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[
"Ayla (Earth's Children)",
"present in work",
"The Clan of the Cave Bear"
] | Ayla is the main character of Jean Auel's Earth's Children novels, a series which started in 1980. She is a Cro-Magnon woman who was raised by Neanderthals. Ayla was played by Daryl Hannah as the older version and by Nicole Eggert as the younger version in the 1986 film The Clan of the Cave Bear. Ayla's character has been described as an example of the "rebellious primordial" that conquers adversity with wit and will.Background
Ayla is orphaned as a young Cro-Magnon child after an earthquake opens a fissure in the ground, directly underneath her and her mother's campsite, brutally taking the woman (and all of her tools and survival essentials) underground to her death. It was mentioned a few times that the location of the camp was odd, and not near any other known Cro-Magnon settlements; the fact that no father figure, siblings or other family members are mentioned (plus the odd location of the camp) suggests that Ayla's mother either chose to live apart or was forcibly banished from a clan.
Ayla happens to be swimming in a river adjacent to the campsite when an earthquake strikes; she watches, in shock and horror, as her mother is helplessly pulled into the depths of the earth's crust in front of her very eyes, along with all of their belongings and any clothing the child had. Wandering aimlessly (without clothing), alone, frightened, hungry and helpless, Ayla eventually stumbles upon a cave lion, which chases her, forcing her to retreat into a narrow crack in a rock wall. Attempting to pull her out, the lion's claws gash open Ayla's leg, leaving four deep, parallel scratches on her thigh. The girl remains hidden in the rocks, for a day, in terror; driven by thirst, Ayla emerges from her hiding place to drink at a nearby stream, where she subsequently faints and collapses. She was extremely delirious from the shock of witnessing her mother's death, the stress of being pursued by a cave lion, and still desperately thirsty and in need of sustenance. Soon, she is found by a group of Neanderthals, a "clan" led by Brun; Ayla is then adopted by Iza, the clan's medicine-woman, and her brother, Creb, the clan's "Mog-ur" (shaman). Though no one in the story can possibly know Ayla's age for certain, author Jean Auel places Ayla at the age of five years in the book's second paragraph, with her foster family eventually guessing her age, accurately.
See The Clan of the Cave Bear, The Valley of Horses, The Mammoth Hunters, The Plains of Passage, The Shelters of Stone and The Land of Painted Caves for a detailed synopsis of Ayla's life. | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Ayla (Earth's Children)",
"instance of",
"fictional humanoid"
] | Ayla is the main character of Jean Auel's Earth's Children novels, a series which started in 1980. She is a Cro-Magnon woman who was raised by Neanderthals. Ayla was played by Daryl Hannah as the older version and by Nicole Eggert as the younger version in the 1986 film The Clan of the Cave Bear. Ayla's character has been described as an example of the "rebellious primordial" that conquers adversity with wit and will. | instance of | 5 | [
"type of",
"example of",
"manifestation of",
"representation of"
] | null | null |
[
"Ayla (Earth's Children)",
"child",
"Durc"
] | Children
Durc
Born to Ayla while she still lived among the Clan, Durc is considered half-caste: part “other,” part Clan. His father is Broud, the brutish son of the Clan leader who repeatedly raped Ayla as a form of punishment. He displays physical characteristics of both Clan (Neanderthal) and the Others (Cro-Magnon); like Ayla he can vocalize. Durc’s fate is bound up in the Clan; when Ayla is cursed with death (outcast) for the second time when she defies Broud who has been named the new leader, she leaves the Clan and her son behind.
Readers around the world express their desire to learn what fate has in store for Durc. | child | 39 | [
"offspring",
"progeny",
"issue",
"descendant",
"heir"
] | null | null |
[
"Dogor",
"sex or gender",
"male organism"
] | Description
Dogor was found in the permafrost near the Indigirka River, north-east of Yakutsk, Sakha Republic in eastern Siberia during summer 2018. It is the body of a two-month-old male canine puppy. The body is remarkably well preserved, and its fur, whiskers, nose and teeth remain intact. A part of its rib bone was analysed by radiocarbon dating, which placed it at 18,000 years old. | sex or gender | 65 | [
"biological sex",
"gender identity",
"gender expression",
"sexual orientation",
"gender classification"
] | null | null |
[
"Dogor",
"significant event",
"radiocarbon dating"
] | Description
Dogor was found in the permafrost near the Indigirka River, north-east of Yakutsk, Sakha Republic in eastern Siberia during summer 2018. It is the body of a two-month-old male canine puppy. The body is remarkably well preserved, and its fur, whiskers, nose and teeth remain intact. A part of its rib bone was analysed by radiocarbon dating, which placed it at 18,000 years old. | significant event | 30 | [
"Landmark event",
"Key happening",
"Pivotal occurrence",
"Momentous incident",
"Notable episode"
] | null | null |
[
"Dogor",
"place of birth",
"Eastern Siberia"
] | Dogor is a preserved canine specimen that was found in the Siberian permafrost of Sakha in 2018. It is a remarkably well preserved two-month-old male puppy with fur and whiskers remaining. The animal has been determined to be 18,000 years old. At first, DNA sequencing was unable to identify the animal as either a dog or a wolf. Anders Bergström, a postdoctoral fellow in ancient genomics at the Francis Crick Institute in London, identified Dogor as an ancient wolf as reported in a study published June 29, 2022 in Nature magazine. However, the specimen did not belong to the ancient, east Eurasian progenitor population of wolves from which dogs are thought to have evolved, suggesting perhaps a dual ancestry for dogs.
The specimen was named Dogor by scientists, with the word meaning "friend" (Cyrillic: Догор) in the local Yakut language.Description
Dogor was found in the permafrost near the Indigirka River, north-east of Yakutsk, Sakha Republic in eastern Siberia during summer 2018. It is the body of a two-month-old male canine puppy. The body is remarkably well preserved, and its fur, whiskers, nose and teeth remain intact. A part of its rib bone was analysed by radiocarbon dating, which placed it at 18,000 years old. | place of birth | 42 | [
"birthplace",
"place of origin",
"native place",
"homeland",
"birth city"
] | null | null |
[
"Dogor",
"place of death",
"Eastern Siberia"
] | Dogor is a preserved canine specimen that was found in the Siberian permafrost of Sakha in 2018. It is a remarkably well preserved two-month-old male puppy with fur and whiskers remaining. The animal has been determined to be 18,000 years old. At first, DNA sequencing was unable to identify the animal as either a dog or a wolf. Anders Bergström, a postdoctoral fellow in ancient genomics at the Francis Crick Institute in London, identified Dogor as an ancient wolf as reported in a study published June 29, 2022 in Nature magazine. However, the specimen did not belong to the ancient, east Eurasian progenitor population of wolves from which dogs are thought to have evolved, suggesting perhaps a dual ancestry for dogs.
The specimen was named Dogor by scientists, with the word meaning "friend" (Cyrillic: Догор) in the local Yakut language.Description
Dogor was found in the permafrost near the Indigirka River, north-east of Yakutsk, Sakha Republic in eastern Siberia during summer 2018. It is the body of a two-month-old male canine puppy. The body is remarkably well preserved, and its fur, whiskers, nose and teeth remain intact. A part of its rib bone was analysed by radiocarbon dating, which placed it at 18,000 years old. | place of death | 45 | [
"location of death",
"death place",
"place where they died",
"place of passing",
"final resting place"
] | null | null |
[
"Dogor",
"instance of",
"zoological specimen"
] | Dogor is a preserved canine specimen that was found in the Siberian permafrost of Sakha in 2018. It is a remarkably well preserved two-month-old male puppy with fur and whiskers remaining. The animal has been determined to be 18,000 years old. At first, DNA sequencing was unable to identify the animal as either a dog or a wolf. Anders Bergström, a postdoctoral fellow in ancient genomics at the Francis Crick Institute in London, identified Dogor as an ancient wolf as reported in a study published June 29, 2022 in Nature magazine. However, the specimen did not belong to the ancient, east Eurasian progenitor population of wolves from which dogs are thought to have evolved, suggesting perhaps a dual ancestry for dogs.
The specimen was named Dogor by scientists, with the word meaning "friend" (Cyrillic: Догор) in the local Yakut language.Description
Dogor was found in the permafrost near the Indigirka River, north-east of Yakutsk, Sakha Republic in eastern Siberia during summer 2018. It is the body of a two-month-old male canine puppy. The body is remarkably well preserved, and its fur, whiskers, nose and teeth remain intact. A part of its rib bone was analysed by radiocarbon dating, which placed it at 18,000 years old.Identification
Due to the animal's age, it was possible that it represented an evolutionary link between dogs and wolves. Scientists continue to debate the exact point at which dogs were first domesticated, but if Dogor was determined to be a dog, he would have been the oldest ever discovered. Dogor was, therefore, described as coming from "a very interesting time in terms of wolf and dog evolution", possibly from around the time of the first domestication of dogs.DNA sequencing is usually sufficient to distinguish between dogs and wolves; however, even after a large amount of analysis, it was not initially possible to determine to which species Dogor belonged. It was possible that Dogor represented a common ancestor of both species. Further DNA sequencing was undertaken in Denmark to provide more insight. Dogor was eventually identified as an ancient wolf in June 2022 as outlined above. | instance of | 5 | [
"type of",
"example of",
"manifestation of",
"representation of"
] | null | null |
[
"Peñon woman",
"instance of",
"human"
] | Peñon woman or Peñon Woman III is the name for the human remains, specifically a skull, of a Paleo-Indian woman found by an ancient lake bed in Pueblo Peñón de los Baños in Mexico City in 1959.Discovery
Peñon Woman III was found on an island in the middle of Lake Texcoco.The skeleton's age has been estimated by radiocarbon dating by Silvia Gonzalez of Liverpool John Moores University. Her 14C date is 10,755±55 years (12,705 cal years) BP.
She is one of the oldest human remains found in the Americas.Gonzalez theorizes that Peñon woman is related to the historic Pericú people of Baja California, who also shared similar physical traits. | instance of | 5 | [
"type of",
"example of",
"manifestation of",
"representation of"
] | null | null |
[
"Cheddar Man",
"sex or gender",
"male"
] | Archaeological context
The near-complete skeleton, an adult male who probably died in his early twenties, was discovered in 1903 by labourers digging a drainage ditch. No grave goods have been reliably associated with the skeleton. It is likely that Cheddar Man was moved to the cave after death as part of what may have been a Mesolithic funerary practice, although it is also possible that he simply died in situ.Cheddar Man has been directly radiocarbon dated on two separate occasions, giving calibrated dates of 8540-7990 BC and 8470-8230 BC. | sex or gender | 65 | [
"biological sex",
"gender identity",
"gender expression",
"sexual orientation",
"gender classification"
] | null | null |
[
"Neminatha",
"religion or worldview",
"Jainism"
] | Life
Neminatha was the twenty-second Tirthankara (ford-maker) of the avasarpiṇī (present descending cycle of Jain cosmology). Jain tradition place him as a contemporary of Krishna, the eighth and last vasudev. There was a gap of 581,750 years between the Neminatha and his predecessor, Naminatha as per traditional beliefs. He lived approx. 81,000 years before the 23rd Tirthankara, Parshvanatha as per the Trishashtishalakapursusha Charitra of Acharya Hemachandra. | religion or worldview | 40 | [
"faith",
"belief system",
"creed",
"philosophy",
"ideology"
] | null | null |
[
"Neminatha",
"occupation",
"Tirthankara"
] | Life
Neminatha was the twenty-second Tirthankara (ford-maker) of the avasarpiṇī (present descending cycle of Jain cosmology). Jain tradition place him as a contemporary of Krishna, the eighth and last vasudev. There was a gap of 581,750 years between the Neminatha and his predecessor, Naminatha as per traditional beliefs. He lived approx. 81,000 years before the 23rd Tirthankara, Parshvanatha as per the Trishashtishalakapursusha Charitra of Acharya Hemachandra. | occupation | 48 | [
"job",
"profession",
"career",
"vocation",
"employment"
] | null | null |
[
"Neminatha",
"place of death",
"Girnar"
] | Nirvana
He is said to have lived 1,000 years and spent many years spreading his knowledge and preaching principles of ahiṃsā (non-violence) and aparigraha (asceticism) in the Saurashtra region region. He is said to have attained moksha (nirvana) on the fifth peak or tonk (Urjayant Parvat) of Mount Girnar. Of these 1,000 years, he is believed to have spent 300 years as a bachelor, 54 days as an ascetic monk and 700 years as an omniscient being.The yaksha and yakshi of Neminatha are Sarvanha (Digambara) or Gomedha (Śhvētāmbara) Yaksha, and Ambika Yakshi. | place of death | 45 | [
"location of death",
"death place",
"place where they died",
"place of passing",
"final resting place"
] | null | null |
[
"Neminatha",
"country of citizenship",
"Sauripura"
] | Neminātha (Sanskrit: नेमिनाथ), also known as Nemi and Ariṣṭanemi, is the twenty-second Tīrthaṅkara of Jainism in the present age (Avasarpini). Neminatha lived 81,000 years before the 23rd Tirthankara Parshvanatha. According to traditional accounts, he was born to King Samudravijaya and Queen Shivadevi of the Yadu dynasty in the north Indian city of Sauripura. His birth date was the fifth day of Shravana Shukla of the Jain calendar. Krishna, who was the 9th and last Jain Vasudev, was his first cousin.
Neminatha, when heard the cries of animals being killed for his marriage feast, freed the animals and renounced his worldly life and became a Jain ascetic. The representatives of this event are popular in Jain art. He had attained moksha on Girnar Hills near Junagadh, and became a siddha, a liberated soul which has destroyed all of its karma.
Along with Mahavira, Parshvanatha and Rishabhanatha, Neminatha is one of the twenty-four Tirthankaras who attract the most devotional worship among the Jains. His icons include the eponymous deer as his emblem, the Mahavenu tree, Sarvanha (Digambara) or Gomedha (Śhvētāmbara) Yaksha, and Ambika Yakshi. | country of citizenship | 63 | [
"citizenship country",
"place of citizenship",
"country of origin",
"citizenship nation",
"country of citizenship status"
] | null | null |
[
"Zordon",
"performer",
"Bryan Cranston"
] | Power Rangers (2017 film)
Bryan Cranston portrays Zordon in the 2017 film, as a mixture of motion capture and CGI. Zordon is the former Red Ranger, who has become part of the Morphing Grid after his body was destroyed by a meteor he called down to destroy renegade Green Ranger Rita Repulsa, who had destroyed the rest of his team. Millennia later, after the new Ranger team is drawn together by the Power Coins to respond to the threat of the revived Rita, Jason overhears that Zordon, who has become desperate since the new Rangers fail to come together, intends to use the convergence of the Morphing Grid that will occur when the new Rangers connect to their powers for the first time to restore himself to a corporeal body to stop Rita. Jason then falsely accuses Zordon of using the team for his own agenda; however, when Billy Cranston is drowned by Rita after she forces him to reveal the location of the Zeo Crystal, the other four Rangers affirm their willingness to die for each other as Billy died for them, triggering the convergence Zordon anticipated, only for Zordon to sacrifice the chance to restore himself to bring Billy back to life, showing Zordon's faith in his successors. With Rita's defeat, Zordon congratulates the Rangers, assuring them that their names will be remembered with honor among the other great Rangers of history. | performer | 78 | [
"actor",
"actress",
"performing artist",
"theater artist",
"stage artist"
] | null | null |
[
"Zordon",
"present in work",
"Power Rangers"
] | Character biography
Ten thousand years ago, Zordon clashes with his nemesis, Rita Repulsa, on Earth. During their final battle, Rita traps Zordon in a time warp while Zordon seals Rita and her minions away in a "Dumpster" on the Moon. After the battle ends, Zordon, with the aid of his robot assistant, Alpha 5, creates a Command Center in the California desert outside the town of Angel Grove. He then creates the Power Morphers, the Power Coins and the Dinozords. When Rita Repulsa is released from the Dumpster, Zordon recruits five teenagers from Angel Grove – Jason Lee Scott, Zack Taylor, Kimberly Hart, Trini Kwan, and Billy Cranston – to become the Power Rangers, giving them the Power Morphers, the Power Coins, and the Dinozords to battle Rita.Zordon guides the Rangers over several years, creating the Zeo and Turbo powers to combat the threats of the Machine Empire and Divatox. Over time, Zordon upgrades the Command Center into the Power Chamber.Zordon and Alpha leave Earth for Eltar, leaving the Turbo Rangers under the guidance of Dimitria and her assistant, Alpha 6, but return a short while later to attend the transfer of the Turbo powers to T.J., Cassie, Carlos and Ashley.Months after his departure, Zordon is captured by Dark Specter, who slowly drains him of his powers, leaving the former Turbo Rangers to become the Space Rangers as they try to find and rescue him. Soon afterwards, Dark Specter launches his conquest of the universe and moves Zordon to the Dark Fortress, Astronema's base. After Dark Specter is killed by Darkonda who is also killed by him, Andros, the Red Space Ranger, travels to the Dark Fortress and finds Zordon. Zordon convinces Andros to shatter his energy tube, allowing his good energy to destroy the forces of evil. Zordon's death creates an energy wave that travels throughout the universe, turning Lord Zedd, Rita, and Divatox into humans, Astronema into her former self Karone, and the other villains into sand.In the reunion movie Mighty Morphin Power Rangers: Once & Always, Billy Cranston attempts to resurrect Zordon, but accidentally revives the evil that had been expunged from Rita by the energy wave. This evil possesses Alpha 8 and becomes Robo-Rita, who terrorizes the world and plans to go back in time to kill all the Power Rangers before Zordon can recruit them, thus sealing her ultimate victory over Zordon. The Power Rangers manage to defeat her before she can initiate her plan. | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Zordon",
"present in work",
"Mighty Morphin Power Rangers"
] | Zordon is a fictional character from the Power Rangers franchise who serves as the Rangers' mentor. Zordon first appeared on the first season of Mighty Morphin Power Rangers and appeared in subsequent seasons until the conclusion of Power Rangers in Space, where he was the titular major supporting character of his saga.Character biography
Ten thousand years ago, Zordon clashes with his nemesis, Rita Repulsa, on Earth. During their final battle, Rita traps Zordon in a time warp while Zordon seals Rita and her minions away in a "Dumpster" on the Moon. After the battle ends, Zordon, with the aid of his robot assistant, Alpha 5, creates a Command Center in the California desert outside the town of Angel Grove. He then creates the Power Morphers, the Power Coins and the Dinozords. When Rita Repulsa is released from the Dumpster, Zordon recruits five teenagers from Angel Grove – Jason Lee Scott, Zack Taylor, Kimberly Hart, Trini Kwan, and Billy Cranston – to become the Power Rangers, giving them the Power Morphers, the Power Coins, and the Dinozords to battle Rita.Zordon guides the Rangers over several years, creating the Zeo and Turbo powers to combat the threats of the Machine Empire and Divatox. Over time, Zordon upgrades the Command Center into the Power Chamber.Zordon and Alpha leave Earth for Eltar, leaving the Turbo Rangers under the guidance of Dimitria and her assistant, Alpha 6, but return a short while later to attend the transfer of the Turbo powers to T.J., Cassie, Carlos and Ashley.Months after his departure, Zordon is captured by Dark Specter, who slowly drains him of his powers, leaving the former Turbo Rangers to become the Space Rangers as they try to find and rescue him. Soon afterwards, Dark Specter launches his conquest of the universe and moves Zordon to the Dark Fortress, Astronema's base. After Dark Specter is killed by Darkonda who is also killed by him, Andros, the Red Space Ranger, travels to the Dark Fortress and finds Zordon. Zordon convinces Andros to shatter his energy tube, allowing his good energy to destroy the forces of evil. Zordon's death creates an energy wave that travels throughout the universe, turning Lord Zedd, Rita, and Divatox into humans, Astronema into her former self Karone, and the other villains into sand.In the reunion movie Mighty Morphin Power Rangers: Once & Always, Billy Cranston attempts to resurrect Zordon, but accidentally revives the evil that had been expunged from Rita by the energy wave. This evil possesses Alpha 8 and becomes Robo-Rita, who terrorizes the world and plans to go back in time to kill all the Power Rangers before Zordon can recruit them, thus sealing her ultimate victory over Zordon. The Power Rangers manage to defeat her before she can initiate her plan. | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Koelbjerg Man",
"instance of",
"human"
] | The Koelbjerg Man, formerly known as Koelbjerg Woman, is the oldest known bog body and also the oldest set of human bones found in Denmark, dated to the time of the Maglemosian culture about 8000 BC. His remains are on display at the Møntergården Museum in Odense, Denmark.Discovery
In May 1941, a human skull and some bones were discovered near Koelbjerg on the island of Funen. On 21 May, the find was reported to the Fyns Stiftsmuseum. The museum staff were able to reconstruct the original position of the bones only because the blocks of peat containing the bones could be matched to the holes where they were removed from the bog. The skull and two bones were found at a depth of 2.5 metres (8 ft), but the majority of the bones were found in a depth of 3 to 3.5 metres (10 to 11 ft), at a distance of 7 to 8 metres (23 to 26 ft) from the other bones. A thigh bone was found a further 2 metres (7 ft) to the southeast. | instance of | 5 | [
"type of",
"example of",
"manifestation of",
"representation of"
] | null | null |
[
"Tirumalisai Alvar",
"instance of",
"human"
] | Tirumalisai Alvar (Born: Bhargavar 4203 BCE - 297 CE) is a Tamil saint revered in the Sri Vaishnavism school of south India, in Tondai Nadu (now part of Kanchipuram and Tiruvallur districts). He was born in 4203 BCE. The legend of this saint devotees of Sri Vaishnavism believe that he was the incarnation of Vishnu's disc, Sudarshana. He is believed to have been born at the Jagannatha Perumal temple, Tirumalisai, by "divine grace".
Historically, Tirumalisai Alvar is regarded to have been the son of a sage. | instance of | 5 | [
"type of",
"example of",
"manifestation of",
"representation of"
] | null | null |
[
"Jedah Dohma",
"instance of",
"video game character"
] | Other video games
Jedah joined fellow Darkstalkers characters Anakaris, Demitri and Felicia in the 2004 Capcom fighting crossover Capcom Fighting Evolution, and made a playable appearance in the tactical role-playing games Cross Edge (2008) and an unplayable appearance in Project X Zone (2012). In the 2017 crossover fighter Marvel vs. Capcom: Infinite, Jedah is a playable character and major antagonist. He proposes an alliance with Death to merge their two worlds and create equilibrium between life and death. When Ultron Sigma betrays them, Jedah uses the Soul Stone to feed souls to a Symbiote, hoping to use it as a weapon. The Symbiote is ultimately defeated by the heroes, and Dante defeats Jedah in combat and takes the Soul Stone. Jedah later tells Death he has another plan, but the two are attacked by a vengeful Thanos.Design
Jedah appears in all Capcom media as a tall, handsome, blue-skinned humanoid figure dressed head to toe in purple, notably a high-collared, calf-length coat with large circular gold buttons down the front, and accented with symmetrical red stripes on the shoulders that are actually seeping self-inflicted open wounds. He sports a winged headdress that reveals several strands of long blond hair, and attached to his back are lifesized scythed wings that are used as weapons and for flight. He is canonically listed as standing 7'1" in height, while his weight varies from 26 to over 2,200 pounds.During preproduction of Darkstalkers 3, Jedah was initially named "Belial Jr.", as he was intended to be a descendant of Belial and therefore Morrigan's brother. The development title of the North American release of the game was Jedah's Damnation. Like Baby Bonnie Hood, another then-newcomer to the series, Jedah is a series playable who was not modeled after a horror or mythological archetype; instead, he was designed as a combination of a Japanese schoolboy (his outfit resembles a gakuran) and the personification of Death, leading to his being described as a "Grim Reaper/Satan hybrid figure." He regularly has at least one hand in his pocket whether in attack or idle mode, and he glides across the playfield instead of walking. In Capcom Fighting Evolution, Jedah was one of several playable characters whose old sprites were recycled for the game, which was criticized as a lack of effort on Capcom's part. He gained new two-dimensional sprites for Project X Zone and Cross Edge.
"Jedah" is not a recognized first name, and is a possible shortening by Capcom of the name Jedediah ("friend of God" in Hebrew), given the character's religious overtones. | instance of | 5 | [
"type of",
"example of",
"manifestation of",
"representation of"
] | null | null |
[
"Jedah Dohma",
"present in work",
"Darkstalkers"
] | Jedah Dohma (Japanese: ジェダ・ドーマ, Hepburn: Jeda Dōma) is a fictional boss character from the Darkstalkers fighting game franchise by Capcom. Serving as the main antagonist of the 1997 third installment of the series, Darkstalkers 3 (Vampire Savior: The Lord of Vampire in Japan), he seeks to restore order to the demon dimension of Makai through extreme measures after it falls into chaos, thus setting up the events of the third tournament in the Darkstalkers storyline.
The first explicitly graphic character in the series, Jedah has appeared on Darkstalkers merchandise and in alternate media in addition to several Capcom crossover games. He has received positive critical reception for his gameplay, characterization and design.Appearances
Darkstalkers series
Making his series debut in Darkstalkers 3, Jedah Dohma is a shrewd and well-spoken nobleman of his home dimension of Makai. Fearing that the demonic realm would fall into ruin if it continued under the reign of Belial Aensland (Morrigan's father), he awaited the perfect opportunity to assassinate him. After Belial's death, Jedah enlists a confidant, Ozom (a minor character introduced in Night Warriors: Darkstalkers' Revenge), as a soul-eater. However, Ozom devises a scheme to steal the rule of the Dohma estate for himself, which involves tricking Jedah into opening a magical gate in order to gain access to the imprisoned souls therein and absorb their power. As expected, the unleashed souls overwhelm Jedah and kill him, and Ozom takes over his rule. After his resurrection a century later, Jedah discovers that Makai has descended into madness and infighting, and plans to rebuild the beleaguered realm from scratch by collecting souls that he plans to fuse into a singular sentient being. This results in the conception of a new pocket dimension called Majigen, whose foundation is formed by Ozom's soul after Jedah convinces him to surrender it. Jedah then proceeds to lure all those whom he feels possess worthy souls—the Darkstalkers themselves—into the dimension, which sets up the events of the third game. The saga concludes with Demitri Maximoff temporarily halting his longtime feud with Morrigan in order to engage his nemesis Jedah in final battle over Makai's rule.As the centerpiece of the Darkstalkers 3 plot, Jedah plays a part in other characters' in-game storylines, such as his causing the disappearance of Sasquatch's fellow bigfoot, Victor voluntarily entering Majigen in hopes of reviving his sister Emily, and Rikuo doing likewise to search for his missing son. He is additionally responsible for the creation of Morrigan's "sister" Lilith, who was spawned from a segment of power that had previously been split from Morrigan by Belial, and then stolen and crafted by Jedah into a smaller, younger clone of Morrigan. Meanwhile, Q-Bee and her carnivorous Makaian species of "Soul Bees", who had long inhabited land on the Dohma estate, are faced with extinction following Jedah's death and the lengthy period prior to his resurrection.Design
Jedah appears in all Capcom media as a tall, handsome, blue-skinned humanoid figure dressed head to toe in purple, notably a high-collared, calf-length coat with large circular gold buttons down the front, and accented with symmetrical red stripes on the shoulders that are actually seeping self-inflicted open wounds. He sports a winged headdress that reveals several strands of long blond hair, and attached to his back are lifesized scythed wings that are used as weapons and for flight. He is canonically listed as standing 7'1" in height, while his weight varies from 26 to over 2,200 pounds.During preproduction of Darkstalkers 3, Jedah was initially named "Belial Jr.", as he was intended to be a descendant of Belial and therefore Morrigan's brother. The development title of the North American release of the game was Jedah's Damnation. Like Baby Bonnie Hood, another then-newcomer to the series, Jedah is a series playable who was not modeled after a horror or mythological archetype; instead, he was designed as a combination of a Japanese schoolboy (his outfit resembles a gakuran) and the personification of Death, leading to his being described as a "Grim Reaper/Satan hybrid figure." He regularly has at least one hand in his pocket whether in attack or idle mode, and he glides across the playfield instead of walking. In Capcom Fighting Evolution, Jedah was one of several playable characters whose old sprites were recycled for the game, which was criticized as a lack of effort on Capcom's part. He gained new two-dimensional sprites for Project X Zone and Cross Edge.
"Jedah" is not a recognized first name, and is a possible shortening by Capcom of the name Jedediah ("friend of God" in Hebrew), given the character's religious overtones. | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Ny-Hor",
"instance of",
"human"
] | Ny-Hor was a possible pharaoh from the Predynastic Period. His name means "The Hunter" according to egyptologist Werner Kaiser. He may have ruled during the 31st century BC. | instance of | 5 | [
"type of",
"example of",
"manifestation of",
"representation of"
] | null | null |
[
"Ny-Hor",
"occupation",
"monarch"
] | Very little is known of his rule, and his existence remains controversial.
Horus Ny (Ny-Hor) was a (possible) ruler of Lower Egypt during the Pre-Dynastic era who lived, according to tradition, and reigned around 3200–3175 BC in. Inscriptions of his name come from Tarkhan, Tura, and Naqada.
It is assumed that he would have been from a rival dynasty to that of the rulers of Thinis, 150 years before those kings conquered his lands and established Dynasty I. | occupation | 48 | [
"job",
"profession",
"career",
"vocation",
"employment"
] | null | null |
[
"Ny-Hor",
"noble title",
"pharaoh"
] | Ny-Hor was a possible pharaoh from the Predynastic Period. His name means "The Hunter" according to egyptologist Werner Kaiser. He may have ruled during the 31st century BC. | noble title | 61 | [
"aristocratic title",
"rank of nobility",
"peerage",
"nobility rank",
"aristocratic rank"
] | null | null |
[
"Ny-Hor",
"time period",
"Predynastic Period of Egypt"
] | Ny-Hor was a possible pharaoh from the Predynastic Period. His name means "The Hunter" according to egyptologist Werner Kaiser. He may have ruled during the 31st century BC.Evidence
Ny-Hor's name appears predominantly on clay and stone vessels found in tombs near Tarkhan, and in Tura and Tarjan and Nagada. Evidence of his rule is very poor and its existence is doubted by some of the research, and opinion about the actual reading and interpretation of the name are divided.Very little is known of his rule, and his existence remains controversial.
Horus Ny (Ny-Hor) was a (possible) ruler of Lower Egypt during the Pre-Dynastic era who lived, according to tradition, and reigned around 3200–3175 BC in. Inscriptions of his name come from Tarkhan, Tura, and Naqada.
It is assumed that he would have been from a rival dynasty to that of the rulers of Thinis, 150 years before those kings conquered his lands and established Dynasty I. | time period | 97 | [
"duration",
"period of time",
"timeframe",
"time interval",
"temporal period"
] | null | null |
[
"Mahd al-Aadiyya",
"occupation",
"poet"
] | Mahd al-Aadiyya (Arabic: مَهد العادية) was supposedly an Arab poet from around 4000 BCE. She is unlikely to have existed: Rather she is a chronicle character who is portrayed uttering the earliest example of a muzdawaj (heroic couplet) form warning the people of ʿĀd of their impending destruction by Allah, in accordance with the prophecies of the prophet Hud. | occupation | 48 | [
"job",
"profession",
"career",
"vocation",
"employment"
] | null | null |
[
"Mahd al-Aadiyya",
"sex or gender",
"female"
] | Mahd al-Aadiyya (Arabic: مَهد العادية) was supposedly an Arab poet from around 4000 BCE. She is unlikely to have existed: Rather she is a chronicle character who is portrayed uttering the earliest example of a muzdawaj (heroic couplet) form warning the people of ʿĀd of their impending destruction by Allah, in accordance with the prophecies of the prophet Hud. | sex or gender | 65 | [
"biological sex",
"gender identity",
"gender expression",
"sexual orientation",
"gender classification"
] | null | null |
[
"Ham (son of Noah)",
"father",
"Noah"
] | Ham (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan.Ham's descendants are interpreted by Flavius Josephus and others as having populated Africa and adjoining parts of Asia. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 Chronicles 4:40.And Noah began to be an husbandman, and planted a vineyard: and he drank of the wine, and was drunken; and he was uncovered within his tent. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
And Noah awoke from his wine, and knew what his youngest son had done unto him. And he said, | father | 57 | [
"dad",
"daddy",
"papa",
"pop",
"sire"
] | null | null |
[
"Ham (son of Noah)",
"child",
"Canaan"
] | Ham (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan.Ham's descendants are interpreted by Flavius Josephus and others as having populated Africa and adjoining parts of Asia. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 Chronicles 4:40.And Noah began to be an husbandman, and planted a vineyard: and he drank of the wine, and was drunken; and he was uncovered within his tent. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
And Noah awoke from his wine, and knew what his youngest son had done unto him. And he said, | child | 39 | [
"offspring",
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"issue",
"descendant",
"heir"
] | null | null |
[
"Ham (son of Noah)",
"sibling",
"Japheth"
] | In the Bible
Genesis 5:32 indicates that Noah became the father of Shem, Ham and Japheth at the age of 500 years old, but does not list in detail their specific years. (Noah was 600 years old at the time of the flood in Genesis 7.) An incident involving Ham is related in Genesis 9:20–27:And Noah began to be an husbandman, and planted a vineyard: and he drank of the wine, and was drunken; and he was uncovered within his tent. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
And Noah awoke from his wine, and knew what his youngest son had done unto him. And he said, | sibling | 37 | [
"brother or sister",
"kin"
] | null | null |
[
"Ham (son of Noah)",
"sibling",
"Shem"
] | Ham (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan.Ham's descendants are interpreted by Flavius Josephus and others as having populated Africa and adjoining parts of Asia. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 Chronicles 4:40. | sibling | 37 | [
"brother or sister",
"kin"
] | null | null |
[
"Ham (son of Noah)",
"child",
"Phut"
] | Ham (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan.Ham's descendants are interpreted by Flavius Josephus and others as having populated Africa and adjoining parts of Asia. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 Chronicles 4:40. | child | 39 | [
"offspring",
"progeny",
"issue",
"descendant",
"heir"
] | null | null |
[
"Ham (son of Noah)",
"child",
"Cush"
] | Ham (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan.Ham's descendants are interpreted by Flavius Josephus and others as having populated Africa and adjoining parts of Asia. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 Chronicles 4:40. | child | 39 | [
"offspring",
"progeny",
"issue",
"descendant",
"heir"
] | null | null |
[
"Ham (son of Noah)",
"child",
"Mizraim"
] | Ham (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan.Ham's descendants are interpreted by Flavius Josephus and others as having populated Africa and adjoining parts of Asia. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 Chronicles 4:40. | child | 39 | [
"offspring",
"progeny",
"issue",
"descendant",
"heir"
] | null | null |
[
"Ham (son of Noah)",
"sex or gender",
"male"
] | Ham (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan.Ham's descendants are interpreted by Flavius Josephus and others as having populated Africa and adjoining parts of Asia. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 Chronicles 4:40. | sex or gender | 65 | [
"biological sex",
"gender identity",
"gender expression",
"sexual orientation",
"gender classification"
] | null | null |
[
"Ham (son of Noah)",
"instance of",
"human biblical figure"
] | Ham (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan.Ham's descendants are interpreted by Flavius Josephus and others as having populated Africa and adjoining parts of Asia. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 Chronicles 4:40. | instance of | 5 | [
"type of",
"example of",
"manifestation of",
"representation of"
] | null | null |
[
"Ham (son of Noah)",
"present in work",
"Genesis 10"
] | And Noah began to be an husbandman, and planted a vineyard: and he drank of the wine, and was drunken; and he was uncovered within his tent. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
And Noah awoke from his wine, and knew what his youngest son had done unto him. And he said, | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Ham (son of Noah)",
"part of",
"Shem, Ham and Japheth"
] | Ham (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan.Ham's descendants are interpreted by Flavius Josephus and others as having populated Africa and adjoining parts of Asia. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 Chronicles 4:40.And Noah began to be an husbandman, and planted a vineyard: and he drank of the wine, and was drunken; and he was uncovered within his tent. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
And Noah awoke from his wine, and knew what his youngest son had done unto him. And he said, | part of | 15 | [
"a component of",
"a constituent of",
"an element of",
"a fragment of",
"a portion of"
] | null | null |
[
"Ham (son of Noah)",
"present in work",
"Genesis 6"
] | Ham (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan.Ham's descendants are interpreted by Flavius Josephus and others as having populated Africa and adjoining parts of Asia. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 Chronicles 4:40.And Noah began to be an husbandman, and planted a vineyard: and he drank of the wine, and was drunken; and he was uncovered within his tent. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
And Noah awoke from his wine, and knew what his youngest son had done unto him. And he said, | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Ham (son of Noah)",
"present in work",
"Genesis 5"
] | And Noah began to be an husbandman, and planted a vineyard: and he drank of the wine, and was drunken; and he was uncovered within his tent. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
And Noah awoke from his wine, and knew what his youngest son had done unto him. And he said, | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Cain",
"sibling",
"Abel"
] | Sisters/wives
Various early commentators have said that Cain and Abel have sisters, usually twin sisters. According to Rabbi Joshua ben Karha as quoted in Genesis Rabbah, "Only two entered the bed, and seven left it: Cain and his twin sister, Abel and his two twin sisters."Motives
The Book of Genesis does not give a specific reason for the murder of Abel. Modern commentators typically assume that the motives were jealousy and anger due to God rejecting Cain's offering, while accepting Abel's. The First Epistle of John says the following:Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother's were righteous."
Ancient exegetes, such as the Midrash and the Conflict of Adam and Eve with Satan, tell that the motive involved a desire for the most beautiful woman. According to Midrashic tradition, Cain and Abel each had twin sisters; each was to marry the other's. The Midrash states that Abel's promised wife, Aclima, was more beautiful than Awan, Cain's promised wife. And so, after Cain would not consent to this arrangement, Adam suggested seeking God's blessing by means of a sacrifice. Whoever God blessed would marry Aclima. When God openly rejected Cain's sacrifice, Cain slew his brother in a fit of jealousy and anger. Rabbinical exegetes have discussed whether Cain's incestuous relationship with his sister was in violation of halakha. | sibling | 37 | [
"brother or sister",
"kin"
] | null | null |
[
"Cain",
"significant event",
"mark of Cain"
] | Curse and Mark
According to Genesis 4:1–16, Cain treacherously murdered his brother, Abel, lied about the murder to God, and as a result, was cursed and marked for life. With the earth left cursed to drink Abel's blood, Cain was no longer able to farm the land. He becomes a "fugitive and wanderer", and receives a mark from God - commonly referred to as the mark of Cain - so that no one can enact vengeance on him.Exegesis of the Septuagint's narrative, "groaning and shaking upon the earth" has Cain suffering from body tremors. Interpretations extend Cain's curse to his descendants, where they all died in the Great Deluge as retribution for the loss of Abel's potential offspring. | significant event | 30 | [
"Landmark event",
"Key happening",
"Pivotal occurrence",
"Momentous incident",
"Notable episode"
] | null | null |
[
"Cain",
"child",
"Enoch"
] | Characteristics
Cain is described as a city-builder, and the forefather of tent-dwelling pastoralists, all lyre and pipe players, and bronze and iron smiths.In an alternate translation of Genesis 4:17, endorsed by a minority of modern commentators, Cain's son Enoch builds a city and names it after his son, Irad. Such a city could correspond with Eridu, one of the most ancient cities known. Philo observes that it makes no sense for Cain, the third human on Earth, to have founded an actual city. Instead, he argues, the city symbolizes an unrighteous philosophy.In the New Testament, Cain is cited as an example of unrighteousness in 1 John 3:12 and Jude 1:11. The Targumim, rabbinic sources, and later speculations supplemented background details for the daughters of Adam and Eve. Such exegesis of Genesis 4 introduced Cain's wife as being his sister, a concept that has been accepted for at least 1,800 years. This can be seen with Jubilees 4 which narrates that Cain settled down and married his sister Awan, who bore their first son, the first Enoch, approximately 196 years after the creation of Adam. Cain then establishes the first city, naming it after his son, builds a house, and lives there until it collapses on him, killing him on the same year of Adam's death. | child | 39 | [
"offspring",
"progeny",
"issue",
"descendant",
"heir"
] | null | null |
[
"Cain",
"spouse",
"Aclima"
] | Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother's were righteous."
Ancient exegetes, such as the Midrash and the Conflict of Adam and Eve with Satan, tell that the motive involved a desire for the most beautiful woman. According to Midrashic tradition, Cain and Abel each had twin sisters; each was to marry the other's. The Midrash states that Abel's promised wife, Aclima, was more beautiful than Awan, Cain's promised wife. And so, after Cain would not consent to this arrangement, Adam suggested seeking God's blessing by means of a sacrifice. Whoever God blessed would marry Aclima. When God openly rejected Cain's sacrifice, Cain slew his brother in a fit of jealousy and anger. Rabbinical exegetes have discussed whether Cain's incestuous relationship with his sister was in violation of halakha. | spouse | 51 | [
"partner"
] | null | null |
[
"Cain",
"spouse",
"Awan"
] | Characteristics
Cain is described as a city-builder, and the forefather of tent-dwelling pastoralists, all lyre and pipe players, and bronze and iron smiths.In an alternate translation of Genesis 4:17, endorsed by a minority of modern commentators, Cain's son Enoch builds a city and names it after his son, Irad. Such a city could correspond with Eridu, one of the most ancient cities known. Philo observes that it makes no sense for Cain, the third human on Earth, to have founded an actual city. Instead, he argues, the city symbolizes an unrighteous philosophy.In the New Testament, Cain is cited as an example of unrighteousness in 1 John 3:12 and Jude 1:11. The Targumim, rabbinic sources, and later speculations supplemented background details for the daughters of Adam and Eve. Such exegesis of Genesis 4 introduced Cain's wife as being his sister, a concept that has been accepted for at least 1,800 years. This can be seen with Jubilees 4 which narrates that Cain settled down and married his sister Awan, who bore their first son, the first Enoch, approximately 196 years after the creation of Adam. Cain then establishes the first city, naming it after his son, builds a house, and lives there until it collapses on him, killing him on the same year of Adam's death.Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother's were righteous."
Ancient exegetes, such as the Midrash and the Conflict of Adam and Eve with Satan, tell that the motive involved a desire for the most beautiful woman. According to Midrashic tradition, Cain and Abel each had twin sisters; each was to marry the other's. The Midrash states that Abel's promised wife, Aclima, was more beautiful than Awan, Cain's promised wife. And so, after Cain would not consent to this arrangement, Adam suggested seeking God's blessing by means of a sacrifice. Whoever God blessed would marry Aclima. When God openly rejected Cain's sacrifice, Cain slew his brother in a fit of jealousy and anger. Rabbinical exegetes have discussed whether Cain's incestuous relationship with his sister was in violation of halakha. | spouse | 51 | [
"partner"
] | null | null |
[
"Abel",
"sibling",
"Seth"
] | Mandaean interpretation
According to Mandaean beliefs and scriptures including the Qolastā, the Book of John and Genzā Rabbā, Abel is cognate with the angelic soteriological figure Hibil Ziwa, (Classical Mandaic: ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ, sometimes translated "Splendid Hibel"), who is spoken of as a son of Hayyi or of Manda d-Hayyi, and as a brother to Anush (Enosh) and to Sheetil (Seth), who is the son of Adam. Elsewhere, Anush is spoken of as the son of Sheetil, and Sheetil as the son of Hibil, where Hibil came to Adam and Eve as a young boy when they were still virgins, but was called their son. Hibil is an important lightworld being (uthra) who conquered the World of Darkness. As Yawar Hibil, he is one of multiple figures known as Yawar (Classical Mandaic: ࡉࡀࡅࡀࡓ, lit. 'Helper'), being so named by and after his father. | sibling | 37 | [
"brother or sister",
"kin"
] | null | null |
[
"Abel",
"mother",
"Eve"
] | Sethian Gnostic interpretation
In the Apocryphon of John, a work belonging to Sethian Gnosticism, Abel is the offspring of Yaldaboath and Eve, who is placed over the elements of water and earth as Elohim, but was only given his name as a form of deception. | mother | 52 | [
"mom",
"mommy",
"mum",
"mama",
"parent"
] | null | null |
[
"Abel",
"occupation",
"herder"
] | Abel is a Biblical figure in the Book of Genesis within Abrahamic religions. He was the younger brother of Cain, and the younger son of Adam and Eve, the first couple in Biblical history. He was a shepherd who offered his firstborn flock up to God as an offering. God accepted his offering but not his brother's. Cain then killed Abel out of jealousy.
According to Genesis, this was the first murder in the history of mankind. | occupation | 48 | [
"job",
"profession",
"career",
"vocation",
"employment"
] | null | null |
[
"Seth",
"occupation",
"prophet"
] | Mandaeism
According to the Mandaean scriptures, including the Qolastā, the Book of John and Genzā Rabbā, Seth is cognate with the angelic soteriological figure Sheetil (also spelled Shitil; Classical Mandaic: ࡔࡉࡕࡉࡋ, romanized: Šitil), a son of Adam Kadmaya who taught John the Baptist with his brothers Anush (Enosh) and Hibil Ziwa (Abel). He is variously spoken of as a son of Adam, a brother or son of Hibil, and the brother or father of Anush. Sheetil is one of the revealers of Mandaeism and a prophet, identified as the biblical Seth.: 45 | occupation | 48 | [
"job",
"profession",
"career",
"vocation",
"employment"
] | null | null |
[
"Seth",
"sibling",
"Cain"
] | Seth, in the Abrahamic religions, was the third son of Adam and Eve. According to the Hebrew Bible, he had two brothers: Cain and Abel. According to Genesis 4:25, Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel. He is the only other child of Adam and Eve named in the Bible.Genesis
According to the Book of Genesis, Seth was born when Adam was 130 years old (according to the Masoretic Text), or 230 years old (according to the Septuagint), "a son in his likeness and image". The genealogy is repeated at 1 Chronicles 1:1–3. Genesis 5:4–5 states that Adam fathered "sons and daughters" before his death, aged 930 years. According to Genesis, Seth died at the age of 912 (that is, 14 years before Noah's birth). (2962 BC) | sibling | 37 | [
"brother or sister",
"kin"
] | null | null |
[
"Seth",
"sibling",
"Abel"
] | Seth, in the Abrahamic religions, was the third son of Adam and Eve. According to the Hebrew Bible, he had two brothers: Cain and Abel. According to Genesis 4:25, Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel. He is the only other child of Adam and Eve named in the Bible.Mandaeism
According to the Mandaean scriptures, including the Qolastā, the Book of John and Genzā Rabbā, Seth is cognate with the angelic soteriological figure Sheetil (also spelled Shitil; Classical Mandaic: ࡔࡉࡕࡉࡋ, romanized: Šitil), a son of Adam Kadmaya who taught John the Baptist with his brothers Anush (Enosh) and Hibil Ziwa (Abel). He is variously spoken of as a son of Adam, a brother or son of Hibil, and the brother or father of Anush. Sheetil is one of the revealers of Mandaeism and a prophet, identified as the biblical Seth.: 45 | sibling | 37 | [
"brother or sister",
"kin"
] | null | null |
[
"Seth",
"instance of",
"human biblical figure"
] | Seth, in the Abrahamic religions, was the third son of Adam and Eve. According to the Hebrew Bible, he had two brothers: Cain and Abel. According to Genesis 4:25, Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel. He is the only other child of Adam and Eve named in the Bible.Genesis
According to the Book of Genesis, Seth was born when Adam was 130 years old (according to the Masoretic Text), or 230 years old (according to the Septuagint), "a son in his likeness and image". The genealogy is repeated at 1 Chronicles 1:1–3. Genesis 5:4–5 states that Adam fathered "sons and daughters" before his death, aged 930 years. According to Genesis, Seth died at the age of 912 (that is, 14 years before Noah's birth). (2962 BC)Mandaeism
According to the Mandaean scriptures, including the Qolastā, the Book of John and Genzā Rabbā, Seth is cognate with the angelic soteriological figure Sheetil (also spelled Shitil; Classical Mandaic: ࡔࡉࡕࡉࡋ, romanized: Šitil), a son of Adam Kadmaya who taught John the Baptist with his brothers Anush (Enosh) and Hibil Ziwa (Abel). He is variously spoken of as a son of Adam, a brother or son of Hibil, and the brother or father of Anush. Sheetil is one of the revealers of Mandaeism and a prophet, identified as the biblical Seth.: 45Yazidism
In Yazidism, Seth is known as Shehid ibn Jerr.According to Yazidi oral literature, Adam and Eve each deposited their seeds into separate jars. While Eve's seed developed into insects, Adam's seed gave birth to Shehid ibn Jerr, the ancestor of the Yazidis. Yazidis thus believe that they have been created separately and differently from all other human beings (Kreyenbroek 2005: 31). | instance of | 5 | [
"type of",
"example of",
"manifestation of",
"representation of"
] | null | null |
[
"Seth",
"mother",
"Eve"
] | Seth, in the Abrahamic religions, was the third son of Adam and Eve. According to the Hebrew Bible, he had two brothers: Cain and Abel. According to Genesis 4:25, Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel. He is the only other child of Adam and Eve named in the Bible.Genesis
According to the Book of Genesis, Seth was born when Adam was 130 years old (according to the Masoretic Text), or 230 years old (according to the Septuagint), "a son in his likeness and image". The genealogy is repeated at 1 Chronicles 1:1–3. Genesis 5:4–5 states that Adam fathered "sons and daughters" before his death, aged 930 years. According to Genesis, Seth died at the age of 912 (that is, 14 years before Noah's birth). (2962 BC) | mother | 52 | [
"mom",
"mommy",
"mum",
"mama",
"parent"
] | null | null |
[
"Seth",
"present in work",
"Genesis 4"
] | Seth, in the Abrahamic religions, was the third son of Adam and Eve. According to the Hebrew Bible, he had two brothers: Cain and Abel. According to Genesis 4:25, Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel. He is the only other child of Adam and Eve named in the Bible. | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Seth",
"present in work",
"Genesis 5"
] | Genesis
According to the Book of Genesis, Seth was born when Adam was 130 years old (according to the Masoretic Text), or 230 years old (according to the Septuagint), "a son in his likeness and image". The genealogy is repeated at 1 Chronicles 1:1–3. Genesis 5:4–5 states that Adam fathered "sons and daughters" before his death, aged 930 years. According to Genesis, Seth died at the age of 912 (that is, 14 years before Noah's birth). (2962 BC) | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Seth",
"father",
"Adam"
] | Seth, in the Abrahamic religions, was the third son of Adam and Eve. According to the Hebrew Bible, he had two brothers: Cain and Abel. According to Genesis 4:25, Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel. He is the only other child of Adam and Eve named in the Bible.Genesis
According to the Book of Genesis, Seth was born when Adam was 130 years old (according to the Masoretic Text), or 230 years old (according to the Septuagint), "a son in his likeness and image". The genealogy is repeated at 1 Chronicles 1:1–3. Genesis 5:4–5 states that Adam fathered "sons and daughters" before his death, aged 930 years. According to Genesis, Seth died at the age of 912 (that is, 14 years before Noah's birth). (2962 BC)Yazidism
In Yazidism, Seth is known as Shehid ibn Jerr.According to Yazidi oral literature, Adam and Eve each deposited their seeds into separate jars. While Eve's seed developed into insects, Adam's seed gave birth to Shehid ibn Jerr, the ancestor of the Yazidis. Yazidis thus believe that they have been created separately and differently from all other human beings (Kreyenbroek 2005: 31). | father | 57 | [
"dad",
"daddy",
"papa",
"pop",
"sire"
] | null | null |
[
"Seth",
"present in work",
"Book of Jubilees"
] | Christianity
The second-century BC Book of Jubilees, regarded as noncanonical except in the Alexandrian Churches, also dates his birth to 130 AM. According to it, in 231 AM Seth married his sister, Azura, who was four years younger than he was. In the year 235 AM, Azura gave birth to Enos.Seth is commemorated as one of the Holy Forefathers in the Calendar of Saints of the Armenian Apostolic Church, along with Adam, Abel, and others, with a feast day on July 26. He is also included in the Genealogy of Jesus, according to Luke 3:23–38.The Sethians were a Christian Gnostic sect who may date their existence to before Christianity. Their thinking, although it is predominantly Judaic in foundation, is arguably strongly influenced by Platonism. Sethians are so called for their veneration of the biblical Seth, who is depicted in their creation myths as a divine incarnation; consequently, the offspring or 'posterity' of Seth are held to comprise a superior elect within human society. | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Seth",
"present in work",
"Life of Adam and Eve"
] | Jewish tradition
Seth figures in the pseudepigraphical texts of the Life of Adam and Eve (the Apocalypse of Moses). It recounts the lives of Adam and Eve from after their expulsion from the Garden of Eden to their deaths. While the surviving versions were composed from the early third to the fifth century,: 252 the literary units in the work are considered to be older and predominantly of Jewish origin. There is wide agreement that the original was composed in a Semitic language: 251 in the first century AD/CE.: 252 In the Greek versions, Seth and Eve travel to the doors of the Garden to beg for some oil of the Tree of Mercy (i.e. the Tree of Life). On the way, Seth is attacked and bitten by a wild beast, which goes away when ordered by Seth. Michael refuses to give them the oil at that time, but promises to give it at the end of time, when all flesh will be raised up, the delights of paradise will be given to the holy people and God will be in their midst. On their return, Adam says to Eve: "What hast thou done? Thou hast brought upon us great wrath which is death." (chapters 5–14) Later, only Seth can witness the taking-up of Adam at his funeral in a divine chariot, which deposits him in the Garden of Eden.Genesis refers to Seth as the ancestor of Noah and hence the father of all mankind, all other humans having perished in the Great Flood. Seth is seen by Eve as a replacement given by God for Abel, whom Cain had slain. It is said that late in life, Adam gave Seth secret teachings that would become the Kabbalah. The Zohar refers to Seth as "ancestor of all the generations of the tzaddikim" (Hebrew: righteous ones). According to Seder Olam Rabbah, based on Jewish reckoning, he was born in 130 AM. According to Aggadah, he had 33 sons and 23 daughters. According to the Seder Olam Rabbah, he died in 1042 AM. | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Seth",
"present in work",
"Zohar"
] | Jewish tradition
Seth figures in the pseudepigraphical texts of the Life of Adam and Eve (the Apocalypse of Moses). It recounts the lives of Adam and Eve from after their expulsion from the Garden of Eden to their deaths. While the surviving versions were composed from the early third to the fifth century,: 252 the literary units in the work are considered to be older and predominantly of Jewish origin. There is wide agreement that the original was composed in a Semitic language: 251 in the first century AD/CE.: 252 In the Greek versions, Seth and Eve travel to the doors of the Garden to beg for some oil of the Tree of Mercy (i.e. the Tree of Life). On the way, Seth is attacked and bitten by a wild beast, which goes away when ordered by Seth. Michael refuses to give them the oil at that time, but promises to give it at the end of time, when all flesh will be raised up, the delights of paradise will be given to the holy people and God will be in their midst. On their return, Adam says to Eve: "What hast thou done? Thou hast brought upon us great wrath which is death." (chapters 5–14) Later, only Seth can witness the taking-up of Adam at his funeral in a divine chariot, which deposits him in the Garden of Eden.Genesis refers to Seth as the ancestor of Noah and hence the father of all mankind, all other humans having perished in the Great Flood. Seth is seen by Eve as a replacement given by God for Abel, whom Cain had slain. It is said that late in life, Adam gave Seth secret teachings that would become the Kabbalah. The Zohar refers to Seth as "ancestor of all the generations of the tzaddikim" (Hebrew: righteous ones). According to Seder Olam Rabbah, based on Jewish reckoning, he was born in 130 AM. According to Aggadah, he had 33 sons and 23 daughters. According to the Seder Olam Rabbah, he died in 1042 AM. | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Seth",
"present in work",
"aggadah"
] | Jewish tradition
Seth figures in the pseudepigraphical texts of the Life of Adam and Eve (the Apocalypse of Moses). It recounts the lives of Adam and Eve from after their expulsion from the Garden of Eden to their deaths. While the surviving versions were composed from the early third to the fifth century,: 252 the literary units in the work are considered to be older and predominantly of Jewish origin. There is wide agreement that the original was composed in a Semitic language: 251 in the first century AD/CE.: 252 In the Greek versions, Seth and Eve travel to the doors of the Garden to beg for some oil of the Tree of Mercy (i.e. the Tree of Life). On the way, Seth is attacked and bitten by a wild beast, which goes away when ordered by Seth. Michael refuses to give them the oil at that time, but promises to give it at the end of time, when all flesh will be raised up, the delights of paradise will be given to the holy people and God will be in their midst. On their return, Adam says to Eve: "What hast thou done? Thou hast brought upon us great wrath which is death." (chapters 5–14) Later, only Seth can witness the taking-up of Adam at his funeral in a divine chariot, which deposits him in the Garden of Eden.Genesis refers to Seth as the ancestor of Noah and hence the father of all mankind, all other humans having perished in the Great Flood. Seth is seen by Eve as a replacement given by God for Abel, whom Cain had slain. It is said that late in life, Adam gave Seth secret teachings that would become the Kabbalah. The Zohar refers to Seth as "ancestor of all the generations of the tzaddikim" (Hebrew: righteous ones). According to Seder Olam Rabbah, based on Jewish reckoning, he was born in 130 AM. According to Aggadah, he had 33 sons and 23 daughters. According to the Seder Olam Rabbah, he died in 1042 AM. | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Seth",
"child",
"Enos"
] | Genesis
According to the Book of Genesis, Seth was born when Adam was 130 years old (according to the Masoretic Text), or 230 years old (according to the Septuagint), "a son in his likeness and image". The genealogy is repeated at 1 Chronicles 1:1–3. Genesis 5:4–5 states that Adam fathered "sons and daughters" before his death, aged 930 years. According to Genesis, Seth died at the age of 912 (that is, 14 years before Noah's birth). (2962 BC)Christianity
The second-century BC Book of Jubilees, regarded as noncanonical except in the Alexandrian Churches, also dates his birth to 130 AM. According to it, in 231 AM Seth married his sister, Azura, who was four years younger than he was. In the year 235 AM, Azura gave birth to Enos.Seth is commemorated as one of the Holy Forefathers in the Calendar of Saints of the Armenian Apostolic Church, along with Adam, Abel, and others, with a feast day on July 26. He is also included in the Genealogy of Jesus, according to Luke 3:23–38.The Sethians were a Christian Gnostic sect who may date their existence to before Christianity. Their thinking, although it is predominantly Judaic in foundation, is arguably strongly influenced by Platonism. Sethians are so called for their veneration of the biblical Seth, who is depicted in their creation myths as a divine incarnation; consequently, the offspring or 'posterity' of Seth are held to comprise a superior elect within human society. | child | 39 | [
"offspring",
"progeny",
"issue",
"descendant",
"heir"
] | null | null |
[
"Enos (biblical figure)",
"present in work",
"1 Chronicles"
] | Enos or Enosh (Hebrew: אֱנוֹשׁ ʾĔnōš; "mortal man"; Arabic: أَنُوش/يَانِش, romanized: Yāniš/’Anūš; Greek: Ἐνώς Enṓs; Ge'ez: ሄኖስ/Henos) is a figure in the Book of Genesis in the Hebrew Bible. He is described as the first son of Seth who figures in the Generations of Adam, and is also referred to within the genealogies of 1 Chronicles.According to Christianity, he is part of the genealogy of Jesus as mentioned in Luke 3:38. Enos is also mentioned in Islam in the various collections of tales of the pre-Islamic prophets, which honor him in an identical manner. Furthermore, early Islamic historians like Ibn Ishaq and Ibn Hisham always included his name in the genealogy of the Islamic prophet Muhammad, (Arabic: ’Anūsh أَنُوش or: Yānish يَانِش). | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Enos (biblical figure)",
"present in work",
"Luke 3"
] | Enos or Enosh (Hebrew: אֱנוֹשׁ ʾĔnōš; "mortal man"; Arabic: أَنُوش/يَانِش, romanized: Yāniš/’Anūš; Greek: Ἐνώς Enṓs; Ge'ez: ሄኖስ/Henos) is a figure in the Book of Genesis in the Hebrew Bible. He is described as the first son of Seth who figures in the Generations of Adam, and is also referred to within the genealogies of 1 Chronicles.According to Christianity, he is part of the genealogy of Jesus as mentioned in Luke 3:38. Enos is also mentioned in Islam in the various collections of tales of the pre-Islamic prophets, which honor him in an identical manner. Furthermore, early Islamic historians like Ibn Ishaq and Ibn Hisham always included his name in the genealogy of the Islamic prophet Muhammad, (Arabic: ’Anūsh أَنُوش or: Yānish يَانِش).In the Hebrew Bible
According to the Masoretic Genesis, Seth was 105 years old when Enos was born (but the Septuagint version gives 205 years), and Seth had further sons and daughters. Enos was the grandson of Adam and Eve (Genesis 5:6–11; Luke 3:38). According to Seder Olam Rabbah, based on Jewish reckoning, he was born in AM 235. According to the Septuagint, it was in AM 435.
Enos was the father of Kenan, who was born when Enos was 90 years old (or 190 years, according to the Septuagint).
According to the Bible, Enos died at the age of 905, when Noah was aged 84 (as per Masoretic chronology).In Christianity
Enos is included in the genealogy of Jesus, according to Luke 3:23–28. | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Enos (biblical figure)",
"present in work",
"Genesis 5"
] | In the Hebrew Bible
According to the Masoretic Genesis, Seth was 105 years old when Enos was born (but the Septuagint version gives 205 years), and Seth had further sons and daughters. Enos was the grandson of Adam and Eve (Genesis 5:6–11; Luke 3:38). According to Seder Olam Rabbah, based on Jewish reckoning, he was born in AM 235. According to the Septuagint, it was in AM 435.
Enos was the father of Kenan, who was born when Enos was 90 years old (or 190 years, according to the Septuagint).
According to the Bible, Enos died at the age of 905, when Noah was aged 84 (as per Masoretic chronology). | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Enos (biblical figure)",
"sibling",
"Noam"
] | Ethiopian Orthodox Bible
According to the Book of Jubilees (4:11-13) in the Ethiopian Orthodox Bible, Enos was born in AM 235, and "began to call on the name of the Lord on the earth." He married his sister, No'am, and she bore him Kenan in the year 325 AM. Ethiopian Orthodox tradition considers him a "faithful and righteous servant of God", and further credits him with the introduction, following a divine revelation, of the Ge'ez alphabet in its original, consonant-only form, "as an instrument for codifying the laws". | sibling | 37 | [
"brother or sister",
"kin"
] | null | null |
[
"Enos (biblical figure)",
"mother",
"Azura"
] | In the Hebrew Bible
According to the Masoretic Genesis, Seth was 105 years old when Enos was born (but the Septuagint version gives 205 years), and Seth had further sons and daughters. Enos was the grandson of Adam and Eve (Genesis 5:6–11; Luke 3:38). According to Seder Olam Rabbah, based on Jewish reckoning, he was born in AM 235. According to the Septuagint, it was in AM 435.
Enos was the father of Kenan, who was born when Enos was 90 years old (or 190 years, according to the Septuagint).
According to the Bible, Enos died at the age of 905, when Noah was aged 84 (as per Masoretic chronology). | mother | 52 | [
"mom",
"mommy",
"mum",
"mama",
"parent"
] | null | null |
[
"Enos (biblical figure)",
"instance of",
"human biblical figure"
] | Enos or Enosh (Hebrew: אֱנוֹשׁ ʾĔnōš; "mortal man"; Arabic: أَنُوش/يَانِش, romanized: Yāniš/’Anūš; Greek: Ἐνώς Enṓs; Ge'ez: ሄኖስ/Henos) is a figure in the Book of Genesis in the Hebrew Bible. He is described as the first son of Seth who figures in the Generations of Adam, and is also referred to within the genealogies of 1 Chronicles.According to Christianity, he is part of the genealogy of Jesus as mentioned in Luke 3:38. Enos is also mentioned in Islam in the various collections of tales of the pre-Islamic prophets, which honor him in an identical manner. Furthermore, early Islamic historians like Ibn Ishaq and Ibn Hisham always included his name in the genealogy of the Islamic prophet Muhammad, (Arabic: ’Anūsh أَنُوش or: Yānish يَانِش).In the Hebrew Bible
According to the Masoretic Genesis, Seth was 105 years old when Enos was born (but the Septuagint version gives 205 years), and Seth had further sons and daughters. Enos was the grandson of Adam and Eve (Genesis 5:6–11; Luke 3:38). According to Seder Olam Rabbah, based on Jewish reckoning, he was born in AM 235. According to the Septuagint, it was in AM 435.
Enos was the father of Kenan, who was born when Enos was 90 years old (or 190 years, according to the Septuagint).
According to the Bible, Enos died at the age of 905, when Noah was aged 84 (as per Masoretic chronology). | instance of | 5 | [
"type of",
"example of",
"manifestation of",
"representation of"
] | null | null |
[
"Enos (biblical figure)",
"child",
"Kenan"
] | Ethiopian Orthodox Bible
According to the Book of Jubilees (4:11-13) in the Ethiopian Orthodox Bible, Enos was born in AM 235, and "began to call on the name of the Lord on the earth." He married his sister, No'am, and she bore him Kenan in the year 325 AM. Ethiopian Orthodox tradition considers him a "faithful and righteous servant of God", and further credits him with the introduction, following a divine revelation, of the Ge'ez alphabet in its original, consonant-only form, "as an instrument for codifying the laws".Latter-day Saint scripture
Enos, son of Seth is mentioned both in the Bible, and in distinctive Latter Day Saint texts. The Doctrine and Covenants teaches that Enos was ordained to the priesthood at age 134. When Adam called his posterity into the land of Adam-ondi-Ahman to give them a final blessing, Enos was one of the righteous high priests in attendance. The Joseph Smith Translation, as excerpted in the Book of Moses, states that Enos led the people of God to a promised land, which he named Cainan, after his son.Enos, son of Seth is distinct from Enos, son of Jacob, the Nephite to whom the Book of Enos is ascribed, who is the son of Jacob, son of Lehi. | child | 39 | [
"offspring",
"progeny",
"issue",
"descendant",
"heir"
] | null | null |
[
"Enos (biblical figure)",
"father",
"Seth"
] | Enos or Enosh (Hebrew: אֱנוֹשׁ ʾĔnōš; "mortal man"; Arabic: أَنُوش/يَانِش, romanized: Yāniš/’Anūš; Greek: Ἐνώς Enṓs; Ge'ez: ሄኖስ/Henos) is a figure in the Book of Genesis in the Hebrew Bible. He is described as the first son of Seth who figures in the Generations of Adam, and is also referred to within the genealogies of 1 Chronicles.According to Christianity, he is part of the genealogy of Jesus as mentioned in Luke 3:38. Enos is also mentioned in Islam in the various collections of tales of the pre-Islamic prophets, which honor him in an identical manner. Furthermore, early Islamic historians like Ibn Ishaq and Ibn Hisham always included his name in the genealogy of the Islamic prophet Muhammad, (Arabic: ’Anūsh أَنُوش or: Yānish يَانِش).In the Hebrew Bible
According to the Masoretic Genesis, Seth was 105 years old when Enos was born (but the Septuagint version gives 205 years), and Seth had further sons and daughters. Enos was the grandson of Adam and Eve (Genesis 5:6–11; Luke 3:38). According to Seder Olam Rabbah, based on Jewish reckoning, he was born in AM 235. According to the Septuagint, it was in AM 435.
Enos was the father of Kenan, who was born when Enos was 90 years old (or 190 years, according to the Septuagint).
According to the Bible, Enos died at the age of 905, when Noah was aged 84 (as per Masoretic chronology).Latter-day Saint scripture
Enos, son of Seth is mentioned both in the Bible, and in distinctive Latter Day Saint texts. The Doctrine and Covenants teaches that Enos was ordained to the priesthood at age 134. When Adam called his posterity into the land of Adam-ondi-Ahman to give them a final blessing, Enos was one of the righteous high priests in attendance. The Joseph Smith Translation, as excerpted in the Book of Moses, states that Enos led the people of God to a promised land, which he named Cainan, after his son.Enos, son of Seth is distinct from Enos, son of Jacob, the Nephite to whom the Book of Enos is ascribed, who is the son of Jacob, son of Lehi. | father | 57 | [
"dad",
"daddy",
"papa",
"pop",
"sire"
] | null | null |
[
"Eve",
"creator",
"God"
] | In Genesis
Creation
In Genesis 2:18–22, the woman is created to be ezer ki-negdo, a term that is notably difficult to translate, to the man. Ki-negdo means "alongside, opposite, a counterpart to him", and ezer means active intervention on behalf of the other person. The woman is called ishah, woman, with an explanation that this is because she was taken from ish, meaning "man"; the two words are not in fact connected. Later, after the story of the Garden is complete, she will be given a name, Ḥawwāh (Eve). This means "living" in Hebrew, from a root that can also mean "snake". A long-standing exegetical tradition holds that the use of a rib from man's side emphasizes that both man and woman have equal dignity, for woman was created from the same material as man, shaped and given life by the same processes. In fact, the word traditionally translated "rib" in English can also mean side, chamber, or beam. Rib is a pun in Sumerian, as the word "ti" means both "rib" and "life".God created Eve from ’aḥat miṣṣal‘otaiv (אַחַת מִצַּלְעֹתָיו), traditionally translated as "one of his ribs". The term can mean curve, limp, adversity and side. The traditional reading has been questioned recently by feminist theologians who suggest it should instead be rendered as "side", supporting the idea that woman is man's equal and not his subordinate. Such a reading shares elements in common with Aristophanes' story of the origin of love and the separation of the sexes in Plato's Symposium. A recent suggestion, based upon observations that men and women have the same number of ribs, speculates that the bone was the baculum, a small structure found in the penis of many mammals, but not in humans.Religious views
Judaism
In the first creation narrative (Elohim) account, it says "male and female [Elohim] created them" (Genesis 1:27), which has been interpreted to imply simultaneous creation of the man and the woman. Whereas the second creation account states that YHWH created Eve from Adam's rib, because he was lonely (Genesis 2:18 ff.). Thus to resolve this apparent discrepancy, some medieval rabbis suggested that Eve from the second account, and the woman of the Elohim account, were two separate individuals: Eve and Lilith.
The creation of Eve, according to Rabbi Joshua, is that: "God deliberated from what member He would create woman, and He reasoned with Himself thus: I must not create her from Adam's head, for she would be a proud person, and hold her head high. If I create her from the eye, then she will wish to pry into all things; if from the ear, she will wish to hear all things; if from the mouth, she will talk much; if from the heart, she will envy people; if from the hand, she will desire to take all things; if from the feet, she will be a gadabout. Therefore, I will create her from the member which is hid, that is the rib, which is not even seen when man is naked."According to the Midrash of Genesis Rabba and other later sources, either Cain had a twin sister, and Abel had two twin sisters, or Cain had a twin sister named Lebuda, and Abel a twin sister named Qelimath. The traditional Jewish belief is that Eve is buried in the Cave of Machpelah.
Midrash Rabbah Genesis VIII:1 interprets "male and female He created them" to mean that God originally created Adam as a hermaphrodite. In this way, adam was bodily and spiritually male and female. God later decides that "it is not good for adam to be alone", and creates the separate beings, Adam and Eve. This promotes the idea of two people joining to achieve a union of the two separate spirits. | creator | 76 | [
"author",
"originator",
"designer",
"founder",
"producer"
] | null | null |
[
"Eve",
"spouse",
"Adam"
] | Islam
Adam's spouse is mentioned in the Quran in 2:30–39, 7:11–25, 15:26–42, 17:61–65, 18:50-51, 20:110–124, and 38:71–85, but the name "Eve" (Arabic: حواء, Ḥawwā’) is never revealed or used in the Quran. Eve is mentioned by name only in hadith.Accounts of Adam and Eve in Islamic texts, which include the Quran and the books of Sunnah, are similar but different from those of the Torah and Bible. The Quran relates an account in which God created "one soul and created from it its mate and dispersed from both of them many men and women" (Q4:1), but there are hadiths that support the creation of woman "from a rib" (Sahih Bukhari 4:55:548, Sahih Bukhari 7:62:114, Sahih Muslim 8:3467, Sahih Muslim 8:3468). Eve is not blamed for enticing Adam to eat the forbidden fruit (nor is there the concept of original sin). On the contrary, the Quran indicates that "they ate of it" and were both to blame for that transgression (Quran 20:121–122).
There are subsequent hadiths (narrated by Abu Hurairah), the authenticity of which is contested, that hold that Muhammad designates Eve as the epitome of female betrayal. "Narrated Abu Hurrairah: The Prophet said, 'Were it not for Bani Israel, meat would not decay; and were it not for Eve, no woman would ever betray her husband.'" (Sahih Bukhari, Hadith 611, Volume 55). An identical but more explicit version is found in the second most respected book of prophetic narrations, Sahih Muslim. "Abu Hurrairah reported Allah's Messenger as saying: Had it not been for Eve, woman would have never acted unfaithfully towards her husband." (Hadith 3471, Volume 8). | spouse | 51 | [
"partner"
] | null | null |
[
"Eve",
"child",
"Seth"
] | Mother of humanity
Eve (and womankind after her) is sentenced to a life of sorrow and travail in childbirth, and to be under the power of her husband. Adam and Eve had two sons, Cain and Abel (Qayin and Heḇel), the first a tiller of the ground, the second a keeper of sheep. After the death of Abel, Eve gave birth to a third son, Seth (Šet), from whom Noah (and thus the whole of modern humanity) is descended. According to Genesis, Seth was born when Adam was 130 years old "a son in his likeness and like his image". Genesis 5:4 says that Eve had sons and daughters beyond just Cain, Abel, and Seth. | child | 39 | [
"offspring",
"progeny",
"issue",
"descendant",
"heir"
] | null | null |
[
"Eve",
"made from material",
"rib"
] | In the Jewish book The Alphabet of Ben-Sira, Eve is Adam's "second wife", where Lilith is his first. In this alternate version, which entered Europe from the East in the 6th century, it suggests that Lilith was created at the same time, from the same earth (Sumerian Ki), as Adam's equal, similar to the Babylonian Lilitu, Sumerian Ninlil wife of Enlil. Lilith refuses to sleep or serve under Adam. When Adam tried to force her into the "inferior" position, she flew away from Eden into the air where she copulated with demons, conceiving hundreds more each day (a derivation of the Arabic djinn). God sent three angels after her, who threatened to kill her brood if she refused to return to Adam. She refuses, leaving God to make a second wife for Adam, except this time from his rib.
The Life of Adam and Eve, and its Greek version Apocalypse of Moses, is a group of Jewish pseudepigraphical writings that recount the lives of Adam and Eve after their expulsion from the Garden of Eden to their deaths.
The deuterocanonical Book of Tobit affirms that Eve was given to Adam as a helper (viii, 8; Sept., viii, 6).Religious views
Judaism
In the first creation narrative (Elohim) account, it says "male and female [Elohim] created them" (Genesis 1:27), which has been interpreted to imply simultaneous creation of the man and the woman. Whereas the second creation account states that YHWH created Eve from Adam's rib, because he was lonely (Genesis 2:18 ff.). Thus to resolve this apparent discrepancy, some medieval rabbis suggested that Eve from the second account, and the woman of the Elohim account, were two separate individuals: Eve and Lilith.
The creation of Eve, according to Rabbi Joshua, is that: "God deliberated from what member He would create woman, and He reasoned with Himself thus: I must not create her from Adam's head, for she would be a proud person, and hold her head high. If I create her from the eye, then she will wish to pry into all things; if from the ear, she will wish to hear all things; if from the mouth, she will talk much; if from the heart, she will envy people; if from the hand, she will desire to take all things; if from the feet, she will be a gadabout. Therefore, I will create her from the member which is hid, that is the rib, which is not even seen when man is naked."According to the Midrash of Genesis Rabba and other later sources, either Cain had a twin sister, and Abel had two twin sisters, or Cain had a twin sister named Lebuda, and Abel a twin sister named Qelimath. The traditional Jewish belief is that Eve is buried in the Cave of Machpelah.
Midrash Rabbah Genesis VIII:1 interprets "male and female He created them" to mean that God originally created Adam as a hermaphrodite. In this way, adam was bodily and spiritually male and female. God later decides that "it is not good for adam to be alone", and creates the separate beings, Adam and Eve. This promotes the idea of two people joining to achieve a union of the two separate spirits. | made from material | 98 | [
"constructed from material",
"fabricated from material",
"composed of material",
"formed from material",
"manufactured from material"
] | null | null |
[
"Eve",
"instance of",
"first human"
] | Eve (; Hebrew: חַוָּה, Modern: Ḥava, Tiberian: Ḥawwā; Arabic: حَوَّاء, romanized: Ḥawwāʾ; Greek: Εὕα, romanized: Heúa; Latin: Eva, Heva; Syriac: ܚܰܘܳܐ romanized: ḥawâ) is a figure in the Book of Genesis in the Hebrew Bible. According to the origin story of the Abrahamic religions, she was the first woman, yet some debate within Judaism has also given that position to Lilith. Eve is known also as Adam's wife.
According to the second chapter of Genesis, Eve was created by God (Yahweh) by taking her from the rib of Adam, to be Adam's companion. Adam is charged with guarding and keeping the garden before her creation; she is not present when God commands Adam not to eat the forbidden fruit – although it is clear that she was aware of the command. She decides to eat the forbidden fruit from the tree of the knowledge of good and evil after she hears the serpent's argument that it would not kill her but bring her benefits. She shares the fruit with Adam, and before they could eat of the tree of life, they are expelled from the Garden of Eden. Christian churches differ on how they view both Adam and Eve's disobedience to God (often called the fall of man), and to the consequences that those actions had on the rest of humanity. Christian and Jewish teachings sometimes hold Adam (the first man) and Eve to a different level of responsibility for the "fall."
The Catholic Church by ancient tradition recognizes Eve as a saint, alongside Adam, and the traditional liturgical feast of Saints Adam and Eve has been celebrated on 24 December since the Middle Ages in many European nations, including Estonia, Germany, Hungary, Lithuania, and the Scandinavian nations.Mother of humanity
Eve (and womankind after her) is sentenced to a life of sorrow and travail in childbirth, and to be under the power of her husband. Adam and Eve had two sons, Cain and Abel (Qayin and Heḇel), the first a tiller of the ground, the second a keeper of sheep. After the death of Abel, Eve gave birth to a third son, Seth (Šet), from whom Noah (and thus the whole of modern humanity) is descended. According to Genesis, Seth was born when Adam was 130 years old "a son in his likeness and like his image". Genesis 5:4 says that Eve had sons and daughters beyond just Cain, Abel, and Seth.Religious views
Judaism
In the first creation narrative (Elohim) account, it says "male and female [Elohim] created them" (Genesis 1:27), which has been interpreted to imply simultaneous creation of the man and the woman. Whereas the second creation account states that YHWH created Eve from Adam's rib, because he was lonely (Genesis 2:18 ff.). Thus to resolve this apparent discrepancy, some medieval rabbis suggested that Eve from the second account, and the woman of the Elohim account, were two separate individuals: Eve and Lilith.
The creation of Eve, according to Rabbi Joshua, is that: "God deliberated from what member He would create woman, and He reasoned with Himself thus: I must not create her from Adam's head, for she would be a proud person, and hold her head high. If I create her from the eye, then she will wish to pry into all things; if from the ear, she will wish to hear all things; if from the mouth, she will talk much; if from the heart, she will envy people; if from the hand, she will desire to take all things; if from the feet, she will be a gadabout. Therefore, I will create her from the member which is hid, that is the rib, which is not even seen when man is naked."According to the Midrash of Genesis Rabba and other later sources, either Cain had a twin sister, and Abel had two twin sisters, or Cain had a twin sister named Lebuda, and Abel a twin sister named Qelimath. The traditional Jewish belief is that Eve is buried in the Cave of Machpelah.
Midrash Rabbah Genesis VIII:1 interprets "male and female He created them" to mean that God originally created Adam as a hermaphrodite. In this way, adam was bodily and spiritually male and female. God later decides that "it is not good for adam to be alone", and creates the separate beings, Adam and Eve. This promotes the idea of two people joining to achieve a union of the two separate spirits. | instance of | 5 | [
"type of",
"example of",
"manifestation of",
"representation of"
] | null | null |
[
"Eve",
"place of burial",
"Cavern of the Patriarchs"
] | Religious views
Judaism
In the first creation narrative (Elohim) account, it says "male and female [Elohim] created them" (Genesis 1:27), which has been interpreted to imply simultaneous creation of the man and the woman. Whereas the second creation account states that YHWH created Eve from Adam's rib, because he was lonely (Genesis 2:18 ff.). Thus to resolve this apparent discrepancy, some medieval rabbis suggested that Eve from the second account, and the woman of the Elohim account, were two separate individuals: Eve and Lilith.
The creation of Eve, according to Rabbi Joshua, is that: "God deliberated from what member He would create woman, and He reasoned with Himself thus: I must not create her from Adam's head, for she would be a proud person, and hold her head high. If I create her from the eye, then she will wish to pry into all things; if from the ear, she will wish to hear all things; if from the mouth, she will talk much; if from the heart, she will envy people; if from the hand, she will desire to take all things; if from the feet, she will be a gadabout. Therefore, I will create her from the member which is hid, that is the rib, which is not even seen when man is naked."According to the Midrash of Genesis Rabba and other later sources, either Cain had a twin sister, and Abel had two twin sisters, or Cain had a twin sister named Lebuda, and Abel a twin sister named Qelimath. The traditional Jewish belief is that Eve is buried in the Cave of Machpelah.
Midrash Rabbah Genesis VIII:1 interprets "male and female He created them" to mean that God originally created Adam as a hermaphrodite. In this way, adam was bodily and spiritually male and female. God later decides that "it is not good for adam to be alone", and creates the separate beings, Adam and Eve. This promotes the idea of two people joining to achieve a union of the two separate spirits. | place of burial | 58 | [
"final resting place",
"burial site",
"last resting place",
"grave site",
"interment location"
] | null | null |
[
"Eve",
"child",
"Cain"
] | Mother of humanity
Eve (and womankind after her) is sentenced to a life of sorrow and travail in childbirth, and to be under the power of her husband. Adam and Eve had two sons, Cain and Abel (Qayin and Heḇel), the first a tiller of the ground, the second a keeper of sheep. After the death of Abel, Eve gave birth to a third son, Seth (Šet), from whom Noah (and thus the whole of modern humanity) is descended. According to Genesis, Seth was born when Adam was 130 years old "a son in his likeness and like his image". Genesis 5:4 says that Eve had sons and daughters beyond just Cain, Abel, and Seth. | child | 39 | [
"offspring",
"progeny",
"issue",
"descendant",
"heir"
] | null | null |
[
"Eve",
"child",
"Abel"
] | Mother of humanity
Eve (and womankind after her) is sentenced to a life of sorrow and travail in childbirth, and to be under the power of her husband. Adam and Eve had two sons, Cain and Abel (Qayin and Heḇel), the first a tiller of the ground, the second a keeper of sheep. After the death of Abel, Eve gave birth to a third son, Seth (Šet), from whom Noah (and thus the whole of modern humanity) is descended. According to Genesis, Seth was born when Adam was 130 years old "a son in his likeness and like his image". Genesis 5:4 says that Eve had sons and daughters beyond just Cain, Abel, and Seth. | child | 39 | [
"offspring",
"progeny",
"issue",
"descendant",
"heir"
] | null | null |
[
"Garnet (Steven Universe)",
"has part(s)",
"Ruby"
] | Garnet is a character from the animated series Steven Universe, created by Rebecca Sugar. She is a Gem, a fictional alien being that exists as a magical gemstone projecting a holographic body. Garnet is a fusion — i.e., two Gems combining personalities and appearances as one shared holographic body — formed by two Gems named Ruby and Sapphire, who choose to remain permanently fused out of love for each other.
Garnet is voiced by Estelle, a British singer. Estelle's performance has seen a positive reception, particularly for her songs "Stronger than You" and "Here Comes A Thought." Garnet has been frequently praised for being a depiction of a positive sapphic relationship. | has part(s) | 19 | [
"contains",
"comprises",
"includes",
"consists of",
"has components"
] | null | null |
[
"Garnet (Steven Universe)",
"has part(s)",
"Sapphire"
] | Garnet is a character from the animated series Steven Universe, created by Rebecca Sugar. She is a Gem, a fictional alien being that exists as a magical gemstone projecting a holographic body. Garnet is a fusion — i.e., two Gems combining personalities and appearances as one shared holographic body — formed by two Gems named Ruby and Sapphire, who choose to remain permanently fused out of love for each other.
Garnet is voiced by Estelle, a British singer. Estelle's performance has seen a positive reception, particularly for her songs "Stronger than You" and "Here Comes A Thought." Garnet has been frequently praised for being a depiction of a positive sapphic relationship. | has part(s) | 19 | [
"contains",
"comprises",
"includes",
"consists of",
"has components"
] | null | null |
[
"Kenan",
"father",
"Enos"
] | In scriptures
According to Genesis 5:9–14, Kenan was a son of Enosh and a grandson of Seth. Born when Enosh was 90 years old, Kenan fathered Mahalalel when he was 70 years old. Other sons and daughters were born to Kenan before he died at 910 years of age (when Noah was aged 179 as per the Masoretic chronology).
According to the Book of Jubilees, Kenan's mother was Noam, wife and sister of Enosh; and Kenan's wife, Mualeleth, was his sister.
He is also mentioned in the Genealogy of Jesus in Luke 3:36–37. | father | 57 | [
"dad",
"daddy",
"papa",
"pop",
"sire"
] | null | null |
[
"Mahalalel",
"sex or gender",
"male"
] | Mahalalel (Hebrew: מַהֲלַלְאֵל,, romanized: Mahălalʾēl, Greek: Μαλελεήλ, Maleleḗl) is an Antediluvian patriarch named in the Hebrew Bible. He is mentioned in the Sethite genealogy as the grandfather of Enoch and subsequently the ancestor of Noah.Etymology
The meaning of the name could be translated as "the shining one of El." The King James Version spells his name Mahalaleel in the Old Testament and Maleleel in the New Testament.Biblical narrative
Mahalalel was born when his father Kenan (Adam's great-grandson through Seth) was 70 years old. He was one of many children of Kenan. (Genesis 5:12-13; 1 Chronicles 1:2; Jubilees 4:14 Luke 3:37).
When he was aged 54-60, Mahalalel married Dinah, the daughter of his paternal uncle Barakiel. At the age of 65, he fathered Jared (when the Watchers "descended on the earth" as per Jubilees 4:15). He fathered many other children after that point (Genesis 5:15-16).
At the age of 227, he became a grandfather to Jared's son Enoch (Genesis 5:18), who was born through Baraka, the daughter of Mahalalel's brother Râsûjâl (Jubilees 4:16).
Sometime before he turned 292, Mahalalel explained to Enoch the first of the two dream visions the latter had, as recounted through the perspective of Enoch: | sex or gender | 65 | [
"biological sex",
"gender identity",
"gender expression",
"sexual orientation",
"gender classification"
] | null | null |
[
"Mahalalel",
"father",
"Kenan"
] | Biblical narrative
Mahalalel was born when his father Kenan (Adam's great-grandson through Seth) was 70 years old. He was one of many children of Kenan. (Genesis 5:12-13; 1 Chronicles 1:2; Jubilees 4:14 Luke 3:37).
When he was aged 54-60, Mahalalel married Dinah, the daughter of his paternal uncle Barakiel. At the age of 65, he fathered Jared (when the Watchers "descended on the earth" as per Jubilees 4:15). He fathered many other children after that point (Genesis 5:15-16).
At the age of 227, he became a grandfather to Jared's son Enoch (Genesis 5:18), who was born through Baraka, the daughter of Mahalalel's brother Râsûjâl (Jubilees 4:16).
Sometime before he turned 292, Mahalalel explained to Enoch the first of the two dream visions the latter had, as recounted through the perspective of Enoch:I had laid me down in the house of my grandfather Mahalalel, (when) I saw in a vision how the heaven collapsed and was borne off and fell to the earth. And when it fell to the earth I saw how the earth was swallowed up in a great abyss, and mountains were suspended on mountains, and hills sank down on hills, and high trees were rent from their stems, and hurled down and sunk in the abyss. And thereupon a word fell into my mouth, and I lifted up (my voice) to cry aloud, and said: 'The earth is destroyed.' And my grandfather Mahalalel waked me as I lay near him, and said unto me: 'Why dost thou cry so, my son, and why dost thou make such lamentation?' And I recounted to him the whole vision which I had seen, and he said unto me: 'A terrible thing hast thou seen, my son, and of grave moment is thy dream-vision as to the secrets of all the sin of the earth: it must sink into the abyss and be destroyed with a great destruction. And now, my son, arise and make petition to the Lord of glory, since thou art a believer, that a remnant may remain on the earth, and that He may not destroy the whole earth. My son, from heaven all this will come upon the earth, and upon the earth there will be great destruction'. After that I arose and prayed and implored and besought, and wrote down my prayer for the generations of the world...
When Mahalalel was 840, his 962-year-old father Kenan died (Genesis 5:14). Mahalalel lived 55 more years after this and died at 895 (Genesis 5:17), placing him eighth in the records for the unusually long lifespans for the antediluvian patriarchs.
At the time of Mahalalel's death, Noah was 234 as per the Masoretic chronology. | father | 57 | [
"dad",
"daddy",
"papa",
"pop",
"sire"
] | null | null |
[
"Mahalalel",
"child",
"Jared"
] | Biblical narrative
Mahalalel was born when his father Kenan (Adam's great-grandson through Seth) was 70 years old. He was one of many children of Kenan. (Genesis 5:12-13; 1 Chronicles 1:2; Jubilees 4:14 Luke 3:37).
When he was aged 54-60, Mahalalel married Dinah, the daughter of his paternal uncle Barakiel. At the age of 65, he fathered Jared (when the Watchers "descended on the earth" as per Jubilees 4:15). He fathered many other children after that point (Genesis 5:15-16).
At the age of 227, he became a grandfather to Jared's son Enoch (Genesis 5:18), who was born through Baraka, the daughter of Mahalalel's brother Râsûjâl (Jubilees 4:16).
Sometime before he turned 292, Mahalalel explained to Enoch the first of the two dream visions the latter had, as recounted through the perspective of Enoch: | child | 39 | [
"offspring",
"progeny",
"issue",
"descendant",
"heir"
] | null | null |
[
"Mahalalel",
"present in work",
"Book of Jubilees"
] | Biblical narrative
Mahalalel was born when his father Kenan (Adam's great-grandson through Seth) was 70 years old. He was one of many children of Kenan. (Genesis 5:12-13; 1 Chronicles 1:2; Jubilees 4:14 Luke 3:37).
When he was aged 54-60, Mahalalel married Dinah, the daughter of his paternal uncle Barakiel. At the age of 65, he fathered Jared (when the Watchers "descended on the earth" as per Jubilees 4:15). He fathered many other children after that point (Genesis 5:15-16).
At the age of 227, he became a grandfather to Jared's son Enoch (Genesis 5:18), who was born through Baraka, the daughter of Mahalalel's brother Râsûjâl (Jubilees 4:16).
Sometime before he turned 292, Mahalalel explained to Enoch the first of the two dream visions the latter had, as recounted through the perspective of Enoch: | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Mahalalel",
"present in work",
"Genesis 5"
] | Etymology
The meaning of the name could be translated as "the shining one of El." The King James Version spells his name Mahalaleel in the Old Testament and Maleleel in the New Testament.Biblical narrative
Mahalalel was born when his father Kenan (Adam's great-grandson through Seth) was 70 years old. He was one of many children of Kenan. (Genesis 5:12-13; 1 Chronicles 1:2; Jubilees 4:14 Luke 3:37).
When he was aged 54-60, Mahalalel married Dinah, the daughter of his paternal uncle Barakiel. At the age of 65, he fathered Jared (when the Watchers "descended on the earth" as per Jubilees 4:15). He fathered many other children after that point (Genesis 5:15-16).
At the age of 227, he became a grandfather to Jared's son Enoch (Genesis 5:18), who was born through Baraka, the daughter of Mahalalel's brother Râsûjâl (Jubilees 4:16).
Sometime before he turned 292, Mahalalel explained to Enoch the first of the two dream visions the latter had, as recounted through the perspective of Enoch:I had laid me down in the house of my grandfather Mahalalel, (when) I saw in a vision how the heaven collapsed and was borne off and fell to the earth. And when it fell to the earth I saw how the earth was swallowed up in a great abyss, and mountains were suspended on mountains, and hills sank down on hills, and high trees were rent from their stems, and hurled down and sunk in the abyss. And thereupon a word fell into my mouth, and I lifted up (my voice) to cry aloud, and said: 'The earth is destroyed.' And my grandfather Mahalalel waked me as I lay near him, and said unto me: 'Why dost thou cry so, my son, and why dost thou make such lamentation?' And I recounted to him the whole vision which I had seen, and he said unto me: 'A terrible thing hast thou seen, my son, and of grave moment is thy dream-vision as to the secrets of all the sin of the earth: it must sink into the abyss and be destroyed with a great destruction. And now, my son, arise and make petition to the Lord of glory, since thou art a believer, that a remnant may remain on the earth, and that He may not destroy the whole earth. My son, from heaven all this will come upon the earth, and upon the earth there will be great destruction'. After that I arose and prayed and implored and besought, and wrote down my prayer for the generations of the world...
When Mahalalel was 840, his 962-year-old father Kenan died (Genesis 5:14). Mahalalel lived 55 more years after this and died at 895 (Genesis 5:17), placing him eighth in the records for the unusually long lifespans for the antediluvian patriarchs.
At the time of Mahalalel's death, Noah was 234 as per the Masoretic chronology. | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Mahalalel",
"instance of",
"human biblical figure"
] | Mahalalel (Hebrew: מַהֲלַלְאֵל,, romanized: Mahălalʾēl, Greek: Μαλελεήλ, Maleleḗl) is an Antediluvian patriarch named in the Hebrew Bible. He is mentioned in the Sethite genealogy as the grandfather of Enoch and subsequently the ancestor of Noah.Etymology
The meaning of the name could be translated as "the shining one of El." The King James Version spells his name Mahalaleel in the Old Testament and Maleleel in the New Testament.Biblical narrative
Mahalalel was born when his father Kenan (Adam's great-grandson through Seth) was 70 years old. He was one of many children of Kenan. (Genesis 5:12-13; 1 Chronicles 1:2; Jubilees 4:14 Luke 3:37).
When he was aged 54-60, Mahalalel married Dinah, the daughter of his paternal uncle Barakiel. At the age of 65, he fathered Jared (when the Watchers "descended on the earth" as per Jubilees 4:15). He fathered many other children after that point (Genesis 5:15-16).
At the age of 227, he became a grandfather to Jared's son Enoch (Genesis 5:18), who was born through Baraka, the daughter of Mahalalel's brother Râsûjâl (Jubilees 4:16).
Sometime before he turned 292, Mahalalel explained to Enoch the first of the two dream visions the latter had, as recounted through the perspective of Enoch: | instance of | 5 | [
"type of",
"example of",
"manifestation of",
"representation of"
] | null | null |
[
"Jared (biblical figure)",
"sex or gender",
"male"
] | Jared or Jered (Hebrew: יֶרֶד Yereḏ, in pausa יָרֶד Yāreḏ, "to descend"; Greek: Ἰάρετ Iáret; Arabic: أليارد al-Yārid), in the Book of Genesis, was a sixth-generation descendant of Adam and Eve. His primary history is recounted in Genesis 5:18–20. | sex or gender | 65 | [
"biological sex",
"gender identity",
"gender expression",
"sexual orientation",
"gender classification"
] | null | null |
[
"Jared (biblical figure)",
"child",
"Enoch"
] | Tradition
His father Mahalalel, great-grandson of Seth, son of Adam, was 65 years old when Jared was born. In the apocryphal Book of Jubilees, his mother's name is Dinah.
Jubilees states that Jared married a woman whose name is variously spelled as Bereka, Baraka, and Barakah, and the Bible speaks of Jared having become father to other sons and daughters (Genesis 5:19). Of those children, only Enoch is named specifically, born when Jared was 162 years old (Genesis 5:18, 5:22a, 5:24, Hebrews 11:5b, Jude 14–15). Enoch went on to marry Edna, according to Jubilees, and the sole named grandchild of Jared is Enoch's son Methuselah, the longest-living human mentioned in the Bible (Genesis 5:18, 5:21, 5:27).
Additionally, Jared was a forefather of Noah and his three sons. Jared's age was given as 962 years old when he died (when Noah was 366), making him the second-oldest person mentioned in the Hebrew Bible and the Septuagint. In the Samaritan Pentateuch, his age was 62 at fatherhood and only 847 at death, making Noah the oldest and Jared the seventh-oldest. | child | 39 | [
"offspring",
"progeny",
"issue",
"descendant",
"heir"
] | null | null |
[
"Jared (biblical figure)",
"father",
"Mahalalel"
] | Tradition
His father Mahalalel, great-grandson of Seth, son of Adam, was 65 years old when Jared was born. In the apocryphal Book of Jubilees, his mother's name is Dinah.
Jubilees states that Jared married a woman whose name is variously spelled as Bereka, Baraka, and Barakah, and the Bible speaks of Jared having become father to other sons and daughters (Genesis 5:19). Of those children, only Enoch is named specifically, born when Jared was 162 years old (Genesis 5:18, 5:22a, 5:24, Hebrews 11:5b, Jude 14–15). Enoch went on to marry Edna, according to Jubilees, and the sole named grandchild of Jared is Enoch's son Methuselah, the longest-living human mentioned in the Bible (Genesis 5:18, 5:21, 5:27).
Additionally, Jared was a forefather of Noah and his three sons. Jared's age was given as 962 years old when he died (when Noah was 366), making him the second-oldest person mentioned in the Hebrew Bible and the Septuagint. In the Samaritan Pentateuch, his age was 62 at fatherhood and only 847 at death, making Noah the oldest and Jared the seventh-oldest. | father | 57 | [
"dad",
"daddy",
"papa",
"pop",
"sire"
] | null | null |
[
"Jared (biblical figure)",
"present in work",
"Genesis 5"
] | Jared or Jered (Hebrew: יֶרֶד Yereḏ, in pausa יָרֶד Yāreḏ, "to descend"; Greek: Ἰάρετ Iáret; Arabic: أليارد al-Yārid), in the Book of Genesis, was a sixth-generation descendant of Adam and Eve. His primary history is recounted in Genesis 5:18–20.Modern scholarship
The biblical details about Jared, like the other long-lived patriarchs, are in the book of Genesis. In terms of the documentary hypothesis, the passage about the descendants of Adam (Genesis 5:1-32) is attributed to the Priestly source. A parallel passage (Genesis 4:17-22) which contains a genealogy of the descendants of Cain, is attributed to the Jahwist, another ancient version of the same original genealogy. The two genealogies contain seven similar names, and the Jahwist's version of the genealogy has Irad in the place of Jared.Tradition
His father Mahalalel, great-grandson of Seth, son of Adam, was 65 years old when Jared was born. In the apocryphal Book of Jubilees, his mother's name is Dinah.
Jubilees states that Jared married a woman whose name is variously spelled as Bereka, Baraka, and Barakah, and the Bible speaks of Jared having become father to other sons and daughters (Genesis 5:19). Of those children, only Enoch is named specifically, born when Jared was 162 years old (Genesis 5:18, 5:22a, 5:24, Hebrews 11:5b, Jude 14–15). Enoch went on to marry Edna, according to Jubilees, and the sole named grandchild of Jared is Enoch's son Methuselah, the longest-living human mentioned in the Bible (Genesis 5:18, 5:21, 5:27).
Additionally, Jared was a forefather of Noah and his three sons. Jared's age was given as 962 years old when he died (when Noah was 366), making him the second-oldest person mentioned in the Hebrew Bible and the Septuagint. In the Samaritan Pentateuch, his age was 62 at fatherhood and only 847 at death, making Noah the oldest and Jared the seventh-oldest. | present in work | 69 | [
"featured in work",
"appears in work",
"mentioned in work",
"depicted in work",
"portrayed in work"
] | null | null |
[
"Jared (biblical figure)",
"instance of",
"human biblical figure"
] | Jared or Jered (Hebrew: יֶרֶד Yereḏ, in pausa יָרֶד Yāreḏ, "to descend"; Greek: Ἰάρετ Iáret; Arabic: أليارد al-Yārid), in the Book of Genesis, was a sixth-generation descendant of Adam and Eve. His primary history is recounted in Genesis 5:18–20.Modern scholarship
The biblical details about Jared, like the other long-lived patriarchs, are in the book of Genesis. In terms of the documentary hypothesis, the passage about the descendants of Adam (Genesis 5:1-32) is attributed to the Priestly source. A parallel passage (Genesis 4:17-22) which contains a genealogy of the descendants of Cain, is attributed to the Jahwist, another ancient version of the same original genealogy. The two genealogies contain seven similar names, and the Jahwist's version of the genealogy has Irad in the place of Jared. | instance of | 5 | [
"type of",
"example of",
"manifestation of",
"representation of"
] | null | null |
[
"Wazner",
"country of citizenship",
"Ancient Egypt"
] | Wazner (also Wazenez, Wadjenedj and possibly Wenegbu) is mentioned in the Palermo Stone as a Predynastic Egyptian king who ruled in Lower Egypt. As there is no other evidence of such a ruler, he may be a mythical king preserved through oral tradition, or may even be completely fictitious. | country of citizenship | 63 | [
"citizenship country",
"place of citizenship",
"country of origin",
"citizenship nation",
"country of citizenship status"
] | null | null |
[
"Tiu (pharaoh)",
"instance of",
"human"
] | Tiu, also known as Teyew, was an ancient Egyptian Pharaoh who ruled in the Nile Delta.Tiu is mentioned in the Palermo Stone inscriptions, along with a small number of kings of Lower Egypt. As there is no other evidence of such a ruler, he may be a mythical king preserved through oral tradition, or may even be completely fictitious. | instance of | 5 | [
"type of",
"example of",
"manifestation of",
"representation of"
] | null | null |
[
"Tiu (pharaoh)",
"time period",
"Ancient Egypt"
] | Tiu, also known as Teyew, was an ancient Egyptian Pharaoh who ruled in the Nile Delta.Tiu is mentioned in the Palermo Stone inscriptions, along with a small number of kings of Lower Egypt. As there is no other evidence of such a ruler, he may be a mythical king preserved through oral tradition, or may even be completely fictitious.== References == | time period | 97 | [
"duration",
"period of time",
"timeframe",
"time interval",
"temporal period"
] | null | null |
[
"Tiu (pharaoh)",
"position held",
"pharaoh"
] | Tiu, also known as Teyew, was an ancient Egyptian Pharaoh who ruled in the Nile Delta.Tiu is mentioned in the Palermo Stone inscriptions, along with a small number of kings of Lower Egypt. As there is no other evidence of such a ruler, he may be a mythical king preserved through oral tradition, or may even be completely fictitious.== References == | position held | 59 | [
"occupation",
"job title",
"post",
"office",
"rank"
] | null | null |
[
"Tiu (pharaoh)",
"noble title",
"pharaoh"
] | Tiu, also known as Teyew, was an ancient Egyptian Pharaoh who ruled in the Nile Delta.Tiu is mentioned in the Palermo Stone inscriptions, along with a small number of kings of Lower Egypt. As there is no other evidence of such a ruler, he may be a mythical king preserved through oral tradition, or may even be completely fictitious.== References == | noble title | 61 | [
"aristocratic title",
"rank of nobility",
"peerage",
"nobility rank",
"aristocratic rank"
] | null | null |
[
"Scorpion I",
"country of citizenship",
"Ancient Egypt"
] | Scorpion I was a ruler of Upper Egypt during Naqada III. His name may refer to the scorpion goddess Serket, though evidence suggests Serket's rise in popularity to be in the Old Kingdom, bringing doubt to whether Scorpion actually took his name from her. He was one of the first rulers of Ancient Egypt, and a graffiti of him depicts a battle with an unidentified predynastic ruler. His tomb is known for the evidence of early examples of wine consumption in Ancient Egypt. | country of citizenship | 63 | [
"citizenship country",
"place of citizenship",
"country of origin",
"citizenship nation",
"country of citizenship status"
] | null | null |
[
"Ni-Neith",
"position held",
"pharaoh"
] | Ni-Neith (or Hor-ni-Neith) was possibly an ancient Egyptian king (pharaoh) of the Dynasty 0 during the Predynastic epoch. Information about his family and his chronological position is currently unknown. Ni-Neith is known so far only by two clay inscriptions on burned vases, which come from the grave 257 in Helwan. The reading of the name is problematic because of the negligent execution; the Egyptologists Edwin van den Brink and Christiane Köhler are convinced of the reading as "Ni-Neith". A more precise time assignment is still pending. | position held | 59 | [
"occupation",
"job title",
"post",
"office",
"rank"
] | null | null |
[
"Ni-Neith",
"noble title",
"pharaoh"
] | Ni-Neith (or Hor-ni-Neith) was possibly an ancient Egyptian king (pharaoh) of the Dynasty 0 during the Predynastic epoch. Information about his family and his chronological position is currently unknown. Ni-Neith is known so far only by two clay inscriptions on burned vases, which come from the grave 257 in Helwan. The reading of the name is problematic because of the negligent execution; the Egyptologists Edwin van den Brink and Christiane Köhler are convinced of the reading as "Ni-Neith". A more precise time assignment is still pending. | noble title | 61 | [
"aristocratic title",
"rank of nobility",
"peerage",
"nobility rank",
"aristocratic rank"
] | null | null |
[
"Fish (pharaoh)",
"time period",
"Predynastic Period of Egypt"
] | Fish was thought to be a ruler of the Lower Egypt or a part of Lower Egypt during the late prehistoric period. He most likely never existed and is a modern invention due to misunderstanding of early hieroglyphic signs. Fish is known only from the Fish hieroglyph and was possibly a king of the prehistoric Dynasty 0 of Predynastic Egypt.Fish is thought to have ruled late in the 31st century BC.He is known only from artefacts that bear his mark, a hieroglyphic fish symbol. The dates and geographic extent of his rule are not known nor is his actual name. | time period | 97 | [
"duration",
"period of time",
"timeframe",
"time interval",
"temporal period"
] | null | null |
Subsets and Splits