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The Book of Zhuangzi | Zhuangzi | Daoism | I have the sword of the Son of Heaven, the sword of the noble Prince and the sword of the commoner,' said Chuang Tzu. | I have the sword of the Son of Heaven, the sword of the noble Prince and the sword of the commoner,' said Chuang Tzu. | -300 | 2,006 | 117 | null | ['have', 'the', 'sword', 'of', 'the', 'son', 'of', 'heaven', 'the', 'sword', 'of', 'the', 'noble', 'prince', 'and', 'the', 'sword', 'of', 'the', 'commoner', 'said', 'chuang', 'tzu'] | -PRON- have the sword of the Son of Heaven , the sword of the noble Prince and the sword of the commoner , ' say Chuang Tzu . |
The Book of Zhuangzi | Zhuangzi | Daoism | What is this sword of the Son of Heaven?' ' | What is this sword of the Son of Heaven?' ' | -300 | 2,006 | 43 | null | ['what', 'is', 'this', 'sword', 'of', 'the', 'son', 'of', 'heaven'] | what be this sword of the Son of Heaven ? ' ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The Son of Heaven's sword has as its point the Valley of Yen, and the Great Wall and Chi and Tai mountains as its blade edge. | The Son of Heaven's sword has as its point the Valley of Yen, and the Great Wall and Chi and Tai mountains as its blade edge. | -300 | 2,006 | 125 | null | ['the', 'son', 'of', 'heaven', 'sword', 'has', 'as', 'its', 'point', 'the', 'valley', 'of', 'yen', 'and', 'the', 'great', 'wall', 'and', 'chi', 'and', 'tai', 'mountains', 'as', 'its', 'blade', 'edge'] | the Son of Heaven 's sword have as -PRON- point the Valley of Yen , and the Great Wall and Chi and Tai mountain as -PRON- blade edge . |
The Book of Zhuangzi | Zhuangzi | Daoism | Chin and Wey are its ridge | Chin and Wey are its ridge | -300 | 2,006 | 26 | null | ['chin', 'and', 'wey', 'are', 'its', 'ridge'] | Chin and Wey be -PRON- ridge |
The Book of Zhuangzi | Zhuangzi | Daoism | , Chou and Sung are its hilt and Han and Wei its sheath. | , Chou and Sung are its hilt and Han and Wei its sheath. | -300 | 2,006 | 56 | null | ['chou', 'and', 'sung', 'are', 'its', 'hilt', 'and', 'han', 'and', 'wei', 'its', 'sheath'] | , Chou and Sung be -PRON- hilt and Han and Wei -PRON- sheath . |
The Book of Zhuangzi | Zhuangzi | Daoism | On all four sides it is surrounded by barbarians and it is wrapped in die four seasons. | On all four sides it is surrounded by barbarians and it is wrapped in die four seasons. | -300 | 2,006 | 87 | null | ['on', 'all', 'four', 'sides', 'it', 'is', 'surrounded', 'by', 'barbarians', 'and', 'it', 'is', 'wrapped', 'in', 'die', 'four', 'seasons'] | on all four side -PRON- be surround by barbarian and -PRON- be wrap in die four season . |
The Book of Zhuangzi | Zhuangzi | Daoism | The Sea of Po encompasses it and the eternal mountains of Chang are its belt. | The Sea of Po encompasses it and the eternal mountains of Chang are its belt. | -300 | 2,006 | 77 | null | ['the', 'sea', 'of', 'po', 'encompasses', 'it', 'and', 'the', 'eternal', 'mountains', 'of', 'chang', 'are', 'its', 'belt'] | the Sea of Po encompass -PRON- and the eternal mountain of Chang be -PRON- belt . |
The Book of Zhuangzi | Zhuangzi | Daoism | The five elements control it and it enacts what punishment and compassion dictate. | The five elements control it and it enacts what punishment and compassion dictate. | -300 | 2,006 | 82 | null | ['the', 'five', 'elements', 'control', 'it', 'and', 'it', 'enacts', 'what', 'punishment', 'and', 'compassion', 'dictate'] | the five element control -PRON- and -PRON- enact what punishment and compassion dictate . |
The Book of Zhuangzi | Zhuangzi | Daoism | It comes out in obedience to yin and yang, stands alert in spring and summer and goes into action in autumn and winter. | It comes out in obedience to yin and yang, stands alert in spring and summer and goes into action in autumn and winter. | -300 | 2,006 | 119 | null | ['it', 'comes', 'out', 'in', 'obedience', 'to', 'yin', 'and', 'yang', 'stands', 'alert', 'in', 'spring', 'and', 'summer', 'and', 'goes', 'into', 'action', 'in', 'autumn', 'and', 'winter'] | -PRON- come out in obedience to yin and yang , stand alert in spring and summer and go into action in autumn and winter . |
The Book of Zhuangzi | Zhuangzi | Daoism | Thrust forward, there is nothing in front of it; lift it high, and there is nothing above it; swing it low, and there is nothing below it; spin it around, there is nothing encompassing it. | Thrust forward, there is nothing in front of it; lift it high, and there is nothing above it; swing it low, and there is nothing below it; spin it around, there is nothing encompassing it. | -300 | 2,006 | 188 | null | ['thrust', 'forward', 'there', 'is', 'nothing', 'in', 'front', 'of', 'it', 'lift', 'it', 'high', 'and', 'there', 'is', 'nothing', 'above', 'it', 'swing', 'it', 'low', 'and', 'there', 'is', 'nothing', 'below', 'it', 'spin', 'it', 'around', 'there', 'is', 'nothing', 'encompassing', 'it'] | Thrust forward , there be nothing in front of -PRON- ; lift -PRON- high , and there be nothing above -PRON- ; swing -PRON- low , and there be nothing below -PRON- ; spin -PRON- around , there be nothing encompass -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Raised high, it cleaves the firmaments; swung low, it severs the very veins of the Earth. | Raised high, it cleaves the firmaments; swung low, it severs the very veins of the Earth. | -300 | 2,006 | 89 | null | ['raised', 'high', 'it', 'cleaves', 'the', 'firmaments', 'swung', 'low', 'it', 'severs', 'the', 'very', 'veins', 'of', 'the', 'earth'] | raise high , -PRON- cleave the firmament ; swing low , -PRON- sever the very vein of the Earth . |
The Book of Zhuangzi | Zhuangzi | Daoism | Use this sword but once and all the rulers revert to obedience; all below Heaven submit. | Use this sword but once and all the rulers revert to obedience; all below Heaven submit. | -300 | 2,006 | 88 | null | ['use', 'this', 'sword', 'but', 'once', 'and', 'all', 'the', 'rulers', 'revert', 'to', 'obedience', 'all', 'below', 'heaven', 'submit'] | use this sword but once and all the ruler revert to obedience ; all below Heaven submit . |
The Book of Zhuangzi | Zhuangzi | Daoism | This is the sword of the Son of Heaven.' | This is the sword of the Son of Heaven.' | -300 | 2,006 | 40 | null | ['this', 'is', 'the', 'sword', 'of', 'the', 'son', 'of', 'heaven'] | this be the sword of the Son of Heaven . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | King Wen was astonished and seemed to have forgotten everything else. ' | King Wen was astonished and seemed to have forgotten everything else. ' | -300 | 2,006 | 71 | null | ['king', 'wen', 'was', 'astonished', 'and', 'seemed', 'to', 'have', 'forgotten', 'everything', 'else'] | King Wen be astonish and seem to have forget everything else . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | What of the sword of the noble Prince?' | What of the sword of the noble Prince?' | -300 | 2,006 | 39 | null | ['what', 'of', 'the', 'sword', 'of', 'the', 'noble', 'prince'] | what of the sword of the noble Prince ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Chuang Tzu said, 'The sword of the noble Prince, its point is sagacious and courageous people; its blade is those of integrity and sincerity; its ridge is those of worth and goodness; its hilt is those who are trustworthy and wise; its sheath is of the brave and outstanding. | Chuang Tzu said, 'The sword of the noble Prince, its point is sagacious and courageous people; its blade is those of integrity and sincerity; its ridge is those of worth and goodness; its hilt is those who are trustworthy and wise; its sheath is of the brave and outstanding. | -300 | 2,006 | 275 | null | ['chuang', 'tzu', 'said', 'the', 'sword', 'of', 'the', 'noble', 'prince', 'its', 'point', 'is', 'sagacious', 'and', 'courageous', 'people', 'its', 'blade', 'is', 'those', 'of', 'integrity', 'and', 'sincerity', 'its', 'ridge', 'is', 'those', 'of', 'worth', 'and', 'goodness', 'its', 'hilt', 'is', 'those', 'who', 'are', 'trustworthy', 'and', 'wise', 'its', 'sheath', 'is', 'of', 'the', 'brave', 'and', 'outstanding'] | Chuang Tzu say , ' the sword of the noble Prince , -PRON- point be sagacious and courageous people ; -PRON- blade be those of integrity and sincerity ; -PRON- ridge be those of worth and goodness ; -PRON- hilt be those who be trustworthy and wise ; -PRON- sheath be of the brave and outstanding . |
The Book of Zhuangzi | Zhuangzi | Daoism | When this sword is thrust forward, it encounters nothing; when wielded high, it has nothing above it; when swung low, it has nothing below it; when swirled about, it finds nothing near it. | When this sword is thrust forward, it encounters nothing; when wielded high, it has nothing above it; when swung low, it has nothing below it; when swirled about, it finds nothing near it. | -300 | 2,006 | 188 | null | ['when', 'this', 'sword', 'is', 'thrust', 'forward', 'it', 'encounters', 'nothing', 'when', 'wielded', 'high', 'it', 'has', 'nothing', 'above', 'it', 'when', 'swung', 'low', 'it', 'has', 'nothing', 'below', 'it', 'when', 'swirled', 'about', 'it', 'finds', 'nothing', 'near', 'it'] | when this sword be thrust forward , -PRON- encounter nothing ; when wield high , -PRON- have nothing above -PRON- ; when swing low , -PRON- have nothing below -PRON- ; when swirl about , -PRON- find nothing near -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Above, its guidance comes from Heaven and it proceeds with the three great lights. | Above, its guidance comes from Heaven and it proceeds with the three great lights. | -300 | 2,006 | 82 | null | ['above', 'its', 'guidance', 'comes', 'from', 'heaven', 'and', 'it', 'proceeds', 'with', 'the', 'three', 'great', 'lights'] | above , -PRON- guidance come from Heaven and -PRON- proceed with the three great light . |
The Book of Zhuangzi | Zhuangzi | Daoism | Below, it is inspired by the square, stable nature of the earth, proceeding with the flow of the four seasons. | Below, it is inspired by the square, stable nature of the earth, proceeding with the flow of the four seasons. | -300 | 2,006 | 110 | null | ['below', 'it', 'is', 'inspired', 'by', 'the', 'square', 'stable', 'nature', 'of', 'the', 'earth', 'proceeding', 'with', 'the', 'flow', 'of', 'the', 'four', 'seasons'] | below , -PRON- be inspire by the square , stable nature of the earth , proceed with the flow of the four season . |
The Book of Zhuangzi | Zhuangzi | Daoism | In the middle lands it restores harmony to the people and is in balance with the four directions. | In the middle lands it restores harmony to the people and is in balance with the four directions. | -300 | 2,006 | 97 | null | ['in', 'the', 'middle', 'lands', 'it', 'restores', 'harmony', 'to', 'the', 'people', 'and', 'is', 'in', 'balance', 'with', 'the', 'four', 'directions'] | in the middle land -PRON- restore harmony to the people and be in balance with the four direction . |
The Book of Zhuangzi | Zhuangzi | Daoism | Use this sword but once and it is like hearing the crash of thunder. | Use this sword but once and it is like hearing the crash of thunder. | -300 | 2,006 | 68 | null | ['use', 'this', 'sword', 'but', 'once', 'and', 'it', 'is', 'like', 'hearing', 'the', 'crash', 'of', 'thunder'] | use this sword but once and -PRON- be like hear the crash of thunder . |
The Book of Zhuangzi | Zhuangzi | Daoism | Within the four borders everyone obeys the laws and everyone attends to the orders of the ruler. | Within the four borders everyone obeys the laws and everyone attends to the orders of the ruler. | -300 | 2,006 | 96 | null | ['within', 'the', 'four', 'borders', 'everyone', 'obeys', 'the', 'laws', 'and', 'everyone', 'attends', 'to', 'the', 'orders', 'of', 'the', 'ruler'] | within the four border everyone obey the law and everyone attend to the order of the ruler . |
The Book of Zhuangzi | Zhuangzi | Daoism | This is the sword of the noble Prince.' ' | This is the sword of the noble Prince.' ' | -300 | 2,006 | 41 | null | ['this', 'is', 'the', 'sword', 'of', 'the', 'noble', 'prince'] | this be the sword of the noble Prince . ' ' |
The Book of Zhuangzi | Zhuangzi | Daoism | What of the sword of the commoner?' ' | What of the sword of the commoner?' ' | -300 | 2,006 | 37 | null | ['what', 'of', 'the', 'sword', 'of', 'the', 'commoner'] | what of the sword of the commoner ? ' ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The sword of the commoner is used by those who are tousle haired with spiky beards, wearing loose caps held on by ordinary coarse cords, with their robes cut short behind. | The sword of the commoner is used by those who are tousle haired with spiky beards, wearing loose caps held on by ordinary coarse cords, with their robes cut short behind. | -300 | 2,006 | 171 | null | ['the', 'sword', 'of', 'the', 'commoner', 'is', 'used', 'by', 'those', 'who', 'are', 'tousle', 'haired', 'with', 'spiky', 'beards', 'wearing', 'loose', 'caps', 'held', 'on', 'by', 'ordinary', 'coarse', 'cords', 'with', 'their', 'robes', 'cut', 'short', 'behind'] | the sword of the commoner be use by those who be tousle haired with spiky beard , wear loose cap hold on by ordinary coarse cord , with -PRON- robe cut short behind . |
The Book of Zhuangzi | Zhuangzi | Daoism | They stare about them fiercely and will only talk about their swordsmanship while fighting before the King. | They stare about them fiercely and will only talk about their swordsmanship while fighting before the King. | -300 | 2,006 | 107 | null | ['they', 'stare', 'about', 'them', 'fiercely', 'and', 'will', 'only', 'talk', 'about', 'their', 'swordsmanship', 'while', 'fighting', 'before', 'the', 'king'] | -PRON- stare about -PRON- fiercely and will only talk about -PRON- swordsmanship while fight before the King . |
The Book of Zhuangzi | Zhuangzi | Daoism | Raised high, it cuts through the neck; swung low, it slices into the liver and lungs. | Raised high, it cuts through the neck; swung low, it slices into the liver and lungs. | -300 | 2,006 | 85 | null | ['raised', 'high', 'it', 'cuts', 'through', 'the', 'neck', 'swung', 'low', 'it', 'slices', 'into', 'the', 'liver', 'and', 'lungs'] | raise high , -PRON- cut through the neck ; swing low , -PRON- slice into the liver and lung . |
The Book of Zhuangzi | Zhuangzi | Daoism | The people who use the sword of the commoner are no better than fighting cocks who at any time can have their lives curtailed. | The people who use the sword of the commoner are no better than fighting cocks who at any time can have their lives curtailed. | -300 | 2,006 | 126 | null | ['the', 'people', 'who', 'use', 'the', 'sword', 'of', 'the', 'commoner', 'are', 'no', 'better', 'than', 'fighting', 'cocks', 'who', 'at', 'any', 'time', 'can', 'have', 'their', 'lives', 'curtailed'] | the people who use the sword of the commoner be no well than fight cock who at any time can have -PRON- life curtail . |
The Book of Zhuangzi | Zhuangzi | Daoism | They are useless to the state. | They are useless to the state. | -300 | 2,006 | 30 | null | ['they', 'are', 'useless', 'to', 'the', 'state'] | -PRON- be useless to the state . |
The Book of Zhuangzi | Zhuangzi | Daoism | Now you, King, have the position of the Son of Heaven | Now you, King, have the position of the Son of Heaven | -300 | 2,006 | 53 | null | ['now', 'you', 'king', 'have', 'the', 'position', 'of', 'the', 'son', 'of', 'heaven'] | now -PRON- , King , have the position of the Son of Heaven |
The Book of Zhuangzi | Zhuangzi | Daoism | but you make yourself unworthy by associating with the sword of the commoner. | but you make yourself unworthy by associating with the sword of the commoner. | -300 | 2,006 | 77 | null | ['but', 'you', 'make', 'yourself', 'unworthy', 'by', 'associating', 'with', 'the', 'sword', 'of', 'the', 'commoner'] | but -PRON- make -PRON- unworthy by associate with the sword of the commoner . |
The Book of Zhuangzi | Zhuangzi | Daoism | This is what I dare to say.' | This is what I dare to say.' | -300 | 2,006 | 28 | null | ['this', 'is', 'what', 'dare', 'to', 'say'] | this be what -PRON- dare to say . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The King brought him up into his hall where the butler presented a tray of food, while the King strode three times round the room. ' | The King brought him up into his hall where the butler presented a tray of food, while the King strode three times round the room. ' | -300 | 2,006 | 132 | null | ['the', 'king', 'brought', 'him', 'up', 'into', 'his', 'hall', 'where', 'the', 'butler', 'presented', 'tray', 'of', 'food', 'while', 'the', 'king', 'strode', 'three', 'times', 'round', 'the', 'room'] | the King bring -PRON- up into -PRON- hall where the butler present a tray of food , while the King stride three time round the room . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Sire, sit down and calm yourself,' said Chuang Tzu. | Sire, sit down and calm yourself,' said Chuang Tzu. | -300 | 2,006 | 51 | null | ['sire', 'sit', 'down', 'and', 'calm', 'yourself', 'said', 'chuang', 'tzu'] | sire , sit down and calm -PRON- , ' say Chuang Tzu . |
The Book of Zhuangzi | Zhuangzi | Daoism | Whatever there was to say about swords has been said.' | Whatever there was to say about swords has been said.' | -300 | 2,006 | 54 | null | ['whatever', 'there', 'was', 'to', 'say', 'about', 'swords', 'has', 'been', 'said'] | whatever there be to say about sword have be say . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Following this, King Wen did not go out for three months and all his swordsmen killed themselves in their own rooms. | Following this, King Wen did not go out for three months and all his swordsmen killed themselves in their own rooms. | -300 | 2,006 | 116 | null | ['following', 'this', 'king', 'wen', 'did', 'not', 'go', 'out', 'for', 'three', 'months', 'and', 'all', 'his', 'swordsmen', 'killed', 'themselves', 'in', 'their', 'own', 'rooms'] | follow this , King Wen do not go out for three month and all -PRON- swordsman kill -PRON- in -PRON- own room . |
The Book of Zhuangzi | Zhuangzi | Daoism | The Old Fisherman Confucius wandered through the Black Curtain Forest and sat down beside the Apricot Tree Altar. | The Old Fisherman Confucius wandered through the Black Curtain Forest and sat down beside the Apricot Tree Altar. | -300 | 2,006 | 113 | null | ['the', 'old', 'fisherman', 'confucius', 'wandered', 'through', 'the', 'black', 'curtain', 'forest', 'and', 'sat', 'down', 'beside', 'the', 'apricot', 'tree', 'altar'] | the Old Fisherman Confucius wander through the Black Curtain Forest and sit down beside the Apricot Tree Altar . |
The Book of Zhuangzi | Zhuangzi | Daoism | His followers started reading their books while Confucius played his lute and sang. | His followers started reading their books while Confucius played his lute and sang. | -300 | 2,006 | 83 | null | ['his', 'followers', 'started', 'reading', 'their', 'books', 'while', 'confucius', 'played', 'his', 'lute', 'and', 'sang'] | -PRON- follower start read -PRON- book while Confucius play -PRON- lute and sing . |
The Book of Zhuangzi | Zhuangzi | Daoism | He was not even halfway through the song when a fisherman stepped out of his boat and came towards him. | He was not even halfway through the song when a fisherman stepped out of his boat and came towards him. | -300 | 2,006 | 103 | null | ['he', 'was', 'not', 'even', 'halfway', 'through', 'the', 'song', 'when', 'fisherman', 'stepped', 'out', 'of', 'his', 'boat', 'and', 'came', 'towards', 'him'] | -PRON- be not even halfway through the song when a fisherman step out of -PRON- boat and come towards -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | His beard and eyebrows were white and his hair was wild, while his sleeves hung down beside him. | His beard and eyebrows were white and his hair was wild, while his sleeves hung down beside him. | -300 | 2,006 | 96 | null | ['his', 'beard', 'and', 'eyebrows', 'were', 'white', 'and', 'his', 'hair', 'was', 'wild', 'while', 'his', 'sleeves', 'hung', 'down', 'beside', 'him'] | -PRON- beard and eyebrow be white and -PRON- hair be wild , while -PRON- sleeve hang down beside -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | He walked up the slopes until he reached the drier ground and then stopped, resting his left hand on his knee and his chin in his right hand, and listened until the song was over. | He walked up the slopes until he reached the drier ground and then stopped, resting his left hand on his knee and his chin in his right hand, and listened until the song was over. | -300 | 2,006 | 179 | null | ['he', 'walked', 'up', 'the', 'slopes', 'until', 'he', 'reached', 'the', 'drier', 'ground', 'and', 'then', 'stopped', 'resting', 'his', 'left', 'hand', 'on', 'his', 'knee', 'and', 'his', 'chin', 'in', 'his', 'right', 'hand', 'and', 'listened', 'until', 'the', 'song', 'was', 'over'] | -PRON- walk up the slope until -PRON- reach the dry ground and then stop , rest -PRON- left hand on -PRON- knee and -PRON- chin in -PRON- right hand , and listen until the song be over . |
The Book of Zhuangzi | Zhuangzi | Daoism | Then he called over Tzu Kung and Tzu Lu and | Then he called over Tzu Kung and Tzu Lu and | -300 | 2,006 | 43 | null | ['then', 'he', 'called', 'over', 'tzu', 'kung', 'and', 'tzu', 'lu', 'and'] | then -PRON- call over Tzu Kung and Tzu Lu and |
The Book of Zhuangzi | Zhuangzi | Daoism | the two of them went to him. ' | the two of them went to him. ' | -300 | 2,006 | 30 | null | ['the', 'two', 'of', 'them', 'went', 'to', 'him'] | the two of -PRON- go to -PRON- . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | he said, pointing at Confucius. ' | he said, pointing at Confucius. ' | -300 | 2,006 | 33 | null | ['he', 'said', 'pointing', 'at', 'confucius'] | -PRON- say , point at Confucius . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | He is a nobleman from Lu,' replied Tzu Lu. | He is a nobleman from Lu,' replied Tzu Lu. | -300 | 2,006 | 42 | null | ['he', 'is', 'nobleman', 'from', 'lu', 'replied', 'tzu', 'lu'] | -PRON- be a nobleman from Lu , ' reply Tzu Lu . |
The Book of Zhuangzi | Zhuangzi | Daoism | The fisherman then enquired as to Confucius' family. | The fisherman then enquired as to Confucius' family. | -300 | 2,006 | 52 | null | ['the', 'fisherman', 'then', 'enquired', 'as', 'to', 'confucius', 'family'] | the fisherman then enquire as to Confucius ' family . |
The Book of Zhuangzi | Zhuangzi | Daoism | Tzu Lu replied, 'The family of Kung.' ' | Tzu Lu replied, 'The family of Kung.' ' | -300 | 2,006 | 39 | null | ['tzu', 'lu', 'replied', 'the', 'family', 'of', 'kung'] | Tzu Lu reply , ' the family of Kung . ' ' |
The Book of Zhuangzi | Zhuangzi | Daoism | What does this man of Kung do for a living?' | What does this man of Kung do for a living?' | -300 | 2,006 | 44 | null | ['what', 'does', 'this', 'man', 'of', 'kung', 'do', 'for', 'living'] | what do this man of Kung do for a living ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Tzu Lu was working out what to say when Tzu Kung replied, saying, 'This man of the Kung family in his innate nature holds fast to loyalty and faithfulness; in his behaviour he shows benevolence and righteousness; he makes the rituals and music beautiful, and balances human relationships. | Tzu Lu was working out what to say when Tzu Kung replied, saying, 'This man of the Kung family in his innate nature holds fast to loyalty and faithfulness; in his behaviour he shows benevolence and righteousness; he makes the rituals and music beautiful, and balances human relationships. | -300 | 2,006 | 288 | null | ['tzu', 'lu', 'was', 'working', 'out', 'what', 'to', 'say', 'when', 'tzu', 'kung', 'replied', 'saying', 'this', 'man', 'of', 'the', 'kung', 'family', 'in', 'his', 'innate', 'nature', 'holds', 'fast', 'to', 'loyalty', 'and', 'faithfulness', 'in', 'his', 'behaviour', 'he', 'shows', 'benevolence', 'and', 'righteousness', 'he', 'makes', 'the', 'rituals', 'and', 'music', 'beautiful', 'and', 'balances', 'human', 'relationships'] | Tzu Lu be work out what to say when Tzu Kung reply , say , ' this man of the Kung family in -PRON- innate nature hold fast to loyalty and faithfulness ; in -PRON- behaviour -PRON- show benevolence and righteousness ; -PRON- make the ritual and music beautiful , and balance human relationship . |
The Book of Zhuangzi | Zhuangzi | Daoism | He pays respect above him to the ruler of his generation and in his dealings with those below him he tries to transform the ordinary people, as he wants to bless the whole world. | He pays respect above him to the ruler of his generation and in his dealings with those below him he tries to transform the ordinary people, as he wants to bless the whole world. | -300 | 2,006 | 178 | null | ['he', 'pays', 'respect', 'above', 'him', 'to', 'the', 'ruler', 'of', 'his', 'generation', 'and', 'in', 'his', 'dealings', 'with', 'those', 'below', 'him', 'he', 'tries', 'to', 'transform', 'the', 'ordinary', 'people', 'as', 'he', 'wants', 'to', 'bless', 'the', 'whole', 'world'] | -PRON- pay respect above -PRON- to the ruler of -PRON- generation and in -PRON- dealing with those below -PRON- -PRON- try to transform the ordinary people , as -PRON- want to bless the whole world . |
The Book of Zhuangzi | Zhuangzi | Daoism | This is what this man of the Kung family does.' | This is what this man of the Kung family does.' | -300 | 2,006 | 47 | null | ['this', 'is', 'what', 'this', 'man', 'of', 'the', 'kung', 'family', 'does'] | this be what this man of the Kung family do . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The fisherman enquired further, 'Does he have any land over which he rules?' ' | The fisherman enquired further, 'Does he have any land over which he rules?' ' | -300 | 2,006 | 78 | null | ['the', 'fisherman', 'enquired', 'further', 'does', 'he', 'have', 'any', 'land', 'over', 'which', 'he', 'rules'] | the fisherman enquire further , ' do -PRON- have any land over which -PRON- rule ? ' ' |
The Book of Zhuangzi | Zhuangzi | Daoism | No,' said Tzu Kung. ' | No,' said Tzu Kung. ' | -300 | 2,006 | 21 | null | ['no', 'said', 'tzu', 'kung'] | no , ' say Tzu Kung . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Is he an adviser to a king?' ' | Is he an adviser to a king?' ' | -300 | 2,006 | 30 | null | ['is', 'he', 'an', 'adviser', 'to', 'king'] | be -PRON- an adviser to a king ? ' ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The stranger laughed and backed away, saying, 'So benevolence is benevolence, yet he won't escape without harm to himself. | The stranger laughed and backed away, saying, 'So benevolence is benevolence, yet he won't escape without harm to himself. | -300 | 2,006 | 122 | null | ['the', 'stranger', 'laughed', 'and', 'backed', 'away', 'saying', 'so', 'benevolence', 'is', 'benevolence', 'yet', 'he', 'won', 'escape', 'without', 'harm', 'to', 'himself'] | the stranger laugh and back away , say , ' so benevolence be benevolence , yet -PRON- will not escape without harm to -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Exhausting the heart and wearing out the body puts his true nature in jeopardy. | Exhausting the heart and wearing out the body puts his true nature in jeopardy. | -300 | 2,006 | 79 | null | ['exhausting', 'the', 'heart', 'and', 'wearing', 'out', 'the', 'body', 'puts', 'his', 'true', 'nature', 'in', 'jeopardy'] | exhaust the heart and wear out the body put -PRON- true nature in jeopardy . |
The Book of Zhuangzi | Zhuangzi | Daoism | Sadly, I believe he is far removed from the Tao.' | Sadly, I believe he is far removed from the Tao.' | -300 | 2,006 | 49 | null | ['sadly', 'believe', 'he', 'is', 'far', 'removed', 'from', 'the', 'tao'] | sadly , -PRON- believe -PRON- be far remove from the Tao . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Tzu Kung went up and told Confucius about this. | Tzu Kung went up and told Confucius about this. | -300 | 2,006 | 47 | null | ['tzu', 'kung', 'went', 'up', 'and', 'told', 'confucius', 'about', 'this'] | Tzu Kung go up and tell Confucius about this . |
The Book of Zhuangzi | Zhuangzi | Daoism | Confucius laid aside his flute and stood up, saying, 'Maybe he is a sage!' | Confucius laid aside his flute and stood up, saying, 'Maybe he is a sage!' | -300 | 2,006 | 74 | null | ['confucius', 'laid', 'aside', 'his', 'flute', 'and', 'stood', 'up', 'saying', 'maybe', 'he', 'is', 'sage'] | Confucius lay aside -PRON- flute and stand up , say , ' maybe -PRON- be a sage ! ' |
The Book of Zhuangzi | Zhuangzi | Daoism | and he went down the slope to find him. | and he went down the slope to find him. | -300 | 2,006 | 39 | null | ['and', 'he', 'went', 'down', 'the', 'slope', 'to', 'find', 'him'] | and -PRON- go down the slope to find -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | He reached the water's edge as the fisherman was about to pole away. | He reached the water's edge as the fisherman was about to pole away. | -300 | 2,006 | 68 | null | ['he', 'reached', 'the', 'water', 'edge', 'as', 'the', 'fisherman', 'was', 'about', 'to', 'pole', 'away'] | -PRON- reach the water 's edge as the fisherman be about to pole away . |
The Book of Zhuangzi | Zhuangzi | Daoism | Seeing Confucius, he poled back again and confronted him. | Seeing Confucius, he poled back again and confronted him. | -300 | 2,006 | 57 | null | ['seeing', 'confucius', 'he', 'poled', 'back', 'again', 'and', 'confronted', 'him'] | see Confucius , -PRON- pole back again and confront -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | Confucius stepped back somewhat hastily, bowed twice and went forward. ' | Confucius stepped back somewhat hastily, bowed twice and went forward. ' | -300 | 2,006 | 72 | null | ['confucius', 'stepped', 'back', 'somewhat', 'hastily', 'bowed', 'twice', 'and', 'went', 'forward'] | Confucius step back somewhat hastily , bow twice and go forward . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | What do you want, Sir?' said the stranger. ' | What do you want, Sir?' said the stranger. ' | -300 | 2,006 | 44 | null | ['what', 'do', 'you', 'want', 'sir', 'said', 'the', 'stranger'] | what do -PRON- want , Sir ? ' say the stranger . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Just now, Master, you said a few words but didn't finish,' said Confucius. ' | Just now, Master, you said a few words but didn't finish,' said Confucius. ' | -300 | 2,006 | 76 | null | ['just', 'now', 'master', 'you', 'said', 'few', 'words', 'but', 'didn', 'finish', 'said', 'confucius'] | just now , Master , -PRON- say a few word but do not finish , ' say Confucius . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Being unworthy, I do not understand them. | Being unworthy, I do not understand them. | -300 | 2,006 | 41 | null | ['being', 'unworthy', 'do', 'not', 'understand', 'them'] | be unworthy , -PRON- do not understand -PRON- . |
The Book of Zhuangzi | Zhuangzi | Daoism | So I would like to be with you and to hear even just the sounds of your words in the hope that they might enlighten me!' | So I would like to be with you and to hear even just the sounds of your words in the hope that they might enlighten me!' | -300 | 2,006 | 120 | null | ['so', 'would', 'like', 'to', 'be', 'with', 'you', 'and', 'to', 'hear', 'even', 'just', 'the', 'sounds', 'of', 'your', 'words', 'in', 'the', 'hope', 'that', 'they', 'might', 'enlighten', 'me'] | so -PRON- would like to be with -PRON- and to hear even just the sound of -PRON- word in the hope that -PRON- may enlighten -PRON- ! ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Oh ho, you have a good love of study, Sir!' | Oh ho, you have a good love of study, Sir!' | -300 | 2,006 | 43 | null | ['oh', 'ho', 'you', 'have', 'good', 'love', 'of', 'study', 'sir'] | oh ho , -PRON- have a good love of study , Sir ! ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Confucius bowed twice and stood up. ' | Confucius bowed twice and stood up. ' | -300 | 2,006 | 37 | null | ['confucius', 'bowed', 'twice', 'and', 'stood', 'up'] | Confucius bow twice and stand up . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Ever since I was little I have pursued study, and now here I am sixty nine years old, yet I have never heard the perfect teaching, so what can I do but keep my heart open?' | Ever since I was little I have pursued study, and now here I am sixty nine years old, yet I have never heard the perfect teaching, so what can I do but keep my heart open?' | -300 | 2,006 | 172 | null | ['ever', 'since', 'was', 'little', 'have', 'pursued', 'study', 'and', 'now', 'here', 'am', 'sixty', 'nine', 'years', 'old', 'yet', 'have', 'never', 'heard', 'the', 'perfect', 'teaching', 'so', 'what', 'can', 'do', 'but', 'keep', 'my', 'heart', 'open'] | ever since -PRON- be little -PRON- have pursue study , and now here -PRON- be sixty nine year old , yet -PRON- have never hear the perfect teaching , so what can -PRON- do but keep -PRON- heart open ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | The stranger said, 'Like seeks like and each note responds to its own. | The stranger said, 'Like seeks like and each note responds to its own. | -300 | 2,006 | 70 | null | ['the', 'stranger', 'said', 'like', 'seeks', 'like', 'and', 'each', 'note', 'responds', 'to', 'its', 'own'] | the stranger say , ' like seek like and each note respond to -PRON- own . |
The Book of Zhuangzi | Zhuangzi | Daoism | This is the boundary established by Heaven. | This is the boundary established by Heaven. | -300 | 2,006 | 43 | null | ['this', 'is', 'the', 'boundary', 'established', 'by', 'heaven'] | this be the boundary establish by Heaven . |
The Book of Zhuangzi | Zhuangzi | Daoism | I will not discuss that which concerns me, but will concentrate on what you need to know about. | I will not discuss that which concerns me, but will concentrate on what you need to know about. | -300 | 2,006 | 95 | null | ['will', 'not', 'discuss', 'that', 'which', 'concerns', 'me', 'but', 'will', 'concentrate', 'on', 'what', 'you', 'need', 'to', 'know', 'about'] | -PRON- will not discuss that which concern -PRON- , but will concentrate on what -PRON- need to know about . |
The Book of Zhuangzi | Zhuangzi | Daoism | You, Sir, are wrapped up in the affairs of the people. | You, Sir, are wrapped up in the affairs of the people. | -300 | 2,006 | 54 | null | ['you', 'sir', 'are', 'wrapped', 'up', 'in', 'the', 'affairs', 'of', 'the', 'people'] | -PRON- , Sir , be wrap up in the affair of the people . |
The Book of Zhuangzi | Zhuangzi | Daoism | The Son of Heaven, the noble princes, the great ministers and the common folk, when these four groups do what is right, there is the beauty of unity. | The Son of Heaven, the noble princes, the great ministers and the common folk, when these four groups do what is right, there is the beauty of unity. | -300 | 2,006 | 149 | null | ['the', 'son', 'of', 'heaven', 'the', 'noble', 'princes', 'the', 'great', 'ministers', 'and', 'the', 'common', 'folk', 'when', 'these', 'four', 'groups', 'do', 'what', 'is', 'right', 'there', 'is', 'the', 'beauty', 'of', 'unity'] | the Son of Heaven , the noble prince , the great minister and the common folk , when these four group do what be right , there be the beauty of unity . |
The Book of Zhuangzi | Zhuangzi | Daoism | If these four groups break apart, then there is terrible great disorder. | If these four groups break apart, then there is terrible great disorder. | -300 | 2,006 | 72 | null | ['if', 'these', 'four', 'groups', 'break', 'apart', 'then', 'there', 'is', 'terrible', 'great', 'disorder'] | if these four group break apart , then there be terrible great disorder . |
The Book of Zhuangzi | Zhuangzi | Daoism | If ministers do what they should and the ordinary people are concerned with what they do, then no one infringes upon another. ' | If ministers do what they should and the ordinary people are concerned with what they do, then no one infringes upon another. ' | -300 | 2,006 | 127 | null | ['if', 'ministers', 'do', 'what', 'they', 'should', 'and', 'the', 'ordinary', 'people', 'are', 'concerned', 'with', 'what', 'they', 'do', 'then', 'no', 'one', 'infringes', 'upon', 'another'] | if minister do what -PRON- should and the ordinary people be concern with what -PRON- do , then no one infringe upon another . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Fields in ruin, leaking roofs, lack of food and clothing, unjust taxes, disputes between wives and concubines, disorder between the young and the old, these are what trouble the common folk. ' | Fields in ruin, leaking roofs, lack of food and clothing, unjust taxes, disputes between wives and concubines, disorder between the young and the old, these are what trouble the common folk. ' | -300 | 2,006 | 192 | null | ['fields', 'in', 'ruin', 'leaking', 'roofs', 'lack', 'of', 'food', 'and', 'clothing', 'unjust', 'taxes', 'disputes', 'between', 'wives', 'and', 'concubines', 'disorder', 'between', 'the', 'young', 'and', 'the', 'old', 'these', 'are', 'what', 'trouble', 'the', 'common', 'folk'] | field in ruin , leak roof , lack of food and clothing , unjust taxis , dispute between wife and concubine , disorder between the young and the old , these be what trouble the common folk . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Inability to do the job, being bored by their work, bad behaviour, carelessness and laziness in those below, failure to succeed, insecurity in employment, these are what trouble the great ministers. ' | Inability to do the job, being bored by their work, bad behaviour, carelessness and laziness in those below, failure to succeed, insecurity in employment, these are what trouble the great ministers. ' | -300 | 2,006 | 200 | null | ['inability', 'to', 'do', 'the', 'job', 'being', 'bored', 'by', 'their', 'work', 'bad', 'behaviour', 'carelessness', 'and', 'laziness', 'in', 'those', 'below', 'failure', 'to', 'succeed', 'insecurity', 'in', 'employment', 'these', 'are', 'what', 'trouble', 'the', 'great', 'ministers'] | inability to do the job , be bore by -PRON- work , bad behaviour , carelessness and laziness in those below , failure to succeed , insecurity in employment , these be what trouble the great minister . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Lack of loyal ministers, civil war in the kingdom, workmen with no skills, tributes that are worthless, poor positioning at the spring and autumn gatherings, the disquiet of the ruler, these are what trouble the noble princes. ' | Lack of loyal ministers, civil war in the kingdom, workmen with no skills, tributes that are worthless, poor positioning at the spring and autumn gatherings, the disquiet of the ruler, these are what trouble the noble princes. ' | -300 | 2,006 | 228 | null | ['lack', 'of', 'loyal', 'ministers', 'civil', 'war', 'in', 'the', 'kingdom', 'workmen', 'with', 'no', 'skills', 'tributes', 'that', 'are', 'worthless', 'poor', 'positioning', 'at', 'the', 'spring', 'and', 'autumn', 'gatherings', 'the', 'disquiet', 'of', 'the', 'ruler', 'these', 'are', 'what', 'trouble', 'the', 'noble', 'princes'] | lack of loyal minister , civil war in the kingdom , workman with no skill , tribute that be worthless , poor positioning at the spring and autumn gathering , the disquiet of the ruler , these be what trouble the noble prince . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Yin and yang out of harmony, fluctuations in heat and cold which damage all, oppression and rebellion by nobles, all leading to uprisings, ravage and abuse of the people, the rituals badly performed, the treasury empty, social relationships in turmoil and the people debauched, these are what trouble the Son of Heaven and his people. ' | Yin and yang out of harmony, fluctuations in heat and cold which damage all, oppression and rebellion by nobles, all leading to uprisings, ravage and abuse of the people, the rituals badly performed, the treasury empty, social relationships in turmoil and the people debauched, these are what trouble the Son of Heaven and his people. ' | -300 | 2,006 | 336 | null | ['yin', 'and', 'yang', 'out', 'of', 'harmony', 'fluctuations', 'in', 'heat', 'and', 'cold', 'which', 'damage', 'all', 'oppression', 'and', 'rebellion', 'by', 'nobles', 'all', 'leading', 'to', 'uprisings', 'ravage', 'and', 'abuse', 'of', 'the', 'people', 'the', 'rituals', 'badly', 'performed', 'the', 'treasury', 'empty', 'social', 'relationships', 'in', 'turmoil', 'and', 'the', 'people', 'debauched', 'these', 'are', 'what', 'trouble', 'the', 'son', 'of', 'heaven', 'and', 'his', 'people'] | Yin and yang out of harmony , fluctuation in heat and cold which damage all , oppression and rebellion by noble , all lead to uprising , ravage and abuse of the people , the ritual badly perform , the treasury empty , social relationship in turmoil and the people debauch , these be what trouble the Son of Heaven and -PRON- people . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Now, Sir, at the higher end of the scale, you are not a ruler, nor a noble nor even a minister in a court, while at the other end you are not in the office of a great minister with all his portfolios. | Now, Sir, at the higher end of the scale, you are not a ruler, nor a noble nor even a minister in a court, while at the other end you are not in the office of a great minister with all his portfolios. | -300 | 2,006 | 200 | null | ['now', 'sir', 'at', 'the', 'higher', 'end', 'of', 'the', 'scale', 'you', 'are', 'not', 'ruler', 'nor', 'noble', 'nor', 'even', 'minister', 'in', 'court', 'while', 'at', 'the', 'other', 'end', 'you', 'are', 'not', 'in', 'the', 'office', 'of', 'great', 'minister', 'with', 'all', 'his', 'portfolios'] | now , Sir , at the high end of the scale , -PRON- be not a ruler , nor a noble nor even a minister in a court , while at the other end -PRON- be not in the office of a great minister with all -PRON- portfolio . |
The Book of Zhuangzi | Zhuangzi | Daoism | Nevertheless, you have decided to bring beauty to the rituals and the music and to balance human relationships and thus to reform the ordinary people. | Nevertheless, you have decided to bring beauty to the rituals and the music and to balance human relationships and thus to reform the ordinary people. | -300 | 2,006 | 150 | null | ['nevertheless', 'you', 'have', 'decided', 'to', 'bring', 'beauty', 'to', 'the', 'rituals', 'and', 'the', 'music', 'and', 'to', 'balance', 'human', 'relationships', 'and', 'thus', 'to', 'reform', 'the', 'ordinary', 'people'] | nevertheless , -PRON- have decide to bring beauty to the ritual and the music and to balance human relationship and thus to reform the ordinary people . |
The Book of Zhuangzi | Zhuangzi | Daoism | Isn't this rather overdoing it? ' | Isn't this rather overdoing it? ' | -300 | 2,006 | 33 | null | ['isn', 'this', 'rather', 'overdoing', 'it'] | be not this rather overdo -PRON- ? ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Furthermore, there are eight defects that people are liable to, as well as four evils that affect their affairs, which must not be ignored: 'To be involved with affairs that are not yours is to be overbearing. ' | Furthermore, there are eight defects that people are liable to, as well as four evils that affect their affairs, which must not be ignored: 'To be involved with affairs that are not yours is to be overbearing. ' | -300 | 2,006 | 211 | null | ['furthermore', 'there', 'are', 'eight', 'defects', 'that', 'people', 'are', 'liable', 'to', 'as', 'well', 'as', 'four', 'evils', 'that', 'affect', 'their', 'affairs', 'which', 'must', 'not', 'be', 'ignored', 'to', 'be', 'involved', 'with', 'affairs', 'that', 'are', 'not', 'yours', 'is', 'to', 'be', 'overbearing'] | furthermore , there be eight defect that people be liable to , as well as four evil that affect -PRON- affair , which must not be ignore : ' to be involve with affair that be not yours be to be overbearing . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | To draw attention to yourself when no one wants you is to be intrusive. ' | To draw attention to yourself when no one wants you is to be intrusive. ' | -300 | 2,006 | 73 | null | ['to', 'draw', 'attention', 'to', 'yourself', 'when', 'no', 'one', 'wants', 'you', 'is', 'to', 'be', 'intrusive'] | to draw attention to -PRON- when no one want -PRON- be to be intrusive . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | To suck up to someone with speeches designed to please is to be sycophantic. ' | To suck up to someone with speeches designed to please is to be sycophantic. ' | -300 | 2,006 | 78 | null | ['to', 'suck', 'up', 'to', 'someone', 'with', 'speeches', 'designed', 'to', 'please', 'is', 'to', 'be', 'sycophantic'] | to suck up to someone with speech design to please be to be sycophantic . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Not to distinguish between good and evil in what others say is to be a flatterer. ' | Not to distinguish between good and evil in what others say is to be a flatterer. ' | -300 | 2,006 | 83 | null | ['not', 'to', 'distinguish', 'between', 'good', 'and', 'evil', 'in', 'what', 'others', 'say', 'is', 'to', 'be', 'flatterer'] | not to distinguish between good and evil in what other say be to be a flatterer . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | To gossip about other's failings is to be slanderous. ' | To gossip about other's failings is to be slanderous. ' | -300 | 2,006 | 55 | null | ['to', 'gossip', 'about', 'other', 'failings', 'is', 'to', 'be', 'slanderous'] | to gossip about other 's failing be to be slanderous . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | To separate friends and families is to be malevolent. ' | To separate friends and families is to be malevolent. ' | -300 | 2,006 | 55 | null | ['to', 'separate', 'friends', 'and', 'families', 'is', 'to', 'be', 'malevolent'] | to separate friend and family be to be malevolent . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | To give false praise in order to hurt others is to be wicked. ' | To give false praise in order to hurt others is to be wicked. ' | -300 | 2,006 | 63 | null | ['to', 'give', 'false', 'praise', 'in', 'order', 'to', 'hurt', 'others', 'is', 'to', 'be', 'wicked'] | to give false praise in order to hurt other be to be wicked . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Having no concern for right or wrong, but to be two faced in order to find out what others know, is to be treacherous. ' | Having no concern for right or wrong, but to be two faced in order to find out what others know, is to be treacherous. ' | -300 | 2,006 | 120 | null | ['having', 'no', 'concern', 'for', 'right', 'or', 'wrong', 'but', 'to', 'be', 'two', 'faced', 'in', 'order', 'to', 'find', 'out', 'what', 'others', 'know', 'is', 'to', 'be', 'treacherous'] | have no concern for right or wrong , but to be two face in order to find out what other know , be to be treacherous . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | These eight defects cause disorder to others and harm to the perpetrator. | These eight defects cause disorder to others and harm to the perpetrator. | -300 | 2,006 | 73 | null | ['these', 'eight', 'defects', 'cause', 'disorder', 'to', 'others', 'and', 'harm', 'to', 'the', 'perpetrator'] | these eight defect cause disorder to other and harm to the perpetrator . |
The Book of Zhuangzi | Zhuangzi | Daoism | A nobleman will not befriend one who has them, nor will an enlightened ruler appoint such a person to be a minister. ' | A nobleman will not befriend one who has them, nor will an enlightened ruler appoint such a person to be a minister. ' | -300 | 2,006 | 118 | null | ['nobleman', 'will', 'not', 'befriend', 'one', 'who', 'has', 'them', 'nor', 'will', 'an', 'enlightened', 'ruler', 'appoint', 'such', 'person', 'to', 'be', 'minister'] | a nobleman will not befriend one who have -PRON- , nor will an enlightened ruler appoint such a person to be a minister . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | With regard to the four evils of which I spoke, they are: 'Ambition To be fond of taking on vast enterprises, altering and changing the old traditions, thus hoping that you can increase your fame and standing. ' | With regard to the four evils of which I spoke, they are: 'Ambition To be fond of taking on vast enterprises, altering and changing the old traditions, thus hoping that you can increase your fame and standing. ' | -300 | 2,006 | 211 | null | ['with', 'regard', 'to', 'the', 'four', 'evils', 'of', 'which', 'spoke', 'they', 'are', 'ambition', 'to', 'be', 'fond', 'of', 'taking', 'on', 'vast', 'enterprises', 'altering', 'and', 'changing', 'the', 'old', 'traditions', 'thus', 'hoping', 'that', 'you', 'can', 'increase', 'your', 'fame', 'and', 'standing'] | with regard to the four evil of which -PRON- speak , -PRON- be : ' ambition to be fond of take on vast enterprise , alter and change the old tradition , thus hope that -PRON- can increase -PRON- fame and standing . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Greediness To be a know all and to try and get everything done your way, seizing what others do and claiming it as your own. ' | Greediness To be a know all and to try and get everything done your way, seizing what others do and claiming it as your own. ' | -300 | 2,006 | 126 | null | ['greediness', 'to', 'be', 'know', 'all', 'and', 'to', 'try', 'and', 'get', 'everything', 'done', 'your', 'way', 'seizing', 'what', 'others', 'do', 'and', 'claiming', 'it', 'as', 'your', 'own'] | greediness to be a know all and to try and get everything do -PRON- way , seize what other do and claim -PRON- as -PRON- own . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | Obstinacy To see your errors without doing anything to change them and to persist in doing things the wrong way. ' | Obstinacy To see your errors without doing anything to change them and to persist in doing things the wrong way. ' | -300 | 2,006 | 114 | null | ['obstinacy', 'to', 'see', 'your', 'errors', 'without', 'doing', 'anything', 'to', 'change', 'them', 'and', 'to', 'persist', 'in', 'doing', 'things', 'the', 'wrong', 'way'] | obstinacy to see -PRON- error without do anything to change -PRON- and to persist in do thing the wrong way . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | To smile upon someone who agrees with you but when that person disagrees, to disown and despise them. ' | To smile upon someone who agrees with you but when that person disagrees, to disown and despise them. ' | -300 | 2,006 | 103 | null | ['to', 'smile', 'upon', 'someone', 'who', 'agrees', 'with', 'you', 'but', 'when', 'that', 'person', 'disagrees', 'to', 'disown', 'and', 'despise', 'them'] | to smile upon someone who agree with -PRON- but when that person disagree , to disown and despise -PRON- . ' |
The Book of Zhuangzi | Zhuangzi | Daoism | These are the four evils. | These are the four evils. | -300 | 2,006 | 25 | null | ['these', 'are', 'the', 'four', 'evils'] | these be the four evil . |
The Book of Zhuangzi | Zhuangzi | Daoism | If you can cast aside the eight defects and avoid the four evils, then you are at a point where it is possible to be taught.' | If you can cast aside the eight defects and avoid the four evils, then you are at a point where it is possible to be taught.' | -300 | 2,006 | 125 | null | ['if', 'you', 'can', 'cast', 'aside', 'the', 'eight', 'defects', 'and', 'avoid', 'the', 'four', 'evils', 'then', 'you', 'are', 'at', 'point', 'where', 'it', 'is', 'possible', 'to', 'be', 'taught'] | if -PRON- can cast aside the eight defect and avoid the four evil , then -PRON- be at a point where -PRON- be possible to be teach . ' |
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