in the armoury, which was compassed with a wood.\n17 The king also made a great throne of ivory, and overlaid it with pure gold.\n18 And six steps to go up to the throne, and a footstool of gold, and two arms one on either side, and two lions standing by the arms:\n19 Moreover twelve other little lions standing upon the steps on both sides: there was not such a throne in any kingdom.\n20 And all the vessels of the king's table were of gold, and the vessels of the house of the forest of Libanus were of the purest gold. For no account was made of silver in those days.\n21 For the king's ships went to Tharsis with the servants of Hiram, once in three years: and they brought thence gold and silver, and ivory, and apes, and peacocks.\n22 And Solomon was magnified above all the kings of the earth for riches and glory.\n23 And all the kings of the earth desired to see the face of Solomon, that they might hear the wisdom which God had given in his heart.\n24 And every year they brought him presents, vessels of silver and of gold, and garments, and armour, and spices, and horses, and mules.\n25 And Solomon had forty thousand horses in the stables, and twelve thousand chariots, and horsemen, and he placed them in the cities of the chariots, and where the king was in Jerusalem.\n26 And he exercised authority over all the kings from the river Euphrates to the land of the Philistines, and to the borders of Egypt.\n27 And he made silver as plentiful in Jerusalem as stones: and cedars as common as the sycamores, which grow in the plains.\n28 And horses were brought to him out of Egypt, and out of all countries.\n29 Now the rest of the acts of Solomon first and last are written in the words of Nathan the prophet, and in the books of Ahias the Silonite, and in the vision of Addo the seer, against Jeroboam the son of Nabat.\n30 And Solomon reigned in Jerusalem over all Israel forty years.\n31 And he slept with his fathers: and they buried him in the city of David: and Roboam his son reigned in his stead.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Ezechias spoke to the heart of all the Levites, that had good understanding concerning the Lord: and they ate during the seven days of the solemnity, immolating victims of peace offerings, and praising the Lord the God of their fathers.\"?", "role": "user" }, { "content": "That one's from 2 Chronicles, chapter 30.\n\nHere's the chapter it's part of:\n2 Chronicles Chapter 30\n1 And Ezechias sent to all Israel and Juda: and he wrote letters to Ephraim and Manasses, that they should come to the house of the Lord in Jerusalem, and keep the phase to the Lord the God of Israel.\n2 For the king, taking counsel, and the princes, and all the assembly of Jerusalem, decreed to keep the phase the second month.\n3 For they could not keep it in its time; because there were not priests enough sanctified, and the people was not as yet gathered together to Jerusalem.\n4 And the thing pleased the king, and all the people.\n5 And they decreed to send messengers to all Israel from Bersabee even to Dan, that they should come, and keep the phase to the Lord the God of Israel in Jerusalem: for many had not kept it as it is prescribed by the law.\n6 And the posts went with letters by commandment of the king, and his princes, to all Israel and Juda, proclaiming according to the king's orders: Ye children of Israel, turn again to the Lord the God of Abraham, and of Isaac, and of Israel: and he will return to the remnant of you that have escaped the hand of the king of the Assyrians.\n7 Be not like your fathers, and brethren, who departed from the Lord the God of their fathers, and he hath given them up to destruction, as you see.\n8 Harden not your necks, as your fathers did: yield yourselves to the Lord, and come to his sanctuary, which he hath sanctified for ever: serve the Lord the God of your fathers, and the wrath of his indignation shall be turned away from you.\n9 For if you turn again to the Lord: your brethren, and children shall find mercy before their masters, that have led them away captive, and they shall return into this land: for the Lord your God is merciful, and will not turn away his face from you, if you return to him.\n10 So the posts went speedily from city to city, through the land of Ephraim, and of Manasses, even to Zabulon, whilst they laughed at them and mocked them.\n11 Nevertheless some men of Aser, and of Manasses, and of Zabulon, yielding to the counsel, came to Jerusalem.\n12 But the hand of God was in Juda, to give them one heart to do the word of the Lord, according to the commandment of the king, and of the princes.\n13 And much people were assembled to Jerusalem to celebrate the solemnity of the unleavened bread in the second month:\n14 And they arose and destroyed the altars that were in Jerusalem, and took sway all things in which incense was burnt to idols, and cast them into the torrent Cedron.\n15 And they immolated the phase on the fourteenth day of the second month. And the priests and the Levites being at length sanctified offered holocausts in the house of the Lord.\n16 And they stood in their order according to the disposition, and law of Moses the man of God: but the priests received the blood which was to be poured out, from the hands of the Levites,\n17 Because a great number was not sanctified: and therefore the Levites immolated the phase for them that came not in time to be sanctified to the Lord.\n18 For a great part of the people from Ephraim, and Manasses, and Issachar, and Zabulon, that had not been sanctified, ate the phase otherwise than it is written: and Ezechias prayed for them, saying: The Lord who is good will shew mercy,\n19 To all them, who with their whole heart, seek the Lord the God of their fathers: and will not impute it to them that they are not sanctified.\n20 And the Lord heard him, and was merciful to the people.\n21 And the children of Israel, that were found at Jerusalem, kept the feast of unleavened bread seven days with great joy, praising the Lord every day: the Levites also, and the priests, with instruments that agreed to their office.\n22 And Ezechias spoke to the heart of all the Levites, that had good understanding concerning the Lord: and they ate during the seven days of the solemnity, immolating victims of peace offerings, and praising the Lord the God of their fathers.\n23 And it pleased the whole multitude to keep other seven days: which they did with great joy.\n24 For Ezechias the king of Juda had given to the multitude a thousand bullocks, and seven thousand sheep: and the princes had given the people a thousand bullocks, and ten thousand sheep: and a great number of priests was sanctified.\n25 And all the multitude of Juda with the priests and Levites, and all the assembly, that came out of Israel; and the proselytes of the land of Israel, and that dwelt in Juda were full of joy.\n26 And there was a great solemnity in Jerusalem, such as had not been in that city since the time of Solomon the son of David king of Israel.\n27 And the priests and the Levites rose up and blessed the people: and their voice was heard: and their prayer came to the holy dwelling place of heaven.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Now this I say: He who soweth sparingly, shall also reap sparingly: and he who soweth in blessings, shall also reap blessings.\"?", "role": "user" }, { "content": "Your verse is located in 2 Corinthians, chapter 9.\n\nTake a look at the whole chapter:\n2 Corinthians Chapter 9\n1 For concerning the ministry that is done towards the saints, it is superfluous for me to write unto you.\n2 For I know your forward mind: for which I boast of you to the Macedonians. That Achaia also is ready from the year past, and your emulation hath provoked very many.\n3 Now I have sent the brethren, that the thing which we boast of concerning you, be not made void in this behalf, that (as I have said) you may be ready:\n4 Lest, when the Macedonians shall come with me, and find you unprepared, we (not to say ye) should be ashamed in this matter.\n5 Therefore I thought it necessary to desire the brethren that they would go to you before, and prepare this blessing before promised, to be ready, so as a blessing, not as covetousness.\n6 Now this I say: He who soweth sparingly, shall also reap sparingly: and he who soweth in blessings, shall also reap blessings.\n7 Every one as he hath determined in his heart, not with sadness, or of necessity: for God loveth a cheerful giver.\n8 And God is able to make all grace abound in you; that ye always, having all sufficiency in all things, may abound to every good work,\n9 As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever.\n10 And he that ministereth seed to the sower, will both give you bread to eat, and will multiply your seed, and increase the growth of the fruits of your justice:\n11 That being enriched in all things, you may abound unto all simplicity, which worketh through us thanksgiving to God.\n12 Because the administration of this office doth not only supply the want of the saints, but aboundeth also by many thanksgivings in the Lord,\n13 By the proof of this ministry, glorifying God for the obedience of your confession unto the gospel of Christ, and for the simplicity of your communicating unto them, and unto all.\n14 And in their praying for you, being desirous of you, because of the excellent grace of God in you.\n15 Thanks be to God for his unspeakable gift.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"They bruise the heads of the poor upon the dust of the earth, and turn aside the way of the humble: and the son and his father have gone to the same young woman, to profane my holy name.\" from?", "role": "user" }, { "content": "The scripture \"They bruise the heads of the poor upon the dust of the earth, and turn aside the way of the humble: and the son and his father have gone to the same young woman, to profane my holy name.\" is located in Amos 2:7 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\" from?", "role": "user" }, { "content": "The passage \"For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\" comes from Daniel 3:28 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And he wrote in the tables, according as he had written before, the ten words, which the Lord spoke to you in the mount from the midst of the fire, when the people were assembled: and he gave them to me.\" from?", "role": "user" }, { "content": "You can find \"And he wrote in the tables, according as he had written before, the ten words, which the Lord spoke to you in the mount from the midst of the fire, when the people were assembled: and he gave them to me.\" in the Old Testament, specifically in Deuteronomy 10:4.", "role": "assistant" }, { "content": "Which chapter and book contains \"And when he understood their designs, and had diligently searched into their projects, he learned that they went about to lay violent hands on king Artaxerxes, and he told the king thereof.\"?", "role": "user" }, { "content": "It's from the book of Esther, chapter 12.\n\nHere's the chapter in full:\nEsther Chapter 12\n1 And he abode at that time in the king's court with Bagatha and Thara the king's eunuchs, who were porters of the palace.\n2 And when he understood their designs, and had diligently searched into their projects, he learned that they went about to lay violent hands on king Artaxerxes, and he told the king thereof.\n3 Then the king had them both examined, and after they had confessed, commanded them to be put to death.\n4 But the king made a record of what was done: and Mardochai also committed the memory of the thing to writing.\n5 And the king commanded him, to abide in the court of the palace, and gave him presents for the information.\n6 But Aman the son of Amadathi the Bugite was in great honour with the king, and sought to hurt Mardochai and his people, because of the two eunuchs of the king who were put to death.\n", "role": "assistant" }, { "content": "Could you quote Exodus 33:2 for me?", "role": "user" }, { "content": "Quoting from Exodus 33:2, Old Testament (Douay Rheims):\n\"And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 16.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Son of man, make known to Jerusalem her abominations.\n3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.\n4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.\n5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\n6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.\n7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\n8 And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.\n9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.\n10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.\n11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.\n12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.\n13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.\n14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.\n15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.\n16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.\n17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\n18 And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.\n19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.\n20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?\n21 Thou hast sacrificed and given my children to them, consecrating them by fire.\n22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.\n23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\n24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.\n25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\n26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.\n27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\n28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.\n29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\n30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?\n31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,\n32 But as an adulteress, that bringeth in strangers over her husband.\n33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.\n34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.\n35 Therefore, O harlot, hear the word of the Lord.\n36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:\n37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\n38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\n39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\n40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\n41 And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.\n42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\n43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\n44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\n45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\n46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.\n47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\n48 As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.\n49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\n50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\n51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\n52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.\n53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\n54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\n55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.\n56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,\n57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.\n58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.\n59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\n60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\n61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.\n62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,\n63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.\n", "role": "assistant" }, { "content": "Joshua, chapter 4, verse 6 - what does it say?", "role": "user" }, { "content": "The scripture from the Old Testament at Joshua 4:6 (Douay Rheims) is:\n\"That it may be a sign among you and when your children shall ask you to morrow, saying: What mean these stones?\"", "role": "assistant" }, { "content": "What book is the quote \"And Gedeon made an ephod thereof, and put it in his city Ephra. And all Israel committed fornication with it, and it became a ruin to Gedeon and to all his house.\" from?", "role": "user" }, { "content": "\"And Gedeon made an ephod thereof, and put it in his city Ephra. And all Israel committed fornication with it, and it became a ruin to Gedeon and to all his house.\" appears in Judges, chapter 8, at verse 27 of the Old Testament.", "role": "assistant" }, { "content": "Find and read Leviticus chapter 18, verse 16", "role": "user" }, { "content": "The verse in Leviticus 18:16 of the Old Testament (Douay Rheims) goes:\n\"Thou shalt not uncover the nakedness of thy brother's wife: because it is the nakedness of thy brother.\"", "role": "assistant" }, { "content": "Recite Luke 5:20", "role": "user" }, { "content": "New Testament\nLuke 5:20 (Douay Rheims)\n\"Whose faith when he saw, he said: Man, thy sins are forgiven thee.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Matthew, chapter 13.\n\nHere's the full chapter:\nMatthew Chapter 13\n1 The same day Jesus going out of the house, sat by the sea side.\n2 And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.\n3 And he spoke to them many things in parables, saying: Behold the sower went forth to sow.\n4 And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.\n5 And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.\n6 And when the sun was up they were scorched: and because they had not root, they withered away.\n7 And others fell among thorns: and the thorns grew up and choked them.\n8 And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.\n9 He that hath ears to hear, let him hear.\n10 And his disciples came and said to him: Why speakest thou to them in parables?\n11 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.\n12 For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.\n13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.\n14 And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.\n15 For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.\n16 But blessed are your eyes, because they see, and your ears, because they hear.\n17 For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.\n18 Hear you therefore the parable of the sower.\n19 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.\n20 And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.\n21 Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.\n22 And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.\n23 But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.\n24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.\n25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.\n26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.\n27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?\n28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?\n29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.\n30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.\n31 Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.\n32 Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.\n33 Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.\n34 All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.\n35 That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.\n36 Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.\n37 Who made answer and said to them: He that soweth the good seed, is the Son of man.\n38 And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.\n39 And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.\n40 Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.\n41 The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.\n42 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n43 Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.\n44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.\n45 Again the kingdom of heaven is like to a merchant seeking good pearls.\n46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.\n47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.\n48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.\n49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.\n50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n51 Have ye understood all these things? They say to him: Yes.\n52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.\n53 And it came to pass: when Jesus had finished these parables, he passed from thence.\n54 And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?\n55 Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:\n56 And his sisters, are they not all with us? Whence therefore hath he all these things?\n57 And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.\n58 And he wrought not many miracles there, because of their unbelief.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But if the sound of the trumpets be longer, and with interruptions, they that are on the east side, shall first go forward.\" written?", "role": "user" }, { "content": "The quote \"But if the sound of the trumpets be longer, and with interruptions, they that are on the east side, shall first go forward.\" is from Numbers 10:5 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Proverbs 13:20 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 13:20 (Douay Rheims) is:\n\"He that walketh with the wise, shall be wise: a friend of fools shall become like to them.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke.\"?", "role": "user" }, { "content": "That's from Psalm, chapter 36.\n\nWant the full chapter? Here it is:\nPsalm Chapter 36\n1 A psalm for David himself. Be not emulous of evildoers; nor envy them that work iniquity.\n2 For they shall shortly wither away as grass, and as the green herbs shall quickly fall.\n3 Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches.\n4 Delight in the Lord, and he will give thee the requests of thy heart.\n5 Commit thy way to the Lord, and trust in him, and he will do it.\n6 And he will bring forth thy justice as the light, and thy judgment as the noonday.\n7 Be subject to the Lord and pray to him Envy not the man who prospereth in his way; the man who doth unjust things.\n8 Cease from anger, and leave rage; have no emulation to do evil.\n9 For the evildoers shall be cut off: but they that wait upon the Lord shall inherit the land.\n10 For yet a little while, and the wicked shall not be: and thou shalt seek his place, and shalt not find it.\n11 But the meek shall inherit the land, and shall delight in abundance of peace.\n12 The sinner shall watch the just man: and shall gnash upon him with his teeth.\n13 But the Lord shall laugh at him: for he foreseeth that his day shall come.\n14 The wicked have drawn out the sword: they have bent their bow. To cast down the poor and needy, to kill the upright of heart.\n15 Let their sword enter into their own hearts, and let their bow be broken.\n16 Better is a little to the just, than the great riches of the wicked.\n17 For the arms of the wicked shall be broken in pieces; but the Lord strengtheneth the just.\n18 The Lord knoweth the days of undefiled; and their inheritance shall be for ever.\n19 They shall not be confounded in the evil time; and in the days of famine they shall be filled:\n20 Because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke.\n21 The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give.\n22 For such as bless him shall inherit the land: but such as curse him shall perish.\n23 With the Lord shall the steps of a man be directed, and he shall like well his way.\n24 When he shall fall he shall not be bruised, for the Lord putteth his hand under him.\n25 I have been young, and now am old; and I have not seen the just forsaken, nor his seed seeking bread.\n26 He sheweth mercy, and lendeth all the day long; and his seed shall be in blessing.\n27 Decline from evil and do good, and dwell for ever and ever.\n28 For the Lord loveth judgment, and will not forsake his saints: they shall be preserved for ever. The unjust shall be punished, and the seed of the wicked shall perish.\n29 But the just shall inherit the land, and shall dwell therein for evermore.\n30 The mouth of the just shall meditate wisdom: and his tongue shall speak judgment.\n31 The law of his God is in his heart, and his steps shall not be supplanted.\n32 The wicked watcheth the just man, and seeketh to put him to death,\n33 But the Lord will not leave in his hands; nor condemn him when he shall be judged.\n34 Expect the Lord and keep his way: and he will exalt thee to inherit the land: when the sinners shall perish thou shalt see.\n35 I have seen the wicked highly exalted, and lifted up like the cedars of Libanus.\n36 And I passed by, and lo, he was not: and I sought him and his place was not found.\n37 Keep innocence, and behold justice: for there are remnants for the peaceable man.\n38 But the unjust shall be destroyed together: the remnants of the wicked shall perish.\n39 But the salvation of the just is from the Lord, and he is their protector in the time of trouble.\n40 And the Lord will help them and deliver them: and he will rescue them from the wicked, and save them, because they have hoped in him.\n", "role": "assistant" }, { "content": "Sirach 7:17 please", "role": "user" }, { "content": "Sirach 7:17 from the Old Testament (Douay Rheims) reads:\n\"Number not thyself among the multitude of the disorderly.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Read me 1 Corinthians 9:24", "role": "user" }, { "content": "Quoting from 1 Corinthians 9:24, New Testament (Douay Rheims):\n\"Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\"?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 28.\n\nHere's what the chapter says:\nDeuteronomy Chapter 28\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"For behold the Lord will come with fire, and his chariots are like a whirlwind, to render his wrath in indignation, and his rebuke with flames of fire.\" from?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 66.\n\nCheck out the whole chapter:\nIsaiah Chapter 66\n1 Thus saith the Lord: Heaven is my throne, and the earth my footstool: what is this house that you will build to me? and what is this place of my rest?\n2 My hand made all these things, and all these things were made, saith the Lord. But to whom shall I have respect, but to him that is poor and little, and of a contrite spirit, and that trembleth at my words?\n3 He that sacrificeth an ox, is as if he slew a man: he that killeth a sheep in sacrifice, as if he should brain a dog: he that offereth an oblation, as if he should offer swine's blood; he that remembereth incense, as if he should bless an idol. All these things have they chosen in their ways, and their soul is delighted in their abominations.\n4 Wherefore I also will choose their mockeries, and will bring upon them the things they feared: because I called, and there was none that would answer; I have spoken, and they heard not; and they have done evil in my eyes, and have chosen the things that displease me.\n5 Hear the word of the Lord, you that tremble at his word: Your brethren that hate you, and cast you out for my name's sake, have said: Let the Lord be glorified, and we shall see in your joy: but they shall be confounded.\n6 A voice of the people from the city, a voice from the temple, the voice of the Lord that rendereth recompense to his enemies.\n7 Before she was in labour, she brought forth; before her time came to be delivered, she brought forth a man child.\n8 Who hath ever heard such a thing? and who hath seen the like to this? shall the earth bring forth in one day? or shall a nation be brought forth at once, because Sion hath been in labour, and hath brought forth her children?\n9 Shall not I that make others to bring forth children, myself bring forth, saith the Lord? shall I, that give generation to others, be barren, saith the Lord thy God?\n10 Rejoice with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her.\n11 That you may suck, and be filled with the breasts of her consolations: that you may milk out, and flow with delights, from the abundance of her glory.\n12 For thus saith the Lord: Behold I will bring upon her as it were a river of peace, and as an overflowing torrent the glory of the Gentiles, which you shall suck; you shall be carried at the breasts, and upon the knees they shall caress you.\n13 As one whom the mother caresseth, so will I comfort you, and you shall be comforted in Jerusalem.\n14 You shall see and your heart shall rejoice, and your bones shall flourish like an herb, and the hand of the Lord shall be known to his servants, and he shall be angry with his enemies.\n15 For behold the Lord will come with fire, and his chariots are like a whirlwind, to render his wrath in indignation, and his rebuke with flames of fire.\n16 For the Lord shall judge by fire, and by his sword unto all flesh, and the slain of the Lord shall be many.\n17 They that were sanctified, and thought themselves clean in the gardens behind the gate within, they that did eat swine's flesh, and the abomination, and the mouse: they shall be consumed together, saith the Lord.\n18 But I know their works, and their thoughts: I come that I may gather them together with all nations and tongues: and they shall come and shall see my glory.\n19 And I will set a sign among them, and I will send of them that shall be saved, to the Gentiles into the sea, into Africa, and Lydia them that draw the bow: into Italy, and Greece, to the islands afar off, to them that have not heard of me, and have not seen my glory. And they shall declare my glory to the Gentiles:\n20 And they shall bring all your brethren out of all nations for a gift to the Lord, upon horses, and in chariots, and in litters, and on mules, and in coaches, to my holy mountain Jerusalem, saith the Lord, as if the children of Israel should bring an offering in a clean vessel into the house of the Lord.\n21 And I will take of them to be priests, and Levites, saith the Lord.\n22 For as the new heavens, and the new earth, which I will make to stand before me, saith the Lord: so shall your seed stand, and your name.\n23 And there shall be month after month, and sabbath after sabbath: and all flesh shall come to adore before my face, saith the Lord.\n24 And they shall go out, and see the carcasses of the men that have transgressed against me: their worm shall not die, and their fire shall not be quenched: and they shall be a loathsome sight to all flesh.\n", "role": "assistant" }, { "content": "What's the content of Job 33:2?", "role": "user" }, { "content": "Old Testament\nJob 33:2 (Douay Rheims)\n\"Behold now I have opened my mouth, let my tongue speak within my jaws.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And her parents were astonished, whom he charged to tell no man what was done.\" in the Bible?", "role": "user" }, { "content": "The passage \"And her parents were astonished, whom he charged to tell no man what was done.\" comes from Luke 8:56 in the New Testament.", "role": "assistant" }, { "content": "What does it say in Mark chapter 16 verse 5?", "role": "user" }, { "content": "From Mark chapter 16, verse 5, New Testament (Douay Rheims):\n\"And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished.\"", "role": "assistant" }, { "content": "Could you quote Numbers 2:32 for me?", "role": "user" }, { "content": "The Old Testament\nNumbers 2:32 (Douay Rheims)\n\"This is the number of the children of Israel, of their army divided according to the houses of their kindreds and their troops, six hundred and three thousand five hundred and fifty.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"So will I sing a psalm to thy name for ever and ever: that I may pay my vows from day to day.\" from?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 60.\n\nCheck out the whole chapter:\nPsalm Chapter 60\n1 Unto the end, in hymns, for David.\n2 Hear, O God, my supplication: be attentive to my prayer,\n3 To thee have I cried from the ends of the earth: when my heart was in anguish, thou hast exalted me on a rock. Thou hast conducted me;\n4 For thou hast been my hope; a tower of strength against the face of the enemy.\n5 In thy tabernacle I shall dwell for ever: I shall be protected under the covert of thy wings.\n6 For thou, my God, hast heard my prayer: thou hast given an inheritance to them that fear thy name.\n7 Thou wilt add days to the days of the king: his years even to generation and generation.\n8 He abideth for ever in the sight of God: his mercy and truth who shall search?\n9 So will I sing a psalm to thy name for ever and ever: that I may pay my vows from day to day.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And God shall be exalted. The arrows of children are their wounds:\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 63, verse 8 states: \"And God shall be exalted. The arrows of children are their wounds:\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"So they went together and came to Bethlehem. And when they were come into the city, the report was quickly spread among all: and the women said: This is that Noemi.\"?", "role": "user" }, { "content": "The verse you're asking about is in Ruth, chapter 1.\n\nHere's the complete chapter text:\nRuth Chapter 1\n1 In the days of one of the judges, when the judges ruled, there came a famine in the land. And a certain man of Bethlehem Juda, went to sojourn in the land of Moab with his wife and his two sons.\n2 He was named Elimelech, and his wife, Noemi: and his two sons, the one Mahalon, and the other Chelion, Ephrathites of Bethlehem Juda. And entering into the country of Moab, they abode there.\n3 And Elimelech the husband of Noemi died: and she remained with her sons.\n4 And they took wives of the women of Moab, of which one was called Orpha, and the other Ruth. And they dwelt there ten years.\n5 And they both died, to wit, Mahalon and Chelion: and the woman was left alone, having lost both her sons and her husband.\n6 And she arose to go from the land of Moab to her own country with both her daughters in law: for she had heard that the Lord had looked upon his people, and had given them food.\n7 Wherefore she went forth out of the place of her sojournment, with both her daughters in law: and being now in the way to return into the land of Juda,\n8 She said to them: Go ye home to your mothers: the Lord deal mercifully with you, as you have dealt with the dead and with me.\n9 May he grant you to find rest in the houses of the husbands which you shall take. And she kissed them. And they lifted up their voice and began to weep,\n10 And to say: We will go on with thee to thy people.\n11 But she answered them: Return, my daughters: why come ye with me? have I any more sons in my womb, that you may hope for husbands of me?\n12 Return again, my daughters, and go your ways: for I am now spent with age, and not fit for wedlock. Although I might conceive this night, and bear children,\n13 If you would wait till they were grown up, and come to man's estate, you would be old women before you marry. Do not so, my daughters, I beseech you: for I am grieved the more for your distress, and the hand of the Lord is gone out against me.\n14 And they lifted up their voice, and began to weep again: Orpha kissed her mother in law and returned: Ruth stuck close to her mother in law.\n15 And Noemi said to her: Behold thy kinswoman is returned to her people, and to her gods, go thou with her.\n16 She answered: Be not against me, to desire that I should leave thee and depart: for whithersoever thou shalt go, I will go: and where thou shalt dwell, I also will dwell. Thy people shall be my people, and thy God my God.\n17 The land that shall receive thee dying, in the same will I die: and there will I be buried. The Lord do so and so to me, and add more also, if aught but death part me and thee.\n18 Then Noemi, seeing that Ruth was steadfastly determined to go with her, would not be against it, nor persuade her any more to return to her friends:\n19 So they went together and came to Bethlehem. And when they were come into the city, the report was quickly spread among all: and the women said: This is that Noemi.\n20 But she said to them: Call me not Noemi, (that is, beautiful,) but call me Mara, (that is, bitter,) for the Almighty hath quite filled me with bitterness.\n21 I went out full, and the Lord hath brought me back empty. Why then do you call me Noemi, whom the Lord hath humbled and the Almighty hath afflicted?\n22 So Noemi came with Ruth the Moabitess her daughter in law, from the land of her sojournment: and returned into Bethlehem, in the beginning of the barley harvest.\n", "role": "assistant" }, { "content": "Recite Wisdom 2:13", "role": "user" }, { "content": "Wisdom 2:13 from the Old Testament (Douay Rheims) reads:\n\"He boasteth that he hath the knowledge of God, and calleth himself the son of God.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And I preferred her before kingdoms and thrones, and esteemed riches nothing in comparison of her.\"?", "role": "user" }, { "content": "That one's from Wisdom, chapter 7.\n\nHere's the chapter it's part of:\nWisdom Chapter 7\n1 I myself also am a mortal man, like all others, and of the race of him, that was first made of the earth, and in the womb of my mother I was fashioned to be flesh.\n2 In the time of ten months I was compacted in blood, of the seed of man, and the pleasure of sleep concurring.\n3 And being born I drew in the common air, and fell upon the earth, that is made alike, and the first voice which I uttered was crying, as all others do.\n4 I was nursed in swaddling clothes, and with great cares.\n5 For none of the kings had any other beginning of birth.\n6 For all men have one entrance into life, and the like going out.\n7 Wherefore I wished, and understanding was given me: and I called upon God, and the spirit of wisdom came upon me:\n8 And I preferred her before kingdoms and thrones, and esteemed riches nothing in comparison of her.\n9 Neither did I compare unto her any precious stone: for all gold in comparison of her, is as a little sand, and silver in respect to her shall be counted as clay.\n10 I loved her above health and beauty, and chose to have her instead of light: for her light cannot be put out.\n11 Now all good things came to me together with her, and innumerable riches through her hands,\n12 And I rejoiced in all these: for this wisdom went before me, and I knew not that she was the mother of them all.\n13 Which I have learned without guile, and communicate without envy, and her riches I hide not.\n14 For she is an infinite treasure to men! which they that use, become the friends of God, being commended for the gift of discipline.\n15 And God hath given to me to speak as I would, and to conceive thoughts worthy of those things that are given me: because he is the guide of wisdom, and the director of the wise:\n16 For in his hand are both we, and our words, and all wisdom, and the knowledge and skill of works.\n17 For he hath given me the true knowledge of the things that are: to know the disposition of the whole world, and the virtues of the elements,\n18 The beginning, and ending, and midst of the times, the alterations of their courses, and the changes of seasons,\n19 The revolutions of the year, and the dispositions of the stars,\n20 The natures of living creatures, and rage of wild beasts, the force of winds, and reasonings of men, the diversities of plants, and the virtues of roots,\n21 And all such things as are hid and not foreseen, I have learned: for wisdom, which is the worker of all things, taught me.\n22 For in her is the spirit of understanding: holy, one, manifold, subtile, eloquent, active, undefiled, sure, sweet, loving that which is good, quick, which nothing hindereth, beneficent,\n23 Gentle, kind, steadfast, assured, secure, having all power, overseeing all things, and containing all spirits, intelligible, pure, subtile.\n24 For wisdom is more active than all active things: and reacheth everywhere by reason of her purity.\n25 For she is a vapour of the power of God, and a certain pure emanation of the glory of the almighty God: and therefore no defiled thing cometh into her.\n26 For she is the brightness of eternal light, and the unspotted mirror of God's majesty, and the image of his goodness.\n27 And being but one, she can do all things: and remaining in herself the same, she reneweth all things, and through nations conveyeth herself into holy souls, she maketh the friends of God and prophets.\n28 For God loveth none but him that dwelleth with wisdom.\n29 For she is more beautiful than the sun, and above all the order of the stars: being compared with the light, she is found before it.\n30 For after this cometh night, but no evil can overcome wisdom.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"And the Philistines fell upon Saul, and upon his sons, and they slew Jonathan, and Abinadab and Melchisua the sons of Saul.\"?", "role": "user" }, { "content": "That one's from 1 Samuel, chapter 31.\n\nHere's the chapter it's part of:\n1 Samuel Chapter 31\n1 And the Philistines fought against Israel, and the men of Israel fled from before the Philistines, and fell down slain in mount Gelboe.\n2 And the Philistines fell upon Saul, and upon his sons, and they slew Jonathan, and Abinadab and Melchisua the sons of Saul.\n3 And the whole weight of the battle was turned upon Saul: and the archers overtook him, and he was grievously wounded by the archers.\n4 Then Saul said to his armourbearer: Draw thy sword, and kill me: lest these uncircumcised come, and slay me, and mock at me. And his armourbearer would not: for he was struck with exceeding great fear. Then Saul took his sword, and fell upon it.\n5 And when his armourbearer saw this, to wit, that Saul was dead, he also fell upon his sword and died with him.\n6 So Saul died, and his three sons, and his armourbearer, and all his men that same day together.\n7 And the men of Israel, that were beyond the valley, and beyond the Jordan, seeing that the Israelites were fled, and that Saul was dead, and his sons, forsook their cities, and fled: and the Philistines came, and dwelt there.\n8 And on the morrow the Philistines came to strip the slain, and they found Saul and his three sons lying in mount Gelboe.\n9 And they cut off Saul's head, and stripped him of his armour, and sent into the land of the Philistines round about, to publish it in the temples of their idols, and among their people.\n10 And they put his armour in the temple of Astaroth, but his body they hung on the wall of Bethsan.\n11 Now when the inhabitants of Jabes Galaad had heard all that the Philistines had done to Saul,\n12 All the most valiant men arose, and walked all the night, and took the body of Saul, and the bodies of his sons, from the wall of Bethsan: and they came to Jabes Galaad, and burnt them there:\n13 And they took their bones and buried them in the wood of Jabes: and fasted seven days.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And they buried him in the city of David among the kings, because he had done good to Israel, and to his house.\" in the Bible?", "role": "user" }, { "content": "The text \"And they buried him in the city of David among the kings, because he had done good to Israel, and to his house.\" is part of 2 Chronicles chapter 24, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And David returned to bless his own house: and Michol the daughter of Saul coming out to meet David, said: How glorious was the king of Israel to day, uncovering himself before the handmaids of his servants, and was naked, as if one of the buffoons should be naked.\" from?", "role": "user" }, { "content": "Your verse is located in 2 Samuel, chapter 6.\n\nTake a look at the whole chapter:\n2 Samuel Chapter 6\n1 And David again gathered together all the chosen men of Israel, thirty thousand.\n2 And David arose and went, with all the people that were with him of the men of Juda to fetch the ark of God, upon which the name of the Lord of hosts is invoked, who sitteth over it upon the cherubims.\n3 And they laid the ark of God upon a new cart: and took it out of the house of Abinadab, who was in Gabaa: and Oza, and Ahio, the sons of Abinadab, drove the new cart.\n4 And when they had taken it out of the house of Abinadab, who was in Gabaa, Ahio having care of the ark of God went before the ark.\n5 But David and all Israel played before the Lord on all manner of instruments made of wood, on harps and lutes and timbrels and cornets and cymbals.\n6 And when they came to the floor of Nachon, Oza put forth his hand to the ark of God, and took hold of it: because the oxen kicked and made it lean aside.\n7 And the indignation of the Lord was enkindled against Oza, and he struck him for his rashness: and he died there before the ark of God.\n8 And David was grieved because the Lord had struck Oza, and the name of that place was called: The striking of Oza, to this day.\n9 And David was afraid of the Lord that day, saying: How shall the ark of the Lord come to me?\n10 And he would not have the ark of the Lord brought in to himself into the city of David: but he caused it to be carried into the house of Obededom the Gethite.\n11 And the ark of the Lord abode in the house of Obededom the Gethite three months: and the Lord blessed Obededom, and all his household.\n12 And it was told king David, that the Lord had blessed Obededom, and all that he had, because of the ark of God. So David went, and brought away the ark of God out of the house of Obededom into the city of David with joy. And there were with David seven choirs, and calves for victims.\n13 And when they that carried the ark of the Lord had gone six paces, he sacrificed an ox and a ram:\n14 And David danced with all his might before the Lord: and David was girded with a linen ephod.\n15 And David and all the house of Israel brought the ark of the covenant of the Lord with joyful shouting, and with sound of trumpet.\n16 And when the ark of the Lord was come into the city of David, Michol the daughter of Saul, looking out through a window, saw king David leaping and dancing before the Lord: and she despised him in her heart.\n17 And they brought the ark of the Lord, and set it in its place in the midst of the tabernacle, which David had pitched for it: and David offered holocausts, and peace offerings before the Lord.\n18 And when he had made an end of offering holocausts and peace offerings, he blessed the people in the name of the Lord of hosts.\n19 And he distributed to all the multitude of Israel both men and women, to every one, a cake of bread, and a piece of roasted beef, and fine flour fried with oil: and all the people departed every one to his house.\n20 And David returned to bless his own house: and Michol the daughter of Saul coming out to meet David, said: How glorious was the king of Israel to day, uncovering himself before the handmaids of his servants, and was naked, as if one of the buffoons should be naked.\n21 And David said to Michol: Before the Lord, who chose me rather than thy father, and than all his house, and commanded me to be ruler over the people of the Lord in Israel,\n22 I will both play and make myself meaner than I have done: and I will be little in my own eyes: and with the handmaid of whom thou speakest, I shall appear more glorious.\n23 Therefore Michol the daughter of Saul had no child to the day of her death.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The first month, the first day of the month, thou shalt set up the tabernacle of the testimony,\"?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 40.\n\nHere's what the chapter says:\nExodus Chapter 40\n1 And the Lord spoke to Moses, saying:\n2 The first month, the first day of the month, thou shalt set up the tabernacle of the testimony,\n3 And shalt put the ark in it, and shalt let down the veil before it:\n4 And thou shalt bring in the table, and set upon it the things that are commanded according to the rite. The candlestick shall stand with its lamps,\n5 And the altar of gold whereon the incense is burnt, before the ark of the testimony. Thou shalt put the hanging in the entry of the tabernacle,\n6 And before it the altar of holocaust:\n7 The laver between the altar and the tabernacle, and thou shalt fill it with water.\n8 And thou shalt encompass the court with hangings, and the entry thereof.\n9 And thou shalt take the oil of unction and anoint the tabernacle with its vessels, that they may be sanctified:\n10 The altar of holocaust and all its vessels:\n11 The laver with its foot: thou shalt consecrate all with the oil of unction, that they may be most holy.\n12 And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony, and having washed them with water,\n13 Thou shalt put on them the holy vestments, that they may minister to me, and that the unction of them may prosper to an everlasting priesthood.\n14 And Moses did all that the Lord had commanded.\n15 So in the first month of the second year, the first day of the month, the tabernacle was set up.\n16 And Moses reared it up, and placed the boards and the sockets and the bars, and set up the pillars,\n17 And spread the roof over the tabernacle, putting over it a cover, as the Lord had commanded.\n18 And he put the testimony in the ark, thrusting bars underneath, and the oracle above.\n19 And when he had brought the ark into the tabernacle, he drew the veil before it to fulfill the commandment of the Lord.\n20 And he set the table in the tabernacle of the testimony at the north side without the veil,\n21 Setting there in order the loaves of proposition, as the Lord had commanded Moses.\n22 He set the candlestick also in the tabernacle of the testimony over against the table on the south side,\n23 Placing the lamps in order, according to the precept of the Lord.\n24 He set also the altar of gold under the roof of the testimony over against the veil,\n25 And burnt upon it the incense of spices, as the Lord had commanded Moses.\n26 And he put also the hanging in the entry of the tabernacle of the testimony,\n27 And the altar of holocaust of the entry of the testimony, offering the holocaust, and the sacrifices upon it, as the Lord had commanded.\n28 And he set the laver between the tabernacle of the testimony and the altar, filling it with water.\n29 And Moses and Aaron, and his sons washed their hands and feet,\n30 When they went into the tabernacle of the covenant, and went to the altar, as the Lord had commanded Moses.\n31 He set up also the court round about the tabernacle and the altar, drawing the hanging in the entry thereof. After all things were perfected,\n32 The cloud covered the tabernacle of the testimony, and the glory of the Lord filled it.\n33 Neither could Moses go into the tabernacle of the covenant, the cloud covering all things and the majesty of the Lord shining, for the cloud had covered all.\n34 If at any time the cloud removed from the tabernacle, the children of Israel went forward by their troops:\n35 If it hung over, they remained in the same place.\n36 For the cloud of the Lord hung over the tabernacle by day, and a fire by night, in the sight of all the children of Israel throughout all their mansions.\n", "role": "assistant" }, { "content": "What is written in Ezekiel 20:16?", "role": "user" }, { "content": "From Ezekiel chapter 20, verse 16, Old Testament (Douay Rheims):\n\"Because they cast off my judgments, and walked not in my statutes, and violated my sabbaths: for their heart went after idols.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Haran, and Chene, and Eden were thy merchants; Saba, Assur, and Chelmad sold to thee.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Haran, and Chene, and Eden were thy merchants; Saba, Assur, and Chelmad sold to thee.\" can be found in the book of Ezekiel, chapter 27, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "Verse 21 from chapter 45 in Genesis?", "role": "user" }, { "content": "The Old Testament\nGenesis 45:21 (Douay Rheims)\n\"And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he shall judge the Gentiles, and rebuke many people: and they shall turn their swords into ploughshares, and their spears into sickles: nation shall not lift up sword against nation, neither shall they be exercised any more to war.\"?", "role": "user" }, { "content": "In the book of Isaiah, chapter 2, verse 4 of the Old Testament, you'll find \"And he shall judge the Gentiles, and rebuke many people: and they shall turn their swords into ploughshares, and their spears into sickles: nation shall not lift up sword against nation, neither shall they be exercised any more to war.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"In that day there shall be an altar of the Lord in the midst of the land of Egypt, and a monument of the Lord at the borders thereof:\"?", "role": "user" }, { "content": "The quote \"In that day there shall be an altar of the Lord in the midst of the land of Egypt, and a monument of the Lord at the borders thereof:\" is from Isaiah 19:19 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Return as you had deeply revolted, O children of Israel.\" in the Bible?", "role": "user" }, { "content": "The text \"Return as you had deeply revolted, O children of Israel.\" is part of Isaiah chapter 31, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Behold the hand of the Lord is not shortened that it cannot save, neither is his ear heavy that it cannot hear.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Isaiah, chapter 59.\n\nHere's the chapter it's part of:\nIsaiah Chapter 59\n1 Behold the hand of the Lord is not shortened that it cannot save, neither is his ear heavy that it cannot hear.\n2 But your iniquities have divided between you and your God, and your sins have hid his face from you that he should not hear.\n3 For your hands are defiled with blood, and your fingers with iniquity: your lips have spoken lies, and your tongue uttereth iniquity.\n4 There is none that calleth upon justice, neither is there any one that judgeth truly: but they trust in a mere nothing, and speak vanities: they have conceived labour, and brought forth iniquity.\n5 They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk.\n6 Their webs shall not be for clothing, neither shall they cover themselves with their works: their works are unprofitable works, and the work of iniquity is in their hands.\n7 Their feet run to evil, and make haste to shed innocent blood: their thoughts are unprofitable thoughts: wasting and destruction are in their ways.\n8 They have not known the way of peace, and there is no judgment in their steps: their paths are become crooked to them, every one that treadeth in them, knoweth no peace.\n9 Therefore is judgment far from us, and justice shall not overtake us. We looked for light, and behold darkness: brightness, and we have walked in the dark.\n10 We have groped for the wall, and like the blind we have groped as if we had no eyes: we have stumbled at noonday as in darkness, we are in dark places as dead men.\n11 We shall roar all of us like bears, and shall lament as mournful doves. We have looked for judgment, and there is none: for salvation, and it is far from us.\n12 For our iniquities are multiplied before thee, and our sins have testified against us: for our wicked doings are with us, and we have known our iniquities:\n13 In sinning and lying against the Lord: and we have turned away so that we went not after our God, but spoke calumny and transgression: we have conceived, and uttered from the heart, words of falsehood.\n14 And judgment is turned away backward, and justice hath stood far off: because truth hath fallen down in the street, and equity could not come in.\n15 And truth hath been forgotten: and he that departed from evil, lay open to be a prey: and the Lord saw, and it appeared evil in his eyes, because there is no judgment.\n16 And he saw that there is not a man: and he stood astonished, because there is none to oppose himself: and his own arm brought salvation to him, and his own justice supported him.\n17 He put on justice as a breastplate, and a helmet of salvation upon his head: he put on the garments of vengeance, and was clad with zeal as with a cloak.\n18 As unto revenge, as it were to repay wrath to his adversaries, and a reward to his enemies: he will repay the like to the islands.\n19 And they from the west, shall fear the name of the Lord: and they from the rising of the sun, his glory: when he shall come as a violent stream, which the spirit of the Lord driveth on:\n20 And there shall come a, redeemer to Sion, and to them that return from iniquity in Jacob, saith the Lord.\n21 This is my covenant with them, saith the Lord: My spirit that is in thee, and my words that I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Let them not say in their hearts: It is well, it is well, to our mind: neither let them say: We have swallowed him up.\" is found?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 34.\n\nCheck out the whole chapter:\nPsalm Chapter 34\n1 For David himself. Judge thou, O Lord, them that wrong me: overthrow them that fight against me.\n2 Take hold of arms and shield: and rise up to help me.\n3 Bring out the sword, and shut up the way against them that persecute me: say to my soul: I am thy salvation.\n4 Let them be confounded and ashamed that seek after my soul. Let them be turned back and be confounded that devise against me.\n5 Let them become as dust before the wind: and let the angel of the Lord straiten them.\n6 Let their way become dark and slippery; and let the angel of the Lord pursue them.\n7 For without cause they have hidden their net for me unto destruction: without cause they have upbraided my soul.\n8 Let the snare which he knoweth not come upon him: and let the net which he hath hidden catch him: and let the net which he hath hidden catch him: and into that very snare let them fall.\n9 But my soul shall rejoice in the Lord; and shall be delighted in his salvation.\n10 All my bones shall say: Lord, who is like to thee? Who deliverest the poor from the hand of them that are stronger than he; the needy and the poor from them that strip him.\n11 Unjust witnesses rising up have asked me things I knew not.\n12 They repaid me evil for good: to the depriving me of my soul.\n13 But as for me, when they were troublesome to me, I was clothed with haircloth. I humbled my soul with fasting; and my prayer shall be turned into my bosom.\n14 As a neighbour and as an own brother, so did I please: as one mourning and sorrowful so was I humbled.\n15 But they rejoiced against me, and came together: scourges were gathered together upon me, and I knew not.\n16 They were separated, and repented not: they tempted me, they scoffed at me with scorn: they gnashed upon me with their teeth.\n17 Lord, when wilt thou look upon me? rescue thou soul from their malice: my only one from the lions.\n18 I will give thanks to thee in a great church; I will praise thee in a strong people.\n19 Let not them that are my enemies wrongfully rejoice over me: who have hated me without cause, and wink with the eyes.\n20 For they spoke indeed peaceably to me; and speaking in the anger of the earth they devised guile.\n21 And they opened their mouth wide against me; they said: Well done, well done, our eyes have seen it.\n22 Thou hast seen, O Lord, be not thou silent: O Lord, depart not from me.\n23 Arise, and be attentive to my judgment: to my cause, my God, and my Lord.\n24 Judge me, O Lord my God according to thy justice, and let them not rejoice over me.\n25 Let them not say in their hearts: It is well, it is well, to our mind: neither let them say: We have swallowed him up.\n26 Let them blush: and be ashamed together, who rejoice at my evils. Let them be clothed with confusion and shame, who speak great things against me.\n27 Let them rejoice and be glad, who are well pleased with my justice, and let them say always: The Lord be magnified, who delights in the peace of his servant.\n28 And my tongue shall meditate thy justice, thy praise all the day long.\n", "role": "assistant" }, { "content": "What book is the quote \"Let them be confounded and ashamed together, that seek after my soul to take it away. Let them be turned backward and be ashamed that desire evils to me.\" from?", "role": "user" }, { "content": "\"Let them be confounded and ashamed together, that seek after my soul to take it away. Let them be turned backward and be ashamed that desire evils to me.\" is written in Psalm 39:15, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Let my mouth be filled with praise, that I may sing thy glory; thy greatness all the day long.\"?", "role": "user" }, { "content": "\"Let my mouth be filled with praise, that I may sing thy glory; thy greatness all the day long.\" appears in Psalm, chapter 70, at verse 8 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"But he chose the tribe of Juda, mount Sion which he loved.\" come?", "role": "user" }, { "content": "That's from Psalm, chapter 77.\n\nWant the full chapter? Here it is:\nPsalm Chapter 77\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n39 And he remembered that they are flesh: a wind that goeth and returneth not.\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n", "role": "assistant" }, { "content": "Where in the books does \"An enemy speaketh sweetly with his lips, but in his heart he lieth in wait, to throw thee into a pit.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 12.\n\nHere's the full chapter:\nSirach Chapter 12\n1 If thou do good, know to whom thou dost it, and there shall be much thanks for thy good deeds.\n2 Do good to the just, and thou shalt find great recompense: and if not of him, assuredly of the Lord.\n3 For there is no good for him that is always occupied in evil, and that giveth no alms: for the Highest hateth sinners, and hath mercy on the penitent.\n4 Give to the merciful and uphold not the sinner: God will repay vengeance to the ungodly and to sinners, and keep them against the day of vengeance.\n5 Give to the good, and receive not a sinner.\n6 Do good to the humble, and give not to the ungodly: hold back thy bread, and give it not to him, lest thereby he overmaster thee.\n7 For thou shalt receive twice as much evil for all the good thou shalt have done to him: for the Highest also hateth sinners, and will repay vengeance to the ungodly.\n8 A friend shall not be known in prosperity, and an enemy shall not be hidden in adversity.\n9 In the prosperity of a man, his enemies are grieved: and a friend is known in his adversity.\n10 Never trust thy enemy: for as a brass pot his wickedness rusteth:\n11 Though he humble himself and go crouching, yet take good heed and beware of him.\n12 Set him not by thee, neither let him sit on thy right hand, lest he turn into thy place, and seek to take thy seat: and at the last thou acknowledge my words, and be pricked with my sayings.\n13 Who will pity an enchanter struck by a serpent, or any that come near wild beasts? so is it with him that keepeth company with a wicked man, and is involved in his sins.\n14 For an hour he will abide with thee: but if thou begin to decline, he will not endure it.\n15 An enemy speaketh sweetly with his lips, but in his heart he lieth in wait, to throw thee into a pit.\n16 An enemy weepeth with his eyes: but if he find an opportunity he will not be satisfied with blood:\n17 And if evils come upon thee, thou shalt find him there first.\n18 An enemy hath tears in his eyes, and while he pretendeth to help thee, will undermine thy feet.\n19 He will shake his head, and clap his hands, and whisper much, and change his countenance.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Such things happen to all flesh, from man even to beast, and upon sinners are sevenfold mere.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 40.\n\nHere's the entire chapter for you:\nSirach Chapter 40\n1 Great labour is created for all men, and a heavy yoke is upon the children of Adam, from the day of their coming out of their mother's womb, until the day of their burial into the mother of all.\n2 Their thoughts, and fears of the heart, their imagination of things to come, and the day of their end:\n3 From him that sitteth on a glorious throne, unto him that is humbled in earth and ashes:\n4 From him that weareth purple, and beareth the crown, even to him that is covered with rough linen: wrath, envy, trouble, unquietness, and the fear of death, continual anger, and strife,\n5 And in the time of rest upon his bed, the sleep of the night changeth his knowledge.\n6 A little and as nothing is his rest, and afterward in sleep, as in the day of keeping watch.\n7 He is troubled in the vision of his heart, as if he had escaped in the day of battle. In the time of his safety he rose up, and wondereth that there is no fear:\n8 Such things happen to all flesh, from man even to beast, and upon sinners are sevenfold mere.\n9 Moreover, death, and bloodshed, strife, and sword, oppressions, famine, and affliction, and scourges:\n10 All these things are created for the wicked, and for their sakes came the flood.\n11 All things that are of the earth, shall return to the earth again, and all waters shall return to the sea.\n12 All bribery, and injustice shall blotted out, and fidelity shall stand for ever.\n13 The riches of the unjust shall be dried up like a river, and shall pass sway a noise like a great thunder in rain.\n14 While he openeth his hands he shall rejoice: but transgressors shall pine away in the end.\n15 The offspring of the ungodly shall not bring forth many branches, and make a noise as unclean roots upon the top of a rock.\n16 The weed growing over every water, and at the bank of the river, shall be pulled up before all grass.\n17 Grace is like a paradise in blessings, and mercy remaineth for ever.\n18 The life of a labourer that is content with what he hath, shall be sweet, and in it thou shalt find a treasure.\n19 Children, and the building of a city shall establish a name, but a blameless wife shall be counted above them both.\n20 Wine and music rejoice the heart, but the love of wisdom is above them both.\n21 The flute and the psaltery make a sweet melody, but a pleasant tongue is above them both.\n22 Thy eye desireth favour and beauty, but more than these green sown fields.\n23 A friend and companion meeting together in season, but above them both is a wife with her husband.\n24 Brethren are a help in the time of trouble, but mercy shall deliver more than they.\n25 Gold and silver make the feet stand sure: but wise counsel is above them both.\n26 Riches and strength lift up the heart: but above these is the fear of the Lord.\n27 There is no want in the fear of the Lord, and it needeth not to seek for help.\n28 The fear of the Lord is like a paradise of blessing, and they have covered it above all glory.\n29 My son, in thy lifetime be not indigent: for it is better to die than to want.\n30 The life of him that looketh toward another man's table is not to be counted a life: for he feedeth his soul with another man's meat.\n31 But a man, well instructed and taught, will look to himself.\n32 Begging will be sweet in the mouth of the unwise, but in his belly there shall burn a fire.\n", "role": "assistant" }, { "content": "Book: Song of Solomon\nChapter: 5\nVerse: 6", "role": "user" }, { "content": "Here's the passage from Song of Solomon 5:6 in the Old Testament (Douay Rheims):\n\"I opened the bolt of my door to my beloved: but he had turned aside, and was gone. My soul melted when he spoke: I sought him, and found him not: I called, and he did not answer me.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Where in the books does \"In the six and twentieth year of Asa king of Juda, Ela the son of Baasa reigned over Israel in Thersa two years.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in 1 Kings, chapter 16.\n\nTake a look at the whole chapter:\n1 Kings Chapter 16\n1 Then the word of the Lord came to Jehu the son of Hanani against Baasa, saying:\n2 Forasmuch as I have exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins:\n3 Behold, I will cut down the posterity of Baasa, and the posterity of his house, and I will make thy house as the house of Jeroboam the son of Nabat.\n4 Him that dieth of Baasa in the city, the dogs shall eat: and him that dieth of his in the country, the fowls of the air shall devour.\n5 But the rest of the acts of Baasa and all that he did, and his battles, are they not written in the book of the words of the days of the kings of Israel?\n6 So Baasa slept with his fathers, and was buried in Thersa: and Ela his son reigned in his stead.\n7 And when the word of the Lord came in the hand of Jehu the son of Hanani the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him, that is to say, Jehu the son of Hanani, the prophet.\n8 In the six and twentieth year of Asa king of Juda, Ela the son of Baasa reigned over Israel in Thersa two years.\n9 And his servant Zambri, who was captain of half the horsemen, rebelled against him: now Ela was drinking in Thersa, and drunk in the house of Arsa the governor of Thersa.\n10 And Zambri rushing in, struck him and slew him in the seven and twentieth year of Asa king of Juda, and he reigned in his stead.\n11 And when he was king and sat upon his throne, he slew all the house of Baasa, and he left not one thereof to piss against a wall, and all his kinsfolks and friends.\n12 And Zambri destroyed all the house of Baasa, according to the word of the Lord, that he had spoken to Baasa in the hand of Jehu the prophet,\n13 For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.\n14 But the rest of the acts of Ela, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n15 In the seven and twentieth year of Asa king of Juda, Zambri reigned seven days in Thersa: now the army was besieging Gebbethon a city of the Philistines.\n16 And when they heard that Zambri had rebelled, and slain the king, all Israel made Amri their king, who was general over Israel in the camp that day.\n17 And Amri went up, and all Israel with him from Gebbethon, and they besieged Thersa.\n18 And Zambri seeing that the city was about to be taken, went into the palace and burnt himself with the king's house: and he died\n19 In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin.\n20 But the rest of the acts of Zambri, and of his conspiracy and tyranny, are they not written in the book of the words of the days of the kings of Israel?\n21 Then were the people of Israel divided into two parts: one half of the people followed Thebni the son of Gineth, to make him king: and one half followed Amri.\n22 But the people that were with Amri, prevailed over the people that followed Thebni the son of Gineth: and Thebni died, and Amri reigned.\n23 In the one and thirtieth year of Asa king of Juda, Amri reigned over Israel twelve years: in Thersa he reigned six years.\n24 And he bought the hill of Samaria of Semer for two talents of silver: and he built upon it, and he called the city which he built Samaria, after the name of Semer the owner of the hill.\n25 And Amri did evil in the sight of the Lord, and acted wickedly above all that were before him.\n26 And he walked in all the way of Jeroboam the son of Nabat, and in his sins wherewith he made Israel to sin: to provoke the Lord the God of Israel to anger with their vanities.\n27 Now the rest of the acts of Amri, and the battles he fought, are they not written in the book of the words of the days of the kings of Israel?\n28 And Amri slept with his fathers, and was buried in Samaria, and Achab his son reigned in his stead.\n29 Now Achab the son of Amri reigned over Israel in the eight and thirtieth year of Asa king of Juda. And Achab the son of Amri reigned over Israel in Samaria two and twenty years.\n30 And Achab the son of Amri did evil in the sight of the Lord above all that were before him.\n31 Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.\n32 And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,\n33 And he planted a grove: and Achab did more to provoke the Lord the God of Israel, than all the kings of Israel that were before him.\n34 In his days Hiel of Bethel built Jericho: in Abiram his firstborn he laid its foundations: and in his youngest son Segub he set up the gates thereof: according to the word of the Lord, which he spoke in the hand of Josue the son of Nun.\n", "role": "assistant" }, { "content": "Tell me what 1 Maccabees 2:63 says", "role": "user" }, { "content": "From 1 Maccabees chapter 2, verse 63, Old Testament (Douay Rheims):\n\"To day he is lifted up, and to morrow he shall not be found, because he is returned into his earth; and his thought is come to nothing.\"", "role": "assistant" }, { "content": "Deuteronomy 3:4", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 3, verse 4 (Douay Rheims) says:\n\"Wasting all his cities at one time, there was not a town that escaped us: sixty cities, all the country of Argob the kingdom of Og in Basan.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\" is located in Deuteronomy 28:29 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"He shall be king with the most right, the princes of the people being assembled with the tribes of Israel.\"?", "role": "user" }, { "content": "The scripture \"He shall be king with the most right, the princes of the people being assembled with the tribes of Israel.\" is located in Deuteronomy 33:5 of the Old Testament.", "role": "assistant" }, { "content": "Show me Isaiah 57:14", "role": "user" }, { "content": "Here's the passage from Isaiah 57:14 in the Old Testament (Douay Rheims):\n\"And I will say: Make a way: give free passage, turn out of the path, take away the stumblingblocks out of the way of my people.\"", "role": "assistant" }, { "content": "Recite John 5:27", "role": "user" }, { "content": "Here's the passage from John 5:27 in the New Testament (Douay Rheims):\n\"And he hath given him power to do judgment, because he is the Son of man.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Thou shalt not uncover the nakedness of thy father's sister: because she is the flesh of thy father.\" for me?", "role": "user" }, { "content": "It's from the book of Leviticus, chapter 18.\n\nHere's the chapter in full:\nLeviticus Chapter 18\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: I am the Lord your God.\n3 You shall not do according to the custom of the land of Egypt, in which you dwelt: neither shall you act according to the manner of the country of Chanaan, into which I will bring you, nor shall you walk in their ordinances.\n4 You shall do my judgments, and shall observe my precepts, and shall walk in them. I am the Lord your God.\n5 Keep my laws and my judgments, which if a man do, he shall live in them. I am the Lord.\n6 No man shall approach to her that is near of kin to him, to uncover her nakedness. I am the Lord.\n7 Thou shalt not uncover the nakedness of thy father, or the nakedness of thy mother: she is thy mother, thou shalt not uncover her nakedness.\n8 Thou shalt not uncover the nakedness of thy father's wife: for it is the nakedness of thy father.\n9 Thou shalt not uncover the nakedness of thy sister by father or by mother, whether born at home or abroad.\n10 Thou shalt not uncover the nakedness of thy son's daughter, or thy daughter's daughter: because it is thy own nakedness.\n11 Thou shalt not uncover the nakedness of thy father's wife's daughter, whom she bore to thy father, and who is thy sister.\n12 Thou shalt not uncover the nakedness of thy father's sister: because she is the flesh of thy father.\n13 Thou shalt not uncover the nakedness of thy mother's sister: because she is thy mother's flesh.\n14 Thou shalt not uncover the nakedness of thy father's brother: neither shalt thou approach to his wife, who is joined to thee by affinity.\n15 Thou shalt not uncover the nakedness of thy daughter in law: because she is thy son's wife, neither shalt thou discover her shame.\n16 Thou shalt not uncover the nakedness of thy brother's wife: because it is the nakedness of thy brother.\n17 Thou shalt not uncover the nakedness of thy wife and her daughter. Thou shalt not take her son's daughter or her daughter's daughter, to discover her shame: because they are her flesh, and such copulation is incest.\n18 Thou shalt not take thy wife's sister for a harlot, to rival her, neither shalt thou discover her nakedness, while she is yet living.\n19 Thou shalt not approach to a woman having her flowers, neither shalt thou uncover her nakedness.\n20 Thou shalt not lie with thy neighbour's wife, nor be defiled with mingling of seed.\n21 Thou shalt not give any of thy seed to be consecrated to the idol Moloch, nor defile the name of thy God: I am the Lord.\n22 Thou shalt not lie with mankind as with womankind, because it is an abomination.\n23 Thou shalt not copulate with any beast, neither shalt thou be defiled with it. A woman shall not lie down to a beast, nor copulate with it: because it is a heinous crime.\n24 Defile not yourselves with any of these things with which all the nations have been defiled, which I will cast out before you,\n25 And with which the land is defiled: the abominations of which I will visit, that it may vomit out its inhabitants.\n26 Keep ye my ordinances and my judgments, and do not any of these abominations: neither any of your own nation, nor any stranger that sojourneth among you.\n27 For all these detestable things the inhabitants of the land have done, that; were before you, and have defiled it.\n28 Beware then, lest in like manner, it vomit you also out, if you do the like things, as it vomited out the nation that was before you.\n29 Every soul that shall commit any of these abominations, shall perish from the midst of his people.\n30 Keep my commandments. Do not the things which they have done, that have been before you, and be not defiled therein. I am the Lord your God.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Profane not my holy name, that I may be sanctified in the midst of the children of Israel. I am the Lord who sanctify you,\"?", "role": "user" }, { "content": "You can find \"Profane not my holy name, that I may be sanctified in the midst of the children of Israel. I am the Lord who sanctify you,\" in the Old Testament, specifically in Leviticus 22:32.", "role": "assistant" }, { "content": "Verse 4 from chapter 4 in Malachi?", "role": "user" }, { "content": "Old Testament\nMalachi 4:4 (Douay Rheims)\n\"Remember the law of Moses my servant, which I commanded him in Horeb for all Israel, the precepts, and judgments.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth it not concern thee that we perish?\" belong to?", "role": "user" }, { "content": "It's from the book of Mark, chapter 4.\n\nHere's the chapter in full:\nMark Chapter 4\n1 And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship, and sat in the sea; and all the multitude was upon the land by the sea side.\n2 And he taught them many things in parables, and said unto them in his doctrine:\n3 Hear ye: Behold, the sower went out to sow.\n4 And whilst he sowed, some fell by the way side, and the birds of the air came and ate it up.\n5 And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth.\n6 And when the sun was risen, it was scorched; and because it had no root, it withered away.\n7 And some fell among thorns; and the thorns grew up, and choked it, and it yielded no fruit.\n8 And some fell upon good ground; and brought forth fruit that grew up, and increased and yielded, one thirty, another sixty, and another a hundred.\n9 And he said: He that hath ears to hear, let him hear.\n10 And when he was alone, the twelve that were with him asked him the parable.\n11 And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:\n12 That seeing they may see, and not perceive; and hearing they may hear, and not understand: lest at any time they should be converted, and their sins should be forgiven them.\n13 And he saith to them: Are you ignorant of this parable? and how shall you know all parables?\n14 He that soweth, soweth the word.\n15 And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.\n16 And these likewise are they that are sown on the stony ground: who when they have heard the word, immediately receive it with joy.\n17 And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.\n18 And others there are who are sown among thorns: these are they that hear the word,\n19 And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.\n20 And these are they who are sown upon the good ground, who hear the word, and receive it, and yield fruit, the one thirty, another sixty, and another a hundred.\n21 And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?\n22 For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.\n23 If any man have ears to hear, let him hear.\n24 And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.\n25 For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.\n26 And he said: So is the kingdom of God, as if a man should cast seed into the earth,\n27 And should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knoweth not.\n28 For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear.\n29 And when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.\n30 And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it?\n31 It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:\n32 And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.\n33 And with many such parables, he spoke to them the word, according as they were able to hear.\n34 And without parable he did not speak unto them; but apart, he explained all things to his disciples.\n35 And he saith to them that day, when evening was come: Let us pass over to the other side.\n36 And sending away the multitude, they take him even as he was in the ship: and there were other ships with him.\n37 And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled.\n38 And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth it not concern thee that we perish?\n39 And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm.\n40 And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him?\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Matthew, chapter 18.\n\nHere's the entire chapter for you:\nMatthew Chapter 18\n1 At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?\n2 And Jesus calling unto him a little child, set him in the midst of them,\n3 And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.\n4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.\n5 And he that shall receive one such little child in my name, receiveth me.\n6 But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.\n7 Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh.\n8 And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.\n9 And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire.\n10 See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.\n11 For the Son of man is come to save that which was lost.\n12 What think you? If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and go to seek that which is gone astray?\n13 And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray.\n14 Even so it is not the will of your Father, who is in heaven, that one of these little ones should perish.\n15 But if thy brother shall offend against thee, go, and rebuke him between thee and him alone. If he shall hear thee, thou shalt gain thy brother.\n16 And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand.\n17 And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.\n18 Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven; and whatsoever you shall loose upon earth, shall be loosed also in heaven.\n19 Again I say to you, that if two of you shall consent upon earth, concerning any thing whatsoever they shall ask, it shall be done to them by my Father who is in heaven.\n20 For where there are two or three gathered together in my name, there am I in the midst of them.\n21 Then came Peter unto him and said: Lord, how often shall my brother offend against me, and I forgive him? till seven times?\n22 Jesus saith to him: I say not to thee, till seven times; but till seventy times seven times.\n23 Therefore is the kingdom of heaven likened to a king, who would take an account of his servants.\n24 And when he had begun to take the account, one was brought to him, that owed him ten thousand talents.\n25 And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children and all that he had, and payment to be made.\n26 But that servant falling down, besought him, saying: Have patience with me, and I will pay thee all.\n27 And the lord of that servant being moved with pity, let him go and forgave him the debt.\n28 But when that servant was gone out, he found one of his fellow servants that owed him an hundred pence: and laying hold of him, throttled him, saying: Pay what thou owest.\n29 And his fellow servant falling down, besought him, saying: Have patience with me, and I will pay thee all.\n30 And he would not: but went and cast him into prison, till he paid the debt.\n31 Now his fellow servants seeing what was done, were very much grieved, and they came and told their lord all that was done.\n32 Then his lord called him; and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me:\n33 Shouldst not thou then have had compassion also on thy fellow servant, even as I had compassion on thee?\n34 And his lord being angry, delivered him to the torturers until he paid all the debt.\n35 So also shall my heavenly Father do to you, if you forgive not every one his brother from your hearts.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "From which book and what chapter does \"And if Christ be not risen again, then is our preaching vain, and your faith is also vain.\" come?", "role": "user" }, { "content": "The verse you're asking about is in 1 Corinthians, chapter 15.\n\nHere's the complete chapter text:\n1 Corinthians Chapter 15\n1 Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;\n2 By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.\n3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:\n4 And that he was buried, and that he rose again the third day, according to the scriptures:\n5 And that he was seen by Cephas; and after that by the eleven.\n6 Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.\n7 After that, he was seen by James, then by all the apostles.\n8 And last of all, he was seen also by me, as by one born out of due time.\n9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.\n10 But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.\n11 For whether I, or they, so we preach, and so you have believed.\n12 Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?\n13 But if there be no resurrection of the dead, then Christ is not risen again.\n14 And if Christ be not risen again, then is our preaching vain, and your faith is also vain.\n15 Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.\n16 For if the dead rise not again, neither is Christ risen again.\n17 And if Christ be not risen again, your faith is vain, for you are yet in your sins.\n18 Then they also that are fallen asleep in Christ, are perished.\n19 If in this life only we have hope in Christ, we are of all men most miserable.\n20 But now Christ is risen from the dead, the firstfruits of them that sleep:\n21 For by a man came death, and by a man the resurrection of the dead.\n22 And as in Adam all die, so also in Christ all shall be made alive.\n23 But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.\n24 Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.\n25 For he must reign, until he hath put all his enemies under his feet.\n26 And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,\n27 All things are put under him; undoubtedly, he is excepted, who put all things under him.\n28 And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.\n29 Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them?\n30 Why also are we in danger every hour?\n31 I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.\n32 If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.\n33 Be not seduced: Evil communications corrupt good manners.\n34 Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.\n35 But some man will say: How do the dead rise again? or with what manner of body shall they come?\n36 Senseless man, that which thou sowest is not quickened, except it die first.\n37 And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.\n38 But God giveth it a body as he will: and to every seed its proper body.\n39 All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.\n40 And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.\n41 One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.\n42 So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.\n43 It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.\n44 It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:\n45 The first man Adam was made into a living soul; the last Adam into a quickening spirit.\n46 Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.\n47 The first man was of the earth, earthly: the second man, from heaven, heavenly.\n48 Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.\n49 Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.\n50 Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.\n51 Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.\n52 In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed.\n53 For this corruptible must put on incorruption; and this mortal must put on immortality.\n54 And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.\n55 O death, where is thy victory? O death, where is thy sting?\n56 Now the sting of death is sin: and the power of sin is the law.\n57 But thanks be to God, who hath given us the victory through our Lord Jesus Christ.\n58 Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he will take your fields, and your vineyards, and your best oliveyards, and give them to his servants.\" is found?", "role": "user" }, { "content": "It's from the book of 1 Samuel, chapter 8.\n\nHere's the chapter in full:\n1 Samuel Chapter 8\n1 And it came to pass when Samuel was old, that he appointed his sons to be judges over Israel.\n2 Now the name of his firstborn son was Joel: and the name of the second was Abia, judges in Bersabee.\n3 And his sons walked not in his ways: but they turned aside after lucre, and took bribes, and perverted judgment.\n4 Then all the ancients of Israel being assembled, came to Samuel to Ramatha.\n5 And they said to him: Behold thou art old, and thy sons walk not in thy ways: make us a king, to judge us, as all nations have.\n6 And the word was displeasing in the eyes of Samuel, that they should say: Give us a king, to judge us. And Samuel prayed to the Lord.\n7 And the Lord said to Samuel: Hearken to the voice of the people in all that they say to thee. For they have not rejected thee, but me, that I should not reign over them.\n8 According to all their works, they have done from the day that I brought them out of Egypt until this day: as they have forsaken me, and served strange gods, so do they also unto thee.\n9 Now therefore hearken to their voice: but yet testify to them, and foretell them the right of the king, that shall reign over them.\n10 Then Samuel told all the words of the Lord to the people that had desired a king of him,\n11 And said: This will be the right of the king, that shall reign over you: He will take your sons, and put them in his chariots, and will make them his horsemen, and his running footmen to run before his chariots,\n12 And he will appoint of them to be his tribunes, and centurions, and to plough his fields, and to reap his corn, and to make him arms and chariots.\n13 Your daughters also he will take to make him ointments, and to be his cooks, and bakers.\n14 And he will take your fields, and your vineyards, and your best oliveyards, and give them to his servants.\n15 Moreover he will take the tenth of your corn, and of the revenues of your vineyards, to give his eunuchs and servants.\n16 Your servants also and handmaids, and your goodliest young men, and your asses he will take away, and put them to his work.\n17 Your flocks also he will tithe, and you shall be his servants.\n18 And you shall cry out in that day from the face of the king, whom you have chosen to yourselves. and the Lord will not hear you in that day, because you desired unto yourselves a king.\n19 But the people would not hear the voice of Samuel, and they said: Nay: but there shall be a king over us.\n20 And we also will be like all nations: and our king shall judge us, and go out before us, and fight our battles for us.\n21 And Samuel heard all the words of the people, and rehearsed them in the ears of the Lord.\n22 And the Lord said to Samuel: Hearken to their voice, and make them a king. And Samuel said to the men of Israel: Let every man go to his city.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"O our God, wilt thou not then judge them? as for us we have not strength enough, to be able to resist this multitude, which cometh violently upon us. But as we know not what to do, we can only turn our eyes to thee.\" in the Bible?", "role": "user" }, { "content": "In the book of 2 Chronicles, chapter 20, verse 12 of the Old Testament, you'll find \"O our God, wilt thou not then judge them? as for us we have not strength enough, to be able to resist this multitude, which cometh violently upon us. But as we know not what to do, we can only turn our eyes to thee.\".", "role": "assistant" }, { "content": "Where does it say \"And they did all faithfully. Now the overseers of the workmen were Jahath and Abdias of the sons of Merari, Zacharias and Mosollam of the sons of Caath, who hastened the work: all Levites skillful to play on instruments.\", in the bible?", "role": "user" }, { "content": "You can find \"And they did all faithfully. Now the overseers of the workmen were Jahath and Abdias of the sons of Merari, Zacharias and Mosollam of the sons of Caath, who hastened the work: all Levites skillful to play on instruments.\" in the Old Testament, specifically in 2 Chronicles 34:12.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And it came to pass when I Daniel saw the vision, and sought the meaning, that behold there stood before me as it were the appearance of a man.\"?", "role": "user" }, { "content": "You can find \"And it came to pass when I Daniel saw the vision, and sought the meaning, that behold there stood before me as it were the appearance of a man.\" in the Old Testament, specifically in Daniel 8:15.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And all things that are done, God will bring into judgment for every error, whether it be good or evil.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Ecclesiastes, chapter 12, verse 14 states: \"And all things that are done, God will bring into judgment for every error, whether it be good or evil.\".", "role": "assistant" }, { "content": "What is written in Exodus 22:15?", "role": "user" }, { "content": "The verse in Exodus 22:15 of the Old Testament (Douay Rheims) goes:\n\"But if the owner be present, he shall not make restitution, especially if it were hired and came for the hire of his work.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Thus saith the Lord God: In the day that I shall cleanse you from all your iniquities, and shall cause the cities to be inhabited, and shall repair the ruinous places,\"?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 36.\n\nHere's the entire chapter for you:\nEzekiel Chapter 36\n1 And thou son of man, prophesy to the mountains of Israel, and say: Ye mountains of Israel, hear the word of the Lord:\n2 Thus saith the Lord God: Because the enemy hath said of you: Aha, the everlasting heights are given to us for an inheritance.\n3 Therefore prophesy, and say: Thus saith the Lord God: Because you have been desolate, and trodden under foot on every side, and made an inheritance to the rest of the nations, and are become the subject of the talk, and the reproach of the people:\n4 Therefore, ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, to the brooks, and to the valleys, and to desolate places, and ruinous walls, and to the cities that are forsaken, that are spoiled, and derided by the rest of the nations round about.\n5 Therefore thus saith the Lord God: In the fire of my zeal I have spoken of the rest of the nations, and of all Edom, who have taken my land to themselves, for an inheritance with joy, and with all the heart, and with the mind: and have cast it out to lay it waste.\n6 Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the ridges, and to the valleys: Thus saith the Lord God: Behold I have spoken in my zeal, and in my indignation, because you have borne the shame of the Gentiles.\n7 Therefore thus saith the Lord God: I have lifted up my hand, that the Gentiles who are round about you, shall themselves bear their shame.\n8 But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.\n9 For lo I am for you, and I will turn to you, and you shall be ploughed and sown.\n10 And I will multiply men upon you, and all the house of Israel: and the cities shall be inhabited, and the ruinous places shall be repaired.\n11 And I will make you abound with men and with beasts: and they shall be multiplied, and increased: and I will settle you as from the beginning, and will give you greater gifts, than you had from the beginning: and you shall know that I am the Lord.\n12 And I will bring men upon you, my people Israel, and they shall possess thee for their inheritance: and thou shalt be their inheritance, and shalt no more henceforth be without them.\n13 Thus saith the Lord God: Because they say of you: Thou art a devourer of men, and one that suffocatest thy nation:\n14 Therefore thou shalt devour men no more, nor destroy thy nation any more, saith the Lord God:\n15 Neither will I cause men to hear in thee the shame of the nations any more, nor shalt thou bear the reproach of the people, nor lose thy nation any more, saith the Lord God.\n16 And the word of the Lord came to me, saying:\n17 Son of man, when the house of Israel dwelt in their own land, they defiled it with their ways, and with their doings: their way was before me like the uncleanness of a menstruous woman.\n18 And I poured out my indignation upon them for the blood which they had shed upon the land, and with their idols they defiled it.\n19 And I scattered them among the nations, and they are dispersed through the countries: I have judged them according to their ways, and their devices.\n20 And when they entered among the nations whither they went, they profaned my holy name, when it was said of them: This is the people of the Lord, and they are come forth out of his land.\n21 And I have regarded my own holy name, which the house of Israel hath profaned among the nations to which they went in.\n22 Therefore thou shalt say to the house of Israel: Thus saith the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name's sake, which you have profaned among the nations whither you went.\n23 And I will sanctify my great name, which was profaned among the Gentiles, which you have profaned in the midst of them: that the Gentiles may know that I am the Lord, saith the Lord of hosts, when I shall be sanctified in you before their eyes.\n24 For I will take you from among the Gentiles, and will gather you together out of all the countries, and will bring you into your own land.\n25 And I will pour upon you clean water, and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols.\n26 And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh.\n27 And I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them.\n28 And you shall dwell in the land which I gave to your fathers, and you shall be my people, and I will be your God.\n29 And I will save you from all your uncleannesses: and I will call for corn, and will multiply it, and will lay no famine upon you.\n30 And I will multiply the fruit of the tree, and the increase of the field, that you bear no more the reproach of famine among the nations.\n31 And you shall remember your wicked ways, and your doings that were not good: and your iniquities, and your wicked deeds shall displease you.\n32 It is not for your sakes that I will do this, saith the Lord God, be it known to you: be confounded, and ashamed at your own ways, O house of Israel.\n33 Thus saith the Lord God: In the day that I shall cleanse you from all your iniquities, and shall cause the cities to be inhabited, and shall repair the ruinous places,\n34 And the desolate land shall be tilled, which before was waste in the sight of all that passed by,\n35 They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced.\n36 And the nations, that shall be left round about you, shall know that I the Lord have built up what was destroyed, and planted what was desolate, that I the Lord have spoken and done it.\n37 Thus saith the Lord God: Moreover in this shall the house of Israel find me, that I will do it for them: I will multiply them as a flock of men,\n38 As a holy flock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And after God brought me out of my father's house, I said to her: Thou shalt do me this kindness: In every place, to which we shall come, thou shalt say that I am thy brother.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 20.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 20\n1 Abraham removed from thence to the south country, and dwelt between Cades and Sur, and sojourned in Gerara.\n2 And he said of Sara his wife: She is my sister. So Abimelech the king of Gerara sent, and took her.\n3 And God came to Abimelech in a dream by night, and he said to him: Lo thou shalt die for the woman thou hast taken: for she hath a husband.\n4 Now Abimelech had not touched her, and he said: Lord, wilt thou slay a nation, that is ignorant and just?\n5 Did not he say to me: She is my sister: and she say, He is my brother? in the simplicity of my heart, and cleanness of my hands have I done this.\n6 And God said to him: And I know that thou didst it with a sincere heart: and therefore I withheld thee from sinning against me, and I suffered thee not to touch her.\n7 Now therefore restore the man his wife, for he is a prophet: and he shall pray for thee, and thou shalt live: but if thou wilt not restore her, know that thou shalt surely die, thou and all that are thine.\n8 And Abimelech forthwith rising up in the night, called all his servants: and spoke all these words in their hearing, and all the men were exceedingly afraid.\n9 And Abimelech called also for Abraham, and said to him: What hast thou done to us? what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin? thou hast done to us what thou oughtest not to do.\n10 And again he expostulated with him, and said, What sawest thou, that thou hast done this?\n11 Abraham answered: I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife:\n12 Howbeit, otherwise also she is truly my sister, the daughter of my father, and not the daughter of my mother, and I took her to wife.\n13 And after God brought me out of my father's house, I said to her: Thou shalt do me this kindness: In every place, to which we shall come, thou shalt say that I am thy brother.\n14 And Abimelech took sheep and oxen, and servants and handmaids, and gave to Abraham: and restored to him Sara, his wife.\n15 And said: The land is before you, dwell wheresoever it shall please thee.\n16 And to Sara he said: Behold I have given thy brother a thousand pieces of silver: this shall serve thee for a covering of thy eyes to all that are with thee, and whithersoever thou shalt go: and remember thou wast taken.\n17 And when Abraham prayed, God healed Abimelech and his wife, and his handmaids, and they bore children:\n18 For the Lord had closed up every womb of the house of Abimelech on account of Sara, Abraham's wife.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know?\" come?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 11.\n\nHere's what the chapter says:\nJob Chapter 11\n1 Then Sophar the Naamathite answered, and said:\n2 Shall not he that speaketh much, hear also? or shall a man full of talk be justified?\n3 Shall men hold their peace to thee only? and when thou hast mocked others, shall no man confute thee?\n4 For thou hast said: My word is pure, and I am clean in thy sight.\n5 And I wish that God would speak with thee, and would open his lips to thee,\n6 That he might shew thee the secrets of wisdom, and that his law is manifold, and thou mightest understand that he exacteth much less of thee, than thy iniquity deserveth.\n7 Peradventure thou wilt comprehend the steps of God, and wilt find out the Almighty perfectly?\n8 He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know?\n9 The measure of him is longer than the earth, and broader than the sea.\n10 If he shall overturn all things, or shall press them together, who shall contradict him?\n11 For he knoweth the vanity of men, and when he seeth iniquity, doth he not consider it?\n12 A vain man is lifted up into pride, and thinketh himself born free like a wild ass's colt.\n13 Rut thou hast hardened thy heart, and hast spread thy hands to him.\n14 If thou wilt put away from thee the iniquity that is in thy hand, and lot not injustice remain in thy tabernacle:\n15 Then mayst thou lift up thy face without spot, and thou shalt be steadfast, and shalt not fear.\n16 Thou shalt also forget misery, and remember it only as waters that are passed away.\n17 And brightness like that of the noonday, shall arise to thee at evening: and when thou shalt think thyself consumed, thou shalt rise as the day star.\n18 And thou shalt have confidence, hope being set before thee, and being buried thou shalt sleep secure.\n19 Thou shalt rest, and there shall be none to make thee afraid: and many shall entreat thy face.\n20 But the eyes of the wicked shall decay, and the way to escape shall fail them, and their hope the abomination of the soul.\n", "role": "assistant" }, { "content": "Where does it say \"Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.\", in the bible?", "role": "user" }, { "content": "\"Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.\" appears in Luke, chapter 8, at verse 13 of the New Testament.", "role": "assistant" }, { "content": "Where does it say \"Desiring to be filled with the crumbs that fell from the rich man's table, and no one did give him; moreover the dogs came, and licked his sores.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"Desiring to be filled with the crumbs that fell from the rich man's table, and no one did give him; moreover the dogs came, and licked his sores.\" can be found in the book of Luke, chapter 16, verse 21 in the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"He said to Balac: Stand here by thy burnt offering while I go to meet him.\" written?", "role": "user" }, { "content": "You can find \"He said to Balac: Stand here by thy burnt offering while I go to meet him.\" in the Old Testament, specifically in Numbers 23:15.", "role": "assistant" }, { "content": "What book is the quote \"And the gates thereof shall not be shut by day: for there shall be no night there.\" from?", "role": "user" }, { "content": "The scripture \"And the gates thereof shall not be shut by day: for there shall be no night there.\" is located in Revelation 21:25 of the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"Believe God, and he will recover thee: and direct thy way, and trust in him. Keep his fear, and grow old therein.\" from?", "role": "user" }, { "content": "\"Believe God, and he will recover thee: and direct thy way, and trust in him. Keep his fear, and grow old therein.\" appears in Sirach, chapter 2, at verse 6 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"My son, if thou have any thing, do good to thyself, and offer to God worthy offerings.\"?", "role": "user" }, { "content": "\"My son, if thou have any thing, do good to thyself, and offer to God worthy offerings.\" appears in Sirach, chapter 14, at verse 11 of the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.\", in the bible?", "role": "user" }, { "content": "\"Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.\" is written in Sirach 24:35, within the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "From which book and what chapter does \"Gaber the son of Uri, in the land of Galaad, in the land of Sehon the king of the Amorrhites and of Og the king of Basan, over all that were in that land.\" come?", "role": "user" }, { "content": "The verse you're asking about is in 1 Kings, chapter 4.\n\nHere's the complete chapter text:\n1 Kings Chapter 4\n1 And king Solomon reigned over all Israel:\n2 And these were the princes which he had: Azarias the son of Sadoc the priest:\n3 Elihoreph, and Ahia, the sons of Sisa, scribes: Josaphat the son of Ahilud, recorder:\n4 Banaias the son of Joiada, over the army: and Sadoc and Abiathar priests.\n5 Azarias the son of Nathan, over them that were about the king: Zabud, the son of Nathan the priest, the king's friend:\n6 And Ahisar governor of the house: and Adoniram the son of Abda over the tribute.\n7 And Solomon had twelve governors over all Israel, who provided victuals for the king and for his household: for every one provided necessaries, each man his month in the year.\n8 And these are their names: Benhur, in mount Ephraim,\n9 Bendecar, in Macces, and in Salebim, and in Bethsames, and in Elon, and in Bethanan.\n10 Benhesed in Aruboth: his was Socho, and all the land of Epher.\n11 Benabinadab, to whom belonged all Nephath-Dor, he had Tapheth the daughter of Solomon to wife.\n12 Bana the son of Ahilud, who governed Thanac and Mageddo, and all Bethsan, which is by Sarthana beneath Jezrael, from Bethsan unto Abelmehula over against Jecmaan.\n13 Bengaber in Ramoth Galaad: he had the towns of Jair the son of Manasses in Galaad, he was chief in all the country of Argob, which is in Basan, threescore great cities with walls, and brazen bolts.\n14 Abinadab the son of Addo was chief in Manaim.\n15 Achimaas in Nephtali: he also had Basemath the daughter of Solomon to wife.\n16 Baana the son of Husi, in Aser and in Baloth.\n17 Josaphat the son of Pharue, in Issachar.\n18 Semei the son of Ela in Benjamin.\n19 Gaber the son of Uri, in the land of Galaad, in the land of Sehon the king of the Amorrhites and of Og the king of Basan, over all that were in that land.\n20 Juda and Israel were innumerable, as the sand of the sea in multitude: eating and drinking, and rejoicing.\n21 And Solomon had under him all the kingdoms from the river to the land of the Philistines, even to the border of Egypt: and they brought him presents, and served him, all the days of his life.\n22 And the provision of Solomon for each day was thirty measures of fine flour, and threescore measures of meal,\n23 Ten fat oxen and twenty out of the pastures, and a hundred rams, besides venison of harts, roes, and buffles, and fatted fowls.\n24 For he had all the country which was beyond the river, from Thaphsa to Gazan, and all the kings of those countries: and he had peace on every side round about.\n25 And Juda and Israel dwelt without any fear, every one under his vine, and under his fig tree, from Dan to Bersabee, all the days of Solomon.\n26 And Solomon had forty thousand stalls of chariot horses, and twelve thousand for the saddle.\n27 And the foresaid governors of the king fed them: and they furnished the necessaries also for king Solomon's table, with great care in their time.\n28 They brought barley also and straw for the horses, and beasts, to the place where the king was, according as it was appointed them.\n29 And God gave to Solomon wisdom and understanding exceeding much, and largeness of heart as the sand that is on the sea shore.\n30 And the wisdom of Solomon surpassed the wisdom of all the Orientals, and of the Egyptians,\n31 And he was wiser than all men: wiser than Ethan the Ezrahite, and Heman, and Chalcol, and Dorda the sons of Mahol, and he was renowned in all nations round about.\n32 Solomon also spoke three thousand parables: and his poems were a thousand and five.\n33 And he treated about trees from the cedar that is in Libanus, unto the hyssop that cometh out of the wall: and he discoursed of beasts, and of fowls, and of creeping things, and of fishes.\n34 And they came from all nations to hear the wisdom of Solomon, and from all the kings of the earth, who heard of his wisdom.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us.\"?", "role": "user" }, { "content": "\"For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us.\" is written in 1 Thessalonians 2:18, within the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution.\" is found?", "role": "user" }, { "content": "That's from 2 Maccabees, chapter 6.\n\nWant the full chapter? Here it is:\n2 Maccabees Chapter 6\n1 But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:\n2 And to defile the temple that was in Jerusalem, and to call it the temple of Jupiter Olympius: and that in Gazarim of Jupiter Hospitalis, according as they were that inhabited the place.\n3 And very bad was this invasion of evils and grievous to all.\n4 For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful.\n5 The altar also was filled with unlawful things, which were forbidden by the laws.\n6 And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.\n7 But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they were compelled to go about crowned with ivy in honour of Bacchus.\n8 And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:\n9 And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen.\n10 For two women were accused to have circumcised their children: whom, when they had openly led about through the city with the infants hanging at their breasts, they threw down headlong from the walls.\n11 And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day.\n12 Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.\n13 For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished.\n14 For, not as with other nations (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)\n15 Doth he also deal with us, so as to suffer our sins to come to their height, and then take vengeance on us.\n16 And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity, he forsaketh them not.\n17 But let this suffice in a few words for a warning to the readers. And now we must come to the narration.\n18 Eleazar one of the chief of the scribes, a man advanced in years, and of a comely countenance, was pressed to open his mouth to eat swine's flesh.\n19 But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment.\n20 And considering in what manner he was come to it, patiently bearing, he determined not to do any unlawful things for the love of life.\n21 But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice:\n22 That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.\n23 But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child: and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.\n24 For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:\n25 And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, and hereby I should bring a stain and a curse upon my old age.\n26 For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.\n27 Wherefore by departing manfully out of this life, I shall shew myself worthy of my old age:\n28 And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution.\n29 And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy.\n30 But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things because I fear thee.\n31 Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.\n", "role": "assistant" }, { "content": "Could you quote 2 Peter 1:21 for me?", "role": "user" }, { "content": "Here's the passage from 2 Peter 1:21 in the New Testament (Douay Rheims):\n\"For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Philip said: If thou believest with all thy heart, thou mayest. And he answering, said: I believe that Jesus Christ is the Son of God.\"?", "role": "user" }, { "content": "The text \"And Philip said: If thou believest with all thy heart, thou mayest. And he answering, said: I believe that Jesus Christ is the Son of God.\" is part of Acts chapter 8, verse 37 in the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And at midnight, Paul and Silas praying, praised God. And they that were in prison, heard them.\"?", "role": "user" }, { "content": "That verse comes from Acts, chapter 16.\n\nCheck out the whole chapter:\nActs Chapter 16\n1 And he came to Derbe and Lystra. And behold, there was a certain disciple there named Timothy, the son of a Jewish woman that believed; but his father was a Gentile.\n2 To this man the brethren that were in Lystra and Iconium, gave a good testimony.\n3 Him Paul would have to go along with him: and taking him he circumcised him, because of the Jews who were in those places. For they all knew that his father was a Gentile.\n4 And as they passed through the cities, they delivered unto them the decrees for to keep, that were decreed by the apostles and ancients who were at Jerusalem.\n5 And the churches were confirmed in faith, and increased in number daily.\n6 And when they had passed through Phrygia, and the country of Galatia, they were forbidden by the Holy Ghost to preach the word in Asia.\n7 And when they were come into Mysia, they attempted to go into Bythynia, and the Spirit of Jesus suffered them not.\n8 And when they had passed through Mysia, they went down to Troas.\n9 And a vision was shewed to Paul in the night, which was a man of Macedonia standing and beseeching him, and saying: Pass over into Macedonia, and help us.\n10 And as soon as he had seen the vision, immediately we sought to go into Macedonia, being assured that God had called us to preach the gospel to them.\n11 And sailing from Troas, we came with a straight course to Samothracia, and the day following to Neapolis;\n12 And from thence to Philippi, which is the chief city of part of Macedonia, a colony. And we were in this city some days conferring together.\n13 And upon the sabbath day, we went forth without the gate by a river side, where it seemed that there was prayer; and sitting down, we spoke to the women that were assembled.\n14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, did hear: whose heart the Lord opened to attend to those things which were said by Paul.\n15 And when she was baptized, and her household, she besought us, saying: If you have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.\n16 And it came to pass, as we went to prayer, a certain girl, having a pythonical spirit, met us, who brought to her masters much gain by divining.\n17 This same following Paul and us, cried out, saying: These men are the servants of the most high God, who preach unto you the way of salvation.\n18 And this she did many days. But Paul being grieved, turned, and said to the spirit: I command thee, in the name of Jesus Christ, to go out from her. And he went out the same hour.\n19 But her masters, seeing that the hope of their gain was gone, apprehending Paul and Silas, brought them into the marketplace to the rulers.\n20 And presenting them to the magistrates, they said: These men disturb our city, being Jews;\n21 And preach a fashion which it is not lawful for us to receive nor observe, being Romans.\n22 And the people ran together against them; and the magistrates rending off their clothes, commanded them to be beaten with rods.\n23 And when they had laid many stripes upon them, they cast them into prison, charging the gaoler to keep them diligently.\n24 Who having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.\n25 And at midnight, Paul and Silas praying, praised God. And they that were in prison, heard them.\n26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and the bands of all were loosed.\n27 And the keeper of the prison, awaking out of his sleep, and seeing the doors of the prison open, drawing his sword, would have killed himself, supposing that the prisoners had been fled.\n28 But Paul cried with a loud voice, saying: Do thyself no harm, for we all are here.\n29 Then calling for a light, he went in, and trembling, fell down at the feet of Paul and Silas.\n30 And bringing them out, he said: Masters, what must I do, that I may be saved?\n31 But they said: Believe in the Lord Jesus, and thou shalt be saved, and thy house.\n32 And they preached the word of the Lord to him and to all that were in his house.\n33 And he, taking them the same hour of the night, washed their stripes, and himself was baptized, and all his house immediately.\n34 And when he had brought them into his own house, he laid the table for them, and rejoiced with all his house, believing God.\n35 And when the day was come, the magistrates sent the serjeants, saying, Let those men go.\n36 And the keeper of the prison told these words to Paul: The magistrates have sent to let you go; now therefore depart, and go in peace.\n37 But Paul said to them: They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison: and now do they thrust us out privately? Not so; but let them come,\n38 And let us out themselves. And the serjeants told these words to the magistrates. And they were afraid, hearing that they were Romans.\n39 And coming, they besought them; and bringing them out, they desired them to depart out of the city.\n40 And they went out of the prison, and entered into the house of Lydia; and having seen the brethren, they comforted them, and departed.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"It is I that brought you up out of the land of Egypt, and I led you forty years through the wilderness, that you might possess the land of the Amorrhite.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Amos, chapter 2, verse 10 states: \"It is I that brought you up out of the land of Egypt, and I led you forty years through the wilderness, that you might possess the land of the Amorrhite.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"If so ye continue in the faith, grounded and settled, and immoveable from the hope of the gospel which you have heard, which is preached in all the creation that is under heaven, whereof I Paul am made a minister.\" appear?", "role": "user" }, { "content": "\"If so ye continue in the faith, grounded and settled, and immoveable from the hope of the gospel which you have heard, which is preached in all the creation that is under heaven, whereof I Paul am made a minister.\" is written in Colossians 1:23, within the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"I went near to one of them that stood by, and asked the truth of him concerning all these things, and he told me the interpretation of the words, and instructed me:\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Daniel, chapter 7.\n\nHere's the full chapter:\nDaniel Chapter 7\n1 In the first year of Baltasar king of Babylon, Daniel saw a dream: and the vision of his head was upon his bed: and writing the dream, he comprehended it in few words: and relating the sum of it in short, he said:\n2 I saw in my vision by night, and behold the four winds of the heaven strove upon the great sea.\n3 And four great beasts, different one from another, came up out of the sea.\n4 The first was like a lioness, and had the wings of an eagle: I beheld till her wings were plucked off, and she was lifted up from the earth, and stood upon her feet as a man, and the heart of a man was given to her.\n5 And behold another beast like a bear stood up on one side: and there were three rows in the mouth thereof, and in the teeth thereof, and thus they said to it: Arise, devour much flesh.\n6 After this I beheld, and lo, another like a leopard, and it had upon it four wings as of a fowl, and the beast had four heads, and power was given to it.\n7 After this I beheld in the vision of the night, and lo, a fourth beast, terrible and wonderful, and exceeding strong, it had great iron teeth, eating and breaking in pieces, and treading down the rest with its feet: and it was unlike to the other beasts which I had seen before it, and had ten horns.\n8 I considered the horns, and behold another little horn sprung out of the midst of them: and three of the first horns were plucked up at the presence thereof: and behold eyes like the eyes of a man were in this horn, and a mouth speaking great things.\n9 I beheld till thrones were placed, and the Ancient of days sat: his garment was white as snow, and the hair of his head like clean wool: his throne like flames of fire: the wheels of it like a burning fire.\n10 A swift stream of fire issued forth from before him: thousands of thousands ministered to him, and ten thousand times a hundred thousand stood before him: the judgment sat, and the books were opened.\n11 I beheld because of the voice of the great words which that horn spoke: and I saw that the beast was slain, and the body thereof was destroyed, and given to the fire to be burnt:\n12 And that the power of the other beasts was taken away: and that times of life were appointed them for a time, and a time.\n13 I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.\n14 And he gave him power, and glory, and a kingdom: and all peoples, tribes and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed.\n15 My spirit trembled, I Daniel was affrighted at these things, and the visions of my head troubled me.\n16 I went near to one of them that stood by, and asked the truth of him concerning all these things, and he told me the interpretation of the words, and instructed me:\n17 These four great beasts are four kingdoms, which shall arise out of the earth.\n18 But the saints of the most high God shall take the kingdom: and they shall possess the kingdom for ever and ever.\n19 After this I would diligently learn concerning the fourth beast, which was very different from all, and exceeding terrible: his teeth and claws were of iron: he devoured and broke in pieces, and the rest he stamped upon with his feet:\n20 And concerning the ten horns that he had on his head: and concerning the other that came up, before which three horns fell: and of that horn that had eyes, and a mouth speaking great things, and was greater than the rest.\n21 I beheld, and lo, that horn made war against the saints, and prevailed over them,\n22 Till the Ancient of days came and gave judgment to the saints of the most High, and the time came, and the saints obtained the kingdom.\n23 And thus he said: The fourth beast shall be the fourth kingdom upon earth, which shall be greater than all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.\n24 And the ten horns of the same kingdom, shall be ten kings: and another shall rise up after them, and he shall be mightier than the former, and he shall bring down three kings.\n25 And he shall speak words against the High One, and shall crush the saints of the most High: and he shall think himself able to change times and laws, and they shall be delivered into his hand until a time, and times, and half a time.\n26 And judgment shall sit, that his power may be taken away, and be broken in pieces, and perish even to the end.\n27 And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him.\n28 Hitherto is the end of the word. I Daniel was much troubled with my thoughts, and my countenance was changed in me: but I kept the word in my heart.\n", "role": "assistant" }, { "content": "What's the content of Ezekiel 45:9?", "role": "user" }, { "content": "Old Testament\nEzekiel 45:9 (Douay Rheims)\n\"Thus saith the Lord God: Let it suffice you, O princes of Israel: cease from iniquity and robberies, and execute judgment and justice, separate your confines from my people, saith the Lord God.\"", "role": "assistant" }, { "content": "Where does it say \"And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 5, verse 7 states: \"And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters.\".", "role": "assistant" }, { "content": "Where in the books does \"Because they have applied their heart like an oven, when he laid snares for them: he slept all the night baking them, in the morning he himself was heated as a flaming fire.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Hosea, chapter 7.\n\nHere's the chapter it's part of:\nHosea Chapter 7\n1 When I would have healed Israel, the iniquity of Ephraim was discovered, and the wickedness of Samaria, for they have committed falsehood, and the thief is come in to steal, the robber is without.\n2 And lest they may say in their hearts, that I remember all their wickedness: their own devices now have beset them about, they have been done before my face.\n3 They have made the king glad with their wickedness: and the princes with their lies.\n4 They are all adulterers, like an oven heated by the baker: the city rested a little from the mingling of the leaven, till the whole was leavened.\n5 The day of our king, the princes began to be mad with wine: he stretched out his hand with scorners.\n6 Because they have applied their heart like an oven, when he laid snares for them: he slept all the night baking them, in the morning he himself was heated as a flaming fire.\n7 They were all heated like an oven, and have devoured their judges: all their kings have fallen: there is none amongst them that calleth unto me.\n8 Ephraim himself is mixed among the nations: Ephraim is become as bread baked under the ashes, that is not turned.\n9 Strangers have devoured his strength, and he knew it not: yea, grey hairs also are spread about upon him, and he is ignorant of it.\n10 And the pride of Israel shall be humbled before his face: and they have not returned to the Lord their God, nor have they sought him in all these.\n11 And Ephraim is become as a dove that is decoyed, not having a heart: they called upon Egypt, they went to the Assyrians.\n12 And when they shall go, I will spread my net upon them: I will bring them down as the fowl of the air, I will strike them as their congregation hath heard.\n13 Woe to them, for they have departed from me: they shall be wasted because they have transgressed against me: and I redeemed them: and they have spoken lies against me.\n14 And they have not cried to me with their heart, but they howled in their beds: they have thought upon wheat and wine, they are departed from me.\n15 And I have chastised them, and strengthened their arms: and they have imagined evil against me.\n16 They returned, that they might be without yoke: they became like a deceitful bow: their princes shall fall by the sword, for the rage of their tongue. This is their derision in the land of Egypt.\n", "role": "assistant" }, { "content": "Read me Jeremiah 13:9", "role": "user" }, { "content": "The verse in Jeremiah 13:9 of the Old Testament (Douay Rheims) goes:\n\"Thus saith the Lord: after this manner will I make the pride of Juda, and the great pride of Jerusalem to rot.\"", "role": "assistant" }, { "content": "- Book: Judith\n- Chapter: 16\n- Verse: 9", "role": "user" }, { "content": "Old Testament\nJudith 16:9 (Douay Rheims)\n\"For she put off her the garments of widowhood, and put on her the garments of joy, to give joy to the children of Israel.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And they remembered his words.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Luke, chapter 24.\n\nHere's the entire chapter for you:\nLuke Chapter 24\n1 And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.\n2 And they found the stone rolled back from the sepulchre.\n3 And going in, they found not the body of the Lord Jesus.\n4 And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel.\n5 And as they were afraid, and bowed down their countenance towards the ground, they said unto them: Why seek you the living with the dead?\n6 He is not here, but is risen. Remember how he spoke unto you, when he was in Galilee,\n7 Saying: The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.\n8 And they remembered his words.\n9 And going back from the sepulchre, they told all these things to the eleven, and to all the rest.\n10 And it was Mary Magdalen, and Joanna, and Mary of James, and the other women that were with them, who told these things to the apostles.\n11 And these words seemed to them as idle tales; and they did not believe them.\n12 But Peter rising up, ran to the sepulchre, and stooping down, he saw the linen cloths laid by themselves; and went away wondering in himself at that which was come to pass.\n13 And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.\n14 And they talked together of all these things which had happened.\n15 And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.\n16 But their eyes were held, that they should not know him.\n17 And he said to them: What are these discourses that you hold one with another as you walk, and are sad?\n18 And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days?\n19 To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;\n20 And how our chief priests and princes delivered him to be condemned to death, and crucified him.\n21 But we hoped, that it was he that should have redeemed Israel: and now besides all this, to day is the third day since these things were done.\n22 Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre,\n23 And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.\n24 And some of our people went to the sepulchre, and found it so as the women had said, but him they found not.\n25 Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.\n26 Ought not Christ to have suffered these things, and so to enter into his glory?\n27 And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him.\n28 And they drew nigh to the town, whither they were going: and he made as though he would go farther.\n29 But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.\n30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.\n31 And their eyes were opened, and they knew him: and he vanished out of their sight.\n32 And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures?\n33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,\n34 Saying: The Lord is risen indeed, and hath appeared to Simon.\n35 And they told what things were done in the way; and how they knew him in the breaking of the bread.\n36 Now whilst they were speaking these things, Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not.\n37 But they being troubled and frightened, supposed that they saw a spirit.\n38 And he said to them: Why are you troubled, and why do thoughts arise in your hearts?\n39 See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.\n40 And when he had said this, he shewed them his hands and feet.\n41 But while they yet believed not, and wondered for joy, he said: Have you any thing to eat?\n42 And they offered him a piece of a broiled fish, and a honeycomb.\n43 And when he had eaten before them, taking the remains, he gave to them.\n44 And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me.\n45 Then he opened their understanding, that they might understand the scriptures.\n46 And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day:\n47 And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.\n48 And you are witnesses of these things.\n49 And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high.\n50 And he led them out as far as Bethania: and lifting up his hands, he blessed them.\n51 And it came to pass, whilst he blessed them, he departed from them, and was carried up to heaven.\n52 And they adoring went back into Jerusalem with great joy.\n53 And they were always in the temple, praising and blessing God. Amen.\n", "role": "assistant" }, { "content": "Quote from Matthew chapter 18, verse 24", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 18:24 (Douay Rheims) is:\n\"And when he had begun to take the account, one was brought to him, that owed him ten thousand talents.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Rejoice not, thou, my enemy, over me, because I am fallen: I shall arise, when I sit in darkness, the Lord is my light.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Micah, chapter 7.\n\nHere's the full rundown of the chapter:\nMicah Chapter 7\n1 Woe is me, for I am become as one that gleaneth in autumn the grapes of the vintage: there is no cluster to eat, my soul desired the firstripe figs.\n2 The holy man is perished out of the earth, and there is none upright among men: they all lie in wait for blood, every one hunteth his brother to death.\n3 The evil of their hands they call good: the prince requireth, and the judge is for giving: and the great man hath uttered the desire of his soul, and they have troubled it.\n4 He that is best among them, is as a brier: and he that is righteous, as the thorn of the hedge. The day of thy inspection, thy visitation cometh: now shall be their destruction.\n5 Believe not a friend, and trust not in a prince: keep the doors of thy mouth from her that sleepeth in thy bosom.\n6 For the son dishonoureth the father, and the daughter riseth up against her mother, the daughter in law against her mother in law: and a man's enemies are they of his own household.\n7 But I will look towards the Lord, I will wait for God my Saviour: my God will hear me.\n8 Rejoice not, thou, my enemy, over me, because I am fallen: I shall arise, when I sit in darkness, the Lord is my light.\n9 I will bear the wrath of the Lord, because I have sinned against him; until he judge my cause and execute judgment for me: he will bring me forth into the light, I shall behold his justice.\n10 And my enemy shall behold, and she shall be covered with shame, who saith to me: Where is the Lord thy God? My eyes shall look down upon her: now shall she be trodden under foot as the mire of the streets.\n11 The day shall come, that thy walls may be built up: in that day shall the law be far removed.\n12 In that day they shall come even from Assyria to thee, and to the fortified cities: and from the fortified cities even to the river, and from sea to sea, and from mountain to mountain.\n13 And the land shall be made desolate, because of the inhabitants thereof, and for the fruit of their devices.\n14 Feed thy people with thy rod, the flock of thy inheritance, them that dwell alone in the forest, in the midst of Carmel: they shall feed in Basan and Galaad according to the days of old.\n15 According to the days of thy coming out of the land of Egypt I will shew him wonders.\n16 The nations shall see, and shall be confounded at all their strength: they shall put the hand upon the mouth, their ears shall be deaf.\n17 They shall lick the dust like serpents, as the creeping things of the earth, they shall be disturbed in their houses: they shall dread the Lord our God, and shall fear thee.\n18 Who is a God like to thee, who takest away iniquity, and passest by the sin of the remnant of thy inheritance? he will send his fury in no more, because he delighteth in mercy.\n19 He will turn again, and have mercy on us: he will put away our iniquities: and he will cast all our sins into the bottom of the sea.\n20 Thou wilt perform the truth of Jacob, the mercy to Abraham: which thou hast sworn to our fathers from the days of old.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"God is not a man, that he should lie, nor as the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfill?\" from?", "role": "user" }, { "content": "In the Bible, the verse \"God is not a man, that he should lie, nor as the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfill?\" can be found in the book of Numbers, chapter 23, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"He that keepeth his mouth and his tongue, keepeth his soul from distress.\"?", "role": "user" }, { "content": "The passage \"He that keepeth his mouth and his tongue, keepeth his soul from distress.\" comes from Proverbs 21:23 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But persecuted the poor man and the beggar; and the broken in heart, to put him to death.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 108.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 108\n1 Unto the end, a psalm for David.\n2 O God, be not thou silent in my praise: for the mouth of the wicked and the mouth of the deceitful man is opened against me.\n3 They have spoken against me with deceitful tongues; and they have compassed me about with words of hatred; and have fought against me without cause.\n4 Instead of making me a return of love, they detracted me: but I gave myself to prayer.\n5 And they repaid me evil for good: and hatred for my love.\n6 Set thou the sinner over him: and may the devil stand at his right hand.\n7 When he is judged, may he go out condemned; and may his prayer be turned to sin.\n8 May his days be few: and his bishopric let another take.\n9 May his children be fatherless, and his wife a widow.\n10 Let his children be carried about vagabonds, and beg; and let them be cast out of their dwellings.\n11 May the usurer search all his substance: and let strangers plunder his labours.\n12 May there be none to help him: nor none to pity his fatherless offspring.\n13 May his posterity be cut off; in one generation may his name be blotted out.\n14 May the iniquity of his fathers be remembered in the sight of the Lord: and let not the sin of his mother be blotted out.\n15 May they be before the Lord continually, and let the memory of them perish from the earth:\n16 because he remembered not to shew mercy,\n17 But persecuted the poor man and the beggar; and the broken in heart, to put him to death.\n18 And he loved cursing, and it shall come unto him: and he would not have blessing, and it shall be far from him. And he put on cursing, like a garment: and it went in like water into his entrails, and like oil in his bones.\n19 May it be unto him like a garment which covereth him; and like a girdle with which he is girded continually.\n20 This is the work of them who detract me before the Lord; and who speak evils against my soul.\n21 But thou, O Lord, do with me for thy name's sake: because thy mercy is sweet. Do thou deliver me,\n22 for I am poor and needy, and my heart is troubled within me.\n23 I am taken away like the shadow when it declineth: and I am shaken off as locusts.\n24 My knees are weakened through fasting: and my flesh is changed for oil.\n25 And I am become a reproach to them: they saw me and they shaked their heads,\n26 Help me, O Lord my God; save me according to thy mercy.\n27 And let them know that this is thy hand: and that thou, O Lord, hast done it.\n28 They will curse and thou will bless: let them that rise up against me be confounded: but thy servant shall rejoice.\n29 Let them that detract me be clothed with shame: and let them be covered with the their confusion as with a double cloak.\n30 I will give great thanks to the Lord with my mouth: and in the midst of many I will praise him.\n31 Because he hath stood at the right hand of the poor, to save my soul from persecutors.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"shew me, O thou whom my soul loveth, where thou feedest, where thou liest in the midday, lest I begin to wander after the flocks of thy companions.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Song of Solomon, chapter 1, verse 6 states: \"shew me, O thou whom my soul loveth, where thou feedest, where thou liest in the midday, lest I begin to wander after the flocks of thy companions.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For great power always belonged to thee alone: and who shall resist the strength of thy arm?\" in the Bible?", "role": "user" }, { "content": "The passage \"For great power always belonged to thee alone: and who shall resist the strength of thy arm?\" comes from Wisdom 11:22 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Wisdom, chapter 18.\n\nHere's the full rundown of the chapter:\nWisdom Chapter 18\n1 But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:\n2 And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.\n3 Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment.\n4 The others indeed were worthy to be deprived of light, and imprisoned in darkness, who kept thy children shut up, by whom the pure light of the law was to be given to the world.\n5 And whereas they thought to kill the babes of the just, one child being cast forth, and saved, to reprove them, thou tookest away a multitude of their children, and destroyedst them all together in a mighty water.\n6 For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage.\n7 So thy people received the salvation of the just, and destruction of the unjust.\n8 For as thou didst punish the adversaries: so thou didst also encourage and glorify us.\n9 For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.\n10 But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed.\n11 And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king.\n12 So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them; for in one moment the noblest offspring of them was destroyed.\n13 For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.\n14 For while all things were in quiet silence, and the night was in the midst of her course,\n15 Thy almighty word leapt down from heaven from thy royal throne, as a fierce conqueror into the midst of the land of destruction.\n16 With a sharp sword carrying thy unfeigned commandment, and he stood and filled all things with death, and standing on the earth reached even to heaven.\n17 Then suddenly visions of evil dreams troubled them, and fears unlooked for came upon them.\n18 And one thrown here, another there, half dead, shewed the cause of his death.\n19 For the visions that troubled them foreshewed these things, lest they should perish and not know why they suffered these evils.\n20 But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue.\n21 For a blameless man made haste to pray for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.\n22 And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oaths and covenant made with the fathers.\n23 For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living.\n24 For in the priestly robe which he wore, was the whole world: and in the four rows of the stones the glory of the fathers was graven, and thy majesty was written upon the diadem of his head.\n25 And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And they are to be under the hand of the sons of Aaron for the service of the house of the Lord, in the porches, and in the chambers, and in the place of purification, and in the sanctuary, and in all the works of the ministry of the temple of the Lord.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Chronicles, chapter 23, verse 28 states: \"And they are to be under the hand of the sons of Aaron for the service of the house of the Lord, in the porches, and in the chambers, and in the place of purification, and in the sanctuary, and in all the works of the ministry of the temple of the Lord.\".", "role": "assistant" }, { "content": "Quote from 1 Maccabees chapter 4, verse 33", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 4, verse 33 (Douay Rheims) says:\n\"Cast them down with the sword of them that love thee: and let all that know thy name, praise thee with hymns.\"", "role": "assistant" }, { "content": "Can you read 1 Maccabees chapter 12, verse 48?", "role": "user" }, { "content": "1 Maccabees 12:48 from the Old Testament (Douay Rheims) reads:\n\"Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And he was there three days, without sight, and he did neither eat nor drink.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Acts, chapter 9.\n\nHere's the entire chapter for you:\nActs Chapter 9\n1 And Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,\n2 And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem.\n3 And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him.\n4 And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?\n5 Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest. It is hard for thee to kick against the goad.\n6 And he trembling and astonished, said: Lord, what wilt thou have me to do?\n7 And the Lord said to him: Arise, and go into the city, and there it shall be told thee what thou must do. Now the men who went in company with him, stood amazed, hearing indeed a voice, but seeing no man.\n8 And Saul arose from the ground; and when his eyes were opened, he saw nothing. But they leading him by the hands, brought him to Damascus.\n9 And he was there three days, without sight, and he did neither eat nor drink.\n10 Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision: Ananias. And he said: Behold I am here, Lord.\n11 And the Lord said to him: Arise, and go into the street that is called Stait, and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth.\n12 (And he saw a man named Ananias coming in, and putting his hands upon him, that he might receive his sight.)\n13 But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem.\n14 And here he hath authority from the chief priests to bind all that invoke thy name.\n15 And the Lord said to him: Go thy way; for this man is to me a vessel of election, to carry my name before the Gentiles, and kings, and the children of Israel.\n16 For I will shew him how great things he must suffer for my name's sake.\n17 And Ananias went his way, and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou camest; that thou mayest receive thy sight, and be filled with the Holy Ghost.\n18 And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized.\n19 And when he had taken meat, he was strengthened. And he was with the disciples that were at Damascus, for some days.\n20 And immediately he preached Jesus in the synagogues, that he is the Son of God.\n21 And all that heard him, were astonished, and said: Is not this he who persecuted in Jerusalem those that called upon this name: and came hither for that intent, that he might carry them bound to the chief priests?\n22 But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.\n23 And when many days were passed, the Jews consulted together to kill him.\n24 But their laying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him.\n25 But the disciples taking him in the night, conveyed him away by the wall, letting him down in a basket.\n26 And when he was come into Jerusalem, he essayed to join himself to the disciples; and they all were afraid of him, not believing that he was a disciple.\n27 But Barnabas took him, and brought him to the apostles, and told them how he had seen the Lord, and that he had spoken to him; and how in Damascus he had dealt confidently in the name of Jesus.\n28 And he was with them coming in and going out in Jerusalem, and dealing confidently in the name of the Lord.\n29 He spoke also to the Gentiles, and disputed with the Greeks; but they sought to kill him.\n30 Which when the brethren had known, they brought him down to Caesarea, and sent him away to Tarsus.\n31 Now the church had peace throughout all Judea, and Galilee, and Samaria; and was edified, walking in the fear of the Lord, and was filled with the consolation of the Holy Ghost.\n32 And it came to pass that Peter, as he passed through, visiting all, came to the saints who dwelt at Lydda.\n33 And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy.\n34 And Peter said to him: Eneas, the Lord Jesus Christ healeth thee: arise, and make thy bed. And immediately he arose.\n35 And all that dwelt at Lydda and Saron, saw him: who were converted to the Lord.\n36 And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did.\n37 And it came to pass in those days that she was sick, and died. Whom when they had washed, they laid her in an upper chamber.\n38 And forasmuch as Lydda was nigh to Joppe, the disciples hearing that Peter was there, sent unto him two men, desiring him that he would not be slack to come unto them.\n39 And Peter rising up, went with them. And when he was come, they brought him into the upper chamber. And all the widows stood about him weeping, and shewing him the coats and garments which Dorcas made them.\n40 And they all being put forth, Peter kneeling down prayed, and turning to the body, he said: Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.\n41 And giving her his hand, he lifted her up. And when he had called the saints and the widows, he presented her alive.\n42 And it was made known throughout all Joppe; and many believed in the Lord.\n43 And it came to pass, that he abode many days in Joppe, with one Simon a tanner.\n", "role": "assistant" }, { "content": "Can you read Acts chapter 22, verse 2?", "role": "user" }, { "content": "Here's the passage from Acts 22:2 in the New Testament (Douay Rheims):\n\"(And when they heard that he spoke to them in the Hebrew tongue, they kept the more silence.)\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And thy heart was lifted up with thy beauty: thou hast lost thy wisdom in thy beauty, I have cast thee to the ground: I have set thee before the face of kings, that they might behold thee.\" in the Bible?", "role": "user" }, { "content": "The passage \"And thy heart was lifted up with thy beauty: thou hast lost thy wisdom in thy beauty, I have cast thee to the ground: I have set thee before the face of kings, that they might behold thee.\" comes from Ezekiel 28:17 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Let it devour the beauty of his skin, let the firstborn death consume his arms.\" appear?", "role": "user" }, { "content": "You can find \"Let it devour the beauty of his skin, let the firstborn death consume his arms.\" in the Old Testament, specifically in Job 18:13.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Judith spoke to her maid to stand without before the chamber, and to watch:\" appear?", "role": "user" }, { "content": "The passage \"And Judith spoke to her maid to stand without before the chamber, and to watch:\" comes from Judith 13:5 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Lamentations 3:58 for me?", "role": "user" }, { "content": "The Old Testament\nLamentations 3:58 (Douay Rheims)\n\"Res. Thou hast judged, O Lord, the cause of my soul, thou the Redeemer of my life.\"", "role": "assistant" }, { "content": "What does it say in Leviticus chapter 25 verse 45?", "role": "user" }, { "content": "In the Old Testament, Leviticus chapter 25, verse 45 (Douay Rheims) says:\n\"And of the strangers that sojourn among you, or that were born of them in your land, these you shall have for servants:\"", "role": "assistant" }, { "content": "Which book and chapter does \"And the multitudes running together, he began to say: This generation is a wicked generation: it asketh a sign, and a sign shall not be given it, but the sign of Jonas the prophet.\" belong to?", "role": "user" }, { "content": "That's from Luke, chapter 11.\n\nWant the full chapter? Here it is:\nLuke Chapter 11\n1 And it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.\n2 And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.\n3 Give us this day our daily bread.\n4 And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.\n5 And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,\n6 Because a friend of mine is come off his journey to me, and I have not what to set before him.\n7 And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.\n8 Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.\n9 And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.\n10 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.\n11 And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent?\n12 Or if he shall ask an egg, will he reach him a scorpion?\n13 If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?\n14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:\n15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.\n16 And others tempting, asked of him a sign from heaven.\n17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.\n18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.\n19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.\n20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.\n21 When a strong man armed keepeth his court, those things are in peace which he possesseth.\n22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.\n23 He that is not with me, is against me; and he that gathereth not with me, scattereth.\n24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.\n25 And when he is come, he findeth it swept and garnished.\n26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.\n27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.\n28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.\n29 And the multitudes running together, he began to say: This generation is a wicked generation: it asketh a sign, and a sign shall not be given it, but the sign of Jonas the prophet.\n30 For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.\n31 The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon; and behold more than Solomon here.\n32 The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.\n33 No man lighteth a candle, and putteth it in a hidden place, nor under a bushel; but upon a candlestick, that they that come in, may see the light.\n34 The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.\n35 Take heed therefore, that the light which is in thee, be not darkness.\n36 If then thy whole body be lightsome, having no part of darkness; the whole shall be lightsome; and as a bright lamp, shall enlighten thee.\n37 And as he was speaking, a certain Pharisee prayed him, that he would dine with him. And he going in, sat down to eat.\n38 And the Pharisee began to say, thinking within himself, why he was not washed before dinner.\n39 And the Lord said to him: Now you Pharisees make clean the outside of the cup and of the platter; but your inside is full of rapine and iniquity.\n40 Ye fools, did not he that made that which is without, make also that which is within?\n41 But yet that which remaineth, give alms; and behold, all things are clean unto you.\n42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.\n43 Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.\n44 Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.\n45 And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.\n46 But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.\n47 Woe to you who build the monuments of the prophets: and your fathers killed them.\n48 Truly you bear witness that you consent to the doings of your fathers: for they indeed killed them, and you build their sepulchres.\n49 For this cause also the wisdom of God said: I will send to them prophets and apostles; and some of them they will kill and persecute.\n50 That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,\n51 From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.\n52 Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.\n53 And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him, and to oppress his mouth about many things,\n54 Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.\n", "role": "assistant" }, { "content": "What does Luke chapter 21 verse 25 say?", "role": "user" }, { "content": "Luke 21:25 from the New Testament (Douay Rheims) reads:\n\"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves;\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Now I rejoice in the Lord exceedingly, that now at length your thought for me hath flourished again, as you did also think; but you were busied.\"?", "role": "user" }, { "content": "In the book of Philippians, chapter 4, verse 10 of the New Testament, you'll find \"Now I rejoice in the Lord exceedingly, that now at length your thought for me hath flourished again, as you did also think; but you were busied.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"Let them be confounded and come to nothing that detract my soul; let them be covered with confusion and shame that seek my hurt.\"?", "role": "user" }, { "content": "\"Let them be confounded and come to nothing that detract my soul; let them be covered with confusion and shame that seek my hurt.\" appears in Psalm, chapter 70, at verse 13 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight.\"?", "role": "user" }, { "content": "The quote \"For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight.\" is from Wisdom 19:17 in the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Corinthians, chapter 5.\n\nHere's the full chapter:\n1 Corinthians Chapter 5\n1 It is absolutely heard, that there is fornication among you, and such fornication as the like is not among the heathens; that one should have his father's wife.\n2 And you are puffed up; and have not rather mourned, that he might be taken away from among you, that hath done this deed.\n3 I indeed, absent in body, but present in spirit, have already judged, as though I were present, him that hath so done,\n4 In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus;\n5 To deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ.\n6 Your glorying is not good. Know you not that a little leaven corrupteth the whole lump?\n7 Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed.\n8 Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.\n9 I wrote to you in an epistle, not to keep company with fornicators.\n10 I mean not with the fornicators of this world, or with the covetous, or the extortioners, or the servers of idols; otherwise you must needs go out of this world.\n11 But now I have written to you, not to keep company, if any man that is named a brother, be a fornicator, or covetous, or a server of idols, or a railer, or a drunkard, or an extortioner: with such a one, not so much as to eat.\n12 For what have I to do to judge them that are without? Do not you judge them that are within?\n13 For them that are without, God will judge. Put away the evil one from among yourselves.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Now it came to pass one day that Jonathan the son of Saul said to the young man that bore his armour: Come, and let us go over to the garrison of the Philistines, which is on the other side of yonder place. But he told not this to his father.\"?", "role": "user" }, { "content": "The passage \"Now it came to pass one day that Jonathan the son of Saul said to the young man that bore his armour: Come, and let us go over to the garrison of the Philistines, which is on the other side of yonder place. But he told not this to his father.\" comes from 1 Samuel 14:1 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But David answered Rechab, and Baana his brother, the sons of Remmon the Berothite, and said to them: As the Lord liveth, who hath delivered my soul out of all distress,\" for me?", "role": "user" }, { "content": "You're looking at a verse from 2 Samuel, chapter 4.\n\nHere's what the chapter says:\n2 Samuel Chapter 4\n1 And Isboseth the son of Saul heard that Abner was slain in Hebron: and his hands were weakened, and all Israel was troubled.\n2 Now the son of Saul had two men captains of his bands, the name of the one was Baana, and the name of the other Rechab, the sons of Remmon a Berothite of the children of Benjamin: for Beroth also was reckoned in Benjamin.\n3 And the Berothites fled into Gethaim, and were sojourners there until that time.\n4 And Jonathan the son of Saul bad a son that was lame of his feet: for he was five years old when the tidings came of Saul and Jonathan from Jezrahel. And his nurse took him up and fled: and as she made haste to flee, he fell and became lame: and his name was Miphiboseth.\n5 And the sons of Remmon the Berothite, Rechab and Baana coming, went into the house of Isboseth in the heat of the day: and he was sleeping upon his bed at noon. And the doorkeeper of the house, who was cleansing wheat, was fallen asleep.\n6 And they entered into the house secretly taking ears of corn, and Rechab and Baana his brother stabbed him in the groin, and fled away.\n7 For when they came into the house, be was sleeping upon his bed in a parlour, and they struck him and killed him: and taking away his head they went off by the way of the wilderness, walking all night.\n8 And they brought the head of Isboseth to David to Hebron: and they said to the king: Behold the head of Isboseth the son of Saul thy enemy who sought thy life: and the Lord hath revenged my lord the king this day of Saul, and of his seed.\n9 But David answered Rechab, and Baana his brother, the sons of Remmon the Berothite, and said to them: As the Lord liveth, who hath delivered my soul out of all distress,\n10 The man that told me, and said: Saul is dead, who thought he brought good tidings, I apprehended, and slew him in Siceleg, who should have been rewarded for his news.\n11 How much more now when wicked men have slain an innocent man in his own house, upon his bed, shall I not require his blood at your hand, and take you away from the earth?\n12 And David commanded his servants and they slew them: and cutting off their hands and feet, hanged them up over the pool in Hebron: but the head of Isboseth they took and buried in the sepulchre of Abner in Hebron.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And behold we are at this day in our captivity, whereby thou hast scattered us to be a reproach, and a curse, and an offence, according to all the iniquities of our fathers, who departed from thee, O Lord our God.\" in the Bible?", "role": "user" }, { "content": "The quote \"And behold we are at this day in our captivity, whereby thou hast scattered us to be a reproach, and a curse, and an offence, according to all the iniquities of our fathers, who departed from thee, O Lord our God.\" is from Baruch 3:8 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Daniel chapter 14, verse 16?", "role": "user" }, { "content": "Old Testament\nDaniel 14:16 (Douay Rheims)\n\"And the king said: Are the seals whole, Daniel? And he answered: They are whole, O king.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"A time of love, and a time of hatred. A time of war, and a time of peace.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Ecclesiastes, chapter 3.\n\nHere's the full rundown of the chapter:\nEcclesiastes Chapter 3\n1 All things have their season, and in their times all things pass under heaven.\n2 A time to be born and a time to die. A time to plant, and a time to pluck up that which is planted.\n3 A time to kill, and a time to heal. A time to destroy, and a time to build.\n4 A time to weep, and a time to laugh. A time to mourn, and a time to dance.\n5 A time to scatter stones, and a time to gather. A time to embrace, and a time to be far from embraces.\n6 A time to get, and a time to lose. A time to keep, and a time to cast away.\n7 A time to rend, and a time to sew. A time to keep silence, and a time to speak.\n8 A time of love, and a time of hatred. A time of war, and a time of peace.\n9 What hath man more of his labour?\n10 I have seen the trouble, which God hath given the sons of men to be exercised in it.\n11 He hath made all things good in their time, and hath delivered the world to their consideration, so that man cannot find out the work which God hath made from the beginning to the end.\n12 And I have known that there was no better thing than to rejoice, and to do well in this life.\n13 For every man that eateth and drinketh, and seeth good of his labour, this is the gift of God.\n14 I have learned that all the works which God hath made, continue for ever: we cannot add any thing, nor take away from those things which God hath made that he may be feared.\n15 That which hath been made, the same continueth: the things that shall be, have already been: and God restoreth that which is past.\n16 I saw under the sun in the place of judgment wickedness, and in the place of justice iniquity.\n17 And I said in my heart: God shall judge both the just and the wicked, and then shall be the time of every thing.\n18 I said in my heart concerning the sons of men, that God would prove them, and shew them to be like beasts.\n19 Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.\n20 And all things go to one place: of earth they were made, and into earth they return together.\n21 Who knoweth if the spirit of the children of Adam ascend upward, and if the spirit of the beasts descend downward?\n22 And I have found that nothing is better than for a man to rejoice in his work, and that this is his portion. For who shall bring him to know the things that shall be after him?\n", "role": "assistant" }, { "content": "What does it say in Genesis chapter 25 verse 13?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 25, verse 13 (Douay Rheims) says:\n\"And these are the names of his children according to their calling and generations. The firstborn of Ismael was Nabajoth, then Cedar, and Adbeel, and Mabsam.\"", "role": "assistant" }, { "content": "Where in the books does \"Therefore I will lament with the weeping of Jazer the vineyard of Sabama: I will water thee with my tears, O Hesebon, and Eleale: for the voice of the treaders hath rushed in upon thy vintage, and upon thy harvest.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Isaiah, chapter 16.\n\nHere's the chapter it's part of:\nIsaiah Chapter 16\n1 Send forth, O Lord, the lamb, the ruler of the earth, from Petra of the desert, to the mount of the daughter of Sion.\n2 And it shall come to pass, that as a bird fleeing away, and as young ones flying out of the nest, so shall the daughters of Moab be in the passage of Arnon.\n3 Take counsel, gather a council: make thy shadow as the night in the midday: hide them that flee, and betray not them that wander about.\n4 My fugitives shall dwell with thee: O Moab, be thou a covert to them from the face of the destroyer: for the dust is at an end, the wretch is consumed: he hath failed, that trod the earth under foot.\n5 And a throne shall be prepared in mercy, and one shall sit upon it in truth in the tabernacle of David, judging and seeking judgment and quickly rendering that which is just.\n6 We have heard of the pride of Moab, he is exceeding proud: his pride and his arrogancy, and his indignation is more than his strength.\n7 Therefore shall Moab howl to Moab, every one shall howl: to them that rejoice upon the brick walls, tell ye their stripes.\n8 For the suburbs of Hesebon are desolate, and the lords of the nations have destroyed the vineyard of Sabama: the branches thereof have reached even to Jazer: they have wandered in the wilderness, the branches thereof are left, they are gone over the sea.\n9 Therefore I will lament with the weeping of Jazer the vineyard of Sabama: I will water thee with my tears, O Hesebon, and Eleale: for the voice of the treaders hath rushed in upon thy vintage, and upon thy harvest.\n10 And gladness and joy shall be taken away from Carmel, and there shall be no rejoicing nor shouting in the vineyards. He shall not tread out wine in the press that was wont to tread it out: the voice of the treaders I have taken away.\n11 Wherefore my bowels shall sound like a harp for Moab, and my inward parts for the brick wall.\n12 And it shall come to pass, when it is seen that Moab is wearied on his high places, that he shall go in to his sanctuaries to pray, and shall not prevail.\n13 This is the word, that the Lord spoke to Moab from that time:\n14 And now the Lord hath spoken, saying: In three years, as the years of a hireling, the glory of Moab shall be taken away for all the multitude of the people, and it shall be left small and feeble, not many.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"They shall take their tents, and their flocks: and shall carry off for themselves their curtains, and all their vessels, and their camels: and they shall call fear upon them round about.\"?", "role": "user" }, { "content": "That's from Jeremiah, chapter 49.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 49\n1 Against the children of Ammon. Thus saith the Lord: Hath Israel no sons? or hath he no heir? Why then hath Melchom inherited Gad: and his people dwelt in his cities?\n2 Therefore behold the days come, saith the Lord, and I will cause the noise of war to be heard in Rabbath of the children of Ammon, and it shall be destroyed into a heap, and her daughters shall be burnt with fire, and Israel shall possess them that have possessed him, saith the Lord.\n3 Howl, O Hesebon, for Hai is wasted. Cry, ye daughters of Rabbath, gird yourselves with haircloth: mourn and go about by the hedges: for Melchom shall be carried into captivity, his priests, and his princes together.\n4 Why gloriest thou in the valleys? thy valley hath flowed away, O delicate daughter, that hast trusted in thy treasures, and hast said: Who shall come to me?\n5 Behold I will bring a fear upon thee, saith the Lord God of hosts, from all that are round about thee: and you shall be scattered every one out of one another's sight, neither shall there be any to gather together them that flee.\n6 And afterwards I will cause the captives of the children of Ammon to return, saith the Lord.\n7 Against Edom. Thus saith the Lord of hosts: Is wisdom no more in Theman? counsel is perished from her children: their wisdom is become unprofitable.\n8 Flee and turn your backs, go down into the deep hole, ye inhabitants of Dedan: for I have brought the destruction of Esau upon him, the time of his visitation.\n9 If grapegatherers had come to thee, would they not have left a bunch? if thieves in the night, they would have taken what was enough for them.\n10 But I have made Esau bare, I have revealed his secrets, and he cannot be hid: his seed is laid waste, and his brethren, and his neighbours, and he shall not be.\n11 Leave thy fatherless children: I will make them live: and thy widows shall hope in me.\n12 For thus saith the Lord: Behold they whose judgment was not to drink of the cup, shall certainly drink: and shalt thou come off as innocent? thou shalt not come off as innocent, but drinking thou shalt drink.\n13 For I have sworn by myself, saith the Lord, that Bosra shall become a desolation, and a reproach, and a desert, and a curse: and all her cities shall be everlasting wastes.\n14 I have heard a rumour from the Lord, and an ambassador is sent to the nations: Gather yourselves together, and come against her, and let us rise up to battle.\n15 For behold I have made thee a little one among the nations, despicable among men.\n16 Thy arrogancy hath deceived thee, and the pride of thy heart: O thou that dwellest in the clefts of the rock, and endeavourest to lay hold on the height of the hill: but though thou shouldst make thy nest as high as an eagle, I will bring thee down from thence, saith the Lord.\n17 And Edom shall be desolate: every one that shall pass by it, shall be astonished, and shall hiss at all its plagues.\n18 As Sodom was overthrown and Gomorrha, and the neighbours thereof, saith the Lord: there shall not a man dwell there, and there shall no son of man inhabit it.\n19 Behold one shall come up as a lion from the swelling of the Jordan, against the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall abide me? and who is that shepherd that can withstand my countenance?\n20 Therefore hear ye the counsel of the Lord, which he hath taken concerning Edom: and his thoughts which he hath thought concerning the inhabitants of Theman: surely the little ones of the flock shall cast them down, of a truth they shall destroy them with their habitation.\n21 The earth is moved at the noise of their fall: the cry of their voice is heard in the Red Sea.\n22 Behold he shall come up as an eagle, and fly: and he shall spread his wings over Bosra: and in that day the heart of the valiant ones of Edom shall be as the heart of a woman in labour.\n23 Against Damascus. Emath is confounded and Arphad: for they have heard very bad tidings, they are troubled as in the sea: through care they could not rest.\n24 Damascus is undone, she is put to flight, trembling hath seized on her: anguish and sorrows have taken her as a woman in labour.\n25 How have they forsaken the city of renown, the city of joy!\n26 Therefore her young men shall fall in her streets: and all the men of war shall be silent in that day, saith the Lord of hosts.\n27 And I will kindle a fire in the wall of Damascus, and it shall devour the strong holds of Benadad.\n28 Against Cedar and against the kingdoms of Asor, which Nabuchodonosor king of Babylon destroyed. Thus saith the Lord: Arise, and go ye up to Cedar, and waste the children of the east.\n29 They shall take their tents, and their flocks: and shall carry off for themselves their curtains, and all their vessels, and their camels: and they shall call fear upon them round about.\n30 Flee ye, get away speedily, sit in deep holes, you that inhabit Asor, saith the Lord: for Nabuchodonosor king of Babylon hath taken counsel against you, and hath conceived designs against you.\n31 Arise, and go up to a nation that is at ease, and that dwelleth securely, saith the Lord: they have neither gates, nor bars: they dwell alone.\n32 And their camels shall be for a spoil, and the multitude of their cattle for a booty, and I will scatter into every wind them that have their hair cut round, and I will bring destruction upon them from all their confines, saith the Lord.\n33 And Asor shall be a habitation for dragons, desolate for ever: no man shall abide there, nor son of man inhabit it.\n34 The word of the Lord that came to Jeremias the prophet against Elam, in the beginning of the reign of Sedecias king of Juda, saying:\n35 Thus saith the Lord of hosts: Behold I will break the bow of Elam, and their chief strength.\n36 And I will bring upon Elam the four winds from the fear quarters of heaven: and I will scatter them into all these winds: and there shall be no nation, to which the fugitives of Elam shall not come.\n37 And I will cause Elam to be afraid before their enemies, and in the sight of them that seek their life: and I will bring evil upon them, my fierce wrath, saith the Lord: and will send the sword after them, till I consume them.\n38 And I will set my throne in Elam, and destroy kings and princes from thence, saith the Lord.\n39 But in the latter days I will cause the captives of Elam, to return, saith the Lord.\n", "role": "assistant" }, { "content": "Could you quote Job 39:20 for me?", "role": "user" }, { "content": "From the Old Testament, in Job 39:20 (Douay Rheims), we read:\n\"Wilt thou lift him up like the locusts? the glory of his nostrils is terror.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him, and you have seen him.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him, and you have seen him.\" can be found in the book of John, chapter 14, verse 7 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Dalila said to him: How dost thou say thou lovest me, when thy mind is not with me? Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lieth.\" from?", "role": "user" }, { "content": "That's from Judges, chapter 16.\n\nWant the full chapter? Here it is:\nJudges Chapter 16\n1 He went also into Gaza, and saw there a woman a harlot, and went in unto her.\n2 And when the Philistines had beard this, and it was noised about among them, that Samson was come into the city, they surrounded him, setting guards at the gate of the city, and watching there all the night in silence, that in the morning they might kill him as he went out.\n3 But Samson slept till midnight, and then rising he took both the doors of the gate, with the posts thereof, and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron.\n4 After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.\n5 And the princes of the Philistines came to her, and said: Deceive him, and learn of him wherein his great strength lieth, and how we may be able to overcome him, to bind and afflict him: which if thou shalt do, we will give thee every one of us eleven hundred pieces of silver.\n6 And Dalila said to Samson: Tell me, I beseech thee, wherein thy greatest strength lieth, and what it is wherewith if thou wert bound thou couldst not break loose.\n7 And Samson answered her: If I shall be bound with seven cords made of sinews not yet dry, but still moist, I shall be weak like other men.\n8 And the princes of the Philistines brought unto her seven cords, such is he spoke of, with which she bound him;\n9 Men lying privately in wait with her, and in the chamber expecting the event of the thing, and she cried out to him: The Philistines are upon thee, Samson. And he broke the bands, as a man would break a thread of tow twined with spittle, when it smelleth the fire: so it was not known wherein his strength Jay.\n10 And Dalila said to him: Behold thou hast mocked me, and hast told me a false thing: but now at least tell me wherewith thou mayest be bound.\n11 And he answered her: If I shall be bound with new ropes, that were never in work, I shall be weak and like other men.\n12 Dalila bound him again with these, and cried out: The Philistines are upon thee, Samson, there being an ambush prepared for him in the chamber. But he broke the bands like threads of webs.\n13 And Dalila said to him again: How long dost thou deceive me, and tell me lies? shew me wherewith thou mayest be bound. And Samson answered her: If thou plattest the seven locks of my head with a lace, and tying them round about a nail fastenest it in the ground, I shall be weak.\n14 And when Dalila had done this, she said to him: The Philistines are upon thee, Samson. And awaking out of his sleep he drew out the nail with the hairs and the lace.\n15 And Dalila said to him: How dost thou say thou lovest me, when thy mind is not with me? Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lieth.\n16 And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even until death.\n17 Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite, that is to say, consecrated to God from my mother's womb: if my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.\n18 Then seeing that be had discovered to her all his mind, she sent to the princes of the Philistines, saying: Come up this once more, for now he hath opened his heart to me. And they went up taking with them the money which they had promised.\n19 But she made him sleep upon her knees, and lay his head in her bosom. And she called a barber, and shaved his seven locks, and began to drive him away, and thrust him from her: for immediately his strength departed from him.\n20 And she said: The Philistines are upon thee, Samson. And awaking from sleep, he said in his mind: I will go out as I did before, and shake myself, not knowing that the Lord was departed from him.\n21 Then the Philistines seized upon him, and forthwith pulled out his eyes, and led him bound in chains to Gaza, and shutting him up in prison made him grind.\n22 And now his hair began to grow again.\n23 And the princes of the Philistines assembled together, to offer great sacrifices to Dagon their god, and to make merry, saying: Our god hath delivered our enemy Samson into our hands.\n24 And the people also seeing this, praised their god, and said the same: Our god hath delivered our adversary into our bands, him that destroyed our country and killed very many.\n25 And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison he played before them, and they made him stand between two pillars.\n26 And he said to the lad that guided his steps: Suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.\n27 Now the house was full of men and women, and all the princes of the Philistines were there. Moreover about three thousand persons of both sexes from the roof and the higher part of the house, were beholding Samson's play.\n28 But he called upon the Lord, saying: O Lord God, remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge.\n29 And laying hold on both the pillars on which the house rested, and holding the one with his right hand, and the other with his left,\n30 He said: Let me die with the Philistines. And when he had strongly shook the pillars, the house fell upon all the princes, and the rest of the multitude that was there: and he killed many more at his death, than he had killed before in his life.\n31 And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol in the buryingplace of his father Manue: and he judged Israel twenty years.\n", "role": "assistant" }, { "content": "What book is the quote \"He thinking she was taking her rest, said to her: Arise, and let us be going. But as she made no answer, perceiving she was dead, he took her up, and laid her upon his ass, and returned to his house.\" from?", "role": "user" }, { "content": "The scripture \"He thinking she was taking her rest, said to her: Arise, and let us be going. But as she made no answer, perceiving she was dead, he took her up, and laid her upon his ass, and returned to his house.\" is located in Judges 19:28 of the Old Testament.", "role": "assistant" }, { "content": "Verse 28 from chapter 19 in Judges?", "role": "user" }, { "content": "Old Testament\nJudges 19:28 (Douay Rheims)\n\"He thinking she was taking her rest, said to her: Arise, and let us be going. But as she made no answer, perceiving she was dead, he took her up, and laid her upon his ass, and returned to his house.\"", "role": "assistant" }, { "content": "Where does it say \"And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth.\" can be found in the book of Mark, chapter 5, verse 39 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Where their worm dieth not, and the fire is not extinguished.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Where their worm dieth not, and the fire is not extinguished.\" can be found in the book of Mark, chapter 9, verse 43 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And that we would bring the first fruits of our land, and the firstfruits of all fruit of every tree, from year to year, in the house of our Lord.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And that we would bring the first fruits of our land, and the firstfruits of all fruit of every tree, from year to year, in the house of our Lord.\" can be found in the book of Nehemiah, chapter 10, verse 35 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Thy eye desireth favour and beauty, but more than these green sown fields.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 40.\n\nHere's the full rundown of the chapter:\nSirach Chapter 40\n1 Great labour is created for all men, and a heavy yoke is upon the children of Adam, from the day of their coming out of their mother's womb, until the day of their burial into the mother of all.\n2 Their thoughts, and fears of the heart, their imagination of things to come, and the day of their end:\n3 From him that sitteth on a glorious throne, unto him that is humbled in earth and ashes:\n4 From him that weareth purple, and beareth the crown, even to him that is covered with rough linen: wrath, envy, trouble, unquietness, and the fear of death, continual anger, and strife,\n5 And in the time of rest upon his bed, the sleep of the night changeth his knowledge.\n6 A little and as nothing is his rest, and afterward in sleep, as in the day of keeping watch.\n7 He is troubled in the vision of his heart, as if he had escaped in the day of battle. In the time of his safety he rose up, and wondereth that there is no fear:\n8 Such things happen to all flesh, from man even to beast, and upon sinners are sevenfold mere.\n9 Moreover, death, and bloodshed, strife, and sword, oppressions, famine, and affliction, and scourges:\n10 All these things are created for the wicked, and for their sakes came the flood.\n11 All things that are of the earth, shall return to the earth again, and all waters shall return to the sea.\n12 All bribery, and injustice shall blotted out, and fidelity shall stand for ever.\n13 The riches of the unjust shall be dried up like a river, and shall pass sway a noise like a great thunder in rain.\n14 While he openeth his hands he shall rejoice: but transgressors shall pine away in the end.\n15 The offspring of the ungodly shall not bring forth many branches, and make a noise as unclean roots upon the top of a rock.\n16 The weed growing over every water, and at the bank of the river, shall be pulled up before all grass.\n17 Grace is like a paradise in blessings, and mercy remaineth for ever.\n18 The life of a labourer that is content with what he hath, shall be sweet, and in it thou shalt find a treasure.\n19 Children, and the building of a city shall establish a name, but a blameless wife shall be counted above them both.\n20 Wine and music rejoice the heart, but the love of wisdom is above them both.\n21 The flute and the psaltery make a sweet melody, but a pleasant tongue is above them both.\n22 Thy eye desireth favour and beauty, but more than these green sown fields.\n23 A friend and companion meeting together in season, but above them both is a wife with her husband.\n24 Brethren are a help in the time of trouble, but mercy shall deliver more than they.\n25 Gold and silver make the feet stand sure: but wise counsel is above them both.\n26 Riches and strength lift up the heart: but above these is the fear of the Lord.\n27 There is no want in the fear of the Lord, and it needeth not to seek for help.\n28 The fear of the Lord is like a paradise of blessing, and they have covered it above all glory.\n29 My son, in thy lifetime be not indigent: for it is better to die than to want.\n30 The life of him that looketh toward another man's table is not to be counted a life: for he feedeth his soul with another man's meat.\n31 But a man, well instructed and taught, will look to himself.\n32 Begging will be sweet in the mouth of the unwise, but in his belly there shall burn a fire.\n", "role": "assistant" }, { "content": "What's the content of Sirach 41:26?", "role": "user" }, { "content": "Old Testament\nSirach 41:26 (Douay Rheims)\n\"Turn not sway thy face from thy neighbour, and of taking away a portion and not restoring.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For it is good to hide the secret of a king: but honourable to reveal and confess the works of God.\" in the Bible?", "role": "user" }, { "content": "The scripture \"For it is good to hide the secret of a king: but honourable to reveal and confess the works of God.\" is located in Tobit 12:7 of the Old Testament.", "role": "assistant" }, { "content": "What is written in Wisdom 12:11?", "role": "user" }, { "content": "The verse in Wisdom 12:11 of the Old Testament (Douay Rheims) goes:\n\"For it was a cursed seed from the beginning: neither didst thou for fear of any one give pardon to their sins.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "From which book and what chapter does \"Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own?\" come?", "role": "user" }, { "content": "That's from 1 Corinthians, chapter 6.\n\nWant the full chapter? Here it is:\n1 Corinthians Chapter 6\n1 Dare any of you, having a matter against another, go to be judged before the unjust, and not before the saints?\n2 Know you not that the saints shall judge this world? And if the world shall be judged by you, are you unworthy to judge the smallest matters?\n3 Know you not that we shall judge angels? how much more things of this world?\n4 If therefore you have judgments of things pertaining to this world, set them to judge, who are the most despised in the church.\n5 I speak to your shame. Is it so that there is not among you any one wise man, that is able to judge between his brethren?\n6 But brother goeth to law with brother, and that before unbelievers.\n7 Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?\n8 But you do wrong and defraud, and that to your brethren.\n9 Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers,\n10 Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God.\n11 And such some of you were; but you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God.\n12 All things are lawful to me, but all things are not expedient. All things are lawful to me, but I will not be brought under the power of any.\n13 Meat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.\n14 Now God hath both raised up the Lord, and will raise us up also by his power.\n15 Know you not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid.\n16 Or know you not, that he who is joined to a harlot, is made one body? For they shall be, saith he, two in one flesh.\n17 But he who is joined to the Lord, is one spirit.\n18 Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body.\n19 Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own?\n20 For you are bought with a great price. Glorify and bear God in your body.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.\" for me?", "role": "user" }, { "content": "Your verse is located in 1 Maccabees, chapter 6.\n\nTake a look at the whole chapter:\n1 Maccabees Chapter 6\n1 Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\n2 And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there.\n3 Lo, he came, and sought to take the city and to pillage it: But he was not able, because the design was known to them that were in the city.\n4 And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia.\n5 And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight:\n6 And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed:\n7 And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\n8 And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\n9 And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.\n10 And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety.\n11 And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\n12 But now I remember the evils that I have done in Jerusalem, from whence also I took away all the spoils of gold, and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause.\n13 I know therefore that for this cause these evils have found me: and behold I perish with great grief in a strange land.\n14 Then he called Philip, one of his friends, and he made him regent over all his kingdom.\n15 And he gave him the crown, and his robe, and his ring, that he should go to Antiochus his son, and should bring him up for the kingdom.\n16 So king Antiochus died there in the year one hundred and forty-nine.\n17 And Lysias understood that the king was dead, and he set up Antiochus his son to reign, whom he brought up young: and he called his name Eupator.\n18 Now they that were in the castle, had shut up the Israelites round about the holy places: and they were continually seeking their hurt, and to strengthen the Gentiles.\n19 And Judas purposed to destroy them: and he called together all the people, to besiege them.\n20 And they came together, and besieged them in the year one hundred and fifty, and they made battering slings and engines.\n21 And some of the besieged got out: and some wicked men of Israel joined themselves unto them.\n22 And they went to the king, and said: How long dost thou delay to execute the judgment, and to revenge our brethren?\n23 We determined to serve thy father and to do according to his orders, and obey his edicts:\n24 And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\n25 Neither have they put forth their hand against us only, but also against all our borders.\n26 And behold they have approached this day to the castle of Jerusalem to take it, and they have fortified the stronghold of Bethsura:\n27 And unless thou speedily prevent them, they will do greater things than these, and thou shalt not be able to subdue them.\n28 Now when the king heard this, he was angry: and he called together all his friends, and the captains of his army, and them that were over the horsemen.\n29 There came also to him from other realms, and from the islands of the sea hired troops.\n30 And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants, trained to battle.\n31 And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.\n32 And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\n33 And the king rose before it was light, and made his troops march on fiercely towards the way of Bethzacharam: and the armies made themselves ready for the battle, and they sounded the trumpets:\n34 And they shewed the elephants the blood of grapes, and mulberries to provoke them to fight.\n35 And they distributed the beasts by the legions: and there stood by every elephant a thousand men in coats of mail, and with helmets of brass on their heads: and five hundred horsemen set in order were chosen for every beast.\n36 These before the time wheresoever the beast was, the were there: and withersoever it went, they went, and they departed not from it.\n37 And upon the beast, there were strong wooden towers, which covered every one of them: and engines upon them: and upon every one thirty-two valiant men, who fought from above; and an Indian to rule the beast.\n38 And the rest of the horsemen he placed on this side and on that side at the two wings, with trumpets to stir up the army, and to hasten them forward that stood thick together in the legions thereof.\n39 Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.\n40 And part of the king's army was distinguished by the high mountains, and the other part by the low places: and they marched on warily and orderly.\n41 And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.\n42 And Judas and his army drew near for battle: and there fell of the king's army six hundred men.\n43 And Eleazar the son of Saura saw one of the beasts harnessed with the king's harness: and it was higher than the other beasts: and it seemed to him that the king was on it:\n44 And he exposed himself to deliver his people and to get himself an everlasting name.\n45 And he ran up to it boldly in the midst of the legion, killing on the right hand, and on the left, and they fell by him on this side and that side.\n46 And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\n47 Then they seeing the strength of the king and the fierceness of his army, turned away from them.\n48 But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and mount Sion.\n49 And he made peace with them that were in Bethsura: and they came forth out of the city, because they had no victuals, being shut up there, for it was the year of rest to the land.\n50 And the king took Bethsura: and he placed there a garrison to keep it.\n51 And he turned his army against the sanctuary for many days: and he set up there battering slings, and engines and instruments to cast fire, and engines to cast stones and javelins, and pieces to shoot arrows, and slings.\n52 And they also made engines against their engines, and they fought for many days.\n53 But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.\n54 And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place.\n55 Now Lysias heard that Philip, whom king Antiochus while he lived had appointed to bring up his son Antiochus, and to reign, to be king,\n56 Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\n57 Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom.\n58 Now therefore let us come to an agreement with these men, and make peace with them and with all their nation.\n59 And let us covenant with them, that they may live according to their own laws as before. For because of our despising their laws, they have been provoked, and have done all these things.\n60 And the proposal was acceptable in the sight of the king, and of the princes: and he sent to them to make peace: and they accepted of it.\n61 And the king and the princes swore to them: and they came out of the stronghold.\n62 Then the king entered into mount Sion, and saw the strength of the place: and he quickly broke the oath that he had taken, and gave commandment to throw down the wall round about.\n63 And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Phacee the son of Romelia, his captain conspired against him, and smote him in Samaria, in the tower of the king's house, near Argob, and near Arie, and with him fifty men of the sons of the Galaadites, and he slew him and reigned in his stead.\"?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 15.\n\nHere's the chapter in full:\n2 Kings Chapter 15\n1 In the seven and twentieth year of Jeroboam king of Israel reigned Azarias son of Amasias, king of Juda.\n2 He was sixteen years old, when he began to reign, and he reigned two and fifty years in Jerusalem: the name of his mother was Jechelia of Jerusalem.\n3 And he did that which was pleasing before the Lord, according to all that his father Amasias had done.\n4 But the high places he did not destroy: for the people sacrificed and burnt incense in the high places.\n5 And the Lord struck the king, so that he was a leper unto the day of his death, and he dwelt in a free house apart: but Joatham the king's soil governed the palace, and judged the people of the land.\n6 And the rest of the acts of Azarias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n7 And Azarias slept with his fathers: and they buried him with his ancestors in the city of David, and Joatham his son reigned in his stead.\n8 In the eight and thirtieth year of Azarias king of Juda, reigned Zacharias son of Jeroboam over Israel in Samaria six months:\n9 And he did that which is evil before the Lord, as his fathers had done: he departed not from the sins of Jeroboam the son of Nabat who made Israel to sin.\n10 And Sellum the son of Jabes conspired against him: and struck him publicly and killed him, and reigned in his place.\n11 Now the rest of the acts of Zacharias, are they not written in the book of the words of the days of the kings of Israel?\n12 This was the word of the Lord, which he spoke to Jehu, saying: Thy children to the fourth generation shall sit upon the throne of Israel. And so it came to pass.\n13 Sellum the son of Jabes began to reign in the nine and thirtieth year of Azarias king of Juda: and reigned one month in Samaria.\n14 And Manahem the son of Gadi went up from Thersa: and he came into Samaria, and struck Sellum the son of Jabes in Samaria, and slew him, and reigned in his stead.\n15 And the rest of the acts of Sellum, and his conspiracy, which he made, are they not written in the book of the words of the days of the kings of Israel?\n16 Then Manahem destroyed Thapsa and all that were in it and the borders thereof from Thersa, because they would not open to him: and he slew all the women thereof that were with child, and ripped them up.\n17 In the nine and thirtieth year of Azarias king of Juda, reigned Manahem son of Gadi over Israel ten years in Samaria.\n18 And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin all his days.\n19 And Phul king of the Assyrians came into the land, and Manahem gave Phul a thousand talents of silver, to aid him and to establish him in the kingdom.\n20 And Manahem laid a tax upon Israel, on all that were mighty and rich, to give the king of the Assyrians, each man fifty sides of silver: so the king of the Assyrians turned back, and did not stay in the land.\n21 And the rest of the acts of Manahem, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n22 And Manahem slept with his fathers: and Phaceia his son reigned in his stead.\n23 In the fiftieth year of Azarias king of Juda reigned Phaceia the son of Manahem over Israel in Samaria two years.\n24 And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin.\n25 And Phacee the son of Romelia, his captain conspired against him, and smote him in Samaria, in the tower of the king's house, near Argob, and near Arie, and with him fifty men of the sons of the Galaadites, and he slew him and reigned in his stead.\n26 And the rest of the acts of Phaceia, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n27 In the two and fiftieth year of Azarias king of Juda reigned Phacee the son of Romelia over Israel in Samaria twenty years.\n28 And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin.\n29 In the days of Phacee king of Israel came Theglathphalasar king of Assyria, and took Aion, and Abel Domum Maacha and Janoe, and Cedes, and Asor, and Galaad, and Galilee, and all the land of Nephtali: and carried them captives into Assyria.\n30 Now Osee son of Ela conspired, and formed a plot against Phacee, the son of Romelia, and struck him, and slew him: and reigned in his stead in the twentieth year of Joatham the son of Ozias.\n31 But the rest of the acts of Phaces, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n32 In the second year of Phacee the son of Romelia king of Israel reigned Joatham son of Ozias king of Juda.\n33 He was five and twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: the name of his mother was Jerusa, the daughter of Sadoc.\n34 And he did that which was right before the Lord: according to all that his father Ozias had done, so did he.\n35 But the high places he took not away: the people still sacrificed and burnt incense in the high places: he built the highest gate of the house of the Lord.\n36 But the rest of the acts of Joatham, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n37 In those days the Lord began to send into Juda Basin king of Syria, and Phacee the son of Romelia.\n38 And Joatham slept with his fathers, and was buried with them in the city of David his father, and Achaz his son reigned in his stead.\n", "role": "assistant" }, { "content": "Show me 2 Maccabees 7:2", "role": "user" }, { "content": "The verse in 2 Maccabees 7:2 of the Old Testament (Douay Rheims) goes:\n\"But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die rather than to transgress the laws of God, received from our fathers.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Cursed be he that abideth not in the words of this law, and fulfilleth them not in work: and all the people shall say: Amen.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 27.\n\nHere's the full chapter:\nDeuteronomy Chapter 27\n1 And Moses with the ancients of Israel commanded the people, saying: Keep every commandment that I command you this day.\n2 And when you are passed over the Jordan into the land which the Lord thy God will give thee, thou shalt set up great stones, and shalt plaster them over with plaster,\n3 That thou mayst write on them all the words of this law, when thou art passed over the Jordan: that thou mayst enter into the land which the Lord thy God will give thee, a land flowing with milk and honey, as he swore to thy fathers.\n4 Therefore when you are passed over the Jordan, set up the stones which I command you this day, in mount Hebal, and thou shalt plaster them with plaster:\n5 And thou shalt build there an altar to the Lord thy God, of stones which iron hath not touched,\n6 And of stones not fashioned nor polished: and thou shalt offer upon it holocausts to the Lord thy God:\n7 And shalt immolate peace victims, and eat there, and feast before the Lord thy God.\n8 And thou shalt write upon the stones all the words of this law plainly and clearly,\n9 And Moses and the priests of the race of Levi said to all Israel: Attend, and hear, O Israel: This day thou art made the people of the Lord thy God.\n10 Thou shalt hear his voice, and do the commandments and justices which I command thee.\n11 And Moses commanded the people in that day, saying:\n12 These shall stand upon mount Garizim to bless the people, when you are passed the Jordan: Simeon, Levi, Juda, Issachar, Joseph, and Benjamin.\n13 And over against them shall stand on mount Hebal to curse: Ruben, Gad, and Aser, and Zabulon, Dan, and Nephtali.\n14 And the Levites shall pronounce, and say to all the men of Israel with a loud voice:\n15 Cursed be the man that maketh a graven and molten thing, the abomination of the Lord, the work of the hands of artificers, and shall put it in a secret place: and all the people shall answer and say: Amen.\n16 Cursed be he that honoureth not his father and mother: and all the people shall say: Amen.\n17 Cursed be he that removeth his neighbour's landmarks: and all the people shall say: Amen.\n18 Cursed be he that maketh the blind to wander out of his way: and all the people shall say: Amen.\n19 Cursed be he that perverteth the judgment of the stranger, of the fatherless and the widow: and all the people shall say: Amen.\n20 Cursed be he that lieth with his father's wife, and uncovereth his bed: and all the people shall say: Amen.\n21 Cursed be he that lieth with any beast: and all the people shall say: Amen.\n22 Cursed be he that lieth with his sister, the daughter of his father, or of his mother: and all the people shall say: Amen.\n23 Cursed be he that lieth with his mother in law: and all the people shall say: Amen.\n24 Cursed be he that secretly killeth his neighbour: and all the people shall say: Amen.\n25 Cursed be he that taketh gifts, to slay an innocent person: and all the people shall say: Amen.\n26 Cursed be he that abideth not in the words of this law, and fulfilleth them not in work: and all the people shall say: Amen.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.\"?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 14.\n\nTake a look at the whole chapter:\nExodus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.\n3 And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.\n4 And I shall harden his heart, and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so.\n5 And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?\n6 So he made ready his chariot, and took all his people with him.\n7 And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army.\n8 And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.\n9 And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.\n10 And when Pharao drew near, the children of Israel, lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord.\n11 And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?\n12 Is not this the word that we spoke to thee in Egypt, saying: Depart from us that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.\n13 And Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.\n14 The Lord will fight for you, and you shall hold your peace.\n15 And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.\n16 But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.\n17 And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.\n18 And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.\n19 And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,\n20 Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.\n21 And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.\n22 And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.\n23 And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,\n24 And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host.\n25 And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.\n26 And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.\n27 And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.\n28 And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\n29 But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:\n30 And the Lord delivered Israel on that day out of the hands of the Egyptians.\n31 And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Six on the two sides: three branches on one side, and three on the other.\"?", "role": "user" }, { "content": "The text \"Six on the two sides: three branches on one side, and three on the other.\" is part of Exodus chapter 37, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And he came to the gate that looked toward the east, and he went up the steps thereof: and he measured the breadth of the threshold of the gate one reed, that is, one threshold was one reed broad:\"?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 40.\n\nHere's the complete chapter text:\nEzekiel Chapter 40\n1 In the five and twentieth year of our captivity, in the beginning of the year, the tenth day of the month, the fourteenth year after the city was destroyed: in the selfsame day the hand of the Lord was upon me, and he brought me thither.\n2 In the visions of God he brought me into the land of Israel, and set me upon a very high mountain: upon which there was as the building of a city, bending towards the south.\n3 And he brought me in thither, and behold a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed in his hand, and he stood in the gate.\n4 And this man said to me: Son of man, see with thy eyes, and hear with thy ears, and set thy heart upon all that I shall shew thee: for thou art brought hither that they may be shewn to thee: declare all that thou seest, to the house of Israel.\n5 And behold there was a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits and a handbreadth: and he measured the breadth of the building one reed, and the height one reed.\n6 And he came to the gate that looked toward the east, and he went up the steps thereof: and he measured the breadth of the threshold of the gate one reed, that is, one threshold was one reed broad:\n7 And every little chamber was one reed long, and one reed broad: and between the little chambers were five cubits:\n8 And the threshold of the gate by the porch of the gate within, was one reed.\n9 And he measured the porch of the gate eight cubits, and the front thereof two cubits: and the porch of the gate was inward.\n10 And the little chambers of the gate that looked eastward were three on this side, and three on that side: all three were of one measure, and the fronts of one measure, on both parts.\n11 And he measured the breadth of the threshold of the gate ten cubits: and the length of the gate thirteen cubits:\n12 And the border before the little chambers one cubit: and one cubit was the border on both sides: and the little chambers were six cubits on this side and that side.\n13 And he measured the gate from the roof of one little chamber to the roof of another, in breadth five and twenty cubits: door against door.\n14 He made also fronts of sixty cubits: and to the front the court of the gate on every side round about.\n15 And before the face of the gate which reached even to the face of the porch of the inner gate, fifty cubits.\n16 And slanting windows in the little chambers, and in their fronts, which were within the gate on every side round about: and in like, manner there were also in the porches windows round about within, and before the fronts the representation of palm trees.\n17 And he brought me into the outward court, and behold there were chambers, and a pavement of stone in the court round about: thirty chambers encompassed the pavement.\n18 And the pavement in the front of the gates according to the length of the gates was lower.\n19 And he measured the breadth from the face of the lower gate to the front of the inner court without, a hundred cubits to the east, and to the north.\n20 He measured also both the length and the breadth of the gate of the outward court, which looked northward.\n21 And the little chambers thereof three on this side, and three on that side: and the front thereof, and the porch thereof according to the measure of the former gate, fifty cubits long, and five and twenty cubits broad.\n22 And the windows thereof, and the porch, and the gravings according to the measure of the gate that looked to the east, and they went up to it by seven steps, and a porch was before it.\n23 And the gate of the inner court was over against the gate of the north, and that of the east: and he measured from gate to gate a hundred cubits.\n24 And he brought me out to the way of the south, and behold the gate that looked to the south: and he measured the front thereof, and the porch thereof according to the former measures.\n25 And the windows thereof, and the porches round about, as the other windows: the length was fifty cubits, and the breadth five and twenty cubits.\n26 And there were seven steps to go up to it: and a porch before the doors thereof: and there were graven palm trees, one on this side, and another on that side in the front thereof.\n27 And there was a gate of the inner court towards the south: and he measured from gate to gate towards the south, a hundred cubits.\n28 And he brought me into the inner court at the south gate: and he measured the gate according to the former measures.\n29 The little chamber thereof, and the front thereof, and the porch thereof with the same measures: and the windows thereof, and the porch thereof round about it was fifty cubits in length, and five and twenty cubits in breadth.\n30 And the porch round about was five and twenty cubits long, and five cubits broad.\n31 And the porch thereof to the outward court, and the palm trees thereof in the front: and there were eight steps to go up to it.\n32 And he brought me into the inner court by the way of the east: and he measured the gate according to the former measures.\n33 The little chamber thereof, and the front thereof, and the porch thereof as before: and the windows thereof, and the porches thereof round about it was fifty cubits long, and five and twenty cubits broad.\n34 And the porch thereof, that is, of the outward court: and the graven palm trees in the front thereof on this side and on that side: and the going up thereof was by eight steps.\n35 And he brought me into the gate that looked to the north: and he measured according to the former measures.\n36 The little chamber thereof, and the front thereof, and the porch thereof, and the windows thereof round about it was fifty cubits long, and five and twenty cubits broad.\n37 And the porch thereof looked to the outward court: and the graving of palm trees in the front thereof was on this side and on that side: and the going up to it was by eight steps.\n38 And at every chamber was a door in the forefronts of the gates: there they washed the holocaust.\n39 And in the porch of the gate were two tables on this side, and two tables on that side: that the holocaust, and the sin offering, and the trespass offering might be slain thereon.\n40 And on the outward side, which goeth up to the entry of the gate that looketh toward the north, were two tables: and at the other side before the porch of the gate were two tables.\n41 Four tables were on this side, and four tables on that side: at the sides of the gate were eight tables, upon which they slew the victims.\n42 And the four tables for the holocausts were made of square stones: one cubit and a half long, and one cubit and a half broad, and one cubit high: to lay the vessels upon, in which the holocaust and the victim is slain.\n43 And the borders of them were of one handbreadth, turned inwards round about: and upon the tables was the flesh of the offering.\n44 And without the inner gate were the chambers of the singing men in the inner court, which was on the side of the gate that looketh to the north: and their prospect was towards the south, one at the side of the east gate, which looketh toward the north.\n45 And he said to me: This chamber, which looketh toward the south shall be for the priests that watch in the wards of the temple.\n46 But the chamber that looketh towards the north shall be for the priests that watch over the ministry of the altar. These are the sons of Sadoc, who among the sons of Levi, come near to the Lord, to minister to him.\n47 And he measured the court a hundred cubits long, and a hundred cubits broad foursquare: and the altar that was before the face of the temple.\n48 And he brought me into the porch of the temple: and he measured the porch five cubits on this side, and five cubits on that side: and the breadth of the gate three cubits on this side, and three cubits on that side.\n49 And the length of the porch was twenty cubits, and the breadth eleven cubits, and there were eight steps to go up to it. And there were pillars in the fronts: one on this side, and another on that side.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For as many of you as have been baptized in Christ, have put on Christ.\" appear?", "role": "user" }, { "content": "In the New Testament, the book of Galatians, chapter 3, verse 27 states: \"For as many of you as have been baptized in Christ, have put on Christ.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Simeon and Levi brethren: vessels of iniquity, waging war.\"?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 49.\n\nHere's the complete chapter text:\nGenesis Chapter 49\n1 And Jacob called his sons, and said to them: Gather yourselves together that I may tell you the things that shall befall you in the last days.\n2 Gather yourselves together, and hear, O ye sons of Jacob, hearken to Israel your father:\n3 Ruben, my firstborn, thou art my strength, and the beginning of my sorrow: excelling in gifts, greater in command.\n4 Thou art poured out as water, grow thou not: because thou wentest up to thy father's bed, and didst defile his couch.\n5 Simeon and Levi brethren: vessels of iniquity, waging war.\n6 Let not my soul go into their counsel, nor my glory be in their assembly: because in their fury they slew a man, and in their selfwill they undermined a wall.\n7 Cursed be their fury, because it was stubborn: and their wrath because it was cruel: I will divide them in Jacob, and will scatter them in Israel.\n8 Juda, thee shall thy brethren praise: thy hands shall be on the necks of thy enemies: the sons of thy father shall bow down to thee.\n9 Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?\n10 The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.\n11 Tying his foal to the vineyard, and his ass, O my son, to the vine. He shall wash his robe in wine, and his garment in the blood of the grape.\n12 His eyes are more beautiful than wine, and his teeth whiter than milk.\n13 Zabulon shall dwell on the sea shore, and in the road of ships, reaching as far as Sidon.\n14 Issachar shall be a strong ass lying down between the borders.\n15 He saw rest that it was good: and the land that it was excellent: and he bowed his shoulder to carry, and became a servant under tribute.\n16 Dan shall judge his people like another tribe in Israel.\n17 Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels that his rider may fall backward.\n18 I will look for thy salvation, O Lord.\n19 Gad, being girded, shall fight before him: and he himself shall be girded backward.\n20 Aser, his bread shall be fat, and he shall yield dainties to kings.\n21 Nephtali, a hart let loose, and giving words of beauty.\n22 Joseph is a growing son, a growing son and comely to behold; the daughters run to and fro upon the wall.\n23 But they that held darts provoked him, and quarrelled with him, and envied him.\n24 His bow rested upon the strong, and the bands of his arms and his hands were loosed, by the hands of the mighty one of Jacob: thence he came forth a pastor, the stone of Israel.\n25 The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb.\n26 The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come; may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren.\n27 Benjamin a ravenous wolf, in the morning shall eat the prey, and in the evening shall divide the spoil.\n28 All these are the twelve tribes of Israel: these things their father spoke to them, and he blessed every one, with their proper blessings.\n29 And he charged them, saying: I am now going to be gathered to my people: bury me with my fathers in the double cave, which is in the field of Ephron the Hethite,\n30 Over against Mambre in the land of Chanaan, which Abraham bought together with the field of Ephron the Hethite for a possession to bury in.\n31 There they buried him, and Sara his wife: there was Isaac buried with Rebecca his wife: there also Lia doth lie buried.\n32 And when he had ended the commandments, wherewith he instructed his sons, he drew up his feet upon the bed, and died: and he was gathered to his people.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For he that is entered into his rest, the same also hath rested from his works, as God did from his.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Hebrews, chapter 4.\n\nHere's the full chapter:\nHebrews Chapter 4\n1 Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.\n2 For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.\n3 For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.\n4 For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.\n5 And in this place again: If they shall enter into my rest.\n6 Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:\n7 Again he limiteth a certain day, saying in David, To day, after so long a time, as it is above said: To day if you shall hear his voice, harden not your hearts.\n8 For if Jesus had given them rest, he would never have afterwards spoken of another day.\n9 There remaineth therefore a day of rest for the people of God.\n10 For he that is entered into his rest, the same also hath rested from his works, as God did from his.\n11 Let us hasten therefore to enter into that rest; lest any man fall into the same example of unbelief.\n12 For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart.\n13 Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.\n14 Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.\n15 For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.\n16 Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For what is the hope of the hypocrite if through covetousness he take by violence, and God deliver not his soul?\"?", "role": "user" }, { "content": "\"For what is the hope of the hypocrite if through covetousness he take by violence, and God deliver not his soul?\" is written in Job 27:8, within the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he admitted not any man to follow him, but Peter, and James, and John the brother of James.\" written?", "role": "user" }, { "content": "You can find \"And he admitted not any man to follow him, but Peter, and James, and John the brother of James.\" in the New Testament, specifically in Mark 5:37.", "role": "assistant" }, { "content": "What's the scriptural address for \"He said to the elders of Madian: So will this people destroy all that dwell in our borders, as the ox is wont to eat the grass to the very roots. Now he was at that time king in Moab.\"?", "role": "user" }, { "content": "The passage \"He said to the elders of Madian: So will this people destroy all that dwell in our borders, as the ox is wont to eat the grass to the very roots. Now he was at that time king in Moab.\" comes from Numbers 22:4 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Turn back the evils upon my enemies; and cut them off in thy truth.\"?", "role": "user" }, { "content": "The quote \"Turn back the evils upon my enemies; and cut them off in thy truth.\" is from Psalm 53:7 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Psalm 68:25 for me?", "role": "user" }, { "content": "Old Testament\nPsalm 68:25 (Douay Rheims)\n\"Pour out thy indignation upon them: and let thy wrathful anger take hold of them.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord's and his Christ's, and he shall reign for ever and ever. Amen.\"?", "role": "user" }, { "content": "You can find \"And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord's and his Christ's, and he shall reign for ever and ever. Amen.\" in the New Testament, specifically in Revelation 11:15.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Turn to the Lord, and forsake thy sins:\"?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 17.\n\nHere's the chapter in full:\nSirach Chapter 17\n1 God created man of the earth, and made him after his own image.\n2 And he turned him into it again, and clothed him with strength according to himself.\n3 He gave him the number of his days and time, and gave him power over all things that are upon the earth.\n4 He put the fear of him upon all flesh, and he had dominion over beasts and fowls.\n5 He created of him a helpmate like to himself: he gave them counsel, and a tongue, and eyes, and ears, and a heart to devise: and he filled them with the knowledge of understanding.\n6 He created in them the science of the spirit, he filled their heart with wisdom, and shewed them both good and evil.\n7 He set his eye upon their hearts to shew them the greatness of his works:\n8 That they might praise the name which he hath sanctified: and glory in his wondrous acts, that they might declare the glorious things of his works.\n9 Moreover he gave them instructions, and the law of life for an inheritance.\n10 He made an everlasting covenant with them, and he shewed them his justice and judgments.\n11 And their eye saw the majesty of his glory. and their ears heard his glorious voice, and he said to them: Beware of all iniquity.\n12 And he gave to every one of them commandment concerning his neighbour.\n13 Their ways are always before him, they are not hidden from his eyes.\n14 Over every nation he set a ruler.\n15 And Israel was made the manifest portion of God.\n16 And all their works are as the sun in the sight of God: and his eyes are continually upon their ways.\n17 Their covenants were not hid by their iniquity, and all their iniquities are in the sight of God.\n18 The alms of a man is as a signet with him, and shall preserve the grace of a man as the apple of the eye:\n19 And afterward he shall rise up, and shall render them their reward, to every one upon their own head, and shall turn them down into the bowels of the earth.\n20 But to the penitent he hath given the way of justice, and he hath strengthened them that were fainting in patience, and hath appointed to them the lot of truth.\n21 Turn to the Lord, and forsake thy sins:\n22 Make thy prayer before the face of the Lord, and offend less.\n23 Return to the Lord, and turn away from thy injustice, and greatly hate abomination.\n24 And know the justices and judgments of God, and stand firm in the lot set before thee, and in prayer to the most high God.\n25 Go to the side of the holy age, with them that live and give praise to God.\n26 Tarry not in the error of the ungodly, give glory before death. Praise perisheth from the dead as nothing.\n27 Give thanks whilst thou art living, whilst thou art alive and in health thou shalt give thanks, and shalt praise God, and shalt glory in his mercies.\n28 How great is the mercy of the Lord, and his forgiveness to them that turn to him!\n29 For all things cannot be in men, because the son of man is not immortal, and they are delighted with the vanity of evil.\n30 What is brighter than the sun; yet it shall be eclipsed. Or what is more wicked than that which flesh and blood hath invented? and this shall be reproved.\n31 He beholdeth the power of the height of heaven: and all men are earth and ashes.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"There is also another speech opposite to death, let it not be found in the inheritance of Jacob.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"There is also another speech opposite to death, let it not be found in the inheritance of Jacob.\" can be found in the book of Sirach, chapter 23, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Sirach chapter 31, verse 8", "role": "user" }, { "content": "Quoting from Sirach 31:8, Old Testament (Douay Rheims):\n\"Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Woe to you that inhabit the sea coast, O nation of reprobates: the word of the Lord upon you, O Chanaan, the land of the Philistines, and I will destroy thee, so that there shall not be an inhabitant.\" from?", "role": "user" }, { "content": "Your verse is located in Zephaniah, chapter 2.\n\nTake a look at the whole chapter:\nZephaniah Chapter 2\n1 Assemble yourselves together, be gathered together, O nation not worthy to be loved:\n2 Before the decree bring forth the day as dust passing away, before the fierce anger of the Lord come upon you, before the day of the Lord's indignation come upon you.\n3 Seek the Lord, all ye meek of the earth, you that have wrought his judgment: seek the just, seek the meek: if by any means you may be hid in the day of the Lord's indignation.\n4 For Gaza shall be destroyed, and Ascalon shall be a desert, they shall cast out Azotus at noonday, and Accaron shall be rooted up.\n5 Woe to you that inhabit the sea coast, O nation of reprobates: the word of the Lord upon you, O Chanaan, the land of the Philistines, and I will destroy thee, so that there shall not be an inhabitant.\n6 And the sea coast shall be the resting place of shepherds, and folds for cattle:\n7 And it shall be the portion of him that shall remain of the house of Juda, there they shall feed: in the houses of Ascalon they shall rest in the evening: because the Lord their God will visit them, and bring back their captivity.\n8 I have heard the reproach of Moab, and the blasphemies of the children of Ammon, with which they reproached my people, and have magnified themselves upon their borders.\n9 Therefore as I live, saith the Lord of hosts the God of Israel, Moab shall be as Sodom, and the children of Ammon as Gomorrha, the dryness of thorns, and heaps of salt, and a desert even for ever: the remnant of my people shall make a spoil of them, and the residue of my nation shall possess them.\n10 This shall befall them for their pride: because they have blasphemed, and have been magnified against the people of the Lord of hosts.\n11 The Lord shall be terrible upon them, and shall consume all the gods of the earth: and they shall adore him every man from his own place, all the islands of the Gentiles.\n12 You Ethiopians, also shall be slain with my sword.\n13 And he will stretch out his hand upon the north, and will destroy Assyria: and he will make the beautiful city a wilderness, and as a place not passable, and as a desert.\n14 And flocks shall lie down in the midst thereof, all the beasts of the nations: and the bittern and the urchin shall lodge in the threshold thereof: the voice of the singing bird in the window, the raven on the upper post, for I will consume her strength.\n15 This is the glorious city that dwelt in security: that said in her heart: I am, and there is none beside me: how is she become a desert, a place for beasts to lie down in? every one that passeth by her, shall hiss, and wag his hand.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Where exactly in the Bible is \"And when the men of Israel, that dwelt in the plains, saw this, they fled: and Saul and his sons being dead, they forsook their cities, and were scattered up and down: and the Philistines came, and dwelt in them.\" written?", "role": "user" }, { "content": "\"And when the men of Israel, that dwelt in the plains, saw this, they fled: and Saul and his sons being dead, they forsook their cities, and were scattered up and down: and the Philistines came, and dwelt in them.\" is written in 1 Chronicles 10:7, within the Old Testament.", "role": "assistant" }, { "content": "I need the text of 1 Chronicles 16:42", "role": "user" }, { "content": "In the Old Testament, 1 Chronicles chapter 16, verse 42 (Douay Rheims) says:\n\"And Heman and Idithun sounded the trumpet, and played on the cymbals, and all kinds of musical instruments to sing praises to God: and the sons of Idithun he made porters.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Adam was not seduced; but the woman being seduced, was in the transgression.\"?", "role": "user" }, { "content": "Your verse is located in 1 Timothy, chapter 2.\n\nTake a look at the whole chapter:\n1 Timothy Chapter 2\n1 I desire therefore, first of all, that supplications, prayers, intercessions, and thanksgivings be made for all men:\n2 For kings, and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.\n3 For this is good and acceptable in the sight of God our Saviour,\n4 Who will have all men to be saved, and to come to the knowledge of the truth.\n5 For there is one God, and one mediator of God and men, the man Christ Jesus:\n6 Who gave himself a redemption for all, a testimony in due times.\n7 Whereunto I am appointed a preacher and an apostle, (I say the truth, I lie not,) a doctor of the Gentiles in faith and truth.\n8 I will therefore that men pray in every place, lifting up pure hands, without anger and contention.\n9 In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire,\n10 But as it becometh women professing godliness, with good works.\n11 Let the woman learn in silence, with all subjection.\n12 But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.\n13 For Adam was first formed; then Eve.\n14 And Adam was not seduced; but the woman being seduced, was in the transgression.\n15 Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety.\n", "role": "assistant" }, { "content": "Read me 2 Maccabees 11:11", "role": "user" }, { "content": "The verse in 2 Maccabees 11:11 of the Old Testament (Douay Rheims) goes:\n\"And rushing violently upon the enemy, like lions, they slew of them eleven thousand footmen, and one thousand six hundred horsemen:\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And the Syrians of Damascus came to succour Adarezer the king of Soba: and David slew of the Syrians two and twenty thousand men.\"?", "role": "user" }, { "content": "You can find \"And the Syrians of Damascus came to succour Adarezer the king of Soba: and David slew of the Syrians two and twenty thousand men.\" in the Old Testament, specifically in 2 Samuel 8:5.", "role": "assistant" }, { "content": "From which book and what chapter does \"All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice,\" come?", "role": "user" }, { "content": "It's from the book of 2 Timothy, chapter 3.\n\nHere's the chapter in full:\n2 Timothy Chapter 3\n1 Know also this, that, in the last days, shall come dangerous times.\n2 Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked,\n3 Without affection, without peace, slanderers, incontinent, unmerciful, without kindness,\n4 Traitors, stubborn, puffed up, and lovers of pleasures more than of God:\n5 Having an appearance indeed of godliness, but denying the power thereof. Now these avoid.\n6 For of these sort are they who creep into houses, and lead captive silly women laden with sins, who are led away with divers desires:\n7 Ever learning, and never attaining to the knowledge of the truth.\n8 Now as Jannes and Mambres resisted Moses, so these also resist the truth, men corrupted in mind, reprobate concerning the faith.\n9 But they shall proceed no farther; for their folly shall be manifest to all men, as theirs also was.\n10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,\n11 Persecutions, afflictions: such as came upon me at Antioch, at Iconium, and at Lystra: what persecutions I endured, and out of them all the Lord delivered me.\n12 And all that will live godly in Christ Jesus, shall suffer persecution.\n13 But evil men and seducers shall grow worse and worse: erring, and driving into error.\n14 But continue thou in those things which thou hast learned, and which have been committed to thee: knowing of whom thou hast learned them;\n15 And because from thy infancy thou hast known the holy scriptures, which can instruct thee to salvation, by the faith which is in Christ Jesus.\n16 All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice,\n17 That the man of God may be perfect, furnished to every good work.\n", "role": "assistant" }, { "content": "I need the text of 3 John 1:11", "role": "user" }, { "content": "Here's the passage from 3 John 1:11 in the New Testament (Douay Rheims):\n\"Dearly beloved, follow not that which is evil, but that which is good. He that doth good, is of God: he that doth evil, hath not seen God.\"", "role": "assistant" }, { "content": "Quote from Deuteronomy chapter 5, verse 26", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 5, verse 26 (Douay Rheims) says:\n\"What is all flesh, that it should hear the voice of the living God, who speaketh out of the midst of the fire, as we have heard, and be able to live?\"", "role": "assistant" }, { "content": "Where does it say \"The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\", in the bible?", "role": "user" }, { "content": "You can find \"The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\" in the Old Testament, specifically in Deuteronomy 32:19.", "role": "assistant" }, { "content": "From which book and what chapter does \"They came to that place where it was written, how Mardochai had discovered the treason of Bagathan and Thares the eunuchs, who sought to kill king Assuerus.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Esther, chapter 6.\n\nHere's the full chapter:\nEsther Chapter 6\n1 That night the king passed without sleep, and he commanded the histories and chronicles of former times to be brought him. And when they were reading them before him,\n2 They came to that place where it was written, how Mardochai had discovered the treason of Bagathan and Thares the eunuchs, who sought to kill king Assuerus.\n3 And when the king heard this, he said: What honour and reward hath Mardochai received for this fidelity? His servants and ministers said to him: He hath received no reward at all.\n4 And the king said immediately: Who is in the court? for Aman was coming in to the inner court of the king's house, to speak to the king, that he might order Mardochai to be hanged upon the gibbet which was prepared for him.\n5 The servants answered: Aman standeth in the court, and the king said: Let him come in.\n6 And when he was come in, he said to him: What ought to be done to the man whom the king is desirous to honour? But Aman thinking in his heart, and supposing that the king would honour no other but himself,\n7 Answered: The man whom the king desireth to honour,\n8 Ought to be clothed with the king's apparel, and to be set upon the horse that the king rideth upon, and to have the royal crown upon his head,\n9 And let the first of the king's princes and nobles hold his horse, and going through the street of the city, proclaim before him and say: Thus shall he be honoured, whom the king hath a mind to honour.\n10 And the king said to him: Make haste and take the robe and the horse, and do as thou hast spoken to Mardochai the Jew, who sitteth before the gates of the palace. Beware thou pass over any of those things which thou hast spoken.\n11 So Aman took the robe and the horse, and arraying Mardochai in the street of the city, and setting him on the horse, went before him, and proclaimed: This honour is he worthy of, whom the king hath a mind to honour.\n12 But Mardochai returned to the palace gate: and Aman made haste to go to his house, mourning and having his head covered:\n13 And he told Zares his wife, and his friends, all that had befallen him. And the wise men whom he had in counsel, and his wife answered him: If Mardochai be of the seed of the Jews, before whom thou hast begun to fall, thou canst not resist him, but thou shalt fall in his sight.\n14 As they were yet speaking, the king's eunuchs came, and compelled him to go quickly to the banquet which the queen had prepared.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"As a holy flock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord.\" from?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 36.\n\nTake a look at the whole chapter:\nEzekiel Chapter 36\n1 And thou son of man, prophesy to the mountains of Israel, and say: Ye mountains of Israel, hear the word of the Lord:\n2 Thus saith the Lord God: Because the enemy hath said of you: Aha, the everlasting heights are given to us for an inheritance.\n3 Therefore prophesy, and say: Thus saith the Lord God: Because you have been desolate, and trodden under foot on every side, and made an inheritance to the rest of the nations, and are become the subject of the talk, and the reproach of the people:\n4 Therefore, ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, to the brooks, and to the valleys, and to desolate places, and ruinous walls, and to the cities that are forsaken, that are spoiled, and derided by the rest of the nations round about.\n5 Therefore thus saith the Lord God: In the fire of my zeal I have spoken of the rest of the nations, and of all Edom, who have taken my land to themselves, for an inheritance with joy, and with all the heart, and with the mind: and have cast it out to lay it waste.\n6 Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the ridges, and to the valleys: Thus saith the Lord God: Behold I have spoken in my zeal, and in my indignation, because you have borne the shame of the Gentiles.\n7 Therefore thus saith the Lord God: I have lifted up my hand, that the Gentiles who are round about you, shall themselves bear their shame.\n8 But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.\n9 For lo I am for you, and I will turn to you, and you shall be ploughed and sown.\n10 And I will multiply men upon you, and all the house of Israel: and the cities shall be inhabited, and the ruinous places shall be repaired.\n11 And I will make you abound with men and with beasts: and they shall be multiplied, and increased: and I will settle you as from the beginning, and will give you greater gifts, than you had from the beginning: and you shall know that I am the Lord.\n12 And I will bring men upon you, my people Israel, and they shall possess thee for their inheritance: and thou shalt be their inheritance, and shalt no more henceforth be without them.\n13 Thus saith the Lord God: Because they say of you: Thou art a devourer of men, and one that suffocatest thy nation:\n14 Therefore thou shalt devour men no more, nor destroy thy nation any more, saith the Lord God:\n15 Neither will I cause men to hear in thee the shame of the nations any more, nor shalt thou bear the reproach of the people, nor lose thy nation any more, saith the Lord God.\n16 And the word of the Lord came to me, saying:\n17 Son of man, when the house of Israel dwelt in their own land, they defiled it with their ways, and with their doings: their way was before me like the uncleanness of a menstruous woman.\n18 And I poured out my indignation upon them for the blood which they had shed upon the land, and with their idols they defiled it.\n19 And I scattered them among the nations, and they are dispersed through the countries: I have judged them according to their ways, and their devices.\n20 And when they entered among the nations whither they went, they profaned my holy name, when it was said of them: This is the people of the Lord, and they are come forth out of his land.\n21 And I have regarded my own holy name, which the house of Israel hath profaned among the nations to which they went in.\n22 Therefore thou shalt say to the house of Israel: Thus saith the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name's sake, which you have profaned among the nations whither you went.\n23 And I will sanctify my great name, which was profaned among the Gentiles, which you have profaned in the midst of them: that the Gentiles may know that I am the Lord, saith the Lord of hosts, when I shall be sanctified in you before their eyes.\n24 For I will take you from among the Gentiles, and will gather you together out of all the countries, and will bring you into your own land.\n25 And I will pour upon you clean water, and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols.\n26 And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh.\n27 And I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them.\n28 And you shall dwell in the land which I gave to your fathers, and you shall be my people, and I will be your God.\n29 And I will save you from all your uncleannesses: and I will call for corn, and will multiply it, and will lay no famine upon you.\n30 And I will multiply the fruit of the tree, and the increase of the field, that you bear no more the reproach of famine among the nations.\n31 And you shall remember your wicked ways, and your doings that were not good: and your iniquities, and your wicked deeds shall displease you.\n32 It is not for your sakes that I will do this, saith the Lord God, be it known to you: be confounded, and ashamed at your own ways, O house of Israel.\n33 Thus saith the Lord God: In the day that I shall cleanse you from all your iniquities, and shall cause the cities to be inhabited, and shall repair the ruinous places,\n34 And the desolate land shall be tilled, which before was waste in the sight of all that passed by,\n35 They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced.\n36 And the nations, that shall be left round about you, shall know that I the Lord have built up what was destroyed, and planted what was desolate, that I the Lord have spoken and done it.\n37 Thus saith the Lord God: Moreover in this shall the house of Israel find me, that I will do it for them: I will multiply them as a flock of men,\n38 As a holy flock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher.\" in the Bible?", "role": "user" }, { "content": "The text \"And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher.\" is part of Genesis chapter 24, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Book: Genesis\nChapter: 39\nVerse: 14", "role": "user" }, { "content": "The verse in Genesis 39:14 of the Old Testament (Douay Rheims) goes:\n\"She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me: and when I cried out,\"", "role": "assistant" }, { "content": "From which book and what chapter does \"A minister of the holies, and of the true tabernacle, which the Lord hath pitched, and not man.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Hebrews, chapter 8.\n\nHere's the complete chapter text:\nHebrews Chapter 8\n1 Now of the things which we have spoken, this is the sum: We have such an high priest, who is set on the right hand of the throne of majesty in the heavens,\n2 A minister of the holies, and of the true tabernacle, which the Lord hath pitched, and not man.\n3 For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer.\n4 If then he were on earth, he would not be a priest: seeing that there would be others to offer gifts according to the law,\n5 Who serve unto the example and shadow of heavenly things. As it was answered to Moses, when he was to finish the tabernacle: See (saith he) that thou make all things according to the pattern which was shewn thee on the mount.\n6 But now he hath obtained a better ministry, by how much also he is a mediator of a better testament, which is established on better promises.\n7 For if that former had been faultless, there should not indeed a place have been sought for a second.\n8 For finding fault with them, he saith: Behold, the days shall come, saith the Lord: and I will perfect unto the house of Israel, and unto the house of Juda, a new testament:\n9 Not according to the testament which I made to their fathers, on the day when I took them by the hand to lead them out of the land of Egypt: because they continued not in my testament: and I regarded them not, saith the Lord.\n10 For this is the testament which I will make to the house of Israel after those days, saith the Lord: I will give my laws into their mind, and in their heart will I write them: and I will be their God, and they shall be my people:\n11 And they shall not teach every man his neighbour and every man his brother, saying, Know the Lord: for all shall know me from the least to the greatest of them:\n12 Because I will be merciful to their iniquities, and their sins I will remember no more.\n13 Now in saying a new, he hath made the former old. And that which decayeth and groweth old, is near its end.\n", "role": "assistant" }, { "content": "Which book and chapter does \"For brass I will bring gold, and for iron I will bring silver: and for wood brass, and for stones iron: and I will make thy visitation peace, and thy overseers justice.\" belong to?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 60.\n\nTake a look at the whole chapter:\nIsaiah Chapter 60\n1 Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee.\n2 For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.\n3 And the Gentiles shall walk in thy light, and kings in the brightness of thy rising.\n4 Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side.\n5 Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the. strength of the Gentiles shall come to thee.\n6 The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense: and shewing forth praise to the Lord.\n7 All the flocks of Cedar shall be gathered together unto thee, the rams of Nabaioth shall minister to thee: they shall be offered upon my acceptable altar, and I will glorify the house of my majesty.\n8 Who are these, that fly as clouds, and as doves to their windows?\n9 For, the islands wait for me, and the ships of the sea in the beginning: that I may bring thy sons from afar: their silver, and their gold with them, to the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.\n10 And the children of strangers shall build up thy walls, and their kings shall minister to thee: for in my wrath have I struck thee, and in my reconciliation have I had mercy upon thee.\n11 And thy gates shall be open continually: they shall not be shut day nor night, that the strength of the Gentiles may be brought to thee, and their kings may be brought.\n12 For the nation and the kingdom that will not serve thee, shall perish: and the Gentiles shall be wasted with desolation.\n13 The glory of Libanus shall come to thee, the Ar tree, and the box tree, and the pine tree together, to beautify the place of my sanctuary: and I will glorify the place of my feet.\n14 And the children of them that afflict thee, shall come bowing down to thee, and all that slandered thee shall worship the steps of thy feet, and shall call thee the city of the Lord, the Sion of the Holy One of Israel.\n15 Because thou wast forsaken, and hated, and there was none that passed through thee, I will make thee to be an everlasting glory, a joy unto generation and generation:\n16 And thou shalt suck the milk of the Gentiles, and thou shalt be nursed with the breasts of kings: and thou shalt know that I am the Lord thy Saviour, and thy Redeemer, the Mighty One of Jacob.\n17 For brass I will bring gold, and for iron I will bring silver: and for wood brass, and for stones iron: and I will make thy visitation peace, and thy overseers justice.\n18 Iniquity shall no more be heard in thy land, wasting nor destruction in thy borders, and salvation shall possess thy walls, and praise thy gates.\n19 Thou shalt no more have the sun for thy light by day, neither shall the brightness of the moon enlighten thee: but the Lord shall be unto thee for an everlasting light, and thy God for thy glory.\n20 Thy sun shall go down no more, and thy moon shall not decrease: for the Lord shall be unto thee for an everlasting light, and the days of thy mourning shall be ended.\n21 And thy people shall be all just, they shall inherit the land for ever, the branch of my planting, the work of my hand to glorify me.\n22 The least shall become a thousand, and a little one a most strong nation: I the Lord will suddenly do this thing in its time.\n", "role": "assistant" }, { "content": "Tell me what Job 31:21 says", "role": "user" }, { "content": "The Old Testament\nJob 31:21 (Douay Rheims)\n\"If I have lifted up my hand against the fatherless, even when I saw myself superior in the gate:\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Who maketh a man that is a hypocrite to reign for the sins of the people?\"?", "role": "user" }, { "content": "That verse comes from Job, chapter 34.\n\nCheck out the whole chapter:\nJob Chapter 34\n1 And Eliu continued his discourse, and said:\n2 Hear ye, wise men, my words, and ye learned, hearken to me:\n3 For the ear trieth words, and the mouth discerneth meats by the taste.\n4 Let us choose to us judgment, and let us see among ourselves what is the best.\n5 For Job hath said: I am just, and God hath overthrown my judgment.\n6 For in judging me there is a lie: my arrow is violent without any sin.\n7 What man is there like Job, who drinketh up scorning like water?\n8 Who goeth in company with them that work iniquity, and walketh with wicked men?\n9 For he hath said: Man shall not please God, although he run with him.\n10 Therefore, ye men of understanding, hear me: far from god be wickedness, and iniquity from the Almighty.\n11 For he will render to a man his work, and according to the ways of every one he will reward them.\n12 For in very deed God will not condemn without cause, neither will the Almighty pervert judgment.\n13 What other hath he appointed over the earth? or whom hath he set over the world which he made?\n14 If he turn his heart to him, he shall draw his spirit and breath unto himself.\n15 All flesh shall perish together, and man shall return into ashes.\n16 If then thou hast understanding, hear what is said, and hearken to the voice of my words.\n17 Can he be healed that loveth not judgment? and how dost thou so far condemn him that is just?\n18 Who saith to the king: Thou art an apostate: who calleth rulers ungodly?\n19 Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.\n20 They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand.\n21 For his eyes are upon the ways of men, and he considereth all their steps.\n22 There is no darkness, and there is no shadow of death, where they may be hid who work iniquity.\n23 For it is no longer in the power of man to enter into judgment with God.\n24 He shall break in pieces many and innumerable, and shall make others to stand in their stead.\n25 For he knoweth their works: and therefore he shall bring night on them, and they shall be destroyed.\n26 He hath struck them, as being wicked, in open sight.\n27 Who as it were on purpose have revolted from him, and would not understand all his ways:\n28 So that they caused the cry of the needy to come to him, and he heard the voice of the poor.\n29 For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men?\n30 Who maketh a man that is a hypocrite to reign for the sins of the people?\n31 Seeing then I have spoken of God, I will not hinder thee in thy turn.\n32 If I have erred, teach thou me: if I have spoken iniquity, I will add no more.\n33 Doth God require it of thee, because it hath displeased thee? for thou begannest to speak, and not I: but if thou know any thing better, speak.\n34 Let men of understanding speak to me, and let a wise man hearken to me.\n35 But Job hath spoken foolishly, and his words sound not discipline.\n36 My father, let Job be tried even to the end: cease not from the man of iniquity.\n37 Because he addeth blasphemy upon his sins, let him be tied fast in the mean time amongst us: and then let him provoke God to judgment with his speeches.\n", "role": "assistant" }, { "content": "Read me John 4:53", "role": "user" }, { "content": "The New Testament\nJohn 4:53 (Douay Rheims)\n\"The father therefore knew, that it was at the same hour that Jesus said to him, Thy son liveth; and himself believed, and his whole house.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.\"?", "role": "user" }, { "content": "You can find \"But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.\" in the New Testament, specifically in Matthew 5:22.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But this kind is not cast out but by prayer and fasting.\" written?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 17, verse 20 states: \"But this kind is not cast out but by prayer and fasting.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\" written?", "role": "user" }, { "content": "The text \"Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\" is part of Numbers chapter 7, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "What does Numbers chapter 26 verse 16 say?", "role": "user" }, { "content": "Numbers 26:16 from the Old Testament (Douay Rheims) reads:\n\"Ozni, of him is the family of the Oznites: Her, of him is the family of the Herites:\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.\" from?", "role": "user" }, { "content": "You're looking at a verse from Romans, chapter 6.\n\nHere's what the chapter says:\nRomans Chapter 6\n1 What shall we say, then? shall we continue in sin, that grace may abound?\n2 God forbid. For we that are dead to sin, how shall we live any longer therein?\n3 Know you not that all we, who are baptized in Christ Jesus, are baptized in his death?\n4 For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.\n5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.\n6 Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.\n7 For he that is dead is justified from sin.\n8 Now if we be dead with Christ, we believe that we shall live also together with Christ:\n9 Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him.\n10 For in that he died to sin, he died once; but in that he liveth, he liveth unto God:\n11 So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord.\n12 Let no sin therefore reign in your mortal body, so as to obey the lusts thereof.\n13 Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God.\n14 For sin shall not have dominion over you; for you are not under the law, but under grace.\n15 What then? Shall we sin, because we are not under the law, but under grace? God forbid.\n16 Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.\n17 But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered.\n18 Being then freed from sin, we have been made servants of justice.\n19 I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.\n20 For when you were the servants of sin, you were free men to justice.\n21 What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death.\n22 But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.\n23 For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"And he set the ten bases, five on the right side of the temple, and five on the left: and the sea he put on the right side of the temple over against the east southward.\" from?", "role": "user" }, { "content": "It's from the book of 1 Kings, chapter 7.\n\nHere's the chapter in full:\n1 Kings Chapter 7\n1 And Solomon built his own house in thirteen years, and brought it to perfection.\n2 He built also the house of the forest of Libanus, the length of it was a hundred cubits, and the breadth fifty cubits, and the height thirty cubits: and four galleries between pillars of cedar: for he had cut cedar trees into pillars.\n3 And he covered the whole vault with boards of cedar, and it was held up with five and forty pillars. And one row had fifteen pillars,\n4 Set one against another,\n5 And looking one upon another, with equal space between the pillars, and over the pillars were square beams in all things equal.\n6 And he made a porch of pillars of fifty cubits in length, and thirty cubits in breadth: and another porch before the greater porch: and pillars, and chapiters upon the pillars.\n7 He made also the porch of the throne, wherein is the seat of judgment: and covered it with cedar wood from the floor to the top.\n8 And in the midst of the porch, was a small house where he sat in judgment, of the like work. He made also a house for the daughter of Pharao (whom Solomon had taken to wife) of the same work, as this porch,\n9 All of costly stones, which were sawed by a certain rule and measure both within and without: from the foundation to the top of the walls, and without unto the great court.\n10 And the foundations were of costly stones, great stones of ten cubits or eight cubits:\n11 And above there were costly stones, or equal measure, hewed; and, in like manner, planks of cedar:\n12 And the greater court was made round with three rows of hewed stones, and one row of planks of cedar, moreover also in the inner court of the house of the Lord, and in the porch of the house.\n13 And king Solomon sent, and brought Hiram from Tyre,\n14 The son of a widow woman of the tribe of Nephtali, whose father was a Tyrian, an artificer in brass, and full of wisdom, and understanding, and skill to work all work in brass. And when he was come to king Solomon, he wrought all his work.\n15 And he cast two pillars in brass, each pillar was eighteen cubits high: and a line of twelve cubits compassed both the pillars.\n16 He made also two chapiters of molten brass, to be set upon the tops of the pillars: the height of one chapiter was five cubits, and the height of the other chapiter was five cubits:\n17 And a kind of network, and chain work wreathed together with wonderful art. Both the chapiters of the pillars were cast: seven rows of nets were on one chapiter, and seven nets on the other chapiter.\n18 And he made the pillars, and two rows round about each network to cover the chapiters, that were upon the top, with pomegranates: and in like manner did he to the other chapiter.\n19 And the chapiters that were upon the top of the pillars, were of lily work in the porch, of four cubits.\n20 And again other chapiters in the top of the pillars above, according to the measure of the pillar over against the network: and of pomegranates there were two hundred in rows round about the other chapiter.\n21 And he set up the two pillars in the porch of the temple: and when he had set up the pillar on the right hand, he called the name thereof Jachin: in like manner he set up the second pillar, and called the name thereof Booz.\n22 And upon the tops of the pillars he made lily work: so the work of the pillars was finished.\n23 He made also a molten sea of ten cubits from brim to brim, round all about; the height of it was five cubits, and a line of thirty cubits compassed it round about.\n24 And a graven work under the brim of it compassed it, for ten cubits going about the sea: there were two rows cast of chamfered sculptures.\n25 And it stood upon twelve oxen, of which three looked towards the north, and three towards the west, and three towards the south, and three towards the east, and the sea was above upon them, and their hinder parts were all hid within.\n26 And the laver was a handbreadth thick: and the brim thereof was like the brim of a cup, or the leaf of a crisped lily: it contained two thousand bates.\n27 And he made ten bases of brass, every base was four cubits in length, and four cubits in breadth, and three cubits high.\n28 And the work itself of the bases, was intergraven: and there were gravings between the joinings.\n29 And between the little crowns and the ledges were lions, and oxen, and cherubims: and in the joinings likewise above: and under the lions and oxen, as it were bands of brass hanging down.\n30 And every base had four wheels, and axletrees of brass: and at the four sides were undersetters under the laver molten, looking one against another.\n31 The mouth also of the laver within, was in the top of the chapiter: and that which appeared without, was of one cubit all round, and together it was one cubit and a half: and in the corners of the pillars were divers engravings: and the spaces between the pillars were square, not round.\n32 And the four wheels, which were at the four corners of the base, were joined one to another under the base: the height of a wheel was a cubit and a half.\n33 And they were such wheels as are used to be made in a chariot: and their axletrees, and spokes, and strakes, and naves, were all east.\n34 And the four undersetters that were at every corner of each base, were of the base itself cast and joined together.\n35 And in the top of the base there was a round compass of half a cubit, so wrought that the laver might be set thereon, having its gravings, and divers sculptures of itself.\n36 He engraved also in those plates, which were of brass. and in the corners, cherubims, and lions, and palm trees, in likeness of a man standing, so that they seemed not to be engraven, but added round about.\n37 After this manner he made ten bases, of one casting and measure, and the like graving.\n38 He made also ten lavers of brass: one laver contained four bases, and was of four cubits: and upon every base, in all ten, he put as many lavers.\n39 And he set the ten bases, five on the right side of the temple, and five on the left: and the sea he put on the right side of the temple over against the east southward.\n40 And Hiram made caldrons, and shovels, and basins, and finished all the work of king Solomon in the temple of the Lord.\n41 The two pillars and the two cords of the chapiters, upon the chapiters of the pillars: and the two networks, to cover the two cords, that were upon the top of the pillars.\n42 And four hundred pomegranates for the two networks: two rows of pomegranates for each network, to cover the cords of the chapiters, which were upon the tops of the pillars.\n43 And the ten bases, and the ten lavers on the bases.\n44 And one sea, and twelve oxen under the sea.\n45 And the caldrons, and the shovels, and the basins. All the vessels that Hiram made for king Solomon for the house of the Lord, were of fine brass.\n46 In the plains of the Jordan did the king cast them in a clay ground, between Socoth and Sartham.\n47 And Solomon placed all the vessels: but for exceeding great multitude the brass could not be weighed.\n48 And Solomon made all the vessels for the house of the Lord: the altar of gold, and the table of gold, upon which the leaves of proposition should be set:\n49 And the golden candlesticks, five on the right hand, and five on the left, over against the oracle, of pure gold: and the flowers like lilies, and the lamps over them of gold: and golden snuffers,\n50 And pots, and fleshhooks, and bowls, and mortars, and censers, of most pure gold: and the hinges for the doors of the inner house of the holy of holies, and for the doors of the house of the temple were of gold.\n51 And Solomon finished all the work that he made in the house of the Lord, and brought in the things that David his father had dedicated, the silver and the gold, and the vessels, and laid them up in the treasures of the house of the Lord.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Bacchides removed the camp from Jerusalem, and pitched in Bethzecha: and he sent, and took many of them that were fled away from him, and some of the people he killed, and threw them into a great pit.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Maccabees, chapter 7.\n\nHere's the entire chapter for you:\n1 Maccabees Chapter 7\n1 In the hundred and fifty-first year Demetrius the son of Seleucus departed from the city of Rome, and came up with a few men into a city of the sea coast, and reigned there.\n2 And it came to pass, as he entered into the house of the kingdom of his fathers, that the army seized upon Antiochus, and Lysias, to bring them unto him.\n3 And when he knew it, he said: Let me not see their face.\n4 So the army slew them. And Demetrius sat upon the throne of his kingdom:\n5 And there came to him the wicked and ungodly men of Israel: And Alcimus was at the head of them, who desired to be made high priest.\n6 And they accused the people to the king, saying: Judas and his brethren have destroyed all thy friends, and he hath driven us out of our land.\n7 Now therefore send some man whom thou trustest, and let him go, and see all the havock he hath made amongst us, and in the king's lands: and let him punish all his friends and their helpers.\n8 Then the king chose Bacchides, one of his friends that ruled beyond the great river in the kingdom, and was faithful to the king: and he sent him,\n9 To see the havock that Judas had made: and the wicked Alcimus he made high priest, and commanded him to take revenge upon the children of Israel.\n10 And they arose, and came with a great army into the land of Juda: and they sent messengers, and spoke to Judas and his brethren with peaceable words deceitfully.\n11 But they gave no heed to their words: for they saw that they were come with a great army.\n12 Then there assembled to Alcimus and Bacchides a company of the scribes to require things that are just:\n13 And first the Assideans that were among the children of Israel, and they sought peace of them.\n14 For they said: One that is a priest of the seed of Aaron is come, he will not deceive us.\n15 And he spoke to them peaceably: and he swore to them, saying: We will do you no harm nor your friends.\n16 And they believed him. And he took threescore of them, and slew them in one day, according to the word that is written:\n17 The flesh of thy saints, and the blood of them they have shed round about Jerusalem, and there was none to bury them.\n18 Then fear and trembling fell upon all the people: for they said: There is no truth, nor justice among them: for they have broken the covenant, and the oath which they made.\n19 And Bacchides removed the camp from Jerusalem, and pitched in Bethzecha: and he sent, and took many of them that were fled away from him, and some of the people he killed, and threw them into a great pit.\n20 Then he committed the country to Alcimus, and left with him troops to help him. So Bacchides went away to the king:\n21 But Alcimus did what he could to maintain his chief priesthood.\n22 And they that disturbed the people resorted to him, and they got the land of Juda into their power, and did much hurt in Israel.\n23 And Judas saw all the evils that Alcimus, and they that were with him, did to the children of Israel, much more than the Gentiles.\n24 And he went out into all the coasts of Juda round about, and took vengeance upon the men that had revolted, and they ceased to go forth any more into the country.\n25 And Alcimus saw that Judas, and they that were with him prevailed: and he knew that he could not stand against them, and he went back to the king, and accused them of many crimes.\n26 And the king sent Nicanor one of his principal lords, who was a great enemy to Israel: and he commanded him to destroy the people.\n27 And Nicanor came to Jerusalem with a great army, and he sent to Judas and to his brethren deceitfully with friendly words,\n28 Saying: Let there be no fighting between me and you: I will come with a few men to see your faces with peace.\n29 And he came to Judas, and they saluted one another peaceably: and the enemies were prepared to take away Judas by force.\n30 And the thing was known to Judas that he was come to him with deceit: and he was much afraid of him, and would not see his face any more.\n31 And Nicanor knew that his counsel was discovered: and he went out to fight against Judas near Capharsalama.\n32 And there fell of Nicanor's army almost five thousand men, and they fled into the city of David.\n33 And after this Nicanor went up into mount Sion: and some of the priests and the people came out to salute him peaceably, and to shew him the holocausts that were offered for the king.\n34 But he mocked them and despised them, and abused them: and he spoke proudly,\n35 And swore in anger, saying: Unless Judas and his army be delivered into my hands, as soon as ever I return in peace, I will burn this house. And he went out in a great rage.\n36 And the priests went in, and stood before the face of the altar and the temple: and weeping, they said:\n37 Thou, O Lord, hast chosen this house for thy name to be called upon therein, that it might be a house of prayer and supplication for thy people.\n38 Be avenged of this man, and his army, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer.\n39 Then Nicanor went out from Jerusalem, and encamped near to Bethoron: and an army of Syria joined him.\n40 But Judas pitched in Adarsa with three thousand men: and Judas prayed, and said:\n41 O Lord, when they that were sent by king Sennacherib blasphemed thee, an angel went out, and slew of them a hundred and eighty-five thousand:\n42 Even so destroy this army in our sight to day, and let the rest know that he hath spoken ill against thy sanctuary: and judge thou him according to his wickedness.\n43 And the armies joined battle on the thirteenth day of the month Adar: and the army of Nicanor was defeated, and he himself was first slain in the battle.\n44 And when his army saw that Nicanor was slain, they threw away their weapons, and fled:\n45 And they pursued after them one day's journey from Adazer, even till ye come to Gazara, and they sounded the trumpets after them with signals.\n46 And they went forth out of all the towns of Judea round about, and they pushed them with the horns, and they turned again to them, and they were all slain with the sword, and there was not left of them so much as one.\n47 And they took the spoils of them for a booty, and they cut off Nicanor's head, and his right hand, which he had proudly stretched out, and they brought it, and hung it up over against Jerusalem.\n48 And the people rejoiced exceedingly, and they spent that day with great joy.\n49 And he ordained that this day should be kept every year, being the thirteenth of the month of Adar.\n50 And the land of Juda was quiet for a short time.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel to them that are near, and to them that are far off in all the countries whither thou hast driven them, for their iniquities by which they have sinned against thee.\" written?", "role": "user" }, { "content": "The quote \"To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel to them that are near, and to them that are far off in all the countries whither thou hast driven them, for their iniquities by which they have sinned against thee.\" is from Daniel 9:7 in the Old Testament.", "role": "assistant" }, { "content": "Book: Deuteronomy\nChapter: 26\nVerse: 8", "role": "user" }, { "content": "From the Old Testament, in Deuteronomy 26:8 (Douay Rheims), we read:\n\"And brought us out of Egypt with a strong hand, and a stretched out arm, with great terror, with signs and wonders:\"", "role": "assistant" }, { "content": "Find and read Exodus chapter 21, verse 2", "role": "user" }, { "content": "Exodus 21:2 from the Old Testament (Douay Rheims) reads:\n\"If thou buy a Hebrew servant, six years shall he serve thee: in the seventh he shall go out free for nothing.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And they brought him forth, and set him without the city: and there they spoke to him, saying: Save thy life: look not back, neither stay thou in all the country about: but save thyself in the mountain, lest thou be also consumed.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 19.\n\nHere's the full chapter:\nGenesis Chapter 19\n1 And the two angels came to Sodom in the evening, and Lot was sitting in the gate of the city. And seeing them, he rose up and went to meet them: and worshipped prostrate to the ground,\n2 And said: I beseech you, my lords, turn in to the house of your servant, and lodge there: wash your feet, and in the morning you shall go on your way. And they said: No, but we will abide in the street.\n3 He pressed them very much to turn in unto him: and when they were come into his house, he made them a feast, and baked unleavened bread and they ate:\n4 But before they went to bed, the men of the city beset the house both young and old, all the people together.\n5 And they called Lot, and said to him: Where are the men that came in to thee at night? bring them out hither that we may know them:\n6 Lot went out to them, and shut the door after him, and said:\n7 Do not so, I beseech you, my brethren, do not commit this evil.\n8 I have two daughters who as yet have not known man: I will bring them out to you, and abuse you them as it shall please you, so that you do no evil to these men, because they are come in under the shadow of my roof.\n9 But they said: Get thee back thither. And again: Thou camest in, said they, as a, stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors.\n10 And behold the men put out their hand, and drew in Lot unto them, and shut the door:\n11 And them that were without, they struck with blindness from the least to the greatest, so that they could not find the door.\n12 And they said to Lot: Hast thou here any of thine? son in law, or sons, or daughters, all that are thine bring them out of this city:\n13 For we will destroy this place, because their cry is grown loud before the Lord, who hath sent us to destroy them.\n14 So Lot went out, and spoke to his sons in law that were to have his daughters, and said: Arise: get you out of this place, because the Lord will destroy this city. And he seemed to them to speak as it were in jest.\n15 And when it was morning, the angels pressed him, saying: Arise, take thy wife, and the two daughters which thou hast: lest thou also perish in the wickedness of the city.\n16 And as he lingered, they took his hand, and the hand of his wife, and of his two daughters, because the Lord spared him.\n17 And they brought him forth, and set him without the city: and there they spoke to him, saying: Save thy life: look not back, neither stay thou in all the country about: but save thyself in the mountain, lest thou be also consumed.\n18 And Lot said to them: I beseech thee my Lord,\n19 Because thy servant hath found grace before thee, and thou hast magnified thy mercy, which thou hast shewn to me, in saving my life, and I cannot escape to the mountain, lest some evil seize me, and I die:\n20 There is this city here at hand, to which I may flee, it is a little one, and I shall be saved in it: is it not a little one, and my soul shall live?\n21 And he said to him: Behold also in this, I have heard thy prayers, not to destroy the city for which thou hast spoken.\n22 Make haste and be saved there, because I cannot do any thing till thou go in thither. Therefore the name of that city was called Segor.\n23 The sun was risen upon the earth, and Lot entered into Segor.\n24 And the Lord rained upon Sodom and Gomorrha brimstone and fire from the Lord out of heaven.\n25 And he destroyed these cities, and all the country about, all the inhabitants of the cities, and all things that spring from the earth.\n26 And his wife looking behind her, was turned into a statue of salt.\n27 And Abraham got up early in the morning and in the place where he had stood before with the Lord,\n28 He looked towards Sodom and Gomorrha, and the whole land of that country: and he saw the ashes rise up from the earth as the smoke of a furnace.\n29 Now when God destroyed the cities of that country, remembering Abraham, he delivered Lot out of the destruction of the cities wherein he had dwelt.\n30 And Lot went up out of Segor, and abode in the mountain, and his two daughters with him, (for he was afraid to stay in Segor,) and he dwelt in a cave, he and his two daughters with him.\n31 And the elder said to the younger Our father is old, and there is no man left on the earth, to come in unto us after the manner of the whole earth.\n32 Come, let us make him drunk with wine, and let us lie with him, that we may preserve seed of our father.\n33 And they made their father drink wine that night: and the elder went in and lay with her father: but he perceived not neither when his daughter lay down, nor when she rose up.\n34 And the next day the elder said to the younger: Behold I lay last night with my father, let us make him drink wine also to night, and thou shalt lie with him, that we may save seed of our father.\n35 They made their father drink wine that night also, and the younger daughter went in, and lay with him: and neither then did he perceive when she lay down, nor when she rose up.\n36 So the two daughters of Lot were with child by their father.\n37 And the elder bore a son, and she called his name Moab: he is the father of the Moabites unto this day.\n38 The younger also bore a son, and she called his name Ammon, that is, the son of my people: he is the father of the Ammonites unto this day.\n", "role": "assistant" }, { "content": "Verse 11 from chapter 2 in John?", "role": "user" }, { "content": "Here's the passage from John 2:11 in the New Testament (Douay Rheims):\n\"This beginning of miracles did Jesus in Cana of Galilee; and manifested his glory, and his disciples believed in him.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\"?", "role": "user" }, { "content": "The verse you've got in mind is from John, chapter 6.\n\nHere's the full rundown of the chapter:\nJohn Chapter 6\n1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.\n2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.\n3 Jesus therefore went up into a mountain, and there he sat with his disciples.\n4 Now the pasch, the festival day of the Jews, was near at hand.\n5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?\n6 And this he said to try him; for he himself knew what he would do.\n7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.\n8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:\n9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?\n10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\n11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.\n12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\n13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\n14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.\n15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\n16 And when evening was come, his disciples went down to the sea.\n17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\n18 And the sea arose, by reason of a great wind that blew.\n19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.\n20 But he saith to them: It is I; be not afraid.\n21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.\n22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.\n23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\n24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\n25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\n26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\n27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\n28 They said therefore unto him: What shall we do, that we may work the works of God?\n29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.\n30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?\n31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\n32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\n33 For the bread of God is that which cometh down from heaven, and giveth life to the world.\n34 They said therefore unto him: Lord, give us always this bread.\n35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\n36 But I said unto you, that you also have seen me, and you believe not.\n37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\n38 Because I came down from heaven, not to do my own will, but the will of him that sent me.\n39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.\n40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.\n41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.\n42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?\n43 Jesus therefore answered, and said to them: Murmur not among yourselves.\n44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.\n45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\n46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\n47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.\n48 I am the bread of life.\n49 Your fathers did eat manna in the desert, and are dead.\n50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.\n51 I am the living bread which came down from heaven.\n52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.\n53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\n54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\n55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.\n56 For my flesh is meat indeed: and my blood is drink indeed.\n57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.\n58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.\n59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\n60 These things he said, teaching in the synagogue, in Capharnaum.\n61 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?\n62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?\n63 If then you shall see the Son of man ascend up where he was before?\n64 It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.\n65 But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.\n66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\n67 After this many of his disciples went back; and walked no more with him.\n68 Then Jesus said to the twelve: Will you also go away?\n69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.\n70 And we have believed and have known, that thou art the Christ, the Son of God.\n71 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\n72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And to the children of Israel thou shalt say: Take ye a he goat for sin, and a calf, and a lamb, both of a year old, and without blemish for a holocaust,\"?", "role": "user" }, { "content": "In the book of Leviticus, chapter 9, verse 3 of the Old Testament, you'll find \"And to the children of Israel thou shalt say: Take ye a he goat for sin, and a calf, and a lamb, both of a year old, and without blemish for a holocaust,\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Make thee bald, and be polled for thy delicate children: enlarge thy baldness as the eagle: for they are carried into captivity from thee.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Micah, chapter 1.\n\nHere's the entire chapter for you:\nMicah Chapter 1\n1 The word of the Lord that came to Micheas the Morasthite, in the days of Joathan, Achaz, and Ezechias, kings of Juda: which he saw concerning Samaria and Jerusalem.\n2 Hear, all ye people: and let the earth give ear, and all that is therein: and let the Lord God be a witness to you, the Lord from his holy temple.\n3 For behold the Lord will come forth out of his place: and he will come down, and will tread upon the high places of the earth.\n4 And the mountains shall be melted under him: and the valleys shall be cleft, as wax before the fire, and as waters that run down a steep place.\n5 For the wickedness of Jacob is all this, and for the sins of the house of Israel. What is the wickedness of Jacob? is it not Samaria? and what are the high places of Juda? are they not Jerusalem?\n6 And I will make Samaria as a heap of stones in the field when a vineyard is planted: and I will bring down the stones thereof into the valley, and will lay her foundations bare.\n7 And all her graven things shall be cut in pieces, and all her wages shall be burnt with fire, and I will bring to destruction all her idols: for they were gathered together of the hire of a harlot, and unto the hire of a harlot they shall return.\n8 Therefore will I lament and howl: I will go stripped and naked: I will make a wailing like the dragons, and a mourning like the ostriches.\n9 Because her wound is desperate, because it is come even to Juda, it hath touched the gate of my people even to Jerusalem.\n10 Declare ye it not in Geth, weep ye not with tears: in the house of Dust sprinkle yourselves with dust.\n11 And pass away, O thou that dwellest in the Beautiful place, covered with thy shame: she went not forth that dwelleth in the confines: the House adjoining shall receive mourning from you, which stood by herself.\n12 For she is become weak unto good that dwelleth in bitterness: for evil is come down from the Lord into the gate of Jerusalem.\n13 A tumult of chariots hath astonished the inhabitants of Lachis: it is the beginning of sin to the daughter of Sion, for in thee were found the crimes of Israel.\n14 Therefore shall she send messengers to the inheritance of Geth: the houses of lying to deceive the kings of Israel.\n15 Yet will I bring an heir to thee that dwellest in Maresa: even to Odollam shall the glory of Israel come.\n16 Make thee bald, and be polled for thy delicate children: enlarge thy baldness as the eagle: for they are carried into captivity from thee.\n", "role": "assistant" }, { "content": "Where does it say \"As silver is tried by fire, and gold in the furnace: so the Lord trieth the hearts.\", in the bible?", "role": "user" }, { "content": "The quote \"As silver is tried by fire, and gold in the furnace: so the Lord trieth the hearts.\" is from Proverbs 17:3 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What does Deuteronomy chapter 31 verse 9 say?", "role": "user" }, { "content": "Here's the passage from Deuteronomy 31:9 in the Old Testament (Douay Rheims):\n\"And Moses wrote this law, and delivered it to the priests the sons of Levi, who carried the ark of the covenant of the Lord, and to all the ancients of Israel.\"", "role": "assistant" }, { "content": "Book: Exodus\nChapter: 13\nVerse: 19", "role": "user" }, { "content": "Exodus 13:19 from the Old Testament (Douay Rheims) reads:\n\"And Moses took Joseph's bones with him: because he had adjured the children of Israel, saying: God shall visit you, carry out my bones from hence with you.\"", "role": "assistant" }, { "content": "Ezekiel, chapter 33, verse 32 - what does it say?", "role": "user" }, { "content": "Quoting from Ezekiel 33:32, Old Testament (Douay Rheims):\n\"And thou art to them as a musical song which is sung with a sweet and agreeable voice: and they hear thy words, and do them not.\"", "role": "assistant" }, { "content": "Where in the books does \"Lord, they have sought after thee in distress, in the tribulation of murmuring thy instruction was with them.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Isaiah, chapter 26.\n\nHere's the full rundown of the chapter:\nIsaiah Chapter 26\n1 In that day shall this canticle be sung the land of Juda. Sion the city of our strength a saviour, a wall and a bulwark shall be set therein.\n2 Open ye the gates, and let the just nation, that keepeth the truth, enter in.\n3 The old error is passed away: thou wilt keep peace: peace, because we have hoped in thee.\n4 You have hoped in the Lord for evermore, in the Lord God mighty for ever.\n5 For he shall bring down them that dwell on high, the high city he shall lay low. He shall bring it down even to the ground, he shall pull it down even to the dust.\n6 The foot shall tread it down, the feet of the poor, the steps of the needy.\n7 The way of the just is right, the path of the just is right to walk in.\n8 And in the way of thy judgments, O Lord, we have patiently waited for thee: thy name, and thy remembrance are the desire of the soul.\n9 My soul hath desired thee in the night: yea, and with my spirit within me in the morning early I will watch to thee. When thou shalt do thy judgments on the earth, the inhabitants of the world shall learn justice.\n10 Let us have pity on the wicked, but he will not learn justice: in the land of the saints he hath done wicked things, and he shall not see the glory of the Lord.\n11 Lord, let thy hand be exalted, and let them not see: let the envious people see, and be confounded: and let fire devour thy enemies.\n12 Lord, thou wilt give us peace: for thou hast wrought all our works for us.\n13 O Lord our God, other lords besides thee have had dominion over us, only in thee let us remember thy name.\n14 Let not the dead live, let not the giants rise again: therefore hast thou visited and destroyed them, and hast destroyed all their memory.\n15 Thou hast been favourable to the nation, O Lord, thou hast been favourable to the nation: art thou glorified? thou hast removed all the ends of the earth far off.\n16 Lord, they have sought after thee in distress, in the tribulation of murmuring thy instruction was with them.\n17 As a woman with child, when she draweth near the time of her delivery, is in pain, and crieth out in her pangs: so are we become in thy presence, O Lord.\n18 We have conceived, and been as it were in labour, and have brought forth wind: we have not wrought salvation on the earth, therefore the inhabitants of the earth have not fallen.\n19 Thy dead men shall live, my slain shall rise again: awake, and give praise, ye that dwell in the dust: for thy dew is the dew of the light: and the land of the giants thou shalt pull down into ruin.\n20 Go, my people, enter into thy chambers, shut thy doors upon thee, hide thyself a little for a moment, until the indignation pass away.\n21 For behold the Lord will come out of his place, to visit the iniquity of the inhabitant of the earth against him: and the earth shall disclose her blood, and shall cover her slain no more.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Behold, God is great, exceeding our knowledge: the number of his years is inestimable.\"?", "role": "user" }, { "content": "Your verse is located in Job, chapter 36.\n\nTake a look at the whole chapter:\nJob Chapter 36\n1 Eliu also proceeded, and said:\n2 Suffer me a little, and I will shew thee: for I have yet somewhat to speak in God's behalf.\n3 I will repeat my knowledge from the beginning, and I will prove my Maker just.\n4 For indeed my words are without a lie, and perfect knowledge shall be proved to thee.\n5 God doth not cast away the mighty, whereas he himself also is mighty.\n6 But he saveth not the wicked, and he giveth judgment to the poor.\n7 He will not take away his eyes from the just, and he placeth kings on the throne for ever, and they are exalted.\n8 And if they shall be in chains, and be bound with the cords of poverty:\n9 He shall shew them their works, and their wicked deeds, because they have been violent.\n10 He also shall open their ear, to correct them: and shall speak, that they may return from iniquity.\n11 If they shall hear and observe, they shall accomplish their days in good, and their years in glory.\n12 But if they hear not, they shall pass by the sword, and shall be consumed in folly.\n13 Dissemblers and crafty men prove the wrath of God, neither shall they cry when they are bound.\n14 Their soul shall die in a storm, and their life among the effeminate.\n15 He shall deliver the poor out of his distress, and shall open his ear in affliction.\n16 Therefore he shall set thee at large out of the narrow mouth, and which hath no foundation under it: and the rest of thy table shall be full of fatness.\n17 Thy cause hath been judged as that of the wicked, cause and judgment thou shalt recover.\n18 Therefore let not anger overcome thee to oppress any man: neither let multitude of gifts turn thee aside.\n19 Lay down thy greatness without tribulation, and all the mighty of strength.\n20 Prolong not the night that people may come up for them.\n21 Beware thou turn not aside to iniquity: for this thou hast begun to follow after misery.\n22 Behold, God is high in his strength, and none is like him among the lawgivers.\n23 Who can search out his ways? or who can say to him: Thou has wrought iniquity?\n24 Remember that thou knowest not his work, concerning which men have sung.\n25 All men see him, every one beholdeth afar off.\n26 Behold, God is great, exceeding our knowledge: the number of his years is inestimable.\n27 He lifteth up the drops of rain, and poureth out showers like floods:\n28 Which flow from the clouds that cover all above.\n29 If he will spread out clouds as his tent,\n30 And lighten with his light from above, he shall cover also the ends of the sea.\n31 For by these he judgeth people, and giveth food to many mortals.\n32 In his hands he hideth the light, and commandeth it to come again.\n33 He sheweth his friend concerning it, that it is his possession, and that he may come up to it.\n", "role": "assistant" }, { "content": "Scripture from Jude 1:9?", "role": "user" }, { "content": "In the New Testament, Jude chapter 1, verse 9 (Douay Rheims) says:\n\"When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.\"?", "role": "user" }, { "content": "That one's from Mark, chapter 12.\n\nHere's the chapter it's part of:\nMark Chapter 12\n1 And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it, and dug a place for the winefat, and built a tower, and let it to husbandmen; and went into a far country.\n2 And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.\n3 Who having laid hands on him, beat him, and sent him away empty.\n4 And again he sent to them another servant; and him they wounded in the head, and used him reproachfully.\n5 And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.\n6 Therefore having yet one son, most dear to him; he also sent him unto them last of all, saying: They will reverence my son.\n7 But the husbandmen said one to another: This is the heir; come let us kill him; and the inheritance shall be ours.\n8 And laying hold on him, they killed him, and cast him out of the vineyard.\n9 What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.\n10 And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:\n11 By the Lord has this been done, and it is wonderful in our eyes.\n12 And they sought to lay hands on him, but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.\n13 And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.\n14 Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?\n15 Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.\n16 And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's.\n17 And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.\n18 And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:\n19 Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.\n20 Now there were seven brethren; and the first took a wife, and died leaving no issue.\n21 And the second took her, and died: and neither did he leave any issue. And the third in like manner.\n22 And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.\n23 In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.\n24 And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures, nor the power of God?\n25 For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.\n26 And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?\n27 He is not the God of the dead, but of the living. You therefore do greatly err.\n28 And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.\n29 And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.\n30 And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.\n31 And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.\n32 And the scribe said to him: Well, Master, thou hast said in truth, that there is one God, and there is no other besides him.\n33 And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices.\n34 And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.\n35 And Jesus answering, said, teaching in the temple: How do the scribes say, that Christ is the son of David?\n36 For David himself saith by the Holy Ghost: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool.\n37 David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.\n38 And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes, and to be saluted in the marketplace,\n39 And to sit in the first chairs, in the synagogues, and to have the highest places at suppers:\n40 Who devour the houses of widows under the pretence of long prayer: these shall receive greater judgment.\n41 And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.\n42 And there came a certain poor widow, and she cast in two mites, which make a farthing.\n43 And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.\n44 For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.\n", "role": "assistant" }, { "content": "Numbers, chapter 3, verse 49 - what does it say?", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 3:49 (Douay Rheims) is:\n\"Moses therefore took the money of them that were above, and whom they had redeemed from the Levites,\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"With all watchfulness keep thy heart, because life issueth out from it.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Proverbs, chapter 4.\n\nHere's the full chapter:\nProverbs Chapter 4\n1 Hear, ye children, the instruction of a father, and attend that you may know prudence.\n2 I will give you a good gift, forsake not my law.\n3 For I also was my father's son, tender and as an only son in the sight of my mother:\n4 And he taught me, and said: Let thy heart receive my words, keep my commandments, and thou shalt live.\n5 Get wisdom, get prudence: forget not, neither decline from the words of my mouth.\n6 Forsake her not, and she shall keep thee: love her, and she shall preserve thee.\n7 The beginning of wisdom, get wisdom, and with all thy possession purchase prudence.\n8 Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her.\n9 She shall give to thy head increase of graces, and protect thee with a noble crown.\n10 Hear, O my son, and receive my words, that years of life may be multiplied to thee.\n11 I will shew thee the way of wisdom, I will lead thee by the paths of equity:\n12 Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest thou shalt not meet a stumblingblock.\n13 Take hold on instruction, leave it not: keep it, because it is thy life.\n14 Be not delighted in the paths of the wicked, neither let the way of evil men please thee.\n15 Flee from it, pass not by it: go aside, and forsake it.\n16 For they sleep not except they have done evil: and their sleep is taken away unless they have made some to fall.\n17 They eat the bread of wickedness, and drink the wine of iniquity.\n18 But the path of the just, as a shining light, goeth forwards and increaseth even to perfect day.\n19 The way of the wicked is darksome: they know not where they fall.\n20 My son, hearken to my words, and incline thy ear to my sayings.\n21 Let them not depart from thy eyes, keep them in the midst of thy heart:\n22 For they are life to those that find them, and health to all flesh.\n23 With all watchfulness keep thy heart, because life issueth out from it.\n24 Remove from thee a froward mouth, and let detracting lips be far from thee.\n25 Let thy eyes look straight on, and let thy eyelids go before thy steps.\n26 Make straight the path for thy feet, and all thy ways shall be established.\n27 Decline not to the right hand, nor to the left: turn away thy foot from evil. For the Lord knoweth the ways that are on the right hand: but those are perverse which are on the left hand. But he will make thy courses straight, he will bring forward thy ways in peace.\n", "role": "assistant" }, { "content": "Where in the books does \"The trees of the field shall be filled, and the cedars of Libanus which he hath planted:\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 103.\n\nHere's the chapter in full:\nPsalm Chapter 103\n1 For David himself. Bless the Lord, O my soul: O Lord my God, thou art exceedingly great. Thou hast put on praise and beauty:\n2 And art clothed with light as with a garment. Who stretchest out the heaven like a pavilion:\n3 Who coverest the higher rooms thereof with water. Who makest the clouds thy chariot: who walkest upon the wings of the winds.\n4 Who makest thy angels spirits: and thy ministers a burning fire.\n5 Who hast founded the earth upon its own bases: it shall not be moved for ever and ever.\n6 The deep like a garment is its clothing: above the mountains shall the waters stand.\n7 At thy rebuke they shall flee: at the voice of thy thunder they shall fear.\n8 The mountains ascend, and the plains descend into the place which thou hast founded for them.\n9 Thou hast set a bound which they shall not pass over; neither shall they return to cover the earth.\n10 Thou sendest forth springs in the vales: between the midst of the hills the waters shall pass.\n11 All the beasts of the field shall drink: the wild asses shall expect in their thirst.\n12 Over them the birds of the air shall dwell: from the midst of the rocks they shall give forth their voices.\n13 Thou waterest the hills from thy upper rooms: the earth shall be filled with the fruit of thy works:\n14 Bringing forth grass for cattle, and herb for the service of men. That thou mayst bring bread out of the earth:\n15 And that wine may cheer the heart of man. That he may make the face cheerful with oil: and that bread may strengthen man's heart.\n16 The trees of the field shall be filled, and the cedars of Libanus which he hath planted:\n17 There the sparrows shall make their nests. The highest of them is the house of the heron.\n18 The high hills are a refuge for the harts, the rock for the irchins.\n19 He hath made the moon for seasons: the sun knoweth his going down.\n20 Thou hast appointed darkness, and it is night: in it shall all the beasts of the woods go about:\n21 The young lions roaring after their prey, and seeking their meat from God.\n22 The sun ariseth, and they are gathered together: and they shall lie down in their dens.\n23 Man shall go forth to his work, and to his labour until the evening.\n24 How great are thy works, O Lord? thou hast made all things in wisdom: the earth is filled with thy riches.\n25 So is this great sea, which stretcheth wide its arms: there are creeping things without number: Creatures little and great.\n26 There the ships shall go. This sea dragon which thou hast formed to play therein.\n27 All expect of thee that thou give them food in season.\n28 What thou givest to them they shall gather up: when thou openest thy hand, they shall all be filled with good.\n29 But if thou turnest away thy face, they shall be troubled: thou shalt take away their breath, and they shall fail, and shall return to their dust.\n30 Thou shalt send forth thy spirit, and they shall be created: and thou shalt renew the face of the earth.\n31 May the glory of the Lord endure for ever: the Lord shall rejoice in his works.\n32 He looketh upon the earth, and maketh it tremble: he toucheth the mountains, and they smoke.\n33 I will sing to the Lord as long as I live: I will sing praise to my God while I have my being.\n34 Let my speech be acceptable to him: but I will take delight in the Lord.\n35 Let sinners be consumed out of the earth, and the unjust, so that they be no more: O my soul, bless thou the Lord.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Thou hast know my sitting down, and my rising up.\"?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 138.\n\nHere's the complete chapter text:\nPsalm Chapter 138\n1 Lord, thou hast proved me, and known me:\n2 Thou hast know my sitting down, and my rising up.\n3 Thou hast understood my thoughts afar off: my path and my line thou hast searched out.\n4 And thou hast foreseen all my ways: for there is no speech in my tongue.\n5 Behold, O Lord, thou hast known all things, the last and those of old: thou hast formed me, and hast laid thy hand upon me.\n6 Thy knowledge is become wonderful to me: it is high, and I cannot reach to it.\n7 Whither shall I go from thy spirit? or whither shall I flee from thy face?\n8 If I ascend into heaven, thou art there: if I descend into hell, thou art present.\n9 If I take my wings early in the morning, and dwell in the uttermost parts of the sea:\n10 Even there also shall thy hand lead me: and thy right hand shall hold me.\n11 And I said: Perhaps darkness shall cover me: and night shall be my light in my pleasures.\n12 But darkness shall not be dark to thee, and night shall be light as day: the darkness thereof, and the light thereof are alike to thee.\n13 For thou hast possessed my reins: thou hast protected me from my mother's womb.\n14 I will praise thee, for thou art fearfully magnified: wonderful are thy works, and my soul knoweth right well.\n15 My bone is not hidden from thee, which thou hast made in secret: and my substance in the lower parts of the earth.\n16 Thy eyes did see my imperfect being, and in thy book all shall be written: days shall be formed, and no one in them.\n17 But to me thy friends, O God, are made exceedingly honourable: their principality is exceedingly strengthened.\n18 I will number them, and they shall be multiplied above the sand: I rose up and am still with thee.\n19 If thou wilt kill the wicked, O God: ye men of blood, depart from me:\n20 Because you say in thought: They shall receive thy cities in vain.\n21 Have I not hated them, O Lord, that hated thee: and pine away because of thy enemies?\n22 I have hated them with a perfect hatred: and they are become enemies to me.\n23 Prove me, O God, and know my heart: examine me, and know my paths.\n24 And see if there be in me the way of iniquity: and lead me in the eternal way.\n", "role": "assistant" }, { "content": "- Book: Sirach\n- Chapter: 46\n- Verse: 10", "role": "user" }, { "content": "The verse in Sirach 46:10 of the Old Testament (Douay Rheims) goes:\n\"And they two being appointed, were delivered out of the danger from among the number of six hundred thousand men on foot, to bring them into their inheritance, into the land that floweth with milk and honey.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Tell me what 1 Chronicles 19:1 says", "role": "user" }, { "content": "Quoting from 1 Chronicles 19:1, Old Testament (Douay Rheims):\n\"Now it came to pass that Naas the king of the children of Ammon died, and his son reigned is his stead.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the oxen were cast: and the sea itself was set upon the twelve oxen, three of which looked toward the north, and other three toward the west: and other three toward the south, and the other three that remained toward the east, and the sea stood upon them: and the hinder parts of the oxen were inward under the sea.\"?", "role": "user" }, { "content": "It's from the book of 2 Chronicles, chapter 4.\n\nHere's the chapter in full:\n2 Chronicles Chapter 4\n1 He made also an altar of brass twenty cubits long, and twenty cubits broad, and ten cubits high.\n2 Also a molten sea of ten cubits from brim to brim, round in compass: it was five cubits high, and a line of thirty cubits compassed it round about.\n3 And under it there was the likeness of oxen, and certain engravings on the outside of ten cubits compassed the belly of the sea, as it were with two rows.\n4 And the oxen were cast: and the sea itself was set upon the twelve oxen, three of which looked toward the north, and other three toward the west: and other three toward the south, and the other three that remained toward the east, and the sea stood upon them: and the hinder parts of the oxen were inward under the sea.\n5 Now the thickness of it was a handbreadth, and the brim of it was like the brim of a cup, or of a crisped lily: and it held three thousand measures.\n6 He made also ten lavers: and he see five on the right hand, and five on the left, to wash in them all such things as they mere to offer for holocausts: but the sea was for the priests to wash in.\n7 And he made ten golden candlesticks, according to the form which they were commanded to be made by: and he set them in the temple, five on the right hand, and five on the left.\n8 Moreover also ten tables: and he set them in the temple, five on the right side, and five on the left. Also a hundred bowls of gold.\n9 He made also the court of the priests, and a great hall, and doors in the hall, which he covered with brass.\n10 And he set the sea on the right side over against the east toward the south.\n11 And Hiram made caldrons, and fleshhooks, and bowls: and finished all the king's work in the house of God:\n12 That is to say, the two pillars, and the pommels, and the chapiters, and the network, to cover the chapiters over the pommels.\n13 And four hundred pomegranates, and two wreaths of network, so that two rows of pomegranates were joined to each wreath, to cover the pommels, and the chapiters of the pillars.\n14 He made also bases, and lavers, which he set upon the bases:\n15 One sea, and twelve oxen under the sea;\n16 And the caldrons, and fleshhooks, and bowls. All the vessels did Hiram his father make for Solomon in the house of the Lord of the finest brass.\n17 In the country near the Jordan did the king cast them, in a clay ground between Sochot and Saredatha.\n18 And the multitude of vessels was innumerable, so that the weight of the brass was not known.\n19 And Solomon made all the vessels for the house of God, and the golden altar, and the tables, upon which were the leaves of proposition,\n20 The candlesticks also of most pure gold with their lamps to give light before the oracle, according to the manner.\n21 And certain flowers, and lamps, and golden tongs: all were made of the finest gold.\n22 The vessels also for the perfumes, and the censers, and the bowls, and the mortars, of pure gold. And he graved the doors of the inner temple, that is, for the holy of holies: and the doors of the temple without were of gold. And thus all the work was finished which Solomon made in the house of the Lord.\n", "role": "assistant" }, { "content": "What does 2 Chronicles chapter 36 verse 21 say?", "role": "user" }, { "content": "Old Testament\n2 Chronicles 36:21 (Douay Rheims)\n\"That the word of the Lord by the mouth of Jeremias might be fulfilled, and the land might keep her sabbaths: for all the days of the desolation she kept a sabbath, till the seventy years were expired.\"", "role": "assistant" }, { "content": "Show me 2 Maccabees 15:32", "role": "user" }, { "content": "The verse in 2 Maccabees 15:32 of the Old Testament (Douay Rheims) goes:\n\"And shewing them the head of Nicanor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,\"", "role": "assistant" }, { "content": "Tell me what 2 Samuel 23:33 says", "role": "user" }, { "content": "The verse in 2 Samuel 23:33 of the Old Testament (Douay Rheims) goes:\n\"Semma of Orori, Aliam the son of Sarar the Arorite,\"", "role": "assistant" }, { "content": "Read me Ezekiel 24:27", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 24:27 (Douay Rheims), we read:\n\"In that day, I say, shall thy mouth be opened to him that hath escaped, and thou shalt speak, and shalt be silent no more: and thou shalt be unto them for a sign of things to come, and you shall know that I am the Lord.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.\"?", "role": "user" }, { "content": "You can find \"And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.\" in the New Testament, specifically in Galatians 2:20.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"He did as he was commanded, and brought the men into the house.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 43.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 43\n1 In the mean time the famine was heavy upon all the land.\n2 And when they had eaten up all the corn, which they had brought out of Egypt, Jacob said to his sons: Go again and buy us a little food.\n3 Juda answered: The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.\n4 If therefore thou wilt send him with us, we will set out together, and will buy necessaries for thee.\n5 But if thou wilt not, we will not go: for the man, as we have often said, declared unto us, saying: You shall not see my face without your youngest brother.\n6 Israel said to them: You have done this for my misery in that you told him you had also another brother.\n7 But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you?\n8 And Juda said to his father: Send the boy with me, that we may set forward, and may live: lest both we and our children perish.\n9 I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.\n10 If delay had not been made, we had been here again the second time.\n11 Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds.\n12 And take with you double money, and carry back what you found in your sacks, lest perhaps it was done by mistake.\n13 And take also your brother, and go to the man.\n14 And may my almighty God make him favourable to you; and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children.\n15 So the men took the presents, and double money, and Benjamin: and went down into Egypt, and stood before Joseph.\n16 And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.\n17 He did as he was commanded, and brought the men into the house.\n18 And they being much afraid, said there one to another: Because of the money, which we carried back the first time in our sacks, we are brought in: that he may bring upon us a false accusation, and by violence make slaves of us and our asses.\n19 Wherefore going up to the steward of the house, at the door,\n20 They said: Sir, we desire thee to hear us: We came down once before to buy food:\n21 And when we had bought, and come to the inn, we opened our sacks, and found our money in the mouths of the sacks: which we have now brought again in the same weight.\n22 And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags.\n23 But he answered: Peace be with you, fear not: your God, and the God of your father hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them.\n24 And having brought them into the house, he fetched water, and they washed their feet, and he gave provender to their asses.\n25 But they made ready the presents, against Joseph came at noon: for they had heard that they should eat bread there.\n26 Then Joseph came into his house, and they offered him the presents holding them in their hands, and they bowed down with their face to the ground.\n27 But he, courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living?\n28 And they answered: Thy servant our father is in health, he is yet living. And bowing themselves they made obeisance to him.\n29 And Joseph lifting up his eyes, saw Benjamin his brother, by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son.\n30 And he made haste because his heart was moved upon his brother, and tears gushed out: and going into his chamber he wept.\n31 And when he had washed his face, coming out again, he refrained himself, and said: Set bread on the table.\n32 And when it was set on, for Joseph apart, and for his brethren apart, for the Egyptians also that ate with him, apart, (for it is unlawful for the Egyptians to eat with the Hebrews, and they think such a feast profane:):\n33 They sat before him, the firstborn according to his birthright, and the youngest according to his age. And they wondered very much:\n34 Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Hebrews, chapter 7.\n\nHere's the entire chapter for you:\nHebrews Chapter 7\n1 For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:\n2 To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:\n3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.\n4 Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.\n5 And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.\n6 But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.\n7 And without all contradiction, that which is less, is blessed by the better.\n8 And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.\n9 And (as it may be said) even Levi who received tithes, paid tithes in Abraham:\n10 For he was yet in the loins of his father, when Melchisedech met him.\n11 If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?\n12 For the priesthood being translated, it is necessary that a translation also be made of the law.\n13 For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.\n14 For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.\n15 And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,\n16 Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:\n17 For he testifieth: Thou art a priest for ever, according to the order of Melchisedech.\n18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:\n19 (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.\n20 And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;\n21 But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)\n22 By so much is Jesus made a surety of a better testament.\n23 And the others indeed were made many priests, because by reason of death they were not suffered to continue:\n24 But this, for that he continueth for ever, hath an everlasting priesthood,\n25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.\n26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;\n27 Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.\n28 For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.\n", "role": "assistant" }, { "content": "Where does it say \"With arrows and with bows they shall go in thither: for briars and thorns shall be in all the land.\", in the bible?", "role": "user" }, { "content": "\"With arrows and with bows they shall go in thither: for briars and thorns shall be in all the land.\" appears in Isaiah, chapter 7, at verse 24 of the Old Testament.", "role": "assistant" }, { "content": "Jeremiah, chapter 35, verse 17 - what does it say?", "role": "user" }, { "content": "The verse in Jeremiah 35:17 of the Old Testament (Douay Rheims) goes:\n\"Therefore thus saith the Lord of hosts the God of Israel: Behold I will bring upon Juda, and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them, because I have spoken to them, and they have not heard: I have called to them, and they have not answered me.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And they watched him whether he would heal on the sabbath days; that they might accuse him.\"?", "role": "user" }, { "content": "Your verse is located in Mark, chapter 3.\n\nTake a look at the whole chapter:\nMark Chapter 3\n1 And he entered again into the synagogue, and there was a man there who had a withered hand.\n2 And they watched him whether he would heal on the sabbath days; that they might accuse him.\n3 And he said to the man who had the withered hand: Stand up in the midst.\n4 And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? to save life, or to destroy? But they held their peace.\n5 And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.\n6 And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.\n7 But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,\n8 And from Jerusalem, and from Idumea, and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.\n9 And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him.\n10 For he healed many, so that they pressed upon him for to touch him, as many as had evils.\n11 And the unclean spirits, when they saw him, fell down before him: and they cried, saying:\n12 Thou art the Son of God. And he strictly charged them that they should not make him known.\n13 And going up into a mountain, he called unto him whom he would himself: and they came to him.\n14 And he made that twelve should be with him, and that he might send them to preach.\n15 And he gave them power to heal sicknesses, and to cast out devils.\n16 And to Simon he gave the name Peter:\n17 And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder:\n18 And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus, and Simon the Cananean:\n19 And Judas Iscariot, who also betrayed him.\n20 And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.\n21 And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.\n22 And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils.\n23 And after he had called them together, he said to them in parables: How can Satan cast out Satan?\n24 And if a kingdom be divided against itself, that kingdom cannot stand.\n25 And if a house be divided against itself, that house cannot stand.\n26 And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end.\n27 No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house.\n28 Amen I say to you, that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:\n29 But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.\n30 Because they said: He hath an unclean spirit.\n31 And his mother and his brethren came; and standing without, sent unto him, calling him.\n32 And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee.\n33 And answering them, he said: Who is my mother and my brethren?\n34 And looking round about on them who sat about him, he saith: Behold my mother and my brethren.\n35 For whosoever shall do the will of God, he is my brother, and my sister, and mother.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Maazia, Belgia, Semeia: these were priests.\" appear?", "role": "user" }, { "content": "The quote \"Maazia, Belgia, Semeia: these were priests.\" is from Nehemiah 10:8 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.\"?", "role": "user" }, { "content": "The passage \"And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.\" comes from Philippians 1:17 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Unto the end, a psalm for the sons of Core.\" belong to?", "role": "user" }, { "content": "That one's from Psalm, chapter 48.\n\nHere's the chapter it's part of:\nPsalm Chapter 48\n1 Unto the end, a psalm for the sons of Core.\n2 Hear these things, all ye nations: give ear, all ye inhabitants of the world.\n3 All you that are earthborn, and you sons of men: both rich and poor together.\n4 My mouth shall speak wisdom: and the meditation of my heart understanding.\n5 I will incline my ear to a parable; I will open my proposition on the psaltery.\n6 Why shall I fear in the evil day? the iniquity of my heel shall encompass me.\n7 They that trust in their own strength, and glory in the multitude of their riches,\n8 No brother can redeem, nor shall man redeem: he shall not give to God his ransom,\n9 Nor the price of the redemption of his soul: and shall labour for ever,\n10 And shall still live unto the end.\n11 He shall not see destruction, when he shall see the wise dying: the senseless and the fool shall perish together: And they shall leave their riches to strangers:\n12 And their sepulchres shall be their houses for ever. Their dwelling places to all generations: they have called their lands by their names.\n13 And man when he was in honour did not understand; he is compared to senseless beasts, and is become like to them.\n14 This way of theirs is a stumblingblock to them: and afterwards they shall delight in their mouth.\n15 They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory.\n16 But God will redeem my soul from the hand of hell, when he shall receive me.\n17 Be not thou afraid, when a man shall be made rich, and when the glory of his house shall be increased.\n18 For when he shall die he shall take nothing away; nor shall his glory descend with him.\n19 For in his lifetime his soul will be blessed: and he will praise thee when thou shalt do well to him.\n20 He shall go in to the generations of his fathers: and he shall never see light.\n21 Man when he was in honour did not understand: he hath been compared to senseless beasts, and made like to them.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But in all these things we overcome, because of him that hath loved us.\"?", "role": "user" }, { "content": "The passage \"But in all these things we overcome, because of him that hath loved us.\" comes from Romans 8:37 in the New Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "1 Chronicles 12:15 please", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 12:15 (Douay Rheims) is:\n\"These are they who passed over the Jordan in the first month, when it is used to how over its banks: and they put to flight all that dwelt in the valleys both toward the east and toward the west.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And David said to God: Am not I he that commanded the people to be numbered? It is I that have sinned: it is I that have done the evil: but as for this flock, what hath it deserved? O Lord my God, let thy hand be turned, I beseech thee, upon me, and upon my father's house: and let not thy people be destroyed.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Chronicles, chapter 21.\n\nHere's what the chapter says:\n1 Chronicles Chapter 21\n1 And Satan rose up against Israel: and moved David to number Israel.\n2 And David said to Joab, and to the rulers of the people: Go, and number Israel from Bersabee even to Dan, and bring me the number of them that I may know it.\n3 And Joab answered: The Lord make his people a hundred times more than they are: but, my lord the king, are they not all thy servants: why doth my lord seek this thing, which may be imputed as a sin to Israel?\n4 But the king's word rather prevailed: and Joab departed, and went through all Israel: and returned to Jerusalem.\n5 And he gave David the number of them, whom he had surveyed: and all the number of Israel was found to be eleven hundred thousand men that drew the sword: and of Juda four hundred and seventy thousand fighting men.\n6 But Levi and Benjamin he did not number: for Joab unwillingly executed the king's orders.\n7 And God was displeased with this thing that was commanded: and he struck Israel.\n8 And David said to God: I have sinned exceedingly in doing this: I beseech thee take away the iniquity of thy servant, for I have done foolishly.\n9 And the Lord spoke to Gad the seer of David, saying:\n10 Go, and speak to David, and tell him: Thus saith the Lord: I give thee the choice of three things: choose one which thou wilt, and I will do it to thee.\n11 And when Gad was come to David, he said to him: Thus saith the Lord: choose which thou wilt:\n12 Either three years' famine: or three months to flee from thy enemies, and not to be able to escape their sword: or three days to have the sword of the Lord, and pestilence in the land, and the angel of the Lord destroying in all the coasts of Israel: now therefore see what I shall answer him who sent me.\n13 And David said to Gad: I am on every side in a great strait: but it is better for me to fall into the hands of the Lord, for his mercies are many, than into the hands of men.\n14 So the Lord sent a pestilence upon Israel. And there fell of Israel seventy thousand men.\n15 And he sent an angel to Jerusalem, to strike it: and as he was striking it, the Lord beheld, and took pity for the greatness of the evil: and said to the angel that destroyed: It is enough, now stop thy hand. And the angel of the Lord stood by the thrashingfloor of Ornan the Jebusite.\n16 And David lifting up his eyes, saw the angel of the Lord standing between heaven and earth, with a drawn sword in his hand, turned against Jerusalem: and both he and the ancients clothed in haircloth, fell down flat on the ground.\n17 And David said to God: Am not I he that commanded the people to be numbered? It is I that have sinned: it is I that have done the evil: but as for this flock, what hath it deserved? O Lord my God, let thy hand be turned, I beseech thee, upon me, and upon my father's house: and let not thy people be destroyed.\n18 And the angel of the Lord commanded Gad to tell David, to go up, and build an altar to the Lord God in the thrashingfloor of Ornan the Jebusite.\n19 And David went up, according to the word of Gad, which he spoke to him in the name of the Lord.\n20 Now when Ornan looked up, and saw the angel, he and his four sons hid themselves: for at that time he was thrashing wheat in the floor.\n21 And as David was coming to Ornan, Ornan saw him, and went out of the thrashingfloor to meet him, and bowed down to him with his face to the ground.\n22 And David said to him: Give me this place of thy thrashingfloor, that I may build therein an altar to the Lord: but thou shalt take of me as much money as it is worth, that the plague may cease from the people.\n23 And Ornan said to David: Take it, and let my lord the king do all that pleaseth him: and moreover the oxen also I give for a holocaust, and the drays for wood, and the wheat for the sacrifice: I will give it all willingly.\n24 And king David said to him: It shall not be so, but I will give thee money as much as it is worth: for I must not take it from thee, and so offer to the Lord holocausts free cost.\n25 So David gave to Ornan for the place, six hundred sicles of gold of just weight.\n26 And he built there an altar to the Lord: and he offered holocausts, and peace offerings, and he called upon the Lord, and he heard him by sending fire from heaven upon the altar of the holocaust.\n27 And the Lord commanded the angel: and he put up his sword again into the sheath.\n28 And David seeing that the Lord had heard him in the thrashingfloor of Oman the Jebusite, forthwith offered victims there.\n29 But the tabernacle of the Lord, which Moses made in the desert, and the altar of holocausts, was at that time in the high place of Gabaon.\n30 And David could not go to the altar there to pray to God: for he was seized with an exceeding great fear, seeing the sword of the angel of the Lord.\n", "role": "assistant" }, { "content": "What book is the quote \"And Jeroboam said to his wife: Arise, and change thy dress, that thou be not known to be the wife of Jeroboam, and go to Silo, where Ahias the prophet is, who told me, that I should reign over this people.\" from?", "role": "user" }, { "content": "The scripture \"And Jeroboam said to his wife: Arise, and change thy dress, that thou be not known to be the wife of Jeroboam, and go to Silo, where Ahias the prophet is, who told me, that I should reign over this people.\" is located in 1 Kings 14:2 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And it came to pass, when the morrow was come that Saul put the people in three companies: and he came into the midst of the camp in the morning watch, and he slew the Ammonites until the day grew hot, and the rest were scattered, so that two of them were not left together.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Samuel, chapter 11.\n\nHere's the full rundown of the chapter:\n1 Samuel Chapter 11\n1 And it came to pass about a month after this that Naas, the Ammonite came up, and began to fight against Jabes Galaad. And all the men of Jabes said to Naas: Make a covenant with us, and we will serve thee.\n2 And Naas the Ammonite answered them: On this condition will I make a covenant with you, that I may pluck out all your right eyes, and make you a reproach in all Israel.\n3 And the ancients of Jabes said to him: Allow us seven days, that we may send messengers to all the coasts of Israel: and if there be no one to defend us, we will come out to thee.\n4 The messengers therefore came to Gabaa of Saul: and they spoke these words in the hearing of the people: and all the people lifted up their voices, and wept.\n5 And behold Saul came, following oxen out of the field, and he said: What aileth the people that they weep? And they told him the words of the men of Jabes.\n6 And the spirit of the Lord came upon Saul, when he had heard these words, and his anger was exceedingly kindled.\n7 And taking both the oxen, he cut them in pieces, and sent them into all the coasts of Israel by messengers, saying: Whosoever shall not come forth, and follow Saul and Samuel, so shall it be done to his oxen. And the fear of the Lord fell upon the people, and they went out as one man.\n8 And he numbered them in Bezec: and there were of the children of Israel three hundred thousand: and of the men of Juda thirty thousand.\n9 And they said to the messengers that came: Thus shall you say to the men of Jabes Galaad: To morrow, when the sun shall be hot, you shall have relief. The messengers therefore came, and told the men of Jabes: and they were glad.\n10 And they said: In the morning we will come out to you: and you shall do what you please with us.\n11 And it came to pass, when the morrow was come that Saul put the people in three companies: and he came into the midst of the camp in the morning watch, and he slew the Ammonites until the day grew hot, and the rest were scattered, so that two of them were not left together.\n12 And the people said to Samuel: Who is he that said: Shall Saul reign over us? Bring the men and we will kill them.\n13 And Saul said: No man shall be killed this day, because the Lord this day hath wrought salvation in Israel:\n14 And Samuel said to the people: Come and let us go to Galgal, and let us renew the kingdom there.\n15 And all the people went to Galgal, and there they made Saul king before the Lord in Galgal, and they sacrificed there victims of peace before the Lord. And there Saul and all the men of Israel rejoiced exceedingly.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"It shall not be you that shall fight, but only stand with confidence, and you shall see the help of the Lord over you, O Juda, and Jerusalem: fear ye not, nor be you dismayed: to morrow you shall go out against them, and the Lord will be with you.\" written?", "role": "user" }, { "content": "\"It shall not be you that shall fight, but only stand with confidence, and you shall see the help of the Lord over you, O Juda, and Jerusalem: fear ye not, nor be you dismayed: to morrow you shall go out against them, and the Lord will be with you.\" appears in 2 Chronicles, chapter 20, at verse 17 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"But Machabeus, and they that were with him, by the protection of the Lord, recovered the temple and the city again.\" come?", "role": "user" }, { "content": "That one's from 2 Maccabees, chapter 10.\n\nHere's the chapter it's part of:\n2 Maccabees Chapter 10\n1 But Machabeus, and they that were with him, by the protection of the Lord, recovered the temple and the city again.\n2 But he threw down the altars, which the heathens had set up in the streets, as also the temples of the idols.\n3 And having purified the temple, they made another altar: and taking fire out of the fiery stones, they offered sacrifices after two years, and set forth incense, and lamps, and the loaves of proposition.\n4 And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men.\n5 Now upon the same day that the temple had been polluted by the strangers, on the very same day it was cleansed again, to wit, on the five and twentieth day of the month of Casleu.\n6 And they kept eight days with joy, after the manner of the feast of the tabernacles, remembering that not long before they had kept the feast of the tabernacles when they were in the mountains, and in dens like wild beasts.\n7 Therefore they now, carried boughs, and green branches, and palms for Him that had given them good success in cleansing his place.\n8 And they ordained by a common statute, and decree, that all the nation of the Jews should keep those days every year.\n9 And this was the end of Antiochus that was called the Illustrious.\n10 But now we will relate the acts of Eupator the son of that wicked Antiochus, abridging the account of the evils that happened in the wars.\n11 For when he was come to the crown, he appointed over the affairs of his realm one Lysias, general of the army of Phenicia and Syria.\n12 For Ptolemee that was called Macer, was determined to be strictly just to the Jews, and especially by reason of the wrong that had been done them, and to deal peaceably with them.\n13 But being accused for this to Eupator by his friends, and being oftentimes called traitor, because he had left Cyprus which Philometor had committed to him, and coming over to Antiochus the Illustrious, had revolted also from him, he put an end to his life by poison.\n14 But Gorgias, who was governor of the holds, taking with him the strangers, often fought against the Jews.\n15 And the Jews that occupied the most commodious hold, received those that were driven out of Jerusalem, and attempted to make war.\n16 Then they that were with Machabeus, beseeching the Lord by prayers to be their helper, made a strong attack upon the strong holds of the Idumeans:\n17 And assaulting them with great force, won the holds, killed them that came in the way, and slew altogether no fewer than twenty thousand.\n18 And whereas some were fled into very strong towers, having all manner of provision to sustain a siege,\n19 Machabeus left Simon and Joseph, and Zacheus, and them that were with them in sufficient number to besiege them, and departed to those expeditions which urged more.\n20 Now they that were with Simon, being led with covetousness, were persuaded for the sake of money by some that were in the towers: and taking seventy thousand didrachmas, let some of them escape.\n21 But when it was told Machabeus what was done, he assembled the rulers of the people, and accused those men that they had sold their brethren for money, having let their adversaries escape.\n22 So he put these traitors to death, and forthwith took the two towers.\n23 And having good success in arms and in all things he took in hand, he slew more than twenty thousand in the two holds.\n24 But Timotheus who before had been overcome by the Jews, having called together a multitude of foreign troops, and assembled horsemen out of Asia, came as though he would take Judea by force of arms.\n25 But Machabeus and they that were with him, when he drew near, prayed to the Lord, sprinkling earth upon their heads and girding their loins with haircloth,\n26 And lying prostrate at the foot of the altar, besought him to be merciful to them, and to be an enemy to their enemies, and an adversary to their adversaries, as the law saith.\n27 And so after prayer taking their arms, they went forth further from the city, and when they were come very near the enemies they rested.\n28 But as soon as the sun was risen both sides joined battle: the one part having with their valour the Lord for a surety of victory and success: but the other side making their rage their leader in battle.\n29 But when they were in the heat of the engagement there appeared to the enemies from heaven five men upon horses, comely with golden bridles, conducting the Jews:\n30 Two of whom took Machabeus between them, and covered him on every side with their arms, and kept him safe: but cast darts and fireballs against the enemy, so that they fell down, being both confounded with blindness, and filled with trouble.\n31 And there were slain twenty thousand five hundred, and six hundred horsemen.\n32 But Timotheus fled into Gazara a strong hold, where Chereas was governor.\n33 Then Machabeus, and they that were with him, cheerfully laid siege to the fortress four days.\n34 But they that were within, trusting to the strength of the place, blasphemed exceedingly, and cast forth abominable words.\n35 But when the fifth day appeared, twenty young men of them that were with Machabeus, inflamed in their minds because of the blasphemy, approached manfully to the wall, and pushing forward with fierce courage got up upon it.\n36 Moreover others also getting up after them, went to set fire to the towers and the gates, and to burn the blasphemers alive.\n37 And having for two days together pillaged and sacked the fortress, they killed Timotheus, who was found hid in a certain place: they slew also his brother Chereas, and Apollophanes.\n38 And when this was done, they blessed the Lord with hymns and thanksgiving, who had done great things in Israel, and given them the victory.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it.\" belong to?", "role": "user" }, { "content": "That one's from Exodus, chapter 29.\n\nHere's the chapter it's part of:\nExodus Chapter 29\n1 And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish,\n2 And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened anointed with oil: thou shalt make them all of wheaten flour.\n3 And thou shalt put them in a basket and offer them: and the calf and the two rams.\n4 And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony. And when thou hast washed the father and his sons with water,\n5 Thou shalt clothe Aaron with his vestments, that is, with the linen garment and the tunick, and the ephod and the rational, which thou shalt gird with the girdle.\n6 And thou shalt put the mitre upon his head, and the holy plate upon the mitre,\n7 And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated.\n8 Thou shalt bring his sons also and shalt put on them the linen tunicks, and gird them with a girdle:\n9 To wit, Aaron and his children, and thou shalt put mitres upon them: and they shall be priests to me by a perpetual ordinance. After thou shalt have consecrated their hands,\n10 Thou shalt present also the calf before the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon his head,\n11 And thou shalt kill him in the sight of the Lord, beside the door of the tabernacle of the testimony.\n12 And taking some of the blood of the calf, thou shalt put it upon the horns of the altar with thy finger, and the rest of the blood thou shalt pour at the bottom thereof.\n13 Thou shalt take also all the fat that covereth the entrails, and the caul of the liver, and the two kidneys, and the fat that is upon them, and shalt offer a burnt offering upon the altar:\n14 But the flesh of the calf and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.\n15 Thou shalt take also one ram upon the head whereof Aaron and his sons shall lay their hands.\n16 And when thou hast killed him, thou shalt take of the blood thereof, and pour round about the altar:\n17 And thou shalt cut the ram in pieces, and having washed his entrails and feet, thou shalt put them upon the flesh that is cut in pieces, and upon his head.\n18 And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord.\n19 Thou shalt take also the other ram, upon whose head Aaron and his sons shall lay their hands.\n20 And when thou hast sacrificed him, thou shalt take of his blood, and put upon the tip of the right ear of Aaron and of his sons, and upon the thumbs and great toes of their right hand and foot, and thou shalt pour the blood upon the altar round about.\n21 And when thou hast taken of the blood, that is upon the altar, and of the oil of unction, thou shalt sprinkle Aaron and his vesture, his sons and their vestments. And after they and their vestments are consecrated,\n22 Thou shalt take the fat of the ram, and the rump, and the fat that covereth the lungs, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder, because it is the ram of consecration.\n23 And one roll of bread, a cake tempered with oil, a wafer out of the basket of unleavened bread, which is set in the sight of the Lord.\n24 And thou shalt put all upon the hands of Aaron and of his sons, and shalt sanctify them elevating before the Lord.\n25 And thou shalt take all from their hands, and shalt burn them upon the altar for a holocaust, a most sweet savour in the sight of the Lord, because it is his oblation.\n26 Thou shalt take also the breast of the ram, wherewith Aaron was consecrated, and elevating it thou shalt sanctify it before the Lord, and it shall fall to thy share.\n27 And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram,\n28 Wherewith Aaron was consecrated and his sons, and they shall fall to Aarons share and his sons' by a perpetual right from the children of Israel: because they are the choicest and the beginnings of their peace victims which they offer to the Lord.\n29 And the holy vesture, which Aaron shall use, his sons shall have after him, that they may be anointed, and their hands consecrated to it.\n30 He of his sons that shall be appointed high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days.\n31 And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:\n32 And Aaron and his sons shall eat it. The loaves also, that are in the basket, they shall eat in the entry of the tabernacle of the testimony,\n33 That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy.\n34 And if there remain of the consecrated flash, or of the bread till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.\n35 All that I have commanded thee, thou shalt do unto Aaron and his sons. Seven days shalt thou consecrate their hands:\n36 And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it.\n37 Seven days shalt thou expiate the altar and sanctify it, and it shall be most holy. Every one that shall touch it shall be holy.\n38 This is what thou shalt sacrifice upon the altar: Two lambs of a year old every day continually.\n39 One lamb in the morning and another in the evening.\n40 With one lamb a tenth part of flour tempered with beaten oil, of the fourth part of a hin, and wine for libation of the same measure.\n41 And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness:\n42 It is a sacrifice to the Lord, by perpetual oblation unto your generations, at the door of the tabernacle of the testimony before the Lord, where I will appoint to speak unto thee.\n43 And there will I command the children of Israel, and the altar shall be sanctified by my glory.\n44 I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me.\n45 And I will dwell in the midst of the children of Israel, and will be their God:\n46 And they shall know that I am the Lord their God, who have brought them out of the land of Egypt, that I might abide among them, I the Lord their God.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the Lord said to Moses: Say to the children of Israel: Thou are a stiffnecked people; once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do with thee.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 33.\n\nHere's the full chapter:\nExodus Chapter 33\n1 And the Lord spoke to Moses, saying: God, get thee up from this place, thou and thy people which thou has brought out of the land of Egypt, into the land concerning which I swore to Abraham, Isaac, and Jacob, saying: To thy seed I will give it.\n2 And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.\n3 That thou mayst enter into the land that floweth with milk and honey. For I will not go up with thee, because thou art a stiffnecked people: lest I destroy thee in the way.\n4 And the people hearing these very bad tidings, mourned: and no man put on his ornaments according to custom.\n5 And the Lord said to Moses: Say to the children of Israel: Thou are a stiffnecked people; once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do with thee.\n6 So the children of Israel laid aside their ornaments by mount Horeb.\n7 Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people that had any question, went forth to the tabernacle of the covenant, without the camp.\n8 And when Moses went forth to the tabernacle, all the people rose up, and every one stood in the door of his pavilion, and they beheld the back of Moses, till he went into the tabernacle.\n9 And when he was gone into the tabernacle of the covenant, the pillar of the cloud came down, and stood at the door, and he spoke with Moses.\n10 And all saw that the pillar of the cloud stood at the door of the tabernacle. And they stood, and worshipped at the doors of their tents.\n11 And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue the son of Nun, a young man, departed not from the tabernacle.\n12 And Moses said to the Lord; Thou commandest me to lead forth this people: and thou dost not let me know whom thou wilt send with me, especially whereas thou hast said: I know thee by name, and thou hast found favour in my sight.\n13 If therefore I have found favour in thy sight, shew me thy face, that I may know thee, and may find grace before thy eyes: look upon thy people this nation.\n14 And the Lord said: My face shall go before thee, and I will give thee rest.\n15 And Moses said: If thou thyself dost not go before, bring us not out of this place.\n16 For how shall we be able to know, I and thy people, that we have found grace in thy sight, unless thou walk with us, that we may be glorified by all people that dwell upon the earth?\n17 And the Lord said to Moses: This word also, which thou hast spoken, will I do: for thou hast found grace before me, and thee I have known by name.\n18 And he said: shew me thy glory.\n19 He answered: I will shew thee all good, and I will proclaim in the name of the Lord before thee: and I will have mercy on whom I will, and I will be merciful to whom it shall please me.\n20 And again he said: Thou canst not see my face: for man shall not see me and live.\n21 And again he said: Behold there is a place with me, and thou shalt stand upon the rock.\n22 And when my glory shall pass, I will set thee in a hole of the rock, and protect thee with my right hand, till I pass:\n23 And I will take away my hand, and thou shalt see my back parts: but my face thou canst not see.\n", "role": "assistant" }, { "content": "Tell me what Genesis 4:26 says", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 4, verse 26 (Douay Rheims) says:\n\"But to Seth also was born a son, whom he called Enos; this man began to call upon the name of the Lord.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"For the five kings were fled, and had hidden themselves in a cave of the city of Maceda.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Joshua, chapter 10.\n\nHere's the full chapter:\nJoshua Chapter 10\n1 When Adonisedec king of Jerusalem had heard these things, to wit, that Josue had taken Hai, and had destroyed it, (for as he had done to Jericho and the king thereof, so did he to Hai, and its king,) and that the Gabaonites were gone over to Israel, and were their confederates,\n2 He was exceedingly afraid. For Gabaon was a great city, and one of the royal cities, and greater than the town of Hai, and all its fighting men were most valiant.\n3 Therefore Adonisedec king of Jerusalem sent to Oham king of Hebron, and to Pharam king of Jerimoth, and to Japhia king of Lachis, and to Dabir king of Eglon, saying:\n4 Come up to me, and bring help, that we may take Gabaon, because it hath gone over to Josue, and to the children of Israel.\n5 So the five kings of the Amorrhites being assembled together went up: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon, they and their armies, and camped about Gabaon, laying siege to it.\n6 But the inhabitants of the city of Gabaon which was besieged, sent to Josue, who then abode in the camp at Galgal, and said to him: Withdraw not thy hands from helping thy servants: come up quickly and save us, and bring us succour: for all the kings of the Amorrhites, who dwell in the mountains, are gathered together against us.\n7 And Josue went up from Galgal, and all the army of the warriors with him, most valiant men.\n8 And the Lord said to Josue: Fear them not: for I have delivered them into thy hands: none of them shall be able to stand against thee.\n9 So Josue going up from Galgal all the night, came upon them suddenly.\n10 And the Lord troubled them at the sight of Israel: and he slew them with a great slaughter in Gabaon, and pursued them by the way of the ascent to Beth-horon, and cut them off all the way to Azeca and Maceda.\n11 And when they were fleeing from the children of Israel, and were in the descent of Beth-horon, the Lord cast down upon them great stones from heaven as far as Azeca: and many more were killed with the hailstones than were slain by the swords of the children of Israel.\n12 Then Josue spoke to the Lord, in the day that he delivered the Amorrhite in the sight of the children of Israel, and he said before them: Move not, O sun, toward Gabaon, nor thou, O moon, toward the valley of Ajalon.\n13 And the sun and the moon stood still, till the people revenged themselves of their enemies. Is not this written in the book of the just? So the sun stood still in the midst of heaven, and hasted not to go down the space of one day.\n14 There was not before nor after so long a day, the Lord obeying the voice of a man, and fighting for Israel.\n15 And Josue returned with all Israel into the camp of Galgal.\n16 For the five kings were fled, and had hidden themselves in a cave of the city of Maceda.\n17 And it was told Josue that the five kings were found hidden in a cave of the city of Maceda.\n18 And he commanded them that were with him, saying: Roll great stones to the mouth of the cave, and set careful men, to keep them shut up:\n19 And stay you not, but pursue after the enemies, and kill all the hindermost of them as they flee, and do not suffer them whom the Lord God hath delivered into your hands to shelter themselves in their cities.\n20 So the enemies being slain with a great slaughter, and almost utterly consumed, they that were able to escape from Israel, entered into fenced cities.\n21 And all the army returned to Josue in Maceda, where the camp then was, in good health and without the loss of any one: and no man durst move his tongue against the children of Israel.\n22 And Josue gave orders, saying: Open the mouth of the cave, and bring forth to me the five kings that lie hid therein.\n23 And the ministers did as they were commanded: and they brought out to him the five kings out of the cave: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon.\n24 And when they were Drought out to him, he called all the men of Israel, and said to the chiefs of the army that were with him: Go, and set your feet on the necks of these kings. And when they had gone, and put their feet upon the necks of them lying under them,\n25 He said again to them: Fear not, neither be ye dismayed, take courage and be strong: for so will the Lord do to all your enemies, against whom you fight.\n26 And Josue struck, and slew them, and hanged them upon five gibbets, and they hung until the evening.\n27 And when the sun was down, he commanded the soldiers to take them down from the gibbets. And after they were taken down, they cast them into the cave where they had lain hid, and put great stones at the mouth thereof, which remain until this day.\n28 The same day Josue took Maceda and destroyed it, with the edge of the sword, and killed the king and all the inhabitants thereof: he left not in it the least remains. And he did to the king of Maceda, as he had done to the king of Jericho.\n29 And he passed from Maceda with all Israel to Lebna, and fought against it:\n30 And the Lord delivered it with the king thereof into the hands of Israel: and they destroyed the city with the edge of the sword, and all the inhabitants thereof. They left not in it any remains. And they did to the king of Lebna, as they had done to the king of Jericho.\n31 From Lebna he passed unto Lachis, with all Israel: and investing it with his army, besieged it.\n32 And the Lord delivered Lachis into the hands of Israel, and he took it the following day, and put it to the sword, and every soul that was in it, as he had done to Lebna.\n33 At that time Horam king of Gazer, came up to succour Lachis: and Josue slew him with all his people, so as to leave none alive.\n34 And he passed from Lachis to Eglon, and surrounded it,\n35 And took it the same day: and put to the sword all the souls that were in it, according to all that he had done to Lachis.\n36 He went up also with all Israel from Eglon to Hebron, and fought against it:\n37 Took it, and destroyed it with the edge of the sword: the king also thereof, and all the towns of that country, and all the souls that dwelt in it: he left not therein any remains: as he had done to Eglon, so did he also to Hebron, putting to the sword all that he found in it.\n38 Returning from thence to Dabir,\n39 He took it and destroyed it: the king also thereof and all the towns round about he destroyed with the edge of the sword: he left not in it any remains: as he had done to Hebron and Lebna and to their kings, so did he to Dabir and to the king thereof.\n40 So Josue conquered all the country of the hills and of the south and of the plain, and of Asedoth, with their kings: he left not any remains therein, but slew all that breathed, as the Lord the God of Israel had commanded him,\n41 From Cadesbarne even to Gaza. All the land of Gosen even to Gabaon,\n42 And all their kings, and their lands he took and wasted at one onset: for the Lord the God of Israel fought for him.\n43 And he returned with all Israel to the place of the camp in Galgal.\n", "role": "assistant" }, { "content": "Show me Judith 8:5", "role": "user" }, { "content": "From Judith chapter 8, verse 5, Old Testament (Douay Rheims):\n\"And she made herself a private chamber in the upper part of her house, in which she abode shut up with her maids.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.\" can be found in the book of Matthew, chapter 16, verse 17 in the New Testament.", "role": "assistant" }, { "content": "What does it say in Numbers chapter 35 verse 17?", "role": "user" }, { "content": "The Old Testament\nNumbers 35:17 (Douay Rheims)\n\"If he throw a stone, and he that is struck die: he shall be punished in the same manner.\"", "role": "assistant" }, { "content": "Read me Philemon 1:22", "role": "user" }, { "content": "The New Testament\nPhilemon 1:22 (Douay Rheims)\n\"But withal prepare me also a lodging. For I hope that through your prayers I shall be given unto you.\"", "role": "assistant" }, { "content": "- Book: Proverbs\n- Chapter: 23\n- Verse: 15", "role": "user" }, { "content": "From Proverbs chapter 23, verse 15, Old Testament (Douay Rheims):\n\"My son, if thy mind be wise, my heart shall rejoice with thee:\"", "role": "assistant" }, { "content": "Scripture from Psalm 118:168?", "role": "user" }, { "content": "The Old Testament\nPsalm 118:168 (Douay Rheims)\n\"I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\"", "role": "assistant" }, { "content": "Could you quote Sirach 22:27 for me?", "role": "user" }, { "content": "The Old Testament\nSirach 22:27 (Douay Rheims)\n\"If thou hast opened a sad mouth, fear not, for there may be a reconciliation: except upbraiding, and reproach, and pride, and disclosing of secrets, or a treacherous wound: for in all these cases a friend will flee away.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What chapter and book is the verse \"And in this confidence I had a mind to come to you before, that you might have a second grace:\" from?", "role": "user" }, { "content": "That one's from 2 Corinthians, chapter 1.\n\nHere's the chapter it's part of:\n2 Corinthians Chapter 1\n1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother: to the church of God that is at Corinth, with all the saints that are in all Achaia:\n2 Grace unto you and peace from God our Father, and from the Lord Jesus Christ.\n3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.\n4 Who comforteth us in all our tribulation; that we also may be able to comfort them who are in all distress, by the exhortation wherewith we also are exhorted by God.\n5 For as the sufferings of Christ abound in us: so also by Christ doth our comfort abound.\n6 Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer.\n7 That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.\n8 For we would not have you ignorant, brethren, of our tribulation, which came to us in Asia, that we were pressed out of measure above our strength, so that we were weary even of life.\n9 But we had in ourselves the answer of death, that we should not trust in ourselves, but in God who raiseth the dead.\n10 Who hath delivered and doth deliver us out of so great dangers: in whom we trust that he will yet also deliver us.\n11 You helping withal in prayer for us: that for this gift obtained for us, by the means of many persons, thanks may be given by many in our behalf.\n12 For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.\n13 For we write no other things to you than what you have read and known. And I hope that you shall know unto the end:\n14 As also you have known us in part, that we are your glory, as you also are ours, in the day of our Lord Jesus Christ.\n15 And in this confidence I had a mind to come to you before, that you might have a second grace:\n16 And to pass by you into Macedonia, and again from Macedonia to come to you, and by you to be brought on my way towards Judea.\n17 Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not?\n18 But God is faithful, for our preaching which was to you, was not, It is, and It is not.\n19 For the Son of God, Jesus Christ who was preached among you by us, by me, and Sylvanus, and Timothy, was not, It is and It is not, but, It is, was in him.\n20 For all the promises of God are in him, It is; therefore also by him, amen to God, unto our glory.\n21 Now he that confirmeth us with you in Christ, and that hath anointed us, is God:\n22 Who also hath sealed us, and given the pledge of the Spirit in our hearts.\n23 But I call God to witness upon my soul, that to spare you, I came not any more to Corinth: not because we exercise dominion over your faith: but we are helpers of your joy: for in faith you stand.\n", "role": "assistant" }, { "content": "Where in the books does \"For we rejoice that we are weak, and you are strong. This also we pray for, your perfection.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 2 Corinthians, chapter 13.\n\nCheck out the whole chapter:\n2 Corinthians Chapter 13\n1 Behold, this is the third time I am coming to you: In the mouth of two or three witnesses shall every word stand.\n2 I have told before, and foretell, as present, and now absent, to them that sinned before, and to all the rest, that if I come again, I will not spare.\n3 Do you seek a proof of Christ that speaketh in me, who towards you is not weak, but is mighty in you?\n4 For although he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him: but we shall live with him by the power of God towards you.\n5 Try your own selves if you be in the faith; prove ye yourselves. Know you not your own selves, that Christ Jesus is in you, unless perhaps you be reprobates?\n6 But I trust that you shall know that we are not reprobates.\n7 Now we pray God, that you may do no evil, not that we may appear approved, but that you may do that which is good, and that we may be as reprobates.\n8 For we can do nothing against the truth; but for the truth.\n9 For we rejoice that we are weak, and you are strong. This also we pray for, your perfection.\n10 Therefore I write these things, being absent, that, being present, I may not deal more severely, according to the power which the Lord hath given me unto edification, and not unto destruction.\n11 For the rest, brethren, rejoice, be perfect, take exhortation, be of one mind, have peace; and the God of peace and of love shall be with you.\n12 Salute one another with a holy kiss. All the saints salute you.\n13 The grace of our Lord Jesus Christ, and the charity of God, and the communication of the Holy Ghost be with you all. Amen.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And it came to pass, that when Peter was come in, Cornelius came to meet him, and falling at his feet adored.\"?", "role": "user" }, { "content": "The text \"And it came to pass, that when Peter was come in, Cornelius came to meet him, and falling at his feet adored.\" is part of Acts chapter 10, verse 25 in the New Testament.", "role": "assistant" }, { "content": "Where does it say \"And when the Lord had heard this, he said to me: I have heard the voice of the words of this people, which they spoke to thee: they have spoken all things well.\", in the bible?", "role": "user" }, { "content": "The passage \"And when the Lord had heard this, he said to me: I have heard the voice of the words of this people, which they spoke to thee: they have spoken all things well.\" comes from Deuteronomy 5:28 in the Old Testament.", "role": "assistant" }, { "content": "Book: Ezekiel\nChapter: 41\nVerse: 24", "role": "user" }, { "content": "Quoting from Ezekiel 41:24, Old Testament (Douay Rheims):\n\"And in the two doors on both sides were two little doors, which were folded within each other: for there were two wickets on both sides of the doors.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"For I have not perished because of the darkness that hangs over me, neither hath the mist covered my face.\"?", "role": "user" }, { "content": "In the book of Job, chapter 23, verse 17 of the Old Testament, you'll find \"For I have not perished because of the darkness that hangs over me, neither hath the mist covered my face.\".", "role": "assistant" }, { "content": "Can you read Job chapter 33, verse 21?", "role": "user" }, { "content": "The scripture from the Old Testament at Job 33:21 (Douay Rheims) is:\n\"His flesh shall be consumed away, and his bones that were covered shall be made bare.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death.\" from?", "role": "user" }, { "content": "It's from the book of John, chapter 4.\n\nHere's the chapter in full:\nJohn Chapter 4\n1 When Jesus therefore understood that the Pharisees had heard that Jesus maketh more disciples, and baptizeth more than John,\n2 (Though Jesus himself did not baptize, but his disciples,)\n3 He left Judea, and went again into Galilee.\n4 And he was of necessity to pass through Samaria.\n5 He cometh therefore to a city of Samaria, which is called Sichar, near the land which Jacob gave to his son Joseph.\n6 Now Jacob's well was there. Jesus therefore being wearied with his journey, sat thus on the well. It was about the sixth hour.\n7 There cometh a woman of Samaria, to draw water. Jesus saith to her: Give me to drink.\n8 For his disciples were gone into the city to buy meats.\n9 Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.\n10 Jesus answered, and said to her: If thou didst know the gift of God, and who he is that saith to thee, Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water.\n11 The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep; from whence then hast thou living water?\n12 Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his children, and his cattle?\n13 Jesus answered, and said to her: Whosoever drinketh of this water, shall thirst again; but he that shall drink of the water that I will give him, shall not thirst for ever:\n14 But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting.\n15 The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw.\n16 Jesus saith to her: Go, call thy husband, and come hither.\n17 The woman answered, and said: I have no husband. Jesus said to her: Thou hast said well, I have no husband:\n18 For thou hast had five husbands: and he whom thou now hast, is not thy husband. This thou hast said truly.\n19 The woman saith to him: Sir, I perceive that thou art a prophet.\n20 Our fathers adored on this mountain, and you say, that at Jerusalem is the place where men must adore.\n21 Jesus saith to her: Woman, believe me, that the hour cometh, when you shall neither on this mountain, nor in Jerusalem, adore the Father.\n22 You adore that which you know not: we adore that which we know; for salvation is of the Jews.\n23 But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him.\n24 God is a spirit; and they that adore him, must adore him in spirit and in truth.\n25 The woman saith to him: I know that the Messias cometh (who is called Christ); therefore, when he is come, he will tell us all things.\n26 Jesus saith to her: I am he, who am speaking with thee.\n27 And immediately his disciples came; and they wondered that he talked with the woman. Yet no man said: What seekest thou? or, why talkest thou with her?\n28 The woman therefore left her waterpot, and went her way into the city, and saith to the men there:\n29 Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ?\n30 They went therefore out of the city, and came unto him.\n31 In the mean time the disciples prayed him, saying: Rabbi, eat.\n32 But he said to them: I have meat to eat, which you know not.\n33 The disciples therefore said one to another: Hath any man brought him to eat?\n34 Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work.\n35 Do you not say, There are yet four months, and then the harvest cometh? Behold, I say to you, lift up your eyes, and see the countries; for they are white already to harvest.\n36 And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together.\n37 For in this is the saying true: That it is one man that soweth, and it is another that reapeth.\n38 I have sent you to reap that in which you did not labour: others have laboured, and you have entered into their labours.\n39 Now of that city many of the Samaritans believed in him, for the word of the woman giving testimony: He told me all things whatsoever I have done.\n40 So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.\n41 And many more believed in him because of his own word.\n42 And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him, and know that this is indeed the Saviour of the world.\n43 Now after two days, he departed thence, and went into Galilee.\n44 For Jesus himself gave testimony that a prophet hath no honour in his own country.\n45 And when he was come into Galilee, the Galileans received him, having seen all the things he had done at Jerusalem on the festival day; for they also went to the festival day.\n46 He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum.\n47 He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death.\n48 Jesus therefore said to him: Unless you see signs and wonders, you believe not.\n49 The ruler saith to him: Lord, come down before that my son die.\n50 Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way.\n51 And as he was going down, his servants met him; and they brought word, saying, that his son lived.\n52 He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday, at the seventh hour, the fever left him.\n53 The father therefore knew, that it was at the same hour that Jesus said to him, Thy son liveth; and himself believed, and his whole house.\n54 This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.\n", "role": "assistant" }, { "content": "Quote from Judith chapter 16, verse 29", "role": "user" }, { "content": "From the Old Testament, in Judith 16:29 (Douay Rheims), we read:\n\"And all the people mourned for seven days.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And it came to pass, when he executed the priestly function in the order of his course before God,\"?", "role": "user" }, { "content": "That one's from Luke, chapter 1.\n\nHere's the chapter it's part of:\nLuke Chapter 1\n1 Forasmuch as many have taken in hand to set forth in order a narration of the things that have been accomplished among us;\n2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:\n3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,\n4 That thou mayest know the verity of those words in which thou hast been instructed.\n5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.\n6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.\n7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.\n8 And it came to pass, when he executed the priestly function in the order of his course before God,\n9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.\n10 And all the multitude of the people was praying without, at the hour of incense.\n11 And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.\n12 And Zachary seeing him, was troubled, and fear fell upon him.\n13 But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:\n14 And thou shalt have joy and gladness, and many shall rejoice in his nativity.\n15 For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.\n16 And he shall convert many of the children of Israel to the Lord their God.\n17 And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.\n18 And Zachary said to the angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.\n19 And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\n20 And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time.\n21 And the people were waiting for Zachary; and they wondered that he tarried so long in the temple.\n22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.\n23 And it came to pass, after the days of his office were accomplished, he departed to his own house.\n24 And after those days, Elizabeth his wife conceived, and hid herself five months, saying:\n25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.\n26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,\n27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.\n28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.\n29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.\n30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.\n31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.\n32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\n33 And of his kingdom there shall be no end.\n34 And Mary said to the angel: How shall this be done, because I know not man?\n35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.\n36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:\n37 Because no word shall be impossible with God.\n38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.\n39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.\n40 And she entered into the house of Zachary, and saluted Elizabeth.\n41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:\n42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\n43 And whence is this to me, that the mother of my Lord should come to me?\n44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.\n45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.\n46 And Mary said: My soul doth magnify the Lord.\n47 And my spirit hath rejoiced in God my Saviour.\n48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.\n49 Because he that is mighty, hath done great things to me; and holy is his name.\n50 And his mercy is from generation unto generations, to them that fear him.\n51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.\n52 He hath put down the mighty from their seat, and hath exalted the humble.\n53 He hath filled the hungry with good things; and the rich he hath sent empty away.\n54 He hath received Israel his servant, being mindful of his mercy:\n55 As he spoke to our fathers, to Abraham and to his seed for ever.\n56 And Mary abode with her about three months; and she returned to her own house.\n57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.\n58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.\n59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.\n60 And his mother answering, said: Not so; but he shall be called John.\n61 And they said to her: There is none of thy kindred that is called by this name.\n62 And they made signs to his father, how he would have him called.\n63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.\n64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.\n65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.\n66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.\n67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:\n68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:\n69 And hath raised up an horn of salvation to us, in the house of David his servant:\n70 As he spoke by the mouth of his holy prophets, who are from the beginning:\n71 Salvation from our enemies, and from the hand of all that hate us:\n72 To perform mercy to our fathers, and to remember his holy testament,\n73 The oath, which he swore to Abraham our father, that he would grant to us,\n74 That being delivered from the hand of our enemies, we may serve him without fear,\n75 In holiness and justice before him, all our days.\n76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:\n77 To give knowledge of salvation to his people, unto the remission of their sins:\n78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:\n79 To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.\n80 And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And say: If we had been in the days of our Fathers, we would not have been partakers with them in the blood of the prophets.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Matthew, chapter 23.\n\nHere's the full rundown of the chapter:\nMatthew Chapter 23\n1 Then Jesus spoke to the multitudes and to his disciples,\n2 Saying: The scribes and the Pharisees have sitten on the chair of Moses.\n3 All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.\n4 For they bind heavy and insupportable burdens, and lay them on men's shoulders; but with a finger of their own they will not move them.\n5 And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes.\n6 And they love the first places at feasts, and the first chairs in the synagogues,\n7 And salutations in the market place, and to be called by men, Rabbi.\n8 But be not you called Rabbi. For one is your master; and all you are brethren.\n9 And call none your father upon earth; for one is your father, who is in heaven.\n10 Neither be ye called masters; for one is your master, Christ.\n11 He that is the greatest among you shall be your servant.\n12 And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.\n13 But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.\n14 Woe to you scribes and Pharisees, hypocrites: because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment.\n15 Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves.\n16 Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.\n17 Ye foolish and blind; for whether is greater, the gold, or the temple that sanctifieth the gold?\n18 And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.\n19 Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?\n20 He therefore that sweareth by the altar, sweareth by it, and by all things that are upon it:\n21 And whosoever shall swear by the temple, sweareth by it, and by him that dwelleth in it:\n22 And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon.\n23 Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone.\n24 Blind guides, who strain out a gnat, and swallow a camel.\n25 Woe to you scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness.\n26 Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.\n27 Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men's bones, and of all filthiness.\n28 So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity.\n29 Woe to you scribes and Pharisees, hypocrites; that build the sepulchres of the prophets, and adorn the monuments of the just,\n30 And say: If we had been in the days of our Fathers, we would not have been partakers with them in the blood of the prophets.\n31 Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.\n32 Fill ye up then the measure of your fathers.\n33 You serpents, generation of vipers, how will you flee from the judgment of hell?\n34 Therefore behold I send to you prophets, and wise men, and scribes: and some of them you will put to death and crucify, and some you will scourge in your synagogues, and persecute from city to city:\n35 That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.\n36 Amen I say to you, all these things shall come upon this generation.\n37 Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not?\n38 Behold, your house shall be left to you, desolate.\n39 For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.\n", "role": "assistant" }, { "content": "Scripture from Nehemiah 6:9?", "role": "user" }, { "content": "Old Testament\nNehemiah 6:9 (Douay Rheims)\n\"For all these men thought to frighten us, thinking that our hands would cease from the work, and that we would leave off. Wherefore I strengthened my hands the more:\"", "role": "assistant" }, { "content": "Show me Numbers 3:39", "role": "user" }, { "content": "Old Testament\nNumbers 3:39 (Douay Rheims)\n\"All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.\"", "role": "assistant" }, { "content": "Where does it say \"A wise servant shall rule over foolish sons, and shall divide the inheritance among the brethren.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Proverbs, chapter 17, verse 2 states: \"A wise servant shall rule over foolish sons, and shall divide the inheritance among the brethren.\".", "role": "assistant" }, { "content": "Which book and chapter does \"Ask of me, and I will give thee the Gentiles for thy inheritance, and the utmost parts of the earth for thy possession.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 2.\n\nHere's the entire chapter for you:\nPsalm Chapter 2\n1 Why have the Gentiles raged, and the people devised vain things?\n2 The kings of the earth stood up, and the princes met together, against the Lord and against his Christ.\n3 Let us break their bonds asunder: and let us cast away their yoke from us.\n4 He that dwelleth in heaven shall laugh at them: and the Lord shall deride them.\n5 Then shall he speak to them in his anger, and trouble them in his rage.\n6 But I am appointed king by him over Sion his holy mountain, preaching his commandment.\n7 The Lord hath said to me: Thou art my son, this day have I begotten thee.\n8 Ask of me, and I will give thee the Gentiles for thy inheritance, and the utmost parts of the earth for thy possession.\n9 Thou shalt rule them with a rod of iron, and shalt break them in pieces like a potter's vessel.\n10 And now, O ye kings, understand: receive instruction, you that judge the earth.\n11 Serve ye the Lord with fear: and rejoice unto him with trembling.\n12 Embrace discipline, lest at any time the Lord be angry, and you perish from the just way.\n13 When his wrath shall be kindled in a short time, blessed are all they that trust in him.\n", "role": "assistant" }, { "content": "Read me Psalm 76:15", "role": "user" }, { "content": "The verse in Psalm 76:15 of the Old Testament (Douay Rheims) goes:\n\"Thou art the God that dost wonders. Thou hast made thy power known among the nations:\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Verse 14 from chapter 8 in 1 Samuel?", "role": "user" }, { "content": "Old Testament\n1 Samuel 8:14 (Douay Rheims)\n\"And he will take your fields, and your vineyards, and your best oliveyards, and give them to his servants.\"", "role": "assistant" }, { "content": "I need the text of 2 Timothy 1:18", "role": "user" }, { "content": "2 Timothy 1:18 from the New Testament (Douay Rheims) reads:\n\"The Lord grant unto him to find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou very well knowest.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"But that we write unto them, that they refrain themselves from the pollutions of idols, and from fornication, and from things strangled, and from blood.\"?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 15.\n\nHere's what the chapter says:\nActs Chapter 15\n1 And some coming down from Judea, taught the brethren: That except you be circumcised after the manner of Moses, you cannot be saved.\n2 And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas, and certain others of the other side, should go up to the apostles and priests to Jerusalem about this question.\n3 They therefore being brought on their way by the church, passed through Phenice, and Samaria, relating the conversion of the Gentiles; and they caused great joy to all the brethren.\n4 And when they were come to Jerusalem, they were received by the church, and by the apostles and ancients, declaring how great things God had done with them.\n5 But there arose some of the sect of the Pharisees that believed, saying: They must be circumcised, and be commanded to observe the law of Moses.\n6 And the apostles and ancients assembled to consider of this matter.\n7 And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know, that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel, and believe.\n8 And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us;\n9 And put no difference between us and them, purifying their hearts by faith.\n10 Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?\n11 But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also.\n12 And all the multitude held their peace; and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them.\n13 And after they had held their peace, James answered, saying: Men, brethren, hear me.\n14 Simon hath related how God first visited to take of the Gentiles a people to his name.\n15 And to this agree the words of the prophets, as it is written:\n16 After these things I will return, and will rebuild the tabernacle of David, which is fallen down; and the ruins thereof I will rebuild, and I will set it up:\n17 That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things.\n18 To the Lord was his own work known from the beginning of the world.\n19 For which cause I judge that they, who from among the Gentiles are converted to God, are not to be disquieted.\n20 But that we write unto them, that they refrain themselves from the pollutions of idols, and from fornication, and from things strangled, and from blood.\n21 For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath.\n22 Then it pleased the apostles and ancients, with the whole church, to choose men of their own company, and to send to Antioch, with Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas, chief men among the brethren.\n23 Writing by their hands: The apostles and ancients, brethren, to the brethren of the Gentiles that are at Antioch, and in Syria and Cilicia, greeting.\n24 Forasmuch as we have heard, that some going out from us have troubled you with words, subverting your souls; to whom we gave no commandment:\n25 It hath seemed good to us, being assembled together, to choose out men, and to send them unto you, with our well beloved Barnabas and Paul:\n26 Men that have given their lives for the name of our Lord Jesus Christ.\n27 We have sent therefore Judas and Silas, who themselves also will, by word of mouth, tell you the same things.\n28 For it hath seemed good to the Holy Ghost and to us, to lay no further burden upon you than these necessary things:\n29 That you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which things keeping yourselves, you shall do well. Fare ye well.\n30 They therefore being dismissed, went down to Antioch; and gathering together the multitude, delivered the epistle.\n31 Which when they had read, they rejoiced for the consolation.\n32 But Judas and Silas, being prophets also themselves, with many words comforted the brethren, and confirmed them.\n33 And after they had spent some time there, they were let go with peace by the brethren, unto them that had sent them.\n34 But it seemed good unto Silas to remain there; and Judas alone departed to Jerusalem.\n35 And Paul and Barnabas continued at Antioch, teaching and preaching, with many others, the word of the Lord.\n36 And after some days, Paul said to Barnabas: Let us return and visit our brethren in all the cities wherein we have preached the word of the Lord, to see how they do.\n37 And Barnabas would have taken with them John also, that was surnamed Mark;\n38 But Paul desired that he (as having departed from them out of Pamphylia, and not gone with them to the work) might not be received.\n39 And there arose a dissension, so that they departed one from another; and Barnabas indeed taking Mark, sailed to Cyprus.\n40 But Paul choosing Silas, departed, being delivered by the brethren to the grace of God.\n41 And he went through Syria and Cilicia, confirming the churches, commanding them to keep the precepts of the apostles and the ancients.\n", "role": "assistant" }, { "content": "What is written in Daniel 13:43?", "role": "user" }, { "content": "In the Old Testament, Daniel chapter 13, verse 43 (Douay Rheims) says:\n\"Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things, which these men have maliciously forged against me.\"", "role": "assistant" }, { "content": "What book is the quote \"And seest in the number of the captives a beautiful woman, and lovest her, and wilt have her to wife,\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And seest in the number of the captives a beautiful woman, and lovest her, and wilt have her to wife,\" can be found in the book of Deuteronomy, chapter 21, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste: for it is the Phase (that is the Passage) of the Lord.\"?", "role": "user" }, { "content": "It's from the book of Exodus, chapter 12.\n\nHere's the chapter in full:\nExodus Chapter 12\n1 And the Lord said to Moses and Aaron in the land of Egypt:\n2 This month shall be to you the beginning of months: it shall be the first in the months of the year.\n3 Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day of this month let every man take a lamb by their families and houses.\n4 But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb.\n5 And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid.\n6 And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening.\n7 And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it.\n8 And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce.\n9 You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire: you shall eat the head with the feet and entrails thereof.\n10 Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire.\n11 And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste: for it is the Phase (that is the Passage) of the Lord.\n12 And I will pass through the land of Egypt that night, and will kill every firstborn in the land of Egypt both man and beast: and against all the gods of Egypt I will execute judgments: I am the Lord.\n13 And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt.\n14 And this day shall be for a memorial to you: and you shall keep it a feast to the Lord in your generations with an everlasting observance.\n15 Seven days shall you eat unleavened bread: in the first day there shall be no leaven in your houses: whosoever shall eat any thing leavened, from the first day until the seventh day, that soul shall perish out of Israel.\n16 The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating.\n17 And you shall observe the feast of the unleavened bread: for in this same day I will bring forth your army out of the land of Egypt, and you shall keep this day in your generations by a perpetual observance.\n18 The first month, the fourteenth day of the month in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month in the evening.\n19 Seven days there shall not be found any leaven in your houses: he that shall eat leavened bread, his soul shall perish out of the assembly of Israel, whether he be a stranger or born in the land.\n20 You shall not eat any thing leavened: in all your habitations you shall eat unleavened bread.\n21 And Moses called all the ancients of the children of Israel, and said to them: Go take a lamb by your families, and sacrifice the Phase.\n22 And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning.\n23 For the Lord will pass through striking the Egyptians: and when he shall see the blood on the transom, and on both the posts, he will pass over the door of the house, and not suffer the destroyer to come into your houses and to hurt you.\n24 Thou shalt keep this thing as a law for thee and thy children for ever.\n25 And when you have entered into the land which the Lord will give you as he hath promised, you shall observe these ceremonies.\n26 And when your children shall say to you: What is the meaning of this service?\n27 You shall say to them: It is the victim of the passage of the Lord, when he passed over the houses of the children of Israel in Egypt, striking the Egyptians, and saving our houses. And the people bowing themselves, adored.\n28 And the children of Israel going forth did as the Lord had commanded Moses and Aaron.\n29 And it came to pass at midnight, the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharao, who sat on his throne, unto the firstborn of the captive woman that was in the prison, and all the firstborn of cattle.\n30 And Pharao arose in the night, and all his servants, and all Egypt: for there was not a house wherein there lay not one dead.\n31 And Pharao calling Moses and Aaron, in the night, said: Arise and go forth from among my people, you and the children of Israel: go, sacrifice to the Lord as you say.\n32 Your sheep and herds take along with you, as you demanded, and departing, bless me.\n33 And the Egyptians pressed the people to go forth out of the land speedily, saying: We shall all die.\n34 The people therefore took dough before it was leavened: and tying it in their cloaks, put it on their shoulders.\n35 And the children of Israel did as Moses had commanded: and they asked of the Egyptians vessels of silver and gold, and very much raiment.\n36 And the Lord gave favour to the people in the sight of the Egyptians, so that they lent unto them: and they stripped the Egyptians.\n37 And the children of Israel set forward from Ramesse to Socoth, being about six hundred thousand men on foot, beside children.\n38 And a mixed multitude without number went up also with them, sheep and herds and beasts of divers kinds, exceeding many.\n39 And they baked the meal, which a little before they had brought out of Egypt, in dough: and they made earth cakes unleavened: for it could not be leavened, the Egyptians pressing them to depart, and not suffering them to make any stay: neither did they think of preparing any meat.\n40 And the abode of the children of Israel that they made in Egypt, was four hundred and thirty years.\n41 Which being expired, the same day all the army of the Lord went forth out of the land of Egypt.\n42 This is the observable night of the Lord, when he brought them forth out of the land of Egypt: this night all the children of Israel must observe in their generations.\n43 And the Lord said to Moses and Aaron: This is the service of the Phase: No foreigner shall eat of it.\n44 But every bought servant shall be circumcised, and so shall eat.\n45 The stranger and the hireling shall not eat thereof.\n46 In one house shall it be eaten, neither shall you carry forth of the flesh thereof out of the house, neither shall you break a bone thereof.\n47 All the assembly of the children of Israel shall keep it.\n48 And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof.\n49 The same law shall be to him that is born in the land, and to the proselyte that sojourneth with you.\n50 And all the children of Israel did as the Lord had commanded Moses and Aaron.\n51 And the same day the Lord brought forth the children of Israel out of the land of Egypt by their companies.\n", "role": "assistant" }, { "content": "What is written in Exodus 35:13?", "role": "user" }, { "content": "In the Old Testament, Exodus chapter 35, verse 13 (Douay Rheims) says:\n\"The table with the bars and the vessels, and the loaves of proposition:\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags.\" can be found in the book of Genesis, chapter 43, verse 22 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"O that thou hadst hearkened to my commandments: thy peace had been as a river, and thy justice as the waves of the sea,\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 48.\n\nHere's the full chapter:\nIsaiah Chapter 48\n1 Hear ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice.\n2 For they are called of the holy city, and are established upon the God of Israel: the Lord of hosts is his name.\n3 The former things of old I have declared, and they went forth out of my mouth, and I have made them to be heard: I did them suddenly and they came to pass.\n4 For I knew that thou art stubborn, and thy neck is as an iron sinew, and thy forehead as brass.\n5 I foretold thee of old, before they came to pass I told thee, lest thou shouldst say: My idols have done these things, and my graven and molten things have commanded them.\n6 See now all the things which thou hast heard: but have you declared them? I have shewn thee new things from that time, and things are kept which thou knowest not:\n7 They are created now, and not of old: and before the day, when thou heardest them not, lest thou shouldst say: Behold I knew them.\n8 Thou hast neither heard, nor known, neither was thy ear opened of old. For I know that transgressing thou wilt transgress, and I have called thee a transgressor from the womb.\n9 For my name's sake I will remove my wrath far off: and for my praise I will bridle thee, lest thou shouldst perish.\n10 Behold I have refined thee, but not as silver, I have chosen thee in the furnace of poverty.\n11 For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another.\n12 Hearken to me, O Jacob, and thou Israel whom I call: I am he, I am the first, and I am the last.\n13 My hand also hath founded the earth, and my right hand hath measured the heavens: I shall call them, and they shall stand together.\n14 Assemble yourselves together, all you, and hear: who among them hath declared these things? the Lord hath loved him, he will do his pleasure in Babylon, and his arm shall be on the Chaldeans.\n15 I, even I have spoken and called him: I have brought him, and his way is made prosperous.\n16 Come ye near unto me, and hear this: I have not spoken in secret from the beginning: from the time before it was done, I was there, and now the Lord God hath sent me, and his spirit.\n17 Thus saith the Lord thy redeemer, the Holy One of Israel: I am the Lord thy God that teach thee profitable things, that govern thee in the way that thou walkest.\n18 O that thou hadst hearkened to my commandments: thy peace had been as a river, and thy justice as the waves of the sea,\n19 And thy seed had been as the sand, and the offspring of thy bowels like the gravel thereof: his name should not have perished, nor have been destroyed from before my face.\n20 Come forth out of Babylon, flee ye from the Chaldeans, declare it with the voice of joy: make this to be heard, and speak it out even to the ends of the earth. Say: The Lord hath redeemed his servant Jacob.\n21 They thirsted not in the desert, when he led them out: he brought forth water out of the rock for them, and he clove the rock, and the waters gushed out.\n22 There is no peace to the wicked, saith the Lord.\n", "role": "assistant" }, { "content": "I need the text of Jeremiah 44:10", "role": "user" }, { "content": "In the Old Testament, Jeremiah chapter 44, verse 10 (Douay Rheims) says:\n\"They are not cleansed even to this day: neither have they feared, nor walked in the law of the Lord, nor in my commandments, which I set before you and your fathers.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And they did all eat, and were filled. And there were taken up of fragments that remained to them, twelve baskets.\"?", "role": "user" }, { "content": "In the book of Luke, chapter 9, verse 17 of the New Testament, you'll find \"And they did all eat, and were filled. And there were taken up of fragments that remained to them, twelve baskets.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 9.\n\nHere's the full rundown of the chapter:\nMark Chapter 9\n1 And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.\n2 And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.\n3 And there appeared to them Elias with Moses; and they were talking with Jesus.\n4 And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.\n5 For he knew not what he said: for they were struck with fear.\n6 And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.\n7 And immediately looking about, they saw no man any more, but Jesus only with them.\n8 And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.\n9 And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.\n10 And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?\n11 Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.\n12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.\n13 And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.\n14 And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.\n15 And he asked them: What do you question about among you?\n16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.\n17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.\n18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.\n19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.\n20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:\n21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.\n22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.\n23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.\n24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.\n25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.\n26 But Jesus taking him by the hand, lifted him up; and he arose.\n27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?\n28 And he said to them: This kind can go out by nothing, but by prayer and fasting.\n29 And departing from thence, they passed through Galilee, and he would not that any man should know it.\n30 And he taught his disciples, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.\n31 But they understood not the word, and they were afraid to ask him.\n32 And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?\n33 But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.\n34 And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all.\n35 And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:\n36 Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.\n37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.\n38 But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.\n39 For he that is not against you, is for you.\n40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.\n41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.\n42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:\n43 Where their worm dieth not, and the fire is not extinguished.\n44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:\n45 Where their worm dieth not, and the fire is not extinguished.\n46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:\n47 Where their worm dieth not, and the fire is not extinguished.\n48 For every one shall be salted with fire: and every victim shall be salted with salt.\n49 Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.\n", "role": "assistant" }, { "content": "What does Proverbs chapter 9 verse 5 say?", "role": "user" }, { "content": "From the Old Testament, in Proverbs 9:5 (Douay Rheims), we read:\n\"Come, eat my bread, and drink the wine which I have mingled for you.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"I have loved, O Lord, the beauty of thy house; and the place where thy glory dwelleth.\" from?", "role": "user" }, { "content": "\"I have loved, O Lord, the beauty of thy house; and the place where thy glory dwelleth.\" is written in Psalm 25:8, within the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"With the Lord shall the steps of a man be directed, and he shall like well his way.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 36.\n\nHere's what the chapter says:\nPsalm Chapter 36\n1 A psalm for David himself. Be not emulous of evildoers; nor envy them that work iniquity.\n2 For they shall shortly wither away as grass, and as the green herbs shall quickly fall.\n3 Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches.\n4 Delight in the Lord, and he will give thee the requests of thy heart.\n5 Commit thy way to the Lord, and trust in him, and he will do it.\n6 And he will bring forth thy justice as the light, and thy judgment as the noonday.\n7 Be subject to the Lord and pray to him Envy not the man who prospereth in his way; the man who doth unjust things.\n8 Cease from anger, and leave rage; have no emulation to do evil.\n9 For the evildoers shall be cut off: but they that wait upon the Lord shall inherit the land.\n10 For yet a little while, and the wicked shall not be: and thou shalt seek his place, and shalt not find it.\n11 But the meek shall inherit the land, and shall delight in abundance of peace.\n12 The sinner shall watch the just man: and shall gnash upon him with his teeth.\n13 But the Lord shall laugh at him: for he foreseeth that his day shall come.\n14 The wicked have drawn out the sword: they have bent their bow. To cast down the poor and needy, to kill the upright of heart.\n15 Let their sword enter into their own hearts, and let their bow be broken.\n16 Better is a little to the just, than the great riches of the wicked.\n17 For the arms of the wicked shall be broken in pieces; but the Lord strengtheneth the just.\n18 The Lord knoweth the days of undefiled; and their inheritance shall be for ever.\n19 They shall not be confounded in the evil time; and in the days of famine they shall be filled:\n20 Because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke.\n21 The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give.\n22 For such as bless him shall inherit the land: but such as curse him shall perish.\n23 With the Lord shall the steps of a man be directed, and he shall like well his way.\n24 When he shall fall he shall not be bruised, for the Lord putteth his hand under him.\n25 I have been young, and now am old; and I have not seen the just forsaken, nor his seed seeking bread.\n26 He sheweth mercy, and lendeth all the day long; and his seed shall be in blessing.\n27 Decline from evil and do good, and dwell for ever and ever.\n28 For the Lord loveth judgment, and will not forsake his saints: they shall be preserved for ever. The unjust shall be punished, and the seed of the wicked shall perish.\n29 But the just shall inherit the land, and shall dwell therein for evermore.\n30 The mouth of the just shall meditate wisdom: and his tongue shall speak judgment.\n31 The law of his God is in his heart, and his steps shall not be supplanted.\n32 The wicked watcheth the just man, and seeketh to put him to death,\n33 But the Lord will not leave in his hands; nor condemn him when he shall be judged.\n34 Expect the Lord and keep his way: and he will exalt thee to inherit the land: when the sinners shall perish thou shalt see.\n35 I have seen the wicked highly exalted, and lifted up like the cedars of Libanus.\n36 And I passed by, and lo, he was not: and I sought him and his place was not found.\n37 Keep innocence, and behold justice: for there are remnants for the peaceable man.\n38 But the unjust shall be destroyed together: the remnants of the wicked shall perish.\n39 But the salvation of the just is from the Lord, and he is their protector in the time of trouble.\n40 And the Lord will help them and deliver them: and he will rescue them from the wicked, and save them, because they have hoped in him.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"If I forget thee, O Jerusalem, let my right hand be forgotten.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 136.\n\nHere's the full chapter:\nPsalm Chapter 136\n1 Upon the rivers of Babylon, there we sat and wept: when we remembered Sion:\n2 On the willows in the midst thereof we hung up our instruments.\n3 For there they that led us into captivity required of us the words of songs. And they that carried us away, said: Sing ye to us a hymn of the songs of Sion.\n4 How shall we sing the song of the Lord in a strange land?\n5 If I forget thee, O Jerusalem, let my right hand be forgotten.\n6 Let my tongue cleave to my jaws, if I do not remember thee: If I make not Jerusalem the beginning of my joy.\n7 Remember, O Lord, the children of Edom, in the day of Jerusalem: Who say: Rase it, rase it, even to the foundation thereof.\n8 O daughter of Babylon, miserable: blessed shall he be who shall repay thee thy payment which thou hast paid us.\n9 Blessed be he that shall take and dash thy little ones against the rock.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Deliver me, And rescue me out of the hand of strange children; whose mouth hath spoken vanity: and their right hand is the right hand of iniquity:\"?", "role": "user" }, { "content": "\"Deliver me, And rescue me out of the hand of strange children; whose mouth hath spoken vanity: and their right hand is the right hand of iniquity:\" appears in Psalm, chapter 143, at verse 11 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"And the sons of Jerameel the firstborn of Hesron, were Ram his firstborn, and Buna, and Aram, and Asom, and Achia.\" for me?", "role": "user" }, { "content": "That's from 1 Chronicles, chapter 2.\n\nWant the full chapter? Here it is:\n1 Chronicles Chapter 2\n1 And these are the sons of Israel: Ruben, Simeon, Levi, Juda, Issachar, and Zabulon,\n2 Dan, Joseph, Benjamin, Nephtali, Gad, and Aser.\n3 The sons of Juda: Her, Onan and Sela. These three were born to him of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda, was wicked in the sight of the Lord, and he slew him.\n4 And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.\n5 And the sons of Phares, were Hesron and Hamul.\n6 And the sons also of Zare: Zamri, and Ethan, and Eman, and Chalchal, and Dara, five in all.\n7 And the sons of a Charmi: Achar, who troubled Israel, and sinned by the theft of the anathema.\n8 The sons of Ethan: Azarias,\n9 And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.\n10 And Ram beget Aminadab, and Aminadab beget Nahasson, prince of the children of Juda.\n11 And Nahasson beget Salma, the father of Boot.\n12 And Boot beget Obed, and Obed beget Isai.\n13 And Isai beget Eliab his firstborn, the second Abinadab, the third Simmaa,\n14 The fourth, Nathanael, the fifth Raddai,\n15 The sixth Asom, the seventh David.\n16 And their sisters were Sarvia, and Abigail. The sons of Sarvia: Abisai, Joab, and Asael, three.\n17 And Abigail bore Amasa, whose father was Jether the Ismahelite.\n18 And Caleb the son of Hesron took a wife named Azuba, of whom he had Jerioth: and her sons were Jaser, and Sobab, and Ardon.\n19 And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.\n20 And Hur beget Uri: and Uri beget Bezeleel.\n21 And afterwards Hesron went in to the daughter of Machir the father of Galaad, and took her to wife when he was threescore years old: and she bore him Segub.\n22 And Segub beget Jair, and he had three and twenty cities in the land of Galaad.\n23 And he took Gessur, and Aram the towns of Jair, and Canath, and the villages thereof, threescore cities. All these, the sons of Machir father of Galaad.\n24 And when Hesron was dead, Caleb went in to Ephrata. Hesron also had to wife Abia who bore him Ashur the father of Thecua.\n25 And the sons of Jerameel the firstborn of Hesron, were Ram his firstborn, and Buna, and Aram, and Asom, and Achia.\n26 And Jerameel married another wife, named Atara, who was the mother of Onam.\n27 And the sons of Ram the firstborn of Jerameel, were Moos, Jamin, and Achar.\n28 And Onam had sons Semei, and Jada. And the sons of Semei: Nadab, and Abisur.\n29 And the name of Abisur's wife was Abihail, who bore him Ahobban, and Molid.\n30 And the sons of Nadab were Saled, and Apphaim. And Saled died without children.\n31 But the son of Apphaim was Jesi: and Jesi beget Sesan. And Sesan beget Oholai.\n32 And the sons of Jada the brother of Semei: Jether and Jonathan. And Jether also died without children.\n33 But Jonathan beget Phaleth, and Ziza, These were the sons of Jerameel.\n34 And Sesan had no sons, but daughters and a servant an Egyptian, named Jeraa.\n35 And he gave him his daughter to wife: and she bore him Ethei.\n36 And Ethei begot Nathan, and Nathan beget Zabad.\n37 And Zabad beget Ophlal, and Ophlal beget Obed.\n38 Obed beget Jehu, Jehu beget Azarias.\n39 Azarias beget Helles, and Helles begot Elasa.\n40 Elasa beget Sisamoi, Sisamoi beget Sellum,\n41 Sellum beget Icamia, and Icamia begot Elisama.\n42 Now the sons of Caleb the brother of Jerameel were Mesa his firstborn, who was the father of Siph: and the sons of Maresa father of Hebron.\n43 And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.\n44 And Samma beget Raham, the father of Jercaam, and Recem beget Sammai.\n45 The son of Sammai, Maon: and Maon the father of Bethsur.\n46 And Epha the concubine of Caleb bore Haran, and Mesa, and Gezez. And Haran beget Gezez.\n47 And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.\n48 And Maacha the concubine of Caleb bore Saber, and Tharana.\n49 And Saaph the father of Madmena beget Sue the father of Machbena, and the father of Gabaa. And the daughter of Caleb was Achsa.\n50 These were the sons of Caleb, the son of Hur the firstborn of Ephrata, Sobal the father of Cariathiarim.\n51 Salma the father of Bethlehem, Hariph the father of Bethgader.\n52 And Sobal the father of Cariathiarim had sons: he that saw half of the places of rest.\n53 And of the kindred of Cariathiarim, the Jethrites, and Aphuthites, and Semathites, and Maserites. Of them came the Saraites, and Esthaolites.\n54 The sons of Salma, Bethlehem, and Netophathi, the crowns of the house of Joab, and half of the place of rest of Sarai.\n55 And the families of the scribes that dwell in Jabes, singing and making melody, and abiding in tents. These are the Cinites, who came of Calor (Chamath) father of the house of Rechab,\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.\" can be found in the book of 1 Kings, chapter 20, verse 39 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Keep thy money to thyself, to perish with thee, because thou hast thought that the gift of God may be purchased with money.\"?", "role": "user" }, { "content": "\"Keep thy money to thyself, to perish with thee, because thou hast thought that the gift of God may be purchased with money.\" appears in Acts, chapter 8, at verse 20 of the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision: Ananias. And he said: Behold I am here, Lord.\"?", "role": "user" }, { "content": "That verse comes from Acts, chapter 9.\n\nCheck out the whole chapter:\nActs Chapter 9\n1 And Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,\n2 And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem.\n3 And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him.\n4 And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?\n5 Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest. It is hard for thee to kick against the goad.\n6 And he trembling and astonished, said: Lord, what wilt thou have me to do?\n7 And the Lord said to him: Arise, and go into the city, and there it shall be told thee what thou must do. Now the men who went in company with him, stood amazed, hearing indeed a voice, but seeing no man.\n8 And Saul arose from the ground; and when his eyes were opened, he saw nothing. But they leading him by the hands, brought him to Damascus.\n9 And he was there three days, without sight, and he did neither eat nor drink.\n10 Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision: Ananias. And he said: Behold I am here, Lord.\n11 And the Lord said to him: Arise, and go into the street that is called Stait, and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth.\n12 (And he saw a man named Ananias coming in, and putting his hands upon him, that he might receive his sight.)\n13 But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem.\n14 And here he hath authority from the chief priests to bind all that invoke thy name.\n15 And the Lord said to him: Go thy way; for this man is to me a vessel of election, to carry my name before the Gentiles, and kings, and the children of Israel.\n16 For I will shew him how great things he must suffer for my name's sake.\n17 And Ananias went his way, and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou camest; that thou mayest receive thy sight, and be filled with the Holy Ghost.\n18 And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized.\n19 And when he had taken meat, he was strengthened. And he was with the disciples that were at Damascus, for some days.\n20 And immediately he preached Jesus in the synagogues, that he is the Son of God.\n21 And all that heard him, were astonished, and said: Is not this he who persecuted in Jerusalem those that called upon this name: and came hither for that intent, that he might carry them bound to the chief priests?\n22 But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.\n23 And when many days were passed, the Jews consulted together to kill him.\n24 But their laying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him.\n25 But the disciples taking him in the night, conveyed him away by the wall, letting him down in a basket.\n26 And when he was come into Jerusalem, he essayed to join himself to the disciples; and they all were afraid of him, not believing that he was a disciple.\n27 But Barnabas took him, and brought him to the apostles, and told them how he had seen the Lord, and that he had spoken to him; and how in Damascus he had dealt confidently in the name of Jesus.\n28 And he was with them coming in and going out in Jerusalem, and dealing confidently in the name of the Lord.\n29 He spoke also to the Gentiles, and disputed with the Greeks; but they sought to kill him.\n30 Which when the brethren had known, they brought him down to Caesarea, and sent him away to Tarsus.\n31 Now the church had peace throughout all Judea, and Galilee, and Samaria; and was edified, walking in the fear of the Lord, and was filled with the consolation of the Holy Ghost.\n32 And it came to pass that Peter, as he passed through, visiting all, came to the saints who dwelt at Lydda.\n33 And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy.\n34 And Peter said to him: Eneas, the Lord Jesus Christ healeth thee: arise, and make thy bed. And immediately he arose.\n35 And all that dwelt at Lydda and Saron, saw him: who were converted to the Lord.\n36 And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did.\n37 And it came to pass in those days that she was sick, and died. Whom when they had washed, they laid her in an upper chamber.\n38 And forasmuch as Lydda was nigh to Joppe, the disciples hearing that Peter was there, sent unto him two men, desiring him that he would not be slack to come unto them.\n39 And Peter rising up, went with them. And when he was come, they brought him into the upper chamber. And all the widows stood about him weeping, and shewing him the coats and garments which Dorcas made them.\n40 And they all being put forth, Peter kneeling down prayed, and turning to the body, he said: Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.\n41 And giving her his hand, he lifted her up. And when he had called the saints and the widows, he presented her alive.\n42 And it was made known throughout all Joppe; and many believed in the Lord.\n43 And it came to pass, that he abode many days in Joppe, with one Simon a tanner.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And when he had apprehended him, he cast him into prison, delivering him to four files of soldiers to be kept, intending, after the pasch, to bring him forth to the people.\" written?", "role": "user" }, { "content": "The text \"And when he had apprehended him, he cast him into prison, delivering him to four files of soldiers to be kept, intending, after the pasch, to bring him forth to the people.\" is part of Acts chapter 12, verse 4 in the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"As thou spokest by the hand of thy servant Moses, in the day when thou didst command him to write thy law before the children of Israel,\" written?", "role": "user" }, { "content": "You can find \"As thou spokest by the hand of thy servant Moses, in the day when thou didst command him to write thy law before the children of Israel,\" in the Old Testament, specifically in Baruch 2:28.", "role": "assistant" }, { "content": "- Book: Colossians\n- Chapter: 2\n- Verse: 4", "role": "user" }, { "content": "New Testament\nColossians 2:4 (Douay Rheims)\n\"Now this I say, that no man may deceive you by loftiness of words.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Remember thy Creator in the days of thy youth, before the time of affliction come, and the years draw nigh of which thou shalt say: They please me not:\"?", "role": "user" }, { "content": "That one's from Ecclesiastes, chapter 12.\n\nHere's the chapter it's part of:\nEcclesiastes Chapter 12\n1 Remember thy Creator in the days of thy youth, before the time of affliction come, and the years draw nigh of which thou shalt say: They please me not:\n2 Before the sun, and the light, and the moon, and the stars be darkened, and the clouds return after the rain:\n3 When the keepers of the house shall tremble, and the strong men shall stagger, and the grinders shall be idle in a small number, and they that look through the holes shall be darkened:\n4 And they shall shut the doors in the street, when the grinder's voice shall be low, and they shall rise up at the voice of the bird, and all the daughters of music shall grow deaf.\n5 And they shall fear high things, and they shall be afraid in the way, the almond tree shall flourish, the locust shall be made fat, and the caper tree shall be destroyed: because man shall go into the house of his eternity, and the mourners shall go round about in the street.\n6 Before the silver cord be broken, and the golden fillet shrink back, and the pitcher be crushed at the fountain, and the wheel be broken upon the cistern,\n7 And the dust return into its earth, from whence it was, and the spirit return to God, who gave it.\n8 Vanity of vanities, said Ecclesiastes, and all things are vanity.\n9 And whereas Ecclesiastes was very wise, he taught the people, and declared the things that he had done: and seeking out, he set forth many parables.\n10 He sought profitable words, and wrote words most right, and full of truth.\n11 The words of the wise are as goads, and as nails deeply fastened in, which by the counsel of masters are given from one shepherd.\n12 More than these, my son, require not. Of making many books there is no end: and much study is an affliction of the flesh.\n13 Let us all hear together the conclusion of the discourse. Fear God, and keep his commandments: for this is all man:\n14 And all things that are done, God will bring into judgment for every error, whether it be good or evil.\n", "role": "assistant" }, { "content": "Tell me what Ezekiel 48:27 says", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 48:27 (Douay Rheims), we read:\n\"And by the border of Zabulon, from the east side to the side of the sea, one portion for Gad.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Abram passed through the country into the place of Sichem, as far as the noble vale: now the Chanaanite was at that time in the land.\" from?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 12.\n\nCheck out the whole chapter:\nGenesis Chapter 12\n1 And the Lord said to Abram: Go forth out of thy country, and from thy kindred, and out of thy father's house, and come into the land which I shall shew thee.\n2 And I will make of thee a great nation, and I will bless thee, and magnify thy name, and thou shalt be blessed.\n3 I will bless them that bless thee, and curse them that curse thee, and IN THEE shall all the kindred of the earth be blessed:\n4 So Abram went out as the Lord had commanded him, and Lot went with him: Abram was seventy-five years old when he went forth from Haran.\n5 And he took Sarai his wife, and Lot his brother's son, and all the substance which they had gathered, and the souls which they had gotten in Haran: and they went out to go into the land of Chanaan. And when they were come into it,\n6 Abram passed through the country into the place of Sichem, as far as the noble vale: now the Chanaanite was at that time in the land.\n7 And the Lord appeared to Abram, and said to him: To thy seed will I give this land. And he built there an altar to the Lord, who had appeared to him.\n8 And passing on from thence to a mountain, that was on the east side of Bethel, he there pitched his tent, having Bethel on the west, and Hai on the east; he built there also an altar to the Lord, and called upon his name.\n9 And Abram went forward, going, and proceeding on to the south.\n10 And there came a famine in the country; and Abram went down into Egypt, to sojourn there: for the famine was very grievous in the land.\n11 And when he was near to enter into Egypt, he said to Sarai his wife: I know that thou art a beautiful woman:\n12 And that when the Egyptians shall see thee, they will say: She is his wife: and they will kill me, and keep thee.\n13 Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake.\n14 And when Abram was come into Egypt, the Egyptians saw the woman that she was very beautiful.\n15 And the princes told Pharao, and praised her before him: and the woman was taken into the house of Pharao.\n16 And they used Abram well for her sake. And he had sheep and oxen, and he asses, and menservants and maidservants, and she asses, and camels.\n17 But the Lord scourged Pharao and his house with most grievous stripes for Sarai, Abram's wife.\n18 And Pharao called Abram, and said to him: What is this that thou hast done to me? Why didst thou not tell me that she was thy wife?\n19 For what cause didst thou say, she was thy sister, that I might take her to my wife? Now, therefore, there is thy wife, take her, and go thy way.\n20 And Pharao gave his men orders concerning Abram: and they led him away, and his wife, and all that he had.\n", "role": "assistant" }, { "content": "I need the text of Hosea 7:7", "role": "user" }, { "content": "Hosea 7:7 from the Old Testament (Douay Rheims) reads:\n\"They were all heated like an oven, and have devoured their judges: all their kings have fallen: there is none amongst them that calleth unto me.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And whither I go you know, and the way you know.\"?", "role": "user" }, { "content": "The quote \"And whither I go you know, and the way you know.\" is from John 14:4 in the New Testament.", "role": "assistant" }, { "content": "Read me Luke 7:1", "role": "user" }, { "content": "From the New Testament, in Luke 7:1 (Douay Rheims), we read:\n\"And when he had finished all his words in the hearing of the people, he entered into Capharnaum.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"O God, thou hast cast us off, and hast destroyed us; thou hast been angry, and hast had mercy on us.\" is found?", "role": "user" }, { "content": "That one's from Psalm, chapter 59.\n\nHere's the chapter it's part of:\nPsalm Chapter 59\n1 Unto the end, for them that shall be changed, for the inscription of a title, to David himself, for doctrine,\n2 When he set fire to Mesopotamia of Syria and Sobal and Joab returned and slew of Edom, in the vale of the saltpits, twelve thousand men.\n3 O God, thou hast cast us off, and hast destroyed us; thou hast been angry, and hast had mercy on us.\n4 Thou hast moved the earth, and hast troubled it: heal thou the breaches thereof, for it has been moved.\n5 Thou hast shewn thy people hard things; thou hast made us drink wine of sorrow.\n6 Thou hast given a warning to them that fear thee: that they may flee from before the bow: That thy beloved may be delivered.\n7 Save me with thy right hand, and hear me.\n8 God hath spoken in his holy place: I will rejoice, and I will divide Sichem; and will mete out the vale of tabernacles.\n9 Galaad is mine, and Manasses is mine: and Ephraim is the strength of my head. Juda is my king:\n10 Moab is the pot of my hope. Into Edom will I stretch out my shoe: to me the foreigners are made subject.\n11 Who will bring me into the strong city? who will lead me into Edom?\n12 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go out with our armies?\n13 Give us help from trouble: for vain is the salvation of man.\n14 Through God we shall do mightily: and he shall bring to nothing them that afflict us.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"That they might observe his justifications, and seek after his law.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"That they might observe his justifications, and seek after his law.\" can be found in the book of Psalm, chapter 104, verse 45 in the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Read me 1 Samuel 16:18", "role": "user" }, { "content": "1 Samuel 16:18 from the Old Testament (Douay Rheims) reads:\n\"And one of the servants answering, said: Behold I have seen a son of Isai the Bethlehemite, a skillful player, and one of great strength, and a man fit for war, and prudent in his words, and a comely person: and the Lord is with him.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"(For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible,)\"?", "role": "user" }, { "content": "The passage \"(For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible,)\" comes from 2 Corinthians 10:10 in the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,\" come?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Maccabees, chapter 14.\n\nHere's the entire chapter for you:\n2 Maccabees Chapter 14\n1 But after the space of three years Judas, and they that were with him, understood that Demetrius the son of Seleucus was come up with a great power, and a navy by the haven of Tripolis to places proper for his purpose.\n2 And had made himself master of the countries against Antiochus, and his general Lysias.\n3 Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,\n4 Came to king Demetrius in the year one hundred and fifty, presenting unto him a crown of gold, and a palm, and besides these, some boughs which seemed to belong to the temple. And that day indeed he held his peace.\n5 But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,\n6 He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace.\n7 For I also being deprived of my ancestors' glory (I mean of the high priesthood) am now come hither:\n8 Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men.\n9 Wherefore, O king, seeing thou knowest all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men,\n10 For as long as Judas liveth, it is not possible that the state should be quiet.\n11 Now when this man had spoken to this effect, the rest also of the king's friends, who were enemies of Judas, incensed Demetrius against him.\n12 And forthwith he sent Nicanor, the commander over the elephants, governor into Judea:\n13 Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.\n14 Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.\n15 Now when the Jews heard of Nicanor's coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him, who chose his people to keep them for ever, and who protected his portion by evident signs.\n16 Then at the commandment of their captain, they forthwith removed from the place where they were, and went to the town of Dessau, to meet them.\n17 Now Simon the brother of Judas had joined battle with Nicanor, but was frightened with the sudden coming of the adversaries.\n18 Nevertheless Nicanor hearing of the valour of Judas' companions, and the greatness of courage with which they fought for their country, was afraid to try the matter by the sword.\n19 Wherefore he sent Posidonius, and Theodotius, and Matthias before to present and receive the right hands.\n20 And when there had been a consultation thereupon, and the captain had acquainted the multitude with it, they were all of one mind to consent to covenants.\n21 So they appointed a day upon which they might commune together by themselves: and seats were brought out, and set for each one.\n22 But Judas ordered men to be ready in convenient places, lest some mischief might be suddenly practiced by the enemies: so they made an agreeable conference.\n23 And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.\n24 And Judas was always dear to him from the heart, and he was well affected to the man.\n25 And he desired him to marry a wife, and to have children. So he married: he lived quietly, and they lived in common.\n26 But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.\n27 Then the king being in a rage and provoked with this man's wicked accusations, wrote to Nicanor, signifying, that he was greatly displeased with the covenant of friendship: and that he commanded him nevertheless to send Machabeus prisoner in all haste to Antioch.\n28 When this was known, Nicanor was in a consternation, and took it grievously that he should make void the articles that were agreed upon, having received no injury from the man.\n29 But because he could not oppose the king, he watched an opportunity to comply with the orders.\n30 But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.\n31 But he finding himself notably prevented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.\n32 And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,\n33 And swore, saying: Unless you deliver Judas prisoner to me, I will lay this temple of God even with the ground, and will beat down the altar, and I will dedicate this temple to Bacchus.\n34 And when he had spoken thus he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner:\n35 Thou, O Lord of all things, who wantest nothing, wast pleased that the temple of thy habitation should be amongst us.\n36 Therefore now, O Lord the holy of all holies, keep this house for ever undefiled which was lately cleansed.\n37 Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews.\n38 This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein.\n39 So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him.\n40 For he thought by insnaring him to hurt the Jews very much.\n41 Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword:\n42 Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth.\n43 But whereas through haste he missed of giving himself a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd:\n44 But they quickly making room for his fall, he came upon the midst of the neck.\n45 And as he had yet breath in him, being inflamed in mind he arose: and while his blood ran down with a great stream, and he was grievously wounded, he ran through the crowd:\n46 And standing upon a steep rock, when he was now almost without blood, grasping his bowels with both hands, he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life.\n", "role": "assistant" }, { "content": "What does it say in Acts chapter 10 verse 44?", "role": "user" }, { "content": "In the New Testament, Acts chapter 10, verse 44 (Douay Rheims) says:\n\"While Peter was yet speaking these words, the Holy Ghost fell on all them that heard the word.\"", "role": "assistant" }, { "content": "Scripture from Deuteronomy 4:25?", "role": "user" }, { "content": "The verse in Deuteronomy 4:25 of the Old Testament (Douay Rheims) goes:\n\"If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Therefore love the Lord thy God and observe his precepts and ceremonies, his judgments and commandments at all times.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Deuteronomy, chapter 11.\n\nHere's the entire chapter for you:\nDeuteronomy Chapter 11\n1 Therefore love the Lord thy God and observe his precepts and ceremonies, his judgments and commandments at all times.\n2 Know this day the things that your children know not, who saw not the chastisements of the Lord your God. his great doings and strong hand, and stretched out arm,\n3 The signs and works which he did in the midst of Egypt to king Pharao, and to all his land,\n4 And to all the host of the Egyptians, and to their horses and chariots: how the waters of the Red Sea covered them, when they pursued you, and how the Lord destroyed them until this present day:\n5 And what he hath done to you in the wilderness, till you came to this place:\n6 And to Dathan and Abiron the sons of Eliab, who was the son of Ruben: whom the earth, opening her mouth swallowed up with their households and tents, and all their substance, which they had in the midst of Israel.\n7 Your eyes have seen all the greet works of the Lord, that he hath done,\n8 That you may keep all his commandments, which I command you this day, and may go in, and possess the land, to which you are entering,\n9 And may live in it a long time: which the Lord promised by oath to your fathers, and to their seed, a land which floweth with milk and honey.\n10 For the land, which thou goest to possess, is not like the land of Egypt, from whence thou camest out, where, when the seed is sown, waters are brought in to water it after the manner of gardens.\n11 But it is a land of hills and plains, expecting rain from heaven.\n12 And the Lord thy God doth always visit it, and his eyes are on it from the beginning of the year unto the end thereof.\n13 If then you obey my commandments, which I command you this day, that you love the Lord your God, and serve him with all your heart, and with all your soul:\n14 He will give to your land the early rain and the latter rain, that you may gather in your corn, and your wine, and your oil,\n15 And your hay out of the fields to feed your cattle, and that you may eat and be filled.\n16 Beware lest perhaps your heart be deceived, and you depart from the Lord, and serve strange gods, and adore them:\n17 And the Lord being angry shut up heaven, that the rain come not down, nor the earth yield her fruit, and you perish quickly from the excellent land, which the Lord will give you.\n18 Lay up these my words in your hearts and minds, and hang them for a sign on your hands, and place them between your eyes.\n19 Teach your children that they meditate on them, when thou sittest in thy house, and when thou walkest on the way, and when thou liest down and risest up.\n20 Thou shalt write them upon the posts and the doors of thy house:\n21 That thy days may be multiplied, and the days of thy children in the land which the Lord swore to thy fathers, that he would give them as long as the heaven hangeth over the earth.\n22 For if you keep the commandments which I command you, and do them, to love the Lord your God, and walk in all his ways, cleaving unto him,\n23 The Lord will destroy all these nations before your face, and you shall possess them, which are greater and stronger than you.\n24 Every place, that your foot shall tread upon, shall be yours. From the desert, and from Libanus, from the great river Euphrates unto the western sea shall be your borders.\n25 None shall stand against you: the Lord your God shall lay the dread and fear of you upon all the land that you shall tread upon, as he hath spoken to you.\n26 Behold I set forth in your sight this day a blessing and a curse:\n27 A blessing, if you obey the commandments of the Lord your God, which I command you this day:\n28 A curse, if you obey not the commandments of the Lord your. God, but revolt from the way which now I shew you, and walk after strange gods which you know not.\n29 And when the Lord thy God shall have brought thee into the land, whither thou goest to dwell, thou shalt put the blessing upon mount Garizim, the curse upon mount Hebal:\n30 Which are beyond the Jordan, behind the way that goeth to the setting of the sun, in the land of the Chanaanite who dwelleth in the plain country over against Galgala, which is near the valley that reacheth and entereth far.\n31 For you shall pass over the Jordan, to possess the land, which the Lord your God will give you, that you may have it and possess it.\n32 See therefore that you fulfill the ceremonies and judgments, which I shall set this day before you.\n", "role": "assistant" }, { "content": "Quote from Ezekiel chapter 1, verse 6", "role": "user" }, { "content": "Old Testament\nEzekiel 1:6 (Douay Rheims)\n\"Every one had four faces, and every one four wings.\"", "role": "assistant" }, { "content": "Genesis 24:47", "role": "user" }, { "content": "From the Old Testament, in Genesis 24:47 (Douay Rheims), we read:\n\"And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.\"", "role": "assistant" }, { "content": "Where does it say \"And he said: What is thy name? He answered: Jacob.\", in the bible?", "role": "user" }, { "content": "In the book of Genesis, chapter 32, verse 27 of the Old Testament, you'll find \"And he said: What is thy name? He answered: Jacob.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"There is one lawgiver, and judge, that is able to destroy and to deliver.\"?", "role": "user" }, { "content": "That's from James, chapter 4.\n\nWant the full chapter? Here it is:\nJames Chapter 4\n1 From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members?\n2 You covet, and have not: you kill, and envy, and can not obtain. You contend and war, and you have not, because you ask not.\n3 You ask, and receive not; because you ask amiss: that you may consume it on your concupiscences.\n4 Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God.\n5 Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you?\n6 But he giveth greater grace. Wherefore he saith: God resisteth the proud, and giveth grace to the humble.\n7 Be subject therefore to God, but resist the devil, and he will fly from you.\n8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners: and purify your hearts, ye double minded.\n9 Be afflicted, and mourn, and weep: let your laughter be turned into mourning, and your joy into sorrow.\n10 Be humbled in the sight of the Lord, and he will exalt you.\n11 Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law, and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.\n12 There is one lawgiver, and judge, that is able to destroy and to deliver.\n13 But who art thou that judgest thy neighbour? Behold, now you that say: To day or to morrow we will go into such a city, and there we will spend a year, and will traffic, and make our gain.\n14 Whereas you know not what shall be on the morrow.\n15 For what is your life? It is a vapour which appeareth for a little while, and afterwards shall vanish away. For that you should say: If the Lord will, and if we shall live, we will do this or that.\n16 But now you rejoice in your arrogancies. All such rejoicing is wicked.\n17 To him therefore who knoweth to do good, and doth it not, to him it is sin.\n", "role": "assistant" }, { "content": "Book: Job\nChapter: 15\nVerse: 29", "role": "user" }, { "content": "Job 15:29 from the Old Testament (Douay Rheims) reads:\n\"He shall not be enriched, neither shall his substance continue, neither shall he push his root in the earth.\"", "role": "assistant" }, { "content": "Book: Job\nChapter: 19\nVerse: 19", "role": "user" }, { "content": "Job 19:19 from the Old Testament (Douay Rheims) reads:\n\"They that were sometime my counsellors, have abhorred me: and he whom I love most is turned against me.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Hear ye attentively the terror of his voice, and the sound that cometh out of his mouth.\"?", "role": "user" }, { "content": "In the book of Job, chapter 37, verse 2 of the Old Testament, you'll find \"Hear ye attentively the terror of his voice, and the sound that cometh out of his mouth.\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And I will restore to you the ears which the locust, and the bruchus, and the mildew, and the palmerworm have eaten; my great host which I sent upon you.\"?", "role": "user" }, { "content": "The quote \"And I will restore to you the ears which the locust, and the bruchus, and the mildew, and the palmerworm have eaten; my great host which I sent upon you.\" is from Joel 2:25 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And because he needed not that any should give testimony of man: for he knew what was in man.\" in the Bible?", "role": "user" }, { "content": "In the book of John, chapter 2, verse 25 of the New Testament, you'll find \"And because he needed not that any should give testimony of man: for he knew what was in man.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of John, chapter 5, verse 13 states: \"But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.\".", "role": "assistant" }, { "content": "Recite John 20:20", "role": "user" }, { "content": "From the New Testament, in John 20:20 (Douay Rheims), we read:\n\"And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"So the five men going on came to Lais: and they saw how the people dwelt therein without any fear, according to the custom of the Sidonians, secure and easy, having no man at all to oppose them, being very rich, and living separated, at a distance from Sidon and from all men.\" in the Bible?", "role": "user" }, { "content": "The scripture \"So the five men going on came to Lais: and they saw how the people dwelt therein without any fear, according to the custom of the Sidonians, secure and easy, having no man at all to oppose them, being very rich, and living separated, at a distance from Sidon and from all men.\" is located in Judges 18:7 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the book of Isaias the prophet was delivered unto him. And as he unfolded the book, he found the place where it was written:\"?", "role": "user" }, { "content": "The scripture \"And the book of Isaias the prophet was delivered unto him. And as he unfolded the book, he found the place where it was written:\" is located in Luke 4:17 of the New Testament.", "role": "assistant" }, { "content": "Where does it say \"And he said to them: You are they who justify yourselves before men, but God knoweth your hearts; for that which is high to men, is an abomination before God.\", in the bible?", "role": "user" }, { "content": "You can find \"And he said to them: You are they who justify yourselves before men, but God knoweth your hearts; for that which is high to men, is an abomination before God.\" in the New Testament, specifically in Luke 16:15.", "role": "assistant" }, { "content": "Tell me what Numbers 21:18 says", "role": "user" }, { "content": "The Old Testament\nNumbers 21:18 (Douay Rheims)\n\"The well, which the princes dug, and the chiefs of the people prepared by the direction of the lawgiver, and with their staves. And they marched from the wilderness to Mathana.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"They camped in the desert of Sin.\" from?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 33.\n\nTake a look at the whole chapter:\nNumbers Chapter 33\n1 These are the mansions of the children of Israel, who went out of Egypt by their troops under the conduct of Moses and Aaron,\n2 Which Moses wrote down according to the places of their encamping, which they changed by the commandment of the Lord.\n3 Now the children of Israel departed from Ramesses the first month, on the fifteenth day of the first month, the day after the phase, with a mighty hand, in the eight of all the Egyptians,\n4 Who were burying their firstborn, whom the Lord had slain (upon their gods also he had executed vengeance,)\n5 And they camped in Soccoth.\n6 And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness.\n7 Departing from thence they came over against Phihahiroth, which looketh towards Beelsephon, and they camped before Magdalum.\n8 And departing from Phihahiroth, they passed through the midst of the sea into the wilderness: and having marched three days through the desert of Etham, they camped in Mara.\n9 And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.\n10 But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea,\n11 They camped in the desert of Sin.\n12 And they removed from thence, and came to Daphca.\n13 And departing from Daphca, they camped in Alus.\n14 And departing from Alus, they pitched their tents in Raphidim, where the people wanted water to drink.\n15 And departing from Raphidim, they camped in the desert of Sinai.\n16 But departing also from the desert of Sinai, they came to the graves of lust.\n17 And departing from the graves of lust, they camped in Haseroth.\n18 And from Haseroth they came to Rethma.\n19 And departing from Rethma, they camped in Remmomphares.\n20 And they departed from thence and came to Lebna.\n21 Removing from Lebna they camped in Ressa.\n22 And departing from Ressa, they came to Ceelatha.\n23 And they removed from thence and camped in the mountain Sepher.\n24 Departing from the mountain Sepher, they came to Arada.\n25 From thence they went and camped in Maceloth.\n26 And departing from Maceloth, they came to Thahath.\n27 Removing from Thahath they camped in Thare.\n28 And they departed from thence, and pitched their tents in Methca.\n29 And removing from Methca, they camped in Hesmona.\n30 And departing from Hesmona, they came to Moseroth.\n31 And removing from Moseroth, they camped in Benejaacan.\n32 And departing from Benejaacan, they came to mount Gadgad.\n33 From thence they went and camped in Jetebatha.\n34 And from Jetebatha they came to Hebrona.\n35 And departing from Hebrona, they camped in Asiongaber.\n36 They removed from thence and came into the desert of Sin, which is Cades.\n37 And departing from Cades, they camped in mount Her, in the uttermost borders of the land of Edom.\n38 And Aaron the priest went up into mount Hor at the commandment of the Lord: and there he died in the fortieth year of the coming forth of the children of Israel out of Egypt, the fifth month, the first day of the month,\n39 When he was a hundred and twenty-three years old.\n40 And king Arad the Chanaanite, who dwelt towards the south, heard that the children of Israel were come to the land of Chanaan.\n41 And they departed from mount Her, and camped in Salmona.\n42 From whence they removed and came to Phunon.\n43 And departing from Phunon, they camped in Oboth.\n44 And from Oboth they came to Ijeabarim, which is in the borders of the Moabites.\n45 And departing from Ijeabarim they pitched their tents in Dibongab.\n46 From thence they went and camped in Helmondeblathaim.\n47 And departing from Helmondeblathaim, they came to the mountains of Abarim over against Nabo.\n48 And departing from the mountains of Abarim, they passed to the plains of Moab, by the Jordan, over against Jericho.\n49 And there they camped from Bethsi moth even to Ablesatim in the plains of the Moabites,\n50 Where the Lord said to Moses:\n51 Command the children of Israel, and say to them: When you shall have passed over the Jordan, entering into the land of Chanaan,\n52 Destroy all the inhabitants of that land: beat down their pillars, and break in pieces their statues, and waste all their high places,\n53 Cleansing the land, and dwelling in it. For I have given it you for a possession.\n54 And you shall divide it among you by lot. To the more you shall give a larger part, and to the fewer a lesser. To every one as the lot shall fall, so shall the inheritance be given. The possession shall be divided by the tribes and the families.\n55 But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation.\n56 And whatsoever I had thought to do to them, I will do to you.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"These are the names of the men, that shall divide the land unto you: Eleazar the priest, and Josue the son of Nun,\" come?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 34.\n\nHere's what the chapter says:\nNumbers Chapter 34\n1 And the Lord spoke to Moses, saying:\n2 Command the children of Israel, and then shalt say to them: When you are entered into the land of Chanaan, and it shall be fallen into your possession by lot, it shall be bounded by these limits:\n3 The south side shall begin from the wilderness of Sin, which is by Edom: and shall have the most salt sea for its furthest limits eastward:\n4 Which limits shall go round on the south side by the ascent of the Scorpion and so into Senna, and reach toward the south as far as Cadesbarne, from whence the frontiers shall go out to the town called Adar, and shall reach as far as Asemona.\n5 And the limits shall fetch a compass from Asemona to the torrent of Egypt, and shall end in the shore of the great sea.\n6 And the west side shall begin from the great sea, and the same shall be the end thereof.\n7 But toward the north side the borders shall begin from the great sea, reaching to the most high mountain,\n8 From which they shall come to Emath, as far as the borders of Sedada:\n9 And the limits shall go as far as Zephrona, and the village of Enan. These shall be the borders on the north side.\n10 From thence they shall mark out the bounds towards the east side from the village of Enan unto Sephama.\n11 And from Sephama the bounds shall go down to Rebla over against the fountain of Daphnis: from thence they shall come eastward to the sea of Cenereth,\n12 And shall reach as far as the Jordan, and at the last shall be closed in by the most salt sea. This shall be your land with its borders round about.\n13 And Moses commanded the children of Israel, saying: This shall be the land which you shall possess by lot, and which the Lord hath commanded to be given to the nine tribes, and to the half tribe.\n14 For the tribe of the children of Ruben by their families, and the tribe of the children of Gad according to the number of their kindreds, and half of the tribe of Manasses,\n15 That is, two tribes and a half, have received their portion beyond the Jordan over against Jericho at the east side.\n16 And the Lord said to Moses:\n17 These are the names of the men, that shall divide the land unto you: Eleazar the priest, and Josue the son of Nun,\n18 And one prince of every tribe,\n19 Whose names are these: Of the tribe of Juda, Caleb the son of Jephone.\n20 Of the tribe of Simeon, Samuel the son of Ammiud.\n21 Of the tribe of Benjamin, Elidad the son of Chaselon.\n22 Of the tribe of the children of Dan, Bocci the son of Jogli.\n23 Of the children of Joseph of the tribe of Manasses, Hanniel the son of Ephod.\n24 Of the tribe of Ephraim, Camuel the son of Sephtan.\n25 Of the tribe of Zabulon, Elisaphan the son of Pharnach.\n26 Of the tribe of Issachar, Phaltiel the prince, the son of Ozan.\n27 Of the tribe of Aser, Ahiud the son of Salomi.\n28 Of the tribe of Nephtali: Phedael the son of Ammiud.\n29 These are they whom the Lord hath commanded to divide the land of Chanaan to the children of Israel.\n", "role": "assistant" } ]

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