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Plato - Complete Works | Plato | plato | They do not reflect that no bird sings when it is hungry or cold or suffers in any other way, neither the nightingale nor the swallow nor the hoopoe, though they do say that these sing laments when in pain. | They do not reflect that no bird sings when it is hungry or cold or suffers in any other way, neither the nightingale nor the swallow nor the hoopoe, though they do say that these sing laments when in pain. | -350 | 1,997 | 206 | they do not reflect that no bird sings when it is hungry or cold or suffers in any other way, neither the nightingale nor the swallow nor the hoopoe, though they do say that these sing laments when in pain. | ['they', 'do', 'not', 'reflect', 'that', 'no', 'bird', 'sings', 'when', 'it', 'is', 'hungry', 'or', 'cold', 'or', 'suffers', 'in', 'any', 'other', 'way', 'neither', 'the', 'nightingale', 'nor', 'the', 'swallow', 'nor', 'the', 'hoopoe', 'though', 'they', 'do', 'say', 'that', 'these', 'sing', 'laments', 'when', 'in', 'pain'] | -PRON- do not reflect that no bird sing when -PRON- be hungry or cold or suffer in any other way , neither the nightingale nor the swallow nor the hoopoe , though -PRON- do say that these sing lament when in pain . |
Plato - Complete Works | Plato | plato | Nor do the swans, but I believe that as they belong to Apollo, they are prophetic, have knowledge of the future and sing of the blessings of the underworld, sing and rejoice on that day beyond what they did before. | Nor do the swans, but I believe that as they belong to Apollo, they are prophetic, have knowledge of the future and sing of the blessings of the underworld, sing and rejoice on that day beyond what they did before. | -350 | 1,997 | 214 | nor do the swans, but i believe that as they belong to apollo, they are prophetic, have knowledge of the future and sing of the blessings of the underworld, sing and rejoice on that day beyond what they did before. | ['nor', 'do', 'the', 'swans', 'but', 'believe', 'that', 'as', 'they', 'belong', 'to', 'apollo', 'they', 'are', 'prophetic', 'have', 'knowledge', 'of', 'the', 'future', 'and', 'sing', 'of', 'the', 'blessings', 'of', 'the', 'underworld', 'sing', 'and', 'rejoice', 'on', 'that', 'day', 'beyond', 'what', 'they', 'did', 'before'] | nor do the swan , but -PRON- believe that as -PRON- belong to Apollo , -PRON- be prophetic , have knowledge of the future and sing of the blessing of the underworld , sing and rejoice on that day beyond what -PRON- do before . |
Plato - Complete Works | Plato | plato | As I believe myself to be a fellow servant with the swans and dedicated to the same god, and have received from my master a gift of prophecy not inferior to theirs, I am no more despondent than they on leaving life. | As I believe myself to be a fellow servant with the swans and dedicated to the same god, and have received from my master a gift of prophecy not inferior to theirs, I am no more despondent than they on leaving life. | -350 | 1,997 | 215 | as i believe myself to be a fellow servant with the swans and dedicated to the same god, and have received from my master a gift of prophecy not inferior to theirs, i am no more despondent than they on leaving life. | ['as', 'believe', 'myself', 'to', 'be', 'fellow', 'servant', 'with', 'the', 'swans', 'and', 'dedicated', 'to', 'the', 'same', 'god', 'and', 'have', 'received', 'from', 'my', 'master', 'gift', 'of', 'prophecy', 'not', 'inferior', 'to', 'theirs', 'am', 'no', 'more', 'despondent', 'than', 'they', 'on', 'leaving', 'life'] | as -PRON- believe -PRON- to be a fellow servant with the swan and dedicate to the same god , and have receive from -PRON- master a gift of prophecy not inferior to -PRON- , -PRON- be no more despondent than -PRON- on leave life . |
Plato - Complete Works | Plato | plato | Therefore, you must speak and ask whatever you want as long as the authorities allow it.' | Therefore, you must speak and ask whatever you want as long as the authorities allow it.' | -350 | 1,997 | 89 | therefore, you must speak and ask whatever you want as long as the authorities allow it.' | ['therefore', 'you', 'must', 'speak', 'and', 'ask', 'whatever', 'you', 'want', 'as', 'long', 'as', 'the', 'authorities', 'allow', 'it'] | therefore , -PRON- must speak and ask whatever -PRON- want as long as the authority allow -PRON- . ' |
Plato - Complete Works | Plato | plato | Well spoken, said Simmias. | Well spoken, said Simmias. | -350 | 1,997 | 26 | well spoken, said simmias. | ['well', 'spoken', 'said', 'simmias'] | well speak , say Simmias . |
Plato - Complete Works | Plato | plato | I will tell you my difficulty, and then Cebes will say why he does not accept what was said. | I will tell you my difficulty, and then Cebes will say why he does not accept what was said. | -350 | 1,997 | 92 | i will tell you my difficulty, and then cebes will say why he does not accept what was said. | ['will', 'tell', 'you', 'my', 'difficulty', 'and', 'then', 'cebes', 'will', 'say', 'why', 'he', 'does', 'not', 'accept', 'what', 'was', 'said'] | -PRON- will tell -PRON- -PRON- difficulty , and then Cebes will say why -PRON- do not accept what be say . |
Plato - Complete Works | Plato | plato | I believe, as perhaps you do, that precise knowledge on that subject is impossible or extremely difficult in our present life, but that it surely shows a very poor spirit not to examine thoroughly what is said about it, and to desist before one is exhausted by an all round investigation. | I believe, as perhaps you do, that precise knowledge on that subject is impossible or extremely difficult in our present life, but that it surely shows a very poor spirit not to examine thoroughly what is said about it, and to desist before one is exhausted by an all round investigation. | -350 | 1,997 | 288 | i believe, as perhaps you do, that precise knowledge on that subject is impossible or extremely difficult in our present life, but that it surely shows a very poor spirit not to examine thoroughly what is said about it, and to desist before one is exhausted by an all round investigation. | ['believe', 'as', 'perhaps', 'you', 'do', 'that', 'precise', 'knowledge', 'on', 'that', 'subject', 'is', 'impossible', 'or', 'extremely', 'difficult', 'in', 'our', 'present', 'life', 'but', 'that', 'it', 'surely', 'shows', 'very', 'poor', 'spirit', 'not', 'to', 'examine', 'thoroughly', 'what', 'is', 'said', 'about', 'it', 'and', 'to', 'desist', 'before', 'one', 'is', 'exhausted', 'by', 'an', 'all', 'round', 'investigation'] | -PRON- believe , as perhaps -PRON- do , that precise knowledge on that subject be impossible or extremely difficult in -PRON- present life , but that -PRON- surely show a very poor spirit not to examine thoroughly what be say about -PRON- , and to desist before one be exhaust by an all round investigation . |
Plato - Complete Works | Plato | plato | One should achieve one of these things: learn the truth about these things or find it for oneself, or, if that is impossible, adopt the best and most irrefutable of men's theories, and, borne upon this, sail through the dangers of life as upon a raft, unless someone should make that journey safer and less risky upon a firmer vessel of some divine doctrine. | One should achieve one of these things: learn the truth about these things or find it for oneself, or, if that is impossible, adopt the best and most irrefutable of men's theories, and, borne upon this, sail through the dangers of life as upon a raft, unless someone should make that journey safer and less risky upon a firmer vessel of some divine doctrine. | -350 | 1,997 | 358 | one should achieve one of these things: learn the truth about these things or find it for oneself, or, if that is impossible, adopt the best and most irrefutable of men's theories, and, borne upon this, sail through the dangers of life as upon a raft, unless someone should make that journey safer and less risky upon a firmer vessel of some divine doctrine. | ['one', 'should', 'achieve', 'one', 'of', 'these', 'things', 'learn', 'the', 'truth', 'about', 'these', 'things', 'or', 'find', 'it', 'for', 'oneself', 'or', 'if', 'that', 'is', 'impossible', 'adopt', 'the', 'best', 'and', 'most', 'irrefutable', 'of', 'men', 'theories', 'and', 'borne', 'upon', 'this', 'sail', 'through', 'the', 'dangers', 'of', 'life', 'as', 'upon', 'raft', 'unless', 'someone', 'should', 'make', 'that', 'journey', 'safer', 'and', 'less', 'risky', 'upon', 'firmer', 'vessel', 'of', 'some', 'divine', 'doctrine'] | one should achieve one of these thing : learn the truth about these thing or find -PRON- for oneself , or , if that be impossible , adopt the good and most irrefutable of man 's theory , and , bear upon this , sail through the danger of life as upon a raft , unless someone should make that journey safe and less risky upon a firm vessel of some divine doctrine . |
Plato - Complete Works | Plato | plato | So even now, since you have said what you did, I will feel no shame at asking questions, and I will not blame myself in the future because I did not say what I think. | So even now, since you have said what you did, I will feel no shame at asking questions, and I will not blame myself in the future because I did not say what I think. | -350 | 1,997 | 166 | so even now, since you have said what you did, i will feel no shame at asking questions, and i will not blame myself in the future because i did not say what i think. | ['so', 'even', 'now', 'since', 'you', 'have', 'said', 'what', 'you', 'did', 'will', 'feel', 'no', 'shame', 'at', 'asking', 'questions', 'and', 'will', 'not', 'blame', 'myself', 'in', 'the', 'future', 'because', 'did', 'not', 'say', 'what', 'think'] | so even now , since -PRON- have say what -PRON- do , -PRON- will feel no shame at ask question , and -PRON- will not blame -PRON- in the future because -PRON- do not say what -PRON- think . |
Plato - Complete Works | Plato | plato | As I examine what we said, both by myself and with Cebes, it does not seem to be adequate. | As I examine what we said, both by myself and with Cebes, it does not seem to be adequate. | -350 | 1,997 | 90 | as i examine what we said, both by myself and with cebes, it does not seem to be adequate. | ['as', 'examine', 'what', 'we', 'said', 'both', 'by', 'myself', 'and', 'with', 'cebes', 'it', 'does', 'not', 'seem', 'to', 'be', 'adequate'] | as -PRON- examine what -PRON- say , both by -PRON- and with Cebes , -PRON- do not seem to be adequate . |
Plato - Complete Works | Plato | plato | Said Socrates: 'You may well be right, my friend, but tell me how it is inadequate.' | Said Socrates: 'You may well be right, my friend, but tell me how it is inadequate.' | -350 | 1,997 | 84 | said socrates: 'you may well be right, my friend, but tell me how it is inadequate.' | ['said', 'socrates', 'you', 'may', 'well', 'be', 'right', 'my', 'friend', 'but', 'tell', 'me', 'how', 'it', 'is', 'inadequate'] | say Socrates : ' -PRON- may well be right , -PRON- friend , but tell -PRON- how -PRON- be inadequate . ' |
Plato - Complete Works | Plato | plato | In this way, as it seems to me, he said: 'One might make the same argument about harmony, lyre and strings, that a harmony is something invisible, without body, beautiful and divine in the attuned lyre, whereas the lyre itself and its strings are physical, bodily, composite, earthy and akin to what is mortal. | In this way, as it seems to me, he said: 'One might make the same argument about harmony, lyre and strings, that a harmony is something invisible, without body, beautiful and divine in the attuned lyre, whereas the lyre itself and its strings are physical, bodily, composite, earthy and akin to what is mortal. | -350 | 1,997 | 310 | in this way, as it seems to me, he said: 'one might make the same argument about harmony, lyre and strings, that a harmony is something invisible, without body, beautiful and divine in the attuned lyre, whereas the lyre itself and its strings are physical, bodily, composite, earthy and akin to what is mortal. | ['in', 'this', 'way', 'as', 'it', 'seems', 'to', 'me', 'he', 'said', 'one', 'might', 'make', 'the', 'same', 'argument', 'about', 'harmony', 'lyre', 'and', 'strings', 'that', 'harmony', 'is', 'something', 'invisible', 'without', 'body', 'beautiful', 'and', 'divine', 'in', 'the', 'attuned', 'lyre', 'whereas', 'the', 'lyre', 'itself', 'and', 'its', 'strings', 'are', 'physical', 'bodily', 'composite', 'earthy', 'and', 'akin', 'to', 'what', 'is', 'mortal'] | in this way , as -PRON- seem to -PRON- , -PRON- say : ' one may make the same argument about harmony , lyre and string , that a harmony be something invisible , without body , beautiful and divine in the attuned lyre , whereas the lyre -PRON- and -PRON- string be physical , bodily , composite , earthy and akin to what be mortal . |
Plato - Complete Works | Plato | plato | Then if someone breaks the lyre, cuts or breaks the strings and then insists, using the same argument as you, that the harmony must still exist and is not destroyed because it would be impossible for the lyre and the strings, which are mortal, still to exist when the strings are broken, and for the harmony, which is akin and of the same nature as the divine and immortal, to be destroyed before that which is mortal; he would say that the harmony itself still must exist and that the wood and the strings must rot before the harmony can suffer. | Then if someone breaks the lyre, cuts or breaks the strings and then insists, using the same argument as you, that the harmony must still exist and is not destroyed because it would be impossible for the lyre and the strings, which are mortal, still to exist when the strings are broken, and for the harmony, which is akin and of the same nature as the divine and immortal, to be destroyed before that which is mortal; he would say that the harmony itself still must exist and that the wood and the strings must rot before the harmony can suffer. | -350 | 1,997 | 546 | then if someone breaks the lyre, cuts or breaks the strings and then insists, using the same argument as you, that the harmony must still exist and is not destroyed because it would be impossible for the lyre and the strings, which are mortal, still to exist when the strings are broken, and for the harmony, which is akin and of the same nature as the divine and immortal, to be destroyed before that which is mortal; he would say that the harmony itself still must exist and that the wood and the strings must rot before the harmony can suffer. | ['then', 'if', 'someone', 'breaks', 'the', 'lyre', 'cuts', 'or', 'breaks', 'the', 'strings', 'and', 'then', 'insists', 'using', 'the', 'same', 'argument', 'as', 'you', 'that', 'the', 'harmony', 'must', 'still', 'exist', 'and', 'is', 'not', 'destroyed', 'because', 'it', 'would', 'be', 'impossible', 'for', 'the', 'lyre', 'and', 'the', 'strings', 'which', 'are', 'mortal', 'still', 'to', 'exist', 'when', 'the', 'strings', 'are', 'broken', 'and', 'for', 'the', 'harmony', 'which', 'is', 'akin', 'and', 'of', 'the', 'same', 'nature', 'as', 'the', 'divine', 'and', 'immortal', 'to', 'be', 'destroyed', 'before', 'that', 'which', 'is', 'mortal', 'he', 'would', 'say', 'that', 'the', 'harmony', 'itself', 'still', 'must', 'exist', 'and', 'that', 'the', 'wood', 'and', 'the', 'strings', 'must', 'rot', 'before', 'the', 'harmony', 'can', 'suffer'] | then if someone break the lyre , cut or break the string and then insist , use the same argument as -PRON- , that the harmony must still exist and be not destroy because -PRON- would be impossible for the lyre and the string , which be mortal , still to exist when the string be break , and for the harmony , which be akin and of the same nature as the divine and immortal , to be destroy before that which be mortal ; -PRON- would say that the harmony -PRON- still must exist and that the wood and the string must rot before the harmony can suffer . |
Plato - Complete Works | Plato | plato | And indeed Socrates, I think you must have this in mind, that we really do suppose the soul to be something of this kind; as the body is stretched and held together by the hot and the cold, the dry and the moist and other such things, and our soul is a mixture and harmony of those things when they are mixed with each other rightly and in due measure. | And indeed Socrates, I think you must have this in mind, that we really do suppose the soul to be something of this kind; as the body is stretched and held together by the hot and the cold, the dry and the moist and other such things, and our soul is a mixture and harmony of those things when they are mixed with each other rightly and in due measure. | -350 | 1,997 | 352 | and indeed socrates, i think you must have this in mind, that we really do suppose the soul to be something of this kind; as the body is stretched and held together by the hot and the cold, the dry and the moist and other such things, and our soul is a mixture and harmony of those things when they are mixed with each other rightly and in due measure. | ['and', 'indeed', 'socrates', 'think', 'you', 'must', 'have', 'this', 'in', 'mind', 'that', 'we', 'really', 'do', 'suppose', 'the', 'soul', 'to', 'be', 'something', 'of', 'this', 'kind', 'as', 'the', 'body', 'is', 'stretched', 'and', 'held', 'together', 'by', 'the', 'hot', 'and', 'the', 'cold', 'the', 'dry', 'and', 'the', 'moist', 'and', 'other', 'such', 'things', 'and', 'our', 'soul', 'is', 'mixture', 'and', 'harmony', 'of', 'those', 'things', 'when', 'they', 'are', 'mixed', 'with', 'each', 'other', 'rightly', 'and', 'in', 'due', 'measure'] | and indeed Socrates , -PRON- think -PRON- must have this in mind , that -PRON- really do suppose the soul to be something of this kind ; as the body be stretch and hold together by the hot and the cold , the dry and the moist and other such thing , and -PRON- soul be a mixture and harmony of those thing when -PRON- be mix with each other rightly and in due measure . |
Plato - Complete Works | Plato | plato | If then the soul is a kind of harmony or attunement, clearly, when our body is relaxed or stretched without due measure by diseases and other evils, the soul must immediately be destroyed, even if it be most divine, as are the other harmonies found in music and all the works of artists, and the remains of each body last for a long time until they rot or are burned. | If then the soul is a kind of harmony or attunement, clearly, when our body is relaxed or stretched without due measure by diseases and other evils, the soul must immediately be destroyed, even if it be most divine, as are the other harmonies found in music and all the works of artists, and the remains of each body last for a long time until they rot or are burned. | -350 | 1,997 | 367 | if then the soul is a kind of harmony or attunement, clearly, when our body is relaxed or stretched without due measure by diseases and other evils, the soul must immediately be destroyed, even if it be most divine, as are the other harmonies found in music and all the works of artists, and the remains of each body last for a long time until they rot or are burned. | ['if', 'then', 'the', 'soul', 'is', 'kind', 'of', 'harmony', 'or', 'attunement', 'clearly', 'when', 'our', 'body', 'is', 'relaxed', 'or', 'stretched', 'without', 'due', 'measure', 'by', 'diseases', 'and', 'other', 'evils', 'the', 'soul', 'must', 'immediately', 'be', 'destroyed', 'even', 'if', 'it', 'be', 'most', 'divine', 'as', 'are', 'the', 'other', 'harmonies', 'found', 'in', 'music', 'and', 'all', 'the', 'works', 'of', 'artists', 'and', 'the', 'remains', 'of', 'each', 'body', 'last', 'for', 'long', 'time', 'until', 'they', 'rot', 'or', 'are', 'burned'] | if then the soul be a kind of harmony or attunement , clearly , when -PRON- body be relaxed or stretch without due measure by disease and other evil , the soul must immediately be destroy , even if -PRON- be most divine , as be the other harmony find in music and all the work of artist , and the remain of each body last for a long time until -PRON- rot or be burn . |
Plato - Complete Works | Plato | plato | Consider what we shall say in answer to one who deems the soul to be a mixture of bodily elements and to be the first to perish in the process we call death.' | Consider what we shall say in answer to one who deems the soul to be a mixture of bodily elements and to be the first to perish in the process we call death.' | -350 | 1,997 | 158 | consider what we shall say in answer to one who deems the soul to be a mixture of bodily elements and to be the first to perish in the process we call death.' | ['consider', 'what', 'we', 'shall', 'say', 'in', 'answer', 'to', 'one', 'who', 'deems', 'the', 'soul', 'to', 'be', 'mixture', 'of', 'bodily', 'elements', 'and', 'to', 'be', 'the', 'first', 'to', 'perish', 'in', 'the', 'process', 'we', 'call', 'death'] | consider what -PRON- shall say in answer to one who deem the soul to be a mixture of bodily element and to be the first to perish in the process -PRON- call death . ' |
Plato - Complete Works | Plato | plato | Socrates looked at us keenly, as was his habit, smiled and said: 'What Simmias says is quite fair. | Socrates looked at us keenly, as was his habit, smiled and said: 'What Simmias says is quite fair. | -350 | 1,997 | 98 | socrates looked at us keenly, as was his habit, smiled and said: 'what simmias says is quite fair. | ['socrates', 'looked', 'at', 'us', 'keenly', 'as', 'was', 'his', 'habit', 'smiled', 'and', 'said', 'what', 'simmias', 'says', 'is', 'quite', 'fair'] | Socrates look at -PRON- keenly , as be -PRON- habit , smile and say : ' what Simmias say be quite fair . |
Plato - Complete Works | Plato | plato | If one of you is more resourceful than I am, why did he not answer him, for he seems to have handled the argument competently. | If one of you is more resourceful than I am, why did he not answer him, for he seems to have handled the argument competently. | -350 | 1,997 | 126 | if one of you is more resourceful than i am, why did he not answer him, for he seems to have handled the argument competently. | ['if', 'one', 'of', 'you', 'is', 'more', 'resourceful', 'than', 'am', 'why', 'did', 'he', 'not', 'answer', 'him', 'for', 'he', 'seems', 'to', 'have', 'handled', 'the', 'argument', 'competently'] | if one of -PRON- be more resourceful than -PRON- be , why do -PRON- not answer -PRON- , for -PRON- seem to have handle the argument competently . |
Plato - Complete Works | Plato | plato | However, I think that before we answer him, we should hear Cebes' objection, in order that we may have time to deliberate on an answer. | However, I think that before we answer him, we should hear Cebes' objection, in order that we may have time to deliberate on an answer. | -350 | 1,997 | 135 | however, i think that before we answer him, we should hear cebes' objection, in order that we may have time to deliberate on an answer. | ['however', 'think', 'that', 'before', 'we', 'answer', 'him', 'we', 'should', 'hear', 'cebes', 'objection', 'in', 'order', 'that', 'we', 'may', 'have', 'time', 'to', 'deliberate', 'on', 'an', 'answer'] | however , -PRON- think that before -PRON- answer -PRON- , -PRON- should hear Cebes ' objection , in order that -PRON- may have time to deliberate on an answer . |
Plato - Complete Works | Plato | plato | When we have heard him we should either agree with them, if we think them in tune with us or, if not, defend our own argument. | When we have heard him we should either agree with them, if we think them in tune with us or, if not, defend our own argument. | -350 | 1,997 | 126 | when we have heard him we should either agree with them, if we think them in tune with us or, if not, defend our own argument. | ['when', 'we', 'have', 'heard', 'him', 'we', 'should', 'either', 'agree', 'with', 'them', 'if', 'we', 'think', 'them', 'in', 'tune', 'with', 'us', 'or', 'if', 'not', 'defend', 'our', 'own', 'argument'] | when -PRON- have hear -PRON- -PRON- should either agree with -PRON- , if -PRON- think -PRON- in tune with -PRON- or , if not , defend -PRON- own argument . |
Plato - Complete Works | Plato | plato | What is troubling you?' | What is troubling you?' | -350 | 1,997 | 23 | what is troubling you?' | ['what', 'is', 'troubling', 'you'] | what be trouble -PRON- ? ' |
Plato - Complete Works | Plato | plato | I tell you, said Cebes, the argument seems to me to be at the same point as before and open to the same objection. | I tell you, said Cebes, the argument seems to me to be at the same point as before and open to the same objection. | -350 | 1,997 | 114 | i tell you, said cebes, the argument seems to me to be at the same point as before and open to the same objection. | ['tell', 'you', 'said', 'cebes', 'the', 'argument', 'seems', 'to', 'me', 'to', 'be', 'at', 'the', 'same', 'point', 'as', 'before', 'and', 'open', 'to', 'the', 'same', 'objection'] | -PRON- tell -PRON- , say Cebes , the argument seem to -PRON- to be at the same point as before and open to the same objection . |
Plato - Complete Works | Plato | plato | I do not deny that it has been very elegantly | I do not deny that it has been very elegantly | -350 | 1,997 | 45 | i do not deny that it has been very elegantly | ['do', 'not', 'deny', 'that', 'it', 'has', 'been', 'very', 'elegantly'] | -PRON- do not deny that -PRON- have be very elegantly |
Plato - Complete Works | Plato | plato | and, if it is not offensive to say so, sufficiently proved that our soul existed before it took on this present form, but I do not believe the same applies to its existing somewhere after our death. | and, if it is not offensive to say so, sufficiently proved that our soul existed before it took on this present form, but I do not believe the same applies to its existing somewhere after our death. | -350 | 1,997 | 198 | and, if it is not offensive to say so, sufficiently proved that our soul existed before it took on this present form, but i do not believe the same applies to its existing somewhere after our death. | ['and', 'if', 'it', 'is', 'not', 'offensive', 'to', 'say', 'so', 'sufficiently', 'proved', 'that', 'our', 'soul', 'existed', 'before', 'it', 'took', 'on', 'this', 'present', 'form', 'but', 'do', 'not', 'believe', 'the', 'same', 'applies', 'to', 'its', 'existing', 'somewhere', 'after', 'our', 'death'] | and , if -PRON- be not offensive to say so , sufficiently prove that -PRON- soul exist before -PRON- take on this present form , but -PRON- do not believe the same apply to -PRON- exist somewhere after -PRON- death . |
Plato - Complete Works | Plato | plato | Not that I agree with Simmias' objection that the soul is not stronger and much more lasting than the body, for I think it is superior in all these respects. ' | Not that I agree with Simmias' objection that the soul is not stronger and much more lasting than the body, for I think it is superior in all these respects. ' | -350 | 1,997 | 159 | not that i agree with simmias' objection that the soul is not stronger and much more lasting than the body, for i think it is superior in all these respects. ' | ['not', 'that', 'agree', 'with', 'simmias', 'objection', 'that', 'the', 'soul', 'is', 'not', 'stronger', 'and', 'much', 'more', 'lasting', 'than', 'the', 'body', 'for', 'think', 'it', 'is', 'superior', 'in', 'all', 'these', 'respects'] | not that -PRON- agree with Simmias ' objection that the soul be not strong and much more lasting than the body , for -PRON- think -PRON- be superior in all these respect . ' |
Plato - Complete Works | Plato | plato | Why then,' the argument might say, 'are you still unconvinced? | Why then,' the argument might say, 'are you still unconvinced? | -350 | 1,997 | 62 | why then,' the argument might say, 'are you still unconvinced? | ['why', 'then', 'the', 'argument', 'might', 'say', 'are', 'you', 'still', 'unconvinced'] | why then , ' the argument may say , ' be -PRON- still unconvinced ? |
Plato - Complete Works | Plato | plato | Since you see that when the man dies, the weaker part continues to exist, do you not think that the more lasting part must be preserved during that time?' | Since you see that when the man dies, the weaker part continues to exist, do you not think that the more lasting part must be preserved during that time?' | -350 | 1,997 | 154 | since you see that when the man dies, the weaker part continues to exist, do you not think that the more lasting part must be preserved during that time?' | ['since', 'you', 'see', 'that', 'when', 'the', 'man', 'dies', 'the', 'weaker', 'part', 'continues', 'to', 'exist', 'do', 'you', 'not', 'think', 'that', 'the', 'more', 'lasting', 'part', 'must', 'be', 'preserved', 'during', 'that', 'time'] | since -PRON- see that when the man die , the weak part continue to exist , do -PRON- not think that the more lasting part must be preserve during that time ? ' |
Plato - Complete Works | Plato | plato | On this point consider whether what I say makes sense. | On this point consider whether what I say makes sense. | -350 | 1,997 | 54 | on this point consider whether what i say makes sense. | ['on', 'this', 'point', 'consider', 'whether', 'what', 'say', 'makes', 'sense'] | on this point consider whether what -PRON- say make sense . |
Plato - Complete Works | Plato | plato | Like Simmias, I too need an image, for I think this argument is much as if one said at the death of an old weaver that the man had not perished but was safe and sound somewhere, and offered as proof the fact that the Phaedo cloak the old man had woven himself and was wearing was still sound and had not perished. | Like Simmias, I too need an image, for I think this argument is much as if one said at the death of an old weaver that the man had not perished but was safe and sound somewhere, and offered as proof the fact that the Phaedo cloak the old man had woven himself and was wearing was still sound and had not perished. | -350 | 1,997 | 313 | like simmias, i too need an image, for i think this argument is much as if one said at the death of an old weaver that the man had not perished but was safe and sound somewhere, and offered as proof the fact that the phaedo cloak the old man had woven himself and was wearing was still sound and had not perished. | ['like', 'simmias', 'too', 'need', 'an', 'image', 'for', 'think', 'this', 'argument', 'is', 'much', 'as', 'if', 'one', 'said', 'at', 'the', 'death', 'of', 'an', 'old', 'weaver', 'that', 'the', 'man', 'had', 'not', 'perished', 'but', 'was', 'safe', 'and', 'sound', 'somewhere', 'and', 'offered', 'as', 'proof', 'the', 'fact', 'that', 'the', 'phaedo', 'cloak', 'the', 'old', 'man', 'had', 'woven', 'himself', 'and', 'was', 'wearing', 'was', 'still', 'sound', 'and', 'had', 'not', 'perished'] | like Simmias , -PRON- too need an image , for -PRON- think this argument be much as if one say at the death of an old weaver that the man have not perish but be safe and sound somewhere , and offer as proof the fact that the Phaedo cloak the old man have weave -PRON- and be wear be still sound and have not perish . |
Plato - Complete Works | Plato | plato | If one was not convinced, he would be asked whether a man lasts longer than a cloak which is in use and being worn, and if the answer was that a man lasts much longer, this would be taken as proof that the man was definitely safe and sound, since the more temporary thing had not perished. | If one was not convinced, he would be asked whether a man lasts longer than a cloak which is in use and being worn, and if the answer was that a man lasts much longer, this would be taken as proof that the man was definitely safe and sound, since the more temporary thing had not perished. | -350 | 1,997 | 289 | if one was not convinced, he would be asked whether a man lasts longer than a cloak which is in use and being worn, and if the answer was that a man lasts much longer, this would be taken as proof that the man was definitely safe and sound, since the more temporary thing had not perished. | ['if', 'one', 'was', 'not', 'convinced', 'he', 'would', 'be', 'asked', 'whether', 'man', 'lasts', 'longer', 'than', 'cloak', 'which', 'is', 'in', 'use', 'and', 'being', 'worn', 'and', 'if', 'the', 'answer', 'was', 'that', 'man', 'lasts', 'much', 'longer', 'this', 'would', 'be', 'taken', 'as', 'proof', 'that', 'the', 'man', 'was', 'definitely', 'safe', 'and', 'sound', 'since', 'the', 'more', 'temporary', 'thing', 'had', 'not', 'perished'] | if one be not convince , -PRON- would be ask whether a man last longer than a cloak which be in use and be wear , and if the answer be that a man last much long , this would be take as proof that the man be definitely safe and sound , since the more temporary thing have not perish . |
Plato - Complete Works | Plato | plato | But, Simmias, I do not think that is so, for consider what I say. | But, Simmias, I do not think that is so, for consider what I say. | -350 | 1,997 | 65 | but, simmias, i do not think that is so, for consider what i say. | ['but', 'simmias', 'do', 'not', 'think', 'that', 'is', 'so', 'for', 'consider', 'what', 'say'] | but , Simmias , -PRON- do not think that be so , for consider what -PRON- say . |
Plato - Complete Works | Plato | plato | Anybody could see that the man who said this was talking nonsense. | Anybody could see that the man who said this was talking nonsense. | -350 | 1,997 | 66 | anybody could see that the man who said this was talking nonsense. | ['anybody', 'could', 'see', 'that', 'the', 'man', 'who', 'said', 'this', 'was', 'talking', 'nonsense'] | anybody could see that the man who say this be talk nonsense . |
Plato - Complete Works | Plato | plato | That weaver had woven and worn out many such cloaks. | That weaver had woven and worn out many such cloaks. | -350 | 1,997 | 52 | that weaver had woven and worn out many such cloaks. | ['that', 'weaver', 'had', 'woven', 'and', 'worn', 'out', 'many', 'such', 'cloaks'] | that weaver have weave and wear out many such cloak . |
Plato - Complete Works | Plato | plato | He perished after many of them, but before the last. | He perished after many of them, but before the last. | -350 | 1,997 | 52 | he perished after many of them, but before the last. | ['he', 'perished', 'after', 'many', 'of', 'them', 'but', 'before', 'the', 'last'] | -PRON- perish after many of -PRON- , but before the last . |
Plato - Complete Works | Plato | plato | That does not mean that a man is inferior and weaker than a cloak. | That does not mean that a man is inferior and weaker than a cloak. | -350 | 1,997 | 66 | that does not mean that a man is inferior and weaker than a cloak. | ['that', 'does', 'not', 'mean', 'that', 'man', 'is', 'inferior', 'and', 'weaker', 'than', 'cloak'] | that do not mean that a man be inferior and weak than a cloak . |
Plato - Complete Works | Plato | plato | The image illustrates, I think, the relationship of the soul to the body, and anyone who says the same thing about them would appear to me to be talking sense, that the soul lasts a long time while the body is weaker and more short lived. | The image illustrates, I think, the relationship of the soul to the body, and anyone who says the same thing about them would appear to me to be talking sense, that the soul lasts a long time while the body is weaker and more short lived. | -350 | 1,997 | 238 | the image illustrates, i think, the relationship of the soul to the body, and anyone who says the same thing about them would appear to me to be talking sense, that the soul lasts a long time while the body is weaker and more short lived. | ['the', 'image', 'illustrates', 'think', 'the', 'relationship', 'of', 'the', 'soul', 'to', 'the', 'body', 'and', 'anyone', 'who', 'says', 'the', 'same', 'thing', 'about', 'them', 'would', 'appear', 'to', 'me', 'to', 'be', 'talking', 'sense', 'that', 'the', 'soul', 'lasts', 'long', 'time', 'while', 'the', 'body', 'is', 'weaker', 'and', 'more', 'short', 'lived'] | the image illustrate , -PRON- think , the relationship of the soul to the body , and anyone who say the same thing about -PRON- would appear to -PRON- to be talk sense , that the soul last a long time while the body be weak and more short live . |
Plato - Complete Works | Plato | plato | He might say that each soul wears out many bodies, especially if it lives many years. | He might say that each soul wears out many bodies, especially if it lives many years. | -350 | 1,997 | 85 | he might say that each soul wears out many bodies, especially if it lives many years. | ['he', 'might', 'say', 'that', 'each', 'soul', 'wears', 'out', 'many', 'bodies', 'especially', 'if', 'it', 'lives', 'many', 'years'] | -PRON- may say that each soul wear out many body , especially if -PRON- live many year . |
Plato - Complete Works | Plato | plato | If the body were in a state of flux and perished while the man was still alive, and the soul wove afresh the body that is worn out, yet it would be inevitable that whenever the soul perished it would be wearing the last body it wove and perish only before this last. | If the body were in a state of flux and perished while the man was still alive, and the soul wove afresh the body that is worn out, yet it would be inevitable that whenever the soul perished it would be wearing the last body it wove and perish only before this last. | -350 | 1,997 | 266 | if the body were in a state of flux and perished while the man was still alive, and the soul wove afresh the body that is worn out, yet it would be inevitable that whenever the soul perished it would be wearing the last body it wove and perish only before this last. | ['if', 'the', 'body', 'were', 'in', 'state', 'of', 'flux', 'and', 'perished', 'while', 'the', 'man', 'was', 'still', 'alive', 'and', 'the', 'soul', 'wove', 'afresh', 'the', 'body', 'that', 'is', 'worn', 'out', 'yet', 'it', 'would', 'be', 'inevitable', 'that', 'whenever', 'the', 'soul', 'perished', 'it', 'would', 'be', 'wearing', 'the', 'last', 'body', 'it', 'wove', 'and', 'perish', 'only', 'before', 'this', 'last'] | if the body be in a state of flux and perish while the man be still alive , and the soul wove afresh the body that be wear out , yet -PRON- would be inevitable that whenever the soul perish -PRON- would be wear the last body -PRON- weave and perish only before this last . |
Plato - Complete Works | Plato | plato | Then when the soul perished, the body would show the weakness of its nature by soon decaying and disappearing. | Then when the soul perished, the body would show the weakness of its nature by soon decaying and disappearing. | -350 | 1,997 | 110 | then when the soul perished, the body would show the weakness of its nature by soon decaying and disappearing. | ['then', 'when', 'the', 'soul', 'perished', 'the', 'body', 'would', 'show', 'the', 'weakness', 'of', 'its', 'nature', 'by', 'soon', 'decaying', 'and', 'disappearing'] | then when the soul perish , the body would show the weakness of -PRON- nature by soon decay and disappear . |
Plato - Complete Works | Plato | plato | So we cannot trust this argument and be confident that our soul continues to exist somewhere after our death. | So we cannot trust this argument and be confident that our soul continues to exist somewhere after our death. | -350 | 1,997 | 109 | so we cannot trust this argument and be confident that our soul continues to exist somewhere after our death. | ['so', 'we', 'cannot', 'trust', 'this', 'argument', 'and', 'be', 'confident', 'that', 'our', 'soul', 'continues', 'to', 'exist', 'somewhere', 'after', 'our', 'death'] | so -PRON- can not trust this argument and be confident that -PRON- soul continue to exist somewhere after -PRON- death . |
Plato - Complete Works | Plato | plato | For, if one were to concede, even more than you do, to a man using that argument, if one were to grant him not only that the soul exists in the time before we are born, but that there is no reason why the soul of some should not exist and continue to exist after our death, and thus frequently be born and die in turn; if one were to grant him that the soul's nature is so strong that it can survive many bodies, but if, having granted all this, one does not further agree that the soul is not damaged by its many births and is not, in the end, altogether destroyed in one of those deaths, he might say that no one knows which death and dissolution of the body brings about the destruction of the soul, since not one of us can be aware of this. | For, if one were to concede, even more than you do, to a man using that argument, if one were to grant him not only that the soul exists in the time before we are born, but that there is no reason why the soul of some should not exist and continue to exist after our death, and thus frequently be born and die in turn; if one were to grant him that the soul's nature is so strong that it can survive many bodies, but if, having granted all this, one does not further agree that the soul is not damaged by its many births and is not, in the end, altogether destroyed in one of those deaths, he might say that no one knows which death and dissolution of the body brings about the destruction of the soul, since not one of us can be aware of this. | -350 | 1,997 | 744 | for, if one were to concede, even more than you do, to a man using that argument, if one were to grant him not only that the soul exists in the time before we are born, but that there is no reason why the soul of some should not exist and continue to exist after our death, and thus frequently be born and die in turn; if one were to grant him that the soul's nature is so strong that it can survive many bodies, but if, having granted all this, one does not further agree that the soul is not damaged by its many births and is not, in the end, altogether destroyed in one of those deaths, he might say that no one knows which death and dissolution of the body brings about the destruction of the soul, since not one of us can be aware of this. | ['for', 'if', 'one', 'were', 'to', 'concede', 'even', 'more', 'than', 'you', 'do', 'to', 'man', 'using', 'that', 'argument', 'if', 'one', 'were', 'to', 'grant', 'him', 'not', 'only', 'that', 'the', 'soul', 'exists', 'in', 'the', 'time', 'before', 'we', 'are', 'born', 'but', 'that', 'there', 'is', 'no', 'reason', 'why', 'the', 'soul', 'of', 'some', 'should', 'not', 'exist', 'and', 'continue', 'to', 'exist', 'after', 'our', 'death', 'and', 'thus', 'frequently', 'be', 'born', 'and', 'die', 'in', 'turn', 'if', 'one', 'were', 'to', 'grant', 'him', 'that', 'the', 'soul', 'nature', 'is', 'so', 'strong', 'that', 'it', 'can', 'survive', 'many', 'bodies', 'but', 'if', 'having', 'granted', 'all', 'this', 'one', 'does', 'not', 'further', 'agree', 'that', 'the', 'soul', 'is', 'not', 'damaged', 'by', 'its', 'many', 'births', 'and', 'is', 'not', 'in', 'the', 'end', 'altogether', 'destroyed', 'in', 'one', 'of', 'those', 'deaths', 'he', 'might', 'say', 'that', 'no', 'one', 'knows', 'which', 'death', 'and', 'dissolution', 'of', 'the', 'body', 'brings', 'about', 'the', 'destruction', 'of', 'the', 'soul', 'since', 'not', 'one', 'of', 'us', 'can', 'be', 'aware', 'of', 'this'] | for , if one be to concede , even more than -PRON- do , to a man use that argument , if one be to grant -PRON- not only that the soul exist in the time before -PRON- be bear , but that there be no reason why the soul of some should not exist and continue to exist after -PRON- death , and thus frequently be bear and die in turn ; if one be to grant -PRON- that the soul 's nature be so strong that -PRON- can survive many body , but if , have grant all this , one do not further agree that the soul be not damage by -PRON- many birth and be not , in the end , altogether destroy in one of those death , -PRON- may say that no one know which death and dissolution of the body bring about the destruction of the soul , since not one of -PRON- can be aware of this . |
Plato - Complete Works | Plato | plato | And in that case, any man who faces death with confidence is foolish, unless he can prove that the soul is altogether immortal. | And in that case, any man who faces death with confidence is foolish, unless he can prove that the soul is altogether immortal. | -350 | 1,997 | 127 | and in that case, any man who faces death with confidence is foolish, unless he can prove that the soul is altogether immortal. | ['and', 'in', 'that', 'case', 'any', 'man', 'who', 'faces', 'death', 'with', 'confidence', 'is', 'foolish', 'unless', 'he', 'can', 'prove', 'that', 'the', 'soul', 'is', 'altogether', 'immortal'] | and in that case , any man who face death with confidence be foolish , unless -PRON- can prove that the soul be altogether immortal . |
Plato - Complete Works | Plato | plato | If he cannot, a man about to die | If he cannot, a man about to die | -350 | 1,997 | 32 | if he cannot, a man about to die | ['if', 'he', 'cannot', 'man', 'about', 'to', 'die'] | if -PRON- can not , a man about to die |
Plato - Complete Works | Plato | plato | must of necessity always fear for his soul, lest the present separation of the soul from the body bring about the complete destruction of the soul. | must of necessity always fear for his soul, lest the present separation of the soul from the body bring about the complete destruction of the soul. | -350 | 1,997 | 147 | must of necessity always fear for his soul, lest the present separation of the soul from the body bring about the complete destruction of the soul. | ['must', 'of', 'necessity', 'always', 'fear', 'for', 'his', 'soul', 'lest', 'the', 'present', 'separation', 'of', 'the', 'soul', 'from', 'the', 'body', 'bring', 'about', 'the', 'complete', 'destruction', 'of', 'the', 'soul'] | must of necessity always fear for -PRON- soul , lest the present separation of the soul from the body bring about the complete destruction of the soul . |
Plato - Complete Works | Plato | plato | When we heard what they said we were all depressed, as we told each other afterwards. | When we heard what they said we were all depressed, as we told each other afterwards. | -350 | 1,997 | 85 | when we heard what they said we were all depressed, as we told each other afterwards. | ['when', 'we', 'heard', 'what', 'they', 'said', 'we', 'were', 'all', 'depressed', 'as', 'we', 'told', 'each', 'other', 'afterwards'] | when -PRON- hear what -PRON- say -PRON- be all depressed , as -PRON- tell each other afterwards . |
Plato - Complete Works | Plato | plato | We had been quite convinced by the previous argument, and they seemed to confuse us again, and to drive us to doubt not only what had already been said but also what was going to be said, lest we be worthless as critics or the subject itself admitted of no certainty. | We had been quite convinced by the previous argument, and they seemed to confuse us again, and to drive us to doubt not only what had already been said but also what was going to be said, lest we be worthless as critics or the subject itself admitted of no certainty. | -350 | 1,997 | 267 | we had been quite convinced by the previous argument, and they seemed to confuse us again, and to drive us to doubt not only what had already been said but also what was going to be said, lest we be worthless as critics or the subject itself admitted of no certainty. | ['we', 'had', 'been', 'quite', 'convinced', 'by', 'the', 'previous', 'argument', 'and', 'they', 'seemed', 'to', 'confuse', 'us', 'again', 'and', 'to', 'drive', 'us', 'to', 'doubt', 'not', 'only', 'what', 'had', 'already', 'been', 'said', 'but', 'also', 'what', 'was', 'going', 'to', 'be', 'said', 'lest', 'we', 'be', 'worthless', 'as', 'critics', 'or', 'the', 'subject', 'itself', 'admitted', 'of', 'no', 'certainty'] | -PRON- have be quite convince by the previous argument , and -PRON- seem to confuse -PRON- again , and to drive -PRON- to doubt not only what have already be say but also what be go to be say , lest -PRON- be worthless as critic or the subject -PRON- admit of no certainty . |
Plato - Complete Works | Plato | plato | By the gods, Phaedo, you have my sympathy, for as I listen to you now I find myself saying to myself: 'What argument shall we trust, now that that of Socrates, which was extremely convincing, has fallen into discredit?' | By the gods, Phaedo, you have my sympathy, for as I listen to you now I find myself saying to myself: 'What argument shall we trust, now that that of Socrates, which was extremely convincing, has fallen into discredit?' | -350 | 1,997 | 219 | by the gods, phaedo, you have my sympathy, for as i listen to you now i find myself saying to myself: 'what argument shall we trust, now that that of socrates, which was extremely convincing, has fallen into discredit?' | ['by', 'the', 'gods', 'phaedo', 'you', 'have', 'my', 'sympathy', 'for', 'as', 'listen', 'to', 'you', 'now', 'find', 'myself', 'saying', 'to', 'myself', 'what', 'argument', 'shall', 'we', 'trust', 'now', 'that', 'that', 'of', 'socrates', 'which', 'was', 'extremely', 'convincing', 'has', 'fallen', 'into', 'discredit'] | by the god , Phaedo , -PRON- have -PRON- sympathy , for as -PRON- listen to -PRON- now -PRON- find -PRON- say to -PRON- : ' what argument shall -PRON- trust , now that that of Socrates , which be extremely convincing , have fall into discredit ? ' |
Plato - Complete Works | Plato | plato | The statement that the soul is some kind of harmony has a remarkable hold on me, now and always, and when it was mentioned it | The statement that the soul is some kind of harmony has a remarkable hold on me, now and always, and when it was mentioned it | -350 | 1,997 | 125 | the statement that the soul is some kind of harmony has a remarkable hold on me, now and always, and when it was mentioned it | ['the', 'statement', 'that', 'the', 'soul', 'is', 'some', 'kind', 'of', 'harmony', 'has', 'remarkable', 'hold', 'on', 'me', 'now', 'and', 'always', 'and', 'when', 'it', 'was', 'mentioned', 'it'] | the statement that the soul be some kind of harmony have a remarkable hold on -PRON- , now and always , and when -PRON- be mention -PRON- |
Plato - Complete Works | Plato | plato | Phaedo reminded me that I had myself previously thought so. | Phaedo reminded me that I had myself previously thought so. | -350 | 1,997 | 59 | phaedo reminded me that i had myself previously thought so. | ['phaedo', 'reminded', 'me', 'that', 'had', 'myself', 'previously', 'thought', 'so'] | Phaedo remind -PRON- that -PRON- have -PRON- previously think so . |
Plato - Complete Works | Plato | plato | And now I am again quite in need, as if from the beginning, of some other argument to convince me that the soul does not die along with the man. | And now I am again quite in need, as if from the beginning, of some other argument to convince me that the soul does not die along with the man. | -350 | 1,997 | 144 | and now i am again quite in need, as if from the beginning, of some other argument to convince me that the soul does not die along with the man. | ['and', 'now', 'am', 'again', 'quite', 'in', 'need', 'as', 'if', 'from', 'the', 'beginning', 'of', 'some', 'other', 'argument', 'to', 'convince', 'me', 'that', 'the', 'soul', 'does', 'not', 'die', 'along', 'with', 'the', 'man'] | and now -PRON- be again quite in need , as if from the beginning , of some other argument to convince -PRON- that the soul do not die along with the man . |
Plato - Complete Works | Plato | plato | Tell me then, by Zeus, how Socrates tackled the argument. | Tell me then, by Zeus, how Socrates tackled the argument. | -350 | 1,997 | 57 | tell me then, by zeus, how socrates tackled the argument. | ['tell', 'me', 'then', 'by', 'zeus', 'how', 'socrates', 'tackled', 'the', 'argument'] | tell -PRON- then , by Zeus , how Socrates tackle the argument . |
Plato - Complete Works | Plato | plato | Was he obviously distressed, as you say you people were, or was he not, but quietly came to the rescue of his argument, and did he do so satisfactorily or inadequately? | Was he obviously distressed, as you say you people were, or was he not, but quietly came to the rescue of his argument, and did he do so satisfactorily or inadequately? | -350 | 1,997 | 168 | was he obviously distressed, as you say you people were, or was he not, but quietly came to the rescue of his argument, and did he do so satisfactorily or inadequately? | ['was', 'he', 'obviously', 'distressed', 'as', 'you', 'say', 'you', 'people', 'were', 'or', 'was', 'he', 'not', 'but', 'quietly', 'came', 'to', 'the', 'rescue', 'of', 'his', 'argument', 'and', 'did', 'he', 'do', 'so', 'satisfactorily', 'or', 'inadequately'] | be -PRON- obviously distress , as -PRON- say -PRON- people be , or be -PRON- not , but quietly come to the rescue of -PRON- argument , and do -PRON- do so satisfactorily or inadequately ? |
Plato - Complete Works | Plato | plato | Tell us everything as precisely as you can. | Tell us everything as precisely as you can. | -350 | 1,997 | 43 | tell us everything as precisely as you can. | ['tell', 'us', 'everything', 'as', 'precisely', 'as', 'you', 'can'] | tell -PRON- everything as precisely as -PRON- can . |
Plato - Complete Works | Plato | plato | I have certainly often admired Socrates, Echecrates, but never more than on this occasion. | I have certainly often admired Socrates, Echecrates, but never more than on this occasion. | -350 | 1,997 | 90 | i have certainly often admired socrates, echecrates, but never more than on this occasion. | ['have', 'certainly', 'often', 'admired', 'socrates', 'echecrates', 'but', 'never', 'more', 'than', 'on', 'this', 'occasion'] | -PRON- have certainly often admire Socrates , Echecrates , but never more than on this occasion . |
Plato - Complete Works | Plato | plato | That he had a reply was perhaps not strange. | That he had a reply was perhaps not strange. | -350 | 1,997 | 44 | that he had a reply was perhaps not strange. | ['that', 'he', 'had', 'reply', 'was', 'perhaps', 'not', 'strange'] | that -PRON- have a reply be perhaps not strange . |
Plato - Complete Works | Plato | plato | What I wondered at most in him was the pleasant, kind and admiring way he received the young men's argument, and how sharply he was aware of the effect the discussion had on us, and then how well he healed our distress and, as it were, recalled us from our flight and defeat and turned us around to join him in the examination of their argument. | What I wondered at most in him was the pleasant, kind and admiring way he received the young men's argument, and how sharply he was aware of the effect the discussion had on us, and then how well he healed our distress and, as it were, recalled us from our flight and defeat and turned us around to join him in the examination of their argument. | -350 | 1,997 | 345 | what i wondered at most in him was the pleasant, kind and admiring way he received the young men's argument, and how sharply he was aware of the effect the discussion had on us, and then how well he healed our distress and, as it were, recalled us from our flight and defeat and turned us around to join him in the examination of their argument. | ['what', 'wondered', 'at', 'most', 'in', 'him', 'was', 'the', 'pleasant', 'kind', 'and', 'admiring', 'way', 'he', 'received', 'the', 'young', 'men', 'argument', 'and', 'how', 'sharply', 'he', 'was', 'aware', 'of', 'the', 'effect', 'the', 'discussion', 'had', 'on', 'us', 'and', 'then', 'how', 'well', 'he', 'healed', 'our', 'distress', 'and', 'as', 'it', 'were', 'recalled', 'us', 'from', 'our', 'flight', 'and', 'defeat', 'and', 'turned', 'us', 'around', 'to', 'join', 'him', 'in', 'the', 'examination', 'of', 'their', 'argument'] | what -PRON- wonder at most in -PRON- be the pleasant , kind and admiring way -PRON- receive the young man 's argument , and how sharply -PRON- be aware of the effect the discussion have on -PRON- , and then how well -PRON- heal -PRON- distress and , as -PRON- be , recall -PRON- from -PRON- flight and defeat and turn -PRON- around to join -PRON- in the examination of -PRON- argument . |
Plato - Complete Works | Plato | plato | I happened to be sitting on his right by the couch on a low stool, so that he was sitting well above me. | I happened to be sitting on his right by the couch on a low stool, so that he was sitting well above me. | -350 | 1,997 | 104 | i happened to be sitting on his right by the couch on a low stool, so that he was sitting well above me. | ['happened', 'to', 'be', 'sitting', 'on', 'his', 'right', 'by', 'the', 'couch', 'on', 'low', 'stool', 'so', 'that', 'he', 'was', 'sitting', 'well', 'above', 'me'] | -PRON- happen to be sit on -PRON- right by the couch on a low stool , so that -PRON- be sit well above -PRON- . |
Plato - Complete Works | Plato | plato | He stroked my head and pressed the hair on the back of my neck, for he was in the habit of playing with my hair at times. ' | He stroked my head and pressed the hair on the back of my neck, for he was in the habit of playing with my hair at times. ' | -350 | 1,997 | 123 | he stroked my head and pressed the hair on the back of my neck, for he was in the habit of playing with my hair at times. ' | ['he', 'stroked', 'my', 'head', 'and', 'pressed', 'the', 'hair', 'on', 'the', 'back', 'of', 'my', 'neck', 'for', 'he', 'was', 'in', 'the', 'habit', 'of', 'playing', 'with', 'my', 'hair', 'at', 'times'] | -PRON- stroke -PRON- head and press the hair on the back of -PRON- neck , for -PRON- be in the habit of play with -PRON- hair at time . ' |
Plato - Complete Works | Plato | plato | Tomorrow, Phaedo,' he said, 'you will probably cut this beautiful hair.' | Tomorrow, Phaedo,' he said, 'you will probably cut this beautiful hair.' | -350 | 1,997 | 72 | tomorrow, phaedo,' he said, 'you will probably cut this beautiful hair.' | ['tomorrow', 'phaedo', 'he', 'said', 'you', 'will', 'probably', 'cut', 'this', 'beautiful', 'hair'] | tomorrow , Phaedo , ' -PRON- say , ' -PRON- will probably cut this beautiful hair . ' |
Plato - Complete Works | Plato | plato | Likely enough, Socrates, I said. | Likely enough, Socrates, I said. | -350 | 1,997 | 32 | likely enough, socrates, i said. | ['likely', 'enough', 'socrates', 'said'] | likely enough , Socrates , -PRON- say . |
Plato - Complete Works | Plato | plato | Not if you take my advice, he said. | Not if you take my advice, he said. | -350 | 1,997 | 35 | not if you take my advice, he said. | ['not', 'if', 'you', 'take', 'my', 'advice', 'he', 'said'] | not if -PRON- take -PRON- advice , -PRON- say . |
Plato - Complete Works | Plato | plato | It is today, he said, that I shall cut my hair and you yours, if our argument dies on us, and we cannot revive it. | It is today, he said, that I shall cut my hair and you yours, if our argument dies on us, and we cannot revive it. | -350 | 1,997 | 114 | it is today, he said, that i shall cut my hair and you yours, if our argument dies on us, and we cannot revive it. | ['it', 'is', 'today', 'he', 'said', 'that', 'shall', 'cut', 'my', 'hair', 'and', 'you', 'yours', 'if', 'our', 'argument', 'dies', 'on', 'us', 'and', 'we', 'cannot', 'revive', 'it'] | -PRON- be today , -PRON- say , that -PRON- shall cut -PRON- hair and -PRON- yours , if -PRON- argument die on -PRON- , and -PRON- can not revive -PRON- . |
Plato - Complete Works | Plato | plato | If I were you, and the argument escaped me, I would take an oath, as the Argives did, not to let my hair grow before I fought again and defeated the argument of Simmias and Cebes. | If I were you, and the argument escaped me, I would take an oath, as the Argives did, not to let my hair grow before I fought again and defeated the argument of Simmias and Cebes. | -350 | 1,997 | 179 | if i were you, and the argument escaped me, i would take an oath, as the argives did, not to let my hair grow before i fought again and defeated the argument of simmias and cebes. | ['if', 'were', 'you', 'and', 'the', 'argument', 'escaped', 'me', 'would', 'take', 'an', 'oath', 'as', 'the', 'argives', 'did', 'not', 'to', 'let', 'my', 'hair', 'grow', 'before', 'fought', 'again', 'and', 'defeated', 'the', 'argument', 'of', 'simmias', 'and', 'cebes'] | if -PRON- be -PRON- , and the argument escape -PRON- , -PRON- would take an oath , as the Argives do , not to let -PRON- hair grow before -PRON- fight again and defeat the argument of Simmias and Cebes . |
Plato - Complete Works | Plato | plato | But, I said, they say that not even Heracles could fight two people. | But, I said, they say that not even Heracles could fight two people. | -350 | 1,997 | 68 | but, i said, they say that not even heracles could fight two people. | ['but', 'said', 'they', 'say', 'that', 'not', 'even', 'heracles', 'could', 'fight', 'two', 'people'] | but , -PRON- say , -PRON- say that not even Heracles could fight two people . |
Plato - Complete Works | Plato | plato | Then call on me as your Iolaus, as long as the daylight lasts. | Then call on me as your Iolaus, as long as the daylight lasts. | -350 | 1,997 | 62 | then call on me as your iolaus, as long as the daylight lasts. | ['then', 'call', 'on', 'me', 'as', 'your', 'iolaus', 'as', 'long', 'as', 'the', 'daylight', 'lasts'] | then call on -PRON- as -PRON- Iolaus , as long as the daylight last . |
Plato - Complete Works | Plato | plato | I shall call on you, but in this case as Iolaus calling on Heracles. | I shall call on you, but in this case as Iolaus calling on Heracles. | -350 | 1,997 | 68 | i shall call on you, but in this case as iolaus calling on heracles. | ['shall', 'call', 'on', 'you', 'but', 'in', 'this', 'case', 'as', 'iolaus', 'calling', 'on', 'heracles'] | -PRON- shall call on -PRON- , but in this case as Iolaus call on Heracles . |
Plato - Complete Works | Plato | plato | It makes no difference, he said, but first there is a certain experience we must be careful to avoid. | It makes no difference, he said, but first there is a certain experience we must be careful to avoid. | -350 | 1,997 | 101 | it makes no difference, he said, but first there is a certain experience we must be careful to avoid. | ['it', 'makes', 'no', 'difference', 'he', 'said', 'but', 'first', 'there', 'is', 'certain', 'experience', 'we', 'must', 'be', 'careful', 'to', 'avoid'] | -PRON- make no difference , -PRON- say , but first there be a certain experience -PRON- must be careful to avoid . |
Plato - Complete Works | Plato | plato | That we should not become misologues, as people become misanthropes. | That we should not become misologues, as people become misanthropes. | -350 | 1,997 | 68 | that we should not become misologues, as people become misanthropes. | ['that', 'we', 'should', 'not', 'become', 'misologues', 'as', 'people', 'become', 'misanthropes'] | that -PRON- should not become misologue , as people become misanthrope . |
Plato - Complete Works | Plato | plato | There is no greater evil one can suffer than to hate reasonable discourse. | There is no greater evil one can suffer than to hate reasonable discourse. | -350 | 1,997 | 74 | there is no greater evil one can suffer than to hate reasonable discourse. | ['there', 'is', 'no', 'greater', 'evil', 'one', 'can', 'suffer', 'than', 'to', 'hate', 'reasonable', 'discourse'] | there be no great evil one can suffer than to hate reasonable discourse . |
Plato - Complete Works | Plato | plato | Misology and misanthropy arise in the same way. | Misology and misanthropy arise in the same way. | -350 | 1,997 | 47 | misology and misanthropy arise in the same way. | ['misology', 'and', 'misanthropy', 'arise', 'in', 'the', 'same', 'way'] | Misology and misanthropy arise in the same way . |
Plato - Complete Works | Plato | plato | Misanthropy comes when a man without knowledge or skill has placed great trust in someone and believes him to be altogether truthful, sound and trustworthy; then, a short time afterwards he finds him to be wicked and unreliable, and then this happens in another case; when one has frequently had that experience, especially with those whom one believed to be one's closest friends, then, in the end, after many such blows, one comes to hate all men and to believe that no one is sound in any way at all. | Misanthropy comes when a man without knowledge or skill has placed great trust in someone and believes him to be altogether truthful, sound and trustworthy; then, a short time afterwards he finds him to be wicked and unreliable, and then this happens in another case; when one has frequently had that experience, especially with those whom one believed to be one's closest friends, then, in the end, after many such blows, one comes to hate all men and to believe that no one is sound in any way at all. | -350 | 1,997 | 503 | misanthropy comes when a man without knowledge or skill has placed great trust in someone and believes him to be altogether truthful, sound and trustworthy; then, a short time afterwards he finds him to be wicked and unreliable, and then this happens in another case; when one has frequently had that experience, especially with those whom one believed to be one's closest friends, then, in the end, after many such blows, one comes to hate all men and to believe that no one is sound in any way at all. | ['misanthropy', 'comes', 'when', 'man', 'without', 'knowledge', 'or', 'skill', 'has', 'placed', 'great', 'trust', 'in', 'someone', 'and', 'believes', 'him', 'to', 'be', 'altogether', 'truthful', 'sound', 'and', 'trustworthy', 'then', 'short', 'time', 'afterwards', 'he', 'finds', 'him', 'to', 'be', 'wicked', 'and', 'unreliable', 'and', 'then', 'this', 'happens', 'in', 'another', 'case', 'when', 'one', 'has', 'frequently', 'had', 'that', 'experience', 'especially', 'with', 'those', 'whom', 'one', 'believed', 'to', 'be', 'one', 'closest', 'friends', 'then', 'in', 'the', 'end', 'after', 'many', 'such', 'blows', 'one', 'comes', 'to', 'hate', 'all', 'men', 'and', 'to', 'believe', 'that', 'no', 'one', 'is', 'sound', 'in', 'any', 'way', 'at', 'all'] | Misanthropy come when a man without knowledge or skill have place great trust in someone and believe -PRON- to be altogether truthful , sound and trustworthy ; then , a short time afterwards -PRON- find -PRON- to be wicked and unreliable , and then this happen in another case ; when one have frequently have that experience , especially with those whom one believe to be one 's close friend , then , in the end , after many such blow , one come to hate all man and to believe that no one be sound in any way at all . |
Plato - Complete Works | Plato | plato | Have you not seen this happen? | Have you not seen this happen? | -350 | 1,997 | 30 | have you not seen this happen? | ['have', 'you', 'not', 'seen', 'this', 'happen'] | have -PRON- not see this happen ? |
Plato - Complete Works | Plato | plato | Phaedo I surely have, I said. | Phaedo I surely have, I said. | -350 | 1,997 | 29 | phaedo i surely have, i said. | ['phaedo', 'surely', 'have', 'said'] | Phaedo -PRON- surely have , -PRON- say . |
Plato - Complete Works | Plato | plato | This is a shameful state of affairs, he said, and obviously due to an attempt to have human relations without any skill in human affairs, for such skill would lead one to believe, what is in fact true, that the very good and the very wicked are both quite rare, and that most men are between those extremes. | This is a shameful state of affairs, he said, and obviously due to an attempt to have human relations without any skill in human affairs, for such skill would lead one to believe, what is in fact true, that the very good and the very wicked are both quite rare, and that most men are between those extremes. | -350 | 1,997 | 307 | this is a shameful state of affairs, he said, and obviously due to an attempt to have human relations without any skill in human affairs, for such skill would lead one to believe, what is in fact true, that the very good and the very wicked are both quite rare, and that most men are between those extremes. | ['this', 'is', 'shameful', 'state', 'of', 'affairs', 'he', 'said', 'and', 'obviously', 'due', 'to', 'an', 'attempt', 'to', 'have', 'human', 'relations', 'without', 'any', 'skill', 'in', 'human', 'affairs', 'for', 'such', 'skill', 'would', 'lead', 'one', 'to', 'believe', 'what', 'is', 'in', 'fact', 'true', 'that', 'the', 'very', 'good', 'and', 'the', 'very', 'wicked', 'are', 'both', 'quite', 'rare', 'and', 'that', 'most', 'men', 'are', 'between', 'those', 'extremes'] | this be a shameful state of affair , -PRON- say , and obviously due to an attempt to have human relation without any skill in human affair , for such skill would lead one to believe , what be in fact true , that the very good and the very wicked be both quite rare , and that most man be between those extreme . |
Plato - Complete Works | Plato | plato | The same as with the very tall and the very short, he said. | The same as with the very tall and the very short, he said. | -350 | 1,997 | 59 | the same as with the very tall and the very short, he said. | ['the', 'same', 'as', 'with', 'the', 'very', 'tall', 'and', 'the', 'very', 'short', 'he', 'said'] | the same as with the very tall and the very short , -PRON- say . |
Plato - Complete Works | Plato | plato | Do you think anything is rarer than to find an extremely tall man or an extremely short one? | Do you think anything is rarer than to find an extremely tall man or an extremely short one? | -350 | 1,997 | 92 | do you think anything is rarer than to find an extremely tall man or an extremely short one? | ['do', 'you', 'think', 'anything', 'is', 'rarer', 'than', 'to', 'find', 'an', 'extremely', 'tall', 'man', 'or', 'an', 'extremely', 'short', 'one'] | do -PRON- think anything be rare than to find an extremely tall man or an extremely short one ? |
Plato - Complete Works | Plato | plato | Or a dog or anything else | Or a dog or anything else | -350 | 1,997 | 25 | or a dog or anything else | ['or', 'dog', 'or', 'anything', 'else'] | or a dog or anything else |
Plato - Complete Works | Plato | plato | Or again, one extremely swift or extremely slow, ugly or beautiful, white or black? | Or again, one extremely swift or extremely slow, ugly or beautiful, white or black? | -350 | 1,997 | 83 | or again, one extremely swift or extremely slow, ugly or beautiful, white or black? | ['or', 'again', 'one', 'extremely', 'swift', 'or', 'extremely', 'slow', 'ugly', 'or', 'beautiful', 'white', 'or', 'black'] | or again , one extremely swift or extremely slow , ugly or beautiful , white or black ? |
Plato - Complete Works | Plato | plato | Are you not aware that in all those cases the most extreme at either end are rare and few, but those in between are many and plentiful? | Are you not aware that in all those cases the most extreme at either end are rare and few, but those in between are many and plentiful? | -350 | 1,997 | 135 | are you not aware that in all those cases the most extreme at either end are rare and few, but those in between are many and plentiful? | ['are', 'you', 'not', 'aware', 'that', 'in', 'all', 'those', 'cases', 'the', 'most', 'extreme', 'at', 'either', 'end', 'are', 'rare', 'and', 'few', 'but', 'those', 'in', 'between', 'are', 'many', 'and', 'plentiful'] | be -PRON- not aware that in all those case the most extreme at either end be rare and few , but those in between be many and plentiful ? |
Plato - Complete Works | Plato | plato | Therefore, he said, if a contest of wickedness were established, there too the winners, you think, would be very few? | Therefore, he said, if a contest of wickedness were established, there too the winners, you think, would be very few? | -350 | 1,997 | 117 | therefore, he said, if a contest of wickedness were established, there too the winners, you think, would be very few? | ['therefore', 'he', 'said', 'if', 'contest', 'of', 'wickedness', 'were', 'established', 'there', 'too', 'the', 'winners', 'you', 'think', 'would', 'be', 'very', 'few'] | therefore , -PRON- say , if a contest of wickedness be establish , there too the winner , -PRON- think , would be very few ? |
Plato - Complete Works | Plato | plato | That is likely, said I. Likely indeed, he said, but arguments are not like men in this particular. | That is likely, said I. Likely indeed, he said, but arguments are not like men in this particular. | -350 | 1,997 | 98 | that is likely, said i. likely indeed, he said, but arguments are not like men in this particular. | ['that', 'is', 'likely', 'said', 'likely', 'indeed', 'he', 'said', 'but', 'arguments', 'are', 'not', 'like', 'men', 'in', 'this', 'particular'] | that be likely , say I. likely indeed , -PRON- say , but argument be not like man in this particular . |
Plato - Complete Works | Plato | plato | I was merely following your lead just now. | I was merely following your lead just now. | -350 | 1,997 | 42 | i was merely following your lead just now. | ['was', 'merely', 'following', 'your', 'lead', 'just', 'now'] | -PRON- be merely follow -PRON- lead just now . |
Plato - Complete Works | Plato | plato | The similarity lies rather in this: it is as when one who lacks skill in arguments puts his trust in an argument as being true, then shortly afterwards believes it to be false as sometimes | The similarity lies rather in this: it is as when one who lacks skill in arguments puts his trust in an argument as being true, then shortly afterwards believes it to be false as sometimes | -350 | 1,997 | 188 | the similarity lies rather in this: it is as when one who lacks skill in arguments puts his trust in an argument as being true, then shortly afterwards believes it to be false as sometimes | ['the', 'similarity', 'lies', 'rather', 'in', 'this', 'it', 'is', 'as', 'when', 'one', 'who', 'lacks', 'skill', 'in', 'arguments', 'puts', 'his', 'trust', 'in', 'an', 'argument', 'as', 'being', 'true', 'then', 'shortly', 'afterwards', 'believes', 'it', 'to', 'be', 'false', 'as', 'sometimes'] | the similarity lie rather in this : -PRON- be as when one who lack skill in argument put -PRON- trust in an argument as be true , then shortly afterwards believe -PRON- to be false as sometimes |
Plato - Complete Works | Plato | plato | it is and sometimes it is not | it is and sometimes it is not | -350 | 1,997 | 29 | it is and sometimes it is not | ['it', 'is', 'and', 'sometimes', 'it', 'is', 'not'] | -PRON- be and sometimes -PRON- be not |
Plato - Complete Works | Plato | plato | and so with another argument and then another. | and so with another argument and then another. | -350 | 1,997 | 46 | and so with another argument and then another. | ['and', 'so', 'with', 'another', 'argument', 'and', 'then', 'another'] | and so with another argument and then another . |
Plato - Complete Works | Plato | plato | You know how those in particular who spend their time studying contradiction in the end believe themselves to have become very wise and that they alone have understood that there is no soundness or reliability in any object or in any argument, but that all that exists simply fluctuates up and down as if it were in the Eurip and does not remain in the same place for any time at all. | You know how those in particular who spend their time studying contradiction in the end believe themselves to have become very wise and that they alone have understood that there is no soundness or reliability in any object or in any argument, but that all that exists simply fluctuates up and down as if it were in the Eurip and does not remain in the same place for any time at all. | -350 | 1,997 | 384 | you know how those in particular who spend their time studying contradiction in the end believe themselves to have become very wise and that they alone have understood that there is no soundness or reliability in any object or in any argument, but that all that exists simply fluctuates up and down as if it were in the eurip and does not remain in the same place for any time at all. | ['you', 'know', 'how', 'those', 'in', 'particular', 'who', 'spend', 'their', 'time', 'studying', 'contradiction', 'in', 'the', 'end', 'believe', 'themselves', 'to', 'have', 'become', 'very', 'wise', 'and', 'that', 'they', 'alone', 'have', 'understood', 'that', 'there', 'is', 'no', 'soundness', 'or', 'reliability', 'in', 'any', 'object', 'or', 'in', 'any', 'argument', 'but', 'that', 'all', 'that', 'exists', 'simply', 'fluctuates', 'up', 'and', 'down', 'as', 'if', 'it', 'were', 'in', 'the', 'eurip', 'and', 'does', 'not', 'remain', 'in', 'the', 'same', 'place', 'for', 'any', 'time', 'at', 'all'] | -PRON- know how those in particular who spend -PRON- time study contradiction in the end believe -PRON- to have become very wise and that -PRON- alone have understand that there be no soundness or reliability in any object or in any argument , but that all that exist simply fluctuate up and down as if -PRON- be in the Eurip and do not remain in the same place for any time at all . |
Plato - Complete Works | Plato | plato | What you say, I said, is certainly true. | What you say, I said, is certainly true. | -350 | 1,997 | 40 | what you say, i said, is certainly true. | ['what', 'you', 'say', 'said', 'is', 'certainly', 'true'] | what -PRON- say , -PRON- say , be certainly true . |
Plato - Complete Works | Plato | plato | It would be pitiable, Phaedo, he said, when there is a true and reliable argument and one that can be understood, if a man who has dealt with such arguments as appear at one time true, at another time untrue, should not blame himself or his own lack of skill | It would be pitiable, Phaedo, he said, when there is a true and reliable argument and one that can be understood, if a man who has dealt with such arguments as appear at one time true, at another time untrue, should not blame himself or his own lack of skill | -350 | 1,997 | 258 | it would be pitiable, phaedo, he said, when there is a true and reliable argument and one that can be understood, if a man who has dealt with such arguments as appear at one time true, at another time untrue, should not blame himself or his own lack of skill | ['it', 'would', 'be', 'pitiable', 'phaedo', 'he', 'said', 'when', 'there', 'is', 'true', 'and', 'reliable', 'argument', 'and', 'one', 'that', 'can', 'be', 'understood', 'if', 'man', 'who', 'has', 'dealt', 'with', 'such', 'arguments', 'as', 'appear', 'at', 'one', 'time', 'true', 'at', 'another', 'time', 'untrue', 'should', 'not', 'blame', 'himself', 'or', 'his', 'own', 'lack', 'of', 'skill'] | -PRON- would be pitiable , Phaedo , -PRON- say , when there be a true and reliable argument and one that can be understand , if a man who have deal with such argument as appear at one time true , at another time untrue , should not blame -PRON- or -PRON- own lack of skill |
Plato - Complete Works | Plato | plato | but, because of his distress, in the end gladly shift the blame away from himself to the arguments, and spend the rest of his life hating and reviling reasonable discussion and so be deprived of truth and knowledge of reality. | but, because of his distress, in the end gladly shift the blame away from himself to the arguments, and spend the rest of his life hating and reviling reasonable discussion and so be deprived of truth and knowledge of reality. | -350 | 1,997 | 226 | but, because of his distress, in the end gladly shift the blame away from himself to the arguments, and spend the rest of his life hating and reviling reasonable discussion and so be deprived of truth and knowledge of reality. | ['but', 'because', 'of', 'his', 'distress', 'in', 'the', 'end', 'gladly', 'shift', 'the', 'blame', 'away', 'from', 'himself', 'to', 'the', 'arguments', 'and', 'spend', 'the', 'rest', 'of', 'his', 'life', 'hating', 'and', 'reviling', 'reasonable', 'discussion', 'and', 'so', 'be', 'deprived', 'of', 'truth', 'and', 'knowledge', 'of', 'reality'] | but , because of -PRON- distress , in the end gladly shift the blame away from -PRON- to the argument , and spend the rest of -PRON- life hate and revile reasonable discussion and so be deprive of truth and knowledge of reality . |
Plato - Complete Works | Plato | plato | Yes, by Zeus, I said, that would be pitiable indeed. | Yes, by Zeus, I said, that would be pitiable indeed. | -350 | 1,997 | 52 | yes, by zeus, i said, that would be pitiable indeed. | ['yes', 'by', 'zeus', 'said', 'that', 'would', 'be', 'pitiable', 'indeed'] | yes , by Zeus , -PRON- say , that would be pitiable indeed . |
Plato - Complete Works | Plato | plato | This then is the first thing we should guard against, he said. | This then is the first thing we should guard against, he said. | -350 | 1,997 | 62 | this then is the first thing we should guard against, he said. | ['this', 'then', 'is', 'the', 'first', 'thing', 'we', 'should', 'guard', 'against', 'he', 'said'] | this then be the first thing -PRON- should guard against , -PRON- say . |
Plato - Complete Works | Plato | plato | We should not allow into our minds the conviction that argumentation has nothing sound about it; much rather we should believe that it is we who are not yet sound and that we must take courage and be eager to attain soundness, you and the others for the sake of your whole life still to come, and I for the sake of death itself. | We should not allow into our minds the conviction that argumentation has nothing sound about it; much rather we should believe that it is we who are not yet sound and that we must take courage and be eager to attain soundness, you and the others for the sake of your whole life still to come, and I for the sake of death itself. | -350 | 1,997 | 328 | we should not allow into our minds the conviction that argumentation has nothing sound about it; much rather we should believe that it is we who are not yet sound and that we must take courage and be eager to attain soundness, you and the others for the sake of your whole life still to come, and i for the sake of death itself. | ['we', 'should', 'not', 'allow', 'into', 'our', 'minds', 'the', 'conviction', 'that', 'argumentation', 'has', 'nothing', 'sound', 'about', 'it', 'much', 'rather', 'we', 'should', 'believe', 'that', 'it', 'is', 'we', 'who', 'are', 'not', 'yet', 'sound', 'and', 'that', 'we', 'must', 'take', 'courage', 'and', 'be', 'eager', 'to', 'attain', 'soundness', 'you', 'and', 'the', 'others', 'for', 'the', 'sake', 'of', 'your', 'whole', 'life', 'still', 'to', 'come', 'and', 'for', 'the', 'sake', 'of', 'death', 'itself'] | -PRON- should not allow into -PRON- mind the conviction that argumentation have nothing sound about -PRON- ; much rather -PRON- should believe that -PRON- be -PRON- who be not yet sound and that -PRON- must take courage and be eager to attain soundness , -PRON- and the other for the sake of -PRON- whole life still to come , and -PRON- for the sake of death -PRON- . |
Plato - Complete Works | Plato | plato | I am in danger at this moment of not having a. | I am in danger at this moment of not having a. | -350 | 1,997 | 46 | i am in danger at this moment of not having a. | ['am', 'in', 'danger', 'at', 'this', 'moment', 'of', 'not', 'having'] | -PRON- be in danger at this moment of not have a. |
Plato - Complete Works | Plato | plato | The Euripus is the straits between the island of Euboea and Boeotia on the Greek mainland; its currents were both violent and variable. | The Euripus is the straits between the island of Euboea and Boeotia on the Greek mainland; its currents were both violent and variable. | -350 | 1,997 | 135 | the euripus is the straits between the island of euboea and boeotia on the greek mainland; its currents were both violent and variable. | ['the', 'euripus', 'is', 'the', 'straits', 'between', 'the', 'island', 'of', 'euboea', 'and', 'boeotia', 'on', 'the', 'greek', 'mainland', 'its', 'currents', 'were', 'both', 'violent', 'and', 'variable'] | the Euripus be the strait between the island of Euboea and Boeotia on the greek mainland ; -PRON- current be both violent and variable . |
Plato - Complete Works | Plato | plato | Phaedo philosophical attitude about this, but like those who are quite uneducated, I am eager to get the better of you in argument, for the uneducated, when they engage in argument about anything, give no thought to the truth about the subject of discussion but are only eager that those present will accept the position they have set forth. | Phaedo philosophical attitude about this, but like those who are quite uneducated, I am eager to get the better of you in argument, for the uneducated, when they engage in argument about anything, give no thought to the truth about the subject of discussion but are only eager that those present will accept the position they have set forth. | -350 | 1,997 | 341 | phaedo philosophical attitude about this, but like those who are quite uneducated, i am eager to get the better of you in argument, for the uneducated, when they engage in argument about anything, give no thought to the truth about the subject of discussion but are only eager that those present will accept the position they have set forth. | ['phaedo', 'philosophical', 'attitude', 'about', 'this', 'but', 'like', 'those', 'who', 'are', 'quite', 'uneducated', 'am', 'eager', 'to', 'get', 'the', 'better', 'of', 'you', 'in', 'argument', 'for', 'the', 'uneducated', 'when', 'they', 'engage', 'in', 'argument', 'about', 'anything', 'give', 'no', 'thought', 'to', 'the', 'truth', 'about', 'the', 'subject', 'of', 'discussion', 'but', 'are', 'only', 'eager', 'that', 'those', 'present', 'will', 'accept', 'the', 'position', 'they', 'have', 'set', 'forth'] | Phaedo philosophical attitude about this , but like those who be quite uneducated , -PRON- be eager to get the well of -PRON- in argument , for the uneducated , when -PRON- engage in argument about anything , give no thought to the truth about the subject of discussion but be only eager that those present will accept the position -PRON- have set forth . |
Plato - Complete Works | Plato | plato | I differ from them only to this extent: I shall not be eager to get the agreement of those present that what I say is true, except incidentally, but I shall be very eager that I should myself be thoroughly convinced that things are so. | I differ from them only to this extent: I shall not be eager to get the agreement of those present that what I say is true, except incidentally, but I shall be very eager that I should myself be thoroughly convinced that things are so. | -350 | 1,997 | 235 | i differ from them only to this extent: i shall not be eager to get the agreement of those present that what i say is true, except incidentally, but i shall be very eager that i should myself be thoroughly convinced that things are so. | ['differ', 'from', 'them', 'only', 'to', 'this', 'extent', 'shall', 'not', 'be', 'eager', 'to', 'get', 'the', 'agreement', 'of', 'those', 'present', 'that', 'what', 'say', 'is', 'true', 'except', 'incidentally', 'but', 'shall', 'be', 'very', 'eager', 'that', 'should', 'myself', 'be', 'thoroughly', 'convinced', 'that', 'things', 'are', 'so'] | -PRON- differ from -PRON- only to this extent : -PRON- shall not be eager to get the agreement of those present that what -PRON- say be true , except incidentally , but -PRON- shall be very eager that -PRON- should -PRON- be thoroughly convince that thing be so . |
Plato - Complete Works | Plato | plato | For I am thinking see in how contentious a spirit that if what I say is true, it is a fine thing to be convinced; if, on the other hand, nothing exists after death, at least for this time before I die | For I am thinking see in how contentious a spirit that if what I say is true, it is a fine thing to be convinced; if, on the other hand, nothing exists after death, at least for this time before I die | -350 | 1,997 | 200 | for i am thinking see in how contentious a spirit that if what i say is true, it is a fine thing to be convinced; if, on the other hand, nothing exists after death, at least for this time before i die | ['for', 'am', 'thinking', 'see', 'in', 'how', 'contentious', 'spirit', 'that', 'if', 'what', 'say', 'is', 'true', 'it', 'is', 'fine', 'thing', 'to', 'be', 'convinced', 'if', 'on', 'the', 'other', 'hand', 'nothing', 'exists', 'after', 'death', 'at', 'least', 'for', 'this', 'time', 'before', 'die'] | for -PRON- be think see in how contentious a spirit that if what -PRON- say be true , -PRON- be a fine thing to be convince ; if , on the other hand , nothing exist after death , at least for this time before -PRON- die |
Plato - Complete Works | Plato | plato | I shall distress those present less with lamentations, and my folly will not continue to exist along with me that would be a bad thing but will come to an end in a short time. | I shall distress those present less with lamentations, and my folly will not continue to exist along with me that would be a bad thing but will come to an end in a short time. | -350 | 1,997 | 175 | i shall distress those present less with lamentations, and my folly will not continue to exist along with me that would be a bad thing but will come to an end in a short time. | ['shall', 'distress', 'those', 'present', 'less', 'with', 'lamentations', 'and', 'my', 'folly', 'will', 'not', 'continue', 'to', 'exist', 'along', 'with', 'me', 'that', 'would', 'be', 'bad', 'thing', 'but', 'will', 'come', 'to', 'an', 'end', 'in', 'short', 'time'] | -PRON- shall distress those present less with lamentation , and -PRON- folly will not continue to exist along with -PRON- that would be a bad thing but will come to an end in a short time . |
Plato - Complete Works | Plato | plato | Thus prepared, Simmias and Cebes, he said, I come to deal with your argument. | Thus prepared, Simmias and Cebes, he said, I come to deal with your argument. | -350 | 1,997 | 77 | thus prepared, simmias and cebes, he said, i come to deal with your argument. | ['thus', 'prepared', 'simmias', 'and', 'cebes', 'he', 'said', 'come', 'to', 'deal', 'with', 'your', 'argument'] | thus prepare , Simmias and Cebes , -PRON- say , -PRON- come to deal with -PRON- argument . |
Plato - Complete Works | Plato | plato | If you will take my advice, you will give but little thought to Socrates but much more to the truth. | If you will take my advice, you will give but little thought to Socrates but much more to the truth. | -350 | 1,997 | 100 | if you will take my advice, you will give but little thought to socrates but much more to the truth. | ['if', 'you', 'will', 'take', 'my', 'advice', 'you', 'will', 'give', 'but', 'little', 'thought', 'to', 'socrates', 'but', 'much', 'more', 'to', 'the', 'truth'] | if -PRON- will take -PRON- advice , -PRON- will give but little thought to Socrates but much more to the truth . |
Subsets and Splits